Max Lucado Daily: Hang In There
Is anything too hard for the Lord? No!
Genesis 18:14
Hang in there. Don’t give up! Is anything too hard for the Lord? No!
Just when you least suspect it—the God of surprises strikes again. God does that for the faithful. Just when the womb gets too old for babies, Sarah gets pregnant. Just when the failure is too great for grace, David is pardoned.
The lesson? Three words. Don’t give up!
Is the road long? Don’t stop.
Is the night black? Don’t quit.
God is watching. For all you know right at this moment … the check may be in the mail. The apology may be in the making. The job contract may be on the desk.
Don’t quit. You may miss the answer to your prayers.
God is faithful—He’s always on time.
Psalm 60
Psalm 60[a]
For the director of music. To the tune of “The Lily of the Covenant.” A miktam[b] of David. For teaching. When he fought Aram Naharaim[c] and Aram Zobah,[d] and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.
1 You have rejected us, God, and burst upon us;
you have been angry—now restore us!
2 You have shaken the land and torn it open;
mend its fractures, for it is quaking.
3 You have shown your people desperate times;
you have given us wine that makes us stagger.
4 But for those who fear you, you have raised a banner
to be unfurled against the bow.[e]
5 Save us and help us with your right hand,
that those you love may be delivered.
6 God has spoken from his sanctuary:
“In triumph I will parcel out Shechem
and measure off the Valley of Sukkoth.
7 Gilead is mine, and Manasseh is mine;
Ephraim is my helmet,
Judah is my scepter.
8 Moab is my washbasin,
on Edom I toss my sandal;
over Philistia I shout in triumph.”
9 Who will bring me to the fortified city?
Who will lead me to Edom?
10 Is it not you, God, you who have now rejected us
and no longer go out with our armies?
11 Give us aid against the enemy,
for human help is worthless.
12 With God we will gain the victory,
and he will trample down our enemies.
Our Daily Bread reading and devotion
Read: Psalm 107:31-43
31 Let them give thanks to the LORD for his unfailing love
and his wonderful deeds for mankind.
32 Let them exalt him in the assembly of the people
and praise him in the council of the elders.
33 He turned rivers into a desert,
flowing springs into thirsty ground,
34 and fruitful land into a salt waste,
because of the wickedness of those who lived there.
35 He turned the desert into pools of water
and the parched ground into flowing springs;
36 there he brought the hungry to live,
and they founded a city where they could settle.
37 They sowed fields and planted vineyards
that yielded a fruitful harvest;
38 he blessed them, and their numbers greatly increased,
and he did not let their herds diminish.
39 Then their numbers decreased, and they were humbled
by oppression, calamity and sorrow;
40 he who pours contempt on nobles
made them wander in a trackless waste.
41 But he lifted the needy out of their affliction
and increased their families like flocks.
42 The upright see and rejoice,
but all the wicked shut their mouths.
43 Let the one who is wise heed these things
and ponder the loving deeds of the LORD.
Unexpressed Gratitude
November 22, 2011 — by Cindy Hess Kasper
Give thanks to the Lord, for He is good! . . . Let the redeemed of the Lord say so. —Psalm 107:1-2
The whole reason for saying thanks is to let the giver of a gift know how much you appreciate something. Author G. B. Stern once said, “Silent gratitude isn’t much use to anyone.”
When our son was young, he sometimes needed to be reminded that avoiding eye contact, looking down at his feet, and mumbling some unintelligible words was not an acceptable “thank you.” And after many years of marriage, my husband and I are still learning that it’s important for us to continually express our gratitude to each other. When one of us feels appreciative, we try to verbalize it—even if we’ve said it many times before about the same thing. William Arthur Ward said, “Feeling gratitude and not expressing it is like wrapping a present and not giving it.”
Showing our gratitude is obviously important in human relationships, but it’s even more essential in our relationship with God. As we think about the many blessings we have received, do we express our thanks to Him throughout the day? And when we think of the amazing gift of His death and resurrection for forgiveness of our sins, do our hearts bubble over with awe and thanksgiving? (Rom. 6:23; 2 Cor. 9:15).
Take the reminder in Psalm 107:1 to heart each day: “Give thanks to the Lord, for He is good!”
How great should be our gratitude
To God our unseen Friend!
The volume of His gifts to us
We cannot comprehend. —Hess
God’s highest Gift should awaken our deepest gratitude.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 22, 2011
Shallow and Profound
Whether you eat or drink, or whatever you do, do all to the glory of God —1 Corinthians 10:31
Beware of allowing yourself to think that the shallow aspects of life are not ordained by God; they are ordained by Him equally as much as the profound. We sometimes refuse to be shallow, not out of our deep devotion to God but because we wish to impress other people with the fact that we are not shallow. This is a sure sign of spiritual pride. We must be careful, for this is how contempt for others is produced in our lives. And it causes us to be a walking rebuke to other people because they are more shallow than we are. Beware of posing as a profound person— God became a baby.
To be shallow is not a sign of being sinful, nor is shallowness an indication that there is no depth to your life at all— the ocean has a shore. Even the shallow things of life, such as eating and drinking, walking and talking, are ordained by God. These are all things our Lord did. He did them as the Son of God, and He said, “A disciple is not above his teacher . . .” (Matthew 10:24).
We are safeguarded by the shallow things of life. We have to live the surface, commonsense life in a commonsense way. Then when God gives us the deeper things, they are obviously separated from the shallow concerns. Never show the depth of your life to anyone but God. We are so nauseatingly serious, so desperately interested in our own character and reputation, we refuse to behave like Christians in the shallow concerns of life.
Make a determination to take no one seriously except God. You may find that the first person you must be the most critical with, as being the greatest fraud you have ever known, is yourself.
A Word with You, by Ron Hutchcraft
Big Wings - #6487
Tuesday, November 22, 2011
I just can't get this little four-year-old girl out of my mind. Even as I was preparing this, her story just hits my heart again.
She and her family only had moments to prepare before the F5 tornado that hit Joplin, Missouri not long ago. Now, Mom and Dad battled fierce winds; they were desperately trying to shepherd everyone into the safest corner of the house, but not quite everyone. Somehow this little four-year-old daughter of theirs got separated from them, and these winds were so strong that it was impossible to look for her any more. So, they huddled together as the tornado made a direct hit on their house. When they looked up, it had leveled everything almost instantly.
Now, I'm picturing my precious five-year-old granddaughter as I try to imagine these parents' panic as they're searching frantically--some reports said for up to two hours. And they searched the rubble that once had been their home. And then they found her. Hunkered down in one surviving corner of their house, but far from where the rest of the family had sought shelter. Miraculously this little girl was unharmed. The entire house was gone except for the family's safe spot and their daughter's one little corner.
They asked her, "Honey, how did you get here?" She said, "The man with big wings put me here."
I'm Ron Hutchcraft and I want to have A Word With You today about "Big Wings."
The man with big wings! She got to see what actually happens all the time, but usually beyond what we can see. Our word for today from the Word of God, Psalm 91:11-12 tell us that "...He will command His angels concerning you, to guard you in all your ways; they will lift you up in their hands..." Oh, and according to the book of Isaiah, they have big wings (Isaiah 6:2).
Every once in a while God will pull back the curtain between the world we can see and the spiritual world we can't see, so that we can be reminded that the children of the Most High God are constantly under the protection of His "Homeland Security." The angelic security forces from what is the Homeland of those who belong to Jesus.
Now, some folks have made a really big deal out of angels. But they're not the big deal. They are just, according to Hebrews, "ministering spirits sent to serve those who will inherit salvation" (Hebrews 1:14). It's the God who assigns them that's the big deal. Psalm 121 says, "My help comes from the Lord, the Maker of heaven and earth...He will watch over your life; the Lord will watch over your coming and going both now and forevermore."
So I can live without fear. My safety and security? Well, it doesn't depend on my situation or my surroundings. It depends on the powerful protection of a God who's promised it will be there. The important thing is that each day I seek to follow His leading and be in His plan. Then I am as safe on a battlefield as I am in my living room, or in the path of a tornado, not because of where I am, but because of Whose I am. Yes, I should, as that family in Joplin did, take wise precautions. But ultimately, it must be God who keeps me safe.
Many of us decide whether we'll do what God wants based on what's safe or comfortable or secure. But the safest place on earth is to be in the center of the perfect will of God. There are no risky obediences to God, only risky disobediences.
Yeah, there will come a time when God will lift His protection and allow some instrument of His to bring me home to Him. But that will not happen until "all the days ordained for me" according to the Psalmist, are gone (Psalm 139:16); until my work is done. As the Apostle Paul said, "The Lord will rescue me from every evil attack and will bring me safely to His heavenly kingdom" (2 Timothy 4:18).
Who knows how many times I have been rescued from danger I never even knew by "the man with big wings." The few I do know are just the tip of the iceberg of the countless times God has kept His rescue promise. The little song our kids sang before they went to sleep each night says it all: "Safe am I, safe am I, in the hollow of His hands."
Tuesday, November 22, 2011
Monday, November 21, 2011
2 Samuel 9, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: Hidden in His Love
He … loads me with love and mercy Psalm 103:4
It’s time to let God’s love cover all things in your life. All the secrets. The hurts.
The mornings you awoke in the bed of a stranger? His love will cover that. The years you peddled prejudice and pride? His love will cover that. Every promise broken, drug taken, penny stolen. Every cross word, cuss word, and harsh word. His love covers all things.
Let it. Discover along with the psalmist: “He … loads me with love and mercy” (Ps. 103:4). Picture a giant dump truck full of love. There you are behind it. God lifts the bed until the love starts to slide. Slowly at first, then down, down, down until you are hidden, buried, covered in His love.
“Hey, where are you?” someone asks.
“In here, covered in love.”
2 Samuel 9
David and Mephibosheth
1 David asked, “Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?”
2 Now there was a servant of Saul’s household named Ziba. They summoned him to appear before David, and the king said to him, “Are you Ziba?”
“At your service,” he replied.
3 The king asked, “Is there no one still alive from the house of Saul to whom I can show God’s kindness?”
Ziba answered the king, “There is still a son of Jonathan; he is lame in both feet.”
4 “Where is he?” the king asked.
Ziba answered, “He is at the house of Makir son of Ammiel in Lo Debar.”
5 So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.
6 When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor.
David said, “Mephibosheth!”
“At your service,” he replied.
7 “Don’t be afraid,” David said to him, “for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.”
8 Mephibosheth bowed down and said, “What is your servant, that you should notice a dead dog like me?”
9 Then the king summoned Ziba, Saul’s steward, and said to him, “I have given your master’s grandson everything that belonged to Saul and his family. 10 You and your sons and your servants are to farm the land for him and bring in the crops, so that your master’s grandson may be provided for. And Mephibosheth, grandson of your master, will always eat at my table.” (Now Ziba had fifteen sons and twenty servants.)
11 Then Ziba said to the king, “Your servant will do whatever my lord the king commands his servant to do.” So Mephibosheth ate at David’s[i] table like one of the king’s sons.
12 Mephibosheth had a young son named Mika, and all the members of Ziba’s household were servants of Mephibosheth. 13 And Mephibosheth lived in Jerusalem, because he always ate at the king’s table; he was lame in both feet.
Our Daily Bread reading and devotion
Read: Exodus 31:1-5
Bezalel and Oholiab
1 Then the LORD said to Moses, 2 “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 3 and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— 4 to make artistic designs for work in gold, silver and bronze, 5 to cut and set stones, to work in wood, and to engage in all kinds of crafts.
The Craftsman’s Touch
November 21, 2011 — by Dennis Fisher
We are His workmanship, created in Christ Jesus for good works. —Ephesians 2:10
I recently saw a documentary about the making of a Steinway piano. It traced the meticulous care that goes into crafting this fine instrument. From the cutting of trees until the piano appears on a showroom floor, it goes through countless delicate adjustments by skilled craftsmen. When the year-long process is complete, accomplished musicians play the piano and often comment on how the same rich sounds could never be produced by a computerized assembly line. The secret to the final product is the craftsman’s touch.
When the tabernacle was built, we see that God also valued the craftsman’s touch. He chose the craftsman Bezalel and said of him: “I have filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all manner of workmanship, to design artistic works, to work in gold, in silver, in bronze, in cutting jewels for setting, in carving wood” (Ex. 31:3-5).
Today God dwells in the hearts of believers. Yet the call to craftsmanship has not ended. Now each individual believer is God’s “workmanship” (Eph. 2:10). The Master Craftsman is the Holy Spirit, who chips away at flaws in our character to make each of us like Jesus (Rom. 8:28-29). And as we yield to His workmanship, we will find that the secret to the final product is the Craftsman’s touch.
The Spirit is the Craftsman
Who makes us like the Son;
He’ll mold and shape our being
Until His work is done. —Sper
The Father gave us the Spirit to make us like His Son.
My Utmost for His Highest, by Oswald Chambers
Monday, November 21, 2011
"It is Finished!"
I have finished the work which You have given Me to do —John 17:4
The death of Jesus Christ is the fulfillment in history of the very mind and intent of God. There is no place for seeing Jesus Christ as a martyr. His death was not something that happened to Him— something that might have been prevented. His death was the very reason He came.
Never build your case for forgiveness on the idea that God is our Father and He will forgive us because He loves us. That contradicts the revealed truth of God in Jesus Christ. It makes the Cross unnecessary, and the redemption “much ado about nothing.” God forgives sin only because of the death of Christ. God could forgive people in no other way than by the death of His Son, and Jesus is exalted as Savior because of His death. “We see Jesus . . . for the suffering of death crowned with glory and honor . . .” (Hebrews 2:9). The greatest note of triumph ever sounded in the ears of a startled universe was that sounded on the Cross of Christ— “It is finished!” (John 19:30). That is the final word in the redemption of humankind.
Anything that lessens or completely obliterates the holiness of God, through a false view of His love, contradicts the truth of God as revealed by Jesus Christ. Never allow yourself to believe that Jesus Christ stands with us, and against God, out of pity and compassion, or that He became a curse for us out of sympathy for us. Jesus Christ became a curse for us by divine decree. Our part in realizing the tremendous meaning of His curse is the conviction of sin. Conviction is given to us as a gift of shame and repentance; it is the great mercy of God. Jesus Christ hates the sin in people, and Calvary is the measure of His hatred.
A Word with You, by Ron Hutchcraft
Fighting the Right Enemy - #6486
Monday, November 21, 2011
We've always been big Winnie the Pooh fans at our house. Our kids always enjoyed having that read to them, and now they read it to their own kids. Now, there is one scene from Winnie the Pooh that I really remember.
You know, I'm really big into classical literature like this, and I remember when Winnie the Pooh was trying to pursue an animal he called the "Heffalump." He saw his tracks in the snow, and so he started to pursue the "Heffalump." He went around this tree, and then around this bush, and came back around again, and he said, "Oh, look at these tracks. I think this is where he is." And he went, well, several times he made a circle around that tree and that bush, continually hoping he would find the "Heffalump," and taking quite a while to realize that he was actually following himself and there was no "Heffalump" to follow.
I remember a classic from the comic strip Pogo some years ago where one of the characters says, "We have found the enemy and they is us!" You know, I actually believe the single greatest tool that the devil tries to use against God's work is often following that very same line of thinking, "We have found the enemy, and they is us." Wouldn't it be something to realize that we are actually helping the enemy use his greatest weapon against God's work?
I'm Ron Hutchcraft, and today I want to have A Word With You about "Fighting the Right Enemy."
Our word for today from the Word of God comes from Genesis 13:7-8. We're taking an incident out of the life of Abram; his name before it was changed to Abraham, and his experience with his nephew, Lot. Both Abram and Lot have developed fairly large flocks and holdings, and they had a lot of herdsmen working for them. And there was this dispute about who would have what land. Of course, grazing land was a very important issue in that kind of a culture.
Here's what it says, "Quarreling arose between Abram's herdsmen and the herdsmen of Lot. Now the Canaanites and Perizzites were also living in the land at that time. So, Abraham said to Lot, "Let's not have any quarreling between you and me, or between your herdsmen and mine, for we are brothers. Is not the whole land before you? Let's part company, and if you go to the left, I'll go to the right. If you go to the right, I'll go to the left."
Now, here's what it seems Abram realized here, that when you're surrounded by Canaanites, you don't waste any time shooting at each other; you have no ammunition to spare. He looked around and he said, "Look, we've got people who don't like us being here. They think we're aliens. We have people who don't believe in our God. Lot, let's you and me keep our act together, because we can't afford to waste any ammunition on each other."
Now, the devil has always operated with his favorite strategy--divide and conquer. He would never divide his kingdom, but he tries to divide the Lord's kingdom and weaken it. It's interesting that when they were in famine in Egypt that Abram and Lot never had any quarreling. See, when you're in hard times you usually don't. It's like banding together like the Christians in China. They actually got rid of all the denominations. They got rid of all the labels. You know, just knowing Christ brings you together. It seems like sometimes it's only in comfortable times, in easy places like America that we can afford the luxury, unfortunately, of quarreling with each other.
I wonder, is there a brother that maybe you've been shooting at, maybe somebody at church, or another Christian, maybe somebody in your own family? But they're a brother or sister in Christ, and you've been wasting ammunition on them. Somebody said, "Christians are the only army on earth that form their firing squads in a circle." Maybe the devil has succeeded in getting you to start to criticize and waste ammunition on another church, or another denomination, or another Christian movement, or an organization, or on a brother or sister in Christ.
Listen, save your ammunition for the enemy and fight side-by-side with your brother.
He … loads me with love and mercy Psalm 103:4
It’s time to let God’s love cover all things in your life. All the secrets. The hurts.
The mornings you awoke in the bed of a stranger? His love will cover that. The years you peddled prejudice and pride? His love will cover that. Every promise broken, drug taken, penny stolen. Every cross word, cuss word, and harsh word. His love covers all things.
Let it. Discover along with the psalmist: “He … loads me with love and mercy” (Ps. 103:4). Picture a giant dump truck full of love. There you are behind it. God lifts the bed until the love starts to slide. Slowly at first, then down, down, down until you are hidden, buried, covered in His love.
“Hey, where are you?” someone asks.
“In here, covered in love.”
2 Samuel 9
David and Mephibosheth
1 David asked, “Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?”
2 Now there was a servant of Saul’s household named Ziba. They summoned him to appear before David, and the king said to him, “Are you Ziba?”
“At your service,” he replied.
3 The king asked, “Is there no one still alive from the house of Saul to whom I can show God’s kindness?”
Ziba answered the king, “There is still a son of Jonathan; he is lame in both feet.”
4 “Where is he?” the king asked.
Ziba answered, “He is at the house of Makir son of Ammiel in Lo Debar.”
5 So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.
6 When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor.
David said, “Mephibosheth!”
“At your service,” he replied.
7 “Don’t be afraid,” David said to him, “for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.”
8 Mephibosheth bowed down and said, “What is your servant, that you should notice a dead dog like me?”
9 Then the king summoned Ziba, Saul’s steward, and said to him, “I have given your master’s grandson everything that belonged to Saul and his family. 10 You and your sons and your servants are to farm the land for him and bring in the crops, so that your master’s grandson may be provided for. And Mephibosheth, grandson of your master, will always eat at my table.” (Now Ziba had fifteen sons and twenty servants.)
11 Then Ziba said to the king, “Your servant will do whatever my lord the king commands his servant to do.” So Mephibosheth ate at David’s[i] table like one of the king’s sons.
12 Mephibosheth had a young son named Mika, and all the members of Ziba’s household were servants of Mephibosheth. 13 And Mephibosheth lived in Jerusalem, because he always ate at the king’s table; he was lame in both feet.
Our Daily Bread reading and devotion
Read: Exodus 31:1-5
Bezalel and Oholiab
1 Then the LORD said to Moses, 2 “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 3 and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— 4 to make artistic designs for work in gold, silver and bronze, 5 to cut and set stones, to work in wood, and to engage in all kinds of crafts.
The Craftsman’s Touch
November 21, 2011 — by Dennis Fisher
We are His workmanship, created in Christ Jesus for good works. —Ephesians 2:10
I recently saw a documentary about the making of a Steinway piano. It traced the meticulous care that goes into crafting this fine instrument. From the cutting of trees until the piano appears on a showroom floor, it goes through countless delicate adjustments by skilled craftsmen. When the year-long process is complete, accomplished musicians play the piano and often comment on how the same rich sounds could never be produced by a computerized assembly line. The secret to the final product is the craftsman’s touch.
When the tabernacle was built, we see that God also valued the craftsman’s touch. He chose the craftsman Bezalel and said of him: “I have filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all manner of workmanship, to design artistic works, to work in gold, in silver, in bronze, in cutting jewels for setting, in carving wood” (Ex. 31:3-5).
Today God dwells in the hearts of believers. Yet the call to craftsmanship has not ended. Now each individual believer is God’s “workmanship” (Eph. 2:10). The Master Craftsman is the Holy Spirit, who chips away at flaws in our character to make each of us like Jesus (Rom. 8:28-29). And as we yield to His workmanship, we will find that the secret to the final product is the Craftsman’s touch.
The Spirit is the Craftsman
Who makes us like the Son;
He’ll mold and shape our being
Until His work is done. —Sper
The Father gave us the Spirit to make us like His Son.
My Utmost for His Highest, by Oswald Chambers
Monday, November 21, 2011
"It is Finished!"
I have finished the work which You have given Me to do —John 17:4
The death of Jesus Christ is the fulfillment in history of the very mind and intent of God. There is no place for seeing Jesus Christ as a martyr. His death was not something that happened to Him— something that might have been prevented. His death was the very reason He came.
Never build your case for forgiveness on the idea that God is our Father and He will forgive us because He loves us. That contradicts the revealed truth of God in Jesus Christ. It makes the Cross unnecessary, and the redemption “much ado about nothing.” God forgives sin only because of the death of Christ. God could forgive people in no other way than by the death of His Son, and Jesus is exalted as Savior because of His death. “We see Jesus . . . for the suffering of death crowned with glory and honor . . .” (Hebrews 2:9). The greatest note of triumph ever sounded in the ears of a startled universe was that sounded on the Cross of Christ— “It is finished!” (John 19:30). That is the final word in the redemption of humankind.
Anything that lessens or completely obliterates the holiness of God, through a false view of His love, contradicts the truth of God as revealed by Jesus Christ. Never allow yourself to believe that Jesus Christ stands with us, and against God, out of pity and compassion, or that He became a curse for us out of sympathy for us. Jesus Christ became a curse for us by divine decree. Our part in realizing the tremendous meaning of His curse is the conviction of sin. Conviction is given to us as a gift of shame and repentance; it is the great mercy of God. Jesus Christ hates the sin in people, and Calvary is the measure of His hatred.
A Word with You, by Ron Hutchcraft
Fighting the Right Enemy - #6486
Monday, November 21, 2011
We've always been big Winnie the Pooh fans at our house. Our kids always enjoyed having that read to them, and now they read it to their own kids. Now, there is one scene from Winnie the Pooh that I really remember.
You know, I'm really big into classical literature like this, and I remember when Winnie the Pooh was trying to pursue an animal he called the "Heffalump." He saw his tracks in the snow, and so he started to pursue the "Heffalump." He went around this tree, and then around this bush, and came back around again, and he said, "Oh, look at these tracks. I think this is where he is." And he went, well, several times he made a circle around that tree and that bush, continually hoping he would find the "Heffalump," and taking quite a while to realize that he was actually following himself and there was no "Heffalump" to follow.
I remember a classic from the comic strip Pogo some years ago where one of the characters says, "We have found the enemy and they is us!" You know, I actually believe the single greatest tool that the devil tries to use against God's work is often following that very same line of thinking, "We have found the enemy, and they is us." Wouldn't it be something to realize that we are actually helping the enemy use his greatest weapon against God's work?
I'm Ron Hutchcraft, and today I want to have A Word With You about "Fighting the Right Enemy."
Our word for today from the Word of God comes from Genesis 13:7-8. We're taking an incident out of the life of Abram; his name before it was changed to Abraham, and his experience with his nephew, Lot. Both Abram and Lot have developed fairly large flocks and holdings, and they had a lot of herdsmen working for them. And there was this dispute about who would have what land. Of course, grazing land was a very important issue in that kind of a culture.
Here's what it says, "Quarreling arose between Abram's herdsmen and the herdsmen of Lot. Now the Canaanites and Perizzites were also living in the land at that time. So, Abraham said to Lot, "Let's not have any quarreling between you and me, or between your herdsmen and mine, for we are brothers. Is not the whole land before you? Let's part company, and if you go to the left, I'll go to the right. If you go to the right, I'll go to the left."
Now, here's what it seems Abram realized here, that when you're surrounded by Canaanites, you don't waste any time shooting at each other; you have no ammunition to spare. He looked around and he said, "Look, we've got people who don't like us being here. They think we're aliens. We have people who don't believe in our God. Lot, let's you and me keep our act together, because we can't afford to waste any ammunition on each other."
Now, the devil has always operated with his favorite strategy--divide and conquer. He would never divide his kingdom, but he tries to divide the Lord's kingdom and weaken it. It's interesting that when they were in famine in Egypt that Abram and Lot never had any quarreling. See, when you're in hard times you usually don't. It's like banding together like the Christians in China. They actually got rid of all the denominations. They got rid of all the labels. You know, just knowing Christ brings you together. It seems like sometimes it's only in comfortable times, in easy places like America that we can afford the luxury, unfortunately, of quarreling with each other.
I wonder, is there a brother that maybe you've been shooting at, maybe somebody at church, or another Christian, maybe somebody in your own family? But they're a brother or sister in Christ, and you've been wasting ammunition on them. Somebody said, "Christians are the only army on earth that form their firing squads in a circle." Maybe the devil has succeeded in getting you to start to criticize and waste ammunition on another church, or another denomination, or another Christian movement, or an organization, or on a brother or sister in Christ.
Listen, save your ammunition for the enemy and fight side-by-side with your brother.
Sunday, November 20, 2011
2 Samuel 8, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: God Knows the Answers
If any of you needs wisdom,
you should ask God for it.
James 1:5
Thomas came with doubts. Did Christ turn him away?
Moses had his reservations. Did God tell him to go home?
Job had his struggles. Did God avoid him?
Paul had his hard times. Did God abandon him?
No. God never turns away the sincere heart. Tough questions don’t stump God. He invites our probing.
Mark it down. God never turns away the honest seeker. Go to God with your questions. You may not find all the answers, but in finding God, you know the One who does.
2 Samuel 8
David’s Victories
1 In the course of time, David defeated the Philistines and subdued them, and he took Metheg Ammah from the control of the Philistines.
2 David also defeated the Moabites. He made them lie down on the ground and measured them off with a length of cord. Every two lengths of them were put to death, and the third length was allowed to live. So the Moabites became subject to David and brought him tribute.
3 Moreover, David defeated Hadadezer son of Rehob, king of Zobah, when he went to restore his monument at[a] the Euphrates River. 4 David captured a thousand of his chariots, seven thousand charioteers[b] and twenty thousand foot soldiers. He hamstrung all but a hundred of the chariot horses.
5 When the Arameans of Damascus came to help Hadadezer king of Zobah, David struck down twenty-two thousand of them. 6 He put garrisons in the Aramean kingdom of Damascus, and the Arameans became subject to him and brought tribute. The LORD gave David victory wherever he went.
7 David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem. 8 From Tebah[c] and Berothai, towns that belonged to Hadadezer, King David took a great quantity of bronze.
9 When Tou[d] king of Hamath heard that David had defeated the entire army of Hadadezer, 10 he sent his son Joram[e] to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Joram brought with him articles of silver, of gold and of bronze.
11 King David dedicated these articles to the LORD, as he had done with the silver and gold from all the nations he had subdued: 12 Edom[f] and Moab, the Ammonites and the Philistines, and Amalek. He also dedicated the plunder taken from Hadadezer son of Rehob, king of Zobah.
13 And David became famous after he returned from striking down eighteen thousand Edomites[g] in the Valley of Salt.
14 He put garrisons throughout Edom, and all the Edomites became subject to David. The LORD gave David victory wherever he went.
David’s Officials
15 David reigned over all Israel, doing what was just and right for all his people. 16 Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was recorder; 17 Zadok son of Ahitub and Ahimelek son of Abiathar were priests; Seraiah was secretary; 18 Benaiah son of Jehoiada was over the Kerethites and Pelethites; and David’s sons were priests.[h]
Our Daily Bread reading and devotion
Read: Matthew 5:9,38-48
9 Blessed are the peacemakers,
for they will be called children of God.
Eye for Eye
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[a] 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Love for Enemies
43 “You have heard that it was said, ‘Love your neighbor[b] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.
A Family Trait
November 20, 2011 — by Joe Stowell
Blessed are the peacemakers, for they shall be called sons of God. —Matthew 5:9
There’s an old Sunday school song that periodically comes back to my mind. Its words testify to the blessing of the peace that Jesus so generously gives: “I have the peace that passes understanding down in my heart—down in my heart to stay!”
There is something missing in that well-intentioned song, however. The peace of God is truly a gift we enjoy in our hearts as we fellowship in His presence (John 14:27; 16:33). But He never intended for us to keep all of that peace to ourselves. Peace is a gift to be shared with those around us. As Christians, it should mark our relationships and characterize the environment of our churches.
In His Sermon on the Mount, Jesus said, “Blessed are the peacemakers” (Matt. 5:9), which indicates that we are to be intentional about bringing peace to our relationships. Since we are prone to be troublemakers instead of peacemakers, this is important advice. So, what does peacemaking look like? Peacemakers are those who turn the other cheek (v.39), go the extra mile (v.41), and love their enemies while praying for those who persecute them (v.44).
Why should we do this? Because God is a peacemaker, and when we make peace we are “called sons of God” (v.9). Peacemaking is a family trait.
Lord, thank You for the peace we have down in our
hearts. And that we can be peacemakers with others
through our attitude, words, and deeds.
Help me to show Your mercy and peace. Amen.
Because of the peace of God and peace with God,
we can be peacemakers for God.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 20, 2011
The Forgiveness of God
In Him we have . . . the forgiveness of sins . . . —Ephesians 1:7
Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours.
Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive— He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God’s forgiveness is possible only in the supernatural realm.
Compared with the miracle of the forgiveness of sin, the experience of sanctification is small. Sanctification is simply the wonderful expression or evidence of the forgiveness of sins in a human life. But the thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin. Paul never got away from this. Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.
If any of you needs wisdom,
you should ask God for it.
James 1:5
Thomas came with doubts. Did Christ turn him away?
Moses had his reservations. Did God tell him to go home?
Job had his struggles. Did God avoid him?
Paul had his hard times. Did God abandon him?
No. God never turns away the sincere heart. Tough questions don’t stump God. He invites our probing.
Mark it down. God never turns away the honest seeker. Go to God with your questions. You may not find all the answers, but in finding God, you know the One who does.
2 Samuel 8
David’s Victories
1 In the course of time, David defeated the Philistines and subdued them, and he took Metheg Ammah from the control of the Philistines.
2 David also defeated the Moabites. He made them lie down on the ground and measured them off with a length of cord. Every two lengths of them were put to death, and the third length was allowed to live. So the Moabites became subject to David and brought him tribute.
3 Moreover, David defeated Hadadezer son of Rehob, king of Zobah, when he went to restore his monument at[a] the Euphrates River. 4 David captured a thousand of his chariots, seven thousand charioteers[b] and twenty thousand foot soldiers. He hamstrung all but a hundred of the chariot horses.
5 When the Arameans of Damascus came to help Hadadezer king of Zobah, David struck down twenty-two thousand of them. 6 He put garrisons in the Aramean kingdom of Damascus, and the Arameans became subject to him and brought tribute. The LORD gave David victory wherever he went.
7 David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem. 8 From Tebah[c] and Berothai, towns that belonged to Hadadezer, King David took a great quantity of bronze.
9 When Tou[d] king of Hamath heard that David had defeated the entire army of Hadadezer, 10 he sent his son Joram[e] to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Joram brought with him articles of silver, of gold and of bronze.
11 King David dedicated these articles to the LORD, as he had done with the silver and gold from all the nations he had subdued: 12 Edom[f] and Moab, the Ammonites and the Philistines, and Amalek. He also dedicated the plunder taken from Hadadezer son of Rehob, king of Zobah.
13 And David became famous after he returned from striking down eighteen thousand Edomites[g] in the Valley of Salt.
14 He put garrisons throughout Edom, and all the Edomites became subject to David. The LORD gave David victory wherever he went.
David’s Officials
15 David reigned over all Israel, doing what was just and right for all his people. 16 Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was recorder; 17 Zadok son of Ahitub and Ahimelek son of Abiathar were priests; Seraiah was secretary; 18 Benaiah son of Jehoiada was over the Kerethites and Pelethites; and David’s sons were priests.[h]
Our Daily Bread reading and devotion
Read: Matthew 5:9,38-48
9 Blessed are the peacemakers,
for they will be called children of God.
Eye for Eye
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[a] 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Love for Enemies
43 “You have heard that it was said, ‘Love your neighbor[b] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.
A Family Trait
November 20, 2011 — by Joe Stowell
Blessed are the peacemakers, for they shall be called sons of God. —Matthew 5:9
There’s an old Sunday school song that periodically comes back to my mind. Its words testify to the blessing of the peace that Jesus so generously gives: “I have the peace that passes understanding down in my heart—down in my heart to stay!”
There is something missing in that well-intentioned song, however. The peace of God is truly a gift we enjoy in our hearts as we fellowship in His presence (John 14:27; 16:33). But He never intended for us to keep all of that peace to ourselves. Peace is a gift to be shared with those around us. As Christians, it should mark our relationships and characterize the environment of our churches.
In His Sermon on the Mount, Jesus said, “Blessed are the peacemakers” (Matt. 5:9), which indicates that we are to be intentional about bringing peace to our relationships. Since we are prone to be troublemakers instead of peacemakers, this is important advice. So, what does peacemaking look like? Peacemakers are those who turn the other cheek (v.39), go the extra mile (v.41), and love their enemies while praying for those who persecute them (v.44).
Why should we do this? Because God is a peacemaker, and when we make peace we are “called sons of God” (v.9). Peacemaking is a family trait.
Lord, thank You for the peace we have down in our
hearts. And that we can be peacemakers with others
through our attitude, words, and deeds.
Help me to show Your mercy and peace. Amen.
Because of the peace of God and peace with God,
we can be peacemakers for God.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 20, 2011
The Forgiveness of God
In Him we have . . . the forgiveness of sins . . . —Ephesians 1:7
Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours.
Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive— He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God’s forgiveness is possible only in the supernatural realm.
Compared with the miracle of the forgiveness of sin, the experience of sanctification is small. Sanctification is simply the wonderful expression or evidence of the forgiveness of sins in a human life. But the thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin. Paul never got away from this. Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.
Saturday, November 19, 2011
John 2, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: Fix Your Eyes On Jesus
May he enlighten the eyes
of your mind so that you can see
what hope his call holds for you.
Ephesians 1:18 NIV
What does it mean to be just like Jesus? The world has never known a heart so pure, a character so flawless.
His spiritual hearing was so keen he never missed a heavenly whisper. His mercy so abundant he never missed a chance to forgive.
No lie left his lips, no distraction marred his vision. He touched when others recoiled. He endured when others quit. Jesus is the ultimate model for every person.
God urges you to fix your eyes upon Jesus. Heaven invites you to set the lens of your heart on the heart of the Savior and make him the object of your life.
John 1:29-51
New International Version (NIV)
John Testifies About Jesus
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”
32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is God’s Chosen One.”[a]
John’s Disciples Follow Jesus
35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”
37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[b]).
Jesus Calls Philip and Nathanael
43 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”
44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”
46 “Nazareth! Can anything good come from there?” Nathanael asked.
“Come and see,” said Philip.
47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”
48 “How do you know me?” Nathanael asked.
Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”
49 Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”
50 Jesus said, “You believe[c] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[d] you[e] will see ‘heaven open, and the angels of God ascending and descending on’[f] the Son of Man.”
Our Daily Bread reading and devotion
Read: Jonah 1
Jonah Flees From the LORD
1 The word of the LORD came to Jonah son of Amittai: 2 “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.”
3 But Jonah ran away from the LORD and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the LORD.
4 Then the LORD sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up. 5 All the sailors were afraid and each cried out to his own god. And they threw the cargo into the sea to lighten the ship.
But Jonah had gone below deck, where he lay down and fell into a deep sleep. 6 The captain went to him and said, “How can you sleep? Get up and call on your god! Maybe he will take notice of us so that we will not perish.”
7 Then the sailors said to each other, “Come, let us cast lots to find out who is responsible for this calamity.” They cast lots and the lot fell on Jonah. 8 So they asked him, “Tell us, who is responsible for making all this trouble for us? What kind of work do you do? Where do you come from? What is your country? From what people are you?”
9 He answered, “I am a Hebrew and I worship the LORD, the God of heaven, who made the sea and the dry land.”
10 This terrified them and they asked, “What have you done?” (They knew he was running away from the LORD, because he had already told them so.)
11 The sea was getting rougher and rougher. So they asked him, “What should we do to you to make the sea calm down for us?”
12 “Pick me up and throw me into the sea,” he replied, “and it will become calm. I know that it is my fault that this great storm has come upon you.”
13 Instead, the men did their best to row back to land. But they could not, for the sea grew even wilder than before. 14 Then they cried out to the LORD, “Please, LORD, do not let us die for taking this man’s life. Do not hold us accountable for killing an innocent man, for you, LORD, have done as you pleased.” 15 Then they took Jonah and threw him overboard, and the raging sea grew calm. 16 At this the men greatly feared the LORD, and they offered a sacrifice to the LORD and made vows to him.
Jonah’s Prayer
17 Now the LORD provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights.
When God Cleans House
ovember 19, 2011 — by Julie Ackerman Link
Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. —Ephesians 4:31
God did some fall housecleaning this week. He sent a mighty wind through our neighborhood that made the trees tremble and shake loose their dead branches. When it finished, I had a mess to clean up.
In my own life, God sometimes works in a similar way. He will send or allow stormy circumstances that shake loose the “lifeless branches” I’ve been refusing to release. Sometimes it’s something that once was good, like an area of ministry, but is no longer bearing fruit. More often it’s something that’s not good, like a bad habit I’ve slid into or a stubborn attitude that prevents new growth.
The Old Testament prophet Jonah discovered what can happen when one refuses to get rid of a stubborn attitude. His hatred for the Ninevites was stronger than his love for God, so God sent a great storm that landed Jonah in a giant fish (Jonah 1:4,17). God preserved the reluctant prophet in that unlikely place and gave him a second chance to obey (2:10; 3:1-3).
The lifeless limbs in my yard caused me to think of attitudes that God expects me to dispose of. Paul’s letter to the Ephesians lists some of them: bitterness, anger, and evil speech (4:31). When God shakes things up, we need to get rid of what He shakes loose.
Lord, give me a listening heart and help me
to cooperate with You when You
point out changes that need to be made in my life.
I want to honor You and please You. Amen.
Christ’s cleansing power can remove
the most stubborn stain of sin.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 19, 2011
"When He Has Come"
When He has come, He will convict the world of sin . . . —John 16:8
Very few of us know anything about conviction of sin. We know the experience of being disturbed because we have done wrong things. But conviction of sin by the Holy Spirit blots out every relationship on earth and makes us aware of only one— “Against You, You only, have I sinned . . .” (Psalm 51:4). When a person is convicted of sin in this way, he knows with every bit of his conscience that God would not dare to forgive him. If God did forgive him, then this person would have a stronger sense of justice than God. God does forgive, but it cost the breaking of His heart with grief in the death of Christ to enable Him to do so. The great miracle of the grace of God is that He forgives sin, and it is the death of Jesus Christ alone that enables the divine nature to forgive and to remain true to itself in doing so. It is shallow nonsense to say that God forgives us because He is love. Once we have been convicted of sin, we will never say this again. The love of God means Calvary— nothing less! The love of God is spelled out on the Cross and nowhere else. The only basis for which God can forgive me is the Cross of Christ. It is there that His conscience is satisfied.
Forgiveness doesn’t merely mean that I am saved from hell and have been made ready for heaven (no one would accept forgiveness on that level). Forgiveness means that I am forgiven into a newly created relationship which identifies me with God in Christ. The miracle of redemption is that God turns me, the unholy one, into the standard of Himself, the Holy One. He does this by putting into me a new nature, the nature of Jesus Christ.
May he enlighten the eyes
of your mind so that you can see
what hope his call holds for you.
Ephesians 1:18 NIV
What does it mean to be just like Jesus? The world has never known a heart so pure, a character so flawless.
His spiritual hearing was so keen he never missed a heavenly whisper. His mercy so abundant he never missed a chance to forgive.
No lie left his lips, no distraction marred his vision. He touched when others recoiled. He endured when others quit. Jesus is the ultimate model for every person.
God urges you to fix your eyes upon Jesus. Heaven invites you to set the lens of your heart on the heart of the Savior and make him the object of your life.
John 1:29-51
New International Version (NIV)
John Testifies About Jesus
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”
32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is God’s Chosen One.”[a]
John’s Disciples Follow Jesus
35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”
37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[b]).
Jesus Calls Philip and Nathanael
43 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”
44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”
46 “Nazareth! Can anything good come from there?” Nathanael asked.
“Come and see,” said Philip.
47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”
48 “How do you know me?” Nathanael asked.
Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”
49 Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”
50 Jesus said, “You believe[c] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[d] you[e] will see ‘heaven open, and the angels of God ascending and descending on’[f] the Son of Man.”
Our Daily Bread reading and devotion
Read: Jonah 1
Jonah Flees From the LORD
1 The word of the LORD came to Jonah son of Amittai: 2 “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.”
3 But Jonah ran away from the LORD and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the LORD.
4 Then the LORD sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up. 5 All the sailors were afraid and each cried out to his own god. And they threw the cargo into the sea to lighten the ship.
But Jonah had gone below deck, where he lay down and fell into a deep sleep. 6 The captain went to him and said, “How can you sleep? Get up and call on your god! Maybe he will take notice of us so that we will not perish.”
7 Then the sailors said to each other, “Come, let us cast lots to find out who is responsible for this calamity.” They cast lots and the lot fell on Jonah. 8 So they asked him, “Tell us, who is responsible for making all this trouble for us? What kind of work do you do? Where do you come from? What is your country? From what people are you?”
9 He answered, “I am a Hebrew and I worship the LORD, the God of heaven, who made the sea and the dry land.”
10 This terrified them and they asked, “What have you done?” (They knew he was running away from the LORD, because he had already told them so.)
11 The sea was getting rougher and rougher. So they asked him, “What should we do to you to make the sea calm down for us?”
12 “Pick me up and throw me into the sea,” he replied, “and it will become calm. I know that it is my fault that this great storm has come upon you.”
13 Instead, the men did their best to row back to land. But they could not, for the sea grew even wilder than before. 14 Then they cried out to the LORD, “Please, LORD, do not let us die for taking this man’s life. Do not hold us accountable for killing an innocent man, for you, LORD, have done as you pleased.” 15 Then they took Jonah and threw him overboard, and the raging sea grew calm. 16 At this the men greatly feared the LORD, and they offered a sacrifice to the LORD and made vows to him.
Jonah’s Prayer
17 Now the LORD provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights.
When God Cleans House
ovember 19, 2011 — by Julie Ackerman Link
Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. —Ephesians 4:31
God did some fall housecleaning this week. He sent a mighty wind through our neighborhood that made the trees tremble and shake loose their dead branches. When it finished, I had a mess to clean up.
In my own life, God sometimes works in a similar way. He will send or allow stormy circumstances that shake loose the “lifeless branches” I’ve been refusing to release. Sometimes it’s something that once was good, like an area of ministry, but is no longer bearing fruit. More often it’s something that’s not good, like a bad habit I’ve slid into or a stubborn attitude that prevents new growth.
The Old Testament prophet Jonah discovered what can happen when one refuses to get rid of a stubborn attitude. His hatred for the Ninevites was stronger than his love for God, so God sent a great storm that landed Jonah in a giant fish (Jonah 1:4,17). God preserved the reluctant prophet in that unlikely place and gave him a second chance to obey (2:10; 3:1-3).
The lifeless limbs in my yard caused me to think of attitudes that God expects me to dispose of. Paul’s letter to the Ephesians lists some of them: bitterness, anger, and evil speech (4:31). When God shakes things up, we need to get rid of what He shakes loose.
Lord, give me a listening heart and help me
to cooperate with You when You
point out changes that need to be made in my life.
I want to honor You and please You. Amen.
Christ’s cleansing power can remove
the most stubborn stain of sin.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 19, 2011
"When He Has Come"
When He has come, He will convict the world of sin . . . —John 16:8
Very few of us know anything about conviction of sin. We know the experience of being disturbed because we have done wrong things. But conviction of sin by the Holy Spirit blots out every relationship on earth and makes us aware of only one— “Against You, You only, have I sinned . . .” (Psalm 51:4). When a person is convicted of sin in this way, he knows with every bit of his conscience that God would not dare to forgive him. If God did forgive him, then this person would have a stronger sense of justice than God. God does forgive, but it cost the breaking of His heart with grief in the death of Christ to enable Him to do so. The great miracle of the grace of God is that He forgives sin, and it is the death of Jesus Christ alone that enables the divine nature to forgive and to remain true to itself in doing so. It is shallow nonsense to say that God forgives us because He is love. Once we have been convicted of sin, we will never say this again. The love of God means Calvary— nothing less! The love of God is spelled out on the Cross and nowhere else. The only basis for which God can forgive me is the Cross of Christ. It is there that His conscience is satisfied.
Forgiveness doesn’t merely mean that I am saved from hell and have been made ready for heaven (no one would accept forgiveness on that level). Forgiveness means that I am forgiven into a newly created relationship which identifies me with God in Christ. The miracle of redemption is that God turns me, the unholy one, into the standard of Himself, the Holy One. He does this by putting into me a new nature, the nature of Jesus Christ.
Friday, November 18, 2011
Psalm 30, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: Change the Way You Look—at You
He has covered me with clothes of
salvation and wrapped me with a coat of goodness.
Isaiah 61:10
Unnoticed? Neglected? Ignored?
Not even close to how God sees you.
If you are feeling unnoticed and under-appreciated, take a look at how God sees you in I Peter 2:9: “You are a chosen people, royal priests, a holy nation, a people for God’s own possession.”
Or how about this description from Isaiah 61:10: “He has covered me with clothes of salvation and wrapped me with a coat of goodness, like a bridegroom dressed for his wedding, like a bride dressed in jewels.”
When your self-esteem sags—remember what you’re worth. Remember that you were bought with a price, not with something that ruins like gold or silver, but with the precious blood of Christ, the pure and perfect lamb.
Remember that. Meditate on it. Focus on it.
Allow God’s love to change the way you look at you.
Psalm 30[a]
A psalm. A song. For the dedication of the temple.[b] Of David.
1 I will exalt you, LORD,
for you lifted me out of the depths
and did not let my enemies gloat over me.
2 LORD my God, I called to you for help,
and you healed me.
3 You, LORD, brought me up from the realm of the dead;
you spared me from going down to the pit.
4 Sing the praises of the LORD, you his faithful people;
praise his holy name.
5 For his anger lasts only a moment,
but his favor lasts a lifetime;
weeping may stay for the night,
but rejoicing comes in the morning.
6 When I felt secure, I said,
“I will never be shaken.”
7 LORD, when you favored me,
you made my royal mountain[c] stand firm;
but when you hid your face,
I was dismayed.
8 To you, LORD, I called;
to the Lord I cried for mercy:
9 “What is gained if I am silenced,
if I go down to the pit?
Will the dust praise you?
Will it proclaim your faithfulness?
10 Hear, LORD, and be merciful to me;
LORD, be my help.”
11 You turned my wailing into dancing;
you removed my sackcloth and clothed me with joy,
12 that my heart may sing your praises and not be silent.
LORD my God, I will praise you forever.
Our Daily Bread reading and devotion
Read: Acts 17:19-31
19 Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’[a] As some of your own poets have said, ‘We are his offspring.’[b]
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”
Becoming Bilingual
November 18, 2011 — by Bill Crowder
In Him we live and move and have our being, as also some of your own poets have said, “For we are also His offspring.” —Acts 17:28
Is it possible—in a society that seems increasingly indifferent to the gospel—to communicate the Good News to people who don’t share our faith?
One way to connect with people who are unfamiliar with the things of Christ is to become culturally “bilingual.” We do this by communicating in ways people can easily relate to. Knowing about and discussing music, film, sports, and television, for example, can offer just such an opportunity. If people hear us “speak their language,” without endorsing or condoning the media or events we refer to, it could open the door to sharing the timeless message of Christ.
Paul gave us an example of this in Acts 17. While visiting the Areopagus in Athens, he spoke to a thoroughly secular culture by quoting pagan Greek poets as a point of reference for the spiritual values he sought to communicate. He said, “In Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring’” (Acts 17:28). Just as Paul addressed that culture by knowing what they were reading, we may have greater impact for the gospel by relating it to people in terms they can readily embrace.
Are you trying to reach a neighbor or a co-worker with the gospel? Try becoming bilingual.
To earn your neighbor’s ear
And prove you really care,
Use terms he understands
To show you are aware. —Branon
The content of the Bible must be
brought into contact with the world.
My Utmost for His Highest, by Oswald Chambers
Friday, November 18, 2011
Winning into Freedom
If the Son makes you free, you shall be free indeed —John 8:36
If there is even a trace of individual self-satisfaction left in us, it always says, “I can’t surrender,” or “I can’t be free.” But the spiritual part of our being never says “I can’t”; it simply soaks up everything around it. Our spirit hungers for more and more. It is the way we are built. We are designed with a great capacity for God, but sin, our own individuality, and wrong thinking keep us from getting to Him. God delivers us from sin— we have to deliver ourselves from our individuality. This means offering our natural life to God and sacrificing it to Him, so He may transform it into spiritual life through our obedience.
God pays no attention to our natural individuality in the development of our spiritual life. His plan runs right through our natural life. We must see to it that we aid and assist God, and not stand against Him by saying, “I can’t do that.” God will not discipline us; we must discipline ourselves. God will not bring our “arguments . . . and every thought into captivity to the obedience of Christ” (2 Corinthians 10:5)— we have to do it. Don’t say, “Oh, Lord, I suffer from wandering thoughts.” Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individual natural life and win freedom into the spiritual life.
“If the Son makes you free . . . .” Do not substitute Savior for Son in this passage. The Savior has set us free from sin, but this is the freedom that comes from being set free from myself by the Son. It is what Paul meant in Galatians 2:20 when he said, “I have been crucified with Christ . . . .” His individuality had been broken and his spirit had been united with his Lord; not just merged into Him, but made one with Him. “. . . you shall be free indeed”— free to the very core of your being; free from the inside to the outside. We tend to rely on our own energy, instead of being energized by the power that comes from identification with Jesus.
A Word with You, by Ron Hutchcraft
Making God Cry - #6485
Friday, November 18, 2011
Now, men can handle conflict, and they can handle confrontation, they can handle challenges, but they can't handle tears. You know, most men, tears are like the toughest thing for them to take. But you know something? Tears are a powerful language; they're very powerful. They have a language of their own. Often times when someone is counseling with us and they're crying, I will ask them the question, "Can you tell me what your tears are trying to say?" See, when I see your tears, I know how deeply I may have hurt you. Did you know that we can do that to God?
I'm Ron Hutchcraft and I want to have A Word With You today about "Making God Cry."
Our word for today from the Word of God is in Ephesians 4:30. Here's what it says: "Do not grieve the Holy Spirit of God with whom you were sealed for the day of redemption." Now you notice here that it is actually possible to make the Holy Spirit grieve, or to cry as it were.
Now, you say, "What in the world would be so bad that I would do that would actually make God the Holy Spirit cry?" Well, the answer to that is in the verse that immediately precedes it, Ephesians 4:29. Here's what it says: "Do not let any unwholesome talk come out of your mouth, but only what is helpful for building others up according to their needs that it may benefit those who listen." In other words God is saying here that when we say something that tears down another person, we make Him cry.
Many years ago, my youngest son had an erector set, and occasionally he built these monumental, high towering (not always real stable) structures in our living room. Could you imagine if his big brother had come in (and I'm glad he didn't), but if he had came in and said, "Hey, boy, that's really nice!" and gave it one swift kick and knocked down what he had been taking hours to build? Well, you would expect the guy to be in tears because someone tore down what he was building.
Well, see, God knows that feeling. That's what He's talking about here. He's saying, "You know, I'm trying to build that husband of yours; I'm trying to build that wife of yours; that son or daughter, that friend, that coworker, those folks at church. I'm doing things in their life.
I've paid a high price for them; I've been doing all kinds of work and craftsmanship; I've been bringing things into their life to make them strong, and more confident, and more patient, and gentle, caring. And now you have come along, and with a thoughtless word, with a put-down, with your sarcasm, with some attempt to manipulate them with guilt, with your destructive words, you have kicked down what I am building." That's what God is saying.
Your anger will do it. Gossip tears down people God is trying to build. Proverbs tells us that "Reckless words pierce like a sword, and the tongue has the power of life and death." Comparing someone to other people will do it, criticizing people will do it. And isn't it amazing that God's heart is broken with our words that hurt other people?
David prayed a great prayer, and it is a great one for all of us to echo, probably on a daily basis. I probably need to echo it several times a day. He simply said, "Lord, set a watch before my mouth." Put a guard there. Be very careful to never tear down someone that God is building.
He has covered me with clothes of
salvation and wrapped me with a coat of goodness.
Isaiah 61:10
Unnoticed? Neglected? Ignored?
Not even close to how God sees you.
If you are feeling unnoticed and under-appreciated, take a look at how God sees you in I Peter 2:9: “You are a chosen people, royal priests, a holy nation, a people for God’s own possession.”
Or how about this description from Isaiah 61:10: “He has covered me with clothes of salvation and wrapped me with a coat of goodness, like a bridegroom dressed for his wedding, like a bride dressed in jewels.”
When your self-esteem sags—remember what you’re worth. Remember that you were bought with a price, not with something that ruins like gold or silver, but with the precious blood of Christ, the pure and perfect lamb.
Remember that. Meditate on it. Focus on it.
Allow God’s love to change the way you look at you.
Psalm 30[a]
A psalm. A song. For the dedication of the temple.[b] Of David.
1 I will exalt you, LORD,
for you lifted me out of the depths
and did not let my enemies gloat over me.
2 LORD my God, I called to you for help,
and you healed me.
3 You, LORD, brought me up from the realm of the dead;
you spared me from going down to the pit.
4 Sing the praises of the LORD, you his faithful people;
praise his holy name.
5 For his anger lasts only a moment,
but his favor lasts a lifetime;
weeping may stay for the night,
but rejoicing comes in the morning.
6 When I felt secure, I said,
“I will never be shaken.”
7 LORD, when you favored me,
you made my royal mountain[c] stand firm;
but when you hid your face,
I was dismayed.
8 To you, LORD, I called;
to the Lord I cried for mercy:
9 “What is gained if I am silenced,
if I go down to the pit?
Will the dust praise you?
Will it proclaim your faithfulness?
10 Hear, LORD, and be merciful to me;
LORD, be my help.”
11 You turned my wailing into dancing;
you removed my sackcloth and clothed me with joy,
12 that my heart may sing your praises and not be silent.
LORD my God, I will praise you forever.
Our Daily Bread reading and devotion
Read: Acts 17:19-31
19 Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’[a] As some of your own poets have said, ‘We are his offspring.’[b]
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”
Becoming Bilingual
November 18, 2011 — by Bill Crowder
In Him we live and move and have our being, as also some of your own poets have said, “For we are also His offspring.” —Acts 17:28
Is it possible—in a society that seems increasingly indifferent to the gospel—to communicate the Good News to people who don’t share our faith?
One way to connect with people who are unfamiliar with the things of Christ is to become culturally “bilingual.” We do this by communicating in ways people can easily relate to. Knowing about and discussing music, film, sports, and television, for example, can offer just such an opportunity. If people hear us “speak their language,” without endorsing or condoning the media or events we refer to, it could open the door to sharing the timeless message of Christ.
Paul gave us an example of this in Acts 17. While visiting the Areopagus in Athens, he spoke to a thoroughly secular culture by quoting pagan Greek poets as a point of reference for the spiritual values he sought to communicate. He said, “In Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring’” (Acts 17:28). Just as Paul addressed that culture by knowing what they were reading, we may have greater impact for the gospel by relating it to people in terms they can readily embrace.
Are you trying to reach a neighbor or a co-worker with the gospel? Try becoming bilingual.
To earn your neighbor’s ear
And prove you really care,
Use terms he understands
To show you are aware. —Branon
The content of the Bible must be
brought into contact with the world.
My Utmost for His Highest, by Oswald Chambers
Friday, November 18, 2011
Winning into Freedom
If the Son makes you free, you shall be free indeed —John 8:36
If there is even a trace of individual self-satisfaction left in us, it always says, “I can’t surrender,” or “I can’t be free.” But the spiritual part of our being never says “I can’t”; it simply soaks up everything around it. Our spirit hungers for more and more. It is the way we are built. We are designed with a great capacity for God, but sin, our own individuality, and wrong thinking keep us from getting to Him. God delivers us from sin— we have to deliver ourselves from our individuality. This means offering our natural life to God and sacrificing it to Him, so He may transform it into spiritual life through our obedience.
God pays no attention to our natural individuality in the development of our spiritual life. His plan runs right through our natural life. We must see to it that we aid and assist God, and not stand against Him by saying, “I can’t do that.” God will not discipline us; we must discipline ourselves. God will not bring our “arguments . . . and every thought into captivity to the obedience of Christ” (2 Corinthians 10:5)— we have to do it. Don’t say, “Oh, Lord, I suffer from wandering thoughts.” Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individual natural life and win freedom into the spiritual life.
“If the Son makes you free . . . .” Do not substitute Savior for Son in this passage. The Savior has set us free from sin, but this is the freedom that comes from being set free from myself by the Son. It is what Paul meant in Galatians 2:20 when he said, “I have been crucified with Christ . . . .” His individuality had been broken and his spirit had been united with his Lord; not just merged into Him, but made one with Him. “. . . you shall be free indeed”— free to the very core of your being; free from the inside to the outside. We tend to rely on our own energy, instead of being energized by the power that comes from identification with Jesus.
A Word with You, by Ron Hutchcraft
Making God Cry - #6485
Friday, November 18, 2011
Now, men can handle conflict, and they can handle confrontation, they can handle challenges, but they can't handle tears. You know, most men, tears are like the toughest thing for them to take. But you know something? Tears are a powerful language; they're very powerful. They have a language of their own. Often times when someone is counseling with us and they're crying, I will ask them the question, "Can you tell me what your tears are trying to say?" See, when I see your tears, I know how deeply I may have hurt you. Did you know that we can do that to God?
I'm Ron Hutchcraft and I want to have A Word With You today about "Making God Cry."
Our word for today from the Word of God is in Ephesians 4:30. Here's what it says: "Do not grieve the Holy Spirit of God with whom you were sealed for the day of redemption." Now you notice here that it is actually possible to make the Holy Spirit grieve, or to cry as it were.
Now, you say, "What in the world would be so bad that I would do that would actually make God the Holy Spirit cry?" Well, the answer to that is in the verse that immediately precedes it, Ephesians 4:29. Here's what it says: "Do not let any unwholesome talk come out of your mouth, but only what is helpful for building others up according to their needs that it may benefit those who listen." In other words God is saying here that when we say something that tears down another person, we make Him cry.
Many years ago, my youngest son had an erector set, and occasionally he built these monumental, high towering (not always real stable) structures in our living room. Could you imagine if his big brother had come in (and I'm glad he didn't), but if he had came in and said, "Hey, boy, that's really nice!" and gave it one swift kick and knocked down what he had been taking hours to build? Well, you would expect the guy to be in tears because someone tore down what he was building.
Well, see, God knows that feeling. That's what He's talking about here. He's saying, "You know, I'm trying to build that husband of yours; I'm trying to build that wife of yours; that son or daughter, that friend, that coworker, those folks at church. I'm doing things in their life.
I've paid a high price for them; I've been doing all kinds of work and craftsmanship; I've been bringing things into their life to make them strong, and more confident, and more patient, and gentle, caring. And now you have come along, and with a thoughtless word, with a put-down, with your sarcasm, with some attempt to manipulate them with guilt, with your destructive words, you have kicked down what I am building." That's what God is saying.
Your anger will do it. Gossip tears down people God is trying to build. Proverbs tells us that "Reckless words pierce like a sword, and the tongue has the power of life and death." Comparing someone to other people will do it, criticizing people will do it. And isn't it amazing that God's heart is broken with our words that hurt other people?
David prayed a great prayer, and it is a great one for all of us to echo, probably on a daily basis. I probably need to echo it several times a day. He simply said, "Lord, set a watch before my mouth." Put a guard there. Be very careful to never tear down someone that God is building.
Thursday, November 17, 2011
2 Samuel 7, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: A Tiny Seed, A Tiny Deed
Do not despise…small beginnings, for the LORD rejoices to see the work begin. Zechariah 4:10 NLT
Against a towering giant, a brook pebble seems futile. But God used it to topple Goliath. Compared to the tithes of the wealthy, a widow’s coins seem puny. But Jesus used them to inspire us…
Moses had a staff.
David had a sling.
Samson had a jawbone.
Rahab had a string.
Mary had some ointment.
Aaron had a rod.
Dorcas had a needle.
All were used by God.
What do you have? Much more than you might think. God inhabits the tiny seed. He empowers the tiny deed. Never discount the smallness of your deeds.
2 Samuel 7
God’s Promise to David
1 After the king was settled in his palace and the LORD had given him rest from all his enemies around him, 2 he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.”
3 Nathan replied to the king, “Whatever you have in mind, go ahead and do it, for the LORD is with you.”
4 But that night the word of the LORD came to Nathan, saying:
5 “Go and tell my servant David, ‘This is what the LORD says: Are you the one to build me a house to dwell in? 6 I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling. 7 Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?”’
8 “Now then, tell my servant David, ‘This is what the LORD Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel. 9 I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men on earth. 10 And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning 11 and have done ever since the time I appointed leaders[f] over my people Israel. I will also give you rest from all your enemies.
“‘The LORD declares to you that the LORD himself will establish a house for you: 12 When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom. 13 He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. 14 I will be his father, and he will be my son. When he does wrong, I will punish him with a rod wielded by men, with floggings inflicted by human hands. 15 But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you. 16 Your house and your kingdom will endure forever before me[g]; your throne will be established forever.’”
17 Nathan reported to David all the words of this entire revelation.
David’s Prayer
18 Then King David went in and sat before the LORD, and he said:
“Who am I, Sovereign LORD, and what is my family, that you have brought me this far? 19 And as if this were not enough in your sight, Sovereign LORD, you have also spoken about the future of the house of your servant—and this decree, Sovereign LORD, is for a mere human![h]
20 “What more can David say to you? For you know your servant, Sovereign LORD. 21 For the sake of your word and according to your will, you have done this great thing and made it known to your servant.
22 “How great you are, Sovereign LORD! There is no one like you, and there is no God but you, as we have heard with our own ears. 23 And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt?[i] 24 You have established your people Israel as your very own forever, and you, LORD, have become their God.
25 “And now, LORD God, keep forever the promise you have made concerning your servant and his house. Do as you promised, 26 so that your name will be great forever. Then people will say, ‘The LORD Almighty is God over Israel!’ And the house of your servant David will be established in your sight.
27 “LORD Almighty, God of Israel, you have revealed this to your servant, saying, ‘I will build a house for you.’ So your servant has found courage to pray this prayer to you. 28 Sovereign LORD, you are God! Your covenant is trustworthy, and you have promised these good things to your servant. 29 Now be pleased to bless the house of your servant, that it may continue forever in your sight; for you, Sovereign LORD, have spoken, and with your blessing the house of your servant will be blessed forever.”
Our Daily Bread reading and devotion
Read: Matthew 4:18-22
Jesus Calls His First Disciples
18 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him.
21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him.
A Companion On The Road
November 17, 2011 — by David H. Roper
Jesus, walking by the Sea of Galilee, saw two brothers . . . . Then He said to them, “Follow Me.” —Matthew 4:18-19
I love to walk Idaho’s paths and trails and enjoy its grandeur and picturesque beauty. I’m often reminded that these treks are symbolic of our spiritual journey, for the Christian life is simply walking—with Jesus alongside as our companion and guide. He walked through the land of Israel from one end to the other, gathering disciples, saying to them, “Follow Me” (Matt. 4:19).
The journey is not always easy. Sometimes giving up seems easier than going on, but when things get difficult, we can rest a while and renew our strength. In Pilgrim’s Progress, John Bunyan describes the arbor on Hill Difficulty where Christian caught his breath before continuing the climb. His scroll provided comfort, reminding him of the Lord’s continual presence and sustaining power. He got a second wind so he could walk a few more miles.
Only God knows where the path will take us, but we have our Lord’s assurance, “I am with you always” (Matt. 28:20). This is not a metaphor or other figure of speech. He is real company. There is not one hour without His presence, not one mile without His companionship. Knowing He’s with us makes the journey lighter.
When life becomes a heavy load
An upward climb, a winding road,
In daily tasks, Lord, let me see
That with me You will always be. —D. De Haan
As you travel life’s weary road, let Jesus lift your heavy load.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 17, 2011
The Eternal Goal
By Myself I have sworn, says the Lord, because you have done this thing . . . I will bless you . . . —Genesis 22:16-17
Abraham, at this point, has reached where he is in touch with the very nature of God. He now understands the reality of God.
My goal is God Himself . . .
At any cost, dear Lord, by any road.
“At any cost . . . by any road” means submitting to God’s way of bringing us to the goal.
There is no possibility of questioning God when He speaks, if He speaks to His own nature in me. Prompt obedience is the only result. When Jesus says, “Come,” I simply come; when He says, “Let go,” I let go; when He says, “Trust God in this matter,” I trust. This work of obedience is the evidence that the nature of God is in me.
God’s revelation of Himself to me is influenced by my character, not by God’s character.
’Tis because I am ordinary,
Thy ways so often look ordinary to me.
It is through the discipline of obedience that I get to the place where Abraham was and I see who God is. God will never be real to me until I come face to face with Him in Jesus Christ. Then I will know and can boldly proclaim, “In all the world, my God, there is none but Thee, there is none but Thee.”
The promises of God are of no value to us until, through obedience, we come to understand the nature of God. We may read some things in the Bible every day for a year and they may mean nothing to us. Then, because we have been obedient to God in some small detail, we suddenly see what God means and His nature is instantly opened up to us. “All the promises of God in Him are Yes, and in Him Amen . . .” (2 Corinthians 1:20). Our “Yes” must be born of obedience; when by obedience we ratify a promise of God by saying, “Amen,” or, “So be it.” That promise becomes ours.
A Word with You, by Ron Hutchcraft
A Rescue Mission - #6484
Thursday, November 17, 2011
You know, for a number of years there's been a crusade going on in America driven by mothers. There was a television movie a while back that portrayed how one woman started an organization called MADD (Mothers Against Drunk Driving) because her own daughter was killed. Now, drunken driving was just a theoretical issue to her until then. And when her own daughter was killed, she began the crusade that has actually begun to really make a change in our country. I guess in every area of our life a lot of us, well, we don't join a battle until someone we love is wounded in it. And you might be in that position. There's a spiritual battle that has all of a sudden become very real to you because someone you love is a casualty.
I'm Ron Hutchcraft and I would like to have A Word With You today about "A Rescue Mission."
Our word for today from the Word of God is found in Genesis 14:11-14. It comes from the life of Abraham; it concerns an incident with his nephew, Lot. Now, he actually raised Lot pretty much as his own son. Here's what it says: "The four kings of Sodom seized all the goods and all their food, and then they went away. They also carried off Abram's nephew Lot and his possessions, since he was living in Sodom. One who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, all of whom were allied with Abram. When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan."
Okay, you see what's happening here? Abram's living in a nice comfortable spot. In fact I have visited Israel and I've seen those trees in Mamre, and what a nice shaded spot in the middle of the sunshine and surrounded by the hills there. It's a great spot. Abram's got a wonderful position, but now he's heard that someone he loves is in trouble, so he calls out all the 318 men at his disposal and mobilizes them for the rescue.
Now, the fact is, and the principle of this passage of scripture is that when someone you love is in trouble, you drop everything. Just like that mother who started Mothers Against Drunk Driving. When it hit her home, she dropped everything and she got in the fight. I wonder if in a sense, just like Abram here, you have a loved one who's been carried off. Not by a king somewhere, but perhaps by sin, maybe they've been tempted, they've been lured away, maybe they're on a prodigal path. Maybe they're wandering in some form or another. Can I urge you today; do what Abram did when someone he loved was carried off. Use all the resources at your disposal to fight for them.
That means prayer of course. I don't mean, "Lord, bless the missionaries" kind of prayer. I mean intensive, combat prayer where you gather perhaps some loved ones together and you pray by name regularly on behalf of that person and for their spiritual rescue. And give them some extra time right now. Maybe they're withdrawing from you, but still do all you can.
Set aside whatever you have to in your schedule to be with them. Change your datebook for them. If it takes money, if it takes you going for counseling to work on your end of it, whether they'll go or not, you go and find out what you can change to help them.
Maybe it's an apology that's needed. Maybe you need to admit that you were wrong. Whatever you can do, make sure that he or she knows that they are loved. Write a letter if nothing else to tell them you love them, the things you've prayed for about them, the things you're sorry for, and how you wish things could be.
God often uses the wandering of loved ones to actually make us re-examine our own lives. And the good news, if you're willing to mobilize all your resources, well, listen to what happened here. It says, "Abram recovered all the goods and brought back his relative." Fight for that loved one of yours with everything you've got, and God will bring them home.
Do not despise…small beginnings, for the LORD rejoices to see the work begin. Zechariah 4:10 NLT
Against a towering giant, a brook pebble seems futile. But God used it to topple Goliath. Compared to the tithes of the wealthy, a widow’s coins seem puny. But Jesus used them to inspire us…
Moses had a staff.
David had a sling.
Samson had a jawbone.
Rahab had a string.
Mary had some ointment.
Aaron had a rod.
Dorcas had a needle.
All were used by God.
What do you have? Much more than you might think. God inhabits the tiny seed. He empowers the tiny deed. Never discount the smallness of your deeds.
2 Samuel 7
God’s Promise to David
1 After the king was settled in his palace and the LORD had given him rest from all his enemies around him, 2 he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.”
3 Nathan replied to the king, “Whatever you have in mind, go ahead and do it, for the LORD is with you.”
4 But that night the word of the LORD came to Nathan, saying:
5 “Go and tell my servant David, ‘This is what the LORD says: Are you the one to build me a house to dwell in? 6 I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling. 7 Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?”’
8 “Now then, tell my servant David, ‘This is what the LORD Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel. 9 I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men on earth. 10 And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning 11 and have done ever since the time I appointed leaders[f] over my people Israel. I will also give you rest from all your enemies.
“‘The LORD declares to you that the LORD himself will establish a house for you: 12 When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom. 13 He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. 14 I will be his father, and he will be my son. When he does wrong, I will punish him with a rod wielded by men, with floggings inflicted by human hands. 15 But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you. 16 Your house and your kingdom will endure forever before me[g]; your throne will be established forever.’”
17 Nathan reported to David all the words of this entire revelation.
David’s Prayer
18 Then King David went in and sat before the LORD, and he said:
“Who am I, Sovereign LORD, and what is my family, that you have brought me this far? 19 And as if this were not enough in your sight, Sovereign LORD, you have also spoken about the future of the house of your servant—and this decree, Sovereign LORD, is for a mere human![h]
20 “What more can David say to you? For you know your servant, Sovereign LORD. 21 For the sake of your word and according to your will, you have done this great thing and made it known to your servant.
22 “How great you are, Sovereign LORD! There is no one like you, and there is no God but you, as we have heard with our own ears. 23 And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt?[i] 24 You have established your people Israel as your very own forever, and you, LORD, have become their God.
25 “And now, LORD God, keep forever the promise you have made concerning your servant and his house. Do as you promised, 26 so that your name will be great forever. Then people will say, ‘The LORD Almighty is God over Israel!’ And the house of your servant David will be established in your sight.
27 “LORD Almighty, God of Israel, you have revealed this to your servant, saying, ‘I will build a house for you.’ So your servant has found courage to pray this prayer to you. 28 Sovereign LORD, you are God! Your covenant is trustworthy, and you have promised these good things to your servant. 29 Now be pleased to bless the house of your servant, that it may continue forever in your sight; for you, Sovereign LORD, have spoken, and with your blessing the house of your servant will be blessed forever.”
Our Daily Bread reading and devotion
Read: Matthew 4:18-22
Jesus Calls His First Disciples
18 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him.
21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him.
A Companion On The Road
November 17, 2011 — by David H. Roper
Jesus, walking by the Sea of Galilee, saw two brothers . . . . Then He said to them, “Follow Me.” —Matthew 4:18-19
I love to walk Idaho’s paths and trails and enjoy its grandeur and picturesque beauty. I’m often reminded that these treks are symbolic of our spiritual journey, for the Christian life is simply walking—with Jesus alongside as our companion and guide. He walked through the land of Israel from one end to the other, gathering disciples, saying to them, “Follow Me” (Matt. 4:19).
The journey is not always easy. Sometimes giving up seems easier than going on, but when things get difficult, we can rest a while and renew our strength. In Pilgrim’s Progress, John Bunyan describes the arbor on Hill Difficulty where Christian caught his breath before continuing the climb. His scroll provided comfort, reminding him of the Lord’s continual presence and sustaining power. He got a second wind so he could walk a few more miles.
Only God knows where the path will take us, but we have our Lord’s assurance, “I am with you always” (Matt. 28:20). This is not a metaphor or other figure of speech. He is real company. There is not one hour without His presence, not one mile without His companionship. Knowing He’s with us makes the journey lighter.
When life becomes a heavy load
An upward climb, a winding road,
In daily tasks, Lord, let me see
That with me You will always be. —D. De Haan
As you travel life’s weary road, let Jesus lift your heavy load.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 17, 2011
The Eternal Goal
By Myself I have sworn, says the Lord, because you have done this thing . . . I will bless you . . . —Genesis 22:16-17
Abraham, at this point, has reached where he is in touch with the very nature of God. He now understands the reality of God.
My goal is God Himself . . .
At any cost, dear Lord, by any road.
“At any cost . . . by any road” means submitting to God’s way of bringing us to the goal.
There is no possibility of questioning God when He speaks, if He speaks to His own nature in me. Prompt obedience is the only result. When Jesus says, “Come,” I simply come; when He says, “Let go,” I let go; when He says, “Trust God in this matter,” I trust. This work of obedience is the evidence that the nature of God is in me.
God’s revelation of Himself to me is influenced by my character, not by God’s character.
’Tis because I am ordinary,
Thy ways so often look ordinary to me.
It is through the discipline of obedience that I get to the place where Abraham was and I see who God is. God will never be real to me until I come face to face with Him in Jesus Christ. Then I will know and can boldly proclaim, “In all the world, my God, there is none but Thee, there is none but Thee.”
The promises of God are of no value to us until, through obedience, we come to understand the nature of God. We may read some things in the Bible every day for a year and they may mean nothing to us. Then, because we have been obedient to God in some small detail, we suddenly see what God means and His nature is instantly opened up to us. “All the promises of God in Him are Yes, and in Him Amen . . .” (2 Corinthians 1:20). Our “Yes” must be born of obedience; when by obedience we ratify a promise of God by saying, “Amen,” or, “So be it.” That promise becomes ours.
A Word with You, by Ron Hutchcraft
A Rescue Mission - #6484
Thursday, November 17, 2011
You know, for a number of years there's been a crusade going on in America driven by mothers. There was a television movie a while back that portrayed how one woman started an organization called MADD (Mothers Against Drunk Driving) because her own daughter was killed. Now, drunken driving was just a theoretical issue to her until then. And when her own daughter was killed, she began the crusade that has actually begun to really make a change in our country. I guess in every area of our life a lot of us, well, we don't join a battle until someone we love is wounded in it. And you might be in that position. There's a spiritual battle that has all of a sudden become very real to you because someone you love is a casualty.
I'm Ron Hutchcraft and I would like to have A Word With You today about "A Rescue Mission."
Our word for today from the Word of God is found in Genesis 14:11-14. It comes from the life of Abraham; it concerns an incident with his nephew, Lot. Now, he actually raised Lot pretty much as his own son. Here's what it says: "The four kings of Sodom seized all the goods and all their food, and then they went away. They also carried off Abram's nephew Lot and his possessions, since he was living in Sodom. One who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, all of whom were allied with Abram. When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan."
Okay, you see what's happening here? Abram's living in a nice comfortable spot. In fact I have visited Israel and I've seen those trees in Mamre, and what a nice shaded spot in the middle of the sunshine and surrounded by the hills there. It's a great spot. Abram's got a wonderful position, but now he's heard that someone he loves is in trouble, so he calls out all the 318 men at his disposal and mobilizes them for the rescue.
Now, the fact is, and the principle of this passage of scripture is that when someone you love is in trouble, you drop everything. Just like that mother who started Mothers Against Drunk Driving. When it hit her home, she dropped everything and she got in the fight. I wonder if in a sense, just like Abram here, you have a loved one who's been carried off. Not by a king somewhere, but perhaps by sin, maybe they've been tempted, they've been lured away, maybe they're on a prodigal path. Maybe they're wandering in some form or another. Can I urge you today; do what Abram did when someone he loved was carried off. Use all the resources at your disposal to fight for them.
That means prayer of course. I don't mean, "Lord, bless the missionaries" kind of prayer. I mean intensive, combat prayer where you gather perhaps some loved ones together and you pray by name regularly on behalf of that person and for their spiritual rescue. And give them some extra time right now. Maybe they're withdrawing from you, but still do all you can.
Set aside whatever you have to in your schedule to be with them. Change your datebook for them. If it takes money, if it takes you going for counseling to work on your end of it, whether they'll go or not, you go and find out what you can change to help them.
Maybe it's an apology that's needed. Maybe you need to admit that you were wrong. Whatever you can do, make sure that he or she knows that they are loved. Write a letter if nothing else to tell them you love them, the things you've prayed for about them, the things you're sorry for, and how you wish things could be.
God often uses the wandering of loved ones to actually make us re-examine our own lives. And the good news, if you're willing to mobilize all your resources, well, listen to what happened here. It says, "Abram recovered all the goods and brought back his relative." Fight for that loved one of yours with everything you've got, and God will bring them home.
Wednesday, November 16, 2011
2 Samuel 6, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: Don’t Leave Feeling Unforgiven
He called you to share in
his glory in Christ, a glory that
will continue forever.
1 Peter 5:10
To believe we are totally and eternally debt free is seldom easy. We doubt. And as a result, many are forgiven only a little, not because the grace of God is limited, but because the faith of the sinner is small. God is willing to forgive all. He’s willing to wipe the slate clean.
He invites you to a pool of mercy and invites you to bathe. Plunge in. Don’t just touch the surface. Don’t leave feeling unforgiven.
Where the grace of God is embraced, forgiveness flourishes.
I Peter 5:10 says, “He called you to share in his glory in Christ, a glory that will continue forever.”
And what you’ll discover is—the more you immerse yourself in grace, the more likely you are to give grace.
2 Samuel 6
The Ark Brought to Jerusalem
1 David again brought together all the able young men of Israel—thirty thousand. 2 He and all his men went to Baalah[a] in Judah to bring up from there the ark of God, which is called by the Name,[b] the name of the LORD Almighty, who is enthroned between the cherubim on the ark. 3 They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart 4 with the ark of God on it,[c] and Ahio was walking in front of it. 5 David and all Israel were celebrating with all their might before the LORD, with castanets,[d] harps, lyres, timbrels, sistrums and cymbals.
6 When they came to the threshing floor of Nakon, Uzzah reached out and took hold of the ark of God, because the oxen stumbled. 7 The LORD’s anger burned against Uzzah because of his irreverent act; therefore God struck him down, and he died there beside the ark of God.
8 Then David was angry because the LORD’s wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.[e]
9 David was afraid of the LORD that day and said, “How can the ark of the LORD ever come to me?” 10 He was not willing to take the ark of the LORD to be with him in the City of David. Instead, he took it to the house of Obed-Edom the Gittite. 11 The ark of the LORD remained in the house of Obed-Edom the Gittite for three months, and the LORD blessed him and his entire household.
12 Now King David was told, “The LORD has blessed the household of Obed-Edom and everything he has, because of the ark of God.” So David went to bring up the ark of God from the house of Obed-Edom to the City of David with rejoicing. 13 When those who were carrying the ark of the LORD had taken six steps, he sacrificed a bull and a fattened calf. 14 Wearing a linen ephod, David was dancing before the LORD with all his might, 15 while he and all Israel were bringing up the ark of the LORD with shouts and the sound of trumpets.
16 As the ark of the LORD was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David leaping and dancing before the LORD, she despised him in her heart.
17 They brought the ark of the LORD and set it in its place inside the tent that David had pitched for it, and David sacrificed burnt offerings and fellowship offerings before the LORD. 18 After he had finished sacrificing the burnt offerings and fellowship offerings, he blessed the people in the name of the LORD Almighty. 19 Then he gave a loaf of bread, a cake of dates and a cake of raisins to each person in the whole crowd of Israelites, both men and women. And all the people went to their homes.
20 When David returned home to bless his household, Michal daughter of Saul came out to meet him and said, “How the king of Israel has distinguished himself today, going around half-naked in full view of the slave girls of his servants as any vulgar fellow would!”
21 David said to Michal, “It was before the LORD, who chose me rather than your father or anyone from his house when he appointed me ruler over the LORD’s people Israel—I will celebrate before the LORD. 22 I will become even more undignified than this, and I will be humiliated in my own eyes. But by these slave girls you spoke of, I will be held in honor.”
23 And Michal daughter of Saul had no children to the day of her death.
Our Daily Bread reading and devotion
Read: 1 John 2:18-27
Warnings Against Denying the Son
18 Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19 They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.
20 But you have an anointing from the Holy One, and all of you know the truth.[a] 21 I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.
24 As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life.
26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.
Beware!
November 16, 2011 — by Marvin Williams
You have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. —1 John 2:18
When FBI agents train bank tellers to identify counterfeit bills, they show them both fake money and real money, and they study both. To detect a counterfeit problem, they must look for the differences in the genuine bill compared to the counterfeit—and not the similarities.
In 1 John 2, the apostle John helps to protect believers from heresy by showing them examples of counterfeit Christians and teachers. One of the signs of the last days is the coming of antichrists (1 John 2:18). Antichrists are those who claim to have His power and authority but don’t, or those who reject and oppose Him and His teachings.
John gave three marks of false teachers who are controlled by the spirit of the antichrists: They depart from the fellowship (v.19), they deny Jesus as the Messiah (v.22), and they draw the faithful away from Jesus (v.26). He encouraged believers to protect themselves against the spirit of the antichrists by depending on the indwelling presence of the Spirit, knowing the truth, and remaining in fellowship with Jesus.
We can protect ourselves from error and deception by knowing the false but relying on the Truth—Jesus Christ.
For Further Study
Find out how you can identify and protect yourself from
spiritual danger by reading Jude: Recognizing The
Danger Among Us at www.discoveryseries.org/q0909
Beware: The devil may add a few grains of truth to what is false.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 16, 2011
Still Human!
. . . whatever you do, do all to the glory of God —1 Corinthians 10:31
In the Scriptures, the great miracle of the incarnation slips into the ordinary life of a child; the great miracle of the transfiguration fades into the demon-possessed valley below; the glory of the resurrection descends into a breakfast on the seashore. This is not an anticlimax, but a great revelation of God.
We have a tendency to look for wonder in our experience, and we mistake heroic actions for real heroes. It’s one thing to go through a crisis grandly, yet quite another to go through every day glorifying God when there is no witness, no limelight, and no one paying even the remotest attention to us. If we are not looking for halos, we at least want something that will make people say, “What a wonderful man of prayer he is!” or, “What a great woman of devotion she is!” If you are properly devoted to the Lord Jesus, you have reached the lofty height where no one would ever notice you personally. All that is noticed is the power of God coming through you all the time.
We want to be able to say, “Oh, I have had a wonderful call from God!” But to do even the most humbling tasks to the glory of God takes the Almighty God Incarnate working in us. To be utterly unnoticeable requires God’s Spirit in us making us absolutely humanly His. The true test of a saint’s life is not successfulness but faithfulness on the human level of life. We tend to set up success in Christian work as our purpose, but our purpose should be to display the glory of God in human life, to live a life “hidden with Christ in God” in our everyday human conditions (Colossians 3:3). Our human relationships are the very conditions in which the ideal life of God should be exhibited.
A Word with You, by Ron Hutchcraft
Paper Trunks and Permanent Wardrobe - #6483
Wednesday, November 16, 2011
I think it had to be one of the most like insecure afternoons of my life. Our committee had been meeting for two days at this hotel. Two days straight; I mean two days straight. We had a slave-driving chairman, and finally he said, "All right, guys, how about a couple of hours in the pool?" "All right! The pool! The sauna! We deserve a break today."
There was this one problem. See, he had told most of the fellows, but my best friend and I had come totally unprepared; we had no swimwear whatsoever. And we really didn't want to pass up the pool and the sun and all that good stuff. So I went down to the gift shop and I said, "Do you have any swim trunks here?" And the lady said, "Well, I have some paper trunks." I said, "What?" She said, "Yeah, they're reinforced and they're paper trunks. It's only two dollars." Yeah. Well, it was my only choice, so I went for it. I mean, well, yeah, I guess I would spend two dollars on it.
I want to tell you, it was an insecure afternoon sitting there in those paper trunks in the sauna. Now, I'm happy to report there was... well, there was no modesty crisis... no wardrobe malfunction, but I did not keep them to wear for other occasions. I used them, and believe me, I threw them away. Because I know there's a difference between what you wear for a little while and what you're going to be wearing for a long time. Paper trunks may be worth two dollars, probably not much more.
I'm Ron Hutchcraft and I want to have A Word With You today about "Paper Trunks and Permanent Wardrobe."
Now, there are a lot of things you can base your identity on, but most of those roles, I would call them "paper trunks." You wear a little while and then you throw them away. There is one identity that is your permanent wardrobe; only one identity that you will always be, that is if you've ever made a commitment of your life to Jesus Christ. Paul talks about it in Ephesians 1, where we find our word for today from the Word of God. I'll begin at verse 11.
Notice the two words that are repeated four times in this passage. "In Christ we were chosen, having been predestined according to the plan of Him who works out everything in conformity with the purpose of His will, in order that we who were the first to hope in Christ might be for the praise of His glory and you also were included in Christ when you heard the word of truth--the gospel of your salvation. Having believed you were marked in Christ with the seal--the promised Holy Spirit."
Okay, unless you dozed off, you probably know where your identity is supposed to be from those two words, "In Christ." Yeah, that's your location. Where are you? You're in Christ. There are a lot of identities where you might say, "I'm in something or other." You're in high school. You could say, "Man, is there life after high school?" You're in college at one period in your life. I know guys who are in professional football and they'll say, "Is there life after football?" Is there life after whatever company or organization you work for, after retirement, after you lose your mate or your parents?
See, life is a series of new starts. What happens after the children are gone? Those new starts last from starting kindergarten, to college, to marriage, the empty nest, job changes, retirement. And we wear those identities for a period of time. But if you're ever going to find personal security, you need a transcendent identity--someone you can be forever. And Paul gave it to us, "In Christ." You will always belong to Jesus Christ, after high school, when college is a memory, when you're single, when you're married, when you're widowed, when you're raising kids, after they leave, beyond that.
But here's the problem: we tend to pay a very high price for our temporary identities; our paper trunks. You'll never see most of your high school friends again, but we compromise or we hide our eternal relationship with Christ because we're scared of them. We play by whatever rules we have to play to be accepted in school, or in the dorm, in our job, and we sacrifice our loyalty to Christ in the process.
Look, you'll belong to Christ forever. Why not really be what you'll always be? Don't waste a lot of your life on paper trunks. Put your best into the permanent wardrobe that you will never risk losing--who you will be for all eternity--"In Christ."
He called you to share in
his glory in Christ, a glory that
will continue forever.
1 Peter 5:10
To believe we are totally and eternally debt free is seldom easy. We doubt. And as a result, many are forgiven only a little, not because the grace of God is limited, but because the faith of the sinner is small. God is willing to forgive all. He’s willing to wipe the slate clean.
He invites you to a pool of mercy and invites you to bathe. Plunge in. Don’t just touch the surface. Don’t leave feeling unforgiven.
Where the grace of God is embraced, forgiveness flourishes.
I Peter 5:10 says, “He called you to share in his glory in Christ, a glory that will continue forever.”
And what you’ll discover is—the more you immerse yourself in grace, the more likely you are to give grace.
2 Samuel 6
The Ark Brought to Jerusalem
1 David again brought together all the able young men of Israel—thirty thousand. 2 He and all his men went to Baalah[a] in Judah to bring up from there the ark of God, which is called by the Name,[b] the name of the LORD Almighty, who is enthroned between the cherubim on the ark. 3 They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart 4 with the ark of God on it,[c] and Ahio was walking in front of it. 5 David and all Israel were celebrating with all their might before the LORD, with castanets,[d] harps, lyres, timbrels, sistrums and cymbals.
6 When they came to the threshing floor of Nakon, Uzzah reached out and took hold of the ark of God, because the oxen stumbled. 7 The LORD’s anger burned against Uzzah because of his irreverent act; therefore God struck him down, and he died there beside the ark of God.
8 Then David was angry because the LORD’s wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.[e]
9 David was afraid of the LORD that day and said, “How can the ark of the LORD ever come to me?” 10 He was not willing to take the ark of the LORD to be with him in the City of David. Instead, he took it to the house of Obed-Edom the Gittite. 11 The ark of the LORD remained in the house of Obed-Edom the Gittite for three months, and the LORD blessed him and his entire household.
12 Now King David was told, “The LORD has blessed the household of Obed-Edom and everything he has, because of the ark of God.” So David went to bring up the ark of God from the house of Obed-Edom to the City of David with rejoicing. 13 When those who were carrying the ark of the LORD had taken six steps, he sacrificed a bull and a fattened calf. 14 Wearing a linen ephod, David was dancing before the LORD with all his might, 15 while he and all Israel were bringing up the ark of the LORD with shouts and the sound of trumpets.
16 As the ark of the LORD was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David leaping and dancing before the LORD, she despised him in her heart.
17 They brought the ark of the LORD and set it in its place inside the tent that David had pitched for it, and David sacrificed burnt offerings and fellowship offerings before the LORD. 18 After he had finished sacrificing the burnt offerings and fellowship offerings, he blessed the people in the name of the LORD Almighty. 19 Then he gave a loaf of bread, a cake of dates and a cake of raisins to each person in the whole crowd of Israelites, both men and women. And all the people went to their homes.
20 When David returned home to bless his household, Michal daughter of Saul came out to meet him and said, “How the king of Israel has distinguished himself today, going around half-naked in full view of the slave girls of his servants as any vulgar fellow would!”
21 David said to Michal, “It was before the LORD, who chose me rather than your father or anyone from his house when he appointed me ruler over the LORD’s people Israel—I will celebrate before the LORD. 22 I will become even more undignified than this, and I will be humiliated in my own eyes. But by these slave girls you spoke of, I will be held in honor.”
23 And Michal daughter of Saul had no children to the day of her death.
Our Daily Bread reading and devotion
Read: 1 John 2:18-27
Warnings Against Denying the Son
18 Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19 They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.
20 But you have an anointing from the Holy One, and all of you know the truth.[a] 21 I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.
24 As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life.
26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.
Beware!
November 16, 2011 — by Marvin Williams
You have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. —1 John 2:18
When FBI agents train bank tellers to identify counterfeit bills, they show them both fake money and real money, and they study both. To detect a counterfeit problem, they must look for the differences in the genuine bill compared to the counterfeit—and not the similarities.
In 1 John 2, the apostle John helps to protect believers from heresy by showing them examples of counterfeit Christians and teachers. One of the signs of the last days is the coming of antichrists (1 John 2:18). Antichrists are those who claim to have His power and authority but don’t, or those who reject and oppose Him and His teachings.
John gave three marks of false teachers who are controlled by the spirit of the antichrists: They depart from the fellowship (v.19), they deny Jesus as the Messiah (v.22), and they draw the faithful away from Jesus (v.26). He encouraged believers to protect themselves against the spirit of the antichrists by depending on the indwelling presence of the Spirit, knowing the truth, and remaining in fellowship with Jesus.
We can protect ourselves from error and deception by knowing the false but relying on the Truth—Jesus Christ.
For Further Study
Find out how you can identify and protect yourself from
spiritual danger by reading Jude: Recognizing The
Danger Among Us at www.discoveryseries.org/q0909
Beware: The devil may add a few grains of truth to what is false.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 16, 2011
Still Human!
. . . whatever you do, do all to the glory of God —1 Corinthians 10:31
In the Scriptures, the great miracle of the incarnation slips into the ordinary life of a child; the great miracle of the transfiguration fades into the demon-possessed valley below; the glory of the resurrection descends into a breakfast on the seashore. This is not an anticlimax, but a great revelation of God.
We have a tendency to look for wonder in our experience, and we mistake heroic actions for real heroes. It’s one thing to go through a crisis grandly, yet quite another to go through every day glorifying God when there is no witness, no limelight, and no one paying even the remotest attention to us. If we are not looking for halos, we at least want something that will make people say, “What a wonderful man of prayer he is!” or, “What a great woman of devotion she is!” If you are properly devoted to the Lord Jesus, you have reached the lofty height where no one would ever notice you personally. All that is noticed is the power of God coming through you all the time.
We want to be able to say, “Oh, I have had a wonderful call from God!” But to do even the most humbling tasks to the glory of God takes the Almighty God Incarnate working in us. To be utterly unnoticeable requires God’s Spirit in us making us absolutely humanly His. The true test of a saint’s life is not successfulness but faithfulness on the human level of life. We tend to set up success in Christian work as our purpose, but our purpose should be to display the glory of God in human life, to live a life “hidden with Christ in God” in our everyday human conditions (Colossians 3:3). Our human relationships are the very conditions in which the ideal life of God should be exhibited.
A Word with You, by Ron Hutchcraft
Paper Trunks and Permanent Wardrobe - #6483
Wednesday, November 16, 2011
I think it had to be one of the most like insecure afternoons of my life. Our committee had been meeting for two days at this hotel. Two days straight; I mean two days straight. We had a slave-driving chairman, and finally he said, "All right, guys, how about a couple of hours in the pool?" "All right! The pool! The sauna! We deserve a break today."
There was this one problem. See, he had told most of the fellows, but my best friend and I had come totally unprepared; we had no swimwear whatsoever. And we really didn't want to pass up the pool and the sun and all that good stuff. So I went down to the gift shop and I said, "Do you have any swim trunks here?" And the lady said, "Well, I have some paper trunks." I said, "What?" She said, "Yeah, they're reinforced and they're paper trunks. It's only two dollars." Yeah. Well, it was my only choice, so I went for it. I mean, well, yeah, I guess I would spend two dollars on it.
I want to tell you, it was an insecure afternoon sitting there in those paper trunks in the sauna. Now, I'm happy to report there was... well, there was no modesty crisis... no wardrobe malfunction, but I did not keep them to wear for other occasions. I used them, and believe me, I threw them away. Because I know there's a difference between what you wear for a little while and what you're going to be wearing for a long time. Paper trunks may be worth two dollars, probably not much more.
I'm Ron Hutchcraft and I want to have A Word With You today about "Paper Trunks and Permanent Wardrobe."
Now, there are a lot of things you can base your identity on, but most of those roles, I would call them "paper trunks." You wear a little while and then you throw them away. There is one identity that is your permanent wardrobe; only one identity that you will always be, that is if you've ever made a commitment of your life to Jesus Christ. Paul talks about it in Ephesians 1, where we find our word for today from the Word of God. I'll begin at verse 11.
Notice the two words that are repeated four times in this passage. "In Christ we were chosen, having been predestined according to the plan of Him who works out everything in conformity with the purpose of His will, in order that we who were the first to hope in Christ might be for the praise of His glory and you also were included in Christ when you heard the word of truth--the gospel of your salvation. Having believed you were marked in Christ with the seal--the promised Holy Spirit."
Okay, unless you dozed off, you probably know where your identity is supposed to be from those two words, "In Christ." Yeah, that's your location. Where are you? You're in Christ. There are a lot of identities where you might say, "I'm in something or other." You're in high school. You could say, "Man, is there life after high school?" You're in college at one period in your life. I know guys who are in professional football and they'll say, "Is there life after football?" Is there life after whatever company or organization you work for, after retirement, after you lose your mate or your parents?
See, life is a series of new starts. What happens after the children are gone? Those new starts last from starting kindergarten, to college, to marriage, the empty nest, job changes, retirement. And we wear those identities for a period of time. But if you're ever going to find personal security, you need a transcendent identity--someone you can be forever. And Paul gave it to us, "In Christ." You will always belong to Jesus Christ, after high school, when college is a memory, when you're single, when you're married, when you're widowed, when you're raising kids, after they leave, beyond that.
But here's the problem: we tend to pay a very high price for our temporary identities; our paper trunks. You'll never see most of your high school friends again, but we compromise or we hide our eternal relationship with Christ because we're scared of them. We play by whatever rules we have to play to be accepted in school, or in the dorm, in our job, and we sacrifice our loyalty to Christ in the process.
Look, you'll belong to Christ forever. Why not really be what you'll always be? Don't waste a lot of your life on paper trunks. Put your best into the permanent wardrobe that you will never risk losing--who you will be for all eternity--"In Christ."
Tuesday, November 15, 2011
John 1, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: Received—Not Earned
For God did not send His Son
into the world to condemn the world, but that
the world through Him might be saved.
John 3:17
Can you imagine prospective parents saying, “We’d like to adopt Johnny, but first we want to know a few things. Will he be a good child? Healthy always? Oh, and can he fix his own meals? Do his own laundry?”
No agency would stand for such talk. They’d say, “Wait a minute. You don’t understand. You don’t adopt this child because of what he has; you adopt him because of what he needs. He needs a home.”
The same is true with God.
John 3:17 says, “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.”
He doesn’t adopt us because of what we have. He doesn’t give us His name because of our intelligence, or our wallet or good attitude.… Adoption is something we receive, not something we earn.
John 1
The Word Became Flesh
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[a] it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and[b] is in closest relationship with the Father, has made him known.
John the Baptist Denies Being the Messiah
19 Now this was John’s testimony when the Jewish leaders[c] in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”
21 They asked him, “Then who are you? Are you Elijah?”
He said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”[d]
24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”
26 “I baptize with[e] water,” John replied, “but among you stands one you do not know. 27 He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”
28 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
Our Daily Bread reading and devotion
Read: Hebrews 5:12–6:2
New International Version (NIV)
12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
Hebrews 6
1 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment.
Baby Food
November 15, 2011 — by C. P. Hia
Solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil. —Hebrews 5:14
Have you ever tasted baby food? I have. It’s terribly bland. But babies have no other choice without teeth. They certainly can’t eat a nice, juicy steak!
Sadly, some Christians are content with spiritual baby food. They are happy to go over and over the simple truths of the Scriptures and don’t move beyond the basics of the gospel (Heb. 6:1-2). By not sinking their teeth into deeper truths and more difficult Bible passages, they lack biblical understanding and convictions to make right choices (5:13). They may have been Christians for many years, but their spiritual abilities remain underdeveloped. They remain babies.
As children grow physically, they learn to eat solid food that gives them strength and vitality. In the same way, every believer needs to take on the responsibility to feed himself on solid spiritual food. To fail to do this is to remain spiritually weak and undernourished.
You can roughly tell the physical age of people by how they look. Their spiritual age is revealed by their ability to distinguish good from evil and by their personal character that’s shown day by day.
Is this spiritual discernment evident in your life? Or are you still on spiritual baby food?
To handle the Word of truth
Takes diligence and care,
So make the time to study it
And then that truth declare. —Hess
Apply yourself to the Scriptures and the Scriptures to yourself.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 15, 2011
"What Is That to You?"
Peter . . . said to Jesus, ’But Lord, what about this man?’ Jesus said to him, ’. . . what is that to you? You follow Me’ —John 21:21-22
One of the hardest lessons to learn comes from our stubborn refusal to refrain from interfering in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s plan for others. You see someone suffering and say, “He will not suffer, and I will make sure that he doesn’t.” You put your hand right in front of God’s permissive will to stop it, and then God says, “What is that to you?” Is there stagnation in your spiritual life? Don’t allow it to continue, but get into God’s presence and find out the reason for it. You will possibly find it is because you have been interfering in the life of another— proposing things you had no right to propose, or advising when you had no right to advise. When you do have to give advice to another person, God will advise through you with the direct understanding of His Spirit. Your part is to maintain the right relationship with God so that His discernment can come through you continually for the purpose of blessing someone else.
Most of us live only within the level of consciousness— consciously serving and consciously devoted to God. This shows immaturity and the fact that we’re not yet living the real Christian life. Maturity is produced in the life of a child of God on the unconscious level, until we become so totally surrendered to God that we are not even aware of being used by Him. When we are consciously aware of being used as broken bread and poured-out wine, we have yet another level to reach— a level where all awareness of ourselves and of what God is doing through us is completely eliminated. A saint is never consciously a saint— a saint is consciously dependent on God.
A Word with You, by Ron Hutchcraft
Jumping Before You've Heard It All - #6482
Tuesday, November 15, 2011
When I was in high school, I was a part of Youth For Christ's very active Bible Quiz program. Now, it was a long time ago, but I still remember a lot that I learned in studying books of the Bible in this highly competitive atmosphere.
There was a lot of intense excitement when we would get together. Sometimes, believe it or not, thousands of people would be there for the competition as the championship quiz teams would be pitted against each other, seated on chairs that used, well what was then sophisticated equipment, and it registered who got off the chair first, and then they had the first opportunity to answer the question. If they jumped during the question, which I often did, that was the best way to make sure you got the opportunity, you had to finish the question correctly and then give the answer.
So here is the Quiz Master asking, jump as soon as you think you can finish this question. Many times we were so high-strung that we'd jump too soon...ridiculously soon. For example we'd be quizzing on the whole Gospel of John, and the Quiz Master would say, "Wh..." And suddenly you'd see three people on their feet, and he'd call, "Number one." Oh, you almost always lost that question, "Wh..." Who could figure that out? Of course, you always lose when you jump too soon.
I'm Ron Hutchcraft and I want to have A Word With You today about "Jumping Before You've Heard It All."
Well, our word for today from the Word of God comes from Proverbs 18:13 - the great wisdom of Solomon. He says, "He who answers before listening..." Okay, sounds like that old Bible quiz doesn't it? "He who answers before listening, that is his folly; that is his shame." Well, the New Testament version of that might be James 1:19, which says this: "Everyone should be quick to listen and slow to speak." Now we have just slightly re-written that one. We're quick to speak and slow to listen. And notice the listening comes before the speaking.
Solomon tells us that we ought to be ashamed of ourselves. It's our folly! It's foolish! It's shameful if we speak before we listen. See, we hear the beginning of what someone is trying to tell us and we assume we know the rest. And like the old Bible quizzers, we jump with our reply. It happens in our marriage conversations. It happens between parents and children. We anticipate the rest and we don't understand each other as a result. Biblically wise people don't just listen to the sentence; they listen to the whole paragraph. They don't respond to the opening line. Oh, they may listen to the whole page. When you jump too soon, you usually end up misunderstanding. You react to the symptom, not the problem.
See, the person doesn't pay attention to what you're saying because you didn't pay attention to them. Conflict erupts, walls go up. If you played back the tape of you today, would we often hear you being quick to speak? If so, you might be inflicting hurt, frustration, misunderstanding and causing people to just shut down and not even want to tell you anymore.
How are you perceived by your mate, your children, your parents, your friends when it comes to listening? Maybe someone has basically stopped trying. But tell them you want another chance. It takes patience; it takes self-control to listen; not just to a person's words, but to their heart. It is, according to the Word of God, foolish not to listen before you speak.
Now, we're told that part of the fruit of the Spirit in Galatians 5 is patience and self-control. You know, that's what it takes to listen before you speak. So, "Dear Lord, give me patience. Give me self-control. Teach me, Lord, to listen."
Take it from an old Bible quizzer who sometimes couldn't wait, "When you jump too soon, you usually get it wrong."
For God did not send His Son
into the world to condemn the world, but that
the world through Him might be saved.
John 3:17
Can you imagine prospective parents saying, “We’d like to adopt Johnny, but first we want to know a few things. Will he be a good child? Healthy always? Oh, and can he fix his own meals? Do his own laundry?”
No agency would stand for such talk. They’d say, “Wait a minute. You don’t understand. You don’t adopt this child because of what he has; you adopt him because of what he needs. He needs a home.”
The same is true with God.
John 3:17 says, “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.”
He doesn’t adopt us because of what we have. He doesn’t give us His name because of our intelligence, or our wallet or good attitude.… Adoption is something we receive, not something we earn.
John 1
The Word Became Flesh
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[a] it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and[b] is in closest relationship with the Father, has made him known.
John the Baptist Denies Being the Messiah
19 Now this was John’s testimony when the Jewish leaders[c] in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”
21 They asked him, “Then who are you? Are you Elijah?”
He said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”[d]
24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”
26 “I baptize with[e] water,” John replied, “but among you stands one you do not know. 27 He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”
28 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
Our Daily Bread reading and devotion
Read: Hebrews 5:12–6:2
New International Version (NIV)
12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
Hebrews 6
1 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment.
Baby Food
November 15, 2011 — by C. P. Hia
Solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil. —Hebrews 5:14
Have you ever tasted baby food? I have. It’s terribly bland. But babies have no other choice without teeth. They certainly can’t eat a nice, juicy steak!
Sadly, some Christians are content with spiritual baby food. They are happy to go over and over the simple truths of the Scriptures and don’t move beyond the basics of the gospel (Heb. 6:1-2). By not sinking their teeth into deeper truths and more difficult Bible passages, they lack biblical understanding and convictions to make right choices (5:13). They may have been Christians for many years, but their spiritual abilities remain underdeveloped. They remain babies.
As children grow physically, they learn to eat solid food that gives them strength and vitality. In the same way, every believer needs to take on the responsibility to feed himself on solid spiritual food. To fail to do this is to remain spiritually weak and undernourished.
You can roughly tell the physical age of people by how they look. Their spiritual age is revealed by their ability to distinguish good from evil and by their personal character that’s shown day by day.
Is this spiritual discernment evident in your life? Or are you still on spiritual baby food?
To handle the Word of truth
Takes diligence and care,
So make the time to study it
And then that truth declare. —Hess
Apply yourself to the Scriptures and the Scriptures to yourself.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 15, 2011
"What Is That to You?"
Peter . . . said to Jesus, ’But Lord, what about this man?’ Jesus said to him, ’. . . what is that to you? You follow Me’ —John 21:21-22
One of the hardest lessons to learn comes from our stubborn refusal to refrain from interfering in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s plan for others. You see someone suffering and say, “He will not suffer, and I will make sure that he doesn’t.” You put your hand right in front of God’s permissive will to stop it, and then God says, “What is that to you?” Is there stagnation in your spiritual life? Don’t allow it to continue, but get into God’s presence and find out the reason for it. You will possibly find it is because you have been interfering in the life of another— proposing things you had no right to propose, or advising when you had no right to advise. When you do have to give advice to another person, God will advise through you with the direct understanding of His Spirit. Your part is to maintain the right relationship with God so that His discernment can come through you continually for the purpose of blessing someone else.
Most of us live only within the level of consciousness— consciously serving and consciously devoted to God. This shows immaturity and the fact that we’re not yet living the real Christian life. Maturity is produced in the life of a child of God on the unconscious level, until we become so totally surrendered to God that we are not even aware of being used by Him. When we are consciously aware of being used as broken bread and poured-out wine, we have yet another level to reach— a level where all awareness of ourselves and of what God is doing through us is completely eliminated. A saint is never consciously a saint— a saint is consciously dependent on God.
A Word with You, by Ron Hutchcraft
Jumping Before You've Heard It All - #6482
Tuesday, November 15, 2011
When I was in high school, I was a part of Youth For Christ's very active Bible Quiz program. Now, it was a long time ago, but I still remember a lot that I learned in studying books of the Bible in this highly competitive atmosphere.
There was a lot of intense excitement when we would get together. Sometimes, believe it or not, thousands of people would be there for the competition as the championship quiz teams would be pitted against each other, seated on chairs that used, well what was then sophisticated equipment, and it registered who got off the chair first, and then they had the first opportunity to answer the question. If they jumped during the question, which I often did, that was the best way to make sure you got the opportunity, you had to finish the question correctly and then give the answer.
So here is the Quiz Master asking, jump as soon as you think you can finish this question. Many times we were so high-strung that we'd jump too soon...ridiculously soon. For example we'd be quizzing on the whole Gospel of John, and the Quiz Master would say, "Wh..." And suddenly you'd see three people on their feet, and he'd call, "Number one." Oh, you almost always lost that question, "Wh..." Who could figure that out? Of course, you always lose when you jump too soon.
I'm Ron Hutchcraft and I want to have A Word With You today about "Jumping Before You've Heard It All."
Well, our word for today from the Word of God comes from Proverbs 18:13 - the great wisdom of Solomon. He says, "He who answers before listening..." Okay, sounds like that old Bible quiz doesn't it? "He who answers before listening, that is his folly; that is his shame." Well, the New Testament version of that might be James 1:19, which says this: "Everyone should be quick to listen and slow to speak." Now we have just slightly re-written that one. We're quick to speak and slow to listen. And notice the listening comes before the speaking.
Solomon tells us that we ought to be ashamed of ourselves. It's our folly! It's foolish! It's shameful if we speak before we listen. See, we hear the beginning of what someone is trying to tell us and we assume we know the rest. And like the old Bible quizzers, we jump with our reply. It happens in our marriage conversations. It happens between parents and children. We anticipate the rest and we don't understand each other as a result. Biblically wise people don't just listen to the sentence; they listen to the whole paragraph. They don't respond to the opening line. Oh, they may listen to the whole page. When you jump too soon, you usually end up misunderstanding. You react to the symptom, not the problem.
See, the person doesn't pay attention to what you're saying because you didn't pay attention to them. Conflict erupts, walls go up. If you played back the tape of you today, would we often hear you being quick to speak? If so, you might be inflicting hurt, frustration, misunderstanding and causing people to just shut down and not even want to tell you anymore.
How are you perceived by your mate, your children, your parents, your friends when it comes to listening? Maybe someone has basically stopped trying. But tell them you want another chance. It takes patience; it takes self-control to listen; not just to a person's words, but to their heart. It is, according to the Word of God, foolish not to listen before you speak.
Now, we're told that part of the fruit of the Spirit in Galatians 5 is patience and self-control. You know, that's what it takes to listen before you speak. So, "Dear Lord, give me patience. Give me self-control. Teach me, Lord, to listen."
Take it from an old Bible quizzer who sometimes couldn't wait, "When you jump too soon, you usually get it wrong."
Monday, November 14, 2011
2 Samuel 5, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: A Fire Burning
“The Lord hates what evil people do, but He loves those who do what is right.” Proverbs 15:9
Without forgiveness, bitterness is all that’s left.
Maybe it’s an old wound. A parent abused you. A mate betrayed you. And you’re angry.
Perhaps the wound is fresh. The friend who owes you money just drove by in a new car. The boss who hired you with promises of promotions has forgotten how to pronounce your name.
And you’re hurt! There’s a fire burning in your heart. It’s the fire of anger. And you’re left with a decision.
Do I get over it or get even? Do I let my hurts heal, or do I let hurt turn into hate?
Proverbs 15:9 says “The Lord hates what evil people do, but He loves those who do what is right.”
2 Samuel 5
David Becomes King Over Israel
1 All the tribes of Israel came to David at Hebron and said, “We are your own flesh and blood. 2 In the past, while Saul was king over us, you were the one who led Israel on their military campaigns. And the LORD said to you, ‘You will shepherd my people Israel, and you will become their ruler.’”
3 When all the elders of Israel had come to King David at Hebron, the king made a covenant with them at Hebron before the LORD, and they anointed David king over Israel.
4 David was thirty years old when he became king, and he reigned forty years. 5 In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned over all Israel and Judah thirty-three years.
David Conquers Jerusalem
6 The king and his men marched to Jerusalem to attack the Jebusites, who lived there. The Jebusites said to David, “You will not get in here; even the blind and the lame can ward you off.” They thought, “David cannot get in here.” 7 Nevertheless, David captured the fortress of Zion—which is the City of David.
8 On that day David had said, “Anyone who conquers the Jebusites will have to use the water shaft to reach those ‘lame and blind’ who are David’s enemies.[b]” That is why they say, “The ‘blind and lame’ will not enter the palace.”
9 David then took up residence in the fortress and called it the City of David. He built up the area around it, from the terraces[c] inward. 10 And he became more and more powerful, because the LORD God Almighty was with him.
11 Now Hiram king of Tyre sent envoys to David, along with cedar logs and carpenters and stonemasons, and they built a palace for David. 12 Then David knew that the LORD had established him as king over Israel and had exalted his kingdom for the sake of his people Israel.
13 After he left Hebron, David took more concubines and wives in Jerusalem, and more sons and daughters were born to him. 14 These are the names of the children born to him there: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada and Eliphelet.
David Defeats the Philistines
17 When the Philistines heard that David had been anointed king over Israel, they went up in full force to search for him, but David heard about it and went down to the stronghold. 18 Now the Philistines had come and spread out in the Valley of Rephaim; 19 so David inquired of the LORD, “Shall I go and attack the Philistines? Will you deliver them into my hands?”
The LORD answered him, “Go, for I will surely deliver the Philistines into your hands.”
20 So David went to Baal Perazim, and there he defeated them. He said, “As waters break out, the LORD has broken out against my enemies before me.” So that place was called Baal Perazim.[d] 21 The Philistines abandoned their idols there, and David and his men carried them off.
22 Once more the Philistines came up and spread out in the Valley of Rephaim; 23 so David inquired of the LORD, and he answered, “Do not go straight up, but circle around behind them and attack them in front of the poplar trees. 24 As soon as you hear the sound of marching in the tops of the poplar trees, move quickly, because that will mean the LORD has gone out in front of you to strike the Philistine army.” 25 So David did as the LORD commanded him, and he struck down the Philistines all the way from Gibeon[e] to Gezer.
Our Daily Bread reading and devotion
Read: Lamentations 3:25-33
25 The LORD is good to those whose hope is in him,
to the one who seeks him;
26 it is good to wait quietly
for the salvation of the LORD.
27 It is good for a man to bear the yoke
while he is young.
28 Let him sit alone in silence,
for the LORD has laid it on him.
29 Let him bury his face in the dust—
there may yet be hope.
30 Let him offer his cheek to one who would strike him,
and let him be filled with disgrace.
31 For no one is cast off
by the Lord forever.
32 Though he brings grief, he will show compassion,
so great is his unfailing love.
33 For he does not willingly bring affliction
or grief to anyone.
Grieving From A To Z
November 14, 2011 — by Dennis Fisher
Though He causes grief, yet He will show compassion. —Lamentations 3:32
Jerusalem was engulfed in flames, and the prophet Jeremiah wept. His prediction of divine judgment had largely gone unheeded. Now his terrible prophecy had come to pass with horrifying vividness. The short book of Lamentations records the prophet’s grieving process over the destruction of Jerusalem.
Jeremiah organized the book around the 22 letters of the Hebrew alphabet, using a technique of alphabetic acrostics to aid the reader in memorizing the passages more easily. But using this technique also shows that he didn’t cut short his grieving process. He took deliberate and intentional time to reflect upon and even to write down his heartbreak. You might say he was learning to grieve from A to Z.
In the midst of his grief, the comfort of God surfaced. Reminders of God’s sovereignty and goodness gave the prophet hope as he faced the future: “The Lord will not cast off forever. Though He causes grief, yet He will show compassion according to the multitude of His mercies” (Lam. 3:31-32).
If you’ve recently experienced a painful loss, remember to take adequate time to grieve and to reflect upon God’s goodness. Then you will be able to experience His comfort and hope for the future.
To experience God’s comfort
While you’re suffering with grief,
Try to focus on God’s goodness,
And He’ll bring your heart relief. —Sper
God allows sorrows and tears today
to open our hearts to the joys of tomorrow.
My Utmost for His Highest, by Oswald Chambers
Monday, November 14, 2011
Discovering Divine Design
As for me, being on the way, the Lord led me . . . —Genesis 24:27
We should be so one with God that we don’t need to ask continually for guidance. Sanctification means that we are made the children of God. A child’s life is normally obedient, until he chooses disobedience. But as soon as he chooses to disobey, an inherent inner conflict is produced. On the spiritual level, inner conflict is the warning of the Spirit of God. When He warns us in this way, we must stop at once and be renewed in the spirit of our mind to discern God’s will (see Romans 12:2). If we are born again by the Spirit of God, our devotion to Him is hindered, or even stopped, by continually asking Him to guide us here and there. “. . . the Lord led me . . .” and on looking back we see the presence of an amazing design. If we are born of God we will see His guiding hand and give Him the credit.
We can all see God in exceptional things, but it requires the growth of spiritual discipline to see God in every detail. Never believe that the so-called random events of life are anything less than God’s appointed order. Be ready to discover His divine designs anywhere and everywhere.
Beware of being obsessed with consistency to your own convictions instead of being devoted to God. If you are a saint and say, “I will never do this or that,” in all probability this will be exactly what God will require of you. There was never a more inconsistent being on this earth than our Lord, but He was never inconsistent with His Father. The important consistency in a saint is not to a principle but to the divine life. It is the divine life that continually makes more and more discoveries about the divine mind. It is easier to be an excessive fanatic than it is to be consistently faithful, because God causes an amazing humbling of our religious conceit when we are faithful to Him.
A Word with You, by Ron Hutchcraft
A Funeral For a Ghost - #6481
Monday, November 14, 2011
We've always found our family in the comic strips. Yeah, frequently one of the kids would come to me with some cartoon in the newspaper and say, "Here we are, Dad!" And we were, sure enough. And it was often that comic strip--maybe you've seen it--Family Circus. The man behind it obviously has had children of his own. For example, whenever the parents find a mess, or something eaten or missing, they of course start asking the children who did it. Needless to say, no one ever takes responsibility. The parents always end up concluding that it was "The Ghost of 'Not Me.'" Does he live at your house--The Ghost of "Not Me"? Oh listen, I know a Father who has a hard time getting His kids to say, "It was my fault." Yeah, the kids are you and me.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Funeral For a Ghost."
I want to have A Word With You today about this man who buried The Ghost of "Not Me." It was King David. Well, you remember the David in the middle of a glorious serving time in his life glorifying the Lord, commits this ugly sin with Bathsheba; the sin of adultery. Now he could have offered excuses. He could have said, "I was lonely that night. I couldn't help myself. I was vulnerable." He could have said, "Hey, she was tempting. She was willing. She could have said no." Or he could have said, "Well, you know, I was under a lot of stress from being king and all those battles I was in. Yeah, it's really hard being the King of Israel."
But listen to what he says in our word for today from the Word of God in Psalm 51:2-4, 7. It shows us how he handles his responsibility for what he did. "Wash away all my iniquity, Lord, and cleanse me from my sin, for I know my transgressions, and my sin is always before me. Against You, You only have I sinned and done what is evil in your sight." Boy, he knows who's responsible. Verse 7 - he says, "Cleanse me with hyssop and I will be clean; wash me and I will be whiter than snow."
Now, contrast that, just for example, with the public statement that was issued after the disclosure of the adulterous activity of a prominent Christian leader. Here's what he said to the newspaper, "After seven years in an isolated incident, I was wickedly manipulated by treacherous former friends, and then colleagues who victimized me with the aid of a female confederate. They conspired to betray me into a sexual encounter at a time of great stress in my marital life." Excuse me, but did you notice the verbs, "I was manipulated," "victimized," "conspired against," "betrayed"? Hello! Sounds a little different than King David doesn't it? Not, "I'm a sinner." "I'm a victim."
Okay, now before you're too quick to condemn that leader and say, "Shame on him!", let's look in the mirror. Aren't we quick to rationalize our sin; to blame our upbringing, our parents, our husband, our wife, our friends, blame our school, blame our office, the atmosphere around us, the environment, this awful temptation? God says, "Who's to blame for what you're doing?" You say, "Not me!" There he is, The Ghost of "Not Me." That started in the Garden of Eden with Adam and Eve. "It's her fault!" "No, it's his fault!" "No, it's the serpent's fault!"
See, there's no healing, there's no forgiveness, there's no peace until you join David in saying, "I am without excuse, Lord. It's sin. I call it what You call it, and I accept full responsibility for it. I quit blaming anything or anyone around me. I'm dirty, Lord. I need to be clean by the blood of Christ."
You know, He is willing to do that for an entire lifetime of sinning, if you will make the Savior, who died for the sin of the world your Savior, who died for your personal sin. Say, "Jesus, I'm Yours!" I would love to help you do that. There's information that will help you get that forgiveness from Him today. Go to our website - it's YoursForLife.net.
Hey, maybe you've been dodging your responsibility for what you've done. Well, you're only compounding the damage of that sin. Confession contains the damage. That ghost of "not me" is keeping you from the peace you need so desperately. "It's me, Lord!" Let's have a funeral for that ghost.
“The Lord hates what evil people do, but He loves those who do what is right.” Proverbs 15:9
Without forgiveness, bitterness is all that’s left.
Maybe it’s an old wound. A parent abused you. A mate betrayed you. And you’re angry.
Perhaps the wound is fresh. The friend who owes you money just drove by in a new car. The boss who hired you with promises of promotions has forgotten how to pronounce your name.
And you’re hurt! There’s a fire burning in your heart. It’s the fire of anger. And you’re left with a decision.
Do I get over it or get even? Do I let my hurts heal, or do I let hurt turn into hate?
Proverbs 15:9 says “The Lord hates what evil people do, but He loves those who do what is right.”
2 Samuel 5
David Becomes King Over Israel
1 All the tribes of Israel came to David at Hebron and said, “We are your own flesh and blood. 2 In the past, while Saul was king over us, you were the one who led Israel on their military campaigns. And the LORD said to you, ‘You will shepherd my people Israel, and you will become their ruler.’”
3 When all the elders of Israel had come to King David at Hebron, the king made a covenant with them at Hebron before the LORD, and they anointed David king over Israel.
4 David was thirty years old when he became king, and he reigned forty years. 5 In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned over all Israel and Judah thirty-three years.
David Conquers Jerusalem
6 The king and his men marched to Jerusalem to attack the Jebusites, who lived there. The Jebusites said to David, “You will not get in here; even the blind and the lame can ward you off.” They thought, “David cannot get in here.” 7 Nevertheless, David captured the fortress of Zion—which is the City of David.
8 On that day David had said, “Anyone who conquers the Jebusites will have to use the water shaft to reach those ‘lame and blind’ who are David’s enemies.[b]” That is why they say, “The ‘blind and lame’ will not enter the palace.”
9 David then took up residence in the fortress and called it the City of David. He built up the area around it, from the terraces[c] inward. 10 And he became more and more powerful, because the LORD God Almighty was with him.
11 Now Hiram king of Tyre sent envoys to David, along with cedar logs and carpenters and stonemasons, and they built a palace for David. 12 Then David knew that the LORD had established him as king over Israel and had exalted his kingdom for the sake of his people Israel.
13 After he left Hebron, David took more concubines and wives in Jerusalem, and more sons and daughters were born to him. 14 These are the names of the children born to him there: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada and Eliphelet.
David Defeats the Philistines
17 When the Philistines heard that David had been anointed king over Israel, they went up in full force to search for him, but David heard about it and went down to the stronghold. 18 Now the Philistines had come and spread out in the Valley of Rephaim; 19 so David inquired of the LORD, “Shall I go and attack the Philistines? Will you deliver them into my hands?”
The LORD answered him, “Go, for I will surely deliver the Philistines into your hands.”
20 So David went to Baal Perazim, and there he defeated them. He said, “As waters break out, the LORD has broken out against my enemies before me.” So that place was called Baal Perazim.[d] 21 The Philistines abandoned their idols there, and David and his men carried them off.
22 Once more the Philistines came up and spread out in the Valley of Rephaim; 23 so David inquired of the LORD, and he answered, “Do not go straight up, but circle around behind them and attack them in front of the poplar trees. 24 As soon as you hear the sound of marching in the tops of the poplar trees, move quickly, because that will mean the LORD has gone out in front of you to strike the Philistine army.” 25 So David did as the LORD commanded him, and he struck down the Philistines all the way from Gibeon[e] to Gezer.
Our Daily Bread reading and devotion
Read: Lamentations 3:25-33
25 The LORD is good to those whose hope is in him,
to the one who seeks him;
26 it is good to wait quietly
for the salvation of the LORD.
27 It is good for a man to bear the yoke
while he is young.
28 Let him sit alone in silence,
for the LORD has laid it on him.
29 Let him bury his face in the dust—
there may yet be hope.
30 Let him offer his cheek to one who would strike him,
and let him be filled with disgrace.
31 For no one is cast off
by the Lord forever.
32 Though he brings grief, he will show compassion,
so great is his unfailing love.
33 For he does not willingly bring affliction
or grief to anyone.
Grieving From A To Z
November 14, 2011 — by Dennis Fisher
Though He causes grief, yet He will show compassion. —Lamentations 3:32
Jerusalem was engulfed in flames, and the prophet Jeremiah wept. His prediction of divine judgment had largely gone unheeded. Now his terrible prophecy had come to pass with horrifying vividness. The short book of Lamentations records the prophet’s grieving process over the destruction of Jerusalem.
Jeremiah organized the book around the 22 letters of the Hebrew alphabet, using a technique of alphabetic acrostics to aid the reader in memorizing the passages more easily. But using this technique also shows that he didn’t cut short his grieving process. He took deliberate and intentional time to reflect upon and even to write down his heartbreak. You might say he was learning to grieve from A to Z.
In the midst of his grief, the comfort of God surfaced. Reminders of God’s sovereignty and goodness gave the prophet hope as he faced the future: “The Lord will not cast off forever. Though He causes grief, yet He will show compassion according to the multitude of His mercies” (Lam. 3:31-32).
If you’ve recently experienced a painful loss, remember to take adequate time to grieve and to reflect upon God’s goodness. Then you will be able to experience His comfort and hope for the future.
To experience God’s comfort
While you’re suffering with grief,
Try to focus on God’s goodness,
And He’ll bring your heart relief. —Sper
God allows sorrows and tears today
to open our hearts to the joys of tomorrow.
My Utmost for His Highest, by Oswald Chambers
Monday, November 14, 2011
Discovering Divine Design
As for me, being on the way, the Lord led me . . . —Genesis 24:27
We should be so one with God that we don’t need to ask continually for guidance. Sanctification means that we are made the children of God. A child’s life is normally obedient, until he chooses disobedience. But as soon as he chooses to disobey, an inherent inner conflict is produced. On the spiritual level, inner conflict is the warning of the Spirit of God. When He warns us in this way, we must stop at once and be renewed in the spirit of our mind to discern God’s will (see Romans 12:2). If we are born again by the Spirit of God, our devotion to Him is hindered, or even stopped, by continually asking Him to guide us here and there. “. . . the Lord led me . . .” and on looking back we see the presence of an amazing design. If we are born of God we will see His guiding hand and give Him the credit.
We can all see God in exceptional things, but it requires the growth of spiritual discipline to see God in every detail. Never believe that the so-called random events of life are anything less than God’s appointed order. Be ready to discover His divine designs anywhere and everywhere.
Beware of being obsessed with consistency to your own convictions instead of being devoted to God. If you are a saint and say, “I will never do this or that,” in all probability this will be exactly what God will require of you. There was never a more inconsistent being on this earth than our Lord, but He was never inconsistent with His Father. The important consistency in a saint is not to a principle but to the divine life. It is the divine life that continually makes more and more discoveries about the divine mind. It is easier to be an excessive fanatic than it is to be consistently faithful, because God causes an amazing humbling of our religious conceit when we are faithful to Him.
A Word with You, by Ron Hutchcraft
A Funeral For a Ghost - #6481
Monday, November 14, 2011
We've always found our family in the comic strips. Yeah, frequently one of the kids would come to me with some cartoon in the newspaper and say, "Here we are, Dad!" And we were, sure enough. And it was often that comic strip--maybe you've seen it--Family Circus. The man behind it obviously has had children of his own. For example, whenever the parents find a mess, or something eaten or missing, they of course start asking the children who did it. Needless to say, no one ever takes responsibility. The parents always end up concluding that it was "The Ghost of 'Not Me.'" Does he live at your house--The Ghost of "Not Me"? Oh listen, I know a Father who has a hard time getting His kids to say, "It was my fault." Yeah, the kids are you and me.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Funeral For a Ghost."
I want to have A Word With You today about this man who buried The Ghost of "Not Me." It was King David. Well, you remember the David in the middle of a glorious serving time in his life glorifying the Lord, commits this ugly sin with Bathsheba; the sin of adultery. Now he could have offered excuses. He could have said, "I was lonely that night. I couldn't help myself. I was vulnerable." He could have said, "Hey, she was tempting. She was willing. She could have said no." Or he could have said, "Well, you know, I was under a lot of stress from being king and all those battles I was in. Yeah, it's really hard being the King of Israel."
But listen to what he says in our word for today from the Word of God in Psalm 51:2-4, 7. It shows us how he handles his responsibility for what he did. "Wash away all my iniquity, Lord, and cleanse me from my sin, for I know my transgressions, and my sin is always before me. Against You, You only have I sinned and done what is evil in your sight." Boy, he knows who's responsible. Verse 7 - he says, "Cleanse me with hyssop and I will be clean; wash me and I will be whiter than snow."
Now, contrast that, just for example, with the public statement that was issued after the disclosure of the adulterous activity of a prominent Christian leader. Here's what he said to the newspaper, "After seven years in an isolated incident, I was wickedly manipulated by treacherous former friends, and then colleagues who victimized me with the aid of a female confederate. They conspired to betray me into a sexual encounter at a time of great stress in my marital life." Excuse me, but did you notice the verbs, "I was manipulated," "victimized," "conspired against," "betrayed"? Hello! Sounds a little different than King David doesn't it? Not, "I'm a sinner." "I'm a victim."
Okay, now before you're too quick to condemn that leader and say, "Shame on him!", let's look in the mirror. Aren't we quick to rationalize our sin; to blame our upbringing, our parents, our husband, our wife, our friends, blame our school, blame our office, the atmosphere around us, the environment, this awful temptation? God says, "Who's to blame for what you're doing?" You say, "Not me!" There he is, The Ghost of "Not Me." That started in the Garden of Eden with Adam and Eve. "It's her fault!" "No, it's his fault!" "No, it's the serpent's fault!"
See, there's no healing, there's no forgiveness, there's no peace until you join David in saying, "I am without excuse, Lord. It's sin. I call it what You call it, and I accept full responsibility for it. I quit blaming anything or anyone around me. I'm dirty, Lord. I need to be clean by the blood of Christ."
You know, He is willing to do that for an entire lifetime of sinning, if you will make the Savior, who died for the sin of the world your Savior, who died for your personal sin. Say, "Jesus, I'm Yours!" I would love to help you do that. There's information that will help you get that forgiveness from Him today. Go to our website - it's YoursForLife.net.
Hey, maybe you've been dodging your responsibility for what you've done. Well, you're only compounding the damage of that sin. Confession contains the damage. That ghost of "not me" is keeping you from the peace you need so desperately. "It's me, Lord!" Let's have a funeral for that ghost.
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