Max Lucado Daily: Using the Common
Using the Common
Posted: 17 Apr 2010 11:01 PM PDT
“When Moses reached out and took hold of the snake, it again became a stick in his hand.” Exodus 4:4
Just as Moses’ hand touched the squirmy scales of the snake, it hardened. And Moses lifted up the rod . . . The same rod he would lift up to divide the water and guide two million people through a desert. The rod that would remind Moses that if God can make a stick become a snake, then become a stick again—then perhaps he can do something with stubborn hearts and a stiff-necked people.
Perhaps be he can do something with the common.
Esther 4
1-3 When Mordecai learned what had been done, he ripped his clothes to shreds and put on sackcloth and ashes. Then he went out in the streets of the city crying out in loud and bitter cries. He came only as far as the King's Gate, for no one dressed in sackcloth was allowed to enter the King's Gate. As the king's order was posted in every province, there was loud lament among the Jews—fasting, weeping, wailing. And most of them stretched out on sackcloth and ashes.
4-8 Esther's maids and eunuchs came and told her. The queen was stunned. She sent fresh clothes to Mordecai so he could take off his sackcloth but he wouldn't accept them. Esther called for Hathach, one of the royal eunuchs whom the king had assigned to wait on her, and told him to go to Mordecai and get the full story of what was happening. So Hathach went to Mordecai in the town square in front of the King's Gate. Mordecai told him everything that had happened to him. He also told him the exact amount of money that Haman had promised to deposit in the royal bank to finance the massacre of the Jews. Mordecai also gave him a copy of the bulletin that had been posted in Susa ordering the massacre so he could show it to Esther when he reported back with instructions to go to the king and intercede and plead with him for her people.
9-11 Hathach came back and told Esther everything Mordecai had said. Esther talked it over with Hathach and then sent him back to Mordecai with this message: "Everyone who works for the king here, and even the people out in the provinces, knows that there is a single fate for every man or woman who approaches the king without being invited: death. The one exception is if the king extends his gold scepter; then he or she may live. And it's been thirty days now since I've been invited to come to the king."
12-14 When Hathach told Mordecai what Esther had said, Mordecai sent her this message: "Don't think that just because you live in the king's house you're the one Jew who will get out of this alive. If you persist in staying silent at a time like this, help and deliverance will arrive for the Jews from someplace else; but you and your family will be wiped out. Who knows? Maybe you were made queen for just such a time as this."
15-16 Esther sent back her answer to Mordecai: "Go and get all the Jews living in Susa together. Fast for me. Don't eat or drink for three days, either day or night. I and my maids will fast with you. If you will do this, I'll go to the king, even though it's forbidden. If I die, I die."
17 Mordecai left and carried out Esther's instructions.
Our Daily Bread reading and devotion
1 Tim 1:18-20
18 Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight,
19 holding on to faith and a good conscience. Some have rejected these and so have shipwrecked their faith.
20 Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.
A Wrong Reading
April 18, 2010 — by Dennis Fisher
Read: 1 Timothy 1:18-20
Wage the good warfare, having faith and a good conscience, which some having rejected, . . . have suffered shipwreck. —1 Tim. 1:18-19
Bible in a year:
2 Samuel 3-5; Luke 14:25-35
William Scoresby was a British seafaring explorer in the 19th century who responded to God’s call to the ministry. An interest in the workings of navigational compasses stayed with him during his work as a clergyman. His research led to the discovery that all newly built iron ships had their own magnetic influence on compasses. This influence would change at sea for various reasons—leading crews to read the compass incorrectly. Often this led to disaster.
There is a striking parallel between the misread compass and false biblical teaching. In 1 Timothy 1, Paul warned against “fables and endless genealogies” (v.4)—-man-made changes in the doctrines of God’s Word. People who teach false doctrines “have suffered shipwreck,” Paul concludes (v.19). Two people who opposed the Word of God by placing false teaching in its place, and who thus faced spiritual shipwreck, were Alexander and Hymenaeus (v.20).
Biblical truth is being questioned and in some cases even replaced in the church today. Our opinions must never replace the truth of God’s Word. The Bible, not man’s erroneous opinions about it, is the ultimate guide for our conscience in navigating life’s changing seas. Beware of wrong readings.
God’s words of pure, eternal truth
Shall yet unshaken stay,
When all that man has thought or planned,
Like chaff has passed away. —Anon.
The first point of wisdom is to know the truth; the second, to discern what is false.
My Utmost for His Highest, by Oswald Chambers
April 18, 2010
Readiness
God called to him . . . . And he said, ’Here I am’ —Exodus 3:4
When God speaks, many of us are like people in a fog, and we give no answer. Moses’ reply to God revealed that he knew where he was and that he was ready. Readiness means having a right relationship to God and having the knowledge of where we are. We are so busy telling God where we would like to go. Yet the man or woman who is ready for God and His work is the one who receives the prize when the summons comes. We wait with the idea that some great opportunity or something sensational will be coming our way, and when it does come we are quick to cry out, “Here I am.” Whenever we sense that Jesus Christ is rising up to take authority over some great task, we are there, but we are not ready for some obscure duty.
Readiness for God means that we are prepared to do the smallest thing or the largest thing— it makes no difference. It means we have no choice in what we want to do, but that whatever God’s plans may be, we are there and ready. Whenever any duty presents itself, we hear God’s voice as our Lord heard His Father’s voice, and we are ready for it with the total readiness of our love for Him. Jesus Christ expects to do with us just as His Father did with Him. He can put us wherever He wants, in pleasant duties or in menial ones, because our union with Him is the same as His union with the Father. “. . . that they may be one just as We are one . . .” ( John 17:22 ).
Be ready for the sudden surprise visits of God. A ready person never needs to get ready— he is ready. Think of the time we waste trying to get ready once God has called! The burning bush is a symbol of everything that surrounds the person who is ready, and it is on fire with the presence of God Himself.
Sunday, April 18, 2010
Saturday, April 17, 2010
Esther 3, Bible reading and Daily Devotions
Max Lucado Daily: The Gopsel of the Second Chance
The Gopsel of the Second Chance
Posted: 16 Apr 2010 11:01 PM PDT
“Go, tell his disciples and Peter that he is going before you to Galilee.” Mark 16:7, NIV
If I might paraphrase the words, “Don’t stay here, go tell the disciples,” a pause, then a smile, “and especially tell Peter, that he is going before you to Galilee . . .”
It’s as if all of heaven had watched Peter fall–and it’s as if all of heaven wanted to help him back up again . . . No wonder they call it the gospel of the second chance.
Esther 3
1-2 Some time later, King Xerxes promoted Haman son of Hammedatha the Agagite, making him the highest-ranking official in the government. All the king's servants at the King's Gate used to honor him by bowing down and kneeling before Haman—that's what the king had commanded.
2-4 Except Mordecai. Mordecai wouldn't do it, wouldn't bow down and kneel. The king's servants at the King's Gate asked Mordecai about it: "Why do you cross the king's command?" Day after day they spoke to him about this but he wouldn't listen, so they went to Haman to see whether something shouldn't be done about it. Mordecai had told them that he was a Jew.
5-6 When Haman saw for himself that Mordecai didn't bow down and kneel before him, he was outraged. Meanwhile, having learned that Mordecai was a Jew, Haman hated to waste his fury on just one Jew; he looked for a way to eliminate not just Mordecai but all Jews throughout the whole kingdom of Xerxes.
7 In the first month, the month of Nisan, of the twelfth year of Xerxes, the pur—that is, the lot—was cast under Haman's charge to determine the propitious day and month. The lot turned up the thirteenth day of the twelfth month, which is the month of Adar.
8-9 Haman then spoke with King Xerxes: "There is an odd set of people scattered through the provinces of your kingdom who don't fit in. Their customs and ways are different from those of everybody else. Worse, they disregard the king's laws. They're an affront; the king shouldn't put up with them. If it please the king, let orders be given that they be destroyed. I'll pay for it myself. I'll deposit 375 tons of silver in the royal bank to finance the operation."
10 The king slipped his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, archenemy of the Jews.
11 "Go ahead," the king said to Haman. "It's your money—do whatever you want with those people."
12 The king's secretaries were brought in on the thirteenth day of the first month. The orders were written out word for word as Haman had addressed them to the king's satraps, the governors of every province, and the officials of every people. They were written in the script of each province and the language of each people in the name of King Xerxes and sealed with the royal signet ring.
13-14 Bulletins were sent out by couriers to all the king's provinces with orders to massacre, kill, and eliminate all the Jews—youngsters and old men, women and babies—on a single day, the thirteenth day of the twelfth month, the month Adar, and to plunder their goods. Copies of the bulletin were to be posted in each province, publicly available to all peoples, to get them ready for that day.
15 At the king's command, the couriers took off; the order was also posted in the palace complex of Susa. The king and Haman sat back and had a drink while the city of Susa reeled from the news.
Our Daily Bread reading and devotion
Read: 1 Corinthians 13
1 If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal.
2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing.
3 If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
5 It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
6 Love does not delight in evil but rejoices with the truth.
7 It always protects, always trusts, always hopes, always perseveres.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.
9 For we know in part and we prophesy in part,
10 but when perfection comes, the imperfect disappears.
11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me.
12 Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13 And now these three remain: faith, hope and love. But the greatest of these is love.
Helping Love Grow
Text Size: Zoom InApril 17, 2010 — by Anne Cetas
A young man told his father, “Dad, I’m going to get married.”
“How do you know you’re ready to get married, Ron?” asked the father. “Are you in love?”
“I sure am!” he replied.
The father then asked, “Ron, how do you know you’re in love?”
“Last night as I was kissing my girlfriend goodnight, her dog bit me and I didn’t feel the pain until I got home!”
Ron has got that loving feeling, but he has a lot of growing to do. Vernon Grounds, a former writer for Our Daily Bread, who has been married for more than 70 years, shares these points about how to grow in love:
Ponder God’s love in Christ. Take time to reflect on how He gave His life for you. Read about Him in the Gospels, and thank Him.
Pray for the love of God. Ask Him to give you an understanding of His love and to teach you how to live that out in your relationships with your spouse and others (1 Cor. 13).
Practice the love of God. Give of yourself. A newlywed told me he thinks love is practical. He said, “My responsibility is to make life easier for my spouse.” The other, tougher side of love is to challenge each other to act in godly ways.
Love will grow when we ponder love, pray for love, and practice love.
This is my prayer, kind Father,
So direct me from above
That I may live a life for You
And reflect my Savior’s love. —Messenger
As Christ’s love grows in us, His love flows from us.
My Utmost for His Highest, by Oswald Chambers
April 17, 2010
All or Nothing?
When Simon Peter heard that it was the Lord, he put on his outer garment . . . and plunged into the sea —John 21:7
Have you ever had a crisis in your life in which you deliberately, earnestly, and recklessly abandoned everything? It is a crisis of the will. You may come to that point many times externally, but it will amount to nothing. The true deep crisis of abandonment, or total surrender, is reached internally, not externally. The giving up of only external things may actually be an indication of your being in total bondage.
Have you deliberately committed your will to Jesus Christ? It is a transaction of the will, not of emotion; any positive emotion that results is simply a superficial blessing arising out of the transaction. If you focus your attention on the emotion, you will never make the transaction. Do not ask God what the transaction is to be, but make the determination to surrender your will regarding whatever you see, whether it is in the shallow or the deep, profound places internally.
If you have heard Jesus Christ’s voice on the waves of the sea, you can let your convictions and your consistency take care of themselves by concentrating on maintaining your intimate relationship to Him.
The Gopsel of the Second Chance
Posted: 16 Apr 2010 11:01 PM PDT
“Go, tell his disciples and Peter that he is going before you to Galilee.” Mark 16:7, NIV
If I might paraphrase the words, “Don’t stay here, go tell the disciples,” a pause, then a smile, “and especially tell Peter, that he is going before you to Galilee . . .”
It’s as if all of heaven had watched Peter fall–and it’s as if all of heaven wanted to help him back up again . . . No wonder they call it the gospel of the second chance.
Esther 3
1-2 Some time later, King Xerxes promoted Haman son of Hammedatha the Agagite, making him the highest-ranking official in the government. All the king's servants at the King's Gate used to honor him by bowing down and kneeling before Haman—that's what the king had commanded.
2-4 Except Mordecai. Mordecai wouldn't do it, wouldn't bow down and kneel. The king's servants at the King's Gate asked Mordecai about it: "Why do you cross the king's command?" Day after day they spoke to him about this but he wouldn't listen, so they went to Haman to see whether something shouldn't be done about it. Mordecai had told them that he was a Jew.
5-6 When Haman saw for himself that Mordecai didn't bow down and kneel before him, he was outraged. Meanwhile, having learned that Mordecai was a Jew, Haman hated to waste his fury on just one Jew; he looked for a way to eliminate not just Mordecai but all Jews throughout the whole kingdom of Xerxes.
7 In the first month, the month of Nisan, of the twelfth year of Xerxes, the pur—that is, the lot—was cast under Haman's charge to determine the propitious day and month. The lot turned up the thirteenth day of the twelfth month, which is the month of Adar.
8-9 Haman then spoke with King Xerxes: "There is an odd set of people scattered through the provinces of your kingdom who don't fit in. Their customs and ways are different from those of everybody else. Worse, they disregard the king's laws. They're an affront; the king shouldn't put up with them. If it please the king, let orders be given that they be destroyed. I'll pay for it myself. I'll deposit 375 tons of silver in the royal bank to finance the operation."
10 The king slipped his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, archenemy of the Jews.
11 "Go ahead," the king said to Haman. "It's your money—do whatever you want with those people."
12 The king's secretaries were brought in on the thirteenth day of the first month. The orders were written out word for word as Haman had addressed them to the king's satraps, the governors of every province, and the officials of every people. They were written in the script of each province and the language of each people in the name of King Xerxes and sealed with the royal signet ring.
13-14 Bulletins were sent out by couriers to all the king's provinces with orders to massacre, kill, and eliminate all the Jews—youngsters and old men, women and babies—on a single day, the thirteenth day of the twelfth month, the month Adar, and to plunder their goods. Copies of the bulletin were to be posted in each province, publicly available to all peoples, to get them ready for that day.
15 At the king's command, the couriers took off; the order was also posted in the palace complex of Susa. The king and Haman sat back and had a drink while the city of Susa reeled from the news.
Our Daily Bread reading and devotion
Read: 1 Corinthians 13
1 If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal.
2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing.
3 If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
5 It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
6 Love does not delight in evil but rejoices with the truth.
7 It always protects, always trusts, always hopes, always perseveres.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.
9 For we know in part and we prophesy in part,
10 but when perfection comes, the imperfect disappears.
11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me.
12 Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13 And now these three remain: faith, hope and love. But the greatest of these is love.
Helping Love Grow
Text Size: Zoom InApril 17, 2010 — by Anne Cetas
A young man told his father, “Dad, I’m going to get married.”
“How do you know you’re ready to get married, Ron?” asked the father. “Are you in love?”
“I sure am!” he replied.
The father then asked, “Ron, how do you know you’re in love?”
“Last night as I was kissing my girlfriend goodnight, her dog bit me and I didn’t feel the pain until I got home!”
Ron has got that loving feeling, but he has a lot of growing to do. Vernon Grounds, a former writer for Our Daily Bread, who has been married for more than 70 years, shares these points about how to grow in love:
Ponder God’s love in Christ. Take time to reflect on how He gave His life for you. Read about Him in the Gospels, and thank Him.
Pray for the love of God. Ask Him to give you an understanding of His love and to teach you how to live that out in your relationships with your spouse and others (1 Cor. 13).
Practice the love of God. Give of yourself. A newlywed told me he thinks love is practical. He said, “My responsibility is to make life easier for my spouse.” The other, tougher side of love is to challenge each other to act in godly ways.
Love will grow when we ponder love, pray for love, and practice love.
This is my prayer, kind Father,
So direct me from above
That I may live a life for You
And reflect my Savior’s love. —Messenger
As Christ’s love grows in us, His love flows from us.
My Utmost for His Highest, by Oswald Chambers
April 17, 2010
All or Nothing?
When Simon Peter heard that it was the Lord, he put on his outer garment . . . and plunged into the sea —John 21:7
Have you ever had a crisis in your life in which you deliberately, earnestly, and recklessly abandoned everything? It is a crisis of the will. You may come to that point many times externally, but it will amount to nothing. The true deep crisis of abandonment, or total surrender, is reached internally, not externally. The giving up of only external things may actually be an indication of your being in total bondage.
Have you deliberately committed your will to Jesus Christ? It is a transaction of the will, not of emotion; any positive emotion that results is simply a superficial blessing arising out of the transaction. If you focus your attention on the emotion, you will never make the transaction. Do not ask God what the transaction is to be, but make the determination to surrender your will regarding whatever you see, whether it is in the shallow or the deep, profound places internally.
If you have heard Jesus Christ’s voice on the waves of the sea, you can let your convictions and your consistency take care of themselves by concentrating on maintaining your intimate relationship to Him.
Friday, April 16, 2010
Esther 2, Bible reading and Daily Devotions
Max Lucado Daily: He Adopted You
He Adopted You
Posted: 15 Apr 2010 11:01 PM PDT
“His unchanging plan has always been to adopt us into his own family by sending Jesus Christ to die for us.” Ephesians 1:3, TLB
And you thought God adopted you because you were good-looking. You thought he needed your money or your wisdom. Sorry. God adopted you simply because he wanted to. You were in his good will and pleasure. Knowing full well the trouble you would be and the price he would pay, he signed his name next to yours and changed your name to his and took you home. Your Abba adopted you and became your Father.
Esther 2
1-4 Later, when King Xerxes' anger had cooled and he was having second thoughts about what Vashti had done and what he had ordered against her, the king's young attendants stepped in and got the ball rolling: "Let's begin a search for beautiful young virgins for the king. Let the king appoint officials in every province of his kingdom to bring every beautiful young virgin to the palace complex of Susa and to the harem run by Hegai, the king's eunuch who oversees the women; he will put them through their beauty treatments. Then let the girl who best pleases the king be made queen in place of Vashti."
The king liked this advice and took it.
5-7 Now there was a Jew who lived in the palace complex in Susa. His name was Mordecai the son of Jair, the son of Shimei, the son of Kish—a Benjaminite. His ancestors had been taken from Jerusalem with the exiles and carried off with King Jehoiachin of Judah by King Nebuchadnezzar of Babylon into exile. Mordecai had reared his cousin Hadassah, otherwise known as Esther, since she had no father or mother. The girl had a good figure and a beautiful face. After her parents died, Mordecai had adopted her.
8 When the king's order had been publicly posted, many young girls were brought to the palace complex of Susa and given over to Hegai who was overseer of the women. Esther was among them.
9-10 Hegai liked Esther and took a special interest in her. Right off he started her beauty treatments, ordered special food, assigned her seven personal maids from the palace, and put her and her maids in the best rooms in the harem. Esther didn't say anything about her family and racial background because Mordecai had told her not to.
11 Every day Mordecai strolled beside the court of the harem to find out how Esther was and get news of what she was doing.
12-14 Each girl's turn came to go in to King Xerxes after she had completed the twelve months of prescribed beauty treatments—six months' treatment with oil of myrrh followed by six months with perfumes and various cosmetics. When it was time for the girl to go to the king, she was given whatever she wanted to take with her when she left the harem for the king's quarters. She would go there in the evening; in the morning she would return to a second harem overseen by Shaashgaz, the king's eunuch in charge of the concubines. She never again went back to the king unless the king took a special liking to her and asked for her by name.
15 When it was Esther's turn to go to the king (Esther the daughter of Abihail the uncle of Mordecai, who had adopted her as his daughter), she asked for nothing other than what Hegai, the king's eunuch in charge of the harem, had recommended. Esther, just as she was, won the admiration of everyone who saw her.
16 She was taken to King Xerxes in the royal palace in the tenth month, the month of Tebeth, in the seventh year of the king's reign.
17-18 The king fell in love with Esther far more than with any of his other women or any of the other virgins—he was totally smitten by her. He placed a royal crown on her head and made her queen in place of Vashti. Then the king gave a great banquet for all his nobles and officials—"Esther's Banquet." He proclaimed a holiday for all the provinces and handed out gifts with royal generosity.
19-20 On one of the occasions when the virgins were being gathered together, Mordecai was sitting at the King's Gate. All this time, Esther had kept her family background and race a secret as Mordecai had ordered; Esther still did what Mordecai told her, just as when she was being raised by him.
21-23 On this day, with Mordecai sitting at the King's Gate, Bigthana and Teresh, two of the king's eunuchs who guarded the entrance, had it in for the king and were making plans to kill King Xerxes. But Mordecai learned of the plot and told Queen Esther, who then told King Xerxes, giving credit to Mordecai. When the thing was investigated and confirmed as true, the two men were hanged on a gallows. This was all written down in a logbook kept for the king's use.
Our Daily Bread reading and devotion
2 Corinthians 4
Trial and Torture
1-2Since God has so generously let us in on what he is doing, we're not about to throw up our hands and walk off the job just because we run into occasional hard times. We refuse to wear masks and play games. We don't maneuver and manipulate behind the scenes. And we don't twist God's Word to suit ourselves. Rather, we keep everything we do and say out in the open, the whole truth on display, so that those who want to can see and judge for themselves in the presence of God.
3-4If our Message is obscure to anyone, it's not because we're holding back in any way. No, it's because these other people are looking or going the wrong way and refuse to give it serious attention. All they have eyes for is the fashionable god of darkness. They think he can give them what they want, and that they won't have to bother believing a Truth they can't see. They're stone-blind to the dayspring brightness of the Message that shines with Christ, who gives us the best picture of God we'll ever get.
5-6Remember, our Message is not about ourselves; we're proclaiming Jesus Christ, the Master. All we are is messengers, errand runners from Jesus for you. It started when God said, "Light up the darkness!" and our lives filled up with light as we saw and understood God in the face of Christ, all bright and beautiful.
7-12If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That's to prevent anyone from confusing God's incomparable power with us. As it is, there's not much chance of that. You know for yourselves that we're not much to look at. We've been surrounded and battered by troubles, but we're not demoralized; we're not sure what to do, but we know that God knows what to do; we've been spiritually terrorized, but God hasn't left our side; we've been thrown down, but we haven't broken. What they did to Jesus, they do to us—trial and torture, mockery and murder; what Jesus did among them, he does in us—he lives! Our lives are at constant risk for Jesus' sake, which makes Jesus' life all the more evident in us. While we're going through the worst, you're getting in on the best!
April 16, 2010
The Treasure And The Pots
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READ: 2 Corinthians 4:1-11
We have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. —2 Corinthians 4:7
It has been said that the Roman Empire ran on olive oil. It was used in cooking, bathing, medicine, ceremonies, lamps, and cosmetics. For decades, olive oil from southern Spain was shipped to Rome in large clay jugs called amphorae. Those jugs, not worth sending back, were discarded in a growing heap of broken shards known as Monte Testaccio. The fragments of an estimated 25 million amphorae created that man-made hill, which stands today on the bank of the Tiber River in Rome. In the ancient world, the value of those pots was not their beauty but their contents.
Because of this, the first-century followers of Christ would have clearly understood Paul’s illustration of the life of Jesus in every believer. “But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us” (2 Cor. 4:7).
Our bodies, like amphorae, are temporary, fragile, and expendable. In our modern world that highly values outward beauty, we would be wise to remember that our greatest treasure is the life of Jesus within us. By God’s grace and power, may we live so that others can see Christ in us.
We are just the clay pots. Jesus is the true treasure within us. — David C. McCasland
Although my outward shell decays,
I’m inwardly renewed each day,
Because the life and power of Christ
Indwells this fragile jar of clay. —Sper
Christ is seen most clearly when we remain in the background.
My Utmost for His Highest, by Oswald Chambers
April 16, 2010
Can You Come Down From the Mountain?
While you have the light, believe in the light . . . —John 12:36
We all have moments when we feel better than ever before, and we say, “I feel fit for anything; if only I could always be like this!” We are not meant to be. Those moments are moments of insight which we have to live up to even when we do not feel like it. Many of us are no good for the everyday world when we are not on the mountaintop. Yet we must bring our everyday life up to the standard revealed to us on the mountaintop when we were there.
Never allow a feeling that was awakened in you on the mountaintop to evaporate. Don’t place yourself on the shelf by thinking, “How great to be in such a wonderful state of mind!” Act immediately— do something, even if your only reason to act is that you would rather not. If, during a prayer meeting, God shows you something to do, don’t say, “I’ll do it”— just do it! Pick yourself up by the back of the neck and shake off your fleshly laziness. Laziness can always be seen in our cravings for a mountaintop experience; all we talk about is our planning for our time on the mountain. We must learn to live in the ordinary “gray” day according to what we saw on the mountain.
Don’t give up because you have been blocked and confused once— go after it again. Burn your bridges behind you, and stand committed to God by an act of your own will. Never change your decisions, but be sure to make your decisions in the light of what you saw and learned on the mountain.
A Word with You, by Ron Hutchcraft
The Problem with Looking at Yourself - #6070
Friday, April 16, 2010
It was one of those early spring days when we look out the window and see all kinds of beautiful birds. I saw this one that was actually pretty funny to watch. I'm not sure it was really funny for him. I think it was a bluebird and he was hovering near a rear window on our car, just fluttering back and forth, running into the glass over and over again. Now, he was obviously confused and disoriented. He was going nowhere, just fluttering, chattering, and crashing into the window. My wife said, "You know, I'll bet he sees himself in the glass, and that's what's got him acting crazy."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Problem with Looking at Yourself."
Poor bird. When he just kept looking at himself, he got all confused and disoriented, and he kept running into things. Just like us when we get all focused on ourselves, that is. And maybe that's where you are right now. The stress, the hurt, the load has gotten you all focusing on yourself, maybe without you're even realizing it. And you may actually be fluttering around emotionally, feeling disoriented and discouraged, even crashing sometimes.
God's given us a picture of what this looks like in our word for today from the Word of God in 1 Kings 19, beginning with verse 3. The great prophet Elijah has just come off the most powerful spiritual victory of his life - his showdown with 450 prophets of the idol Baal, where God proved who is Lord by consuming the sacrifice on the altar with fire from heaven. But now the wicked queen Jezebel has ordered a 'hit' on the prophet - and, man, has he changed.
The Bible says, "Elijah was afraid and ran for his life. When he came to Beersheba...he went a day's journey into the desert. He came to a broom tree, sat down under it and prayed that he might die." Now, how does such a strong spiritual leader get so low so fast? Here's a clue in what he says to God: "I have been very zealous for the Lord God Almighty. The Israelites have...put your prophets to death with the sword. I am the only one left, and now they are trying to kill me, too." Suddenly, it's all about me.
This is in sharp contrast to Elijah's focus when he prayed on the day of his showdown with the false prophets. There he said, "O Lord...let it be known today that You are God...that I am Your servant...so these people will know that You, O Lord, are God." See, when it's all about God, I'm on top of things. When it's all about me, things are on top of me.
Fear, discouragement, being all stressed - those aren't signs of being focused on your Lord. That's a bird who's looking at himself or herself and fluttering all over the place, crashing into things. Isaiah 26:3 says that God will keep in "perfect peace" the one who is "stayed on" Him.
Colossians 3:15 tells us to "...let the peace of Christ rule in our hearts." Self-pity, self-centeredness, self-promoting, self-reliance, the harder it gets, the more that self stuff starts to take over, and the more out of control we become.
If you've been looking at yourself too much, don't you think it's time to fly to a higher place where you can get your perspective back; to refocus your eyes away from your great load and back to your great Lord?
He Adopted You
Posted: 15 Apr 2010 11:01 PM PDT
“His unchanging plan has always been to adopt us into his own family by sending Jesus Christ to die for us.” Ephesians 1:3, TLB
And you thought God adopted you because you were good-looking. You thought he needed your money or your wisdom. Sorry. God adopted you simply because he wanted to. You were in his good will and pleasure. Knowing full well the trouble you would be and the price he would pay, he signed his name next to yours and changed your name to his and took you home. Your Abba adopted you and became your Father.
Esther 2
1-4 Later, when King Xerxes' anger had cooled and he was having second thoughts about what Vashti had done and what he had ordered against her, the king's young attendants stepped in and got the ball rolling: "Let's begin a search for beautiful young virgins for the king. Let the king appoint officials in every province of his kingdom to bring every beautiful young virgin to the palace complex of Susa and to the harem run by Hegai, the king's eunuch who oversees the women; he will put them through their beauty treatments. Then let the girl who best pleases the king be made queen in place of Vashti."
The king liked this advice and took it.
5-7 Now there was a Jew who lived in the palace complex in Susa. His name was Mordecai the son of Jair, the son of Shimei, the son of Kish—a Benjaminite. His ancestors had been taken from Jerusalem with the exiles and carried off with King Jehoiachin of Judah by King Nebuchadnezzar of Babylon into exile. Mordecai had reared his cousin Hadassah, otherwise known as Esther, since she had no father or mother. The girl had a good figure and a beautiful face. After her parents died, Mordecai had adopted her.
8 When the king's order had been publicly posted, many young girls were brought to the palace complex of Susa and given over to Hegai who was overseer of the women. Esther was among them.
9-10 Hegai liked Esther and took a special interest in her. Right off he started her beauty treatments, ordered special food, assigned her seven personal maids from the palace, and put her and her maids in the best rooms in the harem. Esther didn't say anything about her family and racial background because Mordecai had told her not to.
11 Every day Mordecai strolled beside the court of the harem to find out how Esther was and get news of what she was doing.
12-14 Each girl's turn came to go in to King Xerxes after she had completed the twelve months of prescribed beauty treatments—six months' treatment with oil of myrrh followed by six months with perfumes and various cosmetics. When it was time for the girl to go to the king, she was given whatever she wanted to take with her when she left the harem for the king's quarters. She would go there in the evening; in the morning she would return to a second harem overseen by Shaashgaz, the king's eunuch in charge of the concubines. She never again went back to the king unless the king took a special liking to her and asked for her by name.
15 When it was Esther's turn to go to the king (Esther the daughter of Abihail the uncle of Mordecai, who had adopted her as his daughter), she asked for nothing other than what Hegai, the king's eunuch in charge of the harem, had recommended. Esther, just as she was, won the admiration of everyone who saw her.
16 She was taken to King Xerxes in the royal palace in the tenth month, the month of Tebeth, in the seventh year of the king's reign.
17-18 The king fell in love with Esther far more than with any of his other women or any of the other virgins—he was totally smitten by her. He placed a royal crown on her head and made her queen in place of Vashti. Then the king gave a great banquet for all his nobles and officials—"Esther's Banquet." He proclaimed a holiday for all the provinces and handed out gifts with royal generosity.
19-20 On one of the occasions when the virgins were being gathered together, Mordecai was sitting at the King's Gate. All this time, Esther had kept her family background and race a secret as Mordecai had ordered; Esther still did what Mordecai told her, just as when she was being raised by him.
21-23 On this day, with Mordecai sitting at the King's Gate, Bigthana and Teresh, two of the king's eunuchs who guarded the entrance, had it in for the king and were making plans to kill King Xerxes. But Mordecai learned of the plot and told Queen Esther, who then told King Xerxes, giving credit to Mordecai. When the thing was investigated and confirmed as true, the two men were hanged on a gallows. This was all written down in a logbook kept for the king's use.
Our Daily Bread reading and devotion
2 Corinthians 4
Trial and Torture
1-2Since God has so generously let us in on what he is doing, we're not about to throw up our hands and walk off the job just because we run into occasional hard times. We refuse to wear masks and play games. We don't maneuver and manipulate behind the scenes. And we don't twist God's Word to suit ourselves. Rather, we keep everything we do and say out in the open, the whole truth on display, so that those who want to can see and judge for themselves in the presence of God.
3-4If our Message is obscure to anyone, it's not because we're holding back in any way. No, it's because these other people are looking or going the wrong way and refuse to give it serious attention. All they have eyes for is the fashionable god of darkness. They think he can give them what they want, and that they won't have to bother believing a Truth they can't see. They're stone-blind to the dayspring brightness of the Message that shines with Christ, who gives us the best picture of God we'll ever get.
5-6Remember, our Message is not about ourselves; we're proclaiming Jesus Christ, the Master. All we are is messengers, errand runners from Jesus for you. It started when God said, "Light up the darkness!" and our lives filled up with light as we saw and understood God in the face of Christ, all bright and beautiful.
7-12If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That's to prevent anyone from confusing God's incomparable power with us. As it is, there's not much chance of that. You know for yourselves that we're not much to look at. We've been surrounded and battered by troubles, but we're not demoralized; we're not sure what to do, but we know that God knows what to do; we've been spiritually terrorized, but God hasn't left our side; we've been thrown down, but we haven't broken. What they did to Jesus, they do to us—trial and torture, mockery and murder; what Jesus did among them, he does in us—he lives! Our lives are at constant risk for Jesus' sake, which makes Jesus' life all the more evident in us. While we're going through the worst, you're getting in on the best!
April 16, 2010
The Treasure And The Pots
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READ: 2 Corinthians 4:1-11
We have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. —2 Corinthians 4:7
It has been said that the Roman Empire ran on olive oil. It was used in cooking, bathing, medicine, ceremonies, lamps, and cosmetics. For decades, olive oil from southern Spain was shipped to Rome in large clay jugs called amphorae. Those jugs, not worth sending back, were discarded in a growing heap of broken shards known as Monte Testaccio. The fragments of an estimated 25 million amphorae created that man-made hill, which stands today on the bank of the Tiber River in Rome. In the ancient world, the value of those pots was not their beauty but their contents.
Because of this, the first-century followers of Christ would have clearly understood Paul’s illustration of the life of Jesus in every believer. “But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us” (2 Cor. 4:7).
Our bodies, like amphorae, are temporary, fragile, and expendable. In our modern world that highly values outward beauty, we would be wise to remember that our greatest treasure is the life of Jesus within us. By God’s grace and power, may we live so that others can see Christ in us.
We are just the clay pots. Jesus is the true treasure within us. — David C. McCasland
Although my outward shell decays,
I’m inwardly renewed each day,
Because the life and power of Christ
Indwells this fragile jar of clay. —Sper
Christ is seen most clearly when we remain in the background.
My Utmost for His Highest, by Oswald Chambers
April 16, 2010
Can You Come Down From the Mountain?
While you have the light, believe in the light . . . —John 12:36
We all have moments when we feel better than ever before, and we say, “I feel fit for anything; if only I could always be like this!” We are not meant to be. Those moments are moments of insight which we have to live up to even when we do not feel like it. Many of us are no good for the everyday world when we are not on the mountaintop. Yet we must bring our everyday life up to the standard revealed to us on the mountaintop when we were there.
Never allow a feeling that was awakened in you on the mountaintop to evaporate. Don’t place yourself on the shelf by thinking, “How great to be in such a wonderful state of mind!” Act immediately— do something, even if your only reason to act is that you would rather not. If, during a prayer meeting, God shows you something to do, don’t say, “I’ll do it”— just do it! Pick yourself up by the back of the neck and shake off your fleshly laziness. Laziness can always be seen in our cravings for a mountaintop experience; all we talk about is our planning for our time on the mountain. We must learn to live in the ordinary “gray” day according to what we saw on the mountain.
Don’t give up because you have been blocked and confused once— go after it again. Burn your bridges behind you, and stand committed to God by an act of your own will. Never change your decisions, but be sure to make your decisions in the light of what you saw and learned on the mountain.
A Word with You, by Ron Hutchcraft
The Problem with Looking at Yourself - #6070
Friday, April 16, 2010
It was one of those early spring days when we look out the window and see all kinds of beautiful birds. I saw this one that was actually pretty funny to watch. I'm not sure it was really funny for him. I think it was a bluebird and he was hovering near a rear window on our car, just fluttering back and forth, running into the glass over and over again. Now, he was obviously confused and disoriented. He was going nowhere, just fluttering, chattering, and crashing into the window. My wife said, "You know, I'll bet he sees himself in the glass, and that's what's got him acting crazy."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Problem with Looking at Yourself."
Poor bird. When he just kept looking at himself, he got all confused and disoriented, and he kept running into things. Just like us when we get all focused on ourselves, that is. And maybe that's where you are right now. The stress, the hurt, the load has gotten you all focusing on yourself, maybe without you're even realizing it. And you may actually be fluttering around emotionally, feeling disoriented and discouraged, even crashing sometimes.
God's given us a picture of what this looks like in our word for today from the Word of God in 1 Kings 19, beginning with verse 3. The great prophet Elijah has just come off the most powerful spiritual victory of his life - his showdown with 450 prophets of the idol Baal, where God proved who is Lord by consuming the sacrifice on the altar with fire from heaven. But now the wicked queen Jezebel has ordered a 'hit' on the prophet - and, man, has he changed.
The Bible says, "Elijah was afraid and ran for his life. When he came to Beersheba...he went a day's journey into the desert. He came to a broom tree, sat down under it and prayed that he might die." Now, how does such a strong spiritual leader get so low so fast? Here's a clue in what he says to God: "I have been very zealous for the Lord God Almighty. The Israelites have...put your prophets to death with the sword. I am the only one left, and now they are trying to kill me, too." Suddenly, it's all about me.
This is in sharp contrast to Elijah's focus when he prayed on the day of his showdown with the false prophets. There he said, "O Lord...let it be known today that You are God...that I am Your servant...so these people will know that You, O Lord, are God." See, when it's all about God, I'm on top of things. When it's all about me, things are on top of me.
Fear, discouragement, being all stressed - those aren't signs of being focused on your Lord. That's a bird who's looking at himself or herself and fluttering all over the place, crashing into things. Isaiah 26:3 says that God will keep in "perfect peace" the one who is "stayed on" Him.
Colossians 3:15 tells us to "...let the peace of Christ rule in our hearts." Self-pity, self-centeredness, self-promoting, self-reliance, the harder it gets, the more that self stuff starts to take over, and the more out of control we become.
If you've been looking at yourself too much, don't you think it's time to fly to a higher place where you can get your perspective back; to refocus your eyes away from your great load and back to your great Lord?
Thursday, April 15, 2010
Esther 1, Bible reading and Daily Devotions
The Cross
Posted: 14 Apr 2010 11:01 PM PDT
“Christ died for our sins.” I Corinthians 15:3
The cross . . .
My, what a piece of wood! History has idolized it and despised it, gold-plated it and burned it, worn and trashed it. History has done everything to it but ignore it.
That’s the one option the cross does not offer.
No one can ignore it!
Esther 1
1-3This is the story of something that happened in the time of Xerxes, the Xerxes who ruled from India to Ethiopia—127 provinces in all. King Xerxes ruled from his royal throne in the palace complex of Susa. In the third year of his reign he gave a banquet for all his officials and ministers. The military brass of Persia and Media were also there, along with the princes and governors of the provinces.
4-7 For six months he put on exhibit the huge wealth of his empire and its stunningly beautiful royal splendors. At the conclusion of the exhibit, the king threw a weeklong party for everyone living in Susa, the capital—important and unimportant alike. The party was in the garden courtyard of the king's summer house. The courtyard was elaborately decorated with white and blue cotton curtains tied with linen and purple cords to silver rings on marble columns. Silver and gold couches were arranged on a mosaic pavement of porphyry, marble, mother-of-pearl, and colored stones. Drinks were served in gold chalices, each chalice one-of-a-kind. The royal wine flowed freely—a generous king!
8-9 The guests could drink as much as they liked—king's orders!—with waiters at their elbows to refill the drinks. Meanwhile, Queen Vashti was throwing a separate party for women inside King Xerxes' royal palace.
10-11 On the seventh day of the party, the king, high on the wine, ordered the seven eunuchs who were his personal servants (Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas) to bring him Queen Vashti resplendent in her royal crown. He wanted to show off her beauty to the guests and officials. She was extremely good-looking.
12-15 But Queen Vashti refused to come, refused the summons delivered by the eunuchs. The king lost his temper. Seething with anger over her insolence, the king called in his counselors, all experts in legal matters. It was the king's practice to consult his expert advisors. Those closest to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven highest-ranking princes of Persia and Media, the inner circle with access to the king's ear. He asked them what legal recourse they had against Queen Vashti for not obeying King Xerxes' summons delivered by the eunuchs.
16-18 Memucan spoke up in the council of the king and princes: "It's not only the king Queen Vashti has insulted, it's all of us, leaders and people alike in every last one of King Xerxes' provinces. The word's going to get out: 'Did you hear the latest about Queen Vashti? King Xerxes ordered her to be brought before him and she wouldn't do it!' When the women hear it, they'll start treating their husbands with contempt. The day the wives of the Persian and Mede officials get wind of the queen's insolence, they'll be out of control. Is that what we want, a country of angry women who don't know their place?
19-20 "So, if the king agrees, let him pronounce a royal ruling and have it recorded in the laws of the Persians and Medes so that it cannot be revoked, that Vashti is permanently banned from King Xerxes' presence. And then let the king give her royal position to a woman who knows her place. When the king's ruling becomes public knowledge throughout the kingdom, extensive as it is, every woman, regardless of her social position, will show proper respect to her husband."
21-22 The king and the princes liked this. The king did what Memucan proposed. He sent bulletins to every part of the kingdom, to each province in its own script, to each people in their own language: "Every man is master of his own house; whatever he says, goes."
Our Daily Bread reading and devotion
2 Timothy 2:19-26 (The Message)
19Meanwhile, God's firm foundation is as firm as ever, these sentences engraved on the stones:
god knows who belongs to him.
spurn evil, all you who name god as god.
20-21In a well-furnished kitchen there are not only crystal goblets and silver platters, but waste cans and compost buckets—some containers used to serve fine meals, others to take out the garbage. Become the kind of container God can use to present any and every kind of gift to his guests for their blessing.
22-26Run away from infantile indulgence. Run after mature righteousness—faith, love, peace—joining those who are in honest and serious prayer before God. Refuse to get involved in inane discussions; they always end up in fights. God's servant must not be argumentative, but a gentle listener and a teacher who keeps cool, working firmly but patiently with those who refuse to obey. You never know how or when God might sober them up with a change of heart and a turning to the truth, enabling them to escape the Devil's trap, where they are caught and held captive, forced to run his errands.
April 15, 2010
Agents Of Change
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READ: 2 Timothy 2:19-26
If anyone cleanses himself . . . , he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work. —2 Timothy 2:21
With 4 years of seminary under my belt, I walked into my first ministry with a long agenda. As a new pastor, I thought I was there to change that place. Instead, God used that place to change me.
The board members were supportive, but they relentlessly kept my feet to the fire in administrative details. I needed to learn how to work with lay leadership, how to be careful in my work, and how to dream with others.
We often think God has assigned us to change the world around us when in reality He is interested in changing us. Why? To make each of us “a vessel for honor, sanctified and useful for the Master, prepared for every good work” (2 Tim. 2:21). God often uses the most unlikely people in the most unlikely places to teach us some of life’s most difficult lessons. And just when we think we’ve arrived, He is instructing us further.
Not long ago I entered a new season of ministry. I may be a “seasoned veteran,” but I’m still learning, still growing, and still amazed at how God continues to shape this vessel for His noble purposes.
If you want to be an agent of change, don’t resist the true Agent of Change. He has your best interest—and His—at heart! — Joe Stowell
What changes we would love to make
In others’ lives, for Jesus’ sake!
But first we must learn at His feet
The things that will make us complete. —Branon
Only when we are changed can we be agents of change.
My Utmost for His Highest, by Oswald Chambers
April 15, 2010
The Failure To Pay Close Attention
The high places were not removed from Israel. Nevertheless the heart of Asa was loyal all his days —2 Chronicles 15:17
Asa was not completely obedient in the outward, visible areas of his life. He was obedient in what he considered the most important areas, but he was not entirely right. Beware of ever thinking, “Oh, that thing in my life doesn’t matter much.” The fact that it doesn’t matter much to you may mean that it matters a great deal to God. Nothing should be considered a trivial matter by a child of God. How much longer are we going to prevent God from teaching us even one thing? But He keeps trying to teach us and He never loses patience. You say, “I know I am right with God”— yet the “high places” still remain in your life. There is still an area of disobedience. Do you protest that your heart is right with God, and yet there is something in your life He causes you to doubt? Whenever God causes a doubt about something, stop it immediately, no matter what it may be. Nothing in our lives is a mere insignificant detail to God.
Are there some things regarding your physical or intellectual life to which you have been paying no attention at all? If so, you may think you are all correct in the important areas, but you are careless— you are failing to concentrate or to focus properly. You no more need a day off from spiritual concentration on matters in your life than your heart needs a day off from beating. As you cannot take a day off morally and remain moral, neither can you take a day off spiritually and remain spiritual. God wants you to be entirely His, and it requires paying close attention to keep yourself fit. It also takes a tremendous amount of time. Yet some of us expect to rise above all of our problems, going from one mountaintop experience to another, with only a few minutes’ effort.
A Word with You, by Ron Hutchcraft
Living Unplugged - #6069
A Word With You - Your Personal Power
Thursday, April 15, 2010
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Once you've gotten used to a new convenience, you find yourself asking, "How did we ever do without these?" Sadly, my cell phone is one of those new things that seems indispensable now. Especially when you have lots of irons in the fire and you're on the road a lot. Often, by the end of the day my cell phone and I have something in common - our battery is dead and we both need recharging. I get into a bed - my phone gets plugged into an outlet. Not long ago, I went through my night-night drill in my motel room, including plugging in my cell phone. It wasn't happy the next morning when I went to turn my cell phone back on. Oh, I had plugged it in - on one end. See, I had connected my phone cord into the phone. I just had forgotten to plug it into the wall. So, my dead phone was still very dead.
I'm Ron Hutchcraft and I want to have A Word With You today about "Living Unplugged."
When you forget to plug a cell phone into the power source, it's going to be powerless. It's the same for you and me. We're designed by our Creator to regularly plug into our power source. When we neglect to do that, we find ourselves increasingly losing power. Life becomes more and more overwhelming. The old you, the bad you, starts making a comeback. You become less kind and more harsh; less peaceful, more stressed; less about others and more about yourself. And as the demands increase, your power to meet those demands seems to be diminishing. Jesus becomes less real, and your cold or fearful heart becomes much too real.
Those are pretty clear indicators that you are trying to live unplugged. You have been "Martha-ed." I know that's not a verb, but it is now. Martha's story is in Luke 10:39-42 . It's our word for today from the Word of God. And it's an all too revealing mirror of what we're like when we have neglected our connection to our power source.
Jesus was a guest for dinner at Martha's house. The Bible says: "She had a sister called Mary, who sat at Jesus' feet, listening to what He said. But Martha was distracted by all the preparations that had to be made. She came to Him and asked, 'Lord, don't You care that my sister has left me to do the work by myself? Tell her to help me!' 'Martha, Martha,' the Lord answered, 'you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.'"
That's pretty amazing! Martha has the Son of God right there in her home, and she is stressed, and critical, and miserable. That's when Jesus lets her know that all the important things she's hustling around doing are not as important as what Mary is doing - sitting at His feet, listening to Him. If life has become way too stressful and overwhelming for you, it's a good possibility you've been making that same mistake. You've let the bombardment and the overload squeeze out your personal time with Jesus, at the very time when you need Him the most! The busier and "behinder" you get, the more desperately you need the perspective and power that can come only from sitting at the feet of the Son of God.
In Psalm 42 , the psalmist cries out: "My soul thirsts for God, for the living God. When can I go and meet with God?" That needs to be the cry of your heart. Because a regular time with Him is, as Jesus said, the "one thing (that) is needed." It's time for you to make your time with Jesus not an option, if and when you have time, but the singular non-negotiable of your daily schedule. You just can't afford to leave home without it, with the mercies that the Bible says are "new every morning" (Lamentations 3:23 ), mercies that keep us from being "consumed."
If you're running out of power, it's because you've been unplugged from the source of power too long. You're missing Jesus, and He's missing you. Get back to the source of your power.
Posted: 14 Apr 2010 11:01 PM PDT
“Christ died for our sins.” I Corinthians 15:3
The cross . . .
My, what a piece of wood! History has idolized it and despised it, gold-plated it and burned it, worn and trashed it. History has done everything to it but ignore it.
That’s the one option the cross does not offer.
No one can ignore it!
Esther 1
1-3This is the story of something that happened in the time of Xerxes, the Xerxes who ruled from India to Ethiopia—127 provinces in all. King Xerxes ruled from his royal throne in the palace complex of Susa. In the third year of his reign he gave a banquet for all his officials and ministers. The military brass of Persia and Media were also there, along with the princes and governors of the provinces.
4-7 For six months he put on exhibit the huge wealth of his empire and its stunningly beautiful royal splendors. At the conclusion of the exhibit, the king threw a weeklong party for everyone living in Susa, the capital—important and unimportant alike. The party was in the garden courtyard of the king's summer house. The courtyard was elaborately decorated with white and blue cotton curtains tied with linen and purple cords to silver rings on marble columns. Silver and gold couches were arranged on a mosaic pavement of porphyry, marble, mother-of-pearl, and colored stones. Drinks were served in gold chalices, each chalice one-of-a-kind. The royal wine flowed freely—a generous king!
8-9 The guests could drink as much as they liked—king's orders!—with waiters at their elbows to refill the drinks. Meanwhile, Queen Vashti was throwing a separate party for women inside King Xerxes' royal palace.
10-11 On the seventh day of the party, the king, high on the wine, ordered the seven eunuchs who were his personal servants (Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas) to bring him Queen Vashti resplendent in her royal crown. He wanted to show off her beauty to the guests and officials. She was extremely good-looking.
12-15 But Queen Vashti refused to come, refused the summons delivered by the eunuchs. The king lost his temper. Seething with anger over her insolence, the king called in his counselors, all experts in legal matters. It was the king's practice to consult his expert advisors. Those closest to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven highest-ranking princes of Persia and Media, the inner circle with access to the king's ear. He asked them what legal recourse they had against Queen Vashti for not obeying King Xerxes' summons delivered by the eunuchs.
16-18 Memucan spoke up in the council of the king and princes: "It's not only the king Queen Vashti has insulted, it's all of us, leaders and people alike in every last one of King Xerxes' provinces. The word's going to get out: 'Did you hear the latest about Queen Vashti? King Xerxes ordered her to be brought before him and she wouldn't do it!' When the women hear it, they'll start treating their husbands with contempt. The day the wives of the Persian and Mede officials get wind of the queen's insolence, they'll be out of control. Is that what we want, a country of angry women who don't know their place?
19-20 "So, if the king agrees, let him pronounce a royal ruling and have it recorded in the laws of the Persians and Medes so that it cannot be revoked, that Vashti is permanently banned from King Xerxes' presence. And then let the king give her royal position to a woman who knows her place. When the king's ruling becomes public knowledge throughout the kingdom, extensive as it is, every woman, regardless of her social position, will show proper respect to her husband."
21-22 The king and the princes liked this. The king did what Memucan proposed. He sent bulletins to every part of the kingdom, to each province in its own script, to each people in their own language: "Every man is master of his own house; whatever he says, goes."
Our Daily Bread reading and devotion
2 Timothy 2:19-26 (The Message)
19Meanwhile, God's firm foundation is as firm as ever, these sentences engraved on the stones:
god knows who belongs to him.
spurn evil, all you who name god as god.
20-21In a well-furnished kitchen there are not only crystal goblets and silver platters, but waste cans and compost buckets—some containers used to serve fine meals, others to take out the garbage. Become the kind of container God can use to present any and every kind of gift to his guests for their blessing.
22-26Run away from infantile indulgence. Run after mature righteousness—faith, love, peace—joining those who are in honest and serious prayer before God. Refuse to get involved in inane discussions; they always end up in fights. God's servant must not be argumentative, but a gentle listener and a teacher who keeps cool, working firmly but patiently with those who refuse to obey. You never know how or when God might sober them up with a change of heart and a turning to the truth, enabling them to escape the Devil's trap, where they are caught and held captive, forced to run his errands.
April 15, 2010
Agents Of Change
Listen Now | Play MP3 (Mobile)
READ: 2 Timothy 2:19-26
If anyone cleanses himself . . . , he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work. —2 Timothy 2:21
With 4 years of seminary under my belt, I walked into my first ministry with a long agenda. As a new pastor, I thought I was there to change that place. Instead, God used that place to change me.
The board members were supportive, but they relentlessly kept my feet to the fire in administrative details. I needed to learn how to work with lay leadership, how to be careful in my work, and how to dream with others.
We often think God has assigned us to change the world around us when in reality He is interested in changing us. Why? To make each of us “a vessel for honor, sanctified and useful for the Master, prepared for every good work” (2 Tim. 2:21). God often uses the most unlikely people in the most unlikely places to teach us some of life’s most difficult lessons. And just when we think we’ve arrived, He is instructing us further.
Not long ago I entered a new season of ministry. I may be a “seasoned veteran,” but I’m still learning, still growing, and still amazed at how God continues to shape this vessel for His noble purposes.
If you want to be an agent of change, don’t resist the true Agent of Change. He has your best interest—and His—at heart! — Joe Stowell
What changes we would love to make
In others’ lives, for Jesus’ sake!
But first we must learn at His feet
The things that will make us complete. —Branon
Only when we are changed can we be agents of change.
My Utmost for His Highest, by Oswald Chambers
April 15, 2010
The Failure To Pay Close Attention
The high places were not removed from Israel. Nevertheless the heart of Asa was loyal all his days —2 Chronicles 15:17
Asa was not completely obedient in the outward, visible areas of his life. He was obedient in what he considered the most important areas, but he was not entirely right. Beware of ever thinking, “Oh, that thing in my life doesn’t matter much.” The fact that it doesn’t matter much to you may mean that it matters a great deal to God. Nothing should be considered a trivial matter by a child of God. How much longer are we going to prevent God from teaching us even one thing? But He keeps trying to teach us and He never loses patience. You say, “I know I am right with God”— yet the “high places” still remain in your life. There is still an area of disobedience. Do you protest that your heart is right with God, and yet there is something in your life He causes you to doubt? Whenever God causes a doubt about something, stop it immediately, no matter what it may be. Nothing in our lives is a mere insignificant detail to God.
Are there some things regarding your physical or intellectual life to which you have been paying no attention at all? If so, you may think you are all correct in the important areas, but you are careless— you are failing to concentrate or to focus properly. You no more need a day off from spiritual concentration on matters in your life than your heart needs a day off from beating. As you cannot take a day off morally and remain moral, neither can you take a day off spiritually and remain spiritual. God wants you to be entirely His, and it requires paying close attention to keep yourself fit. It also takes a tremendous amount of time. Yet some of us expect to rise above all of our problems, going from one mountaintop experience to another, with only a few minutes’ effort.
A Word with You, by Ron Hutchcraft
Living Unplugged - #6069
A Word With You - Your Personal Power
Thursday, April 15, 2010
Download MP3 (right click to save)
Once you've gotten used to a new convenience, you find yourself asking, "How did we ever do without these?" Sadly, my cell phone is one of those new things that seems indispensable now. Especially when you have lots of irons in the fire and you're on the road a lot. Often, by the end of the day my cell phone and I have something in common - our battery is dead and we both need recharging. I get into a bed - my phone gets plugged into an outlet. Not long ago, I went through my night-night drill in my motel room, including plugging in my cell phone. It wasn't happy the next morning when I went to turn my cell phone back on. Oh, I had plugged it in - on one end. See, I had connected my phone cord into the phone. I just had forgotten to plug it into the wall. So, my dead phone was still very dead.
I'm Ron Hutchcraft and I want to have A Word With You today about "Living Unplugged."
When you forget to plug a cell phone into the power source, it's going to be powerless. It's the same for you and me. We're designed by our Creator to regularly plug into our power source. When we neglect to do that, we find ourselves increasingly losing power. Life becomes more and more overwhelming. The old you, the bad you, starts making a comeback. You become less kind and more harsh; less peaceful, more stressed; less about others and more about yourself. And as the demands increase, your power to meet those demands seems to be diminishing. Jesus becomes less real, and your cold or fearful heart becomes much too real.
Those are pretty clear indicators that you are trying to live unplugged. You have been "Martha-ed." I know that's not a verb, but it is now. Martha's story is in Luke 10:39-42 . It's our word for today from the Word of God. And it's an all too revealing mirror of what we're like when we have neglected our connection to our power source.
Jesus was a guest for dinner at Martha's house. The Bible says: "She had a sister called Mary, who sat at Jesus' feet, listening to what He said. But Martha was distracted by all the preparations that had to be made. She came to Him and asked, 'Lord, don't You care that my sister has left me to do the work by myself? Tell her to help me!' 'Martha, Martha,' the Lord answered, 'you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.'"
That's pretty amazing! Martha has the Son of God right there in her home, and she is stressed, and critical, and miserable. That's when Jesus lets her know that all the important things she's hustling around doing are not as important as what Mary is doing - sitting at His feet, listening to Him. If life has become way too stressful and overwhelming for you, it's a good possibility you've been making that same mistake. You've let the bombardment and the overload squeeze out your personal time with Jesus, at the very time when you need Him the most! The busier and "behinder" you get, the more desperately you need the perspective and power that can come only from sitting at the feet of the Son of God.
In Psalm 42 , the psalmist cries out: "My soul thirsts for God, for the living God. When can I go and meet with God?" That needs to be the cry of your heart. Because a regular time with Him is, as Jesus said, the "one thing (that) is needed." It's time for you to make your time with Jesus not an option, if and when you have time, but the singular non-negotiable of your daily schedule. You just can't afford to leave home without it, with the mercies that the Bible says are "new every morning" (Lamentations 3:23 ), mercies that keep us from being "consumed."
If you're running out of power, it's because you've been unplugged from the source of power too long. You're missing Jesus, and He's missing you. Get back to the source of your power.
Wednesday, April 14, 2010
Zechariah 2, Bible reading and Daily Devotions
Max Lucado Daily: Space For Us
--------------------------------------------------------------------------------
Space For Us
Posted: 13 Apr 2010 11:01 PM PDT
“There are many rooms in my Father’s house.” John 14:2
Jesus goes from heart to heart, asking if he might enter . . .
Every so often, he is welcomed. Someone throws open the door of his or her heart and invites him to stay. And to that person Jesus gives this great promise: “In my Father’s house are many rooms.”
“I have ample space for you,” he says . . . We make room for him in our hearts, and he makes room for us in his house.
Zechariah 2
Third Vision: The Man with the Tape Measure
1-5 I looked up and was surprised to see
a man holding a tape measure in his hand.
I said, "What are you up to?"
"I'm on my way," he said, "to survey Jerusalem,
to measure its width and length."
Just then the Messenger-Angel on his way out
met another angel coming in and said,
"Run! Tell the Surveyor, 'Jerusalem will burst its walls—
bursting with people, bursting with animals.
And I'll be right there with her'—God's Decree—'a wall of fire
around unwalled Jerusalem and a radiant presence within.'"
6-7"Up on your feet! Get out of there—and now!" God says so.
"Return from your far exile.
I scattered you to the four winds." God's Decree.
"Escape from Babylon, Zion, and come home—now!"
8-9God-of-the-Angel-Armies, the One of Glory who sent me on my mission, commenting on the godless nations who stripped you and left you homeless, said, "Anyone who hits you, hits me—bloodies my nose, blackens my eye. Yes, and at the right time I'll give the signal and they'll be stripped and thrown out by their own servants." Then you'll know for sure that God-of-the-Angel-Armies sent me on this mission.
10"Shout and celebrate, Daughter of Zion!
I'm on my way. I'm moving into your neighborhood!"
God's Decree.
11-12Many godless nations will be linked up with God at that time. ("They will become my family! I'll live in their homes!") And then you'll know for sure that God-of-the-Angel-Armies sent me on this mission. God will reclaim his Judah inheritance in the Holy Land. He'll again make clear that Jerusalem is his choice.
13Quiet, everyone! Shh! Silence before God. Something's afoot in his holy house. He's on the move!
Our Daily Bread reading and devotion
Romans 12:1-10 (The Message)
Romans 12
Place Your Life Before God
1-2 So here's what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don't become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You'll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.
3I'm speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it's important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.
4-6In this way we are like the various parts of a human body. Each part gets its meaning from the body as a whole, not the other way around. The body we're talking about is Christ's body of chosen people. Each of us finds our meaning and function as a part of his body. But as a chopped-off finger or cut-off toe we wouldn't amount to much, would we? So since we find ourselves fashioned into all these excellently formed and marvelously functioning parts in Christ's body, let's just go ahead and be what we were made to be, without enviously or pridefully comparing ourselves with each other, or trying to be something we aren't.
6-8If you preach, just preach God's Message, nothing else; if you help, just help, don't take over; if you teach, stick to your teaching; if you give encouraging guidance, be careful that you don't get bossy; if you're put in charge, don't manipulate; if you're called to give aid to people in distress, keep your eyes open and be quick to respond; if you work with the disadvantaged, don't let yourself get irritated with them or depressed by them. Keep a smile on your face.
9-10Love from the center of who you are; don't fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.
April 14, 2010
Unseen Workers
Listen Now | Play MP3 (Mobile)
READ: Romans 12:1-10
We have many members in one body, but all the members do not have the same function. —Romans 12:4
As I was giving myself a manicure, I started feeling sorry for my right hand. It does the most work, but my left hand gets the most attention. My right hand applies nail polish smoothly to my left-hand nails, but my left hand, lacking skill and coordination, does not return the favor. The polish on my right hand is always smeared and messy. One hand does the better work, but the other hand gets all the attention and honor.
As I worked on my fingernails, my thoughts turned toward something much more important—the people in my church, many of whom are highly skilled at tasks that make others look good. These hardworking folks, however, seldom get noticed, because their work puts the attention on someone else. It seems unfair that those who do such good work get little appreciation.
Truly servant-minded believers, though, don’t see it that way. They give preference to others (Rom. 12:10) because they know that God sees what others do not—and that He will reward those whose work is unseen by others (Matt. 6:4,6,18; 1 Cor. 12:24).
Is someone else reaping the benefit of your hard work? Be encouraged. God rewards those who work “invisibly” to make Christ visible to the world. — Julie Ackerman Link
The service that we do for God
May go unpraised by men;
But when we stand before the Lord,
He will reward us then. —Sper
No service for Christ goes unnoticed by Him.
My Utmost for His Highest, by Oswald Chambers
April 14, 2010
Inner Invincibility
Take My yoke upon you and learn from Me . . . —Matthew 11:29
Whom the Lord loves He chastens . . .” ( Hebrews 12:6 ). How petty our complaining is! Our Lord begins to bring us to the point where we can have fellowship with Him, only to hear us moan and groan, saying, “Oh Lord, just let me be like other people!” Jesus is asking us to get beside Him and take one end of the yoke, so that we can pull together. That’s why Jesus says to us, “My yoke is easy and My burden is light” ( Matthew 11:30 ). Are you closely identified with the Lord Jesus like that? If so, you will thank God when you feel the pressure of His hand upon you.
“. . . to those who have no might He increases strength” (Isaiah 40:29 ). God comes and takes us out of our emotionalism, and then our complaining turns into a hymn of praise. The only way to know the strength of God is to take the yoke of Jesus upon us and to learn from Him.
“. . . the joy of the Lord is your strength” ( Nehemiah 8:10 ). Where do the saints get their joy? If we did not know some Christians well, we might think from just observing them that they have no burdens at all to bear. But we must lift the veil from our eyes. The fact that the peace, light, and joy of God is in them is proof that a burden is there as well. The burden that God places on us squeezes the grapes in our lives and produces the wine, but most of us see only the wine and not the burden. No power on earth or in hell can conquer the Spirit of God living within the human spirit; it creates an inner invincibility.
If your life is producing only a whine, instead of the wine, then ruthlessly kick it out. It is definitely a crime for a Christian to be weak in God’s strength.
A Word with You, by Ron Hutchcraft
The Choice You Will Never Forget - #6068
A Word With You - Your Most Important Relationship
Wednesday, April 14, 2010
Download MP3 (right click to save)
Junior high band concerts; oh, there's a test of a parent's love. I know. We got to support our kids by being at seven years of their junior high concerts. It's nice to see those young teenagers making a nice effort. It's not necessarily a memorable musical experience. Wouldn't it be interesting to, oh, let's say hear those young musicians trying to play a major Beethoven symphony? What if you've never heard any of his great compositions? All you've heard is that Beethoven was a musical genius. Then you hear the junior high band play a Beethoven symphony. And what do you have to say about Beethoven? "Did you say this guy was a genius? I just heard Beethoven! It was awful!" You didn't hear Beethoven. All you heard was some people doing a bad job playing his music.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Choice You Will Never Forget."
Beethoven was a genius. Don't judge Beethoven based on how some people play his music. For 2,000 years, Jesus has been judged by how well His followers have played His "music." And sometimes, they have butchered it! And even the best of His followers has lived the lifestyle of Jesus imperfectly. And that's given many people a reason not to follow Jesus themselves. You may be one of those.
You've seen the hypocrites; you've seen the confusing divisions between people disagreeing in Jesus' name. Maybe your exposure to certain kinds of Christianity has given you reason to believe that it's mostly about money. And throughout history, and even now, there have been so many mistakes made and so many wrongs committed in the name of Christ. Maybe you've been personally wounded by some people who called themselves Christians.
But none of that was Jesus. Jesus wasn't a hypocrite. Jesus didn't come to start a religion called Christianity, let alone all the denominations that have come from it. And the wrongs done in Jesus' name were horrific things that Jesus would have no part of and for which He will hold people accountable.
Which brings us to the most important decision you will ever make. It was articulated by an unlikely spokesman; by the Roman governor, Pontius Pilate, who tried Jesus. It's recorded in Matthew 27:22 , our word for today from the Word of God. He asked the question that will determine your eternity and mine. "What shall I do with Jesus who is called Christ?" Not what will I do with Christians. Not what will I do with Christianity. But what will I do with Christ? Jesus said to person after person, "Follow Me." He didn't say follow My followers or follow My leaders or follow My religion. He said, "Follow Me." It's all about Jesus.
And on Judgment Day, it will be all about Jesus and what you did with the Man who died in your place to pay for all the sins of your life. He didn't stay dead. Three days after He died, He walked out of His grave under His own power. So He's alive, and you will see Him at the end of your journey. The only thing that will matter at that moment will be what you did with Jesus. God won't care what you did with Christianity, but He'll base your whole eternity on what you did with Jesus.
If your trust is in anything other than Jesus, you're hanging onto a life preserver that simply will not save you. Only the Man who paid your spiritual death penalty can do that. Only the Man who has eternal life can give you eternal life. And that can only be the Man who conquered death Himself.
Maybe God brought us together today so you could have this opportunity to answer the most important question you'll ever answer, "What will I do with Jesus?" I hope, I pray that you will relinquish your control of your life and put your life in the hands of the Man who died for you. Because the Bible says, "God has given us eternal life and this life is in His Son" (1 John 5:12 ). If you've got Jesus, you've got heaven. Without Jesus, there's no chance of heaven.
I'd be grateful to do what I can to help you answer God's life-or-death question about His Son today. At our website, I've provided a brief explanation of just how to reach out to Jesus and begin your relationship with Him. I invite you to visit us there today. It's YoursForLife.net.
One old hymn writer puts this decision about Jesus in pretty sobering terms. He simply said, "What will you do with Jesus? Neutral you cannot be. For someday your soul will be asking, 'What will He do with me?'"
--------------------------------------------------------------------------------
Space For Us
Posted: 13 Apr 2010 11:01 PM PDT
“There are many rooms in my Father’s house.” John 14:2
Jesus goes from heart to heart, asking if he might enter . . .
Every so often, he is welcomed. Someone throws open the door of his or her heart and invites him to stay. And to that person Jesus gives this great promise: “In my Father’s house are many rooms.”
“I have ample space for you,” he says . . . We make room for him in our hearts, and he makes room for us in his house.
Zechariah 2
Third Vision: The Man with the Tape Measure
1-5 I looked up and was surprised to see
a man holding a tape measure in his hand.
I said, "What are you up to?"
"I'm on my way," he said, "to survey Jerusalem,
to measure its width and length."
Just then the Messenger-Angel on his way out
met another angel coming in and said,
"Run! Tell the Surveyor, 'Jerusalem will burst its walls—
bursting with people, bursting with animals.
And I'll be right there with her'—God's Decree—'a wall of fire
around unwalled Jerusalem and a radiant presence within.'"
6-7"Up on your feet! Get out of there—and now!" God says so.
"Return from your far exile.
I scattered you to the four winds." God's Decree.
"Escape from Babylon, Zion, and come home—now!"
8-9God-of-the-Angel-Armies, the One of Glory who sent me on my mission, commenting on the godless nations who stripped you and left you homeless, said, "Anyone who hits you, hits me—bloodies my nose, blackens my eye. Yes, and at the right time I'll give the signal and they'll be stripped and thrown out by their own servants." Then you'll know for sure that God-of-the-Angel-Armies sent me on this mission.
10"Shout and celebrate, Daughter of Zion!
I'm on my way. I'm moving into your neighborhood!"
God's Decree.
11-12Many godless nations will be linked up with God at that time. ("They will become my family! I'll live in their homes!") And then you'll know for sure that God-of-the-Angel-Armies sent me on this mission. God will reclaim his Judah inheritance in the Holy Land. He'll again make clear that Jerusalem is his choice.
13Quiet, everyone! Shh! Silence before God. Something's afoot in his holy house. He's on the move!
Our Daily Bread reading and devotion
Romans 12:1-10 (The Message)
Romans 12
Place Your Life Before God
1-2 So here's what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don't become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You'll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.
3I'm speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it's important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.
4-6In this way we are like the various parts of a human body. Each part gets its meaning from the body as a whole, not the other way around. The body we're talking about is Christ's body of chosen people. Each of us finds our meaning and function as a part of his body. But as a chopped-off finger or cut-off toe we wouldn't amount to much, would we? So since we find ourselves fashioned into all these excellently formed and marvelously functioning parts in Christ's body, let's just go ahead and be what we were made to be, without enviously or pridefully comparing ourselves with each other, or trying to be something we aren't.
6-8If you preach, just preach God's Message, nothing else; if you help, just help, don't take over; if you teach, stick to your teaching; if you give encouraging guidance, be careful that you don't get bossy; if you're put in charge, don't manipulate; if you're called to give aid to people in distress, keep your eyes open and be quick to respond; if you work with the disadvantaged, don't let yourself get irritated with them or depressed by them. Keep a smile on your face.
9-10Love from the center of who you are; don't fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.
April 14, 2010
Unseen Workers
Listen Now | Play MP3 (Mobile)
READ: Romans 12:1-10
We have many members in one body, but all the members do not have the same function. —Romans 12:4
As I was giving myself a manicure, I started feeling sorry for my right hand. It does the most work, but my left hand gets the most attention. My right hand applies nail polish smoothly to my left-hand nails, but my left hand, lacking skill and coordination, does not return the favor. The polish on my right hand is always smeared and messy. One hand does the better work, but the other hand gets all the attention and honor.
As I worked on my fingernails, my thoughts turned toward something much more important—the people in my church, many of whom are highly skilled at tasks that make others look good. These hardworking folks, however, seldom get noticed, because their work puts the attention on someone else. It seems unfair that those who do such good work get little appreciation.
Truly servant-minded believers, though, don’t see it that way. They give preference to others (Rom. 12:10) because they know that God sees what others do not—and that He will reward those whose work is unseen by others (Matt. 6:4,6,18; 1 Cor. 12:24).
Is someone else reaping the benefit of your hard work? Be encouraged. God rewards those who work “invisibly” to make Christ visible to the world. — Julie Ackerman Link
The service that we do for God
May go unpraised by men;
But when we stand before the Lord,
He will reward us then. —Sper
No service for Christ goes unnoticed by Him.
My Utmost for His Highest, by Oswald Chambers
April 14, 2010
Inner Invincibility
Take My yoke upon you and learn from Me . . . —Matthew 11:29
Whom the Lord loves He chastens . . .” ( Hebrews 12:6 ). How petty our complaining is! Our Lord begins to bring us to the point where we can have fellowship with Him, only to hear us moan and groan, saying, “Oh Lord, just let me be like other people!” Jesus is asking us to get beside Him and take one end of the yoke, so that we can pull together. That’s why Jesus says to us, “My yoke is easy and My burden is light” ( Matthew 11:30 ). Are you closely identified with the Lord Jesus like that? If so, you will thank God when you feel the pressure of His hand upon you.
“. . . to those who have no might He increases strength” (Isaiah 40:29 ). God comes and takes us out of our emotionalism, and then our complaining turns into a hymn of praise. The only way to know the strength of God is to take the yoke of Jesus upon us and to learn from Him.
“. . . the joy of the Lord is your strength” ( Nehemiah 8:10 ). Where do the saints get their joy? If we did not know some Christians well, we might think from just observing them that they have no burdens at all to bear. But we must lift the veil from our eyes. The fact that the peace, light, and joy of God is in them is proof that a burden is there as well. The burden that God places on us squeezes the grapes in our lives and produces the wine, but most of us see only the wine and not the burden. No power on earth or in hell can conquer the Spirit of God living within the human spirit; it creates an inner invincibility.
If your life is producing only a whine, instead of the wine, then ruthlessly kick it out. It is definitely a crime for a Christian to be weak in God’s strength.
A Word with You, by Ron Hutchcraft
The Choice You Will Never Forget - #6068
A Word With You - Your Most Important Relationship
Wednesday, April 14, 2010
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Junior high band concerts; oh, there's a test of a parent's love. I know. We got to support our kids by being at seven years of their junior high concerts. It's nice to see those young teenagers making a nice effort. It's not necessarily a memorable musical experience. Wouldn't it be interesting to, oh, let's say hear those young musicians trying to play a major Beethoven symphony? What if you've never heard any of his great compositions? All you've heard is that Beethoven was a musical genius. Then you hear the junior high band play a Beethoven symphony. And what do you have to say about Beethoven? "Did you say this guy was a genius? I just heard Beethoven! It was awful!" You didn't hear Beethoven. All you heard was some people doing a bad job playing his music.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Choice You Will Never Forget."
Beethoven was a genius. Don't judge Beethoven based on how some people play his music. For 2,000 years, Jesus has been judged by how well His followers have played His "music." And sometimes, they have butchered it! And even the best of His followers has lived the lifestyle of Jesus imperfectly. And that's given many people a reason not to follow Jesus themselves. You may be one of those.
You've seen the hypocrites; you've seen the confusing divisions between people disagreeing in Jesus' name. Maybe your exposure to certain kinds of Christianity has given you reason to believe that it's mostly about money. And throughout history, and even now, there have been so many mistakes made and so many wrongs committed in the name of Christ. Maybe you've been personally wounded by some people who called themselves Christians.
But none of that was Jesus. Jesus wasn't a hypocrite. Jesus didn't come to start a religion called Christianity, let alone all the denominations that have come from it. And the wrongs done in Jesus' name were horrific things that Jesus would have no part of and for which He will hold people accountable.
Which brings us to the most important decision you will ever make. It was articulated by an unlikely spokesman; by the Roman governor, Pontius Pilate, who tried Jesus. It's recorded in Matthew 27:22 , our word for today from the Word of God. He asked the question that will determine your eternity and mine. "What shall I do with Jesus who is called Christ?" Not what will I do with Christians. Not what will I do with Christianity. But what will I do with Christ? Jesus said to person after person, "Follow Me." He didn't say follow My followers or follow My leaders or follow My religion. He said, "Follow Me." It's all about Jesus.
And on Judgment Day, it will be all about Jesus and what you did with the Man who died in your place to pay for all the sins of your life. He didn't stay dead. Three days after He died, He walked out of His grave under His own power. So He's alive, and you will see Him at the end of your journey. The only thing that will matter at that moment will be what you did with Jesus. God won't care what you did with Christianity, but He'll base your whole eternity on what you did with Jesus.
If your trust is in anything other than Jesus, you're hanging onto a life preserver that simply will not save you. Only the Man who paid your spiritual death penalty can do that. Only the Man who has eternal life can give you eternal life. And that can only be the Man who conquered death Himself.
Maybe God brought us together today so you could have this opportunity to answer the most important question you'll ever answer, "What will I do with Jesus?" I hope, I pray that you will relinquish your control of your life and put your life in the hands of the Man who died for you. Because the Bible says, "God has given us eternal life and this life is in His Son" (1 John 5:12 ). If you've got Jesus, you've got heaven. Without Jesus, there's no chance of heaven.
I'd be grateful to do what I can to help you answer God's life-or-death question about His Son today. At our website, I've provided a brief explanation of just how to reach out to Jesus and begin your relationship with Him. I invite you to visit us there today. It's YoursForLife.net.
One old hymn writer puts this decision about Jesus in pretty sobering terms. He simply said, "What will you do with Jesus? Neutral you cannot be. For someday your soul will be asking, 'What will He do with me?'"
Tuesday, April 13, 2010
Zechariah 1, Bible reading and Daily Devotions
Max Lucado Daily: Not Yet Complete
Not Yet Complete
Posted: 12 Apr 2010 11:01 PM PDT
“God began doing a good work in you, and I am sure he will continue it until it is finished.” Philippians 1:6
Not only are we ignorant about yesterday, we are ignorant about tomorrow. Dare we judge a book while chapters are yet unwritten? . . . How can you dismiss a soul until God’s work is complete?
Be careful! The Peter who denies Jesus at tonight’s fire may proclaim him with fire at tomorrow’s Pentecost . . . A stammering shepherd in this generation may be the mighty Moses of the next.
Zechariah 1
1-4 In the eighth month of the second year in the reign of Darius, God's Message came to the prophet Zechariah son of Berechiah, son of Iddo: "God was very angry with your ancestors. So give to the people this Message from God-of-the-Angel-Armies: 'Come back to me and I'll come back to you. Don't be like your parents. The old-time prophets called out to them, "A Message from God-of-the-Angel-Armies: Leave your evil life. Quit your evil practices." But they ignored everything I said to them, stubbornly refused to listen.'
5-6"And where are your ancestors now? Dead and buried. And the prophets who preached to them? Also dead and buried. But the Message that my servants the prophets spoke, that isn't dead and buried. That Message did its work on your ancestors, did it not? It woke them up and they came back, saying, 'He did what he said he would do, sure enough. We didn't get by with a thing.'"
First Vision: Four Riders
7On the twenty-fourth day of the eleventh month in the second year of the reign of Darius, the Message of God was given to the prophet Zechariah son of Berechiah, son of Iddo:
8One night I looked out and saw a man astride a red horse. He was in the shadows in a grove of birches. Behind him were more horses—a red, a chestnut, and a white.
9I said, "Sir, what are these horses doing here? What's the meaning of this?"
The Angel-Messenger said, "Let me show you."
10Then the rider in the birch grove spoke up, "These are the riders that God sent to check things out on earth."
11They reported their findings to the Angel of God in the birch grove: "We have looked over the whole earth and all is well. Everything's under control."
12The Angel of God reported back, "O God-of-the-Angel-Armies, how long are you going to stay angry with Jerusalem and the cities of Judah? When are you going to let up? Isn't seventy years long enough?"
13-15God reassured the Angel-Messenger—good words, comforting words —who then addressed me: "Tell them this. Tell them that God-of-the-Angel-Armies has spoken. This is God's Message: 'I care deeply for Jerusalem and Zion. I feel very possessive of them. But I'm thoroughly angry with the godless nations that act as if they own the whole world. I was only moderately angry earlier, but now they've gone too far. I'm going into action.
16-17"'I've come back to Jerusalem, but with compassion this time.'
This is God speaking.
'I'll see to it that my Temple is rebuilt.'
A Decree of God-of-the-Angel-Armies!
'The rebuilding operation is already staked out.'
Say it again—a Decree of God-of-the-Angel-Armies:
'My cities will prosper again,
God will comfort Zion again,
Jerusalem will be back in my favor again.'"
Second Vision: Four Horns and Four Blacksmiths
18I looked up, and was surprised by another vision: four horns!
19I asked the Messenger-Angel, "And what's the meaning of this?"
He said, "These are the powers that have scattered Judah, Israel, and Jerusalem abroad."
20Then God expanded the vision to include four blacksmiths.
21I asked, "And what are these all about?"
He said, "Since the 'horns' scattered Judah so badly that no one had any hope left, these blacksmiths have arrived to combat the horns. They'll dehorn the godless nations who used their horns to scatter Judah to the four winds."
Our Daily Bread reading and devotion
Psalm 121
A Pilgrim Song
1-2 I look up to the mountains; does my strength come from mountains?
No, my strength comes from God,
who made heaven, and earth, and mountains.
3-4 He won't let you stumble,
your Guardian God won't fall asleep.
Not on your life! Israel's
Guardian will never doze or sleep.
5-6 God's your Guardian,
right at your side to protect you—
Shielding you from sunstroke,
sheltering you from moonstroke.
7-8 God guards you from every evil,
he guards your very life.
He guards you when you leave and when you return,
he guards you now, he guards you always.
April 13, 2010
He Never Sleeps
Listen Now | Play MP3 (Mobile)
READ: Psalm 121
He will not allow your foot to be moved; He who keeps you will not slumber. —Psalm 121:3
Giraffes have the shortest sleep cycle of any mammal. They sleep only between 10 minutes and 2 hours in a 24-hour period and average just 1.9 hours of sleep per day. Seemingly always awake, the giraffe has nothing much in common with most humans in that regard. If we had so little sleep, it would probably mean we had some form of insomnia. But for giraffes, it’s not a sleep disorder that keeps them awake. It’s just the way God has made them.
If you think 1.9 hours a day is not much sleep, consider this fact about the Creator of our tall animal friends: Our heavenly Father never sleeps.
Describing God’s continual concern for us, the psalmist declares, “He who keeps you will not slumber” (Ps. 121:3). In the context of this psalm, the writer makes it clear that God’s sleepless vigilance is for our good. Verse 5 says, “The Lord is your keeper.” God keeps us, protects us, and cares for us—with no need for refreshing. Our Protector is constantly seeking our good. As one song puts it: “He never sleeps, He never slumbers. He watches me both night and day.”
Are you facing difficulties? Turn to the One who never sleeps. Each second of each day, let Him “preserve your going out and your coming in” (v.8). — Bill Crowder
The Rock of Ages stands secure,
He always will be there;
He watches over all His own
To calm their anxious care. —Keith
The One who upholds the universe will never let you down.
My Utmost for His Highest, by Oswald Chambers
April 13, 2010
What To Do When Your Burden Is Overwhelming
Cast your burden on the Lord . . . —Psalm 55:22
We must recognize the difference between burdens that are right for us to bear and burdens that are wrong. We should never bear the burdens of sin or doubt, but there are some burdens placed on us by God which He does not intend to lift off. God wants us to roll them back on Him— to literally “cast your burden,” which He has given you, “on the Lord . . . .” If we set out to serve God and do His work but get out of touch with Him, the sense of responsibility we feel will be overwhelming and defeating. But if we will only roll back on God the burdens He has placed on us, He will take away that immense feeling of responsibility, replacing it with an awareness and understanding of Himself and His presence.
Many servants set out to serve God with great courage and with the right motives. But with no intimate fellowship with Jesus Christ, they are soon defeated. They do not know what to do with their burden, and it produces weariness in their lives. Others will see this and say, “What a sad end to something that had such a great beginning!”
“Cast your burden on the Lord . . . .” You have been bearing it all, but you need to deliberately place one end on God’s shoulder. “. . . the government will be upon His shoulder” ( Isaiah 9:6 ). Commit to God whatever burden He has placed on you. Don’t just cast it aside, but put it over onto Him and place yourself there with it. You will see that your burden is then lightened by the sense of companionship. But you should never try to separate yourself from your burden.
A Word with You, by Ron Hutchcraft
Shrinking Your God - #6067
Tuesday, April 13, 2010
One of the great names for Jesus in the Bible is the "Lion of the Tribe of Judah." When noted author C. S. Lewis created a character to be his Christ-figure in his "Chronicles of Narnia" fantasies, he introduced us to Aslan, the lion-king of Narnia. In Lewis' enchanting books, Narnia is a land where the animals speak, where the forces of evil are strong, and where Aslan, though only seen on rare occasions, is the dominant figure. Lucy is one of the children who's transported to Narnia. In one of the later books in the Chronicles, Lucy is finally reunited with the lion-king, Aslan. I'll let C. S. Lewis take it from here: "'Welcome child,' he said. Lucy said, 'Aslan, you're bigger.' And he answered, 'That is because you are older, little one.' 'Oh, not because you are?' Lucy said. 'Oh, I am not. But every year you grow, you will find me bigger.'"
I'm Ron Hutchcraft and I want to have A Word With You today about "Shrinking Your God."
That is your King's plans for you - that every year you grow, you'll find Him bigger. That's the kind of God you have if you belong to Jesus Christ. You can never reach His limits. He has none. He is all those "omni's" the Bible scholars talk about: omniscient - there's nothing He doesn't know; omnipresent - there's no place where He isn't there; omnipotent - there's nothing He cannot do. The problem is this strange tendency we have in the more challenging times in our life: that the bigger the issue is, the smaller our God seems to be to us. The problem looks unsolvable, the need looks un-meetable, the mountain is unmovable, and we end up handling the hard times as if our God is too small to handle this one.
For all of us God-shrinkers, there's our word for today from the Word of God in Jeremiah 32, beginning with verse 17. It's a wonderful prayer, a powerful prayer from the prophet Jeremiah, and perhaps, the very prayer you need to be praying right now in the face of something overwhelming. "Ah, Sovereign Lord, You made the heavens and the earth by Your great power and outstretched arm. Nothing is too hard for you. O great and powerful God, whose name is the Lord Almighty, great are Your purposes and mighty are Your deeds." Now listen to God's response: "Then the word of the Lord came to Jeremiah: 'I am the Lord, the God of all mankind. Is anything too hard for the Lord?'"
Think about it: when your problem suddenly gets bigger than it's ever been, does it get harder for God? When the financial need is greater than you've ever seen, does it suddenly get harder for God to supply it? When your medical condition gets worse, does it get beyond what God can handle? If the person you've been praying for so long seems to be getting farther from God than they've ever been, did God's rescue challenge suddenly get a lot bigger? When the issues with your child or your spouse or your parent take a turn for the worse, is it suddenly harder for God to pull this out? For every question like that, watch my lips for the answer: No! "Nothing is too hard for the Lord" including your thing. It gets bigger and harder for us, but there's no such word as "hard" in the vocabulary of God.
When the ancient Jews saw the size of the people and the defenses in the Promised Land, they obsessed on how big their problem was. They totally forgot how much bigger their God was. And they ended up in the wilderness for a long time, and so do we. You may be stressing and sinking and even sinning right now because you're underestimating your God; you're under-trusting Him.
Faith is the key that unlocks all the great things God has for you. And He isn't about to let your faith stay the same size. He's in the faith-enlargement business. He's let something come into your life that defies human solution, that overwhelms human answers, so you can experience how big your King really is. When the bad news gets "badder," your God does not get smaller. He is still the Sovereign Lord, the great and powerful God. So, let yourself be overwhelmed by the God you have, and you'll find that nothing but Him is truly overwhelming!
Not Yet Complete
Posted: 12 Apr 2010 11:01 PM PDT
“God began doing a good work in you, and I am sure he will continue it until it is finished.” Philippians 1:6
Not only are we ignorant about yesterday, we are ignorant about tomorrow. Dare we judge a book while chapters are yet unwritten? . . . How can you dismiss a soul until God’s work is complete?
Be careful! The Peter who denies Jesus at tonight’s fire may proclaim him with fire at tomorrow’s Pentecost . . . A stammering shepherd in this generation may be the mighty Moses of the next.
Zechariah 1
1-4 In the eighth month of the second year in the reign of Darius, God's Message came to the prophet Zechariah son of Berechiah, son of Iddo: "God was very angry with your ancestors. So give to the people this Message from God-of-the-Angel-Armies: 'Come back to me and I'll come back to you. Don't be like your parents. The old-time prophets called out to them, "A Message from God-of-the-Angel-Armies: Leave your evil life. Quit your evil practices." But they ignored everything I said to them, stubbornly refused to listen.'
5-6"And where are your ancestors now? Dead and buried. And the prophets who preached to them? Also dead and buried. But the Message that my servants the prophets spoke, that isn't dead and buried. That Message did its work on your ancestors, did it not? It woke them up and they came back, saying, 'He did what he said he would do, sure enough. We didn't get by with a thing.'"
First Vision: Four Riders
7On the twenty-fourth day of the eleventh month in the second year of the reign of Darius, the Message of God was given to the prophet Zechariah son of Berechiah, son of Iddo:
8One night I looked out and saw a man astride a red horse. He was in the shadows in a grove of birches. Behind him were more horses—a red, a chestnut, and a white.
9I said, "Sir, what are these horses doing here? What's the meaning of this?"
The Angel-Messenger said, "Let me show you."
10Then the rider in the birch grove spoke up, "These are the riders that God sent to check things out on earth."
11They reported their findings to the Angel of God in the birch grove: "We have looked over the whole earth and all is well. Everything's under control."
12The Angel of God reported back, "O God-of-the-Angel-Armies, how long are you going to stay angry with Jerusalem and the cities of Judah? When are you going to let up? Isn't seventy years long enough?"
13-15God reassured the Angel-Messenger—good words, comforting words —who then addressed me: "Tell them this. Tell them that God-of-the-Angel-Armies has spoken. This is God's Message: 'I care deeply for Jerusalem and Zion. I feel very possessive of them. But I'm thoroughly angry with the godless nations that act as if they own the whole world. I was only moderately angry earlier, but now they've gone too far. I'm going into action.
16-17"'I've come back to Jerusalem, but with compassion this time.'
This is God speaking.
'I'll see to it that my Temple is rebuilt.'
A Decree of God-of-the-Angel-Armies!
'The rebuilding operation is already staked out.'
Say it again—a Decree of God-of-the-Angel-Armies:
'My cities will prosper again,
God will comfort Zion again,
Jerusalem will be back in my favor again.'"
Second Vision: Four Horns and Four Blacksmiths
18I looked up, and was surprised by another vision: four horns!
19I asked the Messenger-Angel, "And what's the meaning of this?"
He said, "These are the powers that have scattered Judah, Israel, and Jerusalem abroad."
20Then God expanded the vision to include four blacksmiths.
21I asked, "And what are these all about?"
He said, "Since the 'horns' scattered Judah so badly that no one had any hope left, these blacksmiths have arrived to combat the horns. They'll dehorn the godless nations who used their horns to scatter Judah to the four winds."
Our Daily Bread reading and devotion
Psalm 121
A Pilgrim Song
1-2 I look up to the mountains; does my strength come from mountains?
No, my strength comes from God,
who made heaven, and earth, and mountains.
3-4 He won't let you stumble,
your Guardian God won't fall asleep.
Not on your life! Israel's
Guardian will never doze or sleep.
5-6 God's your Guardian,
right at your side to protect you—
Shielding you from sunstroke,
sheltering you from moonstroke.
7-8 God guards you from every evil,
he guards your very life.
He guards you when you leave and when you return,
he guards you now, he guards you always.
April 13, 2010
He Never Sleeps
Listen Now | Play MP3 (Mobile)
READ: Psalm 121
He will not allow your foot to be moved; He who keeps you will not slumber. —Psalm 121:3
Giraffes have the shortest sleep cycle of any mammal. They sleep only between 10 minutes and 2 hours in a 24-hour period and average just 1.9 hours of sleep per day. Seemingly always awake, the giraffe has nothing much in common with most humans in that regard. If we had so little sleep, it would probably mean we had some form of insomnia. But for giraffes, it’s not a sleep disorder that keeps them awake. It’s just the way God has made them.
If you think 1.9 hours a day is not much sleep, consider this fact about the Creator of our tall animal friends: Our heavenly Father never sleeps.
Describing God’s continual concern for us, the psalmist declares, “He who keeps you will not slumber” (Ps. 121:3). In the context of this psalm, the writer makes it clear that God’s sleepless vigilance is for our good. Verse 5 says, “The Lord is your keeper.” God keeps us, protects us, and cares for us—with no need for refreshing. Our Protector is constantly seeking our good. As one song puts it: “He never sleeps, He never slumbers. He watches me both night and day.”
Are you facing difficulties? Turn to the One who never sleeps. Each second of each day, let Him “preserve your going out and your coming in” (v.8). — Bill Crowder
The Rock of Ages stands secure,
He always will be there;
He watches over all His own
To calm their anxious care. —Keith
The One who upholds the universe will never let you down.
My Utmost for His Highest, by Oswald Chambers
April 13, 2010
What To Do When Your Burden Is Overwhelming
Cast your burden on the Lord . . . —Psalm 55:22
We must recognize the difference between burdens that are right for us to bear and burdens that are wrong. We should never bear the burdens of sin or doubt, but there are some burdens placed on us by God which He does not intend to lift off. God wants us to roll them back on Him— to literally “cast your burden,” which He has given you, “on the Lord . . . .” If we set out to serve God and do His work but get out of touch with Him, the sense of responsibility we feel will be overwhelming and defeating. But if we will only roll back on God the burdens He has placed on us, He will take away that immense feeling of responsibility, replacing it with an awareness and understanding of Himself and His presence.
Many servants set out to serve God with great courage and with the right motives. But with no intimate fellowship with Jesus Christ, they are soon defeated. They do not know what to do with their burden, and it produces weariness in their lives. Others will see this and say, “What a sad end to something that had such a great beginning!”
“Cast your burden on the Lord . . . .” You have been bearing it all, but you need to deliberately place one end on God’s shoulder. “. . . the government will be upon His shoulder” ( Isaiah 9:6 ). Commit to God whatever burden He has placed on you. Don’t just cast it aside, but put it over onto Him and place yourself there with it. You will see that your burden is then lightened by the sense of companionship. But you should never try to separate yourself from your burden.
A Word with You, by Ron Hutchcraft
Shrinking Your God - #6067
Tuesday, April 13, 2010
One of the great names for Jesus in the Bible is the "Lion of the Tribe of Judah." When noted author C. S. Lewis created a character to be his Christ-figure in his "Chronicles of Narnia" fantasies, he introduced us to Aslan, the lion-king of Narnia. In Lewis' enchanting books, Narnia is a land where the animals speak, where the forces of evil are strong, and where Aslan, though only seen on rare occasions, is the dominant figure. Lucy is one of the children who's transported to Narnia. In one of the later books in the Chronicles, Lucy is finally reunited with the lion-king, Aslan. I'll let C. S. Lewis take it from here: "'Welcome child,' he said. Lucy said, 'Aslan, you're bigger.' And he answered, 'That is because you are older, little one.' 'Oh, not because you are?' Lucy said. 'Oh, I am not. But every year you grow, you will find me bigger.'"
I'm Ron Hutchcraft and I want to have A Word With You today about "Shrinking Your God."
That is your King's plans for you - that every year you grow, you'll find Him bigger. That's the kind of God you have if you belong to Jesus Christ. You can never reach His limits. He has none. He is all those "omni's" the Bible scholars talk about: omniscient - there's nothing He doesn't know; omnipresent - there's no place where He isn't there; omnipotent - there's nothing He cannot do. The problem is this strange tendency we have in the more challenging times in our life: that the bigger the issue is, the smaller our God seems to be to us. The problem looks unsolvable, the need looks un-meetable, the mountain is unmovable, and we end up handling the hard times as if our God is too small to handle this one.
For all of us God-shrinkers, there's our word for today from the Word of God in Jeremiah 32, beginning with verse 17. It's a wonderful prayer, a powerful prayer from the prophet Jeremiah, and perhaps, the very prayer you need to be praying right now in the face of something overwhelming. "Ah, Sovereign Lord, You made the heavens and the earth by Your great power and outstretched arm. Nothing is too hard for you. O great and powerful God, whose name is the Lord Almighty, great are Your purposes and mighty are Your deeds." Now listen to God's response: "Then the word of the Lord came to Jeremiah: 'I am the Lord, the God of all mankind. Is anything too hard for the Lord?'"
Think about it: when your problem suddenly gets bigger than it's ever been, does it get harder for God? When the financial need is greater than you've ever seen, does it suddenly get harder for God to supply it? When your medical condition gets worse, does it get beyond what God can handle? If the person you've been praying for so long seems to be getting farther from God than they've ever been, did God's rescue challenge suddenly get a lot bigger? When the issues with your child or your spouse or your parent take a turn for the worse, is it suddenly harder for God to pull this out? For every question like that, watch my lips for the answer: No! "Nothing is too hard for the Lord" including your thing. It gets bigger and harder for us, but there's no such word as "hard" in the vocabulary of God.
When the ancient Jews saw the size of the people and the defenses in the Promised Land, they obsessed on how big their problem was. They totally forgot how much bigger their God was. And they ended up in the wilderness for a long time, and so do we. You may be stressing and sinking and even sinning right now because you're underestimating your God; you're under-trusting Him.
Faith is the key that unlocks all the great things God has for you. And He isn't about to let your faith stay the same size. He's in the faith-enlargement business. He's let something come into your life that defies human solution, that overwhelms human answers, so you can experience how big your King really is. When the bad news gets "badder," your God does not get smaller. He is still the Sovereign Lord, the great and powerful God. So, let yourself be overwhelmed by the God you have, and you'll find that nothing but Him is truly overwhelming!
Monday, April 12, 2010
Haggai 2, Bible reading and Daily Devotions
April 12, 2010
Max Lucado Daily: Nothing To Fear
“He isn’t here! He has been raised from the dead.” Matthew 28:6, NLT
The crucifixion was marked by sudden darkness, silent angels, and mocking soldiers. At the empty tomb the soldiers are silent, an angel speaks, and light erupts like Vesuvius. The one who was dead is said to be alive, and the soldiers, who are alive, look as if they are dead. The women can tell something is up . . . The angel informs them: “He isn’t here! He has been raised from the dead.”
Heaven unplugged the grave’s power cord, and you and I have nothing to fear. Death is disabled.
Haggai 2
This Temple Will End Up Better Than It Started Out
1-3 On the twenty-first day of the seventh month, the Word of God came through the prophet Haggai: "Tell Governor Zerubbabel son of Shealtiel and High Priest Joshua son of Jehozadak and all the people:
'Is there anyone here who saw the Temple the way it used to be, all glorious? And what do you see now? Not much, right?
4-5"'So get to work, Zerubbabel!'—God is speaking.
"'Get to work, Joshua son of Jehozadak—high priest!'
"'Get to work, all you people!'—God is speaking.
"'Yes, get to work! For I am with you.' The God-of-the-Angel-Armies is speaking! 'Put into action the word I covenanted with you when you left Egypt. I'm living and breathing among you right now. Don't be timid. Don't hold back.'
6-7"This is what God-of-the-Angel-Armies said: 'Before you know it, I will shake up sky and earth, ocean and fields. And I'll shake down all the godless nations. They'll bring bushels of wealth and I will fill this Temple with splendor.' God-of-the-Angel-Armies says so.
8'I own the silver,
I own the gold.'
Decree of God-of-the-Angel-Armies.
9"'This Temple is going to end up far better than it started out, a glorious beginning but an even more glorious finish: a place in which I will hand out wholeness and holiness.' Decree of God-of-the-Angel-Armies."
10-12On the twenty-fourth day of the ninth month (again, this was in the second year of Darius), God's Message came to Haggai: "God-of-the-Angel-Armies speaks: Consult the priests for a ruling. If someone carries a piece of sacred meat in his pocket, meat that is set apart for sacrifice on the altar, and the pocket touches a loaf of bread, a dish of stew, a bottle of wine or oil, or any other food, will these foods be made holy by such contact?"
The priests said, "No."
13Then Haggai said, "How about someone who is contaminated by touching a corpse—if that person touches one of these foods, will it be contaminated?"
The priests said, "Yes, it will be contaminated."
14Then Haggai said, "'So, this people is contaminated. Their nation is contaminated. Everything they do is contaminated. Whatever they do for me is contaminated.' God says so.
15-17"'Think back. Before you set out to lay the first foundation stones for the rebuilding of my Temple, how did it go with you? Isn't it true that your foot-dragging, halfhearted efforts at rebuilding the Temple of God were reflected in a sluggish, halfway return on your crops—half the grain you were used to getting, half the wine? I hit you with drought and blight and hail. Everything you were doing got hit. But it didn't seem to faze you. You continued to ignore me.' God's Decree.
18-19"'Now think ahead from this same date—this twenty-fourth day of the ninth month. Think ahead from when the Temple rebuilding was launched. Has anything in your fields—vine, fig tree, pomegranate, olive tree—failed to flourish? From now on you can count on a blessing.'"
20-21God's Message came a second time to Haggai on that most memorable day, the twenty-fourth day of the ninth month: "Speak to Zerubbabel, the governor of Judah:
21-23"'I am about to shake up everything, to turn everything upside down and start over from top to bottom—overthrow governments, destroy foreign powers, dismantle the world of weapons and armaments, throw armies into confusion, so that they end up killing one another. And on that day'"—this is God's Message—"'I will take you, O Zerubbabel son of Shealtiel, as my personal servant and I will set you as a signet ring, the sign of my sovereign presence and authority. I've looked over the field and chosen you for this work.'" The Message of God-of-the-Angel-Armies.
Our Daily Bread reading and devotion
John 14
The Road
1-4 "Don't let this throw you. You trust God, don't you? Trust me. There is plenty of room for you in my Father's home. If that weren't so, would I have told you that I'm on my way to get a room ready for you? And if I'm on my way to get your room ready, I'll come back and get you so you can live where I live. And you already know the road I'm taking."
5Thomas said, "Master, we have no idea where you're going. How do you expect us to know the road?"
6-7Jesus said, "I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You've even seen him!"
April 12, 2010
The Wrong Stuff
Listen Now | Play MP3 (Mobile)
READ: John 14:1-6
There is no other name under heaven given among men by which we must be saved. —Acts 4:12
It was a simple task, but I was in over my head. One of the items on the grocery list was soy. Problem was, I didn’t know what kind of soy my wife, Sue, had in mind when she made the list. After searching the aisles and asking the advice of a worker who was stacking soup cans, I grabbed a bottle of soy sauce, placed it in the cart, and went on my way.
Only after I unloaded my bags at home did I discover that Sue didn’t want soy sauce. She wanted soy milk for our granddaughter Eliana. I was sincere in my search. I even asked for help and confidently pulled my selection off the shelf. But it didn’t do me (or Eliana) any good. I had the wrong stuff.
Sadly, some people are walking through the grocery store of life with “heaven” on their list, but they are not getting what they need. Despite their sincerity and the intended help of others, they grab something that won’t get them to heaven because they find a “different gospel” (2 Cor. 11:4).
Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). And Peter said, “There is no other name under heaven given among men by which we must be saved” (Acts 4:12). Trust Jesus. Don’t settle for the wrong gospel. — Dave Branon
Not all roads lead to God,
As many people claim;
There’s only one true way—
Christ Jesus is His name. —Sper
Christ is the only door into heaven.
My Utmost for His Highest, by Oswald Chambers
April 12, 2010
Complete and Effective Dominion
Death no longer has dominion over Him. . . . the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God . . . —Romans 6:9-11
Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.
“You shall receive power when the Holy Spirit has come upon you . . .” (Acts 1:8)— not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life— “. . . that you may be filled with all the fullness of God” ( Ephesians 3:19 ). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.
Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to “let go.” But any effort to “hang on” to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.
A Word with You, by Ron Hutchcraft
Free From the Chains of a Lifetime - #6066
A Word With You - Your Mission
Monday, April 12, 2010
Download MP3 (right click to save)
What could be more degrading than to be listed as property - owned by another human being - listed along with his corn and his cotton and his tools? But that's what you were if you were a slave for the first 150 years of America's history. It's no wonder many of those slaves risked their lives to try to be free. Recently, I saw a TV documentary on the people who risked their lives to help those slaves be free; the courageous men and women of that long escape route known as the Underground Railroad. It wasn't a railroad and it wasn't underground, but it was a series of people and places that assisted runaway slaves to finally live liberated lives. Some of those African-Americans who were rescued had just four words on their tombstones, words that powerfully told their whole life story: "Born slave, died free."
I'm Ron Hutchcraft and I want to have A Word With You today about "Free From the Chains of a Lifetime."
I saw those words and I said to myself, "Hey, that's me. That's my spiritual autobiography: born slave, died free." Because I've been a slave to what one NBA coach called "the disease of me" my whole life. We all have. We've all got this dark side of us that started rearing its ugly head when we were very small.
Babies are cute, but they're also totally self-centered, right? I mean, as they grow, nobody teaches them to lie or demand their own way. It's in the DNA. And I'll be honest, there are parts of me - these ways that I handle things - that I really don't like. The people I love don't like them. I'm sure God doesn't like them. We've all made choices that we're not proud of because of this dark part of us that we really don't want but we really can't change. It's like we're slaves to a darkness the Bible identifies as "sin" - a me-centered life instead of the God-centered life I was created for.
One of the writers of the Bible can feel our pain on this one. He says, "What I want to do I do not do, but what I hate I do...I have the desire to do what is good, but I cannot carry it out. What I do is not the good I want to do; no, the evil I do not want to do - this I keep on doing" (Romans 7:15 , 18). Then he cries out like the sin-slave that we all are, "Who will rescue me?" That question is the edge of going free, because you realize you can't get yourself out of this. You need a rescuer. Then this writer finally crosses the river to freedom when he answers his own question, "Thanks be to God - through Jesus Christ our Lord!" (Romans 7:24-25 )
Our word for today from the Word of God really bottom lines how we are born slave but how we can die and live free. In John 8 , beginning with verse 34, Jesus says: "Everyone who sins is a slave to sin." Amen to that. Then He speaks as the Liberator: "If the Son (of God) sets you free, you will be free indeed." Jesus went to the slave market of sin and He bid for you and me with His life. He said of Himself: "The Son of Man (came)...to give His life as a ransom" (Mark 10:45 ). It took the battering, the beating, and the butchering of God's Son on the cross to pay for my sin and your sin. But His death, followed by His resurrection, broke any power or claim that sin or Satan has ever had over you.
But you can't go free unless you drop what has chained you and you embrace Jesus, the Liberator who paid for you with His life. For many a slave, the Ohio River was the freedom line. For you, the freedom line runs by the cross of Jesus Christ. No religion can set you free. Only the Rescuer from heaven can do that, because only He died to make it possible. He's reaching for you today. You don't have to be what you've always been. You don't have to keep replaying the same hurtful choices, if you'll place your life in Jesus' hands from this day on.
Talk to Him right where you are. Tell Him, "Jesus, I have no hope but what You did for me on the cross. You bought Me. You've got me." If that's what you want, I encourage you to check out our website today and let me show you there exactly how to get started with Jesus. Just go to YoursForLife.net. Or, you can call toll free for my booklet Yours For Life. Just call 877-741-1200.
You may have been born sin's slave, you may have lived as sin's slave, but from this day on, you're going to live, and you're going to die, free!
Max Lucado Daily: Nothing To Fear
“He isn’t here! He has been raised from the dead.” Matthew 28:6, NLT
The crucifixion was marked by sudden darkness, silent angels, and mocking soldiers. At the empty tomb the soldiers are silent, an angel speaks, and light erupts like Vesuvius. The one who was dead is said to be alive, and the soldiers, who are alive, look as if they are dead. The women can tell something is up . . . The angel informs them: “He isn’t here! He has been raised from the dead.”
Heaven unplugged the grave’s power cord, and you and I have nothing to fear. Death is disabled.
Haggai 2
This Temple Will End Up Better Than It Started Out
1-3 On the twenty-first day of the seventh month, the Word of God came through the prophet Haggai: "Tell Governor Zerubbabel son of Shealtiel and High Priest Joshua son of Jehozadak and all the people:
'Is there anyone here who saw the Temple the way it used to be, all glorious? And what do you see now? Not much, right?
4-5"'So get to work, Zerubbabel!'—God is speaking.
"'Get to work, Joshua son of Jehozadak—high priest!'
"'Get to work, all you people!'—God is speaking.
"'Yes, get to work! For I am with you.' The God-of-the-Angel-Armies is speaking! 'Put into action the word I covenanted with you when you left Egypt. I'm living and breathing among you right now. Don't be timid. Don't hold back.'
6-7"This is what God-of-the-Angel-Armies said: 'Before you know it, I will shake up sky and earth, ocean and fields. And I'll shake down all the godless nations. They'll bring bushels of wealth and I will fill this Temple with splendor.' God-of-the-Angel-Armies says so.
8'I own the silver,
I own the gold.'
Decree of God-of-the-Angel-Armies.
9"'This Temple is going to end up far better than it started out, a glorious beginning but an even more glorious finish: a place in which I will hand out wholeness and holiness.' Decree of God-of-the-Angel-Armies."
10-12On the twenty-fourth day of the ninth month (again, this was in the second year of Darius), God's Message came to Haggai: "God-of-the-Angel-Armies speaks: Consult the priests for a ruling. If someone carries a piece of sacred meat in his pocket, meat that is set apart for sacrifice on the altar, and the pocket touches a loaf of bread, a dish of stew, a bottle of wine or oil, or any other food, will these foods be made holy by such contact?"
The priests said, "No."
13Then Haggai said, "How about someone who is contaminated by touching a corpse—if that person touches one of these foods, will it be contaminated?"
The priests said, "Yes, it will be contaminated."
14Then Haggai said, "'So, this people is contaminated. Their nation is contaminated. Everything they do is contaminated. Whatever they do for me is contaminated.' God says so.
15-17"'Think back. Before you set out to lay the first foundation stones for the rebuilding of my Temple, how did it go with you? Isn't it true that your foot-dragging, halfhearted efforts at rebuilding the Temple of God were reflected in a sluggish, halfway return on your crops—half the grain you were used to getting, half the wine? I hit you with drought and blight and hail. Everything you were doing got hit. But it didn't seem to faze you. You continued to ignore me.' God's Decree.
18-19"'Now think ahead from this same date—this twenty-fourth day of the ninth month. Think ahead from when the Temple rebuilding was launched. Has anything in your fields—vine, fig tree, pomegranate, olive tree—failed to flourish? From now on you can count on a blessing.'"
20-21God's Message came a second time to Haggai on that most memorable day, the twenty-fourth day of the ninth month: "Speak to Zerubbabel, the governor of Judah:
21-23"'I am about to shake up everything, to turn everything upside down and start over from top to bottom—overthrow governments, destroy foreign powers, dismantle the world of weapons and armaments, throw armies into confusion, so that they end up killing one another. And on that day'"—this is God's Message—"'I will take you, O Zerubbabel son of Shealtiel, as my personal servant and I will set you as a signet ring, the sign of my sovereign presence and authority. I've looked over the field and chosen you for this work.'" The Message of God-of-the-Angel-Armies.
Our Daily Bread reading and devotion
John 14
The Road
1-4 "Don't let this throw you. You trust God, don't you? Trust me. There is plenty of room for you in my Father's home. If that weren't so, would I have told you that I'm on my way to get a room ready for you? And if I'm on my way to get your room ready, I'll come back and get you so you can live where I live. And you already know the road I'm taking."
5Thomas said, "Master, we have no idea where you're going. How do you expect us to know the road?"
6-7Jesus said, "I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You've even seen him!"
April 12, 2010
The Wrong Stuff
Listen Now | Play MP3 (Mobile)
READ: John 14:1-6
There is no other name under heaven given among men by which we must be saved. —Acts 4:12
It was a simple task, but I was in over my head. One of the items on the grocery list was soy. Problem was, I didn’t know what kind of soy my wife, Sue, had in mind when she made the list. After searching the aisles and asking the advice of a worker who was stacking soup cans, I grabbed a bottle of soy sauce, placed it in the cart, and went on my way.
Only after I unloaded my bags at home did I discover that Sue didn’t want soy sauce. She wanted soy milk for our granddaughter Eliana. I was sincere in my search. I even asked for help and confidently pulled my selection off the shelf. But it didn’t do me (or Eliana) any good. I had the wrong stuff.
Sadly, some people are walking through the grocery store of life with “heaven” on their list, but they are not getting what they need. Despite their sincerity and the intended help of others, they grab something that won’t get them to heaven because they find a “different gospel” (2 Cor. 11:4).
Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). And Peter said, “There is no other name under heaven given among men by which we must be saved” (Acts 4:12). Trust Jesus. Don’t settle for the wrong gospel. — Dave Branon
Not all roads lead to God,
As many people claim;
There’s only one true way—
Christ Jesus is His name. —Sper
Christ is the only door into heaven.
My Utmost for His Highest, by Oswald Chambers
April 12, 2010
Complete and Effective Dominion
Death no longer has dominion over Him. . . . the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God . . . —Romans 6:9-11
Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.
“You shall receive power when the Holy Spirit has come upon you . . .” (Acts 1:8)— not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life— “. . . that you may be filled with all the fullness of God” ( Ephesians 3:19 ). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.
Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to “let go.” But any effort to “hang on” to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.
A Word with You, by Ron Hutchcraft
Free From the Chains of a Lifetime - #6066
A Word With You - Your Mission
Monday, April 12, 2010
Download MP3 (right click to save)
What could be more degrading than to be listed as property - owned by another human being - listed along with his corn and his cotton and his tools? But that's what you were if you were a slave for the first 150 years of America's history. It's no wonder many of those slaves risked their lives to try to be free. Recently, I saw a TV documentary on the people who risked their lives to help those slaves be free; the courageous men and women of that long escape route known as the Underground Railroad. It wasn't a railroad and it wasn't underground, but it was a series of people and places that assisted runaway slaves to finally live liberated lives. Some of those African-Americans who were rescued had just four words on their tombstones, words that powerfully told their whole life story: "Born slave, died free."
I'm Ron Hutchcraft and I want to have A Word With You today about "Free From the Chains of a Lifetime."
I saw those words and I said to myself, "Hey, that's me. That's my spiritual autobiography: born slave, died free." Because I've been a slave to what one NBA coach called "the disease of me" my whole life. We all have. We've all got this dark side of us that started rearing its ugly head when we were very small.
Babies are cute, but they're also totally self-centered, right? I mean, as they grow, nobody teaches them to lie or demand their own way. It's in the DNA. And I'll be honest, there are parts of me - these ways that I handle things - that I really don't like. The people I love don't like them. I'm sure God doesn't like them. We've all made choices that we're not proud of because of this dark part of us that we really don't want but we really can't change. It's like we're slaves to a darkness the Bible identifies as "sin" - a me-centered life instead of the God-centered life I was created for.
One of the writers of the Bible can feel our pain on this one. He says, "What I want to do I do not do, but what I hate I do...I have the desire to do what is good, but I cannot carry it out. What I do is not the good I want to do; no, the evil I do not want to do - this I keep on doing" (Romans 7:15 , 18). Then he cries out like the sin-slave that we all are, "Who will rescue me?" That question is the edge of going free, because you realize you can't get yourself out of this. You need a rescuer. Then this writer finally crosses the river to freedom when he answers his own question, "Thanks be to God - through Jesus Christ our Lord!" (Romans 7:24-25 )
Our word for today from the Word of God really bottom lines how we are born slave but how we can die and live free. In John 8 , beginning with verse 34, Jesus says: "Everyone who sins is a slave to sin." Amen to that. Then He speaks as the Liberator: "If the Son (of God) sets you free, you will be free indeed." Jesus went to the slave market of sin and He bid for you and me with His life. He said of Himself: "The Son of Man (came)...to give His life as a ransom" (Mark 10:45 ). It took the battering, the beating, and the butchering of God's Son on the cross to pay for my sin and your sin. But His death, followed by His resurrection, broke any power or claim that sin or Satan has ever had over you.
But you can't go free unless you drop what has chained you and you embrace Jesus, the Liberator who paid for you with His life. For many a slave, the Ohio River was the freedom line. For you, the freedom line runs by the cross of Jesus Christ. No religion can set you free. Only the Rescuer from heaven can do that, because only He died to make it possible. He's reaching for you today. You don't have to be what you've always been. You don't have to keep replaying the same hurtful choices, if you'll place your life in Jesus' hands from this day on.
Talk to Him right where you are. Tell Him, "Jesus, I have no hope but what You did for me on the cross. You bought Me. You've got me." If that's what you want, I encourage you to check out our website today and let me show you there exactly how to get started with Jesus. Just go to YoursForLife.net. Or, you can call toll free for my booklet Yours For Life. Just call 877-741-1200.
You may have been born sin's slave, you may have lived as sin's slave, but from this day on, you're going to live, and you're going to die, free!
Sunday, April 11, 2010
Haggai 1, Bible reading and Daily Devotions
Max Lucado Daily: Hang On To God
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Hang On To God
Posted: 10 Apr 2010 11:01 PM PDT
“Those people who keep their faith until the end will be saved.” Matthew 24:13
In Portuguese, a person who has the ability to hang in and not give up has garra. Garra means “claws.” What imagery! A person with garra has claws which burrow in the side of the cliff and keep him from falling.
So do the saved. They may get close to the edge, they may even stumble and slide.
But they will dig their nails into the rock of God and hang on.
Haggai 1
Caught Up with Taking Care of Your Own Houses
1 On the first day of the sixth month of the second year in the reign of King Darius of Persia, God's Message was delivered by the prophet Haggai to the governor of Judah, Zerubbabel son of Shealtiel, and to the high priest, Joshua son of Jehozadak:
2A Message from God-of-the-Angel-Armies: "The people procrastinate. They say this isn't the right time to rebuild my Temple, the Temple of God."
3-4Shortly after that, God said more and Haggai spoke it: "How is it that it's the 'right time' for you to live in your fine new homes while the Home, God's Temple, is in ruins?"
5-6And then a little later, God-of-the-Angel-Armies spoke out again:
"Take a good, hard look at your life.
Think it over.
You have spent a lot of money,
but you haven't much to show for it.
You keep filling your plates,
but you never get filled up.
You keep drinking and drinking and drinking,
but you're always thirsty.
You put on layer after layer of clothes,
but you can't get warm.
And the people who work for you,
what are they getting out of it?
Not much—
a leaky, rusted-out bucket, that's what.
7That's why God-of-the-Angel-Armies said:
"Take a good, hard look at your life.
Think it over."
8-9Then God said:
"Here's what I want you to do:
Climb into the hills and cut some timber.
Bring it down and rebuild the Temple.
Do it just for me. Honor me.
You've had great ambitions for yourselves,
but nothing has come of it.
The little you have brought to my Temple
I've blown away—there was nothing to it.
9-11"And why?" (This is a Message from God-of-the-Angel-Armies, remember.) "Because while you've run around, caught up with taking care of your own houses, my Home is in ruins. That's why. Because of your stinginess. And so I've given you a dry summer and a skimpy crop. I've matched your tight-fisted stinginess by decreeing a season of drought, drying up fields and hills, withering gardens and orchards, stunting vegetables and fruit. Nothing—not man or woman, not animal or crop—is going to thrive."
12Then the governor, Zerubbabel son of Shealtiel, and the high priest, Joshua son of Jehozadak, and all the people with them listened, really listened, to the voice of their God. When God sent the prophet Haggai to them, they paid attention to him. In listening to Haggai, they honored God.
13Then Haggai, God's messenger, preached God's Message to the people: "I am with you!" God's Word.
14-15This is how God got Zerubbabel, Joshua, and all the people moving— got them working on the Temple of God-of-the-Angel-Armies. This happened on the twenty-fourth day of the sixth month in the second year of King Darius.
Our Daily Bread reading and devotion
1 Corinthians 11:23-30 (The Message)
23-26Let me go over with you again exactly what goes on in the Lord's Supper and why it is so centrally important. I received my instructions from the Master himself and passed them on to you. The Master, Jesus, on the night of his betrayal, took bread. Having given thanks, he broke it and said,
This is my body, broken for you.
Do this to remember me.
After supper, he did the same thing with the cup:
This cup is my blood, my new covenant with you.
Each time you drink this cup, remember me.
What you must solemnly realize is that every time you eat this bread and every time you drink this cup, you reenact in your words and actions the death of the Master. You will be drawn back to this meal again and again until the Master returns. You must never let familiarity breed contempt.
27-28Anyone who eats the bread or drinks the cup of the Master irreverently is like part of the crowd that jeered and spit on him at his death. Is that the kind of "remembrance" you want to be part of? Examine your motives, test your heart, come to this meal in holy awe.
29-32If you give no thought (or worse, don't care) about the broken body of the Master when you eat and drink, you're running the risk of serious consequences. That's why so many of you even now are listless and sick, and others have gone to an early grave. If we get this straight now, we won't have to be straightened out later on. Better to be confronted by the Master now than to face a fiery confrontation later.
April 11, 2010
A Memorial
Listen Now | Play MP3 (Mobile)
READ: 1 Cor. 11:23-30
As often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes. —1 Corinthians 11:26
The Taj Mahal in India is a magnificent mausoleum. Built entirely of white marble, it was commissioned by the Emperor Shah Jehan in memory of his wife, who died suddenly. It took 22 years to complete. Millions of tourists visit this memorial annually in order to see this grand structure the emperor ordered to be built in memory of the woman he loved.
Millions of people also throng to Jerusalem to look at another site—a tomb that some say may have been where Jesus was buried. No matter what tomb He lay in, Jesus occupied it for only a few days. It has been empty for 2,000 years.
Jesus doesn’t need us to build a memorial to Him. Instead, He gave us the Lord’s Supper (communion) as a memorial to remember Him. On the night He was betrayed, Jesus took bread and the cup and gave thanks to His Father before offering them to His disciples (Luke 22:14-21). Each time we partake of those elements in church, we are first to examine ourselves and our relationship with God (1 Cor. 11:28). “As often as [we] eat this bread and drink this cup” we are to do so in remembrance of the One we love, till He comes (vv.25-26).
The Lord has given us an enduring memorial to remind us of what He has done for us. — C. P. Hia
I’ll take the bread and cup, dear Lord,
That speak of love sublime,
And give myself afresh to Thee.
My life, my all is Thine! —Anon.
The Lord’s Supper—Christ’s memorial that He left for us.
My Utmost for His Highest, by Oswald Chambers
April 11, 2010
Complete and Effective Divinity
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection . . . —Romans 6:5
Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.
The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time ( Romans 6:11 ). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.
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Hang On To God
Posted: 10 Apr 2010 11:01 PM PDT
“Those people who keep their faith until the end will be saved.” Matthew 24:13
In Portuguese, a person who has the ability to hang in and not give up has garra. Garra means “claws.” What imagery! A person with garra has claws which burrow in the side of the cliff and keep him from falling.
So do the saved. They may get close to the edge, they may even stumble and slide.
But they will dig their nails into the rock of God and hang on.
Haggai 1
Caught Up with Taking Care of Your Own Houses
1 On the first day of the sixth month of the second year in the reign of King Darius of Persia, God's Message was delivered by the prophet Haggai to the governor of Judah, Zerubbabel son of Shealtiel, and to the high priest, Joshua son of Jehozadak:
2A Message from God-of-the-Angel-Armies: "The people procrastinate. They say this isn't the right time to rebuild my Temple, the Temple of God."
3-4Shortly after that, God said more and Haggai spoke it: "How is it that it's the 'right time' for you to live in your fine new homes while the Home, God's Temple, is in ruins?"
5-6And then a little later, God-of-the-Angel-Armies spoke out again:
"Take a good, hard look at your life.
Think it over.
You have spent a lot of money,
but you haven't much to show for it.
You keep filling your plates,
but you never get filled up.
You keep drinking and drinking and drinking,
but you're always thirsty.
You put on layer after layer of clothes,
but you can't get warm.
And the people who work for you,
what are they getting out of it?
Not much—
a leaky, rusted-out bucket, that's what.
7That's why God-of-the-Angel-Armies said:
"Take a good, hard look at your life.
Think it over."
8-9Then God said:
"Here's what I want you to do:
Climb into the hills and cut some timber.
Bring it down and rebuild the Temple.
Do it just for me. Honor me.
You've had great ambitions for yourselves,
but nothing has come of it.
The little you have brought to my Temple
I've blown away—there was nothing to it.
9-11"And why?" (This is a Message from God-of-the-Angel-Armies, remember.) "Because while you've run around, caught up with taking care of your own houses, my Home is in ruins. That's why. Because of your stinginess. And so I've given you a dry summer and a skimpy crop. I've matched your tight-fisted stinginess by decreeing a season of drought, drying up fields and hills, withering gardens and orchards, stunting vegetables and fruit. Nothing—not man or woman, not animal or crop—is going to thrive."
12Then the governor, Zerubbabel son of Shealtiel, and the high priest, Joshua son of Jehozadak, and all the people with them listened, really listened, to the voice of their God. When God sent the prophet Haggai to them, they paid attention to him. In listening to Haggai, they honored God.
13Then Haggai, God's messenger, preached God's Message to the people: "I am with you!" God's Word.
14-15This is how God got Zerubbabel, Joshua, and all the people moving— got them working on the Temple of God-of-the-Angel-Armies. This happened on the twenty-fourth day of the sixth month in the second year of King Darius.
Our Daily Bread reading and devotion
1 Corinthians 11:23-30 (The Message)
23-26Let me go over with you again exactly what goes on in the Lord's Supper and why it is so centrally important. I received my instructions from the Master himself and passed them on to you. The Master, Jesus, on the night of his betrayal, took bread. Having given thanks, he broke it and said,
This is my body, broken for you.
Do this to remember me.
After supper, he did the same thing with the cup:
This cup is my blood, my new covenant with you.
Each time you drink this cup, remember me.
What you must solemnly realize is that every time you eat this bread and every time you drink this cup, you reenact in your words and actions the death of the Master. You will be drawn back to this meal again and again until the Master returns. You must never let familiarity breed contempt.
27-28Anyone who eats the bread or drinks the cup of the Master irreverently is like part of the crowd that jeered and spit on him at his death. Is that the kind of "remembrance" you want to be part of? Examine your motives, test your heart, come to this meal in holy awe.
29-32If you give no thought (or worse, don't care) about the broken body of the Master when you eat and drink, you're running the risk of serious consequences. That's why so many of you even now are listless and sick, and others have gone to an early grave. If we get this straight now, we won't have to be straightened out later on. Better to be confronted by the Master now than to face a fiery confrontation later.
April 11, 2010
A Memorial
Listen Now | Play MP3 (Mobile)
READ: 1 Cor. 11:23-30
As often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes. —1 Corinthians 11:26
The Taj Mahal in India is a magnificent mausoleum. Built entirely of white marble, it was commissioned by the Emperor Shah Jehan in memory of his wife, who died suddenly. It took 22 years to complete. Millions of tourists visit this memorial annually in order to see this grand structure the emperor ordered to be built in memory of the woman he loved.
Millions of people also throng to Jerusalem to look at another site—a tomb that some say may have been where Jesus was buried. No matter what tomb He lay in, Jesus occupied it for only a few days. It has been empty for 2,000 years.
Jesus doesn’t need us to build a memorial to Him. Instead, He gave us the Lord’s Supper (communion) as a memorial to remember Him. On the night He was betrayed, Jesus took bread and the cup and gave thanks to His Father before offering them to His disciples (Luke 22:14-21). Each time we partake of those elements in church, we are first to examine ourselves and our relationship with God (1 Cor. 11:28). “As often as [we] eat this bread and drink this cup” we are to do so in remembrance of the One we love, till He comes (vv.25-26).
The Lord has given us an enduring memorial to remind us of what He has done for us. — C. P. Hia
I’ll take the bread and cup, dear Lord,
That speak of love sublime,
And give myself afresh to Thee.
My life, my all is Thine! —Anon.
The Lord’s Supper—Christ’s memorial that He left for us.
My Utmost for His Highest, by Oswald Chambers
April 11, 2010
Complete and Effective Divinity
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection . . . —Romans 6:5
Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.
The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time ( Romans 6:11 ). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.
Saturday, April 10, 2010
Ezra 7, Bible reading and Daily Devotions
Max Lucado Daily: We Trust Him
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We Trust Him
Posted: 09 Apr 2010 11:01 PM PDT
“God will always give what is right to his people who cry to him night and day, and he will not be slow to answer them.” Luke 18:7
When we come to God, we make requests; we don’t make demands. We come with high hopes and a humble heart. We state what we want, but we pray for what is right. And if God gives us the prison of Rome instead of the mission of Spain, we accept it because we know “God will always give what is right to his people.”
We go to him. We bow before him, and we trust in him.
Ezra 7
Ezra Arrives
1-5 After all this, Ezra. It was during the reign of Artaxerxes king of Persia. Ezra was the son of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the high priest.
6-7 That's Ezra. He arrived from Babylon, a scholar well-practiced in the Revelation of Moses that the God of Israel had given. Because God's hand was on Ezra, the king gave him everything he asked for. Some of the Israelites—priests, Levites, singers, temple security guards, and temple slaves—went with him to Jerusalem. It was in the seventh year of Artaxerxes the king.
8-10 They arrived at Jerusalem in the fifth month of the seventh year of the king's reign. Ezra had scheduled their departure from Babylon on the first day of the first month; they arrived in Jerusalem on the first day of the fifth month under the generous guidance of his God. Ezra had committed himself to studying the Revelation of God, to living it, and to teaching Israel to live its truths and ways.
11 What follows is the letter that King Artaxerxes gave Ezra, priest and scholar, expert in matters involving the truths and ways of God concerning Israel:
12-20 Artaxerxes, King of Kings, to Ezra the priest, a scholar of the Teaching of the God-of-Heaven.
Peace. I hereby decree that any of the people of Israel living in my kingdom who want to go to Jerusalem, including their priests and Levites, may go with you. You are being sent by the king and his seven advisors to carry out an investigation of Judah and Jerusalem in relation to the Teaching of your God that you are carrying with you. You are also authorized to take the silver and gold that the king and his advisors are giving for the God of Israel, whose residence is in Jerusalem, along with all the silver and gold that has been collected from the generously donated offerings all over Babylon, including that from the people and the priests, for The Temple of their God in Jerusalem. Use this money carefully to buy bulls, rams, lambs, and the ingredients for Grain-Offerings and Drink-Offerings and then offer them on the Altar of The Temple of your God in Jerusalem. You are free to use whatever is left over from the silver and gold for what you and your brothers decide is in keeping with the will of your God. Deliver to the God of Jerusalem the vessels given to you for the services of worship in The Temple of your God. Whatever else you need for The Temple of your God you may pay for out of the royal bank.
21-23 I, Artaxerxes the king, have formally authorized and ordered all the treasurers of the land across the Euphrates to give Ezra the priest, scholar of the Teaching of the God-of-Heaven, the full amount of whatever he asks for up to 100 talents of silver, 650 bushels of wheat, and 607 gallons each of wine and olive oil. There is no limit on the salt. Everything the God-of-Heaven requires for The Temple of God must be given without hesitation. Why would the king and his sons risk stirring up his wrath?
24 Also, let it be clear that no one is permitted to impose tribute, tax, or duty on any priest, Levite, singer, temple security guard, temple servant, or any other worker connected with The Temple of God.
25 I authorize you, Ezra, exercising the wisdom of God that you have in your hands, to appoint magistrates and judges so they can administer justice among all the people of the land across the Euphrates who live by the Teaching of your God. Anyone who does not know the Teaching, you teach them.
26 Anyone who does not obey the Teaching of your God and the king must be tried and sentenced at once—death, banishment, a fine, prison, whatever.
Ezra: "I Was Ready to Go"
27-28 Blessed be God, the God-of-Our-Fathers, who put it in the mind of the king to beautify The Temple of God in Jerusalem! Not only that, he caused the king and all his advisors and influential officials actually to like me and back me. My God was on my side and I was ready to go. And I organized all the leaders of Israel to go with me.
Our Daily Bread reading and devotion
Obadiah 1:1-14 (The Message)
Obadiah 1
Your World Will Collapse
1 Obadiah's Message to Edom
from God, the Master.
We got the news straight from God
by a special messenger sent out to the godless nations:
"On your feet, prepare for battle;
get ready to make war on Edom!
2-4 "Listen to this, Edom:
I'm turning you to a no-account,
the runt of the godless nations, despised.
You thought you were so great,
perched high among the rocks, king of the mountain,
Thinking to yourself,
'Nobody can get to me! Nobody can touch me!'
Think again. Even if, like an eagle,
you hang out on a high cliff-face,
Even if you build your nest in the stars,
I'll bring you down to earth."
God's sure Word.
5-14"If thieves crept up on you,
they'd rob you blind—isn't that so?
If they mugged you on the streets at night,
they'd pick you clean—isn't that so?
Oh, they'll take Esau apart, piece by piece,
empty his purse and pockets.
All your old partners will drive you to the edge.
Your old friends will lie to your face.
Your old drinking buddies will stab you in the back.
Your world will collapse. You won't know what hit you.
So don't be surprised"—it's God's sure Word!—
"when I wipe out all sages from Edom
and rid the Esau mountains of its famous wise men.
Your great heroes will desert you, Teman.
There'll be nobody left in Esau's mountains.
Because of the murderous history compiled
against your brother Jacob,
You will be looked down on by everyone.
You'll lose your place in history.
On that day you stood there and didn't do anything.
Strangers took your brother's army into exile.
Godless foreigners invaded and pillaged Jerusalem.
You stood there and watched.
You were as bad as they were.
You shouldn't have gloated over your brother
when he was down-and-out.
You shouldn't have laughed and joked at Judah's sons
when they were facedown in the mud.
You shouldn't have talked so big
when everything was so bad.
You shouldn't have taken advantage of my people
when their lives had fallen apart.
You of all people should not have been amused
by their troubles, their wrecked nation.
You shouldn't have taken the shirt off their back
when they were knocked flat, defenseless.
And you shouldn't have stood waiting at the outskirts
and cut off refugees,
And traitorously turned in helpless survivors
who had lost everything.
April 10, 2010
Gloating At The Enemy
Listen Now | Play MP3 (Mobile)
READ: Obadiah 1:1-14
Do not rejoice when your enemy falls. —Proverbs 24:17
Obadiah is the shortest book in the Old Testament. Yet hidden away in its brief record is a vital question that affects us all: How should we respond when we see an enemy experience misfortune?
The prophet Obadiah ministered during the time that the city of Jerusalem was under fierce attack by the armies of Babylon. The neighbors of Jerusalem, the Edomites, were actually cheering on the enemy armies to destroy and kill (Ps. 137:7-9). Ironically, these hurtful jeers were spoken by blood relatives of the Jews. They were descendants of Jacob, and the Edomites were descendants of Esau.
Obadiah condemned the Edomites for gloating: “You should not have gazed on the day of your brother in the day of his captivity; nor should you have rejoiced over the children of Judah in the day of their destruction” (Obad. 1:12).
If someone has repeatedly been hurtful to us, it is easy to give in to vindictive pleasure when they experience misfortune. But Scripture admonishes us, “Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles” (Prov. 24:17). Instead, we are to maintain an attitude of compassion and forgiveness, and trust God to bring justice in His time. — Dennis Fisher
For Further Thought How to handle people-problems (Romans 12): Be patient (v.12), bless persecutors (v.14), be humble (v.16), don’t take revenge (v.19), defeat evil with good (v.21).
Love for God can be measured by the love we show for our worst enemy.
My Utmost for His Highest, by Oswald Chambers
April 10, 2010
Complete and Effective Decision About Sin
. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin— that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you-not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” ( Romans 6:11 ) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . .” ( Galatians 2:20 ).
--------------------------------------------------------------------------------
We Trust Him
Posted: 09 Apr 2010 11:01 PM PDT
“God will always give what is right to his people who cry to him night and day, and he will not be slow to answer them.” Luke 18:7
When we come to God, we make requests; we don’t make demands. We come with high hopes and a humble heart. We state what we want, but we pray for what is right. And if God gives us the prison of Rome instead of the mission of Spain, we accept it because we know “God will always give what is right to his people.”
We go to him. We bow before him, and we trust in him.
Ezra 7
Ezra Arrives
1-5 After all this, Ezra. It was during the reign of Artaxerxes king of Persia. Ezra was the son of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the high priest.
6-7 That's Ezra. He arrived from Babylon, a scholar well-practiced in the Revelation of Moses that the God of Israel had given. Because God's hand was on Ezra, the king gave him everything he asked for. Some of the Israelites—priests, Levites, singers, temple security guards, and temple slaves—went with him to Jerusalem. It was in the seventh year of Artaxerxes the king.
8-10 They arrived at Jerusalem in the fifth month of the seventh year of the king's reign. Ezra had scheduled their departure from Babylon on the first day of the first month; they arrived in Jerusalem on the first day of the fifth month under the generous guidance of his God. Ezra had committed himself to studying the Revelation of God, to living it, and to teaching Israel to live its truths and ways.
11 What follows is the letter that King Artaxerxes gave Ezra, priest and scholar, expert in matters involving the truths and ways of God concerning Israel:
12-20 Artaxerxes, King of Kings, to Ezra the priest, a scholar of the Teaching of the God-of-Heaven.
Peace. I hereby decree that any of the people of Israel living in my kingdom who want to go to Jerusalem, including their priests and Levites, may go with you. You are being sent by the king and his seven advisors to carry out an investigation of Judah and Jerusalem in relation to the Teaching of your God that you are carrying with you. You are also authorized to take the silver and gold that the king and his advisors are giving for the God of Israel, whose residence is in Jerusalem, along with all the silver and gold that has been collected from the generously donated offerings all over Babylon, including that from the people and the priests, for The Temple of their God in Jerusalem. Use this money carefully to buy bulls, rams, lambs, and the ingredients for Grain-Offerings and Drink-Offerings and then offer them on the Altar of The Temple of your God in Jerusalem. You are free to use whatever is left over from the silver and gold for what you and your brothers decide is in keeping with the will of your God. Deliver to the God of Jerusalem the vessels given to you for the services of worship in The Temple of your God. Whatever else you need for The Temple of your God you may pay for out of the royal bank.
21-23 I, Artaxerxes the king, have formally authorized and ordered all the treasurers of the land across the Euphrates to give Ezra the priest, scholar of the Teaching of the God-of-Heaven, the full amount of whatever he asks for up to 100 talents of silver, 650 bushels of wheat, and 607 gallons each of wine and olive oil. There is no limit on the salt. Everything the God-of-Heaven requires for The Temple of God must be given without hesitation. Why would the king and his sons risk stirring up his wrath?
24 Also, let it be clear that no one is permitted to impose tribute, tax, or duty on any priest, Levite, singer, temple security guard, temple servant, or any other worker connected with The Temple of God.
25 I authorize you, Ezra, exercising the wisdom of God that you have in your hands, to appoint magistrates and judges so they can administer justice among all the people of the land across the Euphrates who live by the Teaching of your God. Anyone who does not know the Teaching, you teach them.
26 Anyone who does not obey the Teaching of your God and the king must be tried and sentenced at once—death, banishment, a fine, prison, whatever.
Ezra: "I Was Ready to Go"
27-28 Blessed be God, the God-of-Our-Fathers, who put it in the mind of the king to beautify The Temple of God in Jerusalem! Not only that, he caused the king and all his advisors and influential officials actually to like me and back me. My God was on my side and I was ready to go. And I organized all the leaders of Israel to go with me.
Our Daily Bread reading and devotion
Obadiah 1:1-14 (The Message)
Obadiah 1
Your World Will Collapse
1 Obadiah's Message to Edom
from God, the Master.
We got the news straight from God
by a special messenger sent out to the godless nations:
"On your feet, prepare for battle;
get ready to make war on Edom!
2-4 "Listen to this, Edom:
I'm turning you to a no-account,
the runt of the godless nations, despised.
You thought you were so great,
perched high among the rocks, king of the mountain,
Thinking to yourself,
'Nobody can get to me! Nobody can touch me!'
Think again. Even if, like an eagle,
you hang out on a high cliff-face,
Even if you build your nest in the stars,
I'll bring you down to earth."
God's sure Word.
5-14"If thieves crept up on you,
they'd rob you blind—isn't that so?
If they mugged you on the streets at night,
they'd pick you clean—isn't that so?
Oh, they'll take Esau apart, piece by piece,
empty his purse and pockets.
All your old partners will drive you to the edge.
Your old friends will lie to your face.
Your old drinking buddies will stab you in the back.
Your world will collapse. You won't know what hit you.
So don't be surprised"—it's God's sure Word!—
"when I wipe out all sages from Edom
and rid the Esau mountains of its famous wise men.
Your great heroes will desert you, Teman.
There'll be nobody left in Esau's mountains.
Because of the murderous history compiled
against your brother Jacob,
You will be looked down on by everyone.
You'll lose your place in history.
On that day you stood there and didn't do anything.
Strangers took your brother's army into exile.
Godless foreigners invaded and pillaged Jerusalem.
You stood there and watched.
You were as bad as they were.
You shouldn't have gloated over your brother
when he was down-and-out.
You shouldn't have laughed and joked at Judah's sons
when they were facedown in the mud.
You shouldn't have talked so big
when everything was so bad.
You shouldn't have taken advantage of my people
when their lives had fallen apart.
You of all people should not have been amused
by their troubles, their wrecked nation.
You shouldn't have taken the shirt off their back
when they were knocked flat, defenseless.
And you shouldn't have stood waiting at the outskirts
and cut off refugees,
And traitorously turned in helpless survivors
who had lost everything.
April 10, 2010
Gloating At The Enemy
Listen Now | Play MP3 (Mobile)
READ: Obadiah 1:1-14
Do not rejoice when your enemy falls. —Proverbs 24:17
Obadiah is the shortest book in the Old Testament. Yet hidden away in its brief record is a vital question that affects us all: How should we respond when we see an enemy experience misfortune?
The prophet Obadiah ministered during the time that the city of Jerusalem was under fierce attack by the armies of Babylon. The neighbors of Jerusalem, the Edomites, were actually cheering on the enemy armies to destroy and kill (Ps. 137:7-9). Ironically, these hurtful jeers were spoken by blood relatives of the Jews. They were descendants of Jacob, and the Edomites were descendants of Esau.
Obadiah condemned the Edomites for gloating: “You should not have gazed on the day of your brother in the day of his captivity; nor should you have rejoiced over the children of Judah in the day of their destruction” (Obad. 1:12).
If someone has repeatedly been hurtful to us, it is easy to give in to vindictive pleasure when they experience misfortune. But Scripture admonishes us, “Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles” (Prov. 24:17). Instead, we are to maintain an attitude of compassion and forgiveness, and trust God to bring justice in His time. — Dennis Fisher
For Further Thought How to handle people-problems (Romans 12): Be patient (v.12), bless persecutors (v.14), be humble (v.16), don’t take revenge (v.19), defeat evil with good (v.21).
Love for God can be measured by the love we show for our worst enemy.
My Utmost for His Highest, by Oswald Chambers
April 10, 2010
Complete and Effective Decision About Sin
. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin— that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you-not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” ( Romans 6:11 ) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . .” ( Galatians 2:20 ).
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