Max Lucado Daily: Ask for Fruit
Ask for Fruit
Posted: 04 Apr 2011 11:01 PM PDT
“The Spirit produces the fruit of love, joy, peace, patience.” Galatians 5:22
Have you asked God to give you some fruit? Well I did once, but . . . But what?
Did you, ahem, grow impatient? Ask him again and again. He won’t grow impatient with your pleading, and you will receive patience in your praying.
And while you’re praying, ask for understanding. “Patient people have great understanding” (Prov. 14:29). Could it be your impatience stems from a lack of understanding? Mine has.
Mark 11:19-33 (New International Version, ©2011)
19 When evening came, Jesus and his disciples[a] went out of the city.
20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”
22 “Have faith in God,” Jesus answered. 23 “Truly[b] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.” [26] [c]
The Authority of Jesus Questioned
27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”
29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”
31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)
33 So they answered Jesus, “We don’t know.”
Jesus said, “Neither will I tell you by what authority I am doing these things.”
Our Daily Bread reading and devotion
Read: Psalm 34:1-10
Of David. When he pretended to be insane before Abimelek, who drove him away, and he left.
1 I will extol the LORD at all times;
his praise will always be on my lips.
2 I will glory in the LORD;
let the afflicted hear and rejoice.
3 Glorify the LORD with me;
let us exalt his name together.
4 I sought the LORD, and he answered me;
he delivered me from all my fears.
5 Those who look to him are radiant;
their faces are never covered with shame.
6 This poor man called, and the LORD heard him;
he saved him out of all his troubles.
7 The angel of the LORD encamps around those who fear him,
and he delivers them.
8 Taste and see that the LORD is good;
blessed is the one who takes refuge in him.
9 Fear the LORD, you his holy people,
for those who fear him lack nothing.
10 The lions may grow weak and hungry,
but those who seek the LORD lack no good thing.
The Last Jellybean
April 5, 2011 — by Cindy Hess Kasper
One afternoon Angela gave her young daughter four jellybeans and let her know that was all the candy she was going to receive.
After practically inhaling the first three candies, Eliana lingered over the final one. She sucked on it, took it out of her mouth, bit into it, sucked on it some more, then gnawed at the outer shell. Knowing that this was her last jellybean, she took a full 45 minutes to ingest the treat completely.
Angela observed her little girl with amusement. It occurred to her that she was watching Eliana learn the value of savoring—enjoying taste and texture and learning to draw out every possible bit of flavor from the pleasurable experience.
When we read, “Oh, taste and see that the Lord is good” (Ps. 34:8), we can be sure that God wants us to “savor” His presence. He allows us to gain intimate and satisfying knowledge of Him. And when we meditate on His Word, we will draw out a deeper understanding of who He is (Ezek. 3:1-3). As we taste His goodness and love, He will reveal the distinctive flavor of His creativity, sovereignty, holiness, and faithfulness.
Our Father must look on with enjoyment as we learn how to enjoy and savor Him.
Oh, taste the goodness of the Lord
And savor all that He has done;
Draw close and give your praise to Him—
The holy, sovereign, faithful One. —Sper
Our greatest privilege is to enjoy God’s presence.
My Utmost for His Highest, by Oswald Chambers
April 5th, 2011
His Agony and Our Access
Jesus came with them to a place called Gethsemane, and said to the disciples . . . . ’Stay here and watch with Me’ —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.
It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “. . . the devil . . . departed from Him until an opportune time” (Luke 4:13). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.
The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.
A Word with You, by Ron Hutchcraft
The Brink of "I Think I Can't" - #6322
Tuesday, April 5, 2011
I'll bet you remember these familiar words: "I think I can. I think I can. I think I can. I think I can." Oh, sure you do. Well, I hope you do, or else you had a deprived childhood. Because most of us grew up on those words. It's that little book, The Little Engine That Could. I think Fred Flintstone must have read it to his kids it's that old. Remember, the little engine tries to make it up to the top of the mountain, with this train load of toys. It's a mountain that no other train was able to navigate. And as he gets near the top, he says, "I think I can. I think I can (puff, puff, chug, chug)." Oh, I've read it so many times to my kids and now my grandkids. Well, as you remember, of course, he makes it to the top of the mountain. It's a great book. It's got a great philosophy of life. It's a great confidence builder. But maybe right now you've hit a mountain that you really can't climb. Maybe you need to read that book again - or, how about a much better book.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Brink of 'I Think I Can't.'"
Now, about that mountain that you're having a hard time getting to the top of. I have been trying to chug up mine lately, and not making it. Maybe you're there. There's just too much right now. Maybe it's one of those Morton Salt times, you know, when it rains it pours. It's gotten worse before it got better. It could be that you're just too tired, too depleted to handle it. Maybe you have in front of you a responsibility or even a ministry that looks...well, just too big for you. And you are living on the brink of "I think I can't."
Well, if it's any comfort to you, someone as strong as the great Apostle Paul was there. He recorded it in 2 Corinthians chapter 1, verse 8. He talks about pressure in his life. He says, "We were under great pressure, far beyond our ability to endure, so that we despaired even of life." Now, Paul was literally on the brink of "I think I can't." He talks about the responsibilities of his ministry. And in chapter 2, verse 16, it says, "Who is equal to such a task?" Well, he's just barely hanging on...maybe just like you.
And then all of a sudden in chapter 3, verse 4, he talks about "such confidence is ours through Christ before God." Wait a minute! Where did this confidence come from? I thought you couldn't make it up the mountain, Paul.
Well, our secret is our word for today from the Word of God from 2 Corinthians chapter 3, verse 5. He says this, "Our competence comes from God. Not that we are confident in ourselves to claim anything for ourselves, He has made us competent." Now, there's a re-appearing Greek word here that means "adequate," "qualified for," "worthy," "large enough." It's the word that John the Baptist used when he said, "I'm not worthy..." - I don't deserve to untie Jesus' sandals. Paul said, "I don't deserve to be an apostle," but now he's confident.
Well, if you feel you're not adequate, you're right. If you feel like you don't deserve the position you have, right again. If you feel like you can't handle what you've got, you're right. God lets us get to these overload points so He can show us what we can't do and what He can do. The simple fact is whatever the gap between your strength and your challenge, God makes up the difference. He has made us competent.
So, draw deeply on His strength. Be honest about how desperate you are. And then proceed ahead as if God will get you to the top of the mountain. Because He will, if you are at the brink of "I think I can't." Because then, you're at the brink of God's miraculous enabling.
Tuesday, April 5, 2011
Monday, April 4, 2011
Leviticus 27, Bible Reading and Daily Devotionals
Max Lucado Daily: You Need A Savior
You Need A Savior
Posted: 03 Apr 2011 11:01 PM PDT
“If the Son makes you free, you will be truly free.” John 8:36
Trying to make it to heaven on our own goodness is like trying to get to the moon on a moon beam; nice idea, but try it and see what happens.
Listen. Quit trying to quench your own guilt. You can’t do it. There’s no way.
Not with a bottle of whiskey or perfect Sunday school attendance. Sorry. I don’t care how bad you are. You can’t be bad enough to forget it. And I don’t care how good you are. You can’t be good enough to overcome it.
Leviticus 27
Redeeming What Is the LORD’s
1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: ‘If anyone makes a special vow to dedicate a person to the LORD by giving the equivalent value, 3 set the value of a male between the ages of twenty and sixty at fifty shekels[c] of silver, according to the sanctuary shekel[d]; 4 for a female, set her value at thirty shekels[e]; 5 for a person between the ages of five and twenty, set the value of a male at twenty shekels[f] and of a female at ten shekels[g]; 6 for a person between one month and five years, set the value of a male at five shekels[h] of silver and that of a female at three shekels[i] of silver; 7 for a person sixty years old or more, set the value of a male at fifteen shekels[j] and of a female at ten shekels. 8 If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford.
9 “‘If what they vowed is an animal that is acceptable as an offering to the LORD, such an animal given to the LORD becomes holy. 10 They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy. 11 If what they vowed is a ceremonially unclean animal—one that is not acceptable as an offering to the LORD—the animal must be presented to the priest, 12 who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. 13 If the owner wishes to redeem the animal, a fifth must be added to its value.
14 “‘If anyone dedicates their house as something holy to the LORD, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. 15 If the one who dedicates their house wishes to redeem it, they must add a fifth to its value, and the house will again become theirs.
16 “‘If anyone dedicates to the LORD part of their family land, its value is to be set according to the amount of seed required for it—fifty shekels of silver to a homer[k] of barley seed. 17 If they dedicate a field during the Year of Jubilee, the value that has been set remains. 18 But if they dedicate a field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced. 19 If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs. 20 If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. 21 When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it will become priestly property.
22 “‘If anyone dedicates to the LORD a field they have bought, which is not part of their family land, 23 the priest will determine its value up to the Year of Jubilee, and the owner must pay its value on that day as something holy to the LORD. 24 In the Year of Jubilee the field will revert to the person from whom it was bought, the one whose land it was. 25 Every value is to be set according to the sanctuary shekel, twenty gerahs to the shekel.
26 “‘No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the LORD; whether an ox[l] or a sheep, it is the LORD’s. 27 If it is one of the unclean animals, it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.
28 “‘But nothing that a person owns and devotes[m] to the LORD—whether a human being or an animal or family land—may be sold or redeemed; everything so devoted is most holy to the LORD.
29 “‘No person devoted to destruction[n] may be ransomed; they are to be put to death.
30 “‘A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD. 31 Whoever would redeem any of their tithe must add a fifth of the value to it. 32 Every tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod—will be holy to the LORD. 33 No one may pick out the good from the bad or make any substitution. If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.’”
34 These are the commands the LORD gave Moses at Mount Sinai for the Israelites.
Our Daily Bread reading and devotion
Read: 2 Timothy 2:1-7
The Appeal Renewed
1 You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3 Join with me in suffering, like a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5 Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops. 7 Reflect on what I am saying, for the Lord will give you insight into all this.
An Attached Fuel Hose
April 4, 2011 — by C. P. Hia
No one engaged in warfare entangles himself with the affairs of this life. —2 Timothy 2:4
Felipe Massa of Brazil should have won the Formula One Grand Prix in Singapore in September 2008. But as he drove off from a refueling stop while in the lead, the fuel hose was still attached. By the time his team removed the hose, he had lost so much time that he finished 13th.
The apostle Paul warned Timothy of another kind of attachment that would cause him defeat—“the affairs of this life” (2 Tim. 2:4). He urged Timothy not to let anything slow him down or distract him from the cause of his Lord and Master.
There are many attractive things in our world that are so easy to get entangled with—hobbies, sports, TV, computer games. These may start off as “refueling” activities, but later they can take up so much of our time and thought that they interfere with the purpose for which God created us: to share the good news of Christ, serve Him with our gifts, and bring glory to Him.
Paul told Timothy why he ought not be entangled with this world’s affairs: So that he could “please Him” (v.4). If your desire is to please the Lord Jesus, you will want to stay untangled from the world. As John reminds us, “The world is passing away, and the lust of it; but he who does the will of God abides forever” (1 John 2:17).
For Further Study
If you have questions about your life’s purpose in this
world, read online Why In The World Am I Here?
at www.discoveryseries.org/q0502
Although we live in this world,
we must declare our allegiance to heaven.
My Utmost for His Highest, by Oswald Chambers
April 4th, 2011
The Way to Permanent Faith
Indeed the hour is coming . . . that you will be scattered . . . —John 16:32
Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.
“. . . you . . . will leave Me alone.” Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental
“. . . be of good cheer, I have overcome the world” (John 16:33). Unyielding spiritual fortitude is what we need.
A Word with You, by Ron Hutchcraft
Daddy's Smile - #6321
Monday, April 4, 2011
I remember my son's first football game in high school. He was all decked out in his football armor and looking appropriately intimidating like you're supposed to look. And he came on the field with the rest of the team, but as macho as he was (or was trying to be), as soon as he came out he just glanced up at the stands, and I knew why. He wanted to be sure his Father was there watching him.
And there weren't too many there, but I was able to make it that day. And when that happened, I was reminded of another day when he was much younger. We were out working in the yard together on a very hot day. And he was clipping and I was mowing, and I kind of just flashed a smile in his direction. A few minutes later, he came up, yelled over the lawn mower and said, "Daddy, please do that again." I said, "Do what again?" He said, "The smile. It's your smile that keeps me going, Dad." Well, actually, you and I are a lot like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Daddy's Smile."
Our word for today from the Word of God comes from Deuteronomy chapter 28, and God is actually giving the Jewish nation instructions as they're about to enter the Promised Land. And listen to what He says about how their life is going to go and what it depends on. I'll be reading from verse 1 to start with, "If you fully obey the Lord your God and carefully follow all His commandments I give you today, the Lord your God will set you high above all the nations on the earth." All right, that sounds good. Now, listen to verse 15, "However, if you do not obey the Lord your God and do not carefully follow all His commands, all these curses will come upon you and overtake you."
Now, you can see here that everything that matters in life depends totally on the blessing of God, or I guess we could call it the smile of God. Is God smiling when He looks at the way you're living? You see, His blessing depends on obediently carrying out that part of my life as the Bible says to. Now, this passage shows that in many areas. It talks, for example, about their enemies. It says, "The Lord will grant that the enemies who rise up against you will be defeated before you. They will come at you from one direction, but they will flee from you in seven." That's if you're obeying Him. If you don't, here's what it says, "The Lord will cause you to be defeated before your enemies." He says that "you'll leave as seven, though you came as one." Same army - opposite result.
Listen to what it says about financial stability. If you're obeying the Lord; if He blesses you, you will lend to many nations, but will borrow from none." And later on in the chapter it says, "The alien in your land will lend to you, but you will not lend to him. He will be the head; you will be the tail." It goes on to talk about how your daily work will go; the kind of results you're going to get from your work. And in each case, these people put in the same effort, but they get opposite results. And the determining factor is the smile of God. Not the effort, but the blessing; the difference between fruit and frustration.
Now, maybe there's an area of your life right now that's particularly frustrating, and you've tried everything. You've worked harder, you've planned, you've used every trick you know. Could it be you're missing God's blessing on it? Is there in that part of your life something He can't bless: an attitude, a secret sin, a relationship, a method you are using to go about getting it, an untruth maybe? So often the answer to frustration is not greater effort, it's greater obedience.
Bob Pierce, the founder of World Vision, said, "Lord, we ask not that You bless what we do, but that we do what You bless." You see, after all is said and done, all that really matters; all that keeps us going is Daddy's smile.
You Need A Savior
Posted: 03 Apr 2011 11:01 PM PDT
“If the Son makes you free, you will be truly free.” John 8:36
Trying to make it to heaven on our own goodness is like trying to get to the moon on a moon beam; nice idea, but try it and see what happens.
Listen. Quit trying to quench your own guilt. You can’t do it. There’s no way.
Not with a bottle of whiskey or perfect Sunday school attendance. Sorry. I don’t care how bad you are. You can’t be bad enough to forget it. And I don’t care how good you are. You can’t be good enough to overcome it.
Leviticus 27
Redeeming What Is the LORD’s
1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: ‘If anyone makes a special vow to dedicate a person to the LORD by giving the equivalent value, 3 set the value of a male between the ages of twenty and sixty at fifty shekels[c] of silver, according to the sanctuary shekel[d]; 4 for a female, set her value at thirty shekels[e]; 5 for a person between the ages of five and twenty, set the value of a male at twenty shekels[f] and of a female at ten shekels[g]; 6 for a person between one month and five years, set the value of a male at five shekels[h] of silver and that of a female at three shekels[i] of silver; 7 for a person sixty years old or more, set the value of a male at fifteen shekels[j] and of a female at ten shekels. 8 If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford.
9 “‘If what they vowed is an animal that is acceptable as an offering to the LORD, such an animal given to the LORD becomes holy. 10 They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy. 11 If what they vowed is a ceremonially unclean animal—one that is not acceptable as an offering to the LORD—the animal must be presented to the priest, 12 who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. 13 If the owner wishes to redeem the animal, a fifth must be added to its value.
14 “‘If anyone dedicates their house as something holy to the LORD, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. 15 If the one who dedicates their house wishes to redeem it, they must add a fifth to its value, and the house will again become theirs.
16 “‘If anyone dedicates to the LORD part of their family land, its value is to be set according to the amount of seed required for it—fifty shekels of silver to a homer[k] of barley seed. 17 If they dedicate a field during the Year of Jubilee, the value that has been set remains. 18 But if they dedicate a field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced. 19 If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs. 20 If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. 21 When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it will become priestly property.
22 “‘If anyone dedicates to the LORD a field they have bought, which is not part of their family land, 23 the priest will determine its value up to the Year of Jubilee, and the owner must pay its value on that day as something holy to the LORD. 24 In the Year of Jubilee the field will revert to the person from whom it was bought, the one whose land it was. 25 Every value is to be set according to the sanctuary shekel, twenty gerahs to the shekel.
26 “‘No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the LORD; whether an ox[l] or a sheep, it is the LORD’s. 27 If it is one of the unclean animals, it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.
28 “‘But nothing that a person owns and devotes[m] to the LORD—whether a human being or an animal or family land—may be sold or redeemed; everything so devoted is most holy to the LORD.
29 “‘No person devoted to destruction[n] may be ransomed; they are to be put to death.
30 “‘A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD. 31 Whoever would redeem any of their tithe must add a fifth of the value to it. 32 Every tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod—will be holy to the LORD. 33 No one may pick out the good from the bad or make any substitution. If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.’”
34 These are the commands the LORD gave Moses at Mount Sinai for the Israelites.
Our Daily Bread reading and devotion
Read: 2 Timothy 2:1-7
The Appeal Renewed
1 You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3 Join with me in suffering, like a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5 Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops. 7 Reflect on what I am saying, for the Lord will give you insight into all this.
An Attached Fuel Hose
April 4, 2011 — by C. P. Hia
No one engaged in warfare entangles himself with the affairs of this life. —2 Timothy 2:4
Felipe Massa of Brazil should have won the Formula One Grand Prix in Singapore in September 2008. But as he drove off from a refueling stop while in the lead, the fuel hose was still attached. By the time his team removed the hose, he had lost so much time that he finished 13th.
The apostle Paul warned Timothy of another kind of attachment that would cause him defeat—“the affairs of this life” (2 Tim. 2:4). He urged Timothy not to let anything slow him down or distract him from the cause of his Lord and Master.
There are many attractive things in our world that are so easy to get entangled with—hobbies, sports, TV, computer games. These may start off as “refueling” activities, but later they can take up so much of our time and thought that they interfere with the purpose for which God created us: to share the good news of Christ, serve Him with our gifts, and bring glory to Him.
Paul told Timothy why he ought not be entangled with this world’s affairs: So that he could “please Him” (v.4). If your desire is to please the Lord Jesus, you will want to stay untangled from the world. As John reminds us, “The world is passing away, and the lust of it; but he who does the will of God abides forever” (1 John 2:17).
For Further Study
If you have questions about your life’s purpose in this
world, read online Why In The World Am I Here?
at www.discoveryseries.org/q0502
Although we live in this world,
we must declare our allegiance to heaven.
My Utmost for His Highest, by Oswald Chambers
April 4th, 2011
The Way to Permanent Faith
Indeed the hour is coming . . . that you will be scattered . . . —John 16:32
Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.
“. . . you . . . will leave Me alone.” Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental
“. . . be of good cheer, I have overcome the world” (John 16:33). Unyielding spiritual fortitude is what we need.
A Word with You, by Ron Hutchcraft
Daddy's Smile - #6321
Monday, April 4, 2011
I remember my son's first football game in high school. He was all decked out in his football armor and looking appropriately intimidating like you're supposed to look. And he came on the field with the rest of the team, but as macho as he was (or was trying to be), as soon as he came out he just glanced up at the stands, and I knew why. He wanted to be sure his Father was there watching him.
And there weren't too many there, but I was able to make it that day. And when that happened, I was reminded of another day when he was much younger. We were out working in the yard together on a very hot day. And he was clipping and I was mowing, and I kind of just flashed a smile in his direction. A few minutes later, he came up, yelled over the lawn mower and said, "Daddy, please do that again." I said, "Do what again?" He said, "The smile. It's your smile that keeps me going, Dad." Well, actually, you and I are a lot like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Daddy's Smile."
Our word for today from the Word of God comes from Deuteronomy chapter 28, and God is actually giving the Jewish nation instructions as they're about to enter the Promised Land. And listen to what He says about how their life is going to go and what it depends on. I'll be reading from verse 1 to start with, "If you fully obey the Lord your God and carefully follow all His commandments I give you today, the Lord your God will set you high above all the nations on the earth." All right, that sounds good. Now, listen to verse 15, "However, if you do not obey the Lord your God and do not carefully follow all His commands, all these curses will come upon you and overtake you."
Now, you can see here that everything that matters in life depends totally on the blessing of God, or I guess we could call it the smile of God. Is God smiling when He looks at the way you're living? You see, His blessing depends on obediently carrying out that part of my life as the Bible says to. Now, this passage shows that in many areas. It talks, for example, about their enemies. It says, "The Lord will grant that the enemies who rise up against you will be defeated before you. They will come at you from one direction, but they will flee from you in seven." That's if you're obeying Him. If you don't, here's what it says, "The Lord will cause you to be defeated before your enemies." He says that "you'll leave as seven, though you came as one." Same army - opposite result.
Listen to what it says about financial stability. If you're obeying the Lord; if He blesses you, you will lend to many nations, but will borrow from none." And later on in the chapter it says, "The alien in your land will lend to you, but you will not lend to him. He will be the head; you will be the tail." It goes on to talk about how your daily work will go; the kind of results you're going to get from your work. And in each case, these people put in the same effort, but they get opposite results. And the determining factor is the smile of God. Not the effort, but the blessing; the difference between fruit and frustration.
Now, maybe there's an area of your life right now that's particularly frustrating, and you've tried everything. You've worked harder, you've planned, you've used every trick you know. Could it be you're missing God's blessing on it? Is there in that part of your life something He can't bless: an attitude, a secret sin, a relationship, a method you are using to go about getting it, an untruth maybe? So often the answer to frustration is not greater effort, it's greater obedience.
Bob Pierce, the founder of World Vision, said, "Lord, we ask not that You bless what we do, but that we do what You bless." You see, after all is said and done, all that really matters; all that keeps us going is Daddy's smile.
Sunday, April 3, 2011
Leviticus 26, Bible Reading and Daily Devotionals
Max Lucado Daily: Preparing a Place
Preparing a Place
Posted: 02 Apr 2011 11:01 PM PDT
“There are many rooms in my Father’s house; I would not tell you this if it were not true.” John 14:2
“It is finished!” he cried.
And the great Creator went home.
(He’s not resting, though. Word has it that his tireless hands are preparing a city so glorious even the angels get goose bumps upon seeing it. Considering what he has done so far, that is one creation I plan to see.)
Leviticus 26
Reward for Obedience
1 “‘Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the LORD your God.
2 “‘Observe my Sabbaths and have reverence for my sanctuary. I am the LORD.
3 “‘If you follow my decrees and are careful to obey my commands, 4 I will send you rain in its season, and the ground will yield its crops and the trees their fruit. 5 Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.
6 “‘I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove wild beasts from the land, and the sword will not pass through your country. 7 You will pursue your enemies, and they will fall by the sword before you. 8 Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.
9 “‘I will look on you with favor and make you fruitful and increase your numbers, and I will keep my covenant with you. 10 You will still be eating last year’s harvest when you will have to move it out to make room for the new. 11 I will put my dwelling place[a] among you, and I will not abhor you. 12 I will walk among you and be your God, and you will be my people. 13 I am the LORD your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high.
Punishment for Disobedience
14 “‘But if you will not listen to me and carry out all these commands, 15 and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, 16 then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. You will plant seed in vain, because your enemies will eat it. 17 I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.
18 “‘If after all this you will not listen to me, I will punish you for your sins seven times over. 19 I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20 Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of your land yield their fruit.
21 “‘If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve. 22 I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.
23 “‘If in spite of these things you do not accept my correction but continue to be hostile toward me, 24 I myself will be hostile toward you and will afflict you for your sins seven times over. 25 And I will bring the sword on you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. 26 When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.
27 “‘If in spite of this you still do not listen to me but continue to be hostile toward me, 28 then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. 29 You will eat the flesh of your sons and the flesh of your daughters. 30 I will destroy your high places, cut down your incense altars and pile your dead bodies[b] on the lifeless forms of your idols, and I will abhor you. 31 I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings. 32 I myself will lay waste the land, so that your enemies who live there will be appalled. 33 I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. 34 Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths. 35 All the time that it lies desolate, the land will have the rest it did not have during the sabbaths you lived in it.
36 “‘As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them. 37 They will stumble over one another as though fleeing from the sword, even though no one is pursuing them. So you will not be able to stand before your enemies. 38 You will perish among the nations; the land of your enemies will devour you. 39 Those of you who are left will waste away in the lands of their enemies because of their sins; also because of their ancestors’ sins they will waste away.
40 “‘But if they will confess their sins and the sins of their ancestors—their unfaithfulness and their hostility toward me, 41 which made me hostile toward them so that I sent them into the land of their enemies—then when their uncircumcised hearts are humbled and they pay for their sin, 42 I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees. 44 Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the LORD their God. 45 But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the LORD.’”
46 These are the decrees, the laws and the regulations that the LORD established at Mount Sinai between himself and the Israelites through Moses.
Our Daily Bread reading and devotion
Read: 1 Corinthians 11:27-29
1 Corinthians 11:27-29 (New International Version, ©2011)
27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.
Time For A Checkup
April 3, 2011 — by Bill Crowder
Let a man examine himself, and so let him eat of the bread and drink of the cup. —1 Corinthians 11:28
Every year I have a physical—that periodic visit to the doctor’s office where I’m poked and prodded, screened and studied. It is something that can be easy to dread, and even to fear. We aren’t sure what the tests will show or what the doctors will say. Still, we know that we need this evaluation to understand our physical well-being and what is needed as we move forward.
The same is true spiritually in the life of the Christ-follower. We need to pause from time to time and reflect on the condition of our hearts and lives.
One place for an important self-study is at the Lord’s Table. Paul wrote to the Corinthians, some of whom were eating in an unworthy manner: “Let a man examine himself, and so let him eat of the bread and drink of the cup” (1 Cor. 11:28). In the remembrance of Christ’s death for us, there can be a sobering clarity of thought and understanding, for as we consider the price Jesus paid for us, it is the best time to consider the condition of our heart and our relationships. Then, with honest understanding of our spiritual well-being, we can turn to Him for the grace we need to move forward in His name.
Is it time for your checkup?
Search me, O God, my heart discern;
Try me, my inmost thoughts to learn.
Help me to keep from sin, I pray,
Guarding my mind throughout this day. —Anon.
Self-examination is one test from which no Christian is excused.
My Utmost for His Highest, by Oswald Chambers
April 3rd, 2011
"If You Had Known!"
If you had known . . . in this your day, the things that make for your peace! But now they are hidden from your eyes —Luke 19:42
Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there-the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to “whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matthew 23:27).
What is it that blinds you to the peace of God “in this your day”? Do you have a strange god-not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis “by the skin of my teeth,” only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes.
“If you had known . . . .” God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And “now they are hidden from your eyes” because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut-doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.
Preparing a Place
Posted: 02 Apr 2011 11:01 PM PDT
“There are many rooms in my Father’s house; I would not tell you this if it were not true.” John 14:2
“It is finished!” he cried.
And the great Creator went home.
(He’s not resting, though. Word has it that his tireless hands are preparing a city so glorious even the angels get goose bumps upon seeing it. Considering what he has done so far, that is one creation I plan to see.)
Leviticus 26
Reward for Obedience
1 “‘Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the LORD your God.
2 “‘Observe my Sabbaths and have reverence for my sanctuary. I am the LORD.
3 “‘If you follow my decrees and are careful to obey my commands, 4 I will send you rain in its season, and the ground will yield its crops and the trees their fruit. 5 Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.
6 “‘I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove wild beasts from the land, and the sword will not pass through your country. 7 You will pursue your enemies, and they will fall by the sword before you. 8 Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.
9 “‘I will look on you with favor and make you fruitful and increase your numbers, and I will keep my covenant with you. 10 You will still be eating last year’s harvest when you will have to move it out to make room for the new. 11 I will put my dwelling place[a] among you, and I will not abhor you. 12 I will walk among you and be your God, and you will be my people. 13 I am the LORD your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high.
Punishment for Disobedience
14 “‘But if you will not listen to me and carry out all these commands, 15 and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, 16 then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. You will plant seed in vain, because your enemies will eat it. 17 I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.
18 “‘If after all this you will not listen to me, I will punish you for your sins seven times over. 19 I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20 Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of your land yield their fruit.
21 “‘If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve. 22 I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.
23 “‘If in spite of these things you do not accept my correction but continue to be hostile toward me, 24 I myself will be hostile toward you and will afflict you for your sins seven times over. 25 And I will bring the sword on you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. 26 When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.
27 “‘If in spite of this you still do not listen to me but continue to be hostile toward me, 28 then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. 29 You will eat the flesh of your sons and the flesh of your daughters. 30 I will destroy your high places, cut down your incense altars and pile your dead bodies[b] on the lifeless forms of your idols, and I will abhor you. 31 I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings. 32 I myself will lay waste the land, so that your enemies who live there will be appalled. 33 I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. 34 Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths. 35 All the time that it lies desolate, the land will have the rest it did not have during the sabbaths you lived in it.
36 “‘As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them. 37 They will stumble over one another as though fleeing from the sword, even though no one is pursuing them. So you will not be able to stand before your enemies. 38 You will perish among the nations; the land of your enemies will devour you. 39 Those of you who are left will waste away in the lands of their enemies because of their sins; also because of their ancestors’ sins they will waste away.
40 “‘But if they will confess their sins and the sins of their ancestors—their unfaithfulness and their hostility toward me, 41 which made me hostile toward them so that I sent them into the land of their enemies—then when their uncircumcised hearts are humbled and they pay for their sin, 42 I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees. 44 Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the LORD their God. 45 But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the LORD.’”
46 These are the decrees, the laws and the regulations that the LORD established at Mount Sinai between himself and the Israelites through Moses.
Our Daily Bread reading and devotion
Read: 1 Corinthians 11:27-29
1 Corinthians 11:27-29 (New International Version, ©2011)
27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.
Time For A Checkup
April 3, 2011 — by Bill Crowder
Let a man examine himself, and so let him eat of the bread and drink of the cup. —1 Corinthians 11:28
Every year I have a physical—that periodic visit to the doctor’s office where I’m poked and prodded, screened and studied. It is something that can be easy to dread, and even to fear. We aren’t sure what the tests will show or what the doctors will say. Still, we know that we need this evaluation to understand our physical well-being and what is needed as we move forward.
The same is true spiritually in the life of the Christ-follower. We need to pause from time to time and reflect on the condition of our hearts and lives.
One place for an important self-study is at the Lord’s Table. Paul wrote to the Corinthians, some of whom were eating in an unworthy manner: “Let a man examine himself, and so let him eat of the bread and drink of the cup” (1 Cor. 11:28). In the remembrance of Christ’s death for us, there can be a sobering clarity of thought and understanding, for as we consider the price Jesus paid for us, it is the best time to consider the condition of our heart and our relationships. Then, with honest understanding of our spiritual well-being, we can turn to Him for the grace we need to move forward in His name.
Is it time for your checkup?
Search me, O God, my heart discern;
Try me, my inmost thoughts to learn.
Help me to keep from sin, I pray,
Guarding my mind throughout this day. —Anon.
Self-examination is one test from which no Christian is excused.
My Utmost for His Highest, by Oswald Chambers
April 3rd, 2011
"If You Had Known!"
If you had known . . . in this your day, the things that make for your peace! But now they are hidden from your eyes —Luke 19:42
Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there-the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to “whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matthew 23:27).
What is it that blinds you to the peace of God “in this your day”? Do you have a strange god-not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis “by the skin of my teeth,” only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes.
“If you had known . . . .” God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And “now they are hidden from your eyes” because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut-doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.
Saturday, April 2, 2011
Mark 11, Bible Reading and Daily Devotionals
Max Lucado Daily: Simple Ways
Simple Ways
Posted: 01 Apr 2011 11:01 PM PDT
“He had no special beauty of form to make us notice him.” Isaiah 53:2
Drop-dead smile? Steal-your-breath-physique? No. Heads didn’t turn when Jesus passed. If he was anything like his peers, he had a broad peasant’s face, dark olive skin, short curly hair, and a prominent nose. He stood five feet one inch tall and weighed around 110 pounds. Hardly worthy of a GQ cover . . .
Are your looks run-of-the-mill and your ways simple? So were his. He’s been there.
Mark 11
Jesus Comes to Jerusalem as King
1 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”
4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,
“Hosanna![a]”
“Blessed is he who comes in the name of the Lord!”[b]
10 “Blessed is the coming kingdom of our father David!”
“Hosanna in the highest heaven!”
11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.
Jesus Curses a Fig Tree and Clears the Temple Courts
12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.
15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[c]? But you have made it ‘a den of robbers.’[d]”
18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.
Our Daily Bread reading and devotion
Read: Acts 11:19-26
The Church in Antioch
19 Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. 20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a great number of people believed and turned to the Lord.
22 News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.
Known For Compassion
April 2, 2011 — by David C. McCasland
He was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. —Acts 11:24
During Major Gen. Mark Graham’s 2 years as commander of Fort Carson, Colorado, he became known and loved for the way he treated others. One US Army colleague said: “I have never come across another general officer who was so compassionate and so concerned about the well-being of soldiers and their families.” After losing one son to suicide and another who was killed in action, Mark and his wife, Carol, dedicated themselves to helping soldiers and their families cope with service-related stress, depression, and loss.
In the book of Acts, a follower of Christ was well known for his care and concern toward others. His name was Joseph, but in the early church, the apostles called him Barnabas—“son of encouragement.” It was Barnabas who vouched for the newly converted Saul when others doubted the sincerity of his faith (Acts 9:26-27). Later, Barnabas brought Saul from Tarsus to teach the believers in Antioch (11:25-26). And it was Barnabas who wanted to give John Mark a second chance after his failure on a previous missionary journey (15:36-38).
Compassion is an inner feeling resulting in outward action. It should be our daily uniform of service (Col. 3:12). By God’s grace, may we be known for it.
Lord, help us be compassionate
To people in their grief;
Then tell them of the love of Christ,
Who’ll bring their souls relief. —Sper
True compassion is love in action.
My Utmost for His Highest, by Oswald Chambers
April 2nd, 2011
The Glory That’s Unsurpassed
. . . the Lord Jesus . . . has sent me that you may receive your sight . . . —Acts 9:17
When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.
We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.
The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22).
Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.
Simple Ways
Posted: 01 Apr 2011 11:01 PM PDT
“He had no special beauty of form to make us notice him.” Isaiah 53:2
Drop-dead smile? Steal-your-breath-physique? No. Heads didn’t turn when Jesus passed. If he was anything like his peers, he had a broad peasant’s face, dark olive skin, short curly hair, and a prominent nose. He stood five feet one inch tall and weighed around 110 pounds. Hardly worthy of a GQ cover . . .
Are your looks run-of-the-mill and your ways simple? So were his. He’s been there.
Mark 11
Jesus Comes to Jerusalem as King
1 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”
4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,
“Hosanna![a]”
“Blessed is he who comes in the name of the Lord!”[b]
10 “Blessed is the coming kingdom of our father David!”
“Hosanna in the highest heaven!”
11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.
Jesus Curses a Fig Tree and Clears the Temple Courts
12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.
15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[c]? But you have made it ‘a den of robbers.’[d]”
18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.
Our Daily Bread reading and devotion
Read: Acts 11:19-26
The Church in Antioch
19 Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. 20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a great number of people believed and turned to the Lord.
22 News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.
Known For Compassion
April 2, 2011 — by David C. McCasland
He was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. —Acts 11:24
During Major Gen. Mark Graham’s 2 years as commander of Fort Carson, Colorado, he became known and loved for the way he treated others. One US Army colleague said: “I have never come across another general officer who was so compassionate and so concerned about the well-being of soldiers and their families.” After losing one son to suicide and another who was killed in action, Mark and his wife, Carol, dedicated themselves to helping soldiers and their families cope with service-related stress, depression, and loss.
In the book of Acts, a follower of Christ was well known for his care and concern toward others. His name was Joseph, but in the early church, the apostles called him Barnabas—“son of encouragement.” It was Barnabas who vouched for the newly converted Saul when others doubted the sincerity of his faith (Acts 9:26-27). Later, Barnabas brought Saul from Tarsus to teach the believers in Antioch (11:25-26). And it was Barnabas who wanted to give John Mark a second chance after his failure on a previous missionary journey (15:36-38).
Compassion is an inner feeling resulting in outward action. It should be our daily uniform of service (Col. 3:12). By God’s grace, may we be known for it.
Lord, help us be compassionate
To people in their grief;
Then tell them of the love of Christ,
Who’ll bring their souls relief. —Sper
True compassion is love in action.
My Utmost for His Highest, by Oswald Chambers
April 2nd, 2011
The Glory That’s Unsurpassed
. . . the Lord Jesus . . . has sent me that you may receive your sight . . . —Acts 9:17
When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.
We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.
The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22).
Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.
Friday, April 1, 2011
Leviticus 25, Bible Reading and Daily Devotionals
Max Lucado Daily: God’s Joy
“I have said these things to you that my joy may be in you.” John 15:11 RSV
Think about God’s joy. What can cloud it? What can quench it? . . . Is God ever in a bad mood because of bad weather? Does God get ruffled over long lines or traffic jams? Does God ever refuse to rotate the earth because his feelings are hurt?
No. His is a joy which consequences cannot quench. His is a peace which circumstances cannot steal.
Leviticus 25
The Sabbath Year
1 The LORD said to Moses at Mount Sinai, 2 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a sabbath to the LORD. 3 For six years sow your fields, and for six years prune your vineyards and gather their crops. 4 But in the seventh year the land is to have a year of sabbath rest, a sabbath to the LORD. Do not sow your fields or prune your vineyards. 5 Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6 Whatever the land yields during the sabbath year will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, 7 as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.
The Year of Jubilee
8 “‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. 9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. 11 The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.
13 “‘In this Year of Jubilee everyone is to return to their own property.
14 “‘If you sell land to any of your own people or buy land from them, do not take advantage of each other. 15 You are to buy from your own people on the basis of the number of years since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what is really being sold to you is the number of crops. 17 Do not take advantage of each other, but fear your God. I am the LORD your God.
18 “‘Follow my decrees and be careful to obey my laws, and you will live safely in the land. 19 Then the land will yield its fruit, and you will eat your fill and live there in safety. 20 You may ask, “What will we eat in the seventh year if we do not plant or harvest our crops?” 21 I will send you such a blessing in the sixth year that the land will yield enough for three years. 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.
23 “‘The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers. 24 Throughout the land that you hold as a possession, you must provide for the redemption of the land.
25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative is to come and redeem what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper and acquire sufficient means to redeem it themselves, 27 they are to determine the value for the years since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property. 28 But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and they can then go back to their property.
29 “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.
32 “‘The Levites always have the right to redeem their houses in the Levitical towns, which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.
35 “‘If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. 36 Do not take interest or any profit from them, but fear your God, so that they may continue to live among you. 37 You must not lend them money at interest or sell them food at a profit. 38 I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God.
39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. 40 They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. 42 Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43 Do not rule over them ruthlessly, but fear your God.
44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
47 “‘If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves to the foreigner or to a member of the foreigner’s clan, 48 they retain the right of redemption after they have sold themselves. One of their relatives may redeem them: 49 An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper, they may redeem themselves. 50 They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee. The price for their release is to be based on the rate paid to a hired worker for that number of years. 51 If many years remain, they must pay for their redemption a larger share of the price paid for them. 52 If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly. 53 They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.
54 “‘Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the LORD your God.
Our Daily Bread reading and devotion
Read: Hebrews 5:12–6:2
12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
Hebrews 6
1 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment.
Feeding Ourselves
April 1, 2011 — by Julie Ackerman Link
By this time you ought to be teachers. —Hebrews 5:12
The eaglets were hungry, and Mom and Dad seemed to be ignoring them. The oldest of the three decided to solve his hunger problem by gnawing on a twig. Apparently it wasn’t too tasty, because he soon abandoned it.
What intrigued me about this little drama, which was being broadcast by webcam from Norfolk Botanical Garden, was that a big fish lay just behind the eaglets. But they had not yet learned to feed themselves. They still relied on their parents to tear their food in tiny pieces and feed it to them. Within a few weeks, however, the parents will teach the eaglets how to feed themselves—one of their first survival lessons. If the eaglets don’t learn this skill, they will never be able to survive on their own.
The author of Hebrews spoke of a similar problem in the spiritual realm. Certain people in the church were not growing in spiritual maturity. They had not learned to distinguish between good and bad (Heb. 5:14). Like the eaglet, they hadn’t learned the difference between a twig and a fish. They still needed to be fed by someone else when they should have been feeding not only themselves but others as well (v.12).
While receiving spiritual food from preachers and teachers is good, spiritual growth and survival also depend on knowing how to feed ourselves.
You’ve given us Your Spirit, Lord,
To help us grow, mature, and learn,
To teach us from Your written Word,
So truth from error we’ll discern. —Sper
Spiritual growth requires the solid food of God’s Word.
My Utmost for His Highest, by Oswald Chambers
April 1st, 2011
Helpful or Heartless Toward Others?
It is Christ . . . who also makes intercession for us. . . . the Spirit . . . makes intercession for the saints . . . —Romans 8:34, 27
Do we need any more arguments than these to become intercessors-that Christ “always lives to make intercession” (Hebrews 7:25), and that the Holy Spirit “makes intercession for the saints”? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.
Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.
Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?
A Word with You, by Ron Hutchcraft
Hugging the Furniture - #6320
Friday, April 1, 2011
Years ago we had a big move to make from Chicago to New Jersey. And our girl, who's now all grown up and a mother herself, was only 18 months old. I still remember how she responded to all that transition.
Now, we had three weeks in between the time we left Chicago and when we arrived in our new place in New Jersey. And after three weeks of not seeing everything that we owned, I had no idea how she was going to react. But as the mover was moving the couches and the chairs and all the furniture up the stairs to our new apartment, I noticed what my little daughter did. She went around and she started to caress the chair, and she said, "Love chair." Then she walked over to the couch and started to caress it. And she said, "Love couch." I'll tell you, it was really cute! It was obvious that those objects were an important part of her security. Now, you and I are all grown up, but well, may have become equally attached. In our case, uh, not so cute.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hugging the Furniture."
Now, our word for today from the Word of God comes from 1 John chapter 2, and I'm going to begin reading at verse 15. "Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world, the cravings of sinful man, the lust of his eyes, and the boasting of what he has and does, comes not from the Father, but from the world. The world and its desires pass away, but the man who does the will of God lives forever."
I guess the message John's communicating to us here, at least in part, is don't get too attached to the things of this world. It's okay to live in the world, but, well, don't let the world live in you. Don't love the world. He's describing a wrong relationship with the things of this world. Because, if you love the things of this world, well, then they can pull you off course.
Paul told us about a man named Demas, who had been one of his trusted associates in the ministry. But the Bible sadly says, "Demas has forsaken me because he loved this present world." You see, you love the Lord; you enjoy His gifts as they come to us here on earth, but you always have to be ready to relinquish them. Hold them loosely.
I wonder, as God looks at us, maybe He sees us saying, "Love house" like my daughter did when she saw the furniture. "Love my car." "Love my music." We've formed too strong an attachment. "Love this career I'm in." "Love this position." "Love this income." "Love this location." And we're holding it too tightly. You see, if we do, then it tends to make us unwilling to move when God asks us to do that.
Abraham had to leave his comfortable hometown to get to the Promised Land. Peter had to leave the boat that was his business. Paul had to leave his position as an intellectual giant in the world to become what he called "a fool for Christ's sake." Could it be that the Lord is asking you to do something that might call for a material sacrifice; to be willing to relinquish something that is earth stuff that you're holding too tightly? Maybe without you even realizing it, it's become a non-negotiable in your life.
Well, when any earth object becomes a deciding or a limiting factor in God's will, it has become an idol. Not only do you become unwilling to move, but you become willing to compromise, to cut spiritual corners so you won't risk losing this thing that has become so precious. Maybe it's time for an inventory. You know we need one regularly. Could it be that I'm limiting God by my love for something that is earth stuff? Something I'm not willing to relinquish?
See, when the Lord asks us to move, to change, to risk, let's not miss it because we're hugging the furniture.
“I have said these things to you that my joy may be in you.” John 15:11 RSV
Think about God’s joy. What can cloud it? What can quench it? . . . Is God ever in a bad mood because of bad weather? Does God get ruffled over long lines or traffic jams? Does God ever refuse to rotate the earth because his feelings are hurt?
No. His is a joy which consequences cannot quench. His is a peace which circumstances cannot steal.
Leviticus 25
The Sabbath Year
1 The LORD said to Moses at Mount Sinai, 2 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a sabbath to the LORD. 3 For six years sow your fields, and for six years prune your vineyards and gather their crops. 4 But in the seventh year the land is to have a year of sabbath rest, a sabbath to the LORD. Do not sow your fields or prune your vineyards. 5 Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6 Whatever the land yields during the sabbath year will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, 7 as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.
The Year of Jubilee
8 “‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. 9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. 11 The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.
13 “‘In this Year of Jubilee everyone is to return to their own property.
14 “‘If you sell land to any of your own people or buy land from them, do not take advantage of each other. 15 You are to buy from your own people on the basis of the number of years since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what is really being sold to you is the number of crops. 17 Do not take advantage of each other, but fear your God. I am the LORD your God.
18 “‘Follow my decrees and be careful to obey my laws, and you will live safely in the land. 19 Then the land will yield its fruit, and you will eat your fill and live there in safety. 20 You may ask, “What will we eat in the seventh year if we do not plant or harvest our crops?” 21 I will send you such a blessing in the sixth year that the land will yield enough for three years. 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.
23 “‘The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers. 24 Throughout the land that you hold as a possession, you must provide for the redemption of the land.
25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative is to come and redeem what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper and acquire sufficient means to redeem it themselves, 27 they are to determine the value for the years since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property. 28 But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and they can then go back to their property.
29 “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.
32 “‘The Levites always have the right to redeem their houses in the Levitical towns, which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.
35 “‘If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. 36 Do not take interest or any profit from them, but fear your God, so that they may continue to live among you. 37 You must not lend them money at interest or sell them food at a profit. 38 I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God.
39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. 40 They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. 42 Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43 Do not rule over them ruthlessly, but fear your God.
44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
47 “‘If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves to the foreigner or to a member of the foreigner’s clan, 48 they retain the right of redemption after they have sold themselves. One of their relatives may redeem them: 49 An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper, they may redeem themselves. 50 They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee. The price for their release is to be based on the rate paid to a hired worker for that number of years. 51 If many years remain, they must pay for their redemption a larger share of the price paid for them. 52 If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly. 53 They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.
54 “‘Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the LORD your God.
Our Daily Bread reading and devotion
Read: Hebrews 5:12–6:2
12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
Hebrews 6
1 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment.
Feeding Ourselves
April 1, 2011 — by Julie Ackerman Link
By this time you ought to be teachers. —Hebrews 5:12
The eaglets were hungry, and Mom and Dad seemed to be ignoring them. The oldest of the three decided to solve his hunger problem by gnawing on a twig. Apparently it wasn’t too tasty, because he soon abandoned it.
What intrigued me about this little drama, which was being broadcast by webcam from Norfolk Botanical Garden, was that a big fish lay just behind the eaglets. But they had not yet learned to feed themselves. They still relied on their parents to tear their food in tiny pieces and feed it to them. Within a few weeks, however, the parents will teach the eaglets how to feed themselves—one of their first survival lessons. If the eaglets don’t learn this skill, they will never be able to survive on their own.
The author of Hebrews spoke of a similar problem in the spiritual realm. Certain people in the church were not growing in spiritual maturity. They had not learned to distinguish between good and bad (Heb. 5:14). Like the eaglet, they hadn’t learned the difference between a twig and a fish. They still needed to be fed by someone else when they should have been feeding not only themselves but others as well (v.12).
While receiving spiritual food from preachers and teachers is good, spiritual growth and survival also depend on knowing how to feed ourselves.
You’ve given us Your Spirit, Lord,
To help us grow, mature, and learn,
To teach us from Your written Word,
So truth from error we’ll discern. —Sper
Spiritual growth requires the solid food of God’s Word.
My Utmost for His Highest, by Oswald Chambers
April 1st, 2011
Helpful or Heartless Toward Others?
It is Christ . . . who also makes intercession for us. . . . the Spirit . . . makes intercession for the saints . . . —Romans 8:34, 27
Do we need any more arguments than these to become intercessors-that Christ “always lives to make intercession” (Hebrews 7:25), and that the Holy Spirit “makes intercession for the saints”? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.
Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.
Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?
A Word with You, by Ron Hutchcraft
Hugging the Furniture - #6320
Friday, April 1, 2011
Years ago we had a big move to make from Chicago to New Jersey. And our girl, who's now all grown up and a mother herself, was only 18 months old. I still remember how she responded to all that transition.
Now, we had three weeks in between the time we left Chicago and when we arrived in our new place in New Jersey. And after three weeks of not seeing everything that we owned, I had no idea how she was going to react. But as the mover was moving the couches and the chairs and all the furniture up the stairs to our new apartment, I noticed what my little daughter did. She went around and she started to caress the chair, and she said, "Love chair." Then she walked over to the couch and started to caress it. And she said, "Love couch." I'll tell you, it was really cute! It was obvious that those objects were an important part of her security. Now, you and I are all grown up, but well, may have become equally attached. In our case, uh, not so cute.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hugging the Furniture."
Now, our word for today from the Word of God comes from 1 John chapter 2, and I'm going to begin reading at verse 15. "Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world, the cravings of sinful man, the lust of his eyes, and the boasting of what he has and does, comes not from the Father, but from the world. The world and its desires pass away, but the man who does the will of God lives forever."
I guess the message John's communicating to us here, at least in part, is don't get too attached to the things of this world. It's okay to live in the world, but, well, don't let the world live in you. Don't love the world. He's describing a wrong relationship with the things of this world. Because, if you love the things of this world, well, then they can pull you off course.
Paul told us about a man named Demas, who had been one of his trusted associates in the ministry. But the Bible sadly says, "Demas has forsaken me because he loved this present world." You see, you love the Lord; you enjoy His gifts as they come to us here on earth, but you always have to be ready to relinquish them. Hold them loosely.
I wonder, as God looks at us, maybe He sees us saying, "Love house" like my daughter did when she saw the furniture. "Love my car." "Love my music." We've formed too strong an attachment. "Love this career I'm in." "Love this position." "Love this income." "Love this location." And we're holding it too tightly. You see, if we do, then it tends to make us unwilling to move when God asks us to do that.
Abraham had to leave his comfortable hometown to get to the Promised Land. Peter had to leave the boat that was his business. Paul had to leave his position as an intellectual giant in the world to become what he called "a fool for Christ's sake." Could it be that the Lord is asking you to do something that might call for a material sacrifice; to be willing to relinquish something that is earth stuff that you're holding too tightly? Maybe without you even realizing it, it's become a non-negotiable in your life.
Well, when any earth object becomes a deciding or a limiting factor in God's will, it has become an idol. Not only do you become unwilling to move, but you become willing to compromise, to cut spiritual corners so you won't risk losing this thing that has become so precious. Maybe it's time for an inventory. You know we need one regularly. Could it be that I'm limiting God by my love for something that is earth stuff? Something I'm not willing to relinquish?
See, when the Lord asks us to move, to change, to risk, let's not miss it because we're hugging the furniture.
Thursday, March 31, 2011
Mark 10, Bible Reading and Daily Devotionals
Max Lucado Daily: On Behalf Of Jesus
On Behalf Of Jesus
“This man has done nothing wrong.” Luke 23:41
Finally someone is defending Jesus. Peter fled. The disciples hid. The Jews accused. Pilate washed his hands. Many could have spoken on behalf of Jesus, but none did. Until now.
Kind words from the lips of a thief. He makes his request. “Jesus, remember me when you come into your kingdom” (Luke 23:42).
The Savior turns his heavy head toward the prodigal child and promises, “Today you will be with me in paradise” (Luke 23:43).
Mark 10:32-52 (New International Version, ©2011)
Jesus Predicts His Death a Third Time
32 They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33 “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise.”
The Request of James and John
35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”
36 “What do you want me to do for you?” he asked.
37 They replied, “Let one of us sit at your right and the other at your left in your glory.”
38 “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”
39 “We can,” they answered.
Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”
41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Blind Bartimaeus Receives His Sight
46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”
48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
49 Jesus stopped and said, “Call him.”
So they called to the blind man, “Cheer up! On your feet! He’s calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus.
51 “What do you want me to do for you?” Jesus asked him.
The blind man said, “Rabbi, I want to see.”
52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.
Our Daily Bread reading and devotion
Read: John 14:1-10
John 14
Jesus Comforts His Disciples
1 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”
Jesus the Way to the Father
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.”
8 Philip said, “Lord, show us the Father and that will be enough for us.”
9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.
Valid Entry
March 31, 2011 — by Bill Crowder
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” —John 14:6
On a teaching trip outside the US, my wife and I were denied entry into our country of destination because of visa problems. Although we were under the assumption our visas had been correctly issued by the country we planned to visit, they were deemed invalid. Despite the efforts of several government officials, nothing could be done. We weren’t allowed in. We were placed on the next flight back to the States. No amount of intervention could change the fact that we did not have the proper validation for entrance.
That experience with my visa was inconvenient, but it can’t begin to compare with the ultimate entry rejection. I’m speaking of those who will stand before God without valid entry into heaven. What if they were to present the record of their religious efforts and good deeds? That would not be enough. What if they were to call character references? That wouldn’t work. Only one thing can give anyone entry into heaven. Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).
Christ alone, through His death and resurrection, paid the price for our sins. And only He can give us valid entry into the presence of the Father. Have you put your faith in Jesus? Make sure you have a valid entry into heaven.
There aren’t many ways into heaven;
The Bible says there’s only one;
Good works won’t gain anyone entrance;
It’s only through faith in God’s Son. —Sper
Only through Christ can we enter the Father’s presence.
My Utmost for His Highest, by Oswald Chambers
March 31th, 2011
Heedfulness or Hypocrisy in Ourselves?
If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death —1 John 5:16
If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “. . . he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.
One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.
Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.
A Word with You, by Ron Hutchcraft
No Amount of Watering - #6319
Thursday, March 31, 2011
Okay, I'm pretty much a village idiot when it comes to taking care of growing things, I admit that. I have to be careful laughing therefore; at what a cousin of ours did. Oh, it was a nice thing. His wife was gone for a couple of weeks; he volunteered to take care of some of the household jobs she was leaving behind. Including watering her plants. Which he did. Including this good-sized ficus plant. Now, I don't what that is, but I can still tell the story, right. He watered it faithfully every day, and he proudly reported that to his wife when she got home. That's when he learned a revealing fact about that ficus plant - it wasn't real. He had been faithfully watering a lifeless plant.
I'm Ron Hutchcraft and I want to have A Word With You today about "No Amount of Watering."
You know, no amount of watering is going to make something lifeless real. No matter how sincere the efforts. One of the disturbing revelations in the Bible is the fact that many people are sincerely nurturing something that has no life. In hopes that it will win them points with God. And help them go to heaven some day.
In Proverbs 14:12 , our word for today from the Word of God, it says: "There is a way that seems right to a man, but in the end it leads to death." Wow. If you ask most folks if they're going to heaven, well they'll say "yeah," or "I hope so." And those hopes, in most cases, are based on the good things I do, the nice person I'm trying to be, the religion I'm faithfully following.
Unfortunately, God explicitly tells us that is not how to get to heaven. Listen to God's own words, "He saved us, not because of the righteous things we had done, but because of His mercy" (Titus 3:5 ). In another place, God says, "No one will be declared righteous in His sight by observing the law" (Romans 3:20 ). And it couldn't be much clearer than this statement: "It is by grace," that's God's underserved favor, "it is by grace you have been saved through faith - and this is not from yourselves, it is the gift of God - not by works..." (Ephesians 2:8-9 ). Well, that couldn't be any plainer. Not by works - no amount of religion, no amount of human goodness.
So a person may be faithfully pursuing some spiritual system or lifestyle and still miss heaven. They're watering something that can't produce life. It may be beautiful...it may look like something that has life. They may be really sincere, but the Bible says human goodness can't produce eternal life.
Because our sin carries an eternal death penalty that the Bible describes as the "wages of sin" (Romans 6:23 ). And doing good can't pay a death penalty - someone has to die to pay a death penalty. I deserve that penalty for hijacking my life from the God who gave it to me. But Someone loved me - and you - so much that He said, "I will die in your place." That was God's only Son, Jesus. And He is our only hope of heaven.
We're drowning. We can't save ourselves. Our only hope is grabbing the Rescuer, Jesus, holding onto Him like He's our only hope. Grabbing Him is the difference between eternal life and eternal death. Now, if you're not sure that there's ever been a time when you've put all your trust in Jesus, I urge you; make this day your Jesus-day. You can just say to Him, "Jesus, I believe that some of those sins You died for on that cross were mine. I'm turning over the wheel of my life to you. I'm not driving anymore, I've done that enough. Putting all my trust in you, to take me to heaven someday and to forgive my sin. I'm yours starting now."
Listen, if you prayed that prayer, or if you'd really like to check out a simple explanation of how to be sure you belong to Jesus, I urge you to go to our website. And it would be great to know if you've begun this relationship with Him, because I'd love to send you the "5 Secrets to a Great Relationship with God." I want you to know about those. Listen, check out our website, will you? It's YoursForLife.net.
Look, you've know about Jesus. You've tried to do things that please Jesus. But maybe you've never really given yourself to Jesus. You're so close. Don't miss Him.
On Behalf Of Jesus
“This man has done nothing wrong.” Luke 23:41
Finally someone is defending Jesus. Peter fled. The disciples hid. The Jews accused. Pilate washed his hands. Many could have spoken on behalf of Jesus, but none did. Until now.
Kind words from the lips of a thief. He makes his request. “Jesus, remember me when you come into your kingdom” (Luke 23:42).
The Savior turns his heavy head toward the prodigal child and promises, “Today you will be with me in paradise” (Luke 23:43).
Mark 10:32-52 (New International Version, ©2011)
Jesus Predicts His Death a Third Time
32 They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33 “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise.”
The Request of James and John
35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”
36 “What do you want me to do for you?” he asked.
37 They replied, “Let one of us sit at your right and the other at your left in your glory.”
38 “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”
39 “We can,” they answered.
Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”
41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Blind Bartimaeus Receives His Sight
46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”
48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
49 Jesus stopped and said, “Call him.”
So they called to the blind man, “Cheer up! On your feet! He’s calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus.
51 “What do you want me to do for you?” Jesus asked him.
The blind man said, “Rabbi, I want to see.”
52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.
Our Daily Bread reading and devotion
Read: John 14:1-10
John 14
Jesus Comforts His Disciples
1 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”
Jesus the Way to the Father
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.”
8 Philip said, “Lord, show us the Father and that will be enough for us.”
9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.
Valid Entry
March 31, 2011 — by Bill Crowder
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” —John 14:6
On a teaching trip outside the US, my wife and I were denied entry into our country of destination because of visa problems. Although we were under the assumption our visas had been correctly issued by the country we planned to visit, they were deemed invalid. Despite the efforts of several government officials, nothing could be done. We weren’t allowed in. We were placed on the next flight back to the States. No amount of intervention could change the fact that we did not have the proper validation for entrance.
That experience with my visa was inconvenient, but it can’t begin to compare with the ultimate entry rejection. I’m speaking of those who will stand before God without valid entry into heaven. What if they were to present the record of their religious efforts and good deeds? That would not be enough. What if they were to call character references? That wouldn’t work. Only one thing can give anyone entry into heaven. Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).
Christ alone, through His death and resurrection, paid the price for our sins. And only He can give us valid entry into the presence of the Father. Have you put your faith in Jesus? Make sure you have a valid entry into heaven.
There aren’t many ways into heaven;
The Bible says there’s only one;
Good works won’t gain anyone entrance;
It’s only through faith in God’s Son. —Sper
Only through Christ can we enter the Father’s presence.
My Utmost for His Highest, by Oswald Chambers
March 31th, 2011
Heedfulness or Hypocrisy in Ourselves?
If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death —1 John 5:16
If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “. . . he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.
One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.
Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.
A Word with You, by Ron Hutchcraft
No Amount of Watering - #6319
Thursday, March 31, 2011
Okay, I'm pretty much a village idiot when it comes to taking care of growing things, I admit that. I have to be careful laughing therefore; at what a cousin of ours did. Oh, it was a nice thing. His wife was gone for a couple of weeks; he volunteered to take care of some of the household jobs she was leaving behind. Including watering her plants. Which he did. Including this good-sized ficus plant. Now, I don't what that is, but I can still tell the story, right. He watered it faithfully every day, and he proudly reported that to his wife when she got home. That's when he learned a revealing fact about that ficus plant - it wasn't real. He had been faithfully watering a lifeless plant.
I'm Ron Hutchcraft and I want to have A Word With You today about "No Amount of Watering."
You know, no amount of watering is going to make something lifeless real. No matter how sincere the efforts. One of the disturbing revelations in the Bible is the fact that many people are sincerely nurturing something that has no life. In hopes that it will win them points with God. And help them go to heaven some day.
In Proverbs 14:12 , our word for today from the Word of God, it says: "There is a way that seems right to a man, but in the end it leads to death." Wow. If you ask most folks if they're going to heaven, well they'll say "yeah," or "I hope so." And those hopes, in most cases, are based on the good things I do, the nice person I'm trying to be, the religion I'm faithfully following.
Unfortunately, God explicitly tells us that is not how to get to heaven. Listen to God's own words, "He saved us, not because of the righteous things we had done, but because of His mercy" (Titus 3:5 ). In another place, God says, "No one will be declared righteous in His sight by observing the law" (Romans 3:20 ). And it couldn't be much clearer than this statement: "It is by grace," that's God's underserved favor, "it is by grace you have been saved through faith - and this is not from yourselves, it is the gift of God - not by works..." (Ephesians 2:8-9 ). Well, that couldn't be any plainer. Not by works - no amount of religion, no amount of human goodness.
So a person may be faithfully pursuing some spiritual system or lifestyle and still miss heaven. They're watering something that can't produce life. It may be beautiful...it may look like something that has life. They may be really sincere, but the Bible says human goodness can't produce eternal life.
Because our sin carries an eternal death penalty that the Bible describes as the "wages of sin" (Romans 6:23 ). And doing good can't pay a death penalty - someone has to die to pay a death penalty. I deserve that penalty for hijacking my life from the God who gave it to me. But Someone loved me - and you - so much that He said, "I will die in your place." That was God's only Son, Jesus. And He is our only hope of heaven.
We're drowning. We can't save ourselves. Our only hope is grabbing the Rescuer, Jesus, holding onto Him like He's our only hope. Grabbing Him is the difference between eternal life and eternal death. Now, if you're not sure that there's ever been a time when you've put all your trust in Jesus, I urge you; make this day your Jesus-day. You can just say to Him, "Jesus, I believe that some of those sins You died for on that cross were mine. I'm turning over the wheel of my life to you. I'm not driving anymore, I've done that enough. Putting all my trust in you, to take me to heaven someday and to forgive my sin. I'm yours starting now."
Listen, if you prayed that prayer, or if you'd really like to check out a simple explanation of how to be sure you belong to Jesus, I urge you to go to our website. And it would be great to know if you've begun this relationship with Him, because I'd love to send you the "5 Secrets to a Great Relationship with God." I want you to know about those. Listen, check out our website, will you? It's YoursForLife.net.
Look, you've know about Jesus. You've tried to do things that please Jesus. But maybe you've never really given yourself to Jesus. You're so close. Don't miss Him.
Wednesday, March 30, 2011
Leviticus 24, Bible Reading and Daily Devotionals
Max Lucado Daily: He Is Our Peace
He Is Our Peace
“He himself is our peace . . . and has destroyed the barrier, the dividing wall of hostility.” Ephesians 2:14, NIV
We are guilty and He is innocent.
We are filthy and He is pure.
We are wrong and He is right.
He is not on that cross for His sins. He is there for ours.
Leviticus 24
Olive Oil and Bread Set Before the LORD
1 The LORD said to Moses, 2 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. 3 Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the LORD from evening till morning, continually. This is to be a lasting ordinance for the generations to come. 4 The lamps on the pure gold lampstand before the LORD must be tended continually.
5 “Take the finest flour and bake twelve loaves of bread, using two-tenths of an ephah[f] for each loaf. 6 Arrange them in two stacks, six in each stack, on the table of pure gold before the LORD. 7 By each stack put some pure incense as a memorial[g] portion to represent the bread and to be a food offering presented to the LORD. 8 This bread is to be set out before the LORD regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant. 9 It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the LORD.”
A Blasphemer Put to Death
10 Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11 The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother’s name was Shelomith, the daughter of Dibri the Danite.) 12 They put him in custody until the will of the LORD should be made clear to them.
13 Then the LORD said to Moses: 14 “Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. 15 Say to the Israelites: ‘Anyone who curses their God will be held responsible; 16 anyone who blasphemes the name of the LORD is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.
17 “‘Anyone who takes the life of a human being is to be put to death. 18 Anyone who takes the life of someone’s animal must make restitution—life for life. 19 Anyone who injures their neighbor is to be injured in the same manner: 20 fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury. 21 Whoever kills an animal must make restitution, but whoever kills a human being is to be put to death. 22 You are to have the same law for the foreigner and the native-born. I am the LORD your God.’”
23 Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. The Israelites did as the LORD commanded Moses.
Our Daily Bread reading and devotion
Read: 1 Samuel 12:19-25
19 The people all said to Samuel, “Pray to the LORD your God for your servants so that we will not die, for we have added to all our other sins the evil of asking for a king.”
20 “Do not be afraid,” Samuel replied. “You have done all this evil; yet do not turn away from the LORD, but serve the LORD with all your heart. 21 Do not turn away after useless idols. They can do you no good, nor can they rescue you, because they are useless. 22 For the sake of his great name the LORD will not reject his people, because the LORD was pleased to make you his own. 23 As for me, far be it from me that I should sin against the LORD by failing to pray for you. And I will teach you the way that is good and right. 24 But be sure to fear the LORD and serve him faithfully with all your heart; consider what great things he has done for you. 25 Yet if you persist in doing evil, both you and your king will perish.”
Serve Him Today
March 30, 2011 — by David C. McCasland
You have done all this wickedness; yet do not turn aside from following the Lord, but serve the Lord with all your heart. —1 Samuel 12:20
Most of us have wanted something so badly that even though we knew it was wrong, we plunged after it anyway. Later we have felt sorrow for our spiritual stubbornness and stupidity. In the aftermath of willfully disobeying God, we may become angry with ourselves, numbed by regret, or resigned to the consequences of our foolish mistake. But there is another choice.
When the people of Israel insisted on having a king despite the warnings of Samuel the prophet (1 Sam. 8:4-9), God allowed them to have their way. But when they realized the tragic results of their choice, they asked for Samuel’s help and prayers (12:19). Samuel told the people, “Do not fear. You have done all this wickedness; yet do not turn aside from following the Lord, but serve the Lord with all your heart” (12:20).
We can’t undo yesterday, but we can act today to influence tomorrow. Samuel promised to pray for them and teach them the right way. He urged them, “Only fear the Lord, and serve Him in truth with all your heart; for consider what great things He has done for you” (v.24).
God invites us to serve Him today, humbly acknowledging His forgiveness and His faithfulness.
Sins confessed you must forget;
Look not back to yesterday—
Full of failure and regret;
Look ahead and seek God’s way. —D. De Haan
My Utmost for His Highest, by Oswald Chambers
March 30th, 2011
Holiness or Hardness Toward God?
He . . . wondered that there was no intercessor . . . —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work-work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
A Word with You, by Ron Hutchcraft
Losing Over Turf - #6318
Wednesday, March 30, 2011
Every once in a while another turf fight breaks out in places like New York City, and it's not between rival youth gangs. It can be between, well say, the police department and the fire department. They'll clash over whose job is whose.
A while back there was a commuter helicopter that crashed in the East River. I've never forgotten this incident, it was haunting. The passengers were trapped in that helicopter under water. And here's what the news reported, "Some police divers arrived on the scene first, and they went right to work. Minutes later, nine divers arrived from the fire department all suited up ready to go, and the police supervisor said, 'We got it covered. It's our territory; don't worry about it.'" You know, five passengers were rescued that day, but one man died. He was strapped in under water for an hour and a half while nine possible rescuers stood on the dock and watched, apparently because of a turf battle.
I'm Ron Hutchcraft and I want to have A Word With You today about "Losing Over Turf."
Well, our word for today from the Word of God comes from 1 Corinthians chapter 1. The Apostle Paul says, "I appeal to you, brothers, in the name of our Lord Jesus Christ that all of you agree with one another, so that there may be no division among you and that you may be perfectly united in mind and thought. My brothers, some from Chloe's household have informed me that there are quarrels among you. What I mean is this: One of you says, 'I follow Paul.' Another, 'I follow Apollos.' Another, 'I follow Cephas.' Still another, 'I follow Christ.'"
Sound like turf? The church was divided into turf and well, I'm afraid nothing has changed. Today our turf is denomination, or our organization, or my church. "We're charismatic." "We're not. We're against that." Or even a personal empire that someone is building in Jesus' name. Or, "Who will get the credit?" "Is my name next to that in the bulletin?" "Are you going to announce who did this?"
Paul brings them back to the real issue in verses 17 and 18, "Christ did not send me to baptize, but to preach the Gospel. Not with words of human wisdom, less the cross of Christ be emptied of its power. For the message of the cross is foolishness to those who are perishing. But to those who are being saved, it is the power of God." Paul says, "Guys, people are dying because they don't understand what happened on the cross. How can you waste time arguing among yourselves?"
A man died there in New York in the East River while the rescuers argued over territory. But don't we do that? We're so concerned about losing our members, or our contributions, or our credit. And all that really matters is that we're losing the people around us to a Christ-less eternity. The two factors that really matter are number one, the lostness of our neighbors, and number two, the message of the cross. Those two essentials are bigger than any of our differences, or any of our labels, or any of our empires or egos.
Maybe you and I have cared too much about our group, or our glory. And while we're building our little kingdoms and our walls, people are dying. We need to get together to make a greater difference. Are we standing on the dock arguing? Or are we all in the river together, rescuing every person we can find? Time's running out!
Turf is for now; lost is forever. Dear Lord, may we never let the people around us be lost over turf.
He Is Our Peace
“He himself is our peace . . . and has destroyed the barrier, the dividing wall of hostility.” Ephesians 2:14, NIV
We are guilty and He is innocent.
We are filthy and He is pure.
We are wrong and He is right.
He is not on that cross for His sins. He is there for ours.
Leviticus 24
Olive Oil and Bread Set Before the LORD
1 The LORD said to Moses, 2 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. 3 Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the LORD from evening till morning, continually. This is to be a lasting ordinance for the generations to come. 4 The lamps on the pure gold lampstand before the LORD must be tended continually.
5 “Take the finest flour and bake twelve loaves of bread, using two-tenths of an ephah[f] for each loaf. 6 Arrange them in two stacks, six in each stack, on the table of pure gold before the LORD. 7 By each stack put some pure incense as a memorial[g] portion to represent the bread and to be a food offering presented to the LORD. 8 This bread is to be set out before the LORD regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant. 9 It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the LORD.”
A Blasphemer Put to Death
10 Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11 The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother’s name was Shelomith, the daughter of Dibri the Danite.) 12 They put him in custody until the will of the LORD should be made clear to them.
13 Then the LORD said to Moses: 14 “Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. 15 Say to the Israelites: ‘Anyone who curses their God will be held responsible; 16 anyone who blasphemes the name of the LORD is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.
17 “‘Anyone who takes the life of a human being is to be put to death. 18 Anyone who takes the life of someone’s animal must make restitution—life for life. 19 Anyone who injures their neighbor is to be injured in the same manner: 20 fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury. 21 Whoever kills an animal must make restitution, but whoever kills a human being is to be put to death. 22 You are to have the same law for the foreigner and the native-born. I am the LORD your God.’”
23 Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. The Israelites did as the LORD commanded Moses.
Our Daily Bread reading and devotion
Read: 1 Samuel 12:19-25
19 The people all said to Samuel, “Pray to the LORD your God for your servants so that we will not die, for we have added to all our other sins the evil of asking for a king.”
20 “Do not be afraid,” Samuel replied. “You have done all this evil; yet do not turn away from the LORD, but serve the LORD with all your heart. 21 Do not turn away after useless idols. They can do you no good, nor can they rescue you, because they are useless. 22 For the sake of his great name the LORD will not reject his people, because the LORD was pleased to make you his own. 23 As for me, far be it from me that I should sin against the LORD by failing to pray for you. And I will teach you the way that is good and right. 24 But be sure to fear the LORD and serve him faithfully with all your heart; consider what great things he has done for you. 25 Yet if you persist in doing evil, both you and your king will perish.”
Serve Him Today
March 30, 2011 — by David C. McCasland
You have done all this wickedness; yet do not turn aside from following the Lord, but serve the Lord with all your heart. —1 Samuel 12:20
Most of us have wanted something so badly that even though we knew it was wrong, we plunged after it anyway. Later we have felt sorrow for our spiritual stubbornness and stupidity. In the aftermath of willfully disobeying God, we may become angry with ourselves, numbed by regret, or resigned to the consequences of our foolish mistake. But there is another choice.
When the people of Israel insisted on having a king despite the warnings of Samuel the prophet (1 Sam. 8:4-9), God allowed them to have their way. But when they realized the tragic results of their choice, they asked for Samuel’s help and prayers (12:19). Samuel told the people, “Do not fear. You have done all this wickedness; yet do not turn aside from following the Lord, but serve the Lord with all your heart” (12:20).
We can’t undo yesterday, but we can act today to influence tomorrow. Samuel promised to pray for them and teach them the right way. He urged them, “Only fear the Lord, and serve Him in truth with all your heart; for consider what great things He has done for you” (v.24).
God invites us to serve Him today, humbly acknowledging His forgiveness and His faithfulness.
Sins confessed you must forget;
Look not back to yesterday—
Full of failure and regret;
Look ahead and seek God’s way. —D. De Haan
My Utmost for His Highest, by Oswald Chambers
March 30th, 2011
Holiness or Hardness Toward God?
He . . . wondered that there was no intercessor . . . —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work-work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
A Word with You, by Ron Hutchcraft
Losing Over Turf - #6318
Wednesday, March 30, 2011
Every once in a while another turf fight breaks out in places like New York City, and it's not between rival youth gangs. It can be between, well say, the police department and the fire department. They'll clash over whose job is whose.
A while back there was a commuter helicopter that crashed in the East River. I've never forgotten this incident, it was haunting. The passengers were trapped in that helicopter under water. And here's what the news reported, "Some police divers arrived on the scene first, and they went right to work. Minutes later, nine divers arrived from the fire department all suited up ready to go, and the police supervisor said, 'We got it covered. It's our territory; don't worry about it.'" You know, five passengers were rescued that day, but one man died. He was strapped in under water for an hour and a half while nine possible rescuers stood on the dock and watched, apparently because of a turf battle.
I'm Ron Hutchcraft and I want to have A Word With You today about "Losing Over Turf."
Well, our word for today from the Word of God comes from 1 Corinthians chapter 1. The Apostle Paul says, "I appeal to you, brothers, in the name of our Lord Jesus Christ that all of you agree with one another, so that there may be no division among you and that you may be perfectly united in mind and thought. My brothers, some from Chloe's household have informed me that there are quarrels among you. What I mean is this: One of you says, 'I follow Paul.' Another, 'I follow Apollos.' Another, 'I follow Cephas.' Still another, 'I follow Christ.'"
Sound like turf? The church was divided into turf and well, I'm afraid nothing has changed. Today our turf is denomination, or our organization, or my church. "We're charismatic." "We're not. We're against that." Or even a personal empire that someone is building in Jesus' name. Or, "Who will get the credit?" "Is my name next to that in the bulletin?" "Are you going to announce who did this?"
Paul brings them back to the real issue in verses 17 and 18, "Christ did not send me to baptize, but to preach the Gospel. Not with words of human wisdom, less the cross of Christ be emptied of its power. For the message of the cross is foolishness to those who are perishing. But to those who are being saved, it is the power of God." Paul says, "Guys, people are dying because they don't understand what happened on the cross. How can you waste time arguing among yourselves?"
A man died there in New York in the East River while the rescuers argued over territory. But don't we do that? We're so concerned about losing our members, or our contributions, or our credit. And all that really matters is that we're losing the people around us to a Christ-less eternity. The two factors that really matter are number one, the lostness of our neighbors, and number two, the message of the cross. Those two essentials are bigger than any of our differences, or any of our labels, or any of our empires or egos.
Maybe you and I have cared too much about our group, or our glory. And while we're building our little kingdoms and our walls, people are dying. We need to get together to make a greater difference. Are we standing on the dock arguing? Or are we all in the river together, rescuing every person we can find? Time's running out!
Turf is for now; lost is forever. Dear Lord, may we never let the people around us be lost over turf.
Tuesday, March 29, 2011
Leviticus 23, Bible Reading and Daily Devotionals
Max Lucado Daily: Such Love
Such Love
“Father, forgive them, for they do not know what they are doing.” Luke 23:34, NIV
How Jesus, with a body wracked with pain, eyes blinded by his own blood, and lungs yearning for air, could speak on behalf of some heartless thugs is beyond my comprehension. Never, never have I seen such love. If ever a person deserved a shot at revenge, Jesus did. But he didn’t take it. Instead he died for them. How could he do it? I don’t know. But I do know that all of a sudden my wounds seem very painless. My grudges and hard feelings are suddenly childish.
Leviticus 23
The Appointed Festivals
1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the LORD, which you are to proclaim as sacred assemblies.
The Sabbath
3 “‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the LORD.
The Passover and the Festival of Unleavened Bread
4 “‘These are the LORD’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: 5 The LORD’s Passover begins at twilight on the fourteenth day of the first month. 6 On the fifteenth day of that month the LORD’s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. 7 On the first day hold a sacred assembly and do no regular work. 8 For seven days present a food offering to the LORD. And on the seventh day hold a sacred assembly and do no regular work.’”
Offering the Firstfruits
9 The LORD said to Moses, 10 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11 He is to wave the sheaf before the LORD so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you must sacrifice as a burnt offering to the LORD a lamb a year old without defect, 13 together with its grain offering of two-tenths of an ephah[a] of the finest flour mixed with olive oil—a food offering presented to the LORD, a pleasing aroma—and its drink offering of a quarter of a hin[b] of wine. 14 You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.
The Festival of Weeks
15 “‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the LORD. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the LORD. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the LORD. 19 Then sacrifice one male goat for a sin offering[c] and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before the LORD as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the LORD for the priest. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.
22 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the LORD your God.’”
The Festival of Trumpets
23 The LORD said to Moses, 24 “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. 25 Do no regular work, but present a food offering to the LORD.’”
The Day of Atonement
26 The LORD said to Moses, 27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves,[d] and present a food offering to the LORD. 28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the LORD your God. 29 Those who do not deny themselves on that day must be cut off from their people. 30 I will destroy from among their people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”
The Festival of Tabernacles
33 The LORD said to Moses, 34 “Say to the Israelites: ‘On the fifteenth day of the seventh month the LORD’s Festival of Tabernacles begins, and it lasts for seven days. 35 The first day is a sacred assembly; do no regular work. 36 For seven days present food offerings to the LORD, and on the eighth day hold a sacred assembly and present a food offering to the LORD. It is the closing special assembly; do no regular work.
37 (“‘These are the LORD’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the LORD—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. 38 These offerings are in addition to those for the LORD’s Sabbaths and[e] in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the LORD.)
39 “‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the LORD for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40 On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the LORD your God for seven days. 41 Celebrate this as a festival to the LORD for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters 43 so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the LORD your God.’”
44 So Moses announced to the Israelites the appointed festivals of the LORD.
Our Daily Bread reading and devotion
Read: Judges 7:24–8:3
24 Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah.”
So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah. 25 They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.
Judges 8
Zebah and Zalmunna
1 Now the Ephraimites asked Gideon, “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?” And they challenged him vigorously.
2 But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer? 3 God gave Oreb and Zeeb, the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.
Talk Low, Talk Slow
March 29, 2011 — by Jennifer Benson Schuldt
A soft answer turns away wrath. —Proverbs 15:1
John Wayne, famous American actor and film icon, once said, “Talk low, talk slow, and don’t say too much.” His advice is hard for me to follow since I’m a fast talker and I don’t always speak quietly or limit my words. However, this idea of controlling our speech can be a useful tool when dealing with anger. The Bible says we are supposed to be “slow to speak” (James 1:19), and that “a soft answer turns away wrath” (Prov. 15:1).
Gideon gave a soft answer during a verbal scuffle with some fellow Israelites (Judg. 8). Just after his army defeated the Midianites, a group of his countrymen criticized him sharply (v.1). They were miffed because they missed out on the main part of the battle. Gideon did not fling back a rough response. Instead, he reminded them that they had captured and killed the Midianite princes. He also honored the men by asking, “What was I able to do in comparison with you?” Finally, “their anger toward him subsided when he said that” (v.3).
With the Lord’s help, we can defuse heated situations by reining in our words. Responding gently and carefully to angry people can promote unity, for God’s glory.
Lord, set a guard upon my lips,
My tongue control today;
Help me evaluate each thought
And watch each word I say. —Hess
Bite your tongue before your tongue bites others.
My Utmost for His Highest, by Oswald Chambers
March 29th, 2011
Our Lord’s Surprise Visits
You also be ready . . . —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle-we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
A Word with You, by Ron Hutchcraft
Running Into Busyness - #6317
Tuesday, March 29, 2011
As we watched the tragedies of the earthquake, and cholera, and the misery of Haiti unfold in recent months, it's really touched our hearts, because my wife and I have had the opportunity to be in Haiti a couple of times. I remember some years ago when my wife brought back a strange souvenir from her visit. She came home with I guess you'd call it a bacterial souvenir from a mission trip there.
We got home from the airport, opened up the luggage, greeted our three children and started to hand out the little souvenirs that we got them. Well, meanwhile, my wife retreated to the bedroom and within an hour she was in intestinal agony with gastroenteritis. Well, I went to the doctor a couple of times and I tried to get her something to give her relief. When all else failed, he said, "Well, you had better get the emergency medical people over there and bring her to the hospital.
That was a little scary. I mean, here comes the EMS people barging in, they've got a stretcher, they've got the ambulance out in front, they're barking orders to each other. Our boys just stood there wide-eyed trying to process it all, but not our 14-year-old daughter. No. No, she responded to this bad news situation differently. Suddenly she's in the kitchen doing dishes; cleaning madly; working frantically. I guess she didn't want to deal directly with what was going on, so she just got busy. Maybe it's a first-born thing. Now that's not all bad unless it's God you're not dealing with.
I'm Ron Hutchcraft and I want to have A Word With You today about "Running Into Busyness."
Our word for today from the Word of God comes from Isaiah chapter 30. I'll begin reading at verse 15. It's about people on the run. "This is what the sovereign Lord, the Holy One of Israel says, 'In repentance and rest is your salvation. In quietness and trust is your strength.' But you would have none of it. You said, 'No, we will flee on horses.' Therefore you will flee! You said, 'We will ride off on swift horses.' Therefore, your pursuers will be swift."
Now, notice here, God says to people, "I want you to repent; to rest, to trust." And they say, "I want to run. I want to run as fast as I can." You know, some of us are lifetime fugitives, running from something God is trying to get us to face. This says your pursuers will be swift; they will always catch up with you. Some escapes are obviously destructive: alcohol, drugs, physically running away. But many Christians take the noble escape from facing issues. They just get busy in worthy causes, like my daughter bustling around in the kitchen. We get so busy, so we don't have to face a situation.
Now, on the one hand, serving others is a positive way to find personal healing, but not if you're working as a substitute for dealing with the issue. Now think about it. When you slow down, don't you start to see some things about yourself that you don't see any other time? Some of it, well, it may be hard to face: a deeply entrenched personal sin, a deep wound maybe you've never dealt with. Something God wants you to do that you'd rather avoid. It's the still, small voice of God trying to get through.
Now, either we face what He's saying, or we run like mad. If you run into busyness, oh, well, everyone will praise you for your dedication. But busyness that is running from the truth is an escape, as surely as drugs or alcohol. And it's just as addicting. Isn't it time to stop running finally and unload the stress of a neurotic, destructive busyness and just listen to God? Deal with what he's been chasing you for all these years, and you won't have to run nearly so much. Wouldn't it would be nice to live without always having to look over your shoulder.
Such Love
“Father, forgive them, for they do not know what they are doing.” Luke 23:34, NIV
How Jesus, with a body wracked with pain, eyes blinded by his own blood, and lungs yearning for air, could speak on behalf of some heartless thugs is beyond my comprehension. Never, never have I seen such love. If ever a person deserved a shot at revenge, Jesus did. But he didn’t take it. Instead he died for them. How could he do it? I don’t know. But I do know that all of a sudden my wounds seem very painless. My grudges and hard feelings are suddenly childish.
Leviticus 23
The Appointed Festivals
1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the LORD, which you are to proclaim as sacred assemblies.
The Sabbath
3 “‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the LORD.
The Passover and the Festival of Unleavened Bread
4 “‘These are the LORD’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: 5 The LORD’s Passover begins at twilight on the fourteenth day of the first month. 6 On the fifteenth day of that month the LORD’s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. 7 On the first day hold a sacred assembly and do no regular work. 8 For seven days present a food offering to the LORD. And on the seventh day hold a sacred assembly and do no regular work.’”
Offering the Firstfruits
9 The LORD said to Moses, 10 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11 He is to wave the sheaf before the LORD so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you must sacrifice as a burnt offering to the LORD a lamb a year old without defect, 13 together with its grain offering of two-tenths of an ephah[a] of the finest flour mixed with olive oil—a food offering presented to the LORD, a pleasing aroma—and its drink offering of a quarter of a hin[b] of wine. 14 You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.
The Festival of Weeks
15 “‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the LORD. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the LORD. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the LORD. 19 Then sacrifice one male goat for a sin offering[c] and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before the LORD as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the LORD for the priest. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.
22 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the LORD your God.’”
The Festival of Trumpets
23 The LORD said to Moses, 24 “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. 25 Do no regular work, but present a food offering to the LORD.’”
The Day of Atonement
26 The LORD said to Moses, 27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves,[d] and present a food offering to the LORD. 28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the LORD your God. 29 Those who do not deny themselves on that day must be cut off from their people. 30 I will destroy from among their people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”
The Festival of Tabernacles
33 The LORD said to Moses, 34 “Say to the Israelites: ‘On the fifteenth day of the seventh month the LORD’s Festival of Tabernacles begins, and it lasts for seven days. 35 The first day is a sacred assembly; do no regular work. 36 For seven days present food offerings to the LORD, and on the eighth day hold a sacred assembly and present a food offering to the LORD. It is the closing special assembly; do no regular work.
37 (“‘These are the LORD’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the LORD—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. 38 These offerings are in addition to those for the LORD’s Sabbaths and[e] in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the LORD.)
39 “‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the LORD for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40 On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the LORD your God for seven days. 41 Celebrate this as a festival to the LORD for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters 43 so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the LORD your God.’”
44 So Moses announced to the Israelites the appointed festivals of the LORD.
Our Daily Bread reading and devotion
Read: Judges 7:24–8:3
24 Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah.”
So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah. 25 They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.
Judges 8
Zebah and Zalmunna
1 Now the Ephraimites asked Gideon, “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?” And they challenged him vigorously.
2 But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer? 3 God gave Oreb and Zeeb, the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.
Talk Low, Talk Slow
March 29, 2011 — by Jennifer Benson Schuldt
A soft answer turns away wrath. —Proverbs 15:1
John Wayne, famous American actor and film icon, once said, “Talk low, talk slow, and don’t say too much.” His advice is hard for me to follow since I’m a fast talker and I don’t always speak quietly or limit my words. However, this idea of controlling our speech can be a useful tool when dealing with anger. The Bible says we are supposed to be “slow to speak” (James 1:19), and that “a soft answer turns away wrath” (Prov. 15:1).
Gideon gave a soft answer during a verbal scuffle with some fellow Israelites (Judg. 8). Just after his army defeated the Midianites, a group of his countrymen criticized him sharply (v.1). They were miffed because they missed out on the main part of the battle. Gideon did not fling back a rough response. Instead, he reminded them that they had captured and killed the Midianite princes. He also honored the men by asking, “What was I able to do in comparison with you?” Finally, “their anger toward him subsided when he said that” (v.3).
With the Lord’s help, we can defuse heated situations by reining in our words. Responding gently and carefully to angry people can promote unity, for God’s glory.
Lord, set a guard upon my lips,
My tongue control today;
Help me evaluate each thought
And watch each word I say. —Hess
Bite your tongue before your tongue bites others.
My Utmost for His Highest, by Oswald Chambers
March 29th, 2011
Our Lord’s Surprise Visits
You also be ready . . . —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle-we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
A Word with You, by Ron Hutchcraft
Running Into Busyness - #6317
Tuesday, March 29, 2011
As we watched the tragedies of the earthquake, and cholera, and the misery of Haiti unfold in recent months, it's really touched our hearts, because my wife and I have had the opportunity to be in Haiti a couple of times. I remember some years ago when my wife brought back a strange souvenir from her visit. She came home with I guess you'd call it a bacterial souvenir from a mission trip there.
We got home from the airport, opened up the luggage, greeted our three children and started to hand out the little souvenirs that we got them. Well, meanwhile, my wife retreated to the bedroom and within an hour she was in intestinal agony with gastroenteritis. Well, I went to the doctor a couple of times and I tried to get her something to give her relief. When all else failed, he said, "Well, you had better get the emergency medical people over there and bring her to the hospital.
That was a little scary. I mean, here comes the EMS people barging in, they've got a stretcher, they've got the ambulance out in front, they're barking orders to each other. Our boys just stood there wide-eyed trying to process it all, but not our 14-year-old daughter. No. No, she responded to this bad news situation differently. Suddenly she's in the kitchen doing dishes; cleaning madly; working frantically. I guess she didn't want to deal directly with what was going on, so she just got busy. Maybe it's a first-born thing. Now that's not all bad unless it's God you're not dealing with.
I'm Ron Hutchcraft and I want to have A Word With You today about "Running Into Busyness."
Our word for today from the Word of God comes from Isaiah chapter 30. I'll begin reading at verse 15. It's about people on the run. "This is what the sovereign Lord, the Holy One of Israel says, 'In repentance and rest is your salvation. In quietness and trust is your strength.' But you would have none of it. You said, 'No, we will flee on horses.' Therefore you will flee! You said, 'We will ride off on swift horses.' Therefore, your pursuers will be swift."
Now, notice here, God says to people, "I want you to repent; to rest, to trust." And they say, "I want to run. I want to run as fast as I can." You know, some of us are lifetime fugitives, running from something God is trying to get us to face. This says your pursuers will be swift; they will always catch up with you. Some escapes are obviously destructive: alcohol, drugs, physically running away. But many Christians take the noble escape from facing issues. They just get busy in worthy causes, like my daughter bustling around in the kitchen. We get so busy, so we don't have to face a situation.
Now, on the one hand, serving others is a positive way to find personal healing, but not if you're working as a substitute for dealing with the issue. Now think about it. When you slow down, don't you start to see some things about yourself that you don't see any other time? Some of it, well, it may be hard to face: a deeply entrenched personal sin, a deep wound maybe you've never dealt with. Something God wants you to do that you'd rather avoid. It's the still, small voice of God trying to get through.
Now, either we face what He's saying, or we run like mad. If you run into busyness, oh, well, everyone will praise you for your dedication. But busyness that is running from the truth is an escape, as surely as drugs or alcohol. And it's just as addicting. Isn't it time to stop running finally and unload the stress of a neurotic, destructive busyness and just listen to God? Deal with what he's been chasing you for all these years, and you won't have to run nearly so much. Wouldn't it would be nice to live without always having to look over your shoulder.
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