Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 4
"I gave you this work: to go and produce fruit, fruit that will last."
John 15:16 (NCV)
A good gardener will do what it takes to help a vine bear fruit.
What fruit does God want? Love, joy, peace, patience, kindness,
goodness, faithfulness, gentleness, and self-control (Gal 5:22-23). These are the fruits of the Spirit. And this is what God longs to see in us.
And like a careful gardener, he will clip and cut away anything that interferes.
Exodus 3
Moses and the Burning Bush
1 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the desert and came to Horeb, the mountain of God. 2 There the angel of the LORD appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, "I will go over and see this strange sight—why the bush does not burn up."
4 When the LORD saw that he had gone over to look, God called to him from within the bush, "Moses! Moses!"
And Moses said, "Here I am."
5 "Do not come any closer," God said. "Take off your sandals, for the place where you are standing is holy ground." 6 Then he said, "I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob." At this, Moses hid his face, because he was afraid to look at God.
7 The LORD said, "I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt."
11 But Moses said to God, "Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?"
12 And God said, "I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you [e] will worship God on this mountain."
13 Moses said to God, "Suppose I go to the Israelites and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name?' Then what shall I tell them?"
14 God said to Moses, "I am who I am . [f] This is what you are to say to the Israelites: 'I AM has sent me to you.' "
15 God also said to Moses, "Say to the Israelites, 'The LORD, [g] the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' This is my name forever, the name by which I am to be remembered from generation to generation.
16 "Go, assemble the elders of Israel and say to them, 'The LORD, the God of your fathers—the God of Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and have seen what has been done to you in Egypt. 17 And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land flowing with milk and honey.'
18 "The elders of Israel will listen to you. Then you and the elders are to go to the king of Egypt and say to him, 'The LORD, the God of the Hebrews, has met with us. Let us take a three-day journey into the desert to offer sacrifices to the LORD our God.' 19 But I know that the king of Egypt will not let you go unless a mighty hand compels him. 20 So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.
21 "And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed. 22 Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians."
Our Daily Bread reading and devotion
1 John 3:16-20 (New International Version)
16This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. 17If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? 18Dear children, let us not love with words or tongue but with actions and in truth. 19This then is how we know that we belong to the truth, and how we set our hearts at rest in his presence 20whenever our hearts condemn us. For God is greater than our hearts, and he knows everything.
October 4, 2009
Goats For Jesus
ODB RADIO: Listen Now | Download
READ: 1 John 3:16-20
Whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? —1 John 3:17
When Dave and Joy Mueller felt God prompting them to move to Sudan as missionaries, all they knew was that they would be helping to build a hospital in that war-ravaged land. How could they know that goats would be in their future?
As Joy began working with the women, she discovered that many were widows because of the devastating civil war and had no way to earn a living. So Joy had an idea. If she could provide just one pregnant goat to a woman, that person would have milk and a source of income. To keep the program going, the woman would give the newborn kid back to Joy—but all other products from the goat would be used to support the woman’s family. The baby goat would eventually go to another family. The gift of goats given in Jesus’ name would change the life of numerous Sudanese women—and open the door for Joy to explain the gospel.
What is your equivalent to goats? What can you give a neighbor, a friend, or even someone you don’t know? Is it a ride? An offer to do yardwork? A gift of material resources?
As believers in Christ, we have the responsibility to care for the needs of others (1 John 3:17). Our acts of love reveal that Jesus resides in our hearts, and giving to those in need may help us tell others about Him. — Dave Branon
O Lord, my heart is filled with love
For others who have urgent needs
So help me share in every way
What I can give through words and deeds. —Hess
God gives us all we need, so let’s give to others in their need.
My Utmost for His Highest, by Oswald Chambers
October 4, 2009
The Vision and The Reality
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READ:
. . . to those who are . . . called to be saints . . . —1 Corinthians 1:2
Thank God for being able to see all that you have not yet been. You have had the vision, but you are not yet to the reality of it by any means. It is when we are in the valley, where we prove whether we will be the choice ones, that most of us turn back. We are not quite prepared for the bumps and bruises that must come if we are going to be turned into the shape of the vision. We have seen what we are not, and what God wants us to be, but are we willing to be battered into the shape of the vision to be used by God? The beatings will always come in the most common, everyday ways and through common, everyday people.
There are times when we do know what God’s purpose is; whether we will let the vision be turned into actual character depends on us, not on God. If we prefer to relax on the mountaintop and live in the memory of the vision, then we will be of no real use in the ordinary things of which human life is made. We have to learn to live in reliance upon what we saw in the vision, not simply live in ecstatic delight and conscious reflection upon God. This means living the realities of our lives in the light of the vision until the truth of the vision is actually realized in us. Every bit of our training is in that direction. Learn to thank God for making His demands known.
Our little "I am" always sulks and pouts when God says do. Let your little "I am" be shriveled up in God’s wrath and indignation--"I AM WHO I AM . . . has sent me to you" ( Exodus 3:14 ). He must dominate. Isn’t it piercing to realize that God not only knows where we live, but also knows the gutters into which we crawl! He will hunt us down as fast as a flash of lightning. No human being knows human beings as God does.
Sunday, October 4, 2009
Saturday, October 3, 2009
Exodus 2, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 3
You knit me together in my mother's womb.
Psalm 139:13 (NIV)
"Knitted together" is how the psalmist described the process of God making man.
Not manufactured or mass-produced, but knitted. Each thread of personality tenderly intertwined. Each string of temperament
deliberately selected....
The Creator, the master weaver, threading together the soul.
Each one different. No two alike. None identical.
Exodus 2
The Birth of Moses
1 Now a man of the house of Levi married a Levite woman, 2 and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. 3 But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. 4 His sister stood at a distance to see what would happen to him.
5 Then Pharaoh's daughter went down to the Nile to bathe, and her attendants were walking along the river bank. She saw the basket among the reeds and sent her slave girl to get it. 6 She opened it and saw the baby. He was crying, and she felt sorry for him. "This is one of the Hebrew babies," she said.
7 Then his sister asked Pharaoh's daughter, "Shall I go and get one of the Hebrew women to nurse the baby for you?"
8 "Yes, go," she answered. And the girl went and got the baby's mother. 9 Pharaoh's daughter said to her, "Take this baby and nurse him for me, and I will pay you." So the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh's daughter and he became her son. She named him Moses, [c] saying, "I drew him out of the water."
Moses Flees to Midian
11 One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. 12 Glancing this way and that and seeing no one, he killed the Egyptian and hid him in the sand. 13 The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, "Why are you hitting your fellow Hebrew?"
14 The man said, "Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?" Then Moses was afraid and thought, "What I did must have become known."
15 When Pharaoh heard of this, he tried to kill Moses, but Moses fled from Pharaoh and went to live in Midian, where he sat down by a well. 16 Now a priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father's flock. 17 Some shepherds came along and drove them away, but Moses got up and came to their rescue and watered their flock.
18 When the girls returned to Reuel their father, he asked them, "Why have you returned so early today?"
19 They answered, "An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock."
20 "And where is he?" he asked his daughters. "Why did you leave him? Invite him to have something to eat."
21 Moses agreed to stay with the man, who gave his daughter Zipporah to Moses in marriage. 22 Zipporah gave birth to a son, and Moses named him Gershom, [d] saying, "I have become an alien in a foreign land."
23 During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. 24 God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob. 25 So God looked on the Israelites and was concerned about them.
Our Daily Bread reading and devotion
Corinthians 2 (New International Version)
1 Corinthians 2
1When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.[a] 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness and fear, and with much trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, 5so that your faith might not rest on men's wisdom, but on God's power.
Wisdom From the Spirit
6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we speak of God's secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written:
"No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him"[b]— 10but God has revealed it to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11For who among men knows the thoughts of a man except the man's spirit within him? In the same way no one knows the thoughts of God except the Spirit of God. 12We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.[c] 14The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. 15The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment:
16"For who has known the mind of the Lord
that he may instruct him?"[d] But we have the mind of Christ.
October 3, 2009
Distortion
ODB RADIO: Listen Now | Download
READ: 1 Corinthians 2
Your faith should not be in the wisdom of men but in the power of God. —1 Corinthians 2:5
Cartographers (mapmakers) deal with the problem of distortion when they display the round shape of the earth on the flat surface of a map. Since there is no perfect way to do this, some world maps depict Greenland as larger than Australia.
Christians have to deal with the problem of distortion as well. When we try to understand the spiritual realm within the
limitations of the physical world, we can end up exaggerating minor things and minimizing important things.
The New Testament often addresses the distortion that results when the ideas of popular teachers become more important to us than what God says. God’s purpose, said the apostle Paul, is “love from a pure heart, from a good conscience, and from sincere faith” (1 Tim. 1:5). Sound teaching does not distort God’s Word or divide the church. Rather, it unites believers and builds up the body of Christ to care for one another and to do the work of God in the world (1 Cor. 12:25).
All human attempts to explain God are inadequate, and can even distort our priorities, confuse our thinking, and flatten our understanding of the spiritual life. To keep from distorting God’s truth, we must rely on God’s power rather than man’s wisdom (1 Cor. 2:5). — Julie Ackerman Link
This mortal life is far too brief,
Eternity too vast,
To follow human sophistries
And lose the soul at last. —Clayburn
To detect error, expose it to the light of God’s truth.
My Utmost for His Highest, by Oswald Chambers
October 3, 2009
The Place of Ministry
ODB RADIO: | Download
READ:
He said to them, ’This kind [of unclean spirit] can come out by nothing but prayer and fasting’ —Mark 9:29
His disciples asked Him privately, ’Why could we not cast it out?’ " ( Mark 9:28 ). The answer lies in a personal relationship with Jesus Christ. "This kind can come out by nothing but" concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.
When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.
We must be able to "mount up with wings like eagles" ( Isaiah 40:31 ), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, "I can do all things through Christ who strengthens me" ( Philippians 4:13 ) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, "No, thank you, I much prefer to be on the mountaintop with God." Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?
“the One who came still comes and the One who spoke still speaks”
October 3
You knit me together in my mother's womb.
Psalm 139:13 (NIV)
"Knitted together" is how the psalmist described the process of God making man.
Not manufactured or mass-produced, but knitted. Each thread of personality tenderly intertwined. Each string of temperament
deliberately selected....
The Creator, the master weaver, threading together the soul.
Each one different. No two alike. None identical.
Exodus 2
The Birth of Moses
1 Now a man of the house of Levi married a Levite woman, 2 and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. 3 But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. 4 His sister stood at a distance to see what would happen to him.
5 Then Pharaoh's daughter went down to the Nile to bathe, and her attendants were walking along the river bank. She saw the basket among the reeds and sent her slave girl to get it. 6 She opened it and saw the baby. He was crying, and she felt sorry for him. "This is one of the Hebrew babies," she said.
7 Then his sister asked Pharaoh's daughter, "Shall I go and get one of the Hebrew women to nurse the baby for you?"
8 "Yes, go," she answered. And the girl went and got the baby's mother. 9 Pharaoh's daughter said to her, "Take this baby and nurse him for me, and I will pay you." So the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh's daughter and he became her son. She named him Moses, [c] saying, "I drew him out of the water."
Moses Flees to Midian
11 One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. 12 Glancing this way and that and seeing no one, he killed the Egyptian and hid him in the sand. 13 The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, "Why are you hitting your fellow Hebrew?"
14 The man said, "Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?" Then Moses was afraid and thought, "What I did must have become known."
15 When Pharaoh heard of this, he tried to kill Moses, but Moses fled from Pharaoh and went to live in Midian, where he sat down by a well. 16 Now a priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father's flock. 17 Some shepherds came along and drove them away, but Moses got up and came to their rescue and watered their flock.
18 When the girls returned to Reuel their father, he asked them, "Why have you returned so early today?"
19 They answered, "An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock."
20 "And where is he?" he asked his daughters. "Why did you leave him? Invite him to have something to eat."
21 Moses agreed to stay with the man, who gave his daughter Zipporah to Moses in marriage. 22 Zipporah gave birth to a son, and Moses named him Gershom, [d] saying, "I have become an alien in a foreign land."
23 During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. 24 God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob. 25 So God looked on the Israelites and was concerned about them.
Our Daily Bread reading and devotion
Corinthians 2 (New International Version)
1 Corinthians 2
1When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.[a] 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness and fear, and with much trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, 5so that your faith might not rest on men's wisdom, but on God's power.
Wisdom From the Spirit
6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we speak of God's secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written:
"No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him"[b]— 10but God has revealed it to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11For who among men knows the thoughts of a man except the man's spirit within him? In the same way no one knows the thoughts of God except the Spirit of God. 12We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.[c] 14The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. 15The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment:
16"For who has known the mind of the Lord
that he may instruct him?"[d] But we have the mind of Christ.
October 3, 2009
Distortion
ODB RADIO: Listen Now | Download
READ: 1 Corinthians 2
Your faith should not be in the wisdom of men but in the power of God. —1 Corinthians 2:5
Cartographers (mapmakers) deal with the problem of distortion when they display the round shape of the earth on the flat surface of a map. Since there is no perfect way to do this, some world maps depict Greenland as larger than Australia.
Christians have to deal with the problem of distortion as well. When we try to understand the spiritual realm within the
limitations of the physical world, we can end up exaggerating minor things and minimizing important things.
The New Testament often addresses the distortion that results when the ideas of popular teachers become more important to us than what God says. God’s purpose, said the apostle Paul, is “love from a pure heart, from a good conscience, and from sincere faith” (1 Tim. 1:5). Sound teaching does not distort God’s Word or divide the church. Rather, it unites believers and builds up the body of Christ to care for one another and to do the work of God in the world (1 Cor. 12:25).
All human attempts to explain God are inadequate, and can even distort our priorities, confuse our thinking, and flatten our understanding of the spiritual life. To keep from distorting God’s truth, we must rely on God’s power rather than man’s wisdom (1 Cor. 2:5). — Julie Ackerman Link
This mortal life is far too brief,
Eternity too vast,
To follow human sophistries
And lose the soul at last. —Clayburn
To detect error, expose it to the light of God’s truth.
My Utmost for His Highest, by Oswald Chambers
October 3, 2009
The Place of Ministry
ODB RADIO: | Download
READ:
He said to them, ’This kind [of unclean spirit] can come out by nothing but prayer and fasting’ —Mark 9:29
His disciples asked Him privately, ’Why could we not cast it out?’ " ( Mark 9:28 ). The answer lies in a personal relationship with Jesus Christ. "This kind can come out by nothing but" concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.
When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.
We must be able to "mount up with wings like eagles" ( Isaiah 40:31 ), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, "I can do all things through Christ who strengthens me" ( Philippians 4:13 ) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, "No, thank you, I much prefer to be on the mountaintop with God." Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?
Friday, October 2, 2009
Exodus 1, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 2
One Word from His Lips
I have given you power...that is greater than the enemy has.
Luke 10:19 (NCV)
Many players appear on the stage of Gethsemane. Judas and his betrayal. Peter and his sword....The soldiers and their weapons. And though these are crucial, they aren't instrumental. The encounter is not between Jesus and the soldiers; it is between God and Satan. Satan dares to enter yet another garden, but God stands and Satan hasn't a prayer....
Satan falls in the presence of Christ. One word from his lips, and the finest army
in the world collapsed.
Satan is silent in the proclamation of Christ. Not once did the enemy speak
without Jesus' invitation. Before Christ, Satan has nothing to say.
Satan is powerless against the protection of Christ....
When Jesus says he will keep you safe, he means it. Hell will have to get through him to get to you. Jesus is able to protect you. When he says he will get you home, he will get you home.
Exodus 1
The Israelites Oppressed
1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah; 3 Issachar, Zebulun and Benjamin; 4 Dan and Naphtali; Gad and Asher. 5 The descendants of Jacob numbered seventy [a] in all; Joseph was already in Egypt.
6 Now Joseph and all his brothers and all that generation died, 7 but the Israelites were fruitful and multiplied greatly and became exceedingly numerous, so that the land was filled with them.
8 Then a new king, who did not know about Joseph, came to power in Egypt. 9 "Look," he said to his people, "the Israelites have become much too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country."
11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields; in all their hard labor the Egyptians used them ruthlessly.
15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 "When you help the Hebrew women in childbirth and observe them on the delivery stool, if it is a boy, kill him; but if it is a girl, let her live." 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, "Why have you done this? Why have you let the boys live?"
19 The midwives answered Pharaoh, "Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive."
20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own.
22 Then Pharaoh gave this order to all his people: "Every boy that is born [b] you must throw into the Nile, but let every girl live."
Our Daily Bread reading and devotion
Ephesians 5:15-21 (New International Version)
15Be very careful, then, how you live—not as unwise but as wise, 16making the most of every opportunity, because the days are evil. 17Therefore do not be foolish, but understand what the Lord's will is. 18Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. 19Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, 20always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
21Submit to one another out of reverence for Christ.
October 2, 2009
Music Of The Soul
ODB RADIO: Listen Now | Download
READ: Ephesians 5:15-21
Speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. —Ephesians 5:19
In his book Musicophilia: Tales of Music and the Brain, Oliver Sacks devotes a chapter to the therapeutic role of music with people suffering from Alzheimer’s. He writes of watching people with advanced dementia respond to songs that bring back memories that had seemed lost to them: “Faces assume expression as the old music is recognized and its emotional power felt. One or two people, perhaps, start to sing along, others join them and soon the entire group—many of them virtually speechless before—is singing together, as much as they are able.”
I have seen this occur at Sunday morning services in the Alzheimer’s care facility where my wife’s mother lives. Perhaps you’ve experienced it with a loved one whose mind is clouded, and a song calls forth an awareness from deep within.
Paul encouraged the Christians in Ephesus to “be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Eph. 5:18-19). Songs that glorify God can reach the deepest level where the meaning never fades. More than words, harmony, or conscious thought, such music is good for the heart and soul. — David C. McCasland
There’s wondrous music in my soul
Since Jesus’ blood has made me whole;
Now my heart sings His songs of praise
For all His blessings all my days. —Hess
A heart in tune with God can’t help but sing His praise.
My Utmost for His Highest, by Oswald Chambers
October 2, 2009
The Place of Humiliation
ODB RADIO: | Download
READ:
If You can do anything, have compassion on us and help us —Mark 9:22
After every time of exaltation, we are brought down with a sudden rush into things as they really are, where it is neither beautiful, poetic, nor thrilling. The height of the mountaintop is measured by the dismal drudgery of the valley, but it is in the valley that we have to live for the glory of God. We see His glory on the mountain, but we never live for His glory there. It is in the place of humiliation that we find our true worth to God— that is where our faithfulness is revealed. Most of us can do things if we are always at some heroic level of intensity, simply because of the natural selfishness of our own hearts. But God wants us to be at the drab everyday level, where we live in the valley according to our personal relationship with Him. Peter thought it would be a wonderful thing for them to remain on the mountain, but Jesus Christ took the disciples down from the mountain and into the valley, where the true meaning of the vision was explained (see Mark 9:5-6 , Mark 14-23 ).
"If you can do anything . . . ." It takes the valley of humiliation to remove the skepticism from us. Look back at your own experience and you will find that until you learned who Jesus really was, you were a skillful skeptic about His power. When you were on the mountaintop you could believe anything, but what about when you were faced with the facts of the valley? You may be able to give a testimony regarding your sanctification, but what about the thing that is a humiliation to you right now? The last time you were on the mountain with God, you saw that all the power in heaven and on earth belonged to Jesus— will you be skeptical now, simply because you are in the valley of humiliation?
A Word with You, by Ron Hutchcraft
The Greatest Miracle Known to Man - #5930
Friday, October 2, 2009
It was an incredible moment when our second grandchild was born. My wife and I actually got to be in the birthing room only minutes after his arrival. There was that fragile, precious little handful of baby boy, and then across the room was that amazing life-support system they call the placenta. I couldn't help but flash back to the birth of our youngest child. His delivery was the first one that I was allowed by the hospital to be there for. (That was in the old days, you know.) And I'll never forget our obstetrician's comment immediately after the baby and the placenta had come. He looked at me and he said, after having had this experience hundreds of times, "This is the greatest miracle known to man."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Greatest Miracle Known to Man."
Our obstetrician was almost right. The birth of a baby is the second greatest miracle known to man. The greatest miracle is that moment when a person like you or me is spiritually born into the family of Almighty God! If you've been born into His family, you know you have. Believe me, my new grandson knows something has changed dramatically! He doesn't understand it, but he knows it happened!
If you don't know you've become God's child through a spiritual birth, then you probably haven't. You don't have to understand it all, most people don't when they're reborn, but you will know that it happened. A baby like our grandson is born to a life that will last 80, 90, maybe even 100 years, at best. When a person is born into God's family, they are born into eternal life. They get heaven forever!
This greatest miracle of all is described in our word for today from the Word of God in John 1:12. It can help you understand exactly how spiritual birth really works. Speaking of Jesus Christ, God says, "To all who received Him, to those who believed in His name, He gave the right to become children of God." Sometimes you'll hear people say, "We're all God's children." Not according to the Bible. We're all God's creation, but you have to be born spiritually to be His child. And you can't get into His presence; you can't get into heaven if you're not His child.
In fact, Jesus said, "No one can see the kingdom of God unless he is born again" (John 3:3). That's actually where the words "born again" originated - with Jesus Himself. How does it happen? John 1:12 tells us that you become a child of God when you "receive Christ" and when you "believe in His name." Receiving Him means consciously welcoming Jesus Christ into your life, realizing who He is; realizing why He came. You know if you've done that or not.
Jesus, this name you have to believe in, means "Jehovah saves." So when you "believe in His name," you're telling Jesus that you're taking Him as your personal Rescuer from the death penalty for your sins, because He's the only One who died for them. Which brings us to the eternal life-or-death question: has there been a time when you've done that? If not, do you want there to be? Would you like to go to bed tonight being able to say, "I belong to Jesus. I know I do. I've been born into God's family. I know I have. I'm going to heaven when I die. I know I am"? Then tell Jesus today that He's welcome to come in, that you are pinning all your hopes for heaven on Him.
And if that's what you want, I would encourage you to go visit our website because it's really set up to help you walk through beginning a personal relationship with Jesus Christ and knowing that you have. Let me encourage you to visit us at YoursForLife.net. Or if you'd like to call and get my little booklet Yours For Life with a lot of that same information in it, you can call toll free at 877-741-1200.
You've had one birthday obviously; that's why you're here. Today can be the day of your birth into the family of God.
“the One who came still comes and the One who spoke still speaks”
October 2
One Word from His Lips
I have given you power...that is greater than the enemy has.
Luke 10:19 (NCV)
Many players appear on the stage of Gethsemane. Judas and his betrayal. Peter and his sword....The soldiers and their weapons. And though these are crucial, they aren't instrumental. The encounter is not between Jesus and the soldiers; it is between God and Satan. Satan dares to enter yet another garden, but God stands and Satan hasn't a prayer....
Satan falls in the presence of Christ. One word from his lips, and the finest army
in the world collapsed.
Satan is silent in the proclamation of Christ. Not once did the enemy speak
without Jesus' invitation. Before Christ, Satan has nothing to say.
Satan is powerless against the protection of Christ....
When Jesus says he will keep you safe, he means it. Hell will have to get through him to get to you. Jesus is able to protect you. When he says he will get you home, he will get you home.
Exodus 1
The Israelites Oppressed
1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah; 3 Issachar, Zebulun and Benjamin; 4 Dan and Naphtali; Gad and Asher. 5 The descendants of Jacob numbered seventy [a] in all; Joseph was already in Egypt.
6 Now Joseph and all his brothers and all that generation died, 7 but the Israelites were fruitful and multiplied greatly and became exceedingly numerous, so that the land was filled with them.
8 Then a new king, who did not know about Joseph, came to power in Egypt. 9 "Look," he said to his people, "the Israelites have become much too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country."
11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields; in all their hard labor the Egyptians used them ruthlessly.
15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 "When you help the Hebrew women in childbirth and observe them on the delivery stool, if it is a boy, kill him; but if it is a girl, let her live." 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, "Why have you done this? Why have you let the boys live?"
19 The midwives answered Pharaoh, "Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive."
20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own.
22 Then Pharaoh gave this order to all his people: "Every boy that is born [b] you must throw into the Nile, but let every girl live."
Our Daily Bread reading and devotion
Ephesians 5:15-21 (New International Version)
15Be very careful, then, how you live—not as unwise but as wise, 16making the most of every opportunity, because the days are evil. 17Therefore do not be foolish, but understand what the Lord's will is. 18Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. 19Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, 20always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
21Submit to one another out of reverence for Christ.
October 2, 2009
Music Of The Soul
ODB RADIO: Listen Now | Download
READ: Ephesians 5:15-21
Speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. —Ephesians 5:19
In his book Musicophilia: Tales of Music and the Brain, Oliver Sacks devotes a chapter to the therapeutic role of music with people suffering from Alzheimer’s. He writes of watching people with advanced dementia respond to songs that bring back memories that had seemed lost to them: “Faces assume expression as the old music is recognized and its emotional power felt. One or two people, perhaps, start to sing along, others join them and soon the entire group—many of them virtually speechless before—is singing together, as much as they are able.”
I have seen this occur at Sunday morning services in the Alzheimer’s care facility where my wife’s mother lives. Perhaps you’ve experienced it with a loved one whose mind is clouded, and a song calls forth an awareness from deep within.
Paul encouraged the Christians in Ephesus to “be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Eph. 5:18-19). Songs that glorify God can reach the deepest level where the meaning never fades. More than words, harmony, or conscious thought, such music is good for the heart and soul. — David C. McCasland
There’s wondrous music in my soul
Since Jesus’ blood has made me whole;
Now my heart sings His songs of praise
For all His blessings all my days. —Hess
A heart in tune with God can’t help but sing His praise.
My Utmost for His Highest, by Oswald Chambers
October 2, 2009
The Place of Humiliation
ODB RADIO: | Download
READ:
If You can do anything, have compassion on us and help us —Mark 9:22
After every time of exaltation, we are brought down with a sudden rush into things as they really are, where it is neither beautiful, poetic, nor thrilling. The height of the mountaintop is measured by the dismal drudgery of the valley, but it is in the valley that we have to live for the glory of God. We see His glory on the mountain, but we never live for His glory there. It is in the place of humiliation that we find our true worth to God— that is where our faithfulness is revealed. Most of us can do things if we are always at some heroic level of intensity, simply because of the natural selfishness of our own hearts. But God wants us to be at the drab everyday level, where we live in the valley according to our personal relationship with Him. Peter thought it would be a wonderful thing for them to remain on the mountain, but Jesus Christ took the disciples down from the mountain and into the valley, where the true meaning of the vision was explained (see Mark 9:5-6 , Mark 14-23 ).
"If you can do anything . . . ." It takes the valley of humiliation to remove the skepticism from us. Look back at your own experience and you will find that until you learned who Jesus really was, you were a skillful skeptic about His power. When you were on the mountaintop you could believe anything, but what about when you were faced with the facts of the valley? You may be able to give a testimony regarding your sanctification, but what about the thing that is a humiliation to you right now? The last time you were on the mountain with God, you saw that all the power in heaven and on earth belonged to Jesus— will you be skeptical now, simply because you are in the valley of humiliation?
A Word with You, by Ron Hutchcraft
The Greatest Miracle Known to Man - #5930
Friday, October 2, 2009
It was an incredible moment when our second grandchild was born. My wife and I actually got to be in the birthing room only minutes after his arrival. There was that fragile, precious little handful of baby boy, and then across the room was that amazing life-support system they call the placenta. I couldn't help but flash back to the birth of our youngest child. His delivery was the first one that I was allowed by the hospital to be there for. (That was in the old days, you know.) And I'll never forget our obstetrician's comment immediately after the baby and the placenta had come. He looked at me and he said, after having had this experience hundreds of times, "This is the greatest miracle known to man."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Greatest Miracle Known to Man."
Our obstetrician was almost right. The birth of a baby is the second greatest miracle known to man. The greatest miracle is that moment when a person like you or me is spiritually born into the family of Almighty God! If you've been born into His family, you know you have. Believe me, my new grandson knows something has changed dramatically! He doesn't understand it, but he knows it happened!
If you don't know you've become God's child through a spiritual birth, then you probably haven't. You don't have to understand it all, most people don't when they're reborn, but you will know that it happened. A baby like our grandson is born to a life that will last 80, 90, maybe even 100 years, at best. When a person is born into God's family, they are born into eternal life. They get heaven forever!
This greatest miracle of all is described in our word for today from the Word of God in John 1:12. It can help you understand exactly how spiritual birth really works. Speaking of Jesus Christ, God says, "To all who received Him, to those who believed in His name, He gave the right to become children of God." Sometimes you'll hear people say, "We're all God's children." Not according to the Bible. We're all God's creation, but you have to be born spiritually to be His child. And you can't get into His presence; you can't get into heaven if you're not His child.
In fact, Jesus said, "No one can see the kingdom of God unless he is born again" (John 3:3). That's actually where the words "born again" originated - with Jesus Himself. How does it happen? John 1:12 tells us that you become a child of God when you "receive Christ" and when you "believe in His name." Receiving Him means consciously welcoming Jesus Christ into your life, realizing who He is; realizing why He came. You know if you've done that or not.
Jesus, this name you have to believe in, means "Jehovah saves." So when you "believe in His name," you're telling Jesus that you're taking Him as your personal Rescuer from the death penalty for your sins, because He's the only One who died for them. Which brings us to the eternal life-or-death question: has there been a time when you've done that? If not, do you want there to be? Would you like to go to bed tonight being able to say, "I belong to Jesus. I know I do. I've been born into God's family. I know I have. I'm going to heaven when I die. I know I am"? Then tell Jesus today that He's welcome to come in, that you are pinning all your hopes for heaven on Him.
And if that's what you want, I would encourage you to go visit our website because it's really set up to help you walk through beginning a personal relationship with Jesus Christ and knowing that you have. Let me encourage you to visit us at YoursForLife.net. Or if you'd like to call and get my little booklet Yours For Life with a lot of that same information in it, you can call toll free at 877-741-1200.
You've had one birthday obviously; that's why you're here. Today can be the day of your birth into the family of God.
Thursday, October 1, 2009
Job 42, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 1
The Prison of Want
Life is not defined by what you have, even when you have a lot.
Luke 12:15 (MSG)
Are you in prison? You are if you feel better when you have more and worse when you have less. You are if joy is one delivery away, one transfer away, one award away, or one makeover away. If your happiness comes from something you deposit, drive, drink, or digest, then face it—you are in prison, the prison of want.
That’s the bad news. The good news is, you have a visitor. And your visitor has a message that can get you paroled. Make your way to the receiving room. Take your seat in the chair, and look across the table at the psalmist David. He motions for you to lean forward. “I have a secret to tell you,” he whispers, “the secret of satisfaction. ‘The Lord is my shepherd; I shall not want”’ (PS.23:1 NKJV).
It’s as if he is saying, “What I have in God is greater that what I don’t have in life.”
You think you and I could learn to say the same?
Job 42
Job
1 Then Job replied to the LORD :
2 "I know that you can do all things;
no plan of yours can be thwarted.
3 You asked, 'Who is this that obscures my counsel without knowledge?'
Surely I spoke of things I did not understand,
things too wonderful for me to know.
4 "You said, 'Listen now, and I will speak;
I will question you,
and you shall answer me.'
5 My ears had heard of you
but now my eyes have seen you.
6 Therefore I despise myself
and repent in dust and ashes."
Epilogue
7 After the LORD had said these things to Job, he said to Eliphaz the Temanite, "I am angry with you and your two friends, because you have not spoken of me what is right, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken of me what is right, as my servant Job has." 9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job's prayer.
10 After Job had prayed for his friends, the LORD made him prosperous again and gave him twice as much as he had before. 11 All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the LORD had brought upon him, and each one gave him a piece of silver [n] and a gold ring.
12 The LORD blessed the latter part of Job's life more than the first. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. 13 And he also had seven sons and three daughters. 14 The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. 15 Nowhere in all the land were there found women as beautiful as Job's daughters, and their father granted them an inheritance along with their brothers.
16 After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. 17 And so he died, old and full of years.
Our Daily Bread reading and devotion
Matthew 7:7-11 (New International Version)
Ask, Seek, Knock
7"Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
9"Which of you, if his son asks for bread, will give him a stone? 10Or if he asks for a fish, will give him a snake? 11If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!
October 1, 2009
Expectancy
ODB RADIO: Listen Now | Download
READ: Matthew 7:7-11
If you . . . know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11
With a handful of Cheerios, I tip-toed across the deck in my backyard trying to sneak up on the fish in the pond. Perhaps it was my shadow on the water . . . or maybe I wasn’t as sneaky as I thought. As I approached the railing, 15 enormous goldfish raced toward me, their large mouths frantically opening and closing in eager anticipation of an expected treat.
So, why did the fish so furiously flap their fins? Because my mere presence set off a conditioned response in their tiny fish brains that told them I had something special to give them.
If only we always had such a response to God and His desire to give us good gifts—a response based on our past experience with Him that flows from a deep-seated knowledge of His character.
Missionary William Carey stated: “Expect great things from God. Attempt great things for God.” God desires to equip us perfectly for what He wants us to do, and He invites us to “come boldly” to find mercy and grace in time of need (Heb. 4:16).
When we as God’s children are living in faith, we can have an exciting expectancy and a quiet confidence that God will give us exactly what we need, when we need it (Matt. 7:8-11). — Cindy Hess Kasper
When with expectancy we pray
According to God’s will,
We’ll see Him working in our lives
His purpose to fulfill. —Sper
Prayer without expectancy is unbelief in disguise.
My Utmost for His Highest, by Oswald Chambers
October 1, 2009
The Place of Exaltation
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READ:
. . . Jesus took . . . them up on a high mountain apart by themselves . . . —Mark 9:2
We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18 ). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.
We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, "What’s the use of this experience?" We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose.
A Word with You, by Ron Hutchcraft
Dining From The Garbage Cafe - #5829
Thursday, October 1, 2009
There's this little old camp song, "Little cabin in the woods, little man by the window stood." I sing it to my granddaughter all the time. That was me last summer. Some friends had given us the wonderful gift of vacationing in their mountain cabin, surrounded by woods. One morning we got a call from a neighbor notifying us of a visitor they had that morning - a mother bear and her cub. Since I was going out every day for a vigorous walk in the woods, I had mixed emotions, "I hope I get to see those bears. I hope I don't see those bears." I'd rather eat lunch than be lunch. I'm kind of funny that way. Well, we never saw the bears. But it was interesting to see the pictures our neighbor snapped of her furry visitors. There seems to be a special attraction for those bears - garbage. When people have seen those bears, they're usually doing whatever it takes to get the lid off of a garbage can, including standing on top of the can, rocking back and forth on it, and trying with both paws to pry it open.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dining From The Garbage Cafe."
An appetite for garbage; I guess it's okay if you're a bear. It's not okay if you're a child of Almighty God. That's why God says in 2 Corinthians 7:1, our word for today from the Word of God, "Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God." In other words, stay away from any garbage that can contaminate a son or daughter of the holy God they belong to.
The promises God says He's basing this challenge on, tell us that we are "the temple of the living God" and "sons and daughters" of "the Lord Almighty" (2 Corinthians 6:16-18). Sadly, too many of His sons and daughters have allowed themselves to develop an appetite for garbage. Like TV shows or movies that either glorify or minimize behaviors that break God's law and break God's heart. Or music that's about doing some of the very things that Jesus died to deliver us from.
Maybe you've wandered where you never should have gone on the Internet, or in magazines, or things you've been reading. Oh, it may be attractive, but the wrapping paper doesn't change the fact that it's garbage. Often the trash that pollutes our soul and lowers our guard comes wrapped in something that's very entertaining, very magnetic, very popular, very funny. But garbage comes in other forms, too. Like negative talk, gossip, or backstabbing that you allow yourself to soak up. Some of us just can't walk away from something juicy about another person. That is verbal garbage.
If you're wondering why you feel defeated so many times, why you don't feel as close to Jesus as you used to, or why your dark side keeps winning and bringing you down, well consider your diet: what you're watching, what you're listening to, who you're spending time with, or the things you laugh at. God tells us in Ephesians 5:11 to "have nothing to do with the fruitless deeds of darkness." And He tells us in Philippians 4:8 to think instead about things that are "noble, right, pure, lovely, admirable, excellent and worthy of praise." Fill your mind and your heart with things that will build your soul, not tear it down.
Honestly, have you allowed yourself to gradually develop an appetite for garbage? It has no place in a life that's been bought and paid for with the precious blood of the Son of God. Walk away from that garbage can. There's nothing in there that belongs in you.
“the One who came still comes and the One who spoke still speaks”
October 1
The Prison of Want
Life is not defined by what you have, even when you have a lot.
Luke 12:15 (MSG)
Are you in prison? You are if you feel better when you have more and worse when you have less. You are if joy is one delivery away, one transfer away, one award away, or one makeover away. If your happiness comes from something you deposit, drive, drink, or digest, then face it—you are in prison, the prison of want.
That’s the bad news. The good news is, you have a visitor. And your visitor has a message that can get you paroled. Make your way to the receiving room. Take your seat in the chair, and look across the table at the psalmist David. He motions for you to lean forward. “I have a secret to tell you,” he whispers, “the secret of satisfaction. ‘The Lord is my shepherd; I shall not want”’ (PS.23:1 NKJV).
It’s as if he is saying, “What I have in God is greater that what I don’t have in life.”
You think you and I could learn to say the same?
Job 42
Job
1 Then Job replied to the LORD :
2 "I know that you can do all things;
no plan of yours can be thwarted.
3 You asked, 'Who is this that obscures my counsel without knowledge?'
Surely I spoke of things I did not understand,
things too wonderful for me to know.
4 "You said, 'Listen now, and I will speak;
I will question you,
and you shall answer me.'
5 My ears had heard of you
but now my eyes have seen you.
6 Therefore I despise myself
and repent in dust and ashes."
Epilogue
7 After the LORD had said these things to Job, he said to Eliphaz the Temanite, "I am angry with you and your two friends, because you have not spoken of me what is right, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken of me what is right, as my servant Job has." 9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job's prayer.
10 After Job had prayed for his friends, the LORD made him prosperous again and gave him twice as much as he had before. 11 All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the LORD had brought upon him, and each one gave him a piece of silver [n] and a gold ring.
12 The LORD blessed the latter part of Job's life more than the first. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. 13 And he also had seven sons and three daughters. 14 The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. 15 Nowhere in all the land were there found women as beautiful as Job's daughters, and their father granted them an inheritance along with their brothers.
16 After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. 17 And so he died, old and full of years.
Our Daily Bread reading and devotion
Matthew 7:7-11 (New International Version)
Ask, Seek, Knock
7"Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
9"Which of you, if his son asks for bread, will give him a stone? 10Or if he asks for a fish, will give him a snake? 11If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!
October 1, 2009
Expectancy
ODB RADIO: Listen Now | Download
READ: Matthew 7:7-11
If you . . . know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11
With a handful of Cheerios, I tip-toed across the deck in my backyard trying to sneak up on the fish in the pond. Perhaps it was my shadow on the water . . . or maybe I wasn’t as sneaky as I thought. As I approached the railing, 15 enormous goldfish raced toward me, their large mouths frantically opening and closing in eager anticipation of an expected treat.
So, why did the fish so furiously flap their fins? Because my mere presence set off a conditioned response in their tiny fish brains that told them I had something special to give them.
If only we always had such a response to God and His desire to give us good gifts—a response based on our past experience with Him that flows from a deep-seated knowledge of His character.
Missionary William Carey stated: “Expect great things from God. Attempt great things for God.” God desires to equip us perfectly for what He wants us to do, and He invites us to “come boldly” to find mercy and grace in time of need (Heb. 4:16).
When we as God’s children are living in faith, we can have an exciting expectancy and a quiet confidence that God will give us exactly what we need, when we need it (Matt. 7:8-11). — Cindy Hess Kasper
When with expectancy we pray
According to God’s will,
We’ll see Him working in our lives
His purpose to fulfill. —Sper
Prayer without expectancy is unbelief in disguise.
My Utmost for His Highest, by Oswald Chambers
October 1, 2009
The Place of Exaltation
ODB RADIO: | Download
READ:
. . . Jesus took . . . them up on a high mountain apart by themselves . . . —Mark 9:2
We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18 ). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.
We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, "What’s the use of this experience?" We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose.
A Word with You, by Ron Hutchcraft
Dining From The Garbage Cafe - #5829
Thursday, October 1, 2009
There's this little old camp song, "Little cabin in the woods, little man by the window stood." I sing it to my granddaughter all the time. That was me last summer. Some friends had given us the wonderful gift of vacationing in their mountain cabin, surrounded by woods. One morning we got a call from a neighbor notifying us of a visitor they had that morning - a mother bear and her cub. Since I was going out every day for a vigorous walk in the woods, I had mixed emotions, "I hope I get to see those bears. I hope I don't see those bears." I'd rather eat lunch than be lunch. I'm kind of funny that way. Well, we never saw the bears. But it was interesting to see the pictures our neighbor snapped of her furry visitors. There seems to be a special attraction for those bears - garbage. When people have seen those bears, they're usually doing whatever it takes to get the lid off of a garbage can, including standing on top of the can, rocking back and forth on it, and trying with both paws to pry it open.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dining From The Garbage Cafe."
An appetite for garbage; I guess it's okay if you're a bear. It's not okay if you're a child of Almighty God. That's why God says in 2 Corinthians 7:1, our word for today from the Word of God, "Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God." In other words, stay away from any garbage that can contaminate a son or daughter of the holy God they belong to.
The promises God says He's basing this challenge on, tell us that we are "the temple of the living God" and "sons and daughters" of "the Lord Almighty" (2 Corinthians 6:16-18). Sadly, too many of His sons and daughters have allowed themselves to develop an appetite for garbage. Like TV shows or movies that either glorify or minimize behaviors that break God's law and break God's heart. Or music that's about doing some of the very things that Jesus died to deliver us from.
Maybe you've wandered where you never should have gone on the Internet, or in magazines, or things you've been reading. Oh, it may be attractive, but the wrapping paper doesn't change the fact that it's garbage. Often the trash that pollutes our soul and lowers our guard comes wrapped in something that's very entertaining, very magnetic, very popular, very funny. But garbage comes in other forms, too. Like negative talk, gossip, or backstabbing that you allow yourself to soak up. Some of us just can't walk away from something juicy about another person. That is verbal garbage.
If you're wondering why you feel defeated so many times, why you don't feel as close to Jesus as you used to, or why your dark side keeps winning and bringing you down, well consider your diet: what you're watching, what you're listening to, who you're spending time with, or the things you laugh at. God tells us in Ephesians 5:11 to "have nothing to do with the fruitless deeds of darkness." And He tells us in Philippians 4:8 to think instead about things that are "noble, right, pure, lovely, admirable, excellent and worthy of praise." Fill your mind and your heart with things that will build your soul, not tear it down.
Honestly, have you allowed yourself to gradually develop an appetite for garbage? It has no place in a life that's been bought and paid for with the precious blood of the Son of God. Walk away from that garbage can. There's nothing in there that belongs in you.
Wednesday, September 30, 2009
Job 41, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
September 30
God’s Mighty Hand
Through his power all things were made--things in heaven and on earth, things seen and unseen.
Colossians 1:16 (NCV)
With one decision, history began. Existence became measurable.
Out of nothing came light.
Out of light came day.
Then came sky....and earth.
And on this earth? A mighty hand went to work.
Canyons were carved. Oceans were dug. Mountains erupted out of flatlands. Stars were flung. A universe sparkled.
Look to the canyons to see the Creator's splendor. Touch the flowers and see his delicacy. Listen to the thunder and hear his power....
Today you will encounter God's creation. When you see the beauty around you, let each detail remind you to lift your head in praise. Express your appreciation for God's creation. Encourage others to see the beauty of his creation.
Job 41
1 "Can you pull in the leviathan [l] with a fishhook
or tie down his tongue with a rope?
2 Can you put a cord through his nose
or pierce his jaw with a hook?
3 Will he keep begging you for mercy?
Will he speak to you with gentle words?
4 Will he make an agreement with you
for you to take him as your slave for life?
5 Can you make a pet of him like a bird
or put him on a leash for your girls?
6 Will traders barter for him?
Will they divide him up among the merchants?
7 Can you fill his hide with harpoons
or his head with fishing spears?
8 If you lay a hand on him,
you will remember the struggle and never do it again!
9 Any hope of subduing him is false;
the mere sight of him is overpowering.
10 No one is fierce enough to rouse him.
Who then is able to stand against me?
11 Who has a claim against me that I must pay?
Everything under heaven belongs to me.
12 "I will not fail to speak of his limbs,
his strength and his graceful form.
13 Who can strip off his outer coat?
Who would approach him with a bridle?
14 Who dares open the doors of his mouth,
ringed about with his fearsome teeth?
15 His back has [m] rows of shields
tightly sealed together;
16 each is so close to the next
that no air can pass between.
17 They are joined fast to one another;
they cling together and cannot be parted.
18 His snorting throws out flashes of light;
his eyes are like the rays of dawn.
19 Firebrands stream from his mouth;
sparks of fire shoot out.
20 Smoke pours from his nostrils
as from a boiling pot over a fire of reeds.
21 His breath sets coals ablaze,
and flames dart from his mouth.
22 Strength resides in his neck;
dismay goes before him.
23 The folds of his flesh are tightly joined;
they are firm and immovable.
24 His chest is hard as rock,
hard as a lower millstone.
25 When he rises up, the mighty are terrified;
they retreat before his thrashing.
26 The sword that reaches him has no effect,
nor does the spear or the dart or the javelin.
27 Iron he treats like straw
and bronze like rotten wood.
28 Arrows do not make him flee;
slingstones are like chaff to him.
29 A club seems to him but a piece of straw;
he laughs at the rattling of the lance.
30 His undersides are jagged potsherds,
leaving a trail in the mud like a threshing sledge.
31 He makes the depths churn like a boiling caldron
and stirs up the sea like a pot of ointment.
32 Behind him he leaves a glistening wake;
one would think the deep had white hair.
33 Nothing on earth is his equal—
a creature without fear.
34 He looks down on all that are haughty;
he is king over all that are proud."
Our Daily Bread reading and devotion
John 15:9-17 (New International Version)
9"As the Father has loved me, so have I loved you. Now remain in my love. 10If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. 11I have told you this so that my joy may be in you and that your joy may be complete. 12My command is this: Love each other as I have loved you. 13Greater love has no one than this, that he lay down his life for his friends. 14You are my friends if you do what I command. 15I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last. Then the Father will give you whatever you ask in my name. 17This is my command: Love each other.
September 30, 2009
The Measure Of Love
ODB RADIO: Listen Now | Download
READ: John 15:9-17
Greater love has no one than this, than to lay down one’s life for his friends. —John 15:13
On October 2, 1954, First Lieutenant James O. Conway was taking off from Boston Logan Airport, flying a plane that carried a load of munitions. When his plane became airborne, he suddenly lost power over Boston’s bay. In an instant, Conway faced a brutal choice—eject from the plane and save his own life, or crash the plane into the bay causing his own death.
If he ejected, however, the plane would crash into an East Boston neighborhood filled with homes and families. Amazingly, Conway chose to crash the plane into the bay—giving his life for the lives of others.
In John 15:13, Jesus said, “Greater love has no one than this, than to lay down one’s life for his friends.” The willingness to make the ultimate sacrifice to protect others shows a heart that cares more about the needs of others than the needs of one’s self. Someone once said that “the measure of love is what one is willing to give up for it.” God the Father loved so much that He gave up His Son. Christ loved so much that He gave up His life—even taking our sins on Himself and dying in our place.
The measure of God’s love for you is great. Have you accepted His love personally? — Bill Crowder
When Jesus gave His life for me,
Enduring all the agony
Upon the cross of Calvary,
He showed the love of God. —Sper
Nothing speaks more clearly of God’s love than the cross of Christ.
My Utmost for His Highest, by Oswald Chambers
September 30, 2009
The Assigning of the Call
ODB RADIO: | Download
READ:
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church . . . —Colossians 1:24
We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, "Here am I! Send me" ( Isaiah 6:8 ).
This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, "If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!" But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed— you cannot drink grapes. Grapes become wine only when they have been squeezed.
I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.
A Word with You, by Ron Hutchcraft
Followers with Footnotes - #5928
Wednesday, September 30, 2009
I saw this amusing commercial. This basset hound lying on the floor next to his master; his master is totally covered by the newspaper he's reading. On the floor in front of the dog is a page of the newspaper that advertises this incredible bargain airfare from a certain airline. Suddenly, the dog has a bubble over his head in which he sees himself at the kennel again while his master is off traveling. The dog quietly picks up that part of the paper that has the ad, trots over to the garbage can, drops it in, and goes back to his master's side, and his master never knows the difference. Of course, the dog has no way of knowing those great sale fares aren't always as great as they first appear. The sale fare is in big print, but at the bottom is the small print with lots of conditions. Or you call and you get some surprises. You have to fly over a certain day of the week, or there's a penalty for any changes, or there are only a few seats at that price, or you may have to book two years in advance! It looks great for a while, but the added conditions change things a bit - conditions you hadn't counted on.
I'm Ron Hutchcraft and I want to have A Word With You Today about "Followers With Footnotes."
Our word for today from the Word of God comes from Matthew 19:27-29. By the way, Jesus knows how it feels to call - and to find out about unadvertised conditions. The Scripture says, "Peter answered Him, 'We have left everything to follow You! What then will there be for us?' Jesus said to them, 'You who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for My sake will receive a hundred times as much and will inherit eternal life.'"
Peter's wanting to know what's in it for him to follow Jesus. Contrast that with his original commitment to Jesus in Mark 1, "Come, follow Me,' Jesus said, 'and I will make you fishers of men.' At once they left their nets and followed Him.'" There were no conditions, no footnotes, but now Peter's concerned about houses and field and closeness to his family.
Peter's not alone. His mind set here uncovers a troubling tendency in our commitment to Christ. Unconditional commitment to Christ tends to become conditional. As our lives get more complex, as we accumulate more and accomplish more, we start to add little footnotes and conditions to what began as an "anything goes" commitment to Christ.
There was probably sometime in your life when you opened yourself up totally to the Lordship of Jesus Christ. You said, "It doesn't matter where I live, how much money I make, what position I get, what I wear, what I drive, who goes with me..." but that can change. Now the Lord might be asking you to do something that might risk or change some of those parts of your life. Suddenly you're giving the Lord a contract with certain requirements: living in certain conditions, being near your family, keeping your position or some prized possessions, keeping a special person, being comfortable. You're saying, "Yes, Lord - but..." added conditions. The word "but" cannot follow the word "Lord."
Jesus assured Peter he was losing nothing any more than you lose the money you invest in a stock that later goes sky high. In fact, Jesus promises a reward a hundred times any sacrifice you make. What a return! But that kind of reward is reserved for those who give Jesus a blank piece of paper, not a contract.
Have you added footnotes and conditions to your once wide-open commitment? Get back to where you began - following Jesus in total abandon.
“the One who came still comes and the One who spoke still speaks”
September 30
God’s Mighty Hand
Through his power all things were made--things in heaven and on earth, things seen and unseen.
Colossians 1:16 (NCV)
With one decision, history began. Existence became measurable.
Out of nothing came light.
Out of light came day.
Then came sky....and earth.
And on this earth? A mighty hand went to work.
Canyons were carved. Oceans were dug. Mountains erupted out of flatlands. Stars were flung. A universe sparkled.
Look to the canyons to see the Creator's splendor. Touch the flowers and see his delicacy. Listen to the thunder and hear his power....
Today you will encounter God's creation. When you see the beauty around you, let each detail remind you to lift your head in praise. Express your appreciation for God's creation. Encourage others to see the beauty of his creation.
Job 41
1 "Can you pull in the leviathan [l] with a fishhook
or tie down his tongue with a rope?
2 Can you put a cord through his nose
or pierce his jaw with a hook?
3 Will he keep begging you for mercy?
Will he speak to you with gentle words?
4 Will he make an agreement with you
for you to take him as your slave for life?
5 Can you make a pet of him like a bird
or put him on a leash for your girls?
6 Will traders barter for him?
Will they divide him up among the merchants?
7 Can you fill his hide with harpoons
or his head with fishing spears?
8 If you lay a hand on him,
you will remember the struggle and never do it again!
9 Any hope of subduing him is false;
the mere sight of him is overpowering.
10 No one is fierce enough to rouse him.
Who then is able to stand against me?
11 Who has a claim against me that I must pay?
Everything under heaven belongs to me.
12 "I will not fail to speak of his limbs,
his strength and his graceful form.
13 Who can strip off his outer coat?
Who would approach him with a bridle?
14 Who dares open the doors of his mouth,
ringed about with his fearsome teeth?
15 His back has [m] rows of shields
tightly sealed together;
16 each is so close to the next
that no air can pass between.
17 They are joined fast to one another;
they cling together and cannot be parted.
18 His snorting throws out flashes of light;
his eyes are like the rays of dawn.
19 Firebrands stream from his mouth;
sparks of fire shoot out.
20 Smoke pours from his nostrils
as from a boiling pot over a fire of reeds.
21 His breath sets coals ablaze,
and flames dart from his mouth.
22 Strength resides in his neck;
dismay goes before him.
23 The folds of his flesh are tightly joined;
they are firm and immovable.
24 His chest is hard as rock,
hard as a lower millstone.
25 When he rises up, the mighty are terrified;
they retreat before his thrashing.
26 The sword that reaches him has no effect,
nor does the spear or the dart or the javelin.
27 Iron he treats like straw
and bronze like rotten wood.
28 Arrows do not make him flee;
slingstones are like chaff to him.
29 A club seems to him but a piece of straw;
he laughs at the rattling of the lance.
30 His undersides are jagged potsherds,
leaving a trail in the mud like a threshing sledge.
31 He makes the depths churn like a boiling caldron
and stirs up the sea like a pot of ointment.
32 Behind him he leaves a glistening wake;
one would think the deep had white hair.
33 Nothing on earth is his equal—
a creature without fear.
34 He looks down on all that are haughty;
he is king over all that are proud."
Our Daily Bread reading and devotion
John 15:9-17 (New International Version)
9"As the Father has loved me, so have I loved you. Now remain in my love. 10If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. 11I have told you this so that my joy may be in you and that your joy may be complete. 12My command is this: Love each other as I have loved you. 13Greater love has no one than this, that he lay down his life for his friends. 14You are my friends if you do what I command. 15I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last. Then the Father will give you whatever you ask in my name. 17This is my command: Love each other.
September 30, 2009
The Measure Of Love
ODB RADIO: Listen Now | Download
READ: John 15:9-17
Greater love has no one than this, than to lay down one’s life for his friends. —John 15:13
On October 2, 1954, First Lieutenant James O. Conway was taking off from Boston Logan Airport, flying a plane that carried a load of munitions. When his plane became airborne, he suddenly lost power over Boston’s bay. In an instant, Conway faced a brutal choice—eject from the plane and save his own life, or crash the plane into the bay causing his own death.
If he ejected, however, the plane would crash into an East Boston neighborhood filled with homes and families. Amazingly, Conway chose to crash the plane into the bay—giving his life for the lives of others.
In John 15:13, Jesus said, “Greater love has no one than this, than to lay down one’s life for his friends.” The willingness to make the ultimate sacrifice to protect others shows a heart that cares more about the needs of others than the needs of one’s self. Someone once said that “the measure of love is what one is willing to give up for it.” God the Father loved so much that He gave up His Son. Christ loved so much that He gave up His life—even taking our sins on Himself and dying in our place.
The measure of God’s love for you is great. Have you accepted His love personally? — Bill Crowder
When Jesus gave His life for me,
Enduring all the agony
Upon the cross of Calvary,
He showed the love of God. —Sper
Nothing speaks more clearly of God’s love than the cross of Christ.
My Utmost for His Highest, by Oswald Chambers
September 30, 2009
The Assigning of the Call
ODB RADIO: | Download
READ:
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church . . . —Colossians 1:24
We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, "Here am I! Send me" ( Isaiah 6:8 ).
This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, "If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!" But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed— you cannot drink grapes. Grapes become wine only when they have been squeezed.
I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.
A Word with You, by Ron Hutchcraft
Followers with Footnotes - #5928
Wednesday, September 30, 2009
I saw this amusing commercial. This basset hound lying on the floor next to his master; his master is totally covered by the newspaper he's reading. On the floor in front of the dog is a page of the newspaper that advertises this incredible bargain airfare from a certain airline. Suddenly, the dog has a bubble over his head in which he sees himself at the kennel again while his master is off traveling. The dog quietly picks up that part of the paper that has the ad, trots over to the garbage can, drops it in, and goes back to his master's side, and his master never knows the difference. Of course, the dog has no way of knowing those great sale fares aren't always as great as they first appear. The sale fare is in big print, but at the bottom is the small print with lots of conditions. Or you call and you get some surprises. You have to fly over a certain day of the week, or there's a penalty for any changes, or there are only a few seats at that price, or you may have to book two years in advance! It looks great for a while, but the added conditions change things a bit - conditions you hadn't counted on.
I'm Ron Hutchcraft and I want to have A Word With You Today about "Followers With Footnotes."
Our word for today from the Word of God comes from Matthew 19:27-29. By the way, Jesus knows how it feels to call - and to find out about unadvertised conditions. The Scripture says, "Peter answered Him, 'We have left everything to follow You! What then will there be for us?' Jesus said to them, 'You who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for My sake will receive a hundred times as much and will inherit eternal life.'"
Peter's wanting to know what's in it for him to follow Jesus. Contrast that with his original commitment to Jesus in Mark 1, "Come, follow Me,' Jesus said, 'and I will make you fishers of men.' At once they left their nets and followed Him.'" There were no conditions, no footnotes, but now Peter's concerned about houses and field and closeness to his family.
Peter's not alone. His mind set here uncovers a troubling tendency in our commitment to Christ. Unconditional commitment to Christ tends to become conditional. As our lives get more complex, as we accumulate more and accomplish more, we start to add little footnotes and conditions to what began as an "anything goes" commitment to Christ.
There was probably sometime in your life when you opened yourself up totally to the Lordship of Jesus Christ. You said, "It doesn't matter where I live, how much money I make, what position I get, what I wear, what I drive, who goes with me..." but that can change. Now the Lord might be asking you to do something that might risk or change some of those parts of your life. Suddenly you're giving the Lord a contract with certain requirements: living in certain conditions, being near your family, keeping your position or some prized possessions, keeping a special person, being comfortable. You're saying, "Yes, Lord - but..." added conditions. The word "but" cannot follow the word "Lord."
Jesus assured Peter he was losing nothing any more than you lose the money you invest in a stock that later goes sky high. In fact, Jesus promises a reward a hundred times any sacrifice you make. What a return! But that kind of reward is reserved for those who give Jesus a blank piece of paper, not a contract.
Have you added footnotes and conditions to your once wide-open commitment? Get back to where you began - following Jesus in total abandon.
Tuesday, September 29, 2009
Job 40, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
September 29
God Warrants Our Worship
Oh, give thanks to the LORD, for He is good! For His mercy endures forever.
Psalm 107:1 (NKJV)
The chief reason for applauding God? He deserves it. If singing did nothing but weary your voice, if giving only emptied your wallet--if worship did nothing for you--it would still be right to do. God warrants our worship.
How else do you respond to a Being of blazing, blistering, unadulterated, unending holiness? What do you do with such holiness if not adore it?
And his power. He churns forces that launch meteors, orbit planets, and ignite stars. Commanding whales to spout salty air, petunias to perfume the night, and songbirds to chirp joy into spring. Above the earth, flotillas of clouds endlessly shape and reshape; within the earth, strata of groaning rocks shift and turn. Who are we to sojourn on a trembling, wonderful orb so shot through with wonder?
Job 40
1 The LORD said to Job:
2 "Will the one who contends with the Almighty correct him?
Let him who accuses God answer him!"
3 Then Job answered the LORD :
4 "I am unworthy—how can I reply to you?
I put my hand over my mouth.
5 I spoke once, but I have no answer—
twice, but I will say no more."
6 Then the LORD spoke to Job out of the storm:
7 "Brace yourself like a man;
I will question you,
and you shall answer me.
8 "Would you discredit my justice?
Would you condemn me to justify yourself?
9 Do you have an arm like God's,
and can your voice thunder like his?
10 Then adorn yourself with glory and splendor,
and clothe yourself in honor and majesty.
11 Unleash the fury of your wrath,
look at every proud man and bring him low,
12 look at every proud man and humble him,
crush the wicked where they stand.
13 Bury them all in the dust together;
shroud their faces in the grave.
14 Then I myself will admit to you
that your own right hand can save you.
15 "Look at the behemoth, [i]
which I made along with you
and which feeds on grass like an ox.
16 What strength he has in his loins,
what power in the muscles of his belly!
17 His tail [j] sways like a cedar;
the sinews of his thighs are close-knit.
18 His bones are tubes of bronze,
his limbs like rods of iron.
19 He ranks first among the works of God,
yet his Maker can approach him with his sword.
20 The hills bring him their produce,
and all the wild animals play nearby.
21 Under the lotus plants he lies,
hidden among the reeds in the marsh.
22 The lotuses conceal him in their shadow;
the poplars by the stream surround him.
23 When the river rages, he is not alarmed;
he is secure, though the Jordan should surge against his mouth.
24 Can anyone capture him by the eyes, [k]
or trap him and pierce his nose?
Our Daily Bread reading and devotion
Colossians 4
1Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.
Further Instructions
2Devote yourselves to prayer, being watchful and thankful. 3And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. 4Pray that I may proclaim it clearly, as I should. 5Be wise in the way you act toward outsiders; make the most of every opportunity. 6Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.
Final Greetings
7Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant in the Lord. 8I am sending him to you for the express purpose that you may know about our[a] circumstances and that he may encourage your hearts. 9He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here.
10My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.) 11Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have proved a comfort to me. 12Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured.
September 29, 2009
Struggling To Kneel
ODB RADIO: Listen Now | Download
READ: Colossians 4:1-12
Always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God. —Col. 4:12
Just before John Ashcroft was being sworn in as a US senator, he met with family and friends for prayer. As they gathered around him, he saw his dad trying to get up from the couch where he sat. Since his father was in frail health, Ashcroft told him, “That’s okay, Dad. You don’t have to stand up to pray for me.” His father replied, “I’m not struggling to stand up. I’m struggling to kneel.”
His father’s effort reminds me of the exertion it sometimes takes to intercede for a fellow believer. In Colossians, Paul refers to Epaphras as a bondservant who is “always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God” (Col. 4:12). “Laboring fervently” is the translation of a Greek word from which we get our word agony. It was used of wrestlers who in the Greek gymnastic games strained to overcome an opponent.
Epaphras interceded for other believers to become mature in their walk with the Savior. Asking God to overcome obstacles to spiritual growth in the lives of others requires our concentration and discipline. Are we willing to labor “fervently” in prayer to ask God to meet the needs of our loved ones? — Dennis Fisher
There’s a holy, high vocation
Needing workers everywhere;
’Tis the highest form of service,
’Tis the ministry of prayer. —Woodworth
Intercessory prayer is life’s real work.
My Utmost for His Highest, by Oswald Chambers
September 29, 2009
The Awareness of the Call
ODB RADIO: | Download
READ:
. . . for necessity is laid upon me; yes, woe is me if I do not preach the gospel! —1 Corinthians 9:16
We are inclined to forget the deeply spiritual and supernatural touch of God. If you are able to tell exactly where you were when you received the call of God and can explain all about it, I question whether you have truly been called. The call of God does not come like that; it is much more supernatural. The realization of the call in a person’s life may come like a clap of thunder or it may dawn gradually. But however quickly or slowly this awareness comes, it is always accompanied with an undercurrent of the supernatural— something that is inexpressible and produces a "glow." At any moment the sudden awareness of this incalculable, supernatural, surprising call that has taken hold of your life may break through— "I chose you . . ." ( John 15:16 ). The call of God has nothing to do with salvation and sanctification. You are not called to preach the gospel because you are sanctified; the call to preach the gospel is infinitely different. Paul describes it as a compulsion that was placed upon him.
If you have ignored, and thereby removed, the great supernatural call of God in your life, take a review of your circumstances. See where you have put your own ideas of service or your particular abilities ahead of the call of God. Paul said, ". . . woe is me if I do not preach the gospel!" He had become aware of the call of God, and his compulsion to "preach the gospel" was so strong that nothing else was any longer even a competitor for his strength.
If a man or woman is called of God, it doesn’t matter how difficult the circumstances may be. God orchestrates every force at work for His purpose in the end. If you will agree with God’s purpose, He will bring not only your conscious level but also all the deeper levels of your life, which you yourself cannot reach, into perfect harmony.
A Word with You, by Ron Hutchcraft
Goodbye, Ordinary! - #5927
Tuesday, September 29, 2009
I was more of a Superman and Batman fan. I never really got into Spider-Man. But when the blockbuster Spider-Man movie came out, a lot of people did get into Spider-Man. And you know what? There has been a couple more of them since then. I'm still not very interested in this web-spinning, skyscraper-climbing, crime-fighting guy in the spider suit, but I am interested in something he said in the first movie about him. Peter Parker is the bookish teenager who gets bitten by a radioactive spider one day and begins to discover that he has suddenly developed some amazing spiderish abilities. (Okay, I'm reporting the story; I didn't write it.) Now, it dawns on him that he can't just use these abilities for himself. He has to use them to make a difference. Here's what he says. I like this: "For me, living an ordinary life is no longer an option."
I'm Ron Hutchcraft and I want to have A Word With You today about "Goodbye, Ordinary!"
An ordinary guy who suddenly realizes he has some extraordinary powers available to him, and who realizes he can't settle for ordinary anymore. Man, is that a picture of any man or woman in whom Jesus Christ lives! That's the Jesus who blew the doors off His grave on Easter morning, who has conquered death, the most powerful force on earth - the force that has stopped every man except one man. And the day you gave yourself to Him, He moved into your life to stay with all His resurrection power.
That's what Paul is talking about in 2 Corinthians 5:14-15, our word for today from the Word of God. "Christ's love compels us...He died for all, that those who live should no longer live for themselves but for Him who died for them and was raised again." So what is supposed to be the practical result of Good Friday and Easter? That you stop living for yourself, you stop settling for small and ordinary, and you start living a life worthy of Jesus' Good Friday love and His resurrection power.
How can anyone in whom this death-conquering Christ lives ever settle for ordinary again? Paul expressed his lifelong passion this way: "I want to know Christ and the power of His resurrection..." (Philippians 3:10). Exploring, unleashing, experiencing the awesome power of the Jesus who lives in you!
Maybe you're like so many believers I've met in recent years. You've got this unexplainable restlessness inside. It's saying, "There's got to be something more than this." It's saying, "I want to make a greater difference with the rest of my life than I've made until now." Well, it's God who made you restless. He wants you to realize the power you got when you got Jesus. He wants you to give yourself to a mission far larger than your little kingdom, your little comfort zone.
Those chains that have bound you for so long; you don't have to settle for those anymore. Jesus Christ has resurrection power to set you free! If you'll commit yourself to resurrection living, you can confront those monsters from your past; the ones that have haunted you and defined you for way too long. You can face those fears. You can move beyond that bitterness. You can throw yourself into doing some things that will last forever!
Tell Jesus you're tired of business as usual; that you've been settling for a life that's just way too small, that's only as big as you can make it. Then sell out to His plans, sell out to His power. We stand by Jesus at the empty tomb that He blew away and we say, "For me, living an ordinary life is no longer an option!"
“the One who came still comes and the One who spoke still speaks”
September 29
God Warrants Our Worship
Oh, give thanks to the LORD, for He is good! For His mercy endures forever.
Psalm 107:1 (NKJV)
The chief reason for applauding God? He deserves it. If singing did nothing but weary your voice, if giving only emptied your wallet--if worship did nothing for you--it would still be right to do. God warrants our worship.
How else do you respond to a Being of blazing, blistering, unadulterated, unending holiness? What do you do with such holiness if not adore it?
And his power. He churns forces that launch meteors, orbit planets, and ignite stars. Commanding whales to spout salty air, petunias to perfume the night, and songbirds to chirp joy into spring. Above the earth, flotillas of clouds endlessly shape and reshape; within the earth, strata of groaning rocks shift and turn. Who are we to sojourn on a trembling, wonderful orb so shot through with wonder?
Job 40
1 The LORD said to Job:
2 "Will the one who contends with the Almighty correct him?
Let him who accuses God answer him!"
3 Then Job answered the LORD :
4 "I am unworthy—how can I reply to you?
I put my hand over my mouth.
5 I spoke once, but I have no answer—
twice, but I will say no more."
6 Then the LORD spoke to Job out of the storm:
7 "Brace yourself like a man;
I will question you,
and you shall answer me.
8 "Would you discredit my justice?
Would you condemn me to justify yourself?
9 Do you have an arm like God's,
and can your voice thunder like his?
10 Then adorn yourself with glory and splendor,
and clothe yourself in honor and majesty.
11 Unleash the fury of your wrath,
look at every proud man and bring him low,
12 look at every proud man and humble him,
crush the wicked where they stand.
13 Bury them all in the dust together;
shroud their faces in the grave.
14 Then I myself will admit to you
that your own right hand can save you.
15 "Look at the behemoth, [i]
which I made along with you
and which feeds on grass like an ox.
16 What strength he has in his loins,
what power in the muscles of his belly!
17 His tail [j] sways like a cedar;
the sinews of his thighs are close-knit.
18 His bones are tubes of bronze,
his limbs like rods of iron.
19 He ranks first among the works of God,
yet his Maker can approach him with his sword.
20 The hills bring him their produce,
and all the wild animals play nearby.
21 Under the lotus plants he lies,
hidden among the reeds in the marsh.
22 The lotuses conceal him in their shadow;
the poplars by the stream surround him.
23 When the river rages, he is not alarmed;
he is secure, though the Jordan should surge against his mouth.
24 Can anyone capture him by the eyes, [k]
or trap him and pierce his nose?
Our Daily Bread reading and devotion
Colossians 4
1Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.
Further Instructions
2Devote yourselves to prayer, being watchful and thankful. 3And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. 4Pray that I may proclaim it clearly, as I should. 5Be wise in the way you act toward outsiders; make the most of every opportunity. 6Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.
Final Greetings
7Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant in the Lord. 8I am sending him to you for the express purpose that you may know about our[a] circumstances and that he may encourage your hearts. 9He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here.
10My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.) 11Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have proved a comfort to me. 12Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured.
September 29, 2009
Struggling To Kneel
ODB RADIO: Listen Now | Download
READ: Colossians 4:1-12
Always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God. —Col. 4:12
Just before John Ashcroft was being sworn in as a US senator, he met with family and friends for prayer. As they gathered around him, he saw his dad trying to get up from the couch where he sat. Since his father was in frail health, Ashcroft told him, “That’s okay, Dad. You don’t have to stand up to pray for me.” His father replied, “I’m not struggling to stand up. I’m struggling to kneel.”
His father’s effort reminds me of the exertion it sometimes takes to intercede for a fellow believer. In Colossians, Paul refers to Epaphras as a bondservant who is “always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God” (Col. 4:12). “Laboring fervently” is the translation of a Greek word from which we get our word agony. It was used of wrestlers who in the Greek gymnastic games strained to overcome an opponent.
Epaphras interceded for other believers to become mature in their walk with the Savior. Asking God to overcome obstacles to spiritual growth in the lives of others requires our concentration and discipline. Are we willing to labor “fervently” in prayer to ask God to meet the needs of our loved ones? — Dennis Fisher
There’s a holy, high vocation
Needing workers everywhere;
’Tis the highest form of service,
’Tis the ministry of prayer. —Woodworth
Intercessory prayer is life’s real work.
My Utmost for His Highest, by Oswald Chambers
September 29, 2009
The Awareness of the Call
ODB RADIO: | Download
READ:
. . . for necessity is laid upon me; yes, woe is me if I do not preach the gospel! —1 Corinthians 9:16
We are inclined to forget the deeply spiritual and supernatural touch of God. If you are able to tell exactly where you were when you received the call of God and can explain all about it, I question whether you have truly been called. The call of God does not come like that; it is much more supernatural. The realization of the call in a person’s life may come like a clap of thunder or it may dawn gradually. But however quickly or slowly this awareness comes, it is always accompanied with an undercurrent of the supernatural— something that is inexpressible and produces a "glow." At any moment the sudden awareness of this incalculable, supernatural, surprising call that has taken hold of your life may break through— "I chose you . . ." ( John 15:16 ). The call of God has nothing to do with salvation and sanctification. You are not called to preach the gospel because you are sanctified; the call to preach the gospel is infinitely different. Paul describes it as a compulsion that was placed upon him.
If you have ignored, and thereby removed, the great supernatural call of God in your life, take a review of your circumstances. See where you have put your own ideas of service or your particular abilities ahead of the call of God. Paul said, ". . . woe is me if I do not preach the gospel!" He had become aware of the call of God, and his compulsion to "preach the gospel" was so strong that nothing else was any longer even a competitor for his strength.
If a man or woman is called of God, it doesn’t matter how difficult the circumstances may be. God orchestrates every force at work for His purpose in the end. If you will agree with God’s purpose, He will bring not only your conscious level but also all the deeper levels of your life, which you yourself cannot reach, into perfect harmony.
A Word with You, by Ron Hutchcraft
Goodbye, Ordinary! - #5927
Tuesday, September 29, 2009
I was more of a Superman and Batman fan. I never really got into Spider-Man. But when the blockbuster Spider-Man movie came out, a lot of people did get into Spider-Man. And you know what? There has been a couple more of them since then. I'm still not very interested in this web-spinning, skyscraper-climbing, crime-fighting guy in the spider suit, but I am interested in something he said in the first movie about him. Peter Parker is the bookish teenager who gets bitten by a radioactive spider one day and begins to discover that he has suddenly developed some amazing spiderish abilities. (Okay, I'm reporting the story; I didn't write it.) Now, it dawns on him that he can't just use these abilities for himself. He has to use them to make a difference. Here's what he says. I like this: "For me, living an ordinary life is no longer an option."
I'm Ron Hutchcraft and I want to have A Word With You today about "Goodbye, Ordinary!"
An ordinary guy who suddenly realizes he has some extraordinary powers available to him, and who realizes he can't settle for ordinary anymore. Man, is that a picture of any man or woman in whom Jesus Christ lives! That's the Jesus who blew the doors off His grave on Easter morning, who has conquered death, the most powerful force on earth - the force that has stopped every man except one man. And the day you gave yourself to Him, He moved into your life to stay with all His resurrection power.
That's what Paul is talking about in 2 Corinthians 5:14-15, our word for today from the Word of God. "Christ's love compels us...He died for all, that those who live should no longer live for themselves but for Him who died for them and was raised again." So what is supposed to be the practical result of Good Friday and Easter? That you stop living for yourself, you stop settling for small and ordinary, and you start living a life worthy of Jesus' Good Friday love and His resurrection power.
How can anyone in whom this death-conquering Christ lives ever settle for ordinary again? Paul expressed his lifelong passion this way: "I want to know Christ and the power of His resurrection..." (Philippians 3:10). Exploring, unleashing, experiencing the awesome power of the Jesus who lives in you!
Maybe you're like so many believers I've met in recent years. You've got this unexplainable restlessness inside. It's saying, "There's got to be something more than this." It's saying, "I want to make a greater difference with the rest of my life than I've made until now." Well, it's God who made you restless. He wants you to realize the power you got when you got Jesus. He wants you to give yourself to a mission far larger than your little kingdom, your little comfort zone.
Those chains that have bound you for so long; you don't have to settle for those anymore. Jesus Christ has resurrection power to set you free! If you'll commit yourself to resurrection living, you can confront those monsters from your past; the ones that have haunted you and defined you for way too long. You can face those fears. You can move beyond that bitterness. You can throw yourself into doing some things that will last forever!
Tell Jesus you're tired of business as usual; that you've been settling for a life that's just way too small, that's only as big as you can make it. Then sell out to His plans, sell out to His power. We stand by Jesus at the empty tomb that He blew away and we say, "For me, living an ordinary life is no longer an option!"
Monday, September 28, 2009
Job 39, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
September 28
Confession Creates Peace
Happy is the person whose sins are forgiven, whose wrongs are pardoned.
Psalm 32:1 (NCV)
If we are already forgiven, then why does Jesus teach us to pray, "Forgive us our debts"?
The very reason you would want your children to do the same. If my children violate one of my standards or disobey a rule, I don't disown them. I don't kick them out of the house or tell them to change their last name. But I do expect them to be honest and apologize. And until they do, the tenderness of our relationship will suffer. The nature of the relationship won't be altered, but the intimacy will.
The same happens in our walk with God. Confession does not create a relationship with God, it simply nourishes it. If you are a believer, admission of sins does not alter your position before God, but it does enhance your peace with God.
Job 39
1 "Do you know when the mountain goats give birth?
Do you watch when the doe bears her fawn?
2 Do you count the months till they bear?
Do you know the time they give birth?
3 They crouch down and bring forth their young;
their labor pains are ended.
4 Their young thrive and grow strong in the wilds;
they leave and do not return.
5 "Who let the wild donkey go free?
Who untied his ropes?
6 I gave him the wasteland as his home,
the salt flats as his habitat.
7 He laughs at the commotion in the town;
he does not hear a driver's shout.
8 He ranges the hills for his pasture
and searches for any green thing.
9 "Will the wild ox consent to serve you?
Will he stay by your manger at night?
10 Can you hold him to the furrow with a harness?
Will he till the valleys behind you?
11 Will you rely on him for his great strength?
Will you leave your heavy work to him?
12 Can you trust him to bring in your grain
and gather it to your threshing floor?
13 "The wings of the ostrich flap joyfully,
but they cannot compare with the pinions and feathers of the stork.
14 She lays her eggs on the ground
and lets them warm in the sand,
15 unmindful that a foot may crush them,
that some wild animal may trample them.
16 She treats her young harshly, as if they were not hers;
she cares not that her labor was in vain,
17 for God did not endow her with wisdom
or give her a share of good sense.
18 Yet when she spreads her feathers to run,
she laughs at horse and rider.
19 "Do you give the horse his strength
or clothe his neck with a flowing mane?
20 Do you make him leap like a locust,
striking terror with his proud snorting?
21 He paws fiercely, rejoicing in his strength,
and charges into the fray.
22 He laughs at fear, afraid of nothing;
he does not shy away from the sword.
23 The quiver rattles against his side,
along with the flashing spear and lance.
24 In frenzied excitement he eats up the ground;
he cannot stand still when the trumpet sounds.
25 At the blast of the trumpet he snorts, 'Aha!'
He catches the scent of battle from afar,
the shout of commanders and the battle cry.
26 "Does the hawk take flight by your wisdom
and spread his wings toward the south?
27 Does the eagle soar at your command
and build his nest on high?
28 He dwells on a cliff and stays there at night;
a rocky crag is his stronghold.
29 From there he seeks out his food;
his eyes detect it from afar.
30 His young ones feast on blood,
and where the slain are, there is he."
Our Daily Bread reading and devotion
Joshua 22:10-34 (New International Version)
10 When they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar there by the Jordan. 11 And when the Israelites heard that they had built the altar on the border of Canaan at Geliloth near the Jordan on the Israelite side, 12 the whole assembly of Israel gathered at Shiloh to go to war against them.
13 So the Israelites sent Phinehas son of Eleazar, the priest, to the land of Gilead—to Reuben, Gad and the half-tribe of Manasseh. 14 With him they sent ten of the chief men, one for each of the tribes of Israel, each the head of a family division among the Israelite clans.
15 When they went to Gilead—to Reuben, Gad and the half-tribe of Manasseh—they said to them: 16 "The whole assembly of the LORD says: 'How could you break faith with the God of Israel like this? How could you turn away from the LORD and build yourselves an altar in rebellion against him now? 17 Was not the sin of Peor enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the LORD! 18 And are you now turning away from the LORD ?
" 'If you rebel against the LORD today, tomorrow he will be angry with the whole community of Israel. 19 If the land you possess is defiled, come over to the LORD's land, where the LORD's tabernacle stands, and share the land with us. But do not rebel against the LORD or against us by building an altar for yourselves, other than the altar of the LORD our God. 20 When Achan son of Zerah acted unfaithfully regarding the devoted things, [a] did not wrath come upon the whole community of Israel? He was not the only one who died for his sin.' "
21 Then Reuben, Gad and the half-tribe of Manasseh replied to the heads of the clans of Israel: 22 "The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows! And let Israel know! If this has been in rebellion or disobedience to the LORD, do not spare us this day. 23 If we have built our own altar to turn away from the LORD and to offer burnt offerings and grain offerings, or to sacrifice fellowship offerings [b] on it, may the LORD himself call us to account.
24 "No! We did it for fear that some day your descendants might say to ours, 'What do you have to do with the LORD, the God of Israel? 25 The LORD has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the LORD.' So your descendants might cause ours to stop fearing the LORD.
26 "That is why we said, 'Let us get ready and build an altar—but not for burnt offerings or sacrifices.' 27 On the contrary, it is to be a witness between us and you and the generations that follow, that we will worship the LORD at his sanctuary with our burnt offerings, sacrifices and fellowship offerings. Then in the future your descendants will not be able to say to ours, 'You have no share in the LORD.'
28 "And we said, 'If they ever say this to us, or to our descendants, we will answer: Look at the replica of the LORD's altar, which our fathers built, not for burnt offerings and sacrifices, but as a witness between us and you.'
29 "Far be it from us to rebel against the LORD and turn away from him today by building an altar for burnt offerings, grain offerings and sacrifices, other than the altar of the LORD our God that stands before his tabernacle."
30 When Phinehas the priest and the leaders of the community—the heads of the clans of the Israelites—heard what Reuben, Gad and Manasseh had to say, they were pleased. 31 And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, "Today we know that the LORD is with us, because you have not acted unfaithfully toward the LORD in this matter. Now you have rescued the Israelites from the LORD's hand."
32 Then Phinehas son of Eleazar, the priest, and the leaders returned to Canaan from their meeting with the Reubenites and Gadites in Gilead and reported to the Israelites. 33 They were glad to hear the report and praised God. And they talked no more about going to war against them to devastate the country where the Reubenites and the Gadites lived.
34 And the Reubenites and the Gadites gave the altar this name: A Witness Between Us that the LORD is God.
September 28, 2009
Beware Of Jumping To Conclusions
ODB RADIO: Listen Now | Download
READ: Joshua 22:10-34
Do not hasten in your spirit to be angry, for anger rests in the bosom of fools. —Ecclesiastes 7:9
The e-mail contained nothing but Bible verses, and it came from someone I didn’t know very well at a time when there was disagreement among members of a church committee I was on. I assumed that the verses were aimed at me in an accusing way, and I was angry that someone who didn’t know all the issues involved would use Scripture to attack me.
Before I could retaliate, my husband, Jay, suggested I give her the benefit of the doubt instead of assuming the worst. “Perhaps there’s an innocent explanation,” he said. I couldn’t imagine what it would be, but I followed his advice and called. “Thank you so much for calling,” she said. “My computer has a virus and it spewed out e-mails using pieces of our Sunday school lesson to random people in my address book.” Gulp. I’m thankful that God used Jay to keep me from creating a problem where none existed.
By jumping to a conclusion that was logical but untrue, I came dangerously close to unnecessary conflict. The Israelites did the same thing. They were ready to go to war because they wrongly assumed that the altar built by their brothers was a sign of rebellion against God (Josh. 22:9-34). To avoid making wrong judgments, we must be careful to get the facts right. — Julie Ackerman Link
When you’re forming your opinions,
Do it carefully—go slow;
Hasty judgments oft are followed
By regretting—that I know. —Anon.
To avoid an embarrassing fall, don’t jump to a wrong conclusion.
My Utmost for His Highest, by Oswald Chambers
September 28, 2009
The "Go" of Unconditional Identification
ODB RADIO: | Download
READ:
Jesus . . . said to him, ’One thing you lack: Go your way, sell whatever you have and give to the poor . . . and come, take up the cross, and follow Me’ —Mark 10:21
The rich young ruler had the controlling passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never places anyone’s personal holiness above everything else when He calls a disciple. Jesus’ primary consideration is my absolute annihilation of my right to myself and my identification with Him, which means having a relationship with Him in which there are no other relationships. Luke 14:26 has nothing to do with salvation or sanctification, but deals solely with unconditional identification with Jesus Christ. Very few of us truly know what is meant by the absolute "go" of unconditional identification with, and abandonment and surrender to, Jesus.
"Then Jesus, looking at him, loved him . . ." ( Mark 10:21 ). This look of Jesus will require breaking your heart away forever from allegiance to any other person or thing. Has Jesus ever looked in this way at you? This look of Jesus transforms, penetrates, and captivates. Where you are soft and pliable with God is where the Lord has looked at you. If you are hard and vindictive, insistent on having your own way, and always certain that the other person is more likely to be in the wrong than you are, then there are whole areas of your nature that have never been transformed by His gaze.
"One thing you lack . . . ." From Jesus Christ’s perspective, oneness with Him, with nothing between, is the only good thing.
". . . sell whatever you have . . . ." I must humble myself until I am merely a living person. I must essentially renounce possessions of all kinds, not for salvation (for only one thing saves a person and that is absolute reliance in faith upon Jesus Christ), but to follow Jesus. ". . . come. . . and follow Me." And the road is the way He went.
A Word with You, by Ron Hutchcraft
Outlets Without Power - #5926
Monday, September 28, 2009
I have carpenter friends who never leave home without their tools. There are doctors who never leave home without a stethoscope. And I can understand those kinds of things, but what about a friend of one of my friends who is an electrician. He always carries an outlet box with him - you know, the thing in your wall you plug things into. But that's all this electrician carries - just the outlet box. He says he carries it just in case he's in a situation where there's a power outage or no electricity available. Now, maybe there's something I don't understand here but, like this is going to help?
I'm Ron Hutchcraft and I want to have A Word With You today about "Outlets Without Power."
So what if you plug an appliance into Mr. Electrician's outlet box? Now if it was connected to some power, you're in business. But with just his little outlet box, you're just plugging into powerlessness. Tragically, that's what all too many sincere people are doing spiritually - maybe you.
The Bible describes those of us who are plugging into something spiritual, something religious, maybe something Christian and coming up powerless. In our word for today from the Word of God in 2 Timothy 3:5, God describes some of us as "having a form of godliness, but denying its power." They've got the form, but without the power, like the electrician with his disconnected power box.
Now, if you're listening to this program, to this station, or catching this on the Internet, you're probably a religious person, possibly even a person with some strong Christian beliefs. It's possible you have church, you have Christianity, you have a "form of godliness," but you don't have Christ. And without a genuine personal relationship with Jesus, Christianity, morality, spirituality is just an outlet without power.
So many of us are struggling with a spiritual power failure. With all our spiritual activity, we still haven't found the power to change the dark side of us; to conquer the baggage of our past, to master those weaknesses that have always brought us down, to control the passions that keep controlling us, or to get free from the guilt and shame of the past.
And with so much pressure on you, there just doesn't seem to be the power to handle it all. Your spirituality, your religion may give you some spiritual experiences, but that's not the power we really need. We need spiritual power that changes the things about us that we have never been able to change; to beat the things that have always beaten us.
Well, in 2 Corinthians 5:17 in the Bible, God points us to the real thing. He says, "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" There it is; that's the transforming power you've been looking for all your life! And you plug into it when you are "in Christ." And that begins when you, in your heart, go to the Cross where Jesus died for all the sin that has stained your life for so long, and you stand there where your death penalty is being paid by the Son of God and you say, "Lord, I am Yours."
If you've never really begun this transforming relationship with Jesus Christ and you want to, be sure you express to Him your total trust in Him to be your spiritual rescuer from your sin. I want to encourage you to visit our website because I've laid out there in simple terms and very briefly the way to begin a relationship with Jesus Christ, so you can be sure you have. That website is yoursforlife.net. I hope you'll go there right away today. Or you can call toll free for the booklet Yours For Life just by calling 877-741-1200.
This could be your day to plug into the power that birthed the universe - the power that was able to blow the doors off His grave and conquer death on Easter morning. Isn't it time to move from the powerlessness of religion to the awesome power of a love relationship with the Son of God, Jesus Christ.
“the One who came still comes and the One who spoke still speaks”
September 28
Confession Creates Peace
Happy is the person whose sins are forgiven, whose wrongs are pardoned.
Psalm 32:1 (NCV)
If we are already forgiven, then why does Jesus teach us to pray, "Forgive us our debts"?
The very reason you would want your children to do the same. If my children violate one of my standards or disobey a rule, I don't disown them. I don't kick them out of the house or tell them to change their last name. But I do expect them to be honest and apologize. And until they do, the tenderness of our relationship will suffer. The nature of the relationship won't be altered, but the intimacy will.
The same happens in our walk with God. Confession does not create a relationship with God, it simply nourishes it. If you are a believer, admission of sins does not alter your position before God, but it does enhance your peace with God.
Job 39
1 "Do you know when the mountain goats give birth?
Do you watch when the doe bears her fawn?
2 Do you count the months till they bear?
Do you know the time they give birth?
3 They crouch down and bring forth their young;
their labor pains are ended.
4 Their young thrive and grow strong in the wilds;
they leave and do not return.
5 "Who let the wild donkey go free?
Who untied his ropes?
6 I gave him the wasteland as his home,
the salt flats as his habitat.
7 He laughs at the commotion in the town;
he does not hear a driver's shout.
8 He ranges the hills for his pasture
and searches for any green thing.
9 "Will the wild ox consent to serve you?
Will he stay by your manger at night?
10 Can you hold him to the furrow with a harness?
Will he till the valleys behind you?
11 Will you rely on him for his great strength?
Will you leave your heavy work to him?
12 Can you trust him to bring in your grain
and gather it to your threshing floor?
13 "The wings of the ostrich flap joyfully,
but they cannot compare with the pinions and feathers of the stork.
14 She lays her eggs on the ground
and lets them warm in the sand,
15 unmindful that a foot may crush them,
that some wild animal may trample them.
16 She treats her young harshly, as if they were not hers;
she cares not that her labor was in vain,
17 for God did not endow her with wisdom
or give her a share of good sense.
18 Yet when she spreads her feathers to run,
she laughs at horse and rider.
19 "Do you give the horse his strength
or clothe his neck with a flowing mane?
20 Do you make him leap like a locust,
striking terror with his proud snorting?
21 He paws fiercely, rejoicing in his strength,
and charges into the fray.
22 He laughs at fear, afraid of nothing;
he does not shy away from the sword.
23 The quiver rattles against his side,
along with the flashing spear and lance.
24 In frenzied excitement he eats up the ground;
he cannot stand still when the trumpet sounds.
25 At the blast of the trumpet he snorts, 'Aha!'
He catches the scent of battle from afar,
the shout of commanders and the battle cry.
26 "Does the hawk take flight by your wisdom
and spread his wings toward the south?
27 Does the eagle soar at your command
and build his nest on high?
28 He dwells on a cliff and stays there at night;
a rocky crag is his stronghold.
29 From there he seeks out his food;
his eyes detect it from afar.
30 His young ones feast on blood,
and where the slain are, there is he."
Our Daily Bread reading and devotion
Joshua 22:10-34 (New International Version)
10 When they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar there by the Jordan. 11 And when the Israelites heard that they had built the altar on the border of Canaan at Geliloth near the Jordan on the Israelite side, 12 the whole assembly of Israel gathered at Shiloh to go to war against them.
13 So the Israelites sent Phinehas son of Eleazar, the priest, to the land of Gilead—to Reuben, Gad and the half-tribe of Manasseh. 14 With him they sent ten of the chief men, one for each of the tribes of Israel, each the head of a family division among the Israelite clans.
15 When they went to Gilead—to Reuben, Gad and the half-tribe of Manasseh—they said to them: 16 "The whole assembly of the LORD says: 'How could you break faith with the God of Israel like this? How could you turn away from the LORD and build yourselves an altar in rebellion against him now? 17 Was not the sin of Peor enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the LORD! 18 And are you now turning away from the LORD ?
" 'If you rebel against the LORD today, tomorrow he will be angry with the whole community of Israel. 19 If the land you possess is defiled, come over to the LORD's land, where the LORD's tabernacle stands, and share the land with us. But do not rebel against the LORD or against us by building an altar for yourselves, other than the altar of the LORD our God. 20 When Achan son of Zerah acted unfaithfully regarding the devoted things, [a] did not wrath come upon the whole community of Israel? He was not the only one who died for his sin.' "
21 Then Reuben, Gad and the half-tribe of Manasseh replied to the heads of the clans of Israel: 22 "The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows! And let Israel know! If this has been in rebellion or disobedience to the LORD, do not spare us this day. 23 If we have built our own altar to turn away from the LORD and to offer burnt offerings and grain offerings, or to sacrifice fellowship offerings [b] on it, may the LORD himself call us to account.
24 "No! We did it for fear that some day your descendants might say to ours, 'What do you have to do with the LORD, the God of Israel? 25 The LORD has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the LORD.' So your descendants might cause ours to stop fearing the LORD.
26 "That is why we said, 'Let us get ready and build an altar—but not for burnt offerings or sacrifices.' 27 On the contrary, it is to be a witness between us and you and the generations that follow, that we will worship the LORD at his sanctuary with our burnt offerings, sacrifices and fellowship offerings. Then in the future your descendants will not be able to say to ours, 'You have no share in the LORD.'
28 "And we said, 'If they ever say this to us, or to our descendants, we will answer: Look at the replica of the LORD's altar, which our fathers built, not for burnt offerings and sacrifices, but as a witness between us and you.'
29 "Far be it from us to rebel against the LORD and turn away from him today by building an altar for burnt offerings, grain offerings and sacrifices, other than the altar of the LORD our God that stands before his tabernacle."
30 When Phinehas the priest and the leaders of the community—the heads of the clans of the Israelites—heard what Reuben, Gad and Manasseh had to say, they were pleased. 31 And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, "Today we know that the LORD is with us, because you have not acted unfaithfully toward the LORD in this matter. Now you have rescued the Israelites from the LORD's hand."
32 Then Phinehas son of Eleazar, the priest, and the leaders returned to Canaan from their meeting with the Reubenites and Gadites in Gilead and reported to the Israelites. 33 They were glad to hear the report and praised God. And they talked no more about going to war against them to devastate the country where the Reubenites and the Gadites lived.
34 And the Reubenites and the Gadites gave the altar this name: A Witness Between Us that the LORD is God.
September 28, 2009
Beware Of Jumping To Conclusions
ODB RADIO: Listen Now | Download
READ: Joshua 22:10-34
Do not hasten in your spirit to be angry, for anger rests in the bosom of fools. —Ecclesiastes 7:9
The e-mail contained nothing but Bible verses, and it came from someone I didn’t know very well at a time when there was disagreement among members of a church committee I was on. I assumed that the verses were aimed at me in an accusing way, and I was angry that someone who didn’t know all the issues involved would use Scripture to attack me.
Before I could retaliate, my husband, Jay, suggested I give her the benefit of the doubt instead of assuming the worst. “Perhaps there’s an innocent explanation,” he said. I couldn’t imagine what it would be, but I followed his advice and called. “Thank you so much for calling,” she said. “My computer has a virus and it spewed out e-mails using pieces of our Sunday school lesson to random people in my address book.” Gulp. I’m thankful that God used Jay to keep me from creating a problem where none existed.
By jumping to a conclusion that was logical but untrue, I came dangerously close to unnecessary conflict. The Israelites did the same thing. They were ready to go to war because they wrongly assumed that the altar built by their brothers was a sign of rebellion against God (Josh. 22:9-34). To avoid making wrong judgments, we must be careful to get the facts right. — Julie Ackerman Link
When you’re forming your opinions,
Do it carefully—go slow;
Hasty judgments oft are followed
By regretting—that I know. —Anon.
To avoid an embarrassing fall, don’t jump to a wrong conclusion.
My Utmost for His Highest, by Oswald Chambers
September 28, 2009
The "Go" of Unconditional Identification
ODB RADIO: | Download
READ:
Jesus . . . said to him, ’One thing you lack: Go your way, sell whatever you have and give to the poor . . . and come, take up the cross, and follow Me’ —Mark 10:21
The rich young ruler had the controlling passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never places anyone’s personal holiness above everything else when He calls a disciple. Jesus’ primary consideration is my absolute annihilation of my right to myself and my identification with Him, which means having a relationship with Him in which there are no other relationships. Luke 14:26 has nothing to do with salvation or sanctification, but deals solely with unconditional identification with Jesus Christ. Very few of us truly know what is meant by the absolute "go" of unconditional identification with, and abandonment and surrender to, Jesus.
"Then Jesus, looking at him, loved him . . ." ( Mark 10:21 ). This look of Jesus will require breaking your heart away forever from allegiance to any other person or thing. Has Jesus ever looked in this way at you? This look of Jesus transforms, penetrates, and captivates. Where you are soft and pliable with God is where the Lord has looked at you. If you are hard and vindictive, insistent on having your own way, and always certain that the other person is more likely to be in the wrong than you are, then there are whole areas of your nature that have never been transformed by His gaze.
"One thing you lack . . . ." From Jesus Christ’s perspective, oneness with Him, with nothing between, is the only good thing.
". . . sell whatever you have . . . ." I must humble myself until I am merely a living person. I must essentially renounce possessions of all kinds, not for salvation (for only one thing saves a person and that is absolute reliance in faith upon Jesus Christ), but to follow Jesus. ". . . come. . . and follow Me." And the road is the way He went.
A Word with You, by Ron Hutchcraft
Outlets Without Power - #5926
Monday, September 28, 2009
I have carpenter friends who never leave home without their tools. There are doctors who never leave home without a stethoscope. And I can understand those kinds of things, but what about a friend of one of my friends who is an electrician. He always carries an outlet box with him - you know, the thing in your wall you plug things into. But that's all this electrician carries - just the outlet box. He says he carries it just in case he's in a situation where there's a power outage or no electricity available. Now, maybe there's something I don't understand here but, like this is going to help?
I'm Ron Hutchcraft and I want to have A Word With You today about "Outlets Without Power."
So what if you plug an appliance into Mr. Electrician's outlet box? Now if it was connected to some power, you're in business. But with just his little outlet box, you're just plugging into powerlessness. Tragically, that's what all too many sincere people are doing spiritually - maybe you.
The Bible describes those of us who are plugging into something spiritual, something religious, maybe something Christian and coming up powerless. In our word for today from the Word of God in 2 Timothy 3:5, God describes some of us as "having a form of godliness, but denying its power." They've got the form, but without the power, like the electrician with his disconnected power box.
Now, if you're listening to this program, to this station, or catching this on the Internet, you're probably a religious person, possibly even a person with some strong Christian beliefs. It's possible you have church, you have Christianity, you have a "form of godliness," but you don't have Christ. And without a genuine personal relationship with Jesus, Christianity, morality, spirituality is just an outlet without power.
So many of us are struggling with a spiritual power failure. With all our spiritual activity, we still haven't found the power to change the dark side of us; to conquer the baggage of our past, to master those weaknesses that have always brought us down, to control the passions that keep controlling us, or to get free from the guilt and shame of the past.
And with so much pressure on you, there just doesn't seem to be the power to handle it all. Your spirituality, your religion may give you some spiritual experiences, but that's not the power we really need. We need spiritual power that changes the things about us that we have never been able to change; to beat the things that have always beaten us.
Well, in 2 Corinthians 5:17 in the Bible, God points us to the real thing. He says, "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" There it is; that's the transforming power you've been looking for all your life! And you plug into it when you are "in Christ." And that begins when you, in your heart, go to the Cross where Jesus died for all the sin that has stained your life for so long, and you stand there where your death penalty is being paid by the Son of God and you say, "Lord, I am Yours."
If you've never really begun this transforming relationship with Jesus Christ and you want to, be sure you express to Him your total trust in Him to be your spiritual rescuer from your sin. I want to encourage you to visit our website because I've laid out there in simple terms and very briefly the way to begin a relationship with Jesus Christ, so you can be sure you have. That website is yoursforlife.net. I hope you'll go there right away today. Or you can call toll free for the booklet Yours For Life just by calling 877-741-1200.
This could be your day to plug into the power that birthed the universe - the power that was able to blow the doors off His grave and conquer death on Easter morning. Isn't it time to move from the powerlessness of religion to the awesome power of a love relationship with the Son of God, Jesus Christ.
Sunday, September 27, 2009
Job 38, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
September 27
Faith is being sure of what we hope for and certain of what we do not see.
Hebrews 11:1 (NIV)
Faith is trusting what the eye can't see.
Eyes see the prowling lion. Faith sees Daniel's angel.
Eyes see storms. Faith sees Noah's rainbow.
Your eyes see your faults. Your faith sees your Savior.
Your eyes see your guilt. Your faith sees his blood.
Job 38
The LORD Speaks
1 Then the LORD answered Job out of the storm. He said:
2 "Who is this that darkens my counsel
with words without knowledge?
3 Brace yourself like a man;
I will question you,
and you shall answer me.
4 "Where were you when I laid the earth's foundation?
Tell me, if you understand.
5 Who marked off its dimensions? Surely you know!
Who stretched a measuring line across it?
6 On what were its footings set,
or who laid its cornerstone-
7 while the morning stars sang together
and all the angels [a] shouted for joy?
8 "Who shut up the sea behind doors
when it burst forth from the womb,
9 when I made the clouds its garment
and wrapped it in thick darkness,
10 when I fixed limits for it
and set its doors and bars in place,
11 when I said, 'This far you may come and no farther;
here is where your proud waves halt'?
12 "Have you ever given orders to the morning,
or shown the dawn its place,
13 that it might take the earth by the edges
and shake the wicked out of it?
14 The earth takes shape like clay under a seal;
its features stand out like those of a garment.
15 The wicked are denied their light,
and their upraised arm is broken.
16 "Have you journeyed to the springs of the sea
or walked in the recesses of the deep?
17 Have the gates of death been shown to you?
Have you seen the gates of the shadow of death [b] ?
18 Have you comprehended the vast expanses of the earth?
Tell me, if you know all this.
19 "What is the way to the abode of light?
And where does darkness reside?
20 Can you take them to their places?
Do you know the paths to their dwellings?
21 Surely you know, for you were already born!
You have lived so many years!
22 "Have you entered the storehouses of the snow
or seen the storehouses of the hail,
23 which I reserve for times of trouble,
for days of war and battle?
24 What is the way to the place where the lightning is dispersed,
or the place where the east winds are scattered over the earth?
25 Who cuts a channel for the torrents of rain,
and a path for the thunderstorm,
26 to water a land where no man lives,
a desert with no one in it,
27 to satisfy a desolate wasteland
and make it sprout with grass?
28 Does the rain have a father?
Who fathers the drops of dew?
29 From whose womb comes the ice?
Who gives birth to the frost from the heavens
30 when the waters become hard as stone,
when the surface of the deep is frozen?
31 "Can you bind the beautiful [c] Pleiades?
Can you loose the cords of Orion?
32 Can you bring forth the constellations in their seasons [d]
or lead out the Bear [e] with its cubs?
33 Do you know the laws of the heavens?
Can you set up God's [f] dominion over the earth?
34 "Can you raise your voice to the clouds
and cover yourself with a flood of water?
35 Do you send the lightning bolts on their way?
Do they report to you, 'Here we are'?
36 Who endowed the heart [g] with wisdom
or gave understanding to the mind [h] ?
37 Who has the wisdom to count the clouds?
Who can tip over the water jars of the heavens
38 when the dust becomes hard
and the clods of earth stick together?
39 "Do you hunt the prey for the lioness
and satisfy the hunger of the lions
40 when they crouch in their dens
or lie in wait in a thicket?
41 Who provides food for the raven
when its young cry out to God
and wander about for lack of food?
Our Daily Bread reading and devotion
Colossians 2:9-17 (New International Version)
9For in Christ all the fullness of the Deity lives in bodily form, 10and you have been given fullness in Christ, who is the head over every power and authority. 11In him you were also circumcised, in the putting off of the sinful nature,[a] not with a circumcision done by the hands of men but with the circumcision done by Christ, 12having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.
13When you were dead in your sins and in the uncircumcision of your sinful nature,[b] God made you[c] alive with Christ. He forgave us all our sins, 14having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. 15And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.[d]
16Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17These are a shadow of the things that were to come; the reality, however, is found in Christ.
September 27, 2009
Nailed To The Cross
ODB RADIO: Listen Now | Download
READ: Colossians 2:9-17
[Jesus] has made [you] alive together with Him, having forgiven you all trespasses. —Colossians 2:13
It was a touching church service. Our pastor talked about Jesus taking our sins upon Himself and dying in our place to take our punishment. He asked if anyone still felt guilt over confessed sins and was therefore not enjoying the forgiveness of God.
We were to write the sin or sins on a piece of paper, walk to the front of the church, and nail the paper to the cross that was placed there. Many went forward, and you could hear the pounding of nails for several minutes. That act didn’t give us forgiveness, of course, but it was a physical reminder that Jesus had already taken those sins on Himself as He hung on the cross and died.
That’s what the apostle Paul taught the church at Colosse. The people were being influenced by false teachers who presented Christ as less than adequate for their needs. But Paul explained that Jesus paid the price for our sins. He said, “The handwriting of requirements that was against us, . . . He has taken it out of the way, having nailed it to the cross” (Col. 2:14).
If we confess our sin to God, seeking His cleansing, He will forgive (1 John 1:9). We don’t need to hold on to the guilt. Our sins have been nailed to the cross; they’ve been taken away. Jesus has forgiven them all. — Anne Cetas
Lord, give me courage to confess,
To bare my sinful heart to Thee;
Thy full forgiveness I would know
And from this weight of guilt be free. —D. De Haan
Guilt is a burden God never intended His children to bear.
My Utmost for His Highest, by Oswald Chambers
September 27, 2009
The "Go" of Renunciation
ODB RADIO: | Download
READ:
. . . someone said to Him, ’Lord, I will follow You wherever You go’ —Luke 9:57
Our Lord’s attitude toward this man was one of severe discouragement, "for He knew what was in man" ( John 2:25 ). We would have said, "I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!" Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of "what was in man." If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.
Luke 9:58 . These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, ". . . the Son of Man has nowhere to lay His head."
Luke 9:59 . This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.
Luke 9:61 . The person who says, "Lord, I will follow You, but . . .," is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.
“the One who came still comes and the One who spoke still speaks”
September 27
Faith is being sure of what we hope for and certain of what we do not see.
Hebrews 11:1 (NIV)
Faith is trusting what the eye can't see.
Eyes see the prowling lion. Faith sees Daniel's angel.
Eyes see storms. Faith sees Noah's rainbow.
Your eyes see your faults. Your faith sees your Savior.
Your eyes see your guilt. Your faith sees his blood.
Job 38
The LORD Speaks
1 Then the LORD answered Job out of the storm. He said:
2 "Who is this that darkens my counsel
with words without knowledge?
3 Brace yourself like a man;
I will question you,
and you shall answer me.
4 "Where were you when I laid the earth's foundation?
Tell me, if you understand.
5 Who marked off its dimensions? Surely you know!
Who stretched a measuring line across it?
6 On what were its footings set,
or who laid its cornerstone-
7 while the morning stars sang together
and all the angels [a] shouted for joy?
8 "Who shut up the sea behind doors
when it burst forth from the womb,
9 when I made the clouds its garment
and wrapped it in thick darkness,
10 when I fixed limits for it
and set its doors and bars in place,
11 when I said, 'This far you may come and no farther;
here is where your proud waves halt'?
12 "Have you ever given orders to the morning,
or shown the dawn its place,
13 that it might take the earth by the edges
and shake the wicked out of it?
14 The earth takes shape like clay under a seal;
its features stand out like those of a garment.
15 The wicked are denied their light,
and their upraised arm is broken.
16 "Have you journeyed to the springs of the sea
or walked in the recesses of the deep?
17 Have the gates of death been shown to you?
Have you seen the gates of the shadow of death [b] ?
18 Have you comprehended the vast expanses of the earth?
Tell me, if you know all this.
19 "What is the way to the abode of light?
And where does darkness reside?
20 Can you take them to their places?
Do you know the paths to their dwellings?
21 Surely you know, for you were already born!
You have lived so many years!
22 "Have you entered the storehouses of the snow
or seen the storehouses of the hail,
23 which I reserve for times of trouble,
for days of war and battle?
24 What is the way to the place where the lightning is dispersed,
or the place where the east winds are scattered over the earth?
25 Who cuts a channel for the torrents of rain,
and a path for the thunderstorm,
26 to water a land where no man lives,
a desert with no one in it,
27 to satisfy a desolate wasteland
and make it sprout with grass?
28 Does the rain have a father?
Who fathers the drops of dew?
29 From whose womb comes the ice?
Who gives birth to the frost from the heavens
30 when the waters become hard as stone,
when the surface of the deep is frozen?
31 "Can you bind the beautiful [c] Pleiades?
Can you loose the cords of Orion?
32 Can you bring forth the constellations in their seasons [d]
or lead out the Bear [e] with its cubs?
33 Do you know the laws of the heavens?
Can you set up God's [f] dominion over the earth?
34 "Can you raise your voice to the clouds
and cover yourself with a flood of water?
35 Do you send the lightning bolts on their way?
Do they report to you, 'Here we are'?
36 Who endowed the heart [g] with wisdom
or gave understanding to the mind [h] ?
37 Who has the wisdom to count the clouds?
Who can tip over the water jars of the heavens
38 when the dust becomes hard
and the clods of earth stick together?
39 "Do you hunt the prey for the lioness
and satisfy the hunger of the lions
40 when they crouch in their dens
or lie in wait in a thicket?
41 Who provides food for the raven
when its young cry out to God
and wander about for lack of food?
Our Daily Bread reading and devotion
Colossians 2:9-17 (New International Version)
9For in Christ all the fullness of the Deity lives in bodily form, 10and you have been given fullness in Christ, who is the head over every power and authority. 11In him you were also circumcised, in the putting off of the sinful nature,[a] not with a circumcision done by the hands of men but with the circumcision done by Christ, 12having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.
13When you were dead in your sins and in the uncircumcision of your sinful nature,[b] God made you[c] alive with Christ. He forgave us all our sins, 14having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. 15And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.[d]
16Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17These are a shadow of the things that were to come; the reality, however, is found in Christ.
September 27, 2009
Nailed To The Cross
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READ: Colossians 2:9-17
[Jesus] has made [you] alive together with Him, having forgiven you all trespasses. —Colossians 2:13
It was a touching church service. Our pastor talked about Jesus taking our sins upon Himself and dying in our place to take our punishment. He asked if anyone still felt guilt over confessed sins and was therefore not enjoying the forgiveness of God.
We were to write the sin or sins on a piece of paper, walk to the front of the church, and nail the paper to the cross that was placed there. Many went forward, and you could hear the pounding of nails for several minutes. That act didn’t give us forgiveness, of course, but it was a physical reminder that Jesus had already taken those sins on Himself as He hung on the cross and died.
That’s what the apostle Paul taught the church at Colosse. The people were being influenced by false teachers who presented Christ as less than adequate for their needs. But Paul explained that Jesus paid the price for our sins. He said, “The handwriting of requirements that was against us, . . . He has taken it out of the way, having nailed it to the cross” (Col. 2:14).
If we confess our sin to God, seeking His cleansing, He will forgive (1 John 1:9). We don’t need to hold on to the guilt. Our sins have been nailed to the cross; they’ve been taken away. Jesus has forgiven them all. — Anne Cetas
Lord, give me courage to confess,
To bare my sinful heart to Thee;
Thy full forgiveness I would know
And from this weight of guilt be free. —D. De Haan
Guilt is a burden God never intended His children to bear.
My Utmost for His Highest, by Oswald Chambers
September 27, 2009
The "Go" of Renunciation
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READ:
. . . someone said to Him, ’Lord, I will follow You wherever You go’ —Luke 9:57
Our Lord’s attitude toward this man was one of severe discouragement, "for He knew what was in man" ( John 2:25 ). We would have said, "I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!" Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of "what was in man." If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.
Luke 9:58 . These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, ". . . the Son of Man has nowhere to lay His head."
Luke 9:59 . This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.
Luke 9:61 . The person who says, "Lord, I will follow You, but . . .," is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.
Saturday, September 26, 2009
Job 3, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
September 26
Thank you for your love, thank you for your faithfulness.
Psalm 138:2 (THE MESSAGE)
We give more applause to a brawny ball-carrier than we do to the God who made us.
We sing more songs to the moon than to the Christ who saved us....
Though we may not act like our Father, there is no greater truth than this: We are his. Unalterably. He loves us. Undyingly.
Job 3
Job Speaks
1 After this, Job opened his mouth and cursed the day of his birth. 2 He said:
3 "May the day of my birth perish,
and the night it was said, 'A boy is born!'
4 That day—may it turn to darkness;
may God above not care about it;
may no light shine upon it.
5 May darkness and deep shadow [f] claim it once more;
may a cloud settle over it;
may blackness overwhelm its light.
6 That night—may thick darkness seize it;
may it not be included among the days of the year
nor be entered in any of the months.
7 May that night be barren;
may no shout of joy be heard in it.
8 May those who curse days [g] curse that day,
those who are ready to rouse Leviathan.
9 May its morning stars become dark;
may it wait for daylight in vain
and not see the first rays of dawn,
10 for it did not shut the doors of the womb on me
to hide trouble from my eyes.
11 "Why did I not perish at birth,
and die as I came from the womb?
12 Why were there knees to receive me
and breasts that I might be nursed?
13 For now I would be lying down in peace;
I would be asleep and at rest
14 with kings and counselors of the earth,
who built for themselves places now lying in ruins,
15 with rulers who had gold,
who filled their houses with silver.
16 Or why was I not hidden in the ground like a stillborn child,
like an infant who never saw the light of day?
17 There the wicked cease from turmoil,
and there the weary are at rest.
18 Captives also enjoy their ease;
they no longer hear the slave driver's shout.
19 The small and the great are there,
and the slave is freed from his master.
20 "Why is light given to those in misery,
and life to the bitter of soul,
21 to those who long for death that does not come,
who search for it more than for hidden treasure,
22 who are filled with gladness
and rejoice when they reach the grave?
23 Why is life given to a man
whose way is hidden,
whom God has hedged in?
24 For sighing comes to me instead of food;
my groans pour out like water.
25 What I feared has come upon me;
what I dreaded has happened to me.
26 I have no peace, no quietness;
I have no rest, but only turmoil."
Our Daily Bread reading and devotion
1 Corinthians 13
Love
1If I speak in the tongues[a] of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. 2If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. 3If I give all I possess to the poor and surrender my body to the flames,[b] but have not love, I gain nothing.
4Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.
8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9For we know in part and we prophesy in part, 10but when perfection comes, the imperfect disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13And now these three remain: faith, hope and love. But the greatest of these is love.
September 26, 2009
Love Believes All Things
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READ: 1 Corinthians 13
[Love] believes all things, hopes all things. —1 Corinthians 13:7
It was 40 years ago or more that I observed a friend of mine showing great affection for someone I considered unworthy of love. I thought my friend was being taken in, and I was afraid he would be disillusioned and saddened in the end.
When I expressed my concern, he replied, “When I stand before my Lord, I hope He’ll say of me that I’ve loved too many, rather than too few.” I’ve never forgotten his words.
Paul insists that “[love] believes all things” (1 Cor. 13:7). Love “believes” in people. It can see the potential in them. It believes that God can take the most unattractive and unworthy individual and turn that person into a masterpiece of beauty and grace. If love errs, it must err in the way of trustfulness and hopefulness.
Certainly, we must be aware of danger when we see it coming, and become “as wise as serpents” (Matt. 10:16). Tough love may be the best response to irresponsible and foolish people, but we can be too guarded, too wary and distrustful.
It doesn’t do us any real harm to be hoodwinked and defrauded (Matt. 5:38-48). It’s better to believe in someone and have your heart broken than to have no heart at all. British poet Alfred Tennyson wrote, “?’Tis better to have loved and lost than never to have loved at all.” I agree. — David H. Roper
Lord, help us to believe in people
And all that in them You can do,
So we can say we’ve loved too many,
Rather than too few. —Sper
Love looks beyond what people are to what they can become.
My Utmost for His Highest, by Oswald Chambers
September 26, 2009
The "Go" of Reconciliation
ODB RADIO: | Download
READ:
If you . . . remember that your brother has something against you . . . —Matthew 5:23
This verse says, "If you bring your gift to the altar, and there remember that your brother has something against you . . . ." It is not saying, "If you search and find something because of your unbalanced sensitivity," but, "If you . . . remember . . . ." In other words, if something is brought to your conscious mind by the Spirit of God— "First be reconciled to your brother, and then come and offer your gift" (Matthew 5:24 ). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.
"First be reconciled to your brother . . . ." Our Lord’s directive is simple— "First be reconciled . . . ." He says, in effect, "Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing." Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.
". . . and then come and offer your gift." The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.
“the One who came still comes and the One who spoke still speaks”
September 26
Thank you for your love, thank you for your faithfulness.
Psalm 138:2 (THE MESSAGE)
We give more applause to a brawny ball-carrier than we do to the God who made us.
We sing more songs to the moon than to the Christ who saved us....
Though we may not act like our Father, there is no greater truth than this: We are his. Unalterably. He loves us. Undyingly.
Job 3
Job Speaks
1 After this, Job opened his mouth and cursed the day of his birth. 2 He said:
3 "May the day of my birth perish,
and the night it was said, 'A boy is born!'
4 That day—may it turn to darkness;
may God above not care about it;
may no light shine upon it.
5 May darkness and deep shadow [f] claim it once more;
may a cloud settle over it;
may blackness overwhelm its light.
6 That night—may thick darkness seize it;
may it not be included among the days of the year
nor be entered in any of the months.
7 May that night be barren;
may no shout of joy be heard in it.
8 May those who curse days [g] curse that day,
those who are ready to rouse Leviathan.
9 May its morning stars become dark;
may it wait for daylight in vain
and not see the first rays of dawn,
10 for it did not shut the doors of the womb on me
to hide trouble from my eyes.
11 "Why did I not perish at birth,
and die as I came from the womb?
12 Why were there knees to receive me
and breasts that I might be nursed?
13 For now I would be lying down in peace;
I would be asleep and at rest
14 with kings and counselors of the earth,
who built for themselves places now lying in ruins,
15 with rulers who had gold,
who filled their houses with silver.
16 Or why was I not hidden in the ground like a stillborn child,
like an infant who never saw the light of day?
17 There the wicked cease from turmoil,
and there the weary are at rest.
18 Captives also enjoy their ease;
they no longer hear the slave driver's shout.
19 The small and the great are there,
and the slave is freed from his master.
20 "Why is light given to those in misery,
and life to the bitter of soul,
21 to those who long for death that does not come,
who search for it more than for hidden treasure,
22 who are filled with gladness
and rejoice when they reach the grave?
23 Why is life given to a man
whose way is hidden,
whom God has hedged in?
24 For sighing comes to me instead of food;
my groans pour out like water.
25 What I feared has come upon me;
what I dreaded has happened to me.
26 I have no peace, no quietness;
I have no rest, but only turmoil."
Our Daily Bread reading and devotion
1 Corinthians 13
Love
1If I speak in the tongues[a] of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. 2If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. 3If I give all I possess to the poor and surrender my body to the flames,[b] but have not love, I gain nothing.
4Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.
8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9For we know in part and we prophesy in part, 10but when perfection comes, the imperfect disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13And now these three remain: faith, hope and love. But the greatest of these is love.
September 26, 2009
Love Believes All Things
ODB RADIO: Listen Now | Download
READ: 1 Corinthians 13
[Love] believes all things, hopes all things. —1 Corinthians 13:7
It was 40 years ago or more that I observed a friend of mine showing great affection for someone I considered unworthy of love. I thought my friend was being taken in, and I was afraid he would be disillusioned and saddened in the end.
When I expressed my concern, he replied, “When I stand before my Lord, I hope He’ll say of me that I’ve loved too many, rather than too few.” I’ve never forgotten his words.
Paul insists that “[love] believes all things” (1 Cor. 13:7). Love “believes” in people. It can see the potential in them. It believes that God can take the most unattractive and unworthy individual and turn that person into a masterpiece of beauty and grace. If love errs, it must err in the way of trustfulness and hopefulness.
Certainly, we must be aware of danger when we see it coming, and become “as wise as serpents” (Matt. 10:16). Tough love may be the best response to irresponsible and foolish people, but we can be too guarded, too wary and distrustful.
It doesn’t do us any real harm to be hoodwinked and defrauded (Matt. 5:38-48). It’s better to believe in someone and have your heart broken than to have no heart at all. British poet Alfred Tennyson wrote, “?’Tis better to have loved and lost than never to have loved at all.” I agree. — David H. Roper
Lord, help us to believe in people
And all that in them You can do,
So we can say we’ve loved too many,
Rather than too few. —Sper
Love looks beyond what people are to what they can become.
My Utmost for His Highest, by Oswald Chambers
September 26, 2009
The "Go" of Reconciliation
ODB RADIO: | Download
READ:
If you . . . remember that your brother has something against you . . . —Matthew 5:23
This verse says, "If you bring your gift to the altar, and there remember that your brother has something against you . . . ." It is not saying, "If you search and find something because of your unbalanced sensitivity," but, "If you . . . remember . . . ." In other words, if something is brought to your conscious mind by the Spirit of God— "First be reconciled to your brother, and then come and offer your gift" (Matthew 5:24 ). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.
"First be reconciled to your brother . . . ." Our Lord’s directive is simple— "First be reconciled . . . ." He says, in effect, "Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing." Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.
". . . and then come and offer your gift." The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.
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