Max Lucado Daily: Like His Own
Like His Own
Posted: 10 Jun 2010 11:01 PM PDT
“He will take these dying bodies of ours and change them into glorious bodies like his own.” Philippians 3:21, TLB
Does this body seem closer to death than ever before? It should. It is. And unless Christ comes first, your body will be buried. Like a seed is placed in the ground, so your body will be placed in a tomb. And for a season, your soul will be in heaven while your body is in the grave. But the seed buried in the earth will blossom in heaven. Your soul and body will reunite, and you will be like Jesus.
Acts 2
A Sound Like a Strong Wind
1-4 When the Feast of Pentecost came, they were all together in one place. Without warning there was a sound like a strong wind, gale force—no one could tell where it came from. It filled the whole building. Then, like a wildfire, the Holy Spirit spread through their ranks, and they started speaking in a number of different languages as the Spirit prompted them.
5-11There were many Jews staying in Jerusalem just then, devout pilgrims from all over the world. When they heard the sound, they came on the run. Then when they heard, one after another, their own mother tongues being spoken, they were thunderstruck. They couldn't for the life of them figure out what was going on, and kept saying, "Aren't these all Galileans? How come we're hearing them talk in our various mother tongues?
Parthians, Medes, and Elamites;
Visitors from Mesopotamia, Judea, and Cappadocia,
Pontus and Asia, Phrygia and Pamphylia,
Egypt and the parts of Libya belonging to Cyrene;
Immigrants from Rome, both Jews and proselytes;
Even Cretans and Arabs!
"They're speaking our languages, describing God's mighty works!"
12Their heads were spinning; they couldn't make head or tail of any of it. They talked back and forth, confused: "What's going on here?"
13Others joked, "They're drunk on cheap wine."
Peter Speaks Up
14-21That's when Peter stood up and, backed by the other eleven, spoke out with bold urgency: "Fellow Jews, all of you who are visiting Jerusalem, listen carefully and get this story straight. These people aren't drunk as some of you suspect. They haven't had time to get drunk—it's only nine o'clock in the morning. This is what the prophet Joel announced would happen:
"In the Last Days," God says,
"I will pour out my Spirit
on every kind of people:
Your sons will prophesy,
also your daughters;
Your young men will see visions,
your old men dream dreams.
When the time comes,
I'll pour out my Spirit
On those who serve me, men and women both,
and they'll prophesy.
I'll set wonders in the sky above
and signs on the earth below,
Blood and fire and billowing smoke,
the sun turning black and the moon blood-red,
Before the Day of the Lord arrives,
the Day tremendous and marvelous;
And whoever calls out for help
to me, God, will be saved."
22-28"Fellow Israelites, listen carefully to these words: Jesus the Nazarene, a man thoroughly accredited by God to you—the miracles and wonders and signs that God did through him are common knowledge—this Jesus, following the deliberate and well-thought-out plan of God, was betrayed by men who took the law into their own hands, and was handed over to you. And you pinned him to a cross and killed him. But God untied the death ropes and raised him up. Death was no match for him. David said it all:
I saw God before me for all time.
Nothing can shake me; he's right by my side.
I'm glad from the inside out, ecstatic;
I've pitched my tent in the land of hope.
I know you'll never dump me in Hades;
I'll never even smell the stench of death.
You've got my feet on the life-path,
with your face shining sun-joy all around.
29-36"Dear friends, let me be completely frank with you. Our ancestor David is dead and buried—his tomb is in plain sight today. But being also a prophet and knowing that God had solemnly sworn that a descendant of his would rule his kingdom, seeing far ahead, he talked of the resurrection of the Messiah—'no trip to Hades, no stench of death.' This Jesus, God raised up. And every one of us here is a witness to it. Then, raised to the heights at the right hand of God and receiving the promise of the Holy Spirit from the Father, he poured out the Spirit he had just received. That is what you see and hear. For David himself did not ascend to heaven, but he did say,
God said to my Master, "Sit at my right hand
Until I make your enemies a stool for resting your feet."
"All Israel, then, know this: There's no longer room for doubt—God made him Master and Messiah, this Jesus whom you killed on a cross."
37Cut to the quick, those who were there listening asked Peter and the other apostles, "Brothers! Brothers! So now what do we do?"
38-39Peter said, "Change your life. Turn to God and be baptized, each of you, in the name of Jesus Christ, so your sins are forgiven. Receive the gift of the Holy Spirit. The promise is targeted to you and your children, but also to all who are far away—whomever, in fact, our Master God invites."
40He went on in this vein for a long time, urging them over and over, "Get out while you can; get out of this sick and stupid culture!"
41-42That day about three thousand took him at his word, were baptized and were signed up. They committed themselves to the teaching of the apostles, the life together, the common meal, and the prayers.
43-45Everyone around was in awe—all those wonders and signs done through the apostles! And all the believers lived in a wonderful harmony, holding everything in common. They sold whatever they owned and pooled their resources so that each person's need was met.
46-47They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful, as they praised God. People in general liked what they saw. Every day their number grew as God added those who were saved.
Our Daily Bread reading and devotion
Read: Luke 10:30-37
30 In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.
31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.
32 So too, a Levite, when he came to the place and saw him, passed by on the other side.
33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.
34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him.
35 The next day he took out two silver coins and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'
36 "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"
37 The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise."
Stop To Help
June 11, 2010 — by Marvin Williams
You shall love . . . your neighbor as yourself. —Luke 10:27
Dr. Scott Kurtzman, chief of surgery at Waterbury Hospital in Connecticut, was on his way to deliver a lecture when he witnessed a horrible crash involving 20 vehicles. The doctor shifted into trauma mode, worked his way through the mess of metal, and called out, “Who needs help?” After 90 minutes of assisting, and the victims were taken to area hospitals, Dr. Kurtzman commented, “A person with my skills simply can’t drive by someone who is injured. I refuse to live my life that way.”
Jesus told a parable about a man who stopped to help another (Luke 10:30-37). A Jewish man had been ambushed, stripped, robbed, and left for dead. A Jewish priest and a temple assistant passed by, saw the man, and crossed over to the other side. Then a despised Samaritan came by, saw the man, and was filled with compassion. His compassion was translated into action: He soothed and bandaged the man’s wounds, took him to an inn, cared for him while he could, paid for all his medical expenses, and then promised the innkeeper he would return to pay any additional expenses.
There are people around us who are suffering. Moved with compassion for their pain, let’s be those who stop to help.
Reach out in Jesus’ name
With hands of love and care
To those who are in need
And caught in life’s despair. —Sper
Compassion is always active.
My Utmost for His Highest, by Oswald Chambers
June 11, 2010
Getting There (1)
Come to Me . . . —Matthew 11:28
Where sin and sorrow stops, and the song of the saint starts. Do I really want to get there? I can right now. The questions that truly matter in life are remarkably few, and they are all answered by these words— “Come to Me.” Our Lord’s words are not, “Do this, or don’t do that,” but— “Come to me.” If I will simply come to Jesus, my real life will be brought into harmony with my real desires. I will actually cease from sin, and will find the song of the Lord beginning in my life.
Have you ever come to Jesus? Look at the stubbornness of your heart. You would rather do anything than this one simple childlike thing— “Come to Me.” If you really want to experience ceasing from sin, you must come to Jesus.
Jesus Christ makes Himself the test to determine your genuineness. Look how He used the word come. At the most unexpected moments in your life there is this whisper of the Lord— “Come to Me,” and you are immediately drawn to Him. Personal contact with Jesus changes everything. Be “foolish” enough to come and commit yourself to what He says. The attitude necessary for you to come to Him is one where your will has made the determination to let go of everything and deliberately commit it all to Him.
“. . . and I will give you rest”— that is, “I will sustain you, causing you to stand firm.” He is not saying, “I will put you to bed, hold your hand, and sing you to sleep.” But, in essence, He is saying, “I will get you out of bed— out of your listlessness and exhaustion, and out of your condition of being half dead while you are still alive. I will penetrate you with the spirit of life, and you will be sustained by the perfection of vital activity.” Yet we become so weak and pitiful and talk about “suffering” the will of the Lord! Where is the majestic vitality and the power of the Son of God in that?
A Word with You, by Ron Hutchcraft
When Nothing's Happening - #6110
Friday, June 11, 2010
I seem to vaguely remember this old nursery rhyme from when I was a kid. It went like this: "Mary, Mary, quite contrary, how does your garden grow?" If you asked our grandsons that question, they'd probably say, "Real slow!" Maybe that's why Mary was so contrary. Last spring, the boys worked with their Dad to clear a little area in the yard where they could have a vegetable garden. And they were all excited about planting those seeds in the ground: tomato seeds, green beans, carrots, and lettuce. They went out the next day to look at what they had planted. Nothing. Then the next week, and the next week, and the week after that. They watered the garden when it didn't rain. They pulled up weeds. For the longest time, they went out to that garden to see what was happening and nothing was happening - or so it looked. Had they tried to dig up the seeds to see if anything was happening, they would have ruined everything. But you know the story. It finally happened: The tomatoes and beans and carrots and lettuce. It just took a little while.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Nothing's Happening."
Something had been happening all along to those seeds. Just because you can't see what God is doing doesn't mean He's not doing anything! In fact, that may be something important for you to remember right now. You've been praying about that need, that situation, that person for a long time and it looks like nothing's happening. Key words: looks like. When a seed's been planted, it looks like there's nothing going on for some time until that plant breaks through and ultimately produces some wonderful fruit. When a new life has begun in a woman's body, it doesn't look like anything's happened for quite a while. But every day, that life is growing where we cannot see it grow. Until it first reshapes that mother's body and ultimately appears as that precious little baby being born.
The problem is that when it looks like nothing's happening, we tend to say, "Well then, I've got to do something!" And most often, it's the wrong thing; like digging up the seed to see if it's growing or plowing up the garden because it looks like nothing's happening. In 1 Samuel 13, beginning with verse 7, our word for today from the Word of God, we have got a sobering example of how much we have to lose when we can't wait for God to do it His way. Saul, Israel's first king, has been told by God's man Samuel, "Go down ahead of me to Gilgal. I will surely come down to you to sacrifice burnt offerings...but you must wait seven days until I come to you and tell you what you are to do."
With the Philistine forces massing against them, the Bible says, "Saul remained at Gilgal, and all the troops with him were quaking with fear. He waited seven days, the time set by Samuel, but Saul did not come to Gilgal, and Saul's men began to scatter." Saul panicked, and he did what no king was allowed by God to do: he offered the burnt offering himself and he crossed a sacred line. And "just as he finished making the offering, (the Bible says) Samuel arrived." And Samuel asks, "What have you done?" Saul answers by talking about what "I saw" ... "I thought" ... "I felt." Samuel says, "You acted foolishly. You have not kept the command the Lord your God gave you...now your kingdom will not endure."
Saul forfeits the major legacy of his life because of disobedience that disqualified him; a disobedience that came because he couldn't wait for God to do it His way. You and I are so prone to making that same kind of mistake. Nothing seems to be happening, things are starting to fall apart, and it looks like we're at the point of no return. So we take matters into our own hands and, in so doing, we ruin what God was going to do.
God is so often the God of the eleventh hour. He waits until the moment when everyone will know it had to be Him. He waits so our faith can stretch farther than its ever stretched before so He can do greater things for us than He's ever done before.
God is working in ways we can't see, so ultimately something beautiful will be born for all to see. So, as the Psalmist says: "Commit your way to the Lord; trust in Him and He will do this...be still before the Lord and wait patiently for Him" (Psalm 37:5, 7).
Friday, June 11, 2010
Thursday, June 10, 2010
Acts 1, Bible reading and Daily Devotions
Max Lucado Daily: Saved by Faith
Saved by Faith
Posted: 09 Jun 2010 11:01 PM PDT
“The important thing is faith—the kind of faith that works through love.” Galatians 5:6
Symbols are important. Some of them, like communion and baptism, illustrate the cross of Christ. They symbolize salvation . . . but they do not impart salvation.
Putting your trust in a symbol is like claiming to be a sailor because you have a tattoo . . .
Our God . . . saves us, not because we trust in a symbol, but because we trust in a Savior.
Acts 1
To the Ends of the World
1-5Dear Theophilus, in the first volume of this book I wrote on everything that Jesus began to do and teach until the day he said good-bye to the apostles, the ones he had chosen through the Holy Spirit, and was taken up to heaven. After his death, he presented himself alive to them in many different settings over a period of forty days. In face-to-face meetings, he talked to them about things concerning the kingdom of God. As they met and ate meals together, he told them that they were on no account to leave Jerusalem but "must wait for what the Father promised: the promise you heard from me. John baptized in water; you will be baptized in the Holy Spirit. And soon."
6When they were together for the last time they asked, "Master, are you going to restore the kingdom to Israel now? Is this the time?"
7-8He told them, "You don't get to know the time. Timing is the Father's business. What you'll get is the Holy Spirit. And when the Holy Spirit comes on you, you will be able to be my witnesses in Jerusalem, all over Judea and Samaria, even to the ends of the world."
9-11These were his last words. As they watched, he was taken up and disappeared in a cloud. They stood there, staring into the empty sky. Suddenly two men appeared—in white robes! They said, "You Galileans!—why do you just stand here looking up at an empty sky? This very Jesus who was taken up from among you to heaven will come as certainly—and mysteriously—as he left."
Returning to Jerusalem
12-13So they left the mountain called Olives and returned to Jerusalem. It was a little over half a mile. They went to the upper room they had been using as a meeting place:
Peter,
John,
James,
Andrew,
Philip,
Thomas,
Bartholomew,
Matthew,
James, son of Alphaeus,
Simon the Zealot,
Judas, son of James.
14They agreed they were in this for good, completely together in prayer, the women included. Also Jesus' mother, Mary, and his brothers.
Replacing Judas
15-17During this time, Peter stood up in the company—there were about 120 of them in the room at the time—and said, "Friends, long ago the Holy Spirit spoke through David regarding Judas, who became the guide to those who arrested Jesus. That Scripture had to be fulfilled, and now has been. Judas was one of us and had his assigned place in this ministry.
18-20"As you know, he took the evil bribe money and bought a small farm. There he came to a bad end, rupturing his belly and spilling his guts. Everybody in Jerusalem knows this by now; they call the place Murder Meadow. It's exactly what we find written in the Psalms:
Let his farm become haunted
So no one can ever live there.
"And also what was written later:
Let someone else take over his post.
21-22"Judas must now be replaced. The replacement must come from the company of men who stayed together with us from the time Jesus was baptized by John up to the day of his ascension, designated along with us as a witness to his resurrection."
23-26They nominated two: Joseph Barsabbas, nicknamed Justus, and Matthias. Then they prayed, "You, O God, know every one of us inside and out. Make plain which of these two men you choose to take the place in this ministry and leadership that Judas threw away in order to go his own way." They then drew straws. Matthias won and was counted in with the eleven apostles.
Our Daily Bread reading and devotion
Read: 1 Timothy 2:1-7
1 I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone--
2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.
3 This is good, and pleases God our Savior,
4 who wants all men to be saved and to come to a knowledge of the truth.
5 For there is one God and one mediator between God and men, the man Christ Jesus,
6 who gave himself as a ransom for all men--the testimony given in its proper time.
7 And for this purpose I was appointed a herald and an apostle--I am telling the truth, I am not lying--and a teacher of the true faith to the Gentiles.
Faithful Prayer
June 10, 2010 — by Cindy Hess Kasper
[Pray] for kings and all who are in authority. —1 Timothy 2:2
In June 2009, 95-year-old Emma Gray died. For over two decades, she had been the cleaning lady in a big house. Each night as she did her work, she prayed for blessings, wisdom, and safety for the man she worked for.
Although Emma worked in the same place for 24 years, the occupants of the residence changed every 4 years or so. Over the years, Emma offered her nightly prayers for six US Presidents: Eisenhower, Kennedy, Johnson, Nixon, Ford, and Carter.
Emma had her personal favorites, but she prayed for them all. She followed the instruction we read in 1 Timothy 2 to pray for “all who are in authority” (v.2). The verses go on to speak of how living “a quiet and peaceable life” and being a godly and reverent person “is good and acceptable in the sight of God . . . who desires all men to be saved and to come to the knowledge of the truth” (vv.2-4).
Because God “hears the prayer of the righteous” (Prov. 15:29), who knows how He used Emma’s faithful prayers? In Proverbs 21:1, we read: “The king’s heart is in the hand of the Lord, like the rivers of water; He turns it wherever He wishes.”
Like Emma, we are to pray for our leaders. Is there someone God is calling you to pray for today?
No leader is beyond God’s grace
When righteous people pray;
For when God’s children intercede,
The Lord will have His way. —D. De Haan
To influence leaders for God, intercede with God for leaders.
My Utmost for His Highest, by Oswald Chambers
June 10, 2010
And After That What’s Next To Do?
. . . seek, and you will find . . . —Luke 11:9
Seek if you have not found. “You ask and do not receive, because you ask amiss . . .” ( James 4:3 ). If you ask for things from life instead of from God, “you ask amiss”; that is, you ask out of your desire for self-fulfillment. The more you fulfill yourself the less you will seek God. “. . . seek, and you will find . . . .” Get to work— narrow your focus and interests to this one thing. Have you ever sought God with your whole heart, or have you simply given Him a feeble cry after some emotionally painful experience? “. . . seek, [focus,] and you will find . . . .”
“Ho! Everyone who thirsts, come to the waters. . .” (Isaiah 55:1 ). Are you thirsty, or complacent and indifferent— so satisfied with your own experience that you want nothing more of God? Experience is a doorway, not a final goal. Beware of building your faith on experience, or your life will not ring true and will only sound the note of a critical spirit. Remember that you can never give another person what you have found, but you can cause him to have a desire for it.
“. . . knock, and it will be opened to you” ( Luke 11:9 ). “Draw near to God . . .” ( James 4:8 ). Knock— the door is closed, and your heartbeat races as you knock. “Cleanse your hands . . .” ( James 4:8 ). Knock a bit louder— you begin to find that you are dirty. “. . . purify your hearts . . .” ( James 4:8 ). It is becoming even more personal— you are desperate and serious now— you will do anything. “Lament . . . ” ( James 4:9 ). Have you ever lamented, expressing your sorrow before God for the condition of your inner life? There is no thread of self-pity left, only the heart-rending difficulty and amazement which comes from seeing what kind of person you really are. “Humble yourselves . . . ” (James 4:10 ). It is a humbling experience to knock at God’s door— you have to knock with the crucified thief. “. . . to him who knocks it will be opened” ( Luke 11:10 ).
A Word with You, by Ron Hutchcraft
Together On the Outside, Broken On the Inside - #6109
Thursday, June 10, 2010
If you saw this three-month-old baby, you'd say, "Man, he looks like the picture of health." He's a handsome baby, a full head of dark hair, and he's doubled his weight since he was born, strong, taking in everything going on around him, and a smile that would melt your heart. But inside, it's a different story. He's already had two major heart surgeries in his short life and there's the prospect of more in the future.
I'm Ron Hutchcraft and I want to have A Word With You today about "Together On the Outside, Broken On the Inside."
That little guy is a picture of so many of us. He looks so healthy on the outside, but he's got major heart problems on the inside. Most of us have figured out how to look so together and so in control. But inside, where no one but God can see, it's a very different story.
Inside there's those secrets that no one knows; that darkness that we hope no one ever knows; those wounds that no one can heal; the guilt that no one can remove; the answers no one can give us; the fear and insecurity and frustration of not really being sure why we're here or where we're going.
In some strange way, those disturbances in your heart are actually the whispers of the God who made you. They're the hollow echoes in a heart that He was supposed to inhabit - a life that He was supposed to direct. The trouble that hides behind our image of strength is really telling us that someone's missing; that somehow we are away from the God who is the source of our life and of all that's missing inside us.
Of course, God isn't fooled by our cool exterior. The Bible says that though "man looks at the outside appearance...God looks at the heart" (1 Samuel 16:7). And here's what the Bible says about all our secrets: "He knows the secrets of the heart" (Psalm 44:21). And then it says, "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account" (Hebrews 4:13). That should concern us, because in the Bible's words, "God will judge men's secrets through Jesus Christ" (Romans 2:16).
Here's what He says about the results of His spiritual EKG of your heart and mine: "The heart is deceitful above all things and beyond cure" (Jeremiah 17:9). That's why God can't live in the heart that was made for Him - our sin. But then, in Ezekiel 36, beginning with verse 26, our word for today from the Word of God, He gives us this stunning promise: "I will give you a new heart and put a new spirit in you...I will put My Spirit in you...you will be My people and I will be your God. I will save you from all your uncleanness."
That saving, that spiritual rescue from certain death, did not come cheap. It cost God the life of His Son. It took the sacrifice of the only perfect life there ever was to absorb God's punishment for all your sin. And it took His resurrection from the dead to open the way for you to live with God forever in heaven; forgiven, clean, and one of His kids forever. That is the amazing offer that Jesus makes to you today. What you feel in your heart is His knocking on the door of your heart. He's giving you this opportunity to open up your life to Him to be your personal Savior from your personal sin. This could be the day that He gives you a new heart spiritually; the day the God of the galaxies literally moves into you upon invitation. How do you do that? You tell Him, "God, I know I've sinned. I know You sent Your Son to pay for my sin. And I believe that Jesus is my only hope. So I am turning from the sin that has kept me from You, and I'm turning to Jesus to make me clean and to make me Yours."
I'm committed to helping you find Him for yourself like somebody helped me. And that's why I've prepared a brief and I think a simple explanation of just how to begin your personal relationship with God and to know that you have. You can listen to it or you could read it at our website; it's YoursForLife.net. Or you can call and get my little booklet Yours For Life. Call toll free at 877-741-1200 and ask for it.
You're just one heartfelt prayer away from God's miracle in your heart. You began your day away from Him. You can go to sleep tonight with Him in your heart.
Saved by Faith
Posted: 09 Jun 2010 11:01 PM PDT
“The important thing is faith—the kind of faith that works through love.” Galatians 5:6
Symbols are important. Some of them, like communion and baptism, illustrate the cross of Christ. They symbolize salvation . . . but they do not impart salvation.
Putting your trust in a symbol is like claiming to be a sailor because you have a tattoo . . .
Our God . . . saves us, not because we trust in a symbol, but because we trust in a Savior.
Acts 1
To the Ends of the World
1-5Dear Theophilus, in the first volume of this book I wrote on everything that Jesus began to do and teach until the day he said good-bye to the apostles, the ones he had chosen through the Holy Spirit, and was taken up to heaven. After his death, he presented himself alive to them in many different settings over a period of forty days. In face-to-face meetings, he talked to them about things concerning the kingdom of God. As they met and ate meals together, he told them that they were on no account to leave Jerusalem but "must wait for what the Father promised: the promise you heard from me. John baptized in water; you will be baptized in the Holy Spirit. And soon."
6When they were together for the last time they asked, "Master, are you going to restore the kingdom to Israel now? Is this the time?"
7-8He told them, "You don't get to know the time. Timing is the Father's business. What you'll get is the Holy Spirit. And when the Holy Spirit comes on you, you will be able to be my witnesses in Jerusalem, all over Judea and Samaria, even to the ends of the world."
9-11These were his last words. As they watched, he was taken up and disappeared in a cloud. They stood there, staring into the empty sky. Suddenly two men appeared—in white robes! They said, "You Galileans!—why do you just stand here looking up at an empty sky? This very Jesus who was taken up from among you to heaven will come as certainly—and mysteriously—as he left."
Returning to Jerusalem
12-13So they left the mountain called Olives and returned to Jerusalem. It was a little over half a mile. They went to the upper room they had been using as a meeting place:
Peter,
John,
James,
Andrew,
Philip,
Thomas,
Bartholomew,
Matthew,
James, son of Alphaeus,
Simon the Zealot,
Judas, son of James.
14They agreed they were in this for good, completely together in prayer, the women included. Also Jesus' mother, Mary, and his brothers.
Replacing Judas
15-17During this time, Peter stood up in the company—there were about 120 of them in the room at the time—and said, "Friends, long ago the Holy Spirit spoke through David regarding Judas, who became the guide to those who arrested Jesus. That Scripture had to be fulfilled, and now has been. Judas was one of us and had his assigned place in this ministry.
18-20"As you know, he took the evil bribe money and bought a small farm. There he came to a bad end, rupturing his belly and spilling his guts. Everybody in Jerusalem knows this by now; they call the place Murder Meadow. It's exactly what we find written in the Psalms:
Let his farm become haunted
So no one can ever live there.
"And also what was written later:
Let someone else take over his post.
21-22"Judas must now be replaced. The replacement must come from the company of men who stayed together with us from the time Jesus was baptized by John up to the day of his ascension, designated along with us as a witness to his resurrection."
23-26They nominated two: Joseph Barsabbas, nicknamed Justus, and Matthias. Then they prayed, "You, O God, know every one of us inside and out. Make plain which of these two men you choose to take the place in this ministry and leadership that Judas threw away in order to go his own way." They then drew straws. Matthias won and was counted in with the eleven apostles.
Our Daily Bread reading and devotion
Read: 1 Timothy 2:1-7
1 I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone--
2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.
3 This is good, and pleases God our Savior,
4 who wants all men to be saved and to come to a knowledge of the truth.
5 For there is one God and one mediator between God and men, the man Christ Jesus,
6 who gave himself as a ransom for all men--the testimony given in its proper time.
7 And for this purpose I was appointed a herald and an apostle--I am telling the truth, I am not lying--and a teacher of the true faith to the Gentiles.
Faithful Prayer
June 10, 2010 — by Cindy Hess Kasper
[Pray] for kings and all who are in authority. —1 Timothy 2:2
In June 2009, 95-year-old Emma Gray died. For over two decades, she had been the cleaning lady in a big house. Each night as she did her work, she prayed for blessings, wisdom, and safety for the man she worked for.
Although Emma worked in the same place for 24 years, the occupants of the residence changed every 4 years or so. Over the years, Emma offered her nightly prayers for six US Presidents: Eisenhower, Kennedy, Johnson, Nixon, Ford, and Carter.
Emma had her personal favorites, but she prayed for them all. She followed the instruction we read in 1 Timothy 2 to pray for “all who are in authority” (v.2). The verses go on to speak of how living “a quiet and peaceable life” and being a godly and reverent person “is good and acceptable in the sight of God . . . who desires all men to be saved and to come to the knowledge of the truth” (vv.2-4).
Because God “hears the prayer of the righteous” (Prov. 15:29), who knows how He used Emma’s faithful prayers? In Proverbs 21:1, we read: “The king’s heart is in the hand of the Lord, like the rivers of water; He turns it wherever He wishes.”
Like Emma, we are to pray for our leaders. Is there someone God is calling you to pray for today?
No leader is beyond God’s grace
When righteous people pray;
For when God’s children intercede,
The Lord will have His way. —D. De Haan
To influence leaders for God, intercede with God for leaders.
My Utmost for His Highest, by Oswald Chambers
June 10, 2010
And After That What’s Next To Do?
. . . seek, and you will find . . . —Luke 11:9
Seek if you have not found. “You ask and do not receive, because you ask amiss . . .” ( James 4:3 ). If you ask for things from life instead of from God, “you ask amiss”; that is, you ask out of your desire for self-fulfillment. The more you fulfill yourself the less you will seek God. “. . . seek, and you will find . . . .” Get to work— narrow your focus and interests to this one thing. Have you ever sought God with your whole heart, or have you simply given Him a feeble cry after some emotionally painful experience? “. . . seek, [focus,] and you will find . . . .”
“Ho! Everyone who thirsts, come to the waters. . .” (Isaiah 55:1 ). Are you thirsty, or complacent and indifferent— so satisfied with your own experience that you want nothing more of God? Experience is a doorway, not a final goal. Beware of building your faith on experience, or your life will not ring true and will only sound the note of a critical spirit. Remember that you can never give another person what you have found, but you can cause him to have a desire for it.
“. . . knock, and it will be opened to you” ( Luke 11:9 ). “Draw near to God . . .” ( James 4:8 ). Knock— the door is closed, and your heartbeat races as you knock. “Cleanse your hands . . .” ( James 4:8 ). Knock a bit louder— you begin to find that you are dirty. “. . . purify your hearts . . .” ( James 4:8 ). It is becoming even more personal— you are desperate and serious now— you will do anything. “Lament . . . ” ( James 4:9 ). Have you ever lamented, expressing your sorrow before God for the condition of your inner life? There is no thread of self-pity left, only the heart-rending difficulty and amazement which comes from seeing what kind of person you really are. “Humble yourselves . . . ” (James 4:10 ). It is a humbling experience to knock at God’s door— you have to knock with the crucified thief. “. . . to him who knocks it will be opened” ( Luke 11:10 ).
A Word with You, by Ron Hutchcraft
Together On the Outside, Broken On the Inside - #6109
Thursday, June 10, 2010
If you saw this three-month-old baby, you'd say, "Man, he looks like the picture of health." He's a handsome baby, a full head of dark hair, and he's doubled his weight since he was born, strong, taking in everything going on around him, and a smile that would melt your heart. But inside, it's a different story. He's already had two major heart surgeries in his short life and there's the prospect of more in the future.
I'm Ron Hutchcraft and I want to have A Word With You today about "Together On the Outside, Broken On the Inside."
That little guy is a picture of so many of us. He looks so healthy on the outside, but he's got major heart problems on the inside. Most of us have figured out how to look so together and so in control. But inside, where no one but God can see, it's a very different story.
Inside there's those secrets that no one knows; that darkness that we hope no one ever knows; those wounds that no one can heal; the guilt that no one can remove; the answers no one can give us; the fear and insecurity and frustration of not really being sure why we're here or where we're going.
In some strange way, those disturbances in your heart are actually the whispers of the God who made you. They're the hollow echoes in a heart that He was supposed to inhabit - a life that He was supposed to direct. The trouble that hides behind our image of strength is really telling us that someone's missing; that somehow we are away from the God who is the source of our life and of all that's missing inside us.
Of course, God isn't fooled by our cool exterior. The Bible says that though "man looks at the outside appearance...God looks at the heart" (1 Samuel 16:7). And here's what the Bible says about all our secrets: "He knows the secrets of the heart" (Psalm 44:21). And then it says, "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account" (Hebrews 4:13). That should concern us, because in the Bible's words, "God will judge men's secrets through Jesus Christ" (Romans 2:16).
Here's what He says about the results of His spiritual EKG of your heart and mine: "The heart is deceitful above all things and beyond cure" (Jeremiah 17:9). That's why God can't live in the heart that was made for Him - our sin. But then, in Ezekiel 36, beginning with verse 26, our word for today from the Word of God, He gives us this stunning promise: "I will give you a new heart and put a new spirit in you...I will put My Spirit in you...you will be My people and I will be your God. I will save you from all your uncleanness."
That saving, that spiritual rescue from certain death, did not come cheap. It cost God the life of His Son. It took the sacrifice of the only perfect life there ever was to absorb God's punishment for all your sin. And it took His resurrection from the dead to open the way for you to live with God forever in heaven; forgiven, clean, and one of His kids forever. That is the amazing offer that Jesus makes to you today. What you feel in your heart is His knocking on the door of your heart. He's giving you this opportunity to open up your life to Him to be your personal Savior from your personal sin. This could be the day that He gives you a new heart spiritually; the day the God of the galaxies literally moves into you upon invitation. How do you do that? You tell Him, "God, I know I've sinned. I know You sent Your Son to pay for my sin. And I believe that Jesus is my only hope. So I am turning from the sin that has kept me from You, and I'm turning to Jesus to make me clean and to make me Yours."
I'm committed to helping you find Him for yourself like somebody helped me. And that's why I've prepared a brief and I think a simple explanation of just how to begin your personal relationship with God and to know that you have. You can listen to it or you could read it at our website; it's YoursForLife.net. Or you can call and get my little booklet Yours For Life. Call toll free at 877-741-1200 and ask for it.
You're just one heartfelt prayer away from God's miracle in your heart. You began your day away from Him. You can go to sleep tonight with Him in your heart.
Wednesday, June 9, 2010
John 21, Bible reading and Daily Devotions
Max Lucado Daily: Try Again
Try Again
Posted: 08 Jun 2010 11:01 PM PDT
“We worked hard all night and caught nothing.” Luke 5:5 NASB
Do you know the feeling of a sleepless, fishless night? Of course you do. For what have you been casting? . . .
Faith? “I want to believe, but . . .”
Healing? “I’ve been sick so long . . .”
A happy marriage? “No matter what I do . . .”
You’ve sat where Peter sat. And now Jesus is asking you to go fishing. He knows your nets are empty. He knows your heart is weary . . . But he urges, “It’s not too late to try again.”
John 21
Fishing
1-3After this, Jesus appeared again to the disciples, this time at the Tiberias Sea (the Sea of Galilee). This is how he did it: Simon Peter, Thomas (nicknamed "Twin"), Nathanael from Cana in Galilee, the brothers Zebedee, and two other disciples were together. Simon Peter announced, "I'm going fishing."
3-4The rest of them replied, "We're going with you." They went out and got in the boat. They caught nothing that night. When the sun came up, Jesus was standing on the beach, but they didn't recognize him.
5Jesus spoke to them: "Good morning! Did you catch anything for breakfast?"
They answered, "No."
6He said, "Throw the net off the right side of the boat and see what happens."
They did what he said. All of a sudden there were so many fish in it, they weren't strong enough to pull it in.
7-9Then the disciple Jesus loved said to Peter, "It's the Master!"
When Simon Peter realized that it was the Master, he threw on some clothes, for he was stripped for work, and dove into the sea. The other disciples came in by boat for they weren't far from land, a hundred yards or so, pulling along the net full of fish. When they got out of the boat, they saw a fire laid, with fish and bread cooking on it.
10-11Jesus said, "Bring some of the fish you've just caught." Simon Peter joined them and pulled the net to shore—153 big fish! And even with all those fish, the net didn't rip.
12Jesus said, "Breakfast is ready." Not one of the disciples dared ask, "Who are you?" They knew it was the Master.
13-14Jesus then took the bread and gave it to them. He did the same with the fish. This was now the third time Jesus had shown himself alive to the disciples since being raised from the dead.
Do You Love Me?
15After breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?"
"Yes, Master, you know I love you."
Jesus said, "Feed my lambs."
16He then asked a second time, "Simon, son of John, do you love me?"
"Yes, Master, you know I love you."
Jesus said, "Shepherd my sheep."
17-19Then he said it a third time: "Simon, son of John, do you love me?"
Peter was upset that he asked for the third time, "Do you love me?" so he answered, "Master, you know everything there is to know. You've got to know that I love you."
Jesus said, "Feed my sheep. I'm telling you the very truth now: When you were young you dressed yourself and went wherever you wished, but when you get old you'll have to stretch out your hands while someone else dresses you and takes you where you don't want to go." He said this to hint at the kind of death by which Peter would glorify God. And then he commanded, "Follow me."
20-21Turning his head, Peter noticed the disciple Jesus loved following right behind. When Peter noticed him, he asked Jesus, "Master, what's going to happen to him?"
22-23Jesus said, "If I want him to live until I come again, what's that to you? You—follow me." That is how the rumor got out among the brothers that this disciple wouldn't die. But that is not what Jesus said. He simply said, "If I want him to live until I come again, what's that to you?"
24This is the same disciple who was eyewitness to all these things and wrote them down. And we all know that his eyewitness account is reliable and accurate.
25There are so many other things Jesus did. If they were all written down, each of them, one by one, I can't imagine a world big enough to hold such a library of books.
Our Daily Bread reading and devotion
Read: Psalm 103:1-10
1 Praise the Lord, O my soul; all my inmost being, praise his holy name.
2 Praise the Lord, O my soul, and forget not all his benefits--
3 who forgives all your sins and heals all your diseases,
4 who redeems your life from the pit and crowns you with love and compassion,
5 who satisfies your desires with good things so that your youth is renewed like the eagle's.
6 The Lord works righteousness and justice for all the oppressed.
7 He made known his ways to Moses, his deeds to the people of Israel:
8 The Lord is compassionate and gracious, slow to anger, abounding in love.
9 He will not always accuse, nor will he harbor his anger forever;
10 he does not treat us as our sins deserve or repay us according to our iniquities.
It’s Not Fair
June 9, 2010 — by Joe Stowell
He has not dealt with us according to our sins, nor punished us according to our iniquities. —Psalm 103:10
“Not fair!” Whether you’ve said it or at least thought it, you’ve got to admit, it’s hard to see someone get away with something and not get what they deserve. We learn this early in life. Just ask the parent of any teenager. Kids hate to see their siblings get off scot-free for the things they got spanked for. Which is why they so readily tattle on each other. But then, we never really grow out of this. To our way of thinking, fairness means sinners deserve God’s wrath and we, the good people, deserve His applause.
But if God were into being “fair,” we would all be consumed by His judgment! We can be thankful for this: “[God] has not dealt with us according to our sins” (Ps. 103:10). We should be glad, not grumpy, that God chooses mercy over fairness and that He is willing to extend grace even to those who are undeserving and hopelessly lost. And while we are thinking about it, when was the last time we let mercy trump fairness with someone who offended us?
It’s not God’s fairness but His mercy that drives Him to pursue us so that heaven can have a party when we are found (Luke 15:7). Personally, I’m thankful that God has not been “fair” with me! Aren’t you?
Favor to the undeserving;
Love, when from God we have turned;
Mercy, when His love we’ve spurned—
That’s God’s grace! —Anon.
We can show mercy to others because God has shown mercy to us.
My Utmost for His Highest, by Oswald Chambers
June 9, 2010
Then What’s Next To Do?
Everyone who asks receives . . . —Luke 11:10
Ask if you have not received. There is nothing more difficult than asking. We will have yearnings and desires for certain things, and even suffer as a result of their going unfulfilled, but not until we are at the limit of desperation will we ask. It is the sense of not being spiritually real that causes us to ask. Have you ever asked out of the depths of your total insufficiency and poverty? “If any of you lacks wisdom, let him ask of God . . . ” ( James 1:5 ), but be sure that you do lack wisdom before you ask. You cannot bring yourself to the point of spiritual reality anytime you choose. The best thing to do, once you realize you are not spiritually real, is to ask God for the Holy Spirit, basing your request on the promise of Jesus Christ (see Luke 11:13 ). The Holy Spirit is the one who makes everything that Jesus did for you real in your life.
“Everyone who asks receives . . . .” This does not mean that you will not get if you do not ask, but it means that until you come to the point of asking, you will not receive from God (seeMatthew 5:45 ). To be able to receive means that you have to come into the relationship of a child of God, and then you comprehend and appreciate mentally, morally, and with spiritual understanding, that these things come from God.
“If any of you lacks wisdom . . . .” If you realize that you are lacking, it is because you have come in contact with spiritual reality— do not put the blinders of reason on again. The word ask actually means “beg.” Some people are poor enough to be interested in their poverty, and some of us are poor enough spiritually to show our interest. Yet we will never receive if we ask with a certain result in mind, because we are asking out of our lust, not out of our poverty. A pauper does not ask out of any reason other than the completely hopeless and painful condition of his poverty. He is not ashamed to beg— blessed are the paupers in spirit (see Matthew 5:3 ).
A Word with You, by Ron Hutchcraft
A Thousand Teachers - #6108
Wednesday, June 9, 2010
Kids count the days. Teachers count the days. Principals count the days. Until everybody can shout those happiest of all words, "School's out!" Police cars sport bumper stickers that warn drivers to be extra careful. Same reason: "School's out." And graduations are real milestones because you don't ever have to go back to that school if you don't want to! I hate to rain on anybody's parade, but that "school's out" thing is actually a myth. Or at least it should be.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Thousand Teachers."
Okay, it may be okay if you don't spend any more hours in a school building; if you don't have to take any more of those stressful midterms or finals. But there's a sense in which God doesn't ever want us to consider "school" as being "out," because He's got so much to teach us and so many teachers through whom He wants to send it. Smart people are looking for teachers for the rest of their life.
Listen to how God describes people that He considers wise in our word for today from the Word of God. In James 3, beginning with verse 13, God says, "Who is wise and understanding among you? Let him show it by his good life, by deeds done in humility that comes from wisdom - the wisdom that comes from heaven is first of all pure: then peace-loving, considerate, submissive..." Now, notice that God links wisdom with humility. And you can see that link when God describes what wisdom looks like in a person. One way it shows up is when a person is "submissive."
Humble people are wise people. Wise people are humble people, because they're teachable people. An arrogant person is closed - un-teachable. For a wise person, school is never really out because they realize how much they have to learn from almost every person they meet.
A person who realizes that virtually every person he meets has something to teach him is an emotional and spiritual millionaire. In fact, I believe God brings into our lives people through whom He wants to teach us things that He knows that we need to know. Humility becomes more concrete when you think of it, at least in part, as teachability. Which leads us to the million-dollar question, "Are you a teachable person?"
When you meet a new person, do you talk mostly about yourself or do you let them tell you about themselves? Do you approach new people, asking yourself, "What can I learn from this person?" Do you welcome the opportunity to meet people who are from a different background, who have a different kind of personality; someone from a different denominational perspective, a different racial background, another generation? They have so much to give you because they've seen and experienced life from another perspective. And they've learned or they've become things that you may not know much about.
And how about your response to the suggestions you get, the ideas, even the criticisms of the people close to you? Are you closed or are you open to what they see and what they say? In humility, do you gain insight from their input? Or are you all proud, rigid, and inflexible? Then by God's definition, you're just not one of those folks that He calls "wise" and that He calls "understanding." Many of the most important teachers you'll ever have in your life are not the ones you'll necessarily meet in a classroom - as important as they are. It will be the people God brings into your everyday life with something He knows you need to know.
And the more teachers you welcome into your life, the wiser you're going to be.
Try Again
Posted: 08 Jun 2010 11:01 PM PDT
“We worked hard all night and caught nothing.” Luke 5:5 NASB
Do you know the feeling of a sleepless, fishless night? Of course you do. For what have you been casting? . . .
Faith? “I want to believe, but . . .”
Healing? “I’ve been sick so long . . .”
A happy marriage? “No matter what I do . . .”
You’ve sat where Peter sat. And now Jesus is asking you to go fishing. He knows your nets are empty. He knows your heart is weary . . . But he urges, “It’s not too late to try again.”
John 21
Fishing
1-3After this, Jesus appeared again to the disciples, this time at the Tiberias Sea (the Sea of Galilee). This is how he did it: Simon Peter, Thomas (nicknamed "Twin"), Nathanael from Cana in Galilee, the brothers Zebedee, and two other disciples were together. Simon Peter announced, "I'm going fishing."
3-4The rest of them replied, "We're going with you." They went out and got in the boat. They caught nothing that night. When the sun came up, Jesus was standing on the beach, but they didn't recognize him.
5Jesus spoke to them: "Good morning! Did you catch anything for breakfast?"
They answered, "No."
6He said, "Throw the net off the right side of the boat and see what happens."
They did what he said. All of a sudden there were so many fish in it, they weren't strong enough to pull it in.
7-9Then the disciple Jesus loved said to Peter, "It's the Master!"
When Simon Peter realized that it was the Master, he threw on some clothes, for he was stripped for work, and dove into the sea. The other disciples came in by boat for they weren't far from land, a hundred yards or so, pulling along the net full of fish. When they got out of the boat, they saw a fire laid, with fish and bread cooking on it.
10-11Jesus said, "Bring some of the fish you've just caught." Simon Peter joined them and pulled the net to shore—153 big fish! And even with all those fish, the net didn't rip.
12Jesus said, "Breakfast is ready." Not one of the disciples dared ask, "Who are you?" They knew it was the Master.
13-14Jesus then took the bread and gave it to them. He did the same with the fish. This was now the third time Jesus had shown himself alive to the disciples since being raised from the dead.
Do You Love Me?
15After breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?"
"Yes, Master, you know I love you."
Jesus said, "Feed my lambs."
16He then asked a second time, "Simon, son of John, do you love me?"
"Yes, Master, you know I love you."
Jesus said, "Shepherd my sheep."
17-19Then he said it a third time: "Simon, son of John, do you love me?"
Peter was upset that he asked for the third time, "Do you love me?" so he answered, "Master, you know everything there is to know. You've got to know that I love you."
Jesus said, "Feed my sheep. I'm telling you the very truth now: When you were young you dressed yourself and went wherever you wished, but when you get old you'll have to stretch out your hands while someone else dresses you and takes you where you don't want to go." He said this to hint at the kind of death by which Peter would glorify God. And then he commanded, "Follow me."
20-21Turning his head, Peter noticed the disciple Jesus loved following right behind. When Peter noticed him, he asked Jesus, "Master, what's going to happen to him?"
22-23Jesus said, "If I want him to live until I come again, what's that to you? You—follow me." That is how the rumor got out among the brothers that this disciple wouldn't die. But that is not what Jesus said. He simply said, "If I want him to live until I come again, what's that to you?"
24This is the same disciple who was eyewitness to all these things and wrote them down. And we all know that his eyewitness account is reliable and accurate.
25There are so many other things Jesus did. If they were all written down, each of them, one by one, I can't imagine a world big enough to hold such a library of books.
Our Daily Bread reading and devotion
Read: Psalm 103:1-10
1 Praise the Lord, O my soul; all my inmost being, praise his holy name.
2 Praise the Lord, O my soul, and forget not all his benefits--
3 who forgives all your sins and heals all your diseases,
4 who redeems your life from the pit and crowns you with love and compassion,
5 who satisfies your desires with good things so that your youth is renewed like the eagle's.
6 The Lord works righteousness and justice for all the oppressed.
7 He made known his ways to Moses, his deeds to the people of Israel:
8 The Lord is compassionate and gracious, slow to anger, abounding in love.
9 He will not always accuse, nor will he harbor his anger forever;
10 he does not treat us as our sins deserve or repay us according to our iniquities.
It’s Not Fair
June 9, 2010 — by Joe Stowell
He has not dealt with us according to our sins, nor punished us according to our iniquities. —Psalm 103:10
“Not fair!” Whether you’ve said it or at least thought it, you’ve got to admit, it’s hard to see someone get away with something and not get what they deserve. We learn this early in life. Just ask the parent of any teenager. Kids hate to see their siblings get off scot-free for the things they got spanked for. Which is why they so readily tattle on each other. But then, we never really grow out of this. To our way of thinking, fairness means sinners deserve God’s wrath and we, the good people, deserve His applause.
But if God were into being “fair,” we would all be consumed by His judgment! We can be thankful for this: “[God] has not dealt with us according to our sins” (Ps. 103:10). We should be glad, not grumpy, that God chooses mercy over fairness and that He is willing to extend grace even to those who are undeserving and hopelessly lost. And while we are thinking about it, when was the last time we let mercy trump fairness with someone who offended us?
It’s not God’s fairness but His mercy that drives Him to pursue us so that heaven can have a party when we are found (Luke 15:7). Personally, I’m thankful that God has not been “fair” with me! Aren’t you?
Favor to the undeserving;
Love, when from God we have turned;
Mercy, when His love we’ve spurned—
That’s God’s grace! —Anon.
We can show mercy to others because God has shown mercy to us.
My Utmost for His Highest, by Oswald Chambers
June 9, 2010
Then What’s Next To Do?
Everyone who asks receives . . . —Luke 11:10
Ask if you have not received. There is nothing more difficult than asking. We will have yearnings and desires for certain things, and even suffer as a result of their going unfulfilled, but not until we are at the limit of desperation will we ask. It is the sense of not being spiritually real that causes us to ask. Have you ever asked out of the depths of your total insufficiency and poverty? “If any of you lacks wisdom, let him ask of God . . . ” ( James 1:5 ), but be sure that you do lack wisdom before you ask. You cannot bring yourself to the point of spiritual reality anytime you choose. The best thing to do, once you realize you are not spiritually real, is to ask God for the Holy Spirit, basing your request on the promise of Jesus Christ (see Luke 11:13 ). The Holy Spirit is the one who makes everything that Jesus did for you real in your life.
“Everyone who asks receives . . . .” This does not mean that you will not get if you do not ask, but it means that until you come to the point of asking, you will not receive from God (seeMatthew 5:45 ). To be able to receive means that you have to come into the relationship of a child of God, and then you comprehend and appreciate mentally, morally, and with spiritual understanding, that these things come from God.
“If any of you lacks wisdom . . . .” If you realize that you are lacking, it is because you have come in contact with spiritual reality— do not put the blinders of reason on again. The word ask actually means “beg.” Some people are poor enough to be interested in their poverty, and some of us are poor enough spiritually to show our interest. Yet we will never receive if we ask with a certain result in mind, because we are asking out of our lust, not out of our poverty. A pauper does not ask out of any reason other than the completely hopeless and painful condition of his poverty. He is not ashamed to beg— blessed are the paupers in spirit (see Matthew 5:3 ).
A Word with You, by Ron Hutchcraft
A Thousand Teachers - #6108
Wednesday, June 9, 2010
Kids count the days. Teachers count the days. Principals count the days. Until everybody can shout those happiest of all words, "School's out!" Police cars sport bumper stickers that warn drivers to be extra careful. Same reason: "School's out." And graduations are real milestones because you don't ever have to go back to that school if you don't want to! I hate to rain on anybody's parade, but that "school's out" thing is actually a myth. Or at least it should be.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Thousand Teachers."
Okay, it may be okay if you don't spend any more hours in a school building; if you don't have to take any more of those stressful midterms or finals. But there's a sense in which God doesn't ever want us to consider "school" as being "out," because He's got so much to teach us and so many teachers through whom He wants to send it. Smart people are looking for teachers for the rest of their life.
Listen to how God describes people that He considers wise in our word for today from the Word of God. In James 3, beginning with verse 13, God says, "Who is wise and understanding among you? Let him show it by his good life, by deeds done in humility that comes from wisdom - the wisdom that comes from heaven is first of all pure: then peace-loving, considerate, submissive..." Now, notice that God links wisdom with humility. And you can see that link when God describes what wisdom looks like in a person. One way it shows up is when a person is "submissive."
Humble people are wise people. Wise people are humble people, because they're teachable people. An arrogant person is closed - un-teachable. For a wise person, school is never really out because they realize how much they have to learn from almost every person they meet.
A person who realizes that virtually every person he meets has something to teach him is an emotional and spiritual millionaire. In fact, I believe God brings into our lives people through whom He wants to teach us things that He knows that we need to know. Humility becomes more concrete when you think of it, at least in part, as teachability. Which leads us to the million-dollar question, "Are you a teachable person?"
When you meet a new person, do you talk mostly about yourself or do you let them tell you about themselves? Do you approach new people, asking yourself, "What can I learn from this person?" Do you welcome the opportunity to meet people who are from a different background, who have a different kind of personality; someone from a different denominational perspective, a different racial background, another generation? They have so much to give you because they've seen and experienced life from another perspective. And they've learned or they've become things that you may not know much about.
And how about your response to the suggestions you get, the ideas, even the criticisms of the people close to you? Are you closed or are you open to what they see and what they say? In humility, do you gain insight from their input? Or are you all proud, rigid, and inflexible? Then by God's definition, you're just not one of those folks that He calls "wise" and that He calls "understanding." Many of the most important teachers you'll ever have in your life are not the ones you'll necessarily meet in a classroom - as important as they are. It will be the people God brings into your everyday life with something He knows you need to know.
And the more teachers you welcome into your life, the wiser you're going to be.
Tuesday, June 8, 2010
John 20, Bible reading and Daily Devotions
Max Lucado Daily: Goodness and Mercy
Goodness and Mercy
Posted: 07 Jun 2010 11:01 PM PDT
“Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever.” Psalm 23:6, NKJV
What a huge statement. Look at the size of it! Goodness and mercy follow the child of God each and every day! Think of the days that lie ahead. What do you see? Days at home with only toddlers? God will be at your side. Days in a dead-end job? He will take your hand. Surely goodness and mercy shall follow me—not some, not most, not nearly all—but all the days of my life.
John 20
Resurrection!
1-2 Early in the morning on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone was moved away from the entrance. She ran at once to Simon Peter and the other disciple, the one Jesus loved, breathlessly panting, "They took the Master from the tomb. We don't know where they've put him."
3-10Peter and the other disciple left immediately for the tomb. They ran, neck and neck. The other disciple got to the tomb first, outrunning Peter. Stooping to look in, he saw the pieces of linen cloth lying there, but he didn't go in. Simon Peter arrived after him, entered the tomb, observed the linen cloths lying there, and the kerchief used to cover his head not lying with the linen cloths but separate, neatly folded by itself. Then the other disciple, the one who had gotten there first, went into the tomb, took one look at the evidence, and believed. No one yet knew from the Scripture that he had to rise from the dead. The disciples then went back home.
11-13But Mary stood outside the tomb weeping. As she wept, she knelt to look into the tomb and saw two angels sitting there, dressed in white, one at the head, the other at the foot of where Jesus' body had been laid. They said to her, "Woman, why do you weep?"
13-14"They took my Master," she said, "and I don't know where they put him." After she said this, she turned away and saw Jesus standing there. But she didn't recognize him.
15Jesus spoke to her, "Woman, why do you weep? Who are you looking for?"
She, thinking that he was the gardener, said, "Mister, if you took him, tell me where you put him so I can care for him."
16Jesus said, "Mary."
Turning to face him, she said in Hebrew, "Rabboni!" meaning "Teacher!"
17Jesus said, "Don't cling to me, for I have not yet ascended to the Father. Go to my brothers and tell them, 'I ascend to my Father and your Father, my God and your God.'"
18Mary Magdalene went, telling the news to the disciples: "I saw the Master!" And she told them everything he said to her.
To Believe
19-20Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, "Peace to you." Then he showed them his hands and side.
20-21The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: "Peace to you. Just as the Father sent me, I send you."
22-23Then he took a deep breath and breathed into them. "Receive the Holy Spirit," he said. "If you forgive someone's sins, they're gone for good. If you don't forgive sins, what are you going to do with them?"
24-25But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, "We saw the Master."
But he said, "Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won't believe it."
26Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, "Peace to you."
27Then he focused his attention on Thomas. "Take your finger and examine my hands. Take your hand and stick it in my side. Don't be unbelieving. Believe."
28Thomas said, "My Master! My God!"
29Jesus said, "So, you believe because you've seen with your own eyes. Even better blessings are in store for those who believe without seeing."
30-31Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.
Our Daily Bread reading and devotion
Let Your hand become my help. —Psalm 119:173
7 Where can I go from your Spirit? Where can I flee from your presence?
8 If I go up to the heavens, you are there; if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn, if I settle on the far side of the sea,
10 even there your hand will guide me, your right hand will hold me fast.
11 If I say, "Surely the darkness will hide me and the light become night around me,"
12 even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.
Give Me A Hand
June 8, 2010 — by David H. Roper
Let Your hand become my help. —Psalm 119:173
Recently I was fishing with some friends and waded into a current that was too strong for my old legs. I should have known better; it’s a well-known fact that you can wade into flows that you can’t back out of.
I got that panicky feeling you get when you realize you’re in deep trouble. One more step and I would have been swept away.
I did the only thing I could think of: I called out to a friend nearby who is younger and stronger than I. “Hey, Pete!” I shouted. “Give me a hand, will you?” My friend waded into the current, reached out his strong hand, and pulled me into quiet water.
A few days later as I read Psalm 119, I came across verse 173: “Let Your hand become my help.” I thought of that day on the stream and other days when I have “waded” into difficult situations, overestimating my feeble abilities and putting myself or my loved ones in jeopardy. Perhaps you find yourself in that place today.
There is help nearby, a Friend much stronger than you and I—one whose hand can hold us (Ps. 139:10). The psalmist also says of Him, “You have a mighty arm; strong is Your hand” (89:13). You can call out to God: “Give me a hand!” and He will rush to your side.
Fear not, I am with thee—O be not dismayed,
For I am thy God, I will still give thee aid;
I’ll strengthen thee, help thee, and cause thee to stand,
Upheld by My gracious, omnipotent hand. —Anon.
When adversity strikes us, God is ready to strengthen us.
My Utmost for His Highest, by Oswald Chambers
June 8, 2010
What’s Next To Do?
If you know these things, blessed are you if you do them —John 13:17
Be determined to know more than others. If you yourself do not cut the lines that tie you to the dock, God will have to use a storm to sever them and to send you out to sea. Put everything in your life afloat upon God, going out to sea on the great swelling tide of His purpose, and your eyes will be opened. If you believe in Jesus, you are not to spend all your time in the calm waters just inside the harbor, full of joy, but always tied to the dock. You have to get out past the harbor into the great depths of God, and begin to know things for yourself— begin to have spiritual discernment.
When you know that you should do something and you do it, immediately you know more. Examine where you have become sluggish, where you began losing interest spiritually, and you will find that it goes back to a point where you did not do something you knew you should do. You did not do it because there seemed to be no immediate call to do it. But now you have no insight or discernment, and at a time of crisis you are spiritually distracted instead of spiritually self-controlled. It is a dangerous thing to refuse to continue learning and knowing more.
The counterfeit of obedience is a state of mind in which you create your own opportunities to sacrifice yourself, and your zeal and enthusiasm are mistaken for discernment. It is easier to sacrifice yourself than to fulfill your spiritual destiny, which is stated in Romans 12:1-2. It is much better to fulfill the purpose of God in your life by discerning His will than it is to perform great acts of self-sacrifice. “Behold, to obey is better than sacrifice . . .” ( 1 Samuel 15:22 ). Beware of paying attention or going back to what you once were, when God wants you to be something that you have never been. “If anyone wills to do His will, he shall know . . .” ( John 7:17 ).
A Word with You, by Ron Hutchcraft
When You're Tired of Climbing - #6107
Tuesday, June 8, 2010
I was speaking at a Christian conference center in the Midwest; actually, speaking at least three times a day there! Don't feel bad for me - feel bad for the people who had to listen to me all those times! After about three days, I decided to grab some break time to do something I had wanted to do since I arrived. I wanted to climb this monster sand dune that's not far from the conference center. It was just sitting there all week saying, "Climb me, Ron!" So I grabbed a couple of friends and we started trudging up this huge mountain of sand. At first, we were charging up the dune, all full of energy. But if you've ever climbed a sand dune, you know it gets pretty exhausting pretty fast. After a while, you could hear the huffing and the puffing and you could feel the steps slowing down. My climbing partners were starting to lose their enthusiasm for the rest of the climb - especially when they looked up and saw how far we still had to go. So I encouraged them to stop for a minute and rest, and to look down. We needed to look at how far we had come - not just how far we still had to go.
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Tired of Climbing."
It could be that you're climbing a pretty steep slope right now. It's been a long climb, and as you look ahead, you've still got a long way to go, maybe spiritually, maybe emotionally, maybe in getting through a time of great pain, a great need. Maybe it's in working through some family problems. And right now you're battling some discouragement, some feelings of giving up, maybe just some deep weariness. You're discouraged by how much is left to do; the amount of ground you still have to cover. And it might be bringing you to standstill.
I want to encourage you to hang onto our word for today from the Word of God like a drowning person would hang onto a life preserver. It's Philippians 1:6. "Being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus." See, what Jesus starts, Jesus finishes. He's started something in your life, and He's not about to stop before He finishes it.
You can draw from that promise the courage to take the next step, and to keep going when you feel like quitting. That day we actually finished our climb - that great sand dune conquest. And the view from the top was inspiring; not to mention the exhilaration and the satisfaction of knowing that we had reached our goal, no matter how hard it was.
What helped us finish may help you finish, too. If you focus on how far you've got to go, you'll be discouraged. But you need to look back at where you were before you started climbing - way down at the bottom of that mountain, looking at climbing the whole thing. Look at how far you've come! Look at how far Jesus has brought you! The same Lord who brought you from the bottom to this point will take you the rest of the way!
Something else helped us that day we climbed the big dune. We didn't keep looking at how far we had to go - we concentrated on taking the next step. God has promised strength for our days, mercies that are new every morning, a cross you pick up one day at a time. So all you need to do is take that next step. Don't get all weighed down thinking about all the steps ahead, just that next one. The Bible says, "The steps of a righteous man are ordered by the Lord, and he delights in his way" (Psalm 37:23).
Yes, it has been a long climb, and yes, you have a ways to go yet. But look at the work Jesus has already done; look at how far He's brought you. Just keep taking that next step. Your Lord has promised that He'll take you all the way to the top!
Goodness and Mercy
Posted: 07 Jun 2010 11:01 PM PDT
“Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever.” Psalm 23:6, NKJV
What a huge statement. Look at the size of it! Goodness and mercy follow the child of God each and every day! Think of the days that lie ahead. What do you see? Days at home with only toddlers? God will be at your side. Days in a dead-end job? He will take your hand. Surely goodness and mercy shall follow me—not some, not most, not nearly all—but all the days of my life.
John 20
Resurrection!
1-2 Early in the morning on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone was moved away from the entrance. She ran at once to Simon Peter and the other disciple, the one Jesus loved, breathlessly panting, "They took the Master from the tomb. We don't know where they've put him."
3-10Peter and the other disciple left immediately for the tomb. They ran, neck and neck. The other disciple got to the tomb first, outrunning Peter. Stooping to look in, he saw the pieces of linen cloth lying there, but he didn't go in. Simon Peter arrived after him, entered the tomb, observed the linen cloths lying there, and the kerchief used to cover his head not lying with the linen cloths but separate, neatly folded by itself. Then the other disciple, the one who had gotten there first, went into the tomb, took one look at the evidence, and believed. No one yet knew from the Scripture that he had to rise from the dead. The disciples then went back home.
11-13But Mary stood outside the tomb weeping. As she wept, she knelt to look into the tomb and saw two angels sitting there, dressed in white, one at the head, the other at the foot of where Jesus' body had been laid. They said to her, "Woman, why do you weep?"
13-14"They took my Master," she said, "and I don't know where they put him." After she said this, she turned away and saw Jesus standing there. But she didn't recognize him.
15Jesus spoke to her, "Woman, why do you weep? Who are you looking for?"
She, thinking that he was the gardener, said, "Mister, if you took him, tell me where you put him so I can care for him."
16Jesus said, "Mary."
Turning to face him, she said in Hebrew, "Rabboni!" meaning "Teacher!"
17Jesus said, "Don't cling to me, for I have not yet ascended to the Father. Go to my brothers and tell them, 'I ascend to my Father and your Father, my God and your God.'"
18Mary Magdalene went, telling the news to the disciples: "I saw the Master!" And she told them everything he said to her.
To Believe
19-20Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, "Peace to you." Then he showed them his hands and side.
20-21The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: "Peace to you. Just as the Father sent me, I send you."
22-23Then he took a deep breath and breathed into them. "Receive the Holy Spirit," he said. "If you forgive someone's sins, they're gone for good. If you don't forgive sins, what are you going to do with them?"
24-25But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, "We saw the Master."
But he said, "Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won't believe it."
26Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, "Peace to you."
27Then he focused his attention on Thomas. "Take your finger and examine my hands. Take your hand and stick it in my side. Don't be unbelieving. Believe."
28Thomas said, "My Master! My God!"
29Jesus said, "So, you believe because you've seen with your own eyes. Even better blessings are in store for those who believe without seeing."
30-31Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.
Our Daily Bread reading and devotion
Let Your hand become my help. —Psalm 119:173
7 Where can I go from your Spirit? Where can I flee from your presence?
8 If I go up to the heavens, you are there; if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn, if I settle on the far side of the sea,
10 even there your hand will guide me, your right hand will hold me fast.
11 If I say, "Surely the darkness will hide me and the light become night around me,"
12 even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.
Give Me A Hand
June 8, 2010 — by David H. Roper
Let Your hand become my help. —Psalm 119:173
Recently I was fishing with some friends and waded into a current that was too strong for my old legs. I should have known better; it’s a well-known fact that you can wade into flows that you can’t back out of.
I got that panicky feeling you get when you realize you’re in deep trouble. One more step and I would have been swept away.
I did the only thing I could think of: I called out to a friend nearby who is younger and stronger than I. “Hey, Pete!” I shouted. “Give me a hand, will you?” My friend waded into the current, reached out his strong hand, and pulled me into quiet water.
A few days later as I read Psalm 119, I came across verse 173: “Let Your hand become my help.” I thought of that day on the stream and other days when I have “waded” into difficult situations, overestimating my feeble abilities and putting myself or my loved ones in jeopardy. Perhaps you find yourself in that place today.
There is help nearby, a Friend much stronger than you and I—one whose hand can hold us (Ps. 139:10). The psalmist also says of Him, “You have a mighty arm; strong is Your hand” (89:13). You can call out to God: “Give me a hand!” and He will rush to your side.
Fear not, I am with thee—O be not dismayed,
For I am thy God, I will still give thee aid;
I’ll strengthen thee, help thee, and cause thee to stand,
Upheld by My gracious, omnipotent hand. —Anon.
When adversity strikes us, God is ready to strengthen us.
My Utmost for His Highest, by Oswald Chambers
June 8, 2010
What’s Next To Do?
If you know these things, blessed are you if you do them —John 13:17
Be determined to know more than others. If you yourself do not cut the lines that tie you to the dock, God will have to use a storm to sever them and to send you out to sea. Put everything in your life afloat upon God, going out to sea on the great swelling tide of His purpose, and your eyes will be opened. If you believe in Jesus, you are not to spend all your time in the calm waters just inside the harbor, full of joy, but always tied to the dock. You have to get out past the harbor into the great depths of God, and begin to know things for yourself— begin to have spiritual discernment.
When you know that you should do something and you do it, immediately you know more. Examine where you have become sluggish, where you began losing interest spiritually, and you will find that it goes back to a point where you did not do something you knew you should do. You did not do it because there seemed to be no immediate call to do it. But now you have no insight or discernment, and at a time of crisis you are spiritually distracted instead of spiritually self-controlled. It is a dangerous thing to refuse to continue learning and knowing more.
The counterfeit of obedience is a state of mind in which you create your own opportunities to sacrifice yourself, and your zeal and enthusiasm are mistaken for discernment. It is easier to sacrifice yourself than to fulfill your spiritual destiny, which is stated in Romans 12:1-2. It is much better to fulfill the purpose of God in your life by discerning His will than it is to perform great acts of self-sacrifice. “Behold, to obey is better than sacrifice . . .” ( 1 Samuel 15:22 ). Beware of paying attention or going back to what you once were, when God wants you to be something that you have never been. “If anyone wills to do His will, he shall know . . .” ( John 7:17 ).
A Word with You, by Ron Hutchcraft
When You're Tired of Climbing - #6107
Tuesday, June 8, 2010
I was speaking at a Christian conference center in the Midwest; actually, speaking at least three times a day there! Don't feel bad for me - feel bad for the people who had to listen to me all those times! After about three days, I decided to grab some break time to do something I had wanted to do since I arrived. I wanted to climb this monster sand dune that's not far from the conference center. It was just sitting there all week saying, "Climb me, Ron!" So I grabbed a couple of friends and we started trudging up this huge mountain of sand. At first, we were charging up the dune, all full of energy. But if you've ever climbed a sand dune, you know it gets pretty exhausting pretty fast. After a while, you could hear the huffing and the puffing and you could feel the steps slowing down. My climbing partners were starting to lose their enthusiasm for the rest of the climb - especially when they looked up and saw how far we still had to go. So I encouraged them to stop for a minute and rest, and to look down. We needed to look at how far we had come - not just how far we still had to go.
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Tired of Climbing."
It could be that you're climbing a pretty steep slope right now. It's been a long climb, and as you look ahead, you've still got a long way to go, maybe spiritually, maybe emotionally, maybe in getting through a time of great pain, a great need. Maybe it's in working through some family problems. And right now you're battling some discouragement, some feelings of giving up, maybe just some deep weariness. You're discouraged by how much is left to do; the amount of ground you still have to cover. And it might be bringing you to standstill.
I want to encourage you to hang onto our word for today from the Word of God like a drowning person would hang onto a life preserver. It's Philippians 1:6. "Being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus." See, what Jesus starts, Jesus finishes. He's started something in your life, and He's not about to stop before He finishes it.
You can draw from that promise the courage to take the next step, and to keep going when you feel like quitting. That day we actually finished our climb - that great sand dune conquest. And the view from the top was inspiring; not to mention the exhilaration and the satisfaction of knowing that we had reached our goal, no matter how hard it was.
What helped us finish may help you finish, too. If you focus on how far you've got to go, you'll be discouraged. But you need to look back at where you were before you started climbing - way down at the bottom of that mountain, looking at climbing the whole thing. Look at how far you've come! Look at how far Jesus has brought you! The same Lord who brought you from the bottom to this point will take you the rest of the way!
Something else helped us that day we climbed the big dune. We didn't keep looking at how far we had to go - we concentrated on taking the next step. God has promised strength for our days, mercies that are new every morning, a cross you pick up one day at a time. So all you need to do is take that next step. Don't get all weighed down thinking about all the steps ahead, just that next one. The Bible says, "The steps of a righteous man are ordered by the Lord, and he delights in his way" (Psalm 37:23).
Yes, it has been a long climb, and yes, you have a ways to go yet. But look at the work Jesus has already done; look at how far He's brought you. Just keep taking that next step. Your Lord has promised that He'll take you all the way to the top!
Monday, June 7, 2010
John 19, Bible reading and Daily Devotions
Max Lucado Daily: Valuable to Him
Valuable to Him
Posted: 06 Jun 2010 11:01 PM PDT
“Be happy with me because I found my lost sheep.” Luke 15:6
When Jesus told the story of the missing sheep, some of the people who were listening wiped away a tear because they knew how it feels to be lost among the crowd. Jesus wanted us to understand that we have a Father who sees and cares for each one of his children—that we are all equally valuable to him.
John 19
The Thorn Crown of the King
1-3 So Pilate took Jesus and had him whipped. The soldiers, having braided a crown from thorns, set it on his head, threw a purple robe over him, and approached him with, "Hail, King of the Jews!" Then they greeted him with slaps in the face.
4-5Pilate went back out again and said to them, "I present him to you, but I want you to know that I do not find him guilty of any crime." Just then Jesus came out wearing the thorn crown and purple robe.
Pilate announced, "Here he is: the Man."
6When the high priests and police saw him, they shouted in a frenzy, "Crucify! Crucify!"
Pilate told them, "You take him. You crucify him. I find nothing wrong with him."
7The Jews answered, "We have a law, and by that law he must die because he claimed to be the Son of God."
8-9When Pilate heard this, he became even more scared. He went back into the palace and said to Jesus, "Where did you come from?"
Jesus gave no answer.
10Pilate said, "You won't talk? Don't you know that I have the authority to pardon you, and the authority to—crucify you?"
11Jesus said, "You haven't a shred of authority over me except what has been given you from heaven. That's why the one who betrayed me to you has committed a far greater fault."
12At this, Pilate tried his best to pardon him, but the Jews shouted him down: "If you pardon this man, you're no friend of Caesar's. Anyone setting himself up as 'king' defies Caesar."
13-14When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, "Here is your king."
15They shouted back, "Kill him! Kill him! Crucify him!"
Pilate said, "I am to crucify your king?"
The high priests answered, "We have no king except Caesar."
16-19Pilate caved in to their demand. He turned him over to be crucified.
The Crucifixion
They took Jesus away. Carrying his cross, Jesus went out to the place called Skull Hill (the name in Hebrew is Golgotha), where they crucified him, and with him two others, one on each side, Jesus in the middle. Pilate wrote a sign and had it placed on the cross. It read:
jesus the nazarene
the king of the jews.
20-21Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek. The Jewish high priests objected. "Don't write," they said to Pilate, "'The King of the Jews.' Make it, 'This man said, "I am the King of the Jews."'"
22Pilate said, "What I've written, I've written."
23-24When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, "Let's not tear it up. Let's throw dice to see who gets it." This confirmed the Scripture that said, "They divided up my clothes among them and threw dice for my coat." (The soldiers validated the Scriptures!)
24-27While the soldiers were looking after themselves, Jesus' mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, "Woman, here is your son." Then to the disciple, "Here is your mother." From that moment the disciple accepted her as his own mother.
28Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, "I'm thirsty."
29-30A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, "It's done . . . complete." Bowing his head, he offered up his spirit.
31-34Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn't stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down. So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other. When they got to Jesus, they saw that he was already dead, so they didn't break his legs. One of the soldiers stabbed him in the side with his spear. Blood and water gushed out.
35The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe.
36-37These things that happened confirmed the Scripture, "Not a bone in his body was broken," and the other Scripture that reads, "They will stare at the one they pierced."
38After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body.
39-42Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus' body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it.
Our Daily Bread reading and devotion
Read: 1 Cor. 15:1-11
1 Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.
2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
4 that he was buried, that he was raised on the third day according to the Scriptures,
5 and that he appeared to Peter, and then to the Twelve.
6 After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep.
7 Then he appeared to James, then to all the apostles,
8 and last of all he appeared to me also, as to one abnormally born.
9 For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them--yet not I, but the grace of God that was with me.
11 Whether, then, it was I or they, this is what we preach, and this is what you believed.
A Steward Of Grace
June 7, 2010 — by Julie Ackerman Link
As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. —1 Peter 4:10
Last week I had several opportunities to show grace. I wasn’t perfect, but I was pleased with the way I handled one situation in particular. Instead of getting angry, I said, “I understand how that could have happened. I’ve certainly made my share of mistakes,” and I left it at that.
According to my own grading scale, I deserved a high score. Not perfect, but close. Lurking in the back of my mind (I hate to admit) was the thought that maybe by being gracious I could expect to be treated that way at some future date.
The following Sunday morning our congregation was singing “Amazing Grace,” and suddenly the audacity of my attitude came through to me in the words, “Amazing grace! How sweet the sound that saved a wretch like me.”
What in the world was I thinking?! The grace we show to others is not our own. The only reason we can “give” grace to anyone is because God has already given it to us. We can pass along only that which we have received from Him.
Good stewards look for opportunities to pass along to others what we have received from the Lord. May all of us be “good stewards of the manifold grace of God” (1 Peter 4:10).
The fullness of God’s matchless love
Shines forth from Calvary;
What mercy, grace He showed to us
When Jesus died upon that tree. —Anon.
When you know God’s grace, you’ll want to show God’s grace.
My Utmost for His Highest, by Oswald Chambers
June 7, 2010
The Greatest Source of Power
Whatever you ask in My name, that I will do . . . —John 14:13
Am I fulfilling this ministry of intercession deep within the hidden recesses of my life? There is no trap nor any danger at all of being deceived or of showing pride in true intercession. It is a hidden ministry that brings forth fruit through which the Father is glorified. Am I allowing my spiritual life to waste away, or am I focused, bringing everything to one central point— the atonement of my Lord? Is Jesus Christ more and more dominating every interest of my life? If the central point, or the most powerful influence, of my life is the atonement of the Lord, then every aspect of my life will bear fruit for Him.
However, I must take the time to realize what this central point of power is. Am I willing to give one minute out of every hour to concentrate on it? “If you abide in Me . . . “— that is, if you continue to act, and think, and work from that central point— “you will ask what you desire, and it shall be done for you” ( John 15:7 ). Am I abiding? Am I taking the time to abide? What is the greatest source of power in my life? Is it my work, service, and sacrifice for others, or is it my striving to work for God? It should be none of these— what ought to exert the greatest power in my life is the atonement of the Lord. It is not on what we spend the greatest amount of time that molds us the most, but whatever exerts the most power over us. We must make a determination to limit and concentrate our desires and interests on the atonement by the Cross of Christ.
“Whatever you ask in My name, that I will do . . . .” The disciple who abides in Jesus is the will of God, and what appears to be his free choices are actually God’s foreordained decrees. Is this mysterious? Does it appear to contradict sound logic or seem totally absurd? Yes, but what a glorious truth it is to a saint of God.
A Word with You, by Ron Hutchcraft
Dying of Stubbornness - #6106
Monday, June 7, 2010
Gary was a summer lifeguard on a beach in southern California, which is kind of a nice job. During his training, he heard some information that seemed so bizarre to him he just didn't believe it. The trainers told him that most people they tried to rescue would resent and even resist their assistance. Clearly, that just didn't make sense. Anyone who was in trouble - like life-or-death trouble - would surely welcome help, right? No. Then we got to Gary's first rescue. The man who was in trouble cursed at the man trying to save him. He kicked, he clawed, and he did everything in his power to fight off his rescuer.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dying of Stubbornness."
We humans are pretty proud folks, right? Sometimes even when our pride could cost us our life! Jesus understands that all too well. He's been trying to rescue people from the clutches of their sin for a long time, only to find many people trying to resist Him at the expense of their own eternity.
The Bible paints Jesus' coming to earth as an urgent rescue mission. He saw that our sinful choices, our commandeering of our own life from God, had left us hopelessly cut off from the God we were made for. That separation makes this life pointless and our life after death unbearable: a little hell now - all of hell later. So like a lifeguard jumping in the water to save a drowning person at the risk of his own life, Jesus jumped into our world to give us a chance to live instead of die. It wasn't just at the risk of his life, it was at the cost of His life on a cross - separated from God, paying our bill, taking our place.
He doesn't want to lose you. So now He comes to people like you and me, reaching out to rescue you. But sadly, heaven's Rescuer is often greeted with our proud resistance. "Look, I'm a good person - a religious person. I can give you a list of people who can tell you how I've helped them. I think I can get to heaven on my own, thank you." No, you can't. Or Jesus would never have gone through what He did on the cross. The Bible could not be clearer on this: "He saved us, not because of the righteous things we have done, but because of His mercy" (Titus 3:5). Jesus has done all He can to rescue you, but it could be that you've done all you can to resist Him.
It's important to see the danger that puts you in. In our word for today from the Word of God, we watch what happened to one man who consistently refused to respond to God's messages. Pharaoh, who was the King of Egypt, continually hears God's messages from Moses. But Exodus 8:15 says, "He hardened his heart." That could be what you're doing without realizing it - letting your heart get harder to Jesus every time you ignore Him or you reject His offer. Again, the Bible says "Pharaoh hardened his heart" (Exodus 8:32). Then comes these sobering words, "The Lord hardened Pharaoh's heart" (Exodus 9:12).
If you turn your back on the Lord enough times, eventually the Lord will "permanentize" the hardening of your heart. Now you'll never respond; you'll never be rescued. Ultimately, Moses, speaking for God Himself, says to Pharaoh, "I will never appear before you again" (Exodus 10:29). For Pharaoh, from that day on, it is over - forever. For you, thank God that day hasn't come. Or Jesus wouldn't be coming to you again today, saying, "I died for you. Here's My hand to save you." What none of us knows is when He will "never appear before us" again.
So this is really a holy moment - a precious opportunity for you to put your trust in the Rescuer who is your only hope - Jesus Christ. This time, grab His hand. You can do that by telling Him, "Jesus, I'm sorry for my sin. I'm sorry for resisting Your love. I resign from running my own life. I am Yours." At that moment, you are what the Bible calls "saved" - rescued forever.
If you're ready to make the Savior your Savior, I'd love to help you be sure that you belong to Him. Let me encourage you to visit our website today, where I've provided just a brief explanation of how to begin your personal relationship with Jesus. You can listen to it or you can read it. It's YoursForLife.net.
Whatever has held you back before just isn't worth it. There's nothing worth missing Jesus for - worth missing heaven for.
Valuable to Him
Posted: 06 Jun 2010 11:01 PM PDT
“Be happy with me because I found my lost sheep.” Luke 15:6
When Jesus told the story of the missing sheep, some of the people who were listening wiped away a tear because they knew how it feels to be lost among the crowd. Jesus wanted us to understand that we have a Father who sees and cares for each one of his children—that we are all equally valuable to him.
John 19
The Thorn Crown of the King
1-3 So Pilate took Jesus and had him whipped. The soldiers, having braided a crown from thorns, set it on his head, threw a purple robe over him, and approached him with, "Hail, King of the Jews!" Then they greeted him with slaps in the face.
4-5Pilate went back out again and said to them, "I present him to you, but I want you to know that I do not find him guilty of any crime." Just then Jesus came out wearing the thorn crown and purple robe.
Pilate announced, "Here he is: the Man."
6When the high priests and police saw him, they shouted in a frenzy, "Crucify! Crucify!"
Pilate told them, "You take him. You crucify him. I find nothing wrong with him."
7The Jews answered, "We have a law, and by that law he must die because he claimed to be the Son of God."
8-9When Pilate heard this, he became even more scared. He went back into the palace and said to Jesus, "Where did you come from?"
Jesus gave no answer.
10Pilate said, "You won't talk? Don't you know that I have the authority to pardon you, and the authority to—crucify you?"
11Jesus said, "You haven't a shred of authority over me except what has been given you from heaven. That's why the one who betrayed me to you has committed a far greater fault."
12At this, Pilate tried his best to pardon him, but the Jews shouted him down: "If you pardon this man, you're no friend of Caesar's. Anyone setting himself up as 'king' defies Caesar."
13-14When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, "Here is your king."
15They shouted back, "Kill him! Kill him! Crucify him!"
Pilate said, "I am to crucify your king?"
The high priests answered, "We have no king except Caesar."
16-19Pilate caved in to their demand. He turned him over to be crucified.
The Crucifixion
They took Jesus away. Carrying his cross, Jesus went out to the place called Skull Hill (the name in Hebrew is Golgotha), where they crucified him, and with him two others, one on each side, Jesus in the middle. Pilate wrote a sign and had it placed on the cross. It read:
jesus the nazarene
the king of the jews.
20-21Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek. The Jewish high priests objected. "Don't write," they said to Pilate, "'The King of the Jews.' Make it, 'This man said, "I am the King of the Jews."'"
22Pilate said, "What I've written, I've written."
23-24When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, "Let's not tear it up. Let's throw dice to see who gets it." This confirmed the Scripture that said, "They divided up my clothes among them and threw dice for my coat." (The soldiers validated the Scriptures!)
24-27While the soldiers were looking after themselves, Jesus' mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, "Woman, here is your son." Then to the disciple, "Here is your mother." From that moment the disciple accepted her as his own mother.
28Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, "I'm thirsty."
29-30A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, "It's done . . . complete." Bowing his head, he offered up his spirit.
31-34Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn't stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down. So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other. When they got to Jesus, they saw that he was already dead, so they didn't break his legs. One of the soldiers stabbed him in the side with his spear. Blood and water gushed out.
35The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe.
36-37These things that happened confirmed the Scripture, "Not a bone in his body was broken," and the other Scripture that reads, "They will stare at the one they pierced."
38After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body.
39-42Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus' body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it.
Our Daily Bread reading and devotion
Read: 1 Cor. 15:1-11
1 Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.
2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
4 that he was buried, that he was raised on the third day according to the Scriptures,
5 and that he appeared to Peter, and then to the Twelve.
6 After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep.
7 Then he appeared to James, then to all the apostles,
8 and last of all he appeared to me also, as to one abnormally born.
9 For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them--yet not I, but the grace of God that was with me.
11 Whether, then, it was I or they, this is what we preach, and this is what you believed.
A Steward Of Grace
June 7, 2010 — by Julie Ackerman Link
As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. —1 Peter 4:10
Last week I had several opportunities to show grace. I wasn’t perfect, but I was pleased with the way I handled one situation in particular. Instead of getting angry, I said, “I understand how that could have happened. I’ve certainly made my share of mistakes,” and I left it at that.
According to my own grading scale, I deserved a high score. Not perfect, but close. Lurking in the back of my mind (I hate to admit) was the thought that maybe by being gracious I could expect to be treated that way at some future date.
The following Sunday morning our congregation was singing “Amazing Grace,” and suddenly the audacity of my attitude came through to me in the words, “Amazing grace! How sweet the sound that saved a wretch like me.”
What in the world was I thinking?! The grace we show to others is not our own. The only reason we can “give” grace to anyone is because God has already given it to us. We can pass along only that which we have received from Him.
Good stewards look for opportunities to pass along to others what we have received from the Lord. May all of us be “good stewards of the manifold grace of God” (1 Peter 4:10).
The fullness of God’s matchless love
Shines forth from Calvary;
What mercy, grace He showed to us
When Jesus died upon that tree. —Anon.
When you know God’s grace, you’ll want to show God’s grace.
My Utmost for His Highest, by Oswald Chambers
June 7, 2010
The Greatest Source of Power
Whatever you ask in My name, that I will do . . . —John 14:13
Am I fulfilling this ministry of intercession deep within the hidden recesses of my life? There is no trap nor any danger at all of being deceived or of showing pride in true intercession. It is a hidden ministry that brings forth fruit through which the Father is glorified. Am I allowing my spiritual life to waste away, or am I focused, bringing everything to one central point— the atonement of my Lord? Is Jesus Christ more and more dominating every interest of my life? If the central point, or the most powerful influence, of my life is the atonement of the Lord, then every aspect of my life will bear fruit for Him.
However, I must take the time to realize what this central point of power is. Am I willing to give one minute out of every hour to concentrate on it? “If you abide in Me . . . “— that is, if you continue to act, and think, and work from that central point— “you will ask what you desire, and it shall be done for you” ( John 15:7 ). Am I abiding? Am I taking the time to abide? What is the greatest source of power in my life? Is it my work, service, and sacrifice for others, or is it my striving to work for God? It should be none of these— what ought to exert the greatest power in my life is the atonement of the Lord. It is not on what we spend the greatest amount of time that molds us the most, but whatever exerts the most power over us. We must make a determination to limit and concentrate our desires and interests on the atonement by the Cross of Christ.
“Whatever you ask in My name, that I will do . . . .” The disciple who abides in Jesus is the will of God, and what appears to be his free choices are actually God’s foreordained decrees. Is this mysterious? Does it appear to contradict sound logic or seem totally absurd? Yes, but what a glorious truth it is to a saint of God.
A Word with You, by Ron Hutchcraft
Dying of Stubbornness - #6106
Monday, June 7, 2010
Gary was a summer lifeguard on a beach in southern California, which is kind of a nice job. During his training, he heard some information that seemed so bizarre to him he just didn't believe it. The trainers told him that most people they tried to rescue would resent and even resist their assistance. Clearly, that just didn't make sense. Anyone who was in trouble - like life-or-death trouble - would surely welcome help, right? No. Then we got to Gary's first rescue. The man who was in trouble cursed at the man trying to save him. He kicked, he clawed, and he did everything in his power to fight off his rescuer.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dying of Stubbornness."
We humans are pretty proud folks, right? Sometimes even when our pride could cost us our life! Jesus understands that all too well. He's been trying to rescue people from the clutches of their sin for a long time, only to find many people trying to resist Him at the expense of their own eternity.
The Bible paints Jesus' coming to earth as an urgent rescue mission. He saw that our sinful choices, our commandeering of our own life from God, had left us hopelessly cut off from the God we were made for. That separation makes this life pointless and our life after death unbearable: a little hell now - all of hell later. So like a lifeguard jumping in the water to save a drowning person at the risk of his own life, Jesus jumped into our world to give us a chance to live instead of die. It wasn't just at the risk of his life, it was at the cost of His life on a cross - separated from God, paying our bill, taking our place.
He doesn't want to lose you. So now He comes to people like you and me, reaching out to rescue you. But sadly, heaven's Rescuer is often greeted with our proud resistance. "Look, I'm a good person - a religious person. I can give you a list of people who can tell you how I've helped them. I think I can get to heaven on my own, thank you." No, you can't. Or Jesus would never have gone through what He did on the cross. The Bible could not be clearer on this: "He saved us, not because of the righteous things we have done, but because of His mercy" (Titus 3:5). Jesus has done all He can to rescue you, but it could be that you've done all you can to resist Him.
It's important to see the danger that puts you in. In our word for today from the Word of God, we watch what happened to one man who consistently refused to respond to God's messages. Pharaoh, who was the King of Egypt, continually hears God's messages from Moses. But Exodus 8:15 says, "He hardened his heart." That could be what you're doing without realizing it - letting your heart get harder to Jesus every time you ignore Him or you reject His offer. Again, the Bible says "Pharaoh hardened his heart" (Exodus 8:32). Then comes these sobering words, "The Lord hardened Pharaoh's heart" (Exodus 9:12).
If you turn your back on the Lord enough times, eventually the Lord will "permanentize" the hardening of your heart. Now you'll never respond; you'll never be rescued. Ultimately, Moses, speaking for God Himself, says to Pharaoh, "I will never appear before you again" (Exodus 10:29). For Pharaoh, from that day on, it is over - forever. For you, thank God that day hasn't come. Or Jesus wouldn't be coming to you again today, saying, "I died for you. Here's My hand to save you." What none of us knows is when He will "never appear before us" again.
So this is really a holy moment - a precious opportunity for you to put your trust in the Rescuer who is your only hope - Jesus Christ. This time, grab His hand. You can do that by telling Him, "Jesus, I'm sorry for my sin. I'm sorry for resisting Your love. I resign from running my own life. I am Yours." At that moment, you are what the Bible calls "saved" - rescued forever.
If you're ready to make the Savior your Savior, I'd love to help you be sure that you belong to Him. Let me encourage you to visit our website today, where I've provided just a brief explanation of how to begin your personal relationship with Jesus. You can listen to it or you can read it. It's YoursForLife.net.
Whatever has held you back before just isn't worth it. There's nothing worth missing Jesus for - worth missing heaven for.
Sunday, June 6, 2010
Luke 24, Bible reading and Daily Devotions
Max Lucado Daily: Preparation
Preparation
Posted: 05 Jun 2010 11:01 PM PDT
“Think only about the things in heaven.” Colossians 3:2
Engaged people are obsessed with preparation. The right dress. The right weight. The right hair and the right tux. They want everything to be right. Why? So their fiancée will marry them? No. Just the opposite. They want to look their best because their fiancée is marrying them.
The same is true for us. We want to look our best for Christ. We want our hearts to be pure and our thoughts to be clean . . . We want to be prepared.
Luke 24
Looking for the Living One in a Cemetery
1-3At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn't find the body of the Master Jesus.
4-8They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, "Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?" Then they remembered Jesus' words.
9-11They left the tomb and broke the news of all this to the Eleven and the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them kept telling these things to the apostles, but the apostles didn't believe a word of it, thought they were making it all up.
12But Peter jumped to his feet and ran to the tomb. He stooped to look in and saw a few grave clothes, that's all. He walked away puzzled, shaking his head.
The Road to Emmaus
13-16That same day two of them were walking to the village Emmaus, about seven miles out of Jerusalem. They were deep in conversation, going over all these things that had happened. In the middle of their talk and questions, Jesus came up and walked along with them. But they were not able to recognize who he was.
17-18He asked, "What's this you're discussing so intently as you walk along?"
They just stood there, long-faced, like they had lost their best friend. Then one of them, his name was Cleopas, said, "Are you the only one in Jerusalem who hasn't heard what's happened during the last few days?"
19-24He said, "What has happened?"
They said, "The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. But now some of our women have completely confused us. Early this morning they were at the tomb and couldn't find his body. They came back with the story that they had seen a vision of angels who said he was alive. Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn't see Jesus."
25-27Then he said to them, "So thick-headed! So slow-hearted! Why can't you simply believe all that the prophets said? Don't you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?" Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him.
28-31They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: "Stay and have supper with us. It's nearly evening; the day is done." So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared.
32Back and forth they talked. "Didn't we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?"
A Ghost Doesn't Have Muscle and Bone
33-34They didn't waste a minute. They were up and on their way back to Jerusalem. They found the Eleven and their friends gathered together, talking away: "It's really happened! The Master has been raised up—Simon saw him!"
35Then the two went over everything that happened on the road and how they recognized him when he broke the bread.
36-41While they were saying all this, Jesus appeared to them and said, "Peace be with you." They thought they were seeing a ghost and were scared half to death. He continued with them, "Don't be upset, and don't let all these doubting questions take over. Look at my hands; look at my feet—it's really me. Touch me. Look me over from head to toe. A ghost doesn't have muscle and bone like this." As he said this, he showed them his hands and feet. They still couldn't believe what they were seeing. It was too much; it seemed too good to be true.
41-43He asked, "Do you have any food here?" They gave him a piece of leftover fish they had cooked. He took it and ate it right before their eyes.
You're the Witnesses
44Then he said, "Everything I told you while I was with you comes to this: All the things written about me in the Law of Moses, in the Prophets, and in the Psalms have to be fulfilled."
45-49He went on to open their understanding of the Word of God, showing them how to read their Bibles this way. He said, "You can see now how it is written that the Messiah suffers, rises from the dead on the third day, and then a total life-change through the forgiveness of sins is proclaimed in his name to all nations—starting from here, from Jerusalem! You're the first to hear and see it. You're the witnesses. What comes next is very important: I am sending what my Father promised to you, so stay here in the city until he arrives, until you're equipped with power from on high."
50-51He then led them out of the city over to Bethany. Raising his hands he blessed them, and while blessing them, took his leave, being carried up to heaven.
52-53And they were on their knees, worshiping him. They returned to Jerusalem bursting with joy. They spent all their time in the Temple praising God. Yes.
Our Daily Bread reading and devotion
Read: 1 Peter 3:8-17
8 Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble.
9 Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
10 For,
"Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.
11 He must turn from evil and do good; he must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil."
13 Who is going to harm you if you are eager to do good?
14 But even if you should suffer for what is right, you are blessed. "Do not fear what they fear; do not be frightened."
15 But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,
16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.
17 It is better, if it is God's will, to suffer for doing good than for doing evil.
A Hero Who Healed
June 6, 2010 — by David C. McCasland
Do not be afraid of their threats, nor be troubled. —1 Peter 3:14
Corporal Desmond Doss was the first conscientious objector to earn the Congressional Medal of Honor, the United States’ highest military award. A devout follower of Christ, Doss believed that it was not right for him to kill others, but he wanted to serve his country so he volunteered as a medic. During boot camp, his fellow soldiers ridiculed him for refusing to fire a rifle. They mocked him when he read his Bible and knelt beside his bunk at night to pray. But in combat, it was a different story.
During the World War II battle for Okinawa in May 1945, Doss repeatedly risked his life to rescue scores of wounded men. Through his unselfish actions, he earned the gratitude and respect of his former critics and of those whose lives he saved.
In the face of unjust criticism, Peter told his fellow Christians, “Even if you should suffer for righteousness’ sake, you are blessed. ‘And do not be afraid of their threats, nor be troubled’?” (1 Peter 3:14). He urged them to honor God in their hearts and be ready to give a respectful reply to anyone who asked about the hope within them (v.15).
May our response to a hurting world that’s often hostile to Christ be one that demonstrates God’s love.
We’re told to love the enemies
That in this life we face,
For showing love that’s not deserved
Reveals to them God’s grace. —Bosch
To return good for good is human; to return good for evil is divine.
My Utmost for His Highest, by Oswald Chambers
June 6, 2010
"Work Out" What God "Works in" You
. . . work out your own salvation . . . for it is God who works in you . . . —Philippians 2:12-13
Your will agrees with God, but in your flesh there is a nature that renders you powerless to do what you know you ought to do. When the Lord initially comes in contact with our conscience, the first thing our conscience does is awaken our will, and our will always agrees with God. Yet you say, “But I don’t know if my will is in agreement with God.” Look to Jesus and you will find that your will and your conscience are in agreement with Him every time. What causes you to say “I will not obey” is something less deep and penetrating than your will. It is perversity or stubbornness, and they are never in agreement with God. The most profound thing in a person is his will, not sin.
The will is the essential element in God’s creation of human beings— sin is a perverse nature which entered into people. In someone who has been born again, the source of the will is Almighty God. “. . . for it is God who works in you both to will and to do for His good pleasure.” With focused attention and great care, you have to “work out” what God “works in” you— not work to accomplish or earn “your own salvation,” but work it out so you will exhibit the evidence of a life based with determined, unshakable faith on the complete and perfect redemption of the Lord. As you do this, you do not bring an opposing will up against God’s will— God’s will is your will. Your natural choices will be in accordance with God’s will, and living this life will be as natural as breathing. Stubbornness is an unintelligent barrier, refusing enlightenment and blocking its flow. The only thing to do with this barrier of stubbornness is to blow it up with “dynamite,” and the “dynamite” is obedience to the Holy Spirit.
Do I believe that Almighty God is the Source of my will? God not only expects me to do His will, but He is in me to do it.
Preparation
Posted: 05 Jun 2010 11:01 PM PDT
“Think only about the things in heaven.” Colossians 3:2
Engaged people are obsessed with preparation. The right dress. The right weight. The right hair and the right tux. They want everything to be right. Why? So their fiancée will marry them? No. Just the opposite. They want to look their best because their fiancée is marrying them.
The same is true for us. We want to look our best for Christ. We want our hearts to be pure and our thoughts to be clean . . . We want to be prepared.
Luke 24
Looking for the Living One in a Cemetery
1-3At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn't find the body of the Master Jesus.
4-8They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, "Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?" Then they remembered Jesus' words.
9-11They left the tomb and broke the news of all this to the Eleven and the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them kept telling these things to the apostles, but the apostles didn't believe a word of it, thought they were making it all up.
12But Peter jumped to his feet and ran to the tomb. He stooped to look in and saw a few grave clothes, that's all. He walked away puzzled, shaking his head.
The Road to Emmaus
13-16That same day two of them were walking to the village Emmaus, about seven miles out of Jerusalem. They were deep in conversation, going over all these things that had happened. In the middle of their talk and questions, Jesus came up and walked along with them. But they were not able to recognize who he was.
17-18He asked, "What's this you're discussing so intently as you walk along?"
They just stood there, long-faced, like they had lost their best friend. Then one of them, his name was Cleopas, said, "Are you the only one in Jerusalem who hasn't heard what's happened during the last few days?"
19-24He said, "What has happened?"
They said, "The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. But now some of our women have completely confused us. Early this morning they were at the tomb and couldn't find his body. They came back with the story that they had seen a vision of angels who said he was alive. Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn't see Jesus."
25-27Then he said to them, "So thick-headed! So slow-hearted! Why can't you simply believe all that the prophets said? Don't you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?" Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him.
28-31They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: "Stay and have supper with us. It's nearly evening; the day is done." So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared.
32Back and forth they talked. "Didn't we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?"
A Ghost Doesn't Have Muscle and Bone
33-34They didn't waste a minute. They were up and on their way back to Jerusalem. They found the Eleven and their friends gathered together, talking away: "It's really happened! The Master has been raised up—Simon saw him!"
35Then the two went over everything that happened on the road and how they recognized him when he broke the bread.
36-41While they were saying all this, Jesus appeared to them and said, "Peace be with you." They thought they were seeing a ghost and were scared half to death. He continued with them, "Don't be upset, and don't let all these doubting questions take over. Look at my hands; look at my feet—it's really me. Touch me. Look me over from head to toe. A ghost doesn't have muscle and bone like this." As he said this, he showed them his hands and feet. They still couldn't believe what they were seeing. It was too much; it seemed too good to be true.
41-43He asked, "Do you have any food here?" They gave him a piece of leftover fish they had cooked. He took it and ate it right before their eyes.
You're the Witnesses
44Then he said, "Everything I told you while I was with you comes to this: All the things written about me in the Law of Moses, in the Prophets, and in the Psalms have to be fulfilled."
45-49He went on to open their understanding of the Word of God, showing them how to read their Bibles this way. He said, "You can see now how it is written that the Messiah suffers, rises from the dead on the third day, and then a total life-change through the forgiveness of sins is proclaimed in his name to all nations—starting from here, from Jerusalem! You're the first to hear and see it. You're the witnesses. What comes next is very important: I am sending what my Father promised to you, so stay here in the city until he arrives, until you're equipped with power from on high."
50-51He then led them out of the city over to Bethany. Raising his hands he blessed them, and while blessing them, took his leave, being carried up to heaven.
52-53And they were on their knees, worshiping him. They returned to Jerusalem bursting with joy. They spent all their time in the Temple praising God. Yes.
Our Daily Bread reading and devotion
Read: 1 Peter 3:8-17
8 Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble.
9 Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
10 For,
"Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.
11 He must turn from evil and do good; he must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil."
13 Who is going to harm you if you are eager to do good?
14 But even if you should suffer for what is right, you are blessed. "Do not fear what they fear; do not be frightened."
15 But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,
16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.
17 It is better, if it is God's will, to suffer for doing good than for doing evil.
A Hero Who Healed
June 6, 2010 — by David C. McCasland
Do not be afraid of their threats, nor be troubled. —1 Peter 3:14
Corporal Desmond Doss was the first conscientious objector to earn the Congressional Medal of Honor, the United States’ highest military award. A devout follower of Christ, Doss believed that it was not right for him to kill others, but he wanted to serve his country so he volunteered as a medic. During boot camp, his fellow soldiers ridiculed him for refusing to fire a rifle. They mocked him when he read his Bible and knelt beside his bunk at night to pray. But in combat, it was a different story.
During the World War II battle for Okinawa in May 1945, Doss repeatedly risked his life to rescue scores of wounded men. Through his unselfish actions, he earned the gratitude and respect of his former critics and of those whose lives he saved.
In the face of unjust criticism, Peter told his fellow Christians, “Even if you should suffer for righteousness’ sake, you are blessed. ‘And do not be afraid of their threats, nor be troubled’?” (1 Peter 3:14). He urged them to honor God in their hearts and be ready to give a respectful reply to anyone who asked about the hope within them (v.15).
May our response to a hurting world that’s often hostile to Christ be one that demonstrates God’s love.
We’re told to love the enemies
That in this life we face,
For showing love that’s not deserved
Reveals to them God’s grace. —Bosch
To return good for good is human; to return good for evil is divine.
My Utmost for His Highest, by Oswald Chambers
June 6, 2010
"Work Out" What God "Works in" You
. . . work out your own salvation . . . for it is God who works in you . . . —Philippians 2:12-13
Your will agrees with God, but in your flesh there is a nature that renders you powerless to do what you know you ought to do. When the Lord initially comes in contact with our conscience, the first thing our conscience does is awaken our will, and our will always agrees with God. Yet you say, “But I don’t know if my will is in agreement with God.” Look to Jesus and you will find that your will and your conscience are in agreement with Him every time. What causes you to say “I will not obey” is something less deep and penetrating than your will. It is perversity or stubbornness, and they are never in agreement with God. The most profound thing in a person is his will, not sin.
The will is the essential element in God’s creation of human beings— sin is a perverse nature which entered into people. In someone who has been born again, the source of the will is Almighty God. “. . . for it is God who works in you both to will and to do for His good pleasure.” With focused attention and great care, you have to “work out” what God “works in” you— not work to accomplish or earn “your own salvation,” but work it out so you will exhibit the evidence of a life based with determined, unshakable faith on the complete and perfect redemption of the Lord. As you do this, you do not bring an opposing will up against God’s will— God’s will is your will. Your natural choices will be in accordance with God’s will, and living this life will be as natural as breathing. Stubbornness is an unintelligent barrier, refusing enlightenment and blocking its flow. The only thing to do with this barrier of stubbornness is to blow it up with “dynamite,” and the “dynamite” is obedience to the Holy Spirit.
Do I believe that Almighty God is the Source of my will? God not only expects me to do His will, but He is in me to do it.
Saturday, June 5, 2010
Luke 23, Bible reading and Daily Devotions
Max Lucado Daily: Christ Can
Christ Can
Posted: 04 Jun 2010 11:01 PM PDT
“I labor, striving according to His power, which mightily works within me.” Colossians 1:29, NASB
God was with Abraham, even calling the patriarch his friend . . .
But he is in you; you have a million resources that you did not have before! . . .
Can’t stop worrying? Christ can. And he lives within you. Can’t forget the past, or forsake your bad habits? Christ can! And he lives within you.
Luke 23
Pilate
1-2Then they all took Jesus to Pilate and began to bring up charges against him. They said, "We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King."
3Pilate asked him, "Is this true that you're 'King of the Jews'?"
"Those are your words, not mine," Jesus replied.
4Pilate told the high priests and the accompanying crowd, "I find nothing wrong here. He seems harmless enough to me."
5But they were vehement. "He's stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He's a dangerous man, endangering the peace."
6-7When Pilate heard that, he asked, "So, he's a Galilean?" Realizing that he properly came under Herod's jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days.
8-10Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he'd heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn't answer—not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations.
11-12Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.
13-16Then Pilate called in the high priests, rulers, and the others and said, "You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It's clear that he's done nothing wrong, let alone anything deserving death. I'm going to warn him to watch his step and let him go."
18-20At that, the crowd went wild: "Kill him! Give us Barabbas!" (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again.
21But they kept shouting back, "Crucify! Crucify him!"
22He tried a third time. "But for what crime? I've found nothing in him deserving death. I'm going to warn him to watch his step and let him go."
23-25But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.
Skull Hill
26-31As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, "Daughters of Jerusalem, don't cry for me. Cry for yourselves and for your children. The time is coming when they'll say, 'Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!' Then they'll start calling to the mountains, 'Fall down on us!' calling to the hills, 'Cover us up!' If people do these things to a live, green tree, can you imagine what they'll do with deadwood?"
32Two others, both criminals, were taken along with him for execution.
33When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.
34-35Jesus prayed, "Father, forgive them; they don't know what they're doing."
Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, "He saved others. Let's see him save himself! The Messiah of God—ha! The Chosen—ha!"
36-37The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: "So you're King of the Jews! Save yourself!"
38Printed over him was a sign: this is the king of the jews.
39One of the criminals hanging alongside cursed him: "Some Messiah you are! Save yourself! Save us!"
40-41But the other one made him shut up: "Have you no fear of God? You're getting the same as him. We deserve this, but not him—he did nothing to deserve this."
42Then he said, "Jesus, remember me when you enter your kingdom."
43He said, "Don't worry, I will. Today you will join me in paradise."
44-46By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, "Father, I place my life in your hands!" Then he breathed his last.
47When the captain there saw what happened, he honored God: "This man was innocent! A good man, and innocent!"
48-49All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil.
50-54There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin.
55-56The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus' body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded.
Our Daily Bread reading and devotion
Read: 2 Corinthians 5:16-21
16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.
17 Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!
18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:
19 that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation.
20 We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God.
21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
Undeterred Determination
June 5, 2010 — by Joe Stowell
All things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation. —2 Corinthians 5:18
One of the great privileges of serving at Moody Bible Institute was hearing about graduates who had impacted the world for Christ. Their stories of sacrifice, perseverance, and passion for the gospel were inspiring.
In the late 19th century, Mary McLeod Bethune spent 2 years studying at Moody in Chicago, training to become a missionary in Africa. But after she graduated, no mission board would give her the opportunity, as an African-American woman, to serve on the mission field. Unable to fulfill her dream to go to Africa, she didn’t give up on her calling to serve Jesus. Undaunted, she started a small school for African-American girls in Florida that would eventually blossom into Bethune-Cookman College. She became a powerful force for change in the status of women.
Mary’s legacy was forged by her determination to serve Jesus even in the face of shattered dreams. She knew that God had entrusted to her “the ministry of reconciliation” (2 Cor. 5:18)—and she wouldn’t give up.
That wasn’t just a mandate for Mary McLeod Bethune. Telling people they can be reconciled to God through Christ is a calling given to all of us. Look for a way to make a difference for Jesus today—right where you are!
Wherever You have placed us, Lord,
Give us the courage to proclaim
To people who are lost in sin:
“You can be new in Jesus’ name.” —Sper
One of the qualities God looks for in His people is a heart that is willing to serve Him.
My Utmost for His Highest, by Oswald Chambers
June 5, 2010
God’s Assurance
He Himself has said . . . . So we may boldly say . . . —Hebrews 13:5-6
My assurance is to be built upon God’s assurance to me. God says, “I will never leave you,” so that then I “may boldly say, ’The Lord is my helper; I will not fear’ ” ( Hebrews 13:5-6 ). In other words, I will not be obsessed with apprehension. This does not mean that I will not be tempted to fear, but I will remember God’s words of assurance. I will be full of courage, like a child who strives to reach the standard his father has set for him. The faith of many people begins to falter when apprehensions enter their thinking, and they forget the meaning of God’s assurance— they forget to take a deep spiritual breath. The only way to remove the fear from our lives is to listen to God’s assurance to us.
What are you fearing? Whatever it may be, you are not a coward about it— you are determined to face it, yet you still have a feeling of fear. When it seems that there is nothing and no one to help you, say to yourself, “But ’The Lord is my helper’ this very moment, even in my present circumstance.” Are you learning to listen to God before you speak, or are you saying things and then trying to make God’s Word fit what you have said? Take hold of the Father’s assurance, and then say with strong courage, “I will not fear.” It does not matter what evil or wrong may be in our way, because “He Himself has said, ’I will never leave you . . . .’ “
Human frailty is another thing that gets between God’s words of assurance and our own words and thoughts. When we realize how feeble we are in facing difficulties, the difficulties become like giants, we become like grasshoppers, and God seems to be nonexistent. But remember God’s assurance to us— “I will never. . . forsake you.” Have we learned to sing after hearing God’s keynote? Are we continually filled with enough courage to say, “The Lord is my helper,” or are we yielding to fear?
Christ Can
Posted: 04 Jun 2010 11:01 PM PDT
“I labor, striving according to His power, which mightily works within me.” Colossians 1:29, NASB
God was with Abraham, even calling the patriarch his friend . . .
But he is in you; you have a million resources that you did not have before! . . .
Can’t stop worrying? Christ can. And he lives within you. Can’t forget the past, or forsake your bad habits? Christ can! And he lives within you.
Luke 23
Pilate
1-2Then they all took Jesus to Pilate and began to bring up charges against him. They said, "We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King."
3Pilate asked him, "Is this true that you're 'King of the Jews'?"
"Those are your words, not mine," Jesus replied.
4Pilate told the high priests and the accompanying crowd, "I find nothing wrong here. He seems harmless enough to me."
5But they were vehement. "He's stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He's a dangerous man, endangering the peace."
6-7When Pilate heard that, he asked, "So, he's a Galilean?" Realizing that he properly came under Herod's jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days.
8-10Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he'd heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn't answer—not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations.
11-12Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.
13-16Then Pilate called in the high priests, rulers, and the others and said, "You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It's clear that he's done nothing wrong, let alone anything deserving death. I'm going to warn him to watch his step and let him go."
18-20At that, the crowd went wild: "Kill him! Give us Barabbas!" (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again.
21But they kept shouting back, "Crucify! Crucify him!"
22He tried a third time. "But for what crime? I've found nothing in him deserving death. I'm going to warn him to watch his step and let him go."
23-25But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.
Skull Hill
26-31As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, "Daughters of Jerusalem, don't cry for me. Cry for yourselves and for your children. The time is coming when they'll say, 'Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!' Then they'll start calling to the mountains, 'Fall down on us!' calling to the hills, 'Cover us up!' If people do these things to a live, green tree, can you imagine what they'll do with deadwood?"
32Two others, both criminals, were taken along with him for execution.
33When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.
34-35Jesus prayed, "Father, forgive them; they don't know what they're doing."
Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, "He saved others. Let's see him save himself! The Messiah of God—ha! The Chosen—ha!"
36-37The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: "So you're King of the Jews! Save yourself!"
38Printed over him was a sign: this is the king of the jews.
39One of the criminals hanging alongside cursed him: "Some Messiah you are! Save yourself! Save us!"
40-41But the other one made him shut up: "Have you no fear of God? You're getting the same as him. We deserve this, but not him—he did nothing to deserve this."
42Then he said, "Jesus, remember me when you enter your kingdom."
43He said, "Don't worry, I will. Today you will join me in paradise."
44-46By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, "Father, I place my life in your hands!" Then he breathed his last.
47When the captain there saw what happened, he honored God: "This man was innocent! A good man, and innocent!"
48-49All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil.
50-54There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin.
55-56The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus' body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded.
Our Daily Bread reading and devotion
Read: 2 Corinthians 5:16-21
16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.
17 Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!
18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:
19 that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation.
20 We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God.
21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
Undeterred Determination
June 5, 2010 — by Joe Stowell
All things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation. —2 Corinthians 5:18
One of the great privileges of serving at Moody Bible Institute was hearing about graduates who had impacted the world for Christ. Their stories of sacrifice, perseverance, and passion for the gospel were inspiring.
In the late 19th century, Mary McLeod Bethune spent 2 years studying at Moody in Chicago, training to become a missionary in Africa. But after she graduated, no mission board would give her the opportunity, as an African-American woman, to serve on the mission field. Unable to fulfill her dream to go to Africa, she didn’t give up on her calling to serve Jesus. Undaunted, she started a small school for African-American girls in Florida that would eventually blossom into Bethune-Cookman College. She became a powerful force for change in the status of women.
Mary’s legacy was forged by her determination to serve Jesus even in the face of shattered dreams. She knew that God had entrusted to her “the ministry of reconciliation” (2 Cor. 5:18)—and she wouldn’t give up.
That wasn’t just a mandate for Mary McLeod Bethune. Telling people they can be reconciled to God through Christ is a calling given to all of us. Look for a way to make a difference for Jesus today—right where you are!
Wherever You have placed us, Lord,
Give us the courage to proclaim
To people who are lost in sin:
“You can be new in Jesus’ name.” —Sper
One of the qualities God looks for in His people is a heart that is willing to serve Him.
My Utmost for His Highest, by Oswald Chambers
June 5, 2010
God’s Assurance
He Himself has said . . . . So we may boldly say . . . —Hebrews 13:5-6
My assurance is to be built upon God’s assurance to me. God says, “I will never leave you,” so that then I “may boldly say, ’The Lord is my helper; I will not fear’ ” ( Hebrews 13:5-6 ). In other words, I will not be obsessed with apprehension. This does not mean that I will not be tempted to fear, but I will remember God’s words of assurance. I will be full of courage, like a child who strives to reach the standard his father has set for him. The faith of many people begins to falter when apprehensions enter their thinking, and they forget the meaning of God’s assurance— they forget to take a deep spiritual breath. The only way to remove the fear from our lives is to listen to God’s assurance to us.
What are you fearing? Whatever it may be, you are not a coward about it— you are determined to face it, yet you still have a feeling of fear. When it seems that there is nothing and no one to help you, say to yourself, “But ’The Lord is my helper’ this very moment, even in my present circumstance.” Are you learning to listen to God before you speak, or are you saying things and then trying to make God’s Word fit what you have said? Take hold of the Father’s assurance, and then say with strong courage, “I will not fear.” It does not matter what evil or wrong may be in our way, because “He Himself has said, ’I will never leave you . . . .’ “
Human frailty is another thing that gets between God’s words of assurance and our own words and thoughts. When we realize how feeble we are in facing difficulties, the difficulties become like giants, we become like grasshoppers, and God seems to be nonexistent. But remember God’s assurance to us— “I will never. . . forsake you.” Have we learned to sing after hearing God’s keynote? Are we continually filled with enough courage to say, “The Lord is my helper,” or are we yielding to fear?
Friday, June 4, 2010
Luke 22, Bible reading and Daily Devotions
Max Lucado Daily: He is Kind
He is Kind
Posted: 03 Jun 2010 11:01 PM PDT
“God has . . . all the time in this world and the next to shower grace and kindness upon us.” Ephesians 2:7, The Message
God knows everything about you, yet he doesn’t hold back his kindness toward you. Has he, knowing all your secrets, retracted one promise or reclaimed one gift?
No, he is kind to you. Why don’t you be kind to yourself? He forgives your faults. Why don’t you do the same? . . . He believes in you enough to call you his ambassador, his follower, even his child. Why not take his cue and believe in yourself?
Luke 22
The Passover Meal
1-2The Feast of Unleavened Bread, also called Passover, drew near. The high priests and religion scholars were looking for a way to do away with Jesus but, fearful of the people, they were also looking for a way to cover their tracks.
3-6That's when Satan entered Judas, the one called Iscariot. He was one of the Twelve. Leaving the others, he conferred with the high priests and the Temple guards about how he might betray Jesus to them. They couldn't believe their good luck and agreed to pay him well. He gave them his word and started looking for a way to betray Jesus, but out of sight of the crowd.
7-8The Day of Unleavened Bread came, the day the Passover lamb was butchered. Jesus sent Peter and John off, saying, "Go prepare the Passover for us so we can eat it together."
9They said, "Where do you want us to do this?"
10-12He said, "Keep your eyes open as you enter the city. A man carrying a water jug will meet you. Follow him home. Then speak with the owner of the house: The Teacher wants to know, 'Where is the guest room where I can eat the Passover meal with my disciples?' He will show you a spacious second-story room, swept and ready. Prepare the meal there."
13They left, found everything just as he told them, and prepared the Passover meal.
14-16When it was time, he sat down, all the apostles with him, and said, "You've no idea how much I have looked forward to eating this Passover meal with you before I enter my time of suffering. It's the last one I'll eat until we all eat it together in the kingdom of God."
17-18Taking the cup, he blessed it, then said, "Take this and pass it among you. As for me, I'll not drink wine again until the kingdom of God arrives."
19Taking bread, he blessed it, broke it, and gave it to them, saying, "This is my body, given for you. Eat it in my memory."
20He did the same with the cup after supper, saying, "This cup is the new covenant written in my blood, blood poured out for you.
21-22"Do you realize that the hand of the one who is betraying me is at this moment on this table? It's true that the Son of Man is going down a path already marked out—no surprises there. But for the one who turns him in, turns traitor to the Son of Man, this is doomsday."
23They immediately became suspicious of each other and began quizzing one another, wondering who might be about to do this.
Get Ready for Trouble
24-26Within minutes they were bickering over who of them would end up the greatest. But Jesus intervened: "Kings like to throw their weight around and people in authority like to give themselves fancy titles. It's not going to be that way with you. Let the senior among you become like the junior; let the leader act the part of the servant.
27-30"Who would you rather be: the one who eats the dinner or the one who serves the dinner? You'd rather eat and be served, right? But I've taken my place among you as the one who serves. And you've stuck with me through thick and thin. Now I confer on you the royal authority my Father conferred on me so you can eat and drink at my table in my kingdom and be strengthened as you take up responsibilities among the congregations of God's people.
31-32"Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I've prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start."
33Peter said, "Master, I'm ready for anything with you. I'd go to jail for you. I'd die for you!"
34Jesus said, "I'm sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me."
35Then Jesus said, "When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?"
"Certainly," they said, "we got along just fine."
36-37He said, "This is different. Get ready for trouble. Look to what you'll need; there are difficult times ahead. Pawn your coat and get a sword. What was written in Scripture, 'He was lumped in with the criminals,' gets its final meaning in me. Everything written about me is now coming to a conclusion."
38They said, "Look, Master, two swords!"
But he said, "Enough of that; no more sword talk!"
A Dark Night
39-40Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, "Pray that you don't give in to temptation."
41-44He pulled away from them about a stone's throw, knelt down, and prayed, "Father, remove this cup from me. But please, not what I want. What do you want?" At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face.
45-46He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, "What business do you have sleeping? Get up. Pray so you won't give in to temptation."
47-48No sooner were the words out of his mouth than a crowd showed up, Judas, the one from the Twelve, in the lead. He came right up to Jesus to kiss him. Jesus said, "Judas, you would betray the Son of Man with a kiss?"
49-50When those with him saw what was happening, they said, "Master, shall we fight?" One of them took a swing at the Chief Priest's servant and cut off his right ear.
51Jesus said, "Let them be. Even in this." Then, touching the servant's ear, he healed him.
52-53Jesus spoke to those who had come—high priests, Temple police, religion leaders: "What is this, jumping me with swords and clubs as if I were a dangerous criminal? Day after day I've been with you in the Temple and you've not so much as lifted a hand against me. But do it your way—it's a dark night, a dark hour."
A Rooster Crowed
54-56Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, "This man was with him!"
57He denied it, "Woman, I don't even know him."
58A short time later, someone else noticed him and said, "You're one of them."
But Peter denied it: "Man, I am not."
59About an hour later, someone else spoke up, really adamant: "He's got to have been with him! He's got 'Galilean' written all over him."
60-62Peter said, "Man, I don't know what you're talking about." At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: "Before the rooster crows, you will deny me three times." He went out and cried and cried and cried.
Slapping Him Around
63-65The men in charge of Jesus began poking fun at him, slapping him around. They put a blindfold on him and taunted, "Who hit you that time?" They were having a grand time with him.
66-67When it was morning, the religious leaders of the people and the high priests and scholars all got together and brought him before their High Council. They said, "Are you the Messiah?"
67-69He answered, "If I said yes, you wouldn't believe me. If I asked what you meant by your question, you wouldn't answer me. So here's what I have to say: From here on the Son of Man takes his place at God's right hand, the place of power."
70They all said, "So you admit your claim to be the Son of God?"
"You're the ones who keep saying it," he said.
71But they had made up their minds, "Why do we need any more evidence? We've all heard him as good as say it himself."
Our Daily Bread reading and devotion
Read: Psalm 51:1-10
1 Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions.
2 Wash away all my iniquity and cleanse me from my sin.
3 For I know my transgressions, and my sin is always before me.
4 Against you, you only, have I sinned and done what is evil in your sight, so that you are proved right when you speak and justified when you judge.
5 Surely I was sinful at birth, sinful from the time my mother conceived me.
6 Surely you desire truth in the inner parts; you teach me wisdom in the inmost place.
7 Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
8 Let me hear joy and gladness; let the bones you have crushed rejoice.
9 Hide your face from my sins and blot out all my iniquity.
10 Create in me a pure heart, O God, and renew a steadfast spirit within me.
Plausible Deniability
June 4, 2010 — by Bill Crowder
The Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart. —1 Samuel 16:7
Answering media charges of scandal and impropriety, the guilty politician responded with the plea, “I have no recollection of those events.” It was yet another attempt of a public figure to apply a strategy called “plausible deniability.” This is when individuals try to create a personal safety net for themselves by seeking to convince others that they had no knowledge of the events in question. Someone else gets blamed and becomes the scapegoat for the guilty person’s wrongs.
Sometimes Christians have their own kind of plausible deniability. We claim ignorance of our wrong behavior, rationalize, or blame others—but God knows the truth. The Bible tells us: “Man looks at the outward appearance, but the Lord looks at the heart” (1 Sam. 16:7). This is true whether the heart is pure or if it’s a corrupt heart robed in false claims of innocence. We may fool others who see us only on the outside, but God sees the reality of our hearts—whether good or bad.
It is wise, therefore, to humbly confess our faults to the Lord. He desires that we admit the truth (Ps. 51:6). The only way to escape the sin and restore our fellowship with God is to acknowledge and confess it to Him (vv.3-4).
Dear Lord, be merciful to me;
My sin has grieved Your heart;
And strengthen my resolve, O Lord,
From evil to depart. —D. De Haan
We may successfully fool others, but God knows our hearts.
My Utmost for His Highest, by Oswald Chambers
June 4, 2010
The Never-forsaking God
He Himself has said, ’I will never leave you nor forsake you’ —Hebrews 13:5
What line of thinking do my thoughts take? Do I turn to what God says or to my own fears? Am I simply repeating what God says, or am I learning to truly hear Him and then to respond after I have heard what He says? “For He Himself has said, ’I will never leave you nor forsake you.’ So we may boldly say: ’The Lord is my helper; I will not fear. What can man do to me?’ ” ( Hebrews 13:5-6 ).
“I will never leave you . . .”— not for any reason; not my sin, selfishness, stubbornness, nor waywardness. Have I really let God say to me that He will never leave me? If I have not truly heard this assurance of God, then let me listen again.
“I will never . . . forsake you.” Sometimes it is not the difficulty of life but the drudgery of it that makes me think God will forsake me. When there is no major difficulty to overcome, no vision from God, nothing wonderful or beautiful— just the everyday activities of life— do I hear God’s assurance even in these?
We have the idea that God is going to do some exceptional thing— that He is preparing and equipping us for some extraordinary work in the future. But as we grow in His grace we find that God is glorifying Himself here and now, at this very moment. If we have God’s assurance behind us, the most amazing strength becomes ours, and we learn to sing, glorifying Him even in the ordinary days and ways of life.
A Word with You, by Ron Hutchcraft
Slowly, But Surely, Submerged - #6105
Friday, June 4, 2010
There's this one restaurant in our area that offers more than food - it offers some unique live entertainment - at this one table. See, it's pretty much in the center of the restaurant where everyone can see. Several unsuspecting diners are sitting at this round table, just minding their own business, eating their meal - as the table starts to rise very, very slowly. So slowly that no one seems to even notice that their food is getting closer to their mouth and that their fork is making a shorter and shorter trip each time. The last time we were there, the diners were chattering and eating away as the table rose nearly to eye level. And then, and only then, did someone begin to realize that they were having to lower their fork to get the food in their mouth!
I'm Ron Hutchcraft and I want to have A Word With You today about "Slowly, But Surely, Submerged."
It's amazing but true - when a change is gradual, you hardly even notice. Until it's up to your eyes! Satan, who is God's enemy and your enemy, is counting on that being true in your life. He knows you won't fall for a blatant temptation to do something obviously sinful. Well, that's OK with him. For now, he'll settle for just a small, seemingly harmless, step in that direction. Because he knows that step will lead to another, and another - and ultimately to spiritual disaster you can't even imagine now. He'll destroy you by erosion, not explosion.
I love the way the Bible includes real-life stories that help us picture a concept we might otherwise miss. When it comes to the slow but sure takeover of sin and its consequences, the story of Samson just about says it all. Here is a man specially called and gifted by God with personal magnetism, supernatural strength, and spiritual leadership. This man feared by the Jews' bitter enemies, the Philistines, ends up as their blind and helpless slave, pushing a grinding wheel in prison. Did this happen suddenly? Well, of course not. Samson wouldn't have fallen for that. It happened one little compromise at a time. Just like the devil is planning to have it happen to you.
According to the Book of Judges, Samson's weakness was women. So, he sees a pagan Philistine woman who looks good to him and he proceeds to marry her - out of God's bounds. When the Philistines want information from Samson, they convince his wife to coax him into telling. The Bible says, "She threw herself on him, sobbing" and he "finally told her." Well, Samson's next woman is a prostitute, and he's almost trapped by the Philistines while he's with her. Then along comes another Philistine woman named Delilah. They bribe her to find out what the secret of Samson's strength is, which is his hair. Three attempts fail, but the Bible says, "With such nagging she prodded him day after day until he was tired to death" (Judges 16:16). He tells her his secret, he loses his source of strength, and the Philistines have him.
Now our word for today from the Word of God in James 1:15 - "After desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death." Sin will always kill, so stop when it's small. Maybe you've been falling for Satan's slow but sure seduction. "Just a little"..."just this once"..."everybody else is"..."it's not that bad"..."you deserve it"..."you need it"..."no one will know." One little compromise - to start taking you where you think you will never end up.
You've got to stop that killer strategy with the first look, the first date, the first lie, the first flirtation, the first thoughts of divorce, the first detour from God's Word. This is going to take you where you don't want to go - unless you stop it now. Before today's compromise gives birth to tomorrow's tragedy, run from it.
He is Kind
Posted: 03 Jun 2010 11:01 PM PDT
“God has . . . all the time in this world and the next to shower grace and kindness upon us.” Ephesians 2:7, The Message
God knows everything about you, yet he doesn’t hold back his kindness toward you. Has he, knowing all your secrets, retracted one promise or reclaimed one gift?
No, he is kind to you. Why don’t you be kind to yourself? He forgives your faults. Why don’t you do the same? . . . He believes in you enough to call you his ambassador, his follower, even his child. Why not take his cue and believe in yourself?
Luke 22
The Passover Meal
1-2The Feast of Unleavened Bread, also called Passover, drew near. The high priests and religion scholars were looking for a way to do away with Jesus but, fearful of the people, they were also looking for a way to cover their tracks.
3-6That's when Satan entered Judas, the one called Iscariot. He was one of the Twelve. Leaving the others, he conferred with the high priests and the Temple guards about how he might betray Jesus to them. They couldn't believe their good luck and agreed to pay him well. He gave them his word and started looking for a way to betray Jesus, but out of sight of the crowd.
7-8The Day of Unleavened Bread came, the day the Passover lamb was butchered. Jesus sent Peter and John off, saying, "Go prepare the Passover for us so we can eat it together."
9They said, "Where do you want us to do this?"
10-12He said, "Keep your eyes open as you enter the city. A man carrying a water jug will meet you. Follow him home. Then speak with the owner of the house: The Teacher wants to know, 'Where is the guest room where I can eat the Passover meal with my disciples?' He will show you a spacious second-story room, swept and ready. Prepare the meal there."
13They left, found everything just as he told them, and prepared the Passover meal.
14-16When it was time, he sat down, all the apostles with him, and said, "You've no idea how much I have looked forward to eating this Passover meal with you before I enter my time of suffering. It's the last one I'll eat until we all eat it together in the kingdom of God."
17-18Taking the cup, he blessed it, then said, "Take this and pass it among you. As for me, I'll not drink wine again until the kingdom of God arrives."
19Taking bread, he blessed it, broke it, and gave it to them, saying, "This is my body, given for you. Eat it in my memory."
20He did the same with the cup after supper, saying, "This cup is the new covenant written in my blood, blood poured out for you.
21-22"Do you realize that the hand of the one who is betraying me is at this moment on this table? It's true that the Son of Man is going down a path already marked out—no surprises there. But for the one who turns him in, turns traitor to the Son of Man, this is doomsday."
23They immediately became suspicious of each other and began quizzing one another, wondering who might be about to do this.
Get Ready for Trouble
24-26Within minutes they were bickering over who of them would end up the greatest. But Jesus intervened: "Kings like to throw their weight around and people in authority like to give themselves fancy titles. It's not going to be that way with you. Let the senior among you become like the junior; let the leader act the part of the servant.
27-30"Who would you rather be: the one who eats the dinner or the one who serves the dinner? You'd rather eat and be served, right? But I've taken my place among you as the one who serves. And you've stuck with me through thick and thin. Now I confer on you the royal authority my Father conferred on me so you can eat and drink at my table in my kingdom and be strengthened as you take up responsibilities among the congregations of God's people.
31-32"Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I've prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start."
33Peter said, "Master, I'm ready for anything with you. I'd go to jail for you. I'd die for you!"
34Jesus said, "I'm sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me."
35Then Jesus said, "When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?"
"Certainly," they said, "we got along just fine."
36-37He said, "This is different. Get ready for trouble. Look to what you'll need; there are difficult times ahead. Pawn your coat and get a sword. What was written in Scripture, 'He was lumped in with the criminals,' gets its final meaning in me. Everything written about me is now coming to a conclusion."
38They said, "Look, Master, two swords!"
But he said, "Enough of that; no more sword talk!"
A Dark Night
39-40Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, "Pray that you don't give in to temptation."
41-44He pulled away from them about a stone's throw, knelt down, and prayed, "Father, remove this cup from me. But please, not what I want. What do you want?" At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face.
45-46He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, "What business do you have sleeping? Get up. Pray so you won't give in to temptation."
47-48No sooner were the words out of his mouth than a crowd showed up, Judas, the one from the Twelve, in the lead. He came right up to Jesus to kiss him. Jesus said, "Judas, you would betray the Son of Man with a kiss?"
49-50When those with him saw what was happening, they said, "Master, shall we fight?" One of them took a swing at the Chief Priest's servant and cut off his right ear.
51Jesus said, "Let them be. Even in this." Then, touching the servant's ear, he healed him.
52-53Jesus spoke to those who had come—high priests, Temple police, religion leaders: "What is this, jumping me with swords and clubs as if I were a dangerous criminal? Day after day I've been with you in the Temple and you've not so much as lifted a hand against me. But do it your way—it's a dark night, a dark hour."
A Rooster Crowed
54-56Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, "This man was with him!"
57He denied it, "Woman, I don't even know him."
58A short time later, someone else noticed him and said, "You're one of them."
But Peter denied it: "Man, I am not."
59About an hour later, someone else spoke up, really adamant: "He's got to have been with him! He's got 'Galilean' written all over him."
60-62Peter said, "Man, I don't know what you're talking about." At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: "Before the rooster crows, you will deny me three times." He went out and cried and cried and cried.
Slapping Him Around
63-65The men in charge of Jesus began poking fun at him, slapping him around. They put a blindfold on him and taunted, "Who hit you that time?" They were having a grand time with him.
66-67When it was morning, the religious leaders of the people and the high priests and scholars all got together and brought him before their High Council. They said, "Are you the Messiah?"
67-69He answered, "If I said yes, you wouldn't believe me. If I asked what you meant by your question, you wouldn't answer me. So here's what I have to say: From here on the Son of Man takes his place at God's right hand, the place of power."
70They all said, "So you admit your claim to be the Son of God?"
"You're the ones who keep saying it," he said.
71But they had made up their minds, "Why do we need any more evidence? We've all heard him as good as say it himself."
Our Daily Bread reading and devotion
Read: Psalm 51:1-10
1 Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions.
2 Wash away all my iniquity and cleanse me from my sin.
3 For I know my transgressions, and my sin is always before me.
4 Against you, you only, have I sinned and done what is evil in your sight, so that you are proved right when you speak and justified when you judge.
5 Surely I was sinful at birth, sinful from the time my mother conceived me.
6 Surely you desire truth in the inner parts; you teach me wisdom in the inmost place.
7 Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
8 Let me hear joy and gladness; let the bones you have crushed rejoice.
9 Hide your face from my sins and blot out all my iniquity.
10 Create in me a pure heart, O God, and renew a steadfast spirit within me.
Plausible Deniability
June 4, 2010 — by Bill Crowder
The Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart. —1 Samuel 16:7
Answering media charges of scandal and impropriety, the guilty politician responded with the plea, “I have no recollection of those events.” It was yet another attempt of a public figure to apply a strategy called “plausible deniability.” This is when individuals try to create a personal safety net for themselves by seeking to convince others that they had no knowledge of the events in question. Someone else gets blamed and becomes the scapegoat for the guilty person’s wrongs.
Sometimes Christians have their own kind of plausible deniability. We claim ignorance of our wrong behavior, rationalize, or blame others—but God knows the truth. The Bible tells us: “Man looks at the outward appearance, but the Lord looks at the heart” (1 Sam. 16:7). This is true whether the heart is pure or if it’s a corrupt heart robed in false claims of innocence. We may fool others who see us only on the outside, but God sees the reality of our hearts—whether good or bad.
It is wise, therefore, to humbly confess our faults to the Lord. He desires that we admit the truth (Ps. 51:6). The only way to escape the sin and restore our fellowship with God is to acknowledge and confess it to Him (vv.3-4).
Dear Lord, be merciful to me;
My sin has grieved Your heart;
And strengthen my resolve, O Lord,
From evil to depart. —D. De Haan
We may successfully fool others, but God knows our hearts.
My Utmost for His Highest, by Oswald Chambers
June 4, 2010
The Never-forsaking God
He Himself has said, ’I will never leave you nor forsake you’ —Hebrews 13:5
What line of thinking do my thoughts take? Do I turn to what God says or to my own fears? Am I simply repeating what God says, or am I learning to truly hear Him and then to respond after I have heard what He says? “For He Himself has said, ’I will never leave you nor forsake you.’ So we may boldly say: ’The Lord is my helper; I will not fear. What can man do to me?’ ” ( Hebrews 13:5-6 ).
“I will never leave you . . .”— not for any reason; not my sin, selfishness, stubbornness, nor waywardness. Have I really let God say to me that He will never leave me? If I have not truly heard this assurance of God, then let me listen again.
“I will never . . . forsake you.” Sometimes it is not the difficulty of life but the drudgery of it that makes me think God will forsake me. When there is no major difficulty to overcome, no vision from God, nothing wonderful or beautiful— just the everyday activities of life— do I hear God’s assurance even in these?
We have the idea that God is going to do some exceptional thing— that He is preparing and equipping us for some extraordinary work in the future. But as we grow in His grace we find that God is glorifying Himself here and now, at this very moment. If we have God’s assurance behind us, the most amazing strength becomes ours, and we learn to sing, glorifying Him even in the ordinary days and ways of life.
A Word with You, by Ron Hutchcraft
Slowly, But Surely, Submerged - #6105
Friday, June 4, 2010
There's this one restaurant in our area that offers more than food - it offers some unique live entertainment - at this one table. See, it's pretty much in the center of the restaurant where everyone can see. Several unsuspecting diners are sitting at this round table, just minding their own business, eating their meal - as the table starts to rise very, very slowly. So slowly that no one seems to even notice that their food is getting closer to their mouth and that their fork is making a shorter and shorter trip each time. The last time we were there, the diners were chattering and eating away as the table rose nearly to eye level. And then, and only then, did someone begin to realize that they were having to lower their fork to get the food in their mouth!
I'm Ron Hutchcraft and I want to have A Word With You today about "Slowly, But Surely, Submerged."
It's amazing but true - when a change is gradual, you hardly even notice. Until it's up to your eyes! Satan, who is God's enemy and your enemy, is counting on that being true in your life. He knows you won't fall for a blatant temptation to do something obviously sinful. Well, that's OK with him. For now, he'll settle for just a small, seemingly harmless, step in that direction. Because he knows that step will lead to another, and another - and ultimately to spiritual disaster you can't even imagine now. He'll destroy you by erosion, not explosion.
I love the way the Bible includes real-life stories that help us picture a concept we might otherwise miss. When it comes to the slow but sure takeover of sin and its consequences, the story of Samson just about says it all. Here is a man specially called and gifted by God with personal magnetism, supernatural strength, and spiritual leadership. This man feared by the Jews' bitter enemies, the Philistines, ends up as their blind and helpless slave, pushing a grinding wheel in prison. Did this happen suddenly? Well, of course not. Samson wouldn't have fallen for that. It happened one little compromise at a time. Just like the devil is planning to have it happen to you.
According to the Book of Judges, Samson's weakness was women. So, he sees a pagan Philistine woman who looks good to him and he proceeds to marry her - out of God's bounds. When the Philistines want information from Samson, they convince his wife to coax him into telling. The Bible says, "She threw herself on him, sobbing" and he "finally told her." Well, Samson's next woman is a prostitute, and he's almost trapped by the Philistines while he's with her. Then along comes another Philistine woman named Delilah. They bribe her to find out what the secret of Samson's strength is, which is his hair. Three attempts fail, but the Bible says, "With such nagging she prodded him day after day until he was tired to death" (Judges 16:16). He tells her his secret, he loses his source of strength, and the Philistines have him.
Now our word for today from the Word of God in James 1:15 - "After desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death." Sin will always kill, so stop when it's small. Maybe you've been falling for Satan's slow but sure seduction. "Just a little"..."just this once"..."everybody else is"..."it's not that bad"..."you deserve it"..."you need it"..."no one will know." One little compromise - to start taking you where you think you will never end up.
You've got to stop that killer strategy with the first look, the first date, the first lie, the first flirtation, the first thoughts of divorce, the first detour from God's Word. This is going to take you where you don't want to go - unless you stop it now. Before today's compromise gives birth to tomorrow's tragedy, run from it.
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