Max Lucado Daily: Run to Jesus
Run to Jesus
Posted: 03 May 2011 11:01 PM PDT
“When I was desperate, I called out, and God got me out of a tight spot.” Psalm 34:6, THE MESSAGE
Run to Jesus. Jesus wants you to go to him. He wants to become the most important person in your life, the greatest love you’ll ever know. He wants you to love him so much that there’s no room in your heart and in your life for sin. Invite him to take up residence in your heart.
Numbers 21
Arad Destroyed
1 When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked the Israelites and captured some of them. 2 Then Israel made this vow to the LORD: “If you will deliver these people into our hands, we will totally destroy[b] their cities.” 3 The LORD listened to Israel’s plea and gave the Canaanites over to them. They completely destroyed them and their towns; so the place was named Hormah.[c]
The Bronze Snake
4 They traveled from Mount Hor along the route to the Red Sea,[d] to go around Edom. But the people grew impatient on the way; 5 they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!”
6 Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. 7 The people came to Moses and said, “We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us.” So Moses prayed for the people.
8 The LORD said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” 9 So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.
The Journey to Moab
10 The Israelites moved on and camped at Oboth. 11 Then they set out from Oboth and camped in Iye Abarim, in the wilderness that faces Moab toward the sunrise. 12 From there they moved on and camped in the Zered Valley. 13 They set out from there and camped alongside the Arnon, which is in the wilderness extending into Amorite territory. The Arnon is the border of Moab, between Moab and the Amorites. 14 That is why the Book of the Wars of the LORD says:
“. . . Zahab[e] in Suphah and the ravines,
the Arnon 15 and[f] the slopes of the ravines
that lead to the settlement of Ar
and lie along the border of Moab.”
16 From there they continued on to Beer, the well where the LORD said to Moses, “Gather the people together and I will give them water.”
17 Then Israel sang this song:
“Spring up, O well!
Sing about it,
18 about the well that the princes dug,
that the nobles of the people sank—
the nobles with scepters and staffs.”
Then they went from the wilderness to Mattanah, 19 from Mattanah to Nahaliel, from Nahaliel to Bamoth, 20 and from Bamoth to the valley in Moab where the top of Pisgah overlooks the wasteland.
Defeat of Sihon and Og
21 Israel sent messengers to say to Sihon king of the Amorites:
22 “Let us pass through your country. We will not turn aside into any field or vineyard, or drink water from any well. We will travel along the King’s Highway until we have passed through your territory.”
23 But Sihon would not let Israel pass through his territory. He mustered his entire army and marched out into the wilderness against Israel. When he reached Jahaz, he fought with Israel. 24 Israel, however, put him to the sword and took over his land from the Arnon to the Jabbok, but only as far as the Ammonites, because their border was fortified. 25 Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its surrounding settlements. 26 Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and had taken from him all his land as far as the Arnon.
27 That is why the poets say:
“Come to Heshbon and let it be rebuilt;
let Sihon’s city be restored.
28 “Fire went out from Heshbon,
a blaze from the city of Sihon.
It consumed Ar of Moab,
the citizens of Arnon’s heights.
29 Woe to you, Moab!
You are destroyed, people of Chemosh!
He has given up his sons as fugitives
and his daughters as captives
to Sihon king of the Amorites.
30 “But we have overthrown them;
Heshbon’s dominion has been destroyed all the way to Dibon.
We have demolished them as far as Nophah,
which extends to Medeba.”
31 So Israel settled in the land of the Amorites.
32 After Moses had sent spies to Jazer, the Israelites captured its surrounding settlements and drove out the Amorites who were there. 33 Then they turned and went up along the road toward Bashan, and Og king of Bashan and his whole army marched out to meet them in battle at Edrei.
34 The LORD said to Moses, “Do not be afraid of him, for I have delivered him into your hands, along with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon.”
35 So they struck him down, together with his sons and his whole army, leaving them no survivors. And they took possession of his land.
Our Daily Bread reading and devotion
Read: James 4:7-10
7 Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8 Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will lift you up.
Two Words
May 4, 2011 — by Dave Branon
Submit to God. —James 4:7
In the annals of US advertising history, one of the most efficient slogans ever is the California milk producers’ two-word question, “Got milk?” With that phrase, the group captured almost everyone’s attention. In surveys, the slogan was recognized by more than 90 percent of the people polled.
If “Got milk?” is so good at reminding people to drink “cow juice,” perhaps we can create some two-word slogans to remind ourselves to live more godly lives. Let’s turn to James 4 and try it. This passage gives four specific guidelines.
1. Give in! Verse 7 tells us to submit to God. Our sovereign God loves us, so why not let Him run the show? Submission helps us resist the devil. 2. Get close! Verse 8 reminds us of the value of drawing near to God. It’s up to us to close the gap between us and God. 3. Clean up! Verse 8 also reminds us to make sure our hearts are clean. That happens through confessing our sins to God. 4. Get down! James says we need to be humble before God (v.10). That includes viewing our sin as something to weep over.
Give in! Get close! Clean up! Get down! These pairs of words may not look as good on a T-shirt as “Got milk?” But they sure will look good on us.
Lord, help me live a godly life
Of faith and love and purity
So those who watch my life will see
Reflections of Your work in me. —Sper
The most powerful testimony is a godly life.
My Utmost for His Highest, by Oswald Chambers
May 4th, 2011
Vicarious Intercession
. . having boldness to enter the Holiest by the blood of Jesus . . . —Hebrews 10:19
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have “boldness to enter the Holiest by the blood of Jesus.”
Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic “understanding” of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.
Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?
A Word with You, by Ron Hutchcraft
Why Mission Impossible Isn't - #6343
A Word With You - Your Mission
Wednesday, May 4, 2011
Now it's been a while since it was a primetime television show. You might catch it every once in a while in the odd hours of the morning. But there was a time when it was a block-buster on television, and then it became some block-buster movies. When it was on TV, I tried never to miss it. It was called Mission Impossible.
Now, maybe if you're old enough, you can remember the theme music. It always began with Jim Phelps, who was the head of the Impossible Missions Force. He'd get this tape and later on video - depending on the technology, he would get the latest thing. And then he'd get some photos that described a mission that was considered by his superior virtually impossible. You remember the voice would come on and say, "Your mission, Jim, should you choose to accept it is..." And then they'd go on. And then in the old days they'd say, "This tape will self-destruct in 30 seconds." And it just all kind of blew up at that point.
Well, Jim would then go back and put together his team, and the rest of the story was how they pulled off this assignment that was supposedly undoable. Now, I haven't seen Mission Impossible for a long time, but I don't need to. I live it. And maybe you do too...or you could.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why Mission Impossible Isn't."
Well, do you ever look at the week ahead, or the day ahead, or the month and just say, "Mission impossible! It can't work! I can't do it!" I do that. I did two weeks ago. I mean, I saw a week ahead of me that was a mountain of deadlines, and decisions, and responsibilities, and people. And I tell you the truth; I know what it is to panic when I look at that wall-to-wall, jam-packed week or month ahead.
Well, at that point, I had been reading 2 Corinthians for my personal time with the Lord each morning, and that morning, (and you know, the Lord is good about this), I just read the next passage, and He lovingly gave me a verse that changed everything. Now you might be facing a challenge or challenges that look like some unmovable mountain right now. Maybe it's family, or school, or at work, or maybe you've got some relational mountains to move. Maybe it's a ministry you're doing; maybe it's medical issues. It's not the tape that's about to self-destruct like that Mission Impossible; it's you.
Well, listen to this beautiful, redemptive verse in 2 Corinthians 9:8 . I committed it to memory at that moment. "And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work." You say, "Whoa! Where is that?" That's 2 Corinthians 9:8 . No loopholes... all, all, all, all, all. "God is going to give you all grace, in all things, at all times, having all that you need." There's no attorney on earth who could find a loophole there.
And you know what the word abound means? It says, "God will make you abound..." Well, His grace abounding to you so you can abound in every good work. It means literally from the Greek, "more than enough," or "to be left over," or "to make extremely rich." It was the same word used to describe the feeding of the 5,000. Remember, they thought there wouldn't be enough for the crowd, and then instead they had 12 baskets of fragments left over - lunch to spare. That's the same word - leftovers, lots to spare.
It you depend on the adrenalin of God's grace for this mountain, you will get it done and you will have resources left over if you're using His resources. And that impossible week I told you about a couple of weeks ago - it was one of the most supernatural weeks I've ever experienced, because I was riding on this promise. Everything happened; it happened better than I could have ever dreamed.
See, God makes you extremely rich in grace so you can make others extremely rich through the good works you have to do. God plenty's us so we can plenty those around us. You have in Christ more than enough grace for every assignment God has given you.
And that's why Mission Impossible isn't impossible.
Wednesday, May 4, 2011
Tuesday, May 3, 2011
Numbers 20, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Next Door Savior
Next Door Savior
Posted: 02 May 2011 11:01 PM PDT
“I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. ” Philippians 3:8, RSV
He was the single most significant person who ever lived . . . The head of the parade? Hardly. No one else shares the street. Who comes close? Humanity’s best and brightest fade like dime-store rubies next to him . . .
A just-God Jesus could make us but not understand us. A just-man Jesus could love us but never save us. But a God-man Jesus? Near enough to touch. Strong enough to trust.
Numbers 20
Water From the Rock
1 In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried.
2 Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. 3 They quarreled with Moses and said, “If only we had died when our brothers fell dead before the LORD! 4 Why did you bring the LORD’s community into this wilderness, that we and our livestock should die here? 5 Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!”
6 Moses and Aaron went from the assembly to the entrance to the tent of meeting and fell facedown, and the glory of the LORD appeared to them. 7 The LORD said to Moses, 8 “Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink.”
9 So Moses took the staff from the LORD’s presence, just as he commanded him. 10 He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?” 11 Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.
12 But the LORD said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.”
13 These were the waters of Meribah,[a] where the Israelites quarreled with the LORD and where he was proved holy among them.
Edom Denies Israel Passage
14 Moses sent messengers from Kadesh to the king of Edom, saying:
“This is what your brother Israel says: You know about all the hardships that have come on us. 15 Our ancestors went down into Egypt, and we lived there many years. The Egyptians mistreated us and our ancestors, 16 but when we cried out to the LORD, he heard our cry and sent an angel and brought us out of Egypt.
“Now we are here at Kadesh, a town on the edge of your territory. 17 Please let us pass through your country. We will not go through any field or vineyard, or drink water from any well. We will travel along the King’s Highway and not turn to the right or to the left until we have passed through your territory.”
18 But Edom answered:
“You may not pass through here; if you try, we will march out and attack you with the sword.”
19 The Israelites replied:
“We will go along the main road, and if we or our livestock drink any of your water, we will pay for it. We only want to pass through on foot—nothing else.”
20 Again they answered:
“You may not pass through.”
Then Edom came out against them with a large and powerful army. 21 Since Edom refused to let them go through their territory, Israel turned away from them.
The Death of Aaron
22 The whole Israelite community set out from Kadesh and came to Mount Hor. 23 At Mount Hor, near the border of Edom, the LORD said to Moses and Aaron, 24 “Aaron will be gathered to his people. He will not enter the land I give the Israelites, because both of you rebelled against my command at the waters of Meribah. 25 Get Aaron and his son Eleazar and take them up Mount Hor. 26 Remove Aaron’s garments and put them on his son Eleazar, for Aaron will be gathered to his people; he will die there.”
27 Moses did as the LORD commanded: They went up Mount Hor in the sight of the whole community. 28 Moses removed Aaron’s garments and put them on his son Eleazar. And Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain, 29 and when the whole community learned that Aaron had died, all the Israelites mourned for him thirty days.
Our Daily Bread reading and devotion
Read: Hebrews 13:1-8
Concluding Exhortations
1 Keep on loving one another as brothers and sisters. 2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. 3 Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.
4 Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. 5 Keep your lives free from the love of money and be content with what you have, because God has said,
“Never will I leave you;
never will I forsake you.”[a]
6 So we say with confidence,
“The Lord is my helper; I will not be afraid.
What can mere mortals do to me?”[b]
7 Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever.
Never Alone
May 3, 2011 — by Bill Crowder
Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” —Hebrews 13:5
Having played intercollegiate soccer, I’ve never lost my love for “The Beautiful Game.” I especially enjoy watching the English Premier League. One reason is the skill and speed with which the game is played there. Also, I love the way the fans sing in support of their beloved “sides.” For instance, Liverpool has for years had “You’ll Never Walk Alone” as its theme. How moving to hear 50,000 fans rise as one to sing the lyrics of that old standard! It’s an encouragement to players and fans alike that together they will see each other through to the end. Walk alone? Never.
This sentiment has meaning for everyone. Because each of us is made for community, isolation and loneliness are among the most painful of human experiences. During painful times, our faith is vital.
The child of God never needs to fear abandonment. Even if people turn on us, friends forsake us, or circumstances separate us from loved ones, we are never alone. God has said, “I will never leave you nor forsake you” (Heb. 13:5). This is not just a nice tune or clever lyrics offering an empty sentiment. It is the promise of God Himself to those who are the objects of His love. He is there—and He isn’t going away.
With Christ, you will never walk alone.
God’s unseen presence comforts me,
I know He’s always near;
And when life’s storms besiege my soul,
He says, “My child, don’t fear.” —D. De Haan
God’s presence with us is one of His greatest presents to us.
My Utmost for His Highest, by Oswald Chambers
May 3rd, 2011
Vital Intercession
. . . praying always with all prayer and supplication in the Spirit . . . —Ephesians 6:18
As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.
It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.
Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.
A Word with You, by Ron Hutchcraft
Checking Your Cargo - #6342
Tuesday, May 3, 2011
It was the end of World War II, and the city of Berlin was being divided up by the allies. Now, the East Berliners, in what was to become Communist Berlin, drove a dump truck over to the west side to free Berlin. It was filled with garbage, and they just let it all be dumped out and then they drove away. Nice, huh?
Well, the people from West Berlin said, "OK, two can play this game." So they thought, "We'll pick up all that garbage, we'll put it in our truck and we'll dump it right back on the east side." They thought again about that, and they decided maybe that wasn't the best way to handle it. So, instead, they filled the dump truck, but they filled it with canned goods and non-perishable food items. Then they drove the truck over to the east side of Berlin, stacked all the food neatly, and put a little sign beside it. Here's what it said: Each gives what he has to give. Pretty devastating, huh? It was true in Berlin then, and well, it was true where you were today.
I'm Ron Hutchcraft and I want to have A Word With You today about "Checking Your Cargo."
Well, our word for today from the Word of God comes from Matthew 12 , and I'm going to begin reading at verse 34. Jesus says, "Out of the overflow of the heart the mouth speaks. The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him." What Jesus is saying here is that your words continually betray what you heart is full of. It's kind of like what they said in Berlin, "Each gives what he has to give."
Now, we unload verbally whatever cargo we have to give to people. It would be revealing, wouldn't it, to hear tape excerpts of your conversations over the last few days. How would you like to listen to the tapes? I wonder, would we hear a lot of complaining, or down talk, where you're picking apart other people? Maybe we'd hear some dark talk - negative, depressing kinds of things?
Or maybe we would hear too much dirty talk; little innuendoes, being quick to pick up a double meaning in something, bedroom humor, or bathroom humor. Is that what's inside? Or is it about money, or the new toys you're buying for yourself, the new clothes. Is it about you all the time? Is that what your heart is full of - you talking about yourself all the time? Is it pressure that comes out, stressful talk, anger, bitterness?
What are you dumping on people: garbage or goodies? How do they feel after they have been with you? Do they feel lighter, or do they feel heavier? Do they feel bigger or feel smaller? See, you're giving them what you've been storing up. It's a result of what you've been reading, and watching, and who you've been hanging around with, what you've been laughing at, and what you talk about on the phone, or do on the Internet all the time.
Verse 37 says, "For by your words you will be acquitted, and by your words you will be condemned." Your words will be the basis for your judgment. Maybe it's time to evaluate your mental and emotional diet. Commit yourself to positive friends, to positive music, to positive books and websites, and above all, a non-negotiable time in the presence of Jesus before you drive your truck out of the garage every morning.
Let Him fill you up with good cargo for today. People around you have enough garbage dumped on them. Why don't you leave a stack of goodies?
Next Door Savior
Posted: 02 May 2011 11:01 PM PDT
“I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. ” Philippians 3:8, RSV
He was the single most significant person who ever lived . . . The head of the parade? Hardly. No one else shares the street. Who comes close? Humanity’s best and brightest fade like dime-store rubies next to him . . .
A just-God Jesus could make us but not understand us. A just-man Jesus could love us but never save us. But a God-man Jesus? Near enough to touch. Strong enough to trust.
Numbers 20
Water From the Rock
1 In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried.
2 Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. 3 They quarreled with Moses and said, “If only we had died when our brothers fell dead before the LORD! 4 Why did you bring the LORD’s community into this wilderness, that we and our livestock should die here? 5 Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!”
6 Moses and Aaron went from the assembly to the entrance to the tent of meeting and fell facedown, and the glory of the LORD appeared to them. 7 The LORD said to Moses, 8 “Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink.”
9 So Moses took the staff from the LORD’s presence, just as he commanded him. 10 He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?” 11 Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.
12 But the LORD said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.”
13 These were the waters of Meribah,[a] where the Israelites quarreled with the LORD and where he was proved holy among them.
Edom Denies Israel Passage
14 Moses sent messengers from Kadesh to the king of Edom, saying:
“This is what your brother Israel says: You know about all the hardships that have come on us. 15 Our ancestors went down into Egypt, and we lived there many years. The Egyptians mistreated us and our ancestors, 16 but when we cried out to the LORD, he heard our cry and sent an angel and brought us out of Egypt.
“Now we are here at Kadesh, a town on the edge of your territory. 17 Please let us pass through your country. We will not go through any field or vineyard, or drink water from any well. We will travel along the King’s Highway and not turn to the right or to the left until we have passed through your territory.”
18 But Edom answered:
“You may not pass through here; if you try, we will march out and attack you with the sword.”
19 The Israelites replied:
“We will go along the main road, and if we or our livestock drink any of your water, we will pay for it. We only want to pass through on foot—nothing else.”
20 Again they answered:
“You may not pass through.”
Then Edom came out against them with a large and powerful army. 21 Since Edom refused to let them go through their territory, Israel turned away from them.
The Death of Aaron
22 The whole Israelite community set out from Kadesh and came to Mount Hor. 23 At Mount Hor, near the border of Edom, the LORD said to Moses and Aaron, 24 “Aaron will be gathered to his people. He will not enter the land I give the Israelites, because both of you rebelled against my command at the waters of Meribah. 25 Get Aaron and his son Eleazar and take them up Mount Hor. 26 Remove Aaron’s garments and put them on his son Eleazar, for Aaron will be gathered to his people; he will die there.”
27 Moses did as the LORD commanded: They went up Mount Hor in the sight of the whole community. 28 Moses removed Aaron’s garments and put them on his son Eleazar. And Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain, 29 and when the whole community learned that Aaron had died, all the Israelites mourned for him thirty days.
Our Daily Bread reading and devotion
Read: Hebrews 13:1-8
Concluding Exhortations
1 Keep on loving one another as brothers and sisters. 2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. 3 Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.
4 Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. 5 Keep your lives free from the love of money and be content with what you have, because God has said,
“Never will I leave you;
never will I forsake you.”[a]
6 So we say with confidence,
“The Lord is my helper; I will not be afraid.
What can mere mortals do to me?”[b]
7 Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever.
Never Alone
May 3, 2011 — by Bill Crowder
Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” —Hebrews 13:5
Having played intercollegiate soccer, I’ve never lost my love for “The Beautiful Game.” I especially enjoy watching the English Premier League. One reason is the skill and speed with which the game is played there. Also, I love the way the fans sing in support of their beloved “sides.” For instance, Liverpool has for years had “You’ll Never Walk Alone” as its theme. How moving to hear 50,000 fans rise as one to sing the lyrics of that old standard! It’s an encouragement to players and fans alike that together they will see each other through to the end. Walk alone? Never.
This sentiment has meaning for everyone. Because each of us is made for community, isolation and loneliness are among the most painful of human experiences. During painful times, our faith is vital.
The child of God never needs to fear abandonment. Even if people turn on us, friends forsake us, or circumstances separate us from loved ones, we are never alone. God has said, “I will never leave you nor forsake you” (Heb. 13:5). This is not just a nice tune or clever lyrics offering an empty sentiment. It is the promise of God Himself to those who are the objects of His love. He is there—and He isn’t going away.
With Christ, you will never walk alone.
God’s unseen presence comforts me,
I know He’s always near;
And when life’s storms besiege my soul,
He says, “My child, don’t fear.” —D. De Haan
God’s presence with us is one of His greatest presents to us.
My Utmost for His Highest, by Oswald Chambers
May 3rd, 2011
Vital Intercession
. . . praying always with all prayer and supplication in the Spirit . . . —Ephesians 6:18
As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.
It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.
Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.
A Word with You, by Ron Hutchcraft
Checking Your Cargo - #6342
Tuesday, May 3, 2011
It was the end of World War II, and the city of Berlin was being divided up by the allies. Now, the East Berliners, in what was to become Communist Berlin, drove a dump truck over to the west side to free Berlin. It was filled with garbage, and they just let it all be dumped out and then they drove away. Nice, huh?
Well, the people from West Berlin said, "OK, two can play this game." So they thought, "We'll pick up all that garbage, we'll put it in our truck and we'll dump it right back on the east side." They thought again about that, and they decided maybe that wasn't the best way to handle it. So, instead, they filled the dump truck, but they filled it with canned goods and non-perishable food items. Then they drove the truck over to the east side of Berlin, stacked all the food neatly, and put a little sign beside it. Here's what it said: Each gives what he has to give. Pretty devastating, huh? It was true in Berlin then, and well, it was true where you were today.
I'm Ron Hutchcraft and I want to have A Word With You today about "Checking Your Cargo."
Well, our word for today from the Word of God comes from Matthew 12 , and I'm going to begin reading at verse 34. Jesus says, "Out of the overflow of the heart the mouth speaks. The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him." What Jesus is saying here is that your words continually betray what you heart is full of. It's kind of like what they said in Berlin, "Each gives what he has to give."
Now, we unload verbally whatever cargo we have to give to people. It would be revealing, wouldn't it, to hear tape excerpts of your conversations over the last few days. How would you like to listen to the tapes? I wonder, would we hear a lot of complaining, or down talk, where you're picking apart other people? Maybe we'd hear some dark talk - negative, depressing kinds of things?
Or maybe we would hear too much dirty talk; little innuendoes, being quick to pick up a double meaning in something, bedroom humor, or bathroom humor. Is that what's inside? Or is it about money, or the new toys you're buying for yourself, the new clothes. Is it about you all the time? Is that what your heart is full of - you talking about yourself all the time? Is it pressure that comes out, stressful talk, anger, bitterness?
What are you dumping on people: garbage or goodies? How do they feel after they have been with you? Do they feel lighter, or do they feel heavier? Do they feel bigger or feel smaller? See, you're giving them what you've been storing up. It's a result of what you've been reading, and watching, and who you've been hanging around with, what you've been laughing at, and what you talk about on the phone, or do on the Internet all the time.
Verse 37 says, "For by your words you will be acquitted, and by your words you will be condemned." Your words will be the basis for your judgment. Maybe it's time to evaluate your mental and emotional diet. Commit yourself to positive friends, to positive music, to positive books and websites, and above all, a non-negotiable time in the presence of Jesus before you drive your truck out of the garage every morning.
Let Him fill you up with good cargo for today. People around you have enough garbage dumped on them. Why don't you leave a stack of goodies?
Monday, May 2, 2011
Mark 15, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: The Hands of Jesus
The Hands of Jesus
Posted: 30 Apr 2011 11:01 PM PDT
“He bruises, but He binds up; He wounds, but His hands make whole.” Job 5:18 NKJV
Oh, the hands of Jesus. Hands of incarnation at his birth. Hands of liberation as he healed. Hands of inspiration as he taught. Hands of dedication as he served. And hands of salvation as he died . . .
The same hand that cleansed the Temple cleanses your heart.
The hand is the hand of God.
Numbers 19
The Water of Cleansing
1 The LORD said to Moses and Aaron: 2 “This is a requirement of the law that the LORD has commanded: Tell the Israelites to bring you a red heifer without defect or blemish and that has never been under a yoke. 3 Give it to Eleazar the priest; it is to be taken outside the camp and slaughtered in his presence. 4 Then Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the tent of meeting. 5 While he watches, the heifer is to be burned—its hide, flesh, blood and intestines. 6 The priest is to take some cedar wood, hyssop and scarlet wool and throw them onto the burning heifer. 7 After that, the priest must wash his clothes and bathe himself with water. He may then come into the camp, but he will be ceremonially unclean till evening. 8 The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.
9 “A man who is clean shall gather up the ashes of the heifer and put them in a ceremonially clean place outside the camp. They are to be kept by the Israelite community for use in the water of cleansing; it is for purification from sin. 10 The man who gathers up the ashes of the heifer must also wash his clothes, and he too will be unclean till evening. This will be a lasting ordinance both for the Israelites and for the foreigners residing among them.
11 “Whoever touches a human corpse will be unclean for seven days. 12 They must purify themselves with the water on the third day and on the seventh day; then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean. 13 If they fail to purify themselves after touching a human corpse, they defile the LORD’s tabernacle. They must be cut off from Israel. Because the water of cleansing has not been sprinkled on them, they are unclean; their uncleanness remains on them.
14 “This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days, 15 and every open container without a lid fastened on it will be unclean.
16 “Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days.
17 “For the unclean person, put some ashes from the burned purification offering into a jar and pour fresh water over them. 18 Then a man who is ceremonially clean is to take some hyssop, dip it in the water and sprinkle the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave or anyone who has been killed or anyone who has died a natural death. 19 The man who is clean is to sprinkle those who are unclean on the third and seventh days, and on the seventh day he is to purify them. Those who are being cleansed must wash their clothes and bathe with water, and that evening they will be clean. 20 But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled the sanctuary of the LORD. The water of cleansing has not been sprinkled on them, and they are unclean. 21 This is a lasting ordinance for them.
“The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening. 22 Anything that an unclean person touches becomes unclean, and anyone who touches it becomes unclean till evening.”
Our Daily Bread reading and devotion
Read: Matthew 22:34-40
The Greatest Commandment
34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a] 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[b] 40 All the Law and the Prophets hang on these two commandments.”
Two Rules To Live By
May 2, 2011 — by Joe Stowell
On these two commandments hang all the Law and the Prophets. —Matthew 22:40
Have you ever felt overwhelmed by rules and expectations? Think of how the Jewish people must have felt as they tried to keep up with more than 600 rules from the Old Testament and many more that had been imposed on them by the religious leaders of their day. And imagine their surprise when Jesus simplified the pursuit of righteousness by narrowing the list down to just two—“love the Lord your God” (Matt. 22:37) and “love your neighbor as yourself” (v.39).
In essence, Jesus is telling us that the way God knows we love Him is by how we treat people. All of them. Let’s face it—loving our neighbor can be a challenge. But when we do it to express our love to God, we unleash a powerful motivation that loves whether the person deserves it or not. And as we love God and our neighbor, everything else falls into place. If I love my neighbor, I won’t bear false witness against him, covet his wealth or his wife, or steal from him. Loving others for God’s sake even provides the grace and strength to forgive those who have heaped injustices upon us.
Who needs to see God’s love today through you? The more unlovable the person, the greater the statement about how much you love God!
To love your God with all your heart,
Your soul, your strength, your mind,
Enables you to love someone
Who’s hurtful and unkind. —Sper
Loving God is the key to loving others.
My Utmost for His Highest, by Oswald Chambers
May 2nd, 2011
The Patience To Wait for the Vision
Though it tarries, wait for it . . . —Habakkuk 2:3
Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “. . . he endured as seeing Him who is invisible” (Hebrews 11:27). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.
“Though it tarries, wait for it . . . .” The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, “What shall I render to the Lord . . . ? I will take up the cup of salvation . . .” (Psalm 116:12-13). We are apt to look for satisfaction within ourselves and say, “Now I’ve got it! Now I am completely sanctified. Now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, “Not that I have already attained, or am already perfected; but I press on . . .” (Philippians 3:12). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.
A Word with You, by Ron Hutchcraft
Oscars and Empty Houses - #6341
Evang3300
Monday, May 2, 2011
Well, once again the cinema's "beautiful people" were there for Hollywood's annual celebration of itself. It's all about that little gold guy they call Oscar.
Well, for some reason, the Hollywood news takes me back to a tour that our family did at Universal Studios some years ago. The tram took us through some scenes that would be familiar to veteran moviegoers - like a street in 1920s Chicago (you know, Al Capone style?), an Old West town, a World War II French village. Impressive stuff.
It made you want to go in some of those buildings and check it out. Don't bother. When you open the door, there's nothing there. It's only a set. It looks really good on the outside, but it's empty on the inside.
I'm Ron Hutchcraft and I want to have A Word With You about "Oscars and Empty Houses."
Now, sadly, there are a lot of lives like that. Oh, the outside looks great: smiles, style, success. Just don't open the door.
Years ago, I was working with our local high school football team, and they actually won the state championship. And, I had some good relationships with the players, and I took one of their star linemen out to lunch after he had won it all you know, and we're talking about his aspirations for his senior year and he said, "Ron, when I was a junior I had three things I wanted. I wanted to win a championship, I wanted a scholarship, and I wanted lots of friends." I said, "Yeah." And he said, "Man, I got 'em all." I said, "That's awesome!"
And then, well it was crazy. I'd never seen him with tears in his eyes, even when he was on the sidelines experiencing a lot of pain in the game. But he had tears in his eyes right in this restaurant. And he said, "Ron, I got everything I wanted." And then he said, "Why am I so empty?" Well, I'll tell you what...that's a question that lurks behind the "set" in a lot of people's hearts, "Why am I so empty?"
The woman Jesus met at a well one day; she was one of them. As her story unfolds, we learn that she had had a lot of men in her life. We can guess she was pretty attractive, I guess, and even pursued. Well, she came to that well to draw water. And Jesus said, "Whoever drinks this water will be thirsty again."
Think about those words, "Thirsty again." See, that's the problem with every "well" we go to for satisfaction in life - we inevitably end up "thirsty again." For this woman, every relationship - every guy - had been a well that left her empty inside. But then Jesus said, "Every one who drinks of the water I give him will have in him a well springing up to everlasting life" (John 4:13 ). Wow! Well, that day, that woman traded never-lasting for everlasting.
Now, that was not an easy offer to make to us. See, He's still making that offer to all of us thirsty people today, because the hole in my heart is so big that only God can fill it. But for Jesus, it meant going to a cross to pay for the sins that separate us from God; that make a wall between us; that caused God to say in the Bible, "Your sins have separated you from your God." That's in Isaiah 59:2 . And so, here is this wall between me and the God whose love I was made for, who knows the reason I'm here, and who has the keys to the heaven that I want to go to someday.
But Jesus came and made the offer after a life of never-lasting things. "I can give you that which is everlasting. I want to put the well inside you so you don't have to depend on something outside you ever again." And He's the well.
I wonder if there's ever been a time in your life when you've actually opened up your heart and said, "Jesus, I'm Yours?" Now, you may be religious and you may really do a lot of Christian things, and know a lot of Christian teachings. But there's never been that moment when you've made Him yours. Why don't you get that done today? Tell Him that today.
Maybe you'll go to our website. I want to invite you to go there because I think you'll find some help in making sure you belong to Him. It's YoursForLife.net. I hope you'll check it out today.
Life with Jesus is more than a hollow set. There's life inside.
The Hands of Jesus
Posted: 30 Apr 2011 11:01 PM PDT
“He bruises, but He binds up; He wounds, but His hands make whole.” Job 5:18 NKJV
Oh, the hands of Jesus. Hands of incarnation at his birth. Hands of liberation as he healed. Hands of inspiration as he taught. Hands of dedication as he served. And hands of salvation as he died . . .
The same hand that cleansed the Temple cleanses your heart.
The hand is the hand of God.
Numbers 19
The Water of Cleansing
1 The LORD said to Moses and Aaron: 2 “This is a requirement of the law that the LORD has commanded: Tell the Israelites to bring you a red heifer without defect or blemish and that has never been under a yoke. 3 Give it to Eleazar the priest; it is to be taken outside the camp and slaughtered in his presence. 4 Then Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the tent of meeting. 5 While he watches, the heifer is to be burned—its hide, flesh, blood and intestines. 6 The priest is to take some cedar wood, hyssop and scarlet wool and throw them onto the burning heifer. 7 After that, the priest must wash his clothes and bathe himself with water. He may then come into the camp, but he will be ceremonially unclean till evening. 8 The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.
9 “A man who is clean shall gather up the ashes of the heifer and put them in a ceremonially clean place outside the camp. They are to be kept by the Israelite community for use in the water of cleansing; it is for purification from sin. 10 The man who gathers up the ashes of the heifer must also wash his clothes, and he too will be unclean till evening. This will be a lasting ordinance both for the Israelites and for the foreigners residing among them.
11 “Whoever touches a human corpse will be unclean for seven days. 12 They must purify themselves with the water on the third day and on the seventh day; then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean. 13 If they fail to purify themselves after touching a human corpse, they defile the LORD’s tabernacle. They must be cut off from Israel. Because the water of cleansing has not been sprinkled on them, they are unclean; their uncleanness remains on them.
14 “This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days, 15 and every open container without a lid fastened on it will be unclean.
16 “Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days.
17 “For the unclean person, put some ashes from the burned purification offering into a jar and pour fresh water over them. 18 Then a man who is ceremonially clean is to take some hyssop, dip it in the water and sprinkle the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave or anyone who has been killed or anyone who has died a natural death. 19 The man who is clean is to sprinkle those who are unclean on the third and seventh days, and on the seventh day he is to purify them. Those who are being cleansed must wash their clothes and bathe with water, and that evening they will be clean. 20 But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled the sanctuary of the LORD. The water of cleansing has not been sprinkled on them, and they are unclean. 21 This is a lasting ordinance for them.
“The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening. 22 Anything that an unclean person touches becomes unclean, and anyone who touches it becomes unclean till evening.”
Our Daily Bread reading and devotion
Read: Matthew 22:34-40
The Greatest Commandment
34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a] 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[b] 40 All the Law and the Prophets hang on these two commandments.”
Two Rules To Live By
May 2, 2011 — by Joe Stowell
On these two commandments hang all the Law and the Prophets. —Matthew 22:40
Have you ever felt overwhelmed by rules and expectations? Think of how the Jewish people must have felt as they tried to keep up with more than 600 rules from the Old Testament and many more that had been imposed on them by the religious leaders of their day. And imagine their surprise when Jesus simplified the pursuit of righteousness by narrowing the list down to just two—“love the Lord your God” (Matt. 22:37) and “love your neighbor as yourself” (v.39).
In essence, Jesus is telling us that the way God knows we love Him is by how we treat people. All of them. Let’s face it—loving our neighbor can be a challenge. But when we do it to express our love to God, we unleash a powerful motivation that loves whether the person deserves it or not. And as we love God and our neighbor, everything else falls into place. If I love my neighbor, I won’t bear false witness against him, covet his wealth or his wife, or steal from him. Loving others for God’s sake even provides the grace and strength to forgive those who have heaped injustices upon us.
Who needs to see God’s love today through you? The more unlovable the person, the greater the statement about how much you love God!
To love your God with all your heart,
Your soul, your strength, your mind,
Enables you to love someone
Who’s hurtful and unkind. —Sper
Loving God is the key to loving others.
My Utmost for His Highest, by Oswald Chambers
May 2nd, 2011
The Patience To Wait for the Vision
Though it tarries, wait for it . . . —Habakkuk 2:3
Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “. . . he endured as seeing Him who is invisible” (Hebrews 11:27). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.
“Though it tarries, wait for it . . . .” The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, “What shall I render to the Lord . . . ? I will take up the cup of salvation . . .” (Psalm 116:12-13). We are apt to look for satisfaction within ourselves and say, “Now I’ve got it! Now I am completely sanctified. Now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, “Not that I have already attained, or am already perfected; but I press on . . .” (Philippians 3:12). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.
A Word with You, by Ron Hutchcraft
Oscars and Empty Houses - #6341
Evang3300
Monday, May 2, 2011
Well, once again the cinema's "beautiful people" were there for Hollywood's annual celebration of itself. It's all about that little gold guy they call Oscar.
Well, for some reason, the Hollywood news takes me back to a tour that our family did at Universal Studios some years ago. The tram took us through some scenes that would be familiar to veteran moviegoers - like a street in 1920s Chicago (you know, Al Capone style?), an Old West town, a World War II French village. Impressive stuff.
It made you want to go in some of those buildings and check it out. Don't bother. When you open the door, there's nothing there. It's only a set. It looks really good on the outside, but it's empty on the inside.
I'm Ron Hutchcraft and I want to have A Word With You about "Oscars and Empty Houses."
Now, sadly, there are a lot of lives like that. Oh, the outside looks great: smiles, style, success. Just don't open the door.
Years ago, I was working with our local high school football team, and they actually won the state championship. And, I had some good relationships with the players, and I took one of their star linemen out to lunch after he had won it all you know, and we're talking about his aspirations for his senior year and he said, "Ron, when I was a junior I had three things I wanted. I wanted to win a championship, I wanted a scholarship, and I wanted lots of friends." I said, "Yeah." And he said, "Man, I got 'em all." I said, "That's awesome!"
And then, well it was crazy. I'd never seen him with tears in his eyes, even when he was on the sidelines experiencing a lot of pain in the game. But he had tears in his eyes right in this restaurant. And he said, "Ron, I got everything I wanted." And then he said, "Why am I so empty?" Well, I'll tell you what...that's a question that lurks behind the "set" in a lot of people's hearts, "Why am I so empty?"
The woman Jesus met at a well one day; she was one of them. As her story unfolds, we learn that she had had a lot of men in her life. We can guess she was pretty attractive, I guess, and even pursued. Well, she came to that well to draw water. And Jesus said, "Whoever drinks this water will be thirsty again."
Think about those words, "Thirsty again." See, that's the problem with every "well" we go to for satisfaction in life - we inevitably end up "thirsty again." For this woman, every relationship - every guy - had been a well that left her empty inside. But then Jesus said, "Every one who drinks of the water I give him will have in him a well springing up to everlasting life" (John 4:13 ). Wow! Well, that day, that woman traded never-lasting for everlasting.
Now, that was not an easy offer to make to us. See, He's still making that offer to all of us thirsty people today, because the hole in my heart is so big that only God can fill it. But for Jesus, it meant going to a cross to pay for the sins that separate us from God; that make a wall between us; that caused God to say in the Bible, "Your sins have separated you from your God." That's in Isaiah 59:2 . And so, here is this wall between me and the God whose love I was made for, who knows the reason I'm here, and who has the keys to the heaven that I want to go to someday.
But Jesus came and made the offer after a life of never-lasting things. "I can give you that which is everlasting. I want to put the well inside you so you don't have to depend on something outside you ever again." And He's the well.
I wonder if there's ever been a time in your life when you've actually opened up your heart and said, "Jesus, I'm Yours?" Now, you may be religious and you may really do a lot of Christian things, and know a lot of Christian teachings. But there's never been that moment when you've made Him yours. Why don't you get that done today? Tell Him that today.
Maybe you'll go to our website. I want to invite you to go there because I think you'll find some help in making sure you belong to Him. It's YoursForLife.net. I hope you'll check it out today.
Life with Jesus is more than a hollow set. There's life inside.
Sunday, May 1, 2011
Numbers 19, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: The Hands of Jesus
The Hands of Jesus
Posted: 30 Apr 2011 11:01 PM PDT
“He bruises, but He binds up; He wounds, but His hands make whole.” Job 5:18 NKJV
Oh, the hands of Jesus. Hands of incarnation at his birth. Hands of liberation as he healed. Hands of inspiration as he taught. Hands of dedication as he served. And hands of salvation as he died . . .
The same hand that cleansed the Temple cleanses your heart.
The hand is the hand of God.
Numbers 19
The Water of Cleansing
1 The LORD said to Moses and Aaron: 2 “This is a requirement of the law that the LORD has commanded: Tell the Israelites to bring you a red heifer without defect or blemish and that has never been under a yoke. 3 Give it to Eleazar the priest; it is to be taken outside the camp and slaughtered in his presence. 4 Then Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the tent of meeting. 5 While he watches, the heifer is to be burned—its hide, flesh, blood and intestines. 6 The priest is to take some cedar wood, hyssop and scarlet wool and throw them onto the burning heifer. 7 After that, the priest must wash his clothes and bathe himself with water. He may then come into the camp, but he will be ceremonially unclean till evening. 8 The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.
9 “A man who is clean shall gather up the ashes of the heifer and put them in a ceremonially clean place outside the camp. They are to be kept by the Israelite community for use in the water of cleansing; it is for purification from sin. 10 The man who gathers up the ashes of the heifer must also wash his clothes, and he too will be unclean till evening. This will be a lasting ordinance both for the Israelites and for the foreigners residing among them.
11 “Whoever touches a human corpse will be unclean for seven days. 12 They must purify themselves with the water on the third day and on the seventh day; then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean. 13 If they fail to purify themselves after touching a human corpse, they defile the LORD’s tabernacle. They must be cut off from Israel. Because the water of cleansing has not been sprinkled on them, they are unclean; their uncleanness remains on them.
14 “This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days, 15 and every open container without a lid fastened on it will be unclean.
16 “Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days.
17 “For the unclean person, put some ashes from the burned purification offering into a jar and pour fresh water over them. 18 Then a man who is ceremonially clean is to take some hyssop, dip it in the water and sprinkle the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave or anyone who has been killed or anyone who has died a natural death. 19 The man who is clean is to sprinkle those who are unclean on the third and seventh days, and on the seventh day he is to purify them. Those who are being cleansed must wash their clothes and bathe with water, and that evening they will be clean. 20 But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled the sanctuary of the LORD. The water of cleansing has not been sprinkled on them, and they are unclean. 21 This is a lasting ordinance for them.
“The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening. 22 Anything that an unclean person touches becomes unclean, and anyone who touches it becomes unclean till evening.”
Our Daily Bread reading and devotion
Read: 1 Kings 10:23–11:4
23 King Solomon was greater in riches and wisdom than all the other kings of the earth. 24 The whole world sought audience with Solomon to hear the wisdom God had put in his heart. 25 Year after year, everyone who came brought a gift—articles of silver and gold, robes, weapons and spices, and horses and mules.
26 Solomon accumulated chariots and horses; he had fourteen hundred chariots and twelve thousand horses,[a] which he kept in the chariot cities and also with him in Jerusalem. 27 The king made silver as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills. 28 Solomon’s horses were imported from Egypt and from Kue[b]—the royal merchants purchased them from Kue at the current price. 29 They imported a chariot from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty.[c] They also exported them to all the kings of the Hittites and of the Arameans.
1 Kings 11
Solomon’s Wives
1 King Solomon, however, loved many foreign women besides Pharaoh’s daughter—Moabites, Ammonites, Edomites, Sidonians and Hittites. 2 They were from nations about which the LORD had told the Israelites, “You must not intermarry with them, because they will surely turn your hearts after their gods.” Nevertheless, Solomon held fast to them in love. 3 He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray. 4 As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been.
If I Could Stop The Clock
May 1, 2011 — by Julie Ackerman Link
The glory of the Lord filled the house of the Lord. —1 Kings 8:11
Every year when May rolls around in Michigan, I want to stop the clock. I rejoice when death is defeated by fragile sprouts that refuse to be confined by hardened clay and brittle branches. Over a few weeks, the naked landscape transforms into fully clothed trees adorned by bright, fragrant flowers. I can’t get enough of the sights, sounds, and scents of springtime. I want time to stop moving.
Also in May, I come to 1 Kings in my Bible reading schedule. When I get to chapter 10, I have the same feeling: I want the story to stop. The nation of Israel has bloomed. Solomon has become king and has built a magnificent dwelling place for God, who moved in with a blaze of glory (8:11). Finally united under a righteous king, they are at peace. I love happy endings!
But the story doesn’t end there. It continues: “But King Solomon loved many foreign women” (11:1), and “his wives turned his heart after other gods” (v.4).
Just as the seasons of the year continue, so do the cycles of life—birth and death, success and failure, sin and confession. Although we have no power to stop the clock while we’re enjoying good times, we can rest in God’s promise that eventually all bad times will end (Rev. 21:4).
Father, our days are filled with pleasures and struggles.
We would like for life just to have the joys, but we know
that’s not realistic in this sinful world. Help us to wait
patiently for You to bring us Home. Amen.
In good times and bad, God never changes.
My Utmost for His Highest, by Oswald Chambers
May 1st, 2011
Faith— Not Emotion
We walk by faith, not by sight —2 Corinthians 5:7
For a while, we are fully aware of God’s concern for us. But then, when God begins to use us in His work, we begin to take on a pitiful look and talk only of our trials and difficulties. And all the while God is trying to make us do our work as hidden people who are not in the spotlight. None of us would be hidden spiritually if we could help it. Can we do our work when it seems that God has sealed up heaven? Some of us always want to be brightly illuminated saints with golden halos and with the continual glow of inspiration, and to have other saints of God dealing with us all the time. A self-assured saint is of no value to God. He is abnormal, unfit for daily life, and completely unlike God. We are here, not as immature angels, but as men and women, to do the work of this world. And we are to do it with an infinitely greater power to withstand the struggle because we have been born from above.
If we continually try to bring back those exceptional moments of inspiration, it is a sign that it is not God we want. We are becoming obsessed with the moments when God did come and speak with us, and we are insisting that He do it again. But what God wants us to do is to “walk by faith.” How many of us have set ourselves aside as if to say, “I cannot do anything else until God appears to me”? He will never do it. We will have to get up on our own, without any inspiration and without any sudden touch from God. Then comes our surprise and we find ourselves exclaiming, “Why, He was there all the time, and I never knew it!” Never live for those exceptional moments— they are surprises. God will give us His touches of inspiration only when He sees that we are not in danger of being led away by them. We must never consider our moments of inspiration as the standard way of life— our work is our standard.
The Hands of Jesus
Posted: 30 Apr 2011 11:01 PM PDT
“He bruises, but He binds up; He wounds, but His hands make whole.” Job 5:18 NKJV
Oh, the hands of Jesus. Hands of incarnation at his birth. Hands of liberation as he healed. Hands of inspiration as he taught. Hands of dedication as he served. And hands of salvation as he died . . .
The same hand that cleansed the Temple cleanses your heart.
The hand is the hand of God.
Numbers 19
The Water of Cleansing
1 The LORD said to Moses and Aaron: 2 “This is a requirement of the law that the LORD has commanded: Tell the Israelites to bring you a red heifer without defect or blemish and that has never been under a yoke. 3 Give it to Eleazar the priest; it is to be taken outside the camp and slaughtered in his presence. 4 Then Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the tent of meeting. 5 While he watches, the heifer is to be burned—its hide, flesh, blood and intestines. 6 The priest is to take some cedar wood, hyssop and scarlet wool and throw them onto the burning heifer. 7 After that, the priest must wash his clothes and bathe himself with water. He may then come into the camp, but he will be ceremonially unclean till evening. 8 The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.
9 “A man who is clean shall gather up the ashes of the heifer and put them in a ceremonially clean place outside the camp. They are to be kept by the Israelite community for use in the water of cleansing; it is for purification from sin. 10 The man who gathers up the ashes of the heifer must also wash his clothes, and he too will be unclean till evening. This will be a lasting ordinance both for the Israelites and for the foreigners residing among them.
11 “Whoever touches a human corpse will be unclean for seven days. 12 They must purify themselves with the water on the third day and on the seventh day; then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean. 13 If they fail to purify themselves after touching a human corpse, they defile the LORD’s tabernacle. They must be cut off from Israel. Because the water of cleansing has not been sprinkled on them, they are unclean; their uncleanness remains on them.
14 “This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days, 15 and every open container without a lid fastened on it will be unclean.
16 “Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days.
17 “For the unclean person, put some ashes from the burned purification offering into a jar and pour fresh water over them. 18 Then a man who is ceremonially clean is to take some hyssop, dip it in the water and sprinkle the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave or anyone who has been killed or anyone who has died a natural death. 19 The man who is clean is to sprinkle those who are unclean on the third and seventh days, and on the seventh day he is to purify them. Those who are being cleansed must wash their clothes and bathe with water, and that evening they will be clean. 20 But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled the sanctuary of the LORD. The water of cleansing has not been sprinkled on them, and they are unclean. 21 This is a lasting ordinance for them.
“The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening. 22 Anything that an unclean person touches becomes unclean, and anyone who touches it becomes unclean till evening.”
Our Daily Bread reading and devotion
Read: 1 Kings 10:23–11:4
23 King Solomon was greater in riches and wisdom than all the other kings of the earth. 24 The whole world sought audience with Solomon to hear the wisdom God had put in his heart. 25 Year after year, everyone who came brought a gift—articles of silver and gold, robes, weapons and spices, and horses and mules.
26 Solomon accumulated chariots and horses; he had fourteen hundred chariots and twelve thousand horses,[a] which he kept in the chariot cities and also with him in Jerusalem. 27 The king made silver as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills. 28 Solomon’s horses were imported from Egypt and from Kue[b]—the royal merchants purchased them from Kue at the current price. 29 They imported a chariot from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty.[c] They also exported them to all the kings of the Hittites and of the Arameans.
1 Kings 11
Solomon’s Wives
1 King Solomon, however, loved many foreign women besides Pharaoh’s daughter—Moabites, Ammonites, Edomites, Sidonians and Hittites. 2 They were from nations about which the LORD had told the Israelites, “You must not intermarry with them, because they will surely turn your hearts after their gods.” Nevertheless, Solomon held fast to them in love. 3 He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray. 4 As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been.
If I Could Stop The Clock
May 1, 2011 — by Julie Ackerman Link
The glory of the Lord filled the house of the Lord. —1 Kings 8:11
Every year when May rolls around in Michigan, I want to stop the clock. I rejoice when death is defeated by fragile sprouts that refuse to be confined by hardened clay and brittle branches. Over a few weeks, the naked landscape transforms into fully clothed trees adorned by bright, fragrant flowers. I can’t get enough of the sights, sounds, and scents of springtime. I want time to stop moving.
Also in May, I come to 1 Kings in my Bible reading schedule. When I get to chapter 10, I have the same feeling: I want the story to stop. The nation of Israel has bloomed. Solomon has become king and has built a magnificent dwelling place for God, who moved in with a blaze of glory (8:11). Finally united under a righteous king, they are at peace. I love happy endings!
But the story doesn’t end there. It continues: “But King Solomon loved many foreign women” (11:1), and “his wives turned his heart after other gods” (v.4).
Just as the seasons of the year continue, so do the cycles of life—birth and death, success and failure, sin and confession. Although we have no power to stop the clock while we’re enjoying good times, we can rest in God’s promise that eventually all bad times will end (Rev. 21:4).
Father, our days are filled with pleasures and struggles.
We would like for life just to have the joys, but we know
that’s not realistic in this sinful world. Help us to wait
patiently for You to bring us Home. Amen.
In good times and bad, God never changes.
My Utmost for His Highest, by Oswald Chambers
May 1st, 2011
Faith— Not Emotion
We walk by faith, not by sight —2 Corinthians 5:7
For a while, we are fully aware of God’s concern for us. But then, when God begins to use us in His work, we begin to take on a pitiful look and talk only of our trials and difficulties. And all the while God is trying to make us do our work as hidden people who are not in the spotlight. None of us would be hidden spiritually if we could help it. Can we do our work when it seems that God has sealed up heaven? Some of us always want to be brightly illuminated saints with golden halos and with the continual glow of inspiration, and to have other saints of God dealing with us all the time. A self-assured saint is of no value to God. He is abnormal, unfit for daily life, and completely unlike God. We are here, not as immature angels, but as men and women, to do the work of this world. And we are to do it with an infinitely greater power to withstand the struggle because we have been born from above.
If we continually try to bring back those exceptional moments of inspiration, it is a sign that it is not God we want. We are becoming obsessed with the moments when God did come and speak with us, and we are insisting that He do it again. But what God wants us to do is to “walk by faith.” How many of us have set ourselves aside as if to say, “I cannot do anything else until God appears to me”? He will never do it. We will have to get up on our own, without any inspiration and without any sudden touch from God. Then comes our surprise and we find ourselves exclaiming, “Why, He was there all the time, and I never knew it!” Never live for those exceptional moments— they are surprises. God will give us His touches of inspiration only when He sees that we are not in danger of being led away by them. We must never consider our moments of inspiration as the standard way of life— our work is our standard.
Saturday, April 30, 2011
Numbers 18, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Assured of Victory
Assured of Victory
Posted: 29 Apr 2011 11:01 PM PDT
“Our Lord God, the Almighty, rules. Let us rejoice and be happy.” Revelation 19:6-7
In the Book of Revelation . . . we, the soldiers are privileged a glimpse into the final battlefield. All hell breaks loose as all heaven comes forth. The two collide in the ultimate battle of good and evil. Left standing amidst the smoke and thunder is the Son of God. Jesus, born in a manger—now triumphant over Satan . . .
And we, the soldiers are assured of victory.
Let us march.
Numbers 18
Duties of Priests and Levites
1 The LORD said to Aaron, “You, your sons and your family are to bear the responsibility for offenses connected with the sanctuary, and you and your sons alone are to bear the responsibility for offenses connected with the priesthood. 2 Bring your fellow Levites from your ancestral tribe to join you and assist you when you and your sons minister before the tent of the covenant law. 3 They are to be responsible to you and are to perform all the duties of the tent, but they must not go near the furnishings of the sanctuary or the altar. Otherwise both they and you will die. 4 They are to join you and be responsible for the care of the tent of meeting—all the work at the tent—and no one else may come near where you are.
5 “You are to be responsible for the care of the sanctuary and the altar, so that my wrath will not fall on the Israelites again. 6 I myself have selected your fellow Levites from among the Israelites as a gift to you, dedicated to the LORD to do the work at the tent of meeting. 7 But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain. I am giving you the service of the priesthood as a gift. Anyone else who comes near the sanctuary is to be put to death.”
Offerings for Priests and Levites
8 Then the LORD said to Aaron, “I myself have put you in charge of the offerings presented to me; all the holy offerings the Israelites give me I give to you and your sons as your portion, your perpetual share. 9 You are to have the part of the most holy offerings that is kept from the fire. From all the gifts they bring me as most holy offerings, whether grain or sin[b] or guilt offerings, that part belongs to you and your sons. 10 Eat it as something most holy; every male shall eat it. You must regard it as holy.
11 “This also is yours: whatever is set aside from the gifts of all the wave offerings of the Israelites. I give this to you and your sons and daughters as your perpetual share. Everyone in your household who is ceremonially clean may eat it.
12 “I give you all the finest olive oil and all the finest new wine and grain they give the LORD as the firstfruits of their harvest. 13 All the land’s firstfruits that they bring to the LORD will be yours. Everyone in your household who is ceremonially clean may eat it.
14 “Everything in Israel that is devoted[c] to the LORD is yours. 15 The first offspring of every womb, both human and animal, that is offered to the LORD is yours. But you must redeem every firstborn son and every firstborn male of unclean animals. 16 When they are a month old, you must redeem them at the redemption price set at five shekels[d] of silver, according to the sanctuary shekel, which weighs twenty gerahs.
17 “But you must not redeem the firstborn of a cow, a sheep or a goat; they are holy. Splash their blood against the altar and burn their fat as a food offering, an aroma pleasing to the LORD. 18 Their meat is to be yours, just as the breast of the wave offering and the right thigh are yours. 19 Whatever is set aside from the holy offerings the Israelites present to the LORD I give to you and your sons and daughters as your perpetual share. It is an everlasting covenant of salt before the LORD for both you and your offspring.”
20 The LORD said to Aaron, “You will have no inheritance in their land, nor will you have any share among them; I am your share and your inheritance among the Israelites.
21 “I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the tent of meeting. 22 From now on the Israelites must not go near the tent of meeting, or they will bear the consequences of their sin and will die. 23 It is the Levites who are to do the work at the tent of meeting and bear the responsibility for any offenses they commit against it. This is a lasting ordinance for the generations to come. They will receive no inheritance among the Israelites. 24 Instead, I give to the Levites as their inheritance the tithes that the Israelites present as an offering to the LORD. That is why I said concerning them: ‘They will have no inheritance among the Israelites.’”
25 The LORD said to Moses, 26 “Speak to the Levites and say to them: ‘When you receive from the Israelites the tithe I give you as your inheritance, you must present a tenth of that tithe as the LORD’s offering. 27 Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress. 28 In this way you also will present an offering to the LORD from all the tithes you receive from the Israelites. From these tithes you must give the LORD’s portion to Aaron the priest. 29 You must present as the LORD’s portion the best and holiest part of everything given to you.’
30 “Say to the Levites: ‘When you present the best part, it will be reckoned to you as the product of the threshing floor or the winepress. 31 You and your households may eat the rest of it anywhere, for it is your wages for your work at the tent of meeting. 32 By presenting the best part of it you will not be guilty in this matter; then you will not defile the holy offerings of the Israelites, and you will not die.’”
Our Daily Bread reading and devotion
Read: Romans 6:1-14
Dead to Sin, Alive in Christ
1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We are those who have died to sin; how can we live in it any longer? 3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with,[a] that we should no longer be slaves to sin— 7 because anyone who has died has been set free from sin.
8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14 For sin shall no longer be your master, because you are not under the law, but under grace.
Abusing Grace?
April 30, 2011 — by Philip Yancey
Do not let sin reign in your mortal body. —Romans 6:12
Paul said in Romans 5:20, “Where sin abounded, grace abounded much more.” But that radical concept opens a theological floodgate. The biblical writer Jude warned that it is possible to “change the grace of our God into a license for immorality” (Jude 4 NIV). Why be good if you know you will be forgiven? Not even an emphasis on repentance erases this danger completely.
In Romans 6, Paul spoke directly to the point. “Shall we continue in sin that grace may abound?” He gave a short, explosive answer: “Certainly not!” (vv.1-2) and used an analogy that starkly contrasts death and life. “How shall we who died to sin live any longer in it?” (v.2). No Christian resurrected to new life should be pining for sin.
Yet wickedness does not always seem to have the stench of death about it. Sin can be downright appealing.
Paul recognized this, so he advised: “Reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord,” and “Do not let sin reign in your mortal body” (vv.11-12).
If we truly grasped the wonder of God’s love for us, we would spend our days trying to fathom and share, not exploit, His grace.
I am unworthy to take of His grace,
Wonderful grace so free;
Yet Jesus suffered and died in my place
Even for a soul like me. —Roth
God does not save us by grace so that we may live in disgrace. —Faber
My Utmost for His Highest, by Oswald Chambers
April 30th, 2011
Spontaneous Love
Love suffers long and is kind . . . —1 Corinthians 13:4
Love is not premeditated—it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.
The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit . . .” (Romans 5:5).
If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.
Assured of Victory
Posted: 29 Apr 2011 11:01 PM PDT
“Our Lord God, the Almighty, rules. Let us rejoice and be happy.” Revelation 19:6-7
In the Book of Revelation . . . we, the soldiers are privileged a glimpse into the final battlefield. All hell breaks loose as all heaven comes forth. The two collide in the ultimate battle of good and evil. Left standing amidst the smoke and thunder is the Son of God. Jesus, born in a manger—now triumphant over Satan . . .
And we, the soldiers are assured of victory.
Let us march.
Numbers 18
Duties of Priests and Levites
1 The LORD said to Aaron, “You, your sons and your family are to bear the responsibility for offenses connected with the sanctuary, and you and your sons alone are to bear the responsibility for offenses connected with the priesthood. 2 Bring your fellow Levites from your ancestral tribe to join you and assist you when you and your sons minister before the tent of the covenant law. 3 They are to be responsible to you and are to perform all the duties of the tent, but they must not go near the furnishings of the sanctuary or the altar. Otherwise both they and you will die. 4 They are to join you and be responsible for the care of the tent of meeting—all the work at the tent—and no one else may come near where you are.
5 “You are to be responsible for the care of the sanctuary and the altar, so that my wrath will not fall on the Israelites again. 6 I myself have selected your fellow Levites from among the Israelites as a gift to you, dedicated to the LORD to do the work at the tent of meeting. 7 But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain. I am giving you the service of the priesthood as a gift. Anyone else who comes near the sanctuary is to be put to death.”
Offerings for Priests and Levites
8 Then the LORD said to Aaron, “I myself have put you in charge of the offerings presented to me; all the holy offerings the Israelites give me I give to you and your sons as your portion, your perpetual share. 9 You are to have the part of the most holy offerings that is kept from the fire. From all the gifts they bring me as most holy offerings, whether grain or sin[b] or guilt offerings, that part belongs to you and your sons. 10 Eat it as something most holy; every male shall eat it. You must regard it as holy.
11 “This also is yours: whatever is set aside from the gifts of all the wave offerings of the Israelites. I give this to you and your sons and daughters as your perpetual share. Everyone in your household who is ceremonially clean may eat it.
12 “I give you all the finest olive oil and all the finest new wine and grain they give the LORD as the firstfruits of their harvest. 13 All the land’s firstfruits that they bring to the LORD will be yours. Everyone in your household who is ceremonially clean may eat it.
14 “Everything in Israel that is devoted[c] to the LORD is yours. 15 The first offspring of every womb, both human and animal, that is offered to the LORD is yours. But you must redeem every firstborn son and every firstborn male of unclean animals. 16 When they are a month old, you must redeem them at the redemption price set at five shekels[d] of silver, according to the sanctuary shekel, which weighs twenty gerahs.
17 “But you must not redeem the firstborn of a cow, a sheep or a goat; they are holy. Splash their blood against the altar and burn their fat as a food offering, an aroma pleasing to the LORD. 18 Their meat is to be yours, just as the breast of the wave offering and the right thigh are yours. 19 Whatever is set aside from the holy offerings the Israelites present to the LORD I give to you and your sons and daughters as your perpetual share. It is an everlasting covenant of salt before the LORD for both you and your offspring.”
20 The LORD said to Aaron, “You will have no inheritance in their land, nor will you have any share among them; I am your share and your inheritance among the Israelites.
21 “I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the tent of meeting. 22 From now on the Israelites must not go near the tent of meeting, or they will bear the consequences of their sin and will die. 23 It is the Levites who are to do the work at the tent of meeting and bear the responsibility for any offenses they commit against it. This is a lasting ordinance for the generations to come. They will receive no inheritance among the Israelites. 24 Instead, I give to the Levites as their inheritance the tithes that the Israelites present as an offering to the LORD. That is why I said concerning them: ‘They will have no inheritance among the Israelites.’”
25 The LORD said to Moses, 26 “Speak to the Levites and say to them: ‘When you receive from the Israelites the tithe I give you as your inheritance, you must present a tenth of that tithe as the LORD’s offering. 27 Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress. 28 In this way you also will present an offering to the LORD from all the tithes you receive from the Israelites. From these tithes you must give the LORD’s portion to Aaron the priest. 29 You must present as the LORD’s portion the best and holiest part of everything given to you.’
30 “Say to the Levites: ‘When you present the best part, it will be reckoned to you as the product of the threshing floor or the winepress. 31 You and your households may eat the rest of it anywhere, for it is your wages for your work at the tent of meeting. 32 By presenting the best part of it you will not be guilty in this matter; then you will not defile the holy offerings of the Israelites, and you will not die.’”
Our Daily Bread reading and devotion
Read: Romans 6:1-14
Dead to Sin, Alive in Christ
1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We are those who have died to sin; how can we live in it any longer? 3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with,[a] that we should no longer be slaves to sin— 7 because anyone who has died has been set free from sin.
8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14 For sin shall no longer be your master, because you are not under the law, but under grace.
Abusing Grace?
April 30, 2011 — by Philip Yancey
Do not let sin reign in your mortal body. —Romans 6:12
Paul said in Romans 5:20, “Where sin abounded, grace abounded much more.” But that radical concept opens a theological floodgate. The biblical writer Jude warned that it is possible to “change the grace of our God into a license for immorality” (Jude 4 NIV). Why be good if you know you will be forgiven? Not even an emphasis on repentance erases this danger completely.
In Romans 6, Paul spoke directly to the point. “Shall we continue in sin that grace may abound?” He gave a short, explosive answer: “Certainly not!” (vv.1-2) and used an analogy that starkly contrasts death and life. “How shall we who died to sin live any longer in it?” (v.2). No Christian resurrected to new life should be pining for sin.
Yet wickedness does not always seem to have the stench of death about it. Sin can be downright appealing.
Paul recognized this, so he advised: “Reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord,” and “Do not let sin reign in your mortal body” (vv.11-12).
If we truly grasped the wonder of God’s love for us, we would spend our days trying to fathom and share, not exploit, His grace.
I am unworthy to take of His grace,
Wonderful grace so free;
Yet Jesus suffered and died in my place
Even for a soul like me. —Roth
God does not save us by grace so that we may live in disgrace. —Faber
My Utmost for His Highest, by Oswald Chambers
April 30th, 2011
Spontaneous Love
Love suffers long and is kind . . . —1 Corinthians 13:4
Love is not premeditated—it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.
The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit . . .” (Romans 5:5).
If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.
Friday, April 29, 2011
Numbers 17, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: God is for You
God is for You
Posted: 28 Apr 2011 11:01 PM PDT
“God is the strength of my heart.” Psalm 73:26, NKJV
God is for you. Turn to the sidelines; that’s God cheering your run. Look past the finish line; that’s God applauding your steps. Listen for Him in the bleachers, shouting your name. Too tired to continue? He’ll carry you. Too discouraged to fight? He’s picking you up. God is for you.
Numbers 17
The Budding of Aaron’s Staff
1 [a]The LORD said to Moses, 2 “Speak to the Israelites and get twelve staffs from them, one from the leader of each of their ancestral tribes. Write the name of each man on his staff. 3 On the staff of Levi write Aaron’s name, for there must be one staff for the head of each ancestral tribe. 4 Place them in the tent of meeting in front of the ark of the covenant law, where I meet with you. 5 The staff belonging to the man I choose will sprout, and I will rid myself of this constant grumbling against you by the Israelites.”
6 So Moses spoke to the Israelites, and their leaders gave him twelve staffs, one for the leader of each of their ancestral tribes, and Aaron’s staff was among them. 7 Moses placed the staffs before the LORD in the tent of the covenant law.
8 The next day Moses entered the tent and saw that Aaron’s staff, which represented the tribe of Levi, had not only sprouted but had budded, blossomed and produced almonds. 9 Then Moses brought out all the staffs from the LORD’s presence to all the Israelites. They looked at them, and each of the leaders took his own staff.
10 The LORD said to Moses, “Put back Aaron’s staff in front of the ark of the covenant law, to be kept as a sign to the rebellious. This will put an end to their grumbling against me, so that they will not die.” 11 Moses did just as the LORD commanded him.
12 The Israelites said to Moses, “We will die! We are lost, we are all lost! 13 Anyone who even comes near the tabernacle of the LORD will die. Are we all going to die?”
Our Daily Bread reading and devotion
Read: Job 38:1-11,31-33
Job 38
The LORD Speaks
1 Then the LORD spoke to Job out of the storm. He said:
2 “Who is this that obscures my plans
with words without knowledge?
3 Brace yourself like a man;
I will question you,
and you shall answer me.
4 “Where were you when I laid the earth’s foundation?
Tell me, if you understand.
5 Who marked off its dimensions? Surely you know!
Who stretched a measuring line across it?
6 On what were its footings set,
or who laid its cornerstone—
7 while the morning stars sang together
and all the angels[a] shouted for joy?
8 “Who shut up the sea behind doors
when it burst forth from the womb,
9 when I made the clouds its garment
and wrapped it in thick darkness,
10 when I fixed limits for it
and set its doors and bars in place,
11 when I said, ‘This far you may come and no farther;
here is where your proud waves halt’?
Star Power
April 29, 2011 — by Dave Branon
Do you know the ordinances of the heavens? Can you set their dominion over the earth? —Job 38:33
For all of us who, like Job, have suffered through tragedy and then dared to aim our questions at God, chapter 38 of Job’s book should give us plenty to think about. Imagine what it must have felt like for the great man of the East when “out of the whirlwind” he heard God say, “Who is this who darkens counsel by words without knowledge? Now prepare yourself like a man; I will question you, and you shall answer Me” (vv.1-3). Gulp!
Job must have felt as puny as an ant. As God unveiled His questions in the verses that follow, what He said was as unexpected as it was powerful. He didn’t really answer Job’s “why” questions. Instead, God seemed to be telling him to notice the power and might with which He created this world and to observe His ability to control every element of it. Isn’t that reason enough to trust God? Job should have been asking himself.
As one example of His awesome power, God pointed to the sky and told Job to observe two of His awe-inspiring creations: Pleiades and Orion (v.31). Highlighting His grandeur and man’s relative insignificance, God mentioned two constellations that demonstrate power beyond our understanding.
This is Someone we can trust. If He has the stars in His hands, surely He can take care of us as well.
Creator of the universe
Who reigns in awesome majesty:
How can it be You love and care
For such a one as me? —Sper
He who holds the stars in space holds His people in His hands.
My Utmost for His Highest, by Oswald Chambers
April 29th, 2011
Gracious Uncertainty
. . . it has not yet been revealed what we shall be . . . —1 John 3:2
Our natural inclination is to be so precise—trying always to forecast accurately what will happen next—that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.
Certainty is the mark of the commonsense life—gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God—it is only believing our belief about Him. Jesus said, “. . . unless you . . . become as little children . . .” (Matthew 18:3). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “. . . believe also in Me” (John 14:1), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in—but you can be certain that He will come. Remain faithful to Him.
A Word with You, by Ron Hutchcraft
That Wonder-Working Word - #6340
Friday, April 29, 2011
You know, you can learn something from a cab driver; even if his vocabulary is R-rated - or in this case maybe even X-rated. See, I was on a trip to an airport in a cab a while back. And well, without even knowing it, I must have hit some trigger in this cab driver. All of a sudden I couldn't believe what started to come out of his mouth. I didn't even know what I did. He started to pour out all kinds of racial hatred, and he said, "I don't care about anything in the world or anybody but myself, and let those starving people starve, let those poor people be poor."
And then he started to cuss out just about everybody in the world. When he finished with most people, he turned his attention to the church, and he said, "All the church cares about is money, and they've got all this wealth, and they could help solve the problems." I want to tell you, the atmosphere in that cab was tense, profane, and angry. This was a very bitter, cynical man. To tell you the truth, I felt like sitting back and reading my magazine or getting out. But I mentioned one thing to him as we neared the airport, and suddenly the cab got calm and the cabby was smiling. And that moment reminded me of a focus that is just too easy to forget.
I'm Ron Hutchcraft and I want to have A Word With You today about "That Wonder-Working Word."
Now, our word for today from the Word of God is found in 1 Corinthians chapter 2. Paul begins to talk about that wonder-working word. It is, in fact, the word that calms an angry, tense atmosphere in a taxi cab to the airport. "When I came to you, brothers," Paul said, "I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and Him crucified."
Well, as I chatted with this cab driver and he let me get a word in, he had been attacking the church. And I said, "You know, I remember a sign that a demonstrator waved back in the '70s out in California. It said, "Jesus, yes; Christianity, no." I said, "You know, I can understand why you might be cynical about the church, about Christianity, about Christians. But you know what? That's why I stake my life on Jesus Christ. There's no cause for cynicism there." You know there is something about that name, like the song says. Because beginning to talk about Jesus calmed this man down, seemed lighten his load, and actually brought a smile to his face.
Let me remind you that as you try to represent Christ in your family, in your school, at your job, among your circle of friends, your message is not Christianity, it is not church, it is not a religion. Paul said, "I came to you with a person - Jesus Christ." Your message is a person. Keep bringing folks back to Him. It's all about Jesus!
So many objections to being a Christian melt away when you turn the attention to Jesus. "Oh, Christians are hypocrites!" Well, is Jesus? "Christians are inconsistent." Is Jesus? "All the church cares about is money." Does Jesus? What is it about Jesus you don't like? He's the issue. We tend to get off on detours about doctrine, and church, or things we're against. This is a relationship with Jesus Christ - no more/no less. I'm so glad Jesus didn't say, "Follow my church." Or, "Follow my followers." Or, "Follow my leaders." What did He say? "Follow Me."
Every time you have an opportunity, even with an X-rated enemy of the Gospel, turn the attention to Jesus. By the way, it may be that you are the one who has had all the bad experiences; all the bad ideas about Christians and Christianity, and maybe for good reason. Can I direct your attention today to Jesus the man who loved you enough to die on the cross for you, and was powerful enough to walk out of His grave, and is ready to enter your life today? Listen to the name: Jesus. I hope you know Him. If you don't, would you visit our website and let me explain to you there how you can. It's YoursForLife.net.
And if you do belong to Him, don't be ashamed of His name. You'll discover when you speak His name, what angels and demons already know so well. There really is something about that name.
God is for You
Posted: 28 Apr 2011 11:01 PM PDT
“God is the strength of my heart.” Psalm 73:26, NKJV
God is for you. Turn to the sidelines; that’s God cheering your run. Look past the finish line; that’s God applauding your steps. Listen for Him in the bleachers, shouting your name. Too tired to continue? He’ll carry you. Too discouraged to fight? He’s picking you up. God is for you.
Numbers 17
The Budding of Aaron’s Staff
1 [a]The LORD said to Moses, 2 “Speak to the Israelites and get twelve staffs from them, one from the leader of each of their ancestral tribes. Write the name of each man on his staff. 3 On the staff of Levi write Aaron’s name, for there must be one staff for the head of each ancestral tribe. 4 Place them in the tent of meeting in front of the ark of the covenant law, where I meet with you. 5 The staff belonging to the man I choose will sprout, and I will rid myself of this constant grumbling against you by the Israelites.”
6 So Moses spoke to the Israelites, and their leaders gave him twelve staffs, one for the leader of each of their ancestral tribes, and Aaron’s staff was among them. 7 Moses placed the staffs before the LORD in the tent of the covenant law.
8 The next day Moses entered the tent and saw that Aaron’s staff, which represented the tribe of Levi, had not only sprouted but had budded, blossomed and produced almonds. 9 Then Moses brought out all the staffs from the LORD’s presence to all the Israelites. They looked at them, and each of the leaders took his own staff.
10 The LORD said to Moses, “Put back Aaron’s staff in front of the ark of the covenant law, to be kept as a sign to the rebellious. This will put an end to their grumbling against me, so that they will not die.” 11 Moses did just as the LORD commanded him.
12 The Israelites said to Moses, “We will die! We are lost, we are all lost! 13 Anyone who even comes near the tabernacle of the LORD will die. Are we all going to die?”
Our Daily Bread reading and devotion
Read: Job 38:1-11,31-33
Job 38
The LORD Speaks
1 Then the LORD spoke to Job out of the storm. He said:
2 “Who is this that obscures my plans
with words without knowledge?
3 Brace yourself like a man;
I will question you,
and you shall answer me.
4 “Where were you when I laid the earth’s foundation?
Tell me, if you understand.
5 Who marked off its dimensions? Surely you know!
Who stretched a measuring line across it?
6 On what were its footings set,
or who laid its cornerstone—
7 while the morning stars sang together
and all the angels[a] shouted for joy?
8 “Who shut up the sea behind doors
when it burst forth from the womb,
9 when I made the clouds its garment
and wrapped it in thick darkness,
10 when I fixed limits for it
and set its doors and bars in place,
11 when I said, ‘This far you may come and no farther;
here is where your proud waves halt’?
Star Power
April 29, 2011 — by Dave Branon
Do you know the ordinances of the heavens? Can you set their dominion over the earth? —Job 38:33
For all of us who, like Job, have suffered through tragedy and then dared to aim our questions at God, chapter 38 of Job’s book should give us plenty to think about. Imagine what it must have felt like for the great man of the East when “out of the whirlwind” he heard God say, “Who is this who darkens counsel by words without knowledge? Now prepare yourself like a man; I will question you, and you shall answer Me” (vv.1-3). Gulp!
Job must have felt as puny as an ant. As God unveiled His questions in the verses that follow, what He said was as unexpected as it was powerful. He didn’t really answer Job’s “why” questions. Instead, God seemed to be telling him to notice the power and might with which He created this world and to observe His ability to control every element of it. Isn’t that reason enough to trust God? Job should have been asking himself.
As one example of His awesome power, God pointed to the sky and told Job to observe two of His awe-inspiring creations: Pleiades and Orion (v.31). Highlighting His grandeur and man’s relative insignificance, God mentioned two constellations that demonstrate power beyond our understanding.
This is Someone we can trust. If He has the stars in His hands, surely He can take care of us as well.
Creator of the universe
Who reigns in awesome majesty:
How can it be You love and care
For such a one as me? —Sper
He who holds the stars in space holds His people in His hands.
My Utmost for His Highest, by Oswald Chambers
April 29th, 2011
Gracious Uncertainty
. . . it has not yet been revealed what we shall be . . . —1 John 3:2
Our natural inclination is to be so precise—trying always to forecast accurately what will happen next—that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.
Certainty is the mark of the commonsense life—gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God—it is only believing our belief about Him. Jesus said, “. . . unless you . . . become as little children . . .” (Matthew 18:3). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “. . . believe also in Me” (John 14:1), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in—but you can be certain that He will come. Remain faithful to Him.
A Word with You, by Ron Hutchcraft
That Wonder-Working Word - #6340
Friday, April 29, 2011
You know, you can learn something from a cab driver; even if his vocabulary is R-rated - or in this case maybe even X-rated. See, I was on a trip to an airport in a cab a while back. And well, without even knowing it, I must have hit some trigger in this cab driver. All of a sudden I couldn't believe what started to come out of his mouth. I didn't even know what I did. He started to pour out all kinds of racial hatred, and he said, "I don't care about anything in the world or anybody but myself, and let those starving people starve, let those poor people be poor."
And then he started to cuss out just about everybody in the world. When he finished with most people, he turned his attention to the church, and he said, "All the church cares about is money, and they've got all this wealth, and they could help solve the problems." I want to tell you, the atmosphere in that cab was tense, profane, and angry. This was a very bitter, cynical man. To tell you the truth, I felt like sitting back and reading my magazine or getting out. But I mentioned one thing to him as we neared the airport, and suddenly the cab got calm and the cabby was smiling. And that moment reminded me of a focus that is just too easy to forget.
I'm Ron Hutchcraft and I want to have A Word With You today about "That Wonder-Working Word."
Now, our word for today from the Word of God is found in 1 Corinthians chapter 2. Paul begins to talk about that wonder-working word. It is, in fact, the word that calms an angry, tense atmosphere in a taxi cab to the airport. "When I came to you, brothers," Paul said, "I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and Him crucified."
Well, as I chatted with this cab driver and he let me get a word in, he had been attacking the church. And I said, "You know, I remember a sign that a demonstrator waved back in the '70s out in California. It said, "Jesus, yes; Christianity, no." I said, "You know, I can understand why you might be cynical about the church, about Christianity, about Christians. But you know what? That's why I stake my life on Jesus Christ. There's no cause for cynicism there." You know there is something about that name, like the song says. Because beginning to talk about Jesus calmed this man down, seemed lighten his load, and actually brought a smile to his face.
Let me remind you that as you try to represent Christ in your family, in your school, at your job, among your circle of friends, your message is not Christianity, it is not church, it is not a religion. Paul said, "I came to you with a person - Jesus Christ." Your message is a person. Keep bringing folks back to Him. It's all about Jesus!
So many objections to being a Christian melt away when you turn the attention to Jesus. "Oh, Christians are hypocrites!" Well, is Jesus? "Christians are inconsistent." Is Jesus? "All the church cares about is money." Does Jesus? What is it about Jesus you don't like? He's the issue. We tend to get off on detours about doctrine, and church, or things we're against. This is a relationship with Jesus Christ - no more/no less. I'm so glad Jesus didn't say, "Follow my church." Or, "Follow my followers." Or, "Follow my leaders." What did He say? "Follow Me."
Every time you have an opportunity, even with an X-rated enemy of the Gospel, turn the attention to Jesus. By the way, it may be that you are the one who has had all the bad experiences; all the bad ideas about Christians and Christianity, and maybe for good reason. Can I direct your attention today to Jesus the man who loved you enough to die on the cross for you, and was powerful enough to walk out of His grave, and is ready to enter your life today? Listen to the name: Jesus. I hope you know Him. If you don't, would you visit our website and let me explain to you there how you can. It's YoursForLife.net.
And if you do belong to Him, don't be ashamed of His name. You'll discover when you speak His name, what angels and demons already know so well. There really is something about that name.
Thursday, April 28, 2011
Mark 14, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: All Authority
All Authority
Posted: 27 Apr 2011 11:01 PM PDT
“He ranks higher than everything that has been made.” Colossians 1:15
Everything? Find an exception. Peter’s mother-in-law has a fever; Jesus rebukes it. A tax needs to be paid; Jesus pays it by sending first a coin and then a fisherman’s hook into the mouth of a fish. When five thousand stomachs growl, Jesus renders a boy’s basket a bottomless buffet. Jesus exudes authority. He bats an eyelash, and nature jumps. No one argues when, at the end of his earthly life, the God-man declares, “All authority has been given to Me in heaven and on earth” (Matt. 28:18, NASB).
Mark 14:54-72 (New International Version, ©2011)
54 Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.
55 The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. 56 Many testified falsely against him, but their statements did not agree.
57 Then some stood up and gave this false testimony against him: 58 “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.’” 59 Yet even then their testimony did not agree.
60 Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 61 But Jesus remained silent and gave no answer.
Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”
62 “I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”
63 The high priest tore his clothes. “Why do we need any more witnesses?” he asked. 64 “You have heard the blasphemy. What do you think?”
They all condemned him as worthy of death. 65 Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.
Peter Disowns Jesus
66 While Peter was below in the courtyard, one of the servant girls of the high priest came by. 67 When she saw Peter warming himself, she looked closely at him.
“You also were with that Nazarene, Jesus,” she said.
68 But he denied it. “I don’t know or understand what you’re talking about,” he said, and went out into the entryway.[a]
69 When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” 70 Again he denied it.
After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”
71 He began to call down curses, and he swore to them, “I don’t know this man you’re talking about.”
72 Immediately the rooster crowed the second time.[b] Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice[c] you will disown me three times.” And he broke down and wept.
Our Daily Bread reading and devotion
Read: 2 Timothy 2:23-26
23 Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24 And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. 25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26 and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.
Haters Of God
April 28, 2011 — by Dennis Fisher
God gave them over to a debased mind. —Romans 1:28
Recently, I listened to an audiobook by a militant advocate for atheism. As the author himself read his own work with spiteful sarcasm and contempt, it made me wonder why he was so angry.
The Bible tells us that a rejection of God can actually lead to a more hateful attitude toward Him: “Even as they did not like to retain God in their knowledge, God gave them over to a debased mind . . . [to become] haters of God” (Rom. 1:28-30).
Turning one’s back on God does not lead to secular neutrality. Indeed, recent militant atheists have shown their desire to remove any reference to a Creator from culture.
When we hear about atheists trying to remove crosses or the Ten Commandments from society, it’s easy to respond to their hatred of God with our own hatred. But we’re exhorted to defend the truth with an attitude of love, “in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth” (2 Tim. 2:25).
The next time you see the works or hear the words of a hater of God, do an attitude check. Then ask God for a spirit of humility and pray that the offender might come to the knowledge of the truth.
Lord, help us not respond in kind
To those who hate and turn from You;
Instead, help us to love and pray
That someday they’ll accept what’s true. —Sper
Defend the truth with love.
My Utmost for His Highest, by Oswald Chambers
April 28th, 2011
What You Will Get
I will give your life to you as a prize in all places, wherever you go —Jeremiah 45:5
This is the firm and immovable secret of the Lord to those who trust Him— “I will give your life to you . . . .” What more does a man want than his life? It is the essential thing. “. . . your life . . . as a prize . . .” means that wherever you may go, even if it is into hell, you will come out with your life and nothing can harm it. So many of us are caught up in exhibiting things for others to see, not showing off property and possessions, but our blessings. All these things that we so proudly show have to go. But there is something greater that can never go— the life that “is hidden with Christ in God” (Colossians 3:3).
Are you prepared to let God take you into total oneness with Himself, paying no more attention to what you call the great things of life? Are you prepared to surrender totally and let go? The true test of abandonment or surrender is in refusing to say, “Well, what about this?” Beware of your own ideas and speculations. The moment you allow yourself to think, “What about this?” you show that you have not surrendered and that you do not really trust God. But once you do surrender, you will no longer think about what God is going to do. Abandonment means to refuse yourself the luxury of asking any questions. If you totally abandon yourself to God, He immediately says to you, “I will give your life to you as a prize . . . .” The reason people are tired of life is that God has not given them anything— they have not been given their life “as a prize.” The way to get out of that condition is to abandon yourself to God. And once you do get to the point of total surrender to Him, you will be the most surprised and delighted person on earth. God will have you absolutely, without any limitations, and He will have given you your life. If you are not there, it is either because of disobedience in your life or your refusal to be simple enough.
A Word with You, by Ron Hutchcraft
The Knife and the Nails - #6339
Evang3300
Thursday, April 28, 2011
Tony was one of the best-liked teachers in our local school; at least he had our kids' vote. As he and I were working together on a project at our house, I was really surprised to learn about his background. I never would have guessed it. See, he grew up in a very tough neighborhood in our area that was sharply divided into these ethnic pockets. Well, actually, into ethnic gangs. And Tony, by his own admission, was a fighter. Most of the guys in his neighborhood were. And then, five of his good friends died violently in two months time - five friends in two months; one of them his very best friend. Two of his friends are now serving prison terms - two of the survivors that is.
I said, "Tony, what happened to you? How did you ever make it out so well? How did you ever get out of all that? You've grown up to be a very positive adult. How did it happen?" His answer left a stunned silence in the room. And in a sense, his answer is like an answer of mine.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Knife and the Nails."
Our word for today from the Word of God comes from the book of 1 Peter chapter 2, and I'm going to read verse 24. Then I'll tell you what Tony said. Speaking of Jesus Christ it says, "He himself bore our sins in His body on the tree so that we might die to sins and live for righteousness." I was telling you about my teacher friend, Tony. I said, "Tony, after all that gang violence you grew up around, what made the difference?" He said, "Ron, it was another gang fight. My best friend was stabbed to death that night." And then his eyes filled with tears, and honestly, I had never seen Tony like this. He said, "Ron, the knife that got my best friend was intended for me. My friend took my knife and that changed the whole course of my life."
At that point, my eyes filled with tears. And I said, "Tony, maybe you can understand why I try to live my life for Jesus Christ. It's for the same reason. He took my knife; except He's the Son of God." That's what 1 Peter 2:24 said, "He bore my sins in His body on the tree." That death that Jesus died on the cross wasn't His; it was mine, it was yours, it was our bill to pay for our sins. He didn't have any to pay for. The penalty for all the sin and all of my self-centered days is death - being cut off from God. But Jesus said, "Punish Me instead." He took more than my knife and your knife. He suffered our hell; He took all of our hell.
You probably didn't have to turn on the radio today or read something to know that Jesus died, or that He died on the cross. You probably knew that. You may even know that Jesus died on the cross for people's sins. But you may have never gone to the cross and spoken the two words that make all the difference between heaven and hell and life and death. The two words: "for me." "It's my knife, it's my punishment, it's my sins. You're doing this for me, aren't you Jesus?" And the day you do, the wall between you and God is gone forever, and you have peace at last. And you want to give up the sin that killed Him. You want to live for what He loves. And you know that He can do these things and change your life, because He didn't stay dead. He blew the doors off His grave and walked out of His grave under His own power. And He stands ready to walk into your life today at your invitation.
If you tell Him today, "Jesus, I'm Yours," you'll belong to Him forever. All because you realized today that what happened on that cross was a divine transaction offered by God and His love for you to erase your sin from His book forever. It could be your day today for that. I've tried to lay out as simply as I could on our website how to be sure you have this relationship. I really would encourage you to just take a little time and visit there as soon as you can today...YoursForLife.net.
In a very deep, eternal sense, God's Son took your knife. How can you say no to Him? Go to that cross and say the two words that make all the difference forever, "For me. For me."
All Authority
Posted: 27 Apr 2011 11:01 PM PDT
“He ranks higher than everything that has been made.” Colossians 1:15
Everything? Find an exception. Peter’s mother-in-law has a fever; Jesus rebukes it. A tax needs to be paid; Jesus pays it by sending first a coin and then a fisherman’s hook into the mouth of a fish. When five thousand stomachs growl, Jesus renders a boy’s basket a bottomless buffet. Jesus exudes authority. He bats an eyelash, and nature jumps. No one argues when, at the end of his earthly life, the God-man declares, “All authority has been given to Me in heaven and on earth” (Matt. 28:18, NASB).
Mark 14:54-72 (New International Version, ©2011)
54 Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.
55 The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. 56 Many testified falsely against him, but their statements did not agree.
57 Then some stood up and gave this false testimony against him: 58 “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.’” 59 Yet even then their testimony did not agree.
60 Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 61 But Jesus remained silent and gave no answer.
Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”
62 “I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”
63 The high priest tore his clothes. “Why do we need any more witnesses?” he asked. 64 “You have heard the blasphemy. What do you think?”
They all condemned him as worthy of death. 65 Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.
Peter Disowns Jesus
66 While Peter was below in the courtyard, one of the servant girls of the high priest came by. 67 When she saw Peter warming himself, she looked closely at him.
“You also were with that Nazarene, Jesus,” she said.
68 But he denied it. “I don’t know or understand what you’re talking about,” he said, and went out into the entryway.[a]
69 When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” 70 Again he denied it.
After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”
71 He began to call down curses, and he swore to them, “I don’t know this man you’re talking about.”
72 Immediately the rooster crowed the second time.[b] Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice[c] you will disown me three times.” And he broke down and wept.
Our Daily Bread reading and devotion
Read: 2 Timothy 2:23-26
23 Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24 And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. 25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26 and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.
Haters Of God
April 28, 2011 — by Dennis Fisher
God gave them over to a debased mind. —Romans 1:28
Recently, I listened to an audiobook by a militant advocate for atheism. As the author himself read his own work with spiteful sarcasm and contempt, it made me wonder why he was so angry.
The Bible tells us that a rejection of God can actually lead to a more hateful attitude toward Him: “Even as they did not like to retain God in their knowledge, God gave them over to a debased mind . . . [to become] haters of God” (Rom. 1:28-30).
Turning one’s back on God does not lead to secular neutrality. Indeed, recent militant atheists have shown their desire to remove any reference to a Creator from culture.
When we hear about atheists trying to remove crosses or the Ten Commandments from society, it’s easy to respond to their hatred of God with our own hatred. But we’re exhorted to defend the truth with an attitude of love, “in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth” (2 Tim. 2:25).
The next time you see the works or hear the words of a hater of God, do an attitude check. Then ask God for a spirit of humility and pray that the offender might come to the knowledge of the truth.
Lord, help us not respond in kind
To those who hate and turn from You;
Instead, help us to love and pray
That someday they’ll accept what’s true. —Sper
Defend the truth with love.
My Utmost for His Highest, by Oswald Chambers
April 28th, 2011
What You Will Get
I will give your life to you as a prize in all places, wherever you go —Jeremiah 45:5
This is the firm and immovable secret of the Lord to those who trust Him— “I will give your life to you . . . .” What more does a man want than his life? It is the essential thing. “. . . your life . . . as a prize . . .” means that wherever you may go, even if it is into hell, you will come out with your life and nothing can harm it. So many of us are caught up in exhibiting things for others to see, not showing off property and possessions, but our blessings. All these things that we so proudly show have to go. But there is something greater that can never go— the life that “is hidden with Christ in God” (Colossians 3:3).
Are you prepared to let God take you into total oneness with Himself, paying no more attention to what you call the great things of life? Are you prepared to surrender totally and let go? The true test of abandonment or surrender is in refusing to say, “Well, what about this?” Beware of your own ideas and speculations. The moment you allow yourself to think, “What about this?” you show that you have not surrendered and that you do not really trust God. But once you do surrender, you will no longer think about what God is going to do. Abandonment means to refuse yourself the luxury of asking any questions. If you totally abandon yourself to God, He immediately says to you, “I will give your life to you as a prize . . . .” The reason people are tired of life is that God has not given them anything— they have not been given their life “as a prize.” The way to get out of that condition is to abandon yourself to God. And once you do get to the point of total surrender to Him, you will be the most surprised and delighted person on earth. God will have you absolutely, without any limitations, and He will have given you your life. If you are not there, it is either because of disobedience in your life or your refusal to be simple enough.
A Word with You, by Ron Hutchcraft
The Knife and the Nails - #6339
Evang3300
Thursday, April 28, 2011
Tony was one of the best-liked teachers in our local school; at least he had our kids' vote. As he and I were working together on a project at our house, I was really surprised to learn about his background. I never would have guessed it. See, he grew up in a very tough neighborhood in our area that was sharply divided into these ethnic pockets. Well, actually, into ethnic gangs. And Tony, by his own admission, was a fighter. Most of the guys in his neighborhood were. And then, five of his good friends died violently in two months time - five friends in two months; one of them his very best friend. Two of his friends are now serving prison terms - two of the survivors that is.
I said, "Tony, what happened to you? How did you ever make it out so well? How did you ever get out of all that? You've grown up to be a very positive adult. How did it happen?" His answer left a stunned silence in the room. And in a sense, his answer is like an answer of mine.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Knife and the Nails."
Our word for today from the Word of God comes from the book of 1 Peter chapter 2, and I'm going to read verse 24. Then I'll tell you what Tony said. Speaking of Jesus Christ it says, "He himself bore our sins in His body on the tree so that we might die to sins and live for righteousness." I was telling you about my teacher friend, Tony. I said, "Tony, after all that gang violence you grew up around, what made the difference?" He said, "Ron, it was another gang fight. My best friend was stabbed to death that night." And then his eyes filled with tears, and honestly, I had never seen Tony like this. He said, "Ron, the knife that got my best friend was intended for me. My friend took my knife and that changed the whole course of my life."
At that point, my eyes filled with tears. And I said, "Tony, maybe you can understand why I try to live my life for Jesus Christ. It's for the same reason. He took my knife; except He's the Son of God." That's what 1 Peter 2:24 said, "He bore my sins in His body on the tree." That death that Jesus died on the cross wasn't His; it was mine, it was yours, it was our bill to pay for our sins. He didn't have any to pay for. The penalty for all the sin and all of my self-centered days is death - being cut off from God. But Jesus said, "Punish Me instead." He took more than my knife and your knife. He suffered our hell; He took all of our hell.
You probably didn't have to turn on the radio today or read something to know that Jesus died, or that He died on the cross. You probably knew that. You may even know that Jesus died on the cross for people's sins. But you may have never gone to the cross and spoken the two words that make all the difference between heaven and hell and life and death. The two words: "for me." "It's my knife, it's my punishment, it's my sins. You're doing this for me, aren't you Jesus?" And the day you do, the wall between you and God is gone forever, and you have peace at last. And you want to give up the sin that killed Him. You want to live for what He loves. And you know that He can do these things and change your life, because He didn't stay dead. He blew the doors off His grave and walked out of His grave under His own power. And He stands ready to walk into your life today at your invitation.
If you tell Him today, "Jesus, I'm Yours," you'll belong to Him forever. All because you realized today that what happened on that cross was a divine transaction offered by God and His love for you to erase your sin from His book forever. It could be your day today for that. I've tried to lay out as simply as I could on our website how to be sure you have this relationship. I really would encourage you to just take a little time and visit there as soon as you can today...YoursForLife.net.
In a very deep, eternal sense, God's Son took your knife. How can you say no to Him? Go to that cross and say the two words that make all the difference forever, "For me. For me."
Wednesday, April 27, 2011
Numbers 16, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Power of the Holy Spirit
Power of the Holy Spirit
Posted: 26 Apr 2011 11:01 PM PDT
“You shall receive power when the Holy Spirit has come upon you.” Acts 1:8, NKJV
Remember the followers’ fear at the crucifixion? They ran. Scared as cats in a dog pound . . .
But fast-forward forty days . . . Peter is preaching in the very precinct where Christ was arrested. Followers of Christ defy the enemies of Christ . . . As bold after the Resurrection as they were cowardly before it.
Explanation? A resurrected Christ and his Holy Spirit. The courage of these men and women was forged in the fire of the empty tomb.
Numbers 16
Korah, Dathan and Abiram
1 Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites—Dathan and Abiram, sons of Eliab, and On son of Peleth—became insolent[h] 2 and rose up against Moses. With them were 250 Israelite men, well-known community leaders who had been appointed members of the council. 3 They came as a group to oppose Moses and Aaron and said to them, “You have gone too far! The whole community is holy, every one of them, and the LORD is with them. Why then do you set yourselves above the LORD’s assembly?”
4 When Moses heard this, he fell facedown. 5 Then he said to Korah and all his followers: “In the morning the LORD will show who belongs to him and who is holy, and he will have that person come near him. The man he chooses he will cause to come near him. 6 You, Korah, and all your followers are to do this: Take censers 7 and tomorrow put burning coals and incense in them before the LORD. The man the LORD chooses will be the one who is holy. You Levites have gone too far!”
8 Moses also said to Korah, “Now listen, you Levites! 9 Isn’t it enough for you that the God of Israel has separated you from the rest of the Israelite community and brought you near himself to do the work at the LORD’s tabernacle and to stand before the community and minister to them? 10 He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too. 11 It is against the LORD that you and all your followers have banded together. Who is Aaron that you should grumble against him?”
12 Then Moses summoned Dathan and Abiram, the sons of Eliab. But they said, “We will not come! 13 Isn’t it enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? And now you also want to lord it over us! 14 Moreover, you haven’t brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Do you want to treat these men like slaves[i]? No, we will not come!”
15 Then Moses became very angry and said to the LORD, “Do not accept their offering. I have not taken so much as a donkey from them, nor have I wronged any of them.”
16 Moses said to Korah, “You and all your followers are to appear before the LORD tomorrow—you and they and Aaron. 17 Each man is to take his censer and put incense in it—250 censers in all—and present it before the LORD. You and Aaron are to present your censers also.” 18 So each of them took his censer, put burning coals and incense in it, and stood with Moses and Aaron at the entrance to the tent of meeting. 19 When Korah had gathered all his followers in opposition to them at the entrance to the tent of meeting, the glory of the LORD appeared to the entire assembly. 20 The LORD said to Moses and Aaron, 21 “Separate yourselves from this assembly so I can put an end to them at once.”
22 But Moses and Aaron fell facedown and cried out, “O God, the God who gives breath to all living things, will you be angry with the entire assembly when only one man sins?”
23 Then the LORD said to Moses, 24 “Say to the assembly, ‘Move away from the tents of Korah, Dathan and Abiram.’”
25 Moses got up and went to Dathan and Abiram, and the elders of Israel followed him. 26 He warned the assembly, “Move back from the tents of these wicked men! Do not touch anything belonging to them, or you will be swept away because of all their sins.” 27 So they moved away from the tents of Korah, Dathan and Abiram. Dathan and Abiram had come out and were standing with their wives, children and little ones at the entrances to their tents.
28 Then Moses said, “This is how you will know that the LORD has sent me to do all these things and that it was not my idea: 29 If these men die a natural death and suffer the fate of all mankind, then the LORD has not sent me. 30 But if the LORD brings about something totally new, and the earth opens its mouth and swallows them, with everything that belongs to them, and they go down alive into the realm of the dead, then you will know that these men have treated the LORD with contempt.”
31 As soon as he finished saying all this, the ground under them split apart 32 and the earth opened its mouth and swallowed them and their households, and all those associated with Korah, together with their possessions. 33 They went down alive into the realm of the dead, with everything they owned; the earth closed over them, and they perished and were gone from the community. 34 At their cries, all the Israelites around them fled, shouting, “The earth is going to swallow us too!”
35 And fire came out from the LORD and consumed the 250 men who were offering the incense.
36 The LORD said to Moses, 37 “Tell Eleazar son of Aaron, the priest, to remove the censers from the charred remains and scatter the coals some distance away, for the censers are holy— 38 the censers of the men who sinned at the cost of their lives. Hammer the censers into sheets to overlay the altar, for they were presented before the LORD and have become holy. Let them be a sign to the Israelites.”
39 So Eleazar the priest collected the bronze censers brought by those who had been burned to death, and he had them hammered out to overlay the altar, 40 as the LORD directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense before the LORD, or he would become like Korah and his followers.
41 The next day the whole Israelite community grumbled against Moses and Aaron. “You have killed the LORD’s people,” they said.
42 But when the assembly gathered in opposition to Moses and Aaron and turned toward the tent of meeting, suddenly the cloud covered it and the glory of the LORD appeared. 43 Then Moses and Aaron went to the front of the tent of meeting, 44 and the LORD said to Moses, 45 “Get away from this assembly so I can put an end to them at once.” And they fell facedown.
46 Then Moses said to Aaron, “Take your censer and put incense in it, along with burning coals from the altar, and hurry to the assembly to make atonement for them. Wrath has come out from the LORD; the plague has started.” 47 So Aaron did as Moses said, and ran into the midst of the assembly. The plague had already started among the people, but Aaron offered the incense and made atonement for them. 48 He stood between the living and the dead, and the plague stopped. 49 But 14,700 people died from the plague, in addition to those who had died because of Korah. 50 Then Aaron returned to Moses at the entrance to the tent of meeting, for the plague had stopped.[j
Our Daily Bread reading and devotion
Read: Proverbs 10:11-23
11 The mouth of the righteous is a fountain of life,
but the mouth of the wicked conceals violence.
12 Hatred stirs up conflict,
but love covers over all wrongs.
13 Wisdom is found on the lips of the discerning,
but a rod is for the back of one who has no sense.
14 The wise store up knowledge,
but the mouth of a fool invites ruin.
15 The wealth of the rich is their fortified city,
but poverty is the ruin of the poor.
16 The wages of the righteous is life,
but the earnings of the wicked are sin and death.
17 Whoever heeds discipline shows the way to life,
but whoever ignores correction leads others astray.
18 Whoever conceals hatred with lying lips
and spreads slander is a fool.
19 Sin is not ended by multiplying words,
but the prudent hold their tongues.
20 The tongue of the righteous is choice silver,
but the heart of the wicked is of little value.
21 The lips of the righteous nourish many,
but fools die for lack of sense.
22 The blessing of the LORD brings wealth,
without painful toil for it.
23 A fool finds pleasure in wicked schemes,
but a person of understanding delights in wisdom.
Whispering Gallery
April 27, 2011 — by Bill Crowder
In the multitude of words sin is not lacking, but he who restrains his lips is wise. —Proverbs 10:19
London’s domed St. Paul’s Cathedral has an interesting architectural phenomenon called the “whispering gallery.” One Web site explains it this way: “The name comes from the fact that a person who whispers facing the wall on one side can be clearly heard on the other, since the sound is carried perfectly around the vast curve of the Dome.”
In other words, you and a friend could sit on opposite sides of architect Sir Christopher Wren’s great cathedral and carry on a conversation without having to speak above a whisper.
While that may be a fascinating feature of St. Paul’s Cathedral, it can also be a warning to us. What we say about others in secret can travel just as easily as whispers travel around that gallery. And not only can our gossip travel far and wide, but it often does great harm along the way.
Perhaps this is why the Bible frequently challenges us about the ways we use words. The wise King Solomon wrote, “In the multitude of words sin is not lacking, but he who restrains his lips is wise” (Prov. 10:19).
Instead of using whispers and gossip that can cause hurt and pain while serving no good purpose, we would do better to restrain ourselves and practice silence.
Lord, help us bridle what we say
And tend our conversations,
Avoiding careless gossiping
That murders reputations. —Sper
Gossip ends at a wise person’s ears.
My Utmost for His Highest, by Oswald Chambers
April 27th, 2011
What Do You Want?
Do you seek great things for yourself? —Jeremiah 45:5
Are you seeking great things for yourself, instead of seeking to be a great person? God wants you to be in a much closer relationship with Himself than simply receiving His gifts— He wants you to get to know Him. Even some large thing we want is only incidental; it comes and it goes. But God never gives us anything incidental. There is nothing easier than getting into the right relationship with God, unless it is not God you seek, but only what He can give you.
If you have only come as far as asking God for things, you have never come to the point of understanding the least bit of what surrender really means. You have become a Christian based on your own terms. You protest, saying, “I asked God for the Holy Spirit, but He didn’t give me the rest and the peace I expected.” And instantly God puts His finger on the reason-you are not seeking the Lord at all; you are seeking something for yourself. Jesus said, “Ask, and it will be given to you . . .” (Matthew 7:7). Ask God for what you want and do not be concerned about asking for the wrong thing, because as you draw ever closer to Him, you will cease asking for things altogether. “Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should you ask? So that you may get to know Him.
Are you seeking great things for yourself? Have you said, “Oh, Lord, completely fill me with your Holy Spirit”? If God does not, it is because you are not totally surrendered to Him; there is something you still refuse to do. Are you prepared to ask yourself what it is you want from God and why you want it? God always ignores your present level of completeness in favor of your ultimate future completeness. He is not concerned about making you blessed and happy right now, but He’s continually working out His ultimate perfection for you— “. . . that they may be one just as We are one . . .” (John 17:22).
A Word with You, by Ron Hutchcraft
The Ultimate Royal Spectacle - #6338
Wednesday, April 27, 2011
I get the feeling it's going to be the "Prince William and Kate Show" for the next few days. Forget Libya and cash-burning gas. Forget disasters, forget deficits. The handsome prince and the classy commoner are getting married!
I'm a little bummed because I couldn't find any of those "Sweet William Soaps" that they said are available. Or the "No More Waity, Katie Nail Polish" at our local Walmart. They didn't even have the "William and Kate Dress-Up Dolly Book." (I am not making up these products, I couldn't!) But around the world actually, there are millions of William and Kate saucers and stamps and oh, you can get jellies and coins and - well you name it. This Wedding seems like a dose of Prozac in this sea of horrendous headlines we've had lately.
Some officials are estimating that more than one-fourth of the world's population will be watching The Wedding! And to think, I was nervous at my wedding?
I'm Ron Hutchcraft and I want to have A Word With You today about "The Ultimate Royal Spectacle."
You know the wedding of England's future king has just increased my anticipation. No, not for the royal spectacle that's going to happen at 11:00 A.M. on April 29. But for the Royal Spectacle that's going to happen on - well, I actually don't know when it's going to happen. Nobody does. But when it does, it will be seen by every person on the planet!
We're talking the return of the King. The King. Of all kings. See, Jesus promised He'd rise from the dead three days after He was crucified. And He did. He promised that one day then "they will see the Son of Man coming on the clouds of the sky with power and great glory" (Matthew 24:30 ). And they will. Our word today from the word of God is in Revelation 1:7 . It says, "He is coming with the clouds, and every eye will see Him."
Now, the world isn't done with Jesus Christ. Oh, the first time He came, only a handful knew He had come. The second time, the whole world will know. The first time, He came as servant and Savior. The second time He will come as King and Judge. The first time people had a choice. The second time the Bible says that, "at the name of Jesus every knee will bow" (Philippians 2:10 ), and I can't wait to see Him.
I'm gonna be in that awestruck bunch the Bible talks about this way: "on the day He comes to be glorified in His holy people and to be marveled at among all those who have believed" (2 Thessalonians 1:10 ). Look, I'm already in awe of Jesus! I can't even imagine what it will be like on the day that He comes to take back His world.
And this ultimate Royal Spectacle, well, it's gonna be the biggest news the world has ever known! Good news for those who have trusted the coming King as their personal Savior. But bad news for those who've never taken the gift of life that He bought with His blood on the cross when He died for their sins. The Bible describes what will happen with them in these stark words, they will be "shut out from the presence of the Lord and from the majesty of His power" (2 Thessalonians 1:9 ).
I do not want that to happen to anyone I know. And that is why I have got to find a way to tell the people I know about my Jesus. No more excuses, no more waiting, there's just too much at stake. And the clock is ticking.
And honestly, that's why I'm urging you to ask yourself the question, "Have I ever given myself to this Jesus? Have I ever put my total trust in you Jesus, to be my Savior, from the sinning that I have done?"
If you're not sure you've done that, there's just really no good reason to wait any longer. Would you reach out to Him today in your heart, and say "Jesus, I'm yours beginning today." You say, "Well Ron, how do I do that?"
Well, I would love to help you with that and that actually is the reason I want to invite you to come to our website right away today. If you'd check it out at YoursForLife.net. You will find some information there, some scripture that will help you be sure you belong to the King.
He's coming back to His world. He's coming unannounced, He's coming uninvited. But today the King wants to come into any heart that will welcome Him and enthrone Him. See, today the question is, "What will I do with Jesus?"
Then, the question will be, "What will Jesus do with me?"
Power of the Holy Spirit
Posted: 26 Apr 2011 11:01 PM PDT
“You shall receive power when the Holy Spirit has come upon you.” Acts 1:8, NKJV
Remember the followers’ fear at the crucifixion? They ran. Scared as cats in a dog pound . . .
But fast-forward forty days . . . Peter is preaching in the very precinct where Christ was arrested. Followers of Christ defy the enemies of Christ . . . As bold after the Resurrection as they were cowardly before it.
Explanation? A resurrected Christ and his Holy Spirit. The courage of these men and women was forged in the fire of the empty tomb.
Numbers 16
Korah, Dathan and Abiram
1 Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites—Dathan and Abiram, sons of Eliab, and On son of Peleth—became insolent[h] 2 and rose up against Moses. With them were 250 Israelite men, well-known community leaders who had been appointed members of the council. 3 They came as a group to oppose Moses and Aaron and said to them, “You have gone too far! The whole community is holy, every one of them, and the LORD is with them. Why then do you set yourselves above the LORD’s assembly?”
4 When Moses heard this, he fell facedown. 5 Then he said to Korah and all his followers: “In the morning the LORD will show who belongs to him and who is holy, and he will have that person come near him. The man he chooses he will cause to come near him. 6 You, Korah, and all your followers are to do this: Take censers 7 and tomorrow put burning coals and incense in them before the LORD. The man the LORD chooses will be the one who is holy. You Levites have gone too far!”
8 Moses also said to Korah, “Now listen, you Levites! 9 Isn’t it enough for you that the God of Israel has separated you from the rest of the Israelite community and brought you near himself to do the work at the LORD’s tabernacle and to stand before the community and minister to them? 10 He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too. 11 It is against the LORD that you and all your followers have banded together. Who is Aaron that you should grumble against him?”
12 Then Moses summoned Dathan and Abiram, the sons of Eliab. But they said, “We will not come! 13 Isn’t it enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? And now you also want to lord it over us! 14 Moreover, you haven’t brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Do you want to treat these men like slaves[i]? No, we will not come!”
15 Then Moses became very angry and said to the LORD, “Do not accept their offering. I have not taken so much as a donkey from them, nor have I wronged any of them.”
16 Moses said to Korah, “You and all your followers are to appear before the LORD tomorrow—you and they and Aaron. 17 Each man is to take his censer and put incense in it—250 censers in all—and present it before the LORD. You and Aaron are to present your censers also.” 18 So each of them took his censer, put burning coals and incense in it, and stood with Moses and Aaron at the entrance to the tent of meeting. 19 When Korah had gathered all his followers in opposition to them at the entrance to the tent of meeting, the glory of the LORD appeared to the entire assembly. 20 The LORD said to Moses and Aaron, 21 “Separate yourselves from this assembly so I can put an end to them at once.”
22 But Moses and Aaron fell facedown and cried out, “O God, the God who gives breath to all living things, will you be angry with the entire assembly when only one man sins?”
23 Then the LORD said to Moses, 24 “Say to the assembly, ‘Move away from the tents of Korah, Dathan and Abiram.’”
25 Moses got up and went to Dathan and Abiram, and the elders of Israel followed him. 26 He warned the assembly, “Move back from the tents of these wicked men! Do not touch anything belonging to them, or you will be swept away because of all their sins.” 27 So they moved away from the tents of Korah, Dathan and Abiram. Dathan and Abiram had come out and were standing with their wives, children and little ones at the entrances to their tents.
28 Then Moses said, “This is how you will know that the LORD has sent me to do all these things and that it was not my idea: 29 If these men die a natural death and suffer the fate of all mankind, then the LORD has not sent me. 30 But if the LORD brings about something totally new, and the earth opens its mouth and swallows them, with everything that belongs to them, and they go down alive into the realm of the dead, then you will know that these men have treated the LORD with contempt.”
31 As soon as he finished saying all this, the ground under them split apart 32 and the earth opened its mouth and swallowed them and their households, and all those associated with Korah, together with their possessions. 33 They went down alive into the realm of the dead, with everything they owned; the earth closed over them, and they perished and were gone from the community. 34 At their cries, all the Israelites around them fled, shouting, “The earth is going to swallow us too!”
35 And fire came out from the LORD and consumed the 250 men who were offering the incense.
36 The LORD said to Moses, 37 “Tell Eleazar son of Aaron, the priest, to remove the censers from the charred remains and scatter the coals some distance away, for the censers are holy— 38 the censers of the men who sinned at the cost of their lives. Hammer the censers into sheets to overlay the altar, for they were presented before the LORD and have become holy. Let them be a sign to the Israelites.”
39 So Eleazar the priest collected the bronze censers brought by those who had been burned to death, and he had them hammered out to overlay the altar, 40 as the LORD directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense before the LORD, or he would become like Korah and his followers.
41 The next day the whole Israelite community grumbled against Moses and Aaron. “You have killed the LORD’s people,” they said.
42 But when the assembly gathered in opposition to Moses and Aaron and turned toward the tent of meeting, suddenly the cloud covered it and the glory of the LORD appeared. 43 Then Moses and Aaron went to the front of the tent of meeting, 44 and the LORD said to Moses, 45 “Get away from this assembly so I can put an end to them at once.” And they fell facedown.
46 Then Moses said to Aaron, “Take your censer and put incense in it, along with burning coals from the altar, and hurry to the assembly to make atonement for them. Wrath has come out from the LORD; the plague has started.” 47 So Aaron did as Moses said, and ran into the midst of the assembly. The plague had already started among the people, but Aaron offered the incense and made atonement for them. 48 He stood between the living and the dead, and the plague stopped. 49 But 14,700 people died from the plague, in addition to those who had died because of Korah. 50 Then Aaron returned to Moses at the entrance to the tent of meeting, for the plague had stopped.[j
Our Daily Bread reading and devotion
Read: Proverbs 10:11-23
11 The mouth of the righteous is a fountain of life,
but the mouth of the wicked conceals violence.
12 Hatred stirs up conflict,
but love covers over all wrongs.
13 Wisdom is found on the lips of the discerning,
but a rod is for the back of one who has no sense.
14 The wise store up knowledge,
but the mouth of a fool invites ruin.
15 The wealth of the rich is their fortified city,
but poverty is the ruin of the poor.
16 The wages of the righteous is life,
but the earnings of the wicked are sin and death.
17 Whoever heeds discipline shows the way to life,
but whoever ignores correction leads others astray.
18 Whoever conceals hatred with lying lips
and spreads slander is a fool.
19 Sin is not ended by multiplying words,
but the prudent hold their tongues.
20 The tongue of the righteous is choice silver,
but the heart of the wicked is of little value.
21 The lips of the righteous nourish many,
but fools die for lack of sense.
22 The blessing of the LORD brings wealth,
without painful toil for it.
23 A fool finds pleasure in wicked schemes,
but a person of understanding delights in wisdom.
Whispering Gallery
April 27, 2011 — by Bill Crowder
In the multitude of words sin is not lacking, but he who restrains his lips is wise. —Proverbs 10:19
London’s domed St. Paul’s Cathedral has an interesting architectural phenomenon called the “whispering gallery.” One Web site explains it this way: “The name comes from the fact that a person who whispers facing the wall on one side can be clearly heard on the other, since the sound is carried perfectly around the vast curve of the Dome.”
In other words, you and a friend could sit on opposite sides of architect Sir Christopher Wren’s great cathedral and carry on a conversation without having to speak above a whisper.
While that may be a fascinating feature of St. Paul’s Cathedral, it can also be a warning to us. What we say about others in secret can travel just as easily as whispers travel around that gallery. And not only can our gossip travel far and wide, but it often does great harm along the way.
Perhaps this is why the Bible frequently challenges us about the ways we use words. The wise King Solomon wrote, “In the multitude of words sin is not lacking, but he who restrains his lips is wise” (Prov. 10:19).
Instead of using whispers and gossip that can cause hurt and pain while serving no good purpose, we would do better to restrain ourselves and practice silence.
Lord, help us bridle what we say
And tend our conversations,
Avoiding careless gossiping
That murders reputations. —Sper
Gossip ends at a wise person’s ears.
My Utmost for His Highest, by Oswald Chambers
April 27th, 2011
What Do You Want?
Do you seek great things for yourself? —Jeremiah 45:5
Are you seeking great things for yourself, instead of seeking to be a great person? God wants you to be in a much closer relationship with Himself than simply receiving His gifts— He wants you to get to know Him. Even some large thing we want is only incidental; it comes and it goes. But God never gives us anything incidental. There is nothing easier than getting into the right relationship with God, unless it is not God you seek, but only what He can give you.
If you have only come as far as asking God for things, you have never come to the point of understanding the least bit of what surrender really means. You have become a Christian based on your own terms. You protest, saying, “I asked God for the Holy Spirit, but He didn’t give me the rest and the peace I expected.” And instantly God puts His finger on the reason-you are not seeking the Lord at all; you are seeking something for yourself. Jesus said, “Ask, and it will be given to you . . .” (Matthew 7:7). Ask God for what you want and do not be concerned about asking for the wrong thing, because as you draw ever closer to Him, you will cease asking for things altogether. “Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should you ask? So that you may get to know Him.
Are you seeking great things for yourself? Have you said, “Oh, Lord, completely fill me with your Holy Spirit”? If God does not, it is because you are not totally surrendered to Him; there is something you still refuse to do. Are you prepared to ask yourself what it is you want from God and why you want it? God always ignores your present level of completeness in favor of your ultimate future completeness. He is not concerned about making you blessed and happy right now, but He’s continually working out His ultimate perfection for you— “. . . that they may be one just as We are one . . .” (John 17:22).
A Word with You, by Ron Hutchcraft
The Ultimate Royal Spectacle - #6338
Wednesday, April 27, 2011
I get the feeling it's going to be the "Prince William and Kate Show" for the next few days. Forget Libya and cash-burning gas. Forget disasters, forget deficits. The handsome prince and the classy commoner are getting married!
I'm a little bummed because I couldn't find any of those "Sweet William Soaps" that they said are available. Or the "No More Waity, Katie Nail Polish" at our local Walmart. They didn't even have the "William and Kate Dress-Up Dolly Book." (I am not making up these products, I couldn't!) But around the world actually, there are millions of William and Kate saucers and stamps and oh, you can get jellies and coins and - well you name it. This Wedding seems like a dose of Prozac in this sea of horrendous headlines we've had lately.
Some officials are estimating that more than one-fourth of the world's population will be watching The Wedding! And to think, I was nervous at my wedding?
I'm Ron Hutchcraft and I want to have A Word With You today about "The Ultimate Royal Spectacle."
You know the wedding of England's future king has just increased my anticipation. No, not for the royal spectacle that's going to happen at 11:00 A.M. on April 29. But for the Royal Spectacle that's going to happen on - well, I actually don't know when it's going to happen. Nobody does. But when it does, it will be seen by every person on the planet!
We're talking the return of the King. The King. Of all kings. See, Jesus promised He'd rise from the dead three days after He was crucified. And He did. He promised that one day then "they will see the Son of Man coming on the clouds of the sky with power and great glory" (Matthew 24:30 ). And they will. Our word today from the word of God is in Revelation 1:7 . It says, "He is coming with the clouds, and every eye will see Him."
Now, the world isn't done with Jesus Christ. Oh, the first time He came, only a handful knew He had come. The second time, the whole world will know. The first time, He came as servant and Savior. The second time He will come as King and Judge. The first time people had a choice. The second time the Bible says that, "at the name of Jesus every knee will bow" (Philippians 2:10 ), and I can't wait to see Him.
I'm gonna be in that awestruck bunch the Bible talks about this way: "on the day He comes to be glorified in His holy people and to be marveled at among all those who have believed" (2 Thessalonians 1:10 ). Look, I'm already in awe of Jesus! I can't even imagine what it will be like on the day that He comes to take back His world.
And this ultimate Royal Spectacle, well, it's gonna be the biggest news the world has ever known! Good news for those who have trusted the coming King as their personal Savior. But bad news for those who've never taken the gift of life that He bought with His blood on the cross when He died for their sins. The Bible describes what will happen with them in these stark words, they will be "shut out from the presence of the Lord and from the majesty of His power" (2 Thessalonians 1:9 ).
I do not want that to happen to anyone I know. And that is why I have got to find a way to tell the people I know about my Jesus. No more excuses, no more waiting, there's just too much at stake. And the clock is ticking.
And honestly, that's why I'm urging you to ask yourself the question, "Have I ever given myself to this Jesus? Have I ever put my total trust in you Jesus, to be my Savior, from the sinning that I have done?"
If you're not sure you've done that, there's just really no good reason to wait any longer. Would you reach out to Him today in your heart, and say "Jesus, I'm yours beginning today." You say, "Well Ron, how do I do that?"
Well, I would love to help you with that and that actually is the reason I want to invite you to come to our website right away today. If you'd check it out at YoursForLife.net. You will find some information there, some scripture that will help you be sure you belong to the King.
He's coming back to His world. He's coming unannounced, He's coming uninvited. But today the King wants to come into any heart that will welcome Him and enthrone Him. See, today the question is, "What will I do with Jesus?"
Then, the question will be, "What will Jesus do with me?"
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