Max Lucado Daily: We Need A Shepherd
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We Need A Shepherd
Posted: 05 Mar 2010 10:01 PM PST
“The Lord is God. He made us, and we belong to him; we are his people, the sheep he tends.” Psalm 100:3
Sheep aren’t the only ones who need a healing touch. We also get irritated with each other, butt heads, and then get wounded. Many of our disappointments in life begin as irritations. The large portion of our problems is not lion-sized attacks, but rather the day-to-day swarm of frustrations and mishaps and heartaches.
2 Chronicles 31
1After the Passover celebration, they all took off for the cities of Judah and smashed the phallic stone monuments, chopped down the sacred Asherah groves, and demolished the neighborhood sex-and-religion shrines and local god shops. They didn't stop until they had been all through Judah, Benjamin, Ephraim, and Manasseh. Then they all went back home and resumed their everyday lives.
2 Hezekiah organized the groups of priests and Levites for their respective tasks, handing out job descriptions for conducting the services of worship: making the various offerings, and making sure that thanks and praise took place wherever and whenever God was worshiped.
3 He also designated his personal contribution for the Whole-Burnt-Offerings for the morning and evening worship, for Sabbaths, for New Moon festivals, and for the special worship days set down in The Revelation of God.
4 In addition, he asked the people who lived in Jerusalem to be responsible for providing for the priests and Levites so they, without distraction or concern, could give themselves totally to The Revelation of God.
5-7 As soon as Hezekiah's orders had gone out, the Israelites responded generously: firstfruits of the grain harvest, new wine, oil, honey—everything they grew. They didn't hold back, turning over a tithe of everything. They also brought in a tithe of their cattle, sheep, and anything else they owned that had been dedicated to God. Everything was sorted and piled in mounds. They started doing this in the third month and didn't finish until the seventh month.
8-9 When Hezekiah and his leaders came and saw the extent of the mounds of gifts, they praised God and commended God's people Israel. Hezekiah then consulted the priests and Levites on how to handle the abundance of offerings.
10 Azariah, chief priest of the family of Zadok, answered, "From the moment of this huge outpouring of gifts to The Temple of God, there has been plenty to eat for everyone with food left over. God has blessed his people—just look at the evidence!"
11-18 Hezekiah then ordered storerooms to be prepared in The Temple of God. When they were ready, they brought in all the offerings of tithes and sacred gifts. They put Conaniah the Levite in charge with his brother Shimei as assistant. Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath, and Benaiah were project managers under the direction of Conaniah and Shimei, carrying out the orders of King Hezekiah and Azariah the chief priest of The Temple of God. Kore son of Imnah the Levite, security guard of the East Gate, was in charge of the Freewill-Offerings of God and responsible for distributing the offerings and sacred gifts. Faithful support out in the priestly cities was provided by Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah. They were even-handed in their distributions to their coworkers (all males thirty years and older) in each of their respective divisions as they entered The Temple of God each day to do their assigned work (their work was all organized by divisions). The divisions comprised officially registered priests by family and Levites twenty years and older by job description. The official family tree included everyone in the entire congregation—their small children, wives, sons, and daughters. The ardent dedication they showed in bringing themselves and their gifts to worship was total—no one was left out.
19 The Aaronites, the priests who lived out on the pastures that belonged to the priest-cities, had reputable men on hand to distribute regular rations to every priest—everyone listed in the official family tree of the Levites.
20-21 Hezekiah carried out this work and kept it up everywhere in Judah. He was the very best—good, right, and true before his God. Everything he took up, whether it had to do with worship in God's Temple or the carrying out of God's Law and Commandments, he did well in a spirit of prayerful worship. He was a great success.
Our Daily Bread reading and devotion
Philippians 4:4-7 (The Message)
4-5Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you're on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!
6-7Don't fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God's wholeness, everything coming together for good, will come and settle you down. It's wonderful what happens when Christ displaces worry at the center of your life.
March 6, 2010
Is It Well?
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READ: Philippians 4:4-7
The peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. —Philippians 4:7
As the high school chorale prepared to sing Horatio G. Spafford’s classic hymn, “It Is Well With My Soul,” a teen stepped forward to tell the song’s familiar history. Spafford wrote the song while on a ship that was near the spot at sea where his four daughters perished.
As I listened to that introduction and then the words sung by the teenagers, a flood of emotions washed over me. “Where his four daughters perished” were hard words to grasp as I listened again to Spafford’s words of faith. Having lost one daughter suddenly, I find the idea of losing four unfathomable.
How could it be “well” for Spafford in his grief? I hear the words “When peace like a river attendeth my way” and remember where peace can be found. Paul says in Philippians 4 that it can be found as our heart-prayers are voiced to God (v.6). By trustful praying, we unburden our hearts, divest our anxieties, and release the grip on our grief. And we can gain “the peace of God” (v.7)—an inexplicable, divine calmness of spirit. This peace supersedes our ability to understand our circumstances (v.7), and it is a guard on our heart, through Jesus, that protects us enough to allow us to whisper, even in the pain, “It is well with my soul.” — Dave Branon
When peace, like a river, attendeth my way,
When sorrows like sea-billows roll—
Whatever my lot, Thou hast taught me to say,
It is well, it is well with my soul. —Spafford
Jesus never makes a mistake.
My Utmost for His Highest, by Oswald Chambers
March 6, 2010
Taking the Next Step
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READ:
. . . in much patience, in tribulations, in needs, in distresses —2 Corinthians 6:4
When you have no vision from God, no enthusiasm left in your life, and no one watching and encouraging you, it requires the grace of Almighty God to take the next step in your devotion to Him, in the reading and studying of His Word, in your family life, or in your duty to Him. It takes much more of the grace of God, and a much greater awareness of drawing upon Him, to take that next step, than it does to preach the gospel.
Every Christian must experience the essence of the incarnation by bringing the next step down into flesh-and-blood reality and by working it out with his hands. We lose interest and give up when we have no vision, no encouragement, and no improvement, but only experience our everyday life with its trivial tasks. The thing that really testifies for God and for the people of God in the long run is steady perseverance, even when the work cannot be seen by others. And the only way to live an undefeated life is to live looking to God. Ask God to keep the eyes of your spirit open to the risen Christ, and it will be impossible for drudgery to discourage you. Never allow yourself to think that some tasks are beneath your dignity or too insignificant for you to do, and remind yourself of the example of Christ inJohn 13:1-17 .
Saturday, March 6, 2010
Friday, March 5, 2010
2 Chronicles 30, Bible reading and Daily Devotions
Max Lucado Daily: The Lamb of Freedom
The Lamb of Freedom
Posted: 04 Mar 2010 10:01 PM PST
“When I see the blood, I will pass over you.” Exodus 12:13
The blood on the doorpost reminds us . . . that it wasn’t Moses who set the Hebrews free. It was God. The blood on the doorpost reminds us of blood smeared on another post.
Blood of another lamb.
The Lamb of God.
Because of his blood, we, too, are free.
2 Chronicles 30
1-5 Then Hezekiah invited all of Israel and Judah, with personal letters to Ephraim and Manasseh, to come to The Temple of God in Jerusalem to celebrate the Passover to Israel's God. The king and his officials and the congregation in Jerusalem had decided to celebrate Passover in the second month. They hadn't been able to celebrate it at the regular time because not enough of the priests were yet personally prepared and the people hadn't had time to gather in Jerusalem. Under these circumstances, the revised date was approved by both king and people and they sent out the invitation from one end of the country to the other, from Beersheba in the south to Dan in the north: "Come and celebrate the Passover to Israel's God in Jerusalem." No one living had ever celebrated it properly.
6-9 The king gave the orders, and the couriers delivered the invitations from the king and his leaders throughout Israel and Judah. The invitation read: "O Israelites! Come back to God, the God of Abraham, Isaac, and Israel, so that he can return to you who have survived the predations of the kings of Assyria. Don't repeat the sins of your ancestors who turned their backs on God, the God of their ancestors who then brought them to ruin—you can see the ruins all around you. Don't be pigheaded as your ancestors were. Clasp God's outstretched hand. Come to his Temple of holy worship, consecrated for all time. Serve God, your God. You'll no longer be in danger of his hot anger. If you come back to God, your captive relatives and children will be treated compassionately and allowed to come home. Your God is gracious and kind and won't snub you—come back and he'll welcome you with open arms."
10-12 So the couriers set out, going from city to city through the country of Ephraim and Manasseh, as far north as Zebulun. But the people poked fun at them, treated them as a joke. But not all; some from Asher, Manasseh, and Zebulun weren't too proud to accept the invitation and come to Jerusalem. It was better in Judah—God worked powerfully among them to make it unanimous, responding to the orders sent out by the king and his officials, orders backed up by the word of God.
13-17 It turned out that there was a tremendous crowd of people when the time came in the second month to celebrate the Passover (sometimes called the Feast of Unraised Bread). First they went to work and got rid of all the pagan altars that were in Jerusalem—hauled them off and dumped them in the Kidron Valley. Then, on the fourteenth day of the second month, they slaughtered the Passover lambs. The priests and Levites weren't ready; but now, embarrassed in their laziness, they consecrated themselves and brought Whole-Burnt-Offerings to The Temple of God. Ready now, they stood at their posts as designated by The Revelation of Moses the holy man; the priests sprinkled the blood the Levites handed to them. Because so many in the congregation had not properly prepared themselves by consecration and so were not qualified, the Levites took charge of the slaughter of the Passover lambs so that they would be properly consecrated to God.
18-19 There were a lot of people, especially those from Ephraim, Manasseh, Issachar, and Zebulun, who did not eat the Passover meal because they had not prepared themselves adequately. Hezekiah prayed for these as follows: "May God who is all good, pardon and forgive everyone who sincerely desires God, the God of our ancestors. Even—especially!—these who do not meet the literal conditions stated for access to The Temple."
20 God responded to Hezekiah's prayer and healed the people.
21-22 All the Israelites present in Jerusalem celebrated the Passover (Feast of Unraised Bread) for seven days, celebrated exuberantly. The Levites and priests praised God day after day, filling the air with praise sounds of percussion and brass. Hezekiah commended the Levites for the superb way in which they had led the people in the worship of God.
22-23 When the feast and festival—that glorious seven days of worship, the making of offerings, and the praising of God, the God of their ancestors—were over, the tables cleared and the floors swept, they all decided to keep going for another seven days! So they just kept on celebrating, and as joyfully as they began.
24-26 Hezekiah king of Judah gave one thousand bulls and seven thousand sheep for the congregation's worship; the officials gave an additional one thousand bulls and ten thousand sheep. And there turned out to be plenty of consecrated priests—qualified and well-prepared. The whole congregation of Judah, the priests and Levites, the congregation that came in from Israel, and the resident aliens from both Israel and Judah, were all in on the joyous celebration. Jerusalem was bursting with joy—nothing like this had taken place in Jerusalem since Solomon son of David king of Israel had built and dedicated The Temple.
27 The priests and Levites had the last word: they stood and blessed the people. And God listened, listened as the ascending sound of their prayers entered his holy heaven.
Our Daily Bread reading and devotion
1 Thessalonians 4:13-18 (The Message)
The Master's Coming
13-14And regarding the question, friends, that has come up about what happens to those already dead and buried, we don't want you in the dark any longer. First off, you must not carry on over them like people who have nothing to look forward to, as if the grave were the last word. Since Jesus died and broke loose from the grave, God will most certainly bring back to life those who died in Jesus.
15-18And then this: We can tell you with complete confidence—we have the Master's word on it—that when the Master comes again to get us, those of us who are still alive will not get a jump on the dead and leave them behind. In actual fact, they'll be ahead of us. The Master himself will give the command. Archangel thunder! God's trumpet blast! He'll come down from heaven and the dead in Christ will rise—they'll go first. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we'll be walking on air! And then there will be one huge family reunion with the Master. So reassure one another with these words.
March 5, 2010
The Right Information
ODB RADIO: Listen Now | Download
READ: 1 Thess. 4:13-18
I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. —1 Thessalonians 4:13
Our flight had been airborne about 15 minutes when the pilot announced that the aircraft had a serious problem the crew was trying to analyze. A few minutes later, he announced that it was a vibration and that we would have to return to the airport. Then the flight attendants made a series of step-by-step announcements explaining what was going on and what would happen once we were on the ground. In an event that could have been terrifying, the fears of the passengers were relieved because we were given the right information.
In the first century, a group of believers in Thessalonica were afraid that their believing loved ones who had died were gone forever and would miss out on the second coming of Christ. For that reason, Paul wrote, “I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope” (1 Thess. 4:13). Paul’s words of comfort were intended to soften their fears by giving them the right information, which made all the difference in the world. While grieving their loss, they could still have hope of a coming reunion with those who were in Christ.
In seasons of loss, we too can find comfort and hope because the Bible has given us the right information. — Bill Crowder
He’s coming back! The dead shall rise,
Caught up to meet Him in the skies.
Upon that hope my soul relies;
He’s coming back! —Sherbert
Death is not a period—it’s only a comma.
My Utmost for His Highest, by Oswald Chambers
March 5, 2010
Is He Really My Lord?
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READ:
. . . so that I may finish my race with joy, and the ministry which I received from the Lord Jesus . . . —Acts 20:24
Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing. The joy our Lord experienced came from doing what the Father sent Him to do. And He says to us, "As the Father has sent Me, I also send you" (John 20:21 ). Have you received a ministry from the Lord? If so, you must be faithful to it— to consider your life valuable only for the purpose of fulfilling that ministry. Knowing that you have done what Jesus sent you to do, think how satisfying it will be to hear Him say to you, "Well done, good and faithful servant" ( Matthew 25:21 ). We each have to find a niche in life, and spiritually we find it when we receive a ministry from the Lord. To do this we must have close fellowship with Jesus and must know Him as more than our personal Savior. And we must be willing to experience the full impact of Acts 9:16 — "I will show him how many things he must suffer for My name’s sake."
"Do you love Me?" Then, "Feed My sheep" ( John 21:17 ). He is not offering us a choice of how we can serve Him; He is asking for absolute loyalty to His commission, a faithfulness to what we discern when we are in the closest possible fellowship with God. If you have received a ministry from the Lord Jesus, you will know that the need is not the same as the call— the need is the opportunity to exercise the call. The call is to be faithful to the ministry you received when you were in true fellowship with Him. This does not imply that there is a whole series of differing ministries marked out for you. It does mean that you must be sensitive to what God has called you to do, and this may sometimes require ignoring demands for service in other areas.
A Word with You, by Ron Hutchcraft
Tired of Searching, Ready to Find - #6040
Friday, March 5, 2010
My friend Jim is young, but he's already a veteran rock climber. Now he's going to college only a few miles from one of America's most majestic mountain peaks...and one of the most challenging and dangerous to climb. He was excited to climb another towering mountain with a longtime veteran of those slopes. The mountain is actually part of the highest peak, but it's known as Disappointment Peak. It got its name from climbers who used that approach to get to the top of that ultimate mountain top. It's a tough climb, but you're inspired by the sense that you're getting closer and closer to your majestic goal. And then, after a long, hard climb, you suddenly come to this chasm; a chasm that is un-crossable and thousands of feet deep. You thought you were on your way to the goal you were shooting for. Sorry, it's Disappointment Peak.
I'm Ron Hutchcraft and I want to have A Word With You today about "Tired of Searching, Ready to Find."
A lot of people are climbing Disappointment Peak; a long road to what they believe will be the mountaintop they're looking for. But as many who have climbed it will tell you, it really does lead to disappointment instead of fulfillment. Of course, we're all looking for different mountaintops: the relationship that will give us the real and lasting love we want so much, or that accomplishment that will give us the importance, the significance we're hoping for, the religion or spirituality that will finally give us peace in our soul.
We're all looking for different things, but we're all looking for what will give life real meaning, love and fulfillment. Gail Sheehy became a best-selling author decades ago with her book, "Passages." It described our life journeys in terms of passages from one search to another. Now she's writing about the generation that has shaped our culture and our values more than any other - the Baby Boomers. She said recently, "The search for meaning has become the universal occupation of the Second Adulthood." She says that this spiritual imperative grows stronger as we grow older. So our searching doesn't diminish; it only intensifies.
But maybe you are tired of searching. You're ready to find. You're tired of Disappointment Peak. You're ready to find what your soul's been looking for so long. Actually, there's only one person who can tell us what we're here for. It's the One who put us here. Of course, that's God. And in the world's best-selling book, the Bible - the only book God ever wrote - He reveals the top of the mountain we were made for...the reason He put us here.
In Colossians 1:16, our word for today from the Word of God, it simply says, speaking of Jesus Christ, that we were "created by Him and for Him." You were created by Jesus, you were created for Jesus, and you're going to have a hole in your heart until you have Jesus. He said, "He who comes to Me will never go hungry, and he who believes in Me will never be thirsty" (John 6:35).
The Bible reveals that our heart is searching because we're away from the God we were made for. We were created for Him, but we've lived for ourselves, thus creating an un-crossable chasm between us and the God who made us. Un-crossable except for the cross - the cross where Jesus died to pay for our rebellion against God and make a way back to Him. In the sentences that follow the revelation that we were "created by Him and for Him," we read that Jesus "made peace (with God) through His blood, shed on the cross." It took that sacrifice to provide a way to the God who is the love and the meaning we've been looking for. Across that chasm between God and us is now a bridge - the cross of Jesus.
He's the end of your lifelong search. And the Savior will become your Savior the day you reach for Him and tell Him, "Jesus, you're the One I've been looking for. I've done my life my way, not Your way, and I resign from running my life. It's time You did. I was made by You and for You. And beginning this day, I am Yours." If you're tired of searching; if you're ready to find home, I want to invite you to our website where I've put a brief explanation of how you can begin with Jesus. The website is YoursForLife.net.
You've wasted enough time on Disappointment Peak, but a climb up one more hill can take you where you want to be. The hill where Jesus died for you - that's where your search finally ends.
The Lamb of Freedom
Posted: 04 Mar 2010 10:01 PM PST
“When I see the blood, I will pass over you.” Exodus 12:13
The blood on the doorpost reminds us . . . that it wasn’t Moses who set the Hebrews free. It was God. The blood on the doorpost reminds us of blood smeared on another post.
Blood of another lamb.
The Lamb of God.
Because of his blood, we, too, are free.
2 Chronicles 30
1-5 Then Hezekiah invited all of Israel and Judah, with personal letters to Ephraim and Manasseh, to come to The Temple of God in Jerusalem to celebrate the Passover to Israel's God. The king and his officials and the congregation in Jerusalem had decided to celebrate Passover in the second month. They hadn't been able to celebrate it at the regular time because not enough of the priests were yet personally prepared and the people hadn't had time to gather in Jerusalem. Under these circumstances, the revised date was approved by both king and people and they sent out the invitation from one end of the country to the other, from Beersheba in the south to Dan in the north: "Come and celebrate the Passover to Israel's God in Jerusalem." No one living had ever celebrated it properly.
6-9 The king gave the orders, and the couriers delivered the invitations from the king and his leaders throughout Israel and Judah. The invitation read: "O Israelites! Come back to God, the God of Abraham, Isaac, and Israel, so that he can return to you who have survived the predations of the kings of Assyria. Don't repeat the sins of your ancestors who turned their backs on God, the God of their ancestors who then brought them to ruin—you can see the ruins all around you. Don't be pigheaded as your ancestors were. Clasp God's outstretched hand. Come to his Temple of holy worship, consecrated for all time. Serve God, your God. You'll no longer be in danger of his hot anger. If you come back to God, your captive relatives and children will be treated compassionately and allowed to come home. Your God is gracious and kind and won't snub you—come back and he'll welcome you with open arms."
10-12 So the couriers set out, going from city to city through the country of Ephraim and Manasseh, as far north as Zebulun. But the people poked fun at them, treated them as a joke. But not all; some from Asher, Manasseh, and Zebulun weren't too proud to accept the invitation and come to Jerusalem. It was better in Judah—God worked powerfully among them to make it unanimous, responding to the orders sent out by the king and his officials, orders backed up by the word of God.
13-17 It turned out that there was a tremendous crowd of people when the time came in the second month to celebrate the Passover (sometimes called the Feast of Unraised Bread). First they went to work and got rid of all the pagan altars that were in Jerusalem—hauled them off and dumped them in the Kidron Valley. Then, on the fourteenth day of the second month, they slaughtered the Passover lambs. The priests and Levites weren't ready; but now, embarrassed in their laziness, they consecrated themselves and brought Whole-Burnt-Offerings to The Temple of God. Ready now, they stood at their posts as designated by The Revelation of Moses the holy man; the priests sprinkled the blood the Levites handed to them. Because so many in the congregation had not properly prepared themselves by consecration and so were not qualified, the Levites took charge of the slaughter of the Passover lambs so that they would be properly consecrated to God.
18-19 There were a lot of people, especially those from Ephraim, Manasseh, Issachar, and Zebulun, who did not eat the Passover meal because they had not prepared themselves adequately. Hezekiah prayed for these as follows: "May God who is all good, pardon and forgive everyone who sincerely desires God, the God of our ancestors. Even—especially!—these who do not meet the literal conditions stated for access to The Temple."
20 God responded to Hezekiah's prayer and healed the people.
21-22 All the Israelites present in Jerusalem celebrated the Passover (Feast of Unraised Bread) for seven days, celebrated exuberantly. The Levites and priests praised God day after day, filling the air with praise sounds of percussion and brass. Hezekiah commended the Levites for the superb way in which they had led the people in the worship of God.
22-23 When the feast and festival—that glorious seven days of worship, the making of offerings, and the praising of God, the God of their ancestors—were over, the tables cleared and the floors swept, they all decided to keep going for another seven days! So they just kept on celebrating, and as joyfully as they began.
24-26 Hezekiah king of Judah gave one thousand bulls and seven thousand sheep for the congregation's worship; the officials gave an additional one thousand bulls and ten thousand sheep. And there turned out to be plenty of consecrated priests—qualified and well-prepared. The whole congregation of Judah, the priests and Levites, the congregation that came in from Israel, and the resident aliens from both Israel and Judah, were all in on the joyous celebration. Jerusalem was bursting with joy—nothing like this had taken place in Jerusalem since Solomon son of David king of Israel had built and dedicated The Temple.
27 The priests and Levites had the last word: they stood and blessed the people. And God listened, listened as the ascending sound of their prayers entered his holy heaven.
Our Daily Bread reading and devotion
1 Thessalonians 4:13-18 (The Message)
The Master's Coming
13-14And regarding the question, friends, that has come up about what happens to those already dead and buried, we don't want you in the dark any longer. First off, you must not carry on over them like people who have nothing to look forward to, as if the grave were the last word. Since Jesus died and broke loose from the grave, God will most certainly bring back to life those who died in Jesus.
15-18And then this: We can tell you with complete confidence—we have the Master's word on it—that when the Master comes again to get us, those of us who are still alive will not get a jump on the dead and leave them behind. In actual fact, they'll be ahead of us. The Master himself will give the command. Archangel thunder! God's trumpet blast! He'll come down from heaven and the dead in Christ will rise—they'll go first. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we'll be walking on air! And then there will be one huge family reunion with the Master. So reassure one another with these words.
March 5, 2010
The Right Information
ODB RADIO: Listen Now | Download
READ: 1 Thess. 4:13-18
I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. —1 Thessalonians 4:13
Our flight had been airborne about 15 minutes when the pilot announced that the aircraft had a serious problem the crew was trying to analyze. A few minutes later, he announced that it was a vibration and that we would have to return to the airport. Then the flight attendants made a series of step-by-step announcements explaining what was going on and what would happen once we were on the ground. In an event that could have been terrifying, the fears of the passengers were relieved because we were given the right information.
In the first century, a group of believers in Thessalonica were afraid that their believing loved ones who had died were gone forever and would miss out on the second coming of Christ. For that reason, Paul wrote, “I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope” (1 Thess. 4:13). Paul’s words of comfort were intended to soften their fears by giving them the right information, which made all the difference in the world. While grieving their loss, they could still have hope of a coming reunion with those who were in Christ.
In seasons of loss, we too can find comfort and hope because the Bible has given us the right information. — Bill Crowder
He’s coming back! The dead shall rise,
Caught up to meet Him in the skies.
Upon that hope my soul relies;
He’s coming back! —Sherbert
Death is not a period—it’s only a comma.
My Utmost for His Highest, by Oswald Chambers
March 5, 2010
Is He Really My Lord?
ODB RADIO: | Download
READ:
. . . so that I may finish my race with joy, and the ministry which I received from the Lord Jesus . . . —Acts 20:24
Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing. The joy our Lord experienced came from doing what the Father sent Him to do. And He says to us, "As the Father has sent Me, I also send you" (John 20:21 ). Have you received a ministry from the Lord? If so, you must be faithful to it— to consider your life valuable only for the purpose of fulfilling that ministry. Knowing that you have done what Jesus sent you to do, think how satisfying it will be to hear Him say to you, "Well done, good and faithful servant" ( Matthew 25:21 ). We each have to find a niche in life, and spiritually we find it when we receive a ministry from the Lord. To do this we must have close fellowship with Jesus and must know Him as more than our personal Savior. And we must be willing to experience the full impact of Acts 9:16 — "I will show him how many things he must suffer for My name’s sake."
"Do you love Me?" Then, "Feed My sheep" ( John 21:17 ). He is not offering us a choice of how we can serve Him; He is asking for absolute loyalty to His commission, a faithfulness to what we discern when we are in the closest possible fellowship with God. If you have received a ministry from the Lord Jesus, you will know that the need is not the same as the call— the need is the opportunity to exercise the call. The call is to be faithful to the ministry you received when you were in true fellowship with Him. This does not imply that there is a whole series of differing ministries marked out for you. It does mean that you must be sensitive to what God has called you to do, and this may sometimes require ignoring demands for service in other areas.
A Word with You, by Ron Hutchcraft
Tired of Searching, Ready to Find - #6040
Friday, March 5, 2010
My friend Jim is young, but he's already a veteran rock climber. Now he's going to college only a few miles from one of America's most majestic mountain peaks...and one of the most challenging and dangerous to climb. He was excited to climb another towering mountain with a longtime veteran of those slopes. The mountain is actually part of the highest peak, but it's known as Disappointment Peak. It got its name from climbers who used that approach to get to the top of that ultimate mountain top. It's a tough climb, but you're inspired by the sense that you're getting closer and closer to your majestic goal. And then, after a long, hard climb, you suddenly come to this chasm; a chasm that is un-crossable and thousands of feet deep. You thought you were on your way to the goal you were shooting for. Sorry, it's Disappointment Peak.
I'm Ron Hutchcraft and I want to have A Word With You today about "Tired of Searching, Ready to Find."
A lot of people are climbing Disappointment Peak; a long road to what they believe will be the mountaintop they're looking for. But as many who have climbed it will tell you, it really does lead to disappointment instead of fulfillment. Of course, we're all looking for different mountaintops: the relationship that will give us the real and lasting love we want so much, or that accomplishment that will give us the importance, the significance we're hoping for, the religion or spirituality that will finally give us peace in our soul.
We're all looking for different things, but we're all looking for what will give life real meaning, love and fulfillment. Gail Sheehy became a best-selling author decades ago with her book, "Passages." It described our life journeys in terms of passages from one search to another. Now she's writing about the generation that has shaped our culture and our values more than any other - the Baby Boomers. She said recently, "The search for meaning has become the universal occupation of the Second Adulthood." She says that this spiritual imperative grows stronger as we grow older. So our searching doesn't diminish; it only intensifies.
But maybe you are tired of searching. You're ready to find. You're tired of Disappointment Peak. You're ready to find what your soul's been looking for so long. Actually, there's only one person who can tell us what we're here for. It's the One who put us here. Of course, that's God. And in the world's best-selling book, the Bible - the only book God ever wrote - He reveals the top of the mountain we were made for...the reason He put us here.
In Colossians 1:16, our word for today from the Word of God, it simply says, speaking of Jesus Christ, that we were "created by Him and for Him." You were created by Jesus, you were created for Jesus, and you're going to have a hole in your heart until you have Jesus. He said, "He who comes to Me will never go hungry, and he who believes in Me will never be thirsty" (John 6:35).
The Bible reveals that our heart is searching because we're away from the God we were made for. We were created for Him, but we've lived for ourselves, thus creating an un-crossable chasm between us and the God who made us. Un-crossable except for the cross - the cross where Jesus died to pay for our rebellion against God and make a way back to Him. In the sentences that follow the revelation that we were "created by Him and for Him," we read that Jesus "made peace (with God) through His blood, shed on the cross." It took that sacrifice to provide a way to the God who is the love and the meaning we've been looking for. Across that chasm between God and us is now a bridge - the cross of Jesus.
He's the end of your lifelong search. And the Savior will become your Savior the day you reach for Him and tell Him, "Jesus, you're the One I've been looking for. I've done my life my way, not Your way, and I resign from running my life. It's time You did. I was made by You and for You. And beginning this day, I am Yours." If you're tired of searching; if you're ready to find home, I want to invite you to our website where I've put a brief explanation of how you can begin with Jesus. The website is YoursForLife.net.
You've wasted enough time on Disappointment Peak, but a climb up one more hill can take you where you want to be. The hill where Jesus died for you - that's where your search finally ends.
Thursday, March 4, 2010
2 Chronicles 29, Bible reading and Daily Devotions
Max Lucado Daily:The Fulfilled Law
“He who began a good work in you will carry it on to completion until the day of Christ Jesus.” Philippians 1:6 NIV
Religious rule-keeping can sap your strength. It’s endless. There is always another class to attend, Sabbath to obey, Ramadan to observe. No prison is as endless as the prison of perfection. Her inmates find work but they never find peace. How could they? They never know when they are finished.
Christ . . . fulfilled the law for you. Bid farewell to the burden of religion . . . God pledges to help those who stop trying to help themselves.
2 Chronicles 29
King Hezekiah
1-2 Hezekiah became king when he was twenty-five years old and was king in Jerusalem for twenty-nine years. His mother was Abijah daughter of Zechariah. In God's opinion he was a good king; he kept to the standards of his ancestor David.
3-9 In the first month of the first year of his reign, Hezekiah, having first repaired the doors of The Temple of God, threw them open to the public. He assembled the priests and Levites in the court on the east side and said, "Levites, listen! Consecrate yourselves and consecrate The Temple of God—give this much-defiled place a good housecleaning. Our ancestors went wrong and lived badly before God—they discarded him, turned away from this house where we meet with God, and walked off. They boarded up the doors, turned out the lights, and canceled all the acts of worship of the God of Israel in the holy Temple. And because of that, God's anger flared up and he turned those people into a public exhibit of disaster, a moral history lesson—look and read! This is why our ancestors were killed, and this is why our wives and sons and daughters were taken prisoner and made slaves.
10-11 "I have decided to make a covenant with the God of Israel and turn history around so that God will no longer be angry with us. Children, don't drag your feet in this! God has chosen you to take your place before him to serve in conducting and leading worship—this is your life work; make sure you do it and do it well."
12-17 The Levites stood at attention: Mahath son of Amasai and Joel son of Azariah from the Kohathites; Kish son of Abdi and Azariah son of Jehallelel from the Merarites; Joah son of Zimmah and Eden son of Joah from the Gershonites; Shimri and Jeiel sons of Elizaphan; Zechariah and Mattaniah sons of Asaph; Jehiel and Shimei of the family of Heman; Shemaiah and Uzziel of the family of Jeduthun. They presented themselves and their brothers, consecrated themselves, and set to work cleaning up The Temple of God as the king had directed—as God directed! The priests started from the inside and worked out; they emptied the place of the accumulation of defiling junk—pagan rubbish that had no business in that holy place—and the Levites hauled it off to the Kidron Valley. They began the Temple cleaning on the first day of the first month and by the eighth day they had worked their way out to the porch—eight days it took them to clean and consecrate The Temple itself, and in eight more days they had finished with the entire Temple complex.
18-19 Then they reported to Hezekiah the king, "We have cleaned up the entire Temple of God, including the Altar of Whole-Burnt-Offering and the Table of the Bread of the Presence with their furnishings. We have also cleaned up and consecrated all the vessels which King Ahaz had gotten rid of during his misrule. Take a look; we have repaired them. They're all there in front of the Altar of God."
20-24 Then Hezekiah the king went to work: He got all the leaders of the city together and marched to The Temple of God. They brought with them seven bulls, seven rams, seven lambs, and seven he-goats to sacrifice as an Absolution-Offering for the royal family, for the Sanctuary, and for Judah as a whole; he directed the Aaronite priests to sacrifice them on the Altar of God. The priests butchered the bulls and then took the blood and sprinkled it on the Altar, and then the same with the rams and lambs. Finally they brought the goats up; the king and congregation laid their hands upon them. The priests butchered them and made an Absolution-Offering with their blood at the Altar to atone for the sin of all Israel—the king had ordered that the Whole-Burnt-Offering and the Absolution-Offering be for all Israel.
25-26 The king ordered the Levites to take their places in The Temple of God with their musical instruments—cymbals, harps, zithers—following the original instructions of David, Gad the king's seer, and Nathan the prophet; this was God's command conveyed by his prophets. The Levites formed the orchestra of David, while the priests took up the trumpets.
27-30 Then Hezekiah gave the signal to begin: The Whole-Burnt-Offering was offered on the Altar; at the same time the sacred choir began singing, backed up by the trumpets and the David orchestra while the entire congregation worshiped. The singers sang and the trumpeters played all during the sacrifice of the Whole-Burnt-Offering. When the offering of the sacrifice was completed, the king and everyone there knelt to the ground and worshiped. Then Hezekiah the king and the leaders told the Levites to finish things off with anthems of praise to God using lyrics by David and Asaph the seer. They sang their praises with joy and reverence, kneeling in worship.
31-35 Hezekiah then made this response: "The dedication is complete—you're consecrated to God. Now you're ready: Come forward and bring your sacrifices and Thank-Offerings to The Temple of God."
And come they did. Everyone in the congregation brought sacrifices and Thank-Offerings and some, overflowing with generosity, even brought Whole-Burnt-Offerings, a generosity expressed in seventy bulls, a hundred rams, and two hundred lambs—all for Whole-Burnt-Offerings for God! The total number of animals consecrated for sacrifice that day amounted to six hundred bulls and three thousand sheep. They ran out of priests qualified to slaughter all the Whole-Burnt-Offerings so their brother Levites stepped in and helped out while other priests consecrated themselves for the work. It turned out that the Levites had been more responsible in making sure they were properly consecrated than the priests had been. Besides the overflow of Whole-Burnt-Offerings there were also choice pieces for the Peace-Offerings and lavish libations that went with the Whole-Burnt-Offerings. The worship in The Temple of God was on a firm footing again!
36 Hezekiah and the congregation celebrated: God had established a firm foundation for the lives of the people—and so quickly!
Our Daily Bread reading and devotion
Ecclesiastes 2
1-3 I said to myself, "Let's go for it—experiment with pleasure, have a good time!" But there was nothing to it, nothing but smoke.
What do I think of the fun-filled life? Insane! Inane!
My verdict on the pursuit of happiness? Who needs it?
With the help of a bottle of wine
and all the wisdom I could muster,
I tried my level best
to penetrate the absurdity of life.
I wanted to get a handle on anything useful we mortals might do
during the years we spend on this earth.
I Never Said No to Myself
4-8 Oh, I did great things: built houses,
planted vineyards,
designed gardens and parks
and planted a variety of fruit trees in them,
made pools of water
to irrigate the groves of trees.
I bought slaves, male and female,
who had children, giving me even more slaves;
then I acquired large herds and flocks,
larger than any before me in Jerusalem.
I piled up silver and gold,
loot from kings and kingdoms.
I gathered a chorus of singers to entertain me with song,
and—most exquisite of all pleasures—
voluptuous maidens for my bed.
9-10 Oh, how I prospered! I left all my predecessors in Jerusalem far behind, left them behind in the dust. What's more, I kept a clear head through it all. Everything I wanted I took—I never said no to myself. I gave in to every impulse, held back nothing. I sucked the marrow of pleasure out of every task—my reward to myself for a hard day's work!
I Hate Life
11 Then I took a good look at everything I'd done, looked at all the sweat and hard work. But when I looked, I saw nothing but smoke. Smoke and spitting into the wind. There was nothing to any of it. Nothing
March 4, 2010
What Brings Happiness?
ODB RADIO: Listen Now | Download
READ: Ecclesiastes 2:1-11
All was vanity and grasping for the wind. There was no profit under the sun. —Ecclesiastes 2:11
After studying the effect of the post-World War II economic boom in Japan, Richard Easterlin concluded that monetary growth does not always bring more satisfaction. More recently, economists Betsey Stevenson and Justin Wolfers conducted surveys in more than 100 nations and concluded that life satisfaction is highest in the richest countries.
So who’s right? Let’s check with the writer of Ecclesiastes. He should know! He was a truly rich man (2:8). He had the means to try everything in this world—and he did! He gave himself to pleasure (vv.1-3), grand projects (vv.4-8), entertainment (v.8), and hard work (vv.10-11). But he concluded that it was all “vanity and grasping for the wind. There was no profit under the sun” (v.11).
Lasting satisfaction doesn’t come from possessing tangible things like savings accounts and material goods. Recent events have shown that these things can suddenly lose value. To find true happiness, we have to find it in Someone who is not from “under the sun.” And that is our Savior, Jesus.
Hymnwriter Floyd Hawkins wrote: “I’ve discovered the way of gladness, I’ve discovered the way of joy, I’ve discovered relief from sadness. . . . When I found Jesus, my Lord.” Only He can give joy that is full (John 15:11). — C. P. Hia
Take the world, but give me Jesus,
All its joys are but a name;
But His love abideth ever,
Through eternal years the same. —Crosby
To know happiness, get to know Jesus.
My Utmost for His Highest, by Oswald Chambers
March 4, 2010
Is This True of Me?
ODB RADIO: | Download
READ:
None of these things move me; nor do I count my life dear to myself . . . —Acts 20:24
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.
What do I count in my life as "dear to myself"? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as "dear to myself." But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, "Remember how useful you are here, and think how much value you would be in that particular type of work." That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that "you are not your own" ( 1 Corinthians 6:19 ). You are His.
A Word with You, by Ron Hutchcraft
A Killer Storm and a Calm Captain - #6039
Thursday, March 4, 2010
It must have felt like a scene from the book and the movie called, "The Perfect Storm." Their vessel was a 61-year-old wooden fishing boat, making the Inside Passage from Sitka, Alaska to Port Angeles, Washington. It was supposed to be a one-week trip. It was late in the season - a time of year when wild storms can develop. They sink ships; they take lives. Sure enough, their boat hit hurricane-force winds that threatened to take them all to the bottom. At one point when green water washed over the pilothouse and the boat plunged for what seemed to be the bottom, one passenger heard the captain mutter beneath his breath. But as this 30-year veteran of Alaska's ferocious storms worked the wheel, he turned to his passenger, smiled and said, "No problem." No matter how vicious the storm became, no matter how perilous the situation seemed, the captain remained calm, and he helped steady his very frightened passengers...and they made it.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Killer Storm and a Calm Captain."
A calm captain who has been through these fearful storms before, who knows everything will be okay at the end of the day and who has brought so many others safely through. Now, that's what makes the difference when it feels as if the storm is going to sink you. If you belong to Jesus Christ, you have such a Captain! That's why the writer of "Amazing Grace" could write: "Through many dangers, toils and snares, I have already come. 'Tis grace hath brought me safe thus far, and grace will lead me home."
Right now you may be going through a storm that has shaken everything you have. Sometimes it feels like you're headed for the bottom. You're afraid. You're discouraged. You're panicked and desperate. You need to get close to the Captain of your life right now and remember who is piloting your boat unless, of course, you've grabbed the wheel from the Captain or jumped overboard in panic.
The Old Testament hero, Daniel, knew well what it was like to be hit by life's hurricanes. As a boy, he had been forcibly moved by invaders from his country to the strange country and culture of Babylon. He faced the demands of a pagan culture and even the death sentence of a lion's den, from which, of course, his God delivered him. In Daniel 7, where we find our word for today from the Word of God, he has just been given by God this frightening prophetic vision of the turbulent world that was to come with images of a ravenous lion, a vicious bear, an inescapable leopard, and a rapacious beast that crushes and devours everything it touches.
Then, the Bible says in verse 9, "Thrones were set in place, and the Ancient of Days took His seat...thousands upon thousands attended Him; ten thousand times ten thousand stood before Him." Then the Son of Man approaches that throne and "He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped Him...His kingdom is one that will never be destroyed." Wow! So let the lion roar, let the bear threaten, the leopard pursue, the beast devour. There is a throne with authority over every beast, every storm, every disease, every enemy, every tragedy, and your awesome Lord sits on that throne.
There is not one thumb-breadth of this universe that is not under His control! And whatever has come into your life has had to pass through His hand first. He's either sent it or allowed it. And He loves you and He knows what you need and what you can handle, so long as He is at the wheel.
A friend of mine tells of years of struggle with violent storms that hit his family. He said it was as if God kept falling off His throne. Well, He never has and He never will. And He is in command at this very moment. Relax in His sovereign control. He's brought every one of His children in every generation through every storm, and He'll bring you through. The storm won't decide what happens to you - your Captain will!
“He who began a good work in you will carry it on to completion until the day of Christ Jesus.” Philippians 1:6 NIV
Religious rule-keeping can sap your strength. It’s endless. There is always another class to attend, Sabbath to obey, Ramadan to observe. No prison is as endless as the prison of perfection. Her inmates find work but they never find peace. How could they? They never know when they are finished.
Christ . . . fulfilled the law for you. Bid farewell to the burden of religion . . . God pledges to help those who stop trying to help themselves.
2 Chronicles 29
King Hezekiah
1-2 Hezekiah became king when he was twenty-five years old and was king in Jerusalem for twenty-nine years. His mother was Abijah daughter of Zechariah. In God's opinion he was a good king; he kept to the standards of his ancestor David.
3-9 In the first month of the first year of his reign, Hezekiah, having first repaired the doors of The Temple of God, threw them open to the public. He assembled the priests and Levites in the court on the east side and said, "Levites, listen! Consecrate yourselves and consecrate The Temple of God—give this much-defiled place a good housecleaning. Our ancestors went wrong and lived badly before God—they discarded him, turned away from this house where we meet with God, and walked off. They boarded up the doors, turned out the lights, and canceled all the acts of worship of the God of Israel in the holy Temple. And because of that, God's anger flared up and he turned those people into a public exhibit of disaster, a moral history lesson—look and read! This is why our ancestors were killed, and this is why our wives and sons and daughters were taken prisoner and made slaves.
10-11 "I have decided to make a covenant with the God of Israel and turn history around so that God will no longer be angry with us. Children, don't drag your feet in this! God has chosen you to take your place before him to serve in conducting and leading worship—this is your life work; make sure you do it and do it well."
12-17 The Levites stood at attention: Mahath son of Amasai and Joel son of Azariah from the Kohathites; Kish son of Abdi and Azariah son of Jehallelel from the Merarites; Joah son of Zimmah and Eden son of Joah from the Gershonites; Shimri and Jeiel sons of Elizaphan; Zechariah and Mattaniah sons of Asaph; Jehiel and Shimei of the family of Heman; Shemaiah and Uzziel of the family of Jeduthun. They presented themselves and their brothers, consecrated themselves, and set to work cleaning up The Temple of God as the king had directed—as God directed! The priests started from the inside and worked out; they emptied the place of the accumulation of defiling junk—pagan rubbish that had no business in that holy place—and the Levites hauled it off to the Kidron Valley. They began the Temple cleaning on the first day of the first month and by the eighth day they had worked their way out to the porch—eight days it took them to clean and consecrate The Temple itself, and in eight more days they had finished with the entire Temple complex.
18-19 Then they reported to Hezekiah the king, "We have cleaned up the entire Temple of God, including the Altar of Whole-Burnt-Offering and the Table of the Bread of the Presence with their furnishings. We have also cleaned up and consecrated all the vessels which King Ahaz had gotten rid of during his misrule. Take a look; we have repaired them. They're all there in front of the Altar of God."
20-24 Then Hezekiah the king went to work: He got all the leaders of the city together and marched to The Temple of God. They brought with them seven bulls, seven rams, seven lambs, and seven he-goats to sacrifice as an Absolution-Offering for the royal family, for the Sanctuary, and for Judah as a whole; he directed the Aaronite priests to sacrifice them on the Altar of God. The priests butchered the bulls and then took the blood and sprinkled it on the Altar, and then the same with the rams and lambs. Finally they brought the goats up; the king and congregation laid their hands upon them. The priests butchered them and made an Absolution-Offering with their blood at the Altar to atone for the sin of all Israel—the king had ordered that the Whole-Burnt-Offering and the Absolution-Offering be for all Israel.
25-26 The king ordered the Levites to take their places in The Temple of God with their musical instruments—cymbals, harps, zithers—following the original instructions of David, Gad the king's seer, and Nathan the prophet; this was God's command conveyed by his prophets. The Levites formed the orchestra of David, while the priests took up the trumpets.
27-30 Then Hezekiah gave the signal to begin: The Whole-Burnt-Offering was offered on the Altar; at the same time the sacred choir began singing, backed up by the trumpets and the David orchestra while the entire congregation worshiped. The singers sang and the trumpeters played all during the sacrifice of the Whole-Burnt-Offering. When the offering of the sacrifice was completed, the king and everyone there knelt to the ground and worshiped. Then Hezekiah the king and the leaders told the Levites to finish things off with anthems of praise to God using lyrics by David and Asaph the seer. They sang their praises with joy and reverence, kneeling in worship.
31-35 Hezekiah then made this response: "The dedication is complete—you're consecrated to God. Now you're ready: Come forward and bring your sacrifices and Thank-Offerings to The Temple of God."
And come they did. Everyone in the congregation brought sacrifices and Thank-Offerings and some, overflowing with generosity, even brought Whole-Burnt-Offerings, a generosity expressed in seventy bulls, a hundred rams, and two hundred lambs—all for Whole-Burnt-Offerings for God! The total number of animals consecrated for sacrifice that day amounted to six hundred bulls and three thousand sheep. They ran out of priests qualified to slaughter all the Whole-Burnt-Offerings so their brother Levites stepped in and helped out while other priests consecrated themselves for the work. It turned out that the Levites had been more responsible in making sure they were properly consecrated than the priests had been. Besides the overflow of Whole-Burnt-Offerings there were also choice pieces for the Peace-Offerings and lavish libations that went with the Whole-Burnt-Offerings. The worship in The Temple of God was on a firm footing again!
36 Hezekiah and the congregation celebrated: God had established a firm foundation for the lives of the people—and so quickly!
Our Daily Bread reading and devotion
Ecclesiastes 2
1-3 I said to myself, "Let's go for it—experiment with pleasure, have a good time!" But there was nothing to it, nothing but smoke.
What do I think of the fun-filled life? Insane! Inane!
My verdict on the pursuit of happiness? Who needs it?
With the help of a bottle of wine
and all the wisdom I could muster,
I tried my level best
to penetrate the absurdity of life.
I wanted to get a handle on anything useful we mortals might do
during the years we spend on this earth.
I Never Said No to Myself
4-8 Oh, I did great things: built houses,
planted vineyards,
designed gardens and parks
and planted a variety of fruit trees in them,
made pools of water
to irrigate the groves of trees.
I bought slaves, male and female,
who had children, giving me even more slaves;
then I acquired large herds and flocks,
larger than any before me in Jerusalem.
I piled up silver and gold,
loot from kings and kingdoms.
I gathered a chorus of singers to entertain me with song,
and—most exquisite of all pleasures—
voluptuous maidens for my bed.
9-10 Oh, how I prospered! I left all my predecessors in Jerusalem far behind, left them behind in the dust. What's more, I kept a clear head through it all. Everything I wanted I took—I never said no to myself. I gave in to every impulse, held back nothing. I sucked the marrow of pleasure out of every task—my reward to myself for a hard day's work!
I Hate Life
11 Then I took a good look at everything I'd done, looked at all the sweat and hard work. But when I looked, I saw nothing but smoke. Smoke and spitting into the wind. There was nothing to any of it. Nothing
March 4, 2010
What Brings Happiness?
ODB RADIO: Listen Now | Download
READ: Ecclesiastes 2:1-11
All was vanity and grasping for the wind. There was no profit under the sun. —Ecclesiastes 2:11
After studying the effect of the post-World War II economic boom in Japan, Richard Easterlin concluded that monetary growth does not always bring more satisfaction. More recently, economists Betsey Stevenson and Justin Wolfers conducted surveys in more than 100 nations and concluded that life satisfaction is highest in the richest countries.
So who’s right? Let’s check with the writer of Ecclesiastes. He should know! He was a truly rich man (2:8). He had the means to try everything in this world—and he did! He gave himself to pleasure (vv.1-3), grand projects (vv.4-8), entertainment (v.8), and hard work (vv.10-11). But he concluded that it was all “vanity and grasping for the wind. There was no profit under the sun” (v.11).
Lasting satisfaction doesn’t come from possessing tangible things like savings accounts and material goods. Recent events have shown that these things can suddenly lose value. To find true happiness, we have to find it in Someone who is not from “under the sun.” And that is our Savior, Jesus.
Hymnwriter Floyd Hawkins wrote: “I’ve discovered the way of gladness, I’ve discovered the way of joy, I’ve discovered relief from sadness. . . . When I found Jesus, my Lord.” Only He can give joy that is full (John 15:11). — C. P. Hia
Take the world, but give me Jesus,
All its joys are but a name;
But His love abideth ever,
Through eternal years the same. —Crosby
To know happiness, get to know Jesus.
My Utmost for His Highest, by Oswald Chambers
March 4, 2010
Is This True of Me?
ODB RADIO: | Download
READ:
None of these things move me; nor do I count my life dear to myself . . . —Acts 20:24
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.
What do I count in my life as "dear to myself"? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as "dear to myself." But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, "Remember how useful you are here, and think how much value you would be in that particular type of work." That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that "you are not your own" ( 1 Corinthians 6:19 ). You are His.
A Word with You, by Ron Hutchcraft
A Killer Storm and a Calm Captain - #6039
Thursday, March 4, 2010
It must have felt like a scene from the book and the movie called, "The Perfect Storm." Their vessel was a 61-year-old wooden fishing boat, making the Inside Passage from Sitka, Alaska to Port Angeles, Washington. It was supposed to be a one-week trip. It was late in the season - a time of year when wild storms can develop. They sink ships; they take lives. Sure enough, their boat hit hurricane-force winds that threatened to take them all to the bottom. At one point when green water washed over the pilothouse and the boat plunged for what seemed to be the bottom, one passenger heard the captain mutter beneath his breath. But as this 30-year veteran of Alaska's ferocious storms worked the wheel, he turned to his passenger, smiled and said, "No problem." No matter how vicious the storm became, no matter how perilous the situation seemed, the captain remained calm, and he helped steady his very frightened passengers...and they made it.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Killer Storm and a Calm Captain."
A calm captain who has been through these fearful storms before, who knows everything will be okay at the end of the day and who has brought so many others safely through. Now, that's what makes the difference when it feels as if the storm is going to sink you. If you belong to Jesus Christ, you have such a Captain! That's why the writer of "Amazing Grace" could write: "Through many dangers, toils and snares, I have already come. 'Tis grace hath brought me safe thus far, and grace will lead me home."
Right now you may be going through a storm that has shaken everything you have. Sometimes it feels like you're headed for the bottom. You're afraid. You're discouraged. You're panicked and desperate. You need to get close to the Captain of your life right now and remember who is piloting your boat unless, of course, you've grabbed the wheel from the Captain or jumped overboard in panic.
The Old Testament hero, Daniel, knew well what it was like to be hit by life's hurricanes. As a boy, he had been forcibly moved by invaders from his country to the strange country and culture of Babylon. He faced the demands of a pagan culture and even the death sentence of a lion's den, from which, of course, his God delivered him. In Daniel 7, where we find our word for today from the Word of God, he has just been given by God this frightening prophetic vision of the turbulent world that was to come with images of a ravenous lion, a vicious bear, an inescapable leopard, and a rapacious beast that crushes and devours everything it touches.
Then, the Bible says in verse 9, "Thrones were set in place, and the Ancient of Days took His seat...thousands upon thousands attended Him; ten thousand times ten thousand stood before Him." Then the Son of Man approaches that throne and "He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped Him...His kingdom is one that will never be destroyed." Wow! So let the lion roar, let the bear threaten, the leopard pursue, the beast devour. There is a throne with authority over every beast, every storm, every disease, every enemy, every tragedy, and your awesome Lord sits on that throne.
There is not one thumb-breadth of this universe that is not under His control! And whatever has come into your life has had to pass through His hand first. He's either sent it or allowed it. And He loves you and He knows what you need and what you can handle, so long as He is at the wheel.
A friend of mine tells of years of struggle with violent storms that hit his family. He said it was as if God kept falling off His throne. Well, He never has and He never will. And He is in command at this very moment. Relax in His sovereign control. He's brought every one of His children in every generation through every storm, and He'll bring you through. The storm won't decide what happens to you - your Captain will!
Tuesday, March 2, 2010
2 Kings 19, Bible reading and Daily Devotions
Max Lucado Daily: The Economy of Heaven
The Economy of Heaven
Posted: 01 Mar 2010 10:01 PM PST
“A crown is being held for . . . all those who have waited with love for him to come again.” 2 Timothy 4:8
We understand that in the economy of earth, there are a limited number of crowns.
The economy of heaven, however, is refreshingly different. Heavenly rewards are not limited to a chosen few, but “to all those who have waited with love for him to come again.” The three-letter word all is a gem. The winner’s circle isn’t reserved for a handful of the elite but for a heaven full of God’s children.
Today's HomeWord for 3/2/10
The Truth Versus The Lie
By Kelly McFadden
The thief comes only to steal, kill and destroy: I have come that they may have life, and have it to the full. John 10:10
I played competitive volleyball for thirteen years. I was fortunate to play not only in high school and college, but also for the National Team, and professionally, before I finally hung up my sneakers and retired. Most of the time, I was an energetic, passionate and free-spirited player. However, for part of my playing career when I was 18, I was plagued with fear.
If you had seen a match, you might not have noticed. But if you were on my team, you would see that I simply froze during warm-ups. I could not perform and put the ball where I needed to during certain drills. It was humiliating. Somehow, the anxiety, fear, pressure, and desire to perform well all accumulated in those moments and I simply could not perform. All I could hear in my head was the imagined voice of my coach telling me I was weak, horrible, letting the team down.
It was a lie.
The truth is, God had gifted me with the ability to lead teams and play volleyball well. For every truth, though, there is a lie. Satan comes to steal our joy and keep us from believing the truth. These lies made me believe I would never be good enough, never be as good as, or never amount to anything. They were coupled with unrealistic expectations and a voice that simply said over and over, “You’re awful. There is something wrong with you.”
This happens in other areas of life as well. Instead of resting in the fact that God loves us and made us just the way He wanted to, we get caught up in the lies. The lies say we are bad people. The lies say we cannot be forgiven, that we are unlovable, that we deserve pain, and if I don’t read my Bible enough, God will not be near…
Here is the truth: God made each of us purposefully. He uniquely crafted us with the exact right amount of skills, talents and abilities. We are to rejoice and be glad in how the Lord makes us. He is our Father and we are His children. He wants to give us good gifts and He delights in us. He loves us unconditionally.
Don’t let the lies of Satan gain a foothold in your life. Stand firm on the truth—God’s truth.
GOING DEEPER:
1. Think through the lies that Satan has tricked you into believing. What is the truth that God offers?
2. This week, how can you make sure to catch yourself and focus on the truth of who God made you to be?
FURTHER READING:
John 8:32,44; Romans 8:15-17; Ephesians 2:6-7
2 Kings 19
1-3 When Hezekiah heard it all, he too ripped his robes apart and dressed himself in rough burlap. Then he went into The Temple of God. He sent Eliakim, who was in charge of the palace, Shebna the secretary, and the senior priests, all of them dressed in rough burlap, to the prophet Isaiah son of Amoz. They said to him, "A message from Hezekiah: 'This is a black day, a terrible day—doomsday!
Babies poised to be born, No strength to birth them.
4 "'Maybe God, your God, has been listening to the blasphemous speech of the Rabshakeh who was sent by the king of Assyria, his master, to humiliate the living God; maybe God, your God, won't let him get by with such talk; and you, maybe you will lift up prayers for what's left of these people.'"
5 That's the message King Hezekiah's servants delivered to Isaiah.
6-7 Isaiah answered them, "Tell your master, 'God's word: Don't be at all concerned about what you've heard from the king of Assyria's bootlicking errand boys—these outrageous blasphemies. Here's what I'm going to do: Afflict him with self-doubt. He's going to hear a rumor and, frightened for his life, retreat to his own country. Once there, I'll see to it that he gets killed.'"
8-13 The Rabshakeh left and found that the king of Assyria had pulled up stakes from Lachish and was now fighting against Libnah. Then Sennacherib heard that Tirhakah king of Cush was on his way to fight against him. So he sent another envoy with orders to deliver this message to Hezekiah king of Judah: "Don't let that god that you think so much of keep stringing you along with the line, 'Jerusalem will never fall to the king of Assyria.' That's a barefaced lie. You know the track record of the kings of Assyria—country after country laid waste, devastated. And what makes you think you'll be an exception? Take a good look at these wasted nations, destroyed by my ancestors; did their gods do them any good? Look at Gozan, Haran, Rezeph, the people of Eden at Tel Assar. Ruins. And what's left of the king of Hamath, the king of Arpad, the king of Sepharvaim, of Hena, of Ivvah? Bones."
14-15 Hezekiah took the letter from the envoy and read it. He went to The Temple of God and spread it out before God. And Hezekiah prayed—oh, how he prayed!
God, God of Israel, seated
in majesty on the cherubim-throne.
You are the one and only God,
sovereign over all kingdoms on earth,
Maker of heaven,
maker of earth.
16 Open your ears, God, and listen,
open your eyes and look.
Look at this letter Sennacherib has sent,
a brazen insult to the living God!
17 The facts are true, O God: The kings of Assyria
have laid waste countries and kingdoms.
18 Huge bonfires they made of their gods, their
no-gods hand-made from wood and stone.
19 But now O God, our God,
save us from raw Assyrian power;
Make all the kingdoms on earth know
that you are God, the one and only God.
20-21 It wasn't long before Isaiah son of Amoz sent word to Hezekiah:
God's word: You've prayed to me regarding Sennacherib king of Assyria; I've heard your prayer. This is my response to him:
The Virgin Daughter of Zion
holds you in utter contempt;
Daughter Jerusalem
thinks you're nothing but scum.
22 Who do you think it is you've insulted?
Who do you think you've been bad-mouthing?
Before whom do you suppose you've been strutting?
The Holy One of Israel, that's who!
23 You dispatched your errand boys
to humiliate the Master.
You bragged, "With my army of chariots
I've climbed the highest mountains,
snow-peaked alpine Lebanon mountains!
I've cut down its giant cedars,
chopped down its prize pine trees.
I've traveled the world,
visited the finest forest retreats.
24 I've dug wells in faraway places
and drunk their exotic waters;
I've waded and splashed barefoot
in the rivers of Egypt."
25 Did it never occur to you
that I'm behind all this?
Long, long ago I drew up the plans,
and now I've gone into action,
Using you as a doomsday weapon,
reducing proud cities to piles of rubble,
26 Leaving their people dispirited,
slumped shoulders, limp souls.
Useless as weeds, fragile as grass,
insubstantial as wind-blown chaff.
27 I know when you sit down, when you come
and when you go;
And, yes, I've marked every one
of your temper tantrums against me.
28 It's because of your temper,
your blasphemous foul temper,
That I'm putting my hook in your nose
and my bit in your mouth
And turning you back
to where you came from.
29 And this, Hezekiah, will be for you the confirming sign:
This year you'll eat the gleanings, next year
whatever you can beg, borrow, or steal;
But the third year you'll sow and harvest,
plant vineyards and eat grapes.
30 A remnant of the family of Judah yet again
will sink down roots and raise up fruit.
31 The remnant will come from Jerusalem,
the survivors from Mount Zion.
The Zeal of God
will make it happen.
32 To sum up, this is what God says regarding the king of Assyria:
He won't enter this city,
nor shoot so much as a single arrow there;
Won't brandish a shield,
won't even begin to set siege;
33 He'll go home by the same road he came;
he won't enter this city. God's word!
34 I'll shield this city, I'll save this city,
for my sake and for David's sake.
35 And it so happened that that very night an angel of God came and massacred 185,000 Assyrians. When the people of Jerusalem got up next morning, there it was—a whole camp of corpses!
36-37 Sennacherib king of Assyria got out of there fast, headed straight home for Nineveh, and stayed put. One day when he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer murdered him and then escaped to the land of Ararat. His son Esarhaddon became the next king.
Our Daily Bread reading and devotion
Luke 4:16-21 (The Message)
16-21He came to Nazareth where he had been reared. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,
God's Spirit is on me;
he's chosen me to preach the Message of good news to
the poor,
Sent me to announce pardon to prisoners and
recovery of sight to the blind,
To set the burdened and battered free,
to announce, "This is God's year to act!"
He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, "You've just heard Scripture make history. It came true just now in this place."
March 2, 2010
God Is Here
ODB RADIO: Listen Now | Download
READ: Luke 4:16-21
[The Lord] heals the brokenhearted and binds up their wounds. —Psalm 147:3
Leslie and her two daughters were about to be evicted from their home. Although Leslie believed that God could help, so far He hadn’t given a clue as to how. She wondered, Where is God? As she drove to the courthouse, she prayed for God’s intervention. Then she heard a song on the radio proclaiming, “God is here! Let the brokenhearted rejoice.” Could this be the assurance from God that she was longing to hear?
Inside the courtroom, Leslie stood before the judge, heard his decision, and signed the legal documents, but still God had not given her an answer.
As Leslie was walking to her car, a truck pulled up beside her. “Ma’am,” said the driver, “I heard your testimony inside the courtroom, and I believe God wants me to help you.” And he did. Gary helped Leslie get in contact with a woman from a local church who was able to work with the parties involved to reverse the process so that she and her girls could stay in their home.
When people ask, “Where is God?” the answer is, “Right here.” One way God is at work is through Christians like Gary who are continuing the work Jesus started—healing the brokenhearted and binding up their wounds (Ps. 147:3). — Julie Ackerman Link
God is here; He stands beside you.
God is here; He wants to guide you.
God is here and He will help you,
So do not fear—Your God is near. —D. De Haan
When we love God, we will serve people.
My Utmost for His Highest, by Oswald Chambers
March 2, 2010
Have You Felt the Pain Inflicted by the Lord?
ODB RADIO: | Download
READ:
He said to him the third time, ’. . . do you love Me?’ —John 21:17
Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. "Peter was grieved because He said to him the third time, ’Do you love Me?’ " Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, "Lord, You know all things . . . ." Peter began to see how very much he did love Jesus, and there was no need to say, "Look at this or that as proof of my love." Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.
Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.
A Word with You, by Ron Hutchcraft
Driving Hard On the Wrong Road - #6037
Tuesday, March 2, 2010
Paul was heading from northern Arizona to Phoenix, which is in southern Arizona. He called his wife from Flagstaff, a two-hour, 75-mile-an-hour drive. "See you in a couple of hours," he said. He got on the Interstate and took full advantage of those Western speed limits. He had a lot on his mind that day - apparently not including where he was going. By the time he realized what road he was on, he was almost in California; nowhere near Phoenix! Nowhere near home! He was lost and he didn't even know it!
I'm Ron Hutchcraft and I want to have A Word With You today about "Driving Hard On the Wrong Road."
Poor guy! He was driving hard on what he was sure was the right road, but there was no way it was going to get him home. It wasn't a fatal mistake, though. When you make that mistake with God, it costs you your eternity. The Bible reveals that many people are driving on a road they think will get them to God and that will get them heaven, but there's no way it's going to get them home. However sincere they may be in believing they're on the right road, they are, in God's eyes, totally lost.
Our word for today from the Word of God is in Proverbs 14:12 - what I'd call a wakeup call from God. It says, in no uncertain terms, "There is a way that seems right to a man, but in the end it leads to death." When it comes to God, seems right won't get you there. It's got to be right according to God; not according to us, or our feelings, or what our religion says. And this is the one thing you can't afford to be wrong about. Eternity is a very long time.
Matthew 7 records that Jesus said many are on the road to destruction, thinking it's the right road (Matthew 7:13-14). A few verses later He describes one of those ways that seemed right to folks but led them to death. He said on Judgment Day, "Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name and in Your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you'" (Matthew 7:22-23). On Judgment Day there will be people who knew lots of Christian things, did lots of Christian things, who never really knew Jesus. They had the religion, but they missed the relationship. They had Christianity, but they missed Christ.
It doesn't matter how hard you're driving on the wrong road - how dedicated you may be to it - if it isn't God's road, you will be forever lost. And contrary to what so many think, being good is not the way to get to heaven. That's what God says. He says, for example, "No one will be declared righteous in His sight (or fit for heaven) by observing the law." No one, no matter how good. Because goodness can't pay the death penalty we deserve because of our sin.
Then, in Romans 3, God spells out the road that will get us to Him. We "are justified (That means made right with God.) ...through the redemption that came by Christ Jesus" (Romans 3:20, 24). And that came when Jesus hung on that cross and absorbed all the guilt and all the hell of all your sin and mine.
That's why God says this about Jesus in words that are hard to misunderstand: "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved" (Acts 4:12). It all comes down to what you do with Jesus. Trust Him and Him alone to get you to heaven or put your trust in something else and never get there. It's the choice every one of us must make, and our eternity hangs in the balance.
I believe God's speaking to someone who's listening right now and He's saying, "You're on the wrong road. But today is your day to get on the road that will bring you home. This is your day to finally give yourself to My Son who gave His life for you." And I pray you'll listen to that invitation. Everything depends on it. Tell Him, "Jesus, I'm Yours from this day on." He doesn't point the way to heaven; He is the way.
If you want to get this settled once and for all, let me encourage you to visit our website. I've laid out a simple explanation there of how you can be sure you belong to Jesus. The website is YoursForLife.net.
God doesn't want to lose you. That's why He's coming to you today to show you how you can get home to Him. The right road will give you everything. The wrong road will cost you everything.
The Economy of Heaven
Posted: 01 Mar 2010 10:01 PM PST
“A crown is being held for . . . all those who have waited with love for him to come again.” 2 Timothy 4:8
We understand that in the economy of earth, there are a limited number of crowns.
The economy of heaven, however, is refreshingly different. Heavenly rewards are not limited to a chosen few, but “to all those who have waited with love for him to come again.” The three-letter word all is a gem. The winner’s circle isn’t reserved for a handful of the elite but for a heaven full of God’s children.
Today's HomeWord for 3/2/10
The Truth Versus The Lie
By Kelly McFadden
The thief comes only to steal, kill and destroy: I have come that they may have life, and have it to the full. John 10:10
I played competitive volleyball for thirteen years. I was fortunate to play not only in high school and college, but also for the National Team, and professionally, before I finally hung up my sneakers and retired. Most of the time, I was an energetic, passionate and free-spirited player. However, for part of my playing career when I was 18, I was plagued with fear.
If you had seen a match, you might not have noticed. But if you were on my team, you would see that I simply froze during warm-ups. I could not perform and put the ball where I needed to during certain drills. It was humiliating. Somehow, the anxiety, fear, pressure, and desire to perform well all accumulated in those moments and I simply could not perform. All I could hear in my head was the imagined voice of my coach telling me I was weak, horrible, letting the team down.
It was a lie.
The truth is, God had gifted me with the ability to lead teams and play volleyball well. For every truth, though, there is a lie. Satan comes to steal our joy and keep us from believing the truth. These lies made me believe I would never be good enough, never be as good as, or never amount to anything. They were coupled with unrealistic expectations and a voice that simply said over and over, “You’re awful. There is something wrong with you.”
This happens in other areas of life as well. Instead of resting in the fact that God loves us and made us just the way He wanted to, we get caught up in the lies. The lies say we are bad people. The lies say we cannot be forgiven, that we are unlovable, that we deserve pain, and if I don’t read my Bible enough, God will not be near…
Here is the truth: God made each of us purposefully. He uniquely crafted us with the exact right amount of skills, talents and abilities. We are to rejoice and be glad in how the Lord makes us. He is our Father and we are His children. He wants to give us good gifts and He delights in us. He loves us unconditionally.
Don’t let the lies of Satan gain a foothold in your life. Stand firm on the truth—God’s truth.
GOING DEEPER:
1. Think through the lies that Satan has tricked you into believing. What is the truth that God offers?
2. This week, how can you make sure to catch yourself and focus on the truth of who God made you to be?
FURTHER READING:
John 8:32,44; Romans 8:15-17; Ephesians 2:6-7
2 Kings 19
1-3 When Hezekiah heard it all, he too ripped his robes apart and dressed himself in rough burlap. Then he went into The Temple of God. He sent Eliakim, who was in charge of the palace, Shebna the secretary, and the senior priests, all of them dressed in rough burlap, to the prophet Isaiah son of Amoz. They said to him, "A message from Hezekiah: 'This is a black day, a terrible day—doomsday!
Babies poised to be born, No strength to birth them.
4 "'Maybe God, your God, has been listening to the blasphemous speech of the Rabshakeh who was sent by the king of Assyria, his master, to humiliate the living God; maybe God, your God, won't let him get by with such talk; and you, maybe you will lift up prayers for what's left of these people.'"
5 That's the message King Hezekiah's servants delivered to Isaiah.
6-7 Isaiah answered them, "Tell your master, 'God's word: Don't be at all concerned about what you've heard from the king of Assyria's bootlicking errand boys—these outrageous blasphemies. Here's what I'm going to do: Afflict him with self-doubt. He's going to hear a rumor and, frightened for his life, retreat to his own country. Once there, I'll see to it that he gets killed.'"
8-13 The Rabshakeh left and found that the king of Assyria had pulled up stakes from Lachish and was now fighting against Libnah. Then Sennacherib heard that Tirhakah king of Cush was on his way to fight against him. So he sent another envoy with orders to deliver this message to Hezekiah king of Judah: "Don't let that god that you think so much of keep stringing you along with the line, 'Jerusalem will never fall to the king of Assyria.' That's a barefaced lie. You know the track record of the kings of Assyria—country after country laid waste, devastated. And what makes you think you'll be an exception? Take a good look at these wasted nations, destroyed by my ancestors; did their gods do them any good? Look at Gozan, Haran, Rezeph, the people of Eden at Tel Assar. Ruins. And what's left of the king of Hamath, the king of Arpad, the king of Sepharvaim, of Hena, of Ivvah? Bones."
14-15 Hezekiah took the letter from the envoy and read it. He went to The Temple of God and spread it out before God. And Hezekiah prayed—oh, how he prayed!
God, God of Israel, seated
in majesty on the cherubim-throne.
You are the one and only God,
sovereign over all kingdoms on earth,
Maker of heaven,
maker of earth.
16 Open your ears, God, and listen,
open your eyes and look.
Look at this letter Sennacherib has sent,
a brazen insult to the living God!
17 The facts are true, O God: The kings of Assyria
have laid waste countries and kingdoms.
18 Huge bonfires they made of their gods, their
no-gods hand-made from wood and stone.
19 But now O God, our God,
save us from raw Assyrian power;
Make all the kingdoms on earth know
that you are God, the one and only God.
20-21 It wasn't long before Isaiah son of Amoz sent word to Hezekiah:
God's word: You've prayed to me regarding Sennacherib king of Assyria; I've heard your prayer. This is my response to him:
The Virgin Daughter of Zion
holds you in utter contempt;
Daughter Jerusalem
thinks you're nothing but scum.
22 Who do you think it is you've insulted?
Who do you think you've been bad-mouthing?
Before whom do you suppose you've been strutting?
The Holy One of Israel, that's who!
23 You dispatched your errand boys
to humiliate the Master.
You bragged, "With my army of chariots
I've climbed the highest mountains,
snow-peaked alpine Lebanon mountains!
I've cut down its giant cedars,
chopped down its prize pine trees.
I've traveled the world,
visited the finest forest retreats.
24 I've dug wells in faraway places
and drunk their exotic waters;
I've waded and splashed barefoot
in the rivers of Egypt."
25 Did it never occur to you
that I'm behind all this?
Long, long ago I drew up the plans,
and now I've gone into action,
Using you as a doomsday weapon,
reducing proud cities to piles of rubble,
26 Leaving their people dispirited,
slumped shoulders, limp souls.
Useless as weeds, fragile as grass,
insubstantial as wind-blown chaff.
27 I know when you sit down, when you come
and when you go;
And, yes, I've marked every one
of your temper tantrums against me.
28 It's because of your temper,
your blasphemous foul temper,
That I'm putting my hook in your nose
and my bit in your mouth
And turning you back
to where you came from.
29 And this, Hezekiah, will be for you the confirming sign:
This year you'll eat the gleanings, next year
whatever you can beg, borrow, or steal;
But the third year you'll sow and harvest,
plant vineyards and eat grapes.
30 A remnant of the family of Judah yet again
will sink down roots and raise up fruit.
31 The remnant will come from Jerusalem,
the survivors from Mount Zion.
The Zeal of God
will make it happen.
32 To sum up, this is what God says regarding the king of Assyria:
He won't enter this city,
nor shoot so much as a single arrow there;
Won't brandish a shield,
won't even begin to set siege;
33 He'll go home by the same road he came;
he won't enter this city. God's word!
34 I'll shield this city, I'll save this city,
for my sake and for David's sake.
35 And it so happened that that very night an angel of God came and massacred 185,000 Assyrians. When the people of Jerusalem got up next morning, there it was—a whole camp of corpses!
36-37 Sennacherib king of Assyria got out of there fast, headed straight home for Nineveh, and stayed put. One day when he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer murdered him and then escaped to the land of Ararat. His son Esarhaddon became the next king.
Our Daily Bread reading and devotion
Luke 4:16-21 (The Message)
16-21He came to Nazareth where he had been reared. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,
God's Spirit is on me;
he's chosen me to preach the Message of good news to
the poor,
Sent me to announce pardon to prisoners and
recovery of sight to the blind,
To set the burdened and battered free,
to announce, "This is God's year to act!"
He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, "You've just heard Scripture make history. It came true just now in this place."
March 2, 2010
God Is Here
ODB RADIO: Listen Now | Download
READ: Luke 4:16-21
[The Lord] heals the brokenhearted and binds up their wounds. —Psalm 147:3
Leslie and her two daughters were about to be evicted from their home. Although Leslie believed that God could help, so far He hadn’t given a clue as to how. She wondered, Where is God? As she drove to the courthouse, she prayed for God’s intervention. Then she heard a song on the radio proclaiming, “God is here! Let the brokenhearted rejoice.” Could this be the assurance from God that she was longing to hear?
Inside the courtroom, Leslie stood before the judge, heard his decision, and signed the legal documents, but still God had not given her an answer.
As Leslie was walking to her car, a truck pulled up beside her. “Ma’am,” said the driver, “I heard your testimony inside the courtroom, and I believe God wants me to help you.” And he did. Gary helped Leslie get in contact with a woman from a local church who was able to work with the parties involved to reverse the process so that she and her girls could stay in their home.
When people ask, “Where is God?” the answer is, “Right here.” One way God is at work is through Christians like Gary who are continuing the work Jesus started—healing the brokenhearted and binding up their wounds (Ps. 147:3). — Julie Ackerman Link
God is here; He stands beside you.
God is here; He wants to guide you.
God is here and He will help you,
So do not fear—Your God is near. —D. De Haan
When we love God, we will serve people.
My Utmost for His Highest, by Oswald Chambers
March 2, 2010
Have You Felt the Pain Inflicted by the Lord?
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READ:
He said to him the third time, ’. . . do you love Me?’ —John 21:17
Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. "Peter was grieved because He said to him the third time, ’Do you love Me?’ " Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, "Lord, You know all things . . . ." Peter began to see how very much he did love Jesus, and there was no need to say, "Look at this or that as proof of my love." Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.
Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.
A Word with You, by Ron Hutchcraft
Driving Hard On the Wrong Road - #6037
Tuesday, March 2, 2010
Paul was heading from northern Arizona to Phoenix, which is in southern Arizona. He called his wife from Flagstaff, a two-hour, 75-mile-an-hour drive. "See you in a couple of hours," he said. He got on the Interstate and took full advantage of those Western speed limits. He had a lot on his mind that day - apparently not including where he was going. By the time he realized what road he was on, he was almost in California; nowhere near Phoenix! Nowhere near home! He was lost and he didn't even know it!
I'm Ron Hutchcraft and I want to have A Word With You today about "Driving Hard On the Wrong Road."
Poor guy! He was driving hard on what he was sure was the right road, but there was no way it was going to get him home. It wasn't a fatal mistake, though. When you make that mistake with God, it costs you your eternity. The Bible reveals that many people are driving on a road they think will get them to God and that will get them heaven, but there's no way it's going to get them home. However sincere they may be in believing they're on the right road, they are, in God's eyes, totally lost.
Our word for today from the Word of God is in Proverbs 14:12 - what I'd call a wakeup call from God. It says, in no uncertain terms, "There is a way that seems right to a man, but in the end it leads to death." When it comes to God, seems right won't get you there. It's got to be right according to God; not according to us, or our feelings, or what our religion says. And this is the one thing you can't afford to be wrong about. Eternity is a very long time.
Matthew 7 records that Jesus said many are on the road to destruction, thinking it's the right road (Matthew 7:13-14). A few verses later He describes one of those ways that seemed right to folks but led them to death. He said on Judgment Day, "Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name and in Your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you'" (Matthew 7:22-23). On Judgment Day there will be people who knew lots of Christian things, did lots of Christian things, who never really knew Jesus. They had the religion, but they missed the relationship. They had Christianity, but they missed Christ.
It doesn't matter how hard you're driving on the wrong road - how dedicated you may be to it - if it isn't God's road, you will be forever lost. And contrary to what so many think, being good is not the way to get to heaven. That's what God says. He says, for example, "No one will be declared righteous in His sight (or fit for heaven) by observing the law." No one, no matter how good. Because goodness can't pay the death penalty we deserve because of our sin.
Then, in Romans 3, God spells out the road that will get us to Him. We "are justified (That means made right with God.) ...through the redemption that came by Christ Jesus" (Romans 3:20, 24). And that came when Jesus hung on that cross and absorbed all the guilt and all the hell of all your sin and mine.
That's why God says this about Jesus in words that are hard to misunderstand: "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved" (Acts 4:12). It all comes down to what you do with Jesus. Trust Him and Him alone to get you to heaven or put your trust in something else and never get there. It's the choice every one of us must make, and our eternity hangs in the balance.
I believe God's speaking to someone who's listening right now and He's saying, "You're on the wrong road. But today is your day to get on the road that will bring you home. This is your day to finally give yourself to My Son who gave His life for you." And I pray you'll listen to that invitation. Everything depends on it. Tell Him, "Jesus, I'm Yours from this day on." He doesn't point the way to heaven; He is the way.
If you want to get this settled once and for all, let me encourage you to visit our website. I've laid out a simple explanation there of how you can be sure you belong to Jesus. The website is YoursForLife.net.
God doesn't want to lose you. That's why He's coming to you today to show you how you can get home to Him. The right road will give you everything. The wrong road will cost you everything.
Monday, March 1, 2010
2 Kings 18, Bible reading and Daily Devotions
Max Lucado Daily: Being Made Perfect
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Being Made Perfect
Posted: 28 Feb 2010 10:01 PM PST
“With one sacrifice he made perfect forever those who are being made holy.” Hebrews 10:14
Underline the word perfect. Note that the word is not better. Not improving. Not on the upswing. God doesn’t improve; he perfects. He doesn’t enhance; he completes . . .
When he sees each of us, he sees one who has been made perfect through the One who is perfect—Jesus Christ.
2 Kings 18
Hezekiah of Judah
1-4 In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother's name was Abijah daughter of Zechariah. In God's opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent).
5-6 Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God—never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God, for his part, held fast to him through all his adventures.
7-8 He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders.
9-11 In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes.
12 All this happened because they wouldn't listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God, commanded.
13-14 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: "I've done wrong; I admit it. Pull back your army; I'll pay whatever tribute you set."
14-16 The king of Assyria demanded tribute from Hezekiah king of Judah— eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria.
17 So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons.
18 They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them.
19-22 The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, 'We rely on God'? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, 'You must worship at the Jerusalem altar only.'
23-24 "So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses?
25 "Do you think I've come up here to destroy this country without the express approval of God? The fact is that God expressly ordered me, 'Attack and destroy this country!'"
26 Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you."
27 But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you."
28-32 Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God, telling you, 'God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live!
32-35 "No. Don't listen to Hezekiah. Don't listen to his lies, telling you 'God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?"
36 The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!"
37 Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.
Our Daily Bread reading and devotion
Revelation 5:8-14 (The Message)
6-10So I looked, and there, surrounded by Throne, Animals, and Elders, was a Lamb, slaughtered but standing tall. Seven horns he had, and seven eyes, the Seven Spirits of God sent into all the earth. He came to the One Seated on the Throne and took the scroll from his right hand. The moment he took the scroll, the Four Animals and Twenty-four Elders fell down and worshiped the Lamb. Each had a harp and each had a bowl, a gold bowl filled with incense, the prayers of God's holy people. And they sang a new song:
Worthy! Take the scroll, open its seals.
Slain! Paying in blood, you bought men and women,
Bought them back from all over the earth,
Bought them back for God.
Then you made them a Kingdom, Priests for our God,
Priest-kings to rule over the earth.
11-14I looked again. I heard a company of Angels around the Throne, the Animals, and the Elders—ten thousand times ten thousand their number, thousand after thousand after thousand in full song:
The slain Lamb is worthy!
Take the power, the wealth, the wisdom, the strength!
Take the honor, the glory, the blessing!
Then I heard every creature in Heaven and earth, in underworld and sea, join in, all voices in all places, singing:
To the One on the Throne! To the Lamb!
The blessing, the honor, the glory, the strength,
For age after age after age.
The Four Animals called out, "Oh, Yes!" The Elders fell to their knees and worshiped.
March 1, 2010
The Fairest
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READ: Revelation 5:8-14
Worthy is the Lamb who was slain! —Revelation 5:12
When I first became a Christian and started attending church at age 19, I immediately fell in love with singing the great hymns of the faith. My heart overflowed with joy and thanksgiving as we sang of God’s love for us in Christ. Soon one of my favorite hymns (from the late 1600s) became “Fairest Lord Jesus!” I love the simplicity of the melody and the awesomeness of the One exalted in these words:
Fair is the sunshine,
fairer still the moonlight,
and all the twinkling starry host: Jesus shines brighter,
Jesus shines purer than all the angels heaven can boast.
Beautiful Savior!
Lord of the nations!
Son of God and Son of Man!
Glory and honor, praise, adoration
now and forevermore be Thine!
God’s Son, whom we sing about in this song, came to this earth, lived a perfect life, and gave Himself for us on the cross (Luke 23:33). He arose from the grave (Luke 24:6) and is now seated at God’s right hand (Heb. 1:3). One day we’ll join in worship with thousands upon thousands and say: “Blessing and honor and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever!” (Rev. 5:13). Maybe we’ll sing “Fairest Lord Jesus!” too.
Until then, let’s allow Jesus to be “the fairest” above all in our personal lives by seeking wisdom from His Word and following in His ways. — Anne Cetas
We can never praise Jesus too much.
My Utmost for His Highest, by Oswald Chambers
March 1, 2010
The Piercing Question
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READ:
Do you love Me? —John 21:17
Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, "Even if I have to die with You, I will not deny You!" ( Matthew 26:35 ; also see Matthew 26:33-34 ). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, "Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God" ( Luke 12:8 ).
Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. "For the Word of God is living and powerful . . . , piercing even to the division of soul and spirit . . ."— to the point that no deception can remain ( Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.
A Word with You, by Ron Hutchcraft
The Amazing Reason Why You Are Where You Are - #6036
Monday, March 1, 2010
It's hard to find any "good news" in the bad news of being diagnosed with cancer. But Ellen did, and she told me about it after a recent seminar I led in her area. I'm really excited about how God is using our A Life That Matters training events to help everyday believers help people they know be in heaven with them. Ellen told me she'd read my book about that when it came out, but she didn't really look for or see many opportunities to tell people the good news about Jesus...until she got cancer. Suddenly she was in the middle of many people who in her words were "facing their own mortality; people whose future was suddenly uncertain because of that chilling word - cancer. Now, because of what she was going through and they were going through, her cancer strangely qualified her to share the Christ who died and rose again to get us ready for eternity. Ellen said, "I went back and re-read your book so I'd know what to do." God has used Ellen in a powerful way. She said, "Ron, I've led so many cancer patients to Jesus - people from many different religions and people with no faith at all!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Amazing Reason Why You Are Where You Are."
It turned out there was an eternal reason - a life-saving reason that Ellen found for being a cancer patient. What she was going through uniquely qualified her to help some people around her be in heaven with her. That's the reason you are where you are. Jesus assigns us to places and situations to be, as Paul said, "...ambassadors for Christ" (2 Corinthians 5:20). If you have eyes to see, your personal situation right now is loaded with opportunities to bring up the difference that a relationship with Jesus makes.
You may feel like surely there's someone who could do a better job of representing Jesus. You'd better take that up with Him. You're His chosen representative, planted in the place you work, the place you live, the school you go to, the activity you're involved in. And people listen to people who are walking the same trail they are. Moms listen to moms, truckers listen to truckers, salesmen listen to salesmen, farmers listen to farmers, engineers to engineers, athletes to athletes, dads listen to dads, and students listen to students. You get it. You are uniquely qualified to reach people like you. You may, in fact, be their best chance to find Jesus, or maybe their only chance.
The prayer of Colossians 4:3-4, our word for today from the Word of God, becomes a very significant prayer for you. The verse that follows, Colossians 4:5, says: "Be wise in the way you act toward outsiders" - that's people who are outside of Jesus - "make the most of every opportunity." Don't miss chances to be their spiritual rescuer, to bring up Jesus. Now, here's the prayer that paves the way for the rescue: "Pray...that God may open a door for our message, so that we may proclaim the mystery of Christ. Pray that I may proclaim it clearly as I should." It's a 3-open prayer, "Lord, open a door." A door is a natural opportunity to bring up your relationship with Christ. Then, "Lord, open their heart." Get them ready to hear about You, Lord. And then, "Lord, open my mouth." Give me the courage, the words, the approach to use to present You clearly. Open a door, open their heart, and open my mouth.
See, there's an eternal reason why you are where you are occupationally, geographically, situationally, parentally, physically, emotionally, maybe even medically. You've been given a stretch of spiritual beach where Jesus has assigned you as the lifeguard, and you can be sure there are spiritually drowning people there within your reach. There's a meaning in the situation you're in...forever meaning, life-saving meaning. You're there to rescue. Don't let them down. Don't let Jesus down.
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Being Made Perfect
Posted: 28 Feb 2010 10:01 PM PST
“With one sacrifice he made perfect forever those who are being made holy.” Hebrews 10:14
Underline the word perfect. Note that the word is not better. Not improving. Not on the upswing. God doesn’t improve; he perfects. He doesn’t enhance; he completes . . .
When he sees each of us, he sees one who has been made perfect through the One who is perfect—Jesus Christ.
2 Kings 18
Hezekiah of Judah
1-4 In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother's name was Abijah daughter of Zechariah. In God's opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent).
5-6 Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God—never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God, for his part, held fast to him through all his adventures.
7-8 He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders.
9-11 In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes.
12 All this happened because they wouldn't listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God, commanded.
13-14 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: "I've done wrong; I admit it. Pull back your army; I'll pay whatever tribute you set."
14-16 The king of Assyria demanded tribute from Hezekiah king of Judah— eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria.
17 So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons.
18 They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them.
19-22 The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, 'We rely on God'? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, 'You must worship at the Jerusalem altar only.'
23-24 "So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses?
25 "Do you think I've come up here to destroy this country without the express approval of God? The fact is that God expressly ordered me, 'Attack and destroy this country!'"
26 Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you."
27 But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you."
28-32 Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God, telling you, 'God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live!
32-35 "No. Don't listen to Hezekiah. Don't listen to his lies, telling you 'God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?"
36 The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!"
37 Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.
Our Daily Bread reading and devotion
Revelation 5:8-14 (The Message)
6-10So I looked, and there, surrounded by Throne, Animals, and Elders, was a Lamb, slaughtered but standing tall. Seven horns he had, and seven eyes, the Seven Spirits of God sent into all the earth. He came to the One Seated on the Throne and took the scroll from his right hand. The moment he took the scroll, the Four Animals and Twenty-four Elders fell down and worshiped the Lamb. Each had a harp and each had a bowl, a gold bowl filled with incense, the prayers of God's holy people. And they sang a new song:
Worthy! Take the scroll, open its seals.
Slain! Paying in blood, you bought men and women,
Bought them back from all over the earth,
Bought them back for God.
Then you made them a Kingdom, Priests for our God,
Priest-kings to rule over the earth.
11-14I looked again. I heard a company of Angels around the Throne, the Animals, and the Elders—ten thousand times ten thousand their number, thousand after thousand after thousand in full song:
The slain Lamb is worthy!
Take the power, the wealth, the wisdom, the strength!
Take the honor, the glory, the blessing!
Then I heard every creature in Heaven and earth, in underworld and sea, join in, all voices in all places, singing:
To the One on the Throne! To the Lamb!
The blessing, the honor, the glory, the strength,
For age after age after age.
The Four Animals called out, "Oh, Yes!" The Elders fell to their knees and worshiped.
March 1, 2010
The Fairest
ODB RADIO: Listen Now | Download
READ: Revelation 5:8-14
Worthy is the Lamb who was slain! —Revelation 5:12
When I first became a Christian and started attending church at age 19, I immediately fell in love with singing the great hymns of the faith. My heart overflowed with joy and thanksgiving as we sang of God’s love for us in Christ. Soon one of my favorite hymns (from the late 1600s) became “Fairest Lord Jesus!” I love the simplicity of the melody and the awesomeness of the One exalted in these words:
Fair is the sunshine,
fairer still the moonlight,
and all the twinkling starry host: Jesus shines brighter,
Jesus shines purer than all the angels heaven can boast.
Beautiful Savior!
Lord of the nations!
Son of God and Son of Man!
Glory and honor, praise, adoration
now and forevermore be Thine!
God’s Son, whom we sing about in this song, came to this earth, lived a perfect life, and gave Himself for us on the cross (Luke 23:33). He arose from the grave (Luke 24:6) and is now seated at God’s right hand (Heb. 1:3). One day we’ll join in worship with thousands upon thousands and say: “Blessing and honor and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever!” (Rev. 5:13). Maybe we’ll sing “Fairest Lord Jesus!” too.
Until then, let’s allow Jesus to be “the fairest” above all in our personal lives by seeking wisdom from His Word and following in His ways. — Anne Cetas
We can never praise Jesus too much.
My Utmost for His Highest, by Oswald Chambers
March 1, 2010
The Piercing Question
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READ:
Do you love Me? —John 21:17
Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, "Even if I have to die with You, I will not deny You!" ( Matthew 26:35 ; also see Matthew 26:33-34 ). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, "Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God" ( Luke 12:8 ).
Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. "For the Word of God is living and powerful . . . , piercing even to the division of soul and spirit . . ."— to the point that no deception can remain ( Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.
A Word with You, by Ron Hutchcraft
The Amazing Reason Why You Are Where You Are - #6036
Monday, March 1, 2010
It's hard to find any "good news" in the bad news of being diagnosed with cancer. But Ellen did, and she told me about it after a recent seminar I led in her area. I'm really excited about how God is using our A Life That Matters training events to help everyday believers help people they know be in heaven with them. Ellen told me she'd read my book about that when it came out, but she didn't really look for or see many opportunities to tell people the good news about Jesus...until she got cancer. Suddenly she was in the middle of many people who in her words were "facing their own mortality; people whose future was suddenly uncertain because of that chilling word - cancer. Now, because of what she was going through and they were going through, her cancer strangely qualified her to share the Christ who died and rose again to get us ready for eternity. Ellen said, "I went back and re-read your book so I'd know what to do." God has used Ellen in a powerful way. She said, "Ron, I've led so many cancer patients to Jesus - people from many different religions and people with no faith at all!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Amazing Reason Why You Are Where You Are."
It turned out there was an eternal reason - a life-saving reason that Ellen found for being a cancer patient. What she was going through uniquely qualified her to help some people around her be in heaven with her. That's the reason you are where you are. Jesus assigns us to places and situations to be, as Paul said, "...ambassadors for Christ" (2 Corinthians 5:20). If you have eyes to see, your personal situation right now is loaded with opportunities to bring up the difference that a relationship with Jesus makes.
You may feel like surely there's someone who could do a better job of representing Jesus. You'd better take that up with Him. You're His chosen representative, planted in the place you work, the place you live, the school you go to, the activity you're involved in. And people listen to people who are walking the same trail they are. Moms listen to moms, truckers listen to truckers, salesmen listen to salesmen, farmers listen to farmers, engineers to engineers, athletes to athletes, dads listen to dads, and students listen to students. You get it. You are uniquely qualified to reach people like you. You may, in fact, be their best chance to find Jesus, or maybe their only chance.
The prayer of Colossians 4:3-4, our word for today from the Word of God, becomes a very significant prayer for you. The verse that follows, Colossians 4:5, says: "Be wise in the way you act toward outsiders" - that's people who are outside of Jesus - "make the most of every opportunity." Don't miss chances to be their spiritual rescuer, to bring up Jesus. Now, here's the prayer that paves the way for the rescue: "Pray...that God may open a door for our message, so that we may proclaim the mystery of Christ. Pray that I may proclaim it clearly as I should." It's a 3-open prayer, "Lord, open a door." A door is a natural opportunity to bring up your relationship with Christ. Then, "Lord, open their heart." Get them ready to hear about You, Lord. And then, "Lord, open my mouth." Give me the courage, the words, the approach to use to present You clearly. Open a door, open their heart, and open my mouth.
See, there's an eternal reason why you are where you are occupationally, geographically, situationally, parentally, physically, emotionally, maybe even medically. You've been given a stretch of spiritual beach where Jesus has assigned you as the lifeguard, and you can be sure there are spiritually drowning people there within your reach. There's a meaning in the situation you're in...forever meaning, life-saving meaning. You're there to rescue. Don't let them down. Don't let Jesus down.
Sunday, February 28, 2010
2 Kings 17, Bible reading and Daily Devotions
Let Your Light Shine
By Max Lucado
“Let your light shine before men, that they may see your good deeds and praise your Father in heaven” Matthew 5:16, NIV
Did you notice the first five letters of the word courteous spell court? In old England, to be courteous was to act in the way of the court. The family and servants of the king were expected to follow a higher standard.
So are we. Are we not called to represent the King? Then “let your light shine before men, that they may see your good deeds and praise your Father in heaven.”
2 Kings 17
Hoshea of Israel
1-2 In the twelfth year of Ahaz king of Judah, Hoshea son of Elah became king of Israel. He ruled in Samaria for nine years. As far as God was concerned, he lived a bad life, but not nearly as bad as the kings who had preceded him.
3-5 Then Shalmaneser king of Assyria attacked. Hoshea was already a puppet of the Assyrian king and regularly sent him tribute, but Shalmaneser discovered that Hoshea had been operating traitorously behind his back—having worked out a deal with King So of Egypt. And, adding insult to injury, Hoshea was way behind on his annual payments of tribute to Assyria. So the king of Assyria arrested him and threw him in prison, then proceeded to invade the entire country. He attacked Samaria and threw up a siege against it. The siege lasted three years.
6 In the ninth year of Hoshea's reign the king of Assyria captured Samaria and took the people into exile in Assyria. He relocated them in Halah, in Gozan along the Habor River, and in the towns of the Medes.
7-12 The exile came about because of sin: The children of Israel sinned against God, their God, who had delivered them from Egypt and the brutal oppression of Pharaoh king of Egypt. They took up with other gods, fell in with the ways of life of the pagan nations God had chased off, and went along with whatever their kings did. They did all kinds of things on the sly, things offensive to their God, then openly and shamelessly built local sex-and-religion shrines at every available site. They set up their sex-and-religion symbols at practically every crossroads. Everywhere you looked there was smoke from their pagan offerings to the deities—the identical offerings that had gotten the pagan nations off into exile. They had accumulated a long list of evil actions and God was fed up, fed up with their persistent worship of gods carved out of deadwood or shaped out of clay, even though God had plainly said, "Don't do this—ever!"
13 God had taken a stand against Israel and Judah, speaking clearly through countless holy prophets and seers time and time again, "Turn away from your evil way of life. Do what I tell you and have been telling you in The Revelation I gave your ancestors and of which I've kept reminding you ever since through my servants the prophets."
14-15 But they wouldn't listen. If anything, they were even more bullheaded than their stubborn ancestors, if that's possible. They were contemptuous of his instructions, the solemn and holy covenant he had made with their ancestors, and of his repeated reminders and warnings. They lived a "nothing" life and became "nothings"—just like the pagan peoples all around them. They were well-warned: God said, "Don't!" but they did it anyway.
16-17 They threw out everything God, their God, had told them, and replaced him with two statue-gods shaped like bull-calves and then a phallic pole for the whore goddess Asherah. They worshiped cosmic forces—sky gods and goddesses—and frequented the sex-and-religion shrines of Baal. They even sank so low as to offer their own sons and daughters as sacrificial burnt offerings! They indulged in all the black arts of magic and sorcery. In short, they prostituted themselves to every kind of evil available to them. And God had had enough.
18-20 God was so thoroughly angry that he got rid of them, got them out of the country for good until only one tribe was left—Judah. (Judah, actually, wasn't much better, for Judah also failed to keep God's commands, falling into the same way of life that Israel had adopted.) God rejected everyone connected with Israel, made life hard for them, and permitted anyone with a mind to exploit them to do so. And then this final No as he threw them out of his sight.
21-23 Back at the time that God ripped Israel out of their place in the family of David, they had made Jeroboam son of Nebat king. Jeroboam debauched Israel—turned them away from serving God and led them into a life of total sin. The children of Israel went along with all the sins that Jeroboam did, never murmured so much as a word of protest. In the end, God spoke a final No to Israel and turned his back on them. He had given them fair warning, and plenty of time, through the preaching of all his servants the prophets. Then he exiled Israel from her land to Assyria. And that's where they are now.
24-25 The king of Assyria brought in people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and relocated them in the towns of Samaria, replacing the exiled Israelites. They moved in as if they owned the place and made themselves at home. When the Assyrians first moved in, God was just another god to them; they neither honored nor worshiped him. Then God sent lions among them and people were mauled and killed.
26 This message was then sent back to the king of Assyria: "The people you brought in to occupy the towns of Samaria don't know what's expected of them from the god of the land, and now he's sent lions and they're killing people right and left because nobody knows what the god of the land expects of them."
27 The king of Assyria ordered, "Send back some priests who were taken into exile from there. They can go back and live there and instruct the people in what the god of the land expects of them."
28 One of the priests who had been exiled from Samaria came back and moved into Bethel. He taught them how to honor and worship God.
29-31 But each people that Assyria had settled went ahead anyway making its own gods and setting them up in the neighborhood sex-and-religion shrines that the citizens of Samaria had left behind—a local custom-made god for each people:
for Babylon, Succoth Benoth; for Cuthah, Nergal; for Hamath, Ashima; for Avva, Nibhaz and Tartak; for Sepharvaim, Adrammelech and Anammelech (people burned their children in sacrificial offerings to these gods!).
32-33 They honored and worshiped God, but not exclusively—they also appointed all sorts of priests, regardless of qualification, to conduct a variety of rites at the local fertility shrines. They honored and worshiped God, but they also kept up their devotions to the old gods of the places they had come from.
34-39 And they're still doing it, still worshiping any old god that has nostalgic appeal to them. They don't really worship God—they don't take seriously what he says regarding how to behave and what to believe, what he revealed to the children of Jacob whom he named Israel. God made a covenant with his people and ordered them, "Don't honor other gods: Don't worship them, don't serve them, don't offer sacrifices to them. Worship God, the God who delivered you from Egypt in great and personal power. Reverence and fear him. Worship him. Sacrifice to him. And only him! All the things he had written down for you, directing you in what to believe and how to behave—well, do them for as long as you live. And whatever you do, don't worship other gods! And the covenant he made with you, don't forget your part in that. And don't worship other gods! Worship God, and God only—he's the one who will save you from enemy oppression."
40-41 But they didn't pay any attention. They kept doing what they'd always done. As it turned out, all the time these people were putting on a front of worshiping God, they were at the same time involved with their local idols. And they're still doing it. Like father, like son.
Our Daily Bread reading and devotion
Mark 7
The Source of Your Pollution
1-4 The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him. They noticed that some of his disciples weren't being careful with ritual washings before meals. The Pharisees—Jews in general, in fact—would never eat a meal without going through the motions of a ritual hand-washing, with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they'd give jugs and pots and pans).
5The Pharisees and religion scholars asked, "Why do your disciples flout the rules, showing up at meals without washing their hands?"
6-8Jesus answered, "Isaiah was right about frauds like you, hit the bull's-eye in fact:
These people make a big show of saying the right thing,
but their heart isn't in it.
They act like they are worshiping me,
but they don't mean it.
They just use me as a cover
for teaching whatever suits their fancy,
Ditching God's command
and taking up the latest fads."
9-13He went on, "Well, good for you. You get rid of God's command so you won't be inconvenienced in following the religious fashions! Moses said, 'Respect your father and mother,' and, 'Anyone denouncing father or mother should be killed.' But you weasel out of that by saying that it's perfectly acceptable to say to father or mother, 'Gift! What I owed you I've given as a gift to God,' thus relieving yourselves of obligation to father or mother. You scratch out God's Word and scrawl a whim in its place. You do a lot of things like this."
February 28, 2010
The Country Of Old Age
ODB RADIO: Listen Now | Download
READ: Mark 7:1-13
If anyone does not provide for his own, . . . [he] is worse than an unbeliever. —1 Timothy 5:8
In the book Another Country, author Mary Pipher met with people in their seventies, eighties, and nineties who were confronting many different life situations.
“I wanted . . . to understand the country of old age,” Pipher writes. “We are not organized in a way that makes aging easy.” The root problem, she observed, is that young and old have become segregated, to the detriment of both groups.
This social trend is not necessarily intentional. But many people do ignore and shirk their responsibilities for the elderly. In Jesus’ day, the Pharisees found creative ways to avoid their family duties. In Mark 7:9-13, Jesus rebuked their common practice of dedicating their material possessions to God (declaring them as Corban) rather than using their assets to provide for their parents. Their tradition had violated the commandment to honor their father and their mother.
Our children, work, and church activities can pull us in many directions. But that doesn’t excuse us from honoring our aging parents by making provision for their needs, as much as we are able (1 Tim. 5:8). When the time comes for us to enter the country of old age, let’s hope we’ve set the right example for our own children to follow. — Dennis Fisher
Providing for our parents’ needs
With loving words and selfless deeds
Is what the Lord expects of those
Who try to follow where He leads. —Sper
Honoring our parents is learned by example.
My Utmost for His Highest, by Oswald Chambers
February 28, 2010
'Do You Now Believe?'
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READ:
’By this we believe . . . .’ Jesus answered them, ’Do you now believe?’ —John 16:30-31
Now we believe. . . ." But Jesus asks, "Do you . . . ? Indeed the hour is coming . . . that you . . . will leave Me alone" ( John 16:31-32 ). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6 ). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to "walk in the light" of our conscience or in the light of a sense of duty, but to "walk in the light asHe is in the light. . ." ( 1 John 1:7 ). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation-just obedience. That is why a saint can be so easily ridiculed and misunderstood.
By Max Lucado
“Let your light shine before men, that they may see your good deeds and praise your Father in heaven” Matthew 5:16, NIV
Did you notice the first five letters of the word courteous spell court? In old England, to be courteous was to act in the way of the court. The family and servants of the king were expected to follow a higher standard.
So are we. Are we not called to represent the King? Then “let your light shine before men, that they may see your good deeds and praise your Father in heaven.”
2 Kings 17
Hoshea of Israel
1-2 In the twelfth year of Ahaz king of Judah, Hoshea son of Elah became king of Israel. He ruled in Samaria for nine years. As far as God was concerned, he lived a bad life, but not nearly as bad as the kings who had preceded him.
3-5 Then Shalmaneser king of Assyria attacked. Hoshea was already a puppet of the Assyrian king and regularly sent him tribute, but Shalmaneser discovered that Hoshea had been operating traitorously behind his back—having worked out a deal with King So of Egypt. And, adding insult to injury, Hoshea was way behind on his annual payments of tribute to Assyria. So the king of Assyria arrested him and threw him in prison, then proceeded to invade the entire country. He attacked Samaria and threw up a siege against it. The siege lasted three years.
6 In the ninth year of Hoshea's reign the king of Assyria captured Samaria and took the people into exile in Assyria. He relocated them in Halah, in Gozan along the Habor River, and in the towns of the Medes.
7-12 The exile came about because of sin: The children of Israel sinned against God, their God, who had delivered them from Egypt and the brutal oppression of Pharaoh king of Egypt. They took up with other gods, fell in with the ways of life of the pagan nations God had chased off, and went along with whatever their kings did. They did all kinds of things on the sly, things offensive to their God, then openly and shamelessly built local sex-and-religion shrines at every available site. They set up their sex-and-religion symbols at practically every crossroads. Everywhere you looked there was smoke from their pagan offerings to the deities—the identical offerings that had gotten the pagan nations off into exile. They had accumulated a long list of evil actions and God was fed up, fed up with their persistent worship of gods carved out of deadwood or shaped out of clay, even though God had plainly said, "Don't do this—ever!"
13 God had taken a stand against Israel and Judah, speaking clearly through countless holy prophets and seers time and time again, "Turn away from your evil way of life. Do what I tell you and have been telling you in The Revelation I gave your ancestors and of which I've kept reminding you ever since through my servants the prophets."
14-15 But they wouldn't listen. If anything, they were even more bullheaded than their stubborn ancestors, if that's possible. They were contemptuous of his instructions, the solemn and holy covenant he had made with their ancestors, and of his repeated reminders and warnings. They lived a "nothing" life and became "nothings"—just like the pagan peoples all around them. They were well-warned: God said, "Don't!" but they did it anyway.
16-17 They threw out everything God, their God, had told them, and replaced him with two statue-gods shaped like bull-calves and then a phallic pole for the whore goddess Asherah. They worshiped cosmic forces—sky gods and goddesses—and frequented the sex-and-religion shrines of Baal. They even sank so low as to offer their own sons and daughters as sacrificial burnt offerings! They indulged in all the black arts of magic and sorcery. In short, they prostituted themselves to every kind of evil available to them. And God had had enough.
18-20 God was so thoroughly angry that he got rid of them, got them out of the country for good until only one tribe was left—Judah. (Judah, actually, wasn't much better, for Judah also failed to keep God's commands, falling into the same way of life that Israel had adopted.) God rejected everyone connected with Israel, made life hard for them, and permitted anyone with a mind to exploit them to do so. And then this final No as he threw them out of his sight.
21-23 Back at the time that God ripped Israel out of their place in the family of David, they had made Jeroboam son of Nebat king. Jeroboam debauched Israel—turned them away from serving God and led them into a life of total sin. The children of Israel went along with all the sins that Jeroboam did, never murmured so much as a word of protest. In the end, God spoke a final No to Israel and turned his back on them. He had given them fair warning, and plenty of time, through the preaching of all his servants the prophets. Then he exiled Israel from her land to Assyria. And that's where they are now.
24-25 The king of Assyria brought in people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and relocated them in the towns of Samaria, replacing the exiled Israelites. They moved in as if they owned the place and made themselves at home. When the Assyrians first moved in, God was just another god to them; they neither honored nor worshiped him. Then God sent lions among them and people were mauled and killed.
26 This message was then sent back to the king of Assyria: "The people you brought in to occupy the towns of Samaria don't know what's expected of them from the god of the land, and now he's sent lions and they're killing people right and left because nobody knows what the god of the land expects of them."
27 The king of Assyria ordered, "Send back some priests who were taken into exile from there. They can go back and live there and instruct the people in what the god of the land expects of them."
28 One of the priests who had been exiled from Samaria came back and moved into Bethel. He taught them how to honor and worship God.
29-31 But each people that Assyria had settled went ahead anyway making its own gods and setting them up in the neighborhood sex-and-religion shrines that the citizens of Samaria had left behind—a local custom-made god for each people:
for Babylon, Succoth Benoth; for Cuthah, Nergal; for Hamath, Ashima; for Avva, Nibhaz and Tartak; for Sepharvaim, Adrammelech and Anammelech (people burned their children in sacrificial offerings to these gods!).
32-33 They honored and worshiped God, but not exclusively—they also appointed all sorts of priests, regardless of qualification, to conduct a variety of rites at the local fertility shrines. They honored and worshiped God, but they also kept up their devotions to the old gods of the places they had come from.
34-39 And they're still doing it, still worshiping any old god that has nostalgic appeal to them. They don't really worship God—they don't take seriously what he says regarding how to behave and what to believe, what he revealed to the children of Jacob whom he named Israel. God made a covenant with his people and ordered them, "Don't honor other gods: Don't worship them, don't serve them, don't offer sacrifices to them. Worship God, the God who delivered you from Egypt in great and personal power. Reverence and fear him. Worship him. Sacrifice to him. And only him! All the things he had written down for you, directing you in what to believe and how to behave—well, do them for as long as you live. And whatever you do, don't worship other gods! And the covenant he made with you, don't forget your part in that. And don't worship other gods! Worship God, and God only—he's the one who will save you from enemy oppression."
40-41 But they didn't pay any attention. They kept doing what they'd always done. As it turned out, all the time these people were putting on a front of worshiping God, they were at the same time involved with their local idols. And they're still doing it. Like father, like son.
Our Daily Bread reading and devotion
Mark 7
The Source of Your Pollution
1-4 The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him. They noticed that some of his disciples weren't being careful with ritual washings before meals. The Pharisees—Jews in general, in fact—would never eat a meal without going through the motions of a ritual hand-washing, with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they'd give jugs and pots and pans).
5The Pharisees and religion scholars asked, "Why do your disciples flout the rules, showing up at meals without washing their hands?"
6-8Jesus answered, "Isaiah was right about frauds like you, hit the bull's-eye in fact:
These people make a big show of saying the right thing,
but their heart isn't in it.
They act like they are worshiping me,
but they don't mean it.
They just use me as a cover
for teaching whatever suits their fancy,
Ditching God's command
and taking up the latest fads."
9-13He went on, "Well, good for you. You get rid of God's command so you won't be inconvenienced in following the religious fashions! Moses said, 'Respect your father and mother,' and, 'Anyone denouncing father or mother should be killed.' But you weasel out of that by saying that it's perfectly acceptable to say to father or mother, 'Gift! What I owed you I've given as a gift to God,' thus relieving yourselves of obligation to father or mother. You scratch out God's Word and scrawl a whim in its place. You do a lot of things like this."
February 28, 2010
The Country Of Old Age
ODB RADIO: Listen Now | Download
READ: Mark 7:1-13
If anyone does not provide for his own, . . . [he] is worse than an unbeliever. —1 Timothy 5:8
In the book Another Country, author Mary Pipher met with people in their seventies, eighties, and nineties who were confronting many different life situations.
“I wanted . . . to understand the country of old age,” Pipher writes. “We are not organized in a way that makes aging easy.” The root problem, she observed, is that young and old have become segregated, to the detriment of both groups.
This social trend is not necessarily intentional. But many people do ignore and shirk their responsibilities for the elderly. In Jesus’ day, the Pharisees found creative ways to avoid their family duties. In Mark 7:9-13, Jesus rebuked their common practice of dedicating their material possessions to God (declaring them as Corban) rather than using their assets to provide for their parents. Their tradition had violated the commandment to honor their father and their mother.
Our children, work, and church activities can pull us in many directions. But that doesn’t excuse us from honoring our aging parents by making provision for their needs, as much as we are able (1 Tim. 5:8). When the time comes for us to enter the country of old age, let’s hope we’ve set the right example for our own children to follow. — Dennis Fisher
Providing for our parents’ needs
With loving words and selfless deeds
Is what the Lord expects of those
Who try to follow where He leads. —Sper
Honoring our parents is learned by example.
My Utmost for His Highest, by Oswald Chambers
February 28, 2010
'Do You Now Believe?'
ODB RADIO: | Download
READ:
’By this we believe . . . .’ Jesus answered them, ’Do you now believe?’ —John 16:30-31
Now we believe. . . ." But Jesus asks, "Do you . . . ? Indeed the hour is coming . . . that you . . . will leave Me alone" ( John 16:31-32 ). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6 ). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to "walk in the light" of our conscience or in the light of a sense of duty, but to "walk in the light asHe is in the light. . ." ( 1 John 1:7 ). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation-just obedience. That is why a saint can be so easily ridiculed and misunderstood.
Saturday, February 27, 2010
Hosea 4, Bible reading and Daily Devotions
Max Lucado Daily: Your Friend Jesus
--------------------------------------------------------------------------------
Your Friend Jesus
Posted: 26 Feb 2010 10:01 PM PST
“The Word became flesh and dwelt among us.” John 1:14, NKJV
Jesus was touchable, approachable, reachable . . .
He was the kind of fellow you’d invite to watch the Rams-Giants game at your house. He’d wrestle on the floor with your kids, doze on your couch, and cook steaks on your grill. He’d laugh at your jokes and tell a few of his own. And when you spoke, he’d listen to you as if he had all the time in eternity.
And one thing’s for sure, you’d invite him back.
Hosea 4
No One Is Faithful
1-3 Attention all Israelites! God's Message!
God indicts the whole population: "No one is faithful. No one loves.
No one knows the first thing about God.
All this cussing and lying and killing, theft and loose sex,
sheer anarchy, one murder after another!
And because of all this, the very land itself weeps
and everything in it is grief-stricken—
animals in the fields and birds on the wing,
even the fish in the sea are listless, lifeless.
4-10 "But don't look for someone to blame.
No finger pointing!
You, priest, are the one in the dock.
You stumble around in broad daylight,
And then the prophets take over and stumble all night.
Your mother is as bad as you.
My people are ruined
because they don't know what's right or true.
Because you've turned your back on knowledge,
I've turned my back on you priests.
Because you refuse to recognize the revelation of God,
I'm no longer recognizing your children.
The more priests, the more sin.
They traded in their glory for shame.
They pig out on my people's sins.
They can't wait for the latest in evil.
The result: You can't tell the people from the priests,
the priests from the people.
I'm on my way to make them both pay
and take the consequences of the bad lives they've lived.
They'll eat and be as hungry as ever,
have sex and get no satisfaction.
They walked out on me, their God,
for a life of rutting with whores.
They Make a Picnic Out of Religion
11-14 "Wine and whiskey
leave my people in a stupor.
They ask questions of a dead tree,
expect answers from a sturdy walking stick.
Drunk on sex, they can't find their way home.
They've replaced their God with their genitals.
They worship on the tops of mountains,
make a picnic out of religion.
Under the oaks and elms on the hills
they stretch out and take it easy.
Before you know it, your daughters are whores
and the wives of your sons are sleeping around.
But I'm not going after your whoring daughters
or the adulterous wives of your sons.
It's the men who pick up the whores that I'm after,
the men who worship at the holy whorehouses—
a stupid people, ruined by whores!
15-19 "You've ruined your own life, Israel—
but don't drag Judah down with you!
Don't go to the sex shrine at Gilgal,
don't go to that sin city Bethel,
Don't go around saying 'God bless you' and not mean it,
taking God's name in vain.
Israel is stubborn as a mule.
How can God lead him like a lamb to open pasture?
Ephraim is addicted to idols.
Let him go.
When the beer runs out,
it's sex, sex, and more sex.
Bold and sordid debauchery—
how they love it!
The whirlwind has them in its clutches.
Their sex-worship leaves them finally impotent."
Our Daily Bread reading and devotion
Matthew 20:20-28 (The Message)
20It was about that time that the mother of the Zebedee brothers came with her two sons and knelt before Jesus with a request.
21"What do you want?" Jesus asked.
She said, "Give your word that these two sons of mine will be awarded the highest places of honor in your kingdom, one at your right hand, one at your left hand."
22Jesus responded, "You have no idea what you're asking." And he said to James and John, "Are you capable of drinking the cup that I'm about to drink?"
They said, "Sure, why not?"
23Jesus said, "Come to think of it, you are going to drink my cup. But as to awarding places of honor, that's not my business. My Father is taking care of that."
24-28When the ten others heard about this, they lost their tempers, thoroughly disgusted with the two brothers. So Jesus got them together to settle things down. He said, "You've observed how godless rulers throw their weight around, how quickly a little power goes to their heads. It's not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not be served—and then to give away his life in exchange for the many who are held hostage."
February 27, 2010
Strength In Weakness
ODB RADIO: Listen Now | Download
READ: Matthew 20:20-28
Whoever desires to become great among you, let him be your servant. —Matthew 20:26
No one wants to be weak, so we find ways to appear strong. Some of us use the force of our emotions to manipulate people. Others use the force of personality to control people, and some use intellect to intimidate. Although these create an illusion of strength, they are signs of weakness.
When we are truly strong, we have the courage to admit our limitations and to acknowledge our dependence on God. As a result, true strength often looks a lot like weakness. When the apostle Paul prayed that an affliction would be taken from him, God answered, “My grace is sufficient for you, for My strength is made perfect in weakness” (2 Cor. 12:9). Paul responded with these troubling words: “When I am weak, then I am strong” (v.10).
Toward the end of Jesus’ earthly ministry, some of His disciples were striving for positions of prominence. Jesus used their argument as an opportunity to teach them that in His kingdom things are different: greatness comes when we willingly assume positions of weakness (Matt. 20:26).
This is a hard truth. I prefer the illusion of strength to the reality of weakness. But God wants us to realize that true strength comes when we stop trying to control people and start serving them instead. — Julie Ackerman Link
The life that we live for God’s glory,
Let’s live it in biblical light:
God’s strength is made perfect in weakness;
He alone controls power and might. —Branon
God’s greatest power can be displayed in our biggest weakness.
My Utmost for His Highest, by Oswald Chambers
February 27, 2010
The Impoverished Ministry of Jesus
ODB RADIO: | Download
READ:
Where then do You get that living water? —John 4:11
"The well is deep"— and even a great deal deeper than the Samaritan woman knew! ( John 4:11 ). Think of the depths of human nature and human life; think of the depth of the "wells" in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep "well" of hurt and trouble inside your heart, and Jesus comes and says to you, "Let not your heart be troubled . . ." (John 14:1 ). Would your response be to shrug your shoulders and say, "But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it." Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, "Of course, I cannot expect God to do this particular thing." The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, "Of course, He can’t do anything about this." We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, "It can’t be done." You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
--------------------------------------------------------------------------------
Your Friend Jesus
Posted: 26 Feb 2010 10:01 PM PST
“The Word became flesh and dwelt among us.” John 1:14, NKJV
Jesus was touchable, approachable, reachable . . .
He was the kind of fellow you’d invite to watch the Rams-Giants game at your house. He’d wrestle on the floor with your kids, doze on your couch, and cook steaks on your grill. He’d laugh at your jokes and tell a few of his own. And when you spoke, he’d listen to you as if he had all the time in eternity.
And one thing’s for sure, you’d invite him back.
Hosea 4
No One Is Faithful
1-3 Attention all Israelites! God's Message!
God indicts the whole population: "No one is faithful. No one loves.
No one knows the first thing about God.
All this cussing and lying and killing, theft and loose sex,
sheer anarchy, one murder after another!
And because of all this, the very land itself weeps
and everything in it is grief-stricken—
animals in the fields and birds on the wing,
even the fish in the sea are listless, lifeless.
4-10 "But don't look for someone to blame.
No finger pointing!
You, priest, are the one in the dock.
You stumble around in broad daylight,
And then the prophets take over and stumble all night.
Your mother is as bad as you.
My people are ruined
because they don't know what's right or true.
Because you've turned your back on knowledge,
I've turned my back on you priests.
Because you refuse to recognize the revelation of God,
I'm no longer recognizing your children.
The more priests, the more sin.
They traded in their glory for shame.
They pig out on my people's sins.
They can't wait for the latest in evil.
The result: You can't tell the people from the priests,
the priests from the people.
I'm on my way to make them both pay
and take the consequences of the bad lives they've lived.
They'll eat and be as hungry as ever,
have sex and get no satisfaction.
They walked out on me, their God,
for a life of rutting with whores.
They Make a Picnic Out of Religion
11-14 "Wine and whiskey
leave my people in a stupor.
They ask questions of a dead tree,
expect answers from a sturdy walking stick.
Drunk on sex, they can't find their way home.
They've replaced their God with their genitals.
They worship on the tops of mountains,
make a picnic out of religion.
Under the oaks and elms on the hills
they stretch out and take it easy.
Before you know it, your daughters are whores
and the wives of your sons are sleeping around.
But I'm not going after your whoring daughters
or the adulterous wives of your sons.
It's the men who pick up the whores that I'm after,
the men who worship at the holy whorehouses—
a stupid people, ruined by whores!
15-19 "You've ruined your own life, Israel—
but don't drag Judah down with you!
Don't go to the sex shrine at Gilgal,
don't go to that sin city Bethel,
Don't go around saying 'God bless you' and not mean it,
taking God's name in vain.
Israel is stubborn as a mule.
How can God lead him like a lamb to open pasture?
Ephraim is addicted to idols.
Let him go.
When the beer runs out,
it's sex, sex, and more sex.
Bold and sordid debauchery—
how they love it!
The whirlwind has them in its clutches.
Their sex-worship leaves them finally impotent."
Our Daily Bread reading and devotion
Matthew 20:20-28 (The Message)
20It was about that time that the mother of the Zebedee brothers came with her two sons and knelt before Jesus with a request.
21"What do you want?" Jesus asked.
She said, "Give your word that these two sons of mine will be awarded the highest places of honor in your kingdom, one at your right hand, one at your left hand."
22Jesus responded, "You have no idea what you're asking." And he said to James and John, "Are you capable of drinking the cup that I'm about to drink?"
They said, "Sure, why not?"
23Jesus said, "Come to think of it, you are going to drink my cup. But as to awarding places of honor, that's not my business. My Father is taking care of that."
24-28When the ten others heard about this, they lost their tempers, thoroughly disgusted with the two brothers. So Jesus got them together to settle things down. He said, "You've observed how godless rulers throw their weight around, how quickly a little power goes to their heads. It's not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not be served—and then to give away his life in exchange for the many who are held hostage."
February 27, 2010
Strength In Weakness
ODB RADIO: Listen Now | Download
READ: Matthew 20:20-28
Whoever desires to become great among you, let him be your servant. —Matthew 20:26
No one wants to be weak, so we find ways to appear strong. Some of us use the force of our emotions to manipulate people. Others use the force of personality to control people, and some use intellect to intimidate. Although these create an illusion of strength, they are signs of weakness.
When we are truly strong, we have the courage to admit our limitations and to acknowledge our dependence on God. As a result, true strength often looks a lot like weakness. When the apostle Paul prayed that an affliction would be taken from him, God answered, “My grace is sufficient for you, for My strength is made perfect in weakness” (2 Cor. 12:9). Paul responded with these troubling words: “When I am weak, then I am strong” (v.10).
Toward the end of Jesus’ earthly ministry, some of His disciples were striving for positions of prominence. Jesus used their argument as an opportunity to teach them that in His kingdom things are different: greatness comes when we willingly assume positions of weakness (Matt. 20:26).
This is a hard truth. I prefer the illusion of strength to the reality of weakness. But God wants us to realize that true strength comes when we stop trying to control people and start serving them instead. — Julie Ackerman Link
The life that we live for God’s glory,
Let’s live it in biblical light:
God’s strength is made perfect in weakness;
He alone controls power and might. —Branon
God’s greatest power can be displayed in our biggest weakness.
My Utmost for His Highest, by Oswald Chambers
February 27, 2010
The Impoverished Ministry of Jesus
ODB RADIO: | Download
READ:
Where then do You get that living water? —John 4:11
"The well is deep"— and even a great deal deeper than the Samaritan woman knew! ( John 4:11 ). Think of the depths of human nature and human life; think of the depth of the "wells" in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep "well" of hurt and trouble inside your heart, and Jesus comes and says to you, "Let not your heart be troubled . . ." (John 14:1 ). Would your response be to shrug your shoulders and say, "But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it." Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, "Of course, I cannot expect God to do this particular thing." The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, "Of course, He can’t do anything about this." We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, "It can’t be done." You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
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