Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 9
God Walks Among the Suffering
He took our suffering on him and carried our diseases.
Matthew 8:17 (NCV)
Picture a battleground strewn with wounded bodies, and you see Bethesda. Imagine a nursing home overcrowded and understaffed, and you see the pool. Call to mind the orphans in Bangladesh or the abandoned in New Delhi, and you will see what people saw when they passed Bethesda. As they passed, what did they hear? An endless wave of groans. What did they witness? A field of faceless need. What did they do? Most walked past....
But not Jesus....
He is alone....The people need him--so he's there. Can you picture it? Jesus walking among the suffering....
Little do they know that God is walking slowly, stepping carefully between the beggars and the blind.
Exodus 14
1 Then the LORD said to Moses, 2 "Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea. They are to encamp by the sea, directly opposite Baal Zephon. 3 Pharaoh will think, 'The Israelites are wandering around the land in confusion, hemmed in by the desert.' 4 And I will harden Pharaoh's heart, and he will pursue them. But I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the LORD." So the Israelites did this.
5 When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, "What have we done? We have let the Israelites go and have lost their services!" 6 So he had his chariot made ready and took his army with him. 7 He took six hundred of the best chariots, along with all the other chariots of Egypt, with officers over all of them. 8 The LORD hardened the heart of Pharaoh king of Egypt, so that he pursued the Israelites, who were marching out boldly. 9 The Egyptians—all Pharaoh's horses and chariots, horsemen [e] and troops—pursued the Israelites and overtook them as they camped by the sea near Pi Hahiroth, opposite Baal Zephon.
10 As Pharaoh approached, the Israelites looked up, and there were the Egyptians, marching after them. They were terrified and cried out to the LORD. 11 They said to Moses, "Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? 12 Didn't we say to you in Egypt, 'Leave us alone; let us serve the Egyptians'? It would have been better for us to serve the Egyptians than to die in the desert!"
13 Moses answered the people, "Do not be afraid. Stand firm and you will see the deliverance the LORD will bring you today. The Egyptians you see today you will never see again. 14 The LORD will fight for you; you need only to be still."
15 Then the LORD said to Moses, "Why are you crying out to me? Tell the Israelites to move on. 16 Raise your staff and stretch out your hand over the sea to divide the water so that the Israelites can go through the sea on dry ground. 17 I will harden the hearts of the Egyptians so that they will go in after them. And I will gain glory through Pharaoh and all his army, through his chariots and his horsemen. 18 The Egyptians will know that I am the LORD when I gain glory through Pharaoh, his chariots and his horsemen."
19 Then the angel of God, who had been traveling in front of Israel's army, withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them, 20 coming between the armies of Egypt and Israel. Throughout the night the cloud brought darkness to the one side and light to the other side; so neither went near the other all night long.
21 Then Moses stretched out his hand over the sea, and all that night the LORD drove the sea back with a strong east wind and turned it into dry land. The waters were divided, 22 and the Israelites went through the sea on dry ground, with a wall of water on their right and on their left.
23 The Egyptians pursued them, and all Pharaoh's horses and chariots and horsemen followed them into the sea. 24 During the last watch of the night the LORD looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion. 25 He made the wheels of their chariots come off [f] so that they had difficulty driving. And the Egyptians said, "Let's get away from the Israelites! The LORD is fighting for them against Egypt."
26 Then the LORD said to Moses, "Stretch out your hand over the sea so that the waters may flow back over the Egyptians and their chariots and horsemen." 27 Moses stretched out his hand over the sea, and at daybreak the sea went back to its place. The Egyptians were fleeing toward [g] it, and the LORD swept them into the sea. 28 The water flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had followed the Israelites into the sea. Not one of them survived.
29 But the Israelites went through the sea on dry ground, with a wall of water on their right and on their left. 30 That day the LORD saved Israel from the hands of the Egyptians, and Israel saw the Egyptians lying dead on the shore. 31 And when the Israelites saw the great power the LORD displayed against the Egyptians, the people feared the LORD and put their trust in him and in Moses his servant.
Our Daily Bread reading and devotion
Passage results: John 11:32-44 (New International Version)
32When Mary reached the place where Jesus was and saw him, she fell at his feet and said, "Lord, if you had been here, my brother would not have died."
33When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34"Where have you laid him?" he asked.
"Come and see, Lord," they replied.
35Jesus wept.
36Then the Jews said, "See how he loved him!"
37But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?"
Jesus Raises Lazarus From the Dead
38Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39"Take away the stone," he said.
"But, Lord," said Martha, the sister of the dead man, "by this time there is a bad odor, for he has been there four days."
40Then Jesus said, "Did I not tell you that if you believed, you would see the glory of God?"
41So they took away the stone. Then Jesus looked up and said, "Father, I thank you that you have heard me. 42I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me."
43When he had said this, Jesus called in a loud voice, "Lazarus, come out!" 44The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
Jesus said to them, "Take off the grave clothes and let him go."
October 9, 2009
Sorry About The Tears
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READ: John 11:32-44
[Jesus] groaned in the spirit and was troubled. —John 11:33
My friend was making a major change in her life—she was leaving her employer of 50 years for a new venture. She cried when she said her goodbyes. And as she did, she frequently said, “Sorry about the tears.”
Why do we sometimes feel the need to apologize for crying? Perhaps we look at tears as showing a weakness in our character or a vulnerability we don’t like. Maybe we’re uncomfortable or think our tears are making others uncomfortable.
Our emotions, however, are God-given. They’re a characteristic of our having been made in God’s image (Gen. 1:27). He grieves. In Genesis 6:6-7, He was sorrowful and angry about His people’s sin and the separation it caused between Him and them. Jesus, God in the flesh, joined His friends Mary and Martha in grieving over the loss of their brother Lazarus (John 11:28-44). “He groaned in the spirit and was troubled” (v.33). He “wept” (v.35). “Jesus, again groaning in Himself, came to the tomb” (v.38). I doubt that He apologized.
Someday when we get to heaven, there will be no more sorrow or separation or pain, and God will wipe away every tear from our eyes (Rev. 21:4). In the meantime, the tears may flow. No apologies needed. — Anne Cetas
He knows our burdens and our crosses,
Those things that hurt, our trials and losses,
He cares for every soul that cries,
God wipes the tears from weeping eyes. —Brandt
If you doubt that Jesus cares, remember His tears.
My Utmost for His Highest, by Oswald Chambers
October 9, 2009
Building on the Atonement
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READ:
. . . present . . . your members as instruments of righteousness to God —Romans 6:13
I cannot save and sanctify myself; I cannot make atonement for sin; I cannot redeem the world; I cannot right what is wrong, purify what is impure, or make holy what is unholy. That is all the sovereign work of God. Do I have faith in what Jesus Christ has done? He has made the perfect atonement for sin. Am I in the habit of constantly realizing it? The greatest need we have is not to do things, but to believe things. The redemption of Christ is not an experience, it is the great act of God which He has performed through Christ, and I have to build my faith on it. If I construct my faith on my own experience, I produce the most unscriptural kind of life— an isolated life, with my eyes focused solely on my own holiness. Beware of that human holiness that is not based on the atonement of the Lord. It has no value for anything except a life of isolation— it is useless to God and a nuisance to man. Measure every kind of experience you have by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the foundation of the atonement by the Cross of Christ.
The atonement of Jesus must be exhibited in practical, unassuming ways in my life. Every time I obey, the absolute deity of God is on my side, so that the grace of God and my natural obedience are in perfect agreement. Obedience means that I have completely placed my trust in the atonement, and my obedience is immediately met by the delight of the supernatural grace of God.
Beware of the human holiness that denies the reality of the natural life— it is a fraud. Continually bring yourself to the trial or test of the atonement and ask, "Where is the discernment of the atonement in this, and in that?"
A Word with You, by Ron Hutchcraft
No Paper Plates - #5935
Friday, October 9, 2009
A couple of times this week I ordered out for lunch and it came on a paper plate. Guess what I did with the paper plate when I finished my lunch? No, I didn't wash it; I didn't save it for later. Now, look we've never had a lot of money, but I've never in my whole life saved a paper plate. I throw it away, of course, like you probably do. And I don't feel any great sense of loss or regret, "Oh, I can't believe I lost my paper plate." No, it doesn't bother me. But we have these other plates at our house, we keep them in a cabinet in our dining room and we save them for special occasions. We wash those when we use them, because it says "fine china" on those. At least that's what my wife wrote with a magic marker on the back. It's the best we've got. And when we're done, we put those plates away very carefully. In fact, if you drop one of them, you're out of the family. What's the difference? Paper plates are cheap, practically worthless, right? You throw them away. Now, fine china on the other hand is expensive; it's too valuable to throw away. Do you know which one most people feel like today?
I'm Ron Hutchcraft and I want to have A Word With You today about "No Paper Plates."
I think most people feel like paper plates. They've been put down, they've been hurt, they've been neglected, they've been compared, they've been ignored, backstabbed, abused, and they feel pretty worthless. And they are throwing themselves away. Maybe you've been doing that. It's a lot of waste to throw yourself away. You could throw yourself away socially by the friends you choose, or academically by not trying or just giving up, you could throw yourself away alcoholically, chemically, romantically with the people you date, sexually, musically - by the music you listen to, or even suicidally. And here's what's so tragic about that. God didn't make any paper plates! If you think you're not worth much, you're wrong about who you are. Anyone whose treated you like you're not worth much doesn't know who you are either. The one who knows what you are is the One who gave you your life in the first place - your Creator. And here's how He feels about you.
Our word for today from the Word of God, Exodus 19:5, "You will be," God says, "my treasured possession." God says you are a treasure; you are fine china! You're not trash! You're too valuable to throw away, but there's more in God's appraisal of what you're worth. Ephesians 2:10 says, "We are God's workmanship." Now, workmanship isn't thrown together, it's no accident, it's not random. You're a masterpiece; you're a handmade creation of a God who only does beautiful work. And then it goes on to say in that verse that you are designed, "...for good works He prepared in advance for us to do." You are uniquely designed to make a unique difference in certain people's lives. But there's more. 1 Corinthians 6:20 says, "You were bought at a price, therefore honor God with your body."
God says you're His treasure, His workmanship, and the one He paid a lot for. You can tell how much a person values something by how much they're willing to pay for it. Well, God paid for you with the blood of His one and only Son, Jesus, and even though you had left His Creator plan for you and sinned, He wanted you back so much He sent His Son to pay the death penalty in your place. You are very expensive!
So don't believe the lies in your brain that keep telling you you're a paper plate, that you're worthless, that keep tempting you to throw yourself away. You are fine china! You're to be reserved for special purposes. If you feel like you're not worth much, then it's time to pay a visit to the cross where Jesus Christ died for you. That's how much God thinks you're worth - the life of His Son.
You know, the reason we feel so worthless is we are away from the One who gave us our worth in the first place. The wall between you and your Creator could come down this very day, if you would in your heart get to Jesus and say, "Jesus, You died to bring me back to God, and I am Yours." We'd love to help you get started with Him. Our website is set up really to do that. It's yoursforlife.net.
Live like the treasure that your Creator says you are.
Friday, October 9, 2009
Thursday, October 8, 2009
Exodus 13, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 8
He Lives In You
I work and struggle, using Christ's great strength that works so powerfully in me.
Colossians 1:29 (NCV)
God was with Adam and Eve, walking with them in the cool of the evening.
God was with Abraham, even calling the patriarch his friend.
God was with Moses and the children of Israel...He was with the apostles. Peter could touch God's beard. John could watch God sleep. Multitudes could hear his voice. God was with them!
But he is in you...He will do what you cannot. Imagine a million dollars being deposited into your checking account. To any observer you look the same, except for the goofy smile, but are you! Not at all! With God in you, you have a million resources that you did not have before!
Can't stop worrying? Christ can. And he lives within you.
Can't forgive the jerk, forget the past, or forsake your bad habits? Christ can! And he lives within you.
Exodus 13
Consecration of the Firstborn
1 The LORD said to Moses, 2 "Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether man or animal."
3 Then Moses said to the people, "Commemorate this day, the day you came out of Egypt, out of the land of slavery, because the LORD brought you out of it with a mighty hand. Eat nothing containing yeast. 4 Today, in the month of Abib, you are leaving. 5 When the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites—the land he swore to your forefathers to give you, a land flowing with milk and honey—you are to observe this ceremony in this month: 6 For seven days eat bread made without yeast and on the seventh day hold a festival to the LORD. 7 Eat unleavened bread during those seven days; nothing with yeast in it is to be seen among you, nor shall any yeast be seen anywhere within your borders. 8 On that day tell your son, 'I do this because of what the LORD did for me when I came out of Egypt.' 9 This observance will be for you like a sign on your hand and a reminder on your forehead that the law of the LORD is to be on your lips. For the LORD brought you out of Egypt with his mighty hand. 10 You must keep this ordinance at the appointed time year after year.
11 "After the LORD brings you into the land of the Canaanites and gives it to you, as he promised on oath to you and your forefathers, 12 you are to give over to the LORD the first offspring of every womb. All the firstborn males of your livestock belong to the LORD. 13 Redeem with a lamb every firstborn donkey, but if you do not redeem it, break its neck. Redeem every firstborn among your sons.
14 "In days to come, when your son asks you, 'What does this mean?' say to him, 'With a mighty hand the LORD brought us out of Egypt, out of the land of slavery. 15 When Pharaoh stubbornly refused to let us go, the LORD killed every firstborn in Egypt, both man and animal. This is why I sacrifice to the LORD the first male offspring of every womb and redeem each of my firstborn sons.' 16 And it will be like a sign on your hand and a symbol on your forehead that the LORD brought us out of Egypt with his mighty hand."
Crossing the Sea
17 When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, "If they face war, they might change their minds and return to Egypt." 18 So God led the people around by the desert road toward the Red Sea. [c] The Israelites went up out of Egypt armed for battle.
19 Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear an oath. He had said, "God will surely come to your aid, and then you must carry my bones up with you from this place." [d]
20 After leaving Succoth they camped at Etham on the edge of the desert. 21 By day the LORD went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.
Our Daily Bread reading and devotion
John 21
Jesus and the Miraculous Catch of Fish
1Afterward Jesus appeared again to his disciples, by the Sea of Tiberias.[a] It happened this way: 2Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 3"I'm going out to fish," Simon Peter told them, and they said, "We'll go with you." So they went out and got into the boat, but that night they caught nothing.
4Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.
5He called out to them, "Friends, haven't you any fish?"
"No," they answered.
6He said, "Throw your net on the right side of the boat and you will find some." When they did, they were unable to haul the net in because of the large number of fish.
7Then the disciple whom Jesus loved said to Peter, "It is the Lord!" As soon as Simon Peter heard him say, "It is the Lord," he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.[b] 9When they landed, they saw a fire of burning coals there with fish on it, and some bread.
10Jesus said to them, "Bring some of the fish you have just caught."
11Simon Peter climbed aboard and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12Jesus said to them, "Come and have breakfast." None of the disciples dared ask him, "Who are you?" They knew it was the Lord. 13Jesus came, took the bread and gave it to them, and did the same with the fish. 14This was now the third time Jesus appeared to his disciples after he was raised from the dead.
October 8, 2009
Déjà Vu All Over Again
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READ: John 21:1-14
After these things Jesus showed Himself again to the disciples at the Sea of Tiberias. —John 21:1
Baseball legend Yogi Berra is known for his oft-repeated quips like, “It ain’t over till it’s over” and “It’s like déjà vu all over again!”
I wonder if the disciples felt déjà vu when they saw Jesus standing by the shore (John 21). Discouraged and distracted by their own needs in the shadow of Peter’s denial and their desertion of Jesus, they had abandoned their calling to follow Jesus and returned to their previous occupation—fishing.
Then, after a fruitless night of fishing, a voice from the shore called out, “Cast the net on the right side of the boat, and you will find some” (John 21:6). When they did, the nets were so full that they couldn’t be dragged in. No doubt their minds raced back to their first encounter with Jesus—when He showed up on the shore of their careers and, after another miraculous catch of fish, called them to leave their nets and follow Him (Luke 5:1-11).
Like the disciples, we may want to return to our own agendas when we get discouraged in our walk with Jesus. But then Jesus shows up again on the shore of our lives to extend forgiveness and to draw us back to those moments when He first called us.
It’s like déjà vu all over again! — Joe Stowell
Son of the living God! Oh, call us
Once and again to follow Thee;
And give us strength, whate’er befall us,
Thy true disciples still to be. —Martin
Jesus calls us to follow Him— and repeats His call when necessary.
My Utmost for His Highest, by Oswald Chambers
October 8, 2009
Coming to Jesus
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READ:
Come to Me . . . —Matthew 11:28
Isn’t it humiliating to be told that we must come to Jesus! Think of the things about which we will not come to Jesus Christ. If you want to know how real you are, test yourself by these words— "Come to Me . . . ." In every dimension in which you are not real, you will argue or evade the issue altogether rather than come; you will go through sorrow rather than come; and you will do anything rather than come the last lap of the race of seemingly unspeakable foolishness and say, "Just as I am, I come." As long as you have even the least bit of spiritual disrespect, it will always reveal itself in the fact that you are expecting God to tell you to do something very big, and yet all He is telling you to do is to "Come . . . ."
"Come to Me . . . ." When you hear those words, you will know that something must happen in you before you can come. The Holy Spirit will show you what you have to do, and it will involve anything that will uproot whatever is preventing you from getting through to Jesus. And you will never get any further until you are willing to do that very thing. The Holy Spirit will search out that one immovable stronghold within you, but He cannot budge it unless you are willing to let Him do so.
How often have you come to God with your requests and gone away thinking, "I’ve really received what I wanted this time!" And yet you go away with nothing, while all the time God has stood with His hands outstretched not only to take you but also for you to take Him. Just think of the invincible, unconquerable, and untiring patience of Jesus, who lovingly says, "Come to Me. . . ."
A Word with You, by Ron Hutchcraft
Night Lights - #5934
Thursday, October 8, 2009
Our former offices were on this long hall, and each night the last one got to walk that long hall and make sure all the doors were locked and the lights were turned out. And with the amount of work the team had to get done each day, it was pretty close to "beddy-bye" time when some of them left. Of course, Daylight Saving Time meant that you could leave well into the evening and it would still be light. Maybe that's why the lights in some of our closets were accidentally left on sometimes. When it's still bright outside, it's easy to miss a light that's on. But in the winter, when it's dark, you can't miss the light!
I'm Ron Hutchcraft and I want to have A Word With You today about "Night Lights."
The familiar and very challenging words of Jesus are our word for today from the Word of God. It's Matthew 5:14-16 where He said, "You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven."
If you're a follower of Jesus Christ, I wonder if you realize how important you are! Think about when you walk into a totally dark room. What's the most important thing in that room? Isn't it the light? Who's the most important person where you work, or you live, or go to school? Isn't it the one who's the light? Jesus said that's you. If the light isn't working - if it's dim - if it goes out, there's only darkness.
You may say, "You don't know how spiritually dark it gets where I am!" And you're right. I don't know all the details. But it probably looks something like this: the talk is dirty or blasphemous or profane, sin is something to laugh at and brag about, people are routinely backstabbed and wounded verbally, honesty and integrity are hard to find - maybe even unappreciated, Christians are stereotyped as being intolerant, old-fashioned, condemning, and irrelevant. Maybe you'd like to add a few more layers of darkness to describe the place where you're trying to be like Jesus.
But remember those office closets with the light left on. Where it's bright, you don't see the light much. But the darker it is, the more the light cannot be missed! The darker the darkness, the more the light shows up! Paul talked about that contrast when he said in Philippians 2:15/bible}, "Become blameless and pure, children of God without fault in a crooked and depraved generation, in which "you shine like stars in the universe" as you hold out the word of life."
A star can barely be seen in a bright sky. But up against the stark darkness of the night, a star is something beautiful. That's supposed to be you in the universe where God's put you. So don't keep trying to hang out in places where there is already plenty of light; places where you feel safe because they're Christian places. You're needed where it's dark, where the lost people are. You can enjoy believers in heaven forever. Your job now is to get more people to go to heaven with you!
We always told our kids as they left for school in the morning, "Go MAD today." And that means "make a difference!" That's what Jesus is saying to you each morning, "Go Make a Difference there." Be a living alternative in a place where truth doesn't matter, always tell the truth. In a place where dirty is cool, don't dignify the dirty. In a place where people cut each other up, you build people up! In a place where it's everybody for himself, you be the one who always puts other people first. In a place where Christianity is laughed at or misunderstood, you let them know what Jesus is like!
Don't be intimidated by the darkness - you are the most important person in that dark place because you have the light of Jesus. Without you, darkness is all there is. Humbly, gently, lovingly, be the light there. You are one light that should never be turned out!
“the One who came still comes and the One who spoke still speaks”
October 8
He Lives In You
I work and struggle, using Christ's great strength that works so powerfully in me.
Colossians 1:29 (NCV)
God was with Adam and Eve, walking with them in the cool of the evening.
God was with Abraham, even calling the patriarch his friend.
God was with Moses and the children of Israel...He was with the apostles. Peter could touch God's beard. John could watch God sleep. Multitudes could hear his voice. God was with them!
But he is in you...He will do what you cannot. Imagine a million dollars being deposited into your checking account. To any observer you look the same, except for the goofy smile, but are you! Not at all! With God in you, you have a million resources that you did not have before!
Can't stop worrying? Christ can. And he lives within you.
Can't forgive the jerk, forget the past, or forsake your bad habits? Christ can! And he lives within you.
Exodus 13
Consecration of the Firstborn
1 The LORD said to Moses, 2 "Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether man or animal."
3 Then Moses said to the people, "Commemorate this day, the day you came out of Egypt, out of the land of slavery, because the LORD brought you out of it with a mighty hand. Eat nothing containing yeast. 4 Today, in the month of Abib, you are leaving. 5 When the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites—the land he swore to your forefathers to give you, a land flowing with milk and honey—you are to observe this ceremony in this month: 6 For seven days eat bread made without yeast and on the seventh day hold a festival to the LORD. 7 Eat unleavened bread during those seven days; nothing with yeast in it is to be seen among you, nor shall any yeast be seen anywhere within your borders. 8 On that day tell your son, 'I do this because of what the LORD did for me when I came out of Egypt.' 9 This observance will be for you like a sign on your hand and a reminder on your forehead that the law of the LORD is to be on your lips. For the LORD brought you out of Egypt with his mighty hand. 10 You must keep this ordinance at the appointed time year after year.
11 "After the LORD brings you into the land of the Canaanites and gives it to you, as he promised on oath to you and your forefathers, 12 you are to give over to the LORD the first offspring of every womb. All the firstborn males of your livestock belong to the LORD. 13 Redeem with a lamb every firstborn donkey, but if you do not redeem it, break its neck. Redeem every firstborn among your sons.
14 "In days to come, when your son asks you, 'What does this mean?' say to him, 'With a mighty hand the LORD brought us out of Egypt, out of the land of slavery. 15 When Pharaoh stubbornly refused to let us go, the LORD killed every firstborn in Egypt, both man and animal. This is why I sacrifice to the LORD the first male offspring of every womb and redeem each of my firstborn sons.' 16 And it will be like a sign on your hand and a symbol on your forehead that the LORD brought us out of Egypt with his mighty hand."
Crossing the Sea
17 When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, "If they face war, they might change their minds and return to Egypt." 18 So God led the people around by the desert road toward the Red Sea. [c] The Israelites went up out of Egypt armed for battle.
19 Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear an oath. He had said, "God will surely come to your aid, and then you must carry my bones up with you from this place." [d]
20 After leaving Succoth they camped at Etham on the edge of the desert. 21 By day the LORD went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.
Our Daily Bread reading and devotion
John 21
Jesus and the Miraculous Catch of Fish
1Afterward Jesus appeared again to his disciples, by the Sea of Tiberias.[a] It happened this way: 2Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 3"I'm going out to fish," Simon Peter told them, and they said, "We'll go with you." So they went out and got into the boat, but that night they caught nothing.
4Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.
5He called out to them, "Friends, haven't you any fish?"
"No," they answered.
6He said, "Throw your net on the right side of the boat and you will find some." When they did, they were unable to haul the net in because of the large number of fish.
7Then the disciple whom Jesus loved said to Peter, "It is the Lord!" As soon as Simon Peter heard him say, "It is the Lord," he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.[b] 9When they landed, they saw a fire of burning coals there with fish on it, and some bread.
10Jesus said to them, "Bring some of the fish you have just caught."
11Simon Peter climbed aboard and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12Jesus said to them, "Come and have breakfast." None of the disciples dared ask him, "Who are you?" They knew it was the Lord. 13Jesus came, took the bread and gave it to them, and did the same with the fish. 14This was now the third time Jesus appeared to his disciples after he was raised from the dead.
October 8, 2009
Déjà Vu All Over Again
ODB RADIO: Listen Now | Download
READ: John 21:1-14
After these things Jesus showed Himself again to the disciples at the Sea of Tiberias. —John 21:1
Baseball legend Yogi Berra is known for his oft-repeated quips like, “It ain’t over till it’s over” and “It’s like déjà vu all over again!”
I wonder if the disciples felt déjà vu when they saw Jesus standing by the shore (John 21). Discouraged and distracted by their own needs in the shadow of Peter’s denial and their desertion of Jesus, they had abandoned their calling to follow Jesus and returned to their previous occupation—fishing.
Then, after a fruitless night of fishing, a voice from the shore called out, “Cast the net on the right side of the boat, and you will find some” (John 21:6). When they did, the nets were so full that they couldn’t be dragged in. No doubt their minds raced back to their first encounter with Jesus—when He showed up on the shore of their careers and, after another miraculous catch of fish, called them to leave their nets and follow Him (Luke 5:1-11).
Like the disciples, we may want to return to our own agendas when we get discouraged in our walk with Jesus. But then Jesus shows up again on the shore of our lives to extend forgiveness and to draw us back to those moments when He first called us.
It’s like déjà vu all over again! — Joe Stowell
Son of the living God! Oh, call us
Once and again to follow Thee;
And give us strength, whate’er befall us,
Thy true disciples still to be. —Martin
Jesus calls us to follow Him— and repeats His call when necessary.
My Utmost for His Highest, by Oswald Chambers
October 8, 2009
Coming to Jesus
ODB RADIO: | Download
READ:
Come to Me . . . —Matthew 11:28
Isn’t it humiliating to be told that we must come to Jesus! Think of the things about which we will not come to Jesus Christ. If you want to know how real you are, test yourself by these words— "Come to Me . . . ." In every dimension in which you are not real, you will argue or evade the issue altogether rather than come; you will go through sorrow rather than come; and you will do anything rather than come the last lap of the race of seemingly unspeakable foolishness and say, "Just as I am, I come." As long as you have even the least bit of spiritual disrespect, it will always reveal itself in the fact that you are expecting God to tell you to do something very big, and yet all He is telling you to do is to "Come . . . ."
"Come to Me . . . ." When you hear those words, you will know that something must happen in you before you can come. The Holy Spirit will show you what you have to do, and it will involve anything that will uproot whatever is preventing you from getting through to Jesus. And you will never get any further until you are willing to do that very thing. The Holy Spirit will search out that one immovable stronghold within you, but He cannot budge it unless you are willing to let Him do so.
How often have you come to God with your requests and gone away thinking, "I’ve really received what I wanted this time!" And yet you go away with nothing, while all the time God has stood with His hands outstretched not only to take you but also for you to take Him. Just think of the invincible, unconquerable, and untiring patience of Jesus, who lovingly says, "Come to Me. . . ."
A Word with You, by Ron Hutchcraft
Night Lights - #5934
Thursday, October 8, 2009
Our former offices were on this long hall, and each night the last one got to walk that long hall and make sure all the doors were locked and the lights were turned out. And with the amount of work the team had to get done each day, it was pretty close to "beddy-bye" time when some of them left. Of course, Daylight Saving Time meant that you could leave well into the evening and it would still be light. Maybe that's why the lights in some of our closets were accidentally left on sometimes. When it's still bright outside, it's easy to miss a light that's on. But in the winter, when it's dark, you can't miss the light!
I'm Ron Hutchcraft and I want to have A Word With You today about "Night Lights."
The familiar and very challenging words of Jesus are our word for today from the Word of God. It's Matthew 5:14-16 where He said, "You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven."
If you're a follower of Jesus Christ, I wonder if you realize how important you are! Think about when you walk into a totally dark room. What's the most important thing in that room? Isn't it the light? Who's the most important person where you work, or you live, or go to school? Isn't it the one who's the light? Jesus said that's you. If the light isn't working - if it's dim - if it goes out, there's only darkness.
You may say, "You don't know how spiritually dark it gets where I am!" And you're right. I don't know all the details. But it probably looks something like this: the talk is dirty or blasphemous or profane, sin is something to laugh at and brag about, people are routinely backstabbed and wounded verbally, honesty and integrity are hard to find - maybe even unappreciated, Christians are stereotyped as being intolerant, old-fashioned, condemning, and irrelevant. Maybe you'd like to add a few more layers of darkness to describe the place where you're trying to be like Jesus.
But remember those office closets with the light left on. Where it's bright, you don't see the light much. But the darker it is, the more the light cannot be missed! The darker the darkness, the more the light shows up! Paul talked about that contrast when he said in Philippians 2:15/bible}, "Become blameless and pure, children of God without fault in a crooked and depraved generation, in which "you shine like stars in the universe" as you hold out the word of life."
A star can barely be seen in a bright sky. But up against the stark darkness of the night, a star is something beautiful. That's supposed to be you in the universe where God's put you. So don't keep trying to hang out in places where there is already plenty of light; places where you feel safe because they're Christian places. You're needed where it's dark, where the lost people are. You can enjoy believers in heaven forever. Your job now is to get more people to go to heaven with you!
We always told our kids as they left for school in the morning, "Go MAD today." And that means "make a difference!" That's what Jesus is saying to you each morning, "Go Make a Difference there." Be a living alternative in a place where truth doesn't matter, always tell the truth. In a place where dirty is cool, don't dignify the dirty. In a place where people cut each other up, you build people up! In a place where it's everybody for himself, you be the one who always puts other people first. In a place where Christianity is laughed at or misunderstood, you let them know what Jesus is like!
Don't be intimidated by the darkness - you are the most important person in that dark place because you have the light of Jesus. Without you, darkness is all there is. Humbly, gently, lovingly, be the light there. You are one light that should never be turned out!
Wednesday, October 7, 2009
Exodus 12, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 7
Friends with God
I no longer call you servants,...but I call you friends.
John 15:15 (NCV)
Through Christ's sacrifice, our past is pardoned and our future secure. And, "Since we have been made right with God by our faith, we have peace with God" Romans 5:1.
Peace with God. What a happy consequence of faith! Not just peace between countries, peace between neighbors, or peace at home; salvation brings peace with God....
God is no longer a foe, but a friend. We are at peace with him.
Exodus 12
The Passover
1 The LORD said to Moses and Aaron in Egypt, 2 "This month is to be for you the first month, the first month of your year. 3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb [a] for his family, one for each household. 4 If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. 5 The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. 6 Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight. 7 Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. 8 That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. 9 Do not eat the meat raw or cooked in water, but roast it over the fire—head, legs and inner parts. 10 Do not leave any of it till morning; if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the LORD's Passover.
12 "On that same night I will pass through Egypt and strike down every firstborn—both men and animals—and I will bring judgment on all the gods of Egypt. I am the LORD. 13 The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.
14 "This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD -a lasting ordinance. 15 For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel. 16 On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat—that is all you may do.
17 "Celebrate the Feast of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come. 18 In the first month you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. 19 For seven days no yeast is to be found in your houses. And whoever eats anything with yeast in it must be cut off from the community of Israel, whether he is an alien or native-born. 20 Eat nothing made with yeast. Wherever you live, you must eat unleavened bread."
21 Then Moses summoned all the elders of Israel and said to them, "Go at once and select the animals for your families and slaughter the Passover lamb. 22 Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. Not one of you shall go out the door of his house until morning. 23 When the LORD goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the doorframe and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down.
24 "Obey these instructions as a lasting ordinance for you and your descendants. 25 When you enter the land that the LORD will give you as he promised, observe this ceremony. 26 And when your children ask you, 'What does this ceremony mean to you?' 27 then tell them, 'It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.' " Then the people bowed down and worshiped. 28 The Israelites did just what the LORD commanded Moses and Aaron.
29 At midnight the LORD struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. 30 Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead.
The Exodus
31 During the night Pharaoh summoned Moses and Aaron and said, "Up! Leave my people, you and the Israelites! Go, worship the LORD as you have requested. 32 Take your flocks and herds, as you have said, and go. And also bless me."
33 The Egyptians urged the people to hurry and leave the country. "For otherwise," they said, "we will all die!" 34 So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs wrapped in clothing. 35 The Israelites did as Moses instructed and asked the Egyptians for articles of silver and gold and for clothing. 36 The LORD had made the Egyptians favorably disposed toward the people, and they gave them what they asked for; so they plundered the Egyptians.
37 The Israelites journeyed from Rameses to Succoth. There were about six hundred thousand men on foot, besides women and children. 38 Many other people went up with them, as well as large droves of livestock, both flocks and herds. 39 With the dough they had brought from Egypt, they baked cakes of unleavened bread. The dough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselves.
40 Now the length of time the Israelite people lived in Egypt [b] was 430 years. 41 At the end of the 430 years, to the very day, all the LORD's divisions left Egypt. 42 Because the LORD kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the LORD for the generations to come.
Passover Restrictions
43 The LORD said to Moses and Aaron, "These are the regulations for the Passover:
"No foreigner is to eat of it. 44 Any slave you have bought may eat of it after you have circumcised him, 45 but a temporary resident and a hired worker may not eat of it.
46 "It must be eaten inside one house; take none of the meat outside the house. Do not break any of the bones. 47 The whole community of Israel must celebrate it.
48 "An alien living among you who wants to celebrate the LORD's Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat of it. 49 The same law applies to the native-born and to the alien living among you."
50 All the Israelites did just what the LORD had commanded Moses and Aaron. 51 And on that very day the LORD brought the Israelites out of Egypt by their divisions.
Our Daily Bread reading and devotion
Proverbs 16:16-22 (New International Version)
16 How much better to get wisdom than gold,
to choose understanding rather than silver!
17 The highway of the upright avoids evil;
he who guards his way guards his life.
18 Pride goes before destruction,
a haughty spirit before a fall.
19 Better to be lowly in spirit and among the oppressed
than to share plunder with the proud.
20 Whoever gives heed to instruction prospers,
and blessed is he who trusts in the LORD.
21 The wise in heart are called discerning,
and pleasant words promote instruction. [a]
22 Understanding is a fountain of life to those who have it,
but folly brings punishment to fools.
October 7, 2009
Understand One Another
ODB RADIO: Listen Now | Download
READ: Proverbs 16:16-22
Counsel in the heart of man is like deep water, but a man of understanding will draw it out. —Proverbs 20:5
One of the best ways for a man to love his wife is to understand her. Peter explains that it is imperative for a husband to “dwell with [his wife] with understanding” (1 Peter 3:7).
This principle works both ways. Husbands want to be understood as well. Actually, we all do. Everyone, married or not, longs to be understood by others at the deepest possible level. We’re born with that need, and we never seem to outgrow it.
It’s feeble avoidance to say we can’t understand one another. We can and we must. It takes time—time spent in one another’s presence asking questions, listening intently, then asking again. It’s as simple and as difficult as that. No one, of course, can fully plumb the mystery of another person’s heart, but we can learn something new every day. The wise man of Proverbs called understanding “a wellspring of life” (16:22), a deep source of wisdom to all who seek it.
Again, I say, understanding takes time—one of the most precious gifts we can give to others. How we choose to spend our time is the surest indicator of how much we care for those we love.
Ask the Lord today to give you the grace to take the time to understand the important people in your life. — David H. Roper
To those whose lives we touch in life,
To whom our love we would impart,
The greatest gift that we can give
May be an understanding heart. —Branon
Listening is an open door to understanding.
My Utmost for His Highest, by Oswald Chambers
October 7, 2009
The Nature of Reconciliation
ODB RADIO: | Download
READ:
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him —2 Corinthians 5:21
Sin is a fundamental relationship— it is not wrong doing, but wrong being— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin, and it is because we have ignored this in our presentation of the gospel that the message of the gospel has lost its sting and its explosive power.
The revealed truth of the Bible is not that Jesus Christ took on Himself our fleshly sins, but that He took on Himself the heredity of sin that no man can even touch. God made His own Son "to be sin" that He might make the sinner into a saint. It is revealed throughout the Bible that our Lord took on Himself the sin of the world through identification with us, not through sympathy for us. He deliberately took on His own shoulders, and endured in His own body, the complete, cumulative sin of the human race. "He made Him who knew no sin to be sin for us. . ." and by so doing He placed salvation for the entire human race solely on the basis of redemption. Jesus Christ reconciled the human race, putting it back to where God designed it to be. And now anyone can experience that reconciliation, being brought into oneness with God, on the basis of what our Lord has done on the cross.
A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life.
A Word with You, by Ron Hutchcraft
The Incredible Shrinking Me - #5933
Wednesday, October 7, 2009
A lot of times when I'm introducing my younger son, I'll call him "my baby" which is a little ridiculous if you look at the two of us. The boy I used to pick up is now the man who picks me up. And that's pretty embarrassing. He will sometimes greet me at an airport or some public place, put his arms around me and lift me in the air. When I stand next to this moose in our family, I ask myself, "How did this child of mine ever get so much bigger than I am?" A while back, a disturbing thought occurred to me, maybe this isn't just about my son growing. Could it be that I'm shrinking? I'm sure I used to measure at least 5'8", but the doctor says I'm 5'7" now. Hello! Where did that inch go? Don't you dare tell me it went to my waist either. Actually, I understand as you keep having birthdays that your tissues and vertebrae begin to sort of scrunch together and you start to shrink. That is a pretty depressing thought when you don't have that much to start with in the first place! But shrinking as you get older may not be all bad.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Incredible Shrinking Me."
In a sense, I actually hope I'm shrinking as I get older in the way John the Baptist described when he was talking about his relationship with Jesus. In our word for today from the Word of God, John 3:30 he says, "He must become greater; I must become less." John's goal was to shrink. I think I understand that better now than I used to. John wanted his life and his work to involve an increasingly smaller percentage of him and a progressively larger percentage of Jesus. In the strange economics of discipleship, the less there is of you in what you do, the greater you become.
This is all especially difficult for those of us who want to be "make it happen" people. There are two lifelong battlefields where we wrestle with the Lord over the "me first" thing. One is the area of control. We don't mind giving the Lord time, or money, or service. We give Him loyalty and hard work. We'll give Him anything but control. I want to maintain control of the areas that really matter to me: maybe my career, or my family, my money. I want to control my ministry, or my image, my talent, my plans. For most of us, there is a major control issue that lets the control of Jesus Christ go only so far. And there can never be less of me and more of Jesus until that issue is settled, with my white flag. And maybe you've been through just enough pain, just enough humbling that you are ready to surrender what you have held tightly for so long and tried to control.
The other battlefield where our ego wrestles against the takeover of Jesus is the issue of credit. We really want the credit for what we do. We want to be noticed, appreciated, promoted, and admired. Recognition is important to us. But God has said, "I am the Lord; that is My name; I will not give My glory to another." We can't know the power of having Jesus really in charge until we are ready to say, "I don't care if my name's not on it. I don't care who knows. I am here to get people to think about You, Jesus, not me."
If you can surrender the control and the credit, you are ready for the incredible shrinking you. Our lives become more incredible than we could ever have imagined as our ego and our interests and our self-reliance begin to recede, and our lives become more about Jesus than ever before.
Frankly, I'm looking forward to the years ahead, and to shrinking more and more, so my life can be bigger than ever as I make more and more room for Jesus.
“the One who came still comes and the One who spoke still speaks”
October 7
Friends with God
I no longer call you servants,...but I call you friends.
John 15:15 (NCV)
Through Christ's sacrifice, our past is pardoned and our future secure. And, "Since we have been made right with God by our faith, we have peace with God" Romans 5:1.
Peace with God. What a happy consequence of faith! Not just peace between countries, peace between neighbors, or peace at home; salvation brings peace with God....
God is no longer a foe, but a friend. We are at peace with him.
Exodus 12
The Passover
1 The LORD said to Moses and Aaron in Egypt, 2 "This month is to be for you the first month, the first month of your year. 3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb [a] for his family, one for each household. 4 If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. 5 The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. 6 Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight. 7 Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. 8 That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. 9 Do not eat the meat raw or cooked in water, but roast it over the fire—head, legs and inner parts. 10 Do not leave any of it till morning; if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the LORD's Passover.
12 "On that same night I will pass through Egypt and strike down every firstborn—both men and animals—and I will bring judgment on all the gods of Egypt. I am the LORD. 13 The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.
14 "This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD -a lasting ordinance. 15 For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel. 16 On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat—that is all you may do.
17 "Celebrate the Feast of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come. 18 In the first month you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. 19 For seven days no yeast is to be found in your houses. And whoever eats anything with yeast in it must be cut off from the community of Israel, whether he is an alien or native-born. 20 Eat nothing made with yeast. Wherever you live, you must eat unleavened bread."
21 Then Moses summoned all the elders of Israel and said to them, "Go at once and select the animals for your families and slaughter the Passover lamb. 22 Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. Not one of you shall go out the door of his house until morning. 23 When the LORD goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the doorframe and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down.
24 "Obey these instructions as a lasting ordinance for you and your descendants. 25 When you enter the land that the LORD will give you as he promised, observe this ceremony. 26 And when your children ask you, 'What does this ceremony mean to you?' 27 then tell them, 'It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.' " Then the people bowed down and worshiped. 28 The Israelites did just what the LORD commanded Moses and Aaron.
29 At midnight the LORD struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. 30 Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead.
The Exodus
31 During the night Pharaoh summoned Moses and Aaron and said, "Up! Leave my people, you and the Israelites! Go, worship the LORD as you have requested. 32 Take your flocks and herds, as you have said, and go. And also bless me."
33 The Egyptians urged the people to hurry and leave the country. "For otherwise," they said, "we will all die!" 34 So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs wrapped in clothing. 35 The Israelites did as Moses instructed and asked the Egyptians for articles of silver and gold and for clothing. 36 The LORD had made the Egyptians favorably disposed toward the people, and they gave them what they asked for; so they plundered the Egyptians.
37 The Israelites journeyed from Rameses to Succoth. There were about six hundred thousand men on foot, besides women and children. 38 Many other people went up with them, as well as large droves of livestock, both flocks and herds. 39 With the dough they had brought from Egypt, they baked cakes of unleavened bread. The dough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselves.
40 Now the length of time the Israelite people lived in Egypt [b] was 430 years. 41 At the end of the 430 years, to the very day, all the LORD's divisions left Egypt. 42 Because the LORD kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the LORD for the generations to come.
Passover Restrictions
43 The LORD said to Moses and Aaron, "These are the regulations for the Passover:
"No foreigner is to eat of it. 44 Any slave you have bought may eat of it after you have circumcised him, 45 but a temporary resident and a hired worker may not eat of it.
46 "It must be eaten inside one house; take none of the meat outside the house. Do not break any of the bones. 47 The whole community of Israel must celebrate it.
48 "An alien living among you who wants to celebrate the LORD's Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat of it. 49 The same law applies to the native-born and to the alien living among you."
50 All the Israelites did just what the LORD had commanded Moses and Aaron. 51 And on that very day the LORD brought the Israelites out of Egypt by their divisions.
Our Daily Bread reading and devotion
Proverbs 16:16-22 (New International Version)
16 How much better to get wisdom than gold,
to choose understanding rather than silver!
17 The highway of the upright avoids evil;
he who guards his way guards his life.
18 Pride goes before destruction,
a haughty spirit before a fall.
19 Better to be lowly in spirit and among the oppressed
than to share plunder with the proud.
20 Whoever gives heed to instruction prospers,
and blessed is he who trusts in the LORD.
21 The wise in heart are called discerning,
and pleasant words promote instruction. [a]
22 Understanding is a fountain of life to those who have it,
but folly brings punishment to fools.
October 7, 2009
Understand One Another
ODB RADIO: Listen Now | Download
READ: Proverbs 16:16-22
Counsel in the heart of man is like deep water, but a man of understanding will draw it out. —Proverbs 20:5
One of the best ways for a man to love his wife is to understand her. Peter explains that it is imperative for a husband to “dwell with [his wife] with understanding” (1 Peter 3:7).
This principle works both ways. Husbands want to be understood as well. Actually, we all do. Everyone, married or not, longs to be understood by others at the deepest possible level. We’re born with that need, and we never seem to outgrow it.
It’s feeble avoidance to say we can’t understand one another. We can and we must. It takes time—time spent in one another’s presence asking questions, listening intently, then asking again. It’s as simple and as difficult as that. No one, of course, can fully plumb the mystery of another person’s heart, but we can learn something new every day. The wise man of Proverbs called understanding “a wellspring of life” (16:22), a deep source of wisdom to all who seek it.
Again, I say, understanding takes time—one of the most precious gifts we can give to others. How we choose to spend our time is the surest indicator of how much we care for those we love.
Ask the Lord today to give you the grace to take the time to understand the important people in your life. — David H. Roper
To those whose lives we touch in life,
To whom our love we would impart,
The greatest gift that we can give
May be an understanding heart. —Branon
Listening is an open door to understanding.
My Utmost for His Highest, by Oswald Chambers
October 7, 2009
The Nature of Reconciliation
ODB RADIO: | Download
READ:
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him —2 Corinthians 5:21
Sin is a fundamental relationship— it is not wrong doing, but wrong being— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin, and it is because we have ignored this in our presentation of the gospel that the message of the gospel has lost its sting and its explosive power.
The revealed truth of the Bible is not that Jesus Christ took on Himself our fleshly sins, but that He took on Himself the heredity of sin that no man can even touch. God made His own Son "to be sin" that He might make the sinner into a saint. It is revealed throughout the Bible that our Lord took on Himself the sin of the world through identification with us, not through sympathy for us. He deliberately took on His own shoulders, and endured in His own body, the complete, cumulative sin of the human race. "He made Him who knew no sin to be sin for us. . ." and by so doing He placed salvation for the entire human race solely on the basis of redemption. Jesus Christ reconciled the human race, putting it back to where God designed it to be. And now anyone can experience that reconciliation, being brought into oneness with God, on the basis of what our Lord has done on the cross.
A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life.
A Word with You, by Ron Hutchcraft
The Incredible Shrinking Me - #5933
Wednesday, October 7, 2009
A lot of times when I'm introducing my younger son, I'll call him "my baby" which is a little ridiculous if you look at the two of us. The boy I used to pick up is now the man who picks me up. And that's pretty embarrassing. He will sometimes greet me at an airport or some public place, put his arms around me and lift me in the air. When I stand next to this moose in our family, I ask myself, "How did this child of mine ever get so much bigger than I am?" A while back, a disturbing thought occurred to me, maybe this isn't just about my son growing. Could it be that I'm shrinking? I'm sure I used to measure at least 5'8", but the doctor says I'm 5'7" now. Hello! Where did that inch go? Don't you dare tell me it went to my waist either. Actually, I understand as you keep having birthdays that your tissues and vertebrae begin to sort of scrunch together and you start to shrink. That is a pretty depressing thought when you don't have that much to start with in the first place! But shrinking as you get older may not be all bad.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Incredible Shrinking Me."
In a sense, I actually hope I'm shrinking as I get older in the way John the Baptist described when he was talking about his relationship with Jesus. In our word for today from the Word of God, John 3:30 he says, "He must become greater; I must become less." John's goal was to shrink. I think I understand that better now than I used to. John wanted his life and his work to involve an increasingly smaller percentage of him and a progressively larger percentage of Jesus. In the strange economics of discipleship, the less there is of you in what you do, the greater you become.
This is all especially difficult for those of us who want to be "make it happen" people. There are two lifelong battlefields where we wrestle with the Lord over the "me first" thing. One is the area of control. We don't mind giving the Lord time, or money, or service. We give Him loyalty and hard work. We'll give Him anything but control. I want to maintain control of the areas that really matter to me: maybe my career, or my family, my money. I want to control my ministry, or my image, my talent, my plans. For most of us, there is a major control issue that lets the control of Jesus Christ go only so far. And there can never be less of me and more of Jesus until that issue is settled, with my white flag. And maybe you've been through just enough pain, just enough humbling that you are ready to surrender what you have held tightly for so long and tried to control.
The other battlefield where our ego wrestles against the takeover of Jesus is the issue of credit. We really want the credit for what we do. We want to be noticed, appreciated, promoted, and admired. Recognition is important to us. But God has said, "I am the Lord; that is My name; I will not give My glory to another." We can't know the power of having Jesus really in charge until we are ready to say, "I don't care if my name's not on it. I don't care who knows. I am here to get people to think about You, Jesus, not me."
If you can surrender the control and the credit, you are ready for the incredible shrinking you. Our lives become more incredible than we could ever have imagined as our ego and our interests and our self-reliance begin to recede, and our lives become more about Jesus than ever before.
Frankly, I'm looking forward to the years ahead, and to shrinking more and more, so my life can be bigger than ever as I make more and more room for Jesus.
Tuesday, October 6, 2009
Exodus 5, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 6
It’s Up to You
“Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him.”
Revelation 3:20 (KJV)
Perhaps you've seen Holman Hunt's painting of Jesus. Stone archway...ivy-covered bricks...Jesus standing before a heavy wooden door.
It was in a Bible I often held as a young boy. Beneath the painting were the words, "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him."
Years later I read about a surprise in the painting. Holman Hunt had intentionally left out something that only the most careful eye would note as missing. I had not noticed it. When I was told about it I went back and looked. Sure enough, it wasn't there. There was no doorknob on the door. It could only be opened from the inside....
God comes to your house, steps up to the door, and knocks. But it's up to you to let him in.
Exodus 5
Bricks Without Straw
1 Afterward Moses and Aaron went to Pharaoh and said, "This is what the LORD, the God of Israel, says: 'Let my people go, so that they may hold a festival to me in the desert.' "
2 Pharaoh said, "Who is the LORD, that I should obey him and let Israel go? I do not know the LORD and I will not let Israel go."
3 Then they said, "The God of the Hebrews has met with us. Now let us take a three-day journey into the desert to offer sacrifices to the LORD our God, or he may strike us with plagues or with the sword."
4 But the king of Egypt said, "Moses and Aaron, why are you taking the people away from their labor? Get back to your work!" 5 Then Pharaoh said, "Look, the people of the land are now numerous, and you are stopping them from working."
6 That same day Pharaoh gave this order to the slave drivers and foremen in charge of the people: 7 "You are no longer to supply the people with straw for making bricks; let them go and gather their own straw. 8 But require them to make the same number of bricks as before; don't reduce the quota. They are lazy; that is why they are crying out, 'Let us go and sacrifice to our God.' 9 Make the work harder for the men so that they keep working and pay no attention to lies."
10 Then the slave drivers and the foremen went out and said to the people, "This is what Pharaoh says: 'I will not give you any more straw. 11 Go and get your own straw wherever you can find it, but your work will not be reduced at all.' " 12 So the people scattered all over Egypt to gather stubble to use for straw. 13 The slave drivers kept pressing them, saying, "Complete the work required of you for each day, just as when you had straw." 14 The Israelite foremen appointed by Pharaoh's slave drivers were beaten and were asked, "Why didn't you meet your quota of bricks yesterday or today, as before?"
15 Then the Israelite foremen went and appealed to Pharaoh: "Why have you treated your servants this way? 16 Your servants are given no straw, yet we are told, 'Make bricks!' Your servants are being beaten, but the fault is with your own people."
17 Pharaoh said, "Lazy, that's what you are—lazy! That is why you keep saying, 'Let us go and sacrifice to the LORD.' 18 Now get to work. You will not be given any straw, yet you must produce your full quota of bricks."
19 The Israelite foremen realized they were in trouble when they were told, "You are not to reduce the number of bricks required of you for each day." 20 When they left Pharaoh, they found Moses and Aaron waiting to meet them, 21 and they said, "May the LORD look upon you and judge you! You have made us a stench to Pharaoh and his officials and have put a sword in their hand to kill us."
God Promises Deliverance
22 Moses returned to the LORD and said, "O Lord, why have you brought trouble upon this people? Is this why you sent me? 23 Ever since I went to Pharaoh to speak in your name, he has brought trouble upon this people, and you have not rescued your people at all."
Our Daily Bread reading and devotion
Luke 10:38-42 (New International Version)
At the Home of Martha and Mary
38As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39She had a sister called Mary, who sat at the Lord's feet listening to what he said. 40But Martha was distracted by all the preparations that had to be made. She came to him and asked, "Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me!"
41"Martha, Martha," the Lord answered, "you are worried and upset about many things, 42but only one thing is needed.[a] Mary has chosen what is better, and it will not be taken away from her."
October 6, 2009
Are You Distracted?
ODB RADIO: Listen Now | Download
READ: Luke 10:38-42
Martha was distracted with much serving. —Luke 10:40
In data collected from over 20,000 Christians in 139 countries, The Obstacles to Growth Survey found that, on average, more than 40 percent of Christians around the world say they “often” or “always” rush from task to task. About 60 percent of Christians say that it’s “often” or “always” true that the busyness of life gets in the way of developing their relationship with God. It’s clear that busyness does distract us from our fellowship with Him.
It seems that Martha too allowed busyness to distract her from spending time with Jesus. When she welcomed Him and His disciples into her home, she was occupied with preparing the food, washing their feet, and making sure they were comfortable. All of these things had to be done, but Luke seems to intimate that Martha’s busyness in preparation degenerated into busywork that distracted her from reflecting on Jesus’ words and enjoying time with Him (Luke 10:38-42).
What about us? Are we rushing from task to task, allowing the busyness of life and even work for Jesus to distract us from enjoying sweet fellowship with Him? Let’s ask God to help us diminish our distractions by making Jesus our focus. — Marvin Williams
Lord, I don’t want to miss out on moments of intimacy with You. Help me not to be so busy
that I fail to devote time each day to prayer
and reading Your Word. Amen.
If you are too busy for God, you are too busy.
My Utmost for His Highest, by Oswald Chambers
October 6, 2009
The Nature of Regeneration
ODB RADIO: | Download
READ:
When it pleased God . . . to reveal His Son in me . . . —Galatians 1:15-16
If Jesus Christ is going to regenerate me, what is the problem He faces? It is simply this— I have a heredity in which I had no say or decision; I am not holy, nor am I likely to be; and if all Jesus Christ can do is tell me that I must be holy, His teaching only causes me to despair. But if Jesus Christ is truly a regenerator, someone who can put His own heredity of holiness into me, then I can begin to see what He means when He says that I have to be holy. Redemption means that Jesus Christ can put into anyone the hereditary nature that was in Himself, and all the standards He gives us are based on that nature— His teaching is meant to be applied to the life which He puts within us. The proper action on my part is simply to agree with God’s verdict on sin as judged on the Cross of Christ.
The New Testament teaching about regeneration is that when a person is hit by his own sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God— ". . . until Christ is formed in you" (Galatians 4:19 ). The moral miracle of redemption is that God can put a new nature into me through which I can live a totally new life. When I finally reach the edge of my need and know my own limitations, then Jesus says, "Blessed are you . . ." ( Matthew 5:11 ). But I must get to that point. God cannot put into me, the responsible moral person that I am, the nature that was in Jesus Christ unless I am aware of my need for it.
Just as the nature of sin entered into the human race through one man, the Holy Spirit entered into the human race through another Man (see Romans 5:12-19 ). And redemption means that I can be delivered from the heredity of sin, and that through Jesus Christ I can receive a pure and spotless heredity, namely, the Holy Spirit.
A Word with You, by Ron Hutchcraft
A Cup of Rice - or a Bag of Gold - #5932
Tuesday, October 6, 2009
It was many centuries ago in a remote village in India. Word began to spread that something was about to happen that no one had seen in their lifetime - the prince was actually coming to visit this forgotten little village. Well, everyone was excited, but no one was more excited than the village beggar. Every day he eked out another day by sitting by the road with his little cup, hoping to get enough money to buy some rice to live one more day. He actually had two cups, one for collecting money and one for his few grains of rice. But now the prince was coming. I mean, the wealthy prince! When the prince finally arrived, the beggar mustered his most impassioned appeal, "Alms! Alms for the poor!" And the prince stopped. The beggar's heart was pounding furiously.
"Give me your cup of rice." That was all the prince said. The beggar slumped down in disbelief. Here was the wealthiest man in the land, asking for his lousy little cup of rice. The beggar was about to refuse, but instead he reached in and he put three grains of rice in the prince's hand. The prince turned to his servant and said, "Bring me the bag of gold." The beggar could hardly contain himself as he eagerly stretched out his empty collection cup. The prince reached into his bag and placed three grains of gold in the beggar's cup. And then he disappeared, never to return, but leaving the beggar to wonder for the rest of his life what would have happened if I had given him my whole cup of rice?
I'm Ron Hutchcraft and I want to have A Word With You today about "A Cup of Rice - or a Bag of Gold?"
Jesus, the Prince of Heaven, may be passing your way today with so much to give you. The forgiveness of every sin you've ever committed, a new beginning, the peace that has eluded you your whole lifetime, and an eternity with Him in heaven. He wants to make you spiritually rich.
In fact, it was very expensive for Him to be able to offer you the heaven that you don't deserve instead of the death penalty that your sin does deserve. In our word for today from the Word of God, God describes the unspeakable sacrifice Jesus made to rescue you. 2 Corinthians 8:9 says, "You know the grace of our Lord Jesus Christ (grace means undeserved love), that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich."
When God's Son, the Prince of Heaven, is hanging on that blood-stained cross, He is totally impoverishing Himself so you can have God's love, and God's resources, and God's heaven. It's hard for us to see that we're the beggar, but the Bible says we are spiritually bankrupt because our running of our own life has cut us off from our Creator. Only Jesus can bring us back. God says, "While we were still powerless, Christ died for the ungodly."
Your life is as big as you can make it, and it's nowhere near enough, is it? Jesus has chosen to pass your way today, asking you to turn over to Him the life that He gave you and the life He died for.
If you're ready to trade what you have for what Jesus has, would you tell Him that right now? Tell Him you're putting all your trust in Him. And let me encourage you to visit our website. I've tried to lay out there briefly and in nonreligious words the way you can be sure you have begun your relationship with Jesus and that you belong to Him forever. The website is yoursforlife.net. And I'd encourage you to go there as soon as possible today. Or if you'd rather have me send you the little booklet Yours For Life, just call toll free at 877-741-1200.
Please, don't make the eternal mistake of hanging onto your little cup of rice and missing Jesus' bag of gold.
“the One who came still comes and the One who spoke still speaks”
October 6
It’s Up to You
“Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him.”
Revelation 3:20 (KJV)
Perhaps you've seen Holman Hunt's painting of Jesus. Stone archway...ivy-covered bricks...Jesus standing before a heavy wooden door.
It was in a Bible I often held as a young boy. Beneath the painting were the words, "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him."
Years later I read about a surprise in the painting. Holman Hunt had intentionally left out something that only the most careful eye would note as missing. I had not noticed it. When I was told about it I went back and looked. Sure enough, it wasn't there. There was no doorknob on the door. It could only be opened from the inside....
God comes to your house, steps up to the door, and knocks. But it's up to you to let him in.
Exodus 5
Bricks Without Straw
1 Afterward Moses and Aaron went to Pharaoh and said, "This is what the LORD, the God of Israel, says: 'Let my people go, so that they may hold a festival to me in the desert.' "
2 Pharaoh said, "Who is the LORD, that I should obey him and let Israel go? I do not know the LORD and I will not let Israel go."
3 Then they said, "The God of the Hebrews has met with us. Now let us take a three-day journey into the desert to offer sacrifices to the LORD our God, or he may strike us with plagues or with the sword."
4 But the king of Egypt said, "Moses and Aaron, why are you taking the people away from their labor? Get back to your work!" 5 Then Pharaoh said, "Look, the people of the land are now numerous, and you are stopping them from working."
6 That same day Pharaoh gave this order to the slave drivers and foremen in charge of the people: 7 "You are no longer to supply the people with straw for making bricks; let them go and gather their own straw. 8 But require them to make the same number of bricks as before; don't reduce the quota. They are lazy; that is why they are crying out, 'Let us go and sacrifice to our God.' 9 Make the work harder for the men so that they keep working and pay no attention to lies."
10 Then the slave drivers and the foremen went out and said to the people, "This is what Pharaoh says: 'I will not give you any more straw. 11 Go and get your own straw wherever you can find it, but your work will not be reduced at all.' " 12 So the people scattered all over Egypt to gather stubble to use for straw. 13 The slave drivers kept pressing them, saying, "Complete the work required of you for each day, just as when you had straw." 14 The Israelite foremen appointed by Pharaoh's slave drivers were beaten and were asked, "Why didn't you meet your quota of bricks yesterday or today, as before?"
15 Then the Israelite foremen went and appealed to Pharaoh: "Why have you treated your servants this way? 16 Your servants are given no straw, yet we are told, 'Make bricks!' Your servants are being beaten, but the fault is with your own people."
17 Pharaoh said, "Lazy, that's what you are—lazy! That is why you keep saying, 'Let us go and sacrifice to the LORD.' 18 Now get to work. You will not be given any straw, yet you must produce your full quota of bricks."
19 The Israelite foremen realized they were in trouble when they were told, "You are not to reduce the number of bricks required of you for each day." 20 When they left Pharaoh, they found Moses and Aaron waiting to meet them, 21 and they said, "May the LORD look upon you and judge you! You have made us a stench to Pharaoh and his officials and have put a sword in their hand to kill us."
God Promises Deliverance
22 Moses returned to the LORD and said, "O Lord, why have you brought trouble upon this people? Is this why you sent me? 23 Ever since I went to Pharaoh to speak in your name, he has brought trouble upon this people, and you have not rescued your people at all."
Our Daily Bread reading and devotion
Luke 10:38-42 (New International Version)
At the Home of Martha and Mary
38As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39She had a sister called Mary, who sat at the Lord's feet listening to what he said. 40But Martha was distracted by all the preparations that had to be made. She came to him and asked, "Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me!"
41"Martha, Martha," the Lord answered, "you are worried and upset about many things, 42but only one thing is needed.[a] Mary has chosen what is better, and it will not be taken away from her."
October 6, 2009
Are You Distracted?
ODB RADIO: Listen Now | Download
READ: Luke 10:38-42
Martha was distracted with much serving. —Luke 10:40
In data collected from over 20,000 Christians in 139 countries, The Obstacles to Growth Survey found that, on average, more than 40 percent of Christians around the world say they “often” or “always” rush from task to task. About 60 percent of Christians say that it’s “often” or “always” true that the busyness of life gets in the way of developing their relationship with God. It’s clear that busyness does distract us from our fellowship with Him.
It seems that Martha too allowed busyness to distract her from spending time with Jesus. When she welcomed Him and His disciples into her home, she was occupied with preparing the food, washing their feet, and making sure they were comfortable. All of these things had to be done, but Luke seems to intimate that Martha’s busyness in preparation degenerated into busywork that distracted her from reflecting on Jesus’ words and enjoying time with Him (Luke 10:38-42).
What about us? Are we rushing from task to task, allowing the busyness of life and even work for Jesus to distract us from enjoying sweet fellowship with Him? Let’s ask God to help us diminish our distractions by making Jesus our focus. — Marvin Williams
Lord, I don’t want to miss out on moments of intimacy with You. Help me not to be so busy
that I fail to devote time each day to prayer
and reading Your Word. Amen.
If you are too busy for God, you are too busy.
My Utmost for His Highest, by Oswald Chambers
October 6, 2009
The Nature of Regeneration
ODB RADIO: | Download
READ:
When it pleased God . . . to reveal His Son in me . . . —Galatians 1:15-16
If Jesus Christ is going to regenerate me, what is the problem He faces? It is simply this— I have a heredity in which I had no say or decision; I am not holy, nor am I likely to be; and if all Jesus Christ can do is tell me that I must be holy, His teaching only causes me to despair. But if Jesus Christ is truly a regenerator, someone who can put His own heredity of holiness into me, then I can begin to see what He means when He says that I have to be holy. Redemption means that Jesus Christ can put into anyone the hereditary nature that was in Himself, and all the standards He gives us are based on that nature— His teaching is meant to be applied to the life which He puts within us. The proper action on my part is simply to agree with God’s verdict on sin as judged on the Cross of Christ.
The New Testament teaching about regeneration is that when a person is hit by his own sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God— ". . . until Christ is formed in you" (Galatians 4:19 ). The moral miracle of redemption is that God can put a new nature into me through which I can live a totally new life. When I finally reach the edge of my need and know my own limitations, then Jesus says, "Blessed are you . . ." ( Matthew 5:11 ). But I must get to that point. God cannot put into me, the responsible moral person that I am, the nature that was in Jesus Christ unless I am aware of my need for it.
Just as the nature of sin entered into the human race through one man, the Holy Spirit entered into the human race through another Man (see Romans 5:12-19 ). And redemption means that I can be delivered from the heredity of sin, and that through Jesus Christ I can receive a pure and spotless heredity, namely, the Holy Spirit.
A Word with You, by Ron Hutchcraft
A Cup of Rice - or a Bag of Gold - #5932
Tuesday, October 6, 2009
It was many centuries ago in a remote village in India. Word began to spread that something was about to happen that no one had seen in their lifetime - the prince was actually coming to visit this forgotten little village. Well, everyone was excited, but no one was more excited than the village beggar. Every day he eked out another day by sitting by the road with his little cup, hoping to get enough money to buy some rice to live one more day. He actually had two cups, one for collecting money and one for his few grains of rice. But now the prince was coming. I mean, the wealthy prince! When the prince finally arrived, the beggar mustered his most impassioned appeal, "Alms! Alms for the poor!" And the prince stopped. The beggar's heart was pounding furiously.
"Give me your cup of rice." That was all the prince said. The beggar slumped down in disbelief. Here was the wealthiest man in the land, asking for his lousy little cup of rice. The beggar was about to refuse, but instead he reached in and he put three grains of rice in the prince's hand. The prince turned to his servant and said, "Bring me the bag of gold." The beggar could hardly contain himself as he eagerly stretched out his empty collection cup. The prince reached into his bag and placed three grains of gold in the beggar's cup. And then he disappeared, never to return, but leaving the beggar to wonder for the rest of his life what would have happened if I had given him my whole cup of rice?
I'm Ron Hutchcraft and I want to have A Word With You today about "A Cup of Rice - or a Bag of Gold?"
Jesus, the Prince of Heaven, may be passing your way today with so much to give you. The forgiveness of every sin you've ever committed, a new beginning, the peace that has eluded you your whole lifetime, and an eternity with Him in heaven. He wants to make you spiritually rich.
In fact, it was very expensive for Him to be able to offer you the heaven that you don't deserve instead of the death penalty that your sin does deserve. In our word for today from the Word of God, God describes the unspeakable sacrifice Jesus made to rescue you. 2 Corinthians 8:9 says, "You know the grace of our Lord Jesus Christ (grace means undeserved love), that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich."
When God's Son, the Prince of Heaven, is hanging on that blood-stained cross, He is totally impoverishing Himself so you can have God's love, and God's resources, and God's heaven. It's hard for us to see that we're the beggar, but the Bible says we are spiritually bankrupt because our running of our own life has cut us off from our Creator. Only Jesus can bring us back. God says, "While we were still powerless, Christ died for the ungodly."
Your life is as big as you can make it, and it's nowhere near enough, is it? Jesus has chosen to pass your way today, asking you to turn over to Him the life that He gave you and the life He died for.
If you're ready to trade what you have for what Jesus has, would you tell Him that right now? Tell Him you're putting all your trust in Him. And let me encourage you to visit our website. I've tried to lay out there briefly and in nonreligious words the way you can be sure you have begun your relationship with Jesus and that you belong to Him forever. The website is yoursforlife.net. And I'd encourage you to go there as soon as possible today. Or if you'd rather have me send you the little booklet Yours For Life, just call toll free at 877-741-1200.
Please, don't make the eternal mistake of hanging onto your little cup of rice and missing Jesus' bag of gold.
Monday, October 5, 2009
Exodus 4, bible reading and devotions0
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 5
Insufficient Funds
People cannot do any work that will make them right with God.
Romans 4:5 (NCV)
If Christ had not covered us with his grace, each of us would be overdrawn on [our heavenly bank] account. When it comes to goodness we would have insufficient funds. Inadequate holiness. God requires a certain balance of virtue in our account, and it's more than any of us has alone. Our holiness account shows insufficient funds, and only the holy will see the Lord; what can we do?
We could try making a few deposits. Maybe if I wave at my neighbor or compliment my husband or go to church next Sunday, I'll get caught up. But how do you know when you've made enough?...
If you are trying to justify your own statement, forget ever having peace.... You are trying to justify an account you can't justify.... "It is God who justifies" (Rom. 8:33).
Exodus 4
Signs for Moses
1 Moses answered, "What if they do not believe me or listen to me and say, 'The LORD did not appear to you'?"
2 Then the LORD said to him, "What is that in your hand?"
"A staff," he replied.
3 The LORD said, "Throw it on the ground."
Moses threw it on the ground and it became a snake, and he ran from it. 4 Then the LORD said to him, "Reach out your hand and take it by the tail." So Moses reached out and took hold of the snake and it turned back into a staff in his hand. 5 "This," said the LORD, "is so that they may believe that the LORD, the God of their fathers—the God of Abraham, the God of Isaac and the God of Jacob—has appeared to you."
6 Then the LORD said, "Put your hand inside your cloak." So Moses put his hand into his cloak, and when he took it out, it was leprous, [h] like snow.
7 "Now put it back into your cloak," he said. So Moses put his hand back into his cloak, and when he took it out, it was restored, like the rest of his flesh.
8 Then the LORD said, "If they do not believe you or pay attention to the first miraculous sign, they may believe the second. 9 But if they do not believe these two signs or listen to you, take some water from the Nile and pour it on the dry ground. The water you take from the river will become blood on the ground."
10 Moses said to the LORD, "O Lord, I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue."
11 The LORD said to him, "Who gave man his mouth? Who makes him deaf or mute? Who gives him sight or makes him blind? Is it not I, the LORD ? 12 Now go; I will help you speak and will teach you what to say."
13 But Moses said, "O Lord, please send someone else to do it."
14 Then the LORD's anger burned against Moses and he said, "What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and his heart will be glad when he sees you. 15 You shall speak to him and put words in his mouth; I will help both of you speak and will teach you what to do. 16 He will speak to the people for you, and it will be as if he were your mouth and as if you were God to him. 17 But take this staff in your hand so you can perform miraculous signs with it."
Moses Returns to Egypt
18 Then Moses went back to Jethro his father-in-law and said to him, "Let me go back to my own people in Egypt to see if any of them are still alive."
Jethro said, "Go, and I wish you well."
19 Now the LORD had said to Moses in Midian, "Go back to Egypt, for all the men who wanted to kill you are dead." 20 So Moses took his wife and sons, put them on a donkey and started back to Egypt. And he took the staff of God in his hand.
21 The LORD said to Moses, "When you return to Egypt, see that you perform before Pharaoh all the wonders I have given you the power to do. But I will harden his heart so that he will not let the people go. 22 Then say to Pharaoh, 'This is what the LORD says: Israel is my firstborn son, 23 and I told you, "Let my son go, so he may worship me." But you refused to let him go; so I will kill your firstborn son.' "
24 At a lodging place on the way, the LORD met {Moses} [i] and was about to kill him. 25 But Zipporah took a flint knife, cut off her son's foreskin and touched {Moses'} feet with it. [j] "Surely you are a bridegroom of blood to me," she said. 26 So the LORD let him alone. (At that time she said "bridegroom of blood," referring to circumcision.)
27 The LORD said to Aaron, "Go into the desert to meet Moses." So he met Moses at the mountain of God and kissed him. 28 Then Moses told Aaron everything the LORD had sent him to say, and also about all the miraculous signs he had commanded him to perform.
29 Moses and Aaron brought together all the elders of the Israelites, 30 and Aaron told them everything the LORD had said to Moses. He also performed the signs before the people, 31 and they believed. And when they heard that the LORD was concerned about them and had seen their misery, they bowed down and worshiped.
Our Daily Bread reading and devotion
Philippians 1:19-26 (New International Version)
Yes, and I will continue to rejoice, 19for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance.[a] 20I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. 21For to me, to live is Christ and to die is gain. 22If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23I am torn between the two: I desire to depart and be with Christ, which is better by far; 24but it is more necessary for you that I remain in the body. 25Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26so that through my being with you again your joy in Christ Jesus will overflow on account of me.
October 5, 2009
Worth Dying For
ODB RADIO: Listen Now | Download
READ: Philippians 1:19-26
For to me, to live is Christ, and to die is gain. —Philippians 1:21
Sophie Scholl was a young German woman during the 1940s. She saw the deterioration of her country under the iron rule of the Nazi regime, and she determined to make a difference. She and her brother, with a small group of friends, began to peacefully protest not only the actions but the values that the Nazis had forced upon the nation.
Sophie and others were arrested and executed for speaking out against the evil in their land. Although she wasn’t anxious to die, she saw that the conditions in her country had to be addressed—even if it meant her death.
Sophie’s story raises a critical question for us as well. What would we be willing to die for? Jim Elliot, Nate Saint, Pete Fleming, Roger Youderian, and Ed McCully gave their lives in the jungles of South America because they were committed to spreading the gospel. Elliot revealed the heart that drove such sacrifice when he wrote, “He is no fool who gives what he cannot keep to gain that which he cannot lose.” The apostle Paul put it this way: “For to me, to live is Christ, and to die is gain” (Phil. 1:21).
Some things really are worth dying for—and in them we gain the reward of the One who declares, “Well done, good and faithful servant” (Matt. 25:21,23) — Bill Crowder
Forbid it, Lord, that I should be
Afraid of persecution’s frown;
For You have promised faithful ones
That they shall wear the victor’s crown. —Bosch
Those who faithfully bear the cross in this life will wear the crown in the life to come.
My Utmost for His Highest, by Oswald Chambers
October 5, 2009
The Nature of Degeneration
ODB RADIO: | Download
READ:
Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned . . . —Romans 5:12
The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26 ). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, "I am my own god." This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25 ).
Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. "This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light . . . " ( John 3:19 ).
A Word with You, by Ron Hutchcraft
Making the Most Of It - #5931
Tuesday, October 5, 2009
"The metropolitan New York area may be a nice place to visit, but I wouldn't want to live there." That's how a lot of folks feel about the area where I lived for so many years. And I can understand that. The area has a very fast pace, an awful lot of people, and there is a high stress quotient. Some call it stressful, some call it exciting, and some call it both. Now imagine this young man moving to the New York area to join our ministry team. He grew up in a small town in Mississippi, and he most recently ministered in Arkansas. Bam! He's suddenly in this whirlwind we call the New York area. So did he crawl inside his little home and just watch TV with his dog? No way! He started driving into New York every chance he got. He checked out all those places he'd heard so much about. He learned very quickly how nice it was to spend a day down at the Jersey Shore. He started eating a lot of new things he never tried before. Yes, this can be a hard area to adjust to, b ut he decided not to lament his location, he decided to make the most of it!
I'm Ron Hutchcraft and I want to have A Word With You today about "Making the Most Of It."
The great missionary Paul didn't always end up in choice locations, say like a Roman prison. That's where he wrote the book of Philippians. And that's where we find our word for today from the Word of God. Philippians 4:4 says, "Rejoice in the Lord always." (Excuse me - in a prison cell locked up for doing something right, not something wrong?) "I will say it again: Rejoice!" No, Paul is not on something - he's in Christ and he's finding ways to be content in a crummy situation, a spirit maybe you could use right now.
Verse 11 says, "I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through Him who gives me strength."
Paul may be in a crummy situation, but he's doing what my friend did when he moved to the New York area. He's looking around for ways he can make the most of the place where God has put him. First, Paul is taking the extra time his prison sentence gives him to write this inspired letter to those he loves in Philippi, and it's still touching us today. If it weren't for Paul's prison times, I've got to wonder if a chunk of the New Testament would have been written. Secondly, Paul is celebrating the fact that his being out of action has motivated many other people to get in the game. He has looked for the good God is doing with it. Philippians 1:12 says, "What has happened to me has really served to advance the Gospel. Most of the brothers in the Lord have been encouraged to speak the Word of God more courageously and fearlessly."
And Paul has been uniquely positioned to get the Gospel right into Caesar's inner circle by leading his Roman guards to Christ. He never would have had this opportunity any other way as a missionary except for this jail. He says the whole palace guard knows about Christ through this and he sends greeting from the saints in "Caesar's household" (Philippians 1:13, 4:22). This reminds me of how my Dad made the most of his last hospital stay before the operation that would claim his life. He led his roommate to Christ!
Look, you may not like the situation you're in right now, your location, your singleness, your sickness, your job, your church. But instead of lamenting your spot, God wants you to experience the wonderful joy and contentment that comes from saying, "Hey, I'm here. I'm going to be here for a while. I'm going to make the most of it!"
My ministry teammate who explored New York so enthusiastically realized that he could do things in that area that he could never do anywhere else. That's true of the place that God's placed you in. Don't let your environment capture you. You capture your environment!
“the One who came still comes and the One who spoke still speaks”
October 5
Insufficient Funds
People cannot do any work that will make them right with God.
Romans 4:5 (NCV)
If Christ had not covered us with his grace, each of us would be overdrawn on [our heavenly bank] account. When it comes to goodness we would have insufficient funds. Inadequate holiness. God requires a certain balance of virtue in our account, and it's more than any of us has alone. Our holiness account shows insufficient funds, and only the holy will see the Lord; what can we do?
We could try making a few deposits. Maybe if I wave at my neighbor or compliment my husband or go to church next Sunday, I'll get caught up. But how do you know when you've made enough?...
If you are trying to justify your own statement, forget ever having peace.... You are trying to justify an account you can't justify.... "It is God who justifies" (Rom. 8:33).
Exodus 4
Signs for Moses
1 Moses answered, "What if they do not believe me or listen to me and say, 'The LORD did not appear to you'?"
2 Then the LORD said to him, "What is that in your hand?"
"A staff," he replied.
3 The LORD said, "Throw it on the ground."
Moses threw it on the ground and it became a snake, and he ran from it. 4 Then the LORD said to him, "Reach out your hand and take it by the tail." So Moses reached out and took hold of the snake and it turned back into a staff in his hand. 5 "This," said the LORD, "is so that they may believe that the LORD, the God of their fathers—the God of Abraham, the God of Isaac and the God of Jacob—has appeared to you."
6 Then the LORD said, "Put your hand inside your cloak." So Moses put his hand into his cloak, and when he took it out, it was leprous, [h] like snow.
7 "Now put it back into your cloak," he said. So Moses put his hand back into his cloak, and when he took it out, it was restored, like the rest of his flesh.
8 Then the LORD said, "If they do not believe you or pay attention to the first miraculous sign, they may believe the second. 9 But if they do not believe these two signs or listen to you, take some water from the Nile and pour it on the dry ground. The water you take from the river will become blood on the ground."
10 Moses said to the LORD, "O Lord, I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue."
11 The LORD said to him, "Who gave man his mouth? Who makes him deaf or mute? Who gives him sight or makes him blind? Is it not I, the LORD ? 12 Now go; I will help you speak and will teach you what to say."
13 But Moses said, "O Lord, please send someone else to do it."
14 Then the LORD's anger burned against Moses and he said, "What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and his heart will be glad when he sees you. 15 You shall speak to him and put words in his mouth; I will help both of you speak and will teach you what to do. 16 He will speak to the people for you, and it will be as if he were your mouth and as if you were God to him. 17 But take this staff in your hand so you can perform miraculous signs with it."
Moses Returns to Egypt
18 Then Moses went back to Jethro his father-in-law and said to him, "Let me go back to my own people in Egypt to see if any of them are still alive."
Jethro said, "Go, and I wish you well."
19 Now the LORD had said to Moses in Midian, "Go back to Egypt, for all the men who wanted to kill you are dead." 20 So Moses took his wife and sons, put them on a donkey and started back to Egypt. And he took the staff of God in his hand.
21 The LORD said to Moses, "When you return to Egypt, see that you perform before Pharaoh all the wonders I have given you the power to do. But I will harden his heart so that he will not let the people go. 22 Then say to Pharaoh, 'This is what the LORD says: Israel is my firstborn son, 23 and I told you, "Let my son go, so he may worship me." But you refused to let him go; so I will kill your firstborn son.' "
24 At a lodging place on the way, the LORD met {Moses} [i] and was about to kill him. 25 But Zipporah took a flint knife, cut off her son's foreskin and touched {Moses'} feet with it. [j] "Surely you are a bridegroom of blood to me," she said. 26 So the LORD let him alone. (At that time she said "bridegroom of blood," referring to circumcision.)
27 The LORD said to Aaron, "Go into the desert to meet Moses." So he met Moses at the mountain of God and kissed him. 28 Then Moses told Aaron everything the LORD had sent him to say, and also about all the miraculous signs he had commanded him to perform.
29 Moses and Aaron brought together all the elders of the Israelites, 30 and Aaron told them everything the LORD had said to Moses. He also performed the signs before the people, 31 and they believed. And when they heard that the LORD was concerned about them and had seen their misery, they bowed down and worshiped.
Our Daily Bread reading and devotion
Philippians 1:19-26 (New International Version)
Yes, and I will continue to rejoice, 19for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance.[a] 20I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. 21For to me, to live is Christ and to die is gain. 22If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23I am torn between the two: I desire to depart and be with Christ, which is better by far; 24but it is more necessary for you that I remain in the body. 25Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26so that through my being with you again your joy in Christ Jesus will overflow on account of me.
October 5, 2009
Worth Dying For
ODB RADIO: Listen Now | Download
READ: Philippians 1:19-26
For to me, to live is Christ, and to die is gain. —Philippians 1:21
Sophie Scholl was a young German woman during the 1940s. She saw the deterioration of her country under the iron rule of the Nazi regime, and she determined to make a difference. She and her brother, with a small group of friends, began to peacefully protest not only the actions but the values that the Nazis had forced upon the nation.
Sophie and others were arrested and executed for speaking out against the evil in their land. Although she wasn’t anxious to die, she saw that the conditions in her country had to be addressed—even if it meant her death.
Sophie’s story raises a critical question for us as well. What would we be willing to die for? Jim Elliot, Nate Saint, Pete Fleming, Roger Youderian, and Ed McCully gave their lives in the jungles of South America because they were committed to spreading the gospel. Elliot revealed the heart that drove such sacrifice when he wrote, “He is no fool who gives what he cannot keep to gain that which he cannot lose.” The apostle Paul put it this way: “For to me, to live is Christ, and to die is gain” (Phil. 1:21).
Some things really are worth dying for—and in them we gain the reward of the One who declares, “Well done, good and faithful servant” (Matt. 25:21,23) — Bill Crowder
Forbid it, Lord, that I should be
Afraid of persecution’s frown;
For You have promised faithful ones
That they shall wear the victor’s crown. —Bosch
Those who faithfully bear the cross in this life will wear the crown in the life to come.
My Utmost for His Highest, by Oswald Chambers
October 5, 2009
The Nature of Degeneration
ODB RADIO: | Download
READ:
Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned . . . —Romans 5:12
The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26 ). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, "I am my own god." This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25 ).
Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. "This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light . . . " ( John 3:19 ).
A Word with You, by Ron Hutchcraft
Making the Most Of It - #5931
Tuesday, October 5, 2009
"The metropolitan New York area may be a nice place to visit, but I wouldn't want to live there." That's how a lot of folks feel about the area where I lived for so many years. And I can understand that. The area has a very fast pace, an awful lot of people, and there is a high stress quotient. Some call it stressful, some call it exciting, and some call it both. Now imagine this young man moving to the New York area to join our ministry team. He grew up in a small town in Mississippi, and he most recently ministered in Arkansas. Bam! He's suddenly in this whirlwind we call the New York area. So did he crawl inside his little home and just watch TV with his dog? No way! He started driving into New York every chance he got. He checked out all those places he'd heard so much about. He learned very quickly how nice it was to spend a day down at the Jersey Shore. He started eating a lot of new things he never tried before. Yes, this can be a hard area to adjust to, b ut he decided not to lament his location, he decided to make the most of it!
I'm Ron Hutchcraft and I want to have A Word With You today about "Making the Most Of It."
The great missionary Paul didn't always end up in choice locations, say like a Roman prison. That's where he wrote the book of Philippians. And that's where we find our word for today from the Word of God. Philippians 4:4 says, "Rejoice in the Lord always." (Excuse me - in a prison cell locked up for doing something right, not something wrong?) "I will say it again: Rejoice!" No, Paul is not on something - he's in Christ and he's finding ways to be content in a crummy situation, a spirit maybe you could use right now.
Verse 11 says, "I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through Him who gives me strength."
Paul may be in a crummy situation, but he's doing what my friend did when he moved to the New York area. He's looking around for ways he can make the most of the place where God has put him. First, Paul is taking the extra time his prison sentence gives him to write this inspired letter to those he loves in Philippi, and it's still touching us today. If it weren't for Paul's prison times, I've got to wonder if a chunk of the New Testament would have been written. Secondly, Paul is celebrating the fact that his being out of action has motivated many other people to get in the game. He has looked for the good God is doing with it. Philippians 1:12 says, "What has happened to me has really served to advance the Gospel. Most of the brothers in the Lord have been encouraged to speak the Word of God more courageously and fearlessly."
And Paul has been uniquely positioned to get the Gospel right into Caesar's inner circle by leading his Roman guards to Christ. He never would have had this opportunity any other way as a missionary except for this jail. He says the whole palace guard knows about Christ through this and he sends greeting from the saints in "Caesar's household" (Philippians 1:13, 4:22). This reminds me of how my Dad made the most of his last hospital stay before the operation that would claim his life. He led his roommate to Christ!
Look, you may not like the situation you're in right now, your location, your singleness, your sickness, your job, your church. But instead of lamenting your spot, God wants you to experience the wonderful joy and contentment that comes from saying, "Hey, I'm here. I'm going to be here for a while. I'm going to make the most of it!"
My ministry teammate who explored New York so enthusiastically realized that he could do things in that area that he could never do anywhere else. That's true of the place that God's placed you in. Don't let your environment capture you. You capture your environment!
Sunday, October 4, 2009
Exodus 3, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 4
"I gave you this work: to go and produce fruit, fruit that will last."
John 15:16 (NCV)
A good gardener will do what it takes to help a vine bear fruit.
What fruit does God want? Love, joy, peace, patience, kindness,
goodness, faithfulness, gentleness, and self-control (Gal 5:22-23). These are the fruits of the Spirit. And this is what God longs to see in us.
And like a careful gardener, he will clip and cut away anything that interferes.
Exodus 3
Moses and the Burning Bush
1 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the desert and came to Horeb, the mountain of God. 2 There the angel of the LORD appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, "I will go over and see this strange sight—why the bush does not burn up."
4 When the LORD saw that he had gone over to look, God called to him from within the bush, "Moses! Moses!"
And Moses said, "Here I am."
5 "Do not come any closer," God said. "Take off your sandals, for the place where you are standing is holy ground." 6 Then he said, "I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob." At this, Moses hid his face, because he was afraid to look at God.
7 The LORD said, "I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt."
11 But Moses said to God, "Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?"
12 And God said, "I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you [e] will worship God on this mountain."
13 Moses said to God, "Suppose I go to the Israelites and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name?' Then what shall I tell them?"
14 God said to Moses, "I am who I am . [f] This is what you are to say to the Israelites: 'I AM has sent me to you.' "
15 God also said to Moses, "Say to the Israelites, 'The LORD, [g] the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' This is my name forever, the name by which I am to be remembered from generation to generation.
16 "Go, assemble the elders of Israel and say to them, 'The LORD, the God of your fathers—the God of Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and have seen what has been done to you in Egypt. 17 And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land flowing with milk and honey.'
18 "The elders of Israel will listen to you. Then you and the elders are to go to the king of Egypt and say to him, 'The LORD, the God of the Hebrews, has met with us. Let us take a three-day journey into the desert to offer sacrifices to the LORD our God.' 19 But I know that the king of Egypt will not let you go unless a mighty hand compels him. 20 So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.
21 "And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed. 22 Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians."
Our Daily Bread reading and devotion
1 John 3:16-20 (New International Version)
16This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. 17If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? 18Dear children, let us not love with words or tongue but with actions and in truth. 19This then is how we know that we belong to the truth, and how we set our hearts at rest in his presence 20whenever our hearts condemn us. For God is greater than our hearts, and he knows everything.
October 4, 2009
Goats For Jesus
ODB RADIO: Listen Now | Download
READ: 1 John 3:16-20
Whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? —1 John 3:17
When Dave and Joy Mueller felt God prompting them to move to Sudan as missionaries, all they knew was that they would be helping to build a hospital in that war-ravaged land. How could they know that goats would be in their future?
As Joy began working with the women, she discovered that many were widows because of the devastating civil war and had no way to earn a living. So Joy had an idea. If she could provide just one pregnant goat to a woman, that person would have milk and a source of income. To keep the program going, the woman would give the newborn kid back to Joy—but all other products from the goat would be used to support the woman’s family. The baby goat would eventually go to another family. The gift of goats given in Jesus’ name would change the life of numerous Sudanese women—and open the door for Joy to explain the gospel.
What is your equivalent to goats? What can you give a neighbor, a friend, or even someone you don’t know? Is it a ride? An offer to do yardwork? A gift of material resources?
As believers in Christ, we have the responsibility to care for the needs of others (1 John 3:17). Our acts of love reveal that Jesus resides in our hearts, and giving to those in need may help us tell others about Him. — Dave Branon
O Lord, my heart is filled with love
For others who have urgent needs
So help me share in every way
What I can give through words and deeds. —Hess
God gives us all we need, so let’s give to others in their need.
My Utmost for His Highest, by Oswald Chambers
October 4, 2009
The Vision and The Reality
ODB RADIO: | Download
READ:
. . . to those who are . . . called to be saints . . . —1 Corinthians 1:2
Thank God for being able to see all that you have not yet been. You have had the vision, but you are not yet to the reality of it by any means. It is when we are in the valley, where we prove whether we will be the choice ones, that most of us turn back. We are not quite prepared for the bumps and bruises that must come if we are going to be turned into the shape of the vision. We have seen what we are not, and what God wants us to be, but are we willing to be battered into the shape of the vision to be used by God? The beatings will always come in the most common, everyday ways and through common, everyday people.
There are times when we do know what God’s purpose is; whether we will let the vision be turned into actual character depends on us, not on God. If we prefer to relax on the mountaintop and live in the memory of the vision, then we will be of no real use in the ordinary things of which human life is made. We have to learn to live in reliance upon what we saw in the vision, not simply live in ecstatic delight and conscious reflection upon God. This means living the realities of our lives in the light of the vision until the truth of the vision is actually realized in us. Every bit of our training is in that direction. Learn to thank God for making His demands known.
Our little "I am" always sulks and pouts when God says do. Let your little "I am" be shriveled up in God’s wrath and indignation--"I AM WHO I AM . . . has sent me to you" ( Exodus 3:14 ). He must dominate. Isn’t it piercing to realize that God not only knows where we live, but also knows the gutters into which we crawl! He will hunt us down as fast as a flash of lightning. No human being knows human beings as God does.
“the One who came still comes and the One who spoke still speaks”
October 4
"I gave you this work: to go and produce fruit, fruit that will last."
John 15:16 (NCV)
A good gardener will do what it takes to help a vine bear fruit.
What fruit does God want? Love, joy, peace, patience, kindness,
goodness, faithfulness, gentleness, and self-control (Gal 5:22-23). These are the fruits of the Spirit. And this is what God longs to see in us.
And like a careful gardener, he will clip and cut away anything that interferes.
Exodus 3
Moses and the Burning Bush
1 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the desert and came to Horeb, the mountain of God. 2 There the angel of the LORD appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, "I will go over and see this strange sight—why the bush does not burn up."
4 When the LORD saw that he had gone over to look, God called to him from within the bush, "Moses! Moses!"
And Moses said, "Here I am."
5 "Do not come any closer," God said. "Take off your sandals, for the place where you are standing is holy ground." 6 Then he said, "I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob." At this, Moses hid his face, because he was afraid to look at God.
7 The LORD said, "I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt."
11 But Moses said to God, "Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?"
12 And God said, "I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you [e] will worship God on this mountain."
13 Moses said to God, "Suppose I go to the Israelites and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name?' Then what shall I tell them?"
14 God said to Moses, "I am who I am . [f] This is what you are to say to the Israelites: 'I AM has sent me to you.' "
15 God also said to Moses, "Say to the Israelites, 'The LORD, [g] the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' This is my name forever, the name by which I am to be remembered from generation to generation.
16 "Go, assemble the elders of Israel and say to them, 'The LORD, the God of your fathers—the God of Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and have seen what has been done to you in Egypt. 17 And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land flowing with milk and honey.'
18 "The elders of Israel will listen to you. Then you and the elders are to go to the king of Egypt and say to him, 'The LORD, the God of the Hebrews, has met with us. Let us take a three-day journey into the desert to offer sacrifices to the LORD our God.' 19 But I know that the king of Egypt will not let you go unless a mighty hand compels him. 20 So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.
21 "And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed. 22 Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians."
Our Daily Bread reading and devotion
1 John 3:16-20 (New International Version)
16This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. 17If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? 18Dear children, let us not love with words or tongue but with actions and in truth. 19This then is how we know that we belong to the truth, and how we set our hearts at rest in his presence 20whenever our hearts condemn us. For God is greater than our hearts, and he knows everything.
October 4, 2009
Goats For Jesus
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READ: 1 John 3:16-20
Whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? —1 John 3:17
When Dave and Joy Mueller felt God prompting them to move to Sudan as missionaries, all they knew was that they would be helping to build a hospital in that war-ravaged land. How could they know that goats would be in their future?
As Joy began working with the women, she discovered that many were widows because of the devastating civil war and had no way to earn a living. So Joy had an idea. If she could provide just one pregnant goat to a woman, that person would have milk and a source of income. To keep the program going, the woman would give the newborn kid back to Joy—but all other products from the goat would be used to support the woman’s family. The baby goat would eventually go to another family. The gift of goats given in Jesus’ name would change the life of numerous Sudanese women—and open the door for Joy to explain the gospel.
What is your equivalent to goats? What can you give a neighbor, a friend, or even someone you don’t know? Is it a ride? An offer to do yardwork? A gift of material resources?
As believers in Christ, we have the responsibility to care for the needs of others (1 John 3:17). Our acts of love reveal that Jesus resides in our hearts, and giving to those in need may help us tell others about Him. — Dave Branon
O Lord, my heart is filled with love
For others who have urgent needs
So help me share in every way
What I can give through words and deeds. —Hess
God gives us all we need, so let’s give to others in their need.
My Utmost for His Highest, by Oswald Chambers
October 4, 2009
The Vision and The Reality
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READ:
. . . to those who are . . . called to be saints . . . —1 Corinthians 1:2
Thank God for being able to see all that you have not yet been. You have had the vision, but you are not yet to the reality of it by any means. It is when we are in the valley, where we prove whether we will be the choice ones, that most of us turn back. We are not quite prepared for the bumps and bruises that must come if we are going to be turned into the shape of the vision. We have seen what we are not, and what God wants us to be, but are we willing to be battered into the shape of the vision to be used by God? The beatings will always come in the most common, everyday ways and through common, everyday people.
There are times when we do know what God’s purpose is; whether we will let the vision be turned into actual character depends on us, not on God. If we prefer to relax on the mountaintop and live in the memory of the vision, then we will be of no real use in the ordinary things of which human life is made. We have to learn to live in reliance upon what we saw in the vision, not simply live in ecstatic delight and conscious reflection upon God. This means living the realities of our lives in the light of the vision until the truth of the vision is actually realized in us. Every bit of our training is in that direction. Learn to thank God for making His demands known.
Our little "I am" always sulks and pouts when God says do. Let your little "I am" be shriveled up in God’s wrath and indignation--"I AM WHO I AM . . . has sent me to you" ( Exodus 3:14 ). He must dominate. Isn’t it piercing to realize that God not only knows where we live, but also knows the gutters into which we crawl! He will hunt us down as fast as a flash of lightning. No human being knows human beings as God does.
Saturday, October 3, 2009
Exodus 2, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 3
You knit me together in my mother's womb.
Psalm 139:13 (NIV)
"Knitted together" is how the psalmist described the process of God making man.
Not manufactured or mass-produced, but knitted. Each thread of personality tenderly intertwined. Each string of temperament
deliberately selected....
The Creator, the master weaver, threading together the soul.
Each one different. No two alike. None identical.
Exodus 2
The Birth of Moses
1 Now a man of the house of Levi married a Levite woman, 2 and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. 3 But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. 4 His sister stood at a distance to see what would happen to him.
5 Then Pharaoh's daughter went down to the Nile to bathe, and her attendants were walking along the river bank. She saw the basket among the reeds and sent her slave girl to get it. 6 She opened it and saw the baby. He was crying, and she felt sorry for him. "This is one of the Hebrew babies," she said.
7 Then his sister asked Pharaoh's daughter, "Shall I go and get one of the Hebrew women to nurse the baby for you?"
8 "Yes, go," she answered. And the girl went and got the baby's mother. 9 Pharaoh's daughter said to her, "Take this baby and nurse him for me, and I will pay you." So the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh's daughter and he became her son. She named him Moses, [c] saying, "I drew him out of the water."
Moses Flees to Midian
11 One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. 12 Glancing this way and that and seeing no one, he killed the Egyptian and hid him in the sand. 13 The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, "Why are you hitting your fellow Hebrew?"
14 The man said, "Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?" Then Moses was afraid and thought, "What I did must have become known."
15 When Pharaoh heard of this, he tried to kill Moses, but Moses fled from Pharaoh and went to live in Midian, where he sat down by a well. 16 Now a priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father's flock. 17 Some shepherds came along and drove them away, but Moses got up and came to their rescue and watered their flock.
18 When the girls returned to Reuel their father, he asked them, "Why have you returned so early today?"
19 They answered, "An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock."
20 "And where is he?" he asked his daughters. "Why did you leave him? Invite him to have something to eat."
21 Moses agreed to stay with the man, who gave his daughter Zipporah to Moses in marriage. 22 Zipporah gave birth to a son, and Moses named him Gershom, [d] saying, "I have become an alien in a foreign land."
23 During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. 24 God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob. 25 So God looked on the Israelites and was concerned about them.
Our Daily Bread reading and devotion
Corinthians 2 (New International Version)
1 Corinthians 2
1When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.[a] 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness and fear, and with much trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, 5so that your faith might not rest on men's wisdom, but on God's power.
Wisdom From the Spirit
6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we speak of God's secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written:
"No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him"[b]— 10but God has revealed it to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11For who among men knows the thoughts of a man except the man's spirit within him? In the same way no one knows the thoughts of God except the Spirit of God. 12We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.[c] 14The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. 15The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment:
16"For who has known the mind of the Lord
that he may instruct him?"[d] But we have the mind of Christ.
October 3, 2009
Distortion
ODB RADIO: Listen Now | Download
READ: 1 Corinthians 2
Your faith should not be in the wisdom of men but in the power of God. —1 Corinthians 2:5
Cartographers (mapmakers) deal with the problem of distortion when they display the round shape of the earth on the flat surface of a map. Since there is no perfect way to do this, some world maps depict Greenland as larger than Australia.
Christians have to deal with the problem of distortion as well. When we try to understand the spiritual realm within the
limitations of the physical world, we can end up exaggerating minor things and minimizing important things.
The New Testament often addresses the distortion that results when the ideas of popular teachers become more important to us than what God says. God’s purpose, said the apostle Paul, is “love from a pure heart, from a good conscience, and from sincere faith” (1 Tim. 1:5). Sound teaching does not distort God’s Word or divide the church. Rather, it unites believers and builds up the body of Christ to care for one another and to do the work of God in the world (1 Cor. 12:25).
All human attempts to explain God are inadequate, and can even distort our priorities, confuse our thinking, and flatten our understanding of the spiritual life. To keep from distorting God’s truth, we must rely on God’s power rather than man’s wisdom (1 Cor. 2:5). — Julie Ackerman Link
This mortal life is far too brief,
Eternity too vast,
To follow human sophistries
And lose the soul at last. —Clayburn
To detect error, expose it to the light of God’s truth.
My Utmost for His Highest, by Oswald Chambers
October 3, 2009
The Place of Ministry
ODB RADIO: | Download
READ:
He said to them, ’This kind [of unclean spirit] can come out by nothing but prayer and fasting’ —Mark 9:29
His disciples asked Him privately, ’Why could we not cast it out?’ " ( Mark 9:28 ). The answer lies in a personal relationship with Jesus Christ. "This kind can come out by nothing but" concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.
When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.
We must be able to "mount up with wings like eagles" ( Isaiah 40:31 ), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, "I can do all things through Christ who strengthens me" ( Philippians 4:13 ) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, "No, thank you, I much prefer to be on the mountaintop with God." Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?
“the One who came still comes and the One who spoke still speaks”
October 3
You knit me together in my mother's womb.
Psalm 139:13 (NIV)
"Knitted together" is how the psalmist described the process of God making man.
Not manufactured or mass-produced, but knitted. Each thread of personality tenderly intertwined. Each string of temperament
deliberately selected....
The Creator, the master weaver, threading together the soul.
Each one different. No two alike. None identical.
Exodus 2
The Birth of Moses
1 Now a man of the house of Levi married a Levite woman, 2 and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. 3 But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. 4 His sister stood at a distance to see what would happen to him.
5 Then Pharaoh's daughter went down to the Nile to bathe, and her attendants were walking along the river bank. She saw the basket among the reeds and sent her slave girl to get it. 6 She opened it and saw the baby. He was crying, and she felt sorry for him. "This is one of the Hebrew babies," she said.
7 Then his sister asked Pharaoh's daughter, "Shall I go and get one of the Hebrew women to nurse the baby for you?"
8 "Yes, go," she answered. And the girl went and got the baby's mother. 9 Pharaoh's daughter said to her, "Take this baby and nurse him for me, and I will pay you." So the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh's daughter and he became her son. She named him Moses, [c] saying, "I drew him out of the water."
Moses Flees to Midian
11 One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. 12 Glancing this way and that and seeing no one, he killed the Egyptian and hid him in the sand. 13 The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, "Why are you hitting your fellow Hebrew?"
14 The man said, "Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?" Then Moses was afraid and thought, "What I did must have become known."
15 When Pharaoh heard of this, he tried to kill Moses, but Moses fled from Pharaoh and went to live in Midian, where he sat down by a well. 16 Now a priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father's flock. 17 Some shepherds came along and drove them away, but Moses got up and came to their rescue and watered their flock.
18 When the girls returned to Reuel their father, he asked them, "Why have you returned so early today?"
19 They answered, "An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock."
20 "And where is he?" he asked his daughters. "Why did you leave him? Invite him to have something to eat."
21 Moses agreed to stay with the man, who gave his daughter Zipporah to Moses in marriage. 22 Zipporah gave birth to a son, and Moses named him Gershom, [d] saying, "I have become an alien in a foreign land."
23 During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. 24 God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob. 25 So God looked on the Israelites and was concerned about them.
Our Daily Bread reading and devotion
Corinthians 2 (New International Version)
1 Corinthians 2
1When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.[a] 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness and fear, and with much trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, 5so that your faith might not rest on men's wisdom, but on God's power.
Wisdom From the Spirit
6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we speak of God's secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written:
"No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him"[b]— 10but God has revealed it to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11For who among men knows the thoughts of a man except the man's spirit within him? In the same way no one knows the thoughts of God except the Spirit of God. 12We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.[c] 14The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. 15The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment:
16"For who has known the mind of the Lord
that he may instruct him?"[d] But we have the mind of Christ.
October 3, 2009
Distortion
ODB RADIO: Listen Now | Download
READ: 1 Corinthians 2
Your faith should not be in the wisdom of men but in the power of God. —1 Corinthians 2:5
Cartographers (mapmakers) deal with the problem of distortion when they display the round shape of the earth on the flat surface of a map. Since there is no perfect way to do this, some world maps depict Greenland as larger than Australia.
Christians have to deal with the problem of distortion as well. When we try to understand the spiritual realm within the
limitations of the physical world, we can end up exaggerating minor things and minimizing important things.
The New Testament often addresses the distortion that results when the ideas of popular teachers become more important to us than what God says. God’s purpose, said the apostle Paul, is “love from a pure heart, from a good conscience, and from sincere faith” (1 Tim. 1:5). Sound teaching does not distort God’s Word or divide the church. Rather, it unites believers and builds up the body of Christ to care for one another and to do the work of God in the world (1 Cor. 12:25).
All human attempts to explain God are inadequate, and can even distort our priorities, confuse our thinking, and flatten our understanding of the spiritual life. To keep from distorting God’s truth, we must rely on God’s power rather than man’s wisdom (1 Cor. 2:5). — Julie Ackerman Link
This mortal life is far too brief,
Eternity too vast,
To follow human sophistries
And lose the soul at last. —Clayburn
To detect error, expose it to the light of God’s truth.
My Utmost for His Highest, by Oswald Chambers
October 3, 2009
The Place of Ministry
ODB RADIO: | Download
READ:
He said to them, ’This kind [of unclean spirit] can come out by nothing but prayer and fasting’ —Mark 9:29
His disciples asked Him privately, ’Why could we not cast it out?’ " ( Mark 9:28 ). The answer lies in a personal relationship with Jesus Christ. "This kind can come out by nothing but" concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.
When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.
We must be able to "mount up with wings like eagles" ( Isaiah 40:31 ), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, "I can do all things through Christ who strengthens me" ( Philippians 4:13 ) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, "No, thank you, I much prefer to be on the mountaintop with God." Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?
Friday, October 2, 2009
Exodus 1, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 2
One Word from His Lips
I have given you power...that is greater than the enemy has.
Luke 10:19 (NCV)
Many players appear on the stage of Gethsemane. Judas and his betrayal. Peter and his sword....The soldiers and their weapons. And though these are crucial, they aren't instrumental. The encounter is not between Jesus and the soldiers; it is between God and Satan. Satan dares to enter yet another garden, but God stands and Satan hasn't a prayer....
Satan falls in the presence of Christ. One word from his lips, and the finest army
in the world collapsed.
Satan is silent in the proclamation of Christ. Not once did the enemy speak
without Jesus' invitation. Before Christ, Satan has nothing to say.
Satan is powerless against the protection of Christ....
When Jesus says he will keep you safe, he means it. Hell will have to get through him to get to you. Jesus is able to protect you. When he says he will get you home, he will get you home.
Exodus 1
The Israelites Oppressed
1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah; 3 Issachar, Zebulun and Benjamin; 4 Dan and Naphtali; Gad and Asher. 5 The descendants of Jacob numbered seventy [a] in all; Joseph was already in Egypt.
6 Now Joseph and all his brothers and all that generation died, 7 but the Israelites were fruitful and multiplied greatly and became exceedingly numerous, so that the land was filled with them.
8 Then a new king, who did not know about Joseph, came to power in Egypt. 9 "Look," he said to his people, "the Israelites have become much too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country."
11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields; in all their hard labor the Egyptians used them ruthlessly.
15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 "When you help the Hebrew women in childbirth and observe them on the delivery stool, if it is a boy, kill him; but if it is a girl, let her live." 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, "Why have you done this? Why have you let the boys live?"
19 The midwives answered Pharaoh, "Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive."
20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own.
22 Then Pharaoh gave this order to all his people: "Every boy that is born [b] you must throw into the Nile, but let every girl live."
Our Daily Bread reading and devotion
Ephesians 5:15-21 (New International Version)
15Be very careful, then, how you live—not as unwise but as wise, 16making the most of every opportunity, because the days are evil. 17Therefore do not be foolish, but understand what the Lord's will is. 18Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. 19Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, 20always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
21Submit to one another out of reverence for Christ.
October 2, 2009
Music Of The Soul
ODB RADIO: Listen Now | Download
READ: Ephesians 5:15-21
Speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. —Ephesians 5:19
In his book Musicophilia: Tales of Music and the Brain, Oliver Sacks devotes a chapter to the therapeutic role of music with people suffering from Alzheimer’s. He writes of watching people with advanced dementia respond to songs that bring back memories that had seemed lost to them: “Faces assume expression as the old music is recognized and its emotional power felt. One or two people, perhaps, start to sing along, others join them and soon the entire group—many of them virtually speechless before—is singing together, as much as they are able.”
I have seen this occur at Sunday morning services in the Alzheimer’s care facility where my wife’s mother lives. Perhaps you’ve experienced it with a loved one whose mind is clouded, and a song calls forth an awareness from deep within.
Paul encouraged the Christians in Ephesus to “be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Eph. 5:18-19). Songs that glorify God can reach the deepest level where the meaning never fades. More than words, harmony, or conscious thought, such music is good for the heart and soul. — David C. McCasland
There’s wondrous music in my soul
Since Jesus’ blood has made me whole;
Now my heart sings His songs of praise
For all His blessings all my days. —Hess
A heart in tune with God can’t help but sing His praise.
My Utmost for His Highest, by Oswald Chambers
October 2, 2009
The Place of Humiliation
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READ:
If You can do anything, have compassion on us and help us —Mark 9:22
After every time of exaltation, we are brought down with a sudden rush into things as they really are, where it is neither beautiful, poetic, nor thrilling. The height of the mountaintop is measured by the dismal drudgery of the valley, but it is in the valley that we have to live for the glory of God. We see His glory on the mountain, but we never live for His glory there. It is in the place of humiliation that we find our true worth to God— that is where our faithfulness is revealed. Most of us can do things if we are always at some heroic level of intensity, simply because of the natural selfishness of our own hearts. But God wants us to be at the drab everyday level, where we live in the valley according to our personal relationship with Him. Peter thought it would be a wonderful thing for them to remain on the mountain, but Jesus Christ took the disciples down from the mountain and into the valley, where the true meaning of the vision was explained (see Mark 9:5-6 , Mark 14-23 ).
"If you can do anything . . . ." It takes the valley of humiliation to remove the skepticism from us. Look back at your own experience and you will find that until you learned who Jesus really was, you were a skillful skeptic about His power. When you were on the mountaintop you could believe anything, but what about when you were faced with the facts of the valley? You may be able to give a testimony regarding your sanctification, but what about the thing that is a humiliation to you right now? The last time you were on the mountain with God, you saw that all the power in heaven and on earth belonged to Jesus— will you be skeptical now, simply because you are in the valley of humiliation?
A Word with You, by Ron Hutchcraft
The Greatest Miracle Known to Man - #5930
Friday, October 2, 2009
It was an incredible moment when our second grandchild was born. My wife and I actually got to be in the birthing room only minutes after his arrival. There was that fragile, precious little handful of baby boy, and then across the room was that amazing life-support system they call the placenta. I couldn't help but flash back to the birth of our youngest child. His delivery was the first one that I was allowed by the hospital to be there for. (That was in the old days, you know.) And I'll never forget our obstetrician's comment immediately after the baby and the placenta had come. He looked at me and he said, after having had this experience hundreds of times, "This is the greatest miracle known to man."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Greatest Miracle Known to Man."
Our obstetrician was almost right. The birth of a baby is the second greatest miracle known to man. The greatest miracle is that moment when a person like you or me is spiritually born into the family of Almighty God! If you've been born into His family, you know you have. Believe me, my new grandson knows something has changed dramatically! He doesn't understand it, but he knows it happened!
If you don't know you've become God's child through a spiritual birth, then you probably haven't. You don't have to understand it all, most people don't when they're reborn, but you will know that it happened. A baby like our grandson is born to a life that will last 80, 90, maybe even 100 years, at best. When a person is born into God's family, they are born into eternal life. They get heaven forever!
This greatest miracle of all is described in our word for today from the Word of God in John 1:12. It can help you understand exactly how spiritual birth really works. Speaking of Jesus Christ, God says, "To all who received Him, to those who believed in His name, He gave the right to become children of God." Sometimes you'll hear people say, "We're all God's children." Not according to the Bible. We're all God's creation, but you have to be born spiritually to be His child. And you can't get into His presence; you can't get into heaven if you're not His child.
In fact, Jesus said, "No one can see the kingdom of God unless he is born again" (John 3:3). That's actually where the words "born again" originated - with Jesus Himself. How does it happen? John 1:12 tells us that you become a child of God when you "receive Christ" and when you "believe in His name." Receiving Him means consciously welcoming Jesus Christ into your life, realizing who He is; realizing why He came. You know if you've done that or not.
Jesus, this name you have to believe in, means "Jehovah saves." So when you "believe in His name," you're telling Jesus that you're taking Him as your personal Rescuer from the death penalty for your sins, because He's the only One who died for them. Which brings us to the eternal life-or-death question: has there been a time when you've done that? If not, do you want there to be? Would you like to go to bed tonight being able to say, "I belong to Jesus. I know I do. I've been born into God's family. I know I have. I'm going to heaven when I die. I know I am"? Then tell Jesus today that He's welcome to come in, that you are pinning all your hopes for heaven on Him.
And if that's what you want, I would encourage you to go visit our website because it's really set up to help you walk through beginning a personal relationship with Jesus Christ and knowing that you have. Let me encourage you to visit us at YoursForLife.net. Or if you'd like to call and get my little booklet Yours For Life with a lot of that same information in it, you can call toll free at 877-741-1200.
You've had one birthday obviously; that's why you're here. Today can be the day of your birth into the family of God.
“the One who came still comes and the One who spoke still speaks”
October 2
One Word from His Lips
I have given you power...that is greater than the enemy has.
Luke 10:19 (NCV)
Many players appear on the stage of Gethsemane. Judas and his betrayal. Peter and his sword....The soldiers and their weapons. And though these are crucial, they aren't instrumental. The encounter is not between Jesus and the soldiers; it is between God and Satan. Satan dares to enter yet another garden, but God stands and Satan hasn't a prayer....
Satan falls in the presence of Christ. One word from his lips, and the finest army
in the world collapsed.
Satan is silent in the proclamation of Christ. Not once did the enemy speak
without Jesus' invitation. Before Christ, Satan has nothing to say.
Satan is powerless against the protection of Christ....
When Jesus says he will keep you safe, he means it. Hell will have to get through him to get to you. Jesus is able to protect you. When he says he will get you home, he will get you home.
Exodus 1
The Israelites Oppressed
1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah; 3 Issachar, Zebulun and Benjamin; 4 Dan and Naphtali; Gad and Asher. 5 The descendants of Jacob numbered seventy [a] in all; Joseph was already in Egypt.
6 Now Joseph and all his brothers and all that generation died, 7 but the Israelites were fruitful and multiplied greatly and became exceedingly numerous, so that the land was filled with them.
8 Then a new king, who did not know about Joseph, came to power in Egypt. 9 "Look," he said to his people, "the Israelites have become much too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country."
11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields; in all their hard labor the Egyptians used them ruthlessly.
15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 "When you help the Hebrew women in childbirth and observe them on the delivery stool, if it is a boy, kill him; but if it is a girl, let her live." 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, "Why have you done this? Why have you let the boys live?"
19 The midwives answered Pharaoh, "Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive."
20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own.
22 Then Pharaoh gave this order to all his people: "Every boy that is born [b] you must throw into the Nile, but let every girl live."
Our Daily Bread reading and devotion
Ephesians 5:15-21 (New International Version)
15Be very careful, then, how you live—not as unwise but as wise, 16making the most of every opportunity, because the days are evil. 17Therefore do not be foolish, but understand what the Lord's will is. 18Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. 19Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, 20always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
21Submit to one another out of reverence for Christ.
October 2, 2009
Music Of The Soul
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READ: Ephesians 5:15-21
Speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. —Ephesians 5:19
In his book Musicophilia: Tales of Music and the Brain, Oliver Sacks devotes a chapter to the therapeutic role of music with people suffering from Alzheimer’s. He writes of watching people with advanced dementia respond to songs that bring back memories that had seemed lost to them: “Faces assume expression as the old music is recognized and its emotional power felt. One or two people, perhaps, start to sing along, others join them and soon the entire group—many of them virtually speechless before—is singing together, as much as they are able.”
I have seen this occur at Sunday morning services in the Alzheimer’s care facility where my wife’s mother lives. Perhaps you’ve experienced it with a loved one whose mind is clouded, and a song calls forth an awareness from deep within.
Paul encouraged the Christians in Ephesus to “be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Eph. 5:18-19). Songs that glorify God can reach the deepest level where the meaning never fades. More than words, harmony, or conscious thought, such music is good for the heart and soul. — David C. McCasland
There’s wondrous music in my soul
Since Jesus’ blood has made me whole;
Now my heart sings His songs of praise
For all His blessings all my days. —Hess
A heart in tune with God can’t help but sing His praise.
My Utmost for His Highest, by Oswald Chambers
October 2, 2009
The Place of Humiliation
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READ:
If You can do anything, have compassion on us and help us —Mark 9:22
After every time of exaltation, we are brought down with a sudden rush into things as they really are, where it is neither beautiful, poetic, nor thrilling. The height of the mountaintop is measured by the dismal drudgery of the valley, but it is in the valley that we have to live for the glory of God. We see His glory on the mountain, but we never live for His glory there. It is in the place of humiliation that we find our true worth to God— that is where our faithfulness is revealed. Most of us can do things if we are always at some heroic level of intensity, simply because of the natural selfishness of our own hearts. But God wants us to be at the drab everyday level, where we live in the valley according to our personal relationship with Him. Peter thought it would be a wonderful thing for them to remain on the mountain, but Jesus Christ took the disciples down from the mountain and into the valley, where the true meaning of the vision was explained (see Mark 9:5-6 , Mark 14-23 ).
"If you can do anything . . . ." It takes the valley of humiliation to remove the skepticism from us. Look back at your own experience and you will find that until you learned who Jesus really was, you were a skillful skeptic about His power. When you were on the mountaintop you could believe anything, but what about when you were faced with the facts of the valley? You may be able to give a testimony regarding your sanctification, but what about the thing that is a humiliation to you right now? The last time you were on the mountain with God, you saw that all the power in heaven and on earth belonged to Jesus— will you be skeptical now, simply because you are in the valley of humiliation?
A Word with You, by Ron Hutchcraft
The Greatest Miracle Known to Man - #5930
Friday, October 2, 2009
It was an incredible moment when our second grandchild was born. My wife and I actually got to be in the birthing room only minutes after his arrival. There was that fragile, precious little handful of baby boy, and then across the room was that amazing life-support system they call the placenta. I couldn't help but flash back to the birth of our youngest child. His delivery was the first one that I was allowed by the hospital to be there for. (That was in the old days, you know.) And I'll never forget our obstetrician's comment immediately after the baby and the placenta had come. He looked at me and he said, after having had this experience hundreds of times, "This is the greatest miracle known to man."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Greatest Miracle Known to Man."
Our obstetrician was almost right. The birth of a baby is the second greatest miracle known to man. The greatest miracle is that moment when a person like you or me is spiritually born into the family of Almighty God! If you've been born into His family, you know you have. Believe me, my new grandson knows something has changed dramatically! He doesn't understand it, but he knows it happened!
If you don't know you've become God's child through a spiritual birth, then you probably haven't. You don't have to understand it all, most people don't when they're reborn, but you will know that it happened. A baby like our grandson is born to a life that will last 80, 90, maybe even 100 years, at best. When a person is born into God's family, they are born into eternal life. They get heaven forever!
This greatest miracle of all is described in our word for today from the Word of God in John 1:12. It can help you understand exactly how spiritual birth really works. Speaking of Jesus Christ, God says, "To all who received Him, to those who believed in His name, He gave the right to become children of God." Sometimes you'll hear people say, "We're all God's children." Not according to the Bible. We're all God's creation, but you have to be born spiritually to be His child. And you can't get into His presence; you can't get into heaven if you're not His child.
In fact, Jesus said, "No one can see the kingdom of God unless he is born again" (John 3:3). That's actually where the words "born again" originated - with Jesus Himself. How does it happen? John 1:12 tells us that you become a child of God when you "receive Christ" and when you "believe in His name." Receiving Him means consciously welcoming Jesus Christ into your life, realizing who He is; realizing why He came. You know if you've done that or not.
Jesus, this name you have to believe in, means "Jehovah saves." So when you "believe in His name," you're telling Jesus that you're taking Him as your personal Rescuer from the death penalty for your sins, because He's the only One who died for them. Which brings us to the eternal life-or-death question: has there been a time when you've done that? If not, do you want there to be? Would you like to go to bed tonight being able to say, "I belong to Jesus. I know I do. I've been born into God's family. I know I have. I'm going to heaven when I die. I know I am"? Then tell Jesus today that He's welcome to come in, that you are pinning all your hopes for heaven on Him.
And if that's what you want, I would encourage you to go visit our website because it's really set up to help you walk through beginning a personal relationship with Jesus Christ and knowing that you have. Let me encourage you to visit us at YoursForLife.net. Or if you'd like to call and get my little booklet Yours For Life with a lot of that same information in it, you can call toll free at 877-741-1200.
You've had one birthday obviously; that's why you're here. Today can be the day of your birth into the family of God.
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