Tuesday, December 11, 2012
1 Chronicles 27 bible reading and daily devotionals.
(Talk with God lately if not click to listen to God's teaching)
Max Lucado Daily: Cascading Grace
It was supposed to have been a day of dreams coming true! But across town, Jack Autry was in a hospital, struggling to stay alive. Chrysalis and the women in her family found the perfect bridal gown in Amy Wells’ shop. One Jack might never see. Because of his cancer, he couldn’t come to see his daughter try on her dress. And because of medical bills, the family couldn’t buy the dress yet for him to see.
Amy, the wedding shop owner said, “God clearly spoke to me.” She told Chrysalis, “take the gown and veil right now to the hospital and wear it for your daddy.” Jack couldn’t believe how beautiful Chrysalis looked! Three days later Jack died.
Amy’s generosity created a moment of cascading grace. God to Amy to Chrysalis to Jack. Isn’t this how God works? He doesn’t just love; he “lavishes us with love!” His grace “exceedingly abundant”—“indescribable!”
“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. Ephesians 3:20-21?
From: GRACE
1 Chronicles 27
Army Divisions
27 This is the list of the Israelites—heads of families, commanders of thousands and commanders of hundreds, and their officers, who served the king in all that concerned the army divisions that were on duty month by month throughout the year. Each division consisted of 24,000 men.
2 In charge of the first division, for the first month, was Jashobeam son of Zabdiel. There were 24,000 men in his division. 3 He was a descendant of Perez and chief of all the army officers for the first month.
4 In charge of the division for the second month was Dodai the Ahohite; Mikloth was the leader of his division. There were 24,000 men in his division.
5 The third army commander, for the third month, was Benaiah son of Jehoiada the priest. He was chief and there were 24,000 men in his division. 6 This was the Benaiah who was a mighty warrior among the Thirty and was over the Thirty. His son Ammizabad was in charge of his division.
7 The fourth, for the fourth month, was Asahel the brother of Joab; his son Zebadiah was his successor. There were 24,000 men in his division.
8 The fifth, for the fifth month, was the commander Shamhuth the Izrahite. There were 24,000 men in his division.
9 The sixth, for the sixth month, was Ira the son of Ikkesh the Tekoite. There were 24,000 men in his division.
10 The seventh, for the seventh month, was Helez the Pelonite, an Ephraimite. There were 24,000 men in his division.
11 The eighth, for the eighth month, was Sibbekai the Hushathite, a Zerahite. There were 24,000 men in his division.
12 The ninth, for the ninth month, was Abiezer the Anathothite, a Benjamite. There were 24,000 men in his division.
13 The tenth, for the tenth month, was Maharai the Netophathite, a Zerahite. There were 24,000 men in his division.
14 The eleventh, for the eleventh month, was Benaiah the Pirathonite, an Ephraimite. There were 24,000 men in his division.
15 The twelfth, for the twelfth month, was Heldai the Netophathite, from the family of Othniel. There were 24,000 men in his division.
Leaders of the Tribes
16 The leaders of the tribes of Israel:
over the Reubenites: Eliezer son of Zikri;
over the Simeonites: Shephatiah son of Maakah;
17 over Levi: Hashabiah son of Kemuel;
over Aaron: Zadok;
18 over Judah: Elihu, a brother of David;
over Issachar: Omri son of Michael;
19 over Zebulun: Ishmaiah son of Obadiah;
over Naphtali: Jerimoth son of Azriel;
20 over the Ephraimites: Hoshea son of Azaziah;
over half the tribe of Manasseh: Joel son of Pedaiah;
21 over the half-tribe of Manasseh in Gilead: Iddo son of Zechariah;
over Benjamin: Jaasiel son of Abner;
22 over Dan: Azarel son of Jeroham.
These were the leaders of the tribes of Israel.
23 David did not take the number of the men twenty years old or less, because the Lord had promised to make Israel as numerous as the stars in the sky. 24 Joab son of Zeruiah began to count the men but did not finish. God’s wrath came on Israel on account of this numbering, and the number was not entered in the book[e] of the annals of King David.
The King’s Overseers
25 Azmaveth son of Adiel was in charge of the royal storehouses.
Jonathan son of Uzziah was in charge of the storehouses in the outlying districts, in the towns, the villages and the watchtowers.
26 Ezri son of Kelub was in charge of the workers who farmed the land.
27 Shimei the Ramathite was in charge of the vineyards.
Zabdi the Shiphmite was in charge of the produce of the vineyards for the wine vats.
28 Baal-Hanan the Gederite was in charge of the olive and sycamore-fig trees in the western foothills.
Joash was in charge of the supplies of olive oil.
29 Shitrai the Sharonite was in charge of the herds grazing in Sharon.
Shaphat son of Adlai was in charge of the herds in the valleys.
30 Obil the Ishmaelite was in charge of the camels.
Jehdeiah the Meronothite was in charge of the donkeys.
31 Jaziz the Hagrite was in charge of the flocks.
All these were the officials in charge of King David’s property.
32 Jonathan, David’s uncle, was a counselor, a man of insight and a scribe. Jehiel son of Hakmoni took care of the king’s sons.
33 Ahithophel was the king’s counselor.
Hushai the Arkite was the king’s confidant. 34 Ahithophel was succeeded by Jehoiada son of Benaiah and by Abiathar.
Joab was the commander of the royal army.
Our Daily Bread reading and devotion
Read: Matthew 26:36-46
Jesus Prays in Gethsemane
36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch[a] with me.” 39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” 40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43 And again he came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, he went away and prayed for the third time, saying the same words again. 45 Then he came to the disciples and said to them, “Sleep and take your rest later on.[b] See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand.”
Emotional Betrayals
December 11, 2012 — by Randy Kilgore
[Jesus] found them sleeping, and said . . . , “Could you not watch with Me one hour?” —Matthew 26:40
Some years back, another man and I were reading together Matthew 26 about Jesus in the Garden of Gethsemane. “I know this much,” he told me as we read along, “if I’d been with Jesus in Gethsemane, I’d have had His back. No way would I have fallen asleep!” Indignant, he continued, “How could anyone fall asleep after hearing Jesus tell them how troubled He was? He was practically begging!” (v.38).
Knowing that our families struggled with our long work hours, I wondered out loud to my friend: “How many times have our children looked for us in the crowd at their school activities, hoping to see us? Do our kids face troubles alone because we are away or busy? Our families and friends have an intense need for personal attention from us. Even Jesus asked His disciples to watch and pray with Him” (see vv.40-45).
It is not a simple thing to balance life’s demands against the needs of those we love and serve, but failing to do so is emotional betrayal. As we think about the disciples disappointing Jesus in the Garden, we might want to consider the ways we can today show our care for our loved ones and their interests. Help us, Lord, to love others well.
Open my eyes, Lord, to people around me,
Help me to see them as You do above;
Give me the wisdom and strength to take action,
So others may see the depth of Your love. —K. DeHaan
One measure of our love for Christ
is our sensitivity to the needs of others.
My Utmost for His Highest, by Oswald Chambers
December 11, 2012
Individuality
Jesus said to His disciples, ’If anyone desires to come after Me, let him deny himself . . .’ —Matthew 16:24
Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.
The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, “I can’t believe,” it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, “I will not surrender,” or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to “be reconciled to your brother” (Matthew 5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “. . . let him deny himself . . .”— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.
A Word with You, by Ron Hutchcraft
The Glory of No Room - #6762
Tuesday, December 11, 2012
I approached our local McDonald's manager with an idea for using his restaurant one night. I asked him if he would let our Campus Life group have it for a candlelight dinner at McDonalds. He said, "Well, that sounds creative, but we can't close and just shut the public out. But we can allow you to come in."
Well, they close at 11:00 on a week night, so we thought we'd come in there late. So we did it at 9:30. We set up the tables with table cloths and candles on every table (it was kind of cool!), and all our staff dressed in tuxes so we could serve them formally at McDonalds. We had a strolling violinist, can you believe it? We called it The Chateau De La Mac. We had about 100 teenagers come from the local high school packed in there and they loved that event. Now, did other customers come in? Yes. Did they stay? No. We took up every seat at McDonalds. We had so packed every corner of that place there was simply no room for anyone or anything else.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Glory Of No Room."
Now, our word for today from the Word of God tells about the birthday of the church; the Day of Pentecost, Acts 2, beginning in verse 1. "When the Day of Pentecost came, they were all together in one place. Suddenly, a sound like a blowing of a violent wind came from heaven and filled the whole house where they were sitting." Then verse 4, "All of them were filled with the Holy Spirit."
Now, this is actually a picture of what happens when revival, when a stirring of God, when a great work of God is about to break out. Now, Pentecost only happened one time. It's a unique event. But spiritual revival is a recurring event in the life of the church. Scattered through the history of the church are those extraordinary, unpredictable, incredible, powerful Spirit take-overs called revival. And the key is in that word filled. It means there's no room for anything else.
Our group filled that McDonalds that night. And even though others wanted space, we had taken over by filling every corner. Now, if you want to let that happen with the Holy Spirit in your life, or in the life of your church, then that's how revival begins; to move out everything else that could take up space. There's no room for anything now but the Holy Spirit. In fact, this Greek word that says, "The wind filled the room and the Spirit filled the people" is used a lot of different ways. It was used as a sponge that was soaked with vinegar when Jesus was on the cross. There was no room for any other liquid. It talks about people who were full of food at another place in the Bible; stuffed - no room for any more food.
The word "filled" is also used about being filled with an emotion like anger...a consuming emotion where there's no room for any other feeling. Saturated, stuffed, consumed with the Holy Spirit. That's a Spirit takeover, and that's the culminating experience of the Christian life. It's funny we start with no room for Christ in our life; then we make room for Him. We let Him in, and as we grow we finally get restless with spiritual mediocrity and sameness. And then we say, "Lord, would You make me so there's no room for anything but You in every corner of my life?"
Oh, look, you may not understand all the theology of this reviving take-over - this filling of the Holy Spirit. I don't either. You may not fully understand this yielding of every corner of you for whatever He wants. The question is, "Do you want it? Do you want to be totally His; to be saturated with the Holy Spirit of Almighty God?" Then tell Him that. You are ready for His revival.
Ask Him for that kind of filling; till there's just no room for anyone else's agenda.
Monday, December 10, 2012
1 Chronicles 26 bible reading and daily devotionals.
(Talk with God lately if not click to listen to God's teaching)
Max Lucado Daily: Amazing Grace
“Tis grace hath brought me safe thus far, and grace will lead me home.”
When John Newton penned this promise, he did so out of personal experience. His greatest test came the day he buried his wife, Mary. He’d loved her dearly and prayed his death would precede hers. But his prayer was not answered.
On the day Mary Newton died, John Newton found strength to preach a Sunday sermon. The next day he visited church members, and later he officiated at his wife’s funeral. He grieved but in his grief he found God’s provision. He later wrote, “The Bank of England is too poor to compensate for such a loss as mine. But the Lord, the all-sufficient God speaks, and it is done. Let those who know Him, and trust Him, be of good courage.”
My friend, disease, calamity, and trouble populate your world. But they don’t control it! Grace does.
“My grace is sufficient for you, for my power is made perfect in weakness. Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.” 2 Corinthians 12:9
From GRACE
1 Chronicles 26
The Gatekeepers
The divisions of the gatekeepers:
From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph.
2 Meshelemiah had sons:
Zechariah the firstborn,
Jediael the second,
Zebadiah the third,
Jathniel the fourth,
3 Elam the fifth,
Jehohanan the sixth
and Eliehoenai the seventh.
4 Obed-Edom also had sons:
Shemaiah the firstborn,
Jehozabad the second,
Joah the third,
Sakar the fourth,
Nethanel the fifth,
5 Ammiel the sixth,
Issachar the seventh
and Peullethai the eighth.
(For God had blessed Obed-Edom.)
6 Obed-Edom’s son Shemaiah also had sons, who were leaders in their father’s family because they were very capable men. 7 The sons of Shemaiah: Othni, Rephael, Obed and Elzabad; his relatives Elihu and Semakiah were also able men. 8 All these were descendants of Obed-Edom; they and their sons and their relatives were capable men with the strength to do the work—descendants of Obed-Edom, 62 in all.
9 Meshelemiah had sons and relatives, who were able men—18 in all.
10 Hosah the Merarite had sons: Shimri the first (although he was not the firstborn, his father had appointed him the first), 11 Hilkiah the second, Tabaliah the third and Zechariah the fourth. The sons and relatives of Hosah were 13 in all.
12 These divisions of the gatekeepers, through their leaders, had duties for ministering in the temple of the Lord, just as their relatives had. 13 Lots were cast for each gate, according to their families, young and old alike.
14 The lot for the East Gate fell to Shelemiah.[a] Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him. 15 The lot for the South Gate fell to Obed-Edom, and the lot for the storehouse fell to his sons. 16 The lots for the West Gate and the Shalleketh Gate on the upper road fell to Shuppim and Hosah.
Guard was alongside of guard: 17 There were six Levites a day on the east, four a day on the north, four a day on the south and two at a time at the storehouse. 18 As for the court[b] to the west, there were four at the road and two at the court[c] itself.
19 These were the divisions of the gatekeepers who were descendants of Korah and Merari.
The Treasurers and Other Officials
20 Their fellow Levites were[d] in charge of the treasuries of the house of God and the treasuries for the dedicated things.
21 The descendants of Ladan, who were Gershonites through Ladan and who were heads of families belonging to Ladan the Gershonite, were Jehieli, 22 the sons of Jehieli, Zetham and his brother Joel. They were in charge of the treasuries of the temple of the Lord.
23 From the Amramites, the Izharites, the Hebronites and the Uzzielites:
24 Shubael, a descendant of Gershom son of Moses, was the official in charge of the treasuries. 25 His relatives through Eliezer: Rehabiah his son, Jeshaiah his son, Joram his son, Zikri his son and Shelomith his son. 26 Shelomith and his relatives were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and commanders of hundreds, and by the other army commanders. 27 Some of the plunder taken in battle they dedicated for the repair of the temple of the Lord. 28 And everything dedicated by Samuel the seer and by Saul son of Kish, Abner son of Ner and Joab son of Zeruiah, and all the other dedicated things were in the care of Shelomith and his relatives.
29 From the Izharites: Kenaniah and his sons were assigned duties away from the temple, as officials and judges over Israel.
30 From the Hebronites: Hashabiah and his relatives—seventeen hundred able men—were responsible in Israel west of the Jordan for all the work of the Lord and for the king’s service. 31 As for the Hebronites, Jeriah was their chief according to the genealogical records of their families. In the fortieth year of David’s reign a search was made in the records, and capable men among the Hebronites were found at Jazer in Gilead. 32 Jeriah had twenty-seven hundred relatives, who were able men and heads of families, and King David put them in charge of the Reubenites, the Gadites and the half-tribe of Manasseh for every matter pertaining to God and for the affairs of the king.
Our Daily Bread reading and devotion
Read: Hosea 14
A Plea to Return to the Lord
Return, O Israel, to the Lord your God,
for you have stumbled because of your iniquity.
2 Take with you words
and return to the Lord;
say to him,
“Take away all iniquity;
accept what is good,
and we will pay with bulls
the vows[a] of our lips.
3 Assyria shall not save us;
we will not ride on horses;
and we will say no more, ‘Our God,’
to the work of our hands.
In you the orphan finds mercy.”
4 I will heal their apostasy;
I will love them freely,
for my anger has turned from them.
5 I will be like the dew to Israel;
he shall blossom like the lily;
he shall take root like the trees of Lebanon;
6 his shoots shall spread out;
his beauty shall be like the olive,
and his fragrance like Lebanon.
7 They shall return and dwell beneath my[b] shadow;
they shall flourish like the grain;
they shall blossom like the vine;
their fame shall be like the wine of Lebanon.
8 O Ephraim, what have I to do with idols?
It is I who answer and look after you.[c]
I am like an evergreen cypress;
from me comes your fruit.
9 Whoever is wise, let him understand these things;
whoever is discerning, let him know them;
for the ways of the Lord are right,
and the upright walk in them,
but transgressors stumble in them.
Which Way?
December 10, 2012 — by Joe Stowell
The ways of the Lord are right; the righteous walk in them. —Hosea 14:9
Asking directions is not my favorite thing to do. I always feel that if I stay at it long enough I’ll eventually find my way. My wife, Martie, on the other hand, is always quick to ask directions and incredulous about my unwillingness to admit that I don’t have a clue about where I’m going. In the end, she is the wiser one. She gets to her destination quickly and without angst while I end up getting lost.
Thinking that we are smart enough to navigate life on our own goes contrary to the warning of Scripture that tells us, “There is a way that seems right to a man, but its end is the way of death” (Prov. 16:25). When we are at a fork in the road, we need to stop and consult the ways of the Lord, “for the ways of the Lord are right” (Hos. 14:9).
Life is a directional enterprise. It’s vitally important to know how to successfully direct our lives toward blessed and peaceful relationships, meaningful acts of love and service, a fulfilling experience with God, and a host of other vitally important destinations.
Asking God for directions isn’t just a good idea—it’s critical. “Trust in the Lord with all your heart . . . and He shall direct your paths” (Prov. 3:5-6).
Lord, I surrender my stubborn tendency to do life on
my own terms. Teach me that my “want to’s” lead to
dead-end streets and that Your wisdom will keep me
on the road to all that is good and fruitful. Amen.
Ask God for directions because He knows the way.
My Utmost for His Highest, by Oswald Chambers
December 10, 2012
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice . . .” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
A Word with You, by Ron Hutchcraft
Pushed to the Edge by Christmas - #6761
Monday, December 10, 2012
I had never heard of centrifugal force when as a boy I went to an amusing park. In fact, I certainly couldn't pronounce it. But I did experience it! They had this ride called The Rotor, and you get inside this round chamber and you stand against the wall. And this chamber starts to spin faster and faster. Well, pretty soon it plastered me against that wall, and before long I had no choice where I was going to stand; there was this powerful, invisible force that was pushing me to the outside of that chamber. Well, guess what? That's centrifugal force that my science teacher told me about years later - the kind that pushes things to the edge.
Now, the ride was kind of exciting, because after you were pushed to the edge the floor dropped out from underneath you and there was no problem. I didn't have to be afraid of falling; I wasn't going anywhere, because yep, centrifugal force forced me to the outside. It literally has tremendous power to push things to the outer edges. Christmas is like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Pushed to the Edge by Christmas."
Well, our word for today from the Word of God comes right out of the familiar words of the Christmas Story, Luke 2 - I'll begin reading at verse 6. "While they were there" - that's in Bethlehem - "the time came for the baby to be born. And she gave birth to her first-born, a son. She wrapped him in cloths and placed him in a manger because there was no room for them in the inn."
Now, you notice it doesn't say here there was no interest in this baby that was going to be born. It doesn't say there was no concern about the baby being born. It just says there was no room. Jesus wasn't told to go to the manger; he was just sort of pushed there by an already full house. Guess what? That's still happening to the Savior. See, the more complicated life becomes, the more He gets relegated to the leftovers of our schedule. "If I have time, Lord, I'll be with you." It's like centrifugal force: the faster your life gets to spinning, the more He gets pushed to the edges.
And then on top of all of that, here comes the great Christmas push! You've heard of the Grinch that stole Christmas. How about the crunch that stole Christmas? And maybe you're in the middle of that right now, and the very Savior we should be honoring this season is going to get squeezed out by the spin of shopping, baking, entertaining, special events, etc.
Oh, if I had a whistle right now I'd blow it like a coach, "Time out!" Stop the spin long enough to see where we've put Jesus. In the stable...and that's wrong. It was wrong before the Christmas season; it's more wrong now. His time has got to be non-negotiable in our lives; not to be canceled or compromised by anything. All the other pressures of your life will pass; all those deadlines, all those things that are pushing on you, they're going to pass.
If you got sick today, somehow you know what, they'd get it done by somebody else or decide it wasn't all that important to do. But only your relationship with Jesus Christ will last forever. It may take some courage, some discipline, some hard choices, but Jesus Christ must once again be crowned the King of your schedule. And your time with Him? The base non-negotiable of your personal schedule. He's saying, "I want My time with you."
Well, whatever you do, don't push Him to the edge. Don't tell Him, "Oh, I'd love to, but there's no room." That's the King at your door!
Max Lucado Daily: Amazing Grace
“Tis grace hath brought me safe thus far, and grace will lead me home.”
When John Newton penned this promise, he did so out of personal experience. His greatest test came the day he buried his wife, Mary. He’d loved her dearly and prayed his death would precede hers. But his prayer was not answered.
On the day Mary Newton died, John Newton found strength to preach a Sunday sermon. The next day he visited church members, and later he officiated at his wife’s funeral. He grieved but in his grief he found God’s provision. He later wrote, “The Bank of England is too poor to compensate for such a loss as mine. But the Lord, the all-sufficient God speaks, and it is done. Let those who know Him, and trust Him, be of good courage.”
My friend, disease, calamity, and trouble populate your world. But they don’t control it! Grace does.
“My grace is sufficient for you, for my power is made perfect in weakness. Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.” 2 Corinthians 12:9
From GRACE
1 Chronicles 26
The Gatekeepers
The divisions of the gatekeepers:
From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph.
2 Meshelemiah had sons:
Zechariah the firstborn,
Jediael the second,
Zebadiah the third,
Jathniel the fourth,
3 Elam the fifth,
Jehohanan the sixth
and Eliehoenai the seventh.
4 Obed-Edom also had sons:
Shemaiah the firstborn,
Jehozabad the second,
Joah the third,
Sakar the fourth,
Nethanel the fifth,
5 Ammiel the sixth,
Issachar the seventh
and Peullethai the eighth.
(For God had blessed Obed-Edom.)
6 Obed-Edom’s son Shemaiah also had sons, who were leaders in their father’s family because they were very capable men. 7 The sons of Shemaiah: Othni, Rephael, Obed and Elzabad; his relatives Elihu and Semakiah were also able men. 8 All these were descendants of Obed-Edom; they and their sons and their relatives were capable men with the strength to do the work—descendants of Obed-Edom, 62 in all.
9 Meshelemiah had sons and relatives, who were able men—18 in all.
10 Hosah the Merarite had sons: Shimri the first (although he was not the firstborn, his father had appointed him the first), 11 Hilkiah the second, Tabaliah the third and Zechariah the fourth. The sons and relatives of Hosah were 13 in all.
12 These divisions of the gatekeepers, through their leaders, had duties for ministering in the temple of the Lord, just as their relatives had. 13 Lots were cast for each gate, according to their families, young and old alike.
14 The lot for the East Gate fell to Shelemiah.[a] Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him. 15 The lot for the South Gate fell to Obed-Edom, and the lot for the storehouse fell to his sons. 16 The lots for the West Gate and the Shalleketh Gate on the upper road fell to Shuppim and Hosah.
Guard was alongside of guard: 17 There were six Levites a day on the east, four a day on the north, four a day on the south and two at a time at the storehouse. 18 As for the court[b] to the west, there were four at the road and two at the court[c] itself.
19 These were the divisions of the gatekeepers who were descendants of Korah and Merari.
The Treasurers and Other Officials
20 Their fellow Levites were[d] in charge of the treasuries of the house of God and the treasuries for the dedicated things.
21 The descendants of Ladan, who were Gershonites through Ladan and who were heads of families belonging to Ladan the Gershonite, were Jehieli, 22 the sons of Jehieli, Zetham and his brother Joel. They were in charge of the treasuries of the temple of the Lord.
23 From the Amramites, the Izharites, the Hebronites and the Uzzielites:
24 Shubael, a descendant of Gershom son of Moses, was the official in charge of the treasuries. 25 His relatives through Eliezer: Rehabiah his son, Jeshaiah his son, Joram his son, Zikri his son and Shelomith his son. 26 Shelomith and his relatives were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and commanders of hundreds, and by the other army commanders. 27 Some of the plunder taken in battle they dedicated for the repair of the temple of the Lord. 28 And everything dedicated by Samuel the seer and by Saul son of Kish, Abner son of Ner and Joab son of Zeruiah, and all the other dedicated things were in the care of Shelomith and his relatives.
29 From the Izharites: Kenaniah and his sons were assigned duties away from the temple, as officials and judges over Israel.
30 From the Hebronites: Hashabiah and his relatives—seventeen hundred able men—were responsible in Israel west of the Jordan for all the work of the Lord and for the king’s service. 31 As for the Hebronites, Jeriah was their chief according to the genealogical records of their families. In the fortieth year of David’s reign a search was made in the records, and capable men among the Hebronites were found at Jazer in Gilead. 32 Jeriah had twenty-seven hundred relatives, who were able men and heads of families, and King David put them in charge of the Reubenites, the Gadites and the half-tribe of Manasseh for every matter pertaining to God and for the affairs of the king.
Our Daily Bread reading and devotion
Read: Hosea 14
A Plea to Return to the Lord
Return, O Israel, to the Lord your God,
for you have stumbled because of your iniquity.
2 Take with you words
and return to the Lord;
say to him,
“Take away all iniquity;
accept what is good,
and we will pay with bulls
the vows[a] of our lips.
3 Assyria shall not save us;
we will not ride on horses;
and we will say no more, ‘Our God,’
to the work of our hands.
In you the orphan finds mercy.”
4 I will heal their apostasy;
I will love them freely,
for my anger has turned from them.
5 I will be like the dew to Israel;
he shall blossom like the lily;
he shall take root like the trees of Lebanon;
6 his shoots shall spread out;
his beauty shall be like the olive,
and his fragrance like Lebanon.
7 They shall return and dwell beneath my[b] shadow;
they shall flourish like the grain;
they shall blossom like the vine;
their fame shall be like the wine of Lebanon.
8 O Ephraim, what have I to do with idols?
It is I who answer and look after you.[c]
I am like an evergreen cypress;
from me comes your fruit.
9 Whoever is wise, let him understand these things;
whoever is discerning, let him know them;
for the ways of the Lord are right,
and the upright walk in them,
but transgressors stumble in them.
Which Way?
December 10, 2012 — by Joe Stowell
The ways of the Lord are right; the righteous walk in them. —Hosea 14:9
Asking directions is not my favorite thing to do. I always feel that if I stay at it long enough I’ll eventually find my way. My wife, Martie, on the other hand, is always quick to ask directions and incredulous about my unwillingness to admit that I don’t have a clue about where I’m going. In the end, she is the wiser one. She gets to her destination quickly and without angst while I end up getting lost.
Thinking that we are smart enough to navigate life on our own goes contrary to the warning of Scripture that tells us, “There is a way that seems right to a man, but its end is the way of death” (Prov. 16:25). When we are at a fork in the road, we need to stop and consult the ways of the Lord, “for the ways of the Lord are right” (Hos. 14:9).
Life is a directional enterprise. It’s vitally important to know how to successfully direct our lives toward blessed and peaceful relationships, meaningful acts of love and service, a fulfilling experience with God, and a host of other vitally important destinations.
Asking God for directions isn’t just a good idea—it’s critical. “Trust in the Lord with all your heart . . . and He shall direct your paths” (Prov. 3:5-6).
Lord, I surrender my stubborn tendency to do life on
my own terms. Teach me that my “want to’s” lead to
dead-end streets and that Your wisdom will keep me
on the road to all that is good and fruitful. Amen.
Ask God for directions because He knows the way.
My Utmost for His Highest, by Oswald Chambers
December 10, 2012
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice . . .” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
A Word with You, by Ron Hutchcraft
Pushed to the Edge by Christmas - #6761
Monday, December 10, 2012
I had never heard of centrifugal force when as a boy I went to an amusing park. In fact, I certainly couldn't pronounce it. But I did experience it! They had this ride called The Rotor, and you get inside this round chamber and you stand against the wall. And this chamber starts to spin faster and faster. Well, pretty soon it plastered me against that wall, and before long I had no choice where I was going to stand; there was this powerful, invisible force that was pushing me to the outside of that chamber. Well, guess what? That's centrifugal force that my science teacher told me about years later - the kind that pushes things to the edge.
Now, the ride was kind of exciting, because after you were pushed to the edge the floor dropped out from underneath you and there was no problem. I didn't have to be afraid of falling; I wasn't going anywhere, because yep, centrifugal force forced me to the outside. It literally has tremendous power to push things to the outer edges. Christmas is like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Pushed to the Edge by Christmas."
Well, our word for today from the Word of God comes right out of the familiar words of the Christmas Story, Luke 2 - I'll begin reading at verse 6. "While they were there" - that's in Bethlehem - "the time came for the baby to be born. And she gave birth to her first-born, a son. She wrapped him in cloths and placed him in a manger because there was no room for them in the inn."
Now, you notice it doesn't say here there was no interest in this baby that was going to be born. It doesn't say there was no concern about the baby being born. It just says there was no room. Jesus wasn't told to go to the manger; he was just sort of pushed there by an already full house. Guess what? That's still happening to the Savior. See, the more complicated life becomes, the more He gets relegated to the leftovers of our schedule. "If I have time, Lord, I'll be with you." It's like centrifugal force: the faster your life gets to spinning, the more He gets pushed to the edges.
And then on top of all of that, here comes the great Christmas push! You've heard of the Grinch that stole Christmas. How about the crunch that stole Christmas? And maybe you're in the middle of that right now, and the very Savior we should be honoring this season is going to get squeezed out by the spin of shopping, baking, entertaining, special events, etc.
Oh, if I had a whistle right now I'd blow it like a coach, "Time out!" Stop the spin long enough to see where we've put Jesus. In the stable...and that's wrong. It was wrong before the Christmas season; it's more wrong now. His time has got to be non-negotiable in our lives; not to be canceled or compromised by anything. All the other pressures of your life will pass; all those deadlines, all those things that are pushing on you, they're going to pass.
If you got sick today, somehow you know what, they'd get it done by somebody else or decide it wasn't all that important to do. But only your relationship with Jesus Christ will last forever. It may take some courage, some discipline, some hard choices, but Jesus Christ must once again be crowned the King of your schedule. And your time with Him? The base non-negotiable of your personal schedule. He's saying, "I want My time with you."
Well, whatever you do, don't push Him to the edge. Don't tell Him, "Oh, I'd love to, but there's no room." That's the King at your door!
Sunday, December 9, 2012
1 Corinthians 14:26-40 bible reading and daily devotionals.
(Click to listen to God’s teaching)
(Click to listen to God’s teaching)
Max Lucado Daily: We’ve Figured It Out
I look at your heavens,
which you made with your fingers.…
But why are people important to you?
Psalm 8:3–4
Ironic isn’t it? The more we know, the less we believe! Strange, don’t you think?
We understand how storms are created. We map solar systems and transplant hearts. We measure the depths of the oceans and send signals to distant planets. We’re learning how it all works!
And, for some, the loss of mystery has led to the loss of majesty. The more we know, the less we believe. But knowledge of the workings shouldn’t negate wonder. It should stir wonder! Who has more reason to worship than the astronomer who has seen the stars?
Why then should we worship less? We are more impressed with our discovery of the light switch than with the one who invented electricity. And rather than worship the Creator, we worship the creation.
No wonder there is no wonder! We’ve figured it all out!
1 Corinthians 14:26-40
New International Version (NIV)
Good Order in Worship
26 What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.
29 Two or three prophets should speak, and the others should weigh carefully what is said. 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets. 33 For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.
34 Women[a] should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[b]
36 Or did the word of God originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. 38 But if anyone ignores this, they will themselves be ignored.[c]
39 Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly way.
Our Daily Bread reading and devotion
Read: Luke 2:1-7
The Birth of Jesus
2 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while[a] Quirinius was governor of Syria.) 3 And everyone went to their own town to register.
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
Because Of Love
December 9, 2012 — by Anne Cetas
[Mary] brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger. —Luke 2:7
I received some nice Christmas gifts last year—ski pants, a bracelet, and a Kindle reader. But what I enjoyed the most were the gifts of time with people: playing with nine grandnephews and grandnieces from out of state; having a niece and her husband and their 18-month-old daughter attend our church’s Christmas Eve service with us; visiting with a retired co-worker and his wife who are suffering with some health issues; celebrating the season with long-time friends; reading the Christmas story with loved ones. These were all special gifts because of the love we share.
God the Father, because of love, sent a gift to this world 2,000 years ago. Jesus was wrapped in swaddling cloths and laid in a manger (Luke 2:7). The shepherds knew He was an amazing gift because an angel announced His birth to them in the middle of the night while they were in their fields (vv.8-14). They rushed to see Him and then couldn’t help but share the news of this Gift with others (vv.16-17). Yet many later rejected Him, and He was crucified for our sins and buried. But He rose from the tomb and now offers salvation to all who receive Him.
Thank You, God, for the Gift You gave—because of love.
Because of love God sent His Son
From heaven’s throne to earth
To rescue us from sin and death—
A Gift of priceless worth! —Sper
God’s gift to the world is the life-giving Savior.
My Utmost for His Highest, by Oswald Chambers
December 9, 2012
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh . . . .” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself. . .” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
Saturday, December 8, 2012
1 Chronicles 25 bible reading and daily devotionals.
(Click to listen to God’s teaching)
Max Lucado Daily: An Agonizing Race
Let us run the race that is before us and never give up. Hebrews 12:1
The Christian’s race is not a jog—it’s a demanding and grueling, sometimes agonizing race. It takes a massive effort to finish strong!
Hebrews 12:1 is all about running the race that’s before us.
Running and never giving up.
Likely you’ve noticed that many don’t finish strong! Surely you’ve observed there are many on the side of the trail? They used to be running. There was a time when they kept the pace. But then weariness set in. They didn’t think the run would be this tough.…
Jesus is the contrast, isn’t he? His best work was his final work. His strongest step was his last step. Our Master is the classic example of one who endured.
He could have quit the race… But he didn’t!
1 Chronicles 25
The Musicians
25 David, together with the commanders of the army, set apart some of the sons of Asaph, Heman and Jeduthun for the ministry of prophesying, accompanied by harps, lyres and cymbals. Here is the list of the men who performed this service:
2 From the sons of Asaph:
Zakkur, Joseph, Nethaniah and Asarelah. The sons of Asaph were under the supervision of Asaph, who prophesied under the king’s supervision.
3 As for Jeduthun, from his sons:
Gedaliah, Zeri, Jeshaiah, Shimei,[c] Hashabiah and Mattithiah, six in all, under the supervision of their father Jeduthun, who prophesied, using the harp in thanking and praising the Lord.
4 As for Heman, from his sons:
Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth. 5 (All these were sons of Heman the king’s seer. They were given him through the promises of God to exalt him. God gave Heman fourteen sons and three daughters.)
6 All these men were under the supervision of their father for the music of the temple of the Lord, with cymbals, lyres and harps, for the ministry at the house of God.
Asaph, Jeduthun and Heman were under the supervision of the king. 7 Along with their relatives—all of them trained and skilled in music for the Lord—they numbered 288. 8 Young and old alike, teacher as well as student, cast lots for their duties.
9 The first lot, which was for Asaph, fell to Joseph,........
Our Daily Bread reading and devotion
Read: 2 Thessalonians 2:13–3:5
Stand Firm
13 But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits[a] to be saved through the sanctifying work of the Spirit and through belief in the truth. 14 He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.
15 So then, brothers and sisters, stand firm and hold fast to the teachings[b] we passed on to you, whether by word of mouth or by letter.
16 May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, 17 encourage your hearts and strengthen you in every good deed and word.
Request for Prayer
3 As for other matters, brothers and sisters, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. 2 And pray that we may be delivered from wicked and evil people, for not everyone has faith. 3 But the Lord is faithful, and he will strengthen you and protect you from the evil one. 4 We have confidence in the Lord that you are doing and will continue to do the things we command. 5 May the Lord direct your hearts into God’s love and Christ’s perseverance.
Go! Go!
December 8, 2012 — by Bill Crowder
Now may the Lord direct your hearts into the love of God and into the patience of Christ. —2 Thessalonians 3:5
From across the intersection, I watched as a car hesitated when the traffic light turned green. Then, out of nowhere, a voice began screaming, “Go! Go! Come on, go!” The driver appeared frightened by the angry cries, and he was a bit confused as to where the voice was coming from. Then I saw it—the car behind him was equipped with a loudspeaker that enabled him to yell at other drivers! Eventually, the hesitant driver collected himself and moved along. I was struck by the rudeness and impatience of the angry driver.
Sometimes people think God is like that—irritated, impatient, and ready to shout at them through some divine megaphone. They fear that He is looking over their shoulder, ready to punish every wrong move.
In reality, God’s actions toward His children, even though we falter on our way through life, are born out of His patient love. The apostle Paul wanted the Thessalonians to understand this and prayed: “Now may the Lord direct your hearts into the love of God and into the patience of Christ” (2 Thess. 3:5).
God is at work in our lives, and He will accomplish His purposes. There may be times when God lovingly prods and disciplines His children, but He won’t be impatiently yelling at us.
Thank You, Father, for Your careful work in my
heart. Move me as needed, pointing me with Your
loving patience to be more like You.
In Christ’s name, amen.
God’s grace is infinite love expressing itself
through infinite goodness.
My Utmost for His Highest, by Oswald Chambers
December 8, 2012
The Impartial Power of God
By one offering He has perfected forever those who are being sanctified —Hebrews 10:14
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “. . . Christ Jesus . . . became for us wisdom from God–and righteousness and sanctification and redemption . . .” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.
No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “. . . there is no other name . . . by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood . . .” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.
Friday, December 7, 2012
1 Chronicles 24 bible reading and daily devotionals
(Talk with God lately if not click to listen to God's teaching)
Max Lucado Daily:The Gladdest News of All
Grace is simply another word for God’s reservoir of strength and protection. Not occasionally or miserly but constantly and aggressively, wave upon wave. We barely regain our balance from one breaker, and then, bam, here comes another!
We dare to stake our hope on the gladdest news of all: if God permits the challenge, he will provide the grace to meet it. We never exhaust his supply. “Stop asking so much! My grace reservoir is running dry.” Heaven knows no such words. God has enough grace to solve every dilemma you face, wipe every tear that you cry, and answer every question you ask.
He who did not spare his own Son, but gave him up for us all. How will he not also graciously give us all things? (Romans 8:32).
Having given the supreme and costliest gift, how can he fail to lavish upon us all he has to give?
From GRACE
1 Chronicles 24
The Divisions of Priests
24 These were the divisions of the descendants of Aaron:
The sons of Aaron were Nadab, Abihu, Eleazar and Ithamar. 2 But Nadab and Abihu died before their father did, and they had no sons; so Eleazar and Ithamar served as the priests. 3 With the help of Zadok a descendant of Eleazar and Ahimelek a descendant of Ithamar, David separated them into divisions for their appointed order of ministering. 4 A larger number of leaders were found among Eleazar’s descendants than among Ithamar’s, and they were divided accordingly: sixteen heads of families from Eleazar’s descendants and eight heads of families from Ithamar’s descendants. 5 They divided them impartially by casting lots, for there were officials of the sanctuary and officials of God among the descendants of both Eleazar and Ithamar.
6 The scribe Shemaiah son of Nethanel, a Levite, recorded their names in the presence of the king and of the officials: Zadok the priest, Ahimelek son of Abiathar and the heads of families of the priests and of the Levites—one family being taken from Eleazar and then one from Ithamar.
7 The first lot fell to Jehoiarib,
the second to Jedaiah,
8 the third to Harim,
the fourth to Seorim,
9 the fifth to Malkijah,
the sixth to Mijamin,
10 the seventh to Hakkoz,
the eighth to Abijah,
11 the ninth to Jeshua,
the tenth to Shekaniah,
12 the eleventh to Eliashib,
the twelfth to Jakim,
13 the thirteenth to Huppah,
the fourteenth to Jeshebeab,
14 the fifteenth to Bilgah,
the sixteenth to Immer,
15 the seventeenth to Hezir,
the eighteenth to Happizzez,
16 the nineteenth to Pethahiah,
the twentieth to Jehezkel,
17 the twenty-first to Jakin,
the twenty-second to Gamul,
18 the twenty-third to Delaiah
and the twenty-fourth to Maaziah.
19 This was their appointed order of ministering when they entered the temple of the Lord, according to the regulations prescribed for them by their ancestor Aaron, as the Lord, the God of Israel, had commanded him.
The Rest of the Levites
20 As for the rest of the descendants of Levi:
from the sons of Amram: Shubael;
from the sons of Shubael: Jehdeiah.
21 As for Rehabiah, from his sons:
Ishiah was the first.
22 From the Izharites: Shelomoth;
from the sons of Shelomoth: Jahath.
23 The sons of Hebron: Jeriah the first,[b] Amariah the second, Jahaziel the third and Jekameam the fourth.
24 The son of Uzziel: Micah;
from the sons of Micah: Shamir.
25 The brother of Micah: Ishiah;
from the sons of Ishiah: Zechariah.
26 The sons of Merari: Mahli and Mushi.
The son of Jaaziah: Beno.
27 The sons of Merari:
from Jaaziah: Beno, Shoham, Zakkur and Ibri.
28 From Mahli: Eleazar, who had no sons.
29 From Kish: the son of Kish:
Jerahmeel.
30 And the sons of Mushi: Mahli, Eder and Jerimoth.
These were the Levites, according to their families. 31 They also cast lots, just as their relatives the descendants of Aaron did, in the presence of King David and of Zadok, Ahimelek, and the heads of families of the priests and of the Levites. The families of the oldest brother were treated the same as those of the youngest.
Our Daily Bread reading and devotion
Read: 1 Timothy 4:9-16
9 The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive,[a] because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.
11 Command and teach these things. 12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15 Practice these things, immerse yourself in them,[b] so that all may see your progress. 16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.
Just Kids
December 7, 2012 — by David C. McCasland
Let no one despise your youth, but be an example to the believers. —1 Timothy 4:12
After high school, Darrell Blizzard left the orphanage where he grew up to join the US Army Air Corps. World War II was in full swing, and soon he faced responsibilities usually given to older and more experienced men. He told a reporter years later that a four-mule plow team was the biggest thing he’d driven before he became the pilot of a four-engine B-17. Now in his late eighties, he said, “We were all just kids flying those things.”
In the Bible, we find accounts of many people who followed God courageously when they were young. In a situation of corrupt spiritual leadership, “Samuel ministered before the Lord, even as a child” (1 Sam. 2:18). David faced the giant Goliath in spite of being told, “You are not able to go against this Philistine . . . for you are a youth” (17:33). Mary, the mother of Jesus, was most likely very young when she was told she would bear the Son of God. She responded to the angel’s announcement by saying, “Let it be to me according to your word” (Luke 1:38). Paul told the young pastor Timothy, “Let no one despise your youth, but be an example to the believers” (1 Tim. 4:12).
God values each one in His family. In His strength, the young can be bold in their faith, while those who are older can encourage those who are “just kids.”
O Lord of all the upward road,
Keep strong our youth, we pray;
May age and youth together seek
To follow in Thy way. —Niedermeyer
Encouraging the young should never become old.
My Utmost for His Highest, by Oswald Chambers
December 7, 2012
Repentance
Godly sorrow produces repentance leading to salvation . . . —2 Corinthians 7:10
Conviction of sin is best described in the words:
My sins, my sins, my Savior,
How sad on Thee they fall.
Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight . . .” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.
The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.
A Word with You, by Ron Hutchcraft
So Many Promises - #6760
Friday, December 7, 2012
Politicians - promises. They're almost synonyms. And, man, after all the election campaigns we've been through, man, we're on promise overload! I mean, you get it from the time they declare their candidacy. "He broke his promise!" "He can't keep that promise!" "If I'm elected, I promise..."
Elections raise hopes. Reality often crushes them, doesn't it? The promises often seem to get swept away and trashed with the victory celebration confetti. Fact is, no politician keeps all their promises. Sometimes well, because they never meant to, sometimes because of unforeseen circumstances, and often just because he/she simply doesn't have the power to deliver what they promised.
I'm Ron Hutchcraft and I want to have A Word With You today about "So Many Promises."
Now, it's not just politicians. Look, we parents make a lot of promises - too many of which we either forget, neglect or just fail to keep. The promiser may forget. The "promisee" never does. Most of us can still remember, many years later, the parents' promises that never happened.
We make promises at work, at church, and to friends. Raising expectations, and then dashing them by never following through. We lose what takes years to gain and just a day to lose - trust. We shake our heads in disgust at the politicians' words that seem so hollow in the light of their broken promises. Forgetting the "trail of tears" that we ourselves have left with the things we said, but never did.
I stood before an altar years ago and made some of the biggest promises of my life. I told the woman I loved - and, more importantly, I told God - that I would love and care for her and be committed to her "'til death do us part." She staked her life on my promise, and the Lord was "acting as the witness" of my "marriage covenant," the book of Malachi says (Malachi 2:14). I need to listen again to those promises I made that day and be sure I'm keeping them.
I learned the hard way to, in every relationship, think before you promise. And do whatever it takes to deliver when you do promise. Now, our word for today from the Word of God, Ecclesiastes 5 beginning in verse 5 says this: "It is better not to vow than to make a vow and not fulfill it. Do not let your mouth lead you into sin." King David described the man God will honor as one who "keeps his oath even when it hurts" (Psalm 15:4).
After so many soaring speeches in all our political campaigns, I wrote these words in my personal journal: "This political season shows that humans promise what they ultimately lack the power to deliver, and hopes are dashed. But my hope is based on a Savior who, by beating death, has shown me He can do anything and everything He's promised!" Man, that's awesome!
Well, He promised, "My God will supply all your need" (Philippians 4:19). And in a thousand amazing ways, He always has. He said, "Your strength will equal your days" (Deuteronomy 33:25), and there's never been a day that He didn't deliver. He promised that "they who honor Me I will honor" (1 Samuel 2:30), and He's come through every time I have risked to do the right thing. He told me, "I am the Lord your God who directs you in the way you should go" (Isaiah 48:17), and He's done it at every crossroads.
I'm sure, beyond any shadow of a doubt, that He will keep the promise on which my eternity rests, "God has given us eternal life, this life is in His Son. He who has the Son has life...you who believe in the name of the Son of God...know that you have eternal life" (1 John 5:11-13).
I have no fear of death. I have no doubt about heaven, because I've put my trust in the only One who can forgive my sins - the One who died for them. I trust in the only One who can give me eternal life - the One who walked out of His grave. And He waits to do that for you. In a world littered with broken promises, this Jesus will deliver to you the life with meaning you were meant to live and the eternity He wants you to have in heaven; if you'll grab Him with all your trust like a drowning person would grab a lifeguard.
I hope you'll go to our website and find out exactly how to be sure you belong to Him. That's YoursForLife.net.
You can plant both your feet on His promises and know He will deliver. He has no unforeseen circumstances. He cannot lie. And nothing is too hard for the Lord.
Thursday, December 6, 2012
1 Chronicles 23 bible reading and daily devotionals.
(Talk with God lately if not click to listen to God’s teaching)
Max Lucado Daily:Sustaining Grace
The Apostle Paul wrote, “There was given me a thorn in my flesh, from Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said, “My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:8-9)
The cancer in the body. The sorrow in the heart. The child in the rehab center. The craving for whiskey in the middle of the day. The tears in the middle of the night. The thorn-in-the-flesh. “Take it away,” you’ve pleaded. Not once, twice, or even three times. You’ve outprayed Paul. And you’re about to hit the wall.
But what you hear is this: “My grace is sufficient for you.” Sustaining grace. The grace that meets us at our point of need and equips us with courage, wisdom, and strength. Sustaining grace! It doesn’t promise the absence of struggle. It promises the presence of God.
From GRACE
1 Chronicles 23
The Levites
1 When David was old and full of years, he made his son Solomon king over Israel.
2 He also gathered together all the leaders of Israel, as well as the priests and Levites. 3 The Levites thirty years old or more were counted, and the total number of men was thirty-eight thousand. 4 David said, “Of these, twenty-four thousand are to be in charge of the work of the temple of the Lord and six thousand are to be officials and judges. 5 Four thousand are to be gatekeepers and four thousand are to praise the Lord with the musical instruments I have provided for that purpose.”
6 David separated the Levites into divisions corresponding to the sons of Levi: Gershon, Kohath and Merari.
Gershonites
7 Belonging to the Gershonites:
Ladan and Shimei.
8 The sons of Ladan:
Jehiel the first, Zetham and Joel—three in all.
9 The sons of Shimei:
Shelomoth, Haziel and Haran—three in all.
These were the heads of the families of Ladan.
10 And the sons of Shimei:
Jahath, Ziza,[a] Jeush and Beriah.
These were the sons of Shimei—four in all.
11 Jahath was the first and Ziza the second, but Jeush and Beriah did not have many sons; so they were counted as one family with one assignment.
Kohathites
12 The sons of Kohath:
Amram, Izhar, Hebron and Uzziel—four in all.
13 The sons of Amram:
Aaron and Moses.
Aaron was set apart, he and his descendants forever, to consecrate the most holy things, to offer sacrifices before the Lord, to minister before him and to pronounce blessings in his name forever. 14 The sons of Moses the man of God were counted as part of the tribe of Levi.
15 The sons of Moses:
Gershom and Eliezer.
16 The descendants of Gershom:
Shubael was the first.
17 The descendants of Eliezer:
Rehabiah was the first.
Eliezer had no other sons, but the sons of Rehabiah were very numerous.
18 The sons of Izhar:
Shelomith was the first.
19 The sons of Hebron:
Jeriah the first, Amariah the second, Jahaziel the third and Jekameam the fourth.
20 The sons of Uzziel:
Micah the first and Ishiah the second.
Merarites
21 The sons of Merari:
Mahli and Mushi.
The sons of Mahli:
Eleazar and Kish.
22 Eleazar died without having sons: he had only daughters. Their cousins, the sons of Kish, married them.
23 The sons of Mushi:
Mahli, Eder and Jerimoth—three in all.
24 These were the descendants of Levi by their families—the heads of families as they were registered under their names and counted individually, that is, the workers twenty years old or more who served in the temple of the Lord. 25 For David had said, “Since the Lord, the God of Israel, has granted rest to his people and has come to dwell in Jerusalem forever, 26 the Levites no longer need to carry the tabernacle or any of the articles used in its service.” 27 According to the last instructions of David, the Levites were counted from those twenty years old or more.
28 The duty of the Levites was to help Aaron’s descendants in the service of the temple of the Lord: to be in charge of the courtyards, the side rooms, the purification of all sacred things and the performance of other duties at the house of God. 29 They were in charge of the bread set out on the table, the special flour for the grain offerings, the thin loaves made without yeast, the baking and the mixing, and all measurements of quantity and size. 30 They were also to stand every morning to thank and praise the Lord. They were to do the same in the evening 31 and whenever burnt offerings were presented to the Lord on the Sabbaths, at the New Moon feasts and at the appointed festivals. They were to serve before the Lord regularly in the proper number and in the way prescribed for them.
32 And so the Levites carried out their responsibilities for the tent of meeting, for the Holy Place and, under their relatives the descendants of Aaron, for the service of the temple of the Lord.
Our Daily Bread reading and devotion
Read: Psalm 19:7-11
7 The law of the Lord is perfect,[a]
reviving the soul;
the testimony of the Lord is sure,
making wise the simple;
8 the precepts of the Lord are right,
rejoicing the heart;
the commandment of the Lord is pure,
enlightening the eyes;
9 the fear of the Lord is clean,
enduring forever;
the rules[b] of the Lord are true,
and righteous altogether.
10 More to be desired are they than gold,
even much fine gold;
sweeter also than honey
and drippings of the honeycomb.
11 Moreover, by them is your servant warned;
in keeping them there is great reward.
Unlikely Encouragement
December 6, 2012 — by Dave Branon
More to be desired are [God’s laws] than gold. —Psalm 19:10
Are you looking for encouragement? Do you need a little boost today amid all the bad news coming your way? The psalmist David can lift your spirit in an unexpected way through some words we often think of as negative.
When we read Psalm 19, we discover a short listing of ways that the Lord’s clearly defined “law,” or standards for living, can bring positive results. This is unlikely encouragement, for some see God’s standards as restrictive and as robbing us of happiness.
Here are some words the psalmist used for God’s standards: “law of the Lord” (v.7), “testimony” (v.7), “statutes” (v.8), “commandments” (v.8), “fear of the Lord” (v.9), and “judgments” (v.9). These words have an ominous sound that causes many people to want to avoid or reject them.
But notice what these things bring to the believing, obedient heart: conversion of the soul, wisdom, rejoicing of the heart, purity of life, enlightenment of the eyes, endurance, truth, and righteousness (vv.7-9). That’s great encouragement! No wonder David said about God’s law that He’s given to us, “More to be desired are they than gold . . . sweeter also than honey” (v.10).
Lord, we love You and Your Word. We delight in
reading it, learning about You, and following what
You teach us. Thank You for all the blessings that come
from our relationship with You. Amen.
Obedience to God’s Word is the Christian’s greatest freedom.
My Utmost for His Highest, by Oswald Chambers
December 6, 2012
“My Rainbow in the Cloud”
I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth —Genesis 9:13
It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn’t God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn’t God do everything we ask? He has done it. The point is— will I step into that covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.
Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won’t do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God–a very rare thing. We only have faith in our feelings. I don’t believe God until He puts something tangible in my hand, so that I know I have it. Then I say, “Now I believe.” There is no faith exhibited in that. God says, “Look to Me, and be saved . . .” (Isaiah 45:22).
When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement— no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.
A Word with You, by Ron Hutchcraft
Just Go - #6759
Thursday, December 6, 2012
Boy, when our family was growing up, if you were planning to take our oldest son somewhere, you'd better have all your details or you may not go. See, he was never a great fan of surprises or mystery rides; that kind of thing. In fact, ever since he was little, he wanted a detailed itinerary before he could feel good about any trip.
Oh, so man, I would get so many questions, "Well, where are we going, Dad?" "How much money will I need?" "What will we do when we're there?" "What will we do when there's nothing to do?" "Where are we going to eat?" "What time will we be back?" "How long will it take to get there?" "How long will it take to get back?" Ahhh! He should have been a detective or a reporter with all those questions. Now, I'm not sure he was all that unusual. Look, most of us like to know a lot about our destination before we leave where we are. Right? But that information is often not available.
I'm Ron Hutchcraft and I want to have A Word With You today about "Just Go."
Well, our word for today from the Word of God comes from Acts 8. Let me begin reading out of the ministry of Philip here in verse 5. "Philip went down to a city in Samaria and proclaimed the Christ there." Now, the ensuing verses go on to tell us that he was having some very dramatic results. And then in the middle of all that in verse 26, "Now an angel of the Lord said to Philip, 'Go south to the road - the desert road - that goes down from Jerusalem to Gaza.' So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians. This man had gone to Jerusalem to worship, and on his way home was sitting in his chariot reading the book of Isaiah the prophet. The Spirit told Philip, 'Go to that chariot and stay near it.'"
Now, as you may remember, the rest of the story tells us that Philip went and had an opportunity to find a spiritually prepared man there. He led him to Christ, told him who Isaiah was speaking of, and this man went back and began the spread of the Gospel into Africa because of his very strategic position in the court in Ethiopia.
Now, Philip was in the middle of a great situation in Samaria, and suddenly he gets this command, "Go to the desert." That's it! No further instructions. You know what it says? "So he started out." Okay, there's a biblical pattern here. It happened to Abraham, "Go to the land that I will show you." Not much detail. He said to Saul of Tarsus in chapter 9, after Saul was accosted by Christ and met by Christ on that Damascus road, he says, "Go into the city and you will be told what you must do." Here we go again! No further instructions. See, God often asks you to be going without knowing. And we're just like my son, "Where? What about all the money I need? What are we going to do there? How long will I be there?" God says, "Just go."
Many people have missed God's best because they've limited themselves to safe obedience - must stay in my comfort zone. That's a great place to miss the will of God. Instead of saying, "Anywhere with Jesus I can safely go," they sing, "Anywhere with Jesus I can go safely." It wouldn't surprise me if God is right now saying maybe to you, "Go!" Maybe to talk to someone who doesn't know Christ and you've never talked to them; or to go to a ministry assignment you feel unprepared for; or to go follow Him into Christian service; or to go obey Him in an area where that obedience might really cost you something. But will you go? Pray about it? Study His Word?
Be sure it's His voice and then do it! What happened when Philip did? He found a prepared heart and a mission that made a transforming difference, and you will too. But first, you have to lay aside the caution and the rigidity that only goes when all the answers are there. After all, what is living by faith?
If the Lord is saying, "Just go," then just go.
Wednesday, December 5, 2012
1 Corinthians 14:1-25 bible reading and devotionals.
(Talk with God lately if not click to listen to God's teaching)
Max Lucado Daily: Where Healing Happens
Find a church congregation that believes in confession. Avoid a fellowship of perfect people—you won’t fit in anyway. Seek one where members confess their sins and show humility, where the price of admission is simply an admission of guilt.
Healing happens in a church like this. Jesus said, “If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” (Matthew 6:14-15). Jesus also said, “If we say we have no sin, we’re fooling ourselves, and the truth is not in us. But if we confess our sins, he will forgive our sins, because we can trust God to do what’s right. He will cleanse us from all the wrongs we have done.” (I John 1:8-10)
Not— He might cleanse us, He could, would, or has been known to cleanse us. He WILL cleanse us! Oh the sweet certainty of His words!
From GRACE
1 Corinthians 14:1-25
New International Version (NIV)
Intelligibility in Worship
14 Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. 2 For anyone who speaks in a tongue[a] does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3 But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4 Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. 5 I would like every one of you to speak in tongues,[b] but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.
6 Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7 Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8 Again, if the trumpet does not sound a clear call, who will get ready for battle? 9 So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. 12 So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church.
13 For this reason the one who speaks in a tongue should pray that they may interpret what they say. 14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen” to your thanksgiving, since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.
18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.
20 Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21 In the Law it is written:
“With other tongues
and through the lips of foreigners
I will speak to this people,
but even then they will not listen to me,
says the Lord.”[e]
22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”
Our Daily Bread reading and devotion
Read: John 4:27-39
27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him.
31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.’ 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”
39 Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.”
Barriers And Blessings
December 5, 2012 — by Cindy Hess Kasper
Many . . . believed in Him because of the word of the woman who testified, “He told me all that I ever did.” —John 4:39
What did Jesus see when He looked at the woman at the well in John 4? He saw someone who wanted acceptance and desperately needed to know she was loved. Most of all, He saw someone who needed what only He could give—a new heart.
It was no accident that the disciples had all gone to town to buy food. Surely, they would have tried to warn Jesus not to talk to this person—a woman, a Samaritan, and someone with a bad reputation.
Not being one to follow protocol, however, Jesus used this encounter to bless her with the truth of “living water” (John 4:10). In just one conversation, He broke down barriers of old hostilities, of gender bias, of ethnic and racial divides. And this woman became the first of many Samaritans to confess that Jesus was the Messiah (vv.39-42).
When she told others of her encounter with a Man who knew “all that I ever did,” she was already practicing the principle of “sowing and reaping” that Jesus was teaching His followers (John 4:35-38). Many believed that day, and later Philip, Peter, John, and others would preach in Samaria and lead many more to Christ (Acts 8:5-14; 15:3).
When we tell others of our own “encounter” with Jesus, we bless them with living water.
From sinking sand He lifted me,
With tender hand He lifted me;
From shades of night to plains of light,
O praise His name, He lifted me! —Gabriel
A faith worth having is a faith worth sharing.
My Utmost for His Highest, by Oswald Chambers
December 5, 2012
“The Temple of the Holy Spirit”
. . . only in regard to the throne will I be greater than you —Genesis 41:40
I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.
Paul said, “I beseech you . . . that you present your bodies a living sacrifice . . .” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”
A Word with You, by Ron Hutchcraft
The Problem With Panic - #6758
Wednesday, December 5, 2012
There's this disease that hits college campuses in the spring every year. It's called "senior panic." You arrive at college as a freshman with this sneaking suspicion that you might just meet the person you're going to marry while you're there. And as you go through college, that suspicion becomes an expectation.
Now, my wife and I met at Moody Bible Institute, where we began our education. And D. L. Moody, well, he was a shoe salesman. In fact, they used to say that Moody was a shoe factory where they would take in old heels, and repair their souls, and send them out in pairs. So, you wanted to come out of there with a mate if at all possible. Right?
You started with that suspicion that you might find somebody, and then it became an expectation, and then maybe in your junior year it became a determination, "I've got to find somebody here! I might not have anybody." And then you hit your senior year; there's no husband or wife in sight - senior panic! Quick, do something! I'm going to miss it if I don't do something fast! Who says panic is only a senior problem?
I'm Ron Hutchcraft and I want to have A Word With You today about "The Problem With Panic."
Now, our word for today from the Word of God comes from Acts 27. I'll begin reading at verse 30. The Apostle Paul has been for two weeks in the middle of a terrible storm at sea, as he's being carried by a Roman ship to meet with Caesar in Rome. And as they begin to go aground, some of the crew starts to have, not senior panic, but sailor panic. Here's what they decide to do, listen: "In an attempt to escape from the ship, the sailors let the lifeboat down into the sea pretending they were going to lower some anchors from the bow. Then Paul said to the Centurion and the soldiers, 'Unless these men stay with the ship, you cannot be saved.' So the soldiers cut the ropes that held the lifeboat and they let it fall away."
Okay, some background: the Apostle Paul had gotten assurance from the Lord, in the middle of the storm, that though the ship would go aground, the people would be saved. In fact earlier in the chapter, here's the message he conveys, "Do not be afraid. God has graciously given you the lives of all who sail with you, so keep up your courage men. I have faith in God that it will happen just as He told me."
Well, their panic was understandable; the ship's coming apart. Looks like God's not going to deliver them in time. They panic! They scramble for a quick answer. Have you ever done that? See, if they do this, they're not going to make it. If you do, you won't make it. How many times do we look at our storm, we see the ship going down, financially, romantically, emotionally, and we panic. We go for a lifeboat instead of waiting for God's answer, God's provision.
Abraham did it with Hagar and he created a problem for centuries with the two sons of promise, because he and Sarah could not wait for God to fulfill His promise. Rebecca did it with her son, Jacob, when she lied about him to try to get the blessing for him and all she ended up with was a family split apart.
You and I do it when we settle for these patchwork solutions. Because of panic, many of God's kids have ended up with a lot of heartache, in the wrong job, the wrong relationships, the wrong marriage, a mountain of debt. The greatest enemy of God's best may be impatience. "I can't wait for God to deliver." To do as Paul said, "All that God said that He would do."
Those seniors who panic over singleness often get the wrong person. In their rush, they often make a life-long mistake. When they think time's running out, God is right on schedule. Remember, if you panic, you can make a life-long mistake.
Tuesday, December 4, 2012
1 Chronicles 22 bible reading and daily devotionals.
(Talk with God lately if not click to listen to God's teaching)
Max Lucado Daily: A Spiritual MRI
What would an X-ray—an MRI—of your soul reveal? Regrets over teenage relationships? Remorse over a poor choice? You become moody, cranky. You’re angry, irritable. Understandable, you have shame lodged in your soul.
Interested in an extraction? Confess. Request a spiritual MRI. Psalm 139: 23-24 is just that:
“Search me, O God and know my heart;
try me, and know my anxieties;
and see if there’s any wicked way in me,
and lead me in the way everlasting.”
We need a prayer of grace-based confession.
God, I’ve done what you say is wrong.
Would you wash away my guilt and make me clean again.
No chant or candle needed. Just an honest prayer of confession. Try it!
From GRACE
1 Chronicles 22
22 Then David said, “The house of the Lord God is to be here, and also the altar of burnt offering for Israel.”
Preparations for the Temple
2 So David gave orders to assemble the foreigners residing in Israel, and from among them he appointed stonecutters to prepare dressed stone for building the house of God. 3 He provided a large amount of iron to make nails for the doors of the gateways and for the fittings, and more bronze than could be weighed. 4 He also provided more cedar logs than could be counted, for the Sidonians and Tyrians had brought large numbers of them to David.
5 David said, “My son Solomon is young and inexperienced, and the house to be built for the Lord should be of great magnificence and fame and splendor in the sight of all the nations. Therefore I will make preparations for it.” So David made extensive preparations before his death.
6 Then he called for his son Solomon and charged him to build a house for the Lord, the God of Israel. 7 David said to Solomon: “My son, I had it in my heart to build a house for the Name of the Lord my God. 8 But this word of the Lord came to me: ‘You have shed much blood and have fought many wars. You are not to build a house for my Name, because you have shed much blood on the earth in my sight. 9 But you will have a son who will be a man of peace and rest, and I will give him rest from all his enemies on every side. His name will be Solomon,[g] and I will grant Israel peace and quiet during his reign. 10 He is the one who will build a house for my Name. He will be my son, and I will be his father. And I will establish the throne of his kingdom over Israel forever.’
11 “Now, my son, the Lord be with you, and may you have success and build the house of the Lord your God, as he said you would. 12 May the Lord give you discretion and understanding when he puts you in command over Israel, so that you may keep the law of the Lord your God. 13 Then you will have success if you are careful to observe the decrees and laws that the Lord gave Moses for Israel. Be strong and courageous. Do not be afraid or discouraged.
14 “I have taken great pains to provide for the temple of the Lord a hundred thousand talents[h] of gold, a million talents[i] of silver, quantities of bronze and iron too great to be weighed, and wood and stone. And you may add to them. 15 You have many workers: stonecutters, masons and carpenters, as well as those skilled in every kind of work 16 in gold and silver, bronze and iron—craftsmen beyond number. Now begin the work, and the Lord be with you.”
17 Then David ordered all the leaders of Israel to help his son Solomon. 18 He said to them, “Is not the Lord your God with you? And has he not granted you rest on every side? For he has given the inhabitants of the land into my hands, and the land is subject to the Lord and to his people. 19 Now devote your heart and soul to seeking the Lord your God. Begin to build the sanctuary of the Lord God, so that you may bring the ark of the covenant of the Lord and the sacred articles belonging to God into the temple that will be built for the Name of the Lord.”
Our Daily Bread reading and devotion
Read: Deuteronomy 15:7-11
7 “If among you, one of your brothers should become poor, in any of your towns within your land that the Lord your God is giving you, you shall not harden your heart or shut your hand against your poor brother, 8 but you shall open your hand to him and lend him sufficient for his need, whatever it may be. 9 Take care lest there be an unworthy thought in your heart and you say, ‘The seventh year, the year of release is near,’ and your eye look grudgingly[a] on your poor brother, and you give him nothing, and he cry to the Lord against you, and you be guilty of sin. 10 You shall give to him freely, and your heart shall not be grudging when you give to him, because for this the Lord your God will bless you in all your work and in all that you undertake. 11 For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’
Open-Handed Help
December 4, 2012 — by Jennifer Benson Schuldt
You shall open your hand wide to [the poor]. —Deuteronomy 15:8
A homeless man spends time in our local library. One afternoon, while I was writing there, I took a lunch break. After I finished the first half of a turkey and Swiss cheese sandwich, an image of the man’s face came to mind. A few minutes later, I offered him the untouched part of my lunch. He accepted.
This brief encounter made me realize that with all that God has given me, I needed to do more to help those who are less fortunate. Later, as I thought about this, I read Moses’ instructions on providing for the poor. He told the Israelites: Do not “shut your hand from your poor brother, but . . . open your hand wide to him” (Deut. 15:7-8). An open hand symbolizes the way God wanted His nation to provide for impoverished people—willingly and freely. No excuses, no holding back (v.9). God had given to them, and He wanted them to give generously enough to supply whatever was “sufficient” for the need (v.8).
When we offer open-handed help to the poor, God blesses us for our kindness (Ps. 41:1-3; Prov. 19:17). With His leading, consider how you might “extend your soul to the hungry” (Isa. 58:10) and freely give to help others in Jesus’ name.
Grant us, then, the grace for giving
With a spirit large and free,
That our life and all our living
We may consecrate to Thee. —Murray
You may give without loving, but you can’t love without giving.
My Utmost for His Highest, by Oswald Chambers
December 4, 2012
The Law of Opposition
To him who overcomes . . . —Revelation 2:7
Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, “In the world you will have tribulation . . .” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “. . . but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
A Word with You, by Ron Hutchcraft
Just the Two of Us - #6757
Tuesday, December 4, 2012
Five thousand miles in one month! That's not too bad if you're in an airplane, but that's how far I drove one summer and still often do. (Although I should say my wife does a lot of the driving these days.) But back then I just about ran the wheels off of our van driving from one conference, or speaking assignment, or college trip to another. Let's see, if I averaged 50 mph, that means I drove for 100 hours. Oh, man!
Well, it was a great time, it really was. You know why? My wife was with me. We finally got to be together for extended blocks of time with no phone, no errands to do, no people to take us away. We didn't talk all the time, although we had a lot to catch up on. We probably could have been catching up for about 100 hours. Right?
Sometimes we just played music, or occasionally we would just spontaneously pray about something together. Or a lot of times we just enjoyed the silence or some of the beautiful scenery. And then every once in a while you'd hear the silence punctuated with an occasional comment or just an "I love you." I think my wife spoke for both of us when she described what was so nice about all those 5,000 miles. She said, "It was just so great being in your company; just the two of us."
I'm Ron Hutchcraft and I want to have A Word With You today about "Just the Two of Us."
You know, relationships need time together and especially times when there's like no agenda. It really enriched me to have that kind of time with my wife during all that driving. There's another relationship that might be a need, maybe desperate need of some "just being" time.
Our word for today from the Word of God comes from Psalm 42, out of the heart of David, verses 1 and 2. "As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God; for the living God." And then he asks this powerful question, "When can I go and meet with God?" That's the cry of a believer for the greatest emotional need he has - to be intimate with his Lord. When is the last time you just sat down with Jesus and enjoyed His company? Or do you only see Him when you have a list for Him?
Jeremy was over at our house with his parents, and he'd been downstairs playing. Suddenly he came into the living room and kind of sat down in his Dad's lap, and his Dad liked that. His Dad kind of wrapped his arms around him, started to cuddle him, and Jeremy didn't settle down; he just kept wiggling. He looked up at his Dad and he said, "Daddy, you know I'm not sitting here just because I want to be with you." Great! Yeah, he needed something.
Wow! How often is that me with my Heavenly Father, or you maybe? In fact we say, "Well, I'm not here just because I want to be with You; I've got my list. I need something." But you're growing up as a child of God when you want to be with God just to be with God. You say, "Ron, I don't really feel that way yet." Well, that's okay. Tell Him that. Ask Him for the desire for His company; this passion that David had just to be with Him. "When can I go and meet with God?"
We have the indescribable privilege to cuddle in the lap of the King of the Universe; to call Him "Daddy"; to let Him comfort our battered emotions; to speak new ideas and insights into our quiet heart. He can't do that while you're talking to Him. To be real, real close, you can't just run in and run through your "pleases" and "thank yous" and then run out. You can do all that, but then stay a little longer.
I think you and Jesus will feel the same way about it. It's like my wife said, "It was so great just being in your company, Lord, just the two of us."
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