Max Lucado Daily: What Friends Do
“A friend loves you all the time.” Proverbs 17:17
One gets the impression that to John, Jesus was above all a loyal companion. Messiah? Yes. Son of God? Indeed. Miracle worker? That, too. But more than anything Jesus was a pal. Someone you could go camping with or bowling with or count the stars with…
Now what do you do with a friend? (Well, that’s rather simple too.) You stick by him.
Maybe that is why John is the only one of the twelve who was at the cross. He came to say good-bye. By his own admission he hadn’t quite put the pieces together yet. But that didn’t really matter. As far as he was concerned, his closest friend was in trouble and he came to help.
“Can you take care of my mother?”
Of course. That’s what friends are for.
2 Samuel 18
1 David mustered the men who were with him and appointed over them commanders of thousands and commanders of hundreds. 2 David sent out his troops, a third under the command of Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king told the troops, “I myself will surely march out with you.”
3 But the men said, “You must not go out; if we are forced to flee, they won’t care about us. Even if half of us die, they won’t care; but you are worth ten thousand of us.[h] It would be better now for you to give us support from the city.”
4 The king answered, “I will do whatever seems best to you.”
So the king stood beside the gate while all his men marched out in units of hundreds and of thousands. 5 The king commanded Joab, Abishai and Ittai, “Be gentle with the young man Absalom for my sake.” And all the troops heard the king giving orders concerning Absalom to each of the commanders.
6 David’s army marched out of the city to fight Israel, and the battle took place in the forest of Ephraim. 7 There Israel’s troops were routed by David’s men, and the casualties that day were great—twenty thousand men. 8 The battle spread out over the whole countryside, and the forest swallowed up more men that day than the sword.
9 Now Absalom happened to meet David’s men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom’s hair got caught in the tree. He was left hanging in midair, while the mule he was riding kept on going.
10 When one of the men saw what had happened, he told Joab, “I just saw Absalom hanging in an oak tree.”
11 Joab said to the man who had told him this, “What! You saw him? Why didn’t you strike him to the ground right there? Then I would have had to give you ten shekels[i] of silver and a warrior’s belt.”
12 But the man replied, “Even if a thousand shekels[j] were weighed out into my hands, I would not lay a hand on the king’s son. In our hearing the king commanded you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.[k]’ 13 And if I had put my life in jeopardy[l]—and nothing is hidden from the king—you would have kept your distance from me.”
14 Joab said, “I’m not going to wait like this for you.” So he took three javelins in his hand and plunged them into Absalom’s heart while Absalom was still alive in the oak tree. 15 And ten of Joab’s armor-bearers surrounded Absalom, struck him and killed him.
16 Then Joab sounded the trumpet, and the troops stopped pursuing Israel, for Joab halted them. 17 They took Absalom, threw him into a big pit in the forest and piled up a large heap of rocks over him. Meanwhile, all the Israelites fled to their homes.
18 During his lifetime Absalom had taken a pillar and erected it in the King’s Valley as a monument to himself, for he thought, “I have no son to carry on the memory of my name.” He named the pillar after himself, and it is called Absalom’s Monument to this day.
David Mourns
19 Now Ahimaaz son of Zadok said, “Let me run and take the news to the king that the LORD has vindicated him by delivering him from the hand of his enemies.”
20 “You are not the one to take the news today,” Joab told him. “You may take the news another time, but you must not do so today, because the king’s son is dead.”
21 Then Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed down before Joab and ran off.
22 Ahimaaz son of Zadok again said to Joab, “Come what may, please let me run behind the Cushite.”
But Joab replied, “My son, why do you want to go? You don’t have any news that will bring you a reward.”
23 He said, “Come what may, I want to run.”
So Joab said, “Run!” Then Ahimaaz ran by way of the plain[m] and outran the Cushite.
24 While David was sitting between the inner and outer gates, the watchman went up to the roof of the gateway by the wall. As he looked out, he saw a man running alone. 25 The watchman called out to the king and reported it.
The king said, “If he is alone, he must have good news.” And the runner came closer and closer.
26 Then the watchman saw another runner, and he called down to the gatekeeper, “Look, another man running alone!”
The king said, “He must be bringing good news, too.”
27 The watchman said, “It seems to me that the first one runs like Ahimaaz son of Zadok.”
“He’s a good man,” the king said. “He comes with good news.”
28 Then Ahimaaz called out to the king, “All is well!” He bowed down before the king with his face to the ground and said, “Praise be to the LORD your God! He has delivered up those who lifted their hands against my lord the king.”
29 The king asked, “Is the young man Absalom safe?”
Ahimaaz answered, “I saw great confusion just as Joab was about to send the king’s servant and me, your servant, but I don’t know what it was.”
30 The king said, “Stand aside and wait here.” So he stepped aside and stood there.
31 Then the Cushite arrived and said, “My lord the king, hear the good news! The LORD has vindicated you today by delivering you from the hand of all who rose up against you.”
32 The king asked the Cushite, “Is the young man Absalom safe?”
The Cushite replied, “May the enemies of my lord the king and all who rise up to harm you be like that young man.”
33 The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!”[n]
Our Daily Bread reading and devotion
Read: Matthew 1:18-25
Joseph Accepts Jesus as His Son
18 This is how the birth of Jesus the Messiah came about[a]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet[b] did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,[c] because he will save his people from their sins.”
22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[d] (which means “God with us”).
24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.
Risky Business
December 10, 2011 — by Joe Stowell
Then Joseph . . . did as the angel of the Lord commanded him. —Matthew 1:24
On some of the Christmas cards you will receive this year, no doubt there will be a man standing in the background looking over the shoulder of Mary, who is prominently displayed caring for the baby Jesus. His name is Joseph. And after the nativity narratives, he isn’t heard from much again. If we didn’t know better, we would think Joseph was an insignificant bystander or, at best, a mere necessity to undergird Jesus’ claim to the throne of David.
But, in fact, the role that Joseph played was strategically important. If he had disobeyed the angel’s command to take Mary as his wife (Matt. 1:20), he would have, from a human perspective, put the entire mission of Jesus at risk. Taking Mary as his wife was a risky assignment. Public perception that he was the baby’s father put him in serious violation of Jewish law and made him a public disgrace. Yet today all of us are thankful that he was willing to risk his reputation to participate in and facilitate God’s unfolding drama.
Most of us are insignificant compared to the major players in this world. But all of us are called to obey. Who knows what God has in store when we are willing to surrender to God’s will—even when it puts us at risk!
When we walk with the Lord in the light of His Word,
What a glory He sheds on our way!
While we do His good will, He abides with us still,
And with all who will trust and obey. —Sammis
It’s no small thing to trust and obey.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 10, 2011
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice . . .” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
Saturday, December 10, 2011
Friday, December 9, 2011
2 Samuel 17, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: We’ve Figured It Out
I look at your heavens,
which you made with your fingers.…
But why are people important to you?
Psalm 8:3–4
Ironic isn’t it? The more we know, the less we believe! Strange, don’t you think?
We understand how storms are created. We map solar systems and transplant hearts. We measure the depths of the oceans and send signals to distant planets. We’re learning how it all works!
And, for some, the loss of mystery has led to the loss of majesty. The more we know, the less we believe. But knowledge of the workings shouldn’t negate wonder. It should stir wonder! Who has more reason to worship than the astronomer who has seen the stars?
Why then should we worship less? We are more impressed with our discovery of the light switch than with the one who invented electricity. And rather than worship the Creator, we worship the creation.
No wonder there is no wonder! We’ve figured it all out!
2 Samuel 17
1 Ahithophel said to Absalom, “I would[a] choose twelve thousand men and set out tonight in pursuit of David. 2 I would attack him while he is weary and weak. I would strike him with terror, and then all the people with him will flee. I would strike down only the king 3 and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” 4 This plan seemed good to Absalom and to all the elders of Israel.
5 But Absalom said, “Summon also Hushai the Arkite, so we can hear what he has to say as well.” 6 When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”
7 Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. 8 You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs. Besides, your father is an experienced fighter; he will not spend the night with the troops. 9 Even now, he is hidden in a cave or some other place. If he should attack your troops first,[b] whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10 Then even the bravest soldier, whose heart is like the heart of a lion, will melt with fear, for all Israel knows that your father is a fighter and that those with him are brave.
11 “So I advise you: Let all Israel, from Dan to Beersheba—as numerous as the sand on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley until not so much as a pebble is left.”
14 Absalom and all the men of Israel said, “The advice of Hushai the Arkite is better than that of Ahithophel.” For the LORD had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.
15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness; cross over without fail, or the king and all the people with him will be swallowed up.’”
17 Jonathan and Ahimaaz were staying at En Rogel. A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.
20 When Absalom’s men came to the woman at the house, they asked, “Where are Ahimaaz and Jonathan?”
The woman answered them, “They crossed over the brook.”[c] The men searched but found no one, so they returned to Jerusalem.
21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.
23 When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order and then hanged himself. So he died and was buried in his father’s tomb.
Absalom’s Death
24 David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of Jether,[d] an Ishmaelite[e] who had married Abigail,[f] the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.
27 When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,[g] 29 honey and curds, sheep, and cheese from cows’ milk for David and his people to eat. For they said, “The people have become exhausted and hungry and thirsty in the wilderness.”
Our Daily Bread reading and devotion
Read: 1 Kings 3:1-9
Solomon Asks for Wisdom
1 Solomon made an alliance with Pharaoh king of Egypt and married his daughter. He brought her to the City of David until he finished building his palace and the temple of the LORD, and the wall around Jerusalem. 2 The people, however, were still sacrificing at the high places, because a temple had not yet been built for the Name of the LORD. 3 Solomon showed his love for the LORD by walking according to the instructions given him by his father David, except that he offered sacrifices and burned incense on the high places.
4 The king went to Gibeon to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar. 5 At Gibeon the LORD appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.”
6 Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day.
7 “Now, LORD my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. 8 Your servant is here among the people you have chosen, a great people, too numerous to count or number. 9 So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”
What Shall I Give You?
December 9, 2011 — by David H. Roper
God said, “Ask! What shall I give you?” —1 Kings 3:5
I’ve been told that “three-wish stories” occur in almost every culture, all following a similar theme: A benefactor appears and offers to grant three wishes to an unsuspecting beneficiary. The fact that the stories so often occur suggests we all want something we cannot get on our own.
There’s even a “wish story” in the Bible. It happened one night when the Lord appeared to Solomon in a dream and said to him, “Ask! What shall I give you?” (1 Kings 3:5). Solomon could have asked for anything—riches, honor, fame, or power. But he asked for none of these things. He requested “an understanding heart” (v.9), or a “hearing heart,” a humble heart to listen and learn from God’s Word. The young, inexperienced king, weighed down with the responsibilities of ruling a vast nation, needed the Lord’s wisdom to govern well.
Am I that wise? If God spoke to me directly and asked what He could do for me, what would I ask for? Would I ask for health, wealth, youth, power, or prestige? Or would I ask for wisdom, holiness, and love? Would I be wise or foolish?
Suppose God asked you what He could give to you. What would you ask for?
True wisdom is in leaning
On Jesus Christ, our Lord;
True wisdom is in trusting
His own life-giving Word. —Anon.
God’s wisdom is given to those who humbly ask Him for it.
My Utmost for His Highest, by Oswald Chambers
Friday, December 09, 2011
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh . . . .” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself. . .” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
A Word with You, by Ron Hutchcraft
Christmas Surprises Under the Rockefeller Center Tree - #6500
Friday, December 9, 2011
It's about that time! Rockefeller Center Christmas tree lighting. When I watched it last year, oh, you know, I was, as always heartwarming to watch those lights come on in the middle of the city where I spent so much ministry time.
And actually there was some good news coming from that big Christmas tree. Oh, we had the obligatory "bubble gum" songs about Santa and snow and toys. But I was impressed with the fact that Jesus was there, too, in beautiful presentations of "Silent Night" and "Away in a Manger" and "God Rest Ye Merry, Gentlemen." There actually were a few relatively holy moments in the midst of all the New York glitz.
I'm Ron Hutchcraft and I want to have A Word With You about "Christmas Surprises Under the Rockefeller Center Tree."
It was a reminder to me of how special this season really is. This Savior of ours who is largely ignored and marginalized the rest of the year is suddenly and inescapably on the radar come December. Oh yeah, there's a glut of commercialism. But I'll tell you this, there's more Christ than at any other time of the year.
And that provides for all of us Jesus-lovers an unparalleled opportunity to move people we love to Jesus. To help them be in heaven with us some day. If any season comes under the Biblical heading of "making the most of every opportunity," Ephesians 5:16, the Christmas season does.
It's a good time to remember what God was saying when His angel told Joseph to "give Him the name Jesus, because He will save His people from their sins" (Matthew 1:18). Jesus means "God rescues." Christmas means that God has come from heaven as the Rescuer from the hell and the bondage of our sin. And there's no better time than Christmas to join Jesus in that rescue mission. We can pray for opportunities, we can look for opportunities, and we can plan for opportunities to introduce Him to hearts that are opened by the Christmas season.
The problem is that we are so robotically busy from now until Christmas that this season of rescue comes and goes without us even trying to rescue anybody! I can already feel that myself. You get carried away by the inertia of just doing Christmas, American style. The rescuing will not happen if we don't make it a non-negotiable of our plans for the next let's say three weeks.
Our word for today from the Word of God in John 9:4 tells us that, "We must work while it is day, for the night is coming." That means making a promise to God that we will be intentional about bringing Jesus into the lives of our lost friends and neighbors and loved ones - intentional. We do that by praying for them by name every day during this season, by asking God to open up natural opportunities for us to talk about our relationship with Jesus.
You know the three-open prayer I've talked about before perhaps. "Lord, open a door." Give me that natural opportunity to bring up my relationship with You. "Lord, open their heart." Get them ready. "Lord, open my mouth." Give me the words and the courage and the approach to use. How about planning to take them to dinner and then to a special Christmas event where the Gospel will be presented, or take them to the event and then have them over for dessert so you can talk about it.
Then include your own personal Hope Story with your Christmas card. I know some friends who do that, and they put it in an attractive form and include the hope story of how this Jesus, who's birthday it is, changed their life forever and took it from B.C. to A.D. (before Christ and after). There's all kinds of ways God will answer your prayer for opportunities. Just start praying for them and keeping your eyes open for them.
'Tis the season! After all, this is His birthday. And there is no gift He wants more than the heart of someone He died for. Someone you know who doesn't know your Jesus. And there's just no better time.
I look at your heavens,
which you made with your fingers.…
But why are people important to you?
Psalm 8:3–4
Ironic isn’t it? The more we know, the less we believe! Strange, don’t you think?
We understand how storms are created. We map solar systems and transplant hearts. We measure the depths of the oceans and send signals to distant planets. We’re learning how it all works!
And, for some, the loss of mystery has led to the loss of majesty. The more we know, the less we believe. But knowledge of the workings shouldn’t negate wonder. It should stir wonder! Who has more reason to worship than the astronomer who has seen the stars?
Why then should we worship less? We are more impressed with our discovery of the light switch than with the one who invented electricity. And rather than worship the Creator, we worship the creation.
No wonder there is no wonder! We’ve figured it all out!
2 Samuel 17
1 Ahithophel said to Absalom, “I would[a] choose twelve thousand men and set out tonight in pursuit of David. 2 I would attack him while he is weary and weak. I would strike him with terror, and then all the people with him will flee. I would strike down only the king 3 and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” 4 This plan seemed good to Absalom and to all the elders of Israel.
5 But Absalom said, “Summon also Hushai the Arkite, so we can hear what he has to say as well.” 6 When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”
7 Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. 8 You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs. Besides, your father is an experienced fighter; he will not spend the night with the troops. 9 Even now, he is hidden in a cave or some other place. If he should attack your troops first,[b] whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10 Then even the bravest soldier, whose heart is like the heart of a lion, will melt with fear, for all Israel knows that your father is a fighter and that those with him are brave.
11 “So I advise you: Let all Israel, from Dan to Beersheba—as numerous as the sand on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley until not so much as a pebble is left.”
14 Absalom and all the men of Israel said, “The advice of Hushai the Arkite is better than that of Ahithophel.” For the LORD had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.
15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness; cross over without fail, or the king and all the people with him will be swallowed up.’”
17 Jonathan and Ahimaaz were staying at En Rogel. A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.
20 When Absalom’s men came to the woman at the house, they asked, “Where are Ahimaaz and Jonathan?”
The woman answered them, “They crossed over the brook.”[c] The men searched but found no one, so they returned to Jerusalem.
21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.
23 When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order and then hanged himself. So he died and was buried in his father’s tomb.
Absalom’s Death
24 David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of Jether,[d] an Ishmaelite[e] who had married Abigail,[f] the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.
27 When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,[g] 29 honey and curds, sheep, and cheese from cows’ milk for David and his people to eat. For they said, “The people have become exhausted and hungry and thirsty in the wilderness.”
Our Daily Bread reading and devotion
Read: 1 Kings 3:1-9
Solomon Asks for Wisdom
1 Solomon made an alliance with Pharaoh king of Egypt and married his daughter. He brought her to the City of David until he finished building his palace and the temple of the LORD, and the wall around Jerusalem. 2 The people, however, were still sacrificing at the high places, because a temple had not yet been built for the Name of the LORD. 3 Solomon showed his love for the LORD by walking according to the instructions given him by his father David, except that he offered sacrifices and burned incense on the high places.
4 The king went to Gibeon to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar. 5 At Gibeon the LORD appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.”
6 Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day.
7 “Now, LORD my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. 8 Your servant is here among the people you have chosen, a great people, too numerous to count or number. 9 So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”
What Shall I Give You?
December 9, 2011 — by David H. Roper
God said, “Ask! What shall I give you?” —1 Kings 3:5
I’ve been told that “three-wish stories” occur in almost every culture, all following a similar theme: A benefactor appears and offers to grant three wishes to an unsuspecting beneficiary. The fact that the stories so often occur suggests we all want something we cannot get on our own.
There’s even a “wish story” in the Bible. It happened one night when the Lord appeared to Solomon in a dream and said to him, “Ask! What shall I give you?” (1 Kings 3:5). Solomon could have asked for anything—riches, honor, fame, or power. But he asked for none of these things. He requested “an understanding heart” (v.9), or a “hearing heart,” a humble heart to listen and learn from God’s Word. The young, inexperienced king, weighed down with the responsibilities of ruling a vast nation, needed the Lord’s wisdom to govern well.
Am I that wise? If God spoke to me directly and asked what He could do for me, what would I ask for? Would I ask for health, wealth, youth, power, or prestige? Or would I ask for wisdom, holiness, and love? Would I be wise or foolish?
Suppose God asked you what He could give to you. What would you ask for?
True wisdom is in leaning
On Jesus Christ, our Lord;
True wisdom is in trusting
His own life-giving Word. —Anon.
God’s wisdom is given to those who humbly ask Him for it.
My Utmost for His Highest, by Oswald Chambers
Friday, December 09, 2011
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh . . . .” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself. . .” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
A Word with You, by Ron Hutchcraft
Christmas Surprises Under the Rockefeller Center Tree - #6500
Friday, December 9, 2011
It's about that time! Rockefeller Center Christmas tree lighting. When I watched it last year, oh, you know, I was, as always heartwarming to watch those lights come on in the middle of the city where I spent so much ministry time.
And actually there was some good news coming from that big Christmas tree. Oh, we had the obligatory "bubble gum" songs about Santa and snow and toys. But I was impressed with the fact that Jesus was there, too, in beautiful presentations of "Silent Night" and "Away in a Manger" and "God Rest Ye Merry, Gentlemen." There actually were a few relatively holy moments in the midst of all the New York glitz.
I'm Ron Hutchcraft and I want to have A Word With You about "Christmas Surprises Under the Rockefeller Center Tree."
It was a reminder to me of how special this season really is. This Savior of ours who is largely ignored and marginalized the rest of the year is suddenly and inescapably on the radar come December. Oh yeah, there's a glut of commercialism. But I'll tell you this, there's more Christ than at any other time of the year.
And that provides for all of us Jesus-lovers an unparalleled opportunity to move people we love to Jesus. To help them be in heaven with us some day. If any season comes under the Biblical heading of "making the most of every opportunity," Ephesians 5:16, the Christmas season does.
It's a good time to remember what God was saying when His angel told Joseph to "give Him the name Jesus, because He will save His people from their sins" (Matthew 1:18). Jesus means "God rescues." Christmas means that God has come from heaven as the Rescuer from the hell and the bondage of our sin. And there's no better time than Christmas to join Jesus in that rescue mission. We can pray for opportunities, we can look for opportunities, and we can plan for opportunities to introduce Him to hearts that are opened by the Christmas season.
The problem is that we are so robotically busy from now until Christmas that this season of rescue comes and goes without us even trying to rescue anybody! I can already feel that myself. You get carried away by the inertia of just doing Christmas, American style. The rescuing will not happen if we don't make it a non-negotiable of our plans for the next let's say three weeks.
Our word for today from the Word of God in John 9:4 tells us that, "We must work while it is day, for the night is coming." That means making a promise to God that we will be intentional about bringing Jesus into the lives of our lost friends and neighbors and loved ones - intentional. We do that by praying for them by name every day during this season, by asking God to open up natural opportunities for us to talk about our relationship with Jesus.
You know the three-open prayer I've talked about before perhaps. "Lord, open a door." Give me that natural opportunity to bring up my relationship with You. "Lord, open their heart." Get them ready. "Lord, open my mouth." Give me the words and the courage and the approach to use. How about planning to take them to dinner and then to a special Christmas event where the Gospel will be presented, or take them to the event and then have them over for dessert so you can talk about it.
Then include your own personal Hope Story with your Christmas card. I know some friends who do that, and they put it in an attractive form and include the hope story of how this Jesus, who's birthday it is, changed their life forever and took it from B.C. to A.D. (before Christ and after). There's all kinds of ways God will answer your prayer for opportunities. Just start praying for them and keeping your eyes open for them.
'Tis the season! After all, this is His birthday. And there is no gift He wants more than the heart of someone He died for. Someone you know who doesn't know your Jesus. And there's just no better time.
Thursday, December 8, 2011
2 Samuel 16, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: An Agonizing Race
Let us run the race that is before us and never give up. Hebrews 12:1
The Christian’s race is not a jog—it’s a demanding and grueling, sometimes agonizing race. It takes a massive effort to finish strong!
Hebrews 12:1 is all about running the race that’s before us.
Running and never giving up.
Likely you’ve noticed that many don’t finish strong! Surely you’ve observed there are many on the side of the trail? They used to be running. There was a time when they kept the pace. But then weariness set in. They didn’t think the run would be this tough.…
Jesus is the contrast, isn’t he? His best work was his final work. His strongest step was his last step. Our Master is the classic example of one who endured.
He could have quit the race… But he didn’t!
2 Samuel 16
David and Ziba
1 When David had gone a short distance beyond the summit, there was Ziba, the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.
2 The king asked Ziba, “Why have you brought these?”
Ziba answered, “The donkeys are for the king’s household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh those who become exhausted in the wilderness.”
3 The king then asked, “Where is your master’s grandson?”
Ziba said to him, “He is staying in Jerusalem, because he thinks, ‘Today the Israelites will restore to me my grandfather’s kingdom.’”
4 Then the king said to Ziba, “All that belonged to Mephibosheth is now yours.”
“I humbly bow,” Ziba said. “May I find favor in your eyes, my lord the king.”
Shimei Curses David
5 As King David approached Bahurim, a man from the same clan as Saul’s family came out from there. His name was Shimei son of Gera, and he cursed as he came out. 6 He pelted David and all the king’s officials with stones, though all the troops and the special guard were on David’s right and left. 7 As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel! 8 The LORD has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned. The LORD has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!”
9 Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head.”
10 But the king said, “What does this have to do with you, you sons of Zeruiah? If he is cursing because the LORD said to him, ‘Curse David,’ who can ask, ‘Why do you do this?’”
11 David then said to Abishai and all his officials, “My son, my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the LORD has told him to. 12 It may be that the LORD will look upon my misery and restore to me his covenant blessing instead of his curse today.”
13 So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt. 14 The king and all the people with him arrived at their destination exhausted. And there he refreshed himself.
The Advice of Ahithophel and Hushai
15 Meanwhile, Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him. 16 Then Hushai the Arkite, David’s confidant, went to Absalom and said to him, “Long live the king! Long live the king!”
17 Absalom said to Hushai, “So this is the love you show your friend? If he’s your friend, why didn’t you go with him?”
18 Hushai said to Absalom, “No, the one chosen by the LORD, by these people, and by all the men of Israel—his I will be, and I will remain with him. 19 Furthermore, whom should I serve? Should I not serve the son? Just as I served your father, so I will serve you.”
20 Absalom said to Ahithophel, “Give us your advice. What should we do?”
21 Ahithophel answered, “Sleep with your father’s concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute.” 22 So they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.
23 Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel’s advice.
Our Daily Bread reading and devotion
Read: 1 Corthians 13:8-12
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
Only A Sketch
December 8, 2011 — by Dennis Fisher
Now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. —1 Corinthians 13:12
In The Weight of Glory, C. S. Lewis tells the story of a woman who gave birth to a son while confined as a prisoner in a dungeon. Since the boy had never seen the outside world, his mother tried to describe it by making pencil drawings. Later when he and his mother were released from prison, the simple pencil sketches were replaced by the actual images of our beautiful world.
In a similar way, the inspired picture the Bible gives us of heaven will someday be replaced by joyful, direct experience. Paul understood that our perception of heaven is limited until one day in the future when we will be in Christ’s presence. “Now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known” (1 Cor. 13:12). Yet Paul’s confidence in future glory gave him strength in the midst of trial: “I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Rom. 8:18).
Our current idea of the glories of heaven is only a simple sketch. But we can be completely confident in Jesus’ claim that He has gone to prepare a place for us (John 14:1-3). The best is yet to come!
Sometimes I grow homesick for heaven
And the glories I there shall behold;
What a joy that will be when my Savior I see
In that beautiful city of gold! —Anon.
Now we see Jesus in the Bible,
but one day we’ll see Him face to face.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 08, 2011
The Impartial Power of God
By one offering He has perfected forever those who are being sanctified —Hebrews 10:14
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “. . . Christ Jesus . . . became for us wisdom from God–and righteousness and sanctification and redemption . . .” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.
No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “. . . there is no other name . . . by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood . . .” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.
A Word with You, by Ron Hutchcraft
The Real Christmas People - #6499
Thursday, December 8, 2011
Over the years, our family has had the chance to see Christmas from many different perspectives: Christmas in Manhattan, in Chicago's Loop, a mountain Christmas, a colonial Christmas, a white Christmas, a warm Christmas, and a one horse open sleigh Christmas.
But it's a man named Nate Saint who, better than anyone else I know, may have captured Christmas from heaven's perspective. He was one of five American missionaries, called by God to the jungles of Ecuador to introduce the Gospel to one of the "lostest" people on earth, the primitive Auca (Waorani) Indians.
Once they found the Aucas in the dense jungles, it was Nate who, as a seasoned pilot, managed to land them on a narrow beach by the Curaray River. Now, I've stood on that beach where Nate Saint, Jim Elliott, and the others died at the hands of the people they were trying to reach. But years later the men who murdered them had become the leaders of the Auca Church, and many, including me, were inspired by their example to give our lives to serve the Lord Jesus. On the eve of his last Christmas on earth, weeks before his death, Nate Saint wrote his perspective on Christmas, and I cannot get it out of my mind. I hope you won't either.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Real Christmas People."
As you listen to these words from one of heaven's heroes, listen knowing this is the heart of God about Christmas, maybe better than any card you'll read or sermon you'll hear. Here's what Nate Saint wrote in his journal on December 18th: "As we have a high old time this Christmas, may we who know Christ hear the cry of the damned as they hurtle headlong into the Christ-less night without ever having a chance. May we be moved with compassion as our Lord was. May we shed tears of repentance for these we have failed to bring out of the darkness. Beyond the smiling scenes of Bethlehem, may we see the crushing agony of Golgotha. May God give us a new vision of His will concerning the lost and our responsibility." Twenty-one days later, Nate Saint died attempting to rescue some of those very people.
You know, His words are hard to hear in the middle of all of our Christmas activity aren't they? But they're important to hear because they reflect why there is a Christmas. It's all about a spiritual rescue mission that cost the Son of God His life. That mission was clearly spelled out to Joseph when the angel announced the coming of Jesus to him in Matthew 1:21, our word for today from the Word of God. "You are to give Him the name Jesus, because He will save His people from their sins." The very name Jesus means "the Lord saves" - that's "save" as in rescuers saving people from the rubble at Ground Zero, a firefighter saving people from a burning building. Sin is the burning building we're in. We're trapped with no way out except for heaven's Rescuer, Jesus Christ. He came and gave His life to rescue ours, and He went through the "crushing agony of Golgotha."
But every day, we are with people who don't know that. Following Jesus means living to join Him in His rescue mission to save them. This season, when the celebration of Christ's coming seems to be filled with days that are honestly so much about ourselves, about stuff, things that couldn't be farther from why there is a Christmas, could you call a timeout long enough to get with Jesus and pray this prayer? "Go ahead, Lord, and break my heart for the people around me who don't know you. Let me see what you see when you look at them. Help me feel some of your heart to rescue them from an unspeakable eternity." And pledge to Him to do all you can to help people you know be in heaven with you.
Maybe even in these countdown days to Christmas, you can pray for God to open up some amazing opportunities to tell someone about Him. About why He came, why He died, and what He does when we open our life to Him.
Because Christmas is all about a rescue mission; to intervene for someone who is, in Nate Saint's words, hurtling "headlong into a Christ-less night without ever having a chance." You know, you can be that chance.
Wednesday, December 7, 2011
John 4, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: The Uncommon
Those who try to keep their lives will lose them. But those who give up their lives will save them. Luke 17:33
Heaven may just have a shrine to honor God’s uncommon use of the common.
It’s a place you won’t want to miss.
Stroll through and see Rahab’s rope. Paul’s bucket. David’s sling. and Samson’s jawbone.
Wrap your hand around the staff which split the sea and smote the rock.
Sniff the ointment which soothed Jesus’ skin and lifted his heart.
I don’t know if these items will be there. But I am sure of one thing—the people who used them will be.
The risk-takers: Rahab who sheltered the spy. The brethren who smuggled Paul.
The conquerors: David, slinging a stone. Samson, swinging a bone. Moses, lifting a rod.
Mary at Jesus’ feet. What she gave cost much. But somehow she knew what he would give—would cost more!
John 4:27-54
New International Version (NIV)
The Disciples Rejoin Jesus
27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”
28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.
31 Meanwhile his disciples urged him, “Rabbi, eat something.”
32 But he said to them, “I have food to eat that you know nothing about.”
33 Then his disciples said to each other, “Could someone have brought him food?”
34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’ is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”
Many Samaritans Believe
39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.
42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”
Jesus Heals an Official’s Son
43 After the two days he left for Galilee. 44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.) 45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there.
46 Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. 47 When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.
48 “Unless you people see signs and wonders,” Jesus told him, “you will never believe.”
49 The royal official said, “Sir, come down before my child dies.”
50 “Go,” Jesus replied, “your son will live.”
The man took Jesus at his word and departed. 51 While he was still on the way, his servants met him with the news that his boy was living. 52 When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”
53 Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household believed.
54 This was the second sign Jesus performed after coming from Judea to Galilee.
Our Daily Bread reading and devotion
Read: 1 Corinthians 11:23-34
23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep. 31 But if we were more discerning with regard to ourselves, we would not come under such judgment. 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.
33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment.
And when I come I will give further directions.
This Do In Remembrance
December 7, 2011 — by Randy Kilgore
When [Jesus] had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you.” —1 Corinthians 11:24
When a US Navy vessel arrives or departs from the military bases in Pearl Harbor, the crew of that ship lines up in dress uniform. They stand at attention at arm’s length on the outer edges of the deck, in salute to the soldiers, sailors, and civilians who died on December 7, 1941. It is a stirring sight, and participants often list it among the most memorable moments of their military career.
Even for spectators on shore, the salute triggers an incredible emotional connection, but especially between the servants of today and the servants of yesterday. It grants nobility to the work of today’s sailor, while giving dignity to the sacrifice of those from the past.
When Jesus instituted the Lord’s Supper (Matt. 26:26-29), it was surely with an eye toward creating this same kind of emotional bond. Our participation in the Lord’s Table honors His sacrifice while also granting us a connection to Him unlike any other act of remembrance.
Just as the Navy carefully prescribes the way it salutes the fallen, so too Scripture teaches us how to remember Jesus’ sacrifice (1 Cor. 11:26-28). These acts of reverence and thanksgiving serve to honor past action while giving purpose to present service.
Action Suggestion:
Read with fresh eyes the detailed instructions Scripture
offers for the Lord’s Supper in 1 Corinthians 11, and
experience anew its power in your spiritual journey.
The Lord’s Supper— Christ’s memorial that He left for us.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 07, 2011
Repentance
Godly sorrow produces repentance leading to salvation . . . —2 Corinthians 7:10
Conviction of sin is best described in the words:
My sins, my sins, my Savior,
How sad on Thee they fall.
Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight . . .” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.
The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.
A Word with You, by Ron Hutchcraft
Something Happens When You Have to Speak - #6498
Wednesday, December 7, 2011
I guess you could call it the two faces of Ian. See, Ian is a friend of mine who is the leader of a very effective youth ministry in New Zealand. And as you converse with him personally, well, it's obvious that he has a stutter. And sometimes it makes it difficult for him to complete his sentence, and I'm sure it's probably very frustrating for him. And while it's noticeable, it's not really that important to anybody. Actually he is a Godly, magnetic leader, stutter or not.
Now, the first time I ever saw him in a public setting was in front of 3,000 teenagers in a national youth convention in New Zealand. And to tell you the truth, I felt bad for Ian because I wondered how he was going to be able to communicate effectively to kids with that stutter. To my amazement I discovered that as he spoke there was no stutter. His speech was perfect! He preached and emceed that meeting flawlessly. That's what's so amazing about Ian. He stutters in private, but something happens when he has to speak well. He does...just like you.
I'm Ron Hutchcraft and I want to have A Word With You today about "Something Happens When You Have to Speak."
Our word for today from the Word of God is found in Luke 21:12-15. "They will deliver you to synagogues and prisons, and you will be brought before kings and governors all on account of My name. This will result in your being witnesses to them. But make up your mind not to worry beforehand how you will defend yourselves, for I will give you words and wisdom that none of your adversaries will be able to resist or contradict."
Well, the context of what Jesus is talking about here is really, you know, official persecution by the government, persecuting Christians. But I think it can be broadly applied to any believer who is in a pressure situation, especially where a Christian witness is involved. After all, God told Moses and Jeremiah He would give them the words to say. Here's His promise: "I will give you the words and the wisdom. You may not have it before you get there, but when you're in that situation, I will send through you the words and the wisdom that you need, and it will have an irresistible impact."
Well, when my friend Ian has to communicate and suddenly his stutter leaves him in those public situations, he seems to be beyond himself. He's carried beyond his usual limitations. You know, that's exactly what God wants to do for you and me. That has been the consistent experience of believers throughout the centuries.
Let's say you're going to be in a pressure situation where you're going to have to represent Christ, or where you really should. You say, "Well, I couldn't do that. I don't know what I'd say. It's easy for the fast talking guys like you, Ron. You can do that, but I can't talk like that." Well, God promises to take you outside of yourself and beyond your limitations. He'll write the script, and like an actor you'll just be delivering His words.
You may be in or you might be approaching a pressure situation where you feel inadequate to say what needs to be said. Well, Jesus said here, "Make up your mind not to worry about it." God wants to display His power by giving you words and wisdom that you don't even know you have. And you and the people who are listening to you will know it was God and not you.
My friend Ian has seen it happen again and again, and so will you. Something happens when you have to speak.
Those who try to keep their lives will lose them. But those who give up their lives will save them. Luke 17:33
Heaven may just have a shrine to honor God’s uncommon use of the common.
It’s a place you won’t want to miss.
Stroll through and see Rahab’s rope. Paul’s bucket. David’s sling. and Samson’s jawbone.
Wrap your hand around the staff which split the sea and smote the rock.
Sniff the ointment which soothed Jesus’ skin and lifted his heart.
I don’t know if these items will be there. But I am sure of one thing—the people who used them will be.
The risk-takers: Rahab who sheltered the spy. The brethren who smuggled Paul.
The conquerors: David, slinging a stone. Samson, swinging a bone. Moses, lifting a rod.
Mary at Jesus’ feet. What she gave cost much. But somehow she knew what he would give—would cost more!
John 4:27-54
New International Version (NIV)
The Disciples Rejoin Jesus
27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”
28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.
31 Meanwhile his disciples urged him, “Rabbi, eat something.”
32 But he said to them, “I have food to eat that you know nothing about.”
33 Then his disciples said to each other, “Could someone have brought him food?”
34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’ is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”
Many Samaritans Believe
39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.
42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”
Jesus Heals an Official’s Son
43 After the two days he left for Galilee. 44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.) 45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there.
46 Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. 47 When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.
48 “Unless you people see signs and wonders,” Jesus told him, “you will never believe.”
49 The royal official said, “Sir, come down before my child dies.”
50 “Go,” Jesus replied, “your son will live.”
The man took Jesus at his word and departed. 51 While he was still on the way, his servants met him with the news that his boy was living. 52 When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”
53 Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household believed.
54 This was the second sign Jesus performed after coming from Judea to Galilee.
Our Daily Bread reading and devotion
Read: 1 Corinthians 11:23-34
23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep. 31 But if we were more discerning with regard to ourselves, we would not come under such judgment. 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.
33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment.
And when I come I will give further directions.
This Do In Remembrance
December 7, 2011 — by Randy Kilgore
When [Jesus] had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you.” —1 Corinthians 11:24
When a US Navy vessel arrives or departs from the military bases in Pearl Harbor, the crew of that ship lines up in dress uniform. They stand at attention at arm’s length on the outer edges of the deck, in salute to the soldiers, sailors, and civilians who died on December 7, 1941. It is a stirring sight, and participants often list it among the most memorable moments of their military career.
Even for spectators on shore, the salute triggers an incredible emotional connection, but especially between the servants of today and the servants of yesterday. It grants nobility to the work of today’s sailor, while giving dignity to the sacrifice of those from the past.
When Jesus instituted the Lord’s Supper (Matt. 26:26-29), it was surely with an eye toward creating this same kind of emotional bond. Our participation in the Lord’s Table honors His sacrifice while also granting us a connection to Him unlike any other act of remembrance.
Just as the Navy carefully prescribes the way it salutes the fallen, so too Scripture teaches us how to remember Jesus’ sacrifice (1 Cor. 11:26-28). These acts of reverence and thanksgiving serve to honor past action while giving purpose to present service.
Action Suggestion:
Read with fresh eyes the detailed instructions Scripture
offers for the Lord’s Supper in 1 Corinthians 11, and
experience anew its power in your spiritual journey.
The Lord’s Supper— Christ’s memorial that He left for us.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 07, 2011
Repentance
Godly sorrow produces repentance leading to salvation . . . —2 Corinthians 7:10
Conviction of sin is best described in the words:
My sins, my sins, my Savior,
How sad on Thee they fall.
Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight . . .” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.
The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.
A Word with You, by Ron Hutchcraft
Something Happens When You Have to Speak - #6498
Wednesday, December 7, 2011
I guess you could call it the two faces of Ian. See, Ian is a friend of mine who is the leader of a very effective youth ministry in New Zealand. And as you converse with him personally, well, it's obvious that he has a stutter. And sometimes it makes it difficult for him to complete his sentence, and I'm sure it's probably very frustrating for him. And while it's noticeable, it's not really that important to anybody. Actually he is a Godly, magnetic leader, stutter or not.
Now, the first time I ever saw him in a public setting was in front of 3,000 teenagers in a national youth convention in New Zealand. And to tell you the truth, I felt bad for Ian because I wondered how he was going to be able to communicate effectively to kids with that stutter. To my amazement I discovered that as he spoke there was no stutter. His speech was perfect! He preached and emceed that meeting flawlessly. That's what's so amazing about Ian. He stutters in private, but something happens when he has to speak well. He does...just like you.
I'm Ron Hutchcraft and I want to have A Word With You today about "Something Happens When You Have to Speak."
Our word for today from the Word of God is found in Luke 21:12-15. "They will deliver you to synagogues and prisons, and you will be brought before kings and governors all on account of My name. This will result in your being witnesses to them. But make up your mind not to worry beforehand how you will defend yourselves, for I will give you words and wisdom that none of your adversaries will be able to resist or contradict."
Well, the context of what Jesus is talking about here is really, you know, official persecution by the government, persecuting Christians. But I think it can be broadly applied to any believer who is in a pressure situation, especially where a Christian witness is involved. After all, God told Moses and Jeremiah He would give them the words to say. Here's His promise: "I will give you the words and the wisdom. You may not have it before you get there, but when you're in that situation, I will send through you the words and the wisdom that you need, and it will have an irresistible impact."
Well, when my friend Ian has to communicate and suddenly his stutter leaves him in those public situations, he seems to be beyond himself. He's carried beyond his usual limitations. You know, that's exactly what God wants to do for you and me. That has been the consistent experience of believers throughout the centuries.
Let's say you're going to be in a pressure situation where you're going to have to represent Christ, or where you really should. You say, "Well, I couldn't do that. I don't know what I'd say. It's easy for the fast talking guys like you, Ron. You can do that, but I can't talk like that." Well, God promises to take you outside of yourself and beyond your limitations. He'll write the script, and like an actor you'll just be delivering His words.
You may be in or you might be approaching a pressure situation where you feel inadequate to say what needs to be said. Well, Jesus said here, "Make up your mind not to worry about it." God wants to display His power by giving you words and wisdom that you don't even know you have. And you and the people who are listening to you will know it was God and not you.
My friend Ian has seen it happen again and again, and so will you. Something happens when you have to speak.
Tuesday, December 6, 2011
Psalm 69, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: Are You Listening?
Everyone who asks will receive. Everyone who searches will find. Matthew 7:8
Once there was a man who dared God to speak: Burn the bush like you did for Moses, God. And I will follow. Collapse the walls like you did for Joshua, God. And I will fight.
And so the man sat by a bush, near a wall, and waited for God to speak.
And God heard the man, so God answered. He sent fire, not for a bush, but for a church. He brought down a wall, not of brick, but of sin.
And God waited for the man to respond. And he waited … and waited.
But because the man was looking at bushes, not hearts; bricks and not lives, he decided God had done nothing. Finally he looked to God and asked, Have you lost your power?
And God looked at him and said, Have you lost your hearing?
Psalm 69[a]
For the director of music. To the tune of “Lilies.” Of David.
1 Save me, O God,
for the waters have come up to my neck.
2 I sink in the miry depths,
where there is no foothold.
I have come into the deep waters;
the floods engulf me.
3 I am worn out calling for help;
my throat is parched.
My eyes fail,
looking for my God.
4 Those who hate me without reason
outnumber the hairs of my head;
many are my enemies without cause,
those who seek to destroy me.
I am forced to restore
what I did not steal.
5 You, God, know my folly;
my guilt is not hidden from you.
6 Lord, the LORD Almighty,
may those who hope in you
not be disgraced because of me;
God of Israel,
may those who seek you
not be put to shame because of me.
7 For I endure scorn for your sake,
and shame covers my face.
8 I am a foreigner to my own family,
a stranger to my own mother’s children;
9 for zeal for your house consumes me,
and the insults of those who insult you fall on me.
10 When I weep and fast,
I must endure scorn;
11 when I put on sackcloth,
people make sport of me.
12 Those who sit at the gate mock me,
and I am the song of the drunkards.
13 But I pray to you, LORD,
in the time of your favor;
in your great love, O God,
answer me with your sure salvation.
14 Rescue me from the mire,
do not let me sink;
deliver me from those who hate me,
from the deep waters.
15 Do not let the floodwaters engulf me
or the depths swallow me up
or the pit close its mouth over me.
16 Answer me, LORD, out of the goodness of your love;
in your great mercy turn to me.
17 Do not hide your face from your servant;
answer me quickly, for I am in trouble.
18 Come near and rescue me;
deliver me because of my foes.
19 You know how I am scorned, disgraced and shamed;
all my enemies are before you.
20 Scorn has broken my heart
and has left me helpless;
I looked for sympathy, but there was none,
for comforters, but I found none.
21 They put gall in my food
and gave me vinegar for my thirst.
22 May the table set before them become a snare;
may it become retribution and[b] a trap.
23 May their eyes be darkened so they cannot see,
and their backs be bent forever.
24 Pour out your wrath on them;
let your fierce anger overtake them.
25 May their place be deserted;
let there be no one to dwell in their tents.
26 For they persecute those you wound
and talk about the pain of those you hurt.
27 Charge them with crime upon crime;
do not let them share in your salvation.
28 May they be blotted out of the book of life
and not be listed with the righteous.
29 But as for me, afflicted and in pain—
may your salvation, God, protect me.
30 I will praise God’s name in song
and glorify him with thanksgiving.
31 This will please the LORD more than an ox,
more than a bull with its horns and hooves.
32 The poor will see and be glad—
you who seek God, may your hearts live!
33 The LORD hears the needy
and does not despise his captive people.
34 Let heaven and earth praise him,
the seas and all that move in them,
35 for God will save Zion
and rebuild the cities of Judah.
Then people will settle there and possess it;
36 the children of his servants will inherit it,
and those who love his name will dwell there.
Our Daily Bread reading and devotion
Read: Psalm 37:1-11
Of David.
1 Do not fret because of those who are evil
or be envious of those who do wrong;
2 for like the grass they will soon wither,
like green plants they will soon die away.
3 Trust in the LORD and do good;
dwell in the land and enjoy safe pasture.
4 Take delight in the LORD,
and he will give you the desires of your heart.
5 Commit your way to the LORD;
trust in him and he will do this:
6 He will make your righteous reward shine like the dawn,
your vindication like the noonday sun.
7 Be still before the LORD
and wait patiently for him;
do not fret when people succeed in their ways,
when they carry out their wicked schemes.
8 Refrain from anger and turn from wrath;
do not fret—it leads only to evil.
9 For those who are evil will be destroyed,
but those who hope in the LORD will inherit the land.
10 A little while, and the wicked will be no more;
though you look for them, they will not be found.
11 But the meek will inherit the land
and enjoy peace and prosperity.
Fret-Free Living
December 6, 2011 — by Dave Branon
Do not fret—it only causes harm. —Psalm 37:8
Does it bother you to see how much attention is paid in today’s culture to people who stand for all the wrong things? Perhaps it is entertainment stars who get the headlines while espousing immoral philosophies in their music, movies, or programs. Or it could be leaders who openly thumb their noses at right-living standards.
It would be easy to fret about this and wring our hands in despair, but Psalm 37 suggests a better way. Listen to David’s wise advice: “Do not fret because of evildoers, nor be envious of the workers of iniquity” (v.1).
While it is right to be “salt and light” (Matt. 5:13-14) in this tasteless, dark world—attempting to counter sin by reflecting Jesus’ light wherever possible—we cannot let negative forces cause us to live in anger and wrath (Ps. 37:8). Instead, we must rely on God to have the ultimate say about evildoers: “They shall soon be cut down like the grass” (v.2). Beyond that, we should take David’s approach: (1) “Trust in the Lord, and do good.” (2) “Feed on His faithfulness.” (3) “Delight yourself also in the Lord.” (4) “Commit your way to the Lord.” (5) “Rest in the Lord” (vv.3-7).
We may not like what we see and hear from some aspects of society, but remember this: God is in control. Trust Him to do what is right. And don’t fret.
When tragedy, heartache, and sorrow abound,
When evil appears to have conquered the right,
We center our heart on our Father’s great love,
For He will bring hope in the darkest of night. —D. De Haan
Don’t despair because of evil; God will have the last word.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 06, 2011
"My Rainbow in the Cloud"
I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth —Genesis 9:13
It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn’t God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn’t God do everything we ask? He has done it. The point is— will I step into that covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.
Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won’t do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God–a very rare thing. We only have faith in our feelings. I don’t believe God until He puts something tangible in my hand, so that I know I have it. Then I say, “Now I believe.” There is no faith exhibited in that. God says, “Look to Me, and be saved . . .” (Isaiah 45:22).
When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement— no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.
A Word with You, by Ron Hutchcraft
The Rewards of Not Moving - #6497
Tuesday, December 6, 2011
Oh, the frequent flyer bonus. That's one of the smartest ideas the airlines ever had I think. You know, you don't usually have to think twice about what airline you're going to book with. If they've got a flight going to the city that I'm going to anywhere near the time I need to go, you know I'm going to try and stick with that one company. Oh, I'm just a loyal kind of guy! No. See, the airline credits me with mileage awards that convert ultimately into discounts, and upgrades, and even free trips. They're getting a little harder to get, but you know, it's still a pretty good deal. Now, that bonus incentive sure has worked in getting me to stay with one carrier. And I understand it's worked on millions of other flyers too. The golden principle here is pretty simple: the biggest rewards are for those who stick with the same carrier.
Well, I'm Ron Hutchcraft and I want to have A Word With You today about "The Rewards of Not Moving."
Now, our word for today from the Word of God comes from Hebrews 10:35. "So do not throw away your confidence." Okay, hang in there, okay? Now, in other words, stay where you've been. "It will be..." (here is the bonus) "...richly rewarded. You need to persevere so that when you have done the will of God you will receive what He has promised." Well, the message here is pretty simple. Stay with what you've been committed to, and the rewards will be rich. Persevere so you'll receive.
Now, this is addressed to people, if you look at the context, whose commitment to Christ is being tested by very hard times. You can almost imagine in modern terms we might say to them, "Well, you know, it might be tempting to change carriers right now, but the bonuses, the rewards, are for those who stay put, who stay with the same carrier." That's a principle that covers a lot of living. Those who stay put get the biggest rewards.
It's true of marriage. Oh, people get restless in a marriage; the grass...it looks a little greener somewhere else. Or it gets tough and it's hard to work through this really stormy time. But the best of married love and the best intimacy earth has to offer isn't in the passionate days of courtship and the honeymoon. It comes from the long years of weathering storms and facing problems and refusing to run when it's hard. One day the sun rises on a trust, a belonging, a safety that you can only know by staying with the same partner. It's a joy that the "bailer-outers" will never know.
I've seen it in ministry; people who jump from place to place. They never know the tremendous payoff of sticking it out in one place. They're never there for the harvest; they sow the seed and they leave before the harvest. See, a harvest comes only by patient, persevering work. So often the jumpers leave just before the results start to come. It's like we get to the Red Sea and leave before it parts. They put in the work, but they never see the bonuses. They just keep changing carriers.
It's just true in so many areas of life; sticking with a friend instead of changing friends all the time because it got a little rocky, committing yourself to a cause and sticking with it, or seeing a job through when you feel like quitting. Most importantly, follow Christ patiently, doggedly, stubbornly every day for a lifetime. Even when you can't feel anything, when you can't hear His voice, it is the loyal followers of Christ who see Him as nobody else does.
There's a song that says, "The longer I serve Him, the sweeter He grows." That is so true. Stay with the same company, and you'll really enjoy the rewards of not moving.
Everyone who asks will receive. Everyone who searches will find. Matthew 7:8
Once there was a man who dared God to speak: Burn the bush like you did for Moses, God. And I will follow. Collapse the walls like you did for Joshua, God. And I will fight.
And so the man sat by a bush, near a wall, and waited for God to speak.
And God heard the man, so God answered. He sent fire, not for a bush, but for a church. He brought down a wall, not of brick, but of sin.
And God waited for the man to respond. And he waited … and waited.
But because the man was looking at bushes, not hearts; bricks and not lives, he decided God had done nothing. Finally he looked to God and asked, Have you lost your power?
And God looked at him and said, Have you lost your hearing?
Psalm 69[a]
For the director of music. To the tune of “Lilies.” Of David.
1 Save me, O God,
for the waters have come up to my neck.
2 I sink in the miry depths,
where there is no foothold.
I have come into the deep waters;
the floods engulf me.
3 I am worn out calling for help;
my throat is parched.
My eyes fail,
looking for my God.
4 Those who hate me without reason
outnumber the hairs of my head;
many are my enemies without cause,
those who seek to destroy me.
I am forced to restore
what I did not steal.
5 You, God, know my folly;
my guilt is not hidden from you.
6 Lord, the LORD Almighty,
may those who hope in you
not be disgraced because of me;
God of Israel,
may those who seek you
not be put to shame because of me.
7 For I endure scorn for your sake,
and shame covers my face.
8 I am a foreigner to my own family,
a stranger to my own mother’s children;
9 for zeal for your house consumes me,
and the insults of those who insult you fall on me.
10 When I weep and fast,
I must endure scorn;
11 when I put on sackcloth,
people make sport of me.
12 Those who sit at the gate mock me,
and I am the song of the drunkards.
13 But I pray to you, LORD,
in the time of your favor;
in your great love, O God,
answer me with your sure salvation.
14 Rescue me from the mire,
do not let me sink;
deliver me from those who hate me,
from the deep waters.
15 Do not let the floodwaters engulf me
or the depths swallow me up
or the pit close its mouth over me.
16 Answer me, LORD, out of the goodness of your love;
in your great mercy turn to me.
17 Do not hide your face from your servant;
answer me quickly, for I am in trouble.
18 Come near and rescue me;
deliver me because of my foes.
19 You know how I am scorned, disgraced and shamed;
all my enemies are before you.
20 Scorn has broken my heart
and has left me helpless;
I looked for sympathy, but there was none,
for comforters, but I found none.
21 They put gall in my food
and gave me vinegar for my thirst.
22 May the table set before them become a snare;
may it become retribution and[b] a trap.
23 May their eyes be darkened so they cannot see,
and their backs be bent forever.
24 Pour out your wrath on them;
let your fierce anger overtake them.
25 May their place be deserted;
let there be no one to dwell in their tents.
26 For they persecute those you wound
and talk about the pain of those you hurt.
27 Charge them with crime upon crime;
do not let them share in your salvation.
28 May they be blotted out of the book of life
and not be listed with the righteous.
29 But as for me, afflicted and in pain—
may your salvation, God, protect me.
30 I will praise God’s name in song
and glorify him with thanksgiving.
31 This will please the LORD more than an ox,
more than a bull with its horns and hooves.
32 The poor will see and be glad—
you who seek God, may your hearts live!
33 The LORD hears the needy
and does not despise his captive people.
34 Let heaven and earth praise him,
the seas and all that move in them,
35 for God will save Zion
and rebuild the cities of Judah.
Then people will settle there and possess it;
36 the children of his servants will inherit it,
and those who love his name will dwell there.
Our Daily Bread reading and devotion
Read: Psalm 37:1-11
Of David.
1 Do not fret because of those who are evil
or be envious of those who do wrong;
2 for like the grass they will soon wither,
like green plants they will soon die away.
3 Trust in the LORD and do good;
dwell in the land and enjoy safe pasture.
4 Take delight in the LORD,
and he will give you the desires of your heart.
5 Commit your way to the LORD;
trust in him and he will do this:
6 He will make your righteous reward shine like the dawn,
your vindication like the noonday sun.
7 Be still before the LORD
and wait patiently for him;
do not fret when people succeed in their ways,
when they carry out their wicked schemes.
8 Refrain from anger and turn from wrath;
do not fret—it leads only to evil.
9 For those who are evil will be destroyed,
but those who hope in the LORD will inherit the land.
10 A little while, and the wicked will be no more;
though you look for them, they will not be found.
11 But the meek will inherit the land
and enjoy peace and prosperity.
Fret-Free Living
December 6, 2011 — by Dave Branon
Do not fret—it only causes harm. —Psalm 37:8
Does it bother you to see how much attention is paid in today’s culture to people who stand for all the wrong things? Perhaps it is entertainment stars who get the headlines while espousing immoral philosophies in their music, movies, or programs. Or it could be leaders who openly thumb their noses at right-living standards.
It would be easy to fret about this and wring our hands in despair, but Psalm 37 suggests a better way. Listen to David’s wise advice: “Do not fret because of evildoers, nor be envious of the workers of iniquity” (v.1).
While it is right to be “salt and light” (Matt. 5:13-14) in this tasteless, dark world—attempting to counter sin by reflecting Jesus’ light wherever possible—we cannot let negative forces cause us to live in anger and wrath (Ps. 37:8). Instead, we must rely on God to have the ultimate say about evildoers: “They shall soon be cut down like the grass” (v.2). Beyond that, we should take David’s approach: (1) “Trust in the Lord, and do good.” (2) “Feed on His faithfulness.” (3) “Delight yourself also in the Lord.” (4) “Commit your way to the Lord.” (5) “Rest in the Lord” (vv.3-7).
We may not like what we see and hear from some aspects of society, but remember this: God is in control. Trust Him to do what is right. And don’t fret.
When tragedy, heartache, and sorrow abound,
When evil appears to have conquered the right,
We center our heart on our Father’s great love,
For He will bring hope in the darkest of night. —D. De Haan
Don’t despair because of evil; God will have the last word.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 06, 2011
"My Rainbow in the Cloud"
I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth —Genesis 9:13
It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn’t God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn’t God do everything we ask? He has done it. The point is— will I step into that covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.
Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won’t do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God–a very rare thing. We only have faith in our feelings. I don’t believe God until He puts something tangible in my hand, so that I know I have it. Then I say, “Now I believe.” There is no faith exhibited in that. God says, “Look to Me, and be saved . . .” (Isaiah 45:22).
When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement— no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.
A Word with You, by Ron Hutchcraft
The Rewards of Not Moving - #6497
Tuesday, December 6, 2011
Oh, the frequent flyer bonus. That's one of the smartest ideas the airlines ever had I think. You know, you don't usually have to think twice about what airline you're going to book with. If they've got a flight going to the city that I'm going to anywhere near the time I need to go, you know I'm going to try and stick with that one company. Oh, I'm just a loyal kind of guy! No. See, the airline credits me with mileage awards that convert ultimately into discounts, and upgrades, and even free trips. They're getting a little harder to get, but you know, it's still a pretty good deal. Now, that bonus incentive sure has worked in getting me to stay with one carrier. And I understand it's worked on millions of other flyers too. The golden principle here is pretty simple: the biggest rewards are for those who stick with the same carrier.
Well, I'm Ron Hutchcraft and I want to have A Word With You today about "The Rewards of Not Moving."
Now, our word for today from the Word of God comes from Hebrews 10:35. "So do not throw away your confidence." Okay, hang in there, okay? Now, in other words, stay where you've been. "It will be..." (here is the bonus) "...richly rewarded. You need to persevere so that when you have done the will of God you will receive what He has promised." Well, the message here is pretty simple. Stay with what you've been committed to, and the rewards will be rich. Persevere so you'll receive.
Now, this is addressed to people, if you look at the context, whose commitment to Christ is being tested by very hard times. You can almost imagine in modern terms we might say to them, "Well, you know, it might be tempting to change carriers right now, but the bonuses, the rewards, are for those who stay put, who stay with the same carrier." That's a principle that covers a lot of living. Those who stay put get the biggest rewards.
It's true of marriage. Oh, people get restless in a marriage; the grass...it looks a little greener somewhere else. Or it gets tough and it's hard to work through this really stormy time. But the best of married love and the best intimacy earth has to offer isn't in the passionate days of courtship and the honeymoon. It comes from the long years of weathering storms and facing problems and refusing to run when it's hard. One day the sun rises on a trust, a belonging, a safety that you can only know by staying with the same partner. It's a joy that the "bailer-outers" will never know.
I've seen it in ministry; people who jump from place to place. They never know the tremendous payoff of sticking it out in one place. They're never there for the harvest; they sow the seed and they leave before the harvest. See, a harvest comes only by patient, persevering work. So often the jumpers leave just before the results start to come. It's like we get to the Red Sea and leave before it parts. They put in the work, but they never see the bonuses. They just keep changing carriers.
It's just true in so many areas of life; sticking with a friend instead of changing friends all the time because it got a little rocky, committing yourself to a cause and sticking with it, or seeing a job through when you feel like quitting. Most importantly, follow Christ patiently, doggedly, stubbornly every day for a lifetime. Even when you can't feel anything, when you can't hear His voice, it is the loyal followers of Christ who see Him as nobody else does.
There's a song that says, "The longer I serve Him, the sweeter He grows." That is so true. Stay with the same company, and you'll really enjoy the rewards of not moving.
Monday, December 5, 2011
Psalm 3, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: Avoid Selfishness
Do nothing from selfishness or empty conceit. Philippians 2:3, NASB
The word…for selfishness shares a root form with the words strife and contentious. It suggests a self-preoccupation that hurts others…
Selfishness is an obsession with self that excludes others, hurting everyone.
Looking after your personal interests is proper life management. Doing so to the exclusion of the rest of the world is selfishness.
Psalm 3
Psalm 3[a]
A psalm of David. When he fled from his son Absalom.
1 LORD, how many are my foes!
How many rise up against me!
2 Many are saying of me,
“God will not deliver him.”[b]
3 But you, LORD, are a shield around me,
my glory, the One who lifts my head high.
4 I call out to the LORD,
and he answers me from his holy mountain.
5 I lie down and sleep;
I wake again, because the LORD sustains me.
6 I will not fear though tens of thousands
assail me on every side.
7 Arise, LORD!
Deliver me, my God!
Strike all my enemies on the jaw;
break the teeth of the wicked.
8 From the LORD comes deliverance.
May your blessing be on your people.
Our Daily Bread reading and devotion
Read: 1 John 4:7-21
God’s Love and Ours
7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in them. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
19 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21 And he has given us this command: Anyone who loves God must also love their brother and sister.
Well-Loved
December 5, 2011 — by David C. McCasland
We love Him because He first loved us. —1 John 4:19
A friend described his grandmother as one of the greatest influences in his life. Throughout his adult years, he has kept her portrait next to his desk to remind himself of her unconditional love. “I really do believe,” he said, “that she helped me learn how to love.”
Not everyone has had a similar taste of human love, but through Christ each of us can experience being well-loved by God. In 1 John 4, the word love occurs 27 times, and God’s love through Christ is cited as the source of our love for God and for others. “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (v.10). “We have known and believed the love that God has for us” (v.16). “We love Him because He first loved us” (v.19).
God’s love is not a slowly dripping faucet or a well we must dig for ourselves. It is a rushing stream that flows from His heart into ours. Whatever our family background or experiences in life—whether we feel well-loved by others or not—we can know love. We can draw from the Lord’s inexhaustible source to know His loving care for us, and we can pass it on to others.
In Christ our Savior, we are well-loved.
Loved with everlasting love,
Led by grace that love to know—
Spirit, breathing from above,
Thou hast taught me it is so! —Robinson
Nothing is more powerful than God’s love.
My Utmost for His Highest, by Oswald Chambers
Monday, December 05, 2011
"The Temple of the Holy Spirit"
. . . only in regard to the throne will I be greater than you —Genesis 41:40
I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.
Paul said, “I beseech you . . . that you present your bodies a living sacrifice . . .” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”
A Word with You, by Ron Hutchcraft
A Safe Place to Unload - #6496
Monday, December 5, 2011
The barber shop I used to go to was definitely a man's world, and you got more than a haircut when you went there; you got an ear full. See, something seems to happen when men sit down in that barber chair. It's as if they were administered truth serum, and they start to suddenly talk openly about their relationships, and their marriage, and their kids, and their frustrations, whether you want to hear it or not.
I guess that happens in bars, too, that's what I'm told. The barber, the bar tender, maybe the beautician; I haven't been to one in a long time. But I hear that it is that way with beauticians too. They all seem to be like safe people that you can sort of unload on. Unfortunately, I guess they can listen, but they usually can't help much. There's something in us that's looking for somewhere we can really let out what we're always holding in. You need it; I need it.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Safe Place to Unload."
Our word for today from the Word of God; it's in Hebrews 4:13-16. "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account. Therefore, since we have a great High Priest who has gone through the heavens, Jesus, the Son of God, let us hold firmly to the faith we possess. For we do not have a High Priest who is unable to sympathize with our weaknesses, but we have One who has been tempted in every way just as we are yet was without sin. Let us then approach the Throne of Grace with confidence so that we may receive mercy and find grace to help us in our time of need." Man, that's a great passage!
See, all of us carry a heart full of emotions that we don't feel safe to share. We need to. If we don't, they just boil up inside. But we cover them, we mask them, we redirect them. Why? Well, we're afraid that the person's attitude, the one we'll tell, might change if they know what we really feel. There's this little boy or girl inside of us that's so insecure and scared, but well covered. Oh yeah, the older we get, we know how to cover it up with our mask. We're just like, "Hey, I've got it together."
And yet there's this deep anger or hurt inside that we don't want anyone else to see, and it hurts. There's a fear, there's doubt, there's an agonizing struggle with some sin, secret longings. Well, here's the good news: God already knows.
That's what this passage says. In one translation, "Everything is naked and open before Him." We can't surprise Him. You don't go to Him and hear Him say, "Oh, you're kidding! Really? I didn't know that." He already knows! And since He already knows the deepest secrets of your soul, He's the one safe place to unload. You can be scared there, you can be wounded with Him, you can be weak, you can be wiped out. For once you don't have to have it all together. You don't have to look good. You don't have to be in control. You don't have to wonder if He's going to turn His back on you.
The tragedy is we often don't take advantage of this opportunity for openness with God. We come to Him all wrapped up in some kind of prayer talk. We skirt the real issues. We refuse to put the right name on what we're feeling, because it might scare us to call it what it really is. We come all dressed up. But the Bible says we actually come naked into His presence; He knows what we really look like. So let's start our praying where we really are; not where we should be. When you do, something supernatural happens. You go to the Throne of Grace and you get mercy and grace to help. It opens up that area to God's healing power. See, honesty does that. You know the truth; the truth will set you free. You start to become what you ought to be by admitting that you're not.
So who needs the barber, or the beautician, or the bartender to confess to? We've got a Savior, and He knows you, and He feels with you, and He's walked your trail. He alone is the safe place to unload the deepest secrets of your soul.
Do nothing from selfishness or empty conceit. Philippians 2:3, NASB
The word…for selfishness shares a root form with the words strife and contentious. It suggests a self-preoccupation that hurts others…
Selfishness is an obsession with self that excludes others, hurting everyone.
Looking after your personal interests is proper life management. Doing so to the exclusion of the rest of the world is selfishness.
Psalm 3
Psalm 3[a]
A psalm of David. When he fled from his son Absalom.
1 LORD, how many are my foes!
How many rise up against me!
2 Many are saying of me,
“God will not deliver him.”[b]
3 But you, LORD, are a shield around me,
my glory, the One who lifts my head high.
4 I call out to the LORD,
and he answers me from his holy mountain.
5 I lie down and sleep;
I wake again, because the LORD sustains me.
6 I will not fear though tens of thousands
assail me on every side.
7 Arise, LORD!
Deliver me, my God!
Strike all my enemies on the jaw;
break the teeth of the wicked.
8 From the LORD comes deliverance.
May your blessing be on your people.
Our Daily Bread reading and devotion
Read: 1 John 4:7-21
God’s Love and Ours
7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in them. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
19 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21 And he has given us this command: Anyone who loves God must also love their brother and sister.
Well-Loved
December 5, 2011 — by David C. McCasland
We love Him because He first loved us. —1 John 4:19
A friend described his grandmother as one of the greatest influences in his life. Throughout his adult years, he has kept her portrait next to his desk to remind himself of her unconditional love. “I really do believe,” he said, “that she helped me learn how to love.”
Not everyone has had a similar taste of human love, but through Christ each of us can experience being well-loved by God. In 1 John 4, the word love occurs 27 times, and God’s love through Christ is cited as the source of our love for God and for others. “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (v.10). “We have known and believed the love that God has for us” (v.16). “We love Him because He first loved us” (v.19).
God’s love is not a slowly dripping faucet or a well we must dig for ourselves. It is a rushing stream that flows from His heart into ours. Whatever our family background or experiences in life—whether we feel well-loved by others or not—we can know love. We can draw from the Lord’s inexhaustible source to know His loving care for us, and we can pass it on to others.
In Christ our Savior, we are well-loved.
Loved with everlasting love,
Led by grace that love to know—
Spirit, breathing from above,
Thou hast taught me it is so! —Robinson
Nothing is more powerful than God’s love.
My Utmost for His Highest, by Oswald Chambers
Monday, December 05, 2011
"The Temple of the Holy Spirit"
. . . only in regard to the throne will I be greater than you —Genesis 41:40
I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.
Paul said, “I beseech you . . . that you present your bodies a living sacrifice . . .” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”
A Word with You, by Ron Hutchcraft
A Safe Place to Unload - #6496
Monday, December 5, 2011
The barber shop I used to go to was definitely a man's world, and you got more than a haircut when you went there; you got an ear full. See, something seems to happen when men sit down in that barber chair. It's as if they were administered truth serum, and they start to suddenly talk openly about their relationships, and their marriage, and their kids, and their frustrations, whether you want to hear it or not.
I guess that happens in bars, too, that's what I'm told. The barber, the bar tender, maybe the beautician; I haven't been to one in a long time. But I hear that it is that way with beauticians too. They all seem to be like safe people that you can sort of unload on. Unfortunately, I guess they can listen, but they usually can't help much. There's something in us that's looking for somewhere we can really let out what we're always holding in. You need it; I need it.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Safe Place to Unload."
Our word for today from the Word of God; it's in Hebrews 4:13-16. "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account. Therefore, since we have a great High Priest who has gone through the heavens, Jesus, the Son of God, let us hold firmly to the faith we possess. For we do not have a High Priest who is unable to sympathize with our weaknesses, but we have One who has been tempted in every way just as we are yet was without sin. Let us then approach the Throne of Grace with confidence so that we may receive mercy and find grace to help us in our time of need." Man, that's a great passage!
See, all of us carry a heart full of emotions that we don't feel safe to share. We need to. If we don't, they just boil up inside. But we cover them, we mask them, we redirect them. Why? Well, we're afraid that the person's attitude, the one we'll tell, might change if they know what we really feel. There's this little boy or girl inside of us that's so insecure and scared, but well covered. Oh yeah, the older we get, we know how to cover it up with our mask. We're just like, "Hey, I've got it together."
And yet there's this deep anger or hurt inside that we don't want anyone else to see, and it hurts. There's a fear, there's doubt, there's an agonizing struggle with some sin, secret longings. Well, here's the good news: God already knows.
That's what this passage says. In one translation, "Everything is naked and open before Him." We can't surprise Him. You don't go to Him and hear Him say, "Oh, you're kidding! Really? I didn't know that." He already knows! And since He already knows the deepest secrets of your soul, He's the one safe place to unload. You can be scared there, you can be wounded with Him, you can be weak, you can be wiped out. For once you don't have to have it all together. You don't have to look good. You don't have to be in control. You don't have to wonder if He's going to turn His back on you.
The tragedy is we often don't take advantage of this opportunity for openness with God. We come to Him all wrapped up in some kind of prayer talk. We skirt the real issues. We refuse to put the right name on what we're feeling, because it might scare us to call it what it really is. We come all dressed up. But the Bible says we actually come naked into His presence; He knows what we really look like. So let's start our praying where we really are; not where we should be. When you do, something supernatural happens. You go to the Throne of Grace and you get mercy and grace to help. It opens up that area to God's healing power. See, honesty does that. You know the truth; the truth will set you free. You start to become what you ought to be by admitting that you're not.
So who needs the barber, or the beautician, or the bartender to confess to? We've got a Savior, and He knows you, and He feels with you, and He's walked your trail. He alone is the safe place to unload the deepest secrets of your soul.
Sunday, December 4, 2011
2 Samuel 15, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: God is Eternal
“God is…greater than we can understand! No one knows how old he is.” Job 36:26
Scripture says that the number of God’s years is unsearchable. We may search out the moment the first wave slapped on a shore or the first star burst in the sky, but we’ll never find the first moment when God was God, for there is no moment when God was not God. He has never not been, for he is eternal. God is not bound by time.
But when Jesus came to the earth, all this changed. He heard for the first time a phrase never used in heaven: “Your time is up.” As a child, he had to leave the Temple because his time was up. As a man, he had to leave Nazareth because his time was up. And as a Savior, he had to die because his time was up. For thirty-three years, the stallion of heaven lived on the corral of time.
2 Samuel 15
Absalom’s Conspiracy
1 In the course of time, Absalom provided himself with a chariot and horses and with fifty men to run ahead of him. 2 He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” 3 Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.” 4 And Absalom would add, “If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that they receive justice.”
5 Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. 6 Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts of the people of Israel.
7 At the end of four[a] years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the LORD. 8 While your servant was living at Geshur in Aram, I made this vow: ‘If the LORD takes me back to Jerusalem, I will worship the LORD in Hebron.[b]’”
9 The king said to him, “Go in peace.” So he went to Hebron.
10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets, then say, ‘Absalom is king in Hebron.’” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David’s counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.
David Flees
13 A messenger came and told David, “The hearts of the people of Israel are with Absalom.”
14 Then David said to all his officials who were with him in Jerusalem, “Come! We must flee, or none of us will escape from Absalom. We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.”
15 The king’s officials answered him, “Your servants are ready to do whatever our lord the king chooses.”
16 The king set out, with his entire household following him; but he left ten concubines to take care of the palace. 17 So the king set out, with all the people following him, and they halted at the edge of the city. 18 All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.
19 The king said to Ittai the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland. 20 You came only yesterday. And today shall I make you wander about with us, when I do not know where I am going? Go back, and take your people with you. May the LORD show you kindness and faithfulness.”[c]
21 But Ittai replied to the king, “As surely as the LORD lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.”
22 David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him.
23 The whole countryside wept aloud as all the people passed by. The king also crossed the Kidron Valley, and all the people moved on toward the wilderness.
24 Zadok was there, too, and all the Levites who were with him were carrying the ark of the covenant of God. They set down the ark of God, and Abiathar offered sacrifices until all the people had finished leaving the city.
25 Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the LORD’s eyes, he will bring me back and let me see it and his dwelling place again. 26 But if he says, ‘I am not pleased with you,’ then I am ready; let him do to me whatever seems good to him.”
27 The king also said to Zadok the priest, “Do you understand? Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar’s son Jonathan. You and Abiathar return with your two sons. 28 I will wait at the fords in the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.
30 But David continued up the Mount of Olives, weeping as he went; his head was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up. 31 Now David had been told, “Ahithophel is among the conspirators with Absalom.” So David prayed, “LORD, turn Ahithophel’s counsel into foolishness.”
32 When David arrived at the summit, where people used to worship God, Hushai the Arkite was there to meet him, his robe torn and dust on his head. 33 David said to him, “If you go with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘Your Majesty, I will be your servant; I was your father’s servant in the past, but now I will be your servant,’ then you can help me by frustrating Ahithophel’s advice. 35 Won’t the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king’s palace. 36 Their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with anything you hear.”
37 So Hushai, David’s confidant, arrived at Jerusalem as Absalom was entering the city.
Our Daily Bread reading and devotion
Read: Colossians 1:19-29
19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
21 Once you were alienated from God and were enemies in your minds because of[a] your evil behavior. 22 But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— 23 if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Paul’s Labor for the Church
24 Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church. 25 I have become its servant by the commission God gave me to present to you the word of God in its fullness— 26 the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
28 He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. 29 To this end I strenuously contend with all the energy Christ so powerfully works in me.
Peace
December 4, 2011 — by Julie Ackerman Link
You, who once were alienated . . . now He has reconciled. —Colossians 1:21
In the days of Adam and Eve, peace was lost. As soon as they ate the forbidden fruit and realized their nakedness, they started blaming each other (Gen. 3:12-13) and introduced conflict to God’s peaceful planet. Sadly, all of their descendants, including us, have followed their bad example. We blame others for our own bad choices and become angry when no one will accept the guilt. Blaming others for our unhappiness breaks apart families, churches, communities, and nations. We can’t make peace because we’re preoccupied with placing the blame.
Christmas is the season of peace. The Old Testament tells the story of how God set the stage to introduce the Prince of Peace (Isa. 9:6). Jesus came to break the cycle of sin and blame by making peace for us with God “through the blood of His cross” (Col. 1:20). Instead of blaming us for all the trouble we cause, He bore the blame for all of us. He is now recruiting followers who, having received His forgiveness, want others to receive it as well.
When we accept forgiveness from God, we lose our desire to withhold it from others. And when we live in peace with God, we are eager to make peace with others. We can both give and receive the gift of peace this Christmas.
At Christmastime we celebrate
The coming of the Prince of Peace;
Though now our world is locked in strife,
One day He’ll make all conflict cease. —Sper
Jesus took our place to give us His peace.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 04, 2011
The Law of Opposition
To him who overcomes . . . —Revelation 2:7
Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, “In the world you will have tribulation . . .” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “. . . but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
“God is…greater than we can understand! No one knows how old he is.” Job 36:26
Scripture says that the number of God’s years is unsearchable. We may search out the moment the first wave slapped on a shore or the first star burst in the sky, but we’ll never find the first moment when God was God, for there is no moment when God was not God. He has never not been, for he is eternal. God is not bound by time.
But when Jesus came to the earth, all this changed. He heard for the first time a phrase never used in heaven: “Your time is up.” As a child, he had to leave the Temple because his time was up. As a man, he had to leave Nazareth because his time was up. And as a Savior, he had to die because his time was up. For thirty-three years, the stallion of heaven lived on the corral of time.
2 Samuel 15
Absalom’s Conspiracy
1 In the course of time, Absalom provided himself with a chariot and horses and with fifty men to run ahead of him. 2 He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” 3 Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.” 4 And Absalom would add, “If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that they receive justice.”
5 Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. 6 Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts of the people of Israel.
7 At the end of four[a] years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the LORD. 8 While your servant was living at Geshur in Aram, I made this vow: ‘If the LORD takes me back to Jerusalem, I will worship the LORD in Hebron.[b]’”
9 The king said to him, “Go in peace.” So he went to Hebron.
10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets, then say, ‘Absalom is king in Hebron.’” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David’s counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.
David Flees
13 A messenger came and told David, “The hearts of the people of Israel are with Absalom.”
14 Then David said to all his officials who were with him in Jerusalem, “Come! We must flee, or none of us will escape from Absalom. We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.”
15 The king’s officials answered him, “Your servants are ready to do whatever our lord the king chooses.”
16 The king set out, with his entire household following him; but he left ten concubines to take care of the palace. 17 So the king set out, with all the people following him, and they halted at the edge of the city. 18 All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.
19 The king said to Ittai the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland. 20 You came only yesterday. And today shall I make you wander about with us, when I do not know where I am going? Go back, and take your people with you. May the LORD show you kindness and faithfulness.”[c]
21 But Ittai replied to the king, “As surely as the LORD lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.”
22 David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him.
23 The whole countryside wept aloud as all the people passed by. The king also crossed the Kidron Valley, and all the people moved on toward the wilderness.
24 Zadok was there, too, and all the Levites who were with him were carrying the ark of the covenant of God. They set down the ark of God, and Abiathar offered sacrifices until all the people had finished leaving the city.
25 Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the LORD’s eyes, he will bring me back and let me see it and his dwelling place again. 26 But if he says, ‘I am not pleased with you,’ then I am ready; let him do to me whatever seems good to him.”
27 The king also said to Zadok the priest, “Do you understand? Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar’s son Jonathan. You and Abiathar return with your two sons. 28 I will wait at the fords in the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.
30 But David continued up the Mount of Olives, weeping as he went; his head was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up. 31 Now David had been told, “Ahithophel is among the conspirators with Absalom.” So David prayed, “LORD, turn Ahithophel’s counsel into foolishness.”
32 When David arrived at the summit, where people used to worship God, Hushai the Arkite was there to meet him, his robe torn and dust on his head. 33 David said to him, “If you go with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘Your Majesty, I will be your servant; I was your father’s servant in the past, but now I will be your servant,’ then you can help me by frustrating Ahithophel’s advice. 35 Won’t the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king’s palace. 36 Their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with anything you hear.”
37 So Hushai, David’s confidant, arrived at Jerusalem as Absalom was entering the city.
Our Daily Bread reading and devotion
Read: Colossians 1:19-29
19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
21 Once you were alienated from God and were enemies in your minds because of[a] your evil behavior. 22 But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— 23 if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Paul’s Labor for the Church
24 Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church. 25 I have become its servant by the commission God gave me to present to you the word of God in its fullness— 26 the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
28 He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. 29 To this end I strenuously contend with all the energy Christ so powerfully works in me.
Peace
December 4, 2011 — by Julie Ackerman Link
You, who once were alienated . . . now He has reconciled. —Colossians 1:21
In the days of Adam and Eve, peace was lost. As soon as they ate the forbidden fruit and realized their nakedness, they started blaming each other (Gen. 3:12-13) and introduced conflict to God’s peaceful planet. Sadly, all of their descendants, including us, have followed their bad example. We blame others for our own bad choices and become angry when no one will accept the guilt. Blaming others for our unhappiness breaks apart families, churches, communities, and nations. We can’t make peace because we’re preoccupied with placing the blame.
Christmas is the season of peace. The Old Testament tells the story of how God set the stage to introduce the Prince of Peace (Isa. 9:6). Jesus came to break the cycle of sin and blame by making peace for us with God “through the blood of His cross” (Col. 1:20). Instead of blaming us for all the trouble we cause, He bore the blame for all of us. He is now recruiting followers who, having received His forgiveness, want others to receive it as well.
When we accept forgiveness from God, we lose our desire to withhold it from others. And when we live in peace with God, we are eager to make peace with others. We can both give and receive the gift of peace this Christmas.
At Christmastime we celebrate
The coming of the Prince of Peace;
Though now our world is locked in strife,
One day He’ll make all conflict cease. —Sper
Jesus took our place to give us His peace.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 04, 2011
The Law of Opposition
To him who overcomes . . . —Revelation 2:7
Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, “In the world you will have tribulation . . .” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “. . . but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
Saturday, December 3, 2011
John 4, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: Water for the Soul
“If anyone thirsts, let him come to Me and drink.” John 7:37 NKJV
Are you anyone? If so, then step up to the well. You qualify for his water.
All ages are welcome. Both genders invited. No race excluded. Scoundrels. Scamps. Rascals and rubes. All welcome. You don’t have to be rich to drink, religious to drink, successful to drink; you simply need to follow the instructions on what—or better, who—to drink. Him. In order for Jesus to do what water does, you must let him penetrate your heart. Deep, deep inside.
Internalize him. Ingest him. Welcome him into the inner workings of your life. Let Christ be the water of your soul.
John 4
Jesus Talks With a Samaritan Woman
1 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee.
4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.
7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)
9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])
10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”
16 He told her, “Go, call your husband and come back.”
17 “I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”
19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”
25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”
26 Then Jesus declared, “I, the one speaking to you—I am he.”
Our Daily Bread reading and devotion
Read: Luke 12:22-34
Do Not Worry
22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life[a]? 26 Since you cannot do this very little thing, why do you worry about the rest?
27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father knows that you need them. 31 But seek his kingdom, and these things will be given to you as well.
32 “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.
Sandcastles
December 3, 2011 — by Joe Stowell
Where your treasure is, there your heart will be also. —Luke 12:34
When our kids were young, my wife Martie and I enjoyed family vacations in Florida visiting our parents. It was especially wonderful to be there in the warmth for a brief respite from the Michigan wind-chill factor. I couldn’t wait to just relax on the beach with a good book. But my kids had other ideas. They wanted my help building sandcastles. Reluctantly, I’d get up to help, only to be quickly consumed by the project at hand. Before I knew it, I had spent hours creating an impressive castle—not thinking that it was only a matter of time until the tide would wash away all my hard work.
We often make the same mistake in life, spending lots of time and energy building our own little “castles” of stuff and basking in our accomplishments. It all may seem worthwhile, but in the end it’s worthless.
In Luke 12, Jesus challenged His followers to sell their possessions and give to the poor, “For where your treasure is, there your heart will be also” (v.34). In other words, the way we spend our time and resources says a lot about our eternal perspective. As the old hymn goes, “Only one life, ’twill soon be past; only what’s done for Christ will last.” So what have you done today that will last for eternity?
Who measures how we’ve done in life
And judges our success?
Our God, who gives rewards to those
Who live in righteousness. —Branon
God wants you to spend your time and treasure building His kingdom, not your own.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 03, 2011
"Not by Might nor by Power"
My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power . . . —1 Corinthians 2:4
If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.
Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.
“If anyone thirsts, let him come to Me and drink.” John 7:37 NKJV
Are you anyone? If so, then step up to the well. You qualify for his water.
All ages are welcome. Both genders invited. No race excluded. Scoundrels. Scamps. Rascals and rubes. All welcome. You don’t have to be rich to drink, religious to drink, successful to drink; you simply need to follow the instructions on what—or better, who—to drink. Him. In order for Jesus to do what water does, you must let him penetrate your heart. Deep, deep inside.
Internalize him. Ingest him. Welcome him into the inner workings of your life. Let Christ be the water of your soul.
John 4
Jesus Talks With a Samaritan Woman
1 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee.
4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.
7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)
9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])
10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”
16 He told her, “Go, call your husband and come back.”
17 “I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”
19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”
25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”
26 Then Jesus declared, “I, the one speaking to you—I am he.”
Our Daily Bread reading and devotion
Read: Luke 12:22-34
Do Not Worry
22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life[a]? 26 Since you cannot do this very little thing, why do you worry about the rest?
27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father knows that you need them. 31 But seek his kingdom, and these things will be given to you as well.
32 “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.
Sandcastles
December 3, 2011 — by Joe Stowell
Where your treasure is, there your heart will be also. —Luke 12:34
When our kids were young, my wife Martie and I enjoyed family vacations in Florida visiting our parents. It was especially wonderful to be there in the warmth for a brief respite from the Michigan wind-chill factor. I couldn’t wait to just relax on the beach with a good book. But my kids had other ideas. They wanted my help building sandcastles. Reluctantly, I’d get up to help, only to be quickly consumed by the project at hand. Before I knew it, I had spent hours creating an impressive castle—not thinking that it was only a matter of time until the tide would wash away all my hard work.
We often make the same mistake in life, spending lots of time and energy building our own little “castles” of stuff and basking in our accomplishments. It all may seem worthwhile, but in the end it’s worthless.
In Luke 12, Jesus challenged His followers to sell their possessions and give to the poor, “For where your treasure is, there your heart will be also” (v.34). In other words, the way we spend our time and resources says a lot about our eternal perspective. As the old hymn goes, “Only one life, ’twill soon be past; only what’s done for Christ will last.” So what have you done today that will last for eternity?
Who measures how we’ve done in life
And judges our success?
Our God, who gives rewards to those
Who live in righteousness. —Branon
God wants you to spend your time and treasure building His kingdom, not your own.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 03, 2011
"Not by Might nor by Power"
My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power . . . —1 Corinthians 2:4
If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.
Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.
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