Max Lucado Daily: Changed by His Majesty
Changed by His Majesty
Posted: 13 Dec 2010 10:01 PM PST
“We were…eyewitnesses of His majesty.” 2 Peter 1:16, NKJV
Have you seen Jesus? Those who first did were never the same.
“My Lord and my God!” cried Thomas.
“I have seen the Lord,” exclaimed Mary Magdalene.
“We have seen His glory!” declared John.
But Peter said it best. “We were eyewitnesses of His majesty.”
Genesis 41
Pharaoh’s Dreams
1 When two full years had passed, Pharaoh had a dream: He was standing by the Nile, 2 when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds. 3 After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. 4 And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.
5 He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk. 6 After them, seven other heads of grain sprouted—thin and scorched by the east wind. 7 The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up; it had been a dream.
8 In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.
9 Then the chief cupbearer said to Pharaoh, “Today I am reminded of my shortcomings. 10 Pharaoh was once angry with his servants, and he imprisoned me and the chief baker in the house of the captain of the guard. 11 Each of us had a dream the same night, and each dream had a meaning of its own. 12 Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream. 13 And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was impaled.”
14 So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.
15 Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.”
16 “I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.”
17 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile, 18 when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds. 19 After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. 20 The lean, ugly cows ate up the seven fat cows that came up first. 21 But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.
22 “In my dream I saw seven heads of grain, full and good, growing on a single stalk. 23 After them, seven other heads sprouted—withered and thin and scorched by the east wind. 24 The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me.”
25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream. 27 The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.
28 “It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do. 29 Seven years of great abundance are coming throughout the land of Egypt, 30 but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land. 31 The abundance in the land will not be remembered, because the famine that follows it will be so severe. 32 The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.
33 “And now let Pharaoh look for a discerning and wise man and put him in charge of the land of Egypt. 34 Let Pharaoh appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance. 35 They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food. 36 This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt, so that the country may not be ruined by the famine.”
37 The plan seemed good to Pharaoh and to all his officials. 38 So Pharaoh asked them, “Can we find anyone like this man, one in whom is the spirit of God?”
39 Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one so discerning and wise as you. 40 You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you.”
Joseph in Charge of Egypt
41 So Pharaoh said to Joseph, “I hereby put you in charge of the whole land of Egypt.” 42 Then Pharaoh took his signet ring from his finger and put it on Joseph’s finger. He dressed him in robes of fine linen and put a gold chain around his neck. 43 He had him ride in a chariot as his second-in-command, and people shouted before him, “Make way!” Thus he put him in charge of the whole land of Egypt.
44 Then Pharaoh said to Joseph, “I am Pharaoh, but without your word no one will lift hand or foot in all Egypt.” 45 Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Egypt.
46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from Pharaoh’s presence and traveled throughout Egypt. 47 During the seven years of abundance the land produced plentifully. 48 Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities. In each city he put the food grown in the fields surrounding it. 49 Joseph stored up huge quantities of grain, like the sand of the sea; it was so much that he stopped keeping records because it was beyond measure.
50 Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On. 51 Joseph named his firstborn Manasseh and said, “It is because God has made me forget all my trouble and all my father’s household.” 52 The second son he named Ephraim and said, “It is because God has made me fruitful in the land of my suffering.”
53 The seven years of abundance in Egypt came to an end, 54 and the seven years of famine began, just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food. 55 When all Egypt began to feel the famine, the people cried to Pharaoh for food. Then Pharaoh told all the Egyptians, “Go to Joseph and do what he tells you.”
56 When the famine had spread over the whole country, Joseph opened all the storehouses and sold grain to the Egyptians, for the famine was severe throughout Egypt. 57 And all the world came to Egypt to buy grain from Joseph, because the famine was severe everywhere.
Our Daily Bread reading and devotion
Read: Psalm 42
Psalms 42:1-11 (NIV)Ps 1 As the deer pants for streams of water, so my soul pants for you, O God. 2 My soul thirsts for God, for the living God. When can I go and meet with God? 3 My tears have been my food day and night, while men say to me all day long, "Where is your God?" 4 These things I remember as I pour out my soul: how I used to go with the multitude, leading the procession to the house of God, with shouts of joy and thanksgiving among the festive throng. 5 Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and 6 my God. My soul is downcast within me; therefore I will remember you from the land of the Jordan, the heights of Hermon--from Mount Mizar. 7 Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me. 8 By day the Lord directs his love, at night his song is with me-- a prayer to the God of my life. 9 I say to God my Rock, "Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?" 10 My bones suffer mortal agony as my foes taunt me, saying to me all day long, "Where is your God?" 11 Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.
Where’s Johnny’s Cap?
December 14, 2010 — by David H. Roper
I will hope continually, and will praise You yet more and more. —Psalm 71:14
A story is told about a family that went on a picnic by a lake. At one point, their 5-year-old son waded into the lake, stepped into deep water, and sank out of sight. None of the adults in the family knew how to swim, so they ran up and down the shore in panic while the child bobbed up and down and screamed for help. Just then, a man happened by who sized up the situation, leaped into the lake, and rescued the boy. He climbed out on the bank with the child, who was frightened but unharmed, only to hear the mother ask with irritation, “Where’s Johnny’s cap?”
So often we focus on small disappointments that cause us to grumble and complain rather than focusing on the wonderful things God has brought into our lives, not the least of which is His everlasting love and eternal salvation. When we complain about the small dissatisfactions of life, we’re asking, in effect, “Where’s Johnny’s cap?”
Paul wrote, “In everything give thanks” (1 Thess. 5:18). We may not be thankful for everything that comes our way, but we can give thanks in everything. It may be difficult to be grateful when we lose our job or our health fails, but we can be thankful for the good that God has brought to us in this life and grateful for the life to come.
As endless as God’s blessings are,
So should my praises be
For all His daily goodnesses
That flow unceasingly! —Adams
Instead of being preoccupied with our problems,
let’s praise the Lord for His blessings.
My Utmost for His Highest, by Oswald Chambers
December 14th, 2010
The Great Life
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled . . . —John 14:27
Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.
God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.
My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.
A Word with You, by Ron Hutchcraft
Figuring Out the Meaning of it All - #6242
Tuesday, December 14, 2010
Sometimes you find something spiritually thought provoking in the strangest places. Like in an rerun of an old episode of the hit sitcom, "Everybody Loves Raymond." A friend was watching it and said, "You've got to come and watch this." Ray was trying to have that most dreaded conversation of all for many parents. You know, the one about where babies come from. Unfortunately, today's kids are just too smart to buy that old stork thing. Why must the media make our jobs harder, right? Ray is sitting on his daughter's bed, doing his best to get into the subject of s-e-x. At the foot of the bed he has four books open to the pages that he hopes will help. And then his daughter throws him a curve ball. She says, "Daddy, I don't care about how we got here." Ray looks surprised and very relieved. "I want to know why God put us here." Dad's expression is priceless. It's a combination of bewilderment and "let me out of here." She continues to press the question. Now, he's obviously wishing they could talk about the birds and the bees! He's stunned and he's stumped. Finally he fumbles his way into the only answer he can think of: "Well, honey, sometimes it gets... Well, it gets really crowded in heaven, so God sends some down here." Now his daughter's expression is a combination of bewilderment and "let me out of here."
I'm Ron Hutchcraft and I want to have A Word With You today about "Figuring Out the Meaning of it All."
Raymond, the dad, mirrored a lot of us. We know a lot more about how we got here than why we were put here. "Why am I here?" That's the question that seems to dog us our whole life. We didn't know the answer when we were teenagers, and for all our experience, many of us still don't know the answer in life's home stretch. Just living more years doesn't answer the question of the meaning of our life. It just allows us to stay busy much of the time so we don't have to think about it. But it's still the fundamental question about our existence. It's the question that must be answered.
Honestly, any ideas we have about our purpose on earth are not much more than guesses, because there's only on person who knows why we're here - the person who put us here. The Bible, the world's best-selling book, says that we are all "God's workmanship" and that we're created to "do good works which God prepared in advance for us to do" (Ephesians 2:10 ). See, you're not random. God made you for a specific purpose. Our ultimate destiny is summed up in these words from God in Colossians 1:16 - it's our word for today from the Word of God. Speaking of Jesus Christ, God says, "All things were created by Him and for Him." You can put your name in there. There's a blank. _________ is created by Christ and for Christ.
Now, the problem is that we've left the orbit we were made for. It's called sin - our stubborn self-rule of a life that God was supposed to run. Unless we can get back to the One we were made for, we'll live our whole life without the answer to why I'm here, and we will die without hope. But the Bible gives us incredible hope with this announcement: "Christ suffered for our sin...to bring you safely home to God" (1 Peter 3:18 ). That means Jesus' death on a cross was a profoundly personal event for you. Because God's Son was paying the price for your sins so you could belong to the God who made you - forever. And so you could put your life in the hands of the One who can lead you into the destiny he were made you for.
But you have a choice. You can put your total trust in Jesus to forgive your sins and give you a personal love relationship with God. Or you can continue orbiting your life around yourself and miss the meaning of the only life you get. There's someone listening right now, I think, who's tired of living without that meaning; without the God who loves you beyond words. If you want to begin your personal relationship with Jesus, would you tell Him that, right where you are? Maybe it's just a simple, heartfelt, "Jesus, I'm Yours." He's the only One who died to pay for your sins, and He really is your only hope.
Our website is set up to help you understand this relationship and to begin that relationship. I hope you'll check it out right away today. It's yoursforlife.net. Or, call toll-free for my booklet, Yours For Life, 877-741-1200.
Haven't you lived long enough without knowing why you're here?
Tuesday, December 14, 2010
Monday, December 13, 2010
Matthew 21, Bible reading and Daily Devotions
Max Lucado Daily: Magnify God in Worship
Magnify God in Worship
Posted: 12 Dec 2010 10:01 PM PST
Oh magnify the Lord with me, and let us exalt His name together. Psalm 34:3, NASB
Worship is the act of magnifying God. Enlarging our vision of Him. Stepping into the cockpit to see where He sits and observe how He works. Of course, His size doesn’t change, but our perception of Him does. As we draw nearer, He seems larger. Isn’t that what we need? A big view of God?
Matthew 21:23-46 (New International Version, ©2010)
The Authority of Jesus Questioned
23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?”
24 Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25 John’s baptism—where did it come from? Was it from heaven, or of human origin?”
They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26 But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”
27 So they answered Jesus, “We don’t know.”
Then he said, “Neither will I tell you by what authority I am doing these things.
The Parable of the Two Sons
28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’
29 “‘I will not,’ he answered, but later he changed his mind and went.
30 “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
31 “Which of the two did what his father wanted?”
“The first,” they answered.
Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
The Parable of the Tenants
33 “Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 34 When the harvest time approached, he sent his servants to the tenants to collect his fruit.
35 “The tenants seized his servants; they beat one, killed another, and stoned a third. 36 Then he sent other servants to them, more than the first time, and the tenants treated them the same way. 37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.
38 “But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ 39 So they took him and threw him out of the vineyard and killed him.
40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”
41 “He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”
42 Jesus said to them, “Have you never read in the Scriptures:
“‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’?
43 “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44 Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”
45 When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.
Our Daily Bread reading and devotion
Read: Acts 4:1-13
Acts 4:1-13 (NIV)Ac 1 The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2 They were greatly disturbed because the apostles were teaching the people and proclaiming in Jesus the resurrection of the dead. 3 They seized Peter and John, and because it was evening, they put them in jail until the next day. 4 But many who heard the message believed, and the number of men grew to about five thousand. 5 The next day the rulers, elders and teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and the other men of the high priest's family. 7 They had Peter and John brought before them and began to question them: "By what power or what name did you do this?" 8 Then Peter, filled with the Holy Spirit, said to them: "Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a cripple and are asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 He is "'the stone you builders rejected, which has become the capstone'. 12 Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved." 13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.
The Source Of Impact
December 13, 2010 — by Bill Crowder
When they saw the boldness of Peter and John . . . they marveled. And they realized that they had been with Jesus. —Acts 4:13
The Nobel Prize is awarded annually to people in a variety of fields who have made an extraordinary impact. Leaders in economics, physics, literature, medicine, and peace are recognized for their contributions. When a person is acknowledged with a Nobel Prize, it is the ultimate affirmation of years of training, effort, education, and sacrifice in pursuit of excellence—investments that are the source of their impact.
We might wish to make a significant impact spiritually in our world, but we wonder, What is the source of spiritual and ministry influence? If we want to make an extraordinary impact for Jesus Christ, what must we invest in?
Christ’s first followers were impacted from spending time with Jesus. Israel’s religious leaders recognized this. Acts 4:13 tells us, “When [the leaders] saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus.”
Training and education are valuable in the service of the Savior, but nothing can replace time spent in His presence. He is the source of whatever spiritual impact we might have on our world. How much time have you been spending with Jesus—your source of impact?
In the secret of His presence
How my soul delights to hide!
Oh, how precious are the lessons
Which I learn at Jesus’ side! —Goreh
To master this life, spend time with the Master.
My Utmost for His Highest, by Oswald Chambers
December 13th, 2010
Intercessory Prayer
. . . men always ought to pray and not lose heart —Luke 18:1
You cannot truly intercede through prayer if you do not believe in the reality of redemption. Instead, you will simply be turning intercession into useless sympathy for others, which will serve only to increase the contentment they have for remaining out of touch with God. True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. Intercession means to “fill up . . . [with] what is lacking in the afflictions of Christ” (Colossians 1:24), and this is precisely why there are so few intercessors. People describe intercession by saying, “It is putting yourself in someone else’s place.” That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.
As an intercessor, be careful not to seek too much information from God regarding the situation you are praying about, because you may be overwhelmed. If you know too much, more than God has ordained for you to know, you can’t pray; the circumstances of the people become so overpowering that you are no longer able to get to the underlying truth.
Our work is to be in such close contact with God that we may have His mind about everything, but we shirk that responsibility by substituting doing for interceding. And yet intercession is the only thing that has no drawbacks, because it keeps our relationship completely open with God.
What we must avoid in intercession is praying for someone to be simply “patched up.” We must pray that person completely through into contact with the very life of God. Think of the number of people God has brought across our path, only to see us drop them! When we pray on the basis of redemption, God creates something He can create in no other way than through intercessory prayer.
A Word with You, by Ron Hutchcraft
Treasure in Your Desert - #6241
Monday, December 13, 2010
Now, we've driven some pretty desolate stretches of the U.S. For a guy who used to wait 'til the last minute to get gas, those stretches were life-changing. A couple of bad experiences and you become mister "fill up at half a tank." But America's desert and wilderness stretches take a back seat to some of the wilderness of the Middle East; especially some of the desert traversed by God's ancient people as they went from Egypt to the Promised Land. Recently, a writer named Bruce Feiler decided to physically retrace some of the geography of the first five books of the Bible. Including the still-challenging Sinai wilderness where God's people wandered for 40 years. He spent time with the nomadic Bedouins who make that wilderness their home. He walked the hot sands, the daunting mountains of that wilderness. And, in the process, he found himself on an unanticipated journey of spiritual discovery. And he learned something about why God led His children through the desert - and why He still does. Here's what this author said: "In the desert, there's no such thing as independence - only dependence."
I'm Ron Hutchcraft and I want to have A Word With You today about "Treasure in Your Desert."
I think it started when we were little kids with words like these, "I can do it myself!" And we've been trying to do it ourselves ever since - even when it comes to totally trusting God. Oh, we believe in Him. We go to His meetings. We try to live by His commandments, but we want to drive. We're control freaks, especially when it comes to the things or people that really matter to us. We can make it happen. We can make it work. We can think of something. We can fix it.
Then comes the desert; a season in your life when the bottom drops out. Things and people that you've depended on either aren't there or aren't enough. It's dry. The heat is intense. You're worn out physically and emotionally, and there's no road to show you the way to go. Welcome to the wilderness. But before you give up or give in, remember the desert is part of the plan. It was for God's ancient people. It was for John the Baptist. It was for Paul. It was for the Son of God, and it is for you.
Here's what God says about the desert stretches - it's in Deuteronomy 8:2-4, our word for today from the Word of God. He says: "Remember how the Lord your God led you all the way in the desert...to humble you and to test you in order to know what was in your heart, whether or not you would keep His commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord."
OK, God says He leads us into the desert to humble us; to bring us to a place where the Lord is all we have. Because that's when we learn that the Lord is all we need. "In the desert, there's no such thing as independence - only dependence." When you come to your Lord in total desperation, running on empty, you open yourself up to an experience of God's power and God's grace you can't get any other way.
And just in case you're not sure you can make it through this desert, listen to what your Heavenly Father will do for you there: Deuteronomy 1:31 says, "In the desert...you saw how the Lord your God carried you, as a father carries his son, all the way." And like any tired little child, you'll go much farther with your Father carrying you than you could ever go on your own. The desert may not be pleasant. It may stress you, it may strip you, but there's treasure you'll only find there. Because you'll find the treasure that is discovered only when God is all you've got.
Magnify God in Worship
Posted: 12 Dec 2010 10:01 PM PST
Oh magnify the Lord with me, and let us exalt His name together. Psalm 34:3, NASB
Worship is the act of magnifying God. Enlarging our vision of Him. Stepping into the cockpit to see where He sits and observe how He works. Of course, His size doesn’t change, but our perception of Him does. As we draw nearer, He seems larger. Isn’t that what we need? A big view of God?
Matthew 21:23-46 (New International Version, ©2010)
The Authority of Jesus Questioned
23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?”
24 Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25 John’s baptism—where did it come from? Was it from heaven, or of human origin?”
They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26 But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”
27 So they answered Jesus, “We don’t know.”
Then he said, “Neither will I tell you by what authority I am doing these things.
The Parable of the Two Sons
28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’
29 “‘I will not,’ he answered, but later he changed his mind and went.
30 “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
31 “Which of the two did what his father wanted?”
“The first,” they answered.
Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
The Parable of the Tenants
33 “Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 34 When the harvest time approached, he sent his servants to the tenants to collect his fruit.
35 “The tenants seized his servants; they beat one, killed another, and stoned a third. 36 Then he sent other servants to them, more than the first time, and the tenants treated them the same way. 37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.
38 “But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ 39 So they took him and threw him out of the vineyard and killed him.
40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”
41 “He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”
42 Jesus said to them, “Have you never read in the Scriptures:
“‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’?
43 “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44 Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”
45 When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.
Our Daily Bread reading and devotion
Read: Acts 4:1-13
Acts 4:1-13 (NIV)Ac 1 The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2 They were greatly disturbed because the apostles were teaching the people and proclaiming in Jesus the resurrection of the dead. 3 They seized Peter and John, and because it was evening, they put them in jail until the next day. 4 But many who heard the message believed, and the number of men grew to about five thousand. 5 The next day the rulers, elders and teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and the other men of the high priest's family. 7 They had Peter and John brought before them and began to question them: "By what power or what name did you do this?" 8 Then Peter, filled with the Holy Spirit, said to them: "Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a cripple and are asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 He is "'the stone you builders rejected, which has become the capstone'. 12 Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved." 13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.
The Source Of Impact
December 13, 2010 — by Bill Crowder
When they saw the boldness of Peter and John . . . they marveled. And they realized that they had been with Jesus. —Acts 4:13
The Nobel Prize is awarded annually to people in a variety of fields who have made an extraordinary impact. Leaders in economics, physics, literature, medicine, and peace are recognized for their contributions. When a person is acknowledged with a Nobel Prize, it is the ultimate affirmation of years of training, effort, education, and sacrifice in pursuit of excellence—investments that are the source of their impact.
We might wish to make a significant impact spiritually in our world, but we wonder, What is the source of spiritual and ministry influence? If we want to make an extraordinary impact for Jesus Christ, what must we invest in?
Christ’s first followers were impacted from spending time with Jesus. Israel’s religious leaders recognized this. Acts 4:13 tells us, “When [the leaders] saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus.”
Training and education are valuable in the service of the Savior, but nothing can replace time spent in His presence. He is the source of whatever spiritual impact we might have on our world. How much time have you been spending with Jesus—your source of impact?
In the secret of His presence
How my soul delights to hide!
Oh, how precious are the lessons
Which I learn at Jesus’ side! —Goreh
To master this life, spend time with the Master.
My Utmost for His Highest, by Oswald Chambers
December 13th, 2010
Intercessory Prayer
. . . men always ought to pray and not lose heart —Luke 18:1
You cannot truly intercede through prayer if you do not believe in the reality of redemption. Instead, you will simply be turning intercession into useless sympathy for others, which will serve only to increase the contentment they have for remaining out of touch with God. True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. Intercession means to “fill up . . . [with] what is lacking in the afflictions of Christ” (Colossians 1:24), and this is precisely why there are so few intercessors. People describe intercession by saying, “It is putting yourself in someone else’s place.” That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.
As an intercessor, be careful not to seek too much information from God regarding the situation you are praying about, because you may be overwhelmed. If you know too much, more than God has ordained for you to know, you can’t pray; the circumstances of the people become so overpowering that you are no longer able to get to the underlying truth.
Our work is to be in such close contact with God that we may have His mind about everything, but we shirk that responsibility by substituting doing for interceding. And yet intercession is the only thing that has no drawbacks, because it keeps our relationship completely open with God.
What we must avoid in intercession is praying for someone to be simply “patched up.” We must pray that person completely through into contact with the very life of God. Think of the number of people God has brought across our path, only to see us drop them! When we pray on the basis of redemption, God creates something He can create in no other way than through intercessory prayer.
A Word with You, by Ron Hutchcraft
Treasure in Your Desert - #6241
Monday, December 13, 2010
Now, we've driven some pretty desolate stretches of the U.S. For a guy who used to wait 'til the last minute to get gas, those stretches were life-changing. A couple of bad experiences and you become mister "fill up at half a tank." But America's desert and wilderness stretches take a back seat to some of the wilderness of the Middle East; especially some of the desert traversed by God's ancient people as they went from Egypt to the Promised Land. Recently, a writer named Bruce Feiler decided to physically retrace some of the geography of the first five books of the Bible. Including the still-challenging Sinai wilderness where God's people wandered for 40 years. He spent time with the nomadic Bedouins who make that wilderness their home. He walked the hot sands, the daunting mountains of that wilderness. And, in the process, he found himself on an unanticipated journey of spiritual discovery. And he learned something about why God led His children through the desert - and why He still does. Here's what this author said: "In the desert, there's no such thing as independence - only dependence."
I'm Ron Hutchcraft and I want to have A Word With You today about "Treasure in Your Desert."
I think it started when we were little kids with words like these, "I can do it myself!" And we've been trying to do it ourselves ever since - even when it comes to totally trusting God. Oh, we believe in Him. We go to His meetings. We try to live by His commandments, but we want to drive. We're control freaks, especially when it comes to the things or people that really matter to us. We can make it happen. We can make it work. We can think of something. We can fix it.
Then comes the desert; a season in your life when the bottom drops out. Things and people that you've depended on either aren't there or aren't enough. It's dry. The heat is intense. You're worn out physically and emotionally, and there's no road to show you the way to go. Welcome to the wilderness. But before you give up or give in, remember the desert is part of the plan. It was for God's ancient people. It was for John the Baptist. It was for Paul. It was for the Son of God, and it is for you.
Here's what God says about the desert stretches - it's in Deuteronomy 8:2-4, our word for today from the Word of God. He says: "Remember how the Lord your God led you all the way in the desert...to humble you and to test you in order to know what was in your heart, whether or not you would keep His commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord."
OK, God says He leads us into the desert to humble us; to bring us to a place where the Lord is all we have. Because that's when we learn that the Lord is all we need. "In the desert, there's no such thing as independence - only dependence." When you come to your Lord in total desperation, running on empty, you open yourself up to an experience of God's power and God's grace you can't get any other way.
And just in case you're not sure you can make it through this desert, listen to what your Heavenly Father will do for you there: Deuteronomy 1:31 says, "In the desert...you saw how the Lord your God carried you, as a father carries his son, all the way." And like any tired little child, you'll go much farther with your Father carrying you than you could ever go on your own. The desert may not be pleasant. It may stress you, it may strip you, but there's treasure you'll only find there. Because you'll find the treasure that is discovered only when God is all you've got.
Sunday, December 12, 2010
Genesis 40, Bible reading and Daily Devotions
Max Lucado Daily: In a Moment
In a Moment
Posted: 11 Dec 2010 10:01 PM PST
We shall not all sleep, but we shall all be changed—-in a moment, in the twinkling of an eye, at the last trumpet. I Corinthians 15:51-52, NKJV
When Jesus went home he left the back door open. As a result, “we will all be changed—in a moment, in the twinkling of an eye.”
The first moment of transformation went unnoticed by the world. But you can bet your sweet September the second one won’t. The next time you use the phrase “just a moment…” remember that’s all the time it will take to change the world.
Genesis 40
The Cupbearer and the Baker
1 Some time later, the cupbearer and the baker of the king of Egypt offended their master, the king of Egypt. 2 Pharaoh was angry with his two officials, the chief cupbearer and the chief baker, 3 and put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined. 4 The captain of the guard assigned them to Joseph, and he attended them.
After they had been in custody for some time, 5 each of the two men—the cupbearer and the baker of the king of Egypt, who were being held in prison—had a dream the same night, and each dream had a meaning of its own.
6 When Joseph came to them the next morning, he saw that they were dejected. 7 So he asked Pharaoh’s officials who were in custody with him in his master’s house, “Why do you look so sad today?”
8 “We both had dreams,” they answered, “but there is no one to interpret them.”
Then Joseph said to them, “Do not interpretations belong to God? Tell me your dreams.”
9 So the chief cupbearer told Joseph his dream. He said to him, “In my dream I saw a vine in front of me, 10 and on the vine were three branches. As soon as it budded, it blossomed, and its clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into Pharaoh’s cup and put the cup in his hand.”
12 “This is what it means,” Joseph said to him. “The three branches are three days. 13 Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer. 14 But when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison. 15 I was forcibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon.”
16 When the chief baker saw that Joseph had given a favorable interpretation, he said to Joseph, “I too had a dream: On my head were three baskets of bread. 17 In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”
18 “This is what it means,” Joseph said. “The three baskets are three days. 19 Within three days Pharaoh will lift off your head and impale your body on a pole. And the birds will eat away your flesh.”
20 Now the third day was Pharaoh’s birthday, and he gave a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials: 21 He restored the chief cupbearer to his position, so that he once again put the cup into Pharaoh’s hand— 22 but he impaled the chief baker, just as Joseph had said to them in his interpretation.
23 The chief cupbearer, however, did not remember Joseph; he forgot him.
Our Daily Bread reading and devotion
Read: 1 Corinthians 12:14-26
14 Now the body is not made up of one part but of many.
15 If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason cease to be part of the body.
16 And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason cease to be part of the body.
17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
18 But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be.
19 If they were all one part, where would the body be?
20 As it is, there are many parts, but one body.
21 The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!"
22 On the contrary, those parts of the body that seem to be weaker are indispensable,
23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty,
24 while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it,
25 so that there should be no division in the body, but that its parts should have equal concern for each other.
26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Zebras and Wildebeests
December 12, 2010 — by Julie Ackerman Link
There should be no schism in the body, but . . . the members should have the same care for one another. —1 Corinthians 12:25
After our plane landed on the gravel airstrip, Jay and I climbed out and entered the world of Masai Mara in Kenya. A Masai tribesman named Sammy met us and loaded our baggage into a Land Rover. Then we headed toward the camp where we would spend the next 2 days.
Stopping so we could watch the zebras and wildebeests migrating from Masai Mara to Serengeti, Sammy explained that the two massive herds travel together because the zebras have good eyesight but a poor sense of smell, and the wildebeests have bad eyesight but a good sense of smell. By traveling together, both are less vulnerable to predators. This was our first lesson from God’s revelation in creation, which Kenya has in abundance.
Just as God makes animals with different strengths and weaknesses, He makes people the same way. God made us to be dependent not only on Him but also on one another. The apostle Paul elaborated on this idea in his letter to the church in Corinth. As members of the body of Christ, we all have different gifts and abilities (1 Cor. 12:12-31).
The church is healthy only when we work together, look out for each other, and use our strengths to benefit one another.
Help us, Lord, to work together
With the gifts that You bestow;
Give us unity of purpose
As we serve You here below. —Sper
We can go a lot further together than we can alone.
My Utmost for His Highest, by Oswald Chambers
December 12th, 2010
Personality
. . . that they may be one just as We are one . . . —John 17:22
Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.
Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “. . . that they may be one just as We are one . . . .” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.
In a Moment
Posted: 11 Dec 2010 10:01 PM PST
We shall not all sleep, but we shall all be changed—-in a moment, in the twinkling of an eye, at the last trumpet. I Corinthians 15:51-52, NKJV
When Jesus went home he left the back door open. As a result, “we will all be changed—in a moment, in the twinkling of an eye.”
The first moment of transformation went unnoticed by the world. But you can bet your sweet September the second one won’t. The next time you use the phrase “just a moment…” remember that’s all the time it will take to change the world.
Genesis 40
The Cupbearer and the Baker
1 Some time later, the cupbearer and the baker of the king of Egypt offended their master, the king of Egypt. 2 Pharaoh was angry with his two officials, the chief cupbearer and the chief baker, 3 and put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined. 4 The captain of the guard assigned them to Joseph, and he attended them.
After they had been in custody for some time, 5 each of the two men—the cupbearer and the baker of the king of Egypt, who were being held in prison—had a dream the same night, and each dream had a meaning of its own.
6 When Joseph came to them the next morning, he saw that they were dejected. 7 So he asked Pharaoh’s officials who were in custody with him in his master’s house, “Why do you look so sad today?”
8 “We both had dreams,” they answered, “but there is no one to interpret them.”
Then Joseph said to them, “Do not interpretations belong to God? Tell me your dreams.”
9 So the chief cupbearer told Joseph his dream. He said to him, “In my dream I saw a vine in front of me, 10 and on the vine were three branches. As soon as it budded, it blossomed, and its clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into Pharaoh’s cup and put the cup in his hand.”
12 “This is what it means,” Joseph said to him. “The three branches are three days. 13 Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer. 14 But when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison. 15 I was forcibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon.”
16 When the chief baker saw that Joseph had given a favorable interpretation, he said to Joseph, “I too had a dream: On my head were three baskets of bread. 17 In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”
18 “This is what it means,” Joseph said. “The three baskets are three days. 19 Within three days Pharaoh will lift off your head and impale your body on a pole. And the birds will eat away your flesh.”
20 Now the third day was Pharaoh’s birthday, and he gave a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials: 21 He restored the chief cupbearer to his position, so that he once again put the cup into Pharaoh’s hand— 22 but he impaled the chief baker, just as Joseph had said to them in his interpretation.
23 The chief cupbearer, however, did not remember Joseph; he forgot him.
Our Daily Bread reading and devotion
Read: 1 Corinthians 12:14-26
14 Now the body is not made up of one part but of many.
15 If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason cease to be part of the body.
16 And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason cease to be part of the body.
17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
18 But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be.
19 If they were all one part, where would the body be?
20 As it is, there are many parts, but one body.
21 The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!"
22 On the contrary, those parts of the body that seem to be weaker are indispensable,
23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty,
24 while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it,
25 so that there should be no division in the body, but that its parts should have equal concern for each other.
26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Zebras and Wildebeests
December 12, 2010 — by Julie Ackerman Link
There should be no schism in the body, but . . . the members should have the same care for one another. —1 Corinthians 12:25
After our plane landed on the gravel airstrip, Jay and I climbed out and entered the world of Masai Mara in Kenya. A Masai tribesman named Sammy met us and loaded our baggage into a Land Rover. Then we headed toward the camp where we would spend the next 2 days.
Stopping so we could watch the zebras and wildebeests migrating from Masai Mara to Serengeti, Sammy explained that the two massive herds travel together because the zebras have good eyesight but a poor sense of smell, and the wildebeests have bad eyesight but a good sense of smell. By traveling together, both are less vulnerable to predators. This was our first lesson from God’s revelation in creation, which Kenya has in abundance.
Just as God makes animals with different strengths and weaknesses, He makes people the same way. God made us to be dependent not only on Him but also on one another. The apostle Paul elaborated on this idea in his letter to the church in Corinth. As members of the body of Christ, we all have different gifts and abilities (1 Cor. 12:12-31).
The church is healthy only when we work together, look out for each other, and use our strengths to benefit one another.
Help us, Lord, to work together
With the gifts that You bestow;
Give us unity of purpose
As we serve You here below. —Sper
We can go a lot further together than we can alone.
My Utmost for His Highest, by Oswald Chambers
December 12th, 2010
Personality
. . . that they may be one just as We are one . . . —John 17:22
Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.
Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “. . . that they may be one just as We are one . . . .” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.
Saturday, December 11, 2010
Genesis 39, Bible reading and Daily Devotions
Max Lucado Daily: Still There
Still There
Posted: 10 Dec 2010 10:01 PM PST
I will meditate on the glorious splendor of Your majesty, and on Your wondrous works. Psalm 145:5, NKJV
Has it been a while since you stared at the heavens in speechless amazement? Has it been a while since you realized God’s divinity?
If it has, then you need to know something. He is still there! He hasn’t left. Under all those papers and books and reports and years. In the midst of all those voices and faces and memories and pictures, He is still there.
Genesis 39
Joseph and Potiphar’s Wife
1 Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.
2 The LORD was with Joseph so that he prospered, and he lived in the house of his Egyptian master. 3 When his master saw that the LORD was with him and that the LORD gave him success in everything he did, 4 Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. 5 From the time he put him in charge of his household and of all that he owned, the LORD blessed the household of the Egyptian because of Joseph. The blessing of the LORD was on everything Potiphar had, both in the house and in the field. 6 So Potiphar left everything he had in Joseph’s care; with Joseph in charge, he did not concern himself with anything except the food he ate.
Now Joseph was well-built and handsome, 7 and after a while his master’s wife took notice of Joseph and said, “Come to bed with me!”
8 But he refused. “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. 9 No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?” 10 And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her.
11 One day he went into the house to attend to his duties, and none of the household servants was inside. 12 She caught him by his cloak and said, “Come to bed with me!” But he left his cloak in her hand and ran out of the house.
13 When she saw that he had left his cloak in her hand and had run out of the house, 14 she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. 15 When he heard me scream for help, he left his cloak beside me and ran out of the house.”
16 She kept his cloak beside her until his master came home. 17 Then she told him this story: “That Hebrew slave you brought us came to me to make sport of me. 18 But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”
19 When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger. 20 Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined.
But while Joseph was there in the prison, 21 the LORD was with him; he showed him kindness and granted him favor in the eyes of the prison warden. 22 So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. 23 The warden paid no attention to anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did.
Our Daily Bread reading and devotion
Read: John 19:1-5
1 Then Pilate took Jesus and had him flogged.
2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe
3 and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face.
4 Once more Pilate came out and said to the Jews, "Look, I am bringing him out to you to let you know that I find no basis for a charge against him."
5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!"
Praying For The Opposition
December 11, 2010 — by Dennis Fisher
Love your enemies . . . and pray for those who . . . persecute you. —Matthew 5:44
When I was a freshman in Bible college, I began to be bolder about speaking up for the Lord. Not surprisingly, my new habit created friction with some. Attending a social event with my former high school friends bore this out. One young woman to whom I had witnessed earlier laughed at my concern about where she would spend eternity. Ed, a friend who knew of my faith, said jokingly, “Three cheers for the old rugged cross!” I felt put down and rejected.
But later that evening I was filled with an unexplainable love. Recalling our Lord’s command to “Love your enemies . . . and pray for those who . . . persecute you” (Matt. 5:44), I prayed for Ed who had mocked the cross of Christ. With my eyes filled with tears, I asked the Lord to save him.
About a year later, I got a letter from Ed saying he wanted to get together. When we finally met, he shared how he had wept over his own sinfulness and had invited Jesus Christ to be his Savior and Lord. Later, to my surprise I heard that Ed had become a missionary to Brazil. The lesson I learned from that experience is that prayer is the best response to spiritual opposition. What critic of your faith might need your prayers today?
Lord, help us not respond in kind
To those who hate and turn from You;
Instead, help us to love and pray
That someday they’ll accept what’s true. —Sper
People may mock our message
but they are helpless against our prayers.
My Utmost for His Highest, by Oswald Chambers
December 11th, 2010
Individuality
Jesus said to His disciples, ’If anyone desires to come after Me, let him deny himself . . .’ —Matthew 16:24
Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.
The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, “I can’t believe,” it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, “I will not surrender,” or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to “be reconciled to your brother” (Matthew 5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “. . . let him deny himself . . .”— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.
Still There
Posted: 10 Dec 2010 10:01 PM PST
I will meditate on the glorious splendor of Your majesty, and on Your wondrous works. Psalm 145:5, NKJV
Has it been a while since you stared at the heavens in speechless amazement? Has it been a while since you realized God’s divinity?
If it has, then you need to know something. He is still there! He hasn’t left. Under all those papers and books and reports and years. In the midst of all those voices and faces and memories and pictures, He is still there.
Genesis 39
Joseph and Potiphar’s Wife
1 Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.
2 The LORD was with Joseph so that he prospered, and he lived in the house of his Egyptian master. 3 When his master saw that the LORD was with him and that the LORD gave him success in everything he did, 4 Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. 5 From the time he put him in charge of his household and of all that he owned, the LORD blessed the household of the Egyptian because of Joseph. The blessing of the LORD was on everything Potiphar had, both in the house and in the field. 6 So Potiphar left everything he had in Joseph’s care; with Joseph in charge, he did not concern himself with anything except the food he ate.
Now Joseph was well-built and handsome, 7 and after a while his master’s wife took notice of Joseph and said, “Come to bed with me!”
8 But he refused. “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. 9 No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?” 10 And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her.
11 One day he went into the house to attend to his duties, and none of the household servants was inside. 12 She caught him by his cloak and said, “Come to bed with me!” But he left his cloak in her hand and ran out of the house.
13 When she saw that he had left his cloak in her hand and had run out of the house, 14 she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. 15 When he heard me scream for help, he left his cloak beside me and ran out of the house.”
16 She kept his cloak beside her until his master came home. 17 Then she told him this story: “That Hebrew slave you brought us came to me to make sport of me. 18 But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”
19 When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger. 20 Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined.
But while Joseph was there in the prison, 21 the LORD was with him; he showed him kindness and granted him favor in the eyes of the prison warden. 22 So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. 23 The warden paid no attention to anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did.
Our Daily Bread reading and devotion
Read: John 19:1-5
1 Then Pilate took Jesus and had him flogged.
2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe
3 and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face.
4 Once more Pilate came out and said to the Jews, "Look, I am bringing him out to you to let you know that I find no basis for a charge against him."
5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!"
Praying For The Opposition
December 11, 2010 — by Dennis Fisher
Love your enemies . . . and pray for those who . . . persecute you. —Matthew 5:44
When I was a freshman in Bible college, I began to be bolder about speaking up for the Lord. Not surprisingly, my new habit created friction with some. Attending a social event with my former high school friends bore this out. One young woman to whom I had witnessed earlier laughed at my concern about where she would spend eternity. Ed, a friend who knew of my faith, said jokingly, “Three cheers for the old rugged cross!” I felt put down and rejected.
But later that evening I was filled with an unexplainable love. Recalling our Lord’s command to “Love your enemies . . . and pray for those who . . . persecute you” (Matt. 5:44), I prayed for Ed who had mocked the cross of Christ. With my eyes filled with tears, I asked the Lord to save him.
About a year later, I got a letter from Ed saying he wanted to get together. When we finally met, he shared how he had wept over his own sinfulness and had invited Jesus Christ to be his Savior and Lord. Later, to my surprise I heard that Ed had become a missionary to Brazil. The lesson I learned from that experience is that prayer is the best response to spiritual opposition. What critic of your faith might need your prayers today?
Lord, help us not respond in kind
To those who hate and turn from You;
Instead, help us to love and pray
That someday they’ll accept what’s true. —Sper
People may mock our message
but they are helpless against our prayers.
My Utmost for His Highest, by Oswald Chambers
December 11th, 2010
Individuality
Jesus said to His disciples, ’If anyone desires to come after Me, let him deny himself . . .’ —Matthew 16:24
Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.
The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, “I can’t believe,” it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, “I will not surrender,” or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to “be reconciled to your brother” (Matthew 5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “. . . let him deny himself . . .”— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.
Friday, December 10, 2010
Matthew 21, Bible reading and Daily Devotions
Max Lucado Daily: Everlasting Mercy
Everlasting Mercy
Posted: 09 Dec 2010 10:01 PM PST
His mercy is everlasting, and His truth endures to all generations. Psalm 100:5, NKJV
Jesus died…on purpose. No surprise. No hesitation. No faltering…
The journey to the cross didn’t begin in Jericho. It didn’t begin in Galilee. It didn’t begin in Nazareth. It didn’t even begin in Bethlehem. The journey to the cross began long before. As the echo of the crunching of the fruit was still sounding in the garden, Jesus was leaving for Calvary.
Matthew 21
Jesus Comes to Jerusalem as King
1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
4 This took place to fulfill what was spoken through the prophet:
5 “Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”
6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,
“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosanna in the highest heaven!”
10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”
Jesus at the Temple
12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.’”
14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.
16 “Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus, “have you never read,
“‘From the lips of children and infants
you, Lord, have called forth your praise’?”
17 And he left them and went out of the city to Bethany, where he spent the night.
Jesus Curses a Fig Tree
18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.
20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.
21 Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. 22 If you believe, you will receive whatever you ask for in prayer.”
Our Daily Bread reading and devotion
Read: Psalm 37:30-40
Psalms 37:30-40 (NIV)Ps 30 The mouth of the righteous man utters wisdom, and his tongue speaks what is just. 31 The law of his God is in his heart; his feet do not slip. 32 The wicked lie in wait for the righteous, seeking their very lives; 33 but the Lord will not leave them in their power or let them be condemned when brought to trial. 34 Wait for the Lord and keep his way. He will exalt you to inherit the land; when the wicked are cut off, you will see it. 35 I have seen a wicked and ruthless man flourishing like a green tree in its native soil, 36 but he soon passed away and was no more; though I looked for him, he could not be found. 37 Consider the blameless, observe the upright; there is a future for the man of peace. 38 But all sinners will be destroyed; the future of the wicked will be cut off. 39 The salvation of the righteous comes from the Lord; he is their stronghold in time of trouble. 40 The Lord helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
Tough And Tender
December 10, 2010 — by Dave Branon
Mark the blameless man, and observe the upright; for the future of that man is peace. But the transgressors shall be destroyed. —Psalm 37:37-38
“Any fool can start a quarrel” (Prov. 20:3). “The name of the wicked will rot” (10:7). “He who hates correction is stupid” (12:1).
Is it right for God’s Word to call people fools, wicked, and stupid? Isn’t God all about love and kindness?
Indeed, God is love. God is kindness. He created a world with great possibilities for joy and contentment.
Yet God reminds us that in His love He does not overlook the foolishness of our hearts and actions. Those verses from Proverbs can remind us that while God is love, He has great expectations for us. Life is tougher than it needs to be for those who bring self-imposed trouble upon themselves.
Each negative word in those proverbs has a counterpart—an alternative that gives God’s preferred way to live. A fool quarrels, but the honorable man avoids strife (20:3). The name of the wicked rots, but the memory of the righteous is blessed (10:7). The stupid reject correction, but those who love instruction also love knowledge (12:1).
There’s always a choice in this life. Live God’s way and enjoy His smile of approval—or live as a fool and find destruction. That’s the tough and tender truth about living in God’s world. Which do you choose?
Deceptions, twists, and outright lies
Define the words of fools;
But those who follow God’s Word show
A life where wisdom rules. —Sper
Only a fool fools with sin.
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice . . .” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
A Word with You, by Ron Hutchcraft
Hungry for "Something More" - #6240
Friday, December 10, 2010
If you look on the backside of an American nickel, you'll see a picture of it. It's the domed mansion of President Thomas Jefferson, known as Monticello. And it's a living monument to the genius of one of America's great minds - the author of America's Declaration of Independence, the architect of the Louisiana Purchase that more than doubled the size of this nation in a day. Monticello reflects so much of his creative genius and his insatiable, inquiring mind. Everywhere you turn, there are inventive touches that were there years ahead of their time. Perhaps the single feature of that house that best reveals the mind of Thomas Jefferson is the direction that its main rooms face. His study, bedroom and library, for example, all face west. Jefferson loved to look west; he wanted his guests and friends to be looking west because he said that's where the frontier is. And Thomas Jefferson was always facing the frontier!
I'm Ron Hutchcraft and I want to have A Word With You today about 'Hungry for 'Something More.'"
Facing that frontier - that's an exciting way to live. With a restless heart that says, "There's more out there, and I want it." That's the heart of the spiritually healthy Jesus-follower. However far you've come in your relationship with Christ, however much you've experienced of Him, you know there's much more. And you want to go beyond anywhere you've gone before.
That's the passion of the great Apostle Paul - 30 years into what may have been the most powerful relationship with Jesus anyone ever had. But in Philippians 3 , beginning with verse 10, our word for today from the Word of God, he says: "I want to know Christ and the power of His resurrection and the fellowship of sharing in His sufferings...Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers, I do not consider myself yet to have taken hold of it." If the great Apostle Paul felt that way - that he had much more of Jesus to experience - you should be concerned if you find your heart isn't restless for more! Oswald Chambers put it this way: "Beware the danger of spiritual relaxation." The spiritual level you're at may very well be enough to satisfy your pastor or other Christians, but I hope it isn't enough to satisfy you.
I pray for you and me the driving passion of Paul as he says: "Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." There's so much more - a greater experience of the closeness of Jesus, the power of Jesus, the moment-by-moment leading of Jesus.
There are two major spiritual frontiers to hunger for. First, greater intimacy with Jesus. I'm by nature a doer. I'm more Martha than I am Mary, busy running around serving Jesus. But I want to experience more of the realness of His presence and His love, the sound of His voice in my soul. I want to be a lot more like Him a lot more minutes of the day.
The second frontier is a greater impact for Jesus; making a greater difference for Him than I've ever made before. The road to His glorious "more" is increased time with Him each day, more "cuddle time" where I just love on Him and let Him love on me; a passionate pursuit of personal orders from Jesus every time I open His book. Every time we're in His book, every time we're in a Christian meeting, we should go with this prayer in our heart, "Jesus, help me come away with more of You!" And then, we need to be mining each day for every possible opportunity to have an impact on somebody's else's life for Him.
"More, Lord, I want more. I want all You have for me. I want to go beyond anywhere I've ever gone with You before!" Wow, let that be the cry of your hungry heart, and don't ever be content with how far you've come. There's so much more!
Everlasting Mercy
Posted: 09 Dec 2010 10:01 PM PST
His mercy is everlasting, and His truth endures to all generations. Psalm 100:5, NKJV
Jesus died…on purpose. No surprise. No hesitation. No faltering…
The journey to the cross didn’t begin in Jericho. It didn’t begin in Galilee. It didn’t begin in Nazareth. It didn’t even begin in Bethlehem. The journey to the cross began long before. As the echo of the crunching of the fruit was still sounding in the garden, Jesus was leaving for Calvary.
Matthew 21
Jesus Comes to Jerusalem as King
1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
4 This took place to fulfill what was spoken through the prophet:
5 “Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”
6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,
“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosanna in the highest heaven!”
10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”
Jesus at the Temple
12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.’”
14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.
16 “Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus, “have you never read,
“‘From the lips of children and infants
you, Lord, have called forth your praise’?”
17 And he left them and went out of the city to Bethany, where he spent the night.
Jesus Curses a Fig Tree
18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.
20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.
21 Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. 22 If you believe, you will receive whatever you ask for in prayer.”
Our Daily Bread reading and devotion
Read: Psalm 37:30-40
Psalms 37:30-40 (NIV)Ps 30 The mouth of the righteous man utters wisdom, and his tongue speaks what is just. 31 The law of his God is in his heart; his feet do not slip. 32 The wicked lie in wait for the righteous, seeking their very lives; 33 but the Lord will not leave them in their power or let them be condemned when brought to trial. 34 Wait for the Lord and keep his way. He will exalt you to inherit the land; when the wicked are cut off, you will see it. 35 I have seen a wicked and ruthless man flourishing like a green tree in its native soil, 36 but he soon passed away and was no more; though I looked for him, he could not be found. 37 Consider the blameless, observe the upright; there is a future for the man of peace. 38 But all sinners will be destroyed; the future of the wicked will be cut off. 39 The salvation of the righteous comes from the Lord; he is their stronghold in time of trouble. 40 The Lord helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
Tough And Tender
December 10, 2010 — by Dave Branon
Mark the blameless man, and observe the upright; for the future of that man is peace. But the transgressors shall be destroyed. —Psalm 37:37-38
“Any fool can start a quarrel” (Prov. 20:3). “The name of the wicked will rot” (10:7). “He who hates correction is stupid” (12:1).
Is it right for God’s Word to call people fools, wicked, and stupid? Isn’t God all about love and kindness?
Indeed, God is love. God is kindness. He created a world with great possibilities for joy and contentment.
Yet God reminds us that in His love He does not overlook the foolishness of our hearts and actions. Those verses from Proverbs can remind us that while God is love, He has great expectations for us. Life is tougher than it needs to be for those who bring self-imposed trouble upon themselves.
Each negative word in those proverbs has a counterpart—an alternative that gives God’s preferred way to live. A fool quarrels, but the honorable man avoids strife (20:3). The name of the wicked rots, but the memory of the righteous is blessed (10:7). The stupid reject correction, but those who love instruction also love knowledge (12:1).
There’s always a choice in this life. Live God’s way and enjoy His smile of approval—or live as a fool and find destruction. That’s the tough and tender truth about living in God’s world. Which do you choose?
Deceptions, twists, and outright lies
Define the words of fools;
But those who follow God’s Word show
A life where wisdom rules. —Sper
Only a fool fools with sin.
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice . . .” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
A Word with You, by Ron Hutchcraft
Hungry for "Something More" - #6240
Friday, December 10, 2010
If you look on the backside of an American nickel, you'll see a picture of it. It's the domed mansion of President Thomas Jefferson, known as Monticello. And it's a living monument to the genius of one of America's great minds - the author of America's Declaration of Independence, the architect of the Louisiana Purchase that more than doubled the size of this nation in a day. Monticello reflects so much of his creative genius and his insatiable, inquiring mind. Everywhere you turn, there are inventive touches that were there years ahead of their time. Perhaps the single feature of that house that best reveals the mind of Thomas Jefferson is the direction that its main rooms face. His study, bedroom and library, for example, all face west. Jefferson loved to look west; he wanted his guests and friends to be looking west because he said that's where the frontier is. And Thomas Jefferson was always facing the frontier!
I'm Ron Hutchcraft and I want to have A Word With You today about 'Hungry for 'Something More.'"
Facing that frontier - that's an exciting way to live. With a restless heart that says, "There's more out there, and I want it." That's the heart of the spiritually healthy Jesus-follower. However far you've come in your relationship with Christ, however much you've experienced of Him, you know there's much more. And you want to go beyond anywhere you've gone before.
That's the passion of the great Apostle Paul - 30 years into what may have been the most powerful relationship with Jesus anyone ever had. But in Philippians 3 , beginning with verse 10, our word for today from the Word of God, he says: "I want to know Christ and the power of His resurrection and the fellowship of sharing in His sufferings...Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers, I do not consider myself yet to have taken hold of it." If the great Apostle Paul felt that way - that he had much more of Jesus to experience - you should be concerned if you find your heart isn't restless for more! Oswald Chambers put it this way: "Beware the danger of spiritual relaxation." The spiritual level you're at may very well be enough to satisfy your pastor or other Christians, but I hope it isn't enough to satisfy you.
I pray for you and me the driving passion of Paul as he says: "Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." There's so much more - a greater experience of the closeness of Jesus, the power of Jesus, the moment-by-moment leading of Jesus.
There are two major spiritual frontiers to hunger for. First, greater intimacy with Jesus. I'm by nature a doer. I'm more Martha than I am Mary, busy running around serving Jesus. But I want to experience more of the realness of His presence and His love, the sound of His voice in my soul. I want to be a lot more like Him a lot more minutes of the day.
The second frontier is a greater impact for Jesus; making a greater difference for Him than I've ever made before. The road to His glorious "more" is increased time with Him each day, more "cuddle time" where I just love on Him and let Him love on me; a passionate pursuit of personal orders from Jesus every time I open His book. Every time we're in His book, every time we're in a Christian meeting, we should go with this prayer in our heart, "Jesus, help me come away with more of You!" And then, we need to be mining each day for every possible opportunity to have an impact on somebody's else's life for Him.
"More, Lord, I want more. I want all You have for me. I want to go beyond anywhere I've ever gone with You before!" Wow, let that be the cry of your hungry heart, and don't ever be content with how far you've come. There's so much more!
Thursday, December 9, 2010
Genesis 38, Bible reading and Daily Devotions
Max Lucado Daily: Look Around
Look Around
Posted: 08 Dec 2010 10:01 PM PST
You are all around me—in front and in back—and have put your hand on me. Psalm 139:5
We wonder with so many miraculous testimonies around us, how we could escape God. But somehow we do. We live in an art gallery of divine creativity and yet are content to gaze only at the carpet.
The next time you hear a baby laugh or see an ocean wave, take note. Pause and listen as His majesty whispers ever so gently, “I’m here.”
Genesis 38
Judah and Tamar
1 At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. 2 There Judah met the daughter of a Canaanite man named Shua. He married her and made love to her; 3 she became pregnant and gave birth to a son, who was named Er. 4 She conceived again and gave birth to a son and named him Onan. 5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.
6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the LORD’s sight; so the LORD put him to death.
8 Then Judah said to Onan, “Sleep with your brother’s wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.” 9 But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the LORD’s sight; so the LORD put him to death also.
11 Judah then said to his daughter-in-law Tamar, “Live as a widow in your father’s household until my son Shelah grows up.” For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s household.
12 After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.
13 When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,” 14 she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.
15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.”
“And what will you give me to sleep with you?” she asked.
17 “I’ll send you a young goat from my flock,” he said.
“Will you give me something as a pledge until you send it?” she asked.
18 He said, “What pledge should I give you?”
“Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him. 19 After she left, she took off her veil and put on her widow’s clothes again.
20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. 21 He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?”
“There hasn’t been any shrine prostitute here,” they said.
22 So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute here.’”
23 Then Judah said, “Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn’t find her.”
24 About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.”
Judah said, “Bring her out and have her burned to death!”
25 As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”
26 Judah recognized them and said, “She is more righteous than I, since I wouldn’t give her to my son Shelah.” And he did not sleep with her again.
27 When the time came for her to give birth, there were twin boys in her womb. 28 As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.” 29 But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez. 30 Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.
Our Daily Bread reading and devotion
Read: Joshua 1:1-9
Joshua 1:1-9 (NIV)Jos 1 After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses' aide: 2 "Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them--to the Israelites. 3 I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates--all the Hittite country--to the Great Sea on the west. 5 No one will be able to stand up against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. 6 "Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. 7 Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go."
Recipe For Success
December 9, 2010 — by Jennifer Benson Schuldt
This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night . . . . Then you will have good success. —Joshua 1:8
Wrinkled noses and puckered lips—sometimes this is my family’s reaction to my cooking, especially when I’m trying something new in the kitchen. Recently, I had a breakthrough with a unique version of macaroni and cheese. I jotted down the ingredients and tucked the recipe away for future reference. Without that set of instructions, I knew the next batch would be a flop.
Without God’s instructions, Joshua would have failed at leading the Israelites into the Promised Land. The first step was to “be strong and of good courage” (Josh. 1:6). Next, he was to continually meditate on the Book of the Law, and finally, he was to do everything it said. As long as Joshua followed the directions, God promised him “good success” (v.8).
God’s “recipe for success” can work for us too, but His idea of success has little to do with money, popularity, or even good health. In the original Hebrew, “then you will have good success” means “then you will act wisely.” Just as God called Joshua to walk in wisdom, He wants us to “walk circumspectly, not as fools but as wise” (Eph. 5:15).
As we take courage in the Lord, feast on His Word, and obey Him, we have a recipe for godly success that’s better than anything we could cook up on our own.
You will surely find at the journey’s end,
Whatever the world may afford,
That things fade away, and success is seen
In the life that has served the Lord. —Anon.
Obedience to God’s Word is the recipe for spiritual success.
My Utmost for His Highest, by Oswald Chambers
December 9th, 2010
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh . . . .” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself. . .” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
A Word with You, by Ron Hutchcraft
Hope From the Rubble - #6239
Thursday, December 9, 2010
Centuries ago, Tyre was one of the greatest cities of the Middle East, strategically located on the Mediterranean Sea...until it was leveled by a foreign invader. Actually, there was an ancient Biblical prophecy that Tyre would not only be leveled, which was unimaginable at that time, but that the site would be so swept of Tyre's rubble that fishermen would one day lay their nets there to dry. The city was gone, but the rubble still remained until Alexander the Great came along. By that time, Tyre had moved to an island offshore, confident that they would now be unreachable by a future invader. They underestimated Alexander. He ordered his engineers to use the rubble of the old city to build a causeway to the island, and that's what they did. And Alexander and his army marched across the bridge that was made from rubble and won what seemed to be an impossible victory. So the site of ancient Tyre was, in fact, swept clean. And in modern times, fishermen have - well, you probably guessed -dried their nets where the city once was.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hope From the Rubble."
So history was made by a conqueror who made a bridge out of rubble. Many a personal history has been changed the same way; by someone who could make from the rubble of a broken life a bridge to something better. A bridge to hope, I guess you might say, when hope seemed pretty hard to find.
It could be that you're living in the rubble right now of a broken marriage or a broken romance. Maybe you're trying to put together the pieces of a broken career or business. Or maybe it's your health that's broken, or a dream you've held onto for a long time.
I know a Savior who makes our broken times into a bridge; a bridge to a victory we could have never imagined. For so many people I know, their broken time turned out to be the last stop before a place called hope. Jesus uses your broken hope to turn you to the hope that will never let you down.
It's the hope God describes in Hebrews 6:19 . It's our word for today from the Word of God. It describes the incredible security that so many have found in a personal relationship with Jesus Christ. Here's what it says, "We have this hope as an anchor for the soul, firm and secure." Now no other hope can ultimately be an "anchor for the soul, firm and secure." Only Jesus can do that. But often it isn't until we're standing in the rubble of what we once depended on that we consider looking Jesus' direction. And you know what, you might be at that crossroads right now.
The Bible tells us that we're without hope because we're "without God" (Ephesians 2:12 ). And we're without God because we've repeatedly chosen to do things our way instead of God's way - even the most religious of us. Every one and every thing we try in order to fill the hole in our heart ultimately becomes just another god that failed us. And then along comes Jesus. He's God's one and only Son who went all the way to a cross to build a bridge from our brokenness to God's power and God's presence. He died to pay for the sin that's created an awful chasm between us and God; a chasm that will keep you out of His heaven.
But the bridge is there for you to cross; the cross that bridges the chasm. If you'll step across that bridge today, you'll step into the hope that is "the anchor for your soul, firm and secure." We're talking every sin forgiven and we're talking a permanent love relationship with the God who made you. If you say, "I want that." Then tell Jesus, "I'm Yours, Lord, because You paid the price for my sin."
We'd love to help you plug into the hope that Jesus has. We've had that privilege to help other people along the way. Many of them went to our website That's what I encourage you to do. Check out our website and you'll find a simple explanation of just how to get started with Jesus. Now, that web address is yoursforlife.net. Or maybe you'd like to get my free booklet called Yours For Life. You can just call and ask for that on a toll-free number. The number is 877-741-1200.
Wouldn't it be something if this broken moment in your life became the bridge to the greatest hope you've ever known? It could happen - today.
Look Around
Posted: 08 Dec 2010 10:01 PM PST
You are all around me—in front and in back—and have put your hand on me. Psalm 139:5
We wonder with so many miraculous testimonies around us, how we could escape God. But somehow we do. We live in an art gallery of divine creativity and yet are content to gaze only at the carpet.
The next time you hear a baby laugh or see an ocean wave, take note. Pause and listen as His majesty whispers ever so gently, “I’m here.”
Genesis 38
Judah and Tamar
1 At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. 2 There Judah met the daughter of a Canaanite man named Shua. He married her and made love to her; 3 she became pregnant and gave birth to a son, who was named Er. 4 She conceived again and gave birth to a son and named him Onan. 5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.
6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the LORD’s sight; so the LORD put him to death.
8 Then Judah said to Onan, “Sleep with your brother’s wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.” 9 But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the LORD’s sight; so the LORD put him to death also.
11 Judah then said to his daughter-in-law Tamar, “Live as a widow in your father’s household until my son Shelah grows up.” For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s household.
12 After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.
13 When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,” 14 she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.
15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.”
“And what will you give me to sleep with you?” she asked.
17 “I’ll send you a young goat from my flock,” he said.
“Will you give me something as a pledge until you send it?” she asked.
18 He said, “What pledge should I give you?”
“Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him. 19 After she left, she took off her veil and put on her widow’s clothes again.
20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. 21 He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?”
“There hasn’t been any shrine prostitute here,” they said.
22 So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute here.’”
23 Then Judah said, “Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn’t find her.”
24 About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.”
Judah said, “Bring her out and have her burned to death!”
25 As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”
26 Judah recognized them and said, “She is more righteous than I, since I wouldn’t give her to my son Shelah.” And he did not sleep with her again.
27 When the time came for her to give birth, there were twin boys in her womb. 28 As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.” 29 But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez. 30 Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.
Our Daily Bread reading and devotion
Read: Joshua 1:1-9
Joshua 1:1-9 (NIV)Jos 1 After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses' aide: 2 "Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them--to the Israelites. 3 I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates--all the Hittite country--to the Great Sea on the west. 5 No one will be able to stand up against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. 6 "Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. 7 Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go."
Recipe For Success
December 9, 2010 — by Jennifer Benson Schuldt
This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night . . . . Then you will have good success. —Joshua 1:8
Wrinkled noses and puckered lips—sometimes this is my family’s reaction to my cooking, especially when I’m trying something new in the kitchen. Recently, I had a breakthrough with a unique version of macaroni and cheese. I jotted down the ingredients and tucked the recipe away for future reference. Without that set of instructions, I knew the next batch would be a flop.
Without God’s instructions, Joshua would have failed at leading the Israelites into the Promised Land. The first step was to “be strong and of good courage” (Josh. 1:6). Next, he was to continually meditate on the Book of the Law, and finally, he was to do everything it said. As long as Joshua followed the directions, God promised him “good success” (v.8).
God’s “recipe for success” can work for us too, but His idea of success has little to do with money, popularity, or even good health. In the original Hebrew, “then you will have good success” means “then you will act wisely.” Just as God called Joshua to walk in wisdom, He wants us to “walk circumspectly, not as fools but as wise” (Eph. 5:15).
As we take courage in the Lord, feast on His Word, and obey Him, we have a recipe for godly success that’s better than anything we could cook up on our own.
You will surely find at the journey’s end,
Whatever the world may afford,
That things fade away, and success is seen
In the life that has served the Lord. —Anon.
Obedience to God’s Word is the recipe for spiritual success.
My Utmost for His Highest, by Oswald Chambers
December 9th, 2010
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh . . . .” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself. . .” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
A Word with You, by Ron Hutchcraft
Hope From the Rubble - #6239
Thursday, December 9, 2010
Centuries ago, Tyre was one of the greatest cities of the Middle East, strategically located on the Mediterranean Sea...until it was leveled by a foreign invader. Actually, there was an ancient Biblical prophecy that Tyre would not only be leveled, which was unimaginable at that time, but that the site would be so swept of Tyre's rubble that fishermen would one day lay their nets there to dry. The city was gone, but the rubble still remained until Alexander the Great came along. By that time, Tyre had moved to an island offshore, confident that they would now be unreachable by a future invader. They underestimated Alexander. He ordered his engineers to use the rubble of the old city to build a causeway to the island, and that's what they did. And Alexander and his army marched across the bridge that was made from rubble and won what seemed to be an impossible victory. So the site of ancient Tyre was, in fact, swept clean. And in modern times, fishermen have - well, you probably guessed -dried their nets where the city once was.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hope From the Rubble."
So history was made by a conqueror who made a bridge out of rubble. Many a personal history has been changed the same way; by someone who could make from the rubble of a broken life a bridge to something better. A bridge to hope, I guess you might say, when hope seemed pretty hard to find.
It could be that you're living in the rubble right now of a broken marriage or a broken romance. Maybe you're trying to put together the pieces of a broken career or business. Or maybe it's your health that's broken, or a dream you've held onto for a long time.
I know a Savior who makes our broken times into a bridge; a bridge to a victory we could have never imagined. For so many people I know, their broken time turned out to be the last stop before a place called hope. Jesus uses your broken hope to turn you to the hope that will never let you down.
It's the hope God describes in Hebrews 6:19 . It's our word for today from the Word of God. It describes the incredible security that so many have found in a personal relationship with Jesus Christ. Here's what it says, "We have this hope as an anchor for the soul, firm and secure." Now no other hope can ultimately be an "anchor for the soul, firm and secure." Only Jesus can do that. But often it isn't until we're standing in the rubble of what we once depended on that we consider looking Jesus' direction. And you know what, you might be at that crossroads right now.
The Bible tells us that we're without hope because we're "without God" (Ephesians 2:12 ). And we're without God because we've repeatedly chosen to do things our way instead of God's way - even the most religious of us. Every one and every thing we try in order to fill the hole in our heart ultimately becomes just another god that failed us. And then along comes Jesus. He's God's one and only Son who went all the way to a cross to build a bridge from our brokenness to God's power and God's presence. He died to pay for the sin that's created an awful chasm between us and God; a chasm that will keep you out of His heaven.
But the bridge is there for you to cross; the cross that bridges the chasm. If you'll step across that bridge today, you'll step into the hope that is "the anchor for your soul, firm and secure." We're talking every sin forgiven and we're talking a permanent love relationship with the God who made you. If you say, "I want that." Then tell Jesus, "I'm Yours, Lord, because You paid the price for my sin."
We'd love to help you plug into the hope that Jesus has. We've had that privilege to help other people along the way. Many of them went to our website That's what I encourage you to do. Check out our website and you'll find a simple explanation of just how to get started with Jesus. Now, that web address is yoursforlife.net. Or maybe you'd like to get my free booklet called Yours For Life. You can just call and ask for that on a toll-free number. The number is 877-741-1200.
Wouldn't it be something if this broken moment in your life became the bridge to the greatest hope you've ever known? It could happen - today.
Wednesday, December 8, 2010
Matthew 20, Bible reading and Daily Devotions
Max Lucado Daily: God Loves a Humble Heart
God Loves a Humble Heart
Posted: 07 Dec 2010 10:00 PM PST
God…. gives grace to the humble.
The apostle Paul was saved through a personal visit from Jesus. He was carried into the heavens and had the ability to raise the dead. But when he introduced himself, he mentioned none of these. He simply said, “I, Paul, am God’s slave” (Titus 1:1, The Message).
God loves humility.
Matthew 20:17-34 (New International Version, ©2010)
Jesus Predicts His Death a Third Time
17 Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, 18 “We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!”
A Mother’s Request
20 Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him.
21 “What is it you want?” he asked.
She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”
22 “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup I am going to drink?”
“We can,” they answered.
23 Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”
24 When the ten heard about this, they were indignant with the two brothers. 25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant, 27 and whoever wants to be first must be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Two Blind Men Receive Sight
29 As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30 Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David, have mercy on us!”
31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”
32 Jesus stopped and called them. “What do you want me to do for you?” he asked.
33 “Lord,” they answered, “we want our sight.”
34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.
Our Daily Bread reading and devotion
Read: 2 Chronicles 26:3-19
2 Chronicles 26:3-19 (NIV)2Ch 3 Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother's name was Jecoliah; she was from Jerusalem. 4 He did what was right in the eyes of the Lord, just as his father Amaziah had done. 5 He sought God during the days of Zechariah, who instructed him in the fear of God. As long as he sought the Lord, God gave him success. 6 He went to war against the Philistines and broke down the walls of Gath, Jabneh and Ashdod. He then rebuilt towns near Ashdod and elsewhere among the Philistines. 7 God helped him against the Philistines and against the Arabs who lived in Gur Baal and against the Meunites. 8 The Ammonites brought tribute to Uzziah, and his fame spread as far as the border of Egypt, because he had become very powerful. 9 Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate and at the angle of the wall, and he fortified them. 10 He also built towers in the desert and dug many cisterns, because he had much livestock in the foothills and in the plain. He had people working his fields and vineyards in the hills and in the fertile lands, for he loved the soil. 11 Uzziah had a well-trained army, ready to go out by divisions according to their numbers as mustered by Jeiel the secretary and Maaseiah the officer under the direction of Hananiah, one of the royal officials. 12 The total number of family leaders over the fighting men was 2,600. 13 Under their command was an army of 307,500 men trained for war, a powerful force to support the king against his enemies. 14 Uzziah provided shields, spears, helmets, coats of armor, bows and slingstones for the entire army. 15 In Jerusalem he made machines designed by skillful men for use on the towers and on the corner defenses to shoot arrows and hurl large stones. His fame spread far and wide, for he was greatly helped until he became powerful. 16 But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God, and entered the temple of the Lord to burn incense on the altar of incense. 17 Azariah the priest with eighty other courageous priests of the Lord followed him in. 18 They confronted him and said, "It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests, the descendants of Aaron, who have been consecrated to burn incense. Leave the sanctuary, for you have been unfaithful; and you will not be honored by the Lord God." 19 Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord's temple, leprosy broke out on his forehead.
Living Low
December 8, 2010 — by Marvin Williams
When he was strong his heart was lifted up, to his destruction. —2 Chronicles 26:16
Dwight L. Moody said, “When a man thinks he has got a good deal of strength, and is self-confident, you may look for his downfall. It may be years before it comes to light, but it is already commenced.” This was true of King Uzziah.
Everything seemed to be going so well in his life. He was obedient, submitted to spiritual mentorship, and sought God’s guidance during most of his reign. As long as he asked God for help, God gave him great success—evidenced by his many accomplishments (2 Chron. 26:3-15).
Uzziah’s life was one of great power and human success until he became blinded by it. His pride was evidenced in several ways: he challenged God’s holiness by trespassing the temple and presuming upon a position he would never be able to have (v.16); he viewed God’s power as good but not absolutely necessary for his leadership (vv.5,16); he refused godly correction and counsel (vv.18-19); he bypassed his opportunity to repent; and he ignored, instead of feared, the consequences of his sin (vv.18-19).
When God gives us success in any area of our lives, let’s not forget the Source of our success. May we choose humility, for God gives grace to the humble.
Is thy heart right with God,
Washed in the crimson flood,
Cleansed and made holy, humble and lowly,
Right in the sight of God? —Hoffman
God lifts us high when we choose to live low.
My Utmost for His Highest, by Oswald Chambers
December 8th, 2010
The Impartial Power of God
By one offering He has perfected forever those who are being sanctified —Hebrews 10:14
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “. . . Christ Jesus . . . became for us wisdom from God–and righteousness and sanctification and redemption . . .” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.
No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “. . . there is no other name . . . by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood . . .” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.
A Word with You, by Ron Hutchcraft
How to Make a Woman Feel Loved - #6238
Wednesday, December 8, 2010
Men and women are different. Now that is not exactly news worth tuning in for, but now trying to understand those differences, now we could talk about that for a long time. For example, one of those differences shows up when my wife and I are driving long distances across this country. I can sum up the difference pretty succinctly. She wants to stop and see things; I want to get there! My honey sees signs for an interesting attraction or the kind of store she likes and she suggests we stop and check it out. Not me. Hey, we have a destination to get to girl! Who wants to waste time along the way? Guy-think!
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Make a Woman Feel Loved."
It took me a little while being married before I got it figured out, but I know what is the number one way to make most women feel loved. Listen to her - not just her words, but her heart. I made a promise at my wedding that God's voice would always be the most important in heaven and my wife's voice the most important on earth. Easy to say. Harder to do, especially with so many voices to listen to in my life. But the woman who's trusted her life to me ought to be the most important voice in my life.
Many of us are familiar with God's challenging instructions to husbands in Ephesians 5:25, which happens to be our word for today from the Word of God. "Husbands, love your wives, just as Christ loved the church and gave Himself up for her." That's an incredibly high standard for us, men. Love with the same kind of self-sacrificing love that Jesus showed for us when He laid down His life for us.
Now, if that meant sacrificing our life physically to save our wife's life, I think most of us would probably do that. But the kind of sacrifice this turns out to be is the daily sacrifice of putting our needs and our agenda on hold to focus on hers. And we'll never know what she needs or wants, or why she's hurting, if we don't take time to listen. And time is probably what you have the least of. That's why taking time to listen is where Christlike love begins in a marriage.
Because (and now I'm asking for it) women often take considerably longer than men to say it! Men are saying, "Amen!" Women are saying, "So what?" Now we're back to how my wife and I do a trip. I just want the bottom line - getting to the destination as soon as possible. That's how men like to communicate - get to the point.
My wife, like most women, wants to enjoy the process; explore what's between here and the destination. Women are wired by God to care about the details, many of which a man would blow right by and sometimes miss something very important.
When a woman is telling a story, bringing in what seem like tangents, including a lot of detail, a man's "destination brain" is saying, "Where is this going?" A woman's heart, which believes the journey is important, not just the bottom line, wants you to love her enough to go on the journey with her - to see the things between here and the destination. Many times if a woman jumped to the bottom line like we want her to, we would jump to all kinds of wrong conclusions because we didn't take the time to understand how she got there. A quick word to the ladies: it shows love on your part whenever you can fast-forward to the bottom line.
So, to some guy who's tuned in today, do you love her enough to make the sacrifices to listen to her with loving patience? That's love in the language of the woman you love. It's the Jesus-way of loving - sacrificing the way you'd like it to be to benefit someone you love. It's more than listening. It's opening your heart to her heart.
God Loves a Humble Heart
Posted: 07 Dec 2010 10:00 PM PST
God…. gives grace to the humble.
The apostle Paul was saved through a personal visit from Jesus. He was carried into the heavens and had the ability to raise the dead. But when he introduced himself, he mentioned none of these. He simply said, “I, Paul, am God’s slave” (Titus 1:1, The Message).
God loves humility.
Matthew 20:17-34 (New International Version, ©2010)
Jesus Predicts His Death a Third Time
17 Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, 18 “We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!”
A Mother’s Request
20 Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him.
21 “What is it you want?” he asked.
She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”
22 “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup I am going to drink?”
“We can,” they answered.
23 Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”
24 When the ten heard about this, they were indignant with the two brothers. 25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant, 27 and whoever wants to be first must be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Two Blind Men Receive Sight
29 As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30 Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David, have mercy on us!”
31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”
32 Jesus stopped and called them. “What do you want me to do for you?” he asked.
33 “Lord,” they answered, “we want our sight.”
34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.
Our Daily Bread reading and devotion
Read: 2 Chronicles 26:3-19
2 Chronicles 26:3-19 (NIV)2Ch 3 Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother's name was Jecoliah; she was from Jerusalem. 4 He did what was right in the eyes of the Lord, just as his father Amaziah had done. 5 He sought God during the days of Zechariah, who instructed him in the fear of God. As long as he sought the Lord, God gave him success. 6 He went to war against the Philistines and broke down the walls of Gath, Jabneh and Ashdod. He then rebuilt towns near Ashdod and elsewhere among the Philistines. 7 God helped him against the Philistines and against the Arabs who lived in Gur Baal and against the Meunites. 8 The Ammonites brought tribute to Uzziah, and his fame spread as far as the border of Egypt, because he had become very powerful. 9 Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate and at the angle of the wall, and he fortified them. 10 He also built towers in the desert and dug many cisterns, because he had much livestock in the foothills and in the plain. He had people working his fields and vineyards in the hills and in the fertile lands, for he loved the soil. 11 Uzziah had a well-trained army, ready to go out by divisions according to their numbers as mustered by Jeiel the secretary and Maaseiah the officer under the direction of Hananiah, one of the royal officials. 12 The total number of family leaders over the fighting men was 2,600. 13 Under their command was an army of 307,500 men trained for war, a powerful force to support the king against his enemies. 14 Uzziah provided shields, spears, helmets, coats of armor, bows and slingstones for the entire army. 15 In Jerusalem he made machines designed by skillful men for use on the towers and on the corner defenses to shoot arrows and hurl large stones. His fame spread far and wide, for he was greatly helped until he became powerful. 16 But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God, and entered the temple of the Lord to burn incense on the altar of incense. 17 Azariah the priest with eighty other courageous priests of the Lord followed him in. 18 They confronted him and said, "It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests, the descendants of Aaron, who have been consecrated to burn incense. Leave the sanctuary, for you have been unfaithful; and you will not be honored by the Lord God." 19 Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord's temple, leprosy broke out on his forehead.
Living Low
December 8, 2010 — by Marvin Williams
When he was strong his heart was lifted up, to his destruction. —2 Chronicles 26:16
Dwight L. Moody said, “When a man thinks he has got a good deal of strength, and is self-confident, you may look for his downfall. It may be years before it comes to light, but it is already commenced.” This was true of King Uzziah.
Everything seemed to be going so well in his life. He was obedient, submitted to spiritual mentorship, and sought God’s guidance during most of his reign. As long as he asked God for help, God gave him great success—evidenced by his many accomplishments (2 Chron. 26:3-15).
Uzziah’s life was one of great power and human success until he became blinded by it. His pride was evidenced in several ways: he challenged God’s holiness by trespassing the temple and presuming upon a position he would never be able to have (v.16); he viewed God’s power as good but not absolutely necessary for his leadership (vv.5,16); he refused godly correction and counsel (vv.18-19); he bypassed his opportunity to repent; and he ignored, instead of feared, the consequences of his sin (vv.18-19).
When God gives us success in any area of our lives, let’s not forget the Source of our success. May we choose humility, for God gives grace to the humble.
Is thy heart right with God,
Washed in the crimson flood,
Cleansed and made holy, humble and lowly,
Right in the sight of God? —Hoffman
God lifts us high when we choose to live low.
My Utmost for His Highest, by Oswald Chambers
December 8th, 2010
The Impartial Power of God
By one offering He has perfected forever those who are being sanctified —Hebrews 10:14
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “. . . Christ Jesus . . . became for us wisdom from God–and righteousness and sanctification and redemption . . .” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.
No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “. . . there is no other name . . . by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood . . .” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.
A Word with You, by Ron Hutchcraft
How to Make a Woman Feel Loved - #6238
Wednesday, December 8, 2010
Men and women are different. Now that is not exactly news worth tuning in for, but now trying to understand those differences, now we could talk about that for a long time. For example, one of those differences shows up when my wife and I are driving long distances across this country. I can sum up the difference pretty succinctly. She wants to stop and see things; I want to get there! My honey sees signs for an interesting attraction or the kind of store she likes and she suggests we stop and check it out. Not me. Hey, we have a destination to get to girl! Who wants to waste time along the way? Guy-think!
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Make a Woman Feel Loved."
It took me a little while being married before I got it figured out, but I know what is the number one way to make most women feel loved. Listen to her - not just her words, but her heart. I made a promise at my wedding that God's voice would always be the most important in heaven and my wife's voice the most important on earth. Easy to say. Harder to do, especially with so many voices to listen to in my life. But the woman who's trusted her life to me ought to be the most important voice in my life.
Many of us are familiar with God's challenging instructions to husbands in Ephesians 5:25, which happens to be our word for today from the Word of God. "Husbands, love your wives, just as Christ loved the church and gave Himself up for her." That's an incredibly high standard for us, men. Love with the same kind of self-sacrificing love that Jesus showed for us when He laid down His life for us.
Now, if that meant sacrificing our life physically to save our wife's life, I think most of us would probably do that. But the kind of sacrifice this turns out to be is the daily sacrifice of putting our needs and our agenda on hold to focus on hers. And we'll never know what she needs or wants, or why she's hurting, if we don't take time to listen. And time is probably what you have the least of. That's why taking time to listen is where Christlike love begins in a marriage.
Because (and now I'm asking for it) women often take considerably longer than men to say it! Men are saying, "Amen!" Women are saying, "So what?" Now we're back to how my wife and I do a trip. I just want the bottom line - getting to the destination as soon as possible. That's how men like to communicate - get to the point.
My wife, like most women, wants to enjoy the process; explore what's between here and the destination. Women are wired by God to care about the details, many of which a man would blow right by and sometimes miss something very important.
When a woman is telling a story, bringing in what seem like tangents, including a lot of detail, a man's "destination brain" is saying, "Where is this going?" A woman's heart, which believes the journey is important, not just the bottom line, wants you to love her enough to go on the journey with her - to see the things between here and the destination. Many times if a woman jumped to the bottom line like we want her to, we would jump to all kinds of wrong conclusions because we didn't take the time to understand how she got there. A quick word to the ladies: it shows love on your part whenever you can fast-forward to the bottom line.
So, to some guy who's tuned in today, do you love her enough to make the sacrifices to listen to her with loving patience? That's love in the language of the woman you love. It's the Jesus-way of loving - sacrificing the way you'd like it to be to benefit someone you love. It's more than listening. It's opening your heart to her heart.
Tuesday, December 7, 2010
Genesis 37, Bible reading and Daily Devotions
Max Lucado Daily: Divinity Arrived in a Moment
Divinity Arrived in a Moment
Posted: 06 Dec 2010 10:01 PM PST
God’s grace that can save everyone has come. Titus 2:11
As moments go, that one appeared no different than any others…It came and went. It was one of the countless moments that have marked time since eternity became measurable.
But in reality, that particular moment was like none other. For through that segment of time a spectacular thing occurred. God became a man. While the creatures of earth walked unaware, Divinity arrived.
Genesis 37
Joseph’s Dreams
1 Jacob lived in the land where his father had stayed, the land of Canaan.
2 This is the account of Jacob’s family line.
Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.
3 Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him. 4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
5 Joseph had a dream, and when he told it to his brothers, they hated him all the more. 6 He said to them, “Listen to this dream I had: 7 We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”
8 His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.
9 Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”
10 When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” 11 His brothers were jealous of him, but his father kept the matter in mind.
Joseph Sold by His Brothers
12 Now his brothers had gone to graze their father’s flocks near Shechem, 13 and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.”
“Very well,” he replied.
14 So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.
When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?”
16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”
17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’”
So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.
19 “Here comes that dreamer!” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”
21 When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said. 22 “Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.
23 So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing— 24 and they took him and threw him into the cistern. The cistern was empty; there was no water in it.
25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.
26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.
28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. 30 He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”
31 Then they got Joseph’s robe, slaughtered a goat and dipped the robe in the blood. 32 They took the ornate robe back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”
33 He recognized it and said, “It is my son’s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.”
34 Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. 35 All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “I will continue to mourn until I join my son in the grave.” So his father wept for him.
36 Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.
Our Daily Bread reading and devotion
Read: 2 Corinthians 1:3-7
2 Corinthians 1:3-7 (NIV)2Co 3 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 5 For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 6 If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7 And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
Little Things
December 7, 2010 — by Anne Cetas
The Father of mercies and God of all comfort . . . comforts us in all our tribulation. —2 Corinthians 1:3-4
A medical school program in New York gives students who are training for geriatric medicine a unique opportunity. They experience life as nursing home residents for 10 days. They learn some of the struggles of maneuvering a wheelchair and being raised out of bed with a lift, as well as reaching the shower bar from a seated position. One student learned how little things counted for a lot—like lowering nameplates on doors so that patients can find their rooms more easily, or putting the TV remote in a reachable location.
Although the students still can’t fully relate, they will be better able to serve the elderly in their future work.
Sometimes God gives us the opportunity to use the lessons we’ve learned and the comfort He’s given us during difficult times to help others in special ways. Paul indicated this when he wrote: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble” (2 Cor. 1:3-4).
Are you using the lessons you’ve learned in your trials to touch the lives of others? Remember—even little things can mean a lot.
The comfort God has given us
He wants us now to share
With others who are suffering
So they will sense His care. —Sper
God doesn’t comfort us to make us comfortable;
He comforts us to make us comforters.
My Utmost for His Highest, by Oswald Chambers
December 7th, 2010
Repentance
Godly sorrow produces repentance leading to salvation . . . —2 Corinthians 7:10
Conviction of sin is best described in the words:
My sins, my sins, my Savior,
How sad on Thee they fall.
Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight . . .” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.
The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.
A Word with You, by Ron Hutchcraft
Driving Hard On a Dead-End Road - #6237
Tuesday, December 7, 2010
We'd stopped for gas next to an Interstate that takes you at 75 MPH across long miles of desert. I love the west. That's where I saw the sign: "Dead End - 3 Miles Ahead." I thought, "I wonder if anyone ever said, 'I'm not sure that's true of that old dirt road. I think I'll drive that way and check it out for myself.'" We got back on the Interstate, and of course, I had to see where that other road went. Sure enough, that bumpy road ended three miles later in the middle of nothing in the desert...right next to a road that speeds you to a lot of great destinations.
I'm Ron Hutchcraft and I want to have A Word With You today about "Driving Hard On a Dead-End Road."
Why would anyone drive down a road that goes nowhere, especially when there's another road nearby that takes you to some wonderful places? Sadly, people are doing it all the time. Not with their vehicle, but with their life! Maybe because they missed the dead-end sign or they didn't believe it. Someone who's listening right now may be making that very mistake and not even realizing it.
God has put up a sign that warns us to avoid the dead-end streets. In fact, He's written in some big, bold letters. It's posted in our word for today from the Word of God in James 1:14-15 . It says: "Each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death."
That's pretty clear. Every sinful choice is a dead-end street. It leaves you dead at the end. Of course, temptation never announces where it's taking you; only the "goodies" that it seems to be offering you. Sin says, "This may be wrong but it will give you love." You go for it, and you end up more lonely or used than loved. Sin says, "Don't worry. This will give your life some excitement!" You go for it, and you end up hating yourself for what you've done. Sin says, "Come on, you'll feel better about yourself." You drive down the road and you end up feeling worse about yourself.
Sin always kills. Always. It kills your self-respect, it kills people's trust in you, it kills your reputation, people you love, your future, your closeness to God. First, sin fascinates you, then it assassinates you. But the road looks so promising that you blow by God's "Dead End" sign.
Jesus said, "Wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it" (Matthew 7:13 ). What's important is not how nice the road looks but where it's going to take you, and God has made that ironclad clear!
Don't waste any more time on a road that's ultimately going to leave you in the middle of nowhere, even if you can't see that now. God's Word will prove true. When we don't find what we hoped to find on a road we should never be on, we sometimes make a choice that only makes it worse. We decide we need to do more of what already hasn't worked! God says to you, as recorded in Isaiah 48 , "I am the Lord your God who teaches you what is best for you...If only you had paid attention to My commands, your peace would have been like a river, your righteousness like the waves of the sea."
Now that sounds like where you'd like to be, doesn't it? Then it's time to turn back from a road you never should have been on in the first place. What's ahead is only disappointment, despair and death. Within your reach is the Jesus-road; the one that leads to life! He's waiting to welcome you, forgive you and then lead you onto the road you were made to be on! Here's the choice you have in God's own words:
"I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live." (Deuteronomy 30:19 )
Divinity Arrived in a Moment
Posted: 06 Dec 2010 10:01 PM PST
God’s grace that can save everyone has come. Titus 2:11
As moments go, that one appeared no different than any others…It came and went. It was one of the countless moments that have marked time since eternity became measurable.
But in reality, that particular moment was like none other. For through that segment of time a spectacular thing occurred. God became a man. While the creatures of earth walked unaware, Divinity arrived.
Genesis 37
Joseph’s Dreams
1 Jacob lived in the land where his father had stayed, the land of Canaan.
2 This is the account of Jacob’s family line.
Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.
3 Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him. 4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
5 Joseph had a dream, and when he told it to his brothers, they hated him all the more. 6 He said to them, “Listen to this dream I had: 7 We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”
8 His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.
9 Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”
10 When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” 11 His brothers were jealous of him, but his father kept the matter in mind.
Joseph Sold by His Brothers
12 Now his brothers had gone to graze their father’s flocks near Shechem, 13 and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.”
“Very well,” he replied.
14 So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.
When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?”
16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”
17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’”
So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.
19 “Here comes that dreamer!” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”
21 When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said. 22 “Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.
23 So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing— 24 and they took him and threw him into the cistern. The cistern was empty; there was no water in it.
25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.
26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.
28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. 30 He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”
31 Then they got Joseph’s robe, slaughtered a goat and dipped the robe in the blood. 32 They took the ornate robe back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”
33 He recognized it and said, “It is my son’s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.”
34 Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. 35 All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “I will continue to mourn until I join my son in the grave.” So his father wept for him.
36 Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.
Our Daily Bread reading and devotion
Read: 2 Corinthians 1:3-7
2 Corinthians 1:3-7 (NIV)2Co 3 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 5 For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 6 If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7 And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
Little Things
December 7, 2010 — by Anne Cetas
The Father of mercies and God of all comfort . . . comforts us in all our tribulation. —2 Corinthians 1:3-4
A medical school program in New York gives students who are training for geriatric medicine a unique opportunity. They experience life as nursing home residents for 10 days. They learn some of the struggles of maneuvering a wheelchair and being raised out of bed with a lift, as well as reaching the shower bar from a seated position. One student learned how little things counted for a lot—like lowering nameplates on doors so that patients can find their rooms more easily, or putting the TV remote in a reachable location.
Although the students still can’t fully relate, they will be better able to serve the elderly in their future work.
Sometimes God gives us the opportunity to use the lessons we’ve learned and the comfort He’s given us during difficult times to help others in special ways. Paul indicated this when he wrote: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble” (2 Cor. 1:3-4).
Are you using the lessons you’ve learned in your trials to touch the lives of others? Remember—even little things can mean a lot.
The comfort God has given us
He wants us now to share
With others who are suffering
So they will sense His care. —Sper
God doesn’t comfort us to make us comfortable;
He comforts us to make us comforters.
My Utmost for His Highest, by Oswald Chambers
December 7th, 2010
Repentance
Godly sorrow produces repentance leading to salvation . . . —2 Corinthians 7:10
Conviction of sin is best described in the words:
My sins, my sins, my Savior,
How sad on Thee they fall.
Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight . . .” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.
The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.
A Word with You, by Ron Hutchcraft
Driving Hard On a Dead-End Road - #6237
Tuesday, December 7, 2010
We'd stopped for gas next to an Interstate that takes you at 75 MPH across long miles of desert. I love the west. That's where I saw the sign: "Dead End - 3 Miles Ahead." I thought, "I wonder if anyone ever said, 'I'm not sure that's true of that old dirt road. I think I'll drive that way and check it out for myself.'" We got back on the Interstate, and of course, I had to see where that other road went. Sure enough, that bumpy road ended three miles later in the middle of nothing in the desert...right next to a road that speeds you to a lot of great destinations.
I'm Ron Hutchcraft and I want to have A Word With You today about "Driving Hard On a Dead-End Road."
Why would anyone drive down a road that goes nowhere, especially when there's another road nearby that takes you to some wonderful places? Sadly, people are doing it all the time. Not with their vehicle, but with their life! Maybe because they missed the dead-end sign or they didn't believe it. Someone who's listening right now may be making that very mistake and not even realizing it.
God has put up a sign that warns us to avoid the dead-end streets. In fact, He's written in some big, bold letters. It's posted in our word for today from the Word of God in James 1:14-15 . It says: "Each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death."
That's pretty clear. Every sinful choice is a dead-end street. It leaves you dead at the end. Of course, temptation never announces where it's taking you; only the "goodies" that it seems to be offering you. Sin says, "This may be wrong but it will give you love." You go for it, and you end up more lonely or used than loved. Sin says, "Don't worry. This will give your life some excitement!" You go for it, and you end up hating yourself for what you've done. Sin says, "Come on, you'll feel better about yourself." You drive down the road and you end up feeling worse about yourself.
Sin always kills. Always. It kills your self-respect, it kills people's trust in you, it kills your reputation, people you love, your future, your closeness to God. First, sin fascinates you, then it assassinates you. But the road looks so promising that you blow by God's "Dead End" sign.
Jesus said, "Wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it" (Matthew 7:13 ). What's important is not how nice the road looks but where it's going to take you, and God has made that ironclad clear!
Don't waste any more time on a road that's ultimately going to leave you in the middle of nowhere, even if you can't see that now. God's Word will prove true. When we don't find what we hoped to find on a road we should never be on, we sometimes make a choice that only makes it worse. We decide we need to do more of what already hasn't worked! God says to you, as recorded in Isaiah 48 , "I am the Lord your God who teaches you what is best for you...If only you had paid attention to My commands, your peace would have been like a river, your righteousness like the waves of the sea."
Now that sounds like where you'd like to be, doesn't it? Then it's time to turn back from a road you never should have been on in the first place. What's ahead is only disappointment, despair and death. Within your reach is the Jesus-road; the one that leads to life! He's waiting to welcome you, forgive you and then lead you onto the road you were made to be on! Here's the choice you have in God's own words:
"I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live." (Deuteronomy 30:19 )
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