Max Lucado Daily: The Gift and the Giver
The Gift and the Giver
Posted: 27 Nov 2010 10:01 PM PST
If only you knew the free gift of God. John 4:10
When Jesus washed the disciples’ feet, he was washing ours; when he calmed their storms, he was calming yours; when he forgave Peter, he was forgiving all the penitent…
He hasn’t changed…
The gift and the Giver. If you know them, you know all you need.
Matthew 19
Divorce
1 When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2 Large crowds followed him, and he healed them there.
3 Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”
4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ 5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”
7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”
8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”
10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”
11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
The Little Children and Jesus
13 Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.
14 Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” 15 When he had placed his hands on them, he went on from there.
The Rich and the Kingdom of God
16 Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”
17 “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
18 “Which ones?” he inquired.
Jesus replied, “‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, 19 honor your father and mother,’ and ‘love your neighbor as yourself.’”
20 “All these I have kept,” the young man said. “What do I still lack?”
21 Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 When the young man heard this, he went away sad, because he had great wealth.
23 Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
25 When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
26 Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
27 Peter answered him, “We have left everything to follow you! What then will there be for us?”
28 Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life. 30 But many who are first will be last, and many who are last will be first.
Our Daily Bread reading and devotion
Read: Matthew 6:19-21
19 "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
20 But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
21 For where your treasure is, there your heart will be also.
A Collector’s Heaven
November 28, 2010 — by Joe Stowell
Do not lay up for yourselves treasures on earth . . . but lay up for yourselves treasures in heaven. —Matthew 6:19-20
People love to collect things—from baseball cards to stamps to coins. And while collecting can be a fun hobby, it is sobering to think that once we leave this earth, everything we own becomes part of someone else’s collection. What value would it be to have collected much on earth but little or nothing for eternity?
Jesus had something to say about this. Speaking to His disciples, He said: “Lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal” (Matt. 6:20).
Eternal treasures never lose their worth. They can never be spoiled or stolen. And just think—we can actually stockpile them! How? Through acts of service. Through leading others to Jesus. By being compassionate to those in need. By living according to the will and ways of Jesus. In the gospel of Mark, we read that the Lord tested the rich young ruler’s heart when He asked him to sell all that he had, give it to the poor, and follow Him. The ruler’s response revealed what he really valued (10:21-22).
It’s easy to become enamored with earthside stuff, but when you make the choice to follow Jesus, He’ll show you the joy of collecting eternal treasures. Nothing on earth can compare!
The treasures of earth do not last,
But God has prepared us a place
Where someday with Him we will dwell,
Enjoying the riches of grace. —Branon
Hold tightly to what is eternal and loosely to what is temporal.
My Utmost for His Highest, by Oswald Chambers
November 28th, 2010
The Riches of the Destitute
. . . being justified freely by His grace . . . —Romans 3:24
The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.
We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are “rich,” particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was “beyond” us and places it “within” us. And immediately, once “the beyond” has come “within,” it rises up to “the above,” and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).
Sunday, November 28, 2010
Saturday, November 27, 2010
Genesis 30, Bible reading and Daily Devotions
Max Lucado Daily: God Forgets
God Forgets
Posted: 26 Nov 2010 10:01 PM PST
I will be merciful to their unrighteousness, and their sins…I will remember them no more. Hebrews 8:12, NKJV
Wow! Now, that is a remarkable promise.
God doesn’t just forgive. He forgets. He erases the board. He destroys the evidence. He burns the microfilm. He clears the computer.
He doesn’t remember my mistakes. For all the things he does do, this is one thing he refused to do. He refuses to keep a list of my wrongs.
Genesis 30
1 When Rachel saw that she was not bearing Jacob any children, she became jealous of her sister. So she said to Jacob, “Give me children, or I’ll die!”
2 Jacob became angry with her and said, “Am I in the place of God, who has kept you from having children?”
3 Then she said, “Here is Bilhah, my servant. Sleep with her so that she can bear children for me and I too can build a family through her.”
4 So she gave him her servant Bilhah as a wife. Jacob slept with her, 5 and she became pregnant and bore him a son. 6 Then Rachel said, “God has vindicated me; he has listened to my plea and given me a son.” Because of this she named him Dan.
7 Rachel’s servant Bilhah conceived again and bore Jacob a second son. 8 Then Rachel said, “I have had a great struggle with my sister, and I have won.” So she named him Naphtali.
9 When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob as a wife. 10 Leah’s servant Zilpah bore Jacob a son. 11 Then Leah said, “What good fortune!” So she named him Gad.
12 Leah’s servant Zilpah bore Jacob a second son. 13 Then Leah said, “How happy I am! The women will call me happy.” So she named him Asher.
14 During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15 But she said to her, “Wasn’t it enough that you took away my husband? Will you take my son’s mandrakes too?”
“Very well,” Rachel said, “he can sleep with you tonight in return for your son’s mandrakes.”
16 So when Jacob came in from the fields that evening, Leah went out to meet him. “You must sleep with me,” she said. “I have hired you with my son’s mandrakes.” So he slept with her that night.
17 God listened to Leah, and she became pregnant and bore Jacob a fifth son. 18 Then Leah said, “God has rewarded me for giving my servant to my husband.” So she named him Issachar.
19 Leah conceived again and bore Jacob a sixth son. 20 Then Leah said, “God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons.” So she named him Zebulun.
21 Some time later she gave birth to a daughter and named her Dinah.
22 Then God remembered Rachel; he listened to her and enabled her to conceive. 23 She became pregnant and gave birth to a son and said, “God has taken away my disgrace.” 24 She named him Joseph, and said, “May the LORD add to me another son.”
Jacob’s Flocks Increase
25 After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so I can go back to my own homeland. 26 Give me my wives and children, for whom I have served you, and I will be on my way. You know how much work I’ve done for you.”
27 But Laban said to him, “If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.” 28 He added, “Name your wages, and I will pay them.”
29 Jacob said to him, “You know how I have worked for you and how your livestock has fared under my care. 30 The little you had before I came has increased greatly, and the LORD has blessed you wherever I have been. But now, when may I do something for my own household?”
31 “What shall I give you?” he asked.
“Don’t give me anything,” Jacob replied. “But if you will do this one thing for me, I will go on tending your flocks and watching over them: 32 Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb and every spotted or speckled goat. They will be my wages. 33 And my honesty will testify for me in the future, whenever you check on the wages you have paid me. Any goat in my possession that is not speckled or spotted, or any lamb that is not dark-colored, will be considered stolen.”
34 “Agreed,” said Laban. “Let it be as you have said.” 35 That same day he removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats (all that had white on them) and all the dark-colored lambs, and he placed them in the care of his sons. 36 Then he put a three-day journey between himself and Jacob, while Jacob continued to tend the rest of Laban’s flocks.
37 Jacob, however, took fresh-cut branches from poplar, almond and plane trees and made white stripes on them by peeling the bark and exposing the white inner wood of the branches. 38 Then he placed the peeled branches in all the watering troughs, so that they would be directly in front of the flocks when they came to drink. When the flocks were in heat and came to drink, 39 they mated in front of the branches. And they bore young that were streaked or speckled or spotted. 40 Jacob set apart the young of the flock by themselves, but made the rest face the streaked and dark-colored animals that belonged to Laban. Thus he made separate flocks for himself and did not put them with Laban’s animals. 41 Whenever the stronger females were in heat, Jacob would place the branches in the troughs in front of the animals so they would mate near the branches, 42 but if the animals were weak, he would not place them there. So the weak animals went to Laban and the strong ones to Jacob. 43 In this way the man grew exceedingly prosperous and came to own large flocks, and female and male servants, and camels and donkeys.
Our Daily Bread reading and devotion
Read: 2 Corinthians 5:6-8; Philippians 1:21-23
6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord.
7 We live by faith, not by sight.
8 We are confident, I say, and would prefer to be away from the body and at home with the Lord.
21 For to me, to live is Christ and to die is gain.
22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know!
23 I am torn between the two: I desire to depart and be with Christ, which is better by far;
Ernie’s Farewell
November 27, 2010 — by Dave Branon
Behold, now is the accepted time; behold, now is the day of salvation. —2 Corinthians 6:2
On September 30, 2009, columnist Mitch Albom sat on stage at the Fox Theater in Detroit, Michigan, to interview Ernie Harwell, one of the most beloved men in American sports. Harwell spent more than 50 years as a radio play-by-play announcer, mostly for the Detroit Tigers baseball team. His kindness, humility, and warmth as a broadcaster left an indelible impression on all who met him.
When Albom interviewed him, Ernie was 91 years old and had just announced that he had incurable cancer. But as Ernie talked, he wasn’t about to let people feel sorry for him. Instead, he wanted to talk about the night in 1961 when he trusted Jesus Christ as Savior. And, during one of the final times this Hall of Fame announcer would be able to speak publicly, he concluded, “I don’t know how many days I’ve got left . . . [but] I can really know . . . whose arms I’m going to end up in, and what a great, great thing heaven is going to be.”
Ernie was anticipating something special! He knew that God had a glorious eternal home prepared for him (John 14:2-3; Phil. 1:21-23), so he could look death in the face and praise God. Is that your confidence? Do you know that His arms are waiting to welcome you home? At the end, that’s really all that matters.
Lord, when I take my final breath
And see You face to face in death,
Then shall my heart forever sing
The heavenly praises of my King. —Raniville
For the Christian, death means heaven, happiness, and Him.
My Utmost for His Highest, by Oswald Chambers
November 27th, 2010
The Consecration of Spiritual Power
. . . by whom the world has been crucified to me, and I to the world —Galatians 6:14
If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.
It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (seeJohn 17:16).
We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”
God Forgets
Posted: 26 Nov 2010 10:01 PM PST
I will be merciful to their unrighteousness, and their sins…I will remember them no more. Hebrews 8:12, NKJV
Wow! Now, that is a remarkable promise.
God doesn’t just forgive. He forgets. He erases the board. He destroys the evidence. He burns the microfilm. He clears the computer.
He doesn’t remember my mistakes. For all the things he does do, this is one thing he refused to do. He refuses to keep a list of my wrongs.
Genesis 30
1 When Rachel saw that she was not bearing Jacob any children, she became jealous of her sister. So she said to Jacob, “Give me children, or I’ll die!”
2 Jacob became angry with her and said, “Am I in the place of God, who has kept you from having children?”
3 Then she said, “Here is Bilhah, my servant. Sleep with her so that she can bear children for me and I too can build a family through her.”
4 So she gave him her servant Bilhah as a wife. Jacob slept with her, 5 and she became pregnant and bore him a son. 6 Then Rachel said, “God has vindicated me; he has listened to my plea and given me a son.” Because of this she named him Dan.
7 Rachel’s servant Bilhah conceived again and bore Jacob a second son. 8 Then Rachel said, “I have had a great struggle with my sister, and I have won.” So she named him Naphtali.
9 When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob as a wife. 10 Leah’s servant Zilpah bore Jacob a son. 11 Then Leah said, “What good fortune!” So she named him Gad.
12 Leah’s servant Zilpah bore Jacob a second son. 13 Then Leah said, “How happy I am! The women will call me happy.” So she named him Asher.
14 During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15 But she said to her, “Wasn’t it enough that you took away my husband? Will you take my son’s mandrakes too?”
“Very well,” Rachel said, “he can sleep with you tonight in return for your son’s mandrakes.”
16 So when Jacob came in from the fields that evening, Leah went out to meet him. “You must sleep with me,” she said. “I have hired you with my son’s mandrakes.” So he slept with her that night.
17 God listened to Leah, and she became pregnant and bore Jacob a fifth son. 18 Then Leah said, “God has rewarded me for giving my servant to my husband.” So she named him Issachar.
19 Leah conceived again and bore Jacob a sixth son. 20 Then Leah said, “God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons.” So she named him Zebulun.
21 Some time later she gave birth to a daughter and named her Dinah.
22 Then God remembered Rachel; he listened to her and enabled her to conceive. 23 She became pregnant and gave birth to a son and said, “God has taken away my disgrace.” 24 She named him Joseph, and said, “May the LORD add to me another son.”
Jacob’s Flocks Increase
25 After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so I can go back to my own homeland. 26 Give me my wives and children, for whom I have served you, and I will be on my way. You know how much work I’ve done for you.”
27 But Laban said to him, “If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.” 28 He added, “Name your wages, and I will pay them.”
29 Jacob said to him, “You know how I have worked for you and how your livestock has fared under my care. 30 The little you had before I came has increased greatly, and the LORD has blessed you wherever I have been. But now, when may I do something for my own household?”
31 “What shall I give you?” he asked.
“Don’t give me anything,” Jacob replied. “But if you will do this one thing for me, I will go on tending your flocks and watching over them: 32 Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb and every spotted or speckled goat. They will be my wages. 33 And my honesty will testify for me in the future, whenever you check on the wages you have paid me. Any goat in my possession that is not speckled or spotted, or any lamb that is not dark-colored, will be considered stolen.”
34 “Agreed,” said Laban. “Let it be as you have said.” 35 That same day he removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats (all that had white on them) and all the dark-colored lambs, and he placed them in the care of his sons. 36 Then he put a three-day journey between himself and Jacob, while Jacob continued to tend the rest of Laban’s flocks.
37 Jacob, however, took fresh-cut branches from poplar, almond and plane trees and made white stripes on them by peeling the bark and exposing the white inner wood of the branches. 38 Then he placed the peeled branches in all the watering troughs, so that they would be directly in front of the flocks when they came to drink. When the flocks were in heat and came to drink, 39 they mated in front of the branches. And they bore young that were streaked or speckled or spotted. 40 Jacob set apart the young of the flock by themselves, but made the rest face the streaked and dark-colored animals that belonged to Laban. Thus he made separate flocks for himself and did not put them with Laban’s animals. 41 Whenever the stronger females were in heat, Jacob would place the branches in the troughs in front of the animals so they would mate near the branches, 42 but if the animals were weak, he would not place them there. So the weak animals went to Laban and the strong ones to Jacob. 43 In this way the man grew exceedingly prosperous and came to own large flocks, and female and male servants, and camels and donkeys.
Our Daily Bread reading and devotion
Read: 2 Corinthians 5:6-8; Philippians 1:21-23
6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord.
7 We live by faith, not by sight.
8 We are confident, I say, and would prefer to be away from the body and at home with the Lord.
21 For to me, to live is Christ and to die is gain.
22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know!
23 I am torn between the two: I desire to depart and be with Christ, which is better by far;
Ernie’s Farewell
November 27, 2010 — by Dave Branon
Behold, now is the accepted time; behold, now is the day of salvation. —2 Corinthians 6:2
On September 30, 2009, columnist Mitch Albom sat on stage at the Fox Theater in Detroit, Michigan, to interview Ernie Harwell, one of the most beloved men in American sports. Harwell spent more than 50 years as a radio play-by-play announcer, mostly for the Detroit Tigers baseball team. His kindness, humility, and warmth as a broadcaster left an indelible impression on all who met him.
When Albom interviewed him, Ernie was 91 years old and had just announced that he had incurable cancer. But as Ernie talked, he wasn’t about to let people feel sorry for him. Instead, he wanted to talk about the night in 1961 when he trusted Jesus Christ as Savior. And, during one of the final times this Hall of Fame announcer would be able to speak publicly, he concluded, “I don’t know how many days I’ve got left . . . [but] I can really know . . . whose arms I’m going to end up in, and what a great, great thing heaven is going to be.”
Ernie was anticipating something special! He knew that God had a glorious eternal home prepared for him (John 14:2-3; Phil. 1:21-23), so he could look death in the face and praise God. Is that your confidence? Do you know that His arms are waiting to welcome you home? At the end, that’s really all that matters.
Lord, when I take my final breath
And see You face to face in death,
Then shall my heart forever sing
The heavenly praises of my King. —Raniville
For the Christian, death means heaven, happiness, and Him.
My Utmost for His Highest, by Oswald Chambers
November 27th, 2010
The Consecration of Spiritual Power
. . . by whom the world has been crucified to me, and I to the world —Galatians 6:14
If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.
It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (seeJohn 17:16).
We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”
Friday, November 26, 2010
Genesis 29, Bible reading and Daily Devotions
Max Lucado Daily: Trading Places
Trading Places
Posted: 25 Nov 2010 10:01 PM PST
He was born to be a man and became like a servant. Philippians 2:7
Holiday travel. It isn’t easy. They why do we do it? Why cram the trunks and endure the airports? You know the answer. We love to be with the ones we love…
May I remind you? So does God… Between him and us there was a distance—-a great span. And he couldn’t bear it. He couldn’t stand it. So he did something about it. “He gave up his place with God and made himself nothing” (Phil. 2:6).
Genesis 29
Jacob Arrives in Paddan Aram
1 Then Jacob continued on his journey and came to the land of the eastern peoples. 2 There he saw a well in the open country, with three flocks of sheep lying near it because the flocks were watered from that well. The stone over the mouth of the well was large. 3 When all the flocks were gathered there, the shepherds would roll the stone away from the well’s mouth and water the sheep. Then they would return the stone to its place over the mouth of the well.
4 Jacob asked the shepherds, “My brothers, where are you from?”
“We’re from Harran,” they replied.
5 He said to them, “Do you know Laban, Nahor’s grandson?”
“Yes, we know him,” they answered.
6 Then Jacob asked them, “Is he well?”
“Yes, he is,” they said, “and here comes his daughter Rachel with the sheep.”
7 “Look,” he said, “the sun is still high; it is not time for the flocks to be gathered. Water the sheep and take them back to pasture.”
8 “We can’t,” they replied, “until all the flocks are gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.”
9 While he was still talking with them, Rachel came with her father’s sheep, for she was a shepherd. 10 When Jacob saw Rachel daughter of his uncle Laban, and Laban’s sheep, he went over and rolled the stone away from the mouth of the well and watered his uncle’s sheep. 11 Then Jacob kissed Rachel and began to weep aloud. 12 He had told Rachel that he was a relative of her father and a son of Rebekah. So she ran and told her father.
13 As soon as Laban heard the news about Jacob, his sister’s son, he hurried to meet him. He embraced him and kissed him and brought him to his home, and there Jacob told him all these things. 14 Then Laban said to him, “You are my own flesh and blood.”
Jacob Marries Leah and Rachel
After Jacob had stayed with him for a whole month, 15 Laban said to him, “Just because you are a relative of mine, should you work for me for nothing? Tell me what your wages should be.”
16 Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. 17 Leah had weak eyes, but Rachel had a lovely figure and was beautiful. 18 Jacob was in love with Rachel and said, “I’ll work for you seven years in return for your younger daughter Rachel.”
19 Laban said, “It’s better that I give her to you than to some other man. Stay here with me.” 20 So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love for her.
21 Then Jacob said to Laban, “Give me my wife. My time is completed, and I want to make love to her.”
22 So Laban brought together all the people of the place and gave a feast. 23 But when evening came, he took his daughter Leah and brought her to Jacob, and Jacob made love to her. 24 And Laban gave his servant Zilpah to his daughter as her attendant.
25 When morning came, there was Leah! So Jacob said to Laban, “What is this you have done to me? I served you for Rachel, didn’t I? Why have you deceived me?”
26 Laban replied, “It is not our custom here to give the younger daughter in marriage before the older one. 27 Finish this daughter’s bridal week; then we will give you the younger one also, in return for another seven years of work.”
28 And Jacob did so. He finished the week with Leah, and then Laban gave him his daughter Rachel to be his wife. 29 Laban gave his servant Bilhah to his daughter Rachel as her attendant. 30 Jacob made love to Rachel also, and his love for Rachel was greater than his love for Leah. And he worked for Laban another seven years.
Jacob’s Children
31 When the LORD saw that Leah was not loved, he enabled her to conceive, but Rachel remained childless. 32 Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “It is because the LORD has seen my misery. Surely my husband will love me now.”
33 She conceived again, and when she gave birth to a son she said, “Because the LORD heard that I am not loved, he gave me this one too.” So she named him Simeon.
34 Again she conceived, and when she gave birth to a son she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
35 She conceived again, and when she gave birth to a son she said, “This time I will praise the LORD.” So she named him Judah. Then she stopped having children.
Our Daily Bread reading and devotion
Read: Psalm 27
Psalms 27:1-14 (NIV)Ps 1 The Lord is my light and my salvation-- whom shall I fear? The Lord is the stronghold of my life-- of whom shall I be afraid? 2 When evil men advance against me to devour my flesh, when my enemies and my foes attack me, they will stumble and fall. 3 Though an army besiege me, my heart will not fear; though war break out against me, even then will I be confident. 4 One thing I ask of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to seek him in his temple. 5 For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his tabernacle and set me high upon a rock. 6 Then my head will be exalted above the enemies who surround me; at his tabernacle will I sacrifice with shouts of joy; I will sing and make music to the Lord. 7 Hear my voice when I call, O Lord; be merciful to me and answer me. 8 My heart says of you, "Seek his face!" Your face, Lord, I will seek. 9 Do not hide your face from me, do not turn your servant away in anger; you have been my helper. Do not reject me or forsake me, O God my Savior. 10 Though my father and mother forsake me, the Lord will receive me. 11 Teach me your way, O Lord; lead me in a straight path because of my oppressors. 12 Do not turn me over to the desire of my foes, for false witnesses rise up against me, breathing out violence. 13 I am still confident of this: I will see the goodness of the Lord in the land of the living. 14 Wait for the Lord; be strong and take heart and wait for the Lord.
Advanced School
November 26, 2010 — by Philip Yancey
The Lord is the strength of my life. —Psalm 27:1
We tend to compartmentalize our lives. We fill our days with activities such as work, errands, chores, caring for children. And then we try to carve out time for “spiritual” activities such as church, small groups, personal devotions.
I don’t see that separation in the Psalms. Somehow David and the other poets managed to make God the gravitational center of their lives so that everything was related to God. To them, worship was the central activity in life, not something to get through so other activities could be resumed. The process of letting God in on every detail of life is one we need.
For me, the Psalms have become a step in the process of recognizing God’s true place at the center. The psalmists have an urgency, a desire, and a hunger for God that makes my own look anemic by contrast. They panted for God with their tongues hanging out, as an exhausted deer pants for water (42:1-2). They lay awake at night dreaming of “the beauty of the Lord” (27:4). They would rather spend one day in God’s presence than a thousand years elsewhere (84:10).
It was “the advanced school of faith” that these poets were enrolled in. Maybe as we read the Psalms, some of it will rub off on us.
One life to live for Christ my Lord,
One life to do my part,
One life in which to give my all
With fervency of heart. —Brandt
To have a heart for God, give your heart totally to God.
My Utmost for His Highest, by Oswald Chambers
November 26th, 2010
The Focal Point of Spiritual Power
. . . except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me. . .” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
A Word with You, by Ron Hutchcraft
The Greatest Opportunities of Your Life - #6230
Friday, November 26, 2010
They call it "Jubilee" and it appears to be unique to one place in the United States: Mobile Bay near Mobile, Alabama. They say it happens on a night after an overcast day with an east wind. And for some unexplained reason, the creatures at the bottom of the bay suddenly become starved for oxygen. As the tide rises, they're virtually beached in their search for some water that will meet their need for oxygen. Suddenly, somewhere between midnight and dawn, there they are, within your reach: crabs, shrimp, flounder, catfish. It's seafood for the taking! People who live along the bay know there's no time to get ready for this opportune moment; you always have to be ready. And there they are, with their baskets and lanterns and tubs always near the door. When it's Jubilee time, folks run out to the edge of the water to collect the bounty that is suddenly within their reach. It's enough to enjoy all year long sometimes. And when this incredible moment of opportunity suddenly comes rolling in, people all along the shore shout that exciting word that makes people drop everything - "Jubilee!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Greatest Opportunities of Your Life."
Jubilee is a short-lived season of opportunity when the harvest is within your reach. When the tide recedes, your opportunity is over. You and I may very well be living in our own Jubilee and not even realize it; a time to bring in a harvest that we can enjoy for all eternity. People we know who can be in heaven with us forever if we seize the moment to introduce them to our Jesus.
Jesus' disciples were about to miss just such a moment in John 4:35 , our word for today from the Word of God They were with Jesus among the Samaritans, a group of people who seemed unlikely candidates to ever come to Christ. The disciples had gone into this Samaritan town for groceries. Jesus' associates were so caught up in getting lunch they had no thought of getting some lives to heaven. In the meantime, Jesus had turned the heart of a Samaritan woman to faith in Him, and her testimony to her fellow villagers suddenly opened their hearts to check out Jesus. They were, by a work of God, surprisingly and suddenly ready for Jesus. As they were streaming out of the village toward Jesus and His disciples, Jesus gave this wakeup call to His followers, then and now, "Open your eyes and look at the fields! They are ripe for harvest." In other words, "They're ready for Me, guys. Don't just stand there! Help Me bring them in!"
If you belong to Him, He's saying that to you. In your circle of influence, He's got some people ready for Him. You can't see it; they don't know it, but God has been doing things in their life to prepare them to hear about Jesus. And He's counting on you to open a conversation about Him while this moment of opportunity is here. In the words of Colossians 4:3-4 , "Pray that God may open a door for our message...make the most of every opportunity." You can pray that God will make ready people you care about. He'll do His part. But in a very significant way, you are their chance!
You've got to be ready at all times to seize any opportunity that God gives you to talk about the difference Jesus makes. As God's hand-picked ambassador to the people you know, you need to go into each day looking for opportunities to help someone learn about your Jesus. And we need to be telling other believers that it's "Jubilee" time. We've got a brief opportunity to bring people in our area home to Jesus.
It's time to do whatever it takes to bring in the people that Jesus died to rescue because Jesus keeps doing things to get them ready for Him. He's trusting you to go after the harvest, not sleep through it. The opportunities to help people be in heaven with you are the greatest opportunities of your life. It's time to drop everything and run to the harvest. Jesus is calling to you, "It's Jubilee!"
Trading Places
Posted: 25 Nov 2010 10:01 PM PST
He was born to be a man and became like a servant. Philippians 2:7
Holiday travel. It isn’t easy. They why do we do it? Why cram the trunks and endure the airports? You know the answer. We love to be with the ones we love…
May I remind you? So does God… Between him and us there was a distance—-a great span. And he couldn’t bear it. He couldn’t stand it. So he did something about it. “He gave up his place with God and made himself nothing” (Phil. 2:6).
Genesis 29
Jacob Arrives in Paddan Aram
1 Then Jacob continued on his journey and came to the land of the eastern peoples. 2 There he saw a well in the open country, with three flocks of sheep lying near it because the flocks were watered from that well. The stone over the mouth of the well was large. 3 When all the flocks were gathered there, the shepherds would roll the stone away from the well’s mouth and water the sheep. Then they would return the stone to its place over the mouth of the well.
4 Jacob asked the shepherds, “My brothers, where are you from?”
“We’re from Harran,” they replied.
5 He said to them, “Do you know Laban, Nahor’s grandson?”
“Yes, we know him,” they answered.
6 Then Jacob asked them, “Is he well?”
“Yes, he is,” they said, “and here comes his daughter Rachel with the sheep.”
7 “Look,” he said, “the sun is still high; it is not time for the flocks to be gathered. Water the sheep and take them back to pasture.”
8 “We can’t,” they replied, “until all the flocks are gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.”
9 While he was still talking with them, Rachel came with her father’s sheep, for she was a shepherd. 10 When Jacob saw Rachel daughter of his uncle Laban, and Laban’s sheep, he went over and rolled the stone away from the mouth of the well and watered his uncle’s sheep. 11 Then Jacob kissed Rachel and began to weep aloud. 12 He had told Rachel that he was a relative of her father and a son of Rebekah. So she ran and told her father.
13 As soon as Laban heard the news about Jacob, his sister’s son, he hurried to meet him. He embraced him and kissed him and brought him to his home, and there Jacob told him all these things. 14 Then Laban said to him, “You are my own flesh and blood.”
Jacob Marries Leah and Rachel
After Jacob had stayed with him for a whole month, 15 Laban said to him, “Just because you are a relative of mine, should you work for me for nothing? Tell me what your wages should be.”
16 Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. 17 Leah had weak eyes, but Rachel had a lovely figure and was beautiful. 18 Jacob was in love with Rachel and said, “I’ll work for you seven years in return for your younger daughter Rachel.”
19 Laban said, “It’s better that I give her to you than to some other man. Stay here with me.” 20 So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love for her.
21 Then Jacob said to Laban, “Give me my wife. My time is completed, and I want to make love to her.”
22 So Laban brought together all the people of the place and gave a feast. 23 But when evening came, he took his daughter Leah and brought her to Jacob, and Jacob made love to her. 24 And Laban gave his servant Zilpah to his daughter as her attendant.
25 When morning came, there was Leah! So Jacob said to Laban, “What is this you have done to me? I served you for Rachel, didn’t I? Why have you deceived me?”
26 Laban replied, “It is not our custom here to give the younger daughter in marriage before the older one. 27 Finish this daughter’s bridal week; then we will give you the younger one also, in return for another seven years of work.”
28 And Jacob did so. He finished the week with Leah, and then Laban gave him his daughter Rachel to be his wife. 29 Laban gave his servant Bilhah to his daughter Rachel as her attendant. 30 Jacob made love to Rachel also, and his love for Rachel was greater than his love for Leah. And he worked for Laban another seven years.
Jacob’s Children
31 When the LORD saw that Leah was not loved, he enabled her to conceive, but Rachel remained childless. 32 Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “It is because the LORD has seen my misery. Surely my husband will love me now.”
33 She conceived again, and when she gave birth to a son she said, “Because the LORD heard that I am not loved, he gave me this one too.” So she named him Simeon.
34 Again she conceived, and when she gave birth to a son she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
35 She conceived again, and when she gave birth to a son she said, “This time I will praise the LORD.” So she named him Judah. Then she stopped having children.
Our Daily Bread reading and devotion
Read: Psalm 27
Psalms 27:1-14 (NIV)Ps 1 The Lord is my light and my salvation-- whom shall I fear? The Lord is the stronghold of my life-- of whom shall I be afraid? 2 When evil men advance against me to devour my flesh, when my enemies and my foes attack me, they will stumble and fall. 3 Though an army besiege me, my heart will not fear; though war break out against me, even then will I be confident. 4 One thing I ask of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to seek him in his temple. 5 For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his tabernacle and set me high upon a rock. 6 Then my head will be exalted above the enemies who surround me; at his tabernacle will I sacrifice with shouts of joy; I will sing and make music to the Lord. 7 Hear my voice when I call, O Lord; be merciful to me and answer me. 8 My heart says of you, "Seek his face!" Your face, Lord, I will seek. 9 Do not hide your face from me, do not turn your servant away in anger; you have been my helper. Do not reject me or forsake me, O God my Savior. 10 Though my father and mother forsake me, the Lord will receive me. 11 Teach me your way, O Lord; lead me in a straight path because of my oppressors. 12 Do not turn me over to the desire of my foes, for false witnesses rise up against me, breathing out violence. 13 I am still confident of this: I will see the goodness of the Lord in the land of the living. 14 Wait for the Lord; be strong and take heart and wait for the Lord.
Advanced School
November 26, 2010 — by Philip Yancey
The Lord is the strength of my life. —Psalm 27:1
We tend to compartmentalize our lives. We fill our days with activities such as work, errands, chores, caring for children. And then we try to carve out time for “spiritual” activities such as church, small groups, personal devotions.
I don’t see that separation in the Psalms. Somehow David and the other poets managed to make God the gravitational center of their lives so that everything was related to God. To them, worship was the central activity in life, not something to get through so other activities could be resumed. The process of letting God in on every detail of life is one we need.
For me, the Psalms have become a step in the process of recognizing God’s true place at the center. The psalmists have an urgency, a desire, and a hunger for God that makes my own look anemic by contrast. They panted for God with their tongues hanging out, as an exhausted deer pants for water (42:1-2). They lay awake at night dreaming of “the beauty of the Lord” (27:4). They would rather spend one day in God’s presence than a thousand years elsewhere (84:10).
It was “the advanced school of faith” that these poets were enrolled in. Maybe as we read the Psalms, some of it will rub off on us.
One life to live for Christ my Lord,
One life to do my part,
One life in which to give my all
With fervency of heart. —Brandt
To have a heart for God, give your heart totally to God.
My Utmost for His Highest, by Oswald Chambers
November 26th, 2010
The Focal Point of Spiritual Power
. . . except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me. . .” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
A Word with You, by Ron Hutchcraft
The Greatest Opportunities of Your Life - #6230
Friday, November 26, 2010
They call it "Jubilee" and it appears to be unique to one place in the United States: Mobile Bay near Mobile, Alabama. They say it happens on a night after an overcast day with an east wind. And for some unexplained reason, the creatures at the bottom of the bay suddenly become starved for oxygen. As the tide rises, they're virtually beached in their search for some water that will meet their need for oxygen. Suddenly, somewhere between midnight and dawn, there they are, within your reach: crabs, shrimp, flounder, catfish. It's seafood for the taking! People who live along the bay know there's no time to get ready for this opportune moment; you always have to be ready. And there they are, with their baskets and lanterns and tubs always near the door. When it's Jubilee time, folks run out to the edge of the water to collect the bounty that is suddenly within their reach. It's enough to enjoy all year long sometimes. And when this incredible moment of opportunity suddenly comes rolling in, people all along the shore shout that exciting word that makes people drop everything - "Jubilee!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Greatest Opportunities of Your Life."
Jubilee is a short-lived season of opportunity when the harvest is within your reach. When the tide recedes, your opportunity is over. You and I may very well be living in our own Jubilee and not even realize it; a time to bring in a harvest that we can enjoy for all eternity. People we know who can be in heaven with us forever if we seize the moment to introduce them to our Jesus.
Jesus' disciples were about to miss just such a moment in John 4:35 , our word for today from the Word of God They were with Jesus among the Samaritans, a group of people who seemed unlikely candidates to ever come to Christ. The disciples had gone into this Samaritan town for groceries. Jesus' associates were so caught up in getting lunch they had no thought of getting some lives to heaven. In the meantime, Jesus had turned the heart of a Samaritan woman to faith in Him, and her testimony to her fellow villagers suddenly opened their hearts to check out Jesus. They were, by a work of God, surprisingly and suddenly ready for Jesus. As they were streaming out of the village toward Jesus and His disciples, Jesus gave this wakeup call to His followers, then and now, "Open your eyes and look at the fields! They are ripe for harvest." In other words, "They're ready for Me, guys. Don't just stand there! Help Me bring them in!"
If you belong to Him, He's saying that to you. In your circle of influence, He's got some people ready for Him. You can't see it; they don't know it, but God has been doing things in their life to prepare them to hear about Jesus. And He's counting on you to open a conversation about Him while this moment of opportunity is here. In the words of Colossians 4:3-4 , "Pray that God may open a door for our message...make the most of every opportunity." You can pray that God will make ready people you care about. He'll do His part. But in a very significant way, you are their chance!
You've got to be ready at all times to seize any opportunity that God gives you to talk about the difference Jesus makes. As God's hand-picked ambassador to the people you know, you need to go into each day looking for opportunities to help someone learn about your Jesus. And we need to be telling other believers that it's "Jubilee" time. We've got a brief opportunity to bring people in our area home to Jesus.
It's time to do whatever it takes to bring in the people that Jesus died to rescue because Jesus keeps doing things to get them ready for Him. He's trusting you to go after the harvest, not sleep through it. The opportunities to help people be in heaven with you are the greatest opportunities of your life. It's time to drop everything and run to the harvest. Jesus is calling to you, "It's Jubilee!"
Thursday, November 25, 2010
Matthew 18, Bible reading and Daily Devotions
Max Lucado Daily: Concerning Talents
Concerning Talents
Posted: 24 Nov 2010 10:01 PM PST
You made me and formed me with your hands. Give me understanding so I can learn your commands. Psalm 119:73
God has gifted you with talents. He has done the same to your neighbor. If you concern yourself with your neighbor’s talents, you will neglect yours. But if you concern yourself with yours, you could inspire both.
Matthew 18:21-35 (New International Version, ©2010)
The Parable of the Unmerciful Servant
21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
22 Jesus answered, “I tell you, not seven times, but seventy-seven times.
23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.
28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’
30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.
32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.
35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”
Our Daily Bread reading and devotion
Read: Proverbs 3:1-12
1 My son, do not forget my teaching, but keep my commands in your heart,
2 for they will prolong your life many years and bring you prosperity.
3 Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart.
4 Then you will win favor and a good name in the sight of God and man.
5 Trust in the Lord with all your heart and lean not on your own understanding;
6 in all your ways acknowledge him, and he will make your paths straight.
7 Do not be wise in your own eyes; fear the Lord and shun evil.
8 This will bring health to your body and nourishment to your bones.
9 Honor the Lord with your wealth, with the firstfruits of all your crops;
10 then your barns will be filled to overflowing, and your vats will brim over with new wine.
11 My son, do not despise the Lord's discipline and do not resent his rebuke,
12 because the Lord disciplines those he loves, as a father the son he delights in.
We Thank The Lord
November 25, 2010 — by David C. McCasland
Trust in the Lord with all your heart, and lean not on your own understanding. —Proverbs 3:5
Anna Anderson’s husband died early in their marriage, leaving her with three young daughters and a difficult future. Although trained in Virginia as a teacher, she lacked full credentials to work in the Philadelphia schools, so she took in laundry, did ironing, and later scrubbed floors at a large department store. As African-Americans, they often experienced racial prejudice and discrimination. When doors of opportunity closed, Anna believed that if they would trust the Lord with all their heart and acknowledge Him in all their ways, He would direct their paths (Prov. 3:5-6). She taught her daughters to depend on God, follow Him, and always be thankful.
When her firstborn, Marian, rose to become an internationally acclaimed classical singer, Anna continued to pray for her, and always gave God credit for her success. Reporters, who asked Anna how she felt after attending Marian’s concerts at Carnegie Hall and her 1955 debut with the Metropolitan Opera, heard her say, “We thank the Lord.” Her reply was not a cliché, but sincere gratefulness to God.
Rather than lament what she lacked, Anna Anderson expressed gratitude for what she had and used it for God’s glory. Today, we can follow her example with faith, confidence, and a heartfelt, “We thank the Lord.”
When we consider all God’s gifts
And all that we possess,
A grumbling mood of discontent
Gives way to thankfulness. —Sper
Gratitude is a mark of godliness.
My Utmost for His Highest, by Oswald Chambers
November 25th, 2010
The Secret of Spiritual Consistency
God forbid that I should boast except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.
State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. “. . . it pleased God through the foolishness of the message preached to save those who believe. . . . we preach Christ crucified . . .” (1 Corinthians 1:21, 23).
A Word with You, by Ron Hutchcraft
A Thanksgiving Kind of Hero - #6229
Thursday, November 25, 2010
There was almost no first Thanksgiving. There almost were no Pilgrims. Those Pilgrims who landed at Plymouth Rock got hit very hard their first winter. Many of them died, and many more could have died from starvation if it hadn't been for one man - an Indian brave they called Squanto. As a young man, he'd been kidnapped and carried off to England to be a servant. While Squanto was there, he learned English and he learned about Christ. Because of the kindness of some of the people he met, he eventually made it back across the Atlantic to his people; except his people weren't there anymore. While he was gone, they'd been wiped out by an epidemic. He was the only one left. This was a man who knew a lot of tragedy and he knew a lot of hurt, but still he reached out to those early Plymouth settlers, struggling to survive. He taught them what his people knew about how to grow crops in that environment. He helped to build bridges between them and the Native Americans who surrounded them. He understood their language, he understood their faith, and he saved their lives.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Thanksgiving Kind of Hero."
If you belong to Jesus Christ, Squanto is more than just an interesting character in the story of the First Thanksgiving. He's a picture of your life, your destiny assignment from God. Because Squanto was Native American, he knew how to live in the new land of the pilgrims. Because he'd been wrongfully hijacked to another country, he understood the people who were struggling to survive in his land. Everything in his life seemed to prepare him for a vital mission - to help save the lives of people who otherwise would have died.
That's you - divinely positioned by God to help some people in your personal world meet His Son Jesus; their only hope of having any meaning in this life; their only hope of heaven when this life is over. And you're divinely prepared by God. The experiences, the interests, the personality, even the pain - they're all gifts that He's given you to connect with people who will listen to someone like you.
In 2 Kings 7:9 , our word for today from the Word of God, we see another picture of the life-or-death mission that God has entrusted to each of us. It's the story of four lepers who eked out a life outside the walls of their city; they weren't allowed in the city because of their leprosy. But when an enemy army besieged their city, nearly starving them into surrender, well there was no food to keep them alive. Each morning, they could hear the anguished cries of mothers in the city whose child had starved to death during the night. In desperation, they decided to walk into the enemy camp and try to surrender, and to their amazement, they found the enemy camp deserted. God had miraculously frightened them into retreat. So the lepers went from tent to tent, gorging themselves with food.
Finally, they woke up to the mission they had because of what they had found. The Bible says, "They said to each other, 'We're not doing right. This is a day of good news and we are keeping it to ourselves...Let's go at once and report this...'" They did, and they saved many lives.
You have Jesus. You have the good news that lives around you depend on. Are you keeping it to yourself? Whatever you're afraid of, whatever is keeping you from telling the people you know about your Jesus, can it possibly be as bad as letting them live and die without knowing their only hope? God has divinely prepared you to be the kind of person they'll listen to. Your biography is your credentials, and God has divinely positioned you to help the people you know be in heaven with you. Freely you have received, freely give.
Talk about "Thanksgiving" - just imagine a day in heaven when you meet the people that you told about Jesus. They'll be giving thanks to Jesus forever for what He did for them on the cross - and to you, for telling them about Him
Concerning Talents
Posted: 24 Nov 2010 10:01 PM PST
You made me and formed me with your hands. Give me understanding so I can learn your commands. Psalm 119:73
God has gifted you with talents. He has done the same to your neighbor. If you concern yourself with your neighbor’s talents, you will neglect yours. But if you concern yourself with yours, you could inspire both.
Matthew 18:21-35 (New International Version, ©2010)
The Parable of the Unmerciful Servant
21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
22 Jesus answered, “I tell you, not seven times, but seventy-seven times.
23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.
28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’
30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.
32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.
35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”
Our Daily Bread reading and devotion
Read: Proverbs 3:1-12
1 My son, do not forget my teaching, but keep my commands in your heart,
2 for they will prolong your life many years and bring you prosperity.
3 Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart.
4 Then you will win favor and a good name in the sight of God and man.
5 Trust in the Lord with all your heart and lean not on your own understanding;
6 in all your ways acknowledge him, and he will make your paths straight.
7 Do not be wise in your own eyes; fear the Lord and shun evil.
8 This will bring health to your body and nourishment to your bones.
9 Honor the Lord with your wealth, with the firstfruits of all your crops;
10 then your barns will be filled to overflowing, and your vats will brim over with new wine.
11 My son, do not despise the Lord's discipline and do not resent his rebuke,
12 because the Lord disciplines those he loves, as a father the son he delights in.
We Thank The Lord
November 25, 2010 — by David C. McCasland
Trust in the Lord with all your heart, and lean not on your own understanding. —Proverbs 3:5
Anna Anderson’s husband died early in their marriage, leaving her with three young daughters and a difficult future. Although trained in Virginia as a teacher, she lacked full credentials to work in the Philadelphia schools, so she took in laundry, did ironing, and later scrubbed floors at a large department store. As African-Americans, they often experienced racial prejudice and discrimination. When doors of opportunity closed, Anna believed that if they would trust the Lord with all their heart and acknowledge Him in all their ways, He would direct their paths (Prov. 3:5-6). She taught her daughters to depend on God, follow Him, and always be thankful.
When her firstborn, Marian, rose to become an internationally acclaimed classical singer, Anna continued to pray for her, and always gave God credit for her success. Reporters, who asked Anna how she felt after attending Marian’s concerts at Carnegie Hall and her 1955 debut with the Metropolitan Opera, heard her say, “We thank the Lord.” Her reply was not a cliché, but sincere gratefulness to God.
Rather than lament what she lacked, Anna Anderson expressed gratitude for what she had and used it for God’s glory. Today, we can follow her example with faith, confidence, and a heartfelt, “We thank the Lord.”
When we consider all God’s gifts
And all that we possess,
A grumbling mood of discontent
Gives way to thankfulness. —Sper
Gratitude is a mark of godliness.
My Utmost for His Highest, by Oswald Chambers
November 25th, 2010
The Secret of Spiritual Consistency
God forbid that I should boast except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.
State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. “. . . it pleased God through the foolishness of the message preached to save those who believe. . . . we preach Christ crucified . . .” (1 Corinthians 1:21, 23).
A Word with You, by Ron Hutchcraft
A Thanksgiving Kind of Hero - #6229
Thursday, November 25, 2010
There was almost no first Thanksgiving. There almost were no Pilgrims. Those Pilgrims who landed at Plymouth Rock got hit very hard their first winter. Many of them died, and many more could have died from starvation if it hadn't been for one man - an Indian brave they called Squanto. As a young man, he'd been kidnapped and carried off to England to be a servant. While Squanto was there, he learned English and he learned about Christ. Because of the kindness of some of the people he met, he eventually made it back across the Atlantic to his people; except his people weren't there anymore. While he was gone, they'd been wiped out by an epidemic. He was the only one left. This was a man who knew a lot of tragedy and he knew a lot of hurt, but still he reached out to those early Plymouth settlers, struggling to survive. He taught them what his people knew about how to grow crops in that environment. He helped to build bridges between them and the Native Americans who surrounded them. He understood their language, he understood their faith, and he saved their lives.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Thanksgiving Kind of Hero."
If you belong to Jesus Christ, Squanto is more than just an interesting character in the story of the First Thanksgiving. He's a picture of your life, your destiny assignment from God. Because Squanto was Native American, he knew how to live in the new land of the pilgrims. Because he'd been wrongfully hijacked to another country, he understood the people who were struggling to survive in his land. Everything in his life seemed to prepare him for a vital mission - to help save the lives of people who otherwise would have died.
That's you - divinely positioned by God to help some people in your personal world meet His Son Jesus; their only hope of having any meaning in this life; their only hope of heaven when this life is over. And you're divinely prepared by God. The experiences, the interests, the personality, even the pain - they're all gifts that He's given you to connect with people who will listen to someone like you.
In 2 Kings 7:9 , our word for today from the Word of God, we see another picture of the life-or-death mission that God has entrusted to each of us. It's the story of four lepers who eked out a life outside the walls of their city; they weren't allowed in the city because of their leprosy. But when an enemy army besieged their city, nearly starving them into surrender, well there was no food to keep them alive. Each morning, they could hear the anguished cries of mothers in the city whose child had starved to death during the night. In desperation, they decided to walk into the enemy camp and try to surrender, and to their amazement, they found the enemy camp deserted. God had miraculously frightened them into retreat. So the lepers went from tent to tent, gorging themselves with food.
Finally, they woke up to the mission they had because of what they had found. The Bible says, "They said to each other, 'We're not doing right. This is a day of good news and we are keeping it to ourselves...Let's go at once and report this...'" They did, and they saved many lives.
You have Jesus. You have the good news that lives around you depend on. Are you keeping it to yourself? Whatever you're afraid of, whatever is keeping you from telling the people you know about your Jesus, can it possibly be as bad as letting them live and die without knowing their only hope? God has divinely prepared you to be the kind of person they'll listen to. Your biography is your credentials, and God has divinely positioned you to help the people you know be in heaven with you. Freely you have received, freely give.
Talk about "Thanksgiving" - just imagine a day in heaven when you meet the people that you told about Jesus. They'll be giving thanks to Jesus forever for what He did for them on the cross - and to you, for telling them about Him
Wednesday, November 24, 2010
Genesis 28, Bible reading and Daily Devotions
Max Lucado Daily: A Better Law
A Better Law
Posted: 23 Nov 2010 10:01 PM PST
Christ brings a new agreement from God to his people. Hebrews 9:15
There was nothing inferior about the Jewish religion. It was given by God and designed by God. Every principle, rule, and ritual had a wealth of meaning. The Old Testament served as a faithful guide for thousands of people over thousands of years. It was the best offered to man.
But when Christ came, the best got better…It’s not that the old law was bad, it’s just that the new law—salvation by faith in Christ—is better.
Genesis 28
1 So Isaac called for Jacob and blessed him. Then he commanded him: “Do not marry a Canaanite woman. 2 Go at once to Paddan Aram, to the house of your mother’s father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother’s brother. 3 May God Almighty bless you and make you fruitful and increase your numbers until you become a community of peoples. 4 May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham.” 5 Then Isaac sent Jacob on his way, and he went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.
6 Now Esau learned that Isaac had blessed Jacob and had sent him to Paddan Aram to take a wife from there, and that when he blessed him he commanded him, “Do not marry a Canaanite woman,” 7 and that Jacob had obeyed his father and mother and had gone to Paddan Aram. 8 Esau then realized how displeasing the Canaanite women were to his father Isaac; 9 so he went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Ishmael son of Abraham, in addition to the wives he already had.
Jacob’s Dream at Bethel
10 Jacob left Beersheba and set out for Harran. 11 When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. 12 He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. 13 There above it stood the LORD, and he said: “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. 14 Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring. 15 I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.”
16 When Jacob awoke from his sleep, he thought, “Surely the LORD is in this place, and I was not aware of it.” 17 He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”
18 Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. 19 He called that place Bethel, though the city used to be called Luz.
20 Then Jacob made a vow, saying, “If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear 21 so that I return safely to my father’s household, then the LORD will be my God 22 and this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth.”
Our Daily Bread reading and devotion
Read: Luke 7:11-23
11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him.
12 As he approached the town gate, a dead person was being carried out--the only son of his mother, and she was a widow. And a large crowd from the town was with her.
13 When the Lord saw her, his heart went out to her and he said, "Don't cry."
14 Then he went up and touched the coffin, and those carrying it stood still. He said, "Young man, I say to you, get up!"
15 The dead man sat up and began to talk, and Jesus gave him back to his mother.
16 They were all filled with awe and praised God. "A great prophet has appeared among us," they said. "God has come to help his people."
17 This news about Jesus spread throughout Judea and the surrounding country.
Jesus and John the Baptist
18 John's disciples told him about all these things. Calling two of them,
19 he sent them to the Lord to ask, "Are you the one who was to come, or should we expect someone else?"
20 When the men came to Jesus, they said, "John the Baptist sent us to you to ask, 'Are you the one who was to come, or should we expect someone else?'"
21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind.
22 So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
23 Blessed is the man who does not fall away on account of me."
Restoring Order
November 24, 2010 — by Julie Ackerman Link
The Sun of Righteousness shall arise with healing in His wings. —Malachi 4:2
As I looked at family members gathered around the Thanksgiving table, I smiled at the range of talents represented. At one end were doctors; at the other end were musicians. Thanks to doctors, human bodies operate more efficiently. Thanks to musicians, beautiful sounds uplift our spirits and soothe troubled minds.
Although their abilities are very different, doctors and musicians rely on the same thing: an orderly universe. Without order, there would be no predictability; without predictability, there would be no music or medicine.
Within our orderly world, disease is a sign that something is “out of order.” Healing is a sign that God will some day restore all things to their original condition (Acts 3:21). When John the Baptist wanted to know whether Jesus was the “Coming One,” Jesus said, “Go and tell John . . . the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them” (Luke 7:20-22). Healing was evidence that Jesus was Israel’s Messiah (Mal. 4:2).
I am thankful for music that soothes my troubled mind and soul, and for medicine that heals my body, because they remind me of the ultimate healing and restoration that Christ is accomplishing.
What are the prospects for this earth?
What hope is there for man?
A world restored through Jesus Christ
In whom we see God’s plan. —D. De Haan
Jesus specializes in restoration.
My Utmost for His Highest, by Oswald Chambers
November 24th, 2010
Direction of Focus
Behold, as the eyes of servants look to the hand of their masters . . . , so our eyes look to the Lord our God . . . —Psalm 123:2
This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (seeIsaiah 53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, “I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person.” We have to realize that no effort can be too high.
For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— “Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?” Your “rational” friends come and say, “Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure.” You respond by saying, “Well, I suppose I was expecting too much.” That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.
A Word with You, by Ron Hutchcraft
Afraid of God - #6228
Wednesday, November 24, 2010
Scotty had been begging his dad to play hide-and-seek with him for a couple of hours. Finally, Dad finished what he was doing and jumped into the game. He said, "Scotty, you count to 50 while I hide somewhere in the house." It took the little guy a while to count to that big number, but he finally got there. He began right there in the living room, looking behind all the curtains and the big furniture. No daddy. He looked in the dining room, the bathroom, the closets, the kitchen. No daddy. Which meant his father was hiding upstairs. Scotty was disappointed after he looked in the guest bedroom, the bathroom, and the master bedroom upstairs. Still no daddy. He knew there was only one place left to look; that big, dark closet in the master bedroom. Apprehensively, he slowly opened the door to that long old closet with the light switch he couldn't reach. He looked to the right. No daddy. He looked to the left, RRRRRRRRRRRRRR! Suddenly, there was a big grizzly bear, growling and coming at him. He ran as fast as his little legs would go; out of the bedroom, down the stairs, all the way through the downstairs until he was stopped by the locked door of the kitchen. That's when the growling bear caught him, grabbed him in his paws and hugged him! This was no bear trying to hurt him. This was his Daddy wanting to hold him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Afraid of God."
So many people have made the same mistake Scotty made...about God, that is. They think He's a bear who wants to hurt them. When, in fact, He's a Father who wants to hold them. It may be that some wrong ideas about what God's like have kept you from ever experiencing His awesome love. Like that little boy, you've been running from a Father who just wants to love you.
Maybe you've got what God is like confused with what your father was like. Jesus said when we talk to God to call Him "Father." But for you, that word may bring memories of someone who hurt you, who betrayed you, who wasn't there for you, who you were never good enough for. But God isn't like that father. He's the Father we all wished we had: fair, trustworthy, loving, approachable, able to fix things for you, always there for you. How do we know what He's like? That's where Jesus comes in. We know Jesus was all of those things, and He said, "Anyone who has seen Me has seen the Father" (John 14:9 ).
Or maybe your religious background has made you feel like God is a bear to run from. The God they told you about seemed full of anger and condemnation. This was a God to fear, not to get close to. Here's what God Himself says about what He's like in our word for today from the Word of God in 1 John 4 , beginning with verse 18. "There is no fear in love. But perfect love drives out fear...This is how God showed His love among us...He loved us and sent His Son as an atoning sacrifice for our sins."
That's the God you were made by. That's the God you were made for. A God who wants to love you, not hurt you; whose love drives out the fear. Whose love for you is so massive that He desperately did not want to lose you. So He gave His one and only Son to come here and die on a cross to remove the sin that made it impossible for you to get to Him or to go to heaven and be with Him forever. All of God's anger against human sin was taken by Jesus on the cross. But Jesus didn't stay dead. He blasted out of His grave and proved that He can deliver the eternal life He promised. You can tell how much God loves you by how much He spent on you. He spent His Son for you.
And today, this Father you were made for is pursuing you. That's the tug you feel in your heart. That's Him. You've lived long enough without this love. You don't have to live another day without Him. This can be the day that you reach out to Jesus and tell Him, "Jesus, I'm not running anymore. I want to welcome You into my life because only You can forgive my sins and give me the relationship I was made for. I'm Yours, Jesus."
One thing that could help you be sure you belong to Him might be the information that I've put on our website. It's helped a lot of other people at a time like this. Would you just visit us at yoursforlife.net, or I'll send you my booklet Yours For Life. You can call and ask for it toll-free at 877-741-1200.
You've run from Him long enough. This is your day to run to Him. He'll love you like you've never been loved. And He'll never let you go.
A Better Law
Posted: 23 Nov 2010 10:01 PM PST
Christ brings a new agreement from God to his people. Hebrews 9:15
There was nothing inferior about the Jewish religion. It was given by God and designed by God. Every principle, rule, and ritual had a wealth of meaning. The Old Testament served as a faithful guide for thousands of people over thousands of years. It was the best offered to man.
But when Christ came, the best got better…It’s not that the old law was bad, it’s just that the new law—salvation by faith in Christ—is better.
Genesis 28
1 So Isaac called for Jacob and blessed him. Then he commanded him: “Do not marry a Canaanite woman. 2 Go at once to Paddan Aram, to the house of your mother’s father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother’s brother. 3 May God Almighty bless you and make you fruitful and increase your numbers until you become a community of peoples. 4 May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham.” 5 Then Isaac sent Jacob on his way, and he went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.
6 Now Esau learned that Isaac had blessed Jacob and had sent him to Paddan Aram to take a wife from there, and that when he blessed him he commanded him, “Do not marry a Canaanite woman,” 7 and that Jacob had obeyed his father and mother and had gone to Paddan Aram. 8 Esau then realized how displeasing the Canaanite women were to his father Isaac; 9 so he went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Ishmael son of Abraham, in addition to the wives he already had.
Jacob’s Dream at Bethel
10 Jacob left Beersheba and set out for Harran. 11 When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. 12 He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. 13 There above it stood the LORD, and he said: “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. 14 Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring. 15 I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.”
16 When Jacob awoke from his sleep, he thought, “Surely the LORD is in this place, and I was not aware of it.” 17 He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”
18 Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. 19 He called that place Bethel, though the city used to be called Luz.
20 Then Jacob made a vow, saying, “If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear 21 so that I return safely to my father’s household, then the LORD will be my God 22 and this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth.”
Our Daily Bread reading and devotion
Read: Luke 7:11-23
11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him.
12 As he approached the town gate, a dead person was being carried out--the only son of his mother, and she was a widow. And a large crowd from the town was with her.
13 When the Lord saw her, his heart went out to her and he said, "Don't cry."
14 Then he went up and touched the coffin, and those carrying it stood still. He said, "Young man, I say to you, get up!"
15 The dead man sat up and began to talk, and Jesus gave him back to his mother.
16 They were all filled with awe and praised God. "A great prophet has appeared among us," they said. "God has come to help his people."
17 This news about Jesus spread throughout Judea and the surrounding country.
Jesus and John the Baptist
18 John's disciples told him about all these things. Calling two of them,
19 he sent them to the Lord to ask, "Are you the one who was to come, or should we expect someone else?"
20 When the men came to Jesus, they said, "John the Baptist sent us to you to ask, 'Are you the one who was to come, or should we expect someone else?'"
21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind.
22 So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
23 Blessed is the man who does not fall away on account of me."
Restoring Order
November 24, 2010 — by Julie Ackerman Link
The Sun of Righteousness shall arise with healing in His wings. —Malachi 4:2
As I looked at family members gathered around the Thanksgiving table, I smiled at the range of talents represented. At one end were doctors; at the other end were musicians. Thanks to doctors, human bodies operate more efficiently. Thanks to musicians, beautiful sounds uplift our spirits and soothe troubled minds.
Although their abilities are very different, doctors and musicians rely on the same thing: an orderly universe. Without order, there would be no predictability; without predictability, there would be no music or medicine.
Within our orderly world, disease is a sign that something is “out of order.” Healing is a sign that God will some day restore all things to their original condition (Acts 3:21). When John the Baptist wanted to know whether Jesus was the “Coming One,” Jesus said, “Go and tell John . . . the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them” (Luke 7:20-22). Healing was evidence that Jesus was Israel’s Messiah (Mal. 4:2).
I am thankful for music that soothes my troubled mind and soul, and for medicine that heals my body, because they remind me of the ultimate healing and restoration that Christ is accomplishing.
What are the prospects for this earth?
What hope is there for man?
A world restored through Jesus Christ
In whom we see God’s plan. —D. De Haan
Jesus specializes in restoration.
My Utmost for His Highest, by Oswald Chambers
November 24th, 2010
Direction of Focus
Behold, as the eyes of servants look to the hand of their masters . . . , so our eyes look to the Lord our God . . . —Psalm 123:2
This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (seeIsaiah 53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, “I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person.” We have to realize that no effort can be too high.
For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— “Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?” Your “rational” friends come and say, “Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure.” You respond by saying, “Well, I suppose I was expecting too much.” That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.
A Word with You, by Ron Hutchcraft
Afraid of God - #6228
Wednesday, November 24, 2010
Scotty had been begging his dad to play hide-and-seek with him for a couple of hours. Finally, Dad finished what he was doing and jumped into the game. He said, "Scotty, you count to 50 while I hide somewhere in the house." It took the little guy a while to count to that big number, but he finally got there. He began right there in the living room, looking behind all the curtains and the big furniture. No daddy. He looked in the dining room, the bathroom, the closets, the kitchen. No daddy. Which meant his father was hiding upstairs. Scotty was disappointed after he looked in the guest bedroom, the bathroom, and the master bedroom upstairs. Still no daddy. He knew there was only one place left to look; that big, dark closet in the master bedroom. Apprehensively, he slowly opened the door to that long old closet with the light switch he couldn't reach. He looked to the right. No daddy. He looked to the left, RRRRRRRRRRRRRR! Suddenly, there was a big grizzly bear, growling and coming at him. He ran as fast as his little legs would go; out of the bedroom, down the stairs, all the way through the downstairs until he was stopped by the locked door of the kitchen. That's when the growling bear caught him, grabbed him in his paws and hugged him! This was no bear trying to hurt him. This was his Daddy wanting to hold him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Afraid of God."
So many people have made the same mistake Scotty made...about God, that is. They think He's a bear who wants to hurt them. When, in fact, He's a Father who wants to hold them. It may be that some wrong ideas about what God's like have kept you from ever experiencing His awesome love. Like that little boy, you've been running from a Father who just wants to love you.
Maybe you've got what God is like confused with what your father was like. Jesus said when we talk to God to call Him "Father." But for you, that word may bring memories of someone who hurt you, who betrayed you, who wasn't there for you, who you were never good enough for. But God isn't like that father. He's the Father we all wished we had: fair, trustworthy, loving, approachable, able to fix things for you, always there for you. How do we know what He's like? That's where Jesus comes in. We know Jesus was all of those things, and He said, "Anyone who has seen Me has seen the Father" (John 14:9 ).
Or maybe your religious background has made you feel like God is a bear to run from. The God they told you about seemed full of anger and condemnation. This was a God to fear, not to get close to. Here's what God Himself says about what He's like in our word for today from the Word of God in 1 John 4 , beginning with verse 18. "There is no fear in love. But perfect love drives out fear...This is how God showed His love among us...He loved us and sent His Son as an atoning sacrifice for our sins."
That's the God you were made by. That's the God you were made for. A God who wants to love you, not hurt you; whose love drives out the fear. Whose love for you is so massive that He desperately did not want to lose you. So He gave His one and only Son to come here and die on a cross to remove the sin that made it impossible for you to get to Him or to go to heaven and be with Him forever. All of God's anger against human sin was taken by Jesus on the cross. But Jesus didn't stay dead. He blasted out of His grave and proved that He can deliver the eternal life He promised. You can tell how much God loves you by how much He spent on you. He spent His Son for you.
And today, this Father you were made for is pursuing you. That's the tug you feel in your heart. That's Him. You've lived long enough without this love. You don't have to live another day without Him. This can be the day that you reach out to Jesus and tell Him, "Jesus, I'm not running anymore. I want to welcome You into my life because only You can forgive my sins and give me the relationship I was made for. I'm Yours, Jesus."
One thing that could help you be sure you belong to Him might be the information that I've put on our website. It's helped a lot of other people at a time like this. Would you just visit us at yoursforlife.net, or I'll send you my booklet Yours For Life. You can call and ask for it toll-free at 877-741-1200.
You've run from Him long enough. This is your day to run to Him. He'll love you like you've never been loved. And He'll never let you go.
Tuesday, November 23, 2010
Genesis 27, Bible reading and Daily Devotions
Max Lucado Daily: He Knocks Gently
He Knocks Gently
Posted: 22 Nov 2010 10:01 PM PST
Behold, I stand at the door and knock. Revelation 3:20, NASB
Jesus always knocks before entering.
He doesn’t have to. He owns your heart.
If anyone has the right to barge in, Christ does.
But he doesn’t
That gentle tap you hear? It’s Christ.
Genesis 27
1 When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, “My son.”
“Here I am,” he answered.
2 Isaac said, “I am now an old man and don’t know the day of my death. 3 Now then, get your equipment—your quiver and bow—and go out to the open country to hunt some wild game for me. 4 Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.”
5 Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back, 6 Rebekah said to her son Jacob, “Look, I overheard your father say to your brother Esau, 7 ‘Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the LORD before I die.’ 8 Now, my son, listen carefully and do what I tell you: 9 Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it. 10 Then take it to your father to eat, so that he may give you his blessing before he dies.”
11 Jacob said to Rebekah his mother, “But my brother Esau is a hairy man while I have smooth skin. 12 What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.”
13 His mother said to him, “My son, let the curse fall on me. Just do what I say; go and get them for me.”
14 So he went and got them and brought them to his mother, and she prepared some tasty food, just the way his father liked it. 15 Then Rebekah took the best clothes of Esau her older son, which she had in the house, and put them on her younger son Jacob. 16 She also covered his hands and the smooth part of his neck with the goatskins. 17 Then she handed to her son Jacob the tasty food and the bread she had made.
18 He went to his father and said, “My father.”
“Yes, my son,” he answered. “Who is it?”
19 Jacob said to his father, “I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game, so that you may give me your blessing.”
20 Isaac asked his son, “How did you find it so quickly, my son?”
“The LORD your God gave me success,” he replied.
21 Then Isaac said to Jacob, “Come near so I can touch you, my son, to know whether you really are my son Esau or not.”
22 Jacob went close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” 23 He did not recognize him, for his hands were hairy like those of his brother Esau; so he proceeded to bless him. 24 “Are you really my son Esau?” he asked.
“I am,” he replied.
25 Then he said, “My son, bring me some of your game to eat, so that I may give you my blessing.”
Jacob brought it to him and he ate; and he brought some wine and he drank. 26 Then his father Isaac said to him, “Come here, my son, and kiss me.”
27 So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said,
“Ah, the smell of my son
is like the smell of a field
that the LORD has blessed.
28 May God give you heaven’s dew
and earth’s richness—
an abundance of grain and new wine.
29 May nations serve you
and peoples bow down to you.
Be lord over your brothers,
and may the sons of your mother bow down to you.
May those who curse you be cursed
and those who bless you be blessed.”
30 After Isaac finished blessing him, and Jacob had scarcely left his father’s presence, his brother Esau came in from hunting. 31 He too prepared some tasty food and brought it to his father. Then he said to him, “My father, please sit up and eat some of my game, so that you may give me your blessing.”
32 His father Isaac asked him, “Who are you?”
“I am your son,” he answered, “your firstborn, Esau.”
33 Isaac trembled violently and said, “Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him—and indeed he will be blessed!”
34 When Esau heard his father’s words, he burst out with a loud and bitter cry and said to his father, “Bless me—me too, my father!”
35 But he said, “Your brother came deceitfully and took your blessing.”
36 Esau said, “Isn’t he rightly named Jacob? This is the second time he has taken advantage of me: He took my birthright, and now he’s taken my blessing!” Then he asked, “Haven’t you reserved any blessing for me?”
37 Isaac answered Esau, “I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?”
38 Esau said to his father, “Do you have only one blessing, my father? Bless me too, my father!” Then Esau wept aloud.
39 His father Isaac answered him,
“Your dwelling will be
away from the earth’s richness,
away from the dew of heaven above.
40 You will live by the sword
and you will serve your brother.
But when you grow restless,
you will throw his yoke
from off your neck.”
41 Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, “The days of mourning for my father are near; then I will kill my brother Jacob.”
42 When Rebekah was told what her older son Esau had said, she sent for her younger son Jacob and said to him, “Your brother Esau is planning to avenge himself by killing you. 43 Now then, my son, do what I say: Flee at once to my brother Laban in Harran. 44 Stay with him for a while until your brother’s fury subsides. 45 When your brother is no longer angry with you and forgets what you did to him, I’ll send word for you to come back from there. Why should I lose both of you in one day?”
46 Then Rebekah said to Isaac, “I’m disgusted with living because of these Hittite women. If Jacob takes a wife from among the women of this land, from Hittite women like these, my life will not be worth living.”
Our Daily Bread reading and devotion
Read: Ephesians 2:11-22
Ephesians 2:11-22 (NIV)Eph 11 Therefore, remember that formerly you who are Gentiles by birth and called "uncircumcised" by those who call themselves "the circumcision" (that done in the body by the hands of men)-- 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. 14 For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, 15 by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, 16 and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit. 19 Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.
Unlimited Access
November 23, 2010 — by Cindy Hess Kasper
Through Him we both have access by one Spirit to the Father. —Ephesians 2:18
Last November, news sources said that a shocking breach of security occurred when a couple brazenly walked into a White House state dinner—even getting close enough to have their picture taken with the President of the United States. Usually, extensive background checks and careful scrutiny of the guest list screens out the uninvited.
It’s a rare day for any of us that our access is not restricted in some way. Signs warn us: Employees Only, Do Not Enter, Authorized Vehicles Only, No Trespassing. None of us want to be told that we are not welcome. But the fact is that there will always be some places from which we will be barred. It makes me grateful that God sets no restriction on who may come to Him.
Those who come to God encounter no “Keep Out” signs. Through prayer, God the Father allows us immediate and unlimited access to Him because His Son Jesus Christ has opened the way to all who receive Him (Eph. 2:18). “Come to Me, all you who labor and are heavy laden” (Matt. 11:28). “The one who comes to Me I will by no means cast out” (John 6:37). “If anyone thirsts, let him come to Me and drink” (7:37).
Once you come to Christ for salvation, you can enjoy unrestricted fellowship. The door is always open.
Our prayers ascend to heaven’s throne
Regardless of the form we use;
Our Father always hears His own
Regardless of the words we choose. —D. De Haan
God’s throne is always accessible to His children.
My Utmost for His Highest, by Oswald Chambers
November 23rd, 2010
The Distraction of Contempt
Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt —Psalm 123:3
What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. “Take heed to your spirit, that you do not deal treacherously” (Malachi 2:16). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.
Beware of “the cares of this world . . .” (Mark 4:19). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by “the cares of this world.”
Another thing that distracts us is our passion for vindication. St. Augustine prayed, “O Lord, deliver me from this lust of always vindicating myself.” Such a need for constant vindication destroys our soul’s faith in God. Don’t say, “I must explain myself,” or, “I must get people to understand.” Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.
When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.
A Word with You, by Ron Hutchcraft
The Pebbles In Your Shoes - #6227
Tuesday, November 23, 2010
In ongoing attempts to establish more regular exercise in our lives, my wife and I moved into this walking kick at one time, and we should get back into it now, I guess. Actually, my wife took the research approach, including reading books on walking, which I wasn't sure was necessary since I've been walking since I was about a year old. One of those books was by a man who literally walked across America. I was hoping that was not one of my wife's goals for our exercise program. Well, I was intrigued by an observation made by this super-walker. When someone asked him what the greatest obstacle was in his long hike across the country, he gave a pretty surprising answer. He said, "The little pebbles I got in my shoes."
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Pebbles In Your Shoes."
It's interesting that the Bible actually describes our life-journey with Jesus as a walk. And some of us share with that man who hiked America the same obstacle in getting to our destination.
In Song of Solomon 2:15 , our word for today from the Word of God, we find an intriguing insight about our life journey. It says, "Catch for us the foxes, the little foxes that ruin the vineyards, our vineyards that are in bloom." It's the little foxes that ruin things; that spoil what could have been a good result. If it's a big fox, it's easy to shoot it. But it's harder to fight the little foxes that just nibble away. Sounds like an animal kingdom equivalent of a hiker's "little pebbles in your shoes."
And we all experience the aggravation of those little pebbles; the car trouble, the sick child, an inconvenient illness, the appliance on the blink, the banking problems, the office politics, those little injustices, or the unexpected expense. The peace of God is one of a child of God's greatest gifts, but often these little stresses do more to rob us of that peace than the big crises.
When a major crisis comes, we tend to run to God for His grace. We know we can't fight a giant by ourselves. But When a major crisis comes, we tend to run to God for His grace. We know we can't fight a giant by ourselves.
So we lose, not to huge temptations or overwhelming problems, but to flat tires and the flu, to bills and bad traffic. Not because they're so big, but because we don't think to go to Jesus about them. I am so glad that Jesus is a sparrow-counting, hair-counting, daily bread kind of Savior, aren't you? But I need to go to Him with the small frustrations! We could live much more victoriously if we would immediately go to Jesus for the grace He's promised us in the mini-messes - not just the big ones.
Why let those "little foxes" create a negative, angry, stressed-out you? Turn them over to your Lord who told us He cares about those things. In 1 Peter 5:7 it says, "Casting all your care on Him because He cares for you." You'll walk much longer; you'll walk much lighter if your God is the God of the little pebbles - not just the big boulders.
He Knocks Gently
Posted: 22 Nov 2010 10:01 PM PST
Behold, I stand at the door and knock. Revelation 3:20, NASB
Jesus always knocks before entering.
He doesn’t have to. He owns your heart.
If anyone has the right to barge in, Christ does.
But he doesn’t
That gentle tap you hear? It’s Christ.
Genesis 27
1 When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, “My son.”
“Here I am,” he answered.
2 Isaac said, “I am now an old man and don’t know the day of my death. 3 Now then, get your equipment—your quiver and bow—and go out to the open country to hunt some wild game for me. 4 Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.”
5 Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back, 6 Rebekah said to her son Jacob, “Look, I overheard your father say to your brother Esau, 7 ‘Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the LORD before I die.’ 8 Now, my son, listen carefully and do what I tell you: 9 Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it. 10 Then take it to your father to eat, so that he may give you his blessing before he dies.”
11 Jacob said to Rebekah his mother, “But my brother Esau is a hairy man while I have smooth skin. 12 What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.”
13 His mother said to him, “My son, let the curse fall on me. Just do what I say; go and get them for me.”
14 So he went and got them and brought them to his mother, and she prepared some tasty food, just the way his father liked it. 15 Then Rebekah took the best clothes of Esau her older son, which she had in the house, and put them on her younger son Jacob. 16 She also covered his hands and the smooth part of his neck with the goatskins. 17 Then she handed to her son Jacob the tasty food and the bread she had made.
18 He went to his father and said, “My father.”
“Yes, my son,” he answered. “Who is it?”
19 Jacob said to his father, “I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game, so that you may give me your blessing.”
20 Isaac asked his son, “How did you find it so quickly, my son?”
“The LORD your God gave me success,” he replied.
21 Then Isaac said to Jacob, “Come near so I can touch you, my son, to know whether you really are my son Esau or not.”
22 Jacob went close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” 23 He did not recognize him, for his hands were hairy like those of his brother Esau; so he proceeded to bless him. 24 “Are you really my son Esau?” he asked.
“I am,” he replied.
25 Then he said, “My son, bring me some of your game to eat, so that I may give you my blessing.”
Jacob brought it to him and he ate; and he brought some wine and he drank. 26 Then his father Isaac said to him, “Come here, my son, and kiss me.”
27 So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said,
“Ah, the smell of my son
is like the smell of a field
that the LORD has blessed.
28 May God give you heaven’s dew
and earth’s richness—
an abundance of grain and new wine.
29 May nations serve you
and peoples bow down to you.
Be lord over your brothers,
and may the sons of your mother bow down to you.
May those who curse you be cursed
and those who bless you be blessed.”
30 After Isaac finished blessing him, and Jacob had scarcely left his father’s presence, his brother Esau came in from hunting. 31 He too prepared some tasty food and brought it to his father. Then he said to him, “My father, please sit up and eat some of my game, so that you may give me your blessing.”
32 His father Isaac asked him, “Who are you?”
“I am your son,” he answered, “your firstborn, Esau.”
33 Isaac trembled violently and said, “Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him—and indeed he will be blessed!”
34 When Esau heard his father’s words, he burst out with a loud and bitter cry and said to his father, “Bless me—me too, my father!”
35 But he said, “Your brother came deceitfully and took your blessing.”
36 Esau said, “Isn’t he rightly named Jacob? This is the second time he has taken advantage of me: He took my birthright, and now he’s taken my blessing!” Then he asked, “Haven’t you reserved any blessing for me?”
37 Isaac answered Esau, “I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?”
38 Esau said to his father, “Do you have only one blessing, my father? Bless me too, my father!” Then Esau wept aloud.
39 His father Isaac answered him,
“Your dwelling will be
away from the earth’s richness,
away from the dew of heaven above.
40 You will live by the sword
and you will serve your brother.
But when you grow restless,
you will throw his yoke
from off your neck.”
41 Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, “The days of mourning for my father are near; then I will kill my brother Jacob.”
42 When Rebekah was told what her older son Esau had said, she sent for her younger son Jacob and said to him, “Your brother Esau is planning to avenge himself by killing you. 43 Now then, my son, do what I say: Flee at once to my brother Laban in Harran. 44 Stay with him for a while until your brother’s fury subsides. 45 When your brother is no longer angry with you and forgets what you did to him, I’ll send word for you to come back from there. Why should I lose both of you in one day?”
46 Then Rebekah said to Isaac, “I’m disgusted with living because of these Hittite women. If Jacob takes a wife from among the women of this land, from Hittite women like these, my life will not be worth living.”
Our Daily Bread reading and devotion
Read: Ephesians 2:11-22
Ephesians 2:11-22 (NIV)Eph 11 Therefore, remember that formerly you who are Gentiles by birth and called "uncircumcised" by those who call themselves "the circumcision" (that done in the body by the hands of men)-- 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. 14 For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, 15 by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, 16 and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit. 19 Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.
Unlimited Access
November 23, 2010 — by Cindy Hess Kasper
Through Him we both have access by one Spirit to the Father. —Ephesians 2:18
Last November, news sources said that a shocking breach of security occurred when a couple brazenly walked into a White House state dinner—even getting close enough to have their picture taken with the President of the United States. Usually, extensive background checks and careful scrutiny of the guest list screens out the uninvited.
It’s a rare day for any of us that our access is not restricted in some way. Signs warn us: Employees Only, Do Not Enter, Authorized Vehicles Only, No Trespassing. None of us want to be told that we are not welcome. But the fact is that there will always be some places from which we will be barred. It makes me grateful that God sets no restriction on who may come to Him.
Those who come to God encounter no “Keep Out” signs. Through prayer, God the Father allows us immediate and unlimited access to Him because His Son Jesus Christ has opened the way to all who receive Him (Eph. 2:18). “Come to Me, all you who labor and are heavy laden” (Matt. 11:28). “The one who comes to Me I will by no means cast out” (John 6:37). “If anyone thirsts, let him come to Me and drink” (7:37).
Once you come to Christ for salvation, you can enjoy unrestricted fellowship. The door is always open.
Our prayers ascend to heaven’s throne
Regardless of the form we use;
Our Father always hears His own
Regardless of the words we choose. —D. De Haan
God’s throne is always accessible to His children.
My Utmost for His Highest, by Oswald Chambers
November 23rd, 2010
The Distraction of Contempt
Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt —Psalm 123:3
What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. “Take heed to your spirit, that you do not deal treacherously” (Malachi 2:16). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.
Beware of “the cares of this world . . .” (Mark 4:19). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by “the cares of this world.”
Another thing that distracts us is our passion for vindication. St. Augustine prayed, “O Lord, deliver me from this lust of always vindicating myself.” Such a need for constant vindication destroys our soul’s faith in God. Don’t say, “I must explain myself,” or, “I must get people to understand.” Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.
When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.
A Word with You, by Ron Hutchcraft
The Pebbles In Your Shoes - #6227
Tuesday, November 23, 2010
In ongoing attempts to establish more regular exercise in our lives, my wife and I moved into this walking kick at one time, and we should get back into it now, I guess. Actually, my wife took the research approach, including reading books on walking, which I wasn't sure was necessary since I've been walking since I was about a year old. One of those books was by a man who literally walked across America. I was hoping that was not one of my wife's goals for our exercise program. Well, I was intrigued by an observation made by this super-walker. When someone asked him what the greatest obstacle was in his long hike across the country, he gave a pretty surprising answer. He said, "The little pebbles I got in my shoes."
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Pebbles In Your Shoes."
It's interesting that the Bible actually describes our life-journey with Jesus as a walk. And some of us share with that man who hiked America the same obstacle in getting to our destination.
In Song of Solomon 2:15 , our word for today from the Word of God, we find an intriguing insight about our life journey. It says, "Catch for us the foxes, the little foxes that ruin the vineyards, our vineyards that are in bloom." It's the little foxes that ruin things; that spoil what could have been a good result. If it's a big fox, it's easy to shoot it. But it's harder to fight the little foxes that just nibble away. Sounds like an animal kingdom equivalent of a hiker's "little pebbles in your shoes."
And we all experience the aggravation of those little pebbles; the car trouble, the sick child, an inconvenient illness, the appliance on the blink, the banking problems, the office politics, those little injustices, or the unexpected expense. The peace of God is one of a child of God's greatest gifts, but often these little stresses do more to rob us of that peace than the big crises.
When a major crisis comes, we tend to run to God for His grace. We know we can't fight a giant by ourselves. But When a major crisis comes, we tend to run to God for His grace. We know we can't fight a giant by ourselves.
So we lose, not to huge temptations or overwhelming problems, but to flat tires and the flu, to bills and bad traffic. Not because they're so big, but because we don't think to go to Jesus about them. I am so glad that Jesus is a sparrow-counting, hair-counting, daily bread kind of Savior, aren't you? But I need to go to Him with the small frustrations! We could live much more victoriously if we would immediately go to Jesus for the grace He's promised us in the mini-messes - not just the big ones.
Why let those "little foxes" create a negative, angry, stressed-out you? Turn them over to your Lord who told us He cares about those things. In 1 Peter 5:7 it says, "Casting all your care on Him because He cares for you." You'll walk much longer; you'll walk much lighter if your God is the God of the little pebbles - not just the big boulders.
Monday, November 22, 2010
Matthew 18, Bible reading and Daily Devotions
Max Lucado Daily: Just Believe
Just Believe
Posted: 21 Nov 2010 10:01 PM PST
The work God wants you to do is this: Believe the One he sent.” John 6:29
“What are the things God wants us to do?” (John 6:28).... What is the work he wants us to do? Pray more? Give more? Study? Travel?...
What is the work he seeks? Just believe. Believe the One he sent.
Matthew 18
The Greatest in the Kingdom of Heaven
1 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me.
Causing to Stumble
6 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. 7 Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8 If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
The Parable of the Wandering Sheep
10 “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. [11] 12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.
Dealing With Sin in the Church
15 “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.
18 “Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”
Our Daily Bread reading and devotion
Read: Romans 8:18-30
Romans 8:18-30 (NIV)Ro 18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 The creation waits in eager expectation for the sons of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. 22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25 But if we hope for what we do not yet have, we wait for it patiently. 26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will. 28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
Storm Clouds And Blue Sky
November 22, 2010 — by Anne Cetas
Our light affliction . . . is but for a moment. —2 Corinthians 4:17
I was feeling down about some circumstances the other day and wondering how I might lift my spirits. I pulled from my shelf the book Life Is Like Licking Honey Off a Thorn by Susan Lenzkes, and I read this: “We take the laughter and the tears however they come, and let our God of reality make sense of it all.”
Lenzkes says some people are optimists who “camp in pleasures and good memories,” denying the brokenness. Others are pessimists who “focus on life’s losses, losing joy and victory in the process.” But people of faith are realists who “receive it all—all the good and bad of life—and repeatedly choose to know that God really loves us and is constantly at work for our good and His glory.”
As I read, I looked outside and noticed dark clouds and a steady rain. A little later, a friendly wind came up and blew the clouds away. Suddenly the skies were bright blue. The storms of life blow in and out like that.
By faith we cling to God’s promise of Romans 8:28. And we recall that “our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory” (2 Cor. 4:17). God loves us, and He’s getting us ready for the day when skies will be forever blue.
The purposes of God are right,
Although we may not see
Just how He works all things for good
And transforms tragedy. —Sper
God promises a safe landing— but not necessarily a calm passage.
My Utmost for His Highest, by Oswald Chambers
November 22th, 2010
Shallow and Profound
Whether you eat or drink, or whatever you do, do all to the glory of God —1 Corinthians 10:31
Beware of allowing yourself to think that the shallow aspects of life are not ordained by God; they are ordained by Him equally as much as the profound. We sometimes refuse to be shallow, not out of our deep devotion to God but because we wish to impress other people with the fact that we are not shallow. This is a sure sign of spiritual pride. We must be careful, for this is how contempt for others is produced in our lives. And it causes us to be a walking rebuke to other people because they are more shallow than we are. Beware of posing as a profound person— God became a baby.
To be shallow is not a sign of being sinful, nor is shallowness an indication that there is no depth to your life at all— the ocean has a shore. Even the shallow things of life, such as eating and drinking, walking and talking, are ordained by God. These are all things our Lord did. He did them as the Son of God, and He said, “A disciple is not above his teacher . . .” (Matthew 10:24).
We are safeguarded by the shallow things of life. We have to live the surface, commonsense life in a commonsense way. Then when God gives us the deeper things, they are obviously separated from the shallow concerns. Never show the depth of your life to anyone but God. We are so nauseatingly serious, so desperately interested in our own character and reputation, we refuse to behave like Christians in the shallow concerns of life.
Make a determination to take no one seriously except God. You may find that the first person you must be the most critical with, as being the greatest fraud you have ever known, is yourself.
A Word with You, by Ron Hutchcraft
A Bigger God Than Ever - #6226
Monday, November 22, 2010
Don't you sometimes wish you could see the world as little kids see it at least for a little while? It's so refreshing to hear their perspectives on things, expressed simply - and usually expressed very directly. I was blessed recently by an observation made by a three-year-old granddaughter. A friend asked her, "What's your granddad up to these days?" To which she simply replied: "Oh, he's getting taller." I am? I'd like to think she's right. I think I'll go measure.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Bigger God Than Ever."
I actually wish my granddaughter was right. Unfortunately, I am, in spite of whatever she meant by that wonderful observation, just as vertically challenged as I've ever been. But her comment brought to mind a memorable conversation from C. S. Lewis' Chronicles of Narnia. Narnia is a magical land where the animals talk and where a majestic lion named Aslan in the ultimate king. Those stories offer some powerful analogies of our experience with Jesus, the One the Bible calls "the Lion of the Tribe of Judah."
In one story, Lucy, one of the children, has not seen Aslan for a long time. When she does, there's a very tender reunion. And Lucy asks, "Aslan, have you gotten bigger?" To which Aslan replies, "Oh, no my child, you have. And the more you grow, the bigger I will seem." That's exactly how God intends for it to be as we grow in our relationship with Him. Our God seems to get bigger and bigger as we grow. My granddaughter may think I'm getting taller. I'm not. And God, of course, doesn't get bigger, but He wants us to see more and more how big He really is. The bigger your God is the bigger things you will believe Him for; the bigger your life can be. We have, for too long, allowed our problems and our pain to loom so large that they have obscured the greatness of our God who is so much bigger than the things that are bigger than we are. They're like my thumb blocking the view of the sun; the small thing blocking my view of something massive.
In fact, God plans our life-journey in such a way that we will see more and more of what an awesome God He is. He sends or allows things in our life that cause us to need Him more than ever, so we'll reach for Him more than ever; so we'll see Him as never before. Let's look at a memorable example in Exodus 14 , beginning with verse 13. It's our word for today from the Word of God. God's people have the Red Sea in front of them and the mightiest army on earth behind them. God announces, "I will gain glory for Myself through Pharaoh and all his army." Facing one of history's greatest "Mission Impossible" moments, Moses tells the people: "Stand firm and you will see the deliverance the Lord will bring you today. The Lord will fight for you...the Egyptians will know that I am the Lord." God parted the waters, His people walked through on dry land, and waters came together then and drowned the entire Egyptian army.
And the Bible says, "Then Moses and the Israelites sang this song to the Lord: 'The Lord is highly exalted...the Lord is my strength and my song...the Lord is a warrior; the Lord is His name...Who among the gods is like You, O Lord?...majestic in holiness, awesome in glory, working wonders." How did they discover the majesty of the God they belonged to? Through something so big, so overwhelming, that only God could do it. How will you discover what an awesome God you have? The same way.
And that may explain some of the "why" of what you're facing right now. It's God's plan to grow your view of Him through challenges that are bigger than your resources but not bigger than His. He may be putting you through something that is stretching your faith in Him far beyond anything you've ever trusted Him for, but it's all part of the plan to give you a front row seat on the greatness of your God, to blow the lid off your relationship with Him, and to teach you the unshakeable peace of being able to say, "God's God and I'm not."
You haven't even begun to see the glory and power of the God you belong to. You need some very big mountains to see what a very big God you have. So don't frustrate over the challenge you're facing. Celebrate it as your ticket to that front row seat on the glory of God. Because the more you grow, the bigger He will be.
Just Believe
Posted: 21 Nov 2010 10:01 PM PST
The work God wants you to do is this: Believe the One he sent.” John 6:29
“What are the things God wants us to do?” (John 6:28).... What is the work he wants us to do? Pray more? Give more? Study? Travel?...
What is the work he seeks? Just believe. Believe the One he sent.
Matthew 18
The Greatest in the Kingdom of Heaven
1 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me.
Causing to Stumble
6 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. 7 Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8 If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
The Parable of the Wandering Sheep
10 “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. [11] 12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.
Dealing With Sin in the Church
15 “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.
18 “Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”
Our Daily Bread reading and devotion
Read: Romans 8:18-30
Romans 8:18-30 (NIV)Ro 18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 The creation waits in eager expectation for the sons of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. 22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25 But if we hope for what we do not yet have, we wait for it patiently. 26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will. 28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
Storm Clouds And Blue Sky
November 22, 2010 — by Anne Cetas
Our light affliction . . . is but for a moment. —2 Corinthians 4:17
I was feeling down about some circumstances the other day and wondering how I might lift my spirits. I pulled from my shelf the book Life Is Like Licking Honey Off a Thorn by Susan Lenzkes, and I read this: “We take the laughter and the tears however they come, and let our God of reality make sense of it all.”
Lenzkes says some people are optimists who “camp in pleasures and good memories,” denying the brokenness. Others are pessimists who “focus on life’s losses, losing joy and victory in the process.” But people of faith are realists who “receive it all—all the good and bad of life—and repeatedly choose to know that God really loves us and is constantly at work for our good and His glory.”
As I read, I looked outside and noticed dark clouds and a steady rain. A little later, a friendly wind came up and blew the clouds away. Suddenly the skies were bright blue. The storms of life blow in and out like that.
By faith we cling to God’s promise of Romans 8:28. And we recall that “our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory” (2 Cor. 4:17). God loves us, and He’s getting us ready for the day when skies will be forever blue.
The purposes of God are right,
Although we may not see
Just how He works all things for good
And transforms tragedy. —Sper
God promises a safe landing— but not necessarily a calm passage.
My Utmost for His Highest, by Oswald Chambers
November 22th, 2010
Shallow and Profound
Whether you eat or drink, or whatever you do, do all to the glory of God —1 Corinthians 10:31
Beware of allowing yourself to think that the shallow aspects of life are not ordained by God; they are ordained by Him equally as much as the profound. We sometimes refuse to be shallow, not out of our deep devotion to God but because we wish to impress other people with the fact that we are not shallow. This is a sure sign of spiritual pride. We must be careful, for this is how contempt for others is produced in our lives. And it causes us to be a walking rebuke to other people because they are more shallow than we are. Beware of posing as a profound person— God became a baby.
To be shallow is not a sign of being sinful, nor is shallowness an indication that there is no depth to your life at all— the ocean has a shore. Even the shallow things of life, such as eating and drinking, walking and talking, are ordained by God. These are all things our Lord did. He did them as the Son of God, and He said, “A disciple is not above his teacher . . .” (Matthew 10:24).
We are safeguarded by the shallow things of life. We have to live the surface, commonsense life in a commonsense way. Then when God gives us the deeper things, they are obviously separated from the shallow concerns. Never show the depth of your life to anyone but God. We are so nauseatingly serious, so desperately interested in our own character and reputation, we refuse to behave like Christians in the shallow concerns of life.
Make a determination to take no one seriously except God. You may find that the first person you must be the most critical with, as being the greatest fraud you have ever known, is yourself.
A Word with You, by Ron Hutchcraft
A Bigger God Than Ever - #6226
Monday, November 22, 2010
Don't you sometimes wish you could see the world as little kids see it at least for a little while? It's so refreshing to hear their perspectives on things, expressed simply - and usually expressed very directly. I was blessed recently by an observation made by a three-year-old granddaughter. A friend asked her, "What's your granddad up to these days?" To which she simply replied: "Oh, he's getting taller." I am? I'd like to think she's right. I think I'll go measure.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Bigger God Than Ever."
I actually wish my granddaughter was right. Unfortunately, I am, in spite of whatever she meant by that wonderful observation, just as vertically challenged as I've ever been. But her comment brought to mind a memorable conversation from C. S. Lewis' Chronicles of Narnia. Narnia is a magical land where the animals talk and where a majestic lion named Aslan in the ultimate king. Those stories offer some powerful analogies of our experience with Jesus, the One the Bible calls "the Lion of the Tribe of Judah."
In one story, Lucy, one of the children, has not seen Aslan for a long time. When she does, there's a very tender reunion. And Lucy asks, "Aslan, have you gotten bigger?" To which Aslan replies, "Oh, no my child, you have. And the more you grow, the bigger I will seem." That's exactly how God intends for it to be as we grow in our relationship with Him. Our God seems to get bigger and bigger as we grow. My granddaughter may think I'm getting taller. I'm not. And God, of course, doesn't get bigger, but He wants us to see more and more how big He really is. The bigger your God is the bigger things you will believe Him for; the bigger your life can be. We have, for too long, allowed our problems and our pain to loom so large that they have obscured the greatness of our God who is so much bigger than the things that are bigger than we are. They're like my thumb blocking the view of the sun; the small thing blocking my view of something massive.
In fact, God plans our life-journey in such a way that we will see more and more of what an awesome God He is. He sends or allows things in our life that cause us to need Him more than ever, so we'll reach for Him more than ever; so we'll see Him as never before. Let's look at a memorable example in Exodus 14 , beginning with verse 13. It's our word for today from the Word of God. God's people have the Red Sea in front of them and the mightiest army on earth behind them. God announces, "I will gain glory for Myself through Pharaoh and all his army." Facing one of history's greatest "Mission Impossible" moments, Moses tells the people: "Stand firm and you will see the deliverance the Lord will bring you today. The Lord will fight for you...the Egyptians will know that I am the Lord." God parted the waters, His people walked through on dry land, and waters came together then and drowned the entire Egyptian army.
And the Bible says, "Then Moses and the Israelites sang this song to the Lord: 'The Lord is highly exalted...the Lord is my strength and my song...the Lord is a warrior; the Lord is His name...Who among the gods is like You, O Lord?...majestic in holiness, awesome in glory, working wonders." How did they discover the majesty of the God they belonged to? Through something so big, so overwhelming, that only God could do it. How will you discover what an awesome God you have? The same way.
And that may explain some of the "why" of what you're facing right now. It's God's plan to grow your view of Him through challenges that are bigger than your resources but not bigger than His. He may be putting you through something that is stretching your faith in Him far beyond anything you've ever trusted Him for, but it's all part of the plan to give you a front row seat on the greatness of your God, to blow the lid off your relationship with Him, and to teach you the unshakeable peace of being able to say, "God's God and I'm not."
You haven't even begun to see the glory and power of the God you belong to. You need some very big mountains to see what a very big God you have. So don't frustrate over the challenge you're facing. Celebrate it as your ticket to that front row seat on the glory of God. Because the more you grow, the bigger He will be.
Sunday, November 21, 2010
Genesis 26, Bible reading and Daily Devotions
Max Lucado Daily: Purpose in Everything
Purpose in Everything
Posted: 20 Nov 2010 10:01 PM PST
We know that in everything God works for the good of those who love him. Romans 8:28
Everything? Everything. Chicken-hearted disciples. A two-timing Judas. A pierced side. Spineless Pharisees. A hardhearted high priest. In everything God worked. I dare you to find one element of the cross that he did not manage for good or recycle for symbolism. Give it a go. I think you’ll find what I found—-every dark detail was actually a golden moment in the cause of Christ.
Can’t he do the same for you?
Genesis 26
Isaac and Abimelek
1 Now there was a famine in the land—besides the previous famine in Abraham’s time—and Isaac went to Abimelek king of the Philistines in Gerar. 2 The LORD appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live. 3 Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. 4 I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed, 5 because Abraham obeyed me and did everything I required of him, keeping my commands, my decrees and my instructions.” 6 So Isaac stayed in Gerar.
7 When the men of that place asked him about his wife, he said, “She is my sister,” because he was afraid to say, “She is my wife.” He thought, “The men of this place might kill me on account of Rebekah, because she is beautiful.”
8 When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah. 9 So Abimelek summoned Isaac and said, “She is really your wife! Why did you say, ‘She is my sister’?”
Isaac answered him, “Because I thought I might lose my life on account of her.”
10 Then Abimelek said, “What is this you have done to us? One of the men might well have slept with your wife, and you would have brought guilt upon us.”
11 So Abimelek gave orders to all the people: “Anyone who harms this man or his wife shall surely be put to death.”
12 Isaac planted crops in that land and the same year reaped a hundredfold, because the LORD blessed him. 13 The man became rich, and his wealth continued to grow until he became very wealthy. 14 He had so many flocks and herds and servants that the Philistines envied him. 15 So all the wells that his father’s servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth.
16 Then Abimelek said to Isaac, “Move away from us; you have become too powerful for us.”
17 So Isaac moved away from there and encamped in the Valley of Gerar, where he settled. 18 Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.
19 Isaac’s servants dug in the valley and discovered a well of fresh water there. 20 But the herders of Gerar quarreled with those of Isaac and said, “The water is ours!” So he named the well Esek, because they disputed with him. 21 Then they dug another well, but they quarreled over that one also; so he named it Sitnah. 22 He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth, saying, “Now the LORD has given us room and we will flourish in the land.”
23 From there he went up to Beersheba. 24 That night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.”
25 Isaac built an altar there and called on the name of the LORD. There he pitched his tent, and there his servants dug a well.
26 Meanwhile, Abimelek had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces. 27 Isaac asked them, “Why have you come to me, since you were hostile to me and sent me away?”
28 They answered, “We saw clearly that the LORD was with you; so we said, ‘There ought to be a sworn agreement between us’—between us and you. Let us make a treaty with you 29 that you will do us no harm, just as we did not harm you but always treated you well and sent you away peacefully. And now you are blessed by the LORD.”
30 Isaac then made a feast for them, and they ate and drank. 31 Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they went away peacefully.
32 That day Isaac’s servants came and told him about the well they had dug. They said, “We’ve found water!” 33 He called it Shibah, and to this day the name of the town has been Beersheba.
Jacob Takes Esau’s Blessing
34 When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite. 35 They were a source of grief to Isaac and Rebekah.
Our Daily Bread reading and devotion
Read: Psalm 8:1-2
1 O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.
2 From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger.
Out Of The Mouth Of Babes
November 21, 2010 — by David H. Roper
Out of the mouth of babes and nursing infants You have ordained strength. —Psalm 8:2
Psalm 8 begins with a startling contrast. David seems to suggest that while God has revealed His glory in the skies, another persuasive answer to His critics comes in the utterances of a child: “Out of the mouth of babes and nursing infants You have ordained strength, because of Your enemies, that You may silence the enemy and the avenger” (v.2).
Why is a child’s praise so persuasive? For one thing, it’s because, unlike the impersonal universe, a child can know and love God.
Jesus quoted Psalm 8:2 when religious leaders were scandalized that children were running around in the temple shouting, “Hosanna to the Son of David!” (Matt. 21:15-16). These little ones knew—as those leaders did not know—that Jesus was the long-awaited Son of God.
Some of my most memorable moments as a parent came when I knelt beside our children’s beds at night, and they opened their hearts to God. The simplicity of their love and trust as they prayed touched me deeply, dispelled my doubts and fears, and drew me to faith.
We must never take lightly little ones who believe in Christ (Matt. 18:6,10). Their witness is great, as is the witness in the skies.
Could it be that the trusting child—
Who with childlike faith stands strong—
Can teach us more than sun and stars
About to whom our hearts belong? —Branon
Children are God’s precious jewels— help them shine for Christ.
My Utmost for His Highest, by Oswald Chambers
November 21th, 2010
"It is Finished!"
I have finished the work which You have given Me to do —John 17:4
The death of Jesus Christ is the fulfillment in history of the very mind and intent of God. There is no place for seeing Jesus Christ as a martyr. His death was not something that happened to Him— something that might have been prevented. His death was the very reason He came.
Never build your case for forgiveness on the idea that God is our Father and He will forgive us because He loves us. That contradicts the revealed truth of God in Jesus Christ. It makes the Cross unnecessary, and the redemption “much ado about nothing.” God forgives sin only because of the death of Christ. God could forgive people in no other way than by the death of His Son, and Jesus is exalted as Savior because of His death. “We see Jesus . . . for the suffering of death crowned with glory and honor . . .” (Hebrews 2:9). The greatest note of triumph ever sounded in the ears of a startled universe was that sounded on the Cross of Christ— “It is finished!” (John 19:30). That is the final word in the redemption of humankind.
Anything that lessens or completely obliterates the holiness of God, through a false view of His love, contradicts the truth of God as revealed by Jesus Christ. Never allow yourself to believe that Jesus Christ stands with us, and against God, out of pity and compassion, or that He became a curse for us out of sympathy for us. Jesus Christ became a curse for us by divine decree. Our part in realizing the tremendous meaning of His curse is the conviction of sin. Conviction is given to us as a gift of shame and repentance; it is the great mercy of God. Jesus Christ hates the sin in people, and Calvary is the measure of His hatred.
Purpose in Everything
Posted: 20 Nov 2010 10:01 PM PST
We know that in everything God works for the good of those who love him. Romans 8:28
Everything? Everything. Chicken-hearted disciples. A two-timing Judas. A pierced side. Spineless Pharisees. A hardhearted high priest. In everything God worked. I dare you to find one element of the cross that he did not manage for good or recycle for symbolism. Give it a go. I think you’ll find what I found—-every dark detail was actually a golden moment in the cause of Christ.
Can’t he do the same for you?
Genesis 26
Isaac and Abimelek
1 Now there was a famine in the land—besides the previous famine in Abraham’s time—and Isaac went to Abimelek king of the Philistines in Gerar. 2 The LORD appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live. 3 Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. 4 I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed, 5 because Abraham obeyed me and did everything I required of him, keeping my commands, my decrees and my instructions.” 6 So Isaac stayed in Gerar.
7 When the men of that place asked him about his wife, he said, “She is my sister,” because he was afraid to say, “She is my wife.” He thought, “The men of this place might kill me on account of Rebekah, because she is beautiful.”
8 When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah. 9 So Abimelek summoned Isaac and said, “She is really your wife! Why did you say, ‘She is my sister’?”
Isaac answered him, “Because I thought I might lose my life on account of her.”
10 Then Abimelek said, “What is this you have done to us? One of the men might well have slept with your wife, and you would have brought guilt upon us.”
11 So Abimelek gave orders to all the people: “Anyone who harms this man or his wife shall surely be put to death.”
12 Isaac planted crops in that land and the same year reaped a hundredfold, because the LORD blessed him. 13 The man became rich, and his wealth continued to grow until he became very wealthy. 14 He had so many flocks and herds and servants that the Philistines envied him. 15 So all the wells that his father’s servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth.
16 Then Abimelek said to Isaac, “Move away from us; you have become too powerful for us.”
17 So Isaac moved away from there and encamped in the Valley of Gerar, where he settled. 18 Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.
19 Isaac’s servants dug in the valley and discovered a well of fresh water there. 20 But the herders of Gerar quarreled with those of Isaac and said, “The water is ours!” So he named the well Esek, because they disputed with him. 21 Then they dug another well, but they quarreled over that one also; so he named it Sitnah. 22 He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth, saying, “Now the LORD has given us room and we will flourish in the land.”
23 From there he went up to Beersheba. 24 That night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.”
25 Isaac built an altar there and called on the name of the LORD. There he pitched his tent, and there his servants dug a well.
26 Meanwhile, Abimelek had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces. 27 Isaac asked them, “Why have you come to me, since you were hostile to me and sent me away?”
28 They answered, “We saw clearly that the LORD was with you; so we said, ‘There ought to be a sworn agreement between us’—between us and you. Let us make a treaty with you 29 that you will do us no harm, just as we did not harm you but always treated you well and sent you away peacefully. And now you are blessed by the LORD.”
30 Isaac then made a feast for them, and they ate and drank. 31 Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they went away peacefully.
32 That day Isaac’s servants came and told him about the well they had dug. They said, “We’ve found water!” 33 He called it Shibah, and to this day the name of the town has been Beersheba.
Jacob Takes Esau’s Blessing
34 When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite. 35 They were a source of grief to Isaac and Rebekah.
Our Daily Bread reading and devotion
Read: Psalm 8:1-2
1 O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.
2 From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger.
Out Of The Mouth Of Babes
November 21, 2010 — by David H. Roper
Out of the mouth of babes and nursing infants You have ordained strength. —Psalm 8:2
Psalm 8 begins with a startling contrast. David seems to suggest that while God has revealed His glory in the skies, another persuasive answer to His critics comes in the utterances of a child: “Out of the mouth of babes and nursing infants You have ordained strength, because of Your enemies, that You may silence the enemy and the avenger” (v.2).
Why is a child’s praise so persuasive? For one thing, it’s because, unlike the impersonal universe, a child can know and love God.
Jesus quoted Psalm 8:2 when religious leaders were scandalized that children were running around in the temple shouting, “Hosanna to the Son of David!” (Matt. 21:15-16). These little ones knew—as those leaders did not know—that Jesus was the long-awaited Son of God.
Some of my most memorable moments as a parent came when I knelt beside our children’s beds at night, and they opened their hearts to God. The simplicity of their love and trust as they prayed touched me deeply, dispelled my doubts and fears, and drew me to faith.
We must never take lightly little ones who believe in Christ (Matt. 18:6,10). Their witness is great, as is the witness in the skies.
Could it be that the trusting child—
Who with childlike faith stands strong—
Can teach us more than sun and stars
About to whom our hearts belong? —Branon
Children are God’s precious jewels— help them shine for Christ.
My Utmost for His Highest, by Oswald Chambers
November 21th, 2010
"It is Finished!"
I have finished the work which You have given Me to do —John 17:4
The death of Jesus Christ is the fulfillment in history of the very mind and intent of God. There is no place for seeing Jesus Christ as a martyr. His death was not something that happened to Him— something that might have been prevented. His death was the very reason He came.
Never build your case for forgiveness on the idea that God is our Father and He will forgive us because He loves us. That contradicts the revealed truth of God in Jesus Christ. It makes the Cross unnecessary, and the redemption “much ado about nothing.” God forgives sin only because of the death of Christ. God could forgive people in no other way than by the death of His Son, and Jesus is exalted as Savior because of His death. “We see Jesus . . . for the suffering of death crowned with glory and honor . . .” (Hebrews 2:9). The greatest note of triumph ever sounded in the ears of a startled universe was that sounded on the Cross of Christ— “It is finished!” (John 19:30). That is the final word in the redemption of humankind.
Anything that lessens or completely obliterates the holiness of God, through a false view of His love, contradicts the truth of God as revealed by Jesus Christ. Never allow yourself to believe that Jesus Christ stands with us, and against God, out of pity and compassion, or that He became a curse for us out of sympathy for us. Jesus Christ became a curse for us by divine decree. Our part in realizing the tremendous meaning of His curse is the conviction of sin. Conviction is given to us as a gift of shame and repentance; it is the great mercy of God. Jesus Christ hates the sin in people, and Calvary is the measure of His hatred.
Saturday, November 20, 2010
Genesis 25, Bible reading and Daily Devotions
Max Lucado Daily: The One Who Leads
The One Who Leads
Posted: 19 Nov 2010 10:01 PM PST
He makes me to lie down in green pastures; He leads me beside the still waters. Psalm 23:2, NKJV
Note the two pronouns preceding the two verbs in this verse. He makes me… He leads me…
Who is in charge? The shepherd. The shepherd selects the trail and prepares the pasture. The sheep’s job—our job—is to watch the shepherd.
Genesis 25
The Death of Abraham
1 Abraham had taken another wife, whose name was Keturah. 2 She bore him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. 3 Jokshan was the father of Sheba and Dedan; the descendants of Dedan were the Ashurites, the Letushites and the Leummites. 4 The sons of Midian were Ephah, Epher, Hanok, Abida and Eldaah. All these were descendants of Keturah.
5 Abraham left everything he owned to Isaac. 6 But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.
7 Abraham lived a hundred and seventy-five years. 8 Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people. 9 His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite, 10 the field Abraham had bought from the Hittites. There Abraham was buried with his wife Sarah. 11 After Abraham’s death, God blessed his son Isaac, who then lived near Beer Lahai Roi.
Ishmael’s Sons
12 This is the account of the family line of Abraham’s son Ishmael, whom Sarah’s slave, Hagar the Egyptian, bore to Abraham.
13 These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish and Kedemah. 16 These were the sons of Ishmael, and these are the names of the twelve tribal rulers according to their settlements and camps. 17 Ishmael lived a hundred and thirty-seven years. He breathed his last and died, and he was gathered to his people. 18 His descendants settled in the area from Havilah to Shur, near the eastern border of Egypt, as you go toward Ashur. And they lived in hostility toward all the tribes related to them.
Jacob and Esau
19 This is the account of the family line of Abraham’s son Isaac.
Abraham became the father of Isaac, 20 and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram and sister of Laban the Aramean.
21 Isaac prayed to the LORD on behalf of his wife, because she was childless. The LORD answered his prayer, and his wife Rebekah became pregnant. 22 The babies jostled each other within her, and she said, “Why is this happening to me?” So she went to inquire of the LORD.
23 The LORD said to her,
“Two nations are in your womb,
and two peoples from within you will be separated;
one people will be stronger than the other,
and the older will serve the younger.”
24 When the time came for her to give birth, there were twin boys in her womb. 25 The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. 26 After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them.
27 The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. 28 Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.
29 Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30 He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.)
31 Jacob replied, “First sell me your birthright.”
32 “Look, I am about to die,” Esau said. “What good is the birthright to me?”
33 But Jacob said, “Swear to me first.” So he swore an oath to him, selling his birthright to Jacob.
34 Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.
So Esau despised his birthright.
Our Daily Bread reading and devotion
Read: Romans 6:1-14
Romans 6:1-14 (NIV)Ro 1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We died to sin; how can we live in it any longer? 3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5 If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6 For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin-- 7 because anyone who has died has been freed from sin. 8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God. 11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. 14 For sin shall not be your master, because you are not under law, but under grace.
Misapplied Learning
November 20, 2010 — by C. P. Hia
Reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. —Romans 6:11
After a 4-year-old got into trouble at preschool, his mom asked him what he had done wrong. He explained, “I was angry with a playmate. But you told me that I should not hit anyone, so I asked my friend to do it for me!”
Where does someone so young learn that? The Bible tells us he did not have to be taught—he was born with it! It is part of the fallen nature that all of us have at birth.
But the Christian does not have to respond according to his fallen nature. Paul reminds us that “our old man was crucified with [Christ], . . . that we should no longer be slaves of sin” (Rom. 6:6). We are “a new creation” (2 Cor. 5:17) and have been set free and have become “slaves of God” (Rom. 6:22).
Yet, as Christians we do still struggle with our flesh and its sinful desires (Rom. 7:18-19). But now that “we are alive to God in Christ Jesus our Lord,” we can respond in a God-honoring way (Rom. 6:11).
Instead of being like the young boy who tried to get revenge, we can obey the instructions of Romans 6:13, “Do not present your members as instruments of unrighteousness to sin, but present yourselves to God . . . as instruments of righteousness.”
O help us, Lord, to heed Your Word,
Its precepts to obey;
And give us strength to quench the urge
To do things our own way. —Sper
We gain the victory when we give up sin’s pleasure in exchange for Christ’s power.
My Utmost for His Highest, by Oswald Chambers
November 20th, 2010
The Forgiveness of God
In Him we have . . . the forgiveness of sins . . . —Ephesians 1:7
Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours.
Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive— He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God’s forgiveness is possible only in the supernatural realm.
Compared with the miracle of the forgiveness of sin, the experience of sanctification is small. Sanctification is simply the wonderful expression or evidence of the forgiveness of sins in a human life. But the thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin. Paul never got away from this. Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.
The One Who Leads
Posted: 19 Nov 2010 10:01 PM PST
He makes me to lie down in green pastures; He leads me beside the still waters. Psalm 23:2, NKJV
Note the two pronouns preceding the two verbs in this verse. He makes me… He leads me…
Who is in charge? The shepherd. The shepherd selects the trail and prepares the pasture. The sheep’s job—our job—is to watch the shepherd.
Genesis 25
The Death of Abraham
1 Abraham had taken another wife, whose name was Keturah. 2 She bore him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. 3 Jokshan was the father of Sheba and Dedan; the descendants of Dedan were the Ashurites, the Letushites and the Leummites. 4 The sons of Midian were Ephah, Epher, Hanok, Abida and Eldaah. All these were descendants of Keturah.
5 Abraham left everything he owned to Isaac. 6 But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.
7 Abraham lived a hundred and seventy-five years. 8 Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people. 9 His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite, 10 the field Abraham had bought from the Hittites. There Abraham was buried with his wife Sarah. 11 After Abraham’s death, God blessed his son Isaac, who then lived near Beer Lahai Roi.
Ishmael’s Sons
12 This is the account of the family line of Abraham’s son Ishmael, whom Sarah’s slave, Hagar the Egyptian, bore to Abraham.
13 These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish and Kedemah. 16 These were the sons of Ishmael, and these are the names of the twelve tribal rulers according to their settlements and camps. 17 Ishmael lived a hundred and thirty-seven years. He breathed his last and died, and he was gathered to his people. 18 His descendants settled in the area from Havilah to Shur, near the eastern border of Egypt, as you go toward Ashur. And they lived in hostility toward all the tribes related to them.
Jacob and Esau
19 This is the account of the family line of Abraham’s son Isaac.
Abraham became the father of Isaac, 20 and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram and sister of Laban the Aramean.
21 Isaac prayed to the LORD on behalf of his wife, because she was childless. The LORD answered his prayer, and his wife Rebekah became pregnant. 22 The babies jostled each other within her, and she said, “Why is this happening to me?” So she went to inquire of the LORD.
23 The LORD said to her,
“Two nations are in your womb,
and two peoples from within you will be separated;
one people will be stronger than the other,
and the older will serve the younger.”
24 When the time came for her to give birth, there were twin boys in her womb. 25 The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. 26 After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them.
27 The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. 28 Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.
29 Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30 He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.)
31 Jacob replied, “First sell me your birthright.”
32 “Look, I am about to die,” Esau said. “What good is the birthright to me?”
33 But Jacob said, “Swear to me first.” So he swore an oath to him, selling his birthright to Jacob.
34 Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.
So Esau despised his birthright.
Our Daily Bread reading and devotion
Read: Romans 6:1-14
Romans 6:1-14 (NIV)Ro 1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We died to sin; how can we live in it any longer? 3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5 If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6 For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin-- 7 because anyone who has died has been freed from sin. 8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God. 11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. 14 For sin shall not be your master, because you are not under law, but under grace.
Misapplied Learning
November 20, 2010 — by C. P. Hia
Reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. —Romans 6:11
After a 4-year-old got into trouble at preschool, his mom asked him what he had done wrong. He explained, “I was angry with a playmate. But you told me that I should not hit anyone, so I asked my friend to do it for me!”
Where does someone so young learn that? The Bible tells us he did not have to be taught—he was born with it! It is part of the fallen nature that all of us have at birth.
But the Christian does not have to respond according to his fallen nature. Paul reminds us that “our old man was crucified with [Christ], . . . that we should no longer be slaves of sin” (Rom. 6:6). We are “a new creation” (2 Cor. 5:17) and have been set free and have become “slaves of God” (Rom. 6:22).
Yet, as Christians we do still struggle with our flesh and its sinful desires (Rom. 7:18-19). But now that “we are alive to God in Christ Jesus our Lord,” we can respond in a God-honoring way (Rom. 6:11).
Instead of being like the young boy who tried to get revenge, we can obey the instructions of Romans 6:13, “Do not present your members as instruments of unrighteousness to sin, but present yourselves to God . . . as instruments of righteousness.”
O help us, Lord, to heed Your Word,
Its precepts to obey;
And give us strength to quench the urge
To do things our own way. —Sper
We gain the victory when we give up sin’s pleasure in exchange for Christ’s power.
My Utmost for His Highest, by Oswald Chambers
November 20th, 2010
The Forgiveness of God
In Him we have . . . the forgiveness of sins . . . —Ephesians 1:7
Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours.
Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive— He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God’s forgiveness is possible only in the supernatural realm.
Compared with the miracle of the forgiveness of sin, the experience of sanctification is small. Sanctification is simply the wonderful expression or evidence of the forgiveness of sins in a human life. But the thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin. Paul never got away from this. Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.
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