Max Lucado Daily: Being Busy
Being Busy
Posted: 18 Jun 2011 11:01 PM PDT
“Those who believe in God will be careful to use their lives for doing good.” Titus 3:8
Being busy is not a sin. Jesus was busy. Paul was busy. Peter was busy. Nothing of significance is achieved without effort and hard work and weariness. That, in and of itself, is not a sin. But being busy in an endless pursuit of things that leave us empty and hollow and broken inside—that cannot be pleasing to God.
Deuteronomy 20
Going to War
1 When you go to war against your enemies and see horses and chariots and an army greater than yours, do not be afraid of them, because the LORD your God, who brought you up out of Egypt, will be with you. 2 When you are about to go into battle, the priest shall come forward and address the army. 3 He shall say: “Hear, Israel: Today you are going into battle against your enemies. Do not be fainthearted or afraid; do not panic or be terrified by them. 4 For the LORD your God is the one who goes with you to fight for you against your enemies to give you victory.”
5 The officers shall say to the army: “Has anyone built a new house and not yet begun to live in it? Let him go home, or he may die in battle and someone else may begin to live in it. 6 Has anyone planted a vineyard and not begun to enjoy it? Let him go home, or he may die in battle and someone else enjoy it. 7 Has anyone become pledged to a woman and not married her? Let him go home, or he may die in battle and someone else marry her.” 8 Then the officers shall add, “Is anyone afraid or fainthearted? Let him go home so that his fellow soldiers will not become disheartened too.” 9 When the officers have finished speaking to the army, they shall appoint commanders over it.
10 When you march up to attack a city, make its people an offer of peace. 11 If they accept and open their gates, all the people in it shall be subject to forced labor and shall work for you. 12 If they refuse to make peace and they engage you in battle, lay siege to that city. 13 When the LORD your God delivers it into your hand, put to the sword all the men in it. 14 As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves. And you may use the plunder the LORD your God gives you from your enemies. 15 This is how you are to treat all the cities that are at a distance from you and do not belong to the nations nearby.
16 However, in the cities of the nations the LORD your God is giving you as an inheritance, do not leave alive anything that breathes. 17 Completely destroy[a] them—the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites—as the LORD your God has commanded you. 18 Otherwise, they will teach you to follow all the detestable things they do in worshiping their gods, and you will sin against the LORD your God.
19 When you lay siege to a city for a long time, fighting against it to capture it, do not destroy its trees by putting an ax to them, because you can eat their fruit. Do not cut them down. Are the trees people, that you should besiege them?[b] 20 However, you may cut down trees that you know are not fruit trees and use them to build siege works until the city at war with you falls.
Our Daily Bread reading and devotion
Read: Ephesians 6:1-4
1 Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother”—which is the first commandment with a promise— 3 “so that it may go well with you and that you may enjoy long life on the earth.”[a]
4 Fathers,[b] do not exasperate your children; instead, bring them up in the training and instruction of the Lord.
Dad’s Hat
June 19, 2011 — by Dave Branon
Honor your father. —Ephesians 6:2
Amid the celebration, there was tragedy. It was the opening ceremonies of the 1992 Summer Olympic Games in Barcelona. One by one the teams entered the stadium and paraded around the track to the cheers of 65,000 people. But in one section of Olympic Stadium, shock and sadness fell as Peter Karnaugh, father of United States swimmer Ron Karnaugh, was stricken with a fatal heart attack.
Five days later, Ron showed up for his race wearing his dad’s hat, which he carefully set aside before his competition began. Why the hat? It was the swimmer’s tribute to his dad, whom he described as “my best friend.” The hat was one his dad had worn when they went fishing and did other things together. Wearing the hat was Ron’s way of honoring his dad for standing beside him, encouraging him, and guiding him. When Ron dove into the water, he did so without his dad’s presence but inspired by his memory.
On this Father’s Day, there are many ways to honor our fathers, as Scripture commands us to do (Eph. 6:2). One way, even if they’re no longer with us, is to show respect for the good values they taught us.
What can you do for your dad today to show him the kind of honor the Bible talks about?
We’re thankful for our fathers, Lord,
They’re special gifts from You;
Help us to show we honor them
By what we say and do. —Sper
The best fathers not only give us life— they teach us how to live.
My Utmost for His Highest, by Oswald Chambers
June 19th, 2011
My Utmost for His Highest
. . . do you love Me? . . . Tend My sheep —John 21:16
Jesus did not say to make converts to your way of thinking, but He said to look after His sheep, to see that they get nourished in the knowledge of Him. We consider what we do in the way of Christian work as service, yet Jesus Christ calls service to be what we are to Him, not what we do for Him. Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. “If anyone comes to Me and does not hate . . . , he cannot be My disciple” (Luke 14:26). In this verse, there is no argument and no pressure from Jesus to follow Him; He is simply saying, in effect, “If you want to be My disciple, you must be devoted solely to Me.” A person touched by the Spirit of God suddenly says, “Now I see who Jesus is!”— that is the source of devotion.
Today we have substituted doctrinal belief for personal belief, and that is why so many people are devoted to causes and so few are devoted to Jesus Christ. People do not really want to be devoted to Jesus, but only to the cause He started. Jesus Christ is deeply offensive to the educated minds of today, to those who only want Him to be their Friend, and who are unwilling to accept Him in any other way. Our Lord’s primary obedience was to the will of His Father, not to the needs of people— the saving of people was the natural outcome of His obedience to the Father. If I am devoted solely to the cause of humanity, I will soon be exhausted and come to the point where my love will waver and stumble. But if I love Jesus Christ personally and passionately, I can serve humanity, even though people may treat me like a “doormat.” The secret of a disciple’s life is devotion to Jesus Christ, and the characteristic of that life is its seeming insignificance and its meekness. Yet it is like a grain of wheat that “falls into the ground and dies”— it will spring up and change the entire landscape (John 12:24).
Sunday, June 19, 2011
Saturday, June 18, 2011
Luke 5, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: What Love Says
What Love Says
Posted: 17 Jun 2011 11:01 PM PDT
“Love covers a multitude of sins.” 1 Peter 4:8, NASB
Have you ever heard anyone gossip about someone you know? . . . What do you have to say?
Here is what love says: Love says nothing. Love stays silent. “Love covers a multitude of sins.” Love doesn’t expose. It doesn’t gossip. If love says anything, love speaks words of defense. Words of kindness. Words of protection.
Luke 5:17-39
New International Version (NIV)
Jesus Forgives and Heals a Paralyzed Man
17 One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”
21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”
22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.”
Jesus Calls Levi and Eats With Sinners
27 After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,” Jesus said to him, 28 and Levi got up, left everything and followed him.
29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”
31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”
Jesus Questioned About Fasting
33 They said to him, “John’s disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”
34 Jesus answered, “Can you make the friends of the bridegroom fast while he is with them? 35 But the time will come when the bridegroom will be taken from them; in those days they will fast.”
36 He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. 37 And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. 38 No, new wine must be poured into new wineskins. 39 And no one after drinking old wine wants the new, for they say, ‘The old is better.’”
Barnes' Notes on the Bible
Having drunk old wine ... - Wine increases its strength and flavor, and its mildness and mellowness, by age, and the old is therefore preferable. They who had tasted such mild and mellow wine would not readily drink the comparatively sour and astringent juice of the grape as it came from the press. The meaning of this proverb in this place seems to be this: You Pharisees wish to draw my disciples to the "austere" and "rigid" duties of the ceremonial law - to fasting and painful rites; but they have come under a milder system. They have tasted the gentle and tender blessings of the gospel; they have no "relish" for your stern and harsh requirements. To insist now on their observing them would be like telling a man who had tasted of good, ripe, and mild wine to partake of that which is sour and unpalatable. At the proper time all the sterner duties of religion will be properly regarded; but "at present," to teach them to fast when they see "no occasion" for it - when they are full of joy at the presence of their Master - would be like putting a piece of new cloth on an old garment, or new wine into old bottles, or drinking unpleasant wine after one had tasted that which was more pleasant. It would be ill-timed, inappropriate, and incongruous.
Clarke's Commentary on the Bible
The old is better - ΧρηϚοτερος - Is more agreeable to the taste or palate. Herodotus, the scholiast on Aristophanes, and Homer, use the word in this sense. See Raphelius. The old wine, among the rabbins, was the wine of three leaves; that is, wine three years old; because, from the time that the vine had produced that wine, it had put forth its leaves three times. See Lightfoot.
1. The miraculous draught of fishes, the cleansing of the leper, the healing of the paralytic person, the calling of Levi, and the parable of the old and new bottles, and the old and new wine - all related in this chapter, make it not only very entertaining, but highly instructive. There are few chapters in the New Testament from which a preacher of the Gospel can derive more lessons of instruction; and the reader would naturally expect a more particular explanation of its several parts, had not this been anticipated in the notes and observations on Matthew 9, to which chapter it will be well to refer.
2. The conduct as well as the preaching of our Lord is highly edifying. His manner of teaching made every thing he spoke interesting and impressive. He had many prejudices to remove, and he used admirable address in order to meet and take them out of the way. There is as much to be observed in the manner of speaking the truth, as in the truth itself, in order to make it effectual to the salvation of them who hear it. A harsh, unfeeling method of preaching the promises of the Gospel, and a smiling manner of producing the terrors of the Lord, are equally reprehensible. Some preachers are always severe and magisterial: others are always mild and insinuating: neither of these can do God's work; and it would take two such to make one Preacher.
Our Daily Bread reading and devotion
Read: Philippians 3:8-16
8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in[a] Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.
12 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. 13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
Following Paul’s Example
15 All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. 16 Only let us live up to what we have already attained.
Getting Focused
June 18, 2011 — by Bill Crowder
Forgetting those things which are behind . . . , I press toward the goal for the prize of the upward call of God in Christ Jesus. —Philippians 3:13-14
I enjoy playing golf, so I occasionally watch instructional videos. One such video, however, left me disappointed. The teacher presented a golf swing that had at least 8 steps and a dozen sub-points under each step. That was just too much information!
While I’m not a great golfer, years of playing have taught me this: The more thoughts you have in your head as you swing, the less likely you are to be successful. You must simplify your thought process and focus on what matters most—making solid contact with the ball. The instructor’s many points got in the way.
In golf and in life, we must focus on what matters most.
In Philippians 3, Paul describes how that relates to the Christian. Rather than being distracted by lesser things, he wanted to focus on what mattered most. He said, “One thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus” (vv.13-14).
“One thing I do.” In a world of distractions, it’s vital for the child of God to stay focused, and there is no better point of focus in the universe than Jesus Christ Himself. Is He what matters most to you?
Lord, my focus is too easily distracted from You
on to lesser things. Please draw me back to Your ways
and teach me what’s most important.
May I learn to always put You first. Amen.
We live most effectively for Christ when we keep our eyes on Him.
My Utmost for His Highest, by Oswald Chambers
June 18th, 2011
Keep Recognizing Jesus
. . . Peter . . . walked on the water to go to Jesus. But when he saw that the wind was boisterous, he was afraid . . . —Matthew 14:29-30
The wind really was boisterous and the waves really were high, but Peter didn’t see them at first. He didn’t consider them at all; he simply recognized his Lord, stepped out in recognition of Him, and “walked on the water.” Then he began to take those things around him into account, and instantly, down he went. Why couldn’t our Lord have enabled him to walk at the bottom of the waves, as well as on top of them? He could have, yet neither could be done without Peter’s continuing recognition of the Lord Jesus.
We step right out with recognition of God in some things, then self-consideration enters our lives and down we go. If you are truly recognizing your Lord, you have no business being concerned about how and where He engineers your circumstances. The things surrounding you are real, but when you look at them you are immediately overwhelmed, and even unable to recognize Jesus. Then comes His rebuke, “. . . why did you doubt?” (Matthew 14:31). Let your actual circumstances be what they may, but keep recognizing Jesus, maintaining complete reliance upon Him.
If you debate for even one second when God has spoken, it is all over for you. Never start to say, “Well, I wonder if He really did speak to me?” Be reckless immediately— totally unrestrained and willing to risk everything— by casting your all upon Him. You do not know when His voice will come to you, but whenever the realization of God comes, even in the faintest way imaginable, be determined to recklessly abandon yourself, surrendering everything to Him. It is only through abandonment of yourself and your circumstances that you will recognize Him. You will only recognize His voice more clearly through recklessness— being willing to risk your all.
What Love Says
Posted: 17 Jun 2011 11:01 PM PDT
“Love covers a multitude of sins.” 1 Peter 4:8, NASB
Have you ever heard anyone gossip about someone you know? . . . What do you have to say?
Here is what love says: Love says nothing. Love stays silent. “Love covers a multitude of sins.” Love doesn’t expose. It doesn’t gossip. If love says anything, love speaks words of defense. Words of kindness. Words of protection.
Luke 5:17-39
New International Version (NIV)
Jesus Forgives and Heals a Paralyzed Man
17 One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”
21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”
22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.”
Jesus Calls Levi and Eats With Sinners
27 After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,” Jesus said to him, 28 and Levi got up, left everything and followed him.
29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”
31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”
Jesus Questioned About Fasting
33 They said to him, “John’s disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”
34 Jesus answered, “Can you make the friends of the bridegroom fast while he is with them? 35 But the time will come when the bridegroom will be taken from them; in those days they will fast.”
36 He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. 37 And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. 38 No, new wine must be poured into new wineskins. 39 And no one after drinking old wine wants the new, for they say, ‘The old is better.’”
Barnes' Notes on the Bible
Having drunk old wine ... - Wine increases its strength and flavor, and its mildness and mellowness, by age, and the old is therefore preferable. They who had tasted such mild and mellow wine would not readily drink the comparatively sour and astringent juice of the grape as it came from the press. The meaning of this proverb in this place seems to be this: You Pharisees wish to draw my disciples to the "austere" and "rigid" duties of the ceremonial law - to fasting and painful rites; but they have come under a milder system. They have tasted the gentle and tender blessings of the gospel; they have no "relish" for your stern and harsh requirements. To insist now on their observing them would be like telling a man who had tasted of good, ripe, and mild wine to partake of that which is sour and unpalatable. At the proper time all the sterner duties of religion will be properly regarded; but "at present," to teach them to fast when they see "no occasion" for it - when they are full of joy at the presence of their Master - would be like putting a piece of new cloth on an old garment, or new wine into old bottles, or drinking unpleasant wine after one had tasted that which was more pleasant. It would be ill-timed, inappropriate, and incongruous.
Clarke's Commentary on the Bible
The old is better - ΧρηϚοτερος - Is more agreeable to the taste or palate. Herodotus, the scholiast on Aristophanes, and Homer, use the word in this sense. See Raphelius. The old wine, among the rabbins, was the wine of three leaves; that is, wine three years old; because, from the time that the vine had produced that wine, it had put forth its leaves three times. See Lightfoot.
1. The miraculous draught of fishes, the cleansing of the leper, the healing of the paralytic person, the calling of Levi, and the parable of the old and new bottles, and the old and new wine - all related in this chapter, make it not only very entertaining, but highly instructive. There are few chapters in the New Testament from which a preacher of the Gospel can derive more lessons of instruction; and the reader would naturally expect a more particular explanation of its several parts, had not this been anticipated in the notes and observations on Matthew 9, to which chapter it will be well to refer.
2. The conduct as well as the preaching of our Lord is highly edifying. His manner of teaching made every thing he spoke interesting and impressive. He had many prejudices to remove, and he used admirable address in order to meet and take them out of the way. There is as much to be observed in the manner of speaking the truth, as in the truth itself, in order to make it effectual to the salvation of them who hear it. A harsh, unfeeling method of preaching the promises of the Gospel, and a smiling manner of producing the terrors of the Lord, are equally reprehensible. Some preachers are always severe and magisterial: others are always mild and insinuating: neither of these can do God's work; and it would take two such to make one Preacher.
Our Daily Bread reading and devotion
Read: Philippians 3:8-16
8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in[a] Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.
12 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. 13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
Following Paul’s Example
15 All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. 16 Only let us live up to what we have already attained.
Getting Focused
June 18, 2011 — by Bill Crowder
Forgetting those things which are behind . . . , I press toward the goal for the prize of the upward call of God in Christ Jesus. —Philippians 3:13-14
I enjoy playing golf, so I occasionally watch instructional videos. One such video, however, left me disappointed. The teacher presented a golf swing that had at least 8 steps and a dozen sub-points under each step. That was just too much information!
While I’m not a great golfer, years of playing have taught me this: The more thoughts you have in your head as you swing, the less likely you are to be successful. You must simplify your thought process and focus on what matters most—making solid contact with the ball. The instructor’s many points got in the way.
In golf and in life, we must focus on what matters most.
In Philippians 3, Paul describes how that relates to the Christian. Rather than being distracted by lesser things, he wanted to focus on what mattered most. He said, “One thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus” (vv.13-14).
“One thing I do.” In a world of distractions, it’s vital for the child of God to stay focused, and there is no better point of focus in the universe than Jesus Christ Himself. Is He what matters most to you?
Lord, my focus is too easily distracted from You
on to lesser things. Please draw me back to Your ways
and teach me what’s most important.
May I learn to always put You first. Amen.
We live most effectively for Christ when we keep our eyes on Him.
My Utmost for His Highest, by Oswald Chambers
June 18th, 2011
Keep Recognizing Jesus
. . . Peter . . . walked on the water to go to Jesus. But when he saw that the wind was boisterous, he was afraid . . . —Matthew 14:29-30
The wind really was boisterous and the waves really were high, but Peter didn’t see them at first. He didn’t consider them at all; he simply recognized his Lord, stepped out in recognition of Him, and “walked on the water.” Then he began to take those things around him into account, and instantly, down he went. Why couldn’t our Lord have enabled him to walk at the bottom of the waves, as well as on top of them? He could have, yet neither could be done without Peter’s continuing recognition of the Lord Jesus.
We step right out with recognition of God in some things, then self-consideration enters our lives and down we go. If you are truly recognizing your Lord, you have no business being concerned about how and where He engineers your circumstances. The things surrounding you are real, but when you look at them you are immediately overwhelmed, and even unable to recognize Jesus. Then comes His rebuke, “. . . why did you doubt?” (Matthew 14:31). Let your actual circumstances be what they may, but keep recognizing Jesus, maintaining complete reliance upon Him.
If you debate for even one second when God has spoken, it is all over for you. Never start to say, “Well, I wonder if He really did speak to me?” Be reckless immediately— totally unrestrained and willing to risk everything— by casting your all upon Him. You do not know when His voice will come to you, but whenever the realization of God comes, even in the faintest way imaginable, be determined to recklessly abandon yourself, surrendering everything to Him. It is only through abandonment of yourself and your circumstances that you will recognize Him. You will only recognize His voice more clearly through recklessness— being willing to risk your all.
Friday, June 17, 2011
Deuteronomy 19, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: To Be Saved By Grace
To Be Saved By Grace
Posted: 16 Jun 2011 11:01 PM PDT
“God gives us a free gift—life forever in Christ Jesus our Lord.” Romans 6:23
One of the hardest things to do is to be saved by grace. There’s something in us that reacts to God’s free gift. We have some weird compulsion to create laws, systems, and regulations that will make us “worthy” of our gift.
Why do we do that? The only reason I can figure is pride. To accept grace means to accept its necessity, and most folks don’t like to do that. To accept grace also means that one realizes his despair, and most people aren’t too keen on doing that either.
Deuteronomy 19
Cities of Refuge
1 When the LORD your God has destroyed the nations whose land he is giving you, and when you have driven them out and settled in their towns and houses, 2 then set aside for yourselves three cities in the land the LORD your God is giving you to possess. 3 Determine the distances involved and divide into three parts the land the LORD your God is giving you as an inheritance, so that a person who kills someone may flee for refuge to one of these cities.
4 This is the rule concerning anyone who kills a person and flees there for safety—anyone who kills a neighbor unintentionally, without malice aforethought. 5 For instance, a man may go into the forest with his neighbor to cut wood, and as he swings his ax to fell a tree, the head may fly off and hit his neighbor and kill him. That man may flee to one of these cities and save his life. 6 Otherwise, the avenger of blood might pursue him in a rage, overtake him if the distance is too great, and kill him even though he is not deserving of death, since he did it to his neighbor without malice aforethought. 7 This is why I command you to set aside for yourselves three cities.
8 If the LORD your God enlarges your territory, as he promised on oath to your ancestors, and gives you the whole land he promised them, 9 because you carefully follow all these laws I command you today—to love the LORD your God and to walk always in obedience to him—then you are to set aside three more cities. 10 Do this so that innocent blood will not be shed in your land, which the LORD your God is giving you as your inheritance, and so that you will not be guilty of bloodshed.
11 But if out of hate someone lies in wait, assaults and kills a neighbor, and then flees to one of these cities, 12 the killer shall be sent for by the town elders, be brought back from the city, and be handed over to the avenger of blood to die. 13 Show no pity. You must purge from Israel the guilt of shedding innocent blood, so that it may go well with you.
14 Do not move your neighbor’s boundary stone set up by your predecessors in the inheritance you receive in the land the LORD your God is giving you to possess.
Witnesses
15 One witness is not enough to convict anyone accused of any crime or offense they may have committed. A matter must be established by the testimony of two or three witnesses.
16 If a malicious witness takes the stand to accuse someone of a crime, 17 the two people involved in the dispute must stand in the presence of the LORD before the priests and the judges who are in office at the time. 18 The judges must make a thorough investigation, and if the witness proves to be a liar, giving false testimony against a fellow Israelite, 19 then do to the false witness as that witness intended to do to the other party. You must purge the evil from among you. 20 The rest of the people will hear of this and be afraid, and never again will such an evil thing be done among you. 21 Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Our Daily Bread reading and devotion
Read: 1 Timothy 6:6-19
6 But godliness with contentment is great gain. 7 For we brought nothing into the world, and we can take nothing out of it. 8 But if we have food and clothing, we will be content with that. 9 Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.
Final Charge to Timothy
11 But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14 to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15 which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16 who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.
17 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18 Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19 In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.
True Wealth
June 17, 2011 — by Joe Stowell
Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God. —1 Timothy 6:17
Money is a powerful force. We work for it, save it, spend it, use it to satisfy our earthside longings, and then wish we had more. Aware of its distracting danger, Jesus taught more about money than any other topic. And, as far as we know, He never took an offering for Himself. Clearly, He didn’t teach about giving to fill His own pockets. Instead, Jesus warned us that trusting in wealth and using it to gain power clogs our spiritual arteries more readily than most other impediments to spiritual development. In telling the story of the “rich fool,” He shamed His listeners for not being rich toward God (Luke 12:13-21), indicating that God has a far different definition of wealth than most of us.
So, what does it mean to be rich toward God? Paul tells us that those who are rich should not be conceited about their wealth, “nor to trust in uncertain riches” (1 Tim. 6:17). Rather, we are to “be rich in good works, ready to give, willing to share” (v.18).
Interesting! God measures wealth by the quality of our lives and our generous disbursement of wealth to bless others. Not exactly Wall Street insider talk, but great advice for those of us who think that our security and reputation are tied up in the size of our bank account.
If we’ve been blessed with riches,
We must be rich in deeds;
God wants us to be generous
In meeting others’ needs. —Sper
Riches are a blessing only to those
who make them a blessing to others.
My Utmost for His Highest, by Oswald Chambers
June 17th, 2011
Beware of Criticizing Others
Judge not, that you be not judged —Matthew 7:1
Jesus’ instructions with regard to judging others is very simply put; He says, “Don’t.” The average Christian is the most piercingly critical individual known. Criticism is one of the ordinary activities of people, but in the spiritual realm nothing is accomplished by it. The effect of criticism is the dividing up of the strengths of the one being criticized. The Holy Spirit is the only one in the proper position to criticize, and He alone is able to show what is wrong without hurting and wounding. It is impossible to enter into fellowship with God when you are in a critical mood. Criticism serves to make you harsh, vindictive, and cruel, and leaves you with the soothing and flattering idea that you are somehow superior to others. Jesus says that as His disciple you should cultivate a temperament that is never critical. This will not happen quickly but must be developed over a span of time. You must constantly beware of anything that causes you to think of yourself as a superior person.
There is no escaping the penetrating search of my life by Jesus. If I see the little speck in your eye, it means that I have a plank of timber in my own (see Matthew 7:3-5). Every wrong thing that I see in you, God finds in me. Every time I judge, I condemn myself (see Romans 2:17-24). Stop having a measuring stick for other people. There is always at least one more fact, which we know nothing about, in every person’s situation. The first thing God does is to give us a thorough spiritual cleaning. After that, there is no possibility of pride remaining in us. I have never met a person I could despair of, or lose all hope for, after discerning what lies in me apart from the grace of God.
A Word with You, by Ron Hutchcraft
Everything for the War Effort - #6375
Friday, June 17, 2011
When World War II began, almost every American's life changed, including my Dad's. He couldn't fight because of a medical problem, and he was working at that time in a plant that had been making some kind of industrial product. And suddenly almost overnight it was converted into a defense plant. They stopped making whatever little things they had been making, and they started to make airplane parts. Well, it was obvious what was happening. It was a war, and that plant had to be used to help win the war. During that time, not that I remember it personally, people made sacrifices of gasoline, and food, and rubber tires, and money. Why? Well, because you know that everything is needed to fight the war. It was then and it still is.
I'm Ron Hutchcraft and I want to have A Word With You today about "Everything for the War Effort."
Now, our word for today from the Word of God comes from Numbers 32 - I'm going to begin reading at verse 5. I need to set the scene a little bit. The Jews are getting ready to enter the Promised Land. They're facing walled cities, barbarian tribes, and well-developed armies to fight. A couple of the tribes already have their inheritance on the peaceful side of Jordan; the east side of Jordan. They have an idea for Moses, "If we have found favor in your eyes," they said, "let this land be given to your servants as our possession." In other words, we'll just kind of settle down, start milking the cows. "'Do not make us cross the Jordan,' they said. Moses said to them, 'Shall your countrymen go to war while you sit here?'" The message to Moses from God to these comfortable folks: "This is your war, too."
You know, it's easy to forget in the comfort of American Christianity that there is a war going on. The forces of darkness know what time it is, and that there isn't much time left. They are throwing everything: all the money, all the talent--everything they can into the battle for people's hearts, for people's families, for their lives, for their eternal futures, and this is war!
Let me explain what you see going on in your school, in your family, in your community. It's war! And Jesus Christ fights that war through His people. The devil is no match for God's people when they're mobilized to fight him in Jesus' name. But many of us seem to have forgotten.
There's a war going on. When you realize there's a war, you throw everything you've got into the war effort. You put your money into it, you put your talent into it, you put your time into it. It's all converted to the war effort.
You sacrifice what you might like to have for yourself. You say, "You know what? After we win this thing, I can have that." In other parts of the world, Christians know that its hand-to-hand combat and they live like it. In North America, it's easy to forget--just to send a few warriors out; you know, some of those professional warriors who can take all the risks for us and maybe have all the faith for us, and maybe we can just send a check.
God says to you and me, as He says to those believers centuries ago, "This is your war, too." God's victory strategy is that every Christian sacrifices for His battle. But the best I have--not the least I have--is used to make an eternal difference somewhere in the world or somewhere in my community.
Amy Carmichael said, "We'll have all eternity to celebrate our victories, but only a few short hours to win them." We are in those few short hours!
To Be Saved By Grace
Posted: 16 Jun 2011 11:01 PM PDT
“God gives us a free gift—life forever in Christ Jesus our Lord.” Romans 6:23
One of the hardest things to do is to be saved by grace. There’s something in us that reacts to God’s free gift. We have some weird compulsion to create laws, systems, and regulations that will make us “worthy” of our gift.
Why do we do that? The only reason I can figure is pride. To accept grace means to accept its necessity, and most folks don’t like to do that. To accept grace also means that one realizes his despair, and most people aren’t too keen on doing that either.
Deuteronomy 19
Cities of Refuge
1 When the LORD your God has destroyed the nations whose land he is giving you, and when you have driven them out and settled in their towns and houses, 2 then set aside for yourselves three cities in the land the LORD your God is giving you to possess. 3 Determine the distances involved and divide into three parts the land the LORD your God is giving you as an inheritance, so that a person who kills someone may flee for refuge to one of these cities.
4 This is the rule concerning anyone who kills a person and flees there for safety—anyone who kills a neighbor unintentionally, without malice aforethought. 5 For instance, a man may go into the forest with his neighbor to cut wood, and as he swings his ax to fell a tree, the head may fly off and hit his neighbor and kill him. That man may flee to one of these cities and save his life. 6 Otherwise, the avenger of blood might pursue him in a rage, overtake him if the distance is too great, and kill him even though he is not deserving of death, since he did it to his neighbor without malice aforethought. 7 This is why I command you to set aside for yourselves three cities.
8 If the LORD your God enlarges your territory, as he promised on oath to your ancestors, and gives you the whole land he promised them, 9 because you carefully follow all these laws I command you today—to love the LORD your God and to walk always in obedience to him—then you are to set aside three more cities. 10 Do this so that innocent blood will not be shed in your land, which the LORD your God is giving you as your inheritance, and so that you will not be guilty of bloodshed.
11 But if out of hate someone lies in wait, assaults and kills a neighbor, and then flees to one of these cities, 12 the killer shall be sent for by the town elders, be brought back from the city, and be handed over to the avenger of blood to die. 13 Show no pity. You must purge from Israel the guilt of shedding innocent blood, so that it may go well with you.
14 Do not move your neighbor’s boundary stone set up by your predecessors in the inheritance you receive in the land the LORD your God is giving you to possess.
Witnesses
15 One witness is not enough to convict anyone accused of any crime or offense they may have committed. A matter must be established by the testimony of two or three witnesses.
16 If a malicious witness takes the stand to accuse someone of a crime, 17 the two people involved in the dispute must stand in the presence of the LORD before the priests and the judges who are in office at the time. 18 The judges must make a thorough investigation, and if the witness proves to be a liar, giving false testimony against a fellow Israelite, 19 then do to the false witness as that witness intended to do to the other party. You must purge the evil from among you. 20 The rest of the people will hear of this and be afraid, and never again will such an evil thing be done among you. 21 Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Our Daily Bread reading and devotion
Read: 1 Timothy 6:6-19
6 But godliness with contentment is great gain. 7 For we brought nothing into the world, and we can take nothing out of it. 8 But if we have food and clothing, we will be content with that. 9 Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.
Final Charge to Timothy
11 But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14 to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15 which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16 who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.
17 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18 Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19 In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.
True Wealth
June 17, 2011 — by Joe Stowell
Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God. —1 Timothy 6:17
Money is a powerful force. We work for it, save it, spend it, use it to satisfy our earthside longings, and then wish we had more. Aware of its distracting danger, Jesus taught more about money than any other topic. And, as far as we know, He never took an offering for Himself. Clearly, He didn’t teach about giving to fill His own pockets. Instead, Jesus warned us that trusting in wealth and using it to gain power clogs our spiritual arteries more readily than most other impediments to spiritual development. In telling the story of the “rich fool,” He shamed His listeners for not being rich toward God (Luke 12:13-21), indicating that God has a far different definition of wealth than most of us.
So, what does it mean to be rich toward God? Paul tells us that those who are rich should not be conceited about their wealth, “nor to trust in uncertain riches” (1 Tim. 6:17). Rather, we are to “be rich in good works, ready to give, willing to share” (v.18).
Interesting! God measures wealth by the quality of our lives and our generous disbursement of wealth to bless others. Not exactly Wall Street insider talk, but great advice for those of us who think that our security and reputation are tied up in the size of our bank account.
If we’ve been blessed with riches,
We must be rich in deeds;
God wants us to be generous
In meeting others’ needs. —Sper
Riches are a blessing only to those
who make them a blessing to others.
My Utmost for His Highest, by Oswald Chambers
June 17th, 2011
Beware of Criticizing Others
Judge not, that you be not judged —Matthew 7:1
Jesus’ instructions with regard to judging others is very simply put; He says, “Don’t.” The average Christian is the most piercingly critical individual known. Criticism is one of the ordinary activities of people, but in the spiritual realm nothing is accomplished by it. The effect of criticism is the dividing up of the strengths of the one being criticized. The Holy Spirit is the only one in the proper position to criticize, and He alone is able to show what is wrong without hurting and wounding. It is impossible to enter into fellowship with God when you are in a critical mood. Criticism serves to make you harsh, vindictive, and cruel, and leaves you with the soothing and flattering idea that you are somehow superior to others. Jesus says that as His disciple you should cultivate a temperament that is never critical. This will not happen quickly but must be developed over a span of time. You must constantly beware of anything that causes you to think of yourself as a superior person.
There is no escaping the penetrating search of my life by Jesus. If I see the little speck in your eye, it means that I have a plank of timber in my own (see Matthew 7:3-5). Every wrong thing that I see in you, God finds in me. Every time I judge, I condemn myself (see Romans 2:17-24). Stop having a measuring stick for other people. There is always at least one more fact, which we know nothing about, in every person’s situation. The first thing God does is to give us a thorough spiritual cleaning. After that, there is no possibility of pride remaining in us. I have never met a person I could despair of, or lose all hope for, after discerning what lies in me apart from the grace of God.
A Word with You, by Ron Hutchcraft
Everything for the War Effort - #6375
Friday, June 17, 2011
When World War II began, almost every American's life changed, including my Dad's. He couldn't fight because of a medical problem, and he was working at that time in a plant that had been making some kind of industrial product. And suddenly almost overnight it was converted into a defense plant. They stopped making whatever little things they had been making, and they started to make airplane parts. Well, it was obvious what was happening. It was a war, and that plant had to be used to help win the war. During that time, not that I remember it personally, people made sacrifices of gasoline, and food, and rubber tires, and money. Why? Well, because you know that everything is needed to fight the war. It was then and it still is.
I'm Ron Hutchcraft and I want to have A Word With You today about "Everything for the War Effort."
Now, our word for today from the Word of God comes from Numbers 32 - I'm going to begin reading at verse 5. I need to set the scene a little bit. The Jews are getting ready to enter the Promised Land. They're facing walled cities, barbarian tribes, and well-developed armies to fight. A couple of the tribes already have their inheritance on the peaceful side of Jordan; the east side of Jordan. They have an idea for Moses, "If we have found favor in your eyes," they said, "let this land be given to your servants as our possession." In other words, we'll just kind of settle down, start milking the cows. "'Do not make us cross the Jordan,' they said. Moses said to them, 'Shall your countrymen go to war while you sit here?'" The message to Moses from God to these comfortable folks: "This is your war, too."
You know, it's easy to forget in the comfort of American Christianity that there is a war going on. The forces of darkness know what time it is, and that there isn't much time left. They are throwing everything: all the money, all the talent--everything they can into the battle for people's hearts, for people's families, for their lives, for their eternal futures, and this is war!
Let me explain what you see going on in your school, in your family, in your community. It's war! And Jesus Christ fights that war through His people. The devil is no match for God's people when they're mobilized to fight him in Jesus' name. But many of us seem to have forgotten.
There's a war going on. When you realize there's a war, you throw everything you've got into the war effort. You put your money into it, you put your talent into it, you put your time into it. It's all converted to the war effort.
You sacrifice what you might like to have for yourself. You say, "You know what? After we win this thing, I can have that." In other parts of the world, Christians know that its hand-to-hand combat and they live like it. In North America, it's easy to forget--just to send a few warriors out; you know, some of those professional warriors who can take all the risks for us and maybe have all the faith for us, and maybe we can just send a check.
God says to you and me, as He says to those believers centuries ago, "This is your war, too." God's victory strategy is that every Christian sacrifices for His battle. But the best I have--not the least I have--is used to make an eternal difference somewhere in the world or somewhere in my community.
Amy Carmichael said, "We'll have all eternity to celebrate our victories, but only a few short hours to win them." We are in those few short hours!
Thursday, June 16, 2011
Deuteronomy 18, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Once And For All Time
Once And For All Time
Posted: 15 Jun 2011 11:01 PM PDT
“We are made holy through the sacrifice Christ made in his body once and for all time.” Hebrews 10:10
The Son of God became the Lamb of God, the cross became the altar, and we were made holy through the sacrifice Christ made in His body once and for all time.
What needed to be paid was paid. What had to be done was done. Innocent blood was required. Innocent blood was offered, once and for all time. Bury those five words deep in your heart. Once and for all time.
Deuteronomy 18
Offerings for Priests and Levites
1 The Levitical priests—indeed, the whole tribe of Levi—are to have no allotment or inheritance with Israel. They shall live on the food offerings presented to the LORD, for that is their inheritance. 2 They shall have no inheritance among their fellow Israelites; the LORD is their inheritance, as he promised them.
3 This is the share due the priests from the people who sacrifice a bull or a sheep: the shoulder, the internal organs and the meat from the head. 4 You are to give them the firstfruits of your grain, new wine and olive oil, and the first wool from the shearing of your sheep, 5 for the LORD your God has chosen them and their descendants out of all your tribes to stand and minister in the LORD’s name always.
6 If a Levite moves from one of your towns anywhere in Israel where he is living, and comes in all earnestness to the place the LORD will choose, 7 he may minister in the name of the LORD his God like all his fellow Levites who serve there in the presence of the LORD. 8 He is to share equally in their benefits, even though he has received money from the sale of family possessions.
Occult Practices
9 When you enter the land the LORD your God is giving you, do not learn to imitate the detestable ways of the nations there. 10 Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, 11 or casts spells, or who is a medium or spiritist or who consults the dead. 12 Anyone who does these things is detestable to the LORD; because of these same detestable practices the LORD your God will drive out those nations before you. 13 You must be blameless before the LORD your God.
The Prophet
14 The nations you will dispossess listen to those who practice sorcery or divination. But as for you, the LORD your God has not permitted you to do so. 15 The LORD your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him. 16 For this is what you asked of the LORD your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the LORD our God nor see this great fire anymore, or we will die.”
17 The LORD said to me: “What they say is good. 18 I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him. 19 I myself will call to account anyone who does not listen to my words that the prophet speaks in my name. 20 But a prophet who presumes to speak in my name anything I have not commanded, or a prophet who speaks in the name of other gods, is to be put to death.”
21 You may say to yourselves, “How can we know when a message has not been spoken by the LORD?” 22 If what a prophet proclaims in the name of the LORD does not take place or come true, that is a message the LORD has not spoken. That prophet has spoken presumptuously, so do not be alarmed.
Our Daily Bread reading and devotion
Read: Colossians 1:3-18
Thanksgiving and Prayer
3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 because we have heard of your faith in Christ Jesus and of the love you have for all God’s people— 5 the faith and love that spring from the hope stored up for you in heaven and about which you have already heard in the true message of the gospel 6 that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it and truly understood God’s grace. 7 You learned it from Epaphras, our dear fellow servant,[a] who is a faithful minister of Christ on our[b] behalf, 8 and who also told us of your love in the Spirit.
9 For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives,[c] 10 so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, 11 being strengthened with all power according to his glorious might so that you may have great endurance and patience, 12 and giving joyful thanks to the Father, who has qualified you[d] to share in the inheritance of his holy people in the kingdom of light. 13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins.
The Supremacy of the Son of God
15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.
Rescued
June 16, 2011 — by David C. McCasland
He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love. —Colossians 1:13
In the aftermath of Haiti’s devastat- ing earthquake in January 2010, the scenes of destruction and death were often punctuated by someone being pulled alive from the rubble, even after all hope seemed gone. Relief and tears of joy were followed by deep gratitude toward those who worked around the clock, often risking their own lives to give someone else another chance to live.
How would you feel if it happened to you? Have you ever been rescued?
In Colossians 1, Paul wrote to people who had come to know Jesus Christ and whose lives showed evidence of their faith. After assuring them of his prayers for them to know God’s will and to please Him, Paul used a powerful word picture to describe what God had done for them all: “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins” (vv.13-14).
In Christ, we have been rescued! He has taken us from danger to safety; from one power and destiny to another; from death to life.
It’s worth pondering all that being rescued means to us, as we thank God for His grace and power.
Amazing grace! how sweet the sound
That saved a wretch like me!
I once was lost but now am found; Was blind, but now I see. —Newton
Those who’ve been rescued from sin
are best able to help in the rescue of others.
My Utmost for His Highest, by Oswald Chambers
June 16th, 2011
"Will You Lay Down Your Life?"
Greater love has no one than this, than to lay down one’s life for his friends. . . . I have called you friends . . . —John 15:13, 15
Jesus does not ask me to die for Him, but to lay down my life for Him. Peter said to the Lord, “I will lay down my life for Your sake,” and he meant it (John 13:37). He had a magnificent sense of the heroic. For us to be incapable of making this same statement Peter made would be a bad thing— our sense of duty is only fully realized through our sense of heroism. Has the Lord ever asked you, “Will you lay down your life for My sake?” (John 13:38). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God. We are not made for the bright-shining moments of life, but we have to walk in the light of them in our everyday ways. There was only one bright-shining moment in the life of Jesus, and that was on the Mount of Transfiguration. It was there that He emptied Himself of His glory for the second time, and then came down into the demon-possessed valley (seeMark 9:1-29). For thirty-three years Jesus laid down His life to do the will of His Father. “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16). Yet it is contrary to our human nature to do so.
If I am a friend of Jesus, I must deliberately and carefully lay down my life for Him. It is a difficult thing to do, and thank God that it is. Salvation is easy for us, because it cost God so much. But the exhibiting of salvation in my life is difficult. God saves a person, fills him with the Holy Spirit, and then says, in effect, “Now you work it out in your life, and be faithful to Me, even though the nature of everything around you is to cause you to be unfaithful.” And Jesus says to us, “. . . I have called you friends. . . .” Remain faithful to your Friend, and remember that His honor is at stake in your bodily life.
A Word with You, by Ron Hutchcraft
Not in a Hurry - #6374
Not in a Hurry - #6374
Thursday, June 16, 2011
Our daughter was in a big hurry to get home that night in February, but her aunt wasn't. Her aunt had taken her shopping, and her aunt was taking her time. One more thing to buy; one more store to go to; oh, yeah, one more stop to make. Oh, we need to fill up with gas. Okay, I only need two gallons, but we need to fill up with gas. By the time our daughter finally got home, man, she was frustrated. She sort of sputtered as she walked in the front door only to be greeted by 25 of her best friends jumping out of the darkness shouting, "Surprise!"
Yeah, you guessed it; it was her birthday and believe me, it was a surprise. After she had some oxygen and some smelling salts, she began to realize the reason for all those delays. Time was needed to get her surprise ready. Maybe that's why you're waiting right now.
I'm Ron Hutchcraft and I want to have A Word With You today about "Not in a Hurry."
Our word for today from the Word of God is a phrase out of Ecclesiastes 3:11 that I've gone back to as an anchor so many times to interpret what God was doing or seemed like He wasn't doing in my life. It says this: "He has made everything beautiful in its time." It kind of goes with that fullness of time principle the Bible talks about when it refers to the coming of Christ in these words: "And in the fullness of time, God sent forth His Son" (Ecclesiastes 3:11). That little phrase explains so many of the waiting periods of our life. "In the fullness of time, God..."
You know, I heard about a pastor not too long ago whose secretary walked into his office, and she found him pacing back and forth, which was not what he usually did in his office. She said, "Hey, what's the matter." He said, "I'm in a hurry and God isn't." Did you ever feel that way? You say, "Well, that's my life right now. I'm in a hurry and God isn't." And maybe you're asking, "Where is that answer? What's taking so long?" Well, God is following a careful process, invisible to you, but it will bring glory to Him and it will bring lasting joy to you. But right now He's taking time to get you ready for the answer, recreating you into someone who has mountain-moving faith. If you don't have to wait, you don't have to develop faith.
Someone who has taken that time to do some self-examination said, "Boy, I need to change don't I?" And He's taking time to get the answer ready for you. There's a person, or a position, or a location that right now God is making just right for you. He's working even though it's invisible to you. Now if you panic while He's getting everything ready, oh you're going to ruin the plan, or maybe you're going to end up with a short-term fix, or worse yet, a long-term mess.
Trust your Father's timing. He does make everything beautiful in its time. Trust God's timing even if it seems late to you. God always seems to work a little more slowly than I want Him to, but He's always right on time. My daughter learned that the delays were only to set up a wonderful surprise for her.
So be patient with all the stops and waits right now, because you'll love the surprise at the end of this wait.
Once And For All Time
Posted: 15 Jun 2011 11:01 PM PDT
“We are made holy through the sacrifice Christ made in his body once and for all time.” Hebrews 10:10
The Son of God became the Lamb of God, the cross became the altar, and we were made holy through the sacrifice Christ made in His body once and for all time.
What needed to be paid was paid. What had to be done was done. Innocent blood was required. Innocent blood was offered, once and for all time. Bury those five words deep in your heart. Once and for all time.
Deuteronomy 18
Offerings for Priests and Levites
1 The Levitical priests—indeed, the whole tribe of Levi—are to have no allotment or inheritance with Israel. They shall live on the food offerings presented to the LORD, for that is their inheritance. 2 They shall have no inheritance among their fellow Israelites; the LORD is their inheritance, as he promised them.
3 This is the share due the priests from the people who sacrifice a bull or a sheep: the shoulder, the internal organs and the meat from the head. 4 You are to give them the firstfruits of your grain, new wine and olive oil, and the first wool from the shearing of your sheep, 5 for the LORD your God has chosen them and their descendants out of all your tribes to stand and minister in the LORD’s name always.
6 If a Levite moves from one of your towns anywhere in Israel where he is living, and comes in all earnestness to the place the LORD will choose, 7 he may minister in the name of the LORD his God like all his fellow Levites who serve there in the presence of the LORD. 8 He is to share equally in their benefits, even though he has received money from the sale of family possessions.
Occult Practices
9 When you enter the land the LORD your God is giving you, do not learn to imitate the detestable ways of the nations there. 10 Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, 11 or casts spells, or who is a medium or spiritist or who consults the dead. 12 Anyone who does these things is detestable to the LORD; because of these same detestable practices the LORD your God will drive out those nations before you. 13 You must be blameless before the LORD your God.
The Prophet
14 The nations you will dispossess listen to those who practice sorcery or divination. But as for you, the LORD your God has not permitted you to do so. 15 The LORD your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him. 16 For this is what you asked of the LORD your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the LORD our God nor see this great fire anymore, or we will die.”
17 The LORD said to me: “What they say is good. 18 I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him. 19 I myself will call to account anyone who does not listen to my words that the prophet speaks in my name. 20 But a prophet who presumes to speak in my name anything I have not commanded, or a prophet who speaks in the name of other gods, is to be put to death.”
21 You may say to yourselves, “How can we know when a message has not been spoken by the LORD?” 22 If what a prophet proclaims in the name of the LORD does not take place or come true, that is a message the LORD has not spoken. That prophet has spoken presumptuously, so do not be alarmed.
Our Daily Bread reading and devotion
Read: Colossians 1:3-18
Thanksgiving and Prayer
3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 because we have heard of your faith in Christ Jesus and of the love you have for all God’s people— 5 the faith and love that spring from the hope stored up for you in heaven and about which you have already heard in the true message of the gospel 6 that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it and truly understood God’s grace. 7 You learned it from Epaphras, our dear fellow servant,[a] who is a faithful minister of Christ on our[b] behalf, 8 and who also told us of your love in the Spirit.
9 For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives,[c] 10 so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, 11 being strengthened with all power according to his glorious might so that you may have great endurance and patience, 12 and giving joyful thanks to the Father, who has qualified you[d] to share in the inheritance of his holy people in the kingdom of light. 13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins.
The Supremacy of the Son of God
15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.
Rescued
June 16, 2011 — by David C. McCasland
He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love. —Colossians 1:13
In the aftermath of Haiti’s devastat- ing earthquake in January 2010, the scenes of destruction and death were often punctuated by someone being pulled alive from the rubble, even after all hope seemed gone. Relief and tears of joy were followed by deep gratitude toward those who worked around the clock, often risking their own lives to give someone else another chance to live.
How would you feel if it happened to you? Have you ever been rescued?
In Colossians 1, Paul wrote to people who had come to know Jesus Christ and whose lives showed evidence of their faith. After assuring them of his prayers for them to know God’s will and to please Him, Paul used a powerful word picture to describe what God had done for them all: “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins” (vv.13-14).
In Christ, we have been rescued! He has taken us from danger to safety; from one power and destiny to another; from death to life.
It’s worth pondering all that being rescued means to us, as we thank God for His grace and power.
Amazing grace! how sweet the sound
That saved a wretch like me!
I once was lost but now am found; Was blind, but now I see. —Newton
Those who’ve been rescued from sin
are best able to help in the rescue of others.
My Utmost for His Highest, by Oswald Chambers
June 16th, 2011
"Will You Lay Down Your Life?"
Greater love has no one than this, than to lay down one’s life for his friends. . . . I have called you friends . . . —John 15:13, 15
Jesus does not ask me to die for Him, but to lay down my life for Him. Peter said to the Lord, “I will lay down my life for Your sake,” and he meant it (John 13:37). He had a magnificent sense of the heroic. For us to be incapable of making this same statement Peter made would be a bad thing— our sense of duty is only fully realized through our sense of heroism. Has the Lord ever asked you, “Will you lay down your life for My sake?” (John 13:38). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God. We are not made for the bright-shining moments of life, but we have to walk in the light of them in our everyday ways. There was only one bright-shining moment in the life of Jesus, and that was on the Mount of Transfiguration. It was there that He emptied Himself of His glory for the second time, and then came down into the demon-possessed valley (seeMark 9:1-29). For thirty-three years Jesus laid down His life to do the will of His Father. “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16). Yet it is contrary to our human nature to do so.
If I am a friend of Jesus, I must deliberately and carefully lay down my life for Him. It is a difficult thing to do, and thank God that it is. Salvation is easy for us, because it cost God so much. But the exhibiting of salvation in my life is difficult. God saves a person, fills him with the Holy Spirit, and then says, in effect, “Now you work it out in your life, and be faithful to Me, even though the nature of everything around you is to cause you to be unfaithful.” And Jesus says to us, “. . . I have called you friends. . . .” Remain faithful to your Friend, and remember that His honor is at stake in your bodily life.
A Word with You, by Ron Hutchcraft
Not in a Hurry - #6374
Not in a Hurry - #6374
Thursday, June 16, 2011
Our daughter was in a big hurry to get home that night in February, but her aunt wasn't. Her aunt had taken her shopping, and her aunt was taking her time. One more thing to buy; one more store to go to; oh, yeah, one more stop to make. Oh, we need to fill up with gas. Okay, I only need two gallons, but we need to fill up with gas. By the time our daughter finally got home, man, she was frustrated. She sort of sputtered as she walked in the front door only to be greeted by 25 of her best friends jumping out of the darkness shouting, "Surprise!"
Yeah, you guessed it; it was her birthday and believe me, it was a surprise. After she had some oxygen and some smelling salts, she began to realize the reason for all those delays. Time was needed to get her surprise ready. Maybe that's why you're waiting right now.
I'm Ron Hutchcraft and I want to have A Word With You today about "Not in a Hurry."
Our word for today from the Word of God is a phrase out of Ecclesiastes 3:11 that I've gone back to as an anchor so many times to interpret what God was doing or seemed like He wasn't doing in my life. It says this: "He has made everything beautiful in its time." It kind of goes with that fullness of time principle the Bible talks about when it refers to the coming of Christ in these words: "And in the fullness of time, God sent forth His Son" (Ecclesiastes 3:11). That little phrase explains so many of the waiting periods of our life. "In the fullness of time, God..."
You know, I heard about a pastor not too long ago whose secretary walked into his office, and she found him pacing back and forth, which was not what he usually did in his office. She said, "Hey, what's the matter." He said, "I'm in a hurry and God isn't." Did you ever feel that way? You say, "Well, that's my life right now. I'm in a hurry and God isn't." And maybe you're asking, "Where is that answer? What's taking so long?" Well, God is following a careful process, invisible to you, but it will bring glory to Him and it will bring lasting joy to you. But right now He's taking time to get you ready for the answer, recreating you into someone who has mountain-moving faith. If you don't have to wait, you don't have to develop faith.
Someone who has taken that time to do some self-examination said, "Boy, I need to change don't I?" And He's taking time to get the answer ready for you. There's a person, or a position, or a location that right now God is making just right for you. He's working even though it's invisible to you. Now if you panic while He's getting everything ready, oh you're going to ruin the plan, or maybe you're going to end up with a short-term fix, or worse yet, a long-term mess.
Trust your Father's timing. He does make everything beautiful in its time. Trust God's timing even if it seems late to you. God always seems to work a little more slowly than I want Him to, but He's always right on time. My daughter learned that the delays were only to set up a wonderful surprise for her.
So be patient with all the stops and waits right now, because you'll love the surprise at the end of this wait.
Wednesday, June 15, 2011
Deuteronomy 17, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: He Made His Point
He Made His Point
Posted: 14 Jun 2011 11:01 PM PDT
“I have made known to you everything I heard from my Father.” John 15:15
We learn brevity from Jesus. His greatest sermon can be read in eight minutes (Matthew 5-7). . .He summarized prayer in five phrases (Matthew 6:9-13). He silenced accusers with one challenge (John 8:7). He rescued a soul with one sentence (Luke 23:43). He summarized the Law in three verses (Mark 12:29-31), and he reduced all his teaching to one command (John 15:12).
He made his point and went home.
Deuteronomy 17
1 Do not sacrifice to the LORD your God an ox or a sheep that has any defect or flaw in it, for that would be detestable to him.
2 If a man or woman living among you in one of the towns the LORD gives you is found doing evil in the eyes of the LORD your God in violation of his covenant, 3 and contrary to my command has worshiped other gods, bowing down to them or to the sun or the moon or the stars in the sky, 4 and this has been brought to your attention, then you must investigate it thoroughly. If it is true and it has been proved that this detestable thing has been done in Israel, 5 take the man or woman who has done this evil deed to your city gate and stone that person to death. 6 On the testimony of two or three witnesses a person is to be put to death, but no one is to be put to death on the testimony of only one witness. 7 The hands of the witnesses must be the first in putting that person to death, and then the hands of all the people. You must purge the evil from among you.
Law Courts
8 If cases come before your courts that are too difficult for you to judge—whether bloodshed, lawsuits or assaults—take them to the place the LORD your God will choose. 9 Go to the Levitical priests and to the judge who is in office at that time. Inquire of them and they will give you the verdict. 10 You must act according to the decisions they give you at the place the LORD will choose. Be careful to do everything they instruct you to do. 11 Act according to whatever they teach you and the decisions they give you. Do not turn aside from what they tell you, to the right or to the left. 12 Anyone who shows contempt for the judge or for the priest who stands ministering there to the LORD your God is to be put to death. You must purge the evil from Israel. 13 All the people will hear and be afraid, and will not be contemptuous again.
The King
14 When you enter the land the LORD your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like all the nations around us,” 15 be sure to appoint over you a king the LORD your God chooses. He must be from among your fellow Israelites. Do not place a foreigner over you, one who is not an Israelite. 16 The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the LORD has told you, “You are not to go back that way again.” 17 He must not take many wives, or his heart will be led astray. He must not accumulate large amounts of silver and gold.
18 When he takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law, taken from that of the Levitical priests. 19 It is to be with him, and he is to read it all the days of his life so that he may learn to revere the LORD his God and follow carefully all the words of this law and these decrees 20 and not consider himself better than his fellow Israelites and turn from the law to the right or to the left. Then he and his descendants will reign a long time over his kingdom in Israel.
Our Daily Bread reading and devotion
Read: Isaiah 55:6-13
6 Seek the LORD while he may be found;
call on him while he is near.
7 Let the wicked forsake their ways
and the unrighteous their thoughts.
Let them turn to the LORD, and he will have mercy on them,
and to our God, for he will freely pardon.
8 “For my thoughts are not your thoughts,
neither are your ways my ways,”
declares the LORD.
9 “As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
10 As the rain and the snow
come down from heaven,
and do not return to it
without watering the earth
and making it bud and flourish,
so that it yields seed for the sower and bread for the eater,
11 so is my word that goes out from my mouth:
It will not return to me empty,
but will accomplish what I desire
and achieve the purpose for which I sent it.
12 You will go out in joy
and be led forth in peace;
the mountains and hills
will burst into song before you,
and all the trees of the field
will clap their hands.
13 Instead of the thornbush will grow the juniper,
and instead of briers the myrtle will grow.
This will be for the LORD’s renown,
for an everlasting sign,
that will endure forever.”
Do I Have To Read Leviticus?
June 15, 2011 — by Randy Kilgore
My Word . . . shall not return to Me void, but it shall accomplish what I please. —Isaiah 55:11
Do I really have to read Leviticus?” A young executive asked me this in earnest as we talked about the value of spending time in reading the Bible. “The Old Testament seems so boring and difficult,” he said.
Many Christians feel this way. The answer, of course, is that the Old Testament, including Leviticus, offers background and even contrasts essential to grasping the New Testament. While Isaiah challenges us to seek God (55:6), he also promises us that God’s Word accomplishes what the Lord wants it to accomplish (v.11). Scripture is alive and powerful (Heb. 4:12), and it is useful to teach, correct, and instruct us (2 Tim. 3:16). God’s Word never returns void (Isa. 55:8-11), but sometimes it is not until later that God’s words come to mind as we need them.
The Holy Spirit uses the truths we’ve stored from reading or memorization, and He helps us to apply them at just the right time. For example, Leviticus 19:10-11 speaks of business competition and even caring for the poor. The Spirit can remind us of these concepts, and we can use them, if we’ve spent time reading and contemplating that passage.
Reading the Bible turns our minds into storehouses through which the Spirit can work. That’s a great reason to read Leviticus and the other 65 books as well.
Lord, I want to learn to love Your Word more and more.
Teach me and help me to hide it in my heart
so that I can live it, be encouraged by it, and
help others to know it too. Amen.
To understand the Word of God, rely on the Spirit of God.
My Utmost for His Highest, by Oswald Chambers
June 15th, 2011
Get Moving! (2)
Also . . . add to your faith . . . —2 Peter 1:5
In the matter of drudgery. Peter said in this passage that we have become “partakers of the divine nature” and that we should now be “giving all diligence,” concentrating on forming godly habits (2 Peter 1:4-5). We are to “add” to our lives all that character means. No one is born either naturally or supernaturally with character; it must be developed. Nor are we born with habits— we have to form godly habits on the basis of the new life God has placed within us. We are not meant to be seen as God’s perfect, bright-shining examples, but to be seen as the everyday essence of ordinary life exhibiting the miracle of His grace. Drudgery is the test of genuine character. The greatest hindrance in our spiritual life is that we will only look for big things to do. Yet, “Jesus . . . took a towel and . . . began to wash the disciples’ feet . . .” (John 13:3-5).
We all have those times when there are no flashes of light and no apparent thrill to life, where we experience nothing but the daily routine with its common everyday tasks. The routine of life is actually God’s way of saving us between our times of great inspiration which come from Him. Don’t always expect God to give you His thrilling moments, but learn to live in those common times of the drudgery of life by the power of God.
It is difficult for us to do the “adding” that Peter mentioned here. We say we do not expect God to take us to heaven on flowery beds of ease, and yet we act as if we do! I must realize that my obedience even in the smallest detail of life has all of the omnipotent power of the grace of God behind it. If I will do my duty, not for duty’s sake but because I believe God is engineering my circumstances, then at the very point of my obedience all of the magnificent grace of God is mine through the glorious atonement by the Cross of Christ.
A Word with You, by Ron Hutchcraft
Wearing the Colors, Win or Lose - #6373
One Sunday afternoon, my son and I were chasing a Giants football game wherever we went. When we were near the TV at home, of course, we were glued to that. And then we were in the car, and so we'd listen on the radio. And when we got to a place where one of us had to go in, only one of us went in so the other one could stay in the car and could get an update. Yeah, a little fanatic! And then the one who went in got back as soon as he could.
You can see why the word fan is short for fanatic, right? We were in bad shape! But, you know, it was a decisive game and the outcome was up for grabs. When the Giants took the lead, my son said, "Dad, I'm wearing my Giants sweater to school tomorrow." I said, "Good. What if they lose?" He paused for a moment and then he very proudly said, "Either way." I respect loyalty like that, and I'm not the only one.
I'm Ron Hutchcraft and I want to have A Word With You today about "Wearing the Colors, Win or Lose."
There's a man in the Bible who didn't always wear Jesus' colors. In John 19:38, our word for today from the Word of God, Jesus has been crucified. Later it says, "Joseph of Arimathea asked Pilot for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilot's permission, he came and took the body away." Now, it's interesting that Joseph of Arimathea probably, well figuratively had a jersey that said, "I belong to Jesus Christ." But he took it off when he was in settings where it could be embarrassing or where it could cost him something.
Jesus has a lot of followers like that--maybe you. You're probably His when that's the winning idea; when that's the thing everybody's doing. You sing the songs, maybe give a testimony, you voice His values when you're in His meetings, and then you go to the office or your workplace where being identified with Jesus might give you a loser status. Or you go to school, or you're with a group of friends, and suddenly you submerge faster than a submarine. See, we're like "fit in" people; changing our allegiance as the environment changes.
Well, there's good news for people like that, because people like that can change. Joseph did. Notice he came out of hiding. He took his stand for good. He said, "Jesus can be buried in my tomb." He would be forever identified with Jesus from that day on. There was no turning back. Why? Because he saw what Jesus did on the cross for him.
Isn't it time for you to go public with your commitment to Christ, to let people know where you stand and who you stand with, to let them know you are not ashamed of the Man who was not ashamed of you as He hung on a cross? The fans who can truly celebrate when their team finally wins are the ones who were loyal when no one else was. Jesus will win. Every knee will bow at His name. The real winners will be those who stood by Jesus when it cost them something.
So, step up to the freedom, the adventure of finally saying, "I belong to Jesus Christ no matter what it costs." And if someone should ask you, "But what if it means you lose?" Answer proudly, "Either way."
He Made His Point
Posted: 14 Jun 2011 11:01 PM PDT
“I have made known to you everything I heard from my Father.” John 15:15
We learn brevity from Jesus. His greatest sermon can be read in eight minutes (Matthew 5-7). . .He summarized prayer in five phrases (Matthew 6:9-13). He silenced accusers with one challenge (John 8:7). He rescued a soul with one sentence (Luke 23:43). He summarized the Law in three verses (Mark 12:29-31), and he reduced all his teaching to one command (John 15:12).
He made his point and went home.
Deuteronomy 17
1 Do not sacrifice to the LORD your God an ox or a sheep that has any defect or flaw in it, for that would be detestable to him.
2 If a man or woman living among you in one of the towns the LORD gives you is found doing evil in the eyes of the LORD your God in violation of his covenant, 3 and contrary to my command has worshiped other gods, bowing down to them or to the sun or the moon or the stars in the sky, 4 and this has been brought to your attention, then you must investigate it thoroughly. If it is true and it has been proved that this detestable thing has been done in Israel, 5 take the man or woman who has done this evil deed to your city gate and stone that person to death. 6 On the testimony of two or three witnesses a person is to be put to death, but no one is to be put to death on the testimony of only one witness. 7 The hands of the witnesses must be the first in putting that person to death, and then the hands of all the people. You must purge the evil from among you.
Law Courts
8 If cases come before your courts that are too difficult for you to judge—whether bloodshed, lawsuits or assaults—take them to the place the LORD your God will choose. 9 Go to the Levitical priests and to the judge who is in office at that time. Inquire of them and they will give you the verdict. 10 You must act according to the decisions they give you at the place the LORD will choose. Be careful to do everything they instruct you to do. 11 Act according to whatever they teach you and the decisions they give you. Do not turn aside from what they tell you, to the right or to the left. 12 Anyone who shows contempt for the judge or for the priest who stands ministering there to the LORD your God is to be put to death. You must purge the evil from Israel. 13 All the people will hear and be afraid, and will not be contemptuous again.
The King
14 When you enter the land the LORD your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like all the nations around us,” 15 be sure to appoint over you a king the LORD your God chooses. He must be from among your fellow Israelites. Do not place a foreigner over you, one who is not an Israelite. 16 The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the LORD has told you, “You are not to go back that way again.” 17 He must not take many wives, or his heart will be led astray. He must not accumulate large amounts of silver and gold.
18 When he takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law, taken from that of the Levitical priests. 19 It is to be with him, and he is to read it all the days of his life so that he may learn to revere the LORD his God and follow carefully all the words of this law and these decrees 20 and not consider himself better than his fellow Israelites and turn from the law to the right or to the left. Then he and his descendants will reign a long time over his kingdom in Israel.
Our Daily Bread reading and devotion
Read: Isaiah 55:6-13
6 Seek the LORD while he may be found;
call on him while he is near.
7 Let the wicked forsake their ways
and the unrighteous their thoughts.
Let them turn to the LORD, and he will have mercy on them,
and to our God, for he will freely pardon.
8 “For my thoughts are not your thoughts,
neither are your ways my ways,”
declares the LORD.
9 “As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
10 As the rain and the snow
come down from heaven,
and do not return to it
without watering the earth
and making it bud and flourish,
so that it yields seed for the sower and bread for the eater,
11 so is my word that goes out from my mouth:
It will not return to me empty,
but will accomplish what I desire
and achieve the purpose for which I sent it.
12 You will go out in joy
and be led forth in peace;
the mountains and hills
will burst into song before you,
and all the trees of the field
will clap their hands.
13 Instead of the thornbush will grow the juniper,
and instead of briers the myrtle will grow.
This will be for the LORD’s renown,
for an everlasting sign,
that will endure forever.”
Do I Have To Read Leviticus?
June 15, 2011 — by Randy Kilgore
My Word . . . shall not return to Me void, but it shall accomplish what I please. —Isaiah 55:11
Do I really have to read Leviticus?” A young executive asked me this in earnest as we talked about the value of spending time in reading the Bible. “The Old Testament seems so boring and difficult,” he said.
Many Christians feel this way. The answer, of course, is that the Old Testament, including Leviticus, offers background and even contrasts essential to grasping the New Testament. While Isaiah challenges us to seek God (55:6), he also promises us that God’s Word accomplishes what the Lord wants it to accomplish (v.11). Scripture is alive and powerful (Heb. 4:12), and it is useful to teach, correct, and instruct us (2 Tim. 3:16). God’s Word never returns void (Isa. 55:8-11), but sometimes it is not until later that God’s words come to mind as we need them.
The Holy Spirit uses the truths we’ve stored from reading or memorization, and He helps us to apply them at just the right time. For example, Leviticus 19:10-11 speaks of business competition and even caring for the poor. The Spirit can remind us of these concepts, and we can use them, if we’ve spent time reading and contemplating that passage.
Reading the Bible turns our minds into storehouses through which the Spirit can work. That’s a great reason to read Leviticus and the other 65 books as well.
Lord, I want to learn to love Your Word more and more.
Teach me and help me to hide it in my heart
so that I can live it, be encouraged by it, and
help others to know it too. Amen.
To understand the Word of God, rely on the Spirit of God.
My Utmost for His Highest, by Oswald Chambers
June 15th, 2011
Get Moving! (2)
Also . . . add to your faith . . . —2 Peter 1:5
In the matter of drudgery. Peter said in this passage that we have become “partakers of the divine nature” and that we should now be “giving all diligence,” concentrating on forming godly habits (2 Peter 1:4-5). We are to “add” to our lives all that character means. No one is born either naturally or supernaturally with character; it must be developed. Nor are we born with habits— we have to form godly habits on the basis of the new life God has placed within us. We are not meant to be seen as God’s perfect, bright-shining examples, but to be seen as the everyday essence of ordinary life exhibiting the miracle of His grace. Drudgery is the test of genuine character. The greatest hindrance in our spiritual life is that we will only look for big things to do. Yet, “Jesus . . . took a towel and . . . began to wash the disciples’ feet . . .” (John 13:3-5).
We all have those times when there are no flashes of light and no apparent thrill to life, where we experience nothing but the daily routine with its common everyday tasks. The routine of life is actually God’s way of saving us between our times of great inspiration which come from Him. Don’t always expect God to give you His thrilling moments, but learn to live in those common times of the drudgery of life by the power of God.
It is difficult for us to do the “adding” that Peter mentioned here. We say we do not expect God to take us to heaven on flowery beds of ease, and yet we act as if we do! I must realize that my obedience even in the smallest detail of life has all of the omnipotent power of the grace of God behind it. If I will do my duty, not for duty’s sake but because I believe God is engineering my circumstances, then at the very point of my obedience all of the magnificent grace of God is mine through the glorious atonement by the Cross of Christ.
A Word with You, by Ron Hutchcraft
Wearing the Colors, Win or Lose - #6373
One Sunday afternoon, my son and I were chasing a Giants football game wherever we went. When we were near the TV at home, of course, we were glued to that. And then we were in the car, and so we'd listen on the radio. And when we got to a place where one of us had to go in, only one of us went in so the other one could stay in the car and could get an update. Yeah, a little fanatic! And then the one who went in got back as soon as he could.
You can see why the word fan is short for fanatic, right? We were in bad shape! But, you know, it was a decisive game and the outcome was up for grabs. When the Giants took the lead, my son said, "Dad, I'm wearing my Giants sweater to school tomorrow." I said, "Good. What if they lose?" He paused for a moment and then he very proudly said, "Either way." I respect loyalty like that, and I'm not the only one.
I'm Ron Hutchcraft and I want to have A Word With You today about "Wearing the Colors, Win or Lose."
There's a man in the Bible who didn't always wear Jesus' colors. In John 19:38, our word for today from the Word of God, Jesus has been crucified. Later it says, "Joseph of Arimathea asked Pilot for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilot's permission, he came and took the body away." Now, it's interesting that Joseph of Arimathea probably, well figuratively had a jersey that said, "I belong to Jesus Christ." But he took it off when he was in settings where it could be embarrassing or where it could cost him something.
Jesus has a lot of followers like that--maybe you. You're probably His when that's the winning idea; when that's the thing everybody's doing. You sing the songs, maybe give a testimony, you voice His values when you're in His meetings, and then you go to the office or your workplace where being identified with Jesus might give you a loser status. Or you go to school, or you're with a group of friends, and suddenly you submerge faster than a submarine. See, we're like "fit in" people; changing our allegiance as the environment changes.
Well, there's good news for people like that, because people like that can change. Joseph did. Notice he came out of hiding. He took his stand for good. He said, "Jesus can be buried in my tomb." He would be forever identified with Jesus from that day on. There was no turning back. Why? Because he saw what Jesus did on the cross for him.
Isn't it time for you to go public with your commitment to Christ, to let people know where you stand and who you stand with, to let them know you are not ashamed of the Man who was not ashamed of you as He hung on a cross? The fans who can truly celebrate when their team finally wins are the ones who were loyal when no one else was. Jesus will win. Every knee will bow at His name. The real winners will be those who stood by Jesus when it cost them something.
So, step up to the freedom, the adventure of finally saying, "I belong to Jesus Christ no matter what it costs." And if someone should ask you, "But what if it means you lose?" Answer proudly, "Either way."
Tuesday, June 14, 2011
Luke 5, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: The Believer’s Heart
The Believer’s Heart
Posted: 13 Jun 2011 11:01 PM PDT
“Blessed are the meek, for they will inherit the earth.” Matthew 5:5 NIV
Matthew 5 is a step-by-step description of how God rebuilds the believer’s heart.
The first step is to ask for help to become “poor in spirit” and admit our need for a Savior.
The next step is sorrow. Those who mourn are those who know they are wrong and say they are sorry.
The next step is one of renewal: “Blessed are the meek. . .” Realization of weakness leads to the source of strength–God.
Luke 5
Jesus Calls His First Disciples
1 One day as Jesus was standing by the Lake of Gennesaret,[a] the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.
4 When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”
5 Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”
6 When they had done so, they caught such a large number of fish that their nets began to break. 7 So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
8 When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” 9 For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.
Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.
Jesus Heals a Man With Leprosy
12 While Jesus was in one of the towns, a man came along who was covered with leprosy.[b] When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”
13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him.
14 Then Jesus ordered him, “Don’t tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.”
15 Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. 16 But Jesus often withdrew to lonely places and prayed.
Our Daily Bread reading and devotion
Read: Mark 2:23-28
Jesus Is Lord of the Sabbath
23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”
25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”
27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”
Under God
June 14, 2011 — by Philip Yancey
This is the love of God, that we keep His commandments. And His commandments are not burdensome. —1 John 5:3
Every parent knows the difference between rules designed primarily for the benefit of the parent and those designed for the benefit of the child. God’s rules fall into the latter category. As Creator of the human race, God knows how human society will work best.
I began to look at the Ten Commandments in this light—as rules designed primarily for our benefit. Jesus underscored this principle when He said, “The Sabbath was made for man, and not man for the Sabbath” (Mark 2:27).
The Bible is a most realistic book. It assumes human beings will be tempted to lust after a neighbor or covet someone else’s property, to work too hard, to strike out in anger at those who wrong them. It assumes humanity will bring disorder to whatever we touch. Each of the Ten Commandments offers a shield of protection against that disorder. We have the freedom to say no to our sinful inclinations. By doing so, we avoid certain harm.
Taken together, the Ten Commandments weave life on this planet into a more meaningful and structured whole, the benefit of which is to allow us to live as a peaceful, healthy community under God.
When we walk with the Lord in the light of His Word
What a glory He sheds on our way!
While we do His good will He abides with us still,
And with all who will trust and obey. —Sammis
Oh, that my ways were directed to keep Your statutes! Then I would not be ashamed. —Psalm 119:5-6
My Utmost for His Highest, by Oswald Chambers
June 14th, 2011
Get Moving! (1)
Abide in Me . . . —John 15:4
In the matter of determination. The Spirit of Jesus is put into me by way of the atonement by the Cross of Christ. I then have to build my thinking patiently to bring it into perfect harmony with my Lord. God will not make me think like Jesus— I have to do it myself. I have to bring “every thought into captivity to the obedience of Christ” (2 Corinthians 10:5). “Abide in Me”— in intellectual matters, in money matters, in every one of the matters that make human life what it is. Our lives are not made up of only one neatly confined area.
Am I preventing God from doing things in my circumstances by saying that it will only serve to hinder my fellowship with Him? How irrelevant and disrespectful that is! It does not matter what my circumstances are. I can be as much assured of abiding in Jesus in any one of them as I am in any prayer meeting. It is unnecessary to change and arrange my circumstances myself. Our Lord’s inner abiding was pure and unblemished. He was at home with God wherever His body was. He never chose His own circumstances, but was meek, submitting to His Father’s plans and directions for Him. Just think of how amazingly relaxed our Lord’s life was! But we tend to keep God at a fever pitch in our lives. We have none of the serenity of the life which is “hidden with Christ in God” (Colossians 3:3).
Think of the things that take you out of the position of abiding in Christ. You say, “Yes, Lord, just a minute— I still have this to do. Yes, I will abide as soon as this is finished, or as soon as this week is over. It will be all right, Lord. I will abide then.” Get moving— begin to abide now. In the initial stages it will be a continual effort to abide, but as you continue, it will become so much a part of your life that you will abide in Him without any conscious effort. Make the determination to abide in Jesus wherever you are now or wherever you may be placed in the future.
A Word with You, by Ron Hutchcraft
Those Hard-Hitting Holy Men - #6372
Tuesday, June 14, 2011
My son used to sleep and drink and eat football; especially eat. You should have seen him after a game. He was a sophomore lineman, and he played with great intensity. John was one of his teammates. John was, let's say, a hard-living kid who had sampled a little bit of everything. And John knew that my son was a Jesus follower. Well, John came to him after the first week of football practice and he said, "Hey, Hutch! I thought you were a holy man!" My son said, "Well, yeah, what do you mean?" John said, "Well if you're a holy man, how come you hit so hard?" Well, John right there was speaking volumes about what our world thinks Christian manhood is all about and he was wrong.
I'm Ron Hutchcraft and I want to have A Word With You today about "Those Hard-Hitting Holy Men."
Now, our word for today from the Word of God will come from John 2, and I'll begin reading at verse 13. It's a seldom seen view of Jesus. In fact, I've never seen a painting of Him like this. There may be one, but I've never seen it. I remember what one young man from Harlem said a while back. He said, "You know, Jesus in those religious paintings doesn't look like He could last ten minutes in my neighborhood."
Well listen to the Jesus of John 2. "When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts He found men selling cattle, sheep and doves, and others sitting at the tables exchanging money. So He made a whip out of cords and drove them all from the temple area; both sheep and cattle. He scattered the coins of the money changers and overturned their tables. To those who sold doves, He said, 'Get these out of here. How dare you turn my Father's house into a market!'" This is the hard-hitting Jesus; the Jesus we sometimes lose in those pictures of lowly Jesus meek and mild.
Now, we don't have a physical description of Jesus, but we do know He was a carpenter before they invented power tools. And that took a lot of strength. We know when He suffered on the cross that He didn't whimper; He didn't complain while he endured this terrible agony, horrific beatings. We know He spent 40 days in the wilderness fasting without food and He emerged strong. And we know that He physically expelled these crooks. He didn't just say, "Would you guys please leave?" Listen; when a man comes to Jesus, this is the Jesus he comes to. And He doesn't lose his manhood, he discovers it.
See, I think a man is wired to give himself 110% to something he believes in--a cause he thinks is worth giving himself to. That's why he likes sports; something he can give himself totally to for a little while. Then the game's over or the season is over. Or he gives himself to his business career, to something. But every cause is a letdown, it like runs out. A man is still looking for that cause for which he was made. And when a man like Simon Peter, that rugged fisherman, encounters Christ, he says, "This is it. This is the cause I can give my manhood to."
As a man, you're going to be incurably restless until you find the Lord that you were built to serve. When you find Him, you discover a better best and a greater intensity than you've ever experienced in your life, plus a new capacity for love, for sensitivity, and for courage that you never knew before. He exhibited all of those when He paid the ultimate price for you. The man Jesus died for a man like you and a man like me, knowing our sin, knowing our anger, knowing our lust, knowing our past, knowing our selfishness, and taking the price for all of that on Himself; paying the death penalty for your sin and mine.
And this man, Jesus, now says, "Give your life to Me and I will make it what it was created to be." This could be the day of a new beginning for you, as you fall at the feet of Jesus, as those men that were His disciples did years ago and say, "Jesus, I'm Yours."
If you want to know more about how to begin a relationship with Him, to be sure you have, would you go to our website, YoursForLife.net as soon as you can today. Check it out.
Listen to Jesus, the God-man, as He says to you, "Follow me." You'll find in His strength an intensity you were created to have in everything you do. And then, like your Master, you'll be one of those hard-hitting holy men.
The Believer’s Heart
Posted: 13 Jun 2011 11:01 PM PDT
“Blessed are the meek, for they will inherit the earth.” Matthew 5:5 NIV
Matthew 5 is a step-by-step description of how God rebuilds the believer’s heart.
The first step is to ask for help to become “poor in spirit” and admit our need for a Savior.
The next step is sorrow. Those who mourn are those who know they are wrong and say they are sorry.
The next step is one of renewal: “Blessed are the meek. . .” Realization of weakness leads to the source of strength–God.
Luke 5
Jesus Calls His First Disciples
1 One day as Jesus was standing by the Lake of Gennesaret,[a] the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.
4 When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”
5 Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”
6 When they had done so, they caught such a large number of fish that their nets began to break. 7 So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
8 When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” 9 For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.
Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.
Jesus Heals a Man With Leprosy
12 While Jesus was in one of the towns, a man came along who was covered with leprosy.[b] When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”
13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him.
14 Then Jesus ordered him, “Don’t tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.”
15 Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. 16 But Jesus often withdrew to lonely places and prayed.
Our Daily Bread reading and devotion
Read: Mark 2:23-28
Jesus Is Lord of the Sabbath
23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”
25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”
27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”
Under God
June 14, 2011 — by Philip Yancey
This is the love of God, that we keep His commandments. And His commandments are not burdensome. —1 John 5:3
Every parent knows the difference between rules designed primarily for the benefit of the parent and those designed for the benefit of the child. God’s rules fall into the latter category. As Creator of the human race, God knows how human society will work best.
I began to look at the Ten Commandments in this light—as rules designed primarily for our benefit. Jesus underscored this principle when He said, “The Sabbath was made for man, and not man for the Sabbath” (Mark 2:27).
The Bible is a most realistic book. It assumes human beings will be tempted to lust after a neighbor or covet someone else’s property, to work too hard, to strike out in anger at those who wrong them. It assumes humanity will bring disorder to whatever we touch. Each of the Ten Commandments offers a shield of protection against that disorder. We have the freedom to say no to our sinful inclinations. By doing so, we avoid certain harm.
Taken together, the Ten Commandments weave life on this planet into a more meaningful and structured whole, the benefit of which is to allow us to live as a peaceful, healthy community under God.
When we walk with the Lord in the light of His Word
What a glory He sheds on our way!
While we do His good will He abides with us still,
And with all who will trust and obey. —Sammis
Oh, that my ways were directed to keep Your statutes! Then I would not be ashamed. —Psalm 119:5-6
My Utmost for His Highest, by Oswald Chambers
June 14th, 2011
Get Moving! (1)
Abide in Me . . . —John 15:4
In the matter of determination. The Spirit of Jesus is put into me by way of the atonement by the Cross of Christ. I then have to build my thinking patiently to bring it into perfect harmony with my Lord. God will not make me think like Jesus— I have to do it myself. I have to bring “every thought into captivity to the obedience of Christ” (2 Corinthians 10:5). “Abide in Me”— in intellectual matters, in money matters, in every one of the matters that make human life what it is. Our lives are not made up of only one neatly confined area.
Am I preventing God from doing things in my circumstances by saying that it will only serve to hinder my fellowship with Him? How irrelevant and disrespectful that is! It does not matter what my circumstances are. I can be as much assured of abiding in Jesus in any one of them as I am in any prayer meeting. It is unnecessary to change and arrange my circumstances myself. Our Lord’s inner abiding was pure and unblemished. He was at home with God wherever His body was. He never chose His own circumstances, but was meek, submitting to His Father’s plans and directions for Him. Just think of how amazingly relaxed our Lord’s life was! But we tend to keep God at a fever pitch in our lives. We have none of the serenity of the life which is “hidden with Christ in God” (Colossians 3:3).
Think of the things that take you out of the position of abiding in Christ. You say, “Yes, Lord, just a minute— I still have this to do. Yes, I will abide as soon as this is finished, or as soon as this week is over. It will be all right, Lord. I will abide then.” Get moving— begin to abide now. In the initial stages it will be a continual effort to abide, but as you continue, it will become so much a part of your life that you will abide in Him without any conscious effort. Make the determination to abide in Jesus wherever you are now or wherever you may be placed in the future.
A Word with You, by Ron Hutchcraft
Those Hard-Hitting Holy Men - #6372
Tuesday, June 14, 2011
My son used to sleep and drink and eat football; especially eat. You should have seen him after a game. He was a sophomore lineman, and he played with great intensity. John was one of his teammates. John was, let's say, a hard-living kid who had sampled a little bit of everything. And John knew that my son was a Jesus follower. Well, John came to him after the first week of football practice and he said, "Hey, Hutch! I thought you were a holy man!" My son said, "Well, yeah, what do you mean?" John said, "Well if you're a holy man, how come you hit so hard?" Well, John right there was speaking volumes about what our world thinks Christian manhood is all about and he was wrong.
I'm Ron Hutchcraft and I want to have A Word With You today about "Those Hard-Hitting Holy Men."
Now, our word for today from the Word of God will come from John 2, and I'll begin reading at verse 13. It's a seldom seen view of Jesus. In fact, I've never seen a painting of Him like this. There may be one, but I've never seen it. I remember what one young man from Harlem said a while back. He said, "You know, Jesus in those religious paintings doesn't look like He could last ten minutes in my neighborhood."
Well listen to the Jesus of John 2. "When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts He found men selling cattle, sheep and doves, and others sitting at the tables exchanging money. So He made a whip out of cords and drove them all from the temple area; both sheep and cattle. He scattered the coins of the money changers and overturned their tables. To those who sold doves, He said, 'Get these out of here. How dare you turn my Father's house into a market!'" This is the hard-hitting Jesus; the Jesus we sometimes lose in those pictures of lowly Jesus meek and mild.
Now, we don't have a physical description of Jesus, but we do know He was a carpenter before they invented power tools. And that took a lot of strength. We know when He suffered on the cross that He didn't whimper; He didn't complain while he endured this terrible agony, horrific beatings. We know He spent 40 days in the wilderness fasting without food and He emerged strong. And we know that He physically expelled these crooks. He didn't just say, "Would you guys please leave?" Listen; when a man comes to Jesus, this is the Jesus he comes to. And He doesn't lose his manhood, he discovers it.
See, I think a man is wired to give himself 110% to something he believes in--a cause he thinks is worth giving himself to. That's why he likes sports; something he can give himself totally to for a little while. Then the game's over or the season is over. Or he gives himself to his business career, to something. But every cause is a letdown, it like runs out. A man is still looking for that cause for which he was made. And when a man like Simon Peter, that rugged fisherman, encounters Christ, he says, "This is it. This is the cause I can give my manhood to."
As a man, you're going to be incurably restless until you find the Lord that you were built to serve. When you find Him, you discover a better best and a greater intensity than you've ever experienced in your life, plus a new capacity for love, for sensitivity, and for courage that you never knew before. He exhibited all of those when He paid the ultimate price for you. The man Jesus died for a man like you and a man like me, knowing our sin, knowing our anger, knowing our lust, knowing our past, knowing our selfishness, and taking the price for all of that on Himself; paying the death penalty for your sin and mine.
And this man, Jesus, now says, "Give your life to Me and I will make it what it was created to be." This could be the day of a new beginning for you, as you fall at the feet of Jesus, as those men that were His disciples did years ago and say, "Jesus, I'm Yours."
If you want to know more about how to begin a relationship with Him, to be sure you have, would you go to our website, YoursForLife.net as soon as you can today. Check it out.
Listen to Jesus, the God-man, as He says to you, "Follow me." You'll find in His strength an intensity you were created to have in everything you do. And then, like your Master, you'll be one of those hard-hitting holy men.
Monday, June 13, 2011
Deuteronomy 16, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: The One Who Hears
Max Lucado Daily: The One Who Hears
The One Who Hears
Posted: 12 Jun 2011 11:01 PM PDT
Mary and Martha sent someone to tell Jesus, “Lord, the one you love is sick.” John 11:3
The phrase the friend of Lazarus used is worth noting. When he told Jesus of the illness he said, “Lord, the one you love is sick.” He doesn’t base his appeal on the imperfect love of the one in need, but on the perfect love of the Savior…
The power of the prayer, in other words, does not depend on the one who makes the prayer, but on the one who hears the prayer.
Deuteronomy 16
The Passover
1 Observe the month of Aviv and celebrate the Passover of the LORD your God, because in the month of Aviv he brought you out of Egypt by night. 2 Sacrifice as the Passover to the LORD your God an animal from your flock or herd at the place the LORD will choose as a dwelling for his Name. 3 Do not eat it with bread made with yeast, but for seven days eat unleavened bread, the bread of affliction, because you left Egypt in haste—so that all the days of your life you may remember the time of your departure from Egypt. 4 Let no yeast be found in your possession in all your land for seven days. Do not let any of the meat you sacrifice on the evening of the first day remain until morning.
5 You must not sacrifice the Passover in any town the LORD your God gives you 6 except in the place he will choose as a dwelling for his Name. There you must sacrifice the Passover in the evening, when the sun goes down, on the anniversary[b] of your departure from Egypt. 7 Roast it and eat it at the place the LORD your God will choose. Then in the morning return to your tents. 8 For six days eat unleavened bread and on the seventh day hold an assembly to the LORD your God and do no work.
The Festival of Weeks
9 Count off seven weeks from the time you begin to put the sickle to the standing grain. 10 Then celebrate the Festival of Weeks to the LORD your God by giving a freewill offering in proportion to the blessings the LORD your God has given you. 11 And rejoice before the LORD your God at the place he will choose as a dwelling for his Name—you, your sons and daughters, your male and female servants, the Levites in your towns, and the foreigners, the fatherless and the widows living among you. 12 Remember that you were slaves in Egypt, and follow carefully these decrees.
The Festival of Tabernacles
13 Celebrate the Festival of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. 14 Be joyful at your festival—you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the fatherless and the widows who live in your towns. 15 For seven days celebrate the festival to the LORD your God at the place the LORD will choose. For the LORD your God will bless you in all your harvest and in all the work of your hands, and your joy will be complete.
16 Three times a year all your men must appear before the LORD your God at the place he will choose: at the Festival of Unleavened Bread, the Festival of Weeks and the Festival of Tabernacles. No one should appear before the LORD empty-handed: 17 Each of you must bring a gift in proportion to the way the LORD your God has blessed you.
Judges
18 Appoint judges and officials for each of your tribes in every town the LORD your God is giving you, and they shall judge the people fairly. 19 Do not pervert justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the innocent. 20 Follow justice and justice alone, so that you may live and possess the land the LORD your God is giving you.
Worshiping Other Gods
21 Do not set up any wooden Asherah pole beside the altar you build to the LORD your God, 22 and do not erect a sacred stone, for these the LORD your God hates.
Our Daily Bread reading and devotion
Read: Psalm 57
For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.
1 Have mercy on me, my God, have mercy on me,
for in you I take refuge.
I will take refuge in the shadow of your wings
until the disaster has passed.
2 I cry out to God Most High,
to God, who vindicates me.
3 He sends from heaven and saves me,
rebuking those who hotly pursue me—[c]
God sends forth his love and his faithfulness.
4 I am in the midst of lions;
I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
whose tongues are sharp swords.
5 Be exalted, O God, above the heavens;
let your glory be over all the earth.
6 They spread a net for my feet—
I was bowed down in distress.
They dug a pit in my path—
but they have fallen into it themselves.
7 My heart, O God, is steadfast,
my heart is steadfast;
I will sing and make music.
8 Awake, my soul!
Awake, harp and lyre!
I will awaken the dawn.
9 I will praise you, Lord, among the nations;
I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
your faithfulness reaches to the skies.
11 Be exalted, O God, above the heavens;
let your glory be over all the earth.
Your Spiritual Pipeline
June 13, 2011 — by Dennis Fisher
The Trans-Alaska Pipeline stretches 800 miles through Alaska. Because it was built through an earthquake zone, engineers had to be sure the pipe could withstand earth trauma. They decided on a network of Teflon sliders designed to ease the shock when the ground moved below the pipes. Engineers were delighted when the first big test came. In 2002, an earthquake occurred causing the ground to move 18 feet to one side. The Teflon sliders moved gently to accommodate the movement without any damage to the pipe. The key was flexibility.
The believer’s spiritual pipeline to heaven is built upon firm trust in God. But if we are inflexible in our expectations of how God should work, we can run into trouble. In a crisis, we can make the mistake of shifting our focus from God to our painful circumstances. Our prayer should be, “God, I don’t understand why You have allowed this painful situation. But I am trusting in Your ultimate deliverance despite all that’s going on around me.” The psalmist expressed this so well when he wrote: “My soul trusts in You . . . until these calamities have passed by” (Ps. 57:1).
When the earth seems to move under us, let’s be flexible in our expectations but firmly confident in God’s steadfast love and care.
Press forward and fear not! Though trials be near;
The Lord is our refuge; whom then shall we fear?
His staff is our comfort, our safeguard His rod;
Then let us be steadfast and joy in our God. —Anon.
God may delay or deny our request,
but He will never disappoint our trust.
My Utmost for His Highest, by Oswald Chambers
June 13th, 2011
Getting There (3)
. . . come, follow Me —Luke 18:22
Where our individual desire dies and sanctified surrender lives. One of the greatest hindrances in coming to Jesus is the excuse of our own individual temperament. We make our temperament and our natural desires barriers to coming to Jesus. Yet the first thing we realize when we do come to Jesus is that He pays no attention whatsoever to our natural desires. We have the idea that we can dedicate our gifts to God. However, you cannot dedicate what is not yours. There is actually only one thing you can dedicate to God, and that is your right to yourself (see Romans 12:1). If you will give God your right to yourself, He will make a holy experiment out of you— and His experiments always succeed. The one true mark of a saint of God is the inner creativity that flows from being totally surrendered to Jesus Christ. In the life of a saint there is this amazing Well, which is a continual Source of original life. The Spirit of God is a Well of water springing up perpetually fresh. A saint realizes that it is God who engineers his circumstances; consequently there are no complaints, only unrestrained surrender to Jesus. Never try to make your experience a principle for others, but allow God to be as creative and original with others as He is with you.
If you abandon everything to Jesus, and come when He says, “Come,” then He will continue to say, “Come,” through you. You will go out into the world reproducing the echo of Christ’s “Come.” That is the result in every soul who has abandoned all and come to Jesus.
Have I come to Him? Will I come now?
A Word with You, by Ron Hutchcraft
Always Time for a Time Out - #6371
Monday, June 13, 2011
If you're a sports spectator, it's the least exciting part of the event. If you're a player, it can really make an important difference. It's called a "time out." Now on TV, a time out is a good excuse for a commercial. But some important things are sorted out during time outs. A coach can give you some perspective on what you're doing right or wrong, some suggestions on how to play better, to improve, look at the weaknesses of the other team. You can catch your breath, you can recover, you can regroup. A time out wisely used can actually make a decisive difference in the game...in your game.
I'm Ron Hutchcraft and I want to have A Word With You today about "Always Time for a Time Out."
Time outs are part of God's game plan for you and me. I know that because of our word for today from the Word of God in Exodus 31. I'll begin reading in verse 13. "Say to the Israelites, you must observe my Sabbaths. This will be a sign between Me and you for the generations to come." God goes on to say, "For six days work is to be done, but the seventh day is a Sabbath of rest." And then He says, "It will be a sign between Me and the Israelites forever, for in six days the Lord made the heavens and the earth. And on the seventh day He abstained from work and rested."
Now it's pretty obvious from what God is saying here that regular rest is built into our creation. The problem is this: non-stop running is built into our culture. No matter what we were created for, our culture has us running all the time. God says here, "You must. I insist you build a time out into every week. Not just a big annual vacation where you try to catch up for a whole year of not resting." In every week He says, "Time out--regular rest and recovery; time with Him."
Work will take over your life. It's a slave master. You don't have responsibilities; responsibilities have you a lot of times. And God's saying here, "Don't let it take over." He puts a Sabbath in every week to break the dictatorial momentum of work. The rule of work: cross out two of the things that sustain your life. One, it doesn't allow any time for the worship of the Lord. And number two, it does not allow any time for the restoration of the worker. That's what Sabbaths are all about. Get together with God and get yourself together.
If you've allowed responsibility to cancel out the Sabbath thing in your life, you're flat out disobeying God's plan. The Lord's model was that He abstained from work and He rested.
Resting is the easy part; abstaining from work is the hard part. I mean, here's a mountain of responsibility in front of you and it is an act of faith to say, "I believe I'll obey God and I believe God will do more with six days than my seven because I'm honoring Him."
It's similar to what you believe about tithing, that God can do more with the 90 percent than with your 100 percent if you didn't tithe. When you exercise the faith to take your time out each week, your judgment improves, your energy goes up, your creativity is greater, your confidence is greater, your personality's better to be around, and you return to your responsibilities a better you. God insists on this practical step of sanity; rest whether you have time or not because you don't have time not to.
God calls you to stop the clock each week and remember who you are and whose you are. A time out wisely used can make all the difference in the outcome of your game.
Max Lucado Daily: The One Who Hears
The One Who Hears
Posted: 12 Jun 2011 11:01 PM PDT
Mary and Martha sent someone to tell Jesus, “Lord, the one you love is sick.” John 11:3
The phrase the friend of Lazarus used is worth noting. When he told Jesus of the illness he said, “Lord, the one you love is sick.” He doesn’t base his appeal on the imperfect love of the one in need, but on the perfect love of the Savior…
The power of the prayer, in other words, does not depend on the one who makes the prayer, but on the one who hears the prayer.
Deuteronomy 16
The Passover
1 Observe the month of Aviv and celebrate the Passover of the LORD your God, because in the month of Aviv he brought you out of Egypt by night. 2 Sacrifice as the Passover to the LORD your God an animal from your flock or herd at the place the LORD will choose as a dwelling for his Name. 3 Do not eat it with bread made with yeast, but for seven days eat unleavened bread, the bread of affliction, because you left Egypt in haste—so that all the days of your life you may remember the time of your departure from Egypt. 4 Let no yeast be found in your possession in all your land for seven days. Do not let any of the meat you sacrifice on the evening of the first day remain until morning.
5 You must not sacrifice the Passover in any town the LORD your God gives you 6 except in the place he will choose as a dwelling for his Name. There you must sacrifice the Passover in the evening, when the sun goes down, on the anniversary[b] of your departure from Egypt. 7 Roast it and eat it at the place the LORD your God will choose. Then in the morning return to your tents. 8 For six days eat unleavened bread and on the seventh day hold an assembly to the LORD your God and do no work.
The Festival of Weeks
9 Count off seven weeks from the time you begin to put the sickle to the standing grain. 10 Then celebrate the Festival of Weeks to the LORD your God by giving a freewill offering in proportion to the blessings the LORD your God has given you. 11 And rejoice before the LORD your God at the place he will choose as a dwelling for his Name—you, your sons and daughters, your male and female servants, the Levites in your towns, and the foreigners, the fatherless and the widows living among you. 12 Remember that you were slaves in Egypt, and follow carefully these decrees.
The Festival of Tabernacles
13 Celebrate the Festival of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. 14 Be joyful at your festival—you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the fatherless and the widows who live in your towns. 15 For seven days celebrate the festival to the LORD your God at the place the LORD will choose. For the LORD your God will bless you in all your harvest and in all the work of your hands, and your joy will be complete.
16 Three times a year all your men must appear before the LORD your God at the place he will choose: at the Festival of Unleavened Bread, the Festival of Weeks and the Festival of Tabernacles. No one should appear before the LORD empty-handed: 17 Each of you must bring a gift in proportion to the way the LORD your God has blessed you.
Judges
18 Appoint judges and officials for each of your tribes in every town the LORD your God is giving you, and they shall judge the people fairly. 19 Do not pervert justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the innocent. 20 Follow justice and justice alone, so that you may live and possess the land the LORD your God is giving you.
Worshiping Other Gods
21 Do not set up any wooden Asherah pole beside the altar you build to the LORD your God, 22 and do not erect a sacred stone, for these the LORD your God hates.
Our Daily Bread reading and devotion
Read: Psalm 57
For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.
1 Have mercy on me, my God, have mercy on me,
for in you I take refuge.
I will take refuge in the shadow of your wings
until the disaster has passed.
2 I cry out to God Most High,
to God, who vindicates me.
3 He sends from heaven and saves me,
rebuking those who hotly pursue me—[c]
God sends forth his love and his faithfulness.
4 I am in the midst of lions;
I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
whose tongues are sharp swords.
5 Be exalted, O God, above the heavens;
let your glory be over all the earth.
6 They spread a net for my feet—
I was bowed down in distress.
They dug a pit in my path—
but they have fallen into it themselves.
7 My heart, O God, is steadfast,
my heart is steadfast;
I will sing and make music.
8 Awake, my soul!
Awake, harp and lyre!
I will awaken the dawn.
9 I will praise you, Lord, among the nations;
I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
your faithfulness reaches to the skies.
11 Be exalted, O God, above the heavens;
let your glory be over all the earth.
Your Spiritual Pipeline
June 13, 2011 — by Dennis Fisher
The Trans-Alaska Pipeline stretches 800 miles through Alaska. Because it was built through an earthquake zone, engineers had to be sure the pipe could withstand earth trauma. They decided on a network of Teflon sliders designed to ease the shock when the ground moved below the pipes. Engineers were delighted when the first big test came. In 2002, an earthquake occurred causing the ground to move 18 feet to one side. The Teflon sliders moved gently to accommodate the movement without any damage to the pipe. The key was flexibility.
The believer’s spiritual pipeline to heaven is built upon firm trust in God. But if we are inflexible in our expectations of how God should work, we can run into trouble. In a crisis, we can make the mistake of shifting our focus from God to our painful circumstances. Our prayer should be, “God, I don’t understand why You have allowed this painful situation. But I am trusting in Your ultimate deliverance despite all that’s going on around me.” The psalmist expressed this so well when he wrote: “My soul trusts in You . . . until these calamities have passed by” (Ps. 57:1).
When the earth seems to move under us, let’s be flexible in our expectations but firmly confident in God’s steadfast love and care.
Press forward and fear not! Though trials be near;
The Lord is our refuge; whom then shall we fear?
His staff is our comfort, our safeguard His rod;
Then let us be steadfast and joy in our God. —Anon.
God may delay or deny our request,
but He will never disappoint our trust.
My Utmost for His Highest, by Oswald Chambers
June 13th, 2011
Getting There (3)
. . . come, follow Me —Luke 18:22
Where our individual desire dies and sanctified surrender lives. One of the greatest hindrances in coming to Jesus is the excuse of our own individual temperament. We make our temperament and our natural desires barriers to coming to Jesus. Yet the first thing we realize when we do come to Jesus is that He pays no attention whatsoever to our natural desires. We have the idea that we can dedicate our gifts to God. However, you cannot dedicate what is not yours. There is actually only one thing you can dedicate to God, and that is your right to yourself (see Romans 12:1). If you will give God your right to yourself, He will make a holy experiment out of you— and His experiments always succeed. The one true mark of a saint of God is the inner creativity that flows from being totally surrendered to Jesus Christ. In the life of a saint there is this amazing Well, which is a continual Source of original life. The Spirit of God is a Well of water springing up perpetually fresh. A saint realizes that it is God who engineers his circumstances; consequently there are no complaints, only unrestrained surrender to Jesus. Never try to make your experience a principle for others, but allow God to be as creative and original with others as He is with you.
If you abandon everything to Jesus, and come when He says, “Come,” then He will continue to say, “Come,” through you. You will go out into the world reproducing the echo of Christ’s “Come.” That is the result in every soul who has abandoned all and come to Jesus.
Have I come to Him? Will I come now?
A Word with You, by Ron Hutchcraft
Always Time for a Time Out - #6371
Monday, June 13, 2011
If you're a sports spectator, it's the least exciting part of the event. If you're a player, it can really make an important difference. It's called a "time out." Now on TV, a time out is a good excuse for a commercial. But some important things are sorted out during time outs. A coach can give you some perspective on what you're doing right or wrong, some suggestions on how to play better, to improve, look at the weaknesses of the other team. You can catch your breath, you can recover, you can regroup. A time out wisely used can actually make a decisive difference in the game...in your game.
I'm Ron Hutchcraft and I want to have A Word With You today about "Always Time for a Time Out."
Time outs are part of God's game plan for you and me. I know that because of our word for today from the Word of God in Exodus 31. I'll begin reading in verse 13. "Say to the Israelites, you must observe my Sabbaths. This will be a sign between Me and you for the generations to come." God goes on to say, "For six days work is to be done, but the seventh day is a Sabbath of rest." And then He says, "It will be a sign between Me and the Israelites forever, for in six days the Lord made the heavens and the earth. And on the seventh day He abstained from work and rested."
Now it's pretty obvious from what God is saying here that regular rest is built into our creation. The problem is this: non-stop running is built into our culture. No matter what we were created for, our culture has us running all the time. God says here, "You must. I insist you build a time out into every week. Not just a big annual vacation where you try to catch up for a whole year of not resting." In every week He says, "Time out--regular rest and recovery; time with Him."
Work will take over your life. It's a slave master. You don't have responsibilities; responsibilities have you a lot of times. And God's saying here, "Don't let it take over." He puts a Sabbath in every week to break the dictatorial momentum of work. The rule of work: cross out two of the things that sustain your life. One, it doesn't allow any time for the worship of the Lord. And number two, it does not allow any time for the restoration of the worker. That's what Sabbaths are all about. Get together with God and get yourself together.
If you've allowed responsibility to cancel out the Sabbath thing in your life, you're flat out disobeying God's plan. The Lord's model was that He abstained from work and He rested.
Resting is the easy part; abstaining from work is the hard part. I mean, here's a mountain of responsibility in front of you and it is an act of faith to say, "I believe I'll obey God and I believe God will do more with six days than my seven because I'm honoring Him."
It's similar to what you believe about tithing, that God can do more with the 90 percent than with your 100 percent if you didn't tithe. When you exercise the faith to take your time out each week, your judgment improves, your energy goes up, your creativity is greater, your confidence is greater, your personality's better to be around, and you return to your responsibilities a better you. God insists on this practical step of sanity; rest whether you have time or not because you don't have time not to.
God calls you to stop the clock each week and remember who you are and whose you are. A time out wisely used can make all the difference in the outcome of your game.
Sunday, June 12, 2011
Deuteronomy 14 and 15, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: He Longs For You
He Longs For You
Posted: 11 Jun 2011 11:01 PM PDT
“As a man rejoices over his new wife, so your God will rejoice over you.” Isaiah 62:5
Look long enough in to the eyes of our Savior and, there….you will see a bride. Dressed in fine linen. Clothed in pure grace. From the wreath in her hair to the clouds at her feet, she is royal; she is the princess. She is the bride. His bride. Walking toward him, she is not yet with him. But he sees her, he awaits her, he longs for her.
Deuteronomy 14
Clean and Unclean Food
1 You are the children of the LORD your God. Do not cut yourselves or shave the front of your heads for the dead, 2 for you are a people holy to the LORD your God. Out of all the peoples on the face of the earth, the LORD has chosen you to be his treasured possession.
3 Do not eat any detestable thing. 4 These are the animals you may eat: the ox, the sheep, the goat, 5 the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope and the mountain sheep.[a] 6 You may eat any animal that has a divided hoof and that chews the cud. 7 However, of those that chew the cud or that have a divided hoof you may not eat the camel, the rabbit or the hyrax. Although they chew the cud, they do not have a divided hoof; they are ceremonially unclean for you. 8 The pig is also unclean; although it has a divided hoof, it does not chew the cud. You are not to eat their meat or touch their carcasses.
9 Of all the creatures living in the water, you may eat any that has fins and scales. 10 But anything that does not have fins and scales you may not eat; for you it is unclean.
11 You may eat any clean bird. 12 But these you may not eat: the eagle, the vulture, the black vulture, 13 the red kite, the black kite, any kind of falcon, 14 any kind of raven, 15 the horned owl, the screech owl, the gull, any kind of hawk, 16 the little owl, the great owl, the white owl, 17 the desert owl, the osprey, the cormorant, 18 the stork, any kind of heron, the hoopoe and the bat.
19 All flying insects are unclean to you; do not eat them. 20 But any winged creature that is clean you may eat.
21 Do not eat anything you find already dead. You may give it to the foreigner residing in any of your towns, and they may eat it, or you may sell it to any other foreigner. But you are a people holy to the LORD your God.
Do not cook a young goat in its mother’s milk.
Tithes
22 Be sure to set aside a tenth of all that your fields produce each year. 23 Eat the tithe of your grain, new wine and olive oil, and the firstborn of your herds and flocks in the presence of the LORD your God at the place he will choose as a dwelling for his Name, so that you may learn to revere the LORD your God always. 24 But if that place is too distant and you have been blessed by the LORD your God and cannot carry your tithe (because the place where the LORD will choose to put his Name is so far away), 25 then exchange your tithe for silver, and take the silver with you and go to the place the LORD your God will choose. 26 Use the silver to buy whatever you like: cattle, sheep, wine or other fermented drink, or anything you wish. Then you and your household shall eat there in the presence of the LORD your God and rejoice. 27 And do not neglect the Levites living in your towns, for they have no allotment or inheritance of their own.
28 At the end of every three years, bring all the tithes of that year’s produce and store it in your towns, 29 so that the Levites (who have no allotment or inheritance of their own) and the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied, and so that the LORD your God may bless you in all the work of your hands.
Deuteronomy 15
The Year for Canceling Debts
1 At the end of every seven years you must cancel debts. 2 This is how it is to be done: Every creditor shall cancel any loan they have made to a fellow Israelite. They shall not require payment from anyone among their own people, because the LORD’s time for canceling debts has been proclaimed. 3 You may require payment from a foreigner, but you must cancel any debt your fellow Israelite owes you. 4 However, there need be no poor people among you, for in the land the LORD your God is giving you to possess as your inheritance, he will richly bless you, 5 if only you fully obey the LORD your God and are careful to follow all these commands I am giving you today. 6 For the LORD your God will bless you as he has promised, and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you.
7 If anyone is poor among your fellow Israelites in any of the towns of the land the LORD your God is giving you, do not be hardhearted or tightfisted toward them. 8 Rather, be openhanded and freely lend them whatever they need. 9 Be careful not to harbor this wicked thought: “The seventh year, the year for canceling debts, is near,” so that you do not show ill will toward the needy among your fellow Israelites and give them nothing. They may then appeal to the LORD against you, and you will be found guilty of sin. 10 Give generously to them and do so without a grudging heart; then because of this the LORD your God will bless you in all your work and in everything you put your hand to. 11 There will always be poor people in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land.
Freeing Servants
12 If any of your people—Hebrew men or women—sell themselves to you and serve you six years, in the seventh year you must let them go free. 13 And when you release them, do not send them away empty-handed. 14 Supply them liberally from your flock, your threshing floor and your winepress. Give to them as the LORD your God has blessed you. 15 Remember that you were slaves in Egypt and the LORD your God redeemed you. That is why I give you this command today.
16 But if your servant says to you, “I do not want to leave you,” because he loves you and your family and is well off with you, 17 then take an awl and push it through his earlobe into the door, and he will become your servant for life. Do the same for your female servant.
18 Do not consider it a hardship to set your servant free, because their service to you these six years has been worth twice as much as that of a hired hand. And the LORD your God will bless you in everything you do.
The Firstborn Animals
19 Set apart for the LORD your God every firstborn male of your herds and flocks. Do not put the firstborn of your cows to work, and do not shear the firstborn of your sheep. 20 Each year you and your family are to eat them in the presence of the LORD your God at the place he will choose. 21 If an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the LORD your God. 22 You are to eat it in your own towns. Both the ceremonially unclean and the clean may eat it, as if it were gazelle or deer. 23 But you must not eat the blood; pour it out on the ground like water.
Our Daily Bread reading and devotion
Read: Acts 2:14-21,37-41
Peter Addresses the Crowd
14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel:
17 “‘In the last days, God says,
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
18 Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.
19 I will show wonders in the heavens above
and signs on the earth below,
blood and fire and billows of smoke.
20 The sun will be turned to darkness
and the moon to blood
before the coming of the great and glorious day of the Lord.
21 And everyone who calls
on the name of the Lord will be saved.’[a
Acts 2:37-41
New International Version (NIV)
37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”
38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”
40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” 41 Those who accepted his message were baptized, and about three thousand were added to their number that day.
The Great Comeback
June 12, 2011 — by Dave Branon
But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea . . . heed my words.” —Acts 2:14
We like to read about comebacks—about people or companies who face near disaster and turn things around. The Ford Motor Company is an example of that. In the 1940s, a reluctance by leadership to modernize almost destroyed Ford. In fact, the government nearly took over the company lest its demise threaten the US war effort. But when Henry Ford II was released from his military duties to run the company, things turned around. Ford became one of the biggest corporations in the world.
Occasionally, we need a comeback. We need to correct wrong directions or compensate for wrong decisions. In those times, we have an example in Peter. He had failure written all over him. First, he nearly drowned when his faith faltered (Matt. 14:30). Then he said things that were so wrong Jesus called him “Satan” (16:22-23). And when Jesus needed Peter the most, he denied that he even knew Him (26:74).
But that’s not the end of the story. In the power of the Spirit, Peter made a comeback. On the Day of Pentecost, he preached and 3,000 people came to faith in Christ (Acts 2:14,41). Peter returned to effectiveness because his faith was renewed, he guarded what he said, and he stood up for Jesus.
Struggling? If Peter can come back, so can you.
Today Christ calls, “Come follow Me!”
Do not look back to yesterday;
Fresh grace He’ll give to do His will,
His joy you’ll find as you obey. —D. De Haan
To become whole, yield to the Holy Spirit.
My Utmost for His Highest, by Oswald Chambers
June 12th, 2011
Getting There (2)
They said to Him, ’Rabbi . . . where are You staying?’ He said to them, ’Come and see’ —John 1:38-39
Where our self-interest sleeps and the real interest is awakened. “They . . . remained with Him that day . . . .” That is about all some of us ever do. We stay with Him a short time, only to wake up to our own realities of life. Our self-interest rises up and our abiding with Him is past. Yet there is no circumstance of life in which we cannot abide in Jesus.
“You are Simon . . . . You shall be called Cephas” (John 1:42). God writes our new name only on those places in our lives where He has erased our pride, self-sufficiency, and self-interest. Some of us have our new name written only in certain spots, like spiritual measles. And in those areas of our lives we look all right. When we are in our best spiritual mood, you would think we were the highest quality saints. But don’t dare look at us when we are not in that mood. A true disciple is one who has his new name written all over him— self-interest, pride, and self-sufficiency have been completely erased.
Pride is the sin of making “self” our god. And some of us today do this, not like the Pharisee, but like the tax collector (see Luke 18:9-14). For you to say, “Oh, I’m no saint,” is acceptable by human standards of pride, but it is unconscious blasphemy against God. You defy God to make you a saint, as if to say, “I am too weak and hopeless and outside the reach of the atonement by the Cross of Christ.” Why aren’t you a saint? It is either that you do not want to be a saint, or that you do not believe that God can make you into one. You say it would be all right if God saved you and took you straight to heaven. That is exactly what He will do! And not only do we make our home with Him, but Jesus said of His Father and Himself, “. . . We will come to him and make Our home with him” (John 14:23). Put no conditions on your life— let Jesus be everything to you, and He will take you home with Him not only for a day, but for eternity.
He Longs For You
Posted: 11 Jun 2011 11:01 PM PDT
“As a man rejoices over his new wife, so your God will rejoice over you.” Isaiah 62:5
Look long enough in to the eyes of our Savior and, there….you will see a bride. Dressed in fine linen. Clothed in pure grace. From the wreath in her hair to the clouds at her feet, she is royal; she is the princess. She is the bride. His bride. Walking toward him, she is not yet with him. But he sees her, he awaits her, he longs for her.
Deuteronomy 14
Clean and Unclean Food
1 You are the children of the LORD your God. Do not cut yourselves or shave the front of your heads for the dead, 2 for you are a people holy to the LORD your God. Out of all the peoples on the face of the earth, the LORD has chosen you to be his treasured possession.
3 Do not eat any detestable thing. 4 These are the animals you may eat: the ox, the sheep, the goat, 5 the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope and the mountain sheep.[a] 6 You may eat any animal that has a divided hoof and that chews the cud. 7 However, of those that chew the cud or that have a divided hoof you may not eat the camel, the rabbit or the hyrax. Although they chew the cud, they do not have a divided hoof; they are ceremonially unclean for you. 8 The pig is also unclean; although it has a divided hoof, it does not chew the cud. You are not to eat their meat or touch their carcasses.
9 Of all the creatures living in the water, you may eat any that has fins and scales. 10 But anything that does not have fins and scales you may not eat; for you it is unclean.
11 You may eat any clean bird. 12 But these you may not eat: the eagle, the vulture, the black vulture, 13 the red kite, the black kite, any kind of falcon, 14 any kind of raven, 15 the horned owl, the screech owl, the gull, any kind of hawk, 16 the little owl, the great owl, the white owl, 17 the desert owl, the osprey, the cormorant, 18 the stork, any kind of heron, the hoopoe and the bat.
19 All flying insects are unclean to you; do not eat them. 20 But any winged creature that is clean you may eat.
21 Do not eat anything you find already dead. You may give it to the foreigner residing in any of your towns, and they may eat it, or you may sell it to any other foreigner. But you are a people holy to the LORD your God.
Do not cook a young goat in its mother’s milk.
Tithes
22 Be sure to set aside a tenth of all that your fields produce each year. 23 Eat the tithe of your grain, new wine and olive oil, and the firstborn of your herds and flocks in the presence of the LORD your God at the place he will choose as a dwelling for his Name, so that you may learn to revere the LORD your God always. 24 But if that place is too distant and you have been blessed by the LORD your God and cannot carry your tithe (because the place where the LORD will choose to put his Name is so far away), 25 then exchange your tithe for silver, and take the silver with you and go to the place the LORD your God will choose. 26 Use the silver to buy whatever you like: cattle, sheep, wine or other fermented drink, or anything you wish. Then you and your household shall eat there in the presence of the LORD your God and rejoice. 27 And do not neglect the Levites living in your towns, for they have no allotment or inheritance of their own.
28 At the end of every three years, bring all the tithes of that year’s produce and store it in your towns, 29 so that the Levites (who have no allotment or inheritance of their own) and the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied, and so that the LORD your God may bless you in all the work of your hands.
Deuteronomy 15
The Year for Canceling Debts
1 At the end of every seven years you must cancel debts. 2 This is how it is to be done: Every creditor shall cancel any loan they have made to a fellow Israelite. They shall not require payment from anyone among their own people, because the LORD’s time for canceling debts has been proclaimed. 3 You may require payment from a foreigner, but you must cancel any debt your fellow Israelite owes you. 4 However, there need be no poor people among you, for in the land the LORD your God is giving you to possess as your inheritance, he will richly bless you, 5 if only you fully obey the LORD your God and are careful to follow all these commands I am giving you today. 6 For the LORD your God will bless you as he has promised, and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you.
7 If anyone is poor among your fellow Israelites in any of the towns of the land the LORD your God is giving you, do not be hardhearted or tightfisted toward them. 8 Rather, be openhanded and freely lend them whatever they need. 9 Be careful not to harbor this wicked thought: “The seventh year, the year for canceling debts, is near,” so that you do not show ill will toward the needy among your fellow Israelites and give them nothing. They may then appeal to the LORD against you, and you will be found guilty of sin. 10 Give generously to them and do so without a grudging heart; then because of this the LORD your God will bless you in all your work and in everything you put your hand to. 11 There will always be poor people in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land.
Freeing Servants
12 If any of your people—Hebrew men or women—sell themselves to you and serve you six years, in the seventh year you must let them go free. 13 And when you release them, do not send them away empty-handed. 14 Supply them liberally from your flock, your threshing floor and your winepress. Give to them as the LORD your God has blessed you. 15 Remember that you were slaves in Egypt and the LORD your God redeemed you. That is why I give you this command today.
16 But if your servant says to you, “I do not want to leave you,” because he loves you and your family and is well off with you, 17 then take an awl and push it through his earlobe into the door, and he will become your servant for life. Do the same for your female servant.
18 Do not consider it a hardship to set your servant free, because their service to you these six years has been worth twice as much as that of a hired hand. And the LORD your God will bless you in everything you do.
The Firstborn Animals
19 Set apart for the LORD your God every firstborn male of your herds and flocks. Do not put the firstborn of your cows to work, and do not shear the firstborn of your sheep. 20 Each year you and your family are to eat them in the presence of the LORD your God at the place he will choose. 21 If an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the LORD your God. 22 You are to eat it in your own towns. Both the ceremonially unclean and the clean may eat it, as if it were gazelle or deer. 23 But you must not eat the blood; pour it out on the ground like water.
Our Daily Bread reading and devotion
Read: Acts 2:14-21,37-41
Peter Addresses the Crowd
14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel:
17 “‘In the last days, God says,
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
18 Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.
19 I will show wonders in the heavens above
and signs on the earth below,
blood and fire and billows of smoke.
20 The sun will be turned to darkness
and the moon to blood
before the coming of the great and glorious day of the Lord.
21 And everyone who calls
on the name of the Lord will be saved.’[a
Acts 2:37-41
New International Version (NIV)
37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”
38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”
40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” 41 Those who accepted his message were baptized, and about three thousand were added to their number that day.
The Great Comeback
June 12, 2011 — by Dave Branon
But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea . . . heed my words.” —Acts 2:14
We like to read about comebacks—about people or companies who face near disaster and turn things around. The Ford Motor Company is an example of that. In the 1940s, a reluctance by leadership to modernize almost destroyed Ford. In fact, the government nearly took over the company lest its demise threaten the US war effort. But when Henry Ford II was released from his military duties to run the company, things turned around. Ford became one of the biggest corporations in the world.
Occasionally, we need a comeback. We need to correct wrong directions or compensate for wrong decisions. In those times, we have an example in Peter. He had failure written all over him. First, he nearly drowned when his faith faltered (Matt. 14:30). Then he said things that were so wrong Jesus called him “Satan” (16:22-23). And when Jesus needed Peter the most, he denied that he even knew Him (26:74).
But that’s not the end of the story. In the power of the Spirit, Peter made a comeback. On the Day of Pentecost, he preached and 3,000 people came to faith in Christ (Acts 2:14,41). Peter returned to effectiveness because his faith was renewed, he guarded what he said, and he stood up for Jesus.
Struggling? If Peter can come back, so can you.
Today Christ calls, “Come follow Me!”
Do not look back to yesterday;
Fresh grace He’ll give to do His will,
His joy you’ll find as you obey. —D. De Haan
To become whole, yield to the Holy Spirit.
My Utmost for His Highest, by Oswald Chambers
June 12th, 2011
Getting There (2)
They said to Him, ’Rabbi . . . where are You staying?’ He said to them, ’Come and see’ —John 1:38-39
Where our self-interest sleeps and the real interest is awakened. “They . . . remained with Him that day . . . .” That is about all some of us ever do. We stay with Him a short time, only to wake up to our own realities of life. Our self-interest rises up and our abiding with Him is past. Yet there is no circumstance of life in which we cannot abide in Jesus.
“You are Simon . . . . You shall be called Cephas” (John 1:42). God writes our new name only on those places in our lives where He has erased our pride, self-sufficiency, and self-interest. Some of us have our new name written only in certain spots, like spiritual measles. And in those areas of our lives we look all right. When we are in our best spiritual mood, you would think we were the highest quality saints. But don’t dare look at us when we are not in that mood. A true disciple is one who has his new name written all over him— self-interest, pride, and self-sufficiency have been completely erased.
Pride is the sin of making “self” our god. And some of us today do this, not like the Pharisee, but like the tax collector (see Luke 18:9-14). For you to say, “Oh, I’m no saint,” is acceptable by human standards of pride, but it is unconscious blasphemy against God. You defy God to make you a saint, as if to say, “I am too weak and hopeless and outside the reach of the atonement by the Cross of Christ.” Why aren’t you a saint? It is either that you do not want to be a saint, or that you do not believe that God can make you into one. You say it would be all right if God saved you and took you straight to heaven. That is exactly what He will do! And not only do we make our home with Him, but Jesus said of His Father and Himself, “. . . We will come to him and make Our home with him” (John 14:23). Put no conditions on your life— let Jesus be everything to you, and He will take you home with Him not only for a day, but for eternity.
Saturday, June 11, 2011
Luke 4, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Like His Own
Like His Own
Posted: 10 Jun 2011 11:01 PM PDT
“He will take these dying bodies of ours and change them into glorious bodies like his own.” Philippians 3:21, TLB
Does this body seem closer to death than ever before? It should. It is. And unless Christ comes first, your body will be buried. Like a seed is placed in the ground, so your body will be placed in a tomb. And for a season, your soul will be in heaven while your body is in the grave. But the seed buried in the earth will blossom in heaven. Your soul and body will reunite, and you will be like Jesus.
Luke 4:31-44
New International Version (NIV)
Jesus Drives Out an Impure Spirit
31 Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32 They were amazed at his teaching, because his words had authority.
33 In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34 “Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”
35 “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him.
36 All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37 And the news about him spread throughout the surrounding area.
Jesus Heals Many
38 Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39 So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.
40 At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41 Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah.
42 At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43 But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” 44 And he kept on preaching in the synagogues of Judea.
Our Daily Bread reading and devotion
Read: Revelation 19:1-10
Threefold Hallelujah Over Babylon’s Fall
1 After this I heard what sounded like the roar of a great multitude in heaven shouting:
“Hallelujah!
Salvation and glory and power belong to our God,
2 for true and just are his judgments.
He has condemned the great prostitute
who corrupted the earth by her adulteries.
He has avenged on her the blood of his servants.”
3 And again they shouted:
“Hallelujah!
The smoke from her goes up for ever and ever.”
4 The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. And they cried:
“Amen, Hallelujah!”
5 Then a voice came from the throne, saying:
“Praise our God,
all you his servants,
you who fear him,
both great and small!”
6 Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:
“Hallelujah!
For our Lord God Almighty reigns.
7 Let us rejoice and be glad
and give him glory!
For the wedding of the Lamb has come,
and his bride has made herself ready.
8 Fine linen, bright and clean,
was given her to wear.”
(Fine linen stands for the righteous acts of God’s holy people.)
9 Then the angel said to me, “Write this: Blessed are those who are invited to the wedding supper of the Lamb!” And he added, “These are the true words of God.”
10 At this I fell at his feet to worship him. But he said to me, “Don’t do that! I am a fellow servant with you and with your brothers and sisters who hold to the testimony of Jesus. Worship God! For it is the Spirit of prophecy who bears testimony to Jesus.”
A Royal Wedding
June 11, 2011 — by Julie Ackerman Link
Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. —Revelation 19:7
Weddings have long been an occasion for extravagance. Modern weddings have become a chance for young women to live out the fantasy of being “a princess for a day.” An elegant gown, an elaborate hairstyle, attendants in color-coordinated dresses, bouquets of flowers, an abundance of food, and lots of celebrating with friends and family contribute to the fairytale atmosphere. Many parents start saving early so they can afford the high cost of making their daughter’s dream come true. And royal weddings take extravagance to a level that we “commoners” seldom see. In 1981, however, many of us got a peek at one when the wedding of Prince Charles and Princess Diana was broadcast worldwide.
Another royal wedding is in the planning stages, and it will be more elaborate than any other. But in this wedding, the most important person will be the groom, Christ Himself; and we, the church, will be His bride. John’s revelation says that the bride will make herself ready (19:7) and that our wedding gown will be our righteous acts (v.8).
Though earthly marriages last only a lifetime, every bride works hard to make her wedding perfect. How much more, as the bride of Christ, should we be doing to prepare ourselves for a marriage that will last for eternity.
The church, the bride of Christ, will be
Arrayed in linen, clean and bright,
Through righteous acts that we have done—
Much to our Groom’s delight. —Sper
Good deeds don’t make a Christian,
but a Christian does good deeds.
My Utmost for His Highest, by Oswald Chambers
June 11th, 2011
Getting There (1)
Come to Me . . . —Matthew 11:28
Where sin and sorrow stops, and the song of the saint starts. Do I really want to get there? I can right now. The questions that truly matter in life are remarkably few, and they are all answered by these words— “Come to Me.” Our Lord’s words are not, “Do this, or don’t do that,” but— “Come to me.” If I will simply come to Jesus, my real life will be brought into harmony with my real desires. I will actually cease from sin, and will find the song of the Lord beginning in my life.
Have you ever come to Jesus? Look at the stubbornness of your heart. You would rather do anything than this one simple childlike thing— “Come to Me.” If you really want to experience ceasing from sin, you must come to Jesus.
Jesus Christ makes Himself the test to determine your genuineness. Look how He used the word come. At the most unexpected moments in your life there is this whisper of the Lord— “Come to Me,” and you are immediately drawn to Him. Personal contact with Jesus changes everything. Be “foolish” enough to come and commit yourself to what He says. The attitude necessary for you to come to Him is one where your will has made the determination to let go of everything and deliberately commit it all to Him.
“. . . and I will give you rest”— that is, “I will sustain you, causing you to stand firm.” He is not saying, “I will put you to bed, hold your hand, and sing you to sleep.” But, in essence, He is saying, “I will get you out of bed— out of your listlessness and exhaustion, and out of your condition of being half dead while you are still alive. I will penetrate you with the spirit of life, and you will be sustained by the perfection of vital activity.” Yet we become so weak and pitiful and talk about “suffering” the will of the Lord! Where is the majestic vitality and the power of the Son of God in that?
Like His Own
Posted: 10 Jun 2011 11:01 PM PDT
“He will take these dying bodies of ours and change them into glorious bodies like his own.” Philippians 3:21, TLB
Does this body seem closer to death than ever before? It should. It is. And unless Christ comes first, your body will be buried. Like a seed is placed in the ground, so your body will be placed in a tomb. And for a season, your soul will be in heaven while your body is in the grave. But the seed buried in the earth will blossom in heaven. Your soul and body will reunite, and you will be like Jesus.
Luke 4:31-44
New International Version (NIV)
Jesus Drives Out an Impure Spirit
31 Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32 They were amazed at his teaching, because his words had authority.
33 In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34 “Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”
35 “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him.
36 All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37 And the news about him spread throughout the surrounding area.
Jesus Heals Many
38 Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39 So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.
40 At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41 Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah.
42 At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43 But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” 44 And he kept on preaching in the synagogues of Judea.
Our Daily Bread reading and devotion
Read: Revelation 19:1-10
Threefold Hallelujah Over Babylon’s Fall
1 After this I heard what sounded like the roar of a great multitude in heaven shouting:
“Hallelujah!
Salvation and glory and power belong to our God,
2 for true and just are his judgments.
He has condemned the great prostitute
who corrupted the earth by her adulteries.
He has avenged on her the blood of his servants.”
3 And again they shouted:
“Hallelujah!
The smoke from her goes up for ever and ever.”
4 The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. And they cried:
“Amen, Hallelujah!”
5 Then a voice came from the throne, saying:
“Praise our God,
all you his servants,
you who fear him,
both great and small!”
6 Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:
“Hallelujah!
For our Lord God Almighty reigns.
7 Let us rejoice and be glad
and give him glory!
For the wedding of the Lamb has come,
and his bride has made herself ready.
8 Fine linen, bright and clean,
was given her to wear.”
(Fine linen stands for the righteous acts of God’s holy people.)
9 Then the angel said to me, “Write this: Blessed are those who are invited to the wedding supper of the Lamb!” And he added, “These are the true words of God.”
10 At this I fell at his feet to worship him. But he said to me, “Don’t do that! I am a fellow servant with you and with your brothers and sisters who hold to the testimony of Jesus. Worship God! For it is the Spirit of prophecy who bears testimony to Jesus.”
A Royal Wedding
June 11, 2011 — by Julie Ackerman Link
Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. —Revelation 19:7
Weddings have long been an occasion for extravagance. Modern weddings have become a chance for young women to live out the fantasy of being “a princess for a day.” An elegant gown, an elaborate hairstyle, attendants in color-coordinated dresses, bouquets of flowers, an abundance of food, and lots of celebrating with friends and family contribute to the fairytale atmosphere. Many parents start saving early so they can afford the high cost of making their daughter’s dream come true. And royal weddings take extravagance to a level that we “commoners” seldom see. In 1981, however, many of us got a peek at one when the wedding of Prince Charles and Princess Diana was broadcast worldwide.
Another royal wedding is in the planning stages, and it will be more elaborate than any other. But in this wedding, the most important person will be the groom, Christ Himself; and we, the church, will be His bride. John’s revelation says that the bride will make herself ready (19:7) and that our wedding gown will be our righteous acts (v.8).
Though earthly marriages last only a lifetime, every bride works hard to make her wedding perfect. How much more, as the bride of Christ, should we be doing to prepare ourselves for a marriage that will last for eternity.
The church, the bride of Christ, will be
Arrayed in linen, clean and bright,
Through righteous acts that we have done—
Much to our Groom’s delight. —Sper
Good deeds don’t make a Christian,
but a Christian does good deeds.
My Utmost for His Highest, by Oswald Chambers
June 11th, 2011
Getting There (1)
Come to Me . . . —Matthew 11:28
Where sin and sorrow stops, and the song of the saint starts. Do I really want to get there? I can right now. The questions that truly matter in life are remarkably few, and they are all answered by these words— “Come to Me.” Our Lord’s words are not, “Do this, or don’t do that,” but— “Come to me.” If I will simply come to Jesus, my real life will be brought into harmony with my real desires. I will actually cease from sin, and will find the song of the Lord beginning in my life.
Have you ever come to Jesus? Look at the stubbornness of your heart. You would rather do anything than this one simple childlike thing— “Come to Me.” If you really want to experience ceasing from sin, you must come to Jesus.
Jesus Christ makes Himself the test to determine your genuineness. Look how He used the word come. At the most unexpected moments in your life there is this whisper of the Lord— “Come to Me,” and you are immediately drawn to Him. Personal contact with Jesus changes everything. Be “foolish” enough to come and commit yourself to what He says. The attitude necessary for you to come to Him is one where your will has made the determination to let go of everything and deliberately commit it all to Him.
“. . . and I will give you rest”— that is, “I will sustain you, causing you to stand firm.” He is not saying, “I will put you to bed, hold your hand, and sing you to sleep.” But, in essence, He is saying, “I will get you out of bed— out of your listlessness and exhaustion, and out of your condition of being half dead while you are still alive. I will penetrate you with the spirit of life, and you will be sustained by the perfection of vital activity.” Yet we become so weak and pitiful and talk about “suffering” the will of the Lord! Where is the majestic vitality and the power of the Son of God in that?
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