July 10
Religion by Computer
Those who believe in the Son have eternal life.
John 3:36 (NCV)
Computerized Christianity. Push the right buttons, enter the right code, insert the correct data, and bingo, print out your own salvation.
You do your part and the Divine Computer does his. No need to pray (after all, you control the keyboard). No emotional attachment necessary (who wants to hug circuits?). And worship? Well, worship is a lab exercise—insert the rituals and see the results.
Religion by computer. That’s what happens when….
you replace the living God with a cold system;
you replace inestimable love with pro-forma budget;
you replace the ultimate sacrifice of Christ with the puny achievements of man.
From: And the Angels Were Silent
Copyright (W Publishing Group, 2003)
Max Lucado
2 Corinthians 2
1So I made up my mind that I would not make another painful visit to you. 2For if I grieve you, who is left to make me glad but you whom I have grieved? 3I wrote as I did so that when I came I should not be distressed by those who ought to make me rejoice. I had confidence in all of you, that you would all share my joy. 4For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.
Forgiveness for the Sinner
5If anyone has caused grief, he has not so much grieved me as he has grieved all of you, to some extent—not to put it too severely. 6The punishment inflicted on him by the majority is sufficient for him. 7Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. 8I urge you, therefore, to reaffirm your love for him. 9The reason I wrote you was to see if you would stand the test and be obedient in everything. 10If you forgive anyone, I also forgive him. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11in order that Satan might not outwit us. For we are not unaware of his schemes.
Ministers of the New Covenant
12Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me, 13I still had no peace of mind, because I did not find my brother Titus there. So I said good-by to them and went on to Macedonia.
14But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him. 15For we are to God the aroma of Christ among those who are being saved and those who are perishing. 16To the one we are the smell of death; to the other, the fragrance of life. And who is equal to such a task? 17Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, like men sent from God.
Our Daily Bread reading and devotion
Hebrews 12:14-25
Warning Against Refusing God
14Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord. 15See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many. 16See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. 17Afterward, as you know, when he wanted to inherit this blessing, he was rejected. He could bring about no change of mind, though he sought the blessing with tears.
18You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20because they could not bear what was commanded: "If even an animal touches the mountain, it must be stoned."[a] 21The sight was so terrifying that Moses said, "I am trembling with fear."[b]
22But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, 23to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect, 24to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven?
July 10, 2008
Don’t Let It Grow
ODB RADIO: Listen Now | Download
READ: Hebrews 12:14-25
Looking carefully . . . lest any root of bitterness springing up cause trouble, and by this many become defiled. —Hebrews 12:15
In June 1966, Rubin “Hurricane” Carter, a celebrated boxer, along with an acquaintance were convicted of murder in a highly publicized and racially charged trial. The boxer maintained his innocence and became his own jailhouse lawyer. After serving 19 years, Carter was released when the verdict was overturned. As a free man, he reflected: “Wouldn’t anyone under those circumstances have a right to be bitter? . . . I’ve learned that bitterness only consumes the vessel that contains it. And for me to permit bitterness to control or infect my life in any way whatsoever would be to allow those who imprisoned me to take even more than . . . they’ve already taken.”
I believe that bitterness is what the writer of Hebrews had in mind when he penned his warnings. In today’s text, some of the Christians may have been considering returning to Judaism because of persecution and injustice. Like a small root that grows into a great tree, bitterness could spring up in their hearts and overshadow their deepest Christian relationships (12:15).
When we hold on to disappointment, a poisonous root of bitterness begins to grow. Let’s allow the Spirit to fill us so He can heal the hurt that causes bitterness. — Marvin Williams
When angry feelings go unchecked,
They’ll mushroom into hate;
So don’t let time feed bitterness—
Forgiveness must not wait. —Sper
Bitterness is a root that ruins the garden of peace.
My Utmost for His Highest, by Oswald Chambers
July 10, 2008
The Spiritually Lazy Saint
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READ:
Let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together . . . —Hebrews 10:24-25
We are all capable of being spiritually lazy saints. We want to stay off the rough roads of life, and our primary objective is to secure a peaceful retreat from the world. The ideas put forth in these verses from Hebrews 10 are those of stirring up one another and of keeping ourselves together. Both of these require initiative— our willingness to take the first step toward Christ-realization, not the initiative toward self-realization. To live a distant, withdrawn, and secluded life is diametrically opposed to spirituality as Jesus Christ taught it.
The true test of our spirituality occurs when we come up against injustice, degradation, ingratitude, and turmoil, all of which have the tendency to make us spiritually lazy. While being tested, we want to use prayer and Bible reading for the purpose of finding a quiet retreat. We use God only for the sake of getting peace and joy. We seek only our enjoyment of Jesus Christ, not a true realization of Him. This is the first step in the wrong direction. All these things we are seeking are simply effects, and yet we try to make them causes.
"Yes, I think it is right," Peter said, ". . . to stir you up by reminding you . . ." (2 Peter 1:13 ). It is a most disturbing thing to be hit squarely in the stomach by someone being used of God to stir us up— someone who is full of spiritual activity. Simple active work and spiritual activity are not the same thing. Active work can actually be the counterfeit of spiritual activity. The real danger in spiritual laziness is that we do not want to be stirred up— all we want to hear about is a spiritual retirement from the world. Yet Jesus Christ never encourages the idea of retirement— He says, "Go and tell My brethren . . ." (Matthew 28:10 ).
A Word with You, by Ron Hutchcraft
Putting On Your Glasses, Getting On Your Knees - #5609
Thursday, July 10, 2008
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OK, so I fought it for a while and I lived in denial for a while. At least I have faced reality now; I have bitten the bullet. I finally broke down and got glasses - mostly for reading. I had been the 20/20 kid my whole life. I just couldn't face the fact that the world was getting blurrier and blurrier. I just thought my arms were getting shorter. But finally I couldn't hold my reading material far enough from my eyes to make things stop blurring. So, hello, glasses! And what a difference! All those little words that were fuzzing out on me suddenly look big and clear! Including what I'm looking at right now! It's amazing how clear things start to look when you're seeing them through corrective glasses!
I'm Ron Hutchcraft and I want to have A Word With You today about "Putting On Your Glasses, Getting On Your Knees."
Our word for today from the Word of God comes from Nehemiah 1. Actually, I thought this said Jeremiah before I put my glasses on. There's a great prayer here that God was so impressed with that He put it in the Bible. And it's a real-life model of what the ultimate purpose of prayer is. Obviously, our purpose is to get whatever we're praying about, but God's purpose is to give us His glasses.
Nehemiah has a heavy burden on his heart. It's the news that God's people and God's city are a mess. And it drives him to his knees for weeks of praying about it. I don't know what's weighing heavy on your heart right now, but I hope it's driven you to your knees. Maybe like Nehemiah, you feel powerless to solve this one. Then you'll be interested in how he ends up praying after initially focusing on the situation. Praying about the situation changes how he looks at almost everything. After heavy duty praying, he's seeing things much more clearly - through God's glasses. And that's what the ultimate purpose of praying is, not getting an answer, but getting God's perspective - which often leads to the answer.
First, he's realized again who God is. "O Lord, God of heaven, the great and awesome God, who keeps His covenant of love." Notice, he's not talking about the great and awesome problem, but the great and awesome God. He's spent enough time with God on this that his vision has cleared. He's not overwhelmed by the situation anymore. He's overwhelmed by God - a God who is totally in charge - a God who always keeps His promises.
Then, he sees clearly who he is. Three times in this prayer he refers to himself as "Your servant." Now Nehemiah works for the most powerful man in the world - the king of Persia. But as he spends time in prayer, he remembers that he reports to the King of the universe. As you pray, you should see yourself more clearly - not as the victim or the problem-solver in the situation. You are just God's servant, playing whatever position He asks you to in this situation - living like a servant, with no agenda but your Master's agenda for each new day.
Faithful praying over a situation will also give you a clear vision of who those folks around you are. "They are Your servants and Your people whom You redeemed" Nehemiah said. The believers around you are not your competitors or your problems - they are God's people, purchased with the blood of God's Son. You'll treat them differently if you get God's glasses and remember who they are. That happens while you pray.
Prayer glasses will also show you what the real issue is. In the situation that burdened Nehemiah, he reached this conclusion, "I confess the sins we Israelites, including myself, have committed against You." As he prayed, God gave him the insight to see beyond the initial situation he was praying about to the sin that was causing the situation.
Finally, Nehemiah prays that God will "give Your servant success today by granting him favor in the presence of this man." This man was the king he worked for! But praying showed Nehemiah what his next step needed to be.
It's that burden on your heart that gets you to praying. But if you will persist before God, you will notice your vision starting to clear up. The Divine Ophthalmologist will be giving you glasses to see Him, and yourself, and the people around you, and the real issues, and your next step as you've never seen them before. When you go to your knees, you get God's glasses. And suddenly, things look so much clearer!
Thursday, July 10, 2008
Wednesday, July 9, 2008
2 Corinthians 1, daily reading and devotions
July 9
He Walked Among Us
We do not have a high priest who is unable to sympathize with our weaknesses.
Hebrews 4:15 (NCV)
When God chose to reveal himself, he did so (surprise of surprises) through a human body. The tongue that called forth the dead was a human one. The hand that touched the leper had dirt under its nails. The feet upon which the woman wept were calloused and dusty. And his tears...oh, don't miss the tears...they came from a heart as broken as yours or mine ever has been.
"For we do not have a high priest who is unable to sympathize with our weaknesses."
So, people came to him. My, how they came to him! They came at night; they touched him as he walked down the street; they followed him around the sea; they invited him into their homes and placed their children at his feet. Why? Because he refused to be a statue in a cathedral or a priest in an elevated pulpit. He chose instead to be Jesus.
From: God Came Near
Copyright (W Publishing Group, 2003)
Max Lucado
2 Corinthians 1
1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the church of God in Corinth, together with all the saints throughout Achaia:
2Grace and peace to you from God our Father and the Lord Jesus Christ.
The God of All Comfort
3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 5For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
8We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life. 9Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 10He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us, 11as you help us by your prayers. Then many will give thanks on our[a] behalf for the gracious favor granted us in answer to the prayers of many.
Paul's Change of Plans
12Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God's grace. 13For we do not write you anything you cannot read or understand. And I hope that, 14as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.
15Because I was confident of this, I planned to visit you first so that you might benefit twice. 16I planned to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. 17When I planned this, did I do it lightly? Or do I make my plans in a worldly manner so that in the same breath I say, "Yes, yes" and "No, no"?
18But as surely as God is faithful, our message to you is not "Yes" and "No." 19For the Son of God, Jesus Christ, who was preached among you by me and Silas[b] and Timothy, was not "Yes" and "No," but in him it has always been "Yes." 20For no matter how many promises God has made, they are "Yes" in Christ. And so through him the "Amen" is spoken by us to the glory of God. 21Now it is God who makes both us and you stand firm in Christ. He anointed us, 22set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
23I call God as my witness that it was in order to spare you that I did not return to Corinth. 24Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.
Our Daily Bread reading and devotion
Philippians 2
Imitating Christ's Humility
1If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, 2then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. 3Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. 4Each of you should look not only to your own interests, but also to the interests of others.
5Your attitude should be the same as that of Christ Jesus:
6Who, being in very nature[a] God,
did not consider equality with God something to be grasped,
7but made himself nothing,
taking the very nature[b] of a servant,
being made in human likeness.
8And being found in appearance as a man,
he humbled himself
and became obedient to death—
even death on a cross!
9Therefore God exalted him to the highest place
and gave him the name that is above every name,
10that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11and every tongue confess that Jesus Christ is Lord,
to the glory of God the Father
July 9, 2008
A Church That Cares
ODB RADIO: Listen Now | Download
READ: Philippians 2:1-11
Let each of you look out not only for his own interests, but also for the interests of others. —Philippians 2:4
While traveling together, my wife and I started talking with a delightful young woman we met. The time passed quickly as we chatted about lighthearted topics.
But when she heard that I was a minister, the conversation took a heart-wrenching turn. She began to share with us that when her husband left her only a few months earlier, she had struggled with the pain of that abandonment.
Then she smiled and said, “I can’t tell you how much my church has meant to me these past months.” Her mood and countenance changed dramatically as she recounted the ways her church family had wrapped their loving arms around her in her season of heartache. It was refreshing to hear how that local assembly had surrounded her with the love of Christ.
Far too often, it seems, we limit the significance of church to what happens on Sunday. But the church is to be so much more. It is to be a safe haven, a rescue station, a training center for spiritual service. It is particularly to be an expression of the concerned heart of the Lord for hurting, broken people, such as our young friend.
We are to “love one another,” John the disciple reminded us, “for love is of God” (1 John 4:7). — Bill Crowder
It was only a brief little note,
Or a word that was prayerfully spoken,
Yet not in vain, for it soothed the pain
Of a heart that was nearly broken. —Anon.
Hope can be ignited by a spark of encouragement.
My Utmost for His Highest, by Oswald Chambers
July 9, 2008
Will You Examine Yourself?
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READ:
Joshua said to the people, ’You cannot serve the Lord . . .’ —Joshua 24:19
Do you have even the slightest reliance on anything or anyone other than God? Is there a remnant of reliance left on any natural quality within you, or on any particular set of circumstances? Are you relying on yourself in any manner whatsoever regarding this new proposal or plan which God has placed before you? Will you examine yourself by asking these probing questions? It really is true to say, "I cannot live a holy life," but you can decide to let Jesus Christ make you holy. "You cannot serve the Lord . . ."— but you can place yourself in the proper position where God’s almighty power will flow through you. Is your relationship with God sufficient for you to expect Him to exhibit His wonderful life in you?
"The people said to Joshua, ’No, but we will serve the Lord!" ( Joshua 24:21 ). This is not an impulsive action, but a deliberate commitment. We tend to say, "But God could never have called me to this. I’m too unworthy. It can’t mean me." It does mean you, and the more weak and feeble you are, the better. The person who is still relying and trusting in anything within himself is the last person to even come close to saying, "I will serve the Lord."
We say, "Oh, if only I really could believe!" The question is, "Will I believe?" No wonder Jesus Christ placed such emphasis on the sin of unbelief. "He did not do many mighty works there because of their unbelief" ( Matthew 13:58 ). If we really believed that God meant what He said, just imagine what we would be like! Do I really dare to let God be to me all that He says He will be?
A Word with You, by Ron Hutchcraft
Followers With Footnotes - #5608
Wednesday, July 9, 2008
Download MP3 (right click to save)
I saw this amusing commercial. This basset hound lying on the floor next to his master, his master is totally covered by the newspaper he's reading. On the floor in front of the dog is a page of the newspaper that advertises this incredible bargain airfare from a certain airline. Suddenly, the dog has a bubble over his head in which he sees himself at the kennel again while his master is off traveling. The dog quietly picks up that part of the paper that has the ad, trots over to the garbage can, drops it in, and goes back to his master's side, and his master never knows the difference. Of course, the dog has no way of knowing those great sale fares aren't always as great as they first appear. The sale fare is in big print, but at the bottom is the small print with lots of conditions. Or you call and you get some surprises. You have to fly over a certain day of the week, or there's a penalty for any changes, or there are only a few seats at that price, or you may have to book two years in advance! It looks great for a while, but the added conditions change things a bit - conditions you hadn't counted on.
I'm Ron Hutchcraft and I want to have A Word With You Today about "Followers With Footnotes."
Our word for today from the Word of God comes from Matthew 19:27-29. By the way, Jesus knows how it feels to call - and to find out about unadvertised conditions. The scripture says, "Peter answered Him, 'We have left everything to follow You! What then will there be for us?' Jesus said to them... 'You who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for My sake will receive a hundred times as much and will inherit eternal life.'"
Peter's wanting to know what's in it for him to follow Jesus. Contrast that with his original commitment to Jesus in Mark 1, "Come, follow Me,' Jesus said, 'and I will make you fishers of men.' At once they left their nets and followed Him.'" There were no conditions, no footnotes, no fine print. But now Peter's concerned about houses and field and closeness to his family.
Peter's not alone. His mindset here uncovers a troubling tendency in our commitment to Christ. Unconditional commitment to Christ tends to become conditional. As our lives get more complex, as we accumulate more and accomplish more, we start to add little footnotes and conditions to what began as an "anything goes" commitment to Christ.
There was probably sometime in your life when you opened yourself up totally to the Lordship of Jesus Christ. You said, "It doesn't matter where I live, how much money I make, what position I get, what I wear, what I drive, who goes with me..." but that can change. Now the Lord might be asking you to do something that might risk or change some of those parts of your life. Suddenly you're giving the Lord a contract with certain requirements: living in certain conditions, being near your family, keeping your position or some prized possession, keeping a special person, being comfortable. You're saying, "Yes, Lord - but..." added conditions. The word "but" cannot follow the word "Lord."
Jesus assured Peter he was losing nothing any more than you lose the money you invest in a stock that later goes sky high. In fact, Jesus promises a reward a hundred times any sacrifice you make. What a return! But that kind of reward is reserved for those who give Jesus a blank piece of paper, not a contact. "Even with all I have now, Lord - and all I want - anything goes."
Have you added footnotes and conditions to your once wide-open commitment? Remember, Jesus abandoned everything to rescue you. He is worthy of your "no strings" commitment. You knew that once. Get back to where you began - following Jesus in total abandon.
He Walked Among Us
We do not have a high priest who is unable to sympathize with our weaknesses.
Hebrews 4:15 (NCV)
When God chose to reveal himself, he did so (surprise of surprises) through a human body. The tongue that called forth the dead was a human one. The hand that touched the leper had dirt under its nails. The feet upon which the woman wept were calloused and dusty. And his tears...oh, don't miss the tears...they came from a heart as broken as yours or mine ever has been.
"For we do not have a high priest who is unable to sympathize with our weaknesses."
So, people came to him. My, how they came to him! They came at night; they touched him as he walked down the street; they followed him around the sea; they invited him into their homes and placed their children at his feet. Why? Because he refused to be a statue in a cathedral or a priest in an elevated pulpit. He chose instead to be Jesus.
From: God Came Near
Copyright (W Publishing Group, 2003)
Max Lucado
2 Corinthians 1
1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the church of God in Corinth, together with all the saints throughout Achaia:
2Grace and peace to you from God our Father and the Lord Jesus Christ.
The God of All Comfort
3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 5For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
8We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life. 9Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 10He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us, 11as you help us by your prayers. Then many will give thanks on our[a] behalf for the gracious favor granted us in answer to the prayers of many.
Paul's Change of Plans
12Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God's grace. 13For we do not write you anything you cannot read or understand. And I hope that, 14as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.
15Because I was confident of this, I planned to visit you first so that you might benefit twice. 16I planned to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. 17When I planned this, did I do it lightly? Or do I make my plans in a worldly manner so that in the same breath I say, "Yes, yes" and "No, no"?
18But as surely as God is faithful, our message to you is not "Yes" and "No." 19For the Son of God, Jesus Christ, who was preached among you by me and Silas[b] and Timothy, was not "Yes" and "No," but in him it has always been "Yes." 20For no matter how many promises God has made, they are "Yes" in Christ. And so through him the "Amen" is spoken by us to the glory of God. 21Now it is God who makes both us and you stand firm in Christ. He anointed us, 22set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
23I call God as my witness that it was in order to spare you that I did not return to Corinth. 24Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.
Our Daily Bread reading and devotion
Philippians 2
Imitating Christ's Humility
1If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, 2then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. 3Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. 4Each of you should look not only to your own interests, but also to the interests of others.
5Your attitude should be the same as that of Christ Jesus:
6Who, being in very nature[a] God,
did not consider equality with God something to be grasped,
7but made himself nothing,
taking the very nature[b] of a servant,
being made in human likeness.
8And being found in appearance as a man,
he humbled himself
and became obedient to death—
even death on a cross!
9Therefore God exalted him to the highest place
and gave him the name that is above every name,
10that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11and every tongue confess that Jesus Christ is Lord,
to the glory of God the Father
July 9, 2008
A Church That Cares
ODB RADIO: Listen Now | Download
READ: Philippians 2:1-11
Let each of you look out not only for his own interests, but also for the interests of others. —Philippians 2:4
While traveling together, my wife and I started talking with a delightful young woman we met. The time passed quickly as we chatted about lighthearted topics.
But when she heard that I was a minister, the conversation took a heart-wrenching turn. She began to share with us that when her husband left her only a few months earlier, she had struggled with the pain of that abandonment.
Then she smiled and said, “I can’t tell you how much my church has meant to me these past months.” Her mood and countenance changed dramatically as she recounted the ways her church family had wrapped their loving arms around her in her season of heartache. It was refreshing to hear how that local assembly had surrounded her with the love of Christ.
Far too often, it seems, we limit the significance of church to what happens on Sunday. But the church is to be so much more. It is to be a safe haven, a rescue station, a training center for spiritual service. It is particularly to be an expression of the concerned heart of the Lord for hurting, broken people, such as our young friend.
We are to “love one another,” John the disciple reminded us, “for love is of God” (1 John 4:7). — Bill Crowder
It was only a brief little note,
Or a word that was prayerfully spoken,
Yet not in vain, for it soothed the pain
Of a heart that was nearly broken. —Anon.
Hope can be ignited by a spark of encouragement.
My Utmost for His Highest, by Oswald Chambers
July 9, 2008
Will You Examine Yourself?
ODB RADIO: | Download
READ:
Joshua said to the people, ’You cannot serve the Lord . . .’ —Joshua 24:19
Do you have even the slightest reliance on anything or anyone other than God? Is there a remnant of reliance left on any natural quality within you, or on any particular set of circumstances? Are you relying on yourself in any manner whatsoever regarding this new proposal or plan which God has placed before you? Will you examine yourself by asking these probing questions? It really is true to say, "I cannot live a holy life," but you can decide to let Jesus Christ make you holy. "You cannot serve the Lord . . ."— but you can place yourself in the proper position where God’s almighty power will flow through you. Is your relationship with God sufficient for you to expect Him to exhibit His wonderful life in you?
"The people said to Joshua, ’No, but we will serve the Lord!" ( Joshua 24:21 ). This is not an impulsive action, but a deliberate commitment. We tend to say, "But God could never have called me to this. I’m too unworthy. It can’t mean me." It does mean you, and the more weak and feeble you are, the better. The person who is still relying and trusting in anything within himself is the last person to even come close to saying, "I will serve the Lord."
We say, "Oh, if only I really could believe!" The question is, "Will I believe?" No wonder Jesus Christ placed such emphasis on the sin of unbelief. "He did not do many mighty works there because of their unbelief" ( Matthew 13:58 ). If we really believed that God meant what He said, just imagine what we would be like! Do I really dare to let God be to me all that He says He will be?
A Word with You, by Ron Hutchcraft
Followers With Footnotes - #5608
Wednesday, July 9, 2008
Download MP3 (right click to save)
I saw this amusing commercial. This basset hound lying on the floor next to his master, his master is totally covered by the newspaper he's reading. On the floor in front of the dog is a page of the newspaper that advertises this incredible bargain airfare from a certain airline. Suddenly, the dog has a bubble over his head in which he sees himself at the kennel again while his master is off traveling. The dog quietly picks up that part of the paper that has the ad, trots over to the garbage can, drops it in, and goes back to his master's side, and his master never knows the difference. Of course, the dog has no way of knowing those great sale fares aren't always as great as they first appear. The sale fare is in big print, but at the bottom is the small print with lots of conditions. Or you call and you get some surprises. You have to fly over a certain day of the week, or there's a penalty for any changes, or there are only a few seats at that price, or you may have to book two years in advance! It looks great for a while, but the added conditions change things a bit - conditions you hadn't counted on.
I'm Ron Hutchcraft and I want to have A Word With You Today about "Followers With Footnotes."
Our word for today from the Word of God comes from Matthew 19:27-29. By the way, Jesus knows how it feels to call - and to find out about unadvertised conditions. The scripture says, "Peter answered Him, 'We have left everything to follow You! What then will there be for us?' Jesus said to them... 'You who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for My sake will receive a hundred times as much and will inherit eternal life.'"
Peter's wanting to know what's in it for him to follow Jesus. Contrast that with his original commitment to Jesus in Mark 1, "Come, follow Me,' Jesus said, 'and I will make you fishers of men.' At once they left their nets and followed Him.'" There were no conditions, no footnotes, no fine print. But now Peter's concerned about houses and field and closeness to his family.
Peter's not alone. His mindset here uncovers a troubling tendency in our commitment to Christ. Unconditional commitment to Christ tends to become conditional. As our lives get more complex, as we accumulate more and accomplish more, we start to add little footnotes and conditions to what began as an "anything goes" commitment to Christ.
There was probably sometime in your life when you opened yourself up totally to the Lordship of Jesus Christ. You said, "It doesn't matter where I live, how much money I make, what position I get, what I wear, what I drive, who goes with me..." but that can change. Now the Lord might be asking you to do something that might risk or change some of those parts of your life. Suddenly you're giving the Lord a contract with certain requirements: living in certain conditions, being near your family, keeping your position or some prized possession, keeping a special person, being comfortable. You're saying, "Yes, Lord - but..." added conditions. The word "but" cannot follow the word "Lord."
Jesus assured Peter he was losing nothing any more than you lose the money you invest in a stock that later goes sky high. In fact, Jesus promises a reward a hundred times any sacrifice you make. What a return! But that kind of reward is reserved for those who give Jesus a blank piece of paper, not a contact. "Even with all I have now, Lord - and all I want - anything goes."
Have you added footnotes and conditions to your once wide-open commitment? Remember, Jesus abandoned everything to rescue you. He is worthy of your "no strings" commitment. You knew that once. Get back to where you began - following Jesus in total abandon.
Tuesday, July 8, 2008
1 Corinthians 16, daily reading and devotions
July 8
The Perfect Priest
On the day when the Lord Jesus comes,...all the people who have believed will be amazed at Jesus.
2 Thessalonians 1:10 (NCV)
When we see Christ, what will we see?
We will see the perfect priest. "He was dressed in a long robe and had a gold band around his chest" (Rev. 1:13). The first readers of this message knew the significance of the robe and band. Jesus is wearing the clothing of a priest. A priest presents people to God and God to people.
You have known other priests. There have been others in your life, whether clergy or not, who sought to bring you to God. But they, too, needed a priest. Some needed a priest more than you did. They, like you, were sinful. Not so with Jesus. "Jesus is the kind of high priest we need. He is holy, sinless, pure, not influenced by sinners, and he is raised above the heavens" (Heb. 7:26).
Jesus is the perfect priest.
From: When Christ Comes
Copyright (Word Publishing, 1999)
Max Lucado
1 Corinthians 16
The Collection for God's People
1Now about the collection for God's people: Do what I told the Galatian churches to do. 2On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made. 3Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. 4If it seems advisable for me to go also, they will accompany me.
Personal Requests
5After I go through Macedonia, I will come to you—for I will be going through Macedonia. 6Perhaps I will stay with you awhile, or even spend the winter, so that you can help me on my journey, wherever I go. 7I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits. 8But I will stay on at Ephesus until Pentecost, 9because a great door for effective work has opened to me, and there are many who oppose me.
10If Timothy comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord, just as I am. 11No one, then, should refuse to accept him. Send him on his way in peace so that he may return to me. I am expecting him along with the brothers.
12Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity.
13Be on your guard; stand firm in the faith; be men of courage; be strong. 14Do everything in love.
15You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints. I urge you, brothers, 16to submit to such as these and to everyone who joins in the work, and labors at it. 17I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you. 18For they refreshed my spirit and yours also. Such men deserve recognition.
Final Greetings
19The churches in the province of Asia send you greetings. Aquila and Priscilla[a] greet you warmly in the Lord, and so does the church that meets at their house. 20All the brothers here send you greetings. Greet one another with a holy kiss.
21I, Paul, write this greeting in my own hand.
22If anyone does not love the Lord—a curse be on him. Come, O Lord[b]!
23The grace of the Lord Jesus be with you.
24My love to all of you in Christ Jesus. Amen.[c]
Our Daily Bread reading and devotion
Revelation 21
The New Jerusalem
1Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. 2I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. 4He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away."
July 8, 2008
The Time Machine
ODB RADIO: Listen Now | Download
READ: Revelation 21:1-4
With the Lord one day is as a thousand years, and a thousand years as one day. —2 Peter 3:8
In 1896, H. G. Wells published a book titled The Time Machine, an imaginative tale of a scientist who builds a machine that can transport someone through time. The time traveler is preoccupied with the future, not the past. Like many scientists, he believes “progress” will enable the human race to build a better world. Yet in Wells’ book, this science-fiction story does not have a happy ending.
The protagonist travels millions of years into the future. There the world has grown cold and dark. As a bleak snow falls, he sees the last remnants of life awaiting extinction. Thoroughly sickened by the twilight of life on our planet, the scientist returns to the time of his origin to report his anguish.
The biblical view of the future is very different. It tells us that God is Lord over time itself: “With the Lord one day is as a thousand years, and a thousand years as one day” (2 Peter 3:8). We can be optimistic about the future because God will replace our world with a new one. In that new heaven and new earth we will experience blessed fellowship with our Creator for eternity (Rev. 21:1-4). Even now, Jesus is preparing a place for those who love Him (John 14:1-3), a place where “there shall be no more death, nor sorrow, nor crying” (Rev. 21:4). — Dennis Fisher
If God has made this world so fair,
Where sin and death abound,
How beautiful beyond compare
Will paradise be found! —Montgomery
Jesus is preparing a place for us and preparing us for that place.
My Utmost for His Highest, by Oswald Chambers
July 8, 2008
Will To Be Faithful
ODB RADIO: | Download
READ:
. . . choose for yourselves this day whom you will serve . . . —Joshua 24:15
A person’s will is embodied in the actions of the whole person. I cannot give up my will— I must exercise it, putting it into action. I must will to obey, and I must will to receive God’s Spirit. When God gives me a vision of truth, there is never a question of what He will do, but only of what I will do. The Lord has been placing in front of each of us some big proposals and plans. The best thing to do is to remember what you did before when you were touched by God. Recall the moment when you were saved, or first recognized Jesus, or realized some truth. It was easy then to yield your allegiance to God. Immediately recall those moments each time the Spirit of God brings some new proposal before you.
". . . choose for yourselves this day whom you will serve. . . ." Your choice must be a deliberate determination— it is not something into which you will automatically drift. And everything else in your life will be held in temporary suspension until you make a decision. The proposal is between you and God— do not "confer with flesh and blood" about it ( Galatians 1:16 ). With every new proposal, the people around us seem to become more and more isolated, and that is where the tension develops. God allows the opinion of His other saints to matter to you, and yet you become less and less certain that others really understand the step you are taking. You have no business trying to find out where God is leading— the only thing God will explain to you is Himself.
Openly declare to Him, "I will be faithful." But remember that as soon as you choose to be faithful to Jesus Christ, "You are witnesses against yourselves . . ." ( Joshua 24:22 ). Don’t consult with other Christians, but simply and freely declare before Him, "I will serve You." Will to be faithful— and give other people credit for being faithful too.
A Word with You, by Ron Hutchcraft
Hero School - #5607
Tuesday, July 8, 2008
Download MP3 (right click to save)
A while back, some of my ministry friends decided they would accept what some might call a challenge to your manhood. They signed up for a rigorous, two-week stress camping program that is called, euphemistically, Character Building. It is - if you make it. They usually just refer to this program in descriptive shorthand - the wilderness. For two weeks, my friend Jim climbed mountains, navigated some serious whitewater, hiked for hours at a time with a heavy backpack, ate off the land, and even endured the final exam of a solo in the wilderness where you are totally on your own for a couple of days. Well, Jim's outlook on life was different after that experience. Whenever some major stress or intimidating problem would come up, he would just smile and say the words that were on one of his favorite shirts, "I can handle it. I've been to the wilderness."
I'm Ron Hutchcraft and I want to have A Word With You today about "Hero School."
Our word for today from the Word of God comes from 2 Corinthians 6:4-9. And we're hearing from a veteran of many of life's wildernesses. If you check out this passage carefully, you'll see Paul describes what I call nine pains, and what I call nine gains that must have come, at least in part, from the nine pains.
He says that he served God with great endurance "in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, in sleepless nights, and hunger." That's the pain of the wilderness Paul has traveled. Now, let's listen to the gains, "In purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left." I believe we get more of each of those powerful qualities from the hammering we get in the wilderness!
In fact, nothing increases your strength and your character like the wilderness does. That's why the launching pad for Jesus' public ministry was 40 days in the wilderness - the training for Moses' powerful leadership of God's people was 40 years in the wilderness - and maybe why you are serving your time in the wilderness, right now. You may be asking, "What's wrong?" God's answer may very well be, "Nothing's wrong! Something's right!" He believes in you, He wants to build a warrior out of you, He wants to bless you more, use you more, make you more like His Son Jesus, but that will take the heat and the hurt and the stress of the wilderness!
When my friend went into that wilderness program he was stretched, pushed, challenged and he was hurting sometimes. But he wouldn't trade those weeks for anything; they put life's hard times in perspective and they brought out strength in him and poise in him that he'd never known before. That's God's plan for your wilderness program.
All of God's great heroes are forged in the wilderness, not in the spotlight. Chuck Swindoll says, "I have never known a man or woman God has used mightily whom He has not first allowed to be hurt deeply." Now, why? Because the pain and the struggle is what strips us of our self-sufficiency, and drives us deep into His strength.
So, if you're in a wilderness time right now, you may be in God's school for heroes. It won't always be wilderness, but you will always be able to say, "I can handle it! I've been to the wilderness!"
The Perfect Priest
On the day when the Lord Jesus comes,...all the people who have believed will be amazed at Jesus.
2 Thessalonians 1:10 (NCV)
When we see Christ, what will we see?
We will see the perfect priest. "He was dressed in a long robe and had a gold band around his chest" (Rev. 1:13). The first readers of this message knew the significance of the robe and band. Jesus is wearing the clothing of a priest. A priest presents people to God and God to people.
You have known other priests. There have been others in your life, whether clergy or not, who sought to bring you to God. But they, too, needed a priest. Some needed a priest more than you did. They, like you, were sinful. Not so with Jesus. "Jesus is the kind of high priest we need. He is holy, sinless, pure, not influenced by sinners, and he is raised above the heavens" (Heb. 7:26).
Jesus is the perfect priest.
From: When Christ Comes
Copyright (Word Publishing, 1999)
Max Lucado
1 Corinthians 16
The Collection for God's People
1Now about the collection for God's people: Do what I told the Galatian churches to do. 2On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made. 3Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. 4If it seems advisable for me to go also, they will accompany me.
Personal Requests
5After I go through Macedonia, I will come to you—for I will be going through Macedonia. 6Perhaps I will stay with you awhile, or even spend the winter, so that you can help me on my journey, wherever I go. 7I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits. 8But I will stay on at Ephesus until Pentecost, 9because a great door for effective work has opened to me, and there are many who oppose me.
10If Timothy comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord, just as I am. 11No one, then, should refuse to accept him. Send him on his way in peace so that he may return to me. I am expecting him along with the brothers.
12Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity.
13Be on your guard; stand firm in the faith; be men of courage; be strong. 14Do everything in love.
15You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints. I urge you, brothers, 16to submit to such as these and to everyone who joins in the work, and labors at it. 17I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you. 18For they refreshed my spirit and yours also. Such men deserve recognition.
Final Greetings
19The churches in the province of Asia send you greetings. Aquila and Priscilla[a] greet you warmly in the Lord, and so does the church that meets at their house. 20All the brothers here send you greetings. Greet one another with a holy kiss.
21I, Paul, write this greeting in my own hand.
22If anyone does not love the Lord—a curse be on him. Come, O Lord[b]!
23The grace of the Lord Jesus be with you.
24My love to all of you in Christ Jesus. Amen.[c]
Our Daily Bread reading and devotion
Revelation 21
The New Jerusalem
1Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. 2I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. 4He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away."
July 8, 2008
The Time Machine
ODB RADIO: Listen Now | Download
READ: Revelation 21:1-4
With the Lord one day is as a thousand years, and a thousand years as one day. —2 Peter 3:8
In 1896, H. G. Wells published a book titled The Time Machine, an imaginative tale of a scientist who builds a machine that can transport someone through time. The time traveler is preoccupied with the future, not the past. Like many scientists, he believes “progress” will enable the human race to build a better world. Yet in Wells’ book, this science-fiction story does not have a happy ending.
The protagonist travels millions of years into the future. There the world has grown cold and dark. As a bleak snow falls, he sees the last remnants of life awaiting extinction. Thoroughly sickened by the twilight of life on our planet, the scientist returns to the time of his origin to report his anguish.
The biblical view of the future is very different. It tells us that God is Lord over time itself: “With the Lord one day is as a thousand years, and a thousand years as one day” (2 Peter 3:8). We can be optimistic about the future because God will replace our world with a new one. In that new heaven and new earth we will experience blessed fellowship with our Creator for eternity (Rev. 21:1-4). Even now, Jesus is preparing a place for those who love Him (John 14:1-3), a place where “there shall be no more death, nor sorrow, nor crying” (Rev. 21:4). — Dennis Fisher
If God has made this world so fair,
Where sin and death abound,
How beautiful beyond compare
Will paradise be found! —Montgomery
Jesus is preparing a place for us and preparing us for that place.
My Utmost for His Highest, by Oswald Chambers
July 8, 2008
Will To Be Faithful
ODB RADIO: | Download
READ:
. . . choose for yourselves this day whom you will serve . . . —Joshua 24:15
A person’s will is embodied in the actions of the whole person. I cannot give up my will— I must exercise it, putting it into action. I must will to obey, and I must will to receive God’s Spirit. When God gives me a vision of truth, there is never a question of what He will do, but only of what I will do. The Lord has been placing in front of each of us some big proposals and plans. The best thing to do is to remember what you did before when you were touched by God. Recall the moment when you were saved, or first recognized Jesus, or realized some truth. It was easy then to yield your allegiance to God. Immediately recall those moments each time the Spirit of God brings some new proposal before you.
". . . choose for yourselves this day whom you will serve. . . ." Your choice must be a deliberate determination— it is not something into which you will automatically drift. And everything else in your life will be held in temporary suspension until you make a decision. The proposal is between you and God— do not "confer with flesh and blood" about it ( Galatians 1:16 ). With every new proposal, the people around us seem to become more and more isolated, and that is where the tension develops. God allows the opinion of His other saints to matter to you, and yet you become less and less certain that others really understand the step you are taking. You have no business trying to find out where God is leading— the only thing God will explain to you is Himself.
Openly declare to Him, "I will be faithful." But remember that as soon as you choose to be faithful to Jesus Christ, "You are witnesses against yourselves . . ." ( Joshua 24:22 ). Don’t consult with other Christians, but simply and freely declare before Him, "I will serve You." Will to be faithful— and give other people credit for being faithful too.
A Word with You, by Ron Hutchcraft
Hero School - #5607
Tuesday, July 8, 2008
Download MP3 (right click to save)
A while back, some of my ministry friends decided they would accept what some might call a challenge to your manhood. They signed up for a rigorous, two-week stress camping program that is called, euphemistically, Character Building. It is - if you make it. They usually just refer to this program in descriptive shorthand - the wilderness. For two weeks, my friend Jim climbed mountains, navigated some serious whitewater, hiked for hours at a time with a heavy backpack, ate off the land, and even endured the final exam of a solo in the wilderness where you are totally on your own for a couple of days. Well, Jim's outlook on life was different after that experience. Whenever some major stress or intimidating problem would come up, he would just smile and say the words that were on one of his favorite shirts, "I can handle it. I've been to the wilderness."
I'm Ron Hutchcraft and I want to have A Word With You today about "Hero School."
Our word for today from the Word of God comes from 2 Corinthians 6:4-9. And we're hearing from a veteran of many of life's wildernesses. If you check out this passage carefully, you'll see Paul describes what I call nine pains, and what I call nine gains that must have come, at least in part, from the nine pains.
He says that he served God with great endurance "in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, in sleepless nights, and hunger." That's the pain of the wilderness Paul has traveled. Now, let's listen to the gains, "In purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left." I believe we get more of each of those powerful qualities from the hammering we get in the wilderness!
In fact, nothing increases your strength and your character like the wilderness does. That's why the launching pad for Jesus' public ministry was 40 days in the wilderness - the training for Moses' powerful leadership of God's people was 40 years in the wilderness - and maybe why you are serving your time in the wilderness, right now. You may be asking, "What's wrong?" God's answer may very well be, "Nothing's wrong! Something's right!" He believes in you, He wants to build a warrior out of you, He wants to bless you more, use you more, make you more like His Son Jesus, but that will take the heat and the hurt and the stress of the wilderness!
When my friend went into that wilderness program he was stretched, pushed, challenged and he was hurting sometimes. But he wouldn't trade those weeks for anything; they put life's hard times in perspective and they brought out strength in him and poise in him that he'd never known before. That's God's plan for your wilderness program.
All of God's great heroes are forged in the wilderness, not in the spotlight. Chuck Swindoll says, "I have never known a man or woman God has used mightily whom He has not first allowed to be hurt deeply." Now, why? Because the pain and the struggle is what strips us of our self-sufficiency, and drives us deep into His strength.
So, if you're in a wilderness time right now, you may be in God's school for heroes. It won't always be wilderness, but you will always be able to say, "I can handle it! I've been to the wilderness!"
Monday, July 7, 2008
1 Corinthians 15, daily reading and devotions
July 7
Absurdities and Ironies
“Father, into your hands I commit My spirit.”
Luke 23:46 (NKJV)
As Christ gave his final breath, the earth gave a sudden stir. A rock rolled, and a soldier stumbled. Then, as suddenly as the silence was broken, the silence returned. And now all is quiet. The mocking has ceased. There is no one to mock.
The soldiers are busy with the business of cleaning up the dead. Two men have come. Dressed well and meaning well, they are given the body of Jesus.
And we are left with the relics of his death.
Three nails in a bin.
Three cross-shaped shadows.
A braided crown with scarlet tips.
Bizarre, isn’t it? The thought that this blood is not man’s blood but God’s?
Crazy, isn’t it? To think that these nails held your sins to a cross.
Absurdities and ironies. The hill of Calvary is nothing if not both.
From: He Chose the Nails
Copyright (W Publishing Group, 2000)
Max Lucado
1 Corinthians 15
The Resurrection of Christ
1Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Peter,[b] and then to the Twelve. 6After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. 7Then he appeared to James, then to all the apostles, 8and last of all he appeared to me also, as to one abnormally born.
9For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11Whether, then, it was I or they, this is what we preach, and this is what you believed.
The Resurrection of the Dead
12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13If there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, our preaching is useless and so is your faith. 15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16For if the dead are not raised, then Christ has not been raised either. 17And if Christ has not been raised, your faith is futile; you are still in your sins. 18Then those also who have fallen asleep in Christ are lost. 19If only for this life we have hope in Christ, we are to be pitied more than all men.
20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death. 27For he "has put everything under his feet."[c] Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
29Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30And as for us, why do we endanger ourselves every hour? 31I die every day—I mean that, brothers—just as surely as I glory over you in Christ Jesus our Lord. 32If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised,
"Let us eat and drink,
for tomorrow we die."[d] 33Do not be misled: "Bad company corrupts good character." 34Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.
The Resurrection Body
35But someone may ask, "How are the dead raised? With what kind of body will they come?" 36How foolish! What you sow does not come to life unless it dies. 37When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39All flesh is not the same: Men have one kind of flesh, animals have another, birds another and fish another. 40There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
42So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45So it is written: "The first man Adam became a living being"[e]; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth, the second man from heaven. 48As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. 49And just as we have borne the likeness of the earthly man, so shall we[f] bear the likeness of the man from heaven.
50I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."[g]
55"Where, O death, is your victory?
Where, O death, is your sting?"[h] 56The sting of death is sin, and the power of sin is the law. 57But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
Our Daily Bread reading and devotion
Exodus 11
The Plague on the Firstborn
1 Now the LORD had said to Moses, "I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here, and when he does, he will drive you out completely. 2 Tell the people that men and women alike are to ask their neighbors for articles of silver and gold." 3 (The LORD made the Egyptians favorably disposed toward the people, and Moses himself was highly regarded in Egypt by Pharaoh's officials and by the people.)
4 So Moses said, "This is what the LORD says: 'About midnight I will go throughout Egypt. 5 Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the slave girl, who is at her hand mill, and all the firstborn of the cattle as well. 6 There will be loud wailing throughout Egypt—worse than there has ever been or ever will be again. 7 But among the Israelites not a dog will bark at any man or animal.' Then you will know that the LORD makes a distinction between Egypt and Israel. 8 All these officials of yours will come to me, bowing down before me and saying, 'Go, you and all the people who follow you!' After that I will leave." Then Moses, hot with anger, left Pharaoh.
9 The LORD had said to Moses, "Pharaoh will refuse to listen to you—so that my wonders may be multiplied in Egypt." 10 Moses and Aaron performed all these wonders before Pharaoh, but the LORD hardened Pharaoh's heart, and he would not let the Israelites go out of his country.
July 7, 2008
Fatal Frame Of Mind
ODB RADIO: Listen Now | Download
READ: Exodus 11
Moses and Aaron did all these wonders before Pharaoh; and the Lord hardened Pharaoh’s heart, and he did not let the children of Israel go. —Exodus 11:10
When Pharaoh refused to let the people of Israel leave Egypt, thousands of innocent Egyptians died because of his stubborn will. Perhaps the knowledge of what was about to happen to Egypt’s firstborn on that first Passover night caused the great anger Moses felt as he left Pharaoh (Ex. 11:8). It was going to be a night of devastation and sorrow because the ruler was in a fatal frame of mind.
It’s easy for me to condemn Pharaoh’s willful disobedience to God, and very difficult to face my own. But this passage forces me to ask, “Is my attitude choking the life out of someone close to me?”
Oswald Chambers said: “The right of life is insisted on all through the Bible. As long as I do not murder anyone outright the law cannot touch me, but is there someone dependent on me to whom in the tiniest way I am not giving the right to live? Someone for whom I am cherishing an unforgiving dislike? ‘Whosoever hateth his brother is a murderer’ (1 John 3:15).”
Our hearts become hard through repeated refusals to yield to God. But they can be softened by obedience. When we say “yes” to God, the result is relief and life-giving release for our families, colleagues, and friends.
What’s my frame of mind today? — David C. McCasland
I thank You for Your patience, Lord,
Because I often strayed,
But, O the joy that came my way
When I Thy Word obeyed. —Stairs
The way of obedience is the way of blessing.
My Utmost for His Highest, by Oswald Chambers
July 7, 2008
All Efforts of Worth and Excellence Are Difficult
ODB RADIO: | Download
READ:
Enter by the narrow gate . . . . Because narrow is the gate and difficult is the way which leads to life . . . —Matthew 7:13-14
If we are going to live as disciples of Jesus, we have to remember that all efforts of worth and excellence are difficult. The Christian life is gloriously difficult, but it difficulty does not make us faint and cave in—it stirs us up to overcome. Do we appreciate the miraculous salvation of Jesus Christ enough to be our utmost for His highest—our best for His glory?
God saves people by His sovereign grace through the atonement of Jesus, and "it is God who works in you both to will and to do for His good pleasure" ( Philippians 2:13 ). But we have to "work out" that salvation in our everyday, practical living (Philippians 2:12). If we will only start on the basis of His redemption to do what He commands, then we will find that we can do it. If we fail, it is because we have not yet put into practice what God has placed within us. But a crisis will reveal whether or not we have been putting it into practice. If we will obey the Spirit of God and practice in our physical life what God has placed within us by His Spirit, then when a crisis does come we will find that our own nature, as well as the grace of God, will stand by us.
Thank God that He does give us difficult things to do! His salvation is a joyous thing, but it is also something that requires bravery, courage, and holiness. It tests us for all we are worth. Jesus is "bringing many sons to glory" (Hebrews 2:10 , and God will not shield us from the requirements of sonship. God’s grace produces men and women with a strong family likeness to Jesus Christ, not pampered, spoiled weaklings. It takes a tremendous amount of discipline to live the worthy and excellent life of a disciple of Jesus in the realities of life. And it is always necessary for us to make an effort to live a life of worth and excellence.
A Word with You, by Ron Hutchcraft
Stubborn Heifers - #5606
Monday, July 7, 2008
Download MP3 (right click to save)
Once upon a time, there was a heifer named Muffet. She lived on a little dairy farm in the Ozarks. So did my wife - who wasn't my wife then. She was the farmer's young daughter then, and she tells me that Muffet had a harder life than some of the other heifers, but it was her own fault. See, Muffet was a stubborn heifer. Would she stay inside the fence that was there for her protection? Oh no! She found ways to crawl through that fence. Which meant Muffet got a yoke attached to her head - basically a sturdy Y-shaped branch that made it impossible for her to get her head outside that fence. Now, it was a nuisance; a nuisance made necessary by Muffet's stubbornness. Other times, they would try to get Muffet to move, and without serious coercion, she would just plant her feet. Then there was the time she refused to stand still to be milked, and she started to charge toward the door. My wife's Mom - whose job it was to keep the cows inside that little shed - quickly slammed the shovel across the door to keep her in. Well, Muffet ran into the shovel and lost part of the cap on one of her horns. They tell me that from that day on, she went right in and stood there quietly for milking.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stubborn Heifers."
Our word for today from the Word of God comes from Hosea 4:16. It's God's description of some of His ancient children, and some of His current children. "The Israelites are stubborn, like a stubborn heifer. How then can the Lord pasture them like lambs in a meadow?"
In every generation, God has problems with His stubborn heifers. And like old Muffet, stubbornness brings on a lot of unnecessary hardships. I wonder if, when your Heavenly Father looks at you, He sometimes says, "My stubborn one." Isaiah says, "'Woe to the obstinate children,' says the Lord, 'to those who carry out plans that are not Mine'" (that's Isaiah 30:1). These are God's children whose real theme song is not "Have Thine Own Way, Lord," but "My Way."
A farmer has to put cumbersome yokes and sometimes painful constraints on a stubborn one. And that may explain why life has been so difficult for you, why there's been so much grief. It's unnecessary grief - grief because you simply will not do it God's way. You insist on your way - your outcome - your timetable. In certain areas of your life or your personality, you just have your mind made up how it's going to be and you're determined that not even God is going to make you change or move.
It doesn't matter how much you dress up your stubbornness in spiritual terms like "conviction" or "determination" or "God's leading," its still your way versus God's way. And you can't possibly win on that one. It's costing you the fullness of God's perfect plan for your life. You won't surrender your plan.
But aren't you tired of the pain, the yoke, and the hits? God has brought difficulties into your life not to hurt you, but to get you to go where you never otherwise would go - to get you to stop what you otherwise wouldn't stop - to change what you otherwise would never consider changing. Why? So your will will finally line up with God's will for you. So you can be all you were born to be.
In the Garden of Gethsemane, as Jesus faced the awful prospect of carrying the weight of the world's sin, He prayed eight of the most powerful words in the world, "Yet not my will, but Yours be done." God's been waiting a long time to hear those words from you.
You've carried enough burdens; you've gotten enough scars, run into enough walls. It's time to surrender that stubborn heart and let God do it His way. You were created for a Shepherd, and God can't shepherd a stubborn heifer.
Absurdities and Ironies
“Father, into your hands I commit My spirit.”
Luke 23:46 (NKJV)
As Christ gave his final breath, the earth gave a sudden stir. A rock rolled, and a soldier stumbled. Then, as suddenly as the silence was broken, the silence returned. And now all is quiet. The mocking has ceased. There is no one to mock.
The soldiers are busy with the business of cleaning up the dead. Two men have come. Dressed well and meaning well, they are given the body of Jesus.
And we are left with the relics of his death.
Three nails in a bin.
Three cross-shaped shadows.
A braided crown with scarlet tips.
Bizarre, isn’t it? The thought that this blood is not man’s blood but God’s?
Crazy, isn’t it? To think that these nails held your sins to a cross.
Absurdities and ironies. The hill of Calvary is nothing if not both.
From: He Chose the Nails
Copyright (W Publishing Group, 2000)
Max Lucado
1 Corinthians 15
The Resurrection of Christ
1Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Peter,[b] and then to the Twelve. 6After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. 7Then he appeared to James, then to all the apostles, 8and last of all he appeared to me also, as to one abnormally born.
9For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11Whether, then, it was I or they, this is what we preach, and this is what you believed.
The Resurrection of the Dead
12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13If there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, our preaching is useless and so is your faith. 15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16For if the dead are not raised, then Christ has not been raised either. 17And if Christ has not been raised, your faith is futile; you are still in your sins. 18Then those also who have fallen asleep in Christ are lost. 19If only for this life we have hope in Christ, we are to be pitied more than all men.
20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death. 27For he "has put everything under his feet."[c] Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
29Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30And as for us, why do we endanger ourselves every hour? 31I die every day—I mean that, brothers—just as surely as I glory over you in Christ Jesus our Lord. 32If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised,
"Let us eat and drink,
for tomorrow we die."[d] 33Do not be misled: "Bad company corrupts good character." 34Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.
The Resurrection Body
35But someone may ask, "How are the dead raised? With what kind of body will they come?" 36How foolish! What you sow does not come to life unless it dies. 37When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39All flesh is not the same: Men have one kind of flesh, animals have another, birds another and fish another. 40There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
42So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45So it is written: "The first man Adam became a living being"[e]; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth, the second man from heaven. 48As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. 49And just as we have borne the likeness of the earthly man, so shall we[f] bear the likeness of the man from heaven.
50I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."[g]
55"Where, O death, is your victory?
Where, O death, is your sting?"[h] 56The sting of death is sin, and the power of sin is the law. 57But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
Our Daily Bread reading and devotion
Exodus 11
The Plague on the Firstborn
1 Now the LORD had said to Moses, "I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here, and when he does, he will drive you out completely. 2 Tell the people that men and women alike are to ask their neighbors for articles of silver and gold." 3 (The LORD made the Egyptians favorably disposed toward the people, and Moses himself was highly regarded in Egypt by Pharaoh's officials and by the people.)
4 So Moses said, "This is what the LORD says: 'About midnight I will go throughout Egypt. 5 Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the slave girl, who is at her hand mill, and all the firstborn of the cattle as well. 6 There will be loud wailing throughout Egypt—worse than there has ever been or ever will be again. 7 But among the Israelites not a dog will bark at any man or animal.' Then you will know that the LORD makes a distinction between Egypt and Israel. 8 All these officials of yours will come to me, bowing down before me and saying, 'Go, you and all the people who follow you!' After that I will leave." Then Moses, hot with anger, left Pharaoh.
9 The LORD had said to Moses, "Pharaoh will refuse to listen to you—so that my wonders may be multiplied in Egypt." 10 Moses and Aaron performed all these wonders before Pharaoh, but the LORD hardened Pharaoh's heart, and he would not let the Israelites go out of his country.
July 7, 2008
Fatal Frame Of Mind
ODB RADIO: Listen Now | Download
READ: Exodus 11
Moses and Aaron did all these wonders before Pharaoh; and the Lord hardened Pharaoh’s heart, and he did not let the children of Israel go. —Exodus 11:10
When Pharaoh refused to let the people of Israel leave Egypt, thousands of innocent Egyptians died because of his stubborn will. Perhaps the knowledge of what was about to happen to Egypt’s firstborn on that first Passover night caused the great anger Moses felt as he left Pharaoh (Ex. 11:8). It was going to be a night of devastation and sorrow because the ruler was in a fatal frame of mind.
It’s easy for me to condemn Pharaoh’s willful disobedience to God, and very difficult to face my own. But this passage forces me to ask, “Is my attitude choking the life out of someone close to me?”
Oswald Chambers said: “The right of life is insisted on all through the Bible. As long as I do not murder anyone outright the law cannot touch me, but is there someone dependent on me to whom in the tiniest way I am not giving the right to live? Someone for whom I am cherishing an unforgiving dislike? ‘Whosoever hateth his brother is a murderer’ (1 John 3:15).”
Our hearts become hard through repeated refusals to yield to God. But they can be softened by obedience. When we say “yes” to God, the result is relief and life-giving release for our families, colleagues, and friends.
What’s my frame of mind today? — David C. McCasland
I thank You for Your patience, Lord,
Because I often strayed,
But, O the joy that came my way
When I Thy Word obeyed. —Stairs
The way of obedience is the way of blessing.
My Utmost for His Highest, by Oswald Chambers
July 7, 2008
All Efforts of Worth and Excellence Are Difficult
ODB RADIO: | Download
READ:
Enter by the narrow gate . . . . Because narrow is the gate and difficult is the way which leads to life . . . —Matthew 7:13-14
If we are going to live as disciples of Jesus, we have to remember that all efforts of worth and excellence are difficult. The Christian life is gloriously difficult, but it difficulty does not make us faint and cave in—it stirs us up to overcome. Do we appreciate the miraculous salvation of Jesus Christ enough to be our utmost for His highest—our best for His glory?
God saves people by His sovereign grace through the atonement of Jesus, and "it is God who works in you both to will and to do for His good pleasure" ( Philippians 2:13 ). But we have to "work out" that salvation in our everyday, practical living (Philippians 2:12). If we will only start on the basis of His redemption to do what He commands, then we will find that we can do it. If we fail, it is because we have not yet put into practice what God has placed within us. But a crisis will reveal whether or not we have been putting it into practice. If we will obey the Spirit of God and practice in our physical life what God has placed within us by His Spirit, then when a crisis does come we will find that our own nature, as well as the grace of God, will stand by us.
Thank God that He does give us difficult things to do! His salvation is a joyous thing, but it is also something that requires bravery, courage, and holiness. It tests us for all we are worth. Jesus is "bringing many sons to glory" (Hebrews 2:10 , and God will not shield us from the requirements of sonship. God’s grace produces men and women with a strong family likeness to Jesus Christ, not pampered, spoiled weaklings. It takes a tremendous amount of discipline to live the worthy and excellent life of a disciple of Jesus in the realities of life. And it is always necessary for us to make an effort to live a life of worth and excellence.
A Word with You, by Ron Hutchcraft
Stubborn Heifers - #5606
Monday, July 7, 2008
Download MP3 (right click to save)
Once upon a time, there was a heifer named Muffet. She lived on a little dairy farm in the Ozarks. So did my wife - who wasn't my wife then. She was the farmer's young daughter then, and she tells me that Muffet had a harder life than some of the other heifers, but it was her own fault. See, Muffet was a stubborn heifer. Would she stay inside the fence that was there for her protection? Oh no! She found ways to crawl through that fence. Which meant Muffet got a yoke attached to her head - basically a sturdy Y-shaped branch that made it impossible for her to get her head outside that fence. Now, it was a nuisance; a nuisance made necessary by Muffet's stubbornness. Other times, they would try to get Muffet to move, and without serious coercion, she would just plant her feet. Then there was the time she refused to stand still to be milked, and she started to charge toward the door. My wife's Mom - whose job it was to keep the cows inside that little shed - quickly slammed the shovel across the door to keep her in. Well, Muffet ran into the shovel and lost part of the cap on one of her horns. They tell me that from that day on, she went right in and stood there quietly for milking.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stubborn Heifers."
Our word for today from the Word of God comes from Hosea 4:16. It's God's description of some of His ancient children, and some of His current children. "The Israelites are stubborn, like a stubborn heifer. How then can the Lord pasture them like lambs in a meadow?"
In every generation, God has problems with His stubborn heifers. And like old Muffet, stubbornness brings on a lot of unnecessary hardships. I wonder if, when your Heavenly Father looks at you, He sometimes says, "My stubborn one." Isaiah says, "'Woe to the obstinate children,' says the Lord, 'to those who carry out plans that are not Mine'" (that's Isaiah 30:1). These are God's children whose real theme song is not "Have Thine Own Way, Lord," but "My Way."
A farmer has to put cumbersome yokes and sometimes painful constraints on a stubborn one. And that may explain why life has been so difficult for you, why there's been so much grief. It's unnecessary grief - grief because you simply will not do it God's way. You insist on your way - your outcome - your timetable. In certain areas of your life or your personality, you just have your mind made up how it's going to be and you're determined that not even God is going to make you change or move.
It doesn't matter how much you dress up your stubbornness in spiritual terms like "conviction" or "determination" or "God's leading," its still your way versus God's way. And you can't possibly win on that one. It's costing you the fullness of God's perfect plan for your life. You won't surrender your plan.
But aren't you tired of the pain, the yoke, and the hits? God has brought difficulties into your life not to hurt you, but to get you to go where you never otherwise would go - to get you to stop what you otherwise wouldn't stop - to change what you otherwise would never consider changing. Why? So your will will finally line up with God's will for you. So you can be all you were born to be.
In the Garden of Gethsemane, as Jesus faced the awful prospect of carrying the weight of the world's sin, He prayed eight of the most powerful words in the world, "Yet not my will, but Yours be done." God's been waiting a long time to hear those words from you.
You've carried enough burdens; you've gotten enough scars, run into enough walls. It's time to surrender that stubborn heart and let God do it His way. You were created for a Shepherd, and God can't shepherd a stubborn heifer.
Sunday, July 6, 2008
1 Corinthians 14, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
July 6
The Master Plan
"It was the LORD’S will to crush him”.
Isaiah 53:10 (NIV)
The cross was no accident.
Jesus' death was not the result of a panicking, cosmological engineer. The cross wasn't a tragic surprise. Calvary was not a knee-jerk response to a world plummeting towards destruction. It wasn't a patch-job or a stop-gap measure. The death of the Son of God was anything but an unexpected peril.
No, it was part of a plan. It was a calculated choice. "It was the Lord's will to crush him." The cross was drawn into the original blueprint. It was written into the script. The moment the forbidden fruit touched the lips of Eve, the shadow of a cross appeared on the horizon. And between that moment and the moment the man with the mallet placed the spike against the wrist of God, a master plan was fulfilled.
From: God Came Near
Copyright (W Publishing Group, 2003)
Max Lucado
1 Corinthians 14
Gifts of Prophecy and Tongues
1Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy. 2For anyone who speaks in a tongue[a] does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit.[b] 3But everyone who prophesies speaks to men for their strengthening, encouragement and comfort. 4He who speaks in a tongue edifies himself, but he who prophesies edifies the church. 5I would like every one of you to speak in tongues,[c] but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues,[d] unless he interprets, so that the church may be edified.
6Now, brothers, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the flute or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and he is a foreigner to me. 12So it is with you. Since you are eager to have spiritual gifts, try to excel in gifts that build up the church.
13For this reason anyone who speaks in a tongue should pray that he may interpret what he says. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind. 16If you are praising God with your spirit, how can one who finds himself among those who do not understand[e] say "Amen" to your thanksgiving, since he does not know what you are saying? 17You may be giving thanks well enough, but the other man is not edified.
18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.
20Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21In the Law it is written:
"Through men of strange tongues
and through the lips of foreigners
I will speak to this people,
but even then they will not listen to me,"[f] says the Lord.
22Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is for believers, not for unbelievers. 23So if the whole church comes together and everyone speaks in tongues, and some who do not understand[g] or some unbelievers come in, will they not say that you are out of your mind? 24But if an unbeliever or someone who does not understand[h]comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, 25and the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, "God is really among you!"
Orderly Worship
26What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. 27If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God.
29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. 32The spirits of prophets are subject to the control of prophets. 33For God is not a God of disorder but of peace.
As in all the congregations of the saints, 34women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.
36Did the word of God originate with you? Or are you the only people it has reached? 37If anybody thinks he is a prophet or spiritually gifted, let him acknowledge that what I am writing to you is the Lord's command. 38If he ignores this, he himself will be ignored.[i]
39Therefore, my brothers, be eager to prophesy, and do not forbid speaking in tongues. 40But everything should be done in a fitting and orderly way.
Ephesians 4
Unity in the Body of Christ
1As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2Be completely humble and gentle; be patient, bearing with one another in love. 3Make every effort to keep the unity of the Spirit through the bond of peace. 4There is one body and one Spirit—just as you were called to one hope when you were called— 5one Lord, one faith, one baptism; 6one God and Father of all, who is over all and through all and in all.
7But to each one of us grace has been given as Christ apportioned it. 8This is why it[a] says:
"When he ascended on high,
he led captives in his train
and gave gifts to men."[b] 9(What does "he ascended" mean except that he also descended to the lower, earthly regions[c]? 10He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, 12to prepare God's people for works of service, so that the body of Christ may be built up 13until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
14Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. 15Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. 16From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
July 6, 2008
Why Bother With Church?
ODB RADIO: Listen Now | Download
READ: Ephesians 4:1-16
Let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together. —Hebrews 10:24-25
Winston Churchill once said that he related to the church rather like a flying buttress: He supported it from the outside. (A flying buttress is an external support that reinforces the walls of old cathedrals.) I tried that strategy for a while, after coming to believe Christian doctrine sincerely and committing myself to God.
I am not alone. Fewer people attend church on Sunday than claim to follow Christ. Some feel burned by a former experience. Others simply “get nothing out of church.” Why bother?
Today, I could hardly imagine life without church. Church has filled a need for me that can’t be met in any other way. An early-church leader wrote, “The virtuous soul that is alone . . . is like the burning coal that is alone. It will grow colder rather than hotter.”
Christianity is not a purely intellectual, internal faith. It can be lived only in community. At a deep level, I sense that church contains something I desperately need. Whenever I abandoned church for a time, I found that I was the one who suffered. My faith faded, and the crusty shell of lovelessness grew over me again. I grew colder rather than hotter.
And so, my journeys away from church have always circled back to the church. — Philip Yancey
We join our hearts and hands together,
Faithful to the Lord’s command;
We hold each other to God’s standards—
All that truth and love demand. —D. De Haan
The church is not a select circle for a few but a spiritual center open to all.
July 6, 2008
Visions Become Reality
ODB RADIO: | Download
READ:
The parched ground shall become a pool . . . —Isaiah 35:7
We always have a vision of something before it actually becomes real to us. When we realize that the vision is real, but is not yet real in us, Satan comes to us with his temptations, and we are inclined to say that there is no point in even trying to continue. Instead of the vision becoming real to us, we have entered into a valley of humiliation.
Life is not as idle ore,
But iron dug from central gloom,
And battered by the shocks of doom
To shape and use.
God gives us a vision, and then He takes us down to the valley to batter us into the shape of that vision. It is in the valley that so many of us give up and faint. Every God-given vision will become real if we will only have patience. Just think of the enormous amount of free time God has! He is never in a hurry. Yet we are always in such a frantic hurry. While still in the light of the glory of the vision, we go right out to do things, but the vision is not yet real in us. God has to take us into the valley and put us through fires and floods to batter us into shape, until we get to the point where He can trust us with the reality of the vision. Ever since God gave us the vision, He has been at work. He is getting us into the shape of the goal He has for us, and yet over and over again we try to escape from the Sculptor’s hand in an effort to batter ourselves into the shape of our own goal.
The vision that God gives is not some unattainable castle in the sky, but a vision of what God wants you to be down here. Allow the Potter to put you on His wheel and whirl you around as He desires. Then as surely as God is God, and you are you, you will turn out as an exact likeness of the vision. But don’t lose heart in the process. If you have ever had a vision from God, you may try as you will to be satisfied on a lower level, but God will never allow it.
“the One who came still comes and the One who spoke still speaks”
July 6
The Master Plan
"It was the LORD’S will to crush him”.
Isaiah 53:10 (NIV)
The cross was no accident.
Jesus' death was not the result of a panicking, cosmological engineer. The cross wasn't a tragic surprise. Calvary was not a knee-jerk response to a world plummeting towards destruction. It wasn't a patch-job or a stop-gap measure. The death of the Son of God was anything but an unexpected peril.
No, it was part of a plan. It was a calculated choice. "It was the Lord's will to crush him." The cross was drawn into the original blueprint. It was written into the script. The moment the forbidden fruit touched the lips of Eve, the shadow of a cross appeared on the horizon. And between that moment and the moment the man with the mallet placed the spike against the wrist of God, a master plan was fulfilled.
From: God Came Near
Copyright (W Publishing Group, 2003)
Max Lucado
1 Corinthians 14
Gifts of Prophecy and Tongues
1Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy. 2For anyone who speaks in a tongue[a] does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit.[b] 3But everyone who prophesies speaks to men for their strengthening, encouragement and comfort. 4He who speaks in a tongue edifies himself, but he who prophesies edifies the church. 5I would like every one of you to speak in tongues,[c] but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues,[d] unless he interprets, so that the church may be edified.
6Now, brothers, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the flute or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and he is a foreigner to me. 12So it is with you. Since you are eager to have spiritual gifts, try to excel in gifts that build up the church.
13For this reason anyone who speaks in a tongue should pray that he may interpret what he says. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind. 16If you are praising God with your spirit, how can one who finds himself among those who do not understand[e] say "Amen" to your thanksgiving, since he does not know what you are saying? 17You may be giving thanks well enough, but the other man is not edified.
18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.
20Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21In the Law it is written:
"Through men of strange tongues
and through the lips of foreigners
I will speak to this people,
but even then they will not listen to me,"[f] says the Lord.
22Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is for believers, not for unbelievers. 23So if the whole church comes together and everyone speaks in tongues, and some who do not understand[g] or some unbelievers come in, will they not say that you are out of your mind? 24But if an unbeliever or someone who does not understand[h]comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, 25and the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, "God is really among you!"
Orderly Worship
26What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. 27If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God.
29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. 32The spirits of prophets are subject to the control of prophets. 33For God is not a God of disorder but of peace.
As in all the congregations of the saints, 34women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.
36Did the word of God originate with you? Or are you the only people it has reached? 37If anybody thinks he is a prophet or spiritually gifted, let him acknowledge that what I am writing to you is the Lord's command. 38If he ignores this, he himself will be ignored.[i]
39Therefore, my brothers, be eager to prophesy, and do not forbid speaking in tongues. 40But everything should be done in a fitting and orderly way.
Ephesians 4
Unity in the Body of Christ
1As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2Be completely humble and gentle; be patient, bearing with one another in love. 3Make every effort to keep the unity of the Spirit through the bond of peace. 4There is one body and one Spirit—just as you were called to one hope when you were called— 5one Lord, one faith, one baptism; 6one God and Father of all, who is over all and through all and in all.
7But to each one of us grace has been given as Christ apportioned it. 8This is why it[a] says:
"When he ascended on high,
he led captives in his train
and gave gifts to men."[b] 9(What does "he ascended" mean except that he also descended to the lower, earthly regions[c]? 10He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, 12to prepare God's people for works of service, so that the body of Christ may be built up 13until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
14Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. 15Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. 16From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
July 6, 2008
Why Bother With Church?
ODB RADIO: Listen Now | Download
READ: Ephesians 4:1-16
Let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together. —Hebrews 10:24-25
Winston Churchill once said that he related to the church rather like a flying buttress: He supported it from the outside. (A flying buttress is an external support that reinforces the walls of old cathedrals.) I tried that strategy for a while, after coming to believe Christian doctrine sincerely and committing myself to God.
I am not alone. Fewer people attend church on Sunday than claim to follow Christ. Some feel burned by a former experience. Others simply “get nothing out of church.” Why bother?
Today, I could hardly imagine life without church. Church has filled a need for me that can’t be met in any other way. An early-church leader wrote, “The virtuous soul that is alone . . . is like the burning coal that is alone. It will grow colder rather than hotter.”
Christianity is not a purely intellectual, internal faith. It can be lived only in community. At a deep level, I sense that church contains something I desperately need. Whenever I abandoned church for a time, I found that I was the one who suffered. My faith faded, and the crusty shell of lovelessness grew over me again. I grew colder rather than hotter.
And so, my journeys away from church have always circled back to the church. — Philip Yancey
We join our hearts and hands together,
Faithful to the Lord’s command;
We hold each other to God’s standards—
All that truth and love demand. —D. De Haan
The church is not a select circle for a few but a spiritual center open to all.
July 6, 2008
Visions Become Reality
ODB RADIO: | Download
READ:
The parched ground shall become a pool . . . —Isaiah 35:7
We always have a vision of something before it actually becomes real to us. When we realize that the vision is real, but is not yet real in us, Satan comes to us with his temptations, and we are inclined to say that there is no point in even trying to continue. Instead of the vision becoming real to us, we have entered into a valley of humiliation.
Life is not as idle ore,
But iron dug from central gloom,
And battered by the shocks of doom
To shape and use.
God gives us a vision, and then He takes us down to the valley to batter us into the shape of that vision. It is in the valley that so many of us give up and faint. Every God-given vision will become real if we will only have patience. Just think of the enormous amount of free time God has! He is never in a hurry. Yet we are always in such a frantic hurry. While still in the light of the glory of the vision, we go right out to do things, but the vision is not yet real in us. God has to take us into the valley and put us through fires and floods to batter us into shape, until we get to the point where He can trust us with the reality of the vision. Ever since God gave us the vision, He has been at work. He is getting us into the shape of the goal He has for us, and yet over and over again we try to escape from the Sculptor’s hand in an effort to batter ourselves into the shape of our own goal.
The vision that God gives is not some unattainable castle in the sky, but a vision of what God wants you to be down here. Allow the Potter to put you on His wheel and whirl you around as He desires. Then as surely as God is God, and you are you, you will turn out as an exact likeness of the vision. But don’t lose heart in the process. If you have ever had a vision from God, you may try as you will to be satisfied on a lower level, but God will never allow it.
Saturday, July 5, 2008
1 Corinthians 13, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
July 5
There will be no more death, sadness, crying, or pain, because all the old ways are gone.
Revelation 21:4 (NCV)
Folks, if you're expecting to be given a fair shake in your life, forget it! You won't be.
You're going to face illness. And your body is going to wear out. You may be the victim of someone else's mistake.
But you can get through those tough times if you prepare your heart now, living to know and serve the Savior who loves you and died so that you might have an eternal home free of pain and sorrow.
From: Everyday Blessings
Copyright (J. Countryman, 2004)
Max Lucado
1 Corinthians 13
Love
1If I speak in the tongues[a] of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. 2If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. 3If I give all I possess to the poor and surrender my body to the flames,[b] but have not love, I gain nothing.
4Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.
8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9For we know in part and we prophesy in part, 10but when perfection comes, the imperfect disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13And now these three remain: faith, hope and love. But the greatest of these is love.
Our Daily Bread reading and devotion
Matthew 25:31-40
The Sheep and the Goats
31"When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. 32All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33He will put the sheep on his right and the goats on his left.
34"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'
37"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38When did we see you a stranger and invite you in, or needing clothes and clothe you? 39When did we see you sick or in prison and go to visit you?'
40"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'
July 5, 2008
Finders Keepers
ODB RADIO: Listen Now | Download
READ: Matthew 25:31-40
Inasmuch as you did it to one of the least of these My brethren, you did it to Me. —Matthew 25:40
People who find something of value are generally eager to keep it. In such cases, the notion of “finders keepers” seems like a good thing. But what if the thing we find is a problem? In that case, we’re eager to give it up.
While working for the US Justice Department, Gary Haugen discovered a big problem. Someone needs to do something about this, he thought. He looked around for someone who could take on the injustice and abuse of authority he had uncovered. But then he realized that God was looking at him. In 1997, Haugen founded International Justice Mission to rescue victims of violence, sexual exploitation, slavery, and oppression.
Just as Moses was God’s answer for the slavery of His people in Egypt (Ex. 3:9-10), so too Haugen and his team are becoming God’s answer for those in slavery today. As Haugen says, “God doesn’t have a Plan B. His plan is you. You are the answer.”
God places us in unique circumstances where our abilities match the problem He wants to fix. Jesus said that what we do for those in need, we do for Him (Matt. 25:35-40).
Have you found a problem? How might you be God’s solution? God may want you to be an answer to someone’s prayer. — Julie Ackerman Link
By God’s design, there lies in wait for you
Important work that no one else can do.
Just as the planets find their paths through space,
You too must grow to fill your proper place. —Thayer
When God shows you a problem, He may ask you to be His solution.
My Utmost for His Highest, by Oswald Chambers
July 5, 2008
Don’t Plan Without God
ODB RADIO: | Download
READ:
Commit your way to the Lord, trust also in Him, and He shall bring it to pass —Psalm 37:5
Don’t plan without God. God seems to have a delightful way of upsetting the plans we have made, when we have not taken Him into account. We get ourselves into circumstances that were not chosen by God, and suddenly we realize that we have been making our plans without Him— that we have not even considered Him to be a vital, living factor in the planning of our lives. And yet the only thing that will keep us from even the possibility of worrying is to bring God in as the greatest factor in all of our planning.
In spiritual issues it is customary for us to put God first, but we tend to think that it is inappropriate and unnecessary to put Him first in the practical, everyday issues of our lives. If we have the idea that we have to put on our "spiritual face" before we can come near to God, then we will never come near to Him. We must come as we are.
Don’t plan with a concern for evil in mind. Does God really mean for us to plan without taking the evil around us into account? "Love . . . thinks no evil" ( 1 Corinthians 13:4-5 ). Love is not ignorant of the existence of evil, but it does not take it into account as a factor in planning. When we were apart from God, we did take evil into account, doing all of our planning with it in mind, and we tried to reason out all of our work from its standpoint.
Don’t plan with a rainy day in mind. You cannot hoard things for a rainy day if you are truly trusting Christ. Jesus said, "Let not your heart be troubled . . ." (John 14:1 ). God will not keep your heart from being troubled. It is a command— "Let not. . . ." To do it, continually pick yourself up, even if you fall a hundred and one times a day, until you get into the habit of putting God first and planning with Him in mind.
It’s Inexplicable
Saturday, July 05, 2008
“The LORD who saves you is the Holy One of Israel.”
Isaiah 49:7
Even after generations of people had spit in his face, he still loved them. After a nation of chosen ones had stripped him naked and ripped his incarnated flesh, he still died for them. And even today, after billions have chosen to prostitute themselves before the pimps of power, fame, and wealth, he still waits for them.
It is inexplicable. It doesn’t have a drop of logic nor a thread of rationality.
And yet, it is that very irrationality that gives the gospel its greatest defense. For only God could love like that…
How absurd to think that such nobility would go to such poverty to share such a treasure with such thankless souls.
But he did.
From Max Lucado's Daily Devotion
“the One who came still comes and the One who spoke still speaks”
July 5
There will be no more death, sadness, crying, or pain, because all the old ways are gone.
Revelation 21:4 (NCV)
Folks, if you're expecting to be given a fair shake in your life, forget it! You won't be.
You're going to face illness. And your body is going to wear out. You may be the victim of someone else's mistake.
But you can get through those tough times if you prepare your heart now, living to know and serve the Savior who loves you and died so that you might have an eternal home free of pain and sorrow.
From: Everyday Blessings
Copyright (J. Countryman, 2004)
Max Lucado
1 Corinthians 13
Love
1If I speak in the tongues[a] of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. 2If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. 3If I give all I possess to the poor and surrender my body to the flames,[b] but have not love, I gain nothing.
4Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.
8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9For we know in part and we prophesy in part, 10but when perfection comes, the imperfect disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13And now these three remain: faith, hope and love. But the greatest of these is love.
Our Daily Bread reading and devotion
Matthew 25:31-40
The Sheep and the Goats
31"When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. 32All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33He will put the sheep on his right and the goats on his left.
34"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'
37"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38When did we see you a stranger and invite you in, or needing clothes and clothe you? 39When did we see you sick or in prison and go to visit you?'
40"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'
July 5, 2008
Finders Keepers
ODB RADIO: Listen Now | Download
READ: Matthew 25:31-40
Inasmuch as you did it to one of the least of these My brethren, you did it to Me. —Matthew 25:40
People who find something of value are generally eager to keep it. In such cases, the notion of “finders keepers” seems like a good thing. But what if the thing we find is a problem? In that case, we’re eager to give it up.
While working for the US Justice Department, Gary Haugen discovered a big problem. Someone needs to do something about this, he thought. He looked around for someone who could take on the injustice and abuse of authority he had uncovered. But then he realized that God was looking at him. In 1997, Haugen founded International Justice Mission to rescue victims of violence, sexual exploitation, slavery, and oppression.
Just as Moses was God’s answer for the slavery of His people in Egypt (Ex. 3:9-10), so too Haugen and his team are becoming God’s answer for those in slavery today. As Haugen says, “God doesn’t have a Plan B. His plan is you. You are the answer.”
God places us in unique circumstances where our abilities match the problem He wants to fix. Jesus said that what we do for those in need, we do for Him (Matt. 25:35-40).
Have you found a problem? How might you be God’s solution? God may want you to be an answer to someone’s prayer. — Julie Ackerman Link
By God’s design, there lies in wait for you
Important work that no one else can do.
Just as the planets find their paths through space,
You too must grow to fill your proper place. —Thayer
When God shows you a problem, He may ask you to be His solution.
My Utmost for His Highest, by Oswald Chambers
July 5, 2008
Don’t Plan Without God
ODB RADIO: | Download
READ:
Commit your way to the Lord, trust also in Him, and He shall bring it to pass —Psalm 37:5
Don’t plan without God. God seems to have a delightful way of upsetting the plans we have made, when we have not taken Him into account. We get ourselves into circumstances that were not chosen by God, and suddenly we realize that we have been making our plans without Him— that we have not even considered Him to be a vital, living factor in the planning of our lives. And yet the only thing that will keep us from even the possibility of worrying is to bring God in as the greatest factor in all of our planning.
In spiritual issues it is customary for us to put God first, but we tend to think that it is inappropriate and unnecessary to put Him first in the practical, everyday issues of our lives. If we have the idea that we have to put on our "spiritual face" before we can come near to God, then we will never come near to Him. We must come as we are.
Don’t plan with a concern for evil in mind. Does God really mean for us to plan without taking the evil around us into account? "Love . . . thinks no evil" ( 1 Corinthians 13:4-5 ). Love is not ignorant of the existence of evil, but it does not take it into account as a factor in planning. When we were apart from God, we did take evil into account, doing all of our planning with it in mind, and we tried to reason out all of our work from its standpoint.
Don’t plan with a rainy day in mind. You cannot hoard things for a rainy day if you are truly trusting Christ. Jesus said, "Let not your heart be troubled . . ." (John 14:1 ). God will not keep your heart from being troubled. It is a command— "Let not. . . ." To do it, continually pick yourself up, even if you fall a hundred and one times a day, until you get into the habit of putting God first and planning with Him in mind.
It’s Inexplicable
Saturday, July 05, 2008
“The LORD who saves you is the Holy One of Israel.”
Isaiah 49:7
Even after generations of people had spit in his face, he still loved them. After a nation of chosen ones had stripped him naked and ripped his incarnated flesh, he still died for them. And even today, after billions have chosen to prostitute themselves before the pimps of power, fame, and wealth, he still waits for them.
It is inexplicable. It doesn’t have a drop of logic nor a thread of rationality.
And yet, it is that very irrationality that gives the gospel its greatest defense. For only God could love like that…
How absurd to think that such nobility would go to such poverty to share such a treasure with such thankless souls.
But he did.
From Max Lucado's Daily Devotion
Friday, July 4, 2008
1 Corinthians 12 , daily reading and devotions
July 4
To See the Unseen
He gives strength to those who are tired and more power to those who are weak.
Isaiah 40:29 (NCV)
An example of faith was found on the wall of a concentration camp. On it a prisoner had carved the words:
I believe in the sun, even though it doesn't shine,
I believe in love, even when it isn't shown,
I believe in God, even when he doesn't speak.
I try to imagine the person who etched those words. I try to envision his skeletal hand gripping the broken glass or stone that cut into the wall. I try to imagine his eyes squinting through the darkness as he carved each letter. What hand could have cut such a conviction? What eyes could have seen good in such horror?
There is only one answer: Eyes that chose to see the unseen.
From: He Still Moves Stones
Copyright (Word Publishing, 1993)
Max Lucado
1 Corinthians 12
Spiritual Gifts
1Now about spiritual gifts, brothers, I do not want you to be ignorant. 2You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. 3Therefore I tell you that no one who is speaking by the Spirit of God says, "Jesus be cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.
4There are different kinds of gifts, but the same Spirit. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but the same God works all of them in all men.
7Now to each one the manifestation of the Spirit is given for the common good. 8To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,[a] and to still another the interpretation of tongues.[b] 11All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.
12The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. 13For we were all baptized by[c] one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink.
14Now the body is not made up of one part but of many. 15If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason cease to be part of the body. 16And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason cease to be part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body.
21The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!" 22On the contrary, those parts of the body that seem to be weaker are indispensable, 23and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27Now you are the body of Christ, and each one of you is a part of it. 28And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all have gifts of healing? Do all speak in tongues[d]? Do all interpret? 31But eagerly desire[e] the greater gifts.
And now I will show you the most excellent way.
Our Daily Bread reading and devotion
Galatians 5
Freedom in Christ
1It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
2Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace. 5But by faith we eagerly await through the Spirit the righteousness for which we hope. 6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
7You were running a good race. Who cut in on you and kept you from obeying the truth? 8That kind of persuasion does not come from the one who calls you. 9"A little yeast works through the whole batch of dough." 10I am confident in the Lord that you will take no other view. The one who is throwing you into confusion will pay the penalty, whoever he may be. 11Brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12As for those agitators, I wish they would go the whole way and emasculate themselves!
13You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature[a]; rather, serve one another in love. 14The entire law is summed up in a single command: "Love your neighbor as yourself."[b]
July 4, 2008
The Unpayable Debt We Owe
ODB RADIO: Listen Now | Download
READ: Galatians 5:1-14
Stand fast therefore in the liberty by which Christ has made us free. —Galatians 5:1
Our gratitude is deepened when we remember the price others paid to help obtain freedom. In the United States, one such person was Richard Stockton.
Stockton was one of the signers of the Declaration of Independence. He was a prominent lawyer and a wealthy landowner. Because he supported the war efforts, he and his family were driven from their home. That home was sacked and burned. Stockton was imprisoned for several years and subjected to harsh treatment that broke his health. He died a pauper at the age of 51. Yet few Americans remember this hero who paid such a high price for the cause of liberty. His sacrifice is largely forgotten.
Even more important, have we become so familiar with the gospel that we fail to appreciate what our salvation cost the Savior? We rejoice in the spiritual freedom we enjoy by faith in the sin-canceling death of Jesus, but do we realize at least to some small degree the price He paid?
Are we truly grateful to Jesus for all He sacrificed to set us free spiritually? If so, we are to “stand fast . . . in the liberty by which Christ has made us free” (Gal. 5:1). No matter what else may be demanding our attention, let’s take time to remember the unpayable debt we owe Him. — Vernon C. Grounds
But drops of grief can ne’er repay
The debt of love I owe:
Here, Lord, I give myself away—
’Tis all that I can do! —Watts
Salvation is infinitely costly but absolutely free.
My Utmost for His Highest, by Oswald Chambers
July 4, 2008
One of God’s Great "Don’ts"
ODB RADIO: | Download
READ:
Do not fret— it only causes harm —Psalm 37:8
Fretting means getting ourselves "out of joint" mentally or spiritually. It is one thing to say, "Do not fret," but something very different to have such a nature that you find yourself unable to fret. It’s easy to say, "Rest in the Lord, and wait patiently for Him" ( Psalm 37:7 ) until our own little world is turned upside down and we are forced to live in confusion and agony like so many other people. Is it possible to "rest in the Lord" then? If this "Do not" doesn’t work there, then it will not work anywhere. This "Do not" must work during our days of difficulty and uncertainty, as well as our peaceful days, or it will never work. And if it will not work in your particular case, it will not work for anyone else. Resting in the Lord is not dependent on your external circumstances at all, but on your relationship with God Himself.
Worrying always results in sin. We tend to think that a little anxiety and worry are simply an indication of how wise we really are, yet it is actually a much better indication of just how wicked we are. Fretting rises from our determination to have our own way. Our Lord never worried and was never anxious, because His purpose was never to accomplish His own plans but to fulfill God’s plans. Fretting is wickedness for a child of God.
Have you been propping up that foolish soul of yours with the idea that your circumstances are too much for God to handle? Set all your opinions and speculations aside and "abide under the shadow of the Almighty" ( Psalm 91:1 ). Deliberately tell God that you will not fret about whatever concerns you. All our fretting and worrying is caused by planning without God.
A Word with You, by Ron Hutchcraft
Bad Stuff in Your Tank - #5605
Friday, July 4, 2008
Download MP3 (right click to save)
Sometimes being a Christian comes with a pretty high price tag, especially if you're a believer on some of America's Indian reservations. My friend, who I'll call John, lives on a reservation where there are very few Jesus-followers and where some of the tribe is bitterly opposed to anything Christian. They were especially unhappy when John began a youth ministry there, of course. He literally had telephoned death threats; he had slashed tires, dirty tricks, even attacks on his property. One day, he was making the five-hour drive from his reservation to a Native American conference where I was speaking. He got there a little late. His car engine started sputtering and missing - he lost power. Thankfully, it started as he approached the only gas station in the middle of a very long stretch. After a few minutes, the mechanic diagnosed the problem - someone had put sugar in his gas tank. Again, thankfully, they were able to correct the situation. And nothing has been able to stop John's ministry among his people, but impurities in his tank almost stopped his car that day!
I'm Ron Hutchcraft and I want to have A Word With You today about "Bad Stuff in Your Tank."
Now when there are impurities in your tank, you're going to lose power, especially when it comes to spiritual power. In fact, you may be wondering why things have been sputtering lately - why you're having such a hard time making any progress or keeping up your speed. It's been frustrating. It's been confusing. And you just don't seem to have the power you used to have or the power you need.
It isn't that you haven't tried to fix things. You've worked harder, you've adjusted your approach, you've tried to place blame, you've even prayed about it. But things still aren't running right. Could it be it's because there's dirt in your tank? The problem isn't the vehicle or the miles or those traveling with you. It's those impurities in your tank, and they're costing you your power.
God's prescription for a full-power recovery is in Acts 3:19, our word for today from the Word of God. Here's what He says, "Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord." The key to recovery - repentance. And repentance is all about dealing with the bottom line issue - dealing with the sin that may be holding back God's blessing.
Actually, we'll try everything but repentance to get the power back. We'll tinker with every part of the engine before we face the fact that the problem is the bad stuff in our tank. We'll go to all kinds of mechanics to find out what's wrong. But there's no counselor, there's no seminar, there's no Christian activity that can get the dirt out of your tank. Only repenting can do that.
Would you consider the possibility that the solution is as simple and as difficult as getting rid of the sin that is choking your power supply? Maybe God's power can't get through that bitterness you're harboring, or those lustful thoughts, that sinful habit, that selfish motive, that prideful motive that is your real reason for doing what you do. Or is there a broken relationship - a broken vow - an area of stubborn rebellion against what you know God wants.
It's getting harder and harder to go on, isn't it, with that stalling and with the setbacks you're experiencing. And you're running out of gas. Today, would you finally turn and face Jesus; finally face how your sin has been hurting your Savior. Come to the foot of Jesus' cross. Abandon that sin at the place where Jesus died for it, and pick up His overcoming power to beat what has beaten you for so long.
Maybe you've never been to that cross to begin a relationship with Jesus Christ; to have Him erase from God's Book every wrong thing you have ever done, to be clean, to be free, to experience Him being a personal Savior for you from your personal sin. Let this be the day you say, "Jesus, I'm tired of the junk. I'm tired of a powerless life. I'm tired of the guilt and the shame. And say, "Jesus, I'm Yours."
If you want that for yourself, I'd invite you to go to our website because I think you'll find encouragement there and a path to knowing how to belong to Jesus personally. It's YoursForLife.net. If you'll repent, God has told you what He will do. He will wipe your sins away and pour out His times of refreshing.
To See the Unseen
He gives strength to those who are tired and more power to those who are weak.
Isaiah 40:29 (NCV)
An example of faith was found on the wall of a concentration camp. On it a prisoner had carved the words:
I believe in the sun, even though it doesn't shine,
I believe in love, even when it isn't shown,
I believe in God, even when he doesn't speak.
I try to imagine the person who etched those words. I try to envision his skeletal hand gripping the broken glass or stone that cut into the wall. I try to imagine his eyes squinting through the darkness as he carved each letter. What hand could have cut such a conviction? What eyes could have seen good in such horror?
There is only one answer: Eyes that chose to see the unseen.
From: He Still Moves Stones
Copyright (Word Publishing, 1993)
Max Lucado
1 Corinthians 12
Spiritual Gifts
1Now about spiritual gifts, brothers, I do not want you to be ignorant. 2You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. 3Therefore I tell you that no one who is speaking by the Spirit of God says, "Jesus be cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.
4There are different kinds of gifts, but the same Spirit. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but the same God works all of them in all men.
7Now to each one the manifestation of the Spirit is given for the common good. 8To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,[a] and to still another the interpretation of tongues.[b] 11All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.
12The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. 13For we were all baptized by[c] one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink.
14Now the body is not made up of one part but of many. 15If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason cease to be part of the body. 16And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason cease to be part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body.
21The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!" 22On the contrary, those parts of the body that seem to be weaker are indispensable, 23and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27Now you are the body of Christ, and each one of you is a part of it. 28And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all have gifts of healing? Do all speak in tongues[d]? Do all interpret? 31But eagerly desire[e] the greater gifts.
And now I will show you the most excellent way.
Our Daily Bread reading and devotion
Galatians 5
Freedom in Christ
1It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
2Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace. 5But by faith we eagerly await through the Spirit the righteousness for which we hope. 6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
7You were running a good race. Who cut in on you and kept you from obeying the truth? 8That kind of persuasion does not come from the one who calls you. 9"A little yeast works through the whole batch of dough." 10I am confident in the Lord that you will take no other view. The one who is throwing you into confusion will pay the penalty, whoever he may be. 11Brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12As for those agitators, I wish they would go the whole way and emasculate themselves!
13You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature[a]; rather, serve one another in love. 14The entire law is summed up in a single command: "Love your neighbor as yourself."[b]
July 4, 2008
The Unpayable Debt We Owe
ODB RADIO: Listen Now | Download
READ: Galatians 5:1-14
Stand fast therefore in the liberty by which Christ has made us free. —Galatians 5:1
Our gratitude is deepened when we remember the price others paid to help obtain freedom. In the United States, one such person was Richard Stockton.
Stockton was one of the signers of the Declaration of Independence. He was a prominent lawyer and a wealthy landowner. Because he supported the war efforts, he and his family were driven from their home. That home was sacked and burned. Stockton was imprisoned for several years and subjected to harsh treatment that broke his health. He died a pauper at the age of 51. Yet few Americans remember this hero who paid such a high price for the cause of liberty. His sacrifice is largely forgotten.
Even more important, have we become so familiar with the gospel that we fail to appreciate what our salvation cost the Savior? We rejoice in the spiritual freedom we enjoy by faith in the sin-canceling death of Jesus, but do we realize at least to some small degree the price He paid?
Are we truly grateful to Jesus for all He sacrificed to set us free spiritually? If so, we are to “stand fast . . . in the liberty by which Christ has made us free” (Gal. 5:1). No matter what else may be demanding our attention, let’s take time to remember the unpayable debt we owe Him. — Vernon C. Grounds
But drops of grief can ne’er repay
The debt of love I owe:
Here, Lord, I give myself away—
’Tis all that I can do! —Watts
Salvation is infinitely costly but absolutely free.
My Utmost for His Highest, by Oswald Chambers
July 4, 2008
One of God’s Great "Don’ts"
ODB RADIO: | Download
READ:
Do not fret— it only causes harm —Psalm 37:8
Fretting means getting ourselves "out of joint" mentally or spiritually. It is one thing to say, "Do not fret," but something very different to have such a nature that you find yourself unable to fret. It’s easy to say, "Rest in the Lord, and wait patiently for Him" ( Psalm 37:7 ) until our own little world is turned upside down and we are forced to live in confusion and agony like so many other people. Is it possible to "rest in the Lord" then? If this "Do not" doesn’t work there, then it will not work anywhere. This "Do not" must work during our days of difficulty and uncertainty, as well as our peaceful days, or it will never work. And if it will not work in your particular case, it will not work for anyone else. Resting in the Lord is not dependent on your external circumstances at all, but on your relationship with God Himself.
Worrying always results in sin. We tend to think that a little anxiety and worry are simply an indication of how wise we really are, yet it is actually a much better indication of just how wicked we are. Fretting rises from our determination to have our own way. Our Lord never worried and was never anxious, because His purpose was never to accomplish His own plans but to fulfill God’s plans. Fretting is wickedness for a child of God.
Have you been propping up that foolish soul of yours with the idea that your circumstances are too much for God to handle? Set all your opinions and speculations aside and "abide under the shadow of the Almighty" ( Psalm 91:1 ). Deliberately tell God that you will not fret about whatever concerns you. All our fretting and worrying is caused by planning without God.
A Word with You, by Ron Hutchcraft
Bad Stuff in Your Tank - #5605
Friday, July 4, 2008
Download MP3 (right click to save)
Sometimes being a Christian comes with a pretty high price tag, especially if you're a believer on some of America's Indian reservations. My friend, who I'll call John, lives on a reservation where there are very few Jesus-followers and where some of the tribe is bitterly opposed to anything Christian. They were especially unhappy when John began a youth ministry there, of course. He literally had telephoned death threats; he had slashed tires, dirty tricks, even attacks on his property. One day, he was making the five-hour drive from his reservation to a Native American conference where I was speaking. He got there a little late. His car engine started sputtering and missing - he lost power. Thankfully, it started as he approached the only gas station in the middle of a very long stretch. After a few minutes, the mechanic diagnosed the problem - someone had put sugar in his gas tank. Again, thankfully, they were able to correct the situation. And nothing has been able to stop John's ministry among his people, but impurities in his tank almost stopped his car that day!
I'm Ron Hutchcraft and I want to have A Word With You today about "Bad Stuff in Your Tank."
Now when there are impurities in your tank, you're going to lose power, especially when it comes to spiritual power. In fact, you may be wondering why things have been sputtering lately - why you're having such a hard time making any progress or keeping up your speed. It's been frustrating. It's been confusing. And you just don't seem to have the power you used to have or the power you need.
It isn't that you haven't tried to fix things. You've worked harder, you've adjusted your approach, you've tried to place blame, you've even prayed about it. But things still aren't running right. Could it be it's because there's dirt in your tank? The problem isn't the vehicle or the miles or those traveling with you. It's those impurities in your tank, and they're costing you your power.
God's prescription for a full-power recovery is in Acts 3:19, our word for today from the Word of God. Here's what He says, "Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord." The key to recovery - repentance. And repentance is all about dealing with the bottom line issue - dealing with the sin that may be holding back God's blessing.
Actually, we'll try everything but repentance to get the power back. We'll tinker with every part of the engine before we face the fact that the problem is the bad stuff in our tank. We'll go to all kinds of mechanics to find out what's wrong. But there's no counselor, there's no seminar, there's no Christian activity that can get the dirt out of your tank. Only repenting can do that.
Would you consider the possibility that the solution is as simple and as difficult as getting rid of the sin that is choking your power supply? Maybe God's power can't get through that bitterness you're harboring, or those lustful thoughts, that sinful habit, that selfish motive, that prideful motive that is your real reason for doing what you do. Or is there a broken relationship - a broken vow - an area of stubborn rebellion against what you know God wants.
It's getting harder and harder to go on, isn't it, with that stalling and with the setbacks you're experiencing. And you're running out of gas. Today, would you finally turn and face Jesus; finally face how your sin has been hurting your Savior. Come to the foot of Jesus' cross. Abandon that sin at the place where Jesus died for it, and pick up His overcoming power to beat what has beaten you for so long.
Maybe you've never been to that cross to begin a relationship with Jesus Christ; to have Him erase from God's Book every wrong thing you have ever done, to be clean, to be free, to experience Him being a personal Savior for you from your personal sin. Let this be the day you say, "Jesus, I'm tired of the junk. I'm tired of a powerless life. I'm tired of the guilt and the shame. And say, "Jesus, I'm Yours."
If you want that for yourself, I'd invite you to go to our website because I think you'll find encouragement there and a path to knowing how to belong to Jesus personally. It's YoursForLife.net. If you'll repent, God has told you what He will do. He will wipe your sins away and pour out His times of refreshing.
Thursday, July 3, 2008
1 Corinthians 11, daily reading and devotions
July 3
God Loves the Truth
The LORD hates those who tell lies but is pleased with those who keep their promises.
Proverbs 12:22 (NCV)
Our Master has a strict honor code. From Genesis to Revelation, the theme is the same: God loves the truth and hates deceit. In 1 Corinthians 6:9-10 Paul lists the type of people who will not inherit the kingdom of God. The covey he portrays is a ragged assortment of those who sin sexually, worship idols, take part in adultery, sell their bodies, get drunk, rob people, and--there it is--lie about others.
Such rigor may surprise you. You mean my fibbing and flattering stir the same heavenly anger as adultery and aggravated assault? Apparently so....
Why the hard line? Why the tough stance?
For one reason: dishonesty is absolutely contrary to the character of God.
From: Just Like Jesus
Copyright (Word Publishing, 1998)
Max Lucado
1 Corinthians 11
1Follow my example, as I follow the example of Christ.
Propriety in Worship
2I praise you for remembering me in everything and for holding to the teachings,[a] just as I passed them on to you.
3Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head. 5And every woman who prays or prophesies with her head uncovered dishonors her head—it is just as though her head were shaved. 6If a woman does not cover her head, she should have her hair cut off; and if it is a disgrace for a woman to have her hair cut or shaved off, she should cover her head. 7A man ought not to cover his head,[b] since he is the image and glory of God; but the woman is the glory of man. 8For man did not come from woman, but woman from man; 9neither was man created for woman, but woman for man. 10For this reason, and because of the angels, the woman ought to have a sign of authority on her head.
11In the Lord, however, woman is not independent of man, nor is man independent of woman. 12For as woman came from man, so also man is born of woman. But everything comes from God. 13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.
The Lord's Supper
17In the following directives I have no praise for you, for your meetings do more harm than good. 18In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19No doubt there have to be differences among you to show which of you have God's approval. 20When you come together, it is not the Lord's Supper you eat, 21for as you eat, each of you goes ahead without waiting for anybody else. One remains hungry, another gets drunk. 22Don't you have homes to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I praise you for this? Certainly not!
23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me." 25In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." 26For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28A man ought to examine himself before he eats of the bread and drinks of the cup. 29For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we judged ourselves, we would not come under judgment. 32When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
33So then, my brothers, when you come together to eat, wait for each other. 34If anyone is hungry, he should eat at home, so that when you meet together it may not result in judgment.
And when I come I will give further directions.
Our Daily Bread reading and devotion
Numbers 13:26-33
Report on the Exploration
26 They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land. 27 They gave Moses this account: "We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit. 28 But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. 29 The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan."
30 Then Caleb silenced the people before Moses and said, "We should go up and take possession of the land, for we can certainly do it."
31 But the men who had gone up with him said, "We can't attack those people; they are stronger than we are." 32 And they spread among the Israelites a bad report about the land they had explored. They said, "The land we explored devours those living in it. All the people we saw there are of great size. 33 We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them."
July 3, 2008
What, Me Worry?
ODB RADIO: Listen Now | Download
READ: Numbers 13:26-33
Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. —Philippians 4:6
Whenever a preacher begins to talk about worry, I sense a pair of eyes staring at me. Without even turning my head, I know that my husband is looking at me to see if I’m paying attention.
I hate to admit it, but I’m a worrier. And precisely because there are a lot of people just like me, Jesus addressed this problem in Matthew 6:25-34 when He said: “Do not worry.” Don’t worry about the basic needs of life—food, clothing, shelter—and don’t worry about tomorrow.
Worry may be a symptom of a bigger problem. Sometimes it’s a lack of gratitude for the way God has cared for us in the past. Or perhaps it’s a lack of faith that God really is trustworthy. Or it may be a refusal to depend on God instead of ourselves.
Some people expand the worry circle to their families, friends, and churches. They’re a lot like the 10 spies in Numbers 13:26-33 who spread their fear and doubt to everyone else. But those who put their trust in God alone can stand alongside Joshua and Caleb, the only ones in the group of 12 whom God allowed to enter the Promised Land.
Don’t let worries hold you back from what God may be trying to teach you. He invites you to bring your anxious thoughts directly to Him (Phil. 4:6). — Cindy Hess Kasper
When you feel the tension mounting,
And across the busy day
Only gloomy clouds are drifting,
As you start to worry—pray! —Anon.
To be anxious about nothing, pray about everything.
My Utmost for His Highest, by Oswald Chambers
July 3, 2008
The Concentration of Personal Sin
ODB RADIO: | Download
READ:
Woe is me, for I am undone! Because I am a man of unclean lips . . . —Isaiah 6:5
When I come into the very presence of God, I do not realize that I am a sinner in an indefinite sense, but I suddenly realize and the focus of my attention is directed toward the concentration of sin in a particular area of my life. A person will easily say, "Oh yes, I know I am a sinner," but when he comes into the presence of God he cannot get away with such a broad and indefinite statement. Our conviction is focused on our specific sin, and we realize, as Isaiah did, what we really are. This is always the sign that a person is in the presence of God. There is never any vague sense of sin, but a focusing on the concentration of sin in some specific, personal area of life. God begins by convicting us of the very thing to which His Spirit has directed our mind’s attention. If we will surrender, submitting to His conviction of that particular sin, He will lead us down to where He can reveal the vast underlying nature of sin. That is the way God always deals with us when we are consciously aware of His presence.
This experience of our attention being directed to our concentration of personal sin is true in everyone’s life, from the greatest of saints to the worst of sinners. When a person first begins climbing the ladder of experience, he might say, "I don’t know where I’ve gone wrong," but the Spirit of God will point out some definite and specific thing to him. The effect of Isaiah’s vision of the holiness of the Lord was the directing of his attention to the fact that he was "a man of unclean lips." "He touched my mouth with it, and said: ’Behold, this has touched your lips; your iniquity is taken away, and your sin purged’ " ( Isaiah 6:7 ). The cleansing fire had to be applied where the sin had been concentrated.
A Word with You, by Ron Hutchcraft
The Beauty of the Band - #5604
Thursday, July 3, 2008
Download MP3 (right click to save)
I had spoken in a church that has two morning services, and I went into that little room off the sanctuary where you meet to pray with the church leaders. But the people who were there when I went in weren't praying, they were playing - their trombones, that is. Actually, they were warming up to play in the brass section of the church's worship band. Now, there were some very interesting sounds coming from that room, in fact. I was almost afraid to go in, but I did. And I got involved in a conversation with the men behind the music. One of them had just made a minor goof in what he was practicing. Of course, how would I know - Mr. Music Dork? But that led to George telling me why he would much rather play with a band than play a solo. He said, "You know, it's so much easier when the band is there to support you." When I asked him what he meant by "support you," he said, "Well, the rest of the band sort of carries you along, and they cover up your mistakes!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Beauty of the Band."
Now our word for today from the Word of God comes from Acts 2:14. It's in the middle of one of the most powerful sermons ever preached. It's on the day the Holy Spirit came just as Jesus had predicted to indwell and to empower His followers. It's about two months after Jesus' return to heaven and Peter is standing right in the middle of the crowds in downtown Jerusalem. The city is still highly charged with hostility toward Jesus and toward His followers. Now remember the preacher here is Peter. You remember him, the same man who wimped out on Jesus only a few weeks earlier. He denied Jesus even in front of a little girl. Now, here's what is says, "Then Peter stood up with the eleven, raised his voice and addressed the crowd."
Well Peter went on to tell some of the very people who had crucified Jesus that they needed Him as their Savior! And 3,000 people came to Christ that day! What happened to Peter? He suddenly changed from a chicken into a tiger! Several answers - he sincerely repented of his failures - he now had the inner power of the Holy Spirit. But there was something else that gave him courage and confidence - he wasn't playing a solo. The band was there to support him! It says he "stood up with the eleven." We all need that kind of support. Are you consistently giving that kind of support to the people close to you? Are you playing like a team member or a solo performer? Are you doing all you can to create a climate of playing together instead of everyone for himself?
God provides a beautiful score for our spiritual band to follow in Hebrews 9:24-25. It's a standard to measure what you're doing with your family, the folks you work with, and the people you minister with. It says, "Let us consider how we may spur one another on toward love and good deeds."
Now, is the result of people being around you that they feel more motivated to be loving - to make a difference? It goes on to say, "Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another - and all the more as you see the Day approaching."
Now, maybe you've somehow allowed yourself to slip into a solo mode, where you're cut off from the support of the band and where every mistake is amplified. In Africa, when a lion wants a gazelle for lunch, he seldom attacks when the gazelle is with the herd. He waits for it to wander off by itself. I think Satan operates like that. He wants to get you away from the rest of the band, isolate you so he can attack you and devour you. Don't let your frustrations; don't let your differences get you to pull away from the band. You really need their support.
Where you live, where you work, where you minister, be known as the encourager. Learn to appreciate the unique contribution of the other instruments, even if they sound very different from you. We were never meant to be soloists. We're created to play with the support of the band around us. Together, we can carry each other along and cover each other's mistakes!
God Loves the Truth
The LORD hates those who tell lies but is pleased with those who keep their promises.
Proverbs 12:22 (NCV)
Our Master has a strict honor code. From Genesis to Revelation, the theme is the same: God loves the truth and hates deceit. In 1 Corinthians 6:9-10 Paul lists the type of people who will not inherit the kingdom of God. The covey he portrays is a ragged assortment of those who sin sexually, worship idols, take part in adultery, sell their bodies, get drunk, rob people, and--there it is--lie about others.
Such rigor may surprise you. You mean my fibbing and flattering stir the same heavenly anger as adultery and aggravated assault? Apparently so....
Why the hard line? Why the tough stance?
For one reason: dishonesty is absolutely contrary to the character of God.
From: Just Like Jesus
Copyright (Word Publishing, 1998)
Max Lucado
1 Corinthians 11
1Follow my example, as I follow the example of Christ.
Propriety in Worship
2I praise you for remembering me in everything and for holding to the teachings,[a] just as I passed them on to you.
3Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head. 5And every woman who prays or prophesies with her head uncovered dishonors her head—it is just as though her head were shaved. 6If a woman does not cover her head, she should have her hair cut off; and if it is a disgrace for a woman to have her hair cut or shaved off, she should cover her head. 7A man ought not to cover his head,[b] since he is the image and glory of God; but the woman is the glory of man. 8For man did not come from woman, but woman from man; 9neither was man created for woman, but woman for man. 10For this reason, and because of the angels, the woman ought to have a sign of authority on her head.
11In the Lord, however, woman is not independent of man, nor is man independent of woman. 12For as woman came from man, so also man is born of woman. But everything comes from God. 13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.
The Lord's Supper
17In the following directives I have no praise for you, for your meetings do more harm than good. 18In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19No doubt there have to be differences among you to show which of you have God's approval. 20When you come together, it is not the Lord's Supper you eat, 21for as you eat, each of you goes ahead without waiting for anybody else. One remains hungry, another gets drunk. 22Don't you have homes to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I praise you for this? Certainly not!
23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me." 25In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." 26For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28A man ought to examine himself before he eats of the bread and drinks of the cup. 29For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we judged ourselves, we would not come under judgment. 32When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
33So then, my brothers, when you come together to eat, wait for each other. 34If anyone is hungry, he should eat at home, so that when you meet together it may not result in judgment.
And when I come I will give further directions.
Our Daily Bread reading and devotion
Numbers 13:26-33
Report on the Exploration
26 They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land. 27 They gave Moses this account: "We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit. 28 But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. 29 The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan."
30 Then Caleb silenced the people before Moses and said, "We should go up and take possession of the land, for we can certainly do it."
31 But the men who had gone up with him said, "We can't attack those people; they are stronger than we are." 32 And they spread among the Israelites a bad report about the land they had explored. They said, "The land we explored devours those living in it. All the people we saw there are of great size. 33 We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them."
July 3, 2008
What, Me Worry?
ODB RADIO: Listen Now | Download
READ: Numbers 13:26-33
Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. —Philippians 4:6
Whenever a preacher begins to talk about worry, I sense a pair of eyes staring at me. Without even turning my head, I know that my husband is looking at me to see if I’m paying attention.
I hate to admit it, but I’m a worrier. And precisely because there are a lot of people just like me, Jesus addressed this problem in Matthew 6:25-34 when He said: “Do not worry.” Don’t worry about the basic needs of life—food, clothing, shelter—and don’t worry about tomorrow.
Worry may be a symptom of a bigger problem. Sometimes it’s a lack of gratitude for the way God has cared for us in the past. Or perhaps it’s a lack of faith that God really is trustworthy. Or it may be a refusal to depend on God instead of ourselves.
Some people expand the worry circle to their families, friends, and churches. They’re a lot like the 10 spies in Numbers 13:26-33 who spread their fear and doubt to everyone else. But those who put their trust in God alone can stand alongside Joshua and Caleb, the only ones in the group of 12 whom God allowed to enter the Promised Land.
Don’t let worries hold you back from what God may be trying to teach you. He invites you to bring your anxious thoughts directly to Him (Phil. 4:6). — Cindy Hess Kasper
When you feel the tension mounting,
And across the busy day
Only gloomy clouds are drifting,
As you start to worry—pray! —Anon.
To be anxious about nothing, pray about everything.
My Utmost for His Highest, by Oswald Chambers
July 3, 2008
The Concentration of Personal Sin
ODB RADIO: | Download
READ:
Woe is me, for I am undone! Because I am a man of unclean lips . . . —Isaiah 6:5
When I come into the very presence of God, I do not realize that I am a sinner in an indefinite sense, but I suddenly realize and the focus of my attention is directed toward the concentration of sin in a particular area of my life. A person will easily say, "Oh yes, I know I am a sinner," but when he comes into the presence of God he cannot get away with such a broad and indefinite statement. Our conviction is focused on our specific sin, and we realize, as Isaiah did, what we really are. This is always the sign that a person is in the presence of God. There is never any vague sense of sin, but a focusing on the concentration of sin in some specific, personal area of life. God begins by convicting us of the very thing to which His Spirit has directed our mind’s attention. If we will surrender, submitting to His conviction of that particular sin, He will lead us down to where He can reveal the vast underlying nature of sin. That is the way God always deals with us when we are consciously aware of His presence.
This experience of our attention being directed to our concentration of personal sin is true in everyone’s life, from the greatest of saints to the worst of sinners. When a person first begins climbing the ladder of experience, he might say, "I don’t know where I’ve gone wrong," but the Spirit of God will point out some definite and specific thing to him. The effect of Isaiah’s vision of the holiness of the Lord was the directing of his attention to the fact that he was "a man of unclean lips." "He touched my mouth with it, and said: ’Behold, this has touched your lips; your iniquity is taken away, and your sin purged’ " ( Isaiah 6:7 ). The cleansing fire had to be applied where the sin had been concentrated.
A Word with You, by Ron Hutchcraft
The Beauty of the Band - #5604
Thursday, July 3, 2008
Download MP3 (right click to save)
I had spoken in a church that has two morning services, and I went into that little room off the sanctuary where you meet to pray with the church leaders. But the people who were there when I went in weren't praying, they were playing - their trombones, that is. Actually, they were warming up to play in the brass section of the church's worship band. Now, there were some very interesting sounds coming from that room, in fact. I was almost afraid to go in, but I did. And I got involved in a conversation with the men behind the music. One of them had just made a minor goof in what he was practicing. Of course, how would I know - Mr. Music Dork? But that led to George telling me why he would much rather play with a band than play a solo. He said, "You know, it's so much easier when the band is there to support you." When I asked him what he meant by "support you," he said, "Well, the rest of the band sort of carries you along, and they cover up your mistakes!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Beauty of the Band."
Now our word for today from the Word of God comes from Acts 2:14. It's in the middle of one of the most powerful sermons ever preached. It's on the day the Holy Spirit came just as Jesus had predicted to indwell and to empower His followers. It's about two months after Jesus' return to heaven and Peter is standing right in the middle of the crowds in downtown Jerusalem. The city is still highly charged with hostility toward Jesus and toward His followers. Now remember the preacher here is Peter. You remember him, the same man who wimped out on Jesus only a few weeks earlier. He denied Jesus even in front of a little girl. Now, here's what is says, "Then Peter stood up with the eleven, raised his voice and addressed the crowd."
Well Peter went on to tell some of the very people who had crucified Jesus that they needed Him as their Savior! And 3,000 people came to Christ that day! What happened to Peter? He suddenly changed from a chicken into a tiger! Several answers - he sincerely repented of his failures - he now had the inner power of the Holy Spirit. But there was something else that gave him courage and confidence - he wasn't playing a solo. The band was there to support him! It says he "stood up with the eleven." We all need that kind of support. Are you consistently giving that kind of support to the people close to you? Are you playing like a team member or a solo performer? Are you doing all you can to create a climate of playing together instead of everyone for himself?
God provides a beautiful score for our spiritual band to follow in Hebrews 9:24-25. It's a standard to measure what you're doing with your family, the folks you work with, and the people you minister with. It says, "Let us consider how we may spur one another on toward love and good deeds."
Now, is the result of people being around you that they feel more motivated to be loving - to make a difference? It goes on to say, "Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another - and all the more as you see the Day approaching."
Now, maybe you've somehow allowed yourself to slip into a solo mode, where you're cut off from the support of the band and where every mistake is amplified. In Africa, when a lion wants a gazelle for lunch, he seldom attacks when the gazelle is with the herd. He waits for it to wander off by itself. I think Satan operates like that. He wants to get you away from the rest of the band, isolate you so he can attack you and devour you. Don't let your frustrations; don't let your differences get you to pull away from the band. You really need their support.
Where you live, where you work, where you minister, be known as the encourager. Learn to appreciate the unique contribution of the other instruments, even if they sound very different from you. We were never meant to be soloists. We're created to play with the support of the band around us. Together, we can carry each other along and cover each other's mistakes!
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