Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Wednesday, December 16, 2009

2 Samuel 18, bible reading and devotions

Max Lucado: Grace for the Moment

What to Do with Worries

Posted: 15 Dec 2009 10:01 PM PST

“God did not keep back his own Son, but he gave him for us. If God did this, won’t he freely give us everything else?” Romans 8:32 CEV

What do we do with…worries? Take your anxieties to the cross—literally. Next time you’re worried about your health or house or finances or flights, take a mental trip up the hill. Spend a few moments looking again at the pieces of passion.

Run your thumb over the tip of the spear. Balance a spike in the palm of your hand. Read the wooden sign written in your own language. And as you do, touch the velvet dirt, moist with the blood of God.

Blood he bled for you.

The spear he took for you.

The nails he felt for you.

The sign he left for you.

He did all this for you. Knowing this, knowing all he did for you there, don’t you think he’ll look out for you here?



2 Samuel 18
Absalom's Death
1 David mustered the men who were with him and appointed over them commanders of thousands and commanders of hundreds. 2 David sent the troops out—a third under the command of Joab, a third under Joab's brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king told the troops, "I myself will surely march out with you."
3 But the men said, "You must not go out; if we are forced to flee, they won't care about us. Even if half of us die, they won't care; but you are worth ten thousand of us. [a] It would be better now for you to give us support from the city."

4 The king answered, "I will do whatever seems best to you."
So the king stood beside the gate while all the men marched out in units of hundreds and of thousands. 5 The king commanded Joab, Abishai and Ittai, "Be gentle with the young man Absalom for my sake." And all the troops heard the king giving orders concerning Absalom to each of the commanders.

6 The army marched into the field to fight Israel, and the battle took place in the forest of Ephraim. 7 There the army of Israel was defeated by David's men, and the casualties that day were great—twenty thousand men. 8 The battle spread out over the whole countryside, and the forest claimed more lives that day than the sword.

9 Now Absalom happened to meet David's men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom's head got caught in the tree. He was left hanging in midair, while the mule he was riding kept on going.

10 When one of the men saw this, he told Joab, "I just saw Absalom hanging in an oak tree."

11 Joab said to the man who had told him this, "What! You saw him? Why didn't you strike him to the ground right there? Then I would have had to give you ten shekels [b] of silver and a warrior's belt."

12 But the man replied, "Even if a thousand shekels [c] were weighed out into my hands, I would not lift my hand against the king's son. In our hearing the king commanded you and Abishai and Ittai, 'Protect the young man Absalom for my sake. [d] ' 13 And if I had put my life in jeopardy [e] —and nothing is hidden from the king—you would have kept your distance from me."

14 Joab said, "I'm not going to wait like this for you." So he took three javelins in his hand and plunged them into Absalom's heart while Absalom was still alive in the oak tree. 15 And ten of Joab's armor-bearers surrounded Absalom, struck him and killed him.

16 Then Joab sounded the trumpet, and the troops stopped pursuing Israel, for Joab halted them. 17 They took Absalom, threw him into a big pit in the forest and piled up a large heap of rocks over him. Meanwhile, all the Israelites fled to their homes.

18 During his lifetime Absalom had taken a pillar and erected it in the King's Valley as a monument to himself, for he thought, "I have no son to carry on the memory of my name." He named the pillar after himself, and it is called Absalom's Monument to this day.

David Mourns
19 Now Ahimaaz son of Zadok said, "Let me run and take the news to the king that the LORD has delivered him from the hand of his enemies."
20 "You are not the one to take the news today," Joab told him. "You may take the news another time, but you must not do so today, because the king's son is dead."

21 Then Joab said to a Cushite, "Go, tell the king what you have seen." The Cushite bowed down before Joab and ran off.

22 Ahimaaz son of Zadok again said to Joab, "Come what may, please let me run behind the Cushite."
But Joab replied, "My son, why do you want to go? You don't have any news that will bring you a reward."

23 He said, "Come what may, I want to run."
So Joab said, "Run!" Then Ahimaaz ran by way of the plain [f] and outran the Cushite.

24 While David was sitting between the inner and outer gates, the watchman went up to the roof of the gateway by the wall. As he looked out, he saw a man running alone. 25 The watchman called out to the king and reported it.
The king said, "If he is alone, he must have good news." And the man came closer and closer.

26 Then the watchman saw another man running, and he called down to the gatekeeper, "Look, another man running alone!"
The king said, "He must be bringing good news, too."

27 The watchman said, "It seems to me that the first one runs like Ahimaaz son of Zadok."
"He's a good man," the king said. "He comes with good news."

28 Then Ahimaaz called out to the king, "All is well!" He bowed down before the king with his face to the ground and said, "Praise be to the LORD your God! He has delivered up the men who lifted their hands against my lord the king."

29 The king asked, "Is the young man Absalom safe?"
Ahimaaz answered, "I saw great confusion just as Joab was about to send the king's servant and me, your servant, but I don't know what it was."

30 The king said, "Stand aside and wait here." So he stepped aside and stood there.

31 Then the Cushite arrived and said, "My lord the king, hear the good news! The LORD has delivered you today from all who rose up against you."

32 The king asked the Cushite, "Is the young man Absalom safe?"
The Cushite replied, "May the enemies of my lord the king and all who rise up to harm you be like that young man."

33 The king was shaken. He went up to the room over the gateway and wept. As he went, he said: "O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!"



Our Daily Bread reading and devotion

Romans 7:13-25 (New International Version)
13Did that which is good, then, become death to me? By no means! But in order that sin might be recognized as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16And if I do what I do not want to do, I agree that the law is good. 17As it is, it is no longer I myself who do it, but it is sin living in me. 18I know that nothing good lives in me, that is, in my sinful nature.[a] For I have the desire to do what is good, but I cannot carry it out. 19For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. 20Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

21So I find this law at work: When I want to do good, evil is right there with me. 22For in my inner being I delight in God's law; 23but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. 24What a wretched man I am! Who will rescue me from this body of death? 25Thanks be to God—through Jesus Christ our Lord!
So then, I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin.

December 16, 2009
Becoming Whole
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READ: Romans 7:13-25
Work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure. —Philippians 2:12-13

When a friend fell off her bike and suffered a severe brain injury, doctors weren’t sure she would survive. For several days she remained suspended between life and death.

The first good news came when she opened her eyes. Then she responded to simple voice commands. But with every small improvement, anxiety remained. How far would she progress?

After one difficult day of therapy, her husband was discouraged. But the very next morning he shared these welcome words: “Sandy’s back!” Physically, emotionally, psychologically, and mentally, Sandy was becoming the “self” who we knew and loved.

Sandy’s fall reminds me of what theologians refer to as “the fall” of mankind (Gen. 3). And her struggle to recover parallels our struggle to overcome the brokenness of sin (Rom. 7:18). If only her body healed, recovery would be incomplete. The same would be true if her brain worked but her body didn’t. Wholeness means that all parts work together for one purpose.

God is the one healing Sandy, but she has to work hard in therapy to improve. The same is true of us spiritually. After God saves us through Christ, we must “work out” our salvation (Phil. 2:12)—not to earn it but to bring our thoughts and actions into agreement with His purpose. — Julie Ackerman Link

More like the Master I would ever be,
More of His meekness, more humility;
More zeal to labor, more courage to be true,
More consecration for work He bids me do. —Gabriel

To become whole, keep yielding to the Holy Spirit.


My Utmost for His Highest, by Oswald Chambers

December 16, 2009
Wrestling Before God
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READ:
Take up the whole armor of God . . . praying always . . . —Ephesians 6:13,18

You must learn to wrestle against the things that hinder your communication with God, and wrestle in prayer for other people; but to wrestle with God in prayer is unscriptural. If you ever do wrestle with God, you will be crippled for the rest of your life. If you grab hold of God and wrestle with Him, as Jacob did, simply because He is working in a way that doesn’t meet with your approval, you force Him to put you out of joint (see Genesis 32:24-25 ). Don’t become a cripple by wrestling with the ways of God, but be someone who wrestles before God with the things of this world, because "we are more than conquerors through Him . . ." ( Romans 8:37 ). Wrestling before God makes an impact in His kingdom. If you ask me to pray for you, and I am not complete in Christ, my prayer accomplishes nothing. But if I am complete in Christ, my prayer brings victory all the time. Prayer is effective only when there is completeness— "take up the whole armor of God . . . ."

Always make a distinction between God’s perfect will and His permissive will, which He uses to accomplish His divine purpose for our lives. God’s perfect will is unchangeable. It is with His permissive will, or the various things that He allows into our lives, that we must wrestle before Him. It is our reaction to these things allowed by His permissive will that enables us to come to the point of seeing His perfect will for us. "We know that all things work together for good to those who love God . . ." ( Romans 8:28 )— to those who remain true to God’s perfect will— His calling in Christ Jesus. God’s permissive will is the testing He uses to reveal His true sons and daughters. We should not be spineless and automatically say, "Yes, it is the Lord’s will." We don’t have to fight or wrestle with God, but we must wrestle before God with things. Beware of lazily giving up. Instead, put up a glorious fight and you will find yourself empowered with His strength.


A Word with You, by Ron Hutchcraft


Growing Amazing Gardens - #5983
Wednesday, December 16, 2009


Our grandson couldn't wait to tell me. His Grandma had bought a little kit for him called the "Magic Garden." Together, they put together these little plastic pieces that formed the frame for an outdoor scene that had a mountain as its backdrop. Then Grandma helped our grandson pour the liquid from the kit over the crystals that are hiding in designated areas of that frame. The next day our grandson came to our house to see what had happened. When he stopped by my office to tell me, his eyes got big and his hands were in motion to try to explain to me what he had seen, "It grow!" And he had this kind of sense of wonderment. He was right. The trees had sprouted full pink foliage overnight, colorful flowers and bushes had bloomed, and as our grandson said, "Mountain grow snow." Well, sure enough, the mountain had filled in with a cover of snow. Last night's plain plastic frame had suddenly exploded into this fully blooming, Technicolor show!

I'm Ron Hutchcraft and I want to have A Word With You today about "Growing Amazing Gardens."

That "Magic Garden" kit appears pretty plain and unimpressive at first look. But the secret is that there's all kinds of potential beauty there. Of course, you'll never see that beauty if you don't water it to make it grow! By the way, people are like that, too, including some folks in your personal world right now. They may not look or feel like they're much, but they've got all kinds of potential for beauty if someone will water what needs to grow.

God gives us a hint of this life-changing chemistry in our word for today from the Word of God in Ephesians 4:15-16. He says, "Speaking the truth in love, we will in all things grow up into Him who is the Head, that is, Christ. From Him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work."

The "water" in this chemistry for growth is "speaking the truth in love" and things that "build up" those that we're in contact with. If we nurture the good things in people, if we love them by telling them the truth about Jesus and about who they are in Him, we can actually help people start to become more like Jesus, to start producing His spiritual characteristics.

The problem is that we often can't see past the basic "kit" in front of us. We look at our partner, our son or daughter, our mother or father, our fellow believer or co-worker, and all we can see is their "warts," their weaknesses, and the things they need to improve. We're experts at seeing the flaws and the areas for improvement in other people. Consequently, most of us have already had a lifetime's worth of criticism, putdowns, and harshness.

But the eyes of Jesus don't just see what a person is; they see what a person could be, if someone would just water their potential with some encouragement, and praise, and believing in them. Jesus told Simon, "You are Simon, but you will be 'the rock.'" He saw what Simon could be, and in fact, what He became in Jesus' amazing garden.

So, what you water will grow. People will become what you call them. And the people in your family, in your church, at the place where you work have so much beauty planted in them by our Creator. But somebody needs to believe in what they could be. So build them up. Don't ever tear them down. Build their confidence, don't take it away. Load them up with praise. They don't need the growth-stunting effects of your negatives. You will be amazed at what can happen in the garden of lives around you if you will water them to bring out their latent beauty. In the words of my grandson, "They grow!"

Tuesday, December 15, 2009

2 Samuel 15, bible reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



December 15

Are You Listening?



Everyone who asks will receive. Everyone who searches will find.
Matthew 7:8 (NCV)



Once there was a man who dared God to speak: Burn the bush like you did for Moses, God. And I will follow. Collapse the walls like you did for Joshua, God. And I will fight. Still the waves like you did on Galilee, God. And I will listen.



And so the man sat by a bush, near a wall, close to the sea and waited for God to speak.



And God heard the man, so God answered. He sent fire, not for a bush, but for a church. He brought down a wall, not of brick, but of sin. He stilled a storm, not of the sea, but of a soul.



And God waited for the man to respond. And he waited...and waited.



But because the man was looking at bushes, not hearts; bricks and not lives, seas and not souls, he decided that God had done nothing.



Finally he looked to God and asked, Have you lost your power?



And God looked at him and said, Have you lost your hearing?





From: A Gentle Thunder

Copyright (Word Publishing, 1995)
Max Lucado



2 Samuel 15
Absalom's Conspiracy
1 In the course of time, Absalom provided himself with a chariot and horses and with fifty men to run ahead of him. 2 He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, "What town are you from?" He would answer, "Your servant is from one of the tribes of Israel." 3 Then Absalom would say to him, "Look, your claims are valid and proper, but there is no representative of the king to hear you." 4 And Absalom would add, "If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that he gets justice."
5 Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. 6 Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts of the men of Israel.

7 At the end of four [a] years, Absalom said to the king, "Let me go to Hebron and fulfill a vow I made to the LORD. 8 While your servant was living at Geshur in Aram, I made this vow: 'If the LORD takes me back to Jerusalem, I will worship the LORD in Hebron. [b] ' "

9 The king said to him, "Go in peace." So he went to Hebron.

10 Then Absalom sent secret messengers throughout the tribes of Israel to say, "As soon as you hear the sound of the trumpets, then say, 'Absalom is king in Hebron.' " 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David's counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom's following kept on increasing.

David Flees
13 A messenger came and told David, "The hearts of the men of Israel are with Absalom."
14 Then David said to all his officials who were with him in Jerusalem, "Come! We must flee, or none of us will escape from Absalom. We must leave immediately, or he will move quickly to overtake us and bring ruin upon us and put the city to the sword."

15 The king's officials answered him, "Your servants are ready to do whatever our lord the king chooses."

16 The king set out, with his entire household following him; but he left ten concubines to take care of the palace. 17 So the king set out, with all the people following him, and they halted at a place some distance away. 18 All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.

19 The king said to Ittai the Gittite, "Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland. 20 You came only yesterday. And today shall I make you wander about with us, when I do not know where I am going? Go back, and take your countrymen. May kindness and faithfulness be with you."

21 But Ittai replied to the king, "As surely as the LORD lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be."

22 David said to Ittai, "Go ahead, march on." So Ittai the Gittite marched on with all his men and the families that were with him.

23 The whole countryside wept aloud as all the people passed by. The king also crossed the Kidron Valley, and all the people moved on toward the desert.

24 Zadok was there, too, and all the Levites who were with him were carrying the ark of the covenant of God. They set down the ark of God, and Abiathar offered sacrifices [c] until all the people had finished leaving the city.

25 Then the king said to Zadok, "Take the ark of God back into the city. If I find favor in the LORD's eyes, he will bring me back and let me see it and his dwelling place again. 26 But if he says, 'I am not pleased with you,' then I am ready; let him do to me whatever seems good to him."

27 The king also said to Zadok the priest, "Aren't you a seer? Go back to the city in peace, with your son Ahimaaz and Jonathan son of Abiathar. You and Abiathar take your two sons with you. 28 I will wait at the fords in the desert until word comes from you to inform me." 29 So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.

30 But David continued up the Mount of Olives, weeping as he went; his head was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up. 31 Now David had been told, "Ahithophel is among the conspirators with Absalom." So David prayed, "O LORD, turn Ahithophel's counsel into foolishness."

32 When David arrived at the summit, where people used to worship God, Hushai the Arkite was there to meet him, his robe torn and dust on his head. 33 David said to him, "If you go with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, 'I will be your servant, O king; I was your father's servant in the past, but now I will be your servant,' then you can help me by frustrating Ahithophel's advice. 35 Won't the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king's palace. 36 Their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with anything you hear."

37 So David's friend Hushai arrived at Jerusalem as Absalom was entering the city.



Our Daily Bread reading and devotion

Psalm 119:89-96 (New International Version)

l Lamedh
89 Your word, O LORD, is eternal;
it stands firm in the heavens.
90 Your faithfulness continues through all generations;
you established the earth, and it endures.

91 Your laws endure to this day,
for all things serve you.

92 If your law had not been my delight,
I would have perished in my affliction.

93 I will never forget your precepts,
for by them you have preserved my life.

94 Save me, for I am yours;
I have sought out your precepts.

95 The wicked are waiting to destroy me,
but I will ponder your statutes.

96 To all perfection I see a limit;
but your commands are boundless.



December 15, 2009
God’s Remarkable Word
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READ: Psalm 119:89-96
Forever, O Lord, Your Word is settled in heaven. —Psalm 119:89

The discovery of the Dead Sea Scrolls in 1947 has been called the greatest archaeological find of the 20th century. The ancient manuscripts hidden in the caves near Qumran are the oldest known copies of key Old Testament books. In 2007, the San Diego Natural History Museum hosted an exhibition featuring 24 of these scrolls. One often-repeated theme in the exhibit was that during the past 2,000 years the text of the Hebrew Bible (the Christian Old Testament) has remained virtually unchanged.

Followers of Christ who believe that the Bible is the eternal, unchanging Word of God find more than coincidence in this remarkable preservation. The psalmist wrote: “Forever, O Lord, Your Word is settled in heaven. Your faithfulness endures to all generations” (119:89-90). Jesus said: “My words will by no means pass away” (Matt. 24:35).

The Bible is more than a historical relic. It is the living, powerful Word of God (Heb. 4:12), in which we encounter the Lord and discover how to live for Him and honor Him. “I will never forget Your precepts,” the psalmist concluded, “for by them You have given me life” (119:93).

What a privilege we have each day to seek God in His remarkable Word! — David C. McCasland

I have a companion, a wonderful guide,
A solace and comfort whatever betide;
A friend never-failing when others pass by,
Oh, blessed communion, my Bible and I. —Knobloch

To know Christ, the Living Word, is to love the Bible, the written Word.

My Utmost for His Highest, by Oswald Chambers

December 15, 2009
"Approved to God"
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Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth —2 Timothy 2:15

If you cannot express yourself well on each of your beliefs, work and study until you can. If you don’t, other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God’s winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God’s truth clearly. Then the time will come when that very expression will become God’s wine of strength to someone else. But if you are not diligent and say, "I’m not going to study and struggle to express this truth in my own words; I’ll just borrow my words from someone else," then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.

Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn’t know before, but the one who helps you take a truth with which you have quietly struggled, give it expression, and speak it clearly and boldly.


A Word with You, by Ron Hutchcraft


The Only Impression That Matters - #5982
Tuesday, December 15, 2009


Dr. Harry Ironside used to tell a story about a man who lived in a small country town in England. One day, he went to London where he would need to stay for several days. He was glad to be there on a Sunday because that gave him opportunity to hear some of the great preachers of that day. He wrote home to his wife, and he said: "Last Sunday morning I went to hear Dr. Jones, and in the evening I went to the Metropolitan Tabernacle to hear Charles Spurgeon. I was so greatly impressed by both of them. Dr. Jones is certainly a great preacher, but Mr. Spurgeon has a great Savior."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Only Impression That Matters."

So who are people impressed with after they have been with you? Are they impressed with you, or are they impressed with your Jesus? In many ways, that's the measure of the authenticity and the impact of your life.

There have been few more brilliant, more gifted men to walk this planet than the great Apostle Paul. But he didn't want people thinking about him. He wanted to leave people thinking about Jesus. He says so in our word for today from the Word of God in 2 Corinthians 4:5, "We do not preach ourselves, but Jesus Christ as Lord, and ourselves your servants for Jesus' sake." It's not about us, folks. It's all about Jesus. And that's a relief!

I'm guessing there are some people close to you who do not have a relationship with Jesus and therefore they have no hope of heaven because they don't have Him. And there are probably some of them at least who you've never told about what Jesus did for them, and I bet I can guess why. That would be one word - fear. Fear of what they'll think, fear for your relationship or your position, fear of messing it up, fear of rejection. All the fears that keep us from telling about Jesus have one thing in common. They're all about me. They might reject me, they might think less of me, or I might mess it up. We trip over our preoccupation with ourselves and never get to the people whose eternity depends on them hearing about our Jesus.

But it's not about me. "We preach not ourselves, but Jesus Christ as Lord." It's all about Jesus. That's why Paul said in 1 Corinthians 2:2, "I resolved to know nothing while I was with you except Jesus Christ and Him crucified." There it is, Jesus and His cross. That's your message. Knowing what Jesus did for them on the cross - that's the only impression that matters. Don't encumber the simplicity of that glorious Good News with other things like church, religion, cultural issues, even lifestyle issues. There's no point in attacking the lost lifestyle of a person who's lost! What a surprise they act as they do. They need a Savior. Let's focus on that!

There's something very wrong if you're using Jesus to make a name for yourself or to impress other people with you. You are actually hijacking His glory. And there's something wrong if you're not telling people about Jesus because of something about you. It's not who's doing the telling that's the issue; it's who you're telling about - the One who offers the greatest love in the world.

Just take them to the cross and show them that. And He offers them the greatest power in the world. Take them to that empty tomb and show them that. He'll give you the words. He'll give you the opportunity, and He is your message. So make Jesus the subject. Keep Jesus the subject. Don't let religion become the subject, because Jesus made this awesome promise. He said, "When I am lifted up...I will draw all men to Myself" (John 12:32).

Monday, December 14, 2009

2 Samuel 13, bible reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



December 14

Grace Upon Grace



I have learned to be satisfied with the things I have and with everything that happens.
Philippians 4:11 (NCV)



Test this question: What if God's only gift to you were his grace to save you. Would you be content? You beg him to save the life of your child. You plead with him to keep your business afloat. You implore him to remove the cancer from your body. What if his answer is, "My grace is enough." Would you be content?



You see, from heaven's perspective, grace is enough. If God did nothing more than save us from hell, could anyone complain?... Having been given eternal life, dare we grumble at an aching body? Having been given heavenly riches, dare we bemoan earthly poverty?...



If you have eyes to read these words, hands to hold this book, the means to own this volume, he has already given you grace upon grace.





From: In the Grip of Grace

Copyright (Word Publishing, 1996)
Max Lucado


2 Samuel 13
Amnon and Tamar
1 In the course of time, Amnon son of David fell in love with Tamar, the beautiful sister of Absalom son of David.
2 Amnon became frustrated to the point of illness on account of his sister Tamar, for she was a virgin, and it seemed impossible for him to do anything to her.

3 Now Amnon had a friend named Jonadab son of Shimeah, David's brother. Jonadab was a very shrewd man. 4 He asked Amnon, "Why do you, the king's son, look so haggard morning after morning? Won't you tell me?"
Amnon said to him, "I'm in love with Tamar, my brother Absalom's sister."

5 "Go to bed and pretend to be ill," Jonadab said. "When your father comes to see you, say to him, 'I would like my sister Tamar to come and give me something to eat. Let her prepare the food in my sight so I may watch her and then eat it from her hand.' "

6 So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, "I would like my sister Tamar to come and make some special bread in my sight, so I may eat from her hand."

7 David sent word to Tamar at the palace: "Go to the house of your brother Amnon and prepare some food for him." 8 So Tamar went to the house of her brother Amnon, who was lying down. She took some dough, kneaded it, made the bread in his sight and baked it. 9 Then she took the pan and served him the bread, but he refused to eat.
"Send everyone out of here," Amnon said. So everyone left him. 10 Then Amnon said to Tamar, "Bring the food here into my bedroom so I may eat from your hand." And Tamar took the bread she had prepared and brought it to her brother Amnon in his bedroom. 11 But when she took it to him to eat, he grabbed her and said, "Come to bed with me, my sister."

12 "Don't, my brother!" she said to him. "Don't force me. Such a thing should not be done in Israel! Don't do this wicked thing. 13 What about me? Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you." 14 But he refused to listen to her, and since he was stronger than she, he raped her.

15 Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her. Amnon said to her, "Get up and get out!"

16 "No!" she said to him. "Sending me away would be a greater wrong than what you have already done to me."
But he refused to listen to her. 17 He called his personal servant and said, "Get this woman out of here and bolt the door after her." 18 So his servant put her out and bolted the door after her. She was wearing a richly ornamented [h] robe, for this was the kind of garment the virgin daughters of the king wore. 19 Tamar put ashes on her head and tore the ornamented [i] robe she was wearing. She put her hand on her head and went away, weeping aloud as she went.

20 Her brother Absalom said to her, "Has that Amnon, your brother, been with you? Be quiet now, my sister; he is your brother. Don't take this thing to heart." And Tamar lived in her brother Absalom's house, a desolate woman.

21 When King David heard all this, he was furious. 22 Absalom never said a word to Amnon, either good or bad; he hated Amnon because he had disgraced his sister Tamar.

Absalom Kills Amnon
23 Two years later, when Absalom's sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king's sons to come there. 24 Absalom went to the king and said, "Your servant has had shearers come. Will the king and his officials please join me?"
25 "No, my son," the king replied. "All of us should not go; we would only be a burden to you." Although Absalom urged him, he still refused to go, but gave him his blessing.

26 Then Absalom said, "If not, please let my brother Amnon come with us."
The king asked him, "Why should he go with you?" 27 But Absalom urged him, so he sent with him Amnon and the rest of the king's sons.

28 Absalom ordered his men, "Listen! When Amnon is in high spirits from drinking wine and I say to you, 'Strike Amnon down,' then kill him. Don't be afraid. Have not I given you this order? Be strong and brave." 29 So Absalom's men did to Amnon what Absalom had ordered. Then all the king's sons got up, mounted their mules and fled.

30 While they were on their way, the report came to David: "Absalom has struck down all the king's sons; not one of them is left." 31 The king stood up, tore his clothes and lay down on the ground; and all his servants stood by with their clothes torn.

32 But Jonadab son of Shimeah, David's brother, said, "My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom's expressed intention ever since the day Amnon raped his sister Tamar. 33 My lord the king should not be concerned about the report that all the king's sons are dead. Only Amnon is dead."

34 Meanwhile, Absalom had fled.
Now the man standing watch looked up and saw many people on the road west of him, coming down the side of the hill. The watchman went and told the king, "I see men in the direction of Horonaim, on the side of the hill." [j]

35 Jonadab said to the king, "See, the king's sons are here; it has happened just as your servant said."

36 As he finished speaking, the king's sons came in, wailing loudly. The king, too, and all his servants wept very bitterly.

37 Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But King David mourned for his son every day.

38 After Absalom fled and went to Geshur, he stayed there three years. 39 And the spirit of the king [k] longed to go to Absalom, for he was consoled concerning Amnon's death.



Our Daily Bread reading and devotion

Joel 2:12-17 (New International Version)

Rend Your Heart
12 "Even now," declares the LORD,
"return to me with all your heart,
with fasting and weeping and mourning."
13 Rend your heart
and not your garments.
Return to the LORD your God,
for he is gracious and compassionate,
slow to anger and abounding in love,
and he relents from sending calamity.

14 Who knows? He may turn and have pity
and leave behind a blessing—
grain offerings and drink offerings
for the LORD your God.

15 Blow the trumpet in Zion,
declare a holy fast,
call a sacred assembly.

16 Gather the people,
consecrate the assembly;
bring together the elders,
gather the children,
those nursing at the breast.
Let the bridegroom leave his room
and the bride her chamber.

17 Let the priests, who minister before the LORD,
weep between the temple porch and the altar.
Let them say, "Spare your people, O LORD.
Do not make your inheritance an object of scorn,
a byword among the nations.
Why should they say among the peoples,
'Where is their God?' "



December 14, 2009
Warning Lights
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READ: Joel 2:12-17
“Now, therefore,” says the Lord, “Turn to Me with all your heart, with fasting, with weeping, and with mourning.” —Joel 2:12

I didn’t think that the hesitation in my car engine and that little yellow “check engine” light on my dashboard really needed my immediate attention. I sang it away, saying that I would get to it tomorrow. However, the next morning when I turned the key to start my car, it wouldn’t start. My first reaction was frustration, knowing that this would mean money, time, and inconvenience. My second thought was more of a resolution: I need to pay attention to warning lights that are trying to get my attention—they can mean something is wrong.

In Joel 2:12-17, we read that God used the prophet Joel to encourage His people to pay attention to the warning light on their spiritual dashboard. Prosperity had caused them to become complacent and negligent in their commitment to the Lord. Their faith had degenerated into empty formalism and their lives into moral bankruptcy. So God sent a locust plague to ruin crops in order to get His people’s attention, causing them to change their behavior and turn to Him with their whole heart.

What warning lights are flashing in your life? What needs to be tuned up or repaired through confession and repentance? — Marvin Williams

God’s love is not some fuzzy thing
That lets us do what we think best;
It guides and warns, and shows the way,
And always puts us to the test. —D. De Haan

Conviction is God’s warning light.


My Utmost for His Highest, by Oswald Chambers

December 14, 2009
The Great Life
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READ:
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled . . . —John 14:27

Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.

God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, "as the world gives," but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.

My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.


A Word with You, by Ron Hutchcraft


When You Realize You're Lost - #5981
Monday, December 14, 2009


Firstborn children are usually known for their independence, which can sometimes get them in trouble. When our daughter was four years old, we were on a family shopping trip to the local grocery store. Her little brother was riding in the cart and our daughter was walking ahead of Mom and me and the cart. At a moment when we were looking at the corn flakes or something, she wandered off and into another aisle. To this day she remembers the panic of realizing she did not know where she was or where we were. She told me, "The aisle looked so long, the shelves looked so high, and I didn't recognize anybody." Suddenly, our little girl realized that she was lost.

I'm Ron Hutchcraft and I want to have A Word With You today about "When You Realize You're Lost."

Our daughter never meant to get separated from her parents, but suddenly she was lost. It could be that you never meant to get separated from your Heavenly Father, but you are. And you're realizing that you're lost.

Jesus said we're like sheep. And I don't think a sheep wakes up one day and says, "I'm tired of the shepherd. I think I'll just run away from Him." Sheep don't run away; they wander away. Just a little off the shepherd's path to check out that tuft of grass, then up that hill, then over the hill, until suddenly the sheep says, "Oh no! Where's my shepherd?" Maybe that's your story. You never meant to get this far from God. But one wandering step at a time, you've ended up farther from your Lord than you ever thought you'd get, maybe doing things you never thought you would do - trying to get other things to meet needs in you that Jesus once met. And those other things are not working.

So how do you get back? The same way the prodigal son got back to his father. Jesus said, "He set off for a distant country and there squandered his wealth ... he had spent everything." You know, he ended up feeding pigs - not exactly his dream when he left his father. Now covered with shame and pig slop, Jesus says in Luke 15, beginning with verse 17, our word for today from the Word of God, "he came to his senses. He said ... 'I will set out and go back to my father and I will say to him: 'Father, I have sinned against heaven and against you.' ... So he got up and went to his father."

You wandered away from Jesus, but you can't wander back. You have to decide that this is your last day away from home. This is the day you're getting up and going home to your Father. A lot of things may be holding you back: your shame over what you've done, which God is ready to trade for His forgiveness; your fear of failing, which God is ready to replace with His strength; or your unwillingness to let go of your idols, wondering if you can do without them now. You've forgotten that the cost of not following Jesus is far greater than the cost of following Him. You've lived that one haven't you?

It's never going to be easier to start back home to Jesus than it is today. Every day you wait, the ropes that are holding you get tighter and tighter. Every day you wait, your heart's getting harder.

You've been lost long enough. Our website lays that out for you in a way that I think will make it clear and help you be sure you have begun your life-saving relationship with Jesus. Just check it out today. Go to YoursForLife.net. Or you can call toll free if you'd like to get this in booklet form. You can ask for Yours For Life at this number - 877-741-1200.

Your Heavenly Father is waiting right now to welcome you home with arms wide open. Don't waste another day. This can be your personal Homecoming Day!

Sunday, December 13, 2009

2 Samuel 12, bible reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



December 13



Behold, this is our God; We have waited for Him, and He will save us.

Isaiah 25:9 (NKJV)



When people don't listen, remember Jesus. When tears come, remember Jesus. When disappointment is your bed partner, remember Jesus. When fear pitches his tent in your front yard. When death looms, when anger simmers, when shame weighs heavily. Remember Jesus.



Remember the dead called from the grave with a Galilean accent. Remember the eyes of God that wept human tears.





From: Everyday Blessings

Copyright (J. Countryman, 2004)
Max Lucado


2 Samuel 12
Nathan Rebukes David
1 The LORD sent Nathan to David. When he came to him, he said, "There were two men in a certain town, one rich and the other poor. 2 The rich man had a very large number of sheep and cattle, 3 but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.
4 "Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him."

5 David burned with anger against the man and said to Nathan, "As surely as the LORD lives, the man who did this deserves to die! 6 He must pay for that lamb four times over, because he did such a thing and had no pity."

7 Then Nathan said to David, "You are the man! This is what the LORD, the God of Israel, says: 'I anointed you king over Israel, and I delivered you from the hand of Saul. 8 I gave your master's house to you, and your master's wives into your arms. I gave you the house of Israel and Judah. And if all this had been too little, I would have given you even more. 9 Why did you despise the word of the LORD by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.'

11 "This is what the LORD says: 'Out of your own household I am going to bring calamity upon you. Before your very eyes I will take your wives and give them to one who is close to you, and he will lie with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.' "

13 Then David said to Nathan, "I have sinned against the LORD."
Nathan replied, "The LORD has taken away your sin. You are not going to die. 14 But because by doing this you have made the enemies of the LORD show utter contempt, [c] the son born to you will die."

15 After Nathan had gone home, the LORD struck the child that Uriah's wife had borne to David, and he became ill. 16 David pleaded with God for the child. He fasted and went into his house and spent the nights lying on the ground. 17 The elders of his household stood beside him to get him up from the ground, but he refused, and he would not eat any food with them.

18 On the seventh day the child died. David's servants were afraid to tell him that the child was dead, for they thought, "While the child was still living, we spoke to David but he would not listen to us. How can we tell him the child is dead? He may do something desperate."

19 David noticed that his servants were whispering among themselves and he realized the child was dead. "Is the child dead?" he asked.
"Yes," they replied, "he is dead."

20 Then David got up from the ground. After he had washed, put on lotions and changed his clothes, he went into the house of the LORD and worshiped. Then he went to his own house, and at his request they served him food, and he ate.

21 His servants asked him, "Why are you acting this way? While the child was alive, you fasted and wept, but now that the child is dead, you get up and eat!"

22 He answered, "While the child was still alive, I fasted and wept. I thought, 'Who knows? The LORD may be gracious to me and let the child live.' 23 But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me."

24 Then David comforted his wife Bathsheba, and he went to her and lay with her. She gave birth to a son, and they named him Solomon. The LORD loved him; 25 and because the LORD loved him, he sent word through Nathan the prophet to name him Jedidiah. [d]

26 Meanwhile Joab fought against Rabbah of the Ammonites and captured the royal citadel. 27 Joab then sent messengers to David, saying, "I have fought against Rabbah and taken its water supply. 28 Now muster the rest of the troops and besiege the city and capture it. Otherwise I will take the city, and it will be named after me."

29 So David mustered the entire army and went to Rabbah, and attacked and captured it. 30 He took the crown from the head of their king [e] —its weight was a talent [f] of gold, and it was set with precious stones—and it was placed on David's head. He took a great quantity of plunder from the city 31 and brought out the people who were there, consigning them to labor with saws and with iron picks and axes, and he made them work at brickmaking. [g] He did this to all the Ammonite towns. Then David and his entire army returned to Jerusalem.


Our Daily Bread reading and devotion

Leviticus 25
The Sabbath Year
1 The LORD said to Moses on Mount Sinai, 2 "Speak to the Israelites and say to them: 'When you enter the land I am going to give you, the land itself must observe a sabbath to the LORD. 3 For six years sow your fields, and for six years prune your vineyards and gather their crops. 4 But in the seventh year the land is to have a sabbath of rest, a sabbath to the LORD. Do not sow your fields or prune your vineyards. 5 Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6 Whatever the land yields during the sabbath year will be food for you—for yourself, your manservant and maidservant, and the hired worker and temporary resident who live among you, 7 as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.

December 13, 2009
A Time For Readjustment
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READ: Leviticus 25:1-7
In the seventh year there shall be a sabbath of solemn rest for the land. —Leviticus 25:4

The earth’s solar orbit takes 365 and a quarter days. Because of this, every 4 years an extra day is added to the calendar so we don’t fall behind in the natural cycle of things. Each leap year we add that day onto the end of February. In this way, the calendar is readjusted to the astronomical timetable.

In the calendar of ancient Israel, God set up a remarkable means of readjusting things. Just as mankind was commanded to rest every seventh day (Ex. 20:8-10), so the land was to be allowed to rest during the seventh year (Lev. 25:4). This sabbatical year allowed the farmland to replenish for greater fertility. In addition, debts were canceled (Deut. 15:1-11) and Hebrew slaves were set free (vv.12-18).

With our busy schedules and our hectic pace of life, we too need readjustment. Demands of work, family, and church can require reevaluation. One way we do that is by observing the sabbath principle—making sure to set aside time to rest and prayerfully refocus our priorities. Jesus, for example, went “to a solitary place; and there He prayed” (Mark 1:35).

When can you pull aside from your activities and prayerfully ask God to reset your spiritual calendar to His Word and His will? Is it time for a readjustment? — Dennis Fisher

To face life’s many challenges
And overcome each test,
The Lord tells us to take the time
To stop, to pray, to rest. —Sper

To make the most of your time, take time to pray.


My Utmost for His Highest, by Oswald Chambers

December 13, 2009
Intercessory Prayer
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READ:
. . . men always ought to pray and not lose heart —Luke 18:1

You cannot truly intercede through prayer if you do not believe in the reality of redemption. Instead, you will simply be turning intercession into useless sympathy for others, which will serve only to increase the contentment they have for remaining out of touch with God. True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. Intercession means to "fill up . . . [with] what is lacking in the afflictions of Christ" ( Colossians 1:24 ), and this is precisely why there are so few intercessors. People describe intercession by saying, "It is putting yourself in someone else’s place." That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.

As an intercessor, be careful not to seek too much information from God regarding the situation you are praying about, because you may be overwhelmed. If you know too much, more than God has ordained for you to know, you can’t pray; the circumstances of the people become so overpowering that you are no longer able to get to the underlying truth.

Our work is to be in such close contact with God that we may have His mind about everything, but we shirk that responsibility by substituting doing for interceding. And yet intercession is the only thing that has no drawbacks, because it keeps our relationship completely open with God.

What we must avoid in intercession is praying for someone to be simply "patched up." We must pray that person completely through into contact with the very life of God. Think of the number of people God has brought across our path, only to see us drop them! When we pray on the basis of redemption, God creates something He can create in no other way than through intercessory prayer.

Saturday, December 12, 2009

2 Samuel 11, bible reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



December 12



I can do all things through Christ who strengthens me.

Philippians 4:13 (NKJV)



Relax. You have a friend in high places.



Does the child of Arnold Schwarzenegger worry about tight pickle-jar lids? Does the son of Nike founder Phil Knight sweat a broken shoestring?...



No. Nor should you. The universe's Commander in Chief knows your name. He has walked your streets.





From: Everyday Blessings

Copyright (J. Countryman, 2004)
Max Lucado


2 Samuel 11
David and Bathsheba
1 In the spring, at the time when kings go off to war, David sent Joab out with the king's men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.
2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, "Isn't this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?" 4 Then David sent messengers to get her. She came to him, and he slept with her. (She had purified herself from her uncleanness.) Then [a] she went back home. 5 The woman conceived and sent word to David, saying, "I am pregnant."

6 So David sent this word to Joab: "Send me Uriah the Hittite." And Joab sent him to David. 7 When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. 8 Then David said to Uriah, "Go down to your house and wash your feet." So Uriah left the palace, and a gift from the king was sent after him. 9 But Uriah slept at the entrance to the palace with all his master's servants and did not go down to his house.

10 When David was told, "Uriah did not go home," he asked him, "Haven't you just come from a distance? Why didn't you go home?"

11 Uriah said to David, "The ark and Israel and Judah are staying in tents, and my master Joab and my lord's men are camped in the open fields. How could I go to my house to eat and drink and lie with my wife? As surely as you live, I will not do such a thing!"

12 Then David said to him, "Stay here one more day, and tomorrow I will send you back." So Uriah remained in Jerusalem that day and the next. 13 At David's invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master's servants; he did not go home.

14 In the morning David wrote a letter to Joab and sent it with Uriah. 15 In it he wrote, "Put Uriah in the front line where the fighting is fiercest. Then withdraw from him so he will be struck down and die."

16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17 When the men of the city came out and fought against Joab, some of the men in David's army fell; moreover, Uriah the Hittite died.

18 Joab sent David a full account of the battle. 19 He instructed the messenger: "When you have finished giving the king this account of the battle, 20 the king's anger may flare up, and he may ask you, 'Why did you get so close to the city to fight? Didn't you know they would shoot arrows from the wall? 21 Who killed Abimelech son of Jerub-Besheth [b] ? Didn't a woman throw an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?' If he asks you this, then say to him, 'Also, your servant Uriah the Hittite is dead.' "

22 The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23 The messenger said to David, "The men overpowered us and came out against us in the open, but we drove them back to the entrance to the city gate. 24 Then the archers shot arrows at your servants from the wall, and some of the king's men died. Moreover, your servant Uriah the Hittite is dead."

25 David told the messenger, "Say this to Joab: 'Don't let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.' Say this to encourage Joab."

26 When Uriah's wife heard that her husband was dead, she mourned for him. 27 After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the LORD.



Our Daily Bread reading and devotion

Ephesians 4:17-24 (New International Version)

Living as Children of Light
17So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more.
20You, however, did not come to know Christ that way. 21Surely you heard of him and were taught in him in accordance with the truth that is in Jesus. 22You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23to be made new in the attitude of your minds; 24and to put on the new self, created to be like God in true righteousness and holiness.



December 12, 2009
Sowing Seed With Tears
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READ: Ephesians 4:17-24
I have great sorrow and continual grief in my heart. —Romans 9:2

In our Bible-study class, we were reading Ephesians 4:17-24 out loud when Alyssa began to cry. Most of us were wondering why, when she quietly said, “I’m crying because hearing this passage read out loud makes me see the condition that lost people are in. They’re separated from God and are blind to it! That breaks my heart.”

One person in the class admitted later that he was embarrassed he had never felt that sad about nonbelievers and had in the past even talked excitedly about the judgment they would receive one day from God.

The apostle Paul laid out the condition of the lost with these words: “[They have] their understanding darkened, being alienated from the life of God . . . because of the blindness of their heart” (Eph. 4:18). He testified that he had “great sorrow and continual grief in [his] heart” because his fellow countrymen had not yet come to know the love of Christ (Rom. 9:1-3).

As we think about the condition of nonbelievers, we can remember God’s heart toward them: “The Lord is . . . longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). When we share the Word of God and pray earnestly for others, eyes will be opened to His love. — Anne Cetas

Oh, give me, Lord, Thy love for souls,
For lost and wandering sheep,
That I may see the multitudes
And weep as Thou didst weep. —Harrison

Open your heart to the Lord, and He will open your eyes to the lost.


My Utmost for His Highest, by Oswald Chambers


December 12, 2009
Personality
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READ:
. . . that they may be one just as We are one . . . —John 17:22

Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.

Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— "I and My Father are one" ( John 10:30 ). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— ". . . that they may be one just as We are one . . . ." Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.

Friday, December 11, 2009

1 Chronicles 17, bible reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



December 11

God’s Mountains



My grace is enough for you. When you are weak, my power is made perfect in you.

2 Corinthians 12:9 (NCV)



There are certain mountains only God can climb....



It's not that you aren't welcome to try, it's just that you aren't able....



If the word Savior is in your job description, it's because you put it there. Your role is to help the world, not save it. Mount Messiah is one mountain you weren't made to climb.



Nor is Mount Self-Sufficient. You aren't able to run the world, nor are you able to sustain it. Some of you think you can. You are self-made. You don't bow your knees, you just roll up your sleeves and put in another twelve-hour day... which may be enough when it comes to making a living or building a business. But when you face your own grave or your own guilt, your power will not do the trick.





From: The Great House of God

Copyright (Word Publishing, 1997)
Max Lucado


1 Chronicles 17
God's Promise to David
1 After David was settled in his palace, he said to Nathan the prophet, "Here I am, living in a palace of cedar, while the ark of the covenant of the LORD is under a tent."
2 Nathan replied to David, "Whatever you have in mind, do it, for God is with you."

3 That night the word of God came to Nathan, saying:

4 "Go and tell my servant David, 'This is what the LORD says: You are not the one to build me a house to dwell in. 5 I have not dwelt in a house from the day I brought Israel up out of Egypt to this day. I have moved from one tent site to another, from one dwelling place to another. 6 Wherever I have moved with all the Israelites, did I ever say to any of their leaders [j] whom I commanded to shepherd my people, "Why have you not built me a house of cedar?" '

7 "Now then, tell my servant David, 'This is what the LORD Almighty says: I took you from the pasture and from following the flock, to be ruler over my people Israel. 8 I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name like the names of the greatest men of the earth. 9 And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning 10 and have done ever since the time I appointed leaders over my people Israel. I will also subdue all your enemies.
" 'I declare to you that the LORD will build a house for you: 11 When your days are over and you go to be with your fathers, I will raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom. 12 He is the one who will build a house for me, and I will establish his throne forever. 13 I will be his father, and he will be my son. I will never take my love away from him, as I took it away from your predecessor. 14 I will set him over my house and my kingdom forever; his throne will be established forever.' "

15 Nathan reported to David all the words of this entire revelation.

David's Prayer
16 Then King David went in and sat before the LORD, and he said:
"Who am I, O LORD God, and what is my family, that you have brought me this far? 17 And as if this were not enough in your sight, O God, you have spoken about the future of the house of your servant. You have looked on me as though I were the most exalted of men, O LORD God.
18 "What more can David say to you for honoring your servant? For you know your servant, 19 O LORD. For the sake of your servant and according to your will, you have done this great thing and made known all these great promises.

20 "There is no one like you, O LORD, and there is no God but you, as we have heard with our own ears. 21 And who is like your people Israel—the one nation on earth whose God went out to redeem a people for himself, and to make a name for yourself, and to perform great and awesome wonders by driving out nations from before your people, whom you redeemed from Egypt? 22 You made your people Israel your very own forever, and you, O LORD, have become their God.

23 "And now, LORD, let the promise you have made concerning your servant and his house be established forever. Do as you promised, 24 so that it will be established and that your name will be great forever. Then men will say, 'The LORD Almighty, the God over Israel, is Israel's God!' And the house of your servant David will be established before you.

25 "You, my God, have revealed to your servant that you will build a house for him. So your servant has found courage to pray to you. 26 O LORD, you are God! You have promised these good things to your servant. 27 Now you have been pleased to bless the house of your servant, that it may continue forever in your sight; for you, O LORD, have blessed it, and it will be blessed forever."



Our Daily Bread reading and devotion

Luke 22:54-62 (New International Version)

Peter Disowns Jesus
54Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance. 55But when they had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. 56A servant girl saw him seated there in the firelight. She looked closely at him and said, "This man was with him."
57But he denied it. "Woman, I don't know him," he said.

58A little later someone else saw him and said, "You also are one of them."
"Man, I am not!" Peter replied.

59About an hour later another asserted, "Certainly this fellow was with him, for he is a Galilean."

60Peter replied, "Man, I don't know what you're talking about!" Just as he was speaking, the rooster crowed. 61The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: "Before the rooster crows today, you will disown me three times." 62And he went outside and wept bitterly.



December 11, 2009
Tears Of Repentance
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READ: Luke 22:54-62
Peter went out and wept bitterly. —Luke 22:62

My husband, a self-proclaimed computer illiterate, purchased a computer to help him with his business. After giving him a few pointers, I left him alone to do some experimenting. It wasn’t long, however, before I heard a slightly panicked voice from the office: “Hey, where’s that ‘uh-oh’ button?”

What he had been looking for, of course, was the “undo” key that lets you backtrack when you’ve made a mistake. Have you ever wished for one of those in life? A provision to reverse, repair, or restore what’s been broken or damaged by sin?

After Jesus’ arrest, Peter, one of His beloved disciples, denied three times that he knew Him. Then, we read, “the Lord turned” and simply “looked at” him. Peter “went out and wept bitterly” (Luke 22:61-62). His tears were most likely tears of shame and repentance. No doubt he wished he could undo his actions. But Peter wasn’t left in his misery. After Jesus’ resurrection, He restored Peter, giving him opportunity to reaffirm his love (John 21:15-17).

When you sorrow over sin in your life, remember that God has provided a method of restoration. “If we confess our sins,” He will “forgive us” and “cleanse us from all unrighteousness” (1 John 1:9). — Cindy Hess Kasper

We’re thankful, Lord, that when we fall
We can begin anew
If humbly we confess our sin,
Then turn and follow You. —Sper

The way back to God begins with a broken heart.


My Utmost for His Highest, by Oswald Chambers

December 11, 2009
Individuality
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READ:
Jesus said to His disciples, ’If anyone desires to come after Me, let him deny himself . . .’ —Matthew 16:24

Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.

The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, "I can’t believe," it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, "I will not surrender," or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24 ). It is your individuality that refuses to "be reconciled to your brother" ( Matthew 5:24 ). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. ". . . let him deny himself . . ."— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.


A Word with You, by Ron Hutchcraft


The Illusion of Being Covered - #5980
Friday, December 11, 2009


When Hans Christian Anderson wrote his little fable "The Emperor's New Clothes," he was displaying some keen insight into human nature. The Emperor in the story was a vain man, whose main focus in life was to dress in these elegant clothes and show them off to his people. Two scoundrels exploited that vanity by offering to make for the Emperor an extraordinary garment made from cloth so light and so fine that it looked invisible - invisible, that was, to anyone too stupid or incompetent to appreciate its quality. Which none of his officials wanted to be, for fear of losing their position. So they simply expressed admiration for the garment that didn't really exist. Even the Emperor had to fake his response to the garment lest he appear stupid and incompetent. At that point, the scoundrels convinced the Emperor to appear before his subjects, wearing only his magnificent new clothes. And, of course, the crowd cheered for the clothes that weren't there. Who wants to be stupid, right? Until a little child did what little children do: tell it like it really is. He just went up to the royal carriage and blurted, "The Emperor is naked."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Illusion of Being Covered."

The Emperor thought he was covered. It didn't change the facts. He was not covered. Now, of course, that's fiction. There's a non-fiction version of that same phenomenon, and the consequences of that self-deception are not amusing. They're deadly.

This self-deception began a long time ago, actually in the Garden of Eden with the first man and woman. They had disobeyed God's boundaries, just like you and I have. Even though God had provided everything they needed inside the boundaries, they went outside them, just like you and me. They knew God had announced that sin's penalty must be spiritual death, separation from God, who was their Source. Again, just like you and me. Suddenly experiencing guilt and shame - something God never meant for us to experience - they realized their nakedness and they tried to cover it with fig leaves.

In Genesis 3:7, our word for today from the Word of God, the Bible says, "They sewed fig leaves together and made coverings for themselves...and they hid from the Lord God. But the Lord God called to the man, 'Where are you?'" God came looking for the people who had cut themselves off from Him. There's you and me again. Jesus is God come looking for you and me, in spite of our sin against Him. Adam and Eve made the same mistake as the Emperor with the new clothes. They thought they were covered as far as God is concerned. Well, they're not. Then, the Bible says, "The Lord God made garments of skin for Adam and his wife and clothed them." Of course, that meant animals had to die for them to be covered. The only covering God could accept was the one that required the shedding of blood, because sin has a death penalty.

So many of us are thinking we're going to be okay with God, that we'll make it into heaven because of all our religion, all the good we've done - fig leaves. The best we can do, but nowhere near enough to satisfy a perfect God. Hebrews 9:22 says, "Without the shedding of blood there is no forgiveness." It took the shedding of the blood of the sinless Son of God to cover your sin and mine. And your only hope is putting all your trust in Him.

Today's the day to face this hard but life-saving truth: you are not covered without Jesus. You're not ready to meet God; you're not ready for eternity. But you can be, from this day on. If you'll admit that the fig leaves of all your goodness, and religion, and church aren't enough and that Jesus Christ is your only hope. If you've never done that, and you want to know you have what Jesus died to give you, would you tell Him that right now, that you're giving up the running of your life. That you know the penalty for that is a death penalty. That you believe that He loved you enough to pay it, and that you want to belong to Him by pinning all your hopes on Him.

Our website lays that out for you in a way that I think will make it clear and help you be sure you have begun your life-saving relationship with Jesus. Just check it out today. Go to YoursForLife.net. Now, don't miss Him.

Thursday, December 10, 2009

1 Chronicles 16, bible reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



December 10

Looking Up



Lord, show us the Father. That is all we need.
John 14:8 (NCV)



Biographies of bold disciples begin with chapters of honest terror. Fear of death. Fear of failure. Fear of loneliness. Fear of a wasted life. Fear of failing to know God.



Faith begins when you see God on the mountain and you are in the valley and you know that you're too weak to make the climb. You see what you need . . . you see what you have . . . and what you have isn't enough to accomplish anything. . . .



Moses had a sea in front and an enemy behind. The Israelites could swim or they could fight. But neither option was enough. . . .



Paul had mastered the Law. He had mastered the system. But one glimpse of God convinced him that sacrifice and symbols were not enough. . . .



Faith that begins with fear will end up nearer the Father.





From: In the Eye of the Storm

Copyright (Word Publishing, 1991)
Max Lucado


1 Chronicles 16
1 They brought the ark of God and set it inside the tent that David had pitched for it, and they presented burnt offerings and fellowship offerings [f] before God. 2 After David had finished sacrificing the burnt offerings and fellowship offerings, he blessed the people in the name of the LORD. 3 Then he gave a loaf of bread, a cake of dates and a cake of raisins to each Israelite man and woman.

4 He appointed some of the Levites to minister before the ark of the LORD, to make petition, to give thanks, and to praise the LORD, the God of Israel: 5 Asaph was the chief, Zechariah second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom and Jeiel. They were to play the lyres and harps, Asaph was to sound the cymbals, 6 and Benaiah and Jahaziel the priests were to blow the trumpets regularly before the ark of the covenant of God.

David's Psalm of Thanks
7 That day David first committed to Asaph and his associates this psalm of thanks to the LORD :
8 Give thanks to the LORD, call on his name;
make known among the nations what he has done.

9 Sing to him, sing praise to him;
tell of all his wonderful acts.

10 Glory in his holy name;
let the hearts of those who seek the LORD rejoice.

11 Look to the LORD and his strength;
seek his face always.

12 Remember the wonders he has done,
his miracles, and the judgments he pronounced,

13 O descendants of Israel his servant,
O sons of Jacob, his chosen ones.

14 He is the LORD our God;
his judgments are in all the earth.

15 He remembers [g] his covenant forever,
the word he commanded, for a thousand generations,

16 the covenant he made with Abraham,
the oath he swore to Isaac.

17 He confirmed it to Jacob as a decree,
to Israel as an everlasting covenant:

18 "To you I will give the land of Canaan
as the portion you will inherit."

19 When they were but few in number,
few indeed, and strangers in it,

20 they [h] wandered from nation to nation,
from one kingdom to another.

21 He allowed no man to oppress them;
for their sake he rebuked kings:

22 "Do not touch my anointed ones;
do my prophets no harm."

23 Sing to the LORD, all the earth;
proclaim his salvation day after day.

24 Declare his glory among the nations,
his marvelous deeds among all peoples.

25 For great is the LORD and most worthy of praise;
he is to be feared above all gods.

26 For all the gods of the nations are idols,
but the LORD made the heavens.

27 Splendor and majesty are before him;
strength and joy in his dwelling place.

28 Ascribe to the LORD, O families of nations,
ascribe to the LORD glory and strength,

29 ascribe to the LORD the glory due his name.
Bring an offering and come before him;
worship the LORD in the splendor of his [i] holiness.

30 Tremble before him, all the earth!
The world is firmly established; it cannot be moved.

31 Let the heavens rejoice, let the earth be glad;
let them say among the nations, "The LORD reigns!"

32 Let the sea resound, and all that is in it;
let the fields be jubilant, and everything in them!

33 Then the trees of the forest will sing,
they will sing for joy before the LORD,
for he comes to judge the earth.

34 Give thanks to the LORD, for he is good;
his love endures forever.

35 Cry out, "Save us, O God our Savior;
gather us and deliver us from the nations,
that we may give thanks to your holy name,
that we may glory in your praise."

36 Praise be to the LORD, the God of Israel,
from everlasting to everlasting.
Then all the people said "Amen" and "Praise the LORD."

37 David left Asaph and his associates before the ark of the covenant of the LORD to minister there regularly, according to each day's requirements. 38 He also left Obed-Edom and his sixty-eight associates to minister with them. Obed-Edom son of Jeduthun, and also Hosah, were gatekeepers.

39 David left Zadok the priest and his fellow priests before the tabernacle of the LORD at the high place in Gibeon 40 to present burnt offerings to the LORD on the altar of burnt offering regularly, morning and evening, in accordance with everything written in the Law of the LORD, which he had given Israel. 41 With them were Heman and Jeduthun and the rest of those chosen and designated by name to give thanks to the LORD, "for his love endures forever." 42 Heman and Jeduthun were responsible for the sounding of the trumpets and cymbals and for the playing of the other instruments for sacred song. The sons of Jeduthun were stationed at the gate.

43 Then all the people left, each for his own home, and David returned home to bless his family.



Our Daily Bread reading and devotion

Ruth 2:1-12 (New International Version)

Ruth 2
Ruth Meets Boaz
1 Now Naomi had a relative on her husband's side, from the clan of Elimelech, a man of standing, whose name was Boaz.
2 And Ruth the Moabitess said to Naomi, "Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor."
Naomi said to her, "Go ahead, my daughter." 3 So she went out and began to glean in the fields behind the harvesters. As it turned out, she found herself working in a field belonging to Boaz, who was from the clan of Elimelech.

4 Just then Boaz arrived from Bethlehem and greeted the harvesters, "The LORD be with you!"
"The LORD bless you!" they called back.

5 Boaz asked the foreman of his harvesters, "Whose young woman is that?"

6 The foreman replied, "She is the Moabitess who came back from Moab with Naomi. 7 She said, 'Please let me glean and gather among the sheaves behind the harvesters.' She went into the field and has worked steadily from morning till now, except for a short rest in the shelter."

8 So Boaz said to Ruth, "My daughter, listen to me. Don't go and glean in another field and don't go away from here. Stay here with my servant girls. 9 Watch the field where the men are harvesting, and follow along after the girls. I have told the men not to touch you. And whenever you are thirsty, go and get a drink from the water jars the men have filled."

10 At this, she bowed down with her face to the ground. She exclaimed, "Why have I found such favor in your eyes that you notice me—a foreigner?"

11 Boaz replied, "I've been told all about what you have done for your mother-in-law since the death of your husband—how you left your father and mother and your homeland and came to live with a people you did not know before. 12 May the LORD repay you for what you have done. May you be richly rewarded by the LORD, the God of Israel, under whose wings you have come to take refuge."



December 10, 2009
A Mere Happening?
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READ: Ruth 2:1-12
In all your ways acknowledge Him, and He shall direct your paths. —Proverbs 3:6

Huang, a nonbeliever, was a visiting scientist at the University of Minnesota in 1994. While there, he met some Christians and enjoyed their fellowship. So when they learned he would be returning to Beijing, they gave him the name of a Christian to contact who was also moving there.

On the flight back to Beijing, the plane encountered engine trouble and stopped in Seattle overnight. The airline placed Huang in the same room with the very person he was to contact! Once they arrived in Beijing, the two began meeting weekly for a Bible study, and a year later Huang gave his life to Christ. This was not just a mere happening; it was by God’s arrangement.

In Ruth 2, we read that Ruth came “to the part of the field belonging to Boaz” (v.3). Boaz asked his servants who she was (v.5), which prompted his special consideration toward her. When Ruth asked him the reason for such kindness, Boaz replied, “It has been fully reported to me, all that you have done for your mother-in-law . . . . The Lord repay your work, and a full reward be given you” (vv.11-12).

Did the events in the lives of Ruth and Huang just happen? No, for none of God’s people can escape God’s plans to guide and to provide. — Albert Lee

I know who holds the future,
And I know who holds my hand;
With God things don’t just happen—
Everything by Him is planned. —Smith

A “mere happening” may be God’s design.


My Utmost for His Highest, by Oswald Chambers

December 10, 2009
The Offering of the Natural
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It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman —Galatians 4:22

Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.

Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14 ). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to "present [our] bodies a living sacrifice . . ." ( Romans 12:1 ). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.

If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, "Well, I wasn’t taught to be disciplined when I was a child." Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.

God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19 ).


A Word with You, by Ron Hutchcraft


Responding to Hostile Fire - #5979
Thursday, December 10, 2009


The games that kids play today are so high-tech that the child actually has to teach the parent how to play them. One of our directors was describing a game his teenage son taught him that simulates combat in an F-16 Fighter Jet. He said there is one aspect of the game that's really nerve-wracking. It's when this beeping sound starts going off in your "cockpit." It's the signal that an enemy pilot has locked onto you. You're about to come under some heavy fire, man! In fact, I understand something like that happens in real life aerial combat situations. Of course, the question is, what do you do when someone has locked onto you and you are under fire?

I'm Ron Hutchcraft and I want to have A Word With You today about "Responding to Hostile Fire."

You know, that's an important question in everyday life. What do you do when someone's locked on to you and you're under fire? If you're in combat, or even in simulated combat, you instinctively fire back at the one who's firing at you. Unfortunately, we do that even when we're not in mortal combat.

We all know the feeling: someone has locked onto you, maybe your spouse, your child, or your parent. It could be a co-worker, or someone at church, or one of your critics. Someone is shooting at you. And everything in you says, "Retaliate! Fire back! Give them back what they're giving you!"

Then along comes the most radical blueprint for human relationships in history - the loving lifestyle of Jesus Christ. Who said on behalf of those who had just nailed Him to a cross, "Father, forgive them." Peter says of Him, "When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats" (1 Peter 2:25). That's in the same verses where Peter says, "Christ suffered for you, leaving you an example that you should follow in His steps."

Which leads us to our word for today from the Word of God in Romans 12:17, where Christ calls us, not to a natural response to hostility, but a supernatural response! Here are our orders: "Do not repay anyone evil for evil...Do not take revenge, my friends, but leave room for God's wrath, for it is written: 'It is Mine to avenge; I will repay,' says the Lord...Do not be overcome by evil, but overcome evil with good."

God says, "When someone has locked onto you; when someone is shooting at you, don't shoot back!" This is so counterintuitive! It's so against our instincts! When your spouse is harsh with you, everything in you wants to blast them back. Right? When someone is criticizing or attacking you, you just want to give them some of their own medicine. When you feel shot at by your child or your parent, you want to shoot them down.

But since you gave yourself to Jesus, you've had another possibility. When someone is shooting at you, turn the controls over to Jesus! If you remain in the pilot's seat, you're eventually going to blast them. But if you say, "Jesus, it's Yours. Enable me to respond as You would," then you can avert a battle that is only going to escalate and do a lot more damage. It's amazing what can happen when hostility is greeted with gentleness, when harshness is greeted with tenderness, when anger is greeted with love and understanding.

When someone is shooting at you, you've got an incredible opportunity not to shoot them down, but to show them Jesus.