Max Lucado Daily: In a Moment
In a Moment
Posted: 11 Dec 2010 10:01 PM PST
We shall not all sleep, but we shall all be changed—-in a moment, in the twinkling of an eye, at the last trumpet. I Corinthians 15:51-52, NKJV
When Jesus went home he left the back door open. As a result, “we will all be changed—in a moment, in the twinkling of an eye.”
The first moment of transformation went unnoticed by the world. But you can bet your sweet September the second one won’t. The next time you use the phrase “just a moment…” remember that’s all the time it will take to change the world.
Genesis 40
The Cupbearer and the Baker
1 Some time later, the cupbearer and the baker of the king of Egypt offended their master, the king of Egypt. 2 Pharaoh was angry with his two officials, the chief cupbearer and the chief baker, 3 and put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined. 4 The captain of the guard assigned them to Joseph, and he attended them.
After they had been in custody for some time, 5 each of the two men—the cupbearer and the baker of the king of Egypt, who were being held in prison—had a dream the same night, and each dream had a meaning of its own.
6 When Joseph came to them the next morning, he saw that they were dejected. 7 So he asked Pharaoh’s officials who were in custody with him in his master’s house, “Why do you look so sad today?”
8 “We both had dreams,” they answered, “but there is no one to interpret them.”
Then Joseph said to them, “Do not interpretations belong to God? Tell me your dreams.”
9 So the chief cupbearer told Joseph his dream. He said to him, “In my dream I saw a vine in front of me, 10 and on the vine were three branches. As soon as it budded, it blossomed, and its clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into Pharaoh’s cup and put the cup in his hand.”
12 “This is what it means,” Joseph said to him. “The three branches are three days. 13 Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer. 14 But when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison. 15 I was forcibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon.”
16 When the chief baker saw that Joseph had given a favorable interpretation, he said to Joseph, “I too had a dream: On my head were three baskets of bread. 17 In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”
18 “This is what it means,” Joseph said. “The three baskets are three days. 19 Within three days Pharaoh will lift off your head and impale your body on a pole. And the birds will eat away your flesh.”
20 Now the third day was Pharaoh’s birthday, and he gave a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials: 21 He restored the chief cupbearer to his position, so that he once again put the cup into Pharaoh’s hand— 22 but he impaled the chief baker, just as Joseph had said to them in his interpretation.
23 The chief cupbearer, however, did not remember Joseph; he forgot him.
Our Daily Bread reading and devotion
Read: 1 Corinthians 12:14-26
14 Now the body is not made up of one part but of many.
15 If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason cease to be part of the body.
16 And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason cease to be part of the body.
17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
18 But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be.
19 If they were all one part, where would the body be?
20 As it is, there are many parts, but one body.
21 The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!"
22 On the contrary, those parts of the body that seem to be weaker are indispensable,
23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty,
24 while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it,
25 so that there should be no division in the body, but that its parts should have equal concern for each other.
26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Zebras and Wildebeests
December 12, 2010 — by Julie Ackerman Link
There should be no schism in the body, but . . . the members should have the same care for one another. —1 Corinthians 12:25
After our plane landed on the gravel airstrip, Jay and I climbed out and entered the world of Masai Mara in Kenya. A Masai tribesman named Sammy met us and loaded our baggage into a Land Rover. Then we headed toward the camp where we would spend the next 2 days.
Stopping so we could watch the zebras and wildebeests migrating from Masai Mara to Serengeti, Sammy explained that the two massive herds travel together because the zebras have good eyesight but a poor sense of smell, and the wildebeests have bad eyesight but a good sense of smell. By traveling together, both are less vulnerable to predators. This was our first lesson from God’s revelation in creation, which Kenya has in abundance.
Just as God makes animals with different strengths and weaknesses, He makes people the same way. God made us to be dependent not only on Him but also on one another. The apostle Paul elaborated on this idea in his letter to the church in Corinth. As members of the body of Christ, we all have different gifts and abilities (1 Cor. 12:12-31).
The church is healthy only when we work together, look out for each other, and use our strengths to benefit one another.
Help us, Lord, to work together
With the gifts that You bestow;
Give us unity of purpose
As we serve You here below. —Sper
We can go a lot further together than we can alone.
My Utmost for His Highest, by Oswald Chambers
December 12th, 2010
Personality
. . . that they may be one just as We are one . . . —John 17:22
Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.
Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “. . . that they may be one just as We are one . . . .” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.
Sunday, December 12, 2010
Saturday, December 11, 2010
Genesis 39, Bible reading and Daily Devotions
Max Lucado Daily: Still There
Still There
Posted: 10 Dec 2010 10:01 PM PST
I will meditate on the glorious splendor of Your majesty, and on Your wondrous works. Psalm 145:5, NKJV
Has it been a while since you stared at the heavens in speechless amazement? Has it been a while since you realized God’s divinity?
If it has, then you need to know something. He is still there! He hasn’t left. Under all those papers and books and reports and years. In the midst of all those voices and faces and memories and pictures, He is still there.
Genesis 39
Joseph and Potiphar’s Wife
1 Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.
2 The LORD was with Joseph so that he prospered, and he lived in the house of his Egyptian master. 3 When his master saw that the LORD was with him and that the LORD gave him success in everything he did, 4 Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. 5 From the time he put him in charge of his household and of all that he owned, the LORD blessed the household of the Egyptian because of Joseph. The blessing of the LORD was on everything Potiphar had, both in the house and in the field. 6 So Potiphar left everything he had in Joseph’s care; with Joseph in charge, he did not concern himself with anything except the food he ate.
Now Joseph was well-built and handsome, 7 and after a while his master’s wife took notice of Joseph and said, “Come to bed with me!”
8 But he refused. “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. 9 No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?” 10 And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her.
11 One day he went into the house to attend to his duties, and none of the household servants was inside. 12 She caught him by his cloak and said, “Come to bed with me!” But he left his cloak in her hand and ran out of the house.
13 When she saw that he had left his cloak in her hand and had run out of the house, 14 she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. 15 When he heard me scream for help, he left his cloak beside me and ran out of the house.”
16 She kept his cloak beside her until his master came home. 17 Then she told him this story: “That Hebrew slave you brought us came to me to make sport of me. 18 But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”
19 When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger. 20 Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined.
But while Joseph was there in the prison, 21 the LORD was with him; he showed him kindness and granted him favor in the eyes of the prison warden. 22 So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. 23 The warden paid no attention to anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did.
Our Daily Bread reading and devotion
Read: John 19:1-5
1 Then Pilate took Jesus and had him flogged.
2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe
3 and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face.
4 Once more Pilate came out and said to the Jews, "Look, I am bringing him out to you to let you know that I find no basis for a charge against him."
5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!"
Praying For The Opposition
December 11, 2010 — by Dennis Fisher
Love your enemies . . . and pray for those who . . . persecute you. —Matthew 5:44
When I was a freshman in Bible college, I began to be bolder about speaking up for the Lord. Not surprisingly, my new habit created friction with some. Attending a social event with my former high school friends bore this out. One young woman to whom I had witnessed earlier laughed at my concern about where she would spend eternity. Ed, a friend who knew of my faith, said jokingly, “Three cheers for the old rugged cross!” I felt put down and rejected.
But later that evening I was filled with an unexplainable love. Recalling our Lord’s command to “Love your enemies . . . and pray for those who . . . persecute you” (Matt. 5:44), I prayed for Ed who had mocked the cross of Christ. With my eyes filled with tears, I asked the Lord to save him.
About a year later, I got a letter from Ed saying he wanted to get together. When we finally met, he shared how he had wept over his own sinfulness and had invited Jesus Christ to be his Savior and Lord. Later, to my surprise I heard that Ed had become a missionary to Brazil. The lesson I learned from that experience is that prayer is the best response to spiritual opposition. What critic of your faith might need your prayers today?
Lord, help us not respond in kind
To those who hate and turn from You;
Instead, help us to love and pray
That someday they’ll accept what’s true. —Sper
People may mock our message
but they are helpless against our prayers.
My Utmost for His Highest, by Oswald Chambers
December 11th, 2010
Individuality
Jesus said to His disciples, ’If anyone desires to come after Me, let him deny himself . . .’ —Matthew 16:24
Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.
The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, “I can’t believe,” it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, “I will not surrender,” or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to “be reconciled to your brother” (Matthew 5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “. . . let him deny himself . . .”— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.
Still There
Posted: 10 Dec 2010 10:01 PM PST
I will meditate on the glorious splendor of Your majesty, and on Your wondrous works. Psalm 145:5, NKJV
Has it been a while since you stared at the heavens in speechless amazement? Has it been a while since you realized God’s divinity?
If it has, then you need to know something. He is still there! He hasn’t left. Under all those papers and books and reports and years. In the midst of all those voices and faces and memories and pictures, He is still there.
Genesis 39
Joseph and Potiphar’s Wife
1 Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.
2 The LORD was with Joseph so that he prospered, and he lived in the house of his Egyptian master. 3 When his master saw that the LORD was with him and that the LORD gave him success in everything he did, 4 Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. 5 From the time he put him in charge of his household and of all that he owned, the LORD blessed the household of the Egyptian because of Joseph. The blessing of the LORD was on everything Potiphar had, both in the house and in the field. 6 So Potiphar left everything he had in Joseph’s care; with Joseph in charge, he did not concern himself with anything except the food he ate.
Now Joseph was well-built and handsome, 7 and after a while his master’s wife took notice of Joseph and said, “Come to bed with me!”
8 But he refused. “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. 9 No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?” 10 And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her.
11 One day he went into the house to attend to his duties, and none of the household servants was inside. 12 She caught him by his cloak and said, “Come to bed with me!” But he left his cloak in her hand and ran out of the house.
13 When she saw that he had left his cloak in her hand and had run out of the house, 14 she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. 15 When he heard me scream for help, he left his cloak beside me and ran out of the house.”
16 She kept his cloak beside her until his master came home. 17 Then she told him this story: “That Hebrew slave you brought us came to me to make sport of me. 18 But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”
19 When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger. 20 Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined.
But while Joseph was there in the prison, 21 the LORD was with him; he showed him kindness and granted him favor in the eyes of the prison warden. 22 So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. 23 The warden paid no attention to anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did.
Our Daily Bread reading and devotion
Read: John 19:1-5
1 Then Pilate took Jesus and had him flogged.
2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe
3 and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face.
4 Once more Pilate came out and said to the Jews, "Look, I am bringing him out to you to let you know that I find no basis for a charge against him."
5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!"
Praying For The Opposition
December 11, 2010 — by Dennis Fisher
Love your enemies . . . and pray for those who . . . persecute you. —Matthew 5:44
When I was a freshman in Bible college, I began to be bolder about speaking up for the Lord. Not surprisingly, my new habit created friction with some. Attending a social event with my former high school friends bore this out. One young woman to whom I had witnessed earlier laughed at my concern about where she would spend eternity. Ed, a friend who knew of my faith, said jokingly, “Three cheers for the old rugged cross!” I felt put down and rejected.
But later that evening I was filled with an unexplainable love. Recalling our Lord’s command to “Love your enemies . . . and pray for those who . . . persecute you” (Matt. 5:44), I prayed for Ed who had mocked the cross of Christ. With my eyes filled with tears, I asked the Lord to save him.
About a year later, I got a letter from Ed saying he wanted to get together. When we finally met, he shared how he had wept over his own sinfulness and had invited Jesus Christ to be his Savior and Lord. Later, to my surprise I heard that Ed had become a missionary to Brazil. The lesson I learned from that experience is that prayer is the best response to spiritual opposition. What critic of your faith might need your prayers today?
Lord, help us not respond in kind
To those who hate and turn from You;
Instead, help us to love and pray
That someday they’ll accept what’s true. —Sper
People may mock our message
but they are helpless against our prayers.
My Utmost for His Highest, by Oswald Chambers
December 11th, 2010
Individuality
Jesus said to His disciples, ’If anyone desires to come after Me, let him deny himself . . .’ —Matthew 16:24
Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.
The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, “I can’t believe,” it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, “I will not surrender,” or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to “be reconciled to your brother” (Matthew 5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “. . . let him deny himself . . .”— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.
Friday, December 10, 2010
Matthew 21, Bible reading and Daily Devotions
Max Lucado Daily: Everlasting Mercy
Everlasting Mercy
Posted: 09 Dec 2010 10:01 PM PST
His mercy is everlasting, and His truth endures to all generations. Psalm 100:5, NKJV
Jesus died…on purpose. No surprise. No hesitation. No faltering…
The journey to the cross didn’t begin in Jericho. It didn’t begin in Galilee. It didn’t begin in Nazareth. It didn’t even begin in Bethlehem. The journey to the cross began long before. As the echo of the crunching of the fruit was still sounding in the garden, Jesus was leaving for Calvary.
Matthew 21
Jesus Comes to Jerusalem as King
1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
4 This took place to fulfill what was spoken through the prophet:
5 “Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”
6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,
“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosanna in the highest heaven!”
10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”
Jesus at the Temple
12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.’”
14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.
16 “Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus, “have you never read,
“‘From the lips of children and infants
you, Lord, have called forth your praise’?”
17 And he left them and went out of the city to Bethany, where he spent the night.
Jesus Curses a Fig Tree
18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.
20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.
21 Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. 22 If you believe, you will receive whatever you ask for in prayer.”
Our Daily Bread reading and devotion
Read: Psalm 37:30-40
Psalms 37:30-40 (NIV)Ps 30 The mouth of the righteous man utters wisdom, and his tongue speaks what is just. 31 The law of his God is in his heart; his feet do not slip. 32 The wicked lie in wait for the righteous, seeking their very lives; 33 but the Lord will not leave them in their power or let them be condemned when brought to trial. 34 Wait for the Lord and keep his way. He will exalt you to inherit the land; when the wicked are cut off, you will see it. 35 I have seen a wicked and ruthless man flourishing like a green tree in its native soil, 36 but he soon passed away and was no more; though I looked for him, he could not be found. 37 Consider the blameless, observe the upright; there is a future for the man of peace. 38 But all sinners will be destroyed; the future of the wicked will be cut off. 39 The salvation of the righteous comes from the Lord; he is their stronghold in time of trouble. 40 The Lord helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
Tough And Tender
December 10, 2010 — by Dave Branon
Mark the blameless man, and observe the upright; for the future of that man is peace. But the transgressors shall be destroyed. —Psalm 37:37-38
“Any fool can start a quarrel” (Prov. 20:3). “The name of the wicked will rot” (10:7). “He who hates correction is stupid” (12:1).
Is it right for God’s Word to call people fools, wicked, and stupid? Isn’t God all about love and kindness?
Indeed, God is love. God is kindness. He created a world with great possibilities for joy and contentment.
Yet God reminds us that in His love He does not overlook the foolishness of our hearts and actions. Those verses from Proverbs can remind us that while God is love, He has great expectations for us. Life is tougher than it needs to be for those who bring self-imposed trouble upon themselves.
Each negative word in those proverbs has a counterpart—an alternative that gives God’s preferred way to live. A fool quarrels, but the honorable man avoids strife (20:3). The name of the wicked rots, but the memory of the righteous is blessed (10:7). The stupid reject correction, but those who love instruction also love knowledge (12:1).
There’s always a choice in this life. Live God’s way and enjoy His smile of approval—or live as a fool and find destruction. That’s the tough and tender truth about living in God’s world. Which do you choose?
Deceptions, twists, and outright lies
Define the words of fools;
But those who follow God’s Word show
A life where wisdom rules. —Sper
Only a fool fools with sin.
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice . . .” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
A Word with You, by Ron Hutchcraft
Hungry for "Something More" - #6240
Friday, December 10, 2010
If you look on the backside of an American nickel, you'll see a picture of it. It's the domed mansion of President Thomas Jefferson, known as Monticello. And it's a living monument to the genius of one of America's great minds - the author of America's Declaration of Independence, the architect of the Louisiana Purchase that more than doubled the size of this nation in a day. Monticello reflects so much of his creative genius and his insatiable, inquiring mind. Everywhere you turn, there are inventive touches that were there years ahead of their time. Perhaps the single feature of that house that best reveals the mind of Thomas Jefferson is the direction that its main rooms face. His study, bedroom and library, for example, all face west. Jefferson loved to look west; he wanted his guests and friends to be looking west because he said that's where the frontier is. And Thomas Jefferson was always facing the frontier!
I'm Ron Hutchcraft and I want to have A Word With You today about 'Hungry for 'Something More.'"
Facing that frontier - that's an exciting way to live. With a restless heart that says, "There's more out there, and I want it." That's the heart of the spiritually healthy Jesus-follower. However far you've come in your relationship with Christ, however much you've experienced of Him, you know there's much more. And you want to go beyond anywhere you've gone before.
That's the passion of the great Apostle Paul - 30 years into what may have been the most powerful relationship with Jesus anyone ever had. But in Philippians 3 , beginning with verse 10, our word for today from the Word of God, he says: "I want to know Christ and the power of His resurrection and the fellowship of sharing in His sufferings...Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers, I do not consider myself yet to have taken hold of it." If the great Apostle Paul felt that way - that he had much more of Jesus to experience - you should be concerned if you find your heart isn't restless for more! Oswald Chambers put it this way: "Beware the danger of spiritual relaxation." The spiritual level you're at may very well be enough to satisfy your pastor or other Christians, but I hope it isn't enough to satisfy you.
I pray for you and me the driving passion of Paul as he says: "Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." There's so much more - a greater experience of the closeness of Jesus, the power of Jesus, the moment-by-moment leading of Jesus.
There are two major spiritual frontiers to hunger for. First, greater intimacy with Jesus. I'm by nature a doer. I'm more Martha than I am Mary, busy running around serving Jesus. But I want to experience more of the realness of His presence and His love, the sound of His voice in my soul. I want to be a lot more like Him a lot more minutes of the day.
The second frontier is a greater impact for Jesus; making a greater difference for Him than I've ever made before. The road to His glorious "more" is increased time with Him each day, more "cuddle time" where I just love on Him and let Him love on me; a passionate pursuit of personal orders from Jesus every time I open His book. Every time we're in His book, every time we're in a Christian meeting, we should go with this prayer in our heart, "Jesus, help me come away with more of You!" And then, we need to be mining each day for every possible opportunity to have an impact on somebody's else's life for Him.
"More, Lord, I want more. I want all You have for me. I want to go beyond anywhere I've ever gone with You before!" Wow, let that be the cry of your hungry heart, and don't ever be content with how far you've come. There's so much more!
Everlasting Mercy
Posted: 09 Dec 2010 10:01 PM PST
His mercy is everlasting, and His truth endures to all generations. Psalm 100:5, NKJV
Jesus died…on purpose. No surprise. No hesitation. No faltering…
The journey to the cross didn’t begin in Jericho. It didn’t begin in Galilee. It didn’t begin in Nazareth. It didn’t even begin in Bethlehem. The journey to the cross began long before. As the echo of the crunching of the fruit was still sounding in the garden, Jesus was leaving for Calvary.
Matthew 21
Jesus Comes to Jerusalem as King
1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
4 This took place to fulfill what was spoken through the prophet:
5 “Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”
6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,
“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosanna in the highest heaven!”
10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”
Jesus at the Temple
12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.’”
14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.
16 “Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus, “have you never read,
“‘From the lips of children and infants
you, Lord, have called forth your praise’?”
17 And he left them and went out of the city to Bethany, where he spent the night.
Jesus Curses a Fig Tree
18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.
20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.
21 Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. 22 If you believe, you will receive whatever you ask for in prayer.”
Our Daily Bread reading and devotion
Read: Psalm 37:30-40
Psalms 37:30-40 (NIV)Ps 30 The mouth of the righteous man utters wisdom, and his tongue speaks what is just. 31 The law of his God is in his heart; his feet do not slip. 32 The wicked lie in wait for the righteous, seeking their very lives; 33 but the Lord will not leave them in their power or let them be condemned when brought to trial. 34 Wait for the Lord and keep his way. He will exalt you to inherit the land; when the wicked are cut off, you will see it. 35 I have seen a wicked and ruthless man flourishing like a green tree in its native soil, 36 but he soon passed away and was no more; though I looked for him, he could not be found. 37 Consider the blameless, observe the upright; there is a future for the man of peace. 38 But all sinners will be destroyed; the future of the wicked will be cut off. 39 The salvation of the righteous comes from the Lord; he is their stronghold in time of trouble. 40 The Lord helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
Tough And Tender
December 10, 2010 — by Dave Branon
Mark the blameless man, and observe the upright; for the future of that man is peace. But the transgressors shall be destroyed. —Psalm 37:37-38
“Any fool can start a quarrel” (Prov. 20:3). “The name of the wicked will rot” (10:7). “He who hates correction is stupid” (12:1).
Is it right for God’s Word to call people fools, wicked, and stupid? Isn’t God all about love and kindness?
Indeed, God is love. God is kindness. He created a world with great possibilities for joy and contentment.
Yet God reminds us that in His love He does not overlook the foolishness of our hearts and actions. Those verses from Proverbs can remind us that while God is love, He has great expectations for us. Life is tougher than it needs to be for those who bring self-imposed trouble upon themselves.
Each negative word in those proverbs has a counterpart—an alternative that gives God’s preferred way to live. A fool quarrels, but the honorable man avoids strife (20:3). The name of the wicked rots, but the memory of the righteous is blessed (10:7). The stupid reject correction, but those who love instruction also love knowledge (12:1).
There’s always a choice in this life. Live God’s way and enjoy His smile of approval—or live as a fool and find destruction. That’s the tough and tender truth about living in God’s world. Which do you choose?
Deceptions, twists, and outright lies
Define the words of fools;
But those who follow God’s Word show
A life where wisdom rules. —Sper
Only a fool fools with sin.
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice . . .” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
A Word with You, by Ron Hutchcraft
Hungry for "Something More" - #6240
Friday, December 10, 2010
If you look on the backside of an American nickel, you'll see a picture of it. It's the domed mansion of President Thomas Jefferson, known as Monticello. And it's a living monument to the genius of one of America's great minds - the author of America's Declaration of Independence, the architect of the Louisiana Purchase that more than doubled the size of this nation in a day. Monticello reflects so much of his creative genius and his insatiable, inquiring mind. Everywhere you turn, there are inventive touches that were there years ahead of their time. Perhaps the single feature of that house that best reveals the mind of Thomas Jefferson is the direction that its main rooms face. His study, bedroom and library, for example, all face west. Jefferson loved to look west; he wanted his guests and friends to be looking west because he said that's where the frontier is. And Thomas Jefferson was always facing the frontier!
I'm Ron Hutchcraft and I want to have A Word With You today about 'Hungry for 'Something More.'"
Facing that frontier - that's an exciting way to live. With a restless heart that says, "There's more out there, and I want it." That's the heart of the spiritually healthy Jesus-follower. However far you've come in your relationship with Christ, however much you've experienced of Him, you know there's much more. And you want to go beyond anywhere you've gone before.
That's the passion of the great Apostle Paul - 30 years into what may have been the most powerful relationship with Jesus anyone ever had. But in Philippians 3 , beginning with verse 10, our word for today from the Word of God, he says: "I want to know Christ and the power of His resurrection and the fellowship of sharing in His sufferings...Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers, I do not consider myself yet to have taken hold of it." If the great Apostle Paul felt that way - that he had much more of Jesus to experience - you should be concerned if you find your heart isn't restless for more! Oswald Chambers put it this way: "Beware the danger of spiritual relaxation." The spiritual level you're at may very well be enough to satisfy your pastor or other Christians, but I hope it isn't enough to satisfy you.
I pray for you and me the driving passion of Paul as he says: "Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." There's so much more - a greater experience of the closeness of Jesus, the power of Jesus, the moment-by-moment leading of Jesus.
There are two major spiritual frontiers to hunger for. First, greater intimacy with Jesus. I'm by nature a doer. I'm more Martha than I am Mary, busy running around serving Jesus. But I want to experience more of the realness of His presence and His love, the sound of His voice in my soul. I want to be a lot more like Him a lot more minutes of the day.
The second frontier is a greater impact for Jesus; making a greater difference for Him than I've ever made before. The road to His glorious "more" is increased time with Him each day, more "cuddle time" where I just love on Him and let Him love on me; a passionate pursuit of personal orders from Jesus every time I open His book. Every time we're in His book, every time we're in a Christian meeting, we should go with this prayer in our heart, "Jesus, help me come away with more of You!" And then, we need to be mining each day for every possible opportunity to have an impact on somebody's else's life for Him.
"More, Lord, I want more. I want all You have for me. I want to go beyond anywhere I've ever gone with You before!" Wow, let that be the cry of your hungry heart, and don't ever be content with how far you've come. There's so much more!
Thursday, December 9, 2010
Genesis 38, Bible reading and Daily Devotions
Max Lucado Daily: Look Around
Look Around
Posted: 08 Dec 2010 10:01 PM PST
You are all around me—in front and in back—and have put your hand on me. Psalm 139:5
We wonder with so many miraculous testimonies around us, how we could escape God. But somehow we do. We live in an art gallery of divine creativity and yet are content to gaze only at the carpet.
The next time you hear a baby laugh or see an ocean wave, take note. Pause and listen as His majesty whispers ever so gently, “I’m here.”
Genesis 38
Judah and Tamar
1 At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. 2 There Judah met the daughter of a Canaanite man named Shua. He married her and made love to her; 3 she became pregnant and gave birth to a son, who was named Er. 4 She conceived again and gave birth to a son and named him Onan. 5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.
6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the LORD’s sight; so the LORD put him to death.
8 Then Judah said to Onan, “Sleep with your brother’s wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.” 9 But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the LORD’s sight; so the LORD put him to death also.
11 Judah then said to his daughter-in-law Tamar, “Live as a widow in your father’s household until my son Shelah grows up.” For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s household.
12 After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.
13 When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,” 14 she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.
15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.”
“And what will you give me to sleep with you?” she asked.
17 “I’ll send you a young goat from my flock,” he said.
“Will you give me something as a pledge until you send it?” she asked.
18 He said, “What pledge should I give you?”
“Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him. 19 After she left, she took off her veil and put on her widow’s clothes again.
20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. 21 He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?”
“There hasn’t been any shrine prostitute here,” they said.
22 So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute here.’”
23 Then Judah said, “Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn’t find her.”
24 About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.”
Judah said, “Bring her out and have her burned to death!”
25 As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”
26 Judah recognized them and said, “She is more righteous than I, since I wouldn’t give her to my son Shelah.” And he did not sleep with her again.
27 When the time came for her to give birth, there were twin boys in her womb. 28 As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.” 29 But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez. 30 Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.
Our Daily Bread reading and devotion
Read: Joshua 1:1-9
Joshua 1:1-9 (NIV)Jos 1 After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses' aide: 2 "Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them--to the Israelites. 3 I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates--all the Hittite country--to the Great Sea on the west. 5 No one will be able to stand up against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. 6 "Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. 7 Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go."
Recipe For Success
December 9, 2010 — by Jennifer Benson Schuldt
This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night . . . . Then you will have good success. —Joshua 1:8
Wrinkled noses and puckered lips—sometimes this is my family’s reaction to my cooking, especially when I’m trying something new in the kitchen. Recently, I had a breakthrough with a unique version of macaroni and cheese. I jotted down the ingredients and tucked the recipe away for future reference. Without that set of instructions, I knew the next batch would be a flop.
Without God’s instructions, Joshua would have failed at leading the Israelites into the Promised Land. The first step was to “be strong and of good courage” (Josh. 1:6). Next, he was to continually meditate on the Book of the Law, and finally, he was to do everything it said. As long as Joshua followed the directions, God promised him “good success” (v.8).
God’s “recipe for success” can work for us too, but His idea of success has little to do with money, popularity, or even good health. In the original Hebrew, “then you will have good success” means “then you will act wisely.” Just as God called Joshua to walk in wisdom, He wants us to “walk circumspectly, not as fools but as wise” (Eph. 5:15).
As we take courage in the Lord, feast on His Word, and obey Him, we have a recipe for godly success that’s better than anything we could cook up on our own.
You will surely find at the journey’s end,
Whatever the world may afford,
That things fade away, and success is seen
In the life that has served the Lord. —Anon.
Obedience to God’s Word is the recipe for spiritual success.
My Utmost for His Highest, by Oswald Chambers
December 9th, 2010
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh . . . .” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself. . .” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
A Word with You, by Ron Hutchcraft
Hope From the Rubble - #6239
Thursday, December 9, 2010
Centuries ago, Tyre was one of the greatest cities of the Middle East, strategically located on the Mediterranean Sea...until it was leveled by a foreign invader. Actually, there was an ancient Biblical prophecy that Tyre would not only be leveled, which was unimaginable at that time, but that the site would be so swept of Tyre's rubble that fishermen would one day lay their nets there to dry. The city was gone, but the rubble still remained until Alexander the Great came along. By that time, Tyre had moved to an island offshore, confident that they would now be unreachable by a future invader. They underestimated Alexander. He ordered his engineers to use the rubble of the old city to build a causeway to the island, and that's what they did. And Alexander and his army marched across the bridge that was made from rubble and won what seemed to be an impossible victory. So the site of ancient Tyre was, in fact, swept clean. And in modern times, fishermen have - well, you probably guessed -dried their nets where the city once was.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hope From the Rubble."
So history was made by a conqueror who made a bridge out of rubble. Many a personal history has been changed the same way; by someone who could make from the rubble of a broken life a bridge to something better. A bridge to hope, I guess you might say, when hope seemed pretty hard to find.
It could be that you're living in the rubble right now of a broken marriage or a broken romance. Maybe you're trying to put together the pieces of a broken career or business. Or maybe it's your health that's broken, or a dream you've held onto for a long time.
I know a Savior who makes our broken times into a bridge; a bridge to a victory we could have never imagined. For so many people I know, their broken time turned out to be the last stop before a place called hope. Jesus uses your broken hope to turn you to the hope that will never let you down.
It's the hope God describes in Hebrews 6:19 . It's our word for today from the Word of God. It describes the incredible security that so many have found in a personal relationship with Jesus Christ. Here's what it says, "We have this hope as an anchor for the soul, firm and secure." Now no other hope can ultimately be an "anchor for the soul, firm and secure." Only Jesus can do that. But often it isn't until we're standing in the rubble of what we once depended on that we consider looking Jesus' direction. And you know what, you might be at that crossroads right now.
The Bible tells us that we're without hope because we're "without God" (Ephesians 2:12 ). And we're without God because we've repeatedly chosen to do things our way instead of God's way - even the most religious of us. Every one and every thing we try in order to fill the hole in our heart ultimately becomes just another god that failed us. And then along comes Jesus. He's God's one and only Son who went all the way to a cross to build a bridge from our brokenness to God's power and God's presence. He died to pay for the sin that's created an awful chasm between us and God; a chasm that will keep you out of His heaven.
But the bridge is there for you to cross; the cross that bridges the chasm. If you'll step across that bridge today, you'll step into the hope that is "the anchor for your soul, firm and secure." We're talking every sin forgiven and we're talking a permanent love relationship with the God who made you. If you say, "I want that." Then tell Jesus, "I'm Yours, Lord, because You paid the price for my sin."
We'd love to help you plug into the hope that Jesus has. We've had that privilege to help other people along the way. Many of them went to our website That's what I encourage you to do. Check out our website and you'll find a simple explanation of just how to get started with Jesus. Now, that web address is yoursforlife.net. Or maybe you'd like to get my free booklet called Yours For Life. You can just call and ask for that on a toll-free number. The number is 877-741-1200.
Wouldn't it be something if this broken moment in your life became the bridge to the greatest hope you've ever known? It could happen - today.
Look Around
Posted: 08 Dec 2010 10:01 PM PST
You are all around me—in front and in back—and have put your hand on me. Psalm 139:5
We wonder with so many miraculous testimonies around us, how we could escape God. But somehow we do. We live in an art gallery of divine creativity and yet are content to gaze only at the carpet.
The next time you hear a baby laugh or see an ocean wave, take note. Pause and listen as His majesty whispers ever so gently, “I’m here.”
Genesis 38
Judah and Tamar
1 At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. 2 There Judah met the daughter of a Canaanite man named Shua. He married her and made love to her; 3 she became pregnant and gave birth to a son, who was named Er. 4 She conceived again and gave birth to a son and named him Onan. 5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.
6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the LORD’s sight; so the LORD put him to death.
8 Then Judah said to Onan, “Sleep with your brother’s wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.” 9 But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the LORD’s sight; so the LORD put him to death also.
11 Judah then said to his daughter-in-law Tamar, “Live as a widow in your father’s household until my son Shelah grows up.” For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s household.
12 After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.
13 When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,” 14 she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.
15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.”
“And what will you give me to sleep with you?” she asked.
17 “I’ll send you a young goat from my flock,” he said.
“Will you give me something as a pledge until you send it?” she asked.
18 He said, “What pledge should I give you?”
“Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him. 19 After she left, she took off her veil and put on her widow’s clothes again.
20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. 21 He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?”
“There hasn’t been any shrine prostitute here,” they said.
22 So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute here.’”
23 Then Judah said, “Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn’t find her.”
24 About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.”
Judah said, “Bring her out and have her burned to death!”
25 As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”
26 Judah recognized them and said, “She is more righteous than I, since I wouldn’t give her to my son Shelah.” And he did not sleep with her again.
27 When the time came for her to give birth, there were twin boys in her womb. 28 As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.” 29 But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez. 30 Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.
Our Daily Bread reading and devotion
Read: Joshua 1:1-9
Joshua 1:1-9 (NIV)Jos 1 After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses' aide: 2 "Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them--to the Israelites. 3 I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates--all the Hittite country--to the Great Sea on the west. 5 No one will be able to stand up against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. 6 "Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. 7 Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go."
Recipe For Success
December 9, 2010 — by Jennifer Benson Schuldt
This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night . . . . Then you will have good success. —Joshua 1:8
Wrinkled noses and puckered lips—sometimes this is my family’s reaction to my cooking, especially when I’m trying something new in the kitchen. Recently, I had a breakthrough with a unique version of macaroni and cheese. I jotted down the ingredients and tucked the recipe away for future reference. Without that set of instructions, I knew the next batch would be a flop.
Without God’s instructions, Joshua would have failed at leading the Israelites into the Promised Land. The first step was to “be strong and of good courage” (Josh. 1:6). Next, he was to continually meditate on the Book of the Law, and finally, he was to do everything it said. As long as Joshua followed the directions, God promised him “good success” (v.8).
God’s “recipe for success” can work for us too, but His idea of success has little to do with money, popularity, or even good health. In the original Hebrew, “then you will have good success” means “then you will act wisely.” Just as God called Joshua to walk in wisdom, He wants us to “walk circumspectly, not as fools but as wise” (Eph. 5:15).
As we take courage in the Lord, feast on His Word, and obey Him, we have a recipe for godly success that’s better than anything we could cook up on our own.
You will surely find at the journey’s end,
Whatever the world may afford,
That things fade away, and success is seen
In the life that has served the Lord. —Anon.
Obedience to God’s Word is the recipe for spiritual success.
My Utmost for His Highest, by Oswald Chambers
December 9th, 2010
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh . . . .” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself. . .” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
A Word with You, by Ron Hutchcraft
Hope From the Rubble - #6239
Thursday, December 9, 2010
Centuries ago, Tyre was one of the greatest cities of the Middle East, strategically located on the Mediterranean Sea...until it was leveled by a foreign invader. Actually, there was an ancient Biblical prophecy that Tyre would not only be leveled, which was unimaginable at that time, but that the site would be so swept of Tyre's rubble that fishermen would one day lay their nets there to dry. The city was gone, but the rubble still remained until Alexander the Great came along. By that time, Tyre had moved to an island offshore, confident that they would now be unreachable by a future invader. They underestimated Alexander. He ordered his engineers to use the rubble of the old city to build a causeway to the island, and that's what they did. And Alexander and his army marched across the bridge that was made from rubble and won what seemed to be an impossible victory. So the site of ancient Tyre was, in fact, swept clean. And in modern times, fishermen have - well, you probably guessed -dried their nets where the city once was.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hope From the Rubble."
So history was made by a conqueror who made a bridge out of rubble. Many a personal history has been changed the same way; by someone who could make from the rubble of a broken life a bridge to something better. A bridge to hope, I guess you might say, when hope seemed pretty hard to find.
It could be that you're living in the rubble right now of a broken marriage or a broken romance. Maybe you're trying to put together the pieces of a broken career or business. Or maybe it's your health that's broken, or a dream you've held onto for a long time.
I know a Savior who makes our broken times into a bridge; a bridge to a victory we could have never imagined. For so many people I know, their broken time turned out to be the last stop before a place called hope. Jesus uses your broken hope to turn you to the hope that will never let you down.
It's the hope God describes in Hebrews 6:19 . It's our word for today from the Word of God. It describes the incredible security that so many have found in a personal relationship with Jesus Christ. Here's what it says, "We have this hope as an anchor for the soul, firm and secure." Now no other hope can ultimately be an "anchor for the soul, firm and secure." Only Jesus can do that. But often it isn't until we're standing in the rubble of what we once depended on that we consider looking Jesus' direction. And you know what, you might be at that crossroads right now.
The Bible tells us that we're without hope because we're "without God" (Ephesians 2:12 ). And we're without God because we've repeatedly chosen to do things our way instead of God's way - even the most religious of us. Every one and every thing we try in order to fill the hole in our heart ultimately becomes just another god that failed us. And then along comes Jesus. He's God's one and only Son who went all the way to a cross to build a bridge from our brokenness to God's power and God's presence. He died to pay for the sin that's created an awful chasm between us and God; a chasm that will keep you out of His heaven.
But the bridge is there for you to cross; the cross that bridges the chasm. If you'll step across that bridge today, you'll step into the hope that is "the anchor for your soul, firm and secure." We're talking every sin forgiven and we're talking a permanent love relationship with the God who made you. If you say, "I want that." Then tell Jesus, "I'm Yours, Lord, because You paid the price for my sin."
We'd love to help you plug into the hope that Jesus has. We've had that privilege to help other people along the way. Many of them went to our website That's what I encourage you to do. Check out our website and you'll find a simple explanation of just how to get started with Jesus. Now, that web address is yoursforlife.net. Or maybe you'd like to get my free booklet called Yours For Life. You can just call and ask for that on a toll-free number. The number is 877-741-1200.
Wouldn't it be something if this broken moment in your life became the bridge to the greatest hope you've ever known? It could happen - today.
Wednesday, December 8, 2010
Matthew 20, Bible reading and Daily Devotions
Max Lucado Daily: God Loves a Humble Heart
God Loves a Humble Heart
Posted: 07 Dec 2010 10:00 PM PST
God…. gives grace to the humble.
The apostle Paul was saved through a personal visit from Jesus. He was carried into the heavens and had the ability to raise the dead. But when he introduced himself, he mentioned none of these. He simply said, “I, Paul, am God’s slave” (Titus 1:1, The Message).
God loves humility.
Matthew 20:17-34 (New International Version, ©2010)
Jesus Predicts His Death a Third Time
17 Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, 18 “We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!”
A Mother’s Request
20 Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him.
21 “What is it you want?” he asked.
She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”
22 “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup I am going to drink?”
“We can,” they answered.
23 Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”
24 When the ten heard about this, they were indignant with the two brothers. 25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant, 27 and whoever wants to be first must be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Two Blind Men Receive Sight
29 As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30 Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David, have mercy on us!”
31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”
32 Jesus stopped and called them. “What do you want me to do for you?” he asked.
33 “Lord,” they answered, “we want our sight.”
34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.
Our Daily Bread reading and devotion
Read: 2 Chronicles 26:3-19
2 Chronicles 26:3-19 (NIV)2Ch 3 Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother's name was Jecoliah; she was from Jerusalem. 4 He did what was right in the eyes of the Lord, just as his father Amaziah had done. 5 He sought God during the days of Zechariah, who instructed him in the fear of God. As long as he sought the Lord, God gave him success. 6 He went to war against the Philistines and broke down the walls of Gath, Jabneh and Ashdod. He then rebuilt towns near Ashdod and elsewhere among the Philistines. 7 God helped him against the Philistines and against the Arabs who lived in Gur Baal and against the Meunites. 8 The Ammonites brought tribute to Uzziah, and his fame spread as far as the border of Egypt, because he had become very powerful. 9 Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate and at the angle of the wall, and he fortified them. 10 He also built towers in the desert and dug many cisterns, because he had much livestock in the foothills and in the plain. He had people working his fields and vineyards in the hills and in the fertile lands, for he loved the soil. 11 Uzziah had a well-trained army, ready to go out by divisions according to their numbers as mustered by Jeiel the secretary and Maaseiah the officer under the direction of Hananiah, one of the royal officials. 12 The total number of family leaders over the fighting men was 2,600. 13 Under their command was an army of 307,500 men trained for war, a powerful force to support the king against his enemies. 14 Uzziah provided shields, spears, helmets, coats of armor, bows and slingstones for the entire army. 15 In Jerusalem he made machines designed by skillful men for use on the towers and on the corner defenses to shoot arrows and hurl large stones. His fame spread far and wide, for he was greatly helped until he became powerful. 16 But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God, and entered the temple of the Lord to burn incense on the altar of incense. 17 Azariah the priest with eighty other courageous priests of the Lord followed him in. 18 They confronted him and said, "It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests, the descendants of Aaron, who have been consecrated to burn incense. Leave the sanctuary, for you have been unfaithful; and you will not be honored by the Lord God." 19 Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord's temple, leprosy broke out on his forehead.
Living Low
December 8, 2010 — by Marvin Williams
When he was strong his heart was lifted up, to his destruction. —2 Chronicles 26:16
Dwight L. Moody said, “When a man thinks he has got a good deal of strength, and is self-confident, you may look for his downfall. It may be years before it comes to light, but it is already commenced.” This was true of King Uzziah.
Everything seemed to be going so well in his life. He was obedient, submitted to spiritual mentorship, and sought God’s guidance during most of his reign. As long as he asked God for help, God gave him great success—evidenced by his many accomplishments (2 Chron. 26:3-15).
Uzziah’s life was one of great power and human success until he became blinded by it. His pride was evidenced in several ways: he challenged God’s holiness by trespassing the temple and presuming upon a position he would never be able to have (v.16); he viewed God’s power as good but not absolutely necessary for his leadership (vv.5,16); he refused godly correction and counsel (vv.18-19); he bypassed his opportunity to repent; and he ignored, instead of feared, the consequences of his sin (vv.18-19).
When God gives us success in any area of our lives, let’s not forget the Source of our success. May we choose humility, for God gives grace to the humble.
Is thy heart right with God,
Washed in the crimson flood,
Cleansed and made holy, humble and lowly,
Right in the sight of God? —Hoffman
God lifts us high when we choose to live low.
My Utmost for His Highest, by Oswald Chambers
December 8th, 2010
The Impartial Power of God
By one offering He has perfected forever those who are being sanctified —Hebrews 10:14
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “. . . Christ Jesus . . . became for us wisdom from God–and righteousness and sanctification and redemption . . .” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.
No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “. . . there is no other name . . . by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood . . .” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.
A Word with You, by Ron Hutchcraft
How to Make a Woman Feel Loved - #6238
Wednesday, December 8, 2010
Men and women are different. Now that is not exactly news worth tuning in for, but now trying to understand those differences, now we could talk about that for a long time. For example, one of those differences shows up when my wife and I are driving long distances across this country. I can sum up the difference pretty succinctly. She wants to stop and see things; I want to get there! My honey sees signs for an interesting attraction or the kind of store she likes and she suggests we stop and check it out. Not me. Hey, we have a destination to get to girl! Who wants to waste time along the way? Guy-think!
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Make a Woman Feel Loved."
It took me a little while being married before I got it figured out, but I know what is the number one way to make most women feel loved. Listen to her - not just her words, but her heart. I made a promise at my wedding that God's voice would always be the most important in heaven and my wife's voice the most important on earth. Easy to say. Harder to do, especially with so many voices to listen to in my life. But the woman who's trusted her life to me ought to be the most important voice in my life.
Many of us are familiar with God's challenging instructions to husbands in Ephesians 5:25, which happens to be our word for today from the Word of God. "Husbands, love your wives, just as Christ loved the church and gave Himself up for her." That's an incredibly high standard for us, men. Love with the same kind of self-sacrificing love that Jesus showed for us when He laid down His life for us.
Now, if that meant sacrificing our life physically to save our wife's life, I think most of us would probably do that. But the kind of sacrifice this turns out to be is the daily sacrifice of putting our needs and our agenda on hold to focus on hers. And we'll never know what she needs or wants, or why she's hurting, if we don't take time to listen. And time is probably what you have the least of. That's why taking time to listen is where Christlike love begins in a marriage.
Because (and now I'm asking for it) women often take considerably longer than men to say it! Men are saying, "Amen!" Women are saying, "So what?" Now we're back to how my wife and I do a trip. I just want the bottom line - getting to the destination as soon as possible. That's how men like to communicate - get to the point.
My wife, like most women, wants to enjoy the process; explore what's between here and the destination. Women are wired by God to care about the details, many of which a man would blow right by and sometimes miss something very important.
When a woman is telling a story, bringing in what seem like tangents, including a lot of detail, a man's "destination brain" is saying, "Where is this going?" A woman's heart, which believes the journey is important, not just the bottom line, wants you to love her enough to go on the journey with her - to see the things between here and the destination. Many times if a woman jumped to the bottom line like we want her to, we would jump to all kinds of wrong conclusions because we didn't take the time to understand how she got there. A quick word to the ladies: it shows love on your part whenever you can fast-forward to the bottom line.
So, to some guy who's tuned in today, do you love her enough to make the sacrifices to listen to her with loving patience? That's love in the language of the woman you love. It's the Jesus-way of loving - sacrificing the way you'd like it to be to benefit someone you love. It's more than listening. It's opening your heart to her heart.
God Loves a Humble Heart
Posted: 07 Dec 2010 10:00 PM PST
God…. gives grace to the humble.
The apostle Paul was saved through a personal visit from Jesus. He was carried into the heavens and had the ability to raise the dead. But when he introduced himself, he mentioned none of these. He simply said, “I, Paul, am God’s slave” (Titus 1:1, The Message).
God loves humility.
Matthew 20:17-34 (New International Version, ©2010)
Jesus Predicts His Death a Third Time
17 Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, 18 “We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!”
A Mother’s Request
20 Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him.
21 “What is it you want?” he asked.
She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”
22 “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup I am going to drink?”
“We can,” they answered.
23 Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”
24 When the ten heard about this, they were indignant with the two brothers. 25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant, 27 and whoever wants to be first must be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Two Blind Men Receive Sight
29 As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30 Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David, have mercy on us!”
31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”
32 Jesus stopped and called them. “What do you want me to do for you?” he asked.
33 “Lord,” they answered, “we want our sight.”
34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.
Our Daily Bread reading and devotion
Read: 2 Chronicles 26:3-19
2 Chronicles 26:3-19 (NIV)2Ch 3 Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother's name was Jecoliah; she was from Jerusalem. 4 He did what was right in the eyes of the Lord, just as his father Amaziah had done. 5 He sought God during the days of Zechariah, who instructed him in the fear of God. As long as he sought the Lord, God gave him success. 6 He went to war against the Philistines and broke down the walls of Gath, Jabneh and Ashdod. He then rebuilt towns near Ashdod and elsewhere among the Philistines. 7 God helped him against the Philistines and against the Arabs who lived in Gur Baal and against the Meunites. 8 The Ammonites brought tribute to Uzziah, and his fame spread as far as the border of Egypt, because he had become very powerful. 9 Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate and at the angle of the wall, and he fortified them. 10 He also built towers in the desert and dug many cisterns, because he had much livestock in the foothills and in the plain. He had people working his fields and vineyards in the hills and in the fertile lands, for he loved the soil. 11 Uzziah had a well-trained army, ready to go out by divisions according to their numbers as mustered by Jeiel the secretary and Maaseiah the officer under the direction of Hananiah, one of the royal officials. 12 The total number of family leaders over the fighting men was 2,600. 13 Under their command was an army of 307,500 men trained for war, a powerful force to support the king against his enemies. 14 Uzziah provided shields, spears, helmets, coats of armor, bows and slingstones for the entire army. 15 In Jerusalem he made machines designed by skillful men for use on the towers and on the corner defenses to shoot arrows and hurl large stones. His fame spread far and wide, for he was greatly helped until he became powerful. 16 But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God, and entered the temple of the Lord to burn incense on the altar of incense. 17 Azariah the priest with eighty other courageous priests of the Lord followed him in. 18 They confronted him and said, "It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests, the descendants of Aaron, who have been consecrated to burn incense. Leave the sanctuary, for you have been unfaithful; and you will not be honored by the Lord God." 19 Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord's temple, leprosy broke out on his forehead.
Living Low
December 8, 2010 — by Marvin Williams
When he was strong his heart was lifted up, to his destruction. —2 Chronicles 26:16
Dwight L. Moody said, “When a man thinks he has got a good deal of strength, and is self-confident, you may look for his downfall. It may be years before it comes to light, but it is already commenced.” This was true of King Uzziah.
Everything seemed to be going so well in his life. He was obedient, submitted to spiritual mentorship, and sought God’s guidance during most of his reign. As long as he asked God for help, God gave him great success—evidenced by his many accomplishments (2 Chron. 26:3-15).
Uzziah’s life was one of great power and human success until he became blinded by it. His pride was evidenced in several ways: he challenged God’s holiness by trespassing the temple and presuming upon a position he would never be able to have (v.16); he viewed God’s power as good but not absolutely necessary for his leadership (vv.5,16); he refused godly correction and counsel (vv.18-19); he bypassed his opportunity to repent; and he ignored, instead of feared, the consequences of his sin (vv.18-19).
When God gives us success in any area of our lives, let’s not forget the Source of our success. May we choose humility, for God gives grace to the humble.
Is thy heart right with God,
Washed in the crimson flood,
Cleansed and made holy, humble and lowly,
Right in the sight of God? —Hoffman
God lifts us high when we choose to live low.
My Utmost for His Highest, by Oswald Chambers
December 8th, 2010
The Impartial Power of God
By one offering He has perfected forever those who are being sanctified —Hebrews 10:14
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “. . . Christ Jesus . . . became for us wisdom from God–and righteousness and sanctification and redemption . . .” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.
No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “. . . there is no other name . . . by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood . . .” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.
A Word with You, by Ron Hutchcraft
How to Make a Woman Feel Loved - #6238
Wednesday, December 8, 2010
Men and women are different. Now that is not exactly news worth tuning in for, but now trying to understand those differences, now we could talk about that for a long time. For example, one of those differences shows up when my wife and I are driving long distances across this country. I can sum up the difference pretty succinctly. She wants to stop and see things; I want to get there! My honey sees signs for an interesting attraction or the kind of store she likes and she suggests we stop and check it out. Not me. Hey, we have a destination to get to girl! Who wants to waste time along the way? Guy-think!
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Make a Woman Feel Loved."
It took me a little while being married before I got it figured out, but I know what is the number one way to make most women feel loved. Listen to her - not just her words, but her heart. I made a promise at my wedding that God's voice would always be the most important in heaven and my wife's voice the most important on earth. Easy to say. Harder to do, especially with so many voices to listen to in my life. But the woman who's trusted her life to me ought to be the most important voice in my life.
Many of us are familiar with God's challenging instructions to husbands in Ephesians 5:25, which happens to be our word for today from the Word of God. "Husbands, love your wives, just as Christ loved the church and gave Himself up for her." That's an incredibly high standard for us, men. Love with the same kind of self-sacrificing love that Jesus showed for us when He laid down His life for us.
Now, if that meant sacrificing our life physically to save our wife's life, I think most of us would probably do that. But the kind of sacrifice this turns out to be is the daily sacrifice of putting our needs and our agenda on hold to focus on hers. And we'll never know what she needs or wants, or why she's hurting, if we don't take time to listen. And time is probably what you have the least of. That's why taking time to listen is where Christlike love begins in a marriage.
Because (and now I'm asking for it) women often take considerably longer than men to say it! Men are saying, "Amen!" Women are saying, "So what?" Now we're back to how my wife and I do a trip. I just want the bottom line - getting to the destination as soon as possible. That's how men like to communicate - get to the point.
My wife, like most women, wants to enjoy the process; explore what's between here and the destination. Women are wired by God to care about the details, many of which a man would blow right by and sometimes miss something very important.
When a woman is telling a story, bringing in what seem like tangents, including a lot of detail, a man's "destination brain" is saying, "Where is this going?" A woman's heart, which believes the journey is important, not just the bottom line, wants you to love her enough to go on the journey with her - to see the things between here and the destination. Many times if a woman jumped to the bottom line like we want her to, we would jump to all kinds of wrong conclusions because we didn't take the time to understand how she got there. A quick word to the ladies: it shows love on your part whenever you can fast-forward to the bottom line.
So, to some guy who's tuned in today, do you love her enough to make the sacrifices to listen to her with loving patience? That's love in the language of the woman you love. It's the Jesus-way of loving - sacrificing the way you'd like it to be to benefit someone you love. It's more than listening. It's opening your heart to her heart.
Tuesday, December 7, 2010
Genesis 37, Bible reading and Daily Devotions
Max Lucado Daily: Divinity Arrived in a Moment
Divinity Arrived in a Moment
Posted: 06 Dec 2010 10:01 PM PST
God’s grace that can save everyone has come. Titus 2:11
As moments go, that one appeared no different than any others…It came and went. It was one of the countless moments that have marked time since eternity became measurable.
But in reality, that particular moment was like none other. For through that segment of time a spectacular thing occurred. God became a man. While the creatures of earth walked unaware, Divinity arrived.
Genesis 37
Joseph’s Dreams
1 Jacob lived in the land where his father had stayed, the land of Canaan.
2 This is the account of Jacob’s family line.
Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.
3 Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him. 4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
5 Joseph had a dream, and when he told it to his brothers, they hated him all the more. 6 He said to them, “Listen to this dream I had: 7 We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”
8 His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.
9 Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”
10 When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” 11 His brothers were jealous of him, but his father kept the matter in mind.
Joseph Sold by His Brothers
12 Now his brothers had gone to graze their father’s flocks near Shechem, 13 and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.”
“Very well,” he replied.
14 So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.
When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?”
16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”
17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’”
So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.
19 “Here comes that dreamer!” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”
21 When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said. 22 “Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.
23 So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing— 24 and they took him and threw him into the cistern. The cistern was empty; there was no water in it.
25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.
26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.
28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. 30 He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”
31 Then they got Joseph’s robe, slaughtered a goat and dipped the robe in the blood. 32 They took the ornate robe back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”
33 He recognized it and said, “It is my son’s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.”
34 Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. 35 All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “I will continue to mourn until I join my son in the grave.” So his father wept for him.
36 Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.
Our Daily Bread reading and devotion
Read: 2 Corinthians 1:3-7
2 Corinthians 1:3-7 (NIV)2Co 3 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 5 For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 6 If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7 And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
Little Things
December 7, 2010 — by Anne Cetas
The Father of mercies and God of all comfort . . . comforts us in all our tribulation. —2 Corinthians 1:3-4
A medical school program in New York gives students who are training for geriatric medicine a unique opportunity. They experience life as nursing home residents for 10 days. They learn some of the struggles of maneuvering a wheelchair and being raised out of bed with a lift, as well as reaching the shower bar from a seated position. One student learned how little things counted for a lot—like lowering nameplates on doors so that patients can find their rooms more easily, or putting the TV remote in a reachable location.
Although the students still can’t fully relate, they will be better able to serve the elderly in their future work.
Sometimes God gives us the opportunity to use the lessons we’ve learned and the comfort He’s given us during difficult times to help others in special ways. Paul indicated this when he wrote: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble” (2 Cor. 1:3-4).
Are you using the lessons you’ve learned in your trials to touch the lives of others? Remember—even little things can mean a lot.
The comfort God has given us
He wants us now to share
With others who are suffering
So they will sense His care. —Sper
God doesn’t comfort us to make us comfortable;
He comforts us to make us comforters.
My Utmost for His Highest, by Oswald Chambers
December 7th, 2010
Repentance
Godly sorrow produces repentance leading to salvation . . . —2 Corinthians 7:10
Conviction of sin is best described in the words:
My sins, my sins, my Savior,
How sad on Thee they fall.
Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight . . .” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.
The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.
A Word with You, by Ron Hutchcraft
Driving Hard On a Dead-End Road - #6237
Tuesday, December 7, 2010
We'd stopped for gas next to an Interstate that takes you at 75 MPH across long miles of desert. I love the west. That's where I saw the sign: "Dead End - 3 Miles Ahead." I thought, "I wonder if anyone ever said, 'I'm not sure that's true of that old dirt road. I think I'll drive that way and check it out for myself.'" We got back on the Interstate, and of course, I had to see where that other road went. Sure enough, that bumpy road ended three miles later in the middle of nothing in the desert...right next to a road that speeds you to a lot of great destinations.
I'm Ron Hutchcraft and I want to have A Word With You today about "Driving Hard On a Dead-End Road."
Why would anyone drive down a road that goes nowhere, especially when there's another road nearby that takes you to some wonderful places? Sadly, people are doing it all the time. Not with their vehicle, but with their life! Maybe because they missed the dead-end sign or they didn't believe it. Someone who's listening right now may be making that very mistake and not even realizing it.
God has put up a sign that warns us to avoid the dead-end streets. In fact, He's written in some big, bold letters. It's posted in our word for today from the Word of God in James 1:14-15 . It says: "Each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death."
That's pretty clear. Every sinful choice is a dead-end street. It leaves you dead at the end. Of course, temptation never announces where it's taking you; only the "goodies" that it seems to be offering you. Sin says, "This may be wrong but it will give you love." You go for it, and you end up more lonely or used than loved. Sin says, "Don't worry. This will give your life some excitement!" You go for it, and you end up hating yourself for what you've done. Sin says, "Come on, you'll feel better about yourself." You drive down the road and you end up feeling worse about yourself.
Sin always kills. Always. It kills your self-respect, it kills people's trust in you, it kills your reputation, people you love, your future, your closeness to God. First, sin fascinates you, then it assassinates you. But the road looks so promising that you blow by God's "Dead End" sign.
Jesus said, "Wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it" (Matthew 7:13 ). What's important is not how nice the road looks but where it's going to take you, and God has made that ironclad clear!
Don't waste any more time on a road that's ultimately going to leave you in the middle of nowhere, even if you can't see that now. God's Word will prove true. When we don't find what we hoped to find on a road we should never be on, we sometimes make a choice that only makes it worse. We decide we need to do more of what already hasn't worked! God says to you, as recorded in Isaiah 48 , "I am the Lord your God who teaches you what is best for you...If only you had paid attention to My commands, your peace would have been like a river, your righteousness like the waves of the sea."
Now that sounds like where you'd like to be, doesn't it? Then it's time to turn back from a road you never should have been on in the first place. What's ahead is only disappointment, despair and death. Within your reach is the Jesus-road; the one that leads to life! He's waiting to welcome you, forgive you and then lead you onto the road you were made to be on! Here's the choice you have in God's own words:
"I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live." (Deuteronomy 30:19 )
Divinity Arrived in a Moment
Posted: 06 Dec 2010 10:01 PM PST
God’s grace that can save everyone has come. Titus 2:11
As moments go, that one appeared no different than any others…It came and went. It was one of the countless moments that have marked time since eternity became measurable.
But in reality, that particular moment was like none other. For through that segment of time a spectacular thing occurred. God became a man. While the creatures of earth walked unaware, Divinity arrived.
Genesis 37
Joseph’s Dreams
1 Jacob lived in the land where his father had stayed, the land of Canaan.
2 This is the account of Jacob’s family line.
Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.
3 Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him. 4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
5 Joseph had a dream, and when he told it to his brothers, they hated him all the more. 6 He said to them, “Listen to this dream I had: 7 We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”
8 His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.
9 Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”
10 When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” 11 His brothers were jealous of him, but his father kept the matter in mind.
Joseph Sold by His Brothers
12 Now his brothers had gone to graze their father’s flocks near Shechem, 13 and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.”
“Very well,” he replied.
14 So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.
When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?”
16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”
17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’”
So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.
19 “Here comes that dreamer!” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”
21 When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said. 22 “Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.
23 So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing— 24 and they took him and threw him into the cistern. The cistern was empty; there was no water in it.
25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.
26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.
28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. 30 He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”
31 Then they got Joseph’s robe, slaughtered a goat and dipped the robe in the blood. 32 They took the ornate robe back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”
33 He recognized it and said, “It is my son’s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.”
34 Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. 35 All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “I will continue to mourn until I join my son in the grave.” So his father wept for him.
36 Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.
Our Daily Bread reading and devotion
Read: 2 Corinthians 1:3-7
2 Corinthians 1:3-7 (NIV)2Co 3 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 5 For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 6 If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7 And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
Little Things
December 7, 2010 — by Anne Cetas
The Father of mercies and God of all comfort . . . comforts us in all our tribulation. —2 Corinthians 1:3-4
A medical school program in New York gives students who are training for geriatric medicine a unique opportunity. They experience life as nursing home residents for 10 days. They learn some of the struggles of maneuvering a wheelchair and being raised out of bed with a lift, as well as reaching the shower bar from a seated position. One student learned how little things counted for a lot—like lowering nameplates on doors so that patients can find their rooms more easily, or putting the TV remote in a reachable location.
Although the students still can’t fully relate, they will be better able to serve the elderly in their future work.
Sometimes God gives us the opportunity to use the lessons we’ve learned and the comfort He’s given us during difficult times to help others in special ways. Paul indicated this when he wrote: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble” (2 Cor. 1:3-4).
Are you using the lessons you’ve learned in your trials to touch the lives of others? Remember—even little things can mean a lot.
The comfort God has given us
He wants us now to share
With others who are suffering
So they will sense His care. —Sper
God doesn’t comfort us to make us comfortable;
He comforts us to make us comforters.
My Utmost for His Highest, by Oswald Chambers
December 7th, 2010
Repentance
Godly sorrow produces repentance leading to salvation . . . —2 Corinthians 7:10
Conviction of sin is best described in the words:
My sins, my sins, my Savior,
How sad on Thee they fall.
Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight . . .” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.
The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.
A Word with You, by Ron Hutchcraft
Driving Hard On a Dead-End Road - #6237
Tuesday, December 7, 2010
We'd stopped for gas next to an Interstate that takes you at 75 MPH across long miles of desert. I love the west. That's where I saw the sign: "Dead End - 3 Miles Ahead." I thought, "I wonder if anyone ever said, 'I'm not sure that's true of that old dirt road. I think I'll drive that way and check it out for myself.'" We got back on the Interstate, and of course, I had to see where that other road went. Sure enough, that bumpy road ended three miles later in the middle of nothing in the desert...right next to a road that speeds you to a lot of great destinations.
I'm Ron Hutchcraft and I want to have A Word With You today about "Driving Hard On a Dead-End Road."
Why would anyone drive down a road that goes nowhere, especially when there's another road nearby that takes you to some wonderful places? Sadly, people are doing it all the time. Not with their vehicle, but with their life! Maybe because they missed the dead-end sign or they didn't believe it. Someone who's listening right now may be making that very mistake and not even realizing it.
God has put up a sign that warns us to avoid the dead-end streets. In fact, He's written in some big, bold letters. It's posted in our word for today from the Word of God in James 1:14-15 . It says: "Each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death."
That's pretty clear. Every sinful choice is a dead-end street. It leaves you dead at the end. Of course, temptation never announces where it's taking you; only the "goodies" that it seems to be offering you. Sin says, "This may be wrong but it will give you love." You go for it, and you end up more lonely or used than loved. Sin says, "Don't worry. This will give your life some excitement!" You go for it, and you end up hating yourself for what you've done. Sin says, "Come on, you'll feel better about yourself." You drive down the road and you end up feeling worse about yourself.
Sin always kills. Always. It kills your self-respect, it kills people's trust in you, it kills your reputation, people you love, your future, your closeness to God. First, sin fascinates you, then it assassinates you. But the road looks so promising that you blow by God's "Dead End" sign.
Jesus said, "Wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it" (Matthew 7:13 ). What's important is not how nice the road looks but where it's going to take you, and God has made that ironclad clear!
Don't waste any more time on a road that's ultimately going to leave you in the middle of nowhere, even if you can't see that now. God's Word will prove true. When we don't find what we hoped to find on a road we should never be on, we sometimes make a choice that only makes it worse. We decide we need to do more of what already hasn't worked! God says to you, as recorded in Isaiah 48 , "I am the Lord your God who teaches you what is best for you...If only you had paid attention to My commands, your peace would have been like a river, your righteousness like the waves of the sea."
Now that sounds like where you'd like to be, doesn't it? Then it's time to turn back from a road you never should have been on in the first place. What's ahead is only disappointment, despair and death. Within your reach is the Jesus-road; the one that leads to life! He's waiting to welcome you, forgive you and then lead you onto the road you were made to be on! Here's the choice you have in God's own words:
"I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live." (Deuteronomy 30:19 )
Monday, December 6, 2010
Genesis 36, Bible reading and Daily Devotions
Max Lucado Daily: Compassionate Father
Compassionate Father
Posted: 05 Dec 2010 10:01 PM PST
I have it all planned out—-plans to take care of you, not abandon you. Jeremiah 29:11, The Message
We have a Father who is filled with compassion, a feeling Father who hurts when his children hurt. We serve a God who says that even when we’re under pressure and feel like nothing is going to go right, he’s waiting for us, to embrace us whether we succeed or fail.
He comes into our hearts like a gentle lamb, not a roaring lion.
Genesis 36
Esau’s Descendants
1 This is the account of the family line of Esau (that is, Edom).
2 Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite— 3 also Basemath daughter of Ishmael and sister of Nebaioth.
4 Adah bore Eliphaz to Esau, Basemath bore Reuel, 5 and Oholibamah bore Jeush, Jalam and Korah. These were the sons of Esau, who were born to him in Canaan.
6 Esau took his wives and sons and daughters and all the members of his household, as well as his livestock and all his other animals and all the goods he had acquired in Canaan, and moved to a land some distance from his brother Jacob. 7 Their possessions were too great for them to remain together; the land where they were staying could not support them both because of their livestock. 8 So Esau (that is, Edom) settled in the hill country of Seir.
9 This is the account of the family line of Esau the father of the Edomites in the hill country of Seir.
10 These are the names of Esau’s sons:
Eliphaz, the son of Esau’s wife Adah, and Reuel, the son of Esau’s wife Basemath.
11 The sons of Eliphaz:
Teman, Omar, Zepho, Gatam and Kenaz.
12 Esau’s son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau’s wife Adah.
13 The sons of Reuel:
Nahath, Zerah, Shammah and Mizzah. These were grandsons of Esau’s wife Basemath.
14 The sons of Esau’s wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau:
Jeush, Jalam and Korah.
15 These were the chiefs among Esau’s descendants:
The sons of Eliphaz the firstborn of Esau:
Chiefs Teman, Omar, Zepho, Kenaz, 16 Korah, Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.
17 The sons of Esau’s son Reuel:
Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau’s wife Basemath.
18 The sons of Esau’s wife Oholibamah:
Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau’s wife Oholibamah daughter of Anah.
19 These were the sons of Esau (that is, Edom), and these were their chiefs.
20 These were the sons of Seir the Horite, who were living in the region:
Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer and Dishan. These sons of Seir in Edom were Horite chiefs.
22 The sons of Lotan:
Hori and Homam. Timna was Lotan’s sister.
23 The sons of Shobal:
Alvan, Manahath, Ebal, Shepho and Onam.
24 The sons of Zibeon:
Aiah and Anah. This is the Anah who discovered the hot springs in the desert while he was grazing the donkeys of his father Zibeon.
25 The children of Anah:
Dishon and Oholibamah daughter of Anah.
26 The sons of Dishon:
Hemdan, Eshban, Ithran and Keran.
27 The sons of Ezer:
Bilhan, Zaavan and Akan.
28 The sons of Dishan:
Uz and Aran.
29 These were the Horite chiefs:
Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer and Dishan. These were the Horite chiefs, according to their divisions, in the land of Seir.
The Rulers of Edom
31 These were the kings who reigned in Edom before any Israelite king reigned:
32 Bela son of Beor became king of Edom. His city was named Dinhabah.
33 When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.
34 When Jobab died, Husham from the land of the Temanites succeeded him as king.
35 When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.
36 When Hadad died, Samlah from Masrekah succeeded him as king.
37 When Samlah died, Shaul from Rehoboth on the river succeeded him as king.
38 When Shaul died, Baal-Hanan son of Akbor succeeded him as king.
39 When Baal-Hanan son of Akbor died, Hadad succeeded him as king. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-Zahab.
40 These were the chiefs descended from Esau, by name, according to their clans and regions:
Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel and Iram. These were the chiefs of Edom, according to their settlements in the land they occupied.
This is the family line of Esau, the father of the Edomites.
Our Daily Bread reading and devotion
Read: 1 Thessalonians 1
1 Thessalonians 1:1-10 (NIV)1Th 1 Paul, Silas and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you. 2 We always thank God for all of you, mentioning you in our prayers. 3 We continually remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ. 4 For we know, brothers loved by God, that he has chosen you, 5 because our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction. You know how we lived among you for your sake. 6 You became imitators of us and of the Lord; in spite of severe suffering, you welcomed the message with the joy given by the Holy Spirit. 7 And so you became a model to all the believers in Macedonia and Achaia. 8 The Lord's message rang out from you not only in Macedonia and Achaia--your faith in God has become known everywhere. Therefore we do not need to say anything about it, 9 for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead--Jesus, who rescues us from the coming wrath.
Change Of Direction
December 6, 2010 — by Bill Crowder
They themselves declare . . . how you turned to God from idols to serve the living and true God. —1 Thessalonians 1:9
The United States Secret Service was founded in 1865. Their mission? To deal with counterfeiters in an attempt to protect the dollar and, as a result, America’s national economy. This targeted group of law enforcement officers, however, experienced a change of direction in 1902. They became best known for protecting the President of the United States, although their charge still embodies a variety of tasks.
That change of direction in the Secret Service duties is nothing compared to the completely altered lives of the believers at Thessalonica. They had a spiritual transformation that turned their lives around, which was noticed by people far and wide. Paul wrote, “You turned to God from idols to serve the living and true God” (1 Thess. 1:9). And “you became examples to all in Macedonia and Achaia who believe. . . . Your faith toward God has gone out” (vv.7-8). The change of direction they displayed was dramatic, to say the least— abandoning the worship of idols to embrace relationship with the true and living God. And people noticed the difference in their lives.
I wonder—do people recognize such a profound change in our hearts and lives?
If you are going in the wrong direction,
Or if you have no goal in view,
Let Christ transform you, have control,
Then honor Him in all you do. —Hess
Coming to Christ is not merely informational; it’s transformational.
My Utmost for His Highest, by Oswald Chambers
December 6th, 2010
"My Rainbow in the Cloud"
I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth —Genesis 9:13
It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn’t God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn’t God do everything we ask? He has done it. The point is— will I step into that covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.
Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won’t do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God–a very rare thing. We only have faith in our feelings. I don’t believe God until He puts something tangible in my hand, so that I know I have it. Then I say, “Now I believe.” There is no faith exhibited in that. God says, “Look to Me, and be saved . . .” (Isaiah 45:22).
When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement— no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.
A Word with You, by Ron Hutchcraft
The Reason For the Wait - #6236
Monday, December 6, 2010
Isn't it amazing how different your second child can be from your first child? Just when you think you've got this parent thing all figured out, God sends you a totally different kid. For example, food has always been sort of a necessary evil for our son's oldest, our granddaughter. She can take it or leave it. Since infancy, she hasn't cared much about whether or not she had food. Not her brother! Oh no! This kid is an eating machine. He's only about a year old, but he was Food King for much of his little life. When he was still supposed to be only having milk, he was following every bite any of us put into our mouth as if to say, "So when do I get some of that stuff?" How did he graduate to crawling? One thing that helped was putting some food across the room. He just needed incentive. He took off on all fours like a firecracker had gone off behind him. One day, his mom was mixing up his next meal, and he was watching and complaining. As she continued to get it ready, he continued to escalate his expressions of impatience and displeasure. By the time his food was ready, we were dealing with a very loud, very insistent protest.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Reason For the Wait."
Our grandson didn't have the words to say it, but he made his desires very clear as his food was being prepared, "I want my food, and I want it now!" It's a good thing his mother didn't give in. It wasn't ready yet! Believe me, it wouldn't have been good for him to get what he wanted when he wanted it. It would have been, in plain English, bleaaahhh!
I can't begin to count the times that I've been the same way with God about something I wanted or needed. "What's taking so long, God? I want it, and I want it now!" Maybe there's something you've been asking God for, trusting God for. And it's been a while, and it still hasn't come. You want it now, but there's a reason God isn't giving it to you now. It's not ready yet. And it would disappoint you if He gave it to you now.
There's a word that's one of the major keys to God's best, it's a word that is spelled out in our word for today from the Word of God. Psalm 37 , beginning with verse 5, tells us to: "Commit your way to the Lord; trust in Him and He will do this...Be still before the Lord and wait patiently for Him...Wait for the Lord and keep His way." There's the word that often stands between you and God's best - wait. Part of committing your way to the Lord, of trusting in Him, is to wait until God says it's ready; until God says you're ready. So many people are living today in the heartache of their own impatience. They couldn't wait, so they grabbed what they could have now. And it's been much less than what God was getting ready for them.
Look, you've been waiting for God to come through. You want to be married. You're waiting for Him to answer your prayer about having a child, raising a child. You're waiting for that job, that heart change, that breakthrough, that answer, and it hasn't come yet. Don't panic. Don't let impatience cost you the perfect will of God. Premature babies aren't as healthy as ones that are full-term. Premature solutions aren't healthy either. Wait until it's full-term. Remember the principle of Galatians 4:4 , "In the fullness of time, God will," bring you your answer when it's ready. So stop whimpering, stop whining, stop trying to grab it before it's ready. If you insist on having it now, you're not going to like it!
Compassionate Father
Posted: 05 Dec 2010 10:01 PM PST
I have it all planned out—-plans to take care of you, not abandon you. Jeremiah 29:11, The Message
We have a Father who is filled with compassion, a feeling Father who hurts when his children hurt. We serve a God who says that even when we’re under pressure and feel like nothing is going to go right, he’s waiting for us, to embrace us whether we succeed or fail.
He comes into our hearts like a gentle lamb, not a roaring lion.
Genesis 36
Esau’s Descendants
1 This is the account of the family line of Esau (that is, Edom).
2 Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite— 3 also Basemath daughter of Ishmael and sister of Nebaioth.
4 Adah bore Eliphaz to Esau, Basemath bore Reuel, 5 and Oholibamah bore Jeush, Jalam and Korah. These were the sons of Esau, who were born to him in Canaan.
6 Esau took his wives and sons and daughters and all the members of his household, as well as his livestock and all his other animals and all the goods he had acquired in Canaan, and moved to a land some distance from his brother Jacob. 7 Their possessions were too great for them to remain together; the land where they were staying could not support them both because of their livestock. 8 So Esau (that is, Edom) settled in the hill country of Seir.
9 This is the account of the family line of Esau the father of the Edomites in the hill country of Seir.
10 These are the names of Esau’s sons:
Eliphaz, the son of Esau’s wife Adah, and Reuel, the son of Esau’s wife Basemath.
11 The sons of Eliphaz:
Teman, Omar, Zepho, Gatam and Kenaz.
12 Esau’s son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau’s wife Adah.
13 The sons of Reuel:
Nahath, Zerah, Shammah and Mizzah. These were grandsons of Esau’s wife Basemath.
14 The sons of Esau’s wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau:
Jeush, Jalam and Korah.
15 These were the chiefs among Esau’s descendants:
The sons of Eliphaz the firstborn of Esau:
Chiefs Teman, Omar, Zepho, Kenaz, 16 Korah, Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.
17 The sons of Esau’s son Reuel:
Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau’s wife Basemath.
18 The sons of Esau’s wife Oholibamah:
Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau’s wife Oholibamah daughter of Anah.
19 These were the sons of Esau (that is, Edom), and these were their chiefs.
20 These were the sons of Seir the Horite, who were living in the region:
Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer and Dishan. These sons of Seir in Edom were Horite chiefs.
22 The sons of Lotan:
Hori and Homam. Timna was Lotan’s sister.
23 The sons of Shobal:
Alvan, Manahath, Ebal, Shepho and Onam.
24 The sons of Zibeon:
Aiah and Anah. This is the Anah who discovered the hot springs in the desert while he was grazing the donkeys of his father Zibeon.
25 The children of Anah:
Dishon and Oholibamah daughter of Anah.
26 The sons of Dishon:
Hemdan, Eshban, Ithran and Keran.
27 The sons of Ezer:
Bilhan, Zaavan and Akan.
28 The sons of Dishan:
Uz and Aran.
29 These were the Horite chiefs:
Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer and Dishan. These were the Horite chiefs, according to their divisions, in the land of Seir.
The Rulers of Edom
31 These were the kings who reigned in Edom before any Israelite king reigned:
32 Bela son of Beor became king of Edom. His city was named Dinhabah.
33 When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.
34 When Jobab died, Husham from the land of the Temanites succeeded him as king.
35 When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.
36 When Hadad died, Samlah from Masrekah succeeded him as king.
37 When Samlah died, Shaul from Rehoboth on the river succeeded him as king.
38 When Shaul died, Baal-Hanan son of Akbor succeeded him as king.
39 When Baal-Hanan son of Akbor died, Hadad succeeded him as king. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-Zahab.
40 These were the chiefs descended from Esau, by name, according to their clans and regions:
Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel and Iram. These were the chiefs of Edom, according to their settlements in the land they occupied.
This is the family line of Esau, the father of the Edomites.
Our Daily Bread reading and devotion
Read: 1 Thessalonians 1
1 Thessalonians 1:1-10 (NIV)1Th 1 Paul, Silas and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you. 2 We always thank God for all of you, mentioning you in our prayers. 3 We continually remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ. 4 For we know, brothers loved by God, that he has chosen you, 5 because our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction. You know how we lived among you for your sake. 6 You became imitators of us and of the Lord; in spite of severe suffering, you welcomed the message with the joy given by the Holy Spirit. 7 And so you became a model to all the believers in Macedonia and Achaia. 8 The Lord's message rang out from you not only in Macedonia and Achaia--your faith in God has become known everywhere. Therefore we do not need to say anything about it, 9 for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead--Jesus, who rescues us from the coming wrath.
Change Of Direction
December 6, 2010 — by Bill Crowder
They themselves declare . . . how you turned to God from idols to serve the living and true God. —1 Thessalonians 1:9
The United States Secret Service was founded in 1865. Their mission? To deal with counterfeiters in an attempt to protect the dollar and, as a result, America’s national economy. This targeted group of law enforcement officers, however, experienced a change of direction in 1902. They became best known for protecting the President of the United States, although their charge still embodies a variety of tasks.
That change of direction in the Secret Service duties is nothing compared to the completely altered lives of the believers at Thessalonica. They had a spiritual transformation that turned their lives around, which was noticed by people far and wide. Paul wrote, “You turned to God from idols to serve the living and true God” (1 Thess. 1:9). And “you became examples to all in Macedonia and Achaia who believe. . . . Your faith toward God has gone out” (vv.7-8). The change of direction they displayed was dramatic, to say the least— abandoning the worship of idols to embrace relationship with the true and living God. And people noticed the difference in their lives.
I wonder—do people recognize such a profound change in our hearts and lives?
If you are going in the wrong direction,
Or if you have no goal in view,
Let Christ transform you, have control,
Then honor Him in all you do. —Hess
Coming to Christ is not merely informational; it’s transformational.
My Utmost for His Highest, by Oswald Chambers
December 6th, 2010
"My Rainbow in the Cloud"
I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth —Genesis 9:13
It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn’t God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn’t God do everything we ask? He has done it. The point is— will I step into that covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.
Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won’t do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God–a very rare thing. We only have faith in our feelings. I don’t believe God until He puts something tangible in my hand, so that I know I have it. Then I say, “Now I believe.” There is no faith exhibited in that. God says, “Look to Me, and be saved . . .” (Isaiah 45:22).
When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement— no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.
A Word with You, by Ron Hutchcraft
The Reason For the Wait - #6236
Monday, December 6, 2010
Isn't it amazing how different your second child can be from your first child? Just when you think you've got this parent thing all figured out, God sends you a totally different kid. For example, food has always been sort of a necessary evil for our son's oldest, our granddaughter. She can take it or leave it. Since infancy, she hasn't cared much about whether or not she had food. Not her brother! Oh no! This kid is an eating machine. He's only about a year old, but he was Food King for much of his little life. When he was still supposed to be only having milk, he was following every bite any of us put into our mouth as if to say, "So when do I get some of that stuff?" How did he graduate to crawling? One thing that helped was putting some food across the room. He just needed incentive. He took off on all fours like a firecracker had gone off behind him. One day, his mom was mixing up his next meal, and he was watching and complaining. As she continued to get it ready, he continued to escalate his expressions of impatience and displeasure. By the time his food was ready, we were dealing with a very loud, very insistent protest.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Reason For the Wait."
Our grandson didn't have the words to say it, but he made his desires very clear as his food was being prepared, "I want my food, and I want it now!" It's a good thing his mother didn't give in. It wasn't ready yet! Believe me, it wouldn't have been good for him to get what he wanted when he wanted it. It would have been, in plain English, bleaaahhh!
I can't begin to count the times that I've been the same way with God about something I wanted or needed. "What's taking so long, God? I want it, and I want it now!" Maybe there's something you've been asking God for, trusting God for. And it's been a while, and it still hasn't come. You want it now, but there's a reason God isn't giving it to you now. It's not ready yet. And it would disappoint you if He gave it to you now.
There's a word that's one of the major keys to God's best, it's a word that is spelled out in our word for today from the Word of God. Psalm 37 , beginning with verse 5, tells us to: "Commit your way to the Lord; trust in Him and He will do this...Be still before the Lord and wait patiently for Him...Wait for the Lord and keep His way." There's the word that often stands between you and God's best - wait. Part of committing your way to the Lord, of trusting in Him, is to wait until God says it's ready; until God says you're ready. So many people are living today in the heartache of their own impatience. They couldn't wait, so they grabbed what they could have now. And it's been much less than what God was getting ready for them.
Look, you've been waiting for God to come through. You want to be married. You're waiting for Him to answer your prayer about having a child, raising a child. You're waiting for that job, that heart change, that breakthrough, that answer, and it hasn't come yet. Don't panic. Don't let impatience cost you the perfect will of God. Premature babies aren't as healthy as ones that are full-term. Premature solutions aren't healthy either. Wait until it's full-term. Remember the principle of Galatians 4:4 , "In the fullness of time, God will," bring you your answer when it's ready. So stop whimpering, stop whining, stop trying to grab it before it's ready. If you insist on having it now, you're not going to like it!
Sunday, December 5, 2010
Matthew 20, Bible reading and Daily Devotions
Max Lucado Daily: God Knows Best
God Knows Best
Posted: 04 Dec 2010 10:00 PM PST
You are my God…Lead me on level ground. Psalm 143.10
Can you imagine the outcome if a parent honored each request of each child during a trip? We’d inch our bloated bellies from one ice-cream store to the next…
Can you imagine the chaos if God indulged each of ours?
Matthew 20
The Parable of the Workers in the Vineyard
1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius for the day and sent them into his vineyard.
3 “About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ 5 So they went.
“He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’
7 “‘Because no one has hired us,’ they answered.
“He said to them, ‘You also go and work in my vineyard.’
8 “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’
9 “The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’
13 “But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’
16 “So the last will be first, and the first will be last.”
Our Daily Bread reading and devotion
Read: Luke 2:8-12; 21:25-28
Luke 2:8-12 (NIV)Lk 8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, "Do not be afraid. I bring you good news of great joy that will be for all the people. 11 Today in the town of David a Savior has been born to you; he is Christ the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger."
25 "There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea.
26 Men will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken.
27 At that time they will see the Son of Man coming in a cloud with power and great glory.
28 When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near."
Preparation And Expectation
December 5, 2010 — by David C. McCasland
An angel of the Lord stood before them, and the glory of the Lord shone around them. —Luke 2:9
When our children were young, we observed Advent (the time beginning on the fourth Sunday before Christmas through Christmas Eve) by making a wreath and lighting candles each night after supper. We sang a carol and read a short Bible passage about the birth of Christ. This was a special time of preparing our hearts to celebrate Christmas.
But Advent is more than that. When Christians first started practicing it in the fourth century, they viewed it not only as preparation for celebrating Jesus’ birth but also as a time of looking forward to His second coming. They found hope and cheer in the sure promise of His return.
The gospel of Luke describes “the glory of the Lord” that shone around the shepherds when the angel announced the Savior’s birth (2:9). Luke also records Jesus’ promise that He will return “with power and great glory” (21:27). These two events frame the purpose for which the Son of God came into the world.
In Latin advent means “a coming.” The weeks before Christmas can be a wonderful season of repentance and expectation as we celebrate our Lord’s first advent in Bethlehem and anticipate His second advent when He returns in glory. Christ has come! Christ is coming again!
The first time Jesus came to earth,
Humble was His story;
But He has promised to return
With power and great glory. —Sper
Christ has come! Christ is coming again!
My Utmost for His Highest, by Oswald Chambers
December 5th, 2010
"The Temple of the Holy Spirit"
. . . only in regard to the throne will I be greater than you —Genesis 41:40
I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.
Paul said, “I beseech you . . . that you present your bodies a living sacrifice . . .” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”
God Knows Best
Posted: 04 Dec 2010 10:00 PM PST
You are my God…Lead me on level ground. Psalm 143.10
Can you imagine the outcome if a parent honored each request of each child during a trip? We’d inch our bloated bellies from one ice-cream store to the next…
Can you imagine the chaos if God indulged each of ours?
Matthew 20
The Parable of the Workers in the Vineyard
1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius for the day and sent them into his vineyard.
3 “About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ 5 So they went.
“He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’
7 “‘Because no one has hired us,’ they answered.
“He said to them, ‘You also go and work in my vineyard.’
8 “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’
9 “The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’
13 “But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’
16 “So the last will be first, and the first will be last.”
Our Daily Bread reading and devotion
Read: Luke 2:8-12; 21:25-28
Luke 2:8-12 (NIV)Lk 8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, "Do not be afraid. I bring you good news of great joy that will be for all the people. 11 Today in the town of David a Savior has been born to you; he is Christ the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger."
25 "There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea.
26 Men will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken.
27 At that time they will see the Son of Man coming in a cloud with power and great glory.
28 When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near."
Preparation And Expectation
December 5, 2010 — by David C. McCasland
An angel of the Lord stood before them, and the glory of the Lord shone around them. —Luke 2:9
When our children were young, we observed Advent (the time beginning on the fourth Sunday before Christmas through Christmas Eve) by making a wreath and lighting candles each night after supper. We sang a carol and read a short Bible passage about the birth of Christ. This was a special time of preparing our hearts to celebrate Christmas.
But Advent is more than that. When Christians first started practicing it in the fourth century, they viewed it not only as preparation for celebrating Jesus’ birth but also as a time of looking forward to His second coming. They found hope and cheer in the sure promise of His return.
The gospel of Luke describes “the glory of the Lord” that shone around the shepherds when the angel announced the Savior’s birth (2:9). Luke also records Jesus’ promise that He will return “with power and great glory” (21:27). These two events frame the purpose for which the Son of God came into the world.
In Latin advent means “a coming.” The weeks before Christmas can be a wonderful season of repentance and expectation as we celebrate our Lord’s first advent in Bethlehem and anticipate His second advent when He returns in glory. Christ has come! Christ is coming again!
The first time Jesus came to earth,
Humble was His story;
But He has promised to return
With power and great glory. —Sper
Christ has come! Christ is coming again!
My Utmost for His Highest, by Oswald Chambers
December 5th, 2010
"The Temple of the Holy Spirit"
. . . only in regard to the throne will I be greater than you —Genesis 41:40
I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.
Paul said, “I beseech you . . . that you present your bodies a living sacrifice . . .” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”
Saturday, December 4, 2010
Genesis 35, Bible reading and Daily Devotions
Max Lucado Daily: Avoid Selfishness
Avoid Selfishness
Posted: 03 Dec 2010 10:01 PM PST
Do nothing from selfishness or empty conceit. Philippians 2:3, NASB
The word…for selfishness shares a root form with the words strife and contentious. It suggests a self-preoccupation that hurts others…
Selfishness is an obsession with self that excludes others, hurting everyone.
Looking after your personal interests is proper life management. Doing so to the exclusion of the rest of the world is selfishness.
Genesis 35
Jacob Returns to Bethel
1 Then God said to Jacob, “Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau.”
2 So Jacob said to his household and to all who were with him, “Get rid of the foreign gods you have with you, and purify yourselves and change your clothes. 3 Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone.” 4 So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. 5 Then they set out, and the terror of God fell on the towns all around them so that no one pursued them.
6 Jacob and all the people with him came to Luz (that is, Bethel) in the land of Canaan. 7 There he built an altar, and he called the place El Bethel, because it was there that God revealed himself to him when he was fleeing from his brother.
8 Now Deborah, Rebekah’s nurse, died and was buried under the oak outside Bethel. So it was named Allon Bakuth.
9 After Jacob returned from Paddan Aram, God appeared to him again and blessed him. 10 God said to him, “Your name is Jacob, but you will no longer be called Jacob; your name will be Israel.” So he named him Israel.
11 And God said to him, “I am God Almighty; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will be among your descendants. 12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.” 13 Then God went up from him at the place where he had talked with him.
14 Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it. 15 Jacob called the place where God had talked with him Bethel.
The Deaths of Rachel and Isaac
16 Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty. 17 And as she was having great difficulty in childbirth, the midwife said to her, “Don’t despair, for you have another son.” 18 As she breathed her last—for she was dying—she named her son Ben-Oni. But his father named him Benjamin.
19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel’s tomb.
21 Israel moved on again and pitched his tent beyond Migdal Eder. 22 While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard of it.
Jacob had twelve sons:
23 The sons of Leah:
Reuben the firstborn of Jacob,
Simeon, Levi, Judah, Issachar and Zebulun.
24 The sons of Rachel:
Joseph and Benjamin.
25 The sons of Rachel’s servant Bilhah:
Dan and Naphtali.
26 The sons of Leah’s servant Zilpah:
Gad and Asher.
These were the sons of Jacob, who were born to him in Paddan Aram.
27 Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived a hundred and eighty years. 29 Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.
Our Daily Bread reading and devotion
Read: Titus 3:1-8
Titus 3:1-8 (NIV)Tit 1 Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, 2 to slander no one, to be peaceable and considerate, and to show true humility toward all men. 3 At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. 4 But when the kindness and love of God our Savior appeared, 5 he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 6 whom he poured out on us generously through Jesus Christ our Savior, 7 so that, having been justified by his grace, we might become heirs having the hope of eternal life. 8 This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.
Inspiration To Perspiration
December 4, 2010 — by Julie Ackerman Link
Be doers of the Word, and not hearers only. —James 1:22
My grandfathers were both gardeners and so are many of my friends. I love visiting beautiful gardens—they inspire me. They make me want to create something equally beautiful in my own yard. But I have trouble moving from the inspiration to the perspiration part of gardening. My great ideas don’t become reality because I don’t spend the time and energy to make them happen.
This can be true in our spiritual lives as well. We can listen to the testimonies of other people and marvel at the work God is doing in their lives. We can hear uplifting music and great preaching and feel inspired to follow God more diligently. But soon after we walk out of church, we have trouble finding the time or making the effort to follow through.
James described such Christians as being like those who look in a mirror, see themselves, but do nothing to fix what is wrong (James 1:23-24). They hear the Word, but it doesn’t lead to action. James says we need to do—not just hear.
When we move from the inspiration of simply “hearing” about the good being done by others to the perspiration of actually “doing” good works ourselves, the implanted Word of God (1:21) will bloom into a beautiful garden of spiritual fruit.
I’d rather see a Christian
Than to hear one merely talk;
I’d rather see his actions
And behold his daily walk. —Herrell
Life works best when we do.
My Utmost for His Highest, by Oswald Chambers
December 4th, 2010
The Law of Opposition
To him who overcomes . . . —Revelation 2:7
Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, “In the world you will have tribulation . . .” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “. . . but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
Avoid Selfishness
Posted: 03 Dec 2010 10:01 PM PST
Do nothing from selfishness or empty conceit. Philippians 2:3, NASB
The word…for selfishness shares a root form with the words strife and contentious. It suggests a self-preoccupation that hurts others…
Selfishness is an obsession with self that excludes others, hurting everyone.
Looking after your personal interests is proper life management. Doing so to the exclusion of the rest of the world is selfishness.
Genesis 35
Jacob Returns to Bethel
1 Then God said to Jacob, “Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau.”
2 So Jacob said to his household and to all who were with him, “Get rid of the foreign gods you have with you, and purify yourselves and change your clothes. 3 Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone.” 4 So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. 5 Then they set out, and the terror of God fell on the towns all around them so that no one pursued them.
6 Jacob and all the people with him came to Luz (that is, Bethel) in the land of Canaan. 7 There he built an altar, and he called the place El Bethel, because it was there that God revealed himself to him when he was fleeing from his brother.
8 Now Deborah, Rebekah’s nurse, died and was buried under the oak outside Bethel. So it was named Allon Bakuth.
9 After Jacob returned from Paddan Aram, God appeared to him again and blessed him. 10 God said to him, “Your name is Jacob, but you will no longer be called Jacob; your name will be Israel.” So he named him Israel.
11 And God said to him, “I am God Almighty; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will be among your descendants. 12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.” 13 Then God went up from him at the place where he had talked with him.
14 Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it. 15 Jacob called the place where God had talked with him Bethel.
The Deaths of Rachel and Isaac
16 Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty. 17 And as she was having great difficulty in childbirth, the midwife said to her, “Don’t despair, for you have another son.” 18 As she breathed her last—for she was dying—she named her son Ben-Oni. But his father named him Benjamin.
19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel’s tomb.
21 Israel moved on again and pitched his tent beyond Migdal Eder. 22 While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard of it.
Jacob had twelve sons:
23 The sons of Leah:
Reuben the firstborn of Jacob,
Simeon, Levi, Judah, Issachar and Zebulun.
24 The sons of Rachel:
Joseph and Benjamin.
25 The sons of Rachel’s servant Bilhah:
Dan and Naphtali.
26 The sons of Leah’s servant Zilpah:
Gad and Asher.
These were the sons of Jacob, who were born to him in Paddan Aram.
27 Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived a hundred and eighty years. 29 Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.
Our Daily Bread reading and devotion
Read: Titus 3:1-8
Titus 3:1-8 (NIV)Tit 1 Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, 2 to slander no one, to be peaceable and considerate, and to show true humility toward all men. 3 At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. 4 But when the kindness and love of God our Savior appeared, 5 he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 6 whom he poured out on us generously through Jesus Christ our Savior, 7 so that, having been justified by his grace, we might become heirs having the hope of eternal life. 8 This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.
Inspiration To Perspiration
December 4, 2010 — by Julie Ackerman Link
Be doers of the Word, and not hearers only. —James 1:22
My grandfathers were both gardeners and so are many of my friends. I love visiting beautiful gardens—they inspire me. They make me want to create something equally beautiful in my own yard. But I have trouble moving from the inspiration to the perspiration part of gardening. My great ideas don’t become reality because I don’t spend the time and energy to make them happen.
This can be true in our spiritual lives as well. We can listen to the testimonies of other people and marvel at the work God is doing in their lives. We can hear uplifting music and great preaching and feel inspired to follow God more diligently. But soon after we walk out of church, we have trouble finding the time or making the effort to follow through.
James described such Christians as being like those who look in a mirror, see themselves, but do nothing to fix what is wrong (James 1:23-24). They hear the Word, but it doesn’t lead to action. James says we need to do—not just hear.
When we move from the inspiration of simply “hearing” about the good being done by others to the perspiration of actually “doing” good works ourselves, the implanted Word of God (1:21) will bloom into a beautiful garden of spiritual fruit.
I’d rather see a Christian
Than to hear one merely talk;
I’d rather see his actions
And behold his daily walk. —Herrell
Life works best when we do.
My Utmost for His Highest, by Oswald Chambers
December 4th, 2010
The Law of Opposition
To him who overcomes . . . —Revelation 2:7
Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, “In the world you will have tribulation . . .” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “. . . but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
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