Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, November 20, 2008

Leviticus 11, daily reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



November 20

We Need a Savior



Christ was offered once to bear the sins of many.

Hebrews 9:28 (NKJV)



You can’t forgive me for my sins nor can I forgive you for yours. Two kids in a mud puddle can’t clean each other. They need someone clean. Someone spotless. We need someone clean too. That’s why we need a savior.



Trying to make it to heaven on our own goodness is like trying to get to the moon on a moon beam; nice idea, but try it and see what happens.



Listen. Quit trying to quench your own guilt. You can’t do it. There’s no way. Not with a bottle of whiskey or perfect Sunday school attendance. Sorry. I don’t care how bad you are. You can’t be bad enough to forget it. And I don’t care how good you are. You can’t be good enough to overcome it.



You need a Savior.


Leviticus 11
Clean and Unclean Food
1 The LORD said to Moses and Aaron, 2 "Say to the Israelites: 'Of all the animals that live on land, these are the ones you may eat: 3 You may eat any animal that has a split hoof completely divided and that chews the cud.
4 " 'There are some that only chew the cud or only have a split hoof, but you must not eat them. The camel, though it chews the cud, does not have a split hoof; it is ceremonially unclean for you. 5 The coney, [c] though it chews the cud, does not have a split hoof; it is unclean for you. 6 The rabbit, though it chews the cud, does not have a split hoof; it is unclean for you. 7 And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you. 8 You must not eat their meat or touch their carcasses; they are unclean for you.

9 " 'Of all the creatures living in the water of the seas and the streams, you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to detest. 11 And since you are to detest them, you must not eat their meat and you must detest their carcasses. 12 Anything living in the water that does not have fins and scales is to be detestable to you.

13 " 'These are the birds you are to detest and not eat because they are detestable: the eagle, the vulture, the black vulture, 14 the red kite, any kind of black kite, 15 any kind of raven, 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl, the desert owl, the osprey, 19 the stork, any kind of heron, the hoopoe and the bat. [d]

20 " 'All flying insects that walk on all fours are to be detestable to you. 21 There are, however, some winged creatures that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust, katydid, cricket or grasshopper. 23 But all other winged creatures that have four legs you are to detest.

24 " 'You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening. 25 Whoever picks up one of their carcasses must wash his clothes, and he will be unclean till evening.

26 " 'Every animal that has a split hoof not completely divided or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27 Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28 Anyone who picks up their carcasses must wash his clothes, and he will be unclean till evening. They are unclean for you.

29 " 'Of the animals that move about on the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31 Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32 When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. 33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34 Any food that could be eaten but has water on it from such a pot is unclean, and any liquid that could be drunk from it is unclean. 35 Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36 A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37 If a carcass falls on any seeds that are to be planted, they remain clean. 38 But if water has been put on the seed and a carcass falls on it, it is unclean for you.

39 " 'If an animal that you are allowed to eat dies, anyone who touches the carcass will be unclean till evening. 40 Anyone who eats some of the carcass must wash his clothes, and he will be unclean till evening. Anyone who picks up the carcass must wash his clothes, and he will be unclean till evening.

41 " 'Every creature that moves about on the ground is detestable; it is not to be eaten. 42 You are not to eat any creature that moves about on the ground, whether it moves on its belly or walks on all fours or on many feet; it is detestable. 43 Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. 44 I am the LORD your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves about on the ground. 45 I am the LORD who brought you up out of Egypt to be your God; therefore be holy, because I am holy.

46 " 'These are the regulations concerning animals, birds, every living thing that moves in the water and every creature that moves about on the ground. 47 You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.' "



Our Daily Bread reading and devotion

1 Samuel 16
Samuel Anoints David
1 The LORD said to Samuel, "How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king."
2 But Samuel said, "How can I go? Saul will hear about it and kill me."
The LORD said, "Take a heifer with you and say, 'I have come to sacrifice to the LORD.' 3 Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate."

4 Samuel did what the LORD said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, "Do you come in peace?"

5 Samuel replied, "Yes, in peace; I have come to sacrifice to the LORD. Consecrate yourselves and come to the sacrifice with me." Then he consecrated Jesse and his sons and invited them to the sacrifice.

6 When they arrived, Samuel saw Eliab and thought, "Surely the LORD's anointed stands here before the LORD."

7 But the LORD said to Samuel, "Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things man looks at. Man looks at the outward appearance, but the LORD looks at the heart."


November 20, 2008
Life’s Surprises
ODB RADIO: Listen Now | Download
READ: 1 Samuel 16:1-7
The Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart. —1 Samuel 16:7

No one watching Britain’s Got Talent (a popular televised talent show) expected much when mobile phone salesman Paul Potts took the stage. The judges looked skeptically at one another when the nervous, unassuming, ordinary-looking chap announced he would sing opera—until Potts opened his mouth.

He began to sing Puccini’s “Nessun Dorma”—and it was magical! The crowd roared and stood in amazement while the judges sat stunned in tearful silence. It was one of the greatest surprises any such television program has ever had, in large part because it came wrapped in such an ordinary package.

In the Old Testament, the rescuer of Israel arrived at the battlefield in a most unlikely form—a young shepherd boy (1 Sam. 17). King Saul and his entire army were surprised when David defeated Goliath and won the day. They needed to learn the way that God looks at people. He said to the prophet Samuel, “The Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart” (16:7).

If we judge others only by their outer appearance, we might miss the wonderful surprise of what’s in their heart. — Bill Crowder

O Lord, we are so quick to judge,
Though much is veiled from sight;
Lord, may we see how just You are
To guide us in what’s right. —D. De Haan


It’s what’s in the heart that counts.


My Utmost for His Highest, by Oswald Chambers

November 20, 2008
The Forgiveness of God
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READ:
In Him we have . . . the forgiveness of sins . . . —Ephesians 1:7

Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours.

Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive— He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God’s forgiveness is possible only in the supernatural realm.

Compared with the miracle of the forgiveness of sin, the experience of sanctification is small. Sanctification is simply the wonderful expression or evidence of the forgiveness of sins in a human life. But the thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin. Paul never got away from this. Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.


A Word with You, by Ron Hutchcraft

Missing Your Mission - #5704 - November 20, 2008
Category: Your Mission

Thursday, November 20, 2008


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Having seen far too many traffic accidents in my travels over the years, I appreciated a story I heard Adrian Rogers tell a few years ago. A lady was driving down the highway when she came upon the scene of a terrible accident. She got out of the car, and she saw this driver who had been thrown from the car. He was seriously injured and he was bleeding profusely. Later the lady recounted her response to this heart-rending scene. She said, "Thank goodness, I remembered my First Aid just when it was needed the most, and then I immediately put my head between my knees to keep from passing out!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Missing Your Mission."

This lady is not about to be a hero! She's oblivious to the desperate need in front of her and instead she's just all focused on herself. The question is, "could that be us?" On the scene where there are people in front of us who are spiritually dying, without Christ, without any hope of heaven and we're just standing there, worrying about ourselves.

Our word for today from the Word of God in 2 Kings 7:9 is a shocking Old Testament picture of a modern spiritual tragedy. The city of Samaria is under siege, and the people of the city are facing such extreme starvation, some of them are even resorting to cannibalism. Every morning you can hear the screams of mothers who have awakened to find their child has starved to death during the night or the sobs of children who have just watched their mother die of starvation.

Meanwhile, four lepers, who are living as outcasts outside the city wall, are also on the edge of starvation. Of course, they're depending just on handouts from the city. So they choose a course that they consider their only hope for survival. They're going to surrender to the enemy and hope that they'll get fed by them. Well, during the night, the Lord has done a miracle that has caused the enemy to retreat, and they've left their camp and their supplies behind. The lepers find an empty camp and a mountain of food.

The Bible says that as they sat there gorging themselves, "They said to each other, 'We're not doing right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let's go at once..." Question: how can you have what dying people need and not tell them about it?

Tragically, that's what many of us who belong to Jesus Christ do day after day. We keep feasting on the Jesus-banquet, filling up with more and more blessings while never telling the spiritually starving people we know about our Jesus. We can't imagine one day without Jesus, and they've never had one day with Him. And without Him, they have no chance of being in heaven with you.

God is trying to open your eyes to the life-or-death emergency that's right in front of you. He's put you on the scene where you could save some lives, where you could rescue some spiritually dying people. As inadequate as you may feel, you're the one that Jesus placed in their lives so you could help some of those folks be in heaven with you!

Is it risky to step out and try to rescue someone? Oh, it sure is. Just ask Jesus. But if He could die for those people we know, how can we not at least tell them that He died for them? Please don't let them die without a chance at Jesus. You are that chance.

Wednesday, November 19, 2008

Leviticus 10, daily reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



November 19

Changed to His Likeness



By his power to rule all things, he will change our simple bodies and make them like his own glorious body.
Philippians 3:21 (NCV)



What do we know about our resurrected bodies? They will be unlike any we have ever imagined.



Will we look so different that we aren't instantly recognized? Perhaps. (We may need nametags.)Will we be walking through walls? Chances are we'll be doing much more.



Will we still bear the scars from the pain of life? The marks of war. The disfigurements of disease. The wounds of violence. Will these remain on our bodies? That is a very good question. Jesus, at least for forty days, kept his. Will we keep ours? On this issue, we have only opinions, but my opinion is that we won't. Peter tells us that "by his wounds you have been healed" (1 Peter 2:24 NIV). In heaven's accounting, only one wound is worthy to be remembered. And that is the wound of Jesus. Our wounds will be no more.


Leviticus 10
The Death of Nadab and Abihu
1 Aaron's sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD, contrary to his command. 2 So fire came out from the presence of the LORD and consumed them, and they died before the LORD. 3 Moses then said to Aaron, "This is what the LORD spoke of when he said:
" 'Among those who approach me
I will show myself holy;
in the sight of all the people
I will be honored.' "
Aaron remained silent.
4 Moses summoned Mishael and Elzaphan, sons of Aaron's uncle Uzziel, and said to them, "Come here; carry your cousins outside the camp, away from the front of the sanctuary." 5 So they came and carried them, still in their tunics, outside the camp, as Moses ordered.

6 Then Moses said to Aaron and his sons Eleazar and Ithamar, "Do not let your hair become unkempt, [a] and do not tear your clothes, or you will die and the LORD will be angry with the whole community. But your relatives, all the house of Israel, may mourn for those the LORD has destroyed by fire. 7 Do not leave the entrance to the Tent of Meeting or you will die, because the LORD's anointing oil is on you." So they did as Moses said.

8 Then the LORD said to Aaron, 9 "You and your sons are not to drink wine or other fermented drink whenever you go into the Tent of Meeting, or you will die. This is a lasting ordinance for the generations to come. 10 You must distinguish between the holy and the common, between the unclean and the clean, 11 and you must teach the Israelites all the decrees the LORD has given them through Moses."

12 Moses said to Aaron and his remaining sons, Eleazar and Ithamar, "Take the grain offering left over from the offerings made to the LORD by fire and eat it prepared without yeast beside the altar, for it is most holy. 13 Eat it in a holy place, because it is your share and your sons' share of the offerings made to the LORD by fire; for so I have been commanded. 14 But you and your sons and your daughters may eat the breast that was waved and the thigh that was presented. Eat them in a ceremonially clean place; they have been given to you and your children as your share of the Israelites' fellowship offerings. [b] 15 The thigh that was presented and the breast that was waved must be brought with the fat portions of the offerings made by fire, to be waved before the LORD as a wave offering. This will be the regular share for you and your children, as the LORD has commanded."

16 When Moses inquired about the goat of the sin offering and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron's remaining sons, and asked, 17 "Why didn't you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the LORD. 18 Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded."

19 Aaron replied to Moses, "Today they sacrificed their sin offering and their burnt offering before the LORD, but such things as this have happened to me. Would the LORD have been pleased if I had eaten the sin offering today?" 20 When Moses heard this, he was satisfied.



Our Daily Bread reading and devotion

2 Kings 5:9-15


Listen to this passage


9 So Naaman went with his horses and chariots and stopped at the door of Elisha's house. 10 Elisha sent a messenger to say to him, "Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed."

11 But Naaman went away angry and said, "I thought that he would surely come out to me and stand and call on the name of the LORD his God, wave his hand over the spot and cure me of my leprosy. 12 Are not Abana and Pharpar, the rivers of Damascus, better than any of the waters of Israel? Couldn't I wash in them and be cleansed?" So he turned and went off in a rage.

13 Naaman's servants went to him and said, "My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, 'Wash and be cleansed'!" 14 So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.

15 Then Naaman and all his attendants went back to the man of God. He stood before him and said, "Now I know that there is no God in all the world except in Israel. Please accept now a gift from your servant."


November 19, 2008
Out Of Options?
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READ: 2 Kings 5:1-3,9-15
Now I know that there is no God in all the earth, except in Israel. —2 Kings 5:15

As ancient Syria’s mightiest military commander, General Naaman had all the benefits the empire could offer: influence, affluence, and power. All, that is, except for health! Naaman was a leper (2 Kings 5:1-3).

In contrast, the servant girl in the general’s household had no options or power at all. As a captive from an army raid, she had been forced into a lifetime of slavery (v.2). But she did not permit herself to be overcome by despair and bitterness. Rather, she rose above her no-option estate to serve wholeheartedly the best interests of her master.

This servant girl didn’t see her master’s leprosy as God’s punishment but as an opportunity to point Naaman to God’s prophet in Samaria (v.3). Her recommendation led to Naaman’s complete healing. He declared, “Now I know that there is no God in all the earth, except in Israel” (v.15).

Today, many people have abundant options. Others, however, have their choices curtailed by poverty, poor health, or other adverse circumstances. When a crisis comes, even their limited options evaporate.

Yet one choice always remains. Like Naaman’s servant girl, we can still choose to serve God and point others to Him—regardless of our limited circumstances. — Albert Lee

’Tis mine to choose if self shall die
And never rise again;
’Tis mine to yield the throne to Christ
And bid Him rule and reign. —Christiansen


Facing an impossibility gives us the opportunity to trust God.


My Utmost for His Highest, by Oswald Chambers

November 19, 2008
"When He Has Come"
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When He has come, He will convict the world of sin . . . —John 16:8

Very few of us know anything about conviction of sin. We know the experience of being disturbed because we have done wrong things. But conviction of sin by the Holy Spirit blots out every relationship on earth and makes us aware of only one— "Against You, You only, have I sinned . . ." ( Psalm 51:4 ). When a person is convicted of sin in this way, he knows with every bit of his conscience that God would not dare to forgive him. If God did forgive him, then this person would have a stronger sense of justice than God. God does forgive, but it cost the breaking of His heart with grief in the death of Christ to enable Him to do so. The great miracle of the grace of God is that He forgives sin, and it is the death of Jesus Christ alone that enables the divine nature to forgive and to remain true to itself in doing so. It is shallow nonsense to say that God forgives us because He is love. Once we have been convicted of sin, we will never say this again. The love of God means Calvary— nothing less! The love of God is spelled out on the Cross and nowhere else. The only basis for which God can forgive me is the Cross of Christ. It is there that His conscience is satisfied.

Forgiveness doesn’t merely mean that I am saved from hell and have been made ready for heaven (no one would accept forgiveness on that level). Forgiveness means that I am forgiven into a newly created relationship which identifies me with God in Christ. The miracle of redemption is that God turns me, the unholy one, into the standard of Himself, the Holy One. He does this by putting into me a new nature, the nature of Jesus Christ.


A Word with You, by Ron Hutchcraft

Heavy On the Healthy Stuff - #5703 - November 19, 2008
Category: Your Relationships

Wednesday, November 19, 2008


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For a lot of my life I don't even think I'd even heard the word. Now it's one of the most talked-about words in our health and fitness vocabularies - cholesterol. We have awakened to cholesterol and to the damage it can do. Getting a reading on our cholesterol levels is like basic to any physical these days. My doctor has given me a brief, personal seminar on things like LDL and HDL. LDL is your bad cholesterol that clogs your arteries. You want to be low in that. But then there's your good cholesterol (this is starting to sound like an old Western with the good guys and the bad guys!). Your good cholesterol is called your HDL, and you want lots of that HDL. That's the good stuff. Now, my doctor says, "I'm not just concerned when a patient's bad cholesterol is high. I get concerned when you don't have enough good cholesterol." See, it isn't enough just to get rid of the bad stuff. You have to load up on the good stuff.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Heavy On the Healthy Stuff."

Our word for today from the Word of God is ultimately a battle plan for stepping on Satan. Sound like something you'd like to do? Well, you'll be interested in the two-step battle plan outlined in Romans 16:19-20. It's all about getting rid of what's damaging to your spiritual health and loading up on what builds up your spiritual health. Here's what God says: "Be wise about what is good, and innocent about what is evil. The God of peace will soon crush Satan under your feet." Stay away from, reduce the bad elements in your system. Be innocent about what's evil and get a lot of what's good. Just like your physical wellbeing, your health depends directly on your diet - your mental and spiritual diet in this case.

So what are you filling up on? You do have to keep junk out of your heart or it will clog your heart. It will bring about spiritual heart trouble. The input you allow in creates the ideas you think about; and your ideas become your attitudes and your actions. So that means consciously and aggressively turning off the bombardment of impure ideas that come your way: the videos, the movies, the Internet sites, the soap opera immorality, the music that makes you all too wise about what is evil. You have to protect, or restore, your innocence. You can't afford even casual contact with dark stuff.

But just like cholesterol, you can't just be against the bad input. You need to be making a conscious, daily effort to load up on God's ideas and attitudes. Jesus said if you clean out one evil spirit and you just leave an empty space there, seven spirits worse will come back and fill that space. So, you have to fill the space in your thinking and your emotions that the dark stuff has been occupying.

For me, that means not just reading news magazines but Christian magazines; making every effort to listen to Christian radio; to make the last thing I read at night be something about my Lord; to put the priority on reading books that have some eternal value. Be wise about what is good means weaning yourself from a diet of mostly secular music to more music with Christ at the center; using your mind-wandering times to memorize or review some Scripture. As you start to load up on what is good, you start to become a more positive person, become cleaner and lighter on the inside.

Now, does this mean you never read or listen to anything that isn't Christian? No, but you give the priority, the majority of space in your mind to God's ideas. Crushing Satan under your feet; that's a war on two fronts. You have to be against what's bad getting into your system, but that isn't enough. You have to take daily opportunities to become smarter about what is innocent. Cut the damaging stuff out of your heart-diet and go heavy on the healthy stuff!

Tuesday, November 18, 2008

Leviticus 1, daily reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



November 18

Two Choices



“What should I do with Jesus, the one called the Christ?”

Matthew 27:22 (NCV)



Pilate is correct in his question. “What should I do with Jesus, the one called the Christ?” Perhaps you, like Pilate, are curious about this one called Jesus.



What do you do with a man who claims to be God, yet hates religion? What do you do with a man who calls himself the Savior, yet condemns systems? What do you do with a man who knows the place and time of his death, yet goes there anyway?...



You have two choices.



You can reject him. That is an option. You can, as have many, decide that the idea of God’s becoming a carpenter is too bizarre—and walk away.



Or you can accept him. You can journey with him. You can listen for his voice amid the hundreds of voices and follow him.


Leviticus 1
The Burnt Offering
1 The LORD called to Moses and spoke to him from the Tent of Meeting. He said, 2 "Speak to the Israelites and say to them: 'When any of you brings an offering to the LORD, bring as your offering an animal from either the herd or the flock.
3 " 'If the offering is a burnt offering from the herd, he is to offer a male without defect. He must present it at the entrance to the Tent of Meeting so that it [a] will be acceptable to the LORD. 4 He is to lay his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him. 5 He is to slaughter the young bull before the LORD, and then Aaron's sons the priests shall bring the blood and sprinkle it against the altar on all sides at the entrance to the Tent of Meeting. 6 He is to skin the burnt offering and cut it into pieces. 7 The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire. 8 Then Aaron's sons the priests shall arrange the pieces, including the head and the fat, on the burning wood that is on the altar. 9 He is to wash the inner parts and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD.

10 " 'If the offering is a burnt offering from the flock, from either the sheep or the goats, he is to offer a male without defect. 11 He is to slaughter it at the north side of the altar before the LORD, and Aaron's sons the priests shall sprinkle its blood against the altar on all sides. 12 He is to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the burning wood that is on the altar. 13 He is to wash the inner parts and the legs with water, and the priest is to bring all of it and burn it on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD.

14 " 'If the offering to the LORD is a burnt offering of birds, he is to offer a dove or a young pigeon. 15 The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar. 16 He is to remove the crop with its contents [b] and throw it to the east side of the altar, where the ashes are. 17 He shall tear it open by the wings, not severing it completely, and then the priest shall burn it on the wood that is on the fire on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD.



Our Daily Bread reading and devotion

Proverbs 17:22-28

22 A cheerful heart is good medicine,
but a crushed spirit dries up the bones.

23 A wicked man accepts a bribe in secret
to pervert the course of justice.

24 A discerning man keeps wisdom in view,
but a fool's eyes wander to the ends of the earth.

25 A foolish son brings grief to his father
and bitterness to the one who bore him.

26 It is not good to punish an innocent man,
or to flog officials for their integrity.

27 A man of knowledge uses words with restraint,
and a man of understanding is even-tempered.

28 Even a fool is thought wise if he keeps silent,
and discerning if he holds his tongue.


November 18, 2008
Cooler Heads
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READ: Proverbs 17:22-28
A man of understanding is of a calm spirit. —Proverbs 17:27

A Christian I know was angry with someone at his workplace over a perceived injustice. A colleague listened to his grievance and sensed that his temper still ran high. He gave him this wise advice to consider before confronting those involved: “Cooler heads prevail.”

As we interact with others, disagreements are inevitable. The discerning believer understands his own heart and takes steps to deal with conflict diplomatically.

Proverbs 17:27 tells us: “He who has knowledge spares his words.” This means keeping in check a multitude of opinions that could ignite further anger in others. Someone who displays wisdom will think before speaking, and then will share only insights likely to be helpful.

The Proverbs also give us wise counsel on the emotional side of controlling our frustrations. “A man of understanding is of a calm spirit.” A mature person exhibits understanding by keeping cool in conflict. Problem-solving is enhanced by an even-tempered approach.

The next time you become angry, stop and prayerfully reflect for a moment. Ask God for a calm spirit and the right words to say.

Remember, cooler heads prevail. — Dennis Fisher

For Further Study
It’s important to handle anger in constructive ways.
Visit www.discoveryseries.org/cb942 on the Web
and read When Anger Burns.


The best time to stop an argument is before it starts.


My Utmost for His Highest, by Oswald Chambers

November 18, 2008
Winning into Freedom
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READ:
If the Son makes you free, you shall be free indeed —John 8:36

If there is even a trace of individual self-satisfaction left in us, it always says, "I can’t surrender," or "I can’t be free." But the spiritual part of our being never says "I can’t"; it simply soaks up everything around it. Our spirit hungers for more and more. It is the way we are built. We are designed with a great capacity for God, but sin, our own individuality, and wrong thinking keep us from getting to Him. God delivers us from sin— we have to deliver ourselves from our individuality. This means offering our natural life to God and sacrificing it to Him, so He may transform it into spiritual life through our obedience.

God pays no attention to our natural individuality in the development of our spiritual life. His plan runs right through our natural life. We must see to it that we aid and assist God, and not stand against Him by saying, "I can’t do that." God will not discipline us; we must discipline ourselves. God will not bring our "arguments . . . and every thought into captivity to the obedience of Christ" (2 Corinthians 10:5 )— we have to do it. Don’t say, "Oh, Lord, I suffer from wandering thoughts." Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individual natural life and win freedom into the spiritual life.

"If the Son makes you free . . . ." Do not substitute Savior for Son in this passage. The Savior has set us free from sin, but this is the freedom that comes from being set free from myself by the Son. It is what Paul meant in Galatians 2:20 when he said, "I have been crucified with Christ . . . ." His individuality had been broken and his spirit had been united with his Lord; not just merged into Him, but made one with Him. ". . . you shall be free indeed"— free to the very core of your being; free from the inside to the outside. We tend to rely on our own energy, instead of being energized by the power that comes from identification with Jesus.


A Word with You, by Ron Hutchcraft

Stormy Weather Shutdowns - #5702 - November 18, 2008
Category: Your Hard Times

Tuesday, November 18, 2008


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The snowstorm hit Chicago on a Saturday, and many of the people stranded at Chicago's O'Hare Airport didn't get out of there until Tuesday. That scene was not unique for O'Hare. I've sat in a plane on the runway for three hours just because brief thunderstorms went through. Maybe you've got some travel war stories like that. The fact is, O'Hare Airport is a hub for so many connecting flights to so many places. And because it's in the Midwest, it's near one of the Great Lakes and it can get hit with all kinds of weather, which sometimes shuts down one of the busiest airports in the world. Someone said, "When O'Hare sneezes, the whole airline system gets pneumonia." It's true that when bad weather makes the hub close down, nothing can get to where it needs to be.

I'm Ron Hutchcraft and I want to have A Word With You today about "Stormy Weather Shutdowns."

Stormy weather doesn't just shut down airports. It can shut down people too. If you've been through a stormy time in your life recently, you know that tendency to sort of pull back, turn inward, and stop delivering what you usually deliver. And there's a problem with that. Just like O'Hare Airport in Chicago, you are a hub - you are a hub through whom God sends love and encouragement and leadership and help to the people around you. If bad weather shuts you down, the people around you are hurting.

In our word for today from the Word of God, Jesus is being battered by the most severe storms any human being has ever faced. He's in agony on a Roman cross, He's abandoned by most of the people He counted on. He's suffering unspeakable pain, physically and spiritually. Jesus has been for so many the hub through which God has sent His love into people's lives. Now, going through such awful turbulence and damage, will Jesus shut down?

John 19:25-27, "Near the cross of Jesus stood His mother, His mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw His mother there, and the disciple whom He loved standing nearby, He said to His mother, 'Dear woman, here is your son,' and to the disciple, 'Here is your mother.' From that time on, this disciple took her into his home."

Here in the stormiest moment of His life, Jesus is still delivering God's love into people's lives. At a time when any of us would have been thinking about ourselves and the excruciating pain we were going through, Jesus is still thinking about the needs of others. Even then; even from the cross, He's thinking about His mother's needs. He's thinking about the needs of the man on the cross next to Him. He's calling for forgiveness for His executioners. With every reason to shut down, Jesus is still asking what He asked every day of His life, "Who needs Me here?"

And that is the model He's left for you and me, for those of us who have answered His invitation, "Follow me," - to still be delivering His love even when we're battered by the storm. When we're hurting, when we're tired, when we're stressed, our tendency is to think mostly about ourselves, isn't it? We go into survival mode, "Everybody get out of my way. I don't feel good," or "I'm really busy," or I'm really tired." And we get shut down, not by the storm, but by our self-centered, self-pitying response to the storm. Life is tough, so suddenly it's all about me.

But Jesus calls us, Jesus shows us something better, something higher - a more supernatural way to live, to draw on His grace, to keep giving out His love even when we feel battered, to keep giving out His encouragement, to keep delivering His word, to be all about others when I feel like being all about me; because I will find my life by giving it away.

See, you are a divine hub for delivering God's resources into people's lives. You can't just let that storm shut you down!

Monday, November 17, 2008

Exodus 20 , daily reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



November 17

The Heart of Jesus



The Son does whatever the Father does.

John 5:19 (NCV)



The crowning attribute of Christ was this: his heart was spiritual. His thoughts reflected his intimate relationship with the Father. "I am in the Father and the Father is in me," he stated (John 14:11)....



Jesus took his instructions from God. It was his habit to go to worship (Luke 4:16). It was his practice to memorize Scripture (Luke 4:4). Luke says Jesus "often slipped away to be alone so he could pray" (Luke 5:16). His times of prayer guided him. He once returned from prayer and announced it was time to move to another city (Mark 1:38). Another time of prayer resulted in the selection of the disciples (Luke 6:12-13). Jesus was led by an unseen hand....



The heart of Jesus was spiritual.


Exodus 20
The Ten Commandments
1 And God spoke all these words:
2 "I am the LORD your God, who brought you out of Egypt, out of the land of slavery.

3 "You shall have no other gods before [a] me.

4 "You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, 6 but showing love to a thousand {generations} of those who love me and keep my commandments.

7 "You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.

8 "Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. 11 For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

12 "Honor your father and your mother, so that you may live long in the land the LORD your God is giving you.

13 "You shall not murder.

14 "You shall not commit adultery.

15 "You shall not steal.

16 "You shall not give false testimony against your neighbor.

17 "You shall not covet your neighbor's house. You shall not covet your neighbor's wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor."

18 When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance 19 and said to Moses, "Speak to us yourself and we will listen. But do not have God speak to us or we will die."

20 Moses said to the people, "Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning."

21 The people remained at a distance, while Moses approached the thick darkness where God was.

Idols and Altars
22 Then the LORD said to Moses, "Tell the Israelites this: 'You have seen for yourselves that I have spoken to you from heaven: 23 Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold.
24 " 'Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, [b] your sheep and goats and your cattle. Wherever I cause my name to be honored, I will come to you and bless you. 25 If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it. 26 And do not go up to my altar on steps, lest your nakedness be exposed on it.'



Our Daily Bread reading and devotion

Acts 5
Ananias and Sapphira
1Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. 2With his wife's full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles' feet.
3Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? 4Didn't it belong to you before it was sold? And after it was sold, wasn't the money at your disposal? What made you think of doing such a thing? You have not lied to men but to God."

5When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. 6Then the young men came forward, wrapped up his body, and carried him out and buried him.

7About three hours later his wife came in, not knowing what had happened. 8Peter asked her, "Tell me, is this the price you and Ananias got for the land?"
"Yes," she said, "that is the price."

9Peter said to her, "How could you agree to test the Spirit of the Lord? Look! The feet of the men who buried your husband are at the door, and they will carry you out also."

10At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. 11Great fear seized the whole church and all who heard about these events.


November 17, 2008
Closing The Gaps
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READ: Acts 5:1-11
Why have you conceived this thing in your heart? You have not lied to men but to God. —Acts 5:4

After the final episode of the 2002 TV program Survivor: Africa, a wrap-up special focused on the final contestants. The show’s host Jeff Probst said that the victor won “mostly by sticking with his principles.” The champion later explained that he wanted to win while retaining “dignity and self-respect.” He elaborated that you don’t have to lie, cheat, or do underhanded things to win. You can be competitive, yet still be truthful and nice. In short, he permitted no discrepancy between image and reality.

In the book of Acts we read about Ananias and Sapphira, who did have a gap between what they wanted to be known for and who they really were (5:1-11). Satan filled their hearts with a deceptive plan. They sold a piece of property and brought just a portion of the money to the apostles, while pretending they were giving all the proceeds. They wanted to be recognized as a generous couple, but they were not what they appeared to be. This gap caused them to lie to the Holy Spirit and to the faith community. They paid a terrible price—death. Their example stands as a stark warning to us all.

What discrepancies have we permitted in our lives? We must confess them and close the gaps. — Marvin Williams

Lord, by Your Spirit grant that we
May live with such integrity
That when we simply give our word
No one will doubt what has been heard. —D. De Haan


Integrity means never having to look over your shoulder.


My Utmost for His Highest, by Oswald Chambers

November 17, 2008
The Eternal Goal
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READ:
By Myself I have sworn, says the Lord, because you have done this thing . . . I will bless you . . . —Genesis 22:16-17

Abraham, at this point, has reached where he is in touch with the very nature of God. He now understands the reality of God.

My goal is God Himself . . .
At any cost, dear Lord, by any road.

"At any cost . . . by any road" means submitting to God’s way of bringing us to the goal.

There is no possibility of questioning God when He speaks, if He speaks to His own nature in me. Prompt obedience is the only result. When Jesus says, "Come," I simply come; when He says, "Let go," I let go; when He says, "Trust God in this matter," I trust. This work of obedience is the evidence that the nature of God is in me.

God’s revelation of Himself to me is influenced by my character, not by God’s character.

’Tis because I am ordinary,
Thy ways so often look ordinary to me.

It is through the discipline of obedience that I get to the place where Abraham was and I see who God is. God will never be real to me until I come face to face with Him in Jesus Christ. Then I will know and can boldly proclaim, "In all the world, my God, there is none but Thee, there is none but Thee."

The promises of God are of no value to us until, through obedience, we come to understand the nature of God. We may read some things in the Bible every day for a year and they may mean nothing to us. Then, because we have been obedient to God in some small detail, we suddenly see what God means and His nature is instantly opened up to us. "All the promises of God in Him are Yes, and in Him Amen . . ." (2 Corinthians 1:20). Our "Yes" must be born of obedience; when by obedience we ratify a promise of God by saying, "Amen," or, "So be it." That promise becomes ours.


A Word with You, by Ron Hutchcraft

The Greatest Miracle Known to Man - #5701 - November 17, 2008
Category: Your Most Important Relationship

Monday, November 17, 2008


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It was an incredible moment when our second grandchild was born. My wife and I actually got to be in the birthing room only minutes after his arrival. There was that fragile, precious little handful of baby boy, and then across the room was that amazing life-support system they call the placenta. I couldn't help but flash back to the birth of our youngest child. His delivery was the first one that I was allowed by the hospital to be there for. (That was in the old days, you know.) And I'll never forget our obstetrician's comment immediately after the baby and the placenta had come. He looked and me and he said, after having had this experience hundreds of times, "This is the greatest miracle known to man."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Greatest Miracle Known to Man."

Our obstetrician was almost right. The birth of a baby is the second greatest miracle known to man. The greatest miracle is that moment when a person like you or me is spiritually born into the family of Almighty God! If you've been born into His family, you know you have. Believe me, my new grandson knows something has changed dramatically! He doesn't understand it, but he knows it happened!

If you don't know you've become God's child through a spiritual birth, then you probably haven't. You don't have to understand it all, most people don't when they're reborn, but you will know that it happened. A baby like our grandson is born to a life that will last 80, 90, maybe even 100 years, at best. When a person is born into God's family, they are born into eternal life. They get heaven forever!

This greatest miracle of all is described in our word for today from the Word of God in John 1:12. It can help you understand exactly how spiritual birth really works. Speaking of Jesus Christ, God says, "To all who received Him, to those who believed in His name, He gave the right to become children of God." Sometimes you'll hear people say, "We're all God's children." Not according to the Bible. We're all God's creation, but you have to be born spiritually to be His child. And you can't get into His presence; you can't get into heaven if you're not His child.

In fact, Jesus said, "No one can see the kingdom of God unless he is born again" (John 3:3). That's actually where the words "born again" originated - with Jesus Himself. How does it happen? John 1:12 tells us that you become a child of God when you "receive Christ" and when you "believe in His name." Receiving Him means consciously welcoming Jesus Christ into your life, realizing who He is; realizing why He came. You know if you've done that or not.

Jesus, this name you have to believe in, means "Jehovah saves." So when you "believe in His name," you're telling Jesus that you're taking Him as your personal Rescuer from the death penalty for your sins because He's the only One who died for them. Which brings us to the eternal life-or-death question: has there been a time when you've done that? If not, do you want there to be? Would you like to go to bed tonight being able to say, "I belong to Jesus. I know I do. I've been born into God's family. I know I have. I'm going to heaven when I die. I know I am"? Then tell Jesus today that He's welcome to come in, that you're pinning all your hopes for heaven on Him.

And if that's what you want, I would encourage you to go visit our website because it's really set up to help you walk through beginning a personal relationship with Jesus Christ and knowing that you have. Let me encourage you to visit us at YoursForLife.net. Or if you'd like to call and get my little booklet Yours For Life with a lot of that same information in it, you can call toll free at 877-741-1200.

You've had one birthday obviously; that's why you're here. Today can be the day of your birth into the family of God. And that is why you'll be in heaven.

Sunday, November 16, 2008

Exodus 14, daily reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



November 16



Come to me,....and you will find rest for your lives.

Matthew 11:28-29 (NCV)



Come to me....



The people came....They brought him the burdens of their existence, and he gave them not religion, not doctrine, not systems, but rest....



They found anchor points for their storm-tossed souls. And they found that Jesus was the only man to walk God's earth who claimed to have an answer for man's burdens. "Come to me."

Exodus 14
1 Then the LORD said to Moses, 2 "Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea. They are to encamp by the sea, directly opposite Baal Zephon. 3 Pharaoh will think, 'The Israelites are wandering around the land in confusion, hemmed in by the desert.' 4 And I will harden Pharaoh's heart, and he will pursue them. But I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the LORD." So the Israelites did this.

5 When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, "What have we done? We have let the Israelites go and have lost their services!" 6 So he had his chariot made ready and took his army with him. 7 He took six hundred of the best chariots, along with all the other chariots of Egypt, with officers over all of them. 8 The LORD hardened the heart of Pharaoh king of Egypt, so that he pursued the Israelites, who were marching out boldly. 9 The Egyptians—all Pharaoh's horses and chariots, horsemen [e] and troops—pursued the Israelites and overtook them as they camped by the sea near Pi Hahiroth, opposite Baal Zephon.

10 As Pharaoh approached, the Israelites looked up, and there were the Egyptians, marching after them. They were terrified and cried out to the LORD. 11 They said to Moses, "Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? 12 Didn't we say to you in Egypt, 'Leave us alone; let us serve the Egyptians'? It would have been better for us to serve the Egyptians than to die in the desert!"

13 Moses answered the people, "Do not be afraid. Stand firm and you will see the deliverance the LORD will bring you today. The Egyptians you see today you will never see again. 14 The LORD will fight for you; you need only to be still."

15 Then the LORD said to Moses, "Why are you crying out to me? Tell the Israelites to move on. 16 Raise your staff and stretch out your hand over the sea to divide the water so that the Israelites can go through the sea on dry ground. 17 I will harden the hearts of the Egyptians so that they will go in after them. And I will gain glory through Pharaoh and all his army, through his chariots and his horsemen. 18 The Egyptians will know that I am the LORD when I gain glory through Pharaoh, his chariots and his horsemen."

19 Then the angel of God, who had been traveling in front of Israel's army, withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them, 20 coming between the armies of Egypt and Israel. Throughout the night the cloud brought darkness to the one side and light to the other side; so neither went near the other all night long.

21 Then Moses stretched out his hand over the sea, and all that night the LORD drove the sea back with a strong east wind and turned it into dry land. The waters were divided, 22 and the Israelites went through the sea on dry ground, with a wall of water on their right and on their left.

23 The Egyptians pursued them, and all Pharaoh's horses and chariots and horsemen followed them into the sea. 24 During the last watch of the night the LORD looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion. 25 He made the wheels of their chariots come off [f] so that they had difficulty driving. And the Egyptians said, "Let's get away from the Israelites! The LORD is fighting for them against Egypt."

26 Then the LORD said to Moses, "Stretch out your hand over the sea so that the waters may flow back over the Egyptians and their chariots and horsemen." 27 Moses stretched out his hand over the sea, and at daybreak the sea went back to its place. The Egyptians were fleeing toward [g] it, and the LORD swept them into the sea. 28 The water flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had followed the Israelites into the sea. Not one of them survived.

29 But the Israelites went through the sea on dry ground, with a wall of water on their right and on their left. 30 That day the LORD saved Israel from the hands of the Egyptians, and Israel saw the Egyptians lying dead on the shore. 31 And when the Israelites saw the great power the LORD displayed against the Egyptians, the people feared the LORD and put their trust in him and in Moses his servant.



Our Daily Bread reading and devotion

Genesis 28:10-16


Jacob's Dream at Bethel
10 Jacob left Beersheba and set out for Haran. 11 When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. 12 He had a dream in which he saw a stairway [a] resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. 13 There above it [b] stood the LORD, and he said: "I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. 14 Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring. 15 I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you."
16 When Jacob awoke from his sleep, he thought, "Surely the LORD is in this place, and I was not aware of it."

November 16, 2008
“I Did Not Know It”
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READ: Genesis 28:10-16
Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” —Genesis 28:16

As Jacob did in Genesis 28, I like to remind myself each morning when I awaken that God is here, “in this place,” present with me (v.16). As I spend time with Him each morning, reading His Word and responding in prayer, it reinforces my sense of His presence—that He is near. Although we do not see Him, Peter reminds us that we can love Him and rejoice in His love for us with “inexpressible,” glorious joy (1 Peter 1:8).

We take the Lord’s presence with us all through the day, blending work and play with prayer. He is our teacher, our philosopher, our companion—our gentle, kind, and very best friend.

God is with us wherever we go. He is in the commonplace, whether we know it or not. “Surely the Lord is in this place,” Jacob said of a most unlikely spot, “and I did not know it” (Gen. 28:16). We may not realize He is close by. We may feel lonely and sad. Our day may seem bleak and dreary without a visible ray of hope—yet He is present.

Amid all the clamor and din of this visible and audible world, listen carefully for God’s quiet voice. Listen to Him in the Bible. Talk to Him frequently in prayer. Look for Him in your circumstances. Seek Him. He is with you wherever you go! — David H. Roper

Oh, how oft I wake and find
I have been forgetting Thee!
I am never from Thy mind;
Thou it is that wakest me. —MacDonald


Our greatest privilege is to enjoy God’s presence.


My Utmost for His Highest, by Oswald Chambers

November 16, 2008
Still Human!
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READ:
. . . whatever you do, do all to the glory of God —1 Corinthians 10:31

In the Scriptures, the great miracle of the incarnation slips into the ordinary life of a child; the great miracle of the transfiguration fades into the demon-possessed valley below; the glory of the resurrection descends into a breakfast on the seashore. This is not an anticlimax, but a great revelation of God.

We have a tendency to look for wonder in our experience, and we mistake heroic actions for real heroes. It’s one thing to go through a crisis grandly, yet quite another to go through every day glorifying God when there is no witness, no limelight, and no one paying even the remotest attention to us. If we are not looking for halos, we at least want something that will make people say, "What a wonderful man of prayer he is!" or, "What a great woman of devotion she is!" If you are properly devoted to the Lord Jesus, you have reached the lofty height where no one would ever notice you personally. All that is noticed is the power of God coming through you all the time.

We want to be able to say, "Oh, I have had a wonderful call from God!" But to do even the most humbling tasks to the glory of God takes the Almighty God Incarnate working in us. To be utterly unnoticeable requires God’s Spirit in us making us absolutely humanly His. The true test of a saint’s life is not successfulness but faithfulness on the human level of life. We tend to set up success in Christian work as our purpose, but our purpose should be to display the glory of God in human life, to live a life "hidden with Christ in God" in our everyday human conditions ( Colossians 3:3 ). Our human relationships are the very conditions in which the ideal life of God should be exhibited.

Saturday, November 15, 2008

Exodus 13, daily reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



November 15



May the Lord lead your hearts into God's love and Christ's patience.

2 Thessalonians 3:5 (NCV)



The majority is not always right.



If the majority had ruled, the children of Israel never would have left Egypt. They would have voted to stay in bondage.



If the majority had ruled, David never would have fought Goliath. His brothers would have voted for him to stay with the sheep.



What's the point? You must listen to your own heart.



God says you're on your way to becoming a disciple when you can keep a clear head and a pure heart.


Exodus 13
Consecration of the Firstborn
1 The LORD said to Moses, 2 "Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether man or animal."
3 Then Moses said to the people, "Commemorate this day, the day you came out of Egypt, out of the land of slavery, because the LORD brought you out of it with a mighty hand. Eat nothing containing yeast. 4 Today, in the month of Abib, you are leaving. 5 When the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites—the land he swore to your forefathers to give you, a land flowing with milk and honey—you are to observe this ceremony in this month: 6 For seven days eat bread made without yeast and on the seventh day hold a festival to the LORD. 7 Eat unleavened bread during those seven days; nothing with yeast in it is to be seen among you, nor shall any yeast be seen anywhere within your borders. 8 On that day tell your son, 'I do this because of what the LORD did for me when I came out of Egypt.' 9 This observance will be for you like a sign on your hand and a reminder on your forehead that the law of the LORD is to be on your lips. For the LORD brought you out of Egypt with his mighty hand. 10 You must keep this ordinance at the appointed time year after year.

11 "After the LORD brings you into the land of the Canaanites and gives it to you, as he promised on oath to you and your forefathers, 12 you are to give over to the LORD the first offspring of every womb. All the firstborn males of your livestock belong to the LORD. 13 Redeem with a lamb every firstborn donkey, but if you do not redeem it, break its neck. Redeem every firstborn among your sons.

14 "In days to come, when your son asks you, 'What does this mean?' say to him, 'With a mighty hand the LORD brought us out of Egypt, out of the land of slavery. 15 When Pharaoh stubbornly refused to let us go, the LORD killed every firstborn in Egypt, both man and animal. This is why I sacrifice to the LORD the first male offspring of every womb and redeem each of my firstborn sons.' 16 And it will be like a sign on your hand and a symbol on your forehead that the LORD brought us out of Egypt with his mighty hand."

Crossing the Sea
17 When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, "If they face war, they might change their minds and return to Egypt." 18 So God led the people around by the desert road toward the Red Sea. [c] The Israelites went up out of Egypt armed for battle.
19 Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear an oath. He had said, "God will surely come to your aid, and then you must carry my bones up with you from this place." [d]

20 After leaving Succoth they camped at Etham on the edge of the desert. 21 By day the LORD went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.



Our Daily Bread reading and devotion

Exodus 12:13-17


Listen to this passage


13 The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.

14 "This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD -a lasting ordinance. 15 For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel. 16 On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat—that is all you may do.

17 "Celebrate the Feast of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come.


Exodus 12:25-27


Listen to this passage


25 When you enter the land that the LORD will give you as he promised, observe this ceremony. 26 And when your children ask you, 'What does this ceremony mean to you?' 27 then tell them, 'It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.' " Then the people bowed down and worshiped.


November 15, 2008
Your Children Will Ask
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READ: Exodus 12:13-17,25-27
When your children say to you, “What do you mean by this service?” . . . you shall say, “It is the Passover sacrifice of the Lord.” —Exodus 12:26-27

One of the most important events in Jewish history is the exodus, when God freed His people from the bondage of Egypt. Prior to leaving Egypt, the Israelites were commanded to eat a special meal called the Passover. As an act of judgment upon the Egyptians, God said that He would strike down every firstborn son, but He would pass over the houses that had the blood of a lamb on the top and sides of the door frame (Ex. 12).

To commemorate this act of judgment and grace, God’s people would share in the Passover meal. God said that one day their children would ask: “What do you mean by this?” They were then responsible to retell the story of the exodus and God’s salvation. God did not want the story of His great salvation to get lost in one generation.

When our children ask us about our values, lifestyle, prayer in decision-making, Bible-reading, church attendance, and worship, we have a responsibility to answer them. We are followers of Jesus. We must retell the story of how He became our Passover Lamb. His blood is the marker over our lives. We are no longer slaves to sin but are free to serve the Eternal One of heaven.

What are you teaching the children? — Marvin Williams

How great, O God, Your acts of love!
Your saving deeds would proclaim
That generations yet to come
May set their hope in Your great name. —D. De Haan


A parent’s life is a child’s guidebook.


My Utmost for His Highest, by Oswald Chambers

November 15, 2008
"What Is That to You?"
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READ:
Peter . . . said to Jesus, ’But Lord, what about this man?’ Jesus said to him, ’. . . what is that to you? You follow Me’ —John 21:21-22

One of the hardest lessons to learn comes from our stubborn refusal to refrain from interfering in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s plan for others. You see someone suffering and say, "He will not suffer, and I will make sure that he doesn’t." You put your hand right in front of God’s permissive will to stop it, and then God says, "What is that to you?" Is there stagnation in your spiritual life? Don’t allow it to continue, but get into God’s presence and find out the reason for it. You will possibly find it is because you have been interfering in the life of another— proposing things you had no right to propose, or advising when you had no right to advise. When you do have to give advice to another person, God will advise through you with the direct understanding of His Spirit. Your part is to maintain the right relationship with God so that His discernment can come through you continually for the purpose of blessing someone else.

Most of us live only within the level of consciousness— consciously serving and consciously devoted to God. This shows immaturity and the fact that we’re not yet living the real Christian life. Maturity is produced in the life of a child of God on the unconscious level, until we become so totally surrendered to God that we are not even aware of being used by Him. When we are consciously aware of being used as broken bread and poured-out wine, we have yet another level to reach— a level where all awareness of ourselves and of what God is doing through us is completely eliminated. A saint is never consciously a saint— a saint is consciously dependent on God.

Friday, November 14, 2008

Exodus 12, daily reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



November 14

Don’t Be Troubled



The person who trusts the LORD will be blessed.

Jeremiah 17:7 (NCV)



Just prior to his crucifixion, [Jesus] told his disciples that he would be leaving them. "Where I am going you cannot follow now, but you will follow later" (John 13:36).



Such a statement was bound to stir some questions. Peter spoke for the others and asked, "Lord, why can't I follow you now?" (v. 37).



See if Jesus' reply doesn't reflect the tenderness of a parent to a child: "Don't let your hearts be troubled. Trust in God, and trust in me. There are many rooms in my Father's house; I would not tell you this if it were not true. I am going there to prepare a place for you....I will come back and take you to be with me so that you may be where I am going" (John 14:1-3).



Reduce the paragraph to a sentence and it might read: "You do the trusting and I'll do the taking."


Exodus 12
The Passover
1 The LORD said to Moses and Aaron in Egypt, 2 "This month is to be for you the first month, the first month of your year. 3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb [a] for his family, one for each household. 4 If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. 5 The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. 6 Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight. 7 Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. 8 That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. 9 Do not eat the meat raw or cooked in water, but roast it over the fire—head, legs and inner parts. 10 Do not leave any of it till morning; if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the LORD's Passover.
12 "On that same night I will pass through Egypt and strike down every firstborn—both men and animals—and I will bring judgment on all the gods of Egypt. I am the LORD. 13 The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.

14 "This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD -a lasting ordinance. 15 For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel. 16 On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat—that is all you may do.

17 "Celebrate the Feast of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come. 18 In the first month you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. 19 For seven days no yeast is to be found in your houses. And whoever eats anything with yeast in it must be cut off from the community of Israel, whether he is an alien or native-born. 20 Eat nothing made with yeast. Wherever you live, you must eat unleavened bread."

21 Then Moses summoned all the elders of Israel and said to them, "Go at once and select the animals for your families and slaughter the Passover lamb. 22 Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. Not one of you shall go out the door of his house until morning. 23 When the LORD goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the doorframe and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down.

24 "Obey these instructions as a lasting ordinance for you and your descendants. 25 When you enter the land that the LORD will give you as he promised, observe this ceremony. 26 And when your children ask you, 'What does this ceremony mean to you?' 27 then tell them, 'It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.' " Then the people bowed down and worshiped. 28 The Israelites did just what the LORD commanded Moses and Aaron.

29 At midnight the LORD struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. 30 Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead.

The Exodus
31 During the night Pharaoh summoned Moses and Aaron and said, "Up! Leave my people, you and the Israelites! Go, worship the LORD as you have requested. 32 Take your flocks and herds, as you have said, and go. And also bless me."
33 The Egyptians urged the people to hurry and leave the country. "For otherwise," they said, "we will all die!" 34 So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs wrapped in clothing. 35 The Israelites did as Moses instructed and asked the Egyptians for articles of silver and gold and for clothing. 36 The LORD had made the Egyptians favorably disposed toward the people, and they gave them what they asked for; so they plundered the Egyptians.

37 The Israelites journeyed from Rameses to Succoth. There were about six hundred thousand men on foot, besides women and children. 38 Many other people went up with them, as well as large droves of livestock, both flocks and herds. 39 With the dough they had brought from Egypt, they baked cakes of unleavened bread. The dough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselves.

40 Now the length of time the Israelite people lived in Egypt [b] was 430 years. 41 At the end of the 430 years, to the very day, all the LORD's divisions left Egypt. 42 Because the LORD kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the LORD for the generations to come.

Passover Restrictions
43 The LORD said to Moses and Aaron, "These are the regulations for the Passover:
"No foreigner is to eat of it. 44 Any slave you have bought may eat of it after you have circumcised him, 45 but a temporary resident and a hired worker may not eat of it.
46 "It must be eaten inside one house; take none of the meat outside the house. Do not break any of the bones. 47 The whole community of Israel must celebrate it.

48 "An alien living among you who wants to celebrate the LORD's Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat of it. 49 The same law applies to the native-born and to the alien living among you."

50 All the Israelites did just what the LORD had commanded Moses and Aaron. 51 And on that very day the LORD brought the Israelites out of Egypt by their divisions.


Revelation 22:6-17
6The angel said to me, "These words are trustworthy and true. The Lord, the God of the spirits of the prophets, sent his angel to show his servants the things that must soon take place."

Jesus Is Coming
7"Behold, I am coming soon! Blessed is he who keeps the words of the prophecy in this book."
8I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. 9But he said to me, "Do not do it! I am a fellow servant with you and with your brothers the prophets and of all who keep the words of this book. Worship God!"

10Then he told me, "Do not seal up the words of the prophecy of this book, because the time is near. 11Let him who does wrong continue to do wrong; let him who is vile continue to be vile; let him who does right continue to do right; and let him who is holy continue to be holy."

12"Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done. 13I am the Alpha and the Omega, the First and the Last, the Beginning and the End.

14"Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. 15Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.

16"I, Jesus, have sent my angel to give you[a] this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star."

17The Spirit and the bride say, "Come!" And let him who hears say, "Come!" Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life.


November 14, 2008
The Person Makes The Place
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READ: Revelation 22:6-17
God Himself will be with them and be their God. And God will wipe away every tear from their eyes. —Revelation 21:3-4

Engaged couples often spend hours poring over travel brochures and vacation Web sites looking for just the right honeymoon spot. They can hardly wait for their romantic getaway. But it’s not so much about the place; it’s about being with the person they love.

We get used to places no matter how glorious they are. But being with a person who loves us never gets old!

In Revelation, John paints a beautiful picture of what heaven will be like. But it’s not really about the place—it’s about the Person we’ll be with. The day is coming when Jesus will come to take us to be with Him in the place He has prepared for us. And the wonderful news is that He says: “Behold, I am coming quickly!” (22:7).

If you’re thinking, He may come back for others, but surely not for me, don’t miss verse 17: “The Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely.” Anyone is welcome to join the wedding feast. All we have to do is believe in the One who died for us, Jesus Christ, the Lover of our souls.

Make no mistake, the place—heaven—will be incredible beyond our dreams. But our greatest joy will be the experience of being with Jesus forever! — Joe Stowell

He will take me to be with Him
In His happy Home above,
Where no sin or pain can enter,
And all is joy and love. —Anon.


The greatest aspect of heaven will be spending eternity with Jesus.


My Utmost for His Highest, by Oswald Chambers

November 14, 2008
Discovering Divine Design
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READ:
As for me, being on the way, the Lord led me . . . —Genesis 24:27

We should be so one with God that we don’t need to ask continually for guidance. Sanctification means that we are made the children of God. A child’s life is normally obedient, until he chooses disobedience. But as soon as he chooses to disobey, an inherent inner conflict is produced. On the spiritual level, inner conflict is the warning of the Spirit of God. When He warns us in this way, we must stop at once and be renewed in the spirit of our mind to discern God’s will (see Romans 12:2 ). If we are born again by the Spirit of God, our devotion to Him is hindered, or even stopped, by continually asking Him to guide us here and there. ". . . the Lord led me . . ." and on looking back we see the presence of an amazing design. If we are born of God we will see His guiding hand and give Him the credit.

We can all see God in exceptional things, but it requires the growth of spiritual discipline to see God in every detail. Never believe that the so-called random events of life are anything less than God’s appointed order. Be ready to discover His divine designs anywhere and everywhere.

Beware of being obsessed with consistency to your own convictions instead of being devoted to God. If you are a saint and say, "I will never do this or that," in all probability this will be exactly what God will require of you. There was never a more inconsistent being on this earth than our Lord, but He was never inconsistent with His Father. The important consistency in a saint is not to a principle but to the divine life. It is the divine life that continually makes more and more discoveries about the divine mind. It is easier to be an excessive fanatic than it is to be consistently faithful, because God causes an amazing humbling of our religious conceit when we are faithful to Him.


A Word with You, by Ron Hutchcraft

A Donkey With a Cross - #5700 - November 14, 2008
Category: Your Mission

Friday, November 14, 2008


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Since we're living in the country these days, old city boy here is seeing a lot more farm animals and I'm learning a lot. There are even some donkeys nearby. It's kind of fun to hear their braying. You know, there's literally no other animal that sounds quite like a donkey. Now, one these is gray, and the other one is brown, but they both have the same marking on their back. It's one long dark line along their spine and then there's a shorter dark line across their shoulders. It actually makes a cross. One old farmer told my wife that all donkeys have that cross, and that they have it because a donkey carried Jesus to His birth and on Palm Sunday. I don't know the reason, but there's no doubt that many a donkey carries the cross on his back.

I'm Ron Hutchcraft and want to have A Word With You today about "A Donkey With a Cross."

I have to tell you that I saw myself when I looked at those donkeys. No, I don't have donkey ears and I don't bray. But in a lot of ways, I am sort of a donkey who carries the cross of Jesus.

Jesus' great ambassador, Paul, knew that the message of the cross - the one that he carried everywhere he went - was all he really had to offer. In our word for today from the Word of God in Galatians 6:14, he simply says, "May I never boast except in the cross of our Lord Jesus Christ." Oh, Paul had a list of Christian accomplishments that would dwarf anything any of us could be proud of. But he knew who he was. In his own words, "the less than least of all God's people" (Ephesians 3:8). Then He said, "Christ Jesus came into the world to save sinners of whom I am the worst" (1 Timothy 1:15).

Several years ago I was surprised at a large Christian event by the presentation of a wonderful award. In fact, I was almost in shock as I went up to accept the award. They wanted me to say something, and for once in my life, I did not know what I would say. And this verse, King James style, was all I could think of, "God forbid that I should glory save in the cross of our Lord Jesus Christ." See, I'm nothing without the cross. Paul was nothing without the cross. You're nothing without the cross.

This isn't a matter of putting yourself down and insulting God by saying that He created someone worthless. We are "His workmanship" (Ephesians 2:10). But without the cross, we're stranded in an orbit away from the One who gave us our worth, and the death of Jesus on that brutal cross is the only way to connect with our Creator.

If you've drifted into promoting yourself these days, if you've been trying to get attention or recognition or advancement for yourself, how about going out of the self-promoting business? God has you here to promote Jesus - to promote His cross.

God doesn't need you or me, but when we pick up our cross to follow Jesus, He appoints us to His service. And He gives us a simple mission. In a sense, the one He's given those donkeys, "Carry My cross wherever you go!" Are you?

Your mission is to take as many people as you can by the hand and lead them up Skull Hill to the foot of Jesus' cross where you show them how much Jesus loves them. Anyone who knows you for very long should be guided by you to the cross. I just pray that you won't be ashamed of the cross of Jesus. Aren't you thankful He wasn't ashamed of you when He died for you on the cross?

Thursday, November 13, 2008

Exodus 5, daily reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



November 13

Loving Forgetfulness



“I will forgive their iniquity, and their sin I will remember no more.”

Jeremiah 31:34 (NKJV)



To love conditionally is against God’s nature. Just as it’s against your nature to eat trees and against mine to grow wings, it’s against God’s nature to remember forgiven sins.



You see, God is either the God of perfect grace…or he is not God. Grace forgets. Period. He who is perfect love cannot hold grudges. If he does, then he isn’t perfect love. And if he isn’t perfect love, you might as well put this book down and go fishing, because both of us are chasing fairy tales.



But I believe in his loving forgetfulness. And I believe he has a graciously terrible memory.


Exodus 5
Bricks Without Straw
1 Afterward Moses and Aaron went to Pharaoh and said, "This is what the LORD, the God of Israel, says: 'Let my people go, so that they may hold a festival to me in the desert.' "
2 Pharaoh said, "Who is the LORD, that I should obey him and let Israel go? I do not know the LORD and I will not let Israel go."

3 Then they said, "The God of the Hebrews has met with us. Now let us take a three-day journey into the desert to offer sacrifices to the LORD our God, or he may strike us with plagues or with the sword."

4 But the king of Egypt said, "Moses and Aaron, why are you taking the people away from their labor? Get back to your work!" 5 Then Pharaoh said, "Look, the people of the land are now numerous, and you are stopping them from working."

6 That same day Pharaoh gave this order to the slave drivers and foremen in charge of the people: 7 "You are no longer to supply the people with straw for making bricks; let them go and gather their own straw. 8 But require them to make the same number of bricks as before; don't reduce the quota. They are lazy; that is why they are crying out, 'Let us go and sacrifice to our God.' 9 Make the work harder for the men so that they keep working and pay no attention to lies."

10 Then the slave drivers and the foremen went out and said to the people, "This is what Pharaoh says: 'I will not give you any more straw. 11 Go and get your own straw wherever you can find it, but your work will not be reduced at all.' " 12 So the people scattered all over Egypt to gather stubble to use for straw. 13 The slave drivers kept pressing them, saying, "Complete the work required of you for each day, just as when you had straw." 14 The Israelite foremen appointed by Pharaoh's slave drivers were beaten and were asked, "Why didn't you meet your quota of bricks yesterday or today, as before?"

15 Then the Israelite foremen went and appealed to Pharaoh: "Why have you treated your servants this way? 16 Your servants are given no straw, yet we are told, 'Make bricks!' Your servants are being beaten, but the fault is with your own people."

17 Pharaoh said, "Lazy, that's what you are—lazy! That is why you keep saying, 'Let us go and sacrifice to the LORD.' 18 Now get to work. You will not be given any straw, yet you must produce your full quota of bricks."

19 The Israelite foremen realized they were in trouble when they were told, "You are not to reduce the number of bricks required of you for each day." 20 When they left Pharaoh, they found Moses and Aaron waiting to meet them, 21 and they said, "May the LORD look upon you and judge you! You have made us a stench to Pharaoh and his officials and have put a sword in their hand to kill us."

God Promises Deliverance
22 Moses returned to the LORD and said, "O Lord, why have you brought trouble upon this people? Is this why you sent me? 23 Ever since I went to Pharaoh to speak in your name, he has brought trouble upon this people, and you have not rescued your people at all."


Our Daily Bread reading and devotion

Philippians 3
No Confidence in the Flesh
1Finally, my brothers, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you.
2Watch out for those dogs, those men who do evil, those mutilators of the flesh. 3For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh— 4though I myself have reasons for such confidence.
If anyone else thinks he has reasons to put confidence in the flesh, I have more: 5circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6as for zeal, persecuting the church; as for legalistic righteousness, faultless.

7But whatever was to my profit I now consider loss for the sake of Christ. 8What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ 9and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God and is by faith. 10I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, 11and so, somehow, to attain to the resurrection from the dead.


November 13, 2008
Whom Will You Trust?
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READ: Philippians 3:1-11
By grace you have been saved through faith, and that not of yourselves; it is the gift of God. —Ephesians 2:8

Ayn Rand, an American philosopher who died in 1982, gathered a sizable following who read her books and attended her lectures. An avid individualist, she had this to say: “Now I see the free face of god and I raise this god over all the earth, this god who men have sought since men came into being, the god who will grant them joy and peace and pride. This god, this one word, I.” When asked if she believed in God, she answered, “This god is myself, I.” Egotism—faith in oneself—that’s what this philosopher believed in.

The apostle Paul bore witness to a trust that is exactly the opposite of that misplaced self-confidence. He declared, “[We] worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh” (Phil. 3:3). He put his trust solely in Jesus Christ, who is God incarnate, the true God of love and mercy.

We read in the book of Ephesians, “By grace you have been saved through faith, and that not of yourselves; it is the gift of God” (2:8).

Are we embracing the philosophy of egotism, which is really a confidence that will prove eternally self-destructive? Or have we, like Paul, embraced the self-sacrificing grace of Jesus Christ? — Vernon C. Grounds

By grace now I’m saved—Hallelujah!
Praise God, and through faith it’s been done;
Naught of myself, but believing
In the finished work of His Son. —Gladwin


We are saved not by what we do but by trusting what Christ has done.


My Utmost for His Highest, by Oswald Chambers

November 13, 2008
Faith or Experience?
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READ:
. . . the Son of God, who loved me and gave Himself for me —Galatians 2:20

We should battle through our moods, feelings, and emotions into absolute devotion to the Lord Jesus. We must break out of our own little world of experience into abandoned devotion to Him. Think who the New Testament says Jesus Christ is, and then think of the despicable meagerness of the miserable faith we exhibit by saying, "I haven’t had this experience or that experience"! Think what faith in Jesus Christ claims and provides— He can present us faultless before the throne of God, inexpressibly pure, absolutely righteous, and profoundly justified. Stand in absolute adoring faith "in Christ Jesus, who became for us wisdom from God— and righteousness and sanctification and redemption . . ." ( 1 Corinthians 1:30 ). How dare we talk of making a sacrifice for the Son of God! We are saved from hell and total destruction, and then we talk about making sacrifices!

We must continually focus and firmly place our faith in Jesus Christ— not a "prayer meeting" Jesus Christ, or a "book" Jesus Christ, but the New Testament Jesus Christ, who is God Incarnate, and who ought to strike us dead at His feet. Our faith must be in the One from whom our salvation springs. Jesus Christ wants our absolute, unrestrained devotion to Himself. We can never experience Jesus Christ, or selfishly bind Him in the confines of our own hearts. Our faith must be built on strong determined confidence in Him.

It is because of our trusting in experience that we see the steadfast impatience of the Holy Spirit against unbelief. All of our fears are sinful, and we create our own fears by refusing to nourish ourselves in our faith. How can anyone who is identified with Jesus Christ suffer from doubt or fear! Our lives should be an absolute hymn of praise resulting from perfect, irrepressible, triumphant belief.


A Word with You, by Ron Hutchcraft

A Little More Time To Harvest - #5699 - November 13, 2008
Category: Your Mission

Thursday, November 13, 2008


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There's a stretch of nights in the fall when the moon is absolutely incredible! It's usually in October. That's harvest time for farmers. And when it's full moon time, you can see this huge, brilliant, yellowish moon rising in the eastern sky. It just makes you stop and almost catch your breath. I think it was in the days before electricity that farmers started calling it a "harvest moon." With so much depending on the harvest and so little time to bring it in, every hour had to count. And the days never seemed quite long enough to get it all in. So a bright full moon was more than just a beautiful view...it meant something much more important. With that extra light, God was giving them a little more time to harvest!

I'm Ron Hutchcraft, and I want to have A Word With You today about "A Little More Time To Harvest."

It could be that you and I are living right now in the light of a spiritual harvest moon - to bring to Jesus some of the lives around us that He died to rescue. Maybe that's why He's giving you a little more time.

There's a powerful illustration of this in our word for today from the Word of God in Luke 13:6. "Then (Jesus) told this parable: 'A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. So he said to the man who took care of the vineyard, 'For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?' 'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.'"

I wonder how many of our lives this parable is describing? Jesus comes looking for some fruit from a believer's life, especially in the form of some people you've introduced to Him. He finds none. Why should He leave us here any longer, just soaking up the nutrients in our spiritual soil? But the answer comes, "Give him/give her a little more time to make a difference." By virtue of the fact that you and I are still here, Jesus has decided to let us have at least a little more time to take some people to heaven with us.

I'll tell you, you feel it deeply when the time for you to bring someone home runs out - when harvest time is over. I remember my high school friend Cathy. We never dated; we were just really good friends. One morning, during my freshman year of college, I remember waking up to a news story that mentioned her name. The night before, a gunman had walked into the Student Union at the university that Cathy attended, pulled out a gun, and he shot her in cold blood. Suddenly, I was out of chances to tell Cathy about how she could go to heaven. We had talked about everything except Jesus! I had slept through the harvest, and time had run out.

That's why the Bible says that when it comes to talking about Jesus, "Make the most of every opportunity" (Colossians 4:4). This spiritual harvest business is urgent stuff. Harvest always is. You know the opportunity doesn't last long, you drop everything to bring it in, and if you wait, you miss it. God wants us to feel that kind of urgency about telling the people we know about the Man who loved them enough to die for them. We never know when their time or our time will run out.

So, like the farmer toiling feverishly in the extended light of a harvest moon, God has given you a little more time to bring in someone that His Son died for. Don't keep putting it off. Don't let your life be so full of un-eternal stuff that you miss the mission that matters most. Someone you know desperately needs Jesus, and Jesus has given you a little more time to bring them home.