Max Lucado Daily: Mournful to Hopeful
In May of 2008, Steven Curtis Chapman and his wife, Mary Beth lost their five-year-old daughter in an automobile accident. They were deluged by messages of kindness. One in particular gave Steven strength. It was from a pastor friend who’d lost his son in an auto accident. “Remember, your future with your daughter will be greater than your past with her.”
Death seems to take so much. We bury the wedding that never happened, the golden years we never knew. We bury dreams. But in heaven these dreams will come true. Acts 3:21 says that God has promised a “restoration of all things.”
All things includes all relationships. Our final home will hear no good-byes. Gone forever. Let the promise change you. From sagging to seeking, from mournful to hopeful! From dwellers in the land of good-byes to a heaven of hellos! You’ll get through this!
From You’ll Get Through This
2 Timothy 3
New International Version (NIV)
3 But mark this: There will be terrible times in the last days. 2 People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, 3 without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, 4 treacherous, rash, conceited, lovers of pleasure rather than lovers of God— 5 having a form of godliness but denying its power. Have nothing to do with such people.
6 They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires, 7 always learning but never able to come to a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so also these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected. 9 But they will not get very far because, as in the case of those men, their folly will be clear to everyone.
A Final Charge to Timothy
10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13 while evildoers and impostors will go from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.
Footnotes:
2 Timothy 3:17 Or that you, a man of God,
Our Daily Bread reading and devotion
Read: 2 Corinthians 5:12-21
We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.
16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come:[a] The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin[b] for us, so that in him we might become the righteousness of God.
Footnotes:
2 Corinthians 5:17 Or Christ, that person is a new creation.
2 Corinthians 5:21 Or be a sin offering
Re-Creation
October 24, 2013 — by Marvin Williams
Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. —2 Corinthians 5:17
Chris Simpson’s life used to be consumed by hate. After he and his wife lost their first child, he was confused and angry. He directed that anger toward various ethnic groups and covered his body with hate-filled tattoos.
After listening to his son mimic his hatred, though, Simpson knew he needed to change. He watched a Christian movie about courage and began attending church. One month later he was baptized as a follower of Jesus Christ. Simpson is now a new person and is leaving the hate behind him, which includes the painful and expensive process of having his tattoos removed.
The apostle Paul knew something about this kind of deep transformation. He hated Jesus and persecuted His followers (Acts 22:4-5; 1 Cor. 15:9). But a personal encounter and spiritual union with Christ (Acts 9:1-20) changed all of that, causing him to reevaluate his life in light of what Jesus accomplished on the cross. This union with Christ made Paul a new person. The old order of sin, death, and selfishness was gone and a new beginning, a new covenant, a new perspective and way of living had come.
Following Jesus is not turning over a new leaf; it is beginning a new life under a new Master.
For Further Thought
What is the evidence that my union with Christ
has transformed my old humanity? Are there
indicators that I am not the me I used to be?
Being in Christ is not rehabilitation, it’s re-creation.
My Utmost for His Highest, by Oswald Chambers
October 24, 2013
The Proper Perspective
Thanks be to God who always leads us in triumph in Christ . . . —2 Corinthians 2:14
The proper perspective of a servant of God must not simply be as near to the highest as he can get, but it must be the highest. Be careful that you vigorously maintain God’s perspective, and remember that it must be done every day, little by little. Don’t think on a finite level. No outside power can touch the proper perspective.
The proper perspective to maintain is that we are here for only one purpose— to be captives marching in the procession of Christ’s triumphs. We are not on display in God’s showcase— we are here to exhibit only one thing— the “captivity [of our lives] to the obedience of Christ” (2 Corinthians 10:5). How small all the other perspectives are! For example, the ones that say, “I am standing all alone, battling for Jesus,” or, “I have to maintain the cause of Christ and hold down this fort for Him.” But Paul said, in essence, “I am in the procession of a conqueror, and it doesn’t matter what the difficulties are, for I am always led in triumph.” Is this idea being worked out practically in us? Paul’s secret joy was that God took him as a blatant rebel against Jesus Christ, and made him a captive— and that became his purpose. It was Paul’s joy to be a captive of the Lord, and he had no other interest in heaven or on earth. It is a shameful thing for a Christian to talk about getting the victory. We should belong so completely to the Victor that it is always His victory, and “we are more than conquerors through Him . . .” (Romans 8:37).
“We are to God the fragrance of Christ . . .” (2 Corinthians 2:15). We are encompassed with the sweet aroma of Jesus, and wherever we go we are a wonderful refreshment to God.
A Word with You, by Ron Hutchcraft
Nervous About Eternity - #6989
Thursday, October 24, 2013
Class reunions are interesting. Yeah, it gives you a chance to see people you haven't seen for years and they haven't seen you. And you go hoping you'll recognize them. More than that, you go hoping they'll recognize you after all these years. And usually they say something like, "Hey, I remember you with hair. Didn't you used to have teeth?" It's pretty interesting those class reunions. The conversations can be pretty superficial because honestly you don't have much in common any more.
But once in a while you stop impressing each other enough to get into something important. That actually happened to a doctor friend of mine at his 45th high school reunion. My doctor friend, a committed follower of Jesus Christ, and he was catching up with a highly successful orthodontist, who is an atheist by his own description. But this atheist orthodontist said to my doctor friend, "So, would you talk to me about what you believe?" My friend was pretty surprised to hear that from this particular fellow. Then this man gave his reason for asking. He just said, "Frankly, I'm nervous about eternity."
I'm Ron Hutchcraft and I want to have A Word With You today about "Nervous About Eternity."
Our word for today from the Word of God comes from Hebrews 9:27 . It actually gives us a glimpse of the beginning of eternity for all of us. "Man is destined to die once, and after that to face judgment." Well this man said, "That's what I was afraid of." See, the Bible confirms we have an un-deniable, un-cancelable, un-postponable appointment with God for judgment.
This orthodontist was refreshingly honest. He said, "I'm nervous about eternity." Most of us know that feeling. Sometimes that nervous about eternity feeling hits when a friend dies or a coworker or a family member and for a little while we think about eternity. I've seen teenagers ask me at a funeral, "What if that was me?" Or sometimes we'll think about eternity when we've had a close call or in those quiet moments when thoughts that we usually try to bury come to center stage.
Actually, it's a pretty good idea to be nervous about eternity, because it's going to last a lot longer than these 70 years here that we think about all the time. People everywhere seem to just know in their soul that there's something between them and God; something's wrong. We know there's this moral reckoning, this moral bill to be paid for the sin of our life. The judgment is coming and the Bible says when we feel that way we're right. Wouldn't it be great to know there was nothing to fear; that your eternity is secure?
This may be the best news you've ever heard. Romans chapter 5, verse 8, "God demonstrated His love for us in this: While we were still sinners..." Okay the wall between God and us right there because we've run our life. "...Christ died for us." The Bible says, "There is no condemnation for those who are in Christ Jesus" (Romans 8:1 ). See, sin is what will keep you out of heaven, and Jesus paid for that sin when He died on the cross. If you put your trust in Him and His death for you, you can trade your death penalty for eternal life.
John chapter 5, verse 24 says it so beautifully, "When you come to Christ you have crossed over from death to life." The old Plains Indians used to set prairie fires to burn their fields between their village and the approaching fire. They said, "The fire cannot go where the fire has already been." Why don't you go to the place where the fire of God's judgment for your sin fell on God's Son - the cross. You can claim His forgiveness there.
That's what my friend asked, "If you died tonight, and God asked you 'why should I let you into My heaven?' what would you tell Him?" That's a good question. You could say, "Lord..." Here's the only right answer, "...I trusted in the work that Your only Son did on the cross for me."
Have you ever done that? Has there ever been a day when you made personal what Jesus died on the cross for to forgive your sin? You say, "I'm not sure." Make sure. The stakes are so high to not be sure you're ready for eternity. Listen, if you'll go to our website, let me just briefly explain to you there how to begin this relationship for yourself. Go to ANewStory.com.
Once you've been to the cross, you don't ever have to be nervous about eternity again.
Thursday, October 24, 2013
Wednesday, October 23, 2013
Ezekiel 19, Bible Reading and Daily Devotionals
Max Lucado Daily: Good-Bye
Good-bye. No one wants to say it. And death is the most difficult good-bye of all.
After our church had five funerals in seven days, the sorrow took its toll on me. I chided myself, “Come on, Max, get over it. Death is a natural part of living.” Then I self-corrected. No it isn’t. Birth is. Breathing is. Belly laughs, big hugs and bedtime kisses are. But death? We weren’t made to say good-bye. God’s original plan had no farewell, no final breath, day, or heartbeat. No matter how you frame it, good-bye doesn’t feel right.
God has served notice. All farewells are on the clock. He has decreed a family reunion. What a reunion it will be. Revelation 21:4 says, on that day, “He will wipe every tear from their eyes.”
This long journey will come to an end. You’ll see Him. And you’ll see them. Isn’t this our hope?
From You’ll Get Through This
Ezekiel 19
A Lament Over Israel’s Princes
“Take up a lament concerning the princes of Israel 2 and say:
“‘What a lioness was your mother
among the lions!
She lay down among them
and reared her cubs.
3 She brought up one of her cubs,
and he became a strong lion.
He learned to tear the prey
and he became a man-eater.
4 The nations heard about him,
and he was trapped in their pit.
They led him with hooks
to the land of Egypt.
5 “‘When she saw her hope unfulfilled,
her expectation gone,
she took another of her cubs
and made him a strong lion.
6 He prowled among the lions,
for he was now a strong lion.
He learned to tear the prey
and he became a man-eater.
7 He broke down[b] their strongholds
and devastated their towns.
The land and all who were in it
were terrified by his roaring.
8 Then the nations came against him,
those from regions round about.
They spread their net for him,
and he was trapped in their pit.
9 With hooks they pulled him into a cage
and brought him to the king of Babylon.
They put him in prison,
so his roar was heard no longer
on the mountains of Israel.
10 “‘Your mother was like a vine in your vineyard[c]
planted by the water;
it was fruitful and full of branches
because of abundant water.
11 Its branches were strong,
fit for a ruler’s scepter.
It towered high
above the thick foliage,
conspicuous for its height
and for its many branches.
12 But it was uprooted in fury
and thrown to the ground.
The east wind made it shrivel,
it was stripped of its fruit;
its strong branches withered
and fire consumed them.
13 Now it is planted in the desert,
in a dry and thirsty land.
14 Fire spread from one of its main[d] branches
and consumed its fruit.
No strong branch is left on it
fit for a ruler’s scepter.’
“This is a lament and is to be used as a lament.”
Footnotes:
Ezekiel 18:10 Or things to a brother
Ezekiel 19:7 Targum (see Septuagint); Hebrew He knew
Ezekiel 19:10 Two Hebrew manuscripts; most Hebrew manuscripts your blood
Ezekiel 19:14 Or from under its
Our Daily Bread reading and devotion
Read: Luke 9:18-27
New International Version (NIV)
Peter Declares That Jesus Is the Messiah
18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”
19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”
20 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “God’s Messiah.”
Jesus Predicts His Death
21 Jesus strictly warned them not to tell this to anyone. 22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”
23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.
27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”
Losing And Finding Our Lives In Him
October 23, 2013 — by David C. McCasland
For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. —Luke 9:24
When Mother Teresa died in 1997, people marveled again at her example of humble service to Christ and to people in great need. She had spent 50 years ministering to the poor, sick, orphaned, and dying through the Missionaries of Charity in Calcutta, India.
After extensive interviews with her, British journalist Malcolm Muggeridge wrote: “There is much talk today about discovering an identity, as though it were something to be looked for, like a winning number in a lottery; then, once found, to be hoarded and treasured. Actually, . . . the more it is spent the richer it becomes. So, with Mother Teresa, in effacing herself, she becomes herself. I never met anyone more memorable.”
I suspect that many of us may be afraid of what will happen if we obey Jesus’ words: “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it” (Luke 9:23-24).
Our Savior reminded His followers that He came to give us life abundantly (John 10:10). We are called to lose our lives for Christ, and in so doing discover the fullness of life in Him.
“Take up thy cross and follow Me,”
I hear the blessed Savior call;
How can I make a lesser sacrifice
When Jesus gave His all? —Ackley
As we lose our lives for Christ, we find fullness of life in Him.
My Utmost for His Highest, by Oswald Chambers
October 23, 2013
Nothing of the Old Life!
If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new —2 Corinthians 5:17
Our Lord never tolerates our prejudices— He is directly opposed to them and puts them to death. We tend to think that God has some special interest in our particular prejudices, and are very sure that He will never deal with us as He has to deal with others. We even say to ourselves, “God has to deal with other people in a very strict way, but of course He knows that my prejudices are all right.” But we must learn that God accepts nothing of the old life! Instead of being on the side of our prejudices, He is deliberately removing them from us. It is part of our moral education to see our prejudices put to death by His providence, and to watch how He does it. God pays no respect to anything we bring to Him. There is only one thing God wants of us, and that is our unconditional surrender.
When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is nothing remaining of the old life. Our old gloomy outlook disappears, as does our old attitude toward things, and “all things are of God” (2 Corinthians 5:18). How are we going to get a life that has no lust, no self-interest, and is not sensitive to the ridicule of others? How will we have the type of love that “is kind . . . is not provoked, [and] thinks no evil”? (1 Corinthians 13:4-5). The only way is by allowing nothing of the old life to remain, and by having only simple, perfect trust in God— such a trust that we no longer want God’s blessings, but only want God Himself. Have we come to the point where God can withdraw His blessings from us without our trust in Him being affected? Once we truly see God at work, we will never be concerned again about the things that happen, because we are actually trusting in our Father in heaven, whom the world cannot see.
A Word with You, by Ron Hutchcraft
Writer's Cramp - #6988
Wednesday, October 23, 2013
It used to drive me crazy in a staff meeting. I'd be going over a dozen details, and deadlines, and assignments. Invariably, the world became divided into two distinct groups of people; those who write it down and those who don't. Now, if I'm giving you instructions I don't want to see your eyes. I want to see your head down, writing something. I mean, I have to write things down. I ask our team to keep phone logs so I can know what was discussed in important conversations. Someone told me one time, "The weakest ink is stronger than the strongest memory." Well, that's true. In those staff meetings I began to notice a very distinct trend. Those who wrote it down got things done. Those who didn't write it down didn't get it all done by any means. For me, for most people, if you don't write it - you lose it.
I'm Ron Hutchcraft and I want to have A Word With You today about "Writer's Cramp."
Our word for today from the Word of God is in James chapter 1 beginning at verse 22. God says, "Do not merely listen to the Word and so deceive yourselves. Do what it says. Anyone who listens to the Word but does not do what it says is like a man who looks at his face in a mirror, and after looking at himself goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom (that's the Bible) and continues to do this, not forgetting what he has heard but doing it, he will be blessed in what he does."
Now this book - this Bible - is not just stories and doctrines. It's living, it's powerful, and it's a life-changing tool in the hands of God. There are a lot of people who hear it, a lot of people read it, a lot of people who agree with it, and they think they're okay with God. But the Bible says if that's all you do you're deceiving yourself unless you're doing what you just read. And James identifies a major reason we miss what God wants to do in our lives through His Word. We forget what He said; we forget what we read.
This talks about not forgetting. How can you read God's Word, have it affect your life, and not forget? Listen to these three words: write it down. How often do you commit to writing something your Lord has said to you? If you don't write it, you lose it.
My life with Jesus took a quantum leap the day I bought a notebook to go with my Bible. Probably one of the most important decisions I have ever made. I have filled a lot of notebooks since then, but I cannot encourage you enough to keep a spiritual diary; a written record of God's working in your life. Let me describe the beginning of a God day for you. Two tools: the Bible and your Jesus Journal. On the front of it why don't you put these words: something like My Times With Jesus. You say, "What would I do with it?" Well, here: one, ask the Lord to guide you to some book of the Bible He wants you to be studying for the next few days or weeks, knowing what's going to be going on those next few days or weeks.
Secondly, ask the Author - God - to show you something that you can immediately put to work in your life that day. Then thirdly, read a few verses. Read them two or three times, then start writing. Start writing what God is saying in these verses, but in your own words; in fresh non-religious language. Restate it; write it to the Lord.
Then write to the Lord what you're going to do differently today because of what you read. Make sure that you've written the verses and the date down, and then pray through what you've just said and what He said to you. Then tomorrow repeat the process and the next day.
See, now you've looked into God's mirror and you've taken a strong step not to forget what you saw. Isn't it time you begin to keep a written record of God at work in your life? It's exciting! Especially when you're in a down time or a major decision time, you open your Jesus Journal and you see on those pages how God has been speaking to you over these months or even the years.
Don't let your life with Jesus shrivel because you had spiritual writer's cramp. Even if you hate to write, write what He says, because it's too important to forget. And those who don't write it lose it. God's words to you; you don't want to lose them.
Tuesday, October 22, 2013
Ezekiel 18, Bible Reading and Daily Devotionals
Max Lucado Daily: Make a Plan
You can't control the weather. You aren't in charge of the economy. You can't un-wreck the car. But you can map out a strategy. Remember, God is in this crisis. Ask Him to give you a plan, two or three steps you can take today.
Seek counsel from someone who's faced a similar challenge. Ask friends to pray. Look for resources. Reach out to a support group. Make a plan!
You'd prefer a miracle? You'd rather see the bread multiplied or the stormy sea turned to glassy calm in a finger snap? God may do this. Then again, He may tell you, "I'm with you. And I can use this for good. Now, let's make a plan."
God's sovereignty doesn't negate our responsibility. Just the opposite. It empowers it. Trust God to do what you can't. Obey God and do what you can! You'll get through this.
From You'll Get Through This
Ezekiel 18
The One Who Sins Will Die
The word of the Lord came to me: 2 “What do you people mean by quoting this proverb about the land of Israel:
“‘The parents eat sour grapes,
and the children’s teeth are set on edge’?
3 “As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb in Israel. 4 For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins is the one who will die.
5 “Suppose there is a righteous man
who does what is just and right.
6 He does not eat at the mountain shrines
or look to the idols of Israel.
He does not defile his neighbor’s wife
or have sexual relations with a woman during her period.
7 He does not oppress anyone,
but returns what he took in pledge for a loan.
He does not commit robbery
but gives his food to the hungry
and provides clothing for the naked.
8 He does not lend to them at interest
or take a profit from them.
He withholds his hand from doing wrong
and judges fairly between two parties.
9 He follows my decrees
and faithfully keeps my laws.
That man is righteous;
he will surely live,
declares the Sovereign Lord.
10 “Suppose he has a violent son, who sheds blood or does any of these other things[a] 11 (though the father has done none of them):
“He eats at the mountain shrines.
He defiles his neighbor’s wife.
12 He oppresses the poor and needy.
He commits robbery.
He does not return what he took in pledge.
He looks to the idols.
He does detestable things.
13 He lends at interest and takes a profit.
Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.
14 “But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:
15 “He does not eat at the mountain shrines
or look to the idols of Israel.
He does not defile his neighbor’s wife.
16 He does not oppress anyone
or require a pledge for a loan.
He does not commit robbery
but gives his food to the hungry
and provides clothing for the naked.
17 He withholds his hand from mistreating the poor
and takes no interest or profit from them.
He keeps my laws and follows my decrees.
He will not die for his father’s sin; he will surely live. 18 But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.
19 “Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live. 20 The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.
21 “But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. 22 None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live. 23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live?
24 “But if a righteous person turns from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness they are guilty of and because of the sins they have committed, they will die.
25 “Yet you say, ‘The way of the Lord is not just.’ Hear, you Israelites: Is my way unjust? Is it not your ways that are unjust? 26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. 27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life. 28 Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die. 29 Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?
30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent! Turn away from all your offenses; then sin will not be your downfall. 31 Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!
Our Daily Bread reading and devotion
Read: Romans 15:1-7
We who are strong ought to bear with the failings of the weak and not to please ourselves. 2 Each of us should please our neighbors for their good, to build them up. 3 For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.”[a] 4 For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.
5 May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, 6 so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
7 Accept one another, then, just as Christ accepted you, in order to bring praise to God.
Footnotes:
Romans 15:3 Psalm 69:9
The Campaign
October 22, 2013 — by Anne Cetas
Let us pursue the things which make for peace and the things by which one may edify another. —Romans 14:19
Each year young people in our community participate in a “Be Nice” campaign spearheaded by a mental health organization. In one of the events in 2012, 6,000 students spelled out the words BE NICE with their bodies on their schools’ sports fields. One principal said, “We want students to come to school and learn without the distraction of fear or sadness or uneasiness around their peers. We are working hard to make sure students are lifting each other up, rather than tearing each other down.”
Paul desired that the people in the church at Rome would have an even higher standard of love. Both the strong and weak in the faith were judging and showing contempt for each other (Rom. 14:1-12). They despised one another as they argued about what foods were permissible to eat (vv.2-3) and what holidays they should observe (vv.5-6). Paul challenged them: “Let us pursue the things which make for peace and the things by which one may edify another” (v.19). He reminded them that their hearts should be concerned with pleasing others, not pleasing themselves. He said, “Even Christ did not please Himself” (15:3); He served.
Join the campaign that loves others despite our differences—you’ll bring praise to God (v.7).
Dear Lord, I want to be a person who is
kind and loving to others. Please help me
to use words that will build others up
and bring praise and glory to Your name.
Kindness is simply love flowing out in little gentlenesses.
My Utmost for His Highest, by Oswald Chambers
October 22, 2013
The Witness of the Spirit
The Spirit Himself bears witness with our spirit . . . —Romans 8:16
We are in danger of getting into a bargaining spirit with God when we come to Him—we want the witness of the Spirit before we have done what God tells us to do.
Why doesn’t God reveal Himself to you? He cannot. It is not that He will not, but He cannot, because you are in the way as long as you won’t abandon yourself to Him in total surrender. Yet once you do, immediately God witnesses to Himself—He cannot witness to you, but He instantly witnesses to His own nature in you. If you received the witness of the Spirit before the reality and truth that comes from obedience, it would simply result in sentimental emotion. But when you act on the basis of redemption, and stop the disrespectfulness of debating with God, He immediately gives His witness. As soon as you abandon your own reasoning and arguing, God witnesses to what He has done, and you are amazed at your total disrespect in having kept Him waiting. If you are debating as to whether or not God can deliver from sin, then either let Him do it or tell Him that He cannot. Do not quote this or that person to Him. Simply obey Matthew 11:28 , “Come to Me, all you who labor and are heavy laden . . . .” Come, if you are weary, and ask, if you know you are evil (see Luke 11:9-13).
The Spirit of God witnesses to the redemption of our Lord, and to nothing else. He cannot witness to our reason. We are inclined to mistake the simplicity that comes from our natural commonsense decisions for the witness of the Spirit, but the Spirit witnesses only to His own nature, and to the work of redemption, never to our reason. If we are trying to make Him witness to our reason, it is no wonder that we are in darkness and uncertainty. Throw it all overboard, trust in Him, and He will give you the witness of the Spirit.
A Word with You, by Ron Hutchcraft
Danger in High Places - #6987
Tuesday, October 22, 2013
Some of our greatest ministry times have been among the wonderful Navajo people in Arizona and New Mexico. While we were there we had a chance to explore this majestic canyon known as Canyon De Chelly. Actually our son was there first. He and his friend, Michael, went there a year before us to do some youth outreach and later he brought his pictures out of his visit to the canyon. Here are these beautiful rock ledges and outcroppings that hover high above the canyon below. And we were enjoying these scenic photos until we got to the ones where my son and his friend Michael were acting like the college students that they were.
Yes, they were perched precariously in various positions on the edge of some of those rock formations. Our minds immediately rushed to the tragedies and the deadly falls we knew of that resulted from getting too close to the edge of a cliff. Needless to say, our son was treated to an unwelcome parental treatise on what might have happened. The view is so nice from those pinnacles! No one really wants to hear about the dangers.
I'm Ron Hutchcraft and I want to have A Word With You today about "Danger in High Places."
Our word for today from the Word of God comes from Luke 4 where the Devil three times is coming to Jesus and interrupting Him face to face. Beginning at verse 5, the second temptation, "The Devil led Him up to a high place and showed Him in an instant all the kingdoms of the world. And he said to Him, 'I will give You all the authority and splendor for it has been given to me, and I can give it to anyone I want to.' So if You worship me, it will all be Yours.'" Jesus answered, "It is written, worship the Lord your God and serve Him only."
Well, the Devil took Jesus to a high place to tempt Him. He's still doing that. He's trying that strategy on people like you and me. He loves to exploit high places to get you to fall. He also likes to use the low places. He tried that first with Jesus when he was really hungry for 40 days and he tried to get Jesus to meet a legitimate need, but outside of God's boundaries. But when Satan can't get us to compromise when we're down, he goes after us when we're up. Like a time when you've really done something well or you've been given recognition or a good position.
A high place could be a time when your dream is finally starting to come true, or when a relationship you wanted is starting to click, or when the career or the money is starting to happen, when you've just had a great spiritual experience or victory. You feel as if you're looking at kingdoms that could be yours. You're perched on the edge. The view is great and you're in no mood to hear about the dangers. But that's what makes you a prime candidate to fall.
One danger is that you'll compromise to get to a place you really want to be. Just a little bending of the knee the Devil would say, a sexual compromise, an integrity compromise, a family compromise. He's saying, "Hey, it's almost in your grasp. If you'll just stretch a little morally, you could be on top."
Listen, if the Devil gets you to the top, you can be sure he's going to push you over the cliff. It's also tempting to compromise to stay in a good spot once you've gotten there. You've waited a long time to get to this point and you don't want to lose it. The Devil knows that, and he'll try to use that to get you to sacrifice something that you would otherwise never sacrifice. The problem with high places is that we depend on ourselves when we're there. In the low places we were really trusting God, but now we're on a roll. So we tend to push Jesus to the edge. It's easy to be full of ourselves when things are looking good. But that's when you are on the edge of a deadly fall.
Maybe God has brought you to a high place; maybe the Devil has brought you to a high place. But either way, you can bet the Devil is trying to exploit it. He is showing you what kingdom could be yours if you would just step a little closer to the edge where he can push you off.
You can't control the weather. You aren't in charge of the economy. You can't un-wreck the car. But you can map out a strategy. Remember, God is in this crisis. Ask Him to give you a plan, two or three steps you can take today.
Seek counsel from someone who's faced a similar challenge. Ask friends to pray. Look for resources. Reach out to a support group. Make a plan!
You'd prefer a miracle? You'd rather see the bread multiplied or the stormy sea turned to glassy calm in a finger snap? God may do this. Then again, He may tell you, "I'm with you. And I can use this for good. Now, let's make a plan."
God's sovereignty doesn't negate our responsibility. Just the opposite. It empowers it. Trust God to do what you can't. Obey God and do what you can! You'll get through this.
From You'll Get Through This
Ezekiel 18
The One Who Sins Will Die
The word of the Lord came to me: 2 “What do you people mean by quoting this proverb about the land of Israel:
“‘The parents eat sour grapes,
and the children’s teeth are set on edge’?
3 “As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb in Israel. 4 For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins is the one who will die.
5 “Suppose there is a righteous man
who does what is just and right.
6 He does not eat at the mountain shrines
or look to the idols of Israel.
He does not defile his neighbor’s wife
or have sexual relations with a woman during her period.
7 He does not oppress anyone,
but returns what he took in pledge for a loan.
He does not commit robbery
but gives his food to the hungry
and provides clothing for the naked.
8 He does not lend to them at interest
or take a profit from them.
He withholds his hand from doing wrong
and judges fairly between two parties.
9 He follows my decrees
and faithfully keeps my laws.
That man is righteous;
he will surely live,
declares the Sovereign Lord.
10 “Suppose he has a violent son, who sheds blood or does any of these other things[a] 11 (though the father has done none of them):
“He eats at the mountain shrines.
He defiles his neighbor’s wife.
12 He oppresses the poor and needy.
He commits robbery.
He does not return what he took in pledge.
He looks to the idols.
He does detestable things.
13 He lends at interest and takes a profit.
Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.
14 “But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:
15 “He does not eat at the mountain shrines
or look to the idols of Israel.
He does not defile his neighbor’s wife.
16 He does not oppress anyone
or require a pledge for a loan.
He does not commit robbery
but gives his food to the hungry
and provides clothing for the naked.
17 He withholds his hand from mistreating the poor
and takes no interest or profit from them.
He keeps my laws and follows my decrees.
He will not die for his father’s sin; he will surely live. 18 But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.
19 “Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live. 20 The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.
21 “But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. 22 None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live. 23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live?
24 “But if a righteous person turns from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness they are guilty of and because of the sins they have committed, they will die.
25 “Yet you say, ‘The way of the Lord is not just.’ Hear, you Israelites: Is my way unjust? Is it not your ways that are unjust? 26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. 27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life. 28 Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die. 29 Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?
30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent! Turn away from all your offenses; then sin will not be your downfall. 31 Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!
Our Daily Bread reading and devotion
Read: Romans 15:1-7
We who are strong ought to bear with the failings of the weak and not to please ourselves. 2 Each of us should please our neighbors for their good, to build them up. 3 For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.”[a] 4 For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.
5 May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, 6 so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
7 Accept one another, then, just as Christ accepted you, in order to bring praise to God.
Footnotes:
Romans 15:3 Psalm 69:9
The Campaign
October 22, 2013 — by Anne Cetas
Let us pursue the things which make for peace and the things by which one may edify another. —Romans 14:19
Each year young people in our community participate in a “Be Nice” campaign spearheaded by a mental health organization. In one of the events in 2012, 6,000 students spelled out the words BE NICE with their bodies on their schools’ sports fields. One principal said, “We want students to come to school and learn without the distraction of fear or sadness or uneasiness around their peers. We are working hard to make sure students are lifting each other up, rather than tearing each other down.”
Paul desired that the people in the church at Rome would have an even higher standard of love. Both the strong and weak in the faith were judging and showing contempt for each other (Rom. 14:1-12). They despised one another as they argued about what foods were permissible to eat (vv.2-3) and what holidays they should observe (vv.5-6). Paul challenged them: “Let us pursue the things which make for peace and the things by which one may edify another” (v.19). He reminded them that their hearts should be concerned with pleasing others, not pleasing themselves. He said, “Even Christ did not please Himself” (15:3); He served.
Join the campaign that loves others despite our differences—you’ll bring praise to God (v.7).
Dear Lord, I want to be a person who is
kind and loving to others. Please help me
to use words that will build others up
and bring praise and glory to Your name.
Kindness is simply love flowing out in little gentlenesses.
My Utmost for His Highest, by Oswald Chambers
October 22, 2013
The Witness of the Spirit
The Spirit Himself bears witness with our spirit . . . —Romans 8:16
We are in danger of getting into a bargaining spirit with God when we come to Him—we want the witness of the Spirit before we have done what God tells us to do.
Why doesn’t God reveal Himself to you? He cannot. It is not that He will not, but He cannot, because you are in the way as long as you won’t abandon yourself to Him in total surrender. Yet once you do, immediately God witnesses to Himself—He cannot witness to you, but He instantly witnesses to His own nature in you. If you received the witness of the Spirit before the reality and truth that comes from obedience, it would simply result in sentimental emotion. But when you act on the basis of redemption, and stop the disrespectfulness of debating with God, He immediately gives His witness. As soon as you abandon your own reasoning and arguing, God witnesses to what He has done, and you are amazed at your total disrespect in having kept Him waiting. If you are debating as to whether or not God can deliver from sin, then either let Him do it or tell Him that He cannot. Do not quote this or that person to Him. Simply obey Matthew 11:28 , “Come to Me, all you who labor and are heavy laden . . . .” Come, if you are weary, and ask, if you know you are evil (see Luke 11:9-13).
The Spirit of God witnesses to the redemption of our Lord, and to nothing else. He cannot witness to our reason. We are inclined to mistake the simplicity that comes from our natural commonsense decisions for the witness of the Spirit, but the Spirit witnesses only to His own nature, and to the work of redemption, never to our reason. If we are trying to make Him witness to our reason, it is no wonder that we are in darkness and uncertainty. Throw it all overboard, trust in Him, and He will give you the witness of the Spirit.
A Word with You, by Ron Hutchcraft
Danger in High Places - #6987
Tuesday, October 22, 2013
Some of our greatest ministry times have been among the wonderful Navajo people in Arizona and New Mexico. While we were there we had a chance to explore this majestic canyon known as Canyon De Chelly. Actually our son was there first. He and his friend, Michael, went there a year before us to do some youth outreach and later he brought his pictures out of his visit to the canyon. Here are these beautiful rock ledges and outcroppings that hover high above the canyon below. And we were enjoying these scenic photos until we got to the ones where my son and his friend Michael were acting like the college students that they were.
Yes, they were perched precariously in various positions on the edge of some of those rock formations. Our minds immediately rushed to the tragedies and the deadly falls we knew of that resulted from getting too close to the edge of a cliff. Needless to say, our son was treated to an unwelcome parental treatise on what might have happened. The view is so nice from those pinnacles! No one really wants to hear about the dangers.
I'm Ron Hutchcraft and I want to have A Word With You today about "Danger in High Places."
Our word for today from the Word of God comes from Luke 4 where the Devil three times is coming to Jesus and interrupting Him face to face. Beginning at verse 5, the second temptation, "The Devil led Him up to a high place and showed Him in an instant all the kingdoms of the world. And he said to Him, 'I will give You all the authority and splendor for it has been given to me, and I can give it to anyone I want to.' So if You worship me, it will all be Yours.'" Jesus answered, "It is written, worship the Lord your God and serve Him only."
Well, the Devil took Jesus to a high place to tempt Him. He's still doing that. He's trying that strategy on people like you and me. He loves to exploit high places to get you to fall. He also likes to use the low places. He tried that first with Jesus when he was really hungry for 40 days and he tried to get Jesus to meet a legitimate need, but outside of God's boundaries. But when Satan can't get us to compromise when we're down, he goes after us when we're up. Like a time when you've really done something well or you've been given recognition or a good position.
A high place could be a time when your dream is finally starting to come true, or when a relationship you wanted is starting to click, or when the career or the money is starting to happen, when you've just had a great spiritual experience or victory. You feel as if you're looking at kingdoms that could be yours. You're perched on the edge. The view is great and you're in no mood to hear about the dangers. But that's what makes you a prime candidate to fall.
One danger is that you'll compromise to get to a place you really want to be. Just a little bending of the knee the Devil would say, a sexual compromise, an integrity compromise, a family compromise. He's saying, "Hey, it's almost in your grasp. If you'll just stretch a little morally, you could be on top."
Listen, if the Devil gets you to the top, you can be sure he's going to push you over the cliff. It's also tempting to compromise to stay in a good spot once you've gotten there. You've waited a long time to get to this point and you don't want to lose it. The Devil knows that, and he'll try to use that to get you to sacrifice something that you would otherwise never sacrifice. The problem with high places is that we depend on ourselves when we're there. In the low places we were really trusting God, but now we're on a roll. So we tend to push Jesus to the edge. It's easy to be full of ourselves when things are looking good. But that's when you are on the edge of a deadly fall.
Maybe God has brought you to a high place; maybe the Devil has brought you to a high place. But either way, you can bet the Devil is trying to exploit it. He is showing you what kingdom could be yours if you would just step a little closer to the edge where he can push you off.
Monday, October 21, 2013
2 Timothy, Bible Reading and Daily Devotionals
Max Lucado Daily: God is in the Crisis
Do you recite your woes more naturally than you do heaven's strength? No wonder life's tough. You're assuming God isn't in this crisis.
Isabel spent her first three and a half years in a Nicaraguan orphanage. As with all orphans, her odds of adoption diminished with time. And then the door slammed on her finger! Why would God permit this innocent girl to feel even more pain? Might He be calling the attention of Ryan Schnoke sitting in the playroom nearby? He and his wife had been trying to adopt a child for months! Ryan walked over, picked her up, and comforted her. Several months later, Ryan and Christina were close to giving up, and Ryan remembered Isabel. Little Isabel is now growing up in a happy, healthy home.
A finger in the door? God doesn't manufacture pain, but He certainly puts it to use! Your crisis? You'll get through this!
From You'll Get Through This
2 Timothy 2
New International Version (NIV)
The Appeal Renewed
2 You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3 Join with me in suffering, like a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5 Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops. 7 Reflect on what I am saying, for the Lord will give you insight into all this.
8 Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, 9 for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. 10 Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
11 Here is a trustworthy saying:
If we died with him,
we will also live with him;
12 if we endure,
we will also reign with him.
If we disown him,
he will also disown us;
13 if we are faithless,
he remains faithful,
for he cannot disown himself.
Dealing With False Teachers
14 Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. 15 Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. 16 Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. 19 Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”
20 In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. 21 Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work.
22 Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. 23 Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24 And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. 25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26 and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.
Our Daily Bread reading and devotion
Read: Matthew 27:27-31;28:1-6
The Soldiers Mock Jesus
27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
Jesus Has Risen
28 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay.
O Glorious Day!
October 21, 2013 — by Dave Branon
He is not here; for He is risen. —Matthew 28:6
It was the day after. My favorite team had just lost its final game and the dream of a championship was now over. It was cold out and a bit gloomy as I got in the car to go to work. None of this should have mattered much, but it was shaping up to be a blue Monday.
But then a song came on the radio that transformed my perspective. It was Casting Crowns singing “Glorious Day.” “One day they led [Christ] up Calvary’s mountain, one day they nailed Him to die on a tree.” Nothing encouraging yet. “Suffering anguish, despised and rejected”—more bad news. But then the song describes the good news of Christ’s resurrection and His victory over death.
Out of that worst of days—out of the noontime darkness on that Jerusalem hillside—has come the only true hope for mankind. Because Jesus “took the nails for me,” as the song says, “He carried my sins far away.” And one day He’s coming back—“O glorious day!”
Perhaps today did not start out well for you. Maybe you face a host of trouble that threatens to turn this into a day of despair. Turn your attention to Jesus. Review what He did for you at Calvary and how He conquered death by His resurrection: “He is not here; for He is risen”! (Matt. 28:6). That can make any day a glorious day!
Living, He loved me; dying, He saved me;
Buried, He carried my sins far away;
Rising, He justified freely forever;
One day He’s coming—O glorious day! —Chapman
Christ’s empty tomb fills us with hope.
My Utmost for His Highest, by Oswald Chambers
October 21, 2013
Impulsiveness or Discipleship?
But you, beloved, building yourselves up on your most holy faith . . . —Jude 20
There was nothing of the nature of impulsive or thoughtless action about our Lord, but only a calm strength that never got into a panic. Most of us develop our Christianity along the lines of our own nature, not along the lines of God’s nature. Impulsiveness is a trait of the natural life, and our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God gives a sense of restraint to impulsiveness, suddenly bringing us a feeling of self-conscious foolishness, which makes us instantly want to vindicate ourselves. Impulsiveness is all right in a child, but is disastrous in a man or woman—an impulsive adult is always a spoiled person. Impulsiveness needs to be trained into intuition through discipline.
Discipleship is built entirely on the supernatural grace of God. Walking on water is easy to someone with impulsive boldness, but walking on dry land as a disciple of Jesus Christ is something altogether different. Peter walked on the water to go to Jesus, but he “followed Him at a distance” on dry land (Mark 14:54). We do not need the grace of God to withstand crises—human nature and pride are sufficient for us to face the stress and strain magnificently. But it does require the supernatural grace of God to live twenty-four hours of every day as a saint, going through drudgery, and living an ordinary, unnoticed, and ignored existence as a disciple of Jesus. It is ingrained in us that we have to do exceptional things for God—but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people—and this is not learned in five minutes.
A Word with You, by Ron Hutchcraft
The Labor Pains Payoff - #6986
Monday, October 21, 2013
You know, most of us have heard words something like this when we're going through a hard time, "Oh, I understand how you feel." Maybe you have muttered under your breath, "No you don't." One situation in which those words should probably never be spoken, are a man to a woman in labor. Yeah, that's right! Now, I've been through labor with my wife three times, but I can not say I understand how she felt. Labor is easier for some women than others I understand, but having a baby is not easy for anybody. I still remember vividly our first time around the maternity track. My wife's increasingly frequent contractions and the trip to the hospital, and then the hours of intensifying pain, and then the last most intense pains of all. And suddenly, a baby girl! Now, I know it's easy for me to say, but I know my wife would agree. It was a painful process with a glorious result. And you know, the result has lasted a lot longer than the pain.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Labor Pains Payoff."
Our word for today from the Word of God comes from Romans chapter 8. Here we're going to meet a man with the credentials to talk about pain, about hard times. Paul has been brutally slandered, he's been beaten, he's been attack, he's been left for dead, he's been arrested on false charges, he's been in prison unjustly, been ship wrecked, deserted. What a list!
In Romans 8 he talks about "our present sufferings." And he even speaks symbolically of this world "groaning as if in the pains of childbirth." And then later on in the chapter he mentions trouble, hardship, famine, sword, and then he says this, "In all these things we are more than conquerors through Him who loved us." How can that be with all the worst pain in life? It goes back to a God-given perspective on the pain of your life. And that's in Romans 8:28 . He says, "And we know that all things are working together for the good of those who love Him, who have been called according to God's purpose."
So, what's the good in the pain? Well, it says, "For those God foreknew, He also predestined to be conformed to the likeness of His Son." In other words, the good that comes out of the pain is to make you what this world needs so desperately; someone who is more like Jesus.
Now, God doesn't send all the pain; some of it He allows. But it can't come to you unless your Heavenly Father okays it. And how does God decide what He will allow to come into your life? I think He's asking, "Could this make him or her more like Jesus?"
My consistent experience has been that the hardest things I've gone through have been God's most powerful tools in my life: faith, humility, compassion, mercy, learning the power of prayer, closeness to Jesus. They have been the blessed results of pain that made me know and trust God as never before. And like the pain of our daughter's arrival, my wife has enjoyed the result a lot longer than she had to endure the pain.
Because God's agenda in our lives is eternity, not just seventy years. The payoff will always be much greater than the pain. You may be in a hurting time right now and you don't have a choice. But it really matters what you focus on. If you focus on the pain you're going to become bitter and self-focused, and burned out, and worn out, and negative. But if you focus on how God can use this pain to make you more like Jesus, you'll have the baby that the pain is supposed to give you. The tragedy will be if you get the pain but you miss the point. We've enjoyed our daughter for many years. Not a bad payoff for a relatively few hours of a painful process.
If you're hurting today, remember that your loving Father, who sent His Son to die in your place, is using your hurt to bring about a beautiful result, which you will be enjoying long after the process is a distant memory.
Do you recite your woes more naturally than you do heaven's strength? No wonder life's tough. You're assuming God isn't in this crisis.
Isabel spent her first three and a half years in a Nicaraguan orphanage. As with all orphans, her odds of adoption diminished with time. And then the door slammed on her finger! Why would God permit this innocent girl to feel even more pain? Might He be calling the attention of Ryan Schnoke sitting in the playroom nearby? He and his wife had been trying to adopt a child for months! Ryan walked over, picked her up, and comforted her. Several months later, Ryan and Christina were close to giving up, and Ryan remembered Isabel. Little Isabel is now growing up in a happy, healthy home.
A finger in the door? God doesn't manufacture pain, but He certainly puts it to use! Your crisis? You'll get through this!
From You'll Get Through This
2 Timothy 2
New International Version (NIV)
The Appeal Renewed
2 You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3 Join with me in suffering, like a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5 Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops. 7 Reflect on what I am saying, for the Lord will give you insight into all this.
8 Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, 9 for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. 10 Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
11 Here is a trustworthy saying:
If we died with him,
we will also live with him;
12 if we endure,
we will also reign with him.
If we disown him,
he will also disown us;
13 if we are faithless,
he remains faithful,
for he cannot disown himself.
Dealing With False Teachers
14 Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. 15 Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. 16 Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. 19 Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”
20 In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. 21 Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work.
22 Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. 23 Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24 And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. 25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26 and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.
Our Daily Bread reading and devotion
Read: Matthew 27:27-31;28:1-6
The Soldiers Mock Jesus
27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
Jesus Has Risen
28 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay.
O Glorious Day!
October 21, 2013 — by Dave Branon
He is not here; for He is risen. —Matthew 28:6
It was the day after. My favorite team had just lost its final game and the dream of a championship was now over. It was cold out and a bit gloomy as I got in the car to go to work. None of this should have mattered much, but it was shaping up to be a blue Monday.
But then a song came on the radio that transformed my perspective. It was Casting Crowns singing “Glorious Day.” “One day they led [Christ] up Calvary’s mountain, one day they nailed Him to die on a tree.” Nothing encouraging yet. “Suffering anguish, despised and rejected”—more bad news. But then the song describes the good news of Christ’s resurrection and His victory over death.
Out of that worst of days—out of the noontime darkness on that Jerusalem hillside—has come the only true hope for mankind. Because Jesus “took the nails for me,” as the song says, “He carried my sins far away.” And one day He’s coming back—“O glorious day!”
Perhaps today did not start out well for you. Maybe you face a host of trouble that threatens to turn this into a day of despair. Turn your attention to Jesus. Review what He did for you at Calvary and how He conquered death by His resurrection: “He is not here; for He is risen”! (Matt. 28:6). That can make any day a glorious day!
Living, He loved me; dying, He saved me;
Buried, He carried my sins far away;
Rising, He justified freely forever;
One day He’s coming—O glorious day! —Chapman
Christ’s empty tomb fills us with hope.
My Utmost for His Highest, by Oswald Chambers
October 21, 2013
Impulsiveness or Discipleship?
But you, beloved, building yourselves up on your most holy faith . . . —Jude 20
There was nothing of the nature of impulsive or thoughtless action about our Lord, but only a calm strength that never got into a panic. Most of us develop our Christianity along the lines of our own nature, not along the lines of God’s nature. Impulsiveness is a trait of the natural life, and our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God gives a sense of restraint to impulsiveness, suddenly bringing us a feeling of self-conscious foolishness, which makes us instantly want to vindicate ourselves. Impulsiveness is all right in a child, but is disastrous in a man or woman—an impulsive adult is always a spoiled person. Impulsiveness needs to be trained into intuition through discipline.
Discipleship is built entirely on the supernatural grace of God. Walking on water is easy to someone with impulsive boldness, but walking on dry land as a disciple of Jesus Christ is something altogether different. Peter walked on the water to go to Jesus, but he “followed Him at a distance” on dry land (Mark 14:54). We do not need the grace of God to withstand crises—human nature and pride are sufficient for us to face the stress and strain magnificently. But it does require the supernatural grace of God to live twenty-four hours of every day as a saint, going through drudgery, and living an ordinary, unnoticed, and ignored existence as a disciple of Jesus. It is ingrained in us that we have to do exceptional things for God—but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people—and this is not learned in five minutes.
A Word with You, by Ron Hutchcraft
The Labor Pains Payoff - #6986
Monday, October 21, 2013
You know, most of us have heard words something like this when we're going through a hard time, "Oh, I understand how you feel." Maybe you have muttered under your breath, "No you don't." One situation in which those words should probably never be spoken, are a man to a woman in labor. Yeah, that's right! Now, I've been through labor with my wife three times, but I can not say I understand how she felt. Labor is easier for some women than others I understand, but having a baby is not easy for anybody. I still remember vividly our first time around the maternity track. My wife's increasingly frequent contractions and the trip to the hospital, and then the hours of intensifying pain, and then the last most intense pains of all. And suddenly, a baby girl! Now, I know it's easy for me to say, but I know my wife would agree. It was a painful process with a glorious result. And you know, the result has lasted a lot longer than the pain.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Labor Pains Payoff."
Our word for today from the Word of God comes from Romans chapter 8. Here we're going to meet a man with the credentials to talk about pain, about hard times. Paul has been brutally slandered, he's been beaten, he's been attack, he's been left for dead, he's been arrested on false charges, he's been in prison unjustly, been ship wrecked, deserted. What a list!
In Romans 8 he talks about "our present sufferings." And he even speaks symbolically of this world "groaning as if in the pains of childbirth." And then later on in the chapter he mentions trouble, hardship, famine, sword, and then he says this, "In all these things we are more than conquerors through Him who loved us." How can that be with all the worst pain in life? It goes back to a God-given perspective on the pain of your life. And that's in Romans 8:28 . He says, "And we know that all things are working together for the good of those who love Him, who have been called according to God's purpose."
So, what's the good in the pain? Well, it says, "For those God foreknew, He also predestined to be conformed to the likeness of His Son." In other words, the good that comes out of the pain is to make you what this world needs so desperately; someone who is more like Jesus.
Now, God doesn't send all the pain; some of it He allows. But it can't come to you unless your Heavenly Father okays it. And how does God decide what He will allow to come into your life? I think He's asking, "Could this make him or her more like Jesus?"
My consistent experience has been that the hardest things I've gone through have been God's most powerful tools in my life: faith, humility, compassion, mercy, learning the power of prayer, closeness to Jesus. They have been the blessed results of pain that made me know and trust God as never before. And like the pain of our daughter's arrival, my wife has enjoyed the result a lot longer than she had to endure the pain.
Because God's agenda in our lives is eternity, not just seventy years. The payoff will always be much greater than the pain. You may be in a hurting time right now and you don't have a choice. But it really matters what you focus on. If you focus on the pain you're going to become bitter and self-focused, and burned out, and worn out, and negative. But if you focus on how God can use this pain to make you more like Jesus, you'll have the baby that the pain is supposed to give you. The tragedy will be if you get the pain but you miss the point. We've enjoyed our daughter for many years. Not a bad payoff for a relatively few hours of a painful process.
If you're hurting today, remember that your loving Father, who sent His Son to die in your place, is using your hurt to bring about a beautiful result, which you will be enjoying long after the process is a distant memory.
Sunday, October 20, 2013
Ezekiel 17, bible reading and devotionals.
Max Lucado Daily: Holiness
God, examine me and know my heart…Lead me on the road to everlasting life. Psalm 139:23-24
You don’t have to be like the world to have an impact on the world. You don’t have to be like the crowd to change the crowd. You don’t have to lower yourself down to their level to lift them up to your level. Holiness doesn’t seek to be odd. Holiness seeks to be like God.
Ezekiel 17
Two Eagles and a Vine
17 The word of the Lord came to me: 2 “Son of man, set forth an allegory and tell it to the Israelites as a parable. 3 Say to them, ‘This is what the Sovereign Lord says: A great eagle with powerful wings, long feathers and full plumage of varied colors came to Lebanon. Taking hold of the top of a cedar, 4 he broke off its topmost shoot and carried it away to a land of merchants, where he planted it in a city of traders.
5 “‘He took one of the seedlings of the land and put it in fertile soil. He planted it like a willow by abundant water, 6 and it sprouted and became a low, spreading vine. Its branches turned toward him, but its roots remained under it. So it became a vine and produced branches and put out leafy boughs.
7 “‘But there was another great eagle with powerful wings and full plumage. The vine now sent out its roots toward him from the plot where it was planted and stretched out its branches to him for water. 8 It had been planted in good soil by abundant water so that it would produce branches, bear fruit and become a splendid vine.’
9 “Say to them, ‘This is what the Sovereign Lord says: Will it thrive? Will it not be uprooted and stripped of its fruit so that it withers? All its new growth will wither. It will not take a strong arm or many people to pull it up by the roots. 10 It has been planted, but will it thrive? Will it not wither completely when the east wind strikes it—wither away in the plot where it grew?’”
11 Then the word of the Lord came to me: 12 “Say to this rebellious people, ‘Do you not know what these things mean?’ Say to them: ‘The king of Babylon went to Jerusalem and carried off her king and her nobles, bringing them back with him to Babylon. 13 Then he took a member of the royal family and made a treaty with him, putting him under oath. He also carried away the leading men of the land, 14 so that the kingdom would be brought low, unable to rise again, surviving only by keeping his treaty. 15 But the king rebelled against him by sending his envoys to Egypt to get horses and a large army. Will he succeed? Will he who does such things escape? Will he break the treaty and yet escape?
16 “‘As surely as I live, declares the Sovereign Lord, he shall die in Babylon, in the land of the king who put him on the throne, whose oath he despised and whose treaty he broke. 17 Pharaoh with his mighty army and great horde will be of no help to him in war, when ramps are built and siege works erected to destroy many lives. 18 He despised the oath by breaking the covenant. Because he had given his hand in pledge and yet did all these things, he shall not escape.
19 “‘Therefore this is what the Sovereign Lord says: As surely as I live, I will repay him for despising my oath and breaking my covenant. 20 I will spread my net for him, and he will be caught in my snare. I will bring him to Babylon and execute judgment on him there because he was unfaithful to me. 21 All his choice troops will fall by the sword, and the survivors will be scattered to the winds. Then you will know that I the Lord have spoken.
22 “‘This is what the Sovereign Lord says: I myself will take a shoot from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain. 23 On the mountain heights of Israel I will plant it; it will produce branches and bear fruit and become a splendid cedar. Birds of every kind will nest in it; they will find shelter in the shade of its branches. 24 All the trees of the forest will know that I the Lord bring down the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish.
“‘I the Lord have spoken, and I will do it.’”
Footnotes:
Ezekiel 16:6 A few Hebrew manuscripts, Septuagint and Syriac; most Hebrew manuscripts repeat and as you lay there in your blood I said to you, “Live!”
Ezekiel 16:16 The meaning of the Hebrew for this sentence is uncertain.
Ezekiel 16:29 Or Chaldea
Ezekiel 16:30 Or How feverish is your heart,
Ezekiel 16:57 Many Hebrew manuscripts and Syriac; most Hebrew manuscripts, Septuagint and Vulgate Aram
Our Daily Bread reading and devotion
Read: Exodus 32:21-35
He said to Aaron, “What did these people do to you, that you led them into such great sin?”
22 “Do not be angry, my lord,” Aaron answered. “You know how prone these people are to evil. 23 They said to me, ‘Make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.’ 24 So I told them, ‘Whoever has any gold jewelry, take it off.’ Then they gave me the gold, and I threw it into the fire, and out came this calf!”
25 Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies. 26 So he stood at the entrance to the camp and said, “Whoever is for the Lord, come to me.” And all the Levites rallied to him.
27 Then he said to them, “This is what the Lord, the God of Israel, says: ‘Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.’” 28 The Levites did as Moses commanded, and that day about three thousand of the people died. 29 Then Moses said, “You have been set apart to the Lord today, for you were against your own sons and brothers, and he has blessed you this day.”
30 The next day Moses said to the people, “You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.”
31 So Moses went back to the Lord and said, “Oh, what a great sin these people have committed! They have made themselves gods of gold. 32 But now, please forgive their sin—but if not, then blot me out of the book you have written.”
33 The Lord replied to Moses, “Whoever has sinned against me I will blot out of my book. 34 Now go, lead the people to the place I spoke of, and my angel will go before you. However, when the time comes for me to punish, I will punish them for their sin.”
35 And the Lord struck the people with a plague because of what they did with the calf Aaron had made.
Stray Hearts
October 20, 2013 — by Cindy Hess Kasper
These people have committed a great sin, and have made for themselves a god of gold! —Exodus 32:31
Last fall, an expressway in my city was shut down for several hours because a cattle truck had overturned. The cattle had escaped and were roaming across the highway. Seeing this news story about stray cattle made me think of something I had recently studied in Exodus 32 about the people of God who strayed from Him.
In the divided kingdom of ancient Israel, King Jeroboam erected two golden calves for the people to worship (1 Kings 12:25-32). But the idea of worshiping hunks of gold had not originated with him. Even after escaping brutal slavery and having seen the Lord’s power and glory mightily displayed, the Israelites had quickly allowed their hearts to stray from Him (Ex. 32). While Moses was on Mt. Sinai receiving the law from the Lord, his brother Aaron helped God’s people stray by constructing an idol in the shape of a golden calf. The writer of Hebrews reminds us of God’s anger over this idolatry and those who “go astray in their heart” (Heb. 3:10).
God knows that our hearts have a tendency to stray. His Word makes it clear that He is the Lord and that we are to worship “no other gods” (Ex. 20:2-6).
“The Lord is the great God, and the great King above all gods” (Ps. 95:3). He is the one true God!
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above. —Robinson
As long as you want anything very much, especially more than you want God, it is an idol. —A. B. Simpson
My Utmost for His Highest, by Oswald Chambers
October 20, 2013
Is God’s Will My Will?
This is the will of God, your sanctification . . . —1 Thessalonians 4:3
Sanctification is not a question of whether God is willing to sanctify me— is it my will? Am I willing to let God do in me everything that has been made possible through the atonement of the Cross of Christ? Am I willing to let Jesus become sanctification to me, and to let His life be exhibited in my human flesh? (see 1 Corinthians 1:30). Beware of saying, “Oh, I am longing to be sanctified.” No, you are not. Recognize your need, but stop longing and make it a matter of action. Receive Jesus Christ to become sanctification for you by absolute, unquestioning faith, and the great miracle of the atonement of Jesus will become real in you.
All that Jesus made possible becomes mine through the free and loving gift of God on the basis of what Christ accomplished on the cross. And my attitude as a saved and sanctified soul is that of profound, humble holiness (there is no such thing as proud holiness). It is a holiness based on agonizing repentance, a sense of inexpressible shame and degradation, and also on the amazing realization that the love of God demonstrated itself to me while I cared nothing about Him (see Romans 5:8). He completed everything for my salvation and sanctification. No wonder Paul said that nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
Sanctification makes me one with Jesus Christ, and in Him one with God, and it is accomplished only through the magnificent atonement of Christ. Never confuse the effect with the cause. The effect in me is obedience, service, and prayer, and is the outcome of inexpressible thanks and adoration for the miraculous sanctification that has been brought about in me because of the atonement through the Cross of Christ.
God, examine me and know my heart…Lead me on the road to everlasting life. Psalm 139:23-24
You don’t have to be like the world to have an impact on the world. You don’t have to be like the crowd to change the crowd. You don’t have to lower yourself down to their level to lift them up to your level. Holiness doesn’t seek to be odd. Holiness seeks to be like God.
Ezekiel 17
Two Eagles and a Vine
17 The word of the Lord came to me: 2 “Son of man, set forth an allegory and tell it to the Israelites as a parable. 3 Say to them, ‘This is what the Sovereign Lord says: A great eagle with powerful wings, long feathers and full plumage of varied colors came to Lebanon. Taking hold of the top of a cedar, 4 he broke off its topmost shoot and carried it away to a land of merchants, where he planted it in a city of traders.
5 “‘He took one of the seedlings of the land and put it in fertile soil. He planted it like a willow by abundant water, 6 and it sprouted and became a low, spreading vine. Its branches turned toward him, but its roots remained under it. So it became a vine and produced branches and put out leafy boughs.
7 “‘But there was another great eagle with powerful wings and full plumage. The vine now sent out its roots toward him from the plot where it was planted and stretched out its branches to him for water. 8 It had been planted in good soil by abundant water so that it would produce branches, bear fruit and become a splendid vine.’
9 “Say to them, ‘This is what the Sovereign Lord says: Will it thrive? Will it not be uprooted and stripped of its fruit so that it withers? All its new growth will wither. It will not take a strong arm or many people to pull it up by the roots. 10 It has been planted, but will it thrive? Will it not wither completely when the east wind strikes it—wither away in the plot where it grew?’”
11 Then the word of the Lord came to me: 12 “Say to this rebellious people, ‘Do you not know what these things mean?’ Say to them: ‘The king of Babylon went to Jerusalem and carried off her king and her nobles, bringing them back with him to Babylon. 13 Then he took a member of the royal family and made a treaty with him, putting him under oath. He also carried away the leading men of the land, 14 so that the kingdom would be brought low, unable to rise again, surviving only by keeping his treaty. 15 But the king rebelled against him by sending his envoys to Egypt to get horses and a large army. Will he succeed? Will he who does such things escape? Will he break the treaty and yet escape?
16 “‘As surely as I live, declares the Sovereign Lord, he shall die in Babylon, in the land of the king who put him on the throne, whose oath he despised and whose treaty he broke. 17 Pharaoh with his mighty army and great horde will be of no help to him in war, when ramps are built and siege works erected to destroy many lives. 18 He despised the oath by breaking the covenant. Because he had given his hand in pledge and yet did all these things, he shall not escape.
19 “‘Therefore this is what the Sovereign Lord says: As surely as I live, I will repay him for despising my oath and breaking my covenant. 20 I will spread my net for him, and he will be caught in my snare. I will bring him to Babylon and execute judgment on him there because he was unfaithful to me. 21 All his choice troops will fall by the sword, and the survivors will be scattered to the winds. Then you will know that I the Lord have spoken.
22 “‘This is what the Sovereign Lord says: I myself will take a shoot from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain. 23 On the mountain heights of Israel I will plant it; it will produce branches and bear fruit and become a splendid cedar. Birds of every kind will nest in it; they will find shelter in the shade of its branches. 24 All the trees of the forest will know that I the Lord bring down the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish.
“‘I the Lord have spoken, and I will do it.’”
Footnotes:
Ezekiel 16:6 A few Hebrew manuscripts, Septuagint and Syriac; most Hebrew manuscripts repeat and as you lay there in your blood I said to you, “Live!”
Ezekiel 16:16 The meaning of the Hebrew for this sentence is uncertain.
Ezekiel 16:29 Or Chaldea
Ezekiel 16:30 Or How feverish is your heart,
Ezekiel 16:57 Many Hebrew manuscripts and Syriac; most Hebrew manuscripts, Septuagint and Vulgate Aram
Our Daily Bread reading and devotion
Read: Exodus 32:21-35
He said to Aaron, “What did these people do to you, that you led them into such great sin?”
22 “Do not be angry, my lord,” Aaron answered. “You know how prone these people are to evil. 23 They said to me, ‘Make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.’ 24 So I told them, ‘Whoever has any gold jewelry, take it off.’ Then they gave me the gold, and I threw it into the fire, and out came this calf!”
25 Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies. 26 So he stood at the entrance to the camp and said, “Whoever is for the Lord, come to me.” And all the Levites rallied to him.
27 Then he said to them, “This is what the Lord, the God of Israel, says: ‘Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.’” 28 The Levites did as Moses commanded, and that day about three thousand of the people died. 29 Then Moses said, “You have been set apart to the Lord today, for you were against your own sons and brothers, and he has blessed you this day.”
30 The next day Moses said to the people, “You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.”
31 So Moses went back to the Lord and said, “Oh, what a great sin these people have committed! They have made themselves gods of gold. 32 But now, please forgive their sin—but if not, then blot me out of the book you have written.”
33 The Lord replied to Moses, “Whoever has sinned against me I will blot out of my book. 34 Now go, lead the people to the place I spoke of, and my angel will go before you. However, when the time comes for me to punish, I will punish them for their sin.”
35 And the Lord struck the people with a plague because of what they did with the calf Aaron had made.
Stray Hearts
October 20, 2013 — by Cindy Hess Kasper
These people have committed a great sin, and have made for themselves a god of gold! —Exodus 32:31
Last fall, an expressway in my city was shut down for several hours because a cattle truck had overturned. The cattle had escaped and were roaming across the highway. Seeing this news story about stray cattle made me think of something I had recently studied in Exodus 32 about the people of God who strayed from Him.
In the divided kingdom of ancient Israel, King Jeroboam erected two golden calves for the people to worship (1 Kings 12:25-32). But the idea of worshiping hunks of gold had not originated with him. Even after escaping brutal slavery and having seen the Lord’s power and glory mightily displayed, the Israelites had quickly allowed their hearts to stray from Him (Ex. 32). While Moses was on Mt. Sinai receiving the law from the Lord, his brother Aaron helped God’s people stray by constructing an idol in the shape of a golden calf. The writer of Hebrews reminds us of God’s anger over this idolatry and those who “go astray in their heart” (Heb. 3:10).
God knows that our hearts have a tendency to stray. His Word makes it clear that He is the Lord and that we are to worship “no other gods” (Ex. 20:2-6).
“The Lord is the great God, and the great King above all gods” (Ps. 95:3). He is the one true God!
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above. —Robinson
As long as you want anything very much, especially more than you want God, it is an idol. —A. B. Simpson
My Utmost for His Highest, by Oswald Chambers
October 20, 2013
Is God’s Will My Will?
This is the will of God, your sanctification . . . —1 Thessalonians 4:3
Sanctification is not a question of whether God is willing to sanctify me— is it my will? Am I willing to let God do in me everything that has been made possible through the atonement of the Cross of Christ? Am I willing to let Jesus become sanctification to me, and to let His life be exhibited in my human flesh? (see 1 Corinthians 1:30). Beware of saying, “Oh, I am longing to be sanctified.” No, you are not. Recognize your need, but stop longing and make it a matter of action. Receive Jesus Christ to become sanctification for you by absolute, unquestioning faith, and the great miracle of the atonement of Jesus will become real in you.
All that Jesus made possible becomes mine through the free and loving gift of God on the basis of what Christ accomplished on the cross. And my attitude as a saved and sanctified soul is that of profound, humble holiness (there is no such thing as proud holiness). It is a holiness based on agonizing repentance, a sense of inexpressible shame and degradation, and also on the amazing realization that the love of God demonstrated itself to me while I cared nothing about Him (see Romans 5:8). He completed everything for my salvation and sanctification. No wonder Paul said that nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
Sanctification makes me one with Jesus Christ, and in Him one with God, and it is accomplished only through the magnificent atonement of Christ. Never confuse the effect with the cause. The effect in me is obedience, service, and prayer, and is the outcome of inexpressible thanks and adoration for the miraculous sanctification that has been brought about in me because of the atonement through the Cross of Christ.
Saturday, October 19, 2013
Ezekiel 16, bible reading and devotionals.
MaxLucado.com: What Are You Looking For?
Jesus said:
“I am the bread that gives life.”
“I am the resurrection and the life.”
“I am the way, the truth, and the life.”
“I will come back and take you with me.”
Jesus, ever proclaiming– ever offering, but never forcing! It’s His voice. But, it’s our choice.
Near the tomb of Lazarus, Jesus said, “Everyone who lives and believes in me will never die. Martha, do you believe this?” (John 11:26)
The first time John hears Jesus speak, Jesus asks the question, “What are you looking for?” (John 1:38)
The honest questions. The thundering claims. The gentle touch. God will whisper. God will shout. God will touch and tug. God will take away our burdens; he’ll even take away our blessings. If there are a thousand steps between us and Him, he will take all but one. But he will leave the final one for us.
The choice is ours.
From A Gentle Thunder
Ezekiel 16
Jerusalem as an Adulterous Wife
16 The word of the Lord came to me: 2 “Son of man, confront Jerusalem with her detestable practices 3 and say, ‘This is what the Sovereign Lord says to Jerusalem: Your ancestry and birth were in the land of the Canaanites; your father was an Amorite and your mother a Hittite. 4 On the day you were born your cord was not cut, nor were you washed with water to make you clean, nor were you rubbed with salt or wrapped in cloths. 5 No one looked on you with pity or had compassion enough to do any of these things for you. Rather, you were thrown out into the open field, for on the day you were born you were despised.
6 “‘Then I passed by and saw you kicking about in your blood, and as you lay there in your blood I said to you, “Live!”[a] 7 I made you grow like a plant of the field. You grew and developed and entered puberty. Your breasts had formed and your hair had grown, yet you were stark naked.
8 “‘Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered your naked body. I gave you my solemn oath and entered into a covenant with you, declares the Sovereign Lord, and you became mine.
9 “‘I bathed you with water and washed the blood from you and put ointments on you. 10 I clothed you with an embroidered dress and put sandals of fine leather on you. I dressed you in fine linen and covered you with costly garments. 11 I adorned you with jewelry: I put bracelets on your arms and a necklace around your neck, 12 and I put a ring on your nose, earrings on your ears and a beautiful crown on your head. 13 So you were adorned with gold and silver; your clothes were of fine linen and costly fabric and embroidered cloth. Your food was honey, olive oil and the finest flour. You became very beautiful and rose to be a queen. 14 And your fame spread among the nations on account of your beauty, because the splendor I had given you made your beauty perfect, declares the Sovereign Lord.
15 “‘But you trusted in your beauty and used your fame to become a prostitute. You lavished your favors on anyone who passed by and your beauty became his. 16 You took some of your garments to make gaudy high places, where you carried on your prostitution. You went to him, and he possessed your beauty.[b] 17 You also took the fine jewelry I gave you, the jewelry made of my gold and silver, and you made for yourself male idols and engaged in prostitution with them. 18 And you took your embroidered clothes to put on them, and you offered my oil and incense before them. 19 Also the food I provided for you—the flour, olive oil and honey I gave you to eat—you offered as fragrant incense before them. That is what happened, declares the Sovereign Lord.
20 “‘And you took your sons and daughters whom you bore to me and sacrificed them as food to the idols. Was your prostitution not enough? 21 You slaughtered my children and sacrificed them to the idols. 22 In all your detestable practices and your prostitution you did not remember the days of your youth, when you were naked and bare, kicking about in your blood.
23 “‘Woe! Woe to you, declares the Sovereign Lord. In addition to all your other wickedness, 24 you built a mound for yourself and made a lofty shrine in every public square. 25 At every street corner you built your lofty shrines and degraded your beauty, spreading your legs with increasing promiscuity to anyone who passed by. 26 You engaged in prostitution with the Egyptians, your neighbors with large genitals, and aroused my anger with your increasing promiscuity. 27 So I stretched out my hand against you and reduced your territory; I gave you over to the greed of your enemies, the daughters of the Philistines, who were shocked by your lewd conduct. 28 You engaged in prostitution with the Assyrians too, because you were insatiable; and even after that, you still were not satisfied. 29 Then you increased your promiscuity to include Babylonia,[c] a land of merchants, but even with this you were not satisfied.
30 “‘I am filled with fury against you,[d] declares the Sovereign Lord, when you do all these things, acting like a brazen prostitute! 31 When you built your mounds at every street corner and made your lofty shrines in every public square, you were unlike a prostitute, because you scorned payment.
32 “‘You adulterous wife! You prefer strangers to your own husband! 33 All prostitutes receive gifts, but you give gifts to all your lovers, bribing them to come to you from everywhere for your illicit favors. 34 So in your prostitution you are the opposite of others; no one runs after you for your favors. You are the very opposite, for you give payment and none is given to you.
35 “‘Therefore, you prostitute, hear the word of the Lord! 36 This is what the Sovereign Lord says: Because you poured out your lust and exposed your naked body in your promiscuity with your lovers, and because of all your detestable idols, and because you gave them your children’s blood, 37 therefore I am going to gather all your lovers, with whom you found pleasure, those you loved as well as those you hated. I will gather them against you from all around and will strip you in front of them, and they will see you stark naked. 38 I will sentence you to the punishment of women who commit adultery and who shed blood; I will bring on you the blood vengeance of my wrath and jealous anger. 39 Then I will deliver you into the hands of your lovers, and they will tear down your mounds and destroy your lofty shrines. They will strip you of your clothes and take your fine jewelry and leave you stark naked. 40 They will bring a mob against you, who will stone you and hack you to pieces with their swords. 41 They will burn down your houses and inflict punishment on you in the sight of many women. I will put a stop to your prostitution, and you will no longer pay your lovers. 42 Then my wrath against you will subside and my jealous anger will turn away from you; I will be calm and no longer angry.
43 “‘Because you did not remember the days of your youth but enraged me with all these things, I will surely bring down on your head what you have done, declares the Sovereign Lord. Did you not add lewdness to all your other detestable practices?
44 “‘Everyone who quotes proverbs will quote this proverb about you: “Like mother, like daughter.” 45 You are a true daughter of your mother, who despised her husband and her children; and you are a true sister of your sisters, who despised their husbands and their children. Your mother was a Hittite and your father an Amorite. 46 Your older sister was Samaria, who lived to the north of you with her daughters; and your younger sister, who lived to the south of you with her daughters, was Sodom. 47 You not only followed their ways and copied their detestable practices, but in all your ways you soon became more depraved than they. 48 As surely as I live, declares the Sovereign Lord, your sister Sodom and her daughters never did what you and your daughters have done.
49 “‘Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. 50 They were haughty and did detestable things before me. Therefore I did away with them as you have seen. 51 Samaria did not commit half the sins you did. You have done more detestable things than they, and have made your sisters seem righteous by all these things you have done. 52 Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.
53 “‘However, I will restore the fortunes of Sodom and her daughters and of Samaria and her daughters, and your fortunes along with them, 54 so that you may bear your disgrace and be ashamed of all you have done in giving them comfort. 55 And your sisters, Sodom with her daughters and Samaria with her daughters, will return to what they were before; and you and your daughters will return to what you were before. 56 You would not even mention your sister Sodom in the day of your pride, 57 before your wickedness was uncovered. Even so, you are now scorned by the daughters of Edom[e] and all her neighbors and the daughters of the Philistines—all those around you who despise you. 58 You will bear the consequences of your lewdness and your detestable practices, declares the Lord.
59 “‘This is what the Sovereign Lord says: I will deal with you as you deserve, because you have despised my oath by breaking the covenant. 60 Yet I will remember the covenant I made with you in the days of your youth, and I will establish an everlasting covenant with you. 61 Then you will remember your ways and be ashamed when you receive your sisters, both those who are older than you and those who are younger. I will give them to you as daughters, but not on the basis of my covenant with you. 62 So I will establish my covenant with you, and you will know that I am the Lord. 63 Then, when I make atonement for you for all you have done, you will remember and be ashamed and never again open your mouth because of your humiliation, declares the Sovereign Lord.’”
Our Daily Bread reading and devotion
Read: Psalm 13
For the director of music. A psalm of David.
1 How long, Lord? Will you forget me forever?
How long will you hide your face from me?
2 How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?
3 Look on me and answer, Lord my God.
Give light to my eyes, or I will sleep in death,
4 and my enemy will say, “I have overcome him,”
and my foes will rejoice when I fall.
5 But I trust in your unfailing love;
my heart rejoices in your salvation.
6 I will sing the Lord’s praise,
for he has been good to me.
Footnotes:
Psalm 13:1 In Hebrew texts 13:1-6 is numbered 13:2-6.
How Long?
October 19, 2013 — by David H. Roper
How long, O Lord? Will You forget me forever? —Psalm 13:1
For 9 long years, Saul hounded David as “one hunts a partridge in the mountains” (1 Sam. 26:20). “How long, O Lord? Will You forget me forever?” David prayed. “How long will You hide Your face from me? . . . How long will my enemy be exalted over me?” (Ps. 13:1-2).
Prolonged affliction often vexes us as well. We want a sudden solution, a quick fix. But some things can’t be fixed. They can only be borne.
But we can complain to God in our troubles. We have a heavenly Father who wants us to engage with Him in our struggles. He understands His children as no one else can.
When we turn to Him with our complaints, we come to our senses. In David’s case, his thoughts went back to life’s certainty: God’s love. David reminded himself: “I have trusted in Your mercy; my heart shall rejoice in Your salvation. I will sing to the Lord, because He has dealt bountifully with me” (vv.5-6). Sufferings may persist, but David could sing in the midst of his trials, for he was God’s beloved child. That’s all he needed to know.
A. W. Thorold writes, “The highest pinnacle of the spiritual life is not happy joy in unbroken sunshine, but absolute and undoubting trust in the love of God.”
Even in our troubles, God’s love can be trusted.
O yes, He cares; I know He cares,
His heart is touched with my grief;
When the days are weary, the long nights dreary,
I know my Savior cares! —Graeff
God’s love stands when all else fails.
My Utmost for His Highest, by Oswald Chambers
October 19, 2013
The Unheeded Secret
Jesus answered, "My kingdom is not of this world —John 18:36
The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation . . . . For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.
We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.
It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.
Jesus said:
“I am the bread that gives life.”
“I am the resurrection and the life.”
“I am the way, the truth, and the life.”
“I will come back and take you with me.”
Jesus, ever proclaiming– ever offering, but never forcing! It’s His voice. But, it’s our choice.
Near the tomb of Lazarus, Jesus said, “Everyone who lives and believes in me will never die. Martha, do you believe this?” (John 11:26)
The first time John hears Jesus speak, Jesus asks the question, “What are you looking for?” (John 1:38)
The honest questions. The thundering claims. The gentle touch. God will whisper. God will shout. God will touch and tug. God will take away our burdens; he’ll even take away our blessings. If there are a thousand steps between us and Him, he will take all but one. But he will leave the final one for us.
The choice is ours.
From A Gentle Thunder
Ezekiel 16
Jerusalem as an Adulterous Wife
16 The word of the Lord came to me: 2 “Son of man, confront Jerusalem with her detestable practices 3 and say, ‘This is what the Sovereign Lord says to Jerusalem: Your ancestry and birth were in the land of the Canaanites; your father was an Amorite and your mother a Hittite. 4 On the day you were born your cord was not cut, nor were you washed with water to make you clean, nor were you rubbed with salt or wrapped in cloths. 5 No one looked on you with pity or had compassion enough to do any of these things for you. Rather, you were thrown out into the open field, for on the day you were born you were despised.
6 “‘Then I passed by and saw you kicking about in your blood, and as you lay there in your blood I said to you, “Live!”[a] 7 I made you grow like a plant of the field. You grew and developed and entered puberty. Your breasts had formed and your hair had grown, yet you were stark naked.
8 “‘Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered your naked body. I gave you my solemn oath and entered into a covenant with you, declares the Sovereign Lord, and you became mine.
9 “‘I bathed you with water and washed the blood from you and put ointments on you. 10 I clothed you with an embroidered dress and put sandals of fine leather on you. I dressed you in fine linen and covered you with costly garments. 11 I adorned you with jewelry: I put bracelets on your arms and a necklace around your neck, 12 and I put a ring on your nose, earrings on your ears and a beautiful crown on your head. 13 So you were adorned with gold and silver; your clothes were of fine linen and costly fabric and embroidered cloth. Your food was honey, olive oil and the finest flour. You became very beautiful and rose to be a queen. 14 And your fame spread among the nations on account of your beauty, because the splendor I had given you made your beauty perfect, declares the Sovereign Lord.
15 “‘But you trusted in your beauty and used your fame to become a prostitute. You lavished your favors on anyone who passed by and your beauty became his. 16 You took some of your garments to make gaudy high places, where you carried on your prostitution. You went to him, and he possessed your beauty.[b] 17 You also took the fine jewelry I gave you, the jewelry made of my gold and silver, and you made for yourself male idols and engaged in prostitution with them. 18 And you took your embroidered clothes to put on them, and you offered my oil and incense before them. 19 Also the food I provided for you—the flour, olive oil and honey I gave you to eat—you offered as fragrant incense before them. That is what happened, declares the Sovereign Lord.
20 “‘And you took your sons and daughters whom you bore to me and sacrificed them as food to the idols. Was your prostitution not enough? 21 You slaughtered my children and sacrificed them to the idols. 22 In all your detestable practices and your prostitution you did not remember the days of your youth, when you were naked and bare, kicking about in your blood.
23 “‘Woe! Woe to you, declares the Sovereign Lord. In addition to all your other wickedness, 24 you built a mound for yourself and made a lofty shrine in every public square. 25 At every street corner you built your lofty shrines and degraded your beauty, spreading your legs with increasing promiscuity to anyone who passed by. 26 You engaged in prostitution with the Egyptians, your neighbors with large genitals, and aroused my anger with your increasing promiscuity. 27 So I stretched out my hand against you and reduced your territory; I gave you over to the greed of your enemies, the daughters of the Philistines, who were shocked by your lewd conduct. 28 You engaged in prostitution with the Assyrians too, because you were insatiable; and even after that, you still were not satisfied. 29 Then you increased your promiscuity to include Babylonia,[c] a land of merchants, but even with this you were not satisfied.
30 “‘I am filled with fury against you,[d] declares the Sovereign Lord, when you do all these things, acting like a brazen prostitute! 31 When you built your mounds at every street corner and made your lofty shrines in every public square, you were unlike a prostitute, because you scorned payment.
32 “‘You adulterous wife! You prefer strangers to your own husband! 33 All prostitutes receive gifts, but you give gifts to all your lovers, bribing them to come to you from everywhere for your illicit favors. 34 So in your prostitution you are the opposite of others; no one runs after you for your favors. You are the very opposite, for you give payment and none is given to you.
35 “‘Therefore, you prostitute, hear the word of the Lord! 36 This is what the Sovereign Lord says: Because you poured out your lust and exposed your naked body in your promiscuity with your lovers, and because of all your detestable idols, and because you gave them your children’s blood, 37 therefore I am going to gather all your lovers, with whom you found pleasure, those you loved as well as those you hated. I will gather them against you from all around and will strip you in front of them, and they will see you stark naked. 38 I will sentence you to the punishment of women who commit adultery and who shed blood; I will bring on you the blood vengeance of my wrath and jealous anger. 39 Then I will deliver you into the hands of your lovers, and they will tear down your mounds and destroy your lofty shrines. They will strip you of your clothes and take your fine jewelry and leave you stark naked. 40 They will bring a mob against you, who will stone you and hack you to pieces with their swords. 41 They will burn down your houses and inflict punishment on you in the sight of many women. I will put a stop to your prostitution, and you will no longer pay your lovers. 42 Then my wrath against you will subside and my jealous anger will turn away from you; I will be calm and no longer angry.
43 “‘Because you did not remember the days of your youth but enraged me with all these things, I will surely bring down on your head what you have done, declares the Sovereign Lord. Did you not add lewdness to all your other detestable practices?
44 “‘Everyone who quotes proverbs will quote this proverb about you: “Like mother, like daughter.” 45 You are a true daughter of your mother, who despised her husband and her children; and you are a true sister of your sisters, who despised their husbands and their children. Your mother was a Hittite and your father an Amorite. 46 Your older sister was Samaria, who lived to the north of you with her daughters; and your younger sister, who lived to the south of you with her daughters, was Sodom. 47 You not only followed their ways and copied their detestable practices, but in all your ways you soon became more depraved than they. 48 As surely as I live, declares the Sovereign Lord, your sister Sodom and her daughters never did what you and your daughters have done.
49 “‘Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. 50 They were haughty and did detestable things before me. Therefore I did away with them as you have seen. 51 Samaria did not commit half the sins you did. You have done more detestable things than they, and have made your sisters seem righteous by all these things you have done. 52 Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.
53 “‘However, I will restore the fortunes of Sodom and her daughters and of Samaria and her daughters, and your fortunes along with them, 54 so that you may bear your disgrace and be ashamed of all you have done in giving them comfort. 55 And your sisters, Sodom with her daughters and Samaria with her daughters, will return to what they were before; and you and your daughters will return to what you were before. 56 You would not even mention your sister Sodom in the day of your pride, 57 before your wickedness was uncovered. Even so, you are now scorned by the daughters of Edom[e] and all her neighbors and the daughters of the Philistines—all those around you who despise you. 58 You will bear the consequences of your lewdness and your detestable practices, declares the Lord.
59 “‘This is what the Sovereign Lord says: I will deal with you as you deserve, because you have despised my oath by breaking the covenant. 60 Yet I will remember the covenant I made with you in the days of your youth, and I will establish an everlasting covenant with you. 61 Then you will remember your ways and be ashamed when you receive your sisters, both those who are older than you and those who are younger. I will give them to you as daughters, but not on the basis of my covenant with you. 62 So I will establish my covenant with you, and you will know that I am the Lord. 63 Then, when I make atonement for you for all you have done, you will remember and be ashamed and never again open your mouth because of your humiliation, declares the Sovereign Lord.’”
Our Daily Bread reading and devotion
Read: Psalm 13
For the director of music. A psalm of David.
1 How long, Lord? Will you forget me forever?
How long will you hide your face from me?
2 How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?
3 Look on me and answer, Lord my God.
Give light to my eyes, or I will sleep in death,
4 and my enemy will say, “I have overcome him,”
and my foes will rejoice when I fall.
5 But I trust in your unfailing love;
my heart rejoices in your salvation.
6 I will sing the Lord’s praise,
for he has been good to me.
Footnotes:
Psalm 13:1 In Hebrew texts 13:1-6 is numbered 13:2-6.
How Long?
October 19, 2013 — by David H. Roper
How long, O Lord? Will You forget me forever? —Psalm 13:1
For 9 long years, Saul hounded David as “one hunts a partridge in the mountains” (1 Sam. 26:20). “How long, O Lord? Will You forget me forever?” David prayed. “How long will You hide Your face from me? . . . How long will my enemy be exalted over me?” (Ps. 13:1-2).
Prolonged affliction often vexes us as well. We want a sudden solution, a quick fix. But some things can’t be fixed. They can only be borne.
But we can complain to God in our troubles. We have a heavenly Father who wants us to engage with Him in our struggles. He understands His children as no one else can.
When we turn to Him with our complaints, we come to our senses. In David’s case, his thoughts went back to life’s certainty: God’s love. David reminded himself: “I have trusted in Your mercy; my heart shall rejoice in Your salvation. I will sing to the Lord, because He has dealt bountifully with me” (vv.5-6). Sufferings may persist, but David could sing in the midst of his trials, for he was God’s beloved child. That’s all he needed to know.
A. W. Thorold writes, “The highest pinnacle of the spiritual life is not happy joy in unbroken sunshine, but absolute and undoubting trust in the love of God.”
Even in our troubles, God’s love can be trusted.
O yes, He cares; I know He cares,
His heart is touched with my grief;
When the days are weary, the long nights dreary,
I know my Savior cares! —Graeff
God’s love stands when all else fails.
My Utmost for His Highest, by Oswald Chambers
October 19, 2013
The Unheeded Secret
Jesus answered, "My kingdom is not of this world —John 18:36
The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation . . . . For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.
We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.
It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.
Friday, October 18, 2013
2 Timothy 1, Bible Reading and Daily Devotionals
Max Lucado Daily: He is Preparing a Place
God's purpose from all eternity is to prepare a family to indwell the kingdom of God. "For I know the plans I have for you," declares the Lord, "plans to prosper you and not harm you, plans to give you a hope and a future." (Jeremiah 29:11).
God's plotting for our good. In all the setbacks, He is ordaining the best for our future. Every event of our day is designed to draw us toward our God and our destiny. When people junk you in the pit, God can use it for good. When family members sell you out, God will recycle the pain. Falsely accused? Utterly abandoned? You may stumble but you will not fall. You will get through this!
Not because you are strong, but because God is. Not because you are big, but because God is. Not because you're good, but because God is. He has a place prepared for you!
From You'll Get Through This
2 Timothy 1
New International Version (NIV)
1 Paul, an apostle of Christ Jesus by the will of God, in keeping with the promise of life that is in Christ Jesus,
2 To Timothy, my dear son:
Grace, mercy and peace from God the Father and Christ Jesus our Lord.
Thanksgiving
3 I thank God, whom I serve, as my ancestors did, with a clear conscience, as night and day I constantly remember you in my prayers. 4 Recalling your tears, I long to see you, so that I may be filled with joy. 5 I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.
Appeal for Loyalty to Paul and the Gospel
6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 7 For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. 8 So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God. 9 He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, 10 but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel. 11 And of this gospel I was appointed a herald and an apostle and a teacher. 12 That is why I am suffering as I am. Yet this is no cause for shame, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.
13 What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. 14 Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us.
Examples of Disloyalty and Loyalty
15 You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes.
16 May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. 17 On the contrary, when he was in Rome, he searched hard for me until he found me. 18 May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.
Our Daily Bread reading and devotion
Read: 1 Corinthians 15:50-58
I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[a]
55 “Where, O death, is your victory?
Where, O death, is your sting?”[b]
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
Footnotes:
1 Corinthians 15:54 Isaiah 25:8
1 Corinthians 15:55 Hosea 13:14
The End?
October 18, 2013 — by Joe Stowell
But thanks be to God, who gives us the victory through our Lord Jesus Christ. —1 Corinthians 15:57
Everything in this world eventually comes to an end, which at times can be disheartening. It’s the feeling you get when you read a book that’s so good you don’t want it to end. Or when you watch a movie that you wish would go on a little while longer.
But all things—good and bad—do come to “The End.” In fact, life ultimately does come to the end—sometimes sooner than we expect. All of us who have stood by the casket of a loved one know the painful emptiness of a heart that wishes it wasn’t over yet.
Thankfully, Jesus steps into the fray of terminal disappointments, and, through His death and resurrection, He interjects hope for us. In Him “the end” is a prelude to a death-free eternity, and words like “it’s over” are replaced by a joy-filled “forever.” Since our bodies are not an eternal reality, Paul assures us that “we shall all be changed” (1 Cor. 15:51) and reminds us that because of Christ’s conquering work we can confidently say, “O Death, . . . where is your victory?” (v.55).
So let not your heart be troubled. Our sorrow is real, but we can be filled with gratitude because God “gives us the victory through our Lord Jesus Christ” (v.57).
Lord, keep our eyes and hearts fixed not on the
temporary joys or disappointments but on the victorious
realities of eternity. Thank You for Your death and
resurrection that guarantee our forever future.
In Christ, the end is only the beginning.
My Utmost for His Highest, by Oswald Chambers
October 18, 2013
The Key to the Missionary’s Devotion
. . . they went forth for His name’s sake . . . —3 John 7
Our Lord told us how our love for Him is to exhibit itself when He asked, “Do you love Me?” (John 21:17). And then He said, “Feed My sheep.” In effect, He said, “Identify yourself with My interests in other people,” not, “Identify Me with your interests in other people.” 1 Corinthians 13:4-8 shows us the characteristics of this love— it is actually the love of God expressing itself. The true test of my love for Jesus is a very practical one, and all the rest is sentimental talk.
Faithfulness to Jesus Christ is the supernatural work of redemption that has been performed in me by the Holy Spirit— “the love of God has been poured out in our hearts by the Holy Spirit . . .” (Romans 5:5). And it is that love in me that effectively works through me and comes in contact with everyone I meet. I remain faithful to His name, even though the commonsense view of my life may seemingly deny that, and may appear to be declaring that He has no more power than the morning mist.
The key to the missionary’s devotion is that he is attached to nothing and to no one except our Lord Himself. It does not mean simply being detached from the external things surrounding us. Our Lord was amazingly in touch with the ordinary things of life, but He had an inner detachment except toward God. External detachment is often an actual indication of a secret, growing, inner attachment to the things we stay away from externally.
The duty of a faithful missionary is to concentrate on keeping his soul completely and continually open to the nature of the Lord Jesus Christ. The men and women our Lord sends out on His endeavors are ordinary human people, but people who are controlled by their devotion to Him, which has been brought about through the work of the Holy Spirit.
A Word with You, by Ron Hutchcraft
Strategic Investing - #6985
Friday, October 18, 2013
It started a few years ago with a few pieces of colored cardboard. Our oldest son was about five years old, and I bought him a few baseball cards. Once he hit college, that baseball card collection paid for a lot of things in his life. In fact, other guys saw that he knew how to invest in a card that would appreciate quickly and give them a profit. So they gave him money to invest for them. Now that boy has become a man and the love for his hobby has been passed down to his son. But here's the thing. My son never had very much money to work with, but he knew how to take a limited amount and invest it in what would pay off.
I'm Ron Hutchcraft and I want to have A Word With You today about "Strategic Investing."
Now, our word for today from the Word of God; we're in Luke chapter 16. We're going to read one of the most curious parables I think Jesus ever told. He told His disciples there was a rich man whose manager was accused of wasting his possessions. This man's called on the carpet for doing that. And in verse 4 it says of this steward, "I know what I'll do. When I lose my job here, I want to make sure people will welcome me into their houses." So he goes on to call in all the people who owe his master money and he discounts their debt. Well, they say "Hey, what a great guy you are!" Then he loses his job, but boy has he got friends.
Verse 8, "The master commended the dishonest manager because he had acted shrewdly. For the people in this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone you will be welcomed into eternal dwellings." Now, what's going on here? What's the point?
Obviously Jesus is not commending the manager's morals. It's his shrewdness; strategic investing. He handled what he had in such a way that he insured he would have friends later on. That's why Jesus says, "Use your wealth to gain friends for yourselves, so you'll be welcomed into eternal dwellings." But He's talking here about forever friends; people who will be your friends in heaven.
The question is, "How can you use what resources you have on earth to in essence buy yourself friends in heaven?" Well, you use your resources to reach lost people for Jesus Christ. In Philippians 4:17 Paul asks for a financial gift from the people in Philippi, and he says, "I want you to give a gift, not because I need it, but so my fruit will be credited to your account."
See, when you invest in the work of a missionary, every person that missionary or that ministry brings to Christ you bring to Christ. That's true of any ministry you give to. In 1 Samuel 30:24 it says this: "The share of the man who stayed with the supplies is to be the same as that of him who went down to the battle." Now, your faithful prayer for someone on the frontlines buys you a spiritual share in every person they reach.
Isn't that incredible? Your behind the scenes volunteer help; the gift of your time. That makes you a partner in the eternal results. It's no wonder the Bible talks about cheerful givers. When you give to the work of God, you are doing strategic investing with a tremendous ROI; a tremendous payoff and return on investment. Like a certain baseball card collector I know, you're taking what you have and you are investing as much of it as possible in things that will pay off later.
And remember, long after the mansions and the millions of earth are just dust, you can have friends in heaven - maybe from around the world; friends who will forever say to you, "Thank you for sacrificing what you had on earth so I could hear about Jesus and so I could be in heaven forever."
God's purpose from all eternity is to prepare a family to indwell the kingdom of God. "For I know the plans I have for you," declares the Lord, "plans to prosper you and not harm you, plans to give you a hope and a future." (Jeremiah 29:11).
God's plotting for our good. In all the setbacks, He is ordaining the best for our future. Every event of our day is designed to draw us toward our God and our destiny. When people junk you in the pit, God can use it for good. When family members sell you out, God will recycle the pain. Falsely accused? Utterly abandoned? You may stumble but you will not fall. You will get through this!
Not because you are strong, but because God is. Not because you are big, but because God is. Not because you're good, but because God is. He has a place prepared for you!
From You'll Get Through This
2 Timothy 1
New International Version (NIV)
1 Paul, an apostle of Christ Jesus by the will of God, in keeping with the promise of life that is in Christ Jesus,
2 To Timothy, my dear son:
Grace, mercy and peace from God the Father and Christ Jesus our Lord.
Thanksgiving
3 I thank God, whom I serve, as my ancestors did, with a clear conscience, as night and day I constantly remember you in my prayers. 4 Recalling your tears, I long to see you, so that I may be filled with joy. 5 I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.
Appeal for Loyalty to Paul and the Gospel
6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 7 For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. 8 So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God. 9 He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, 10 but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel. 11 And of this gospel I was appointed a herald and an apostle and a teacher. 12 That is why I am suffering as I am. Yet this is no cause for shame, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.
13 What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. 14 Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us.
Examples of Disloyalty and Loyalty
15 You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes.
16 May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. 17 On the contrary, when he was in Rome, he searched hard for me until he found me. 18 May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.
Our Daily Bread reading and devotion
Read: 1 Corinthians 15:50-58
I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[a]
55 “Where, O death, is your victory?
Where, O death, is your sting?”[b]
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
Footnotes:
1 Corinthians 15:54 Isaiah 25:8
1 Corinthians 15:55 Hosea 13:14
The End?
October 18, 2013 — by Joe Stowell
But thanks be to God, who gives us the victory through our Lord Jesus Christ. —1 Corinthians 15:57
Everything in this world eventually comes to an end, which at times can be disheartening. It’s the feeling you get when you read a book that’s so good you don’t want it to end. Or when you watch a movie that you wish would go on a little while longer.
But all things—good and bad—do come to “The End.” In fact, life ultimately does come to the end—sometimes sooner than we expect. All of us who have stood by the casket of a loved one know the painful emptiness of a heart that wishes it wasn’t over yet.
Thankfully, Jesus steps into the fray of terminal disappointments, and, through His death and resurrection, He interjects hope for us. In Him “the end” is a prelude to a death-free eternity, and words like “it’s over” are replaced by a joy-filled “forever.” Since our bodies are not an eternal reality, Paul assures us that “we shall all be changed” (1 Cor. 15:51) and reminds us that because of Christ’s conquering work we can confidently say, “O Death, . . . where is your victory?” (v.55).
So let not your heart be troubled. Our sorrow is real, but we can be filled with gratitude because God “gives us the victory through our Lord Jesus Christ” (v.57).
Lord, keep our eyes and hearts fixed not on the
temporary joys or disappointments but on the victorious
realities of eternity. Thank You for Your death and
resurrection that guarantee our forever future.
In Christ, the end is only the beginning.
My Utmost for His Highest, by Oswald Chambers
October 18, 2013
The Key to the Missionary’s Devotion
. . . they went forth for His name’s sake . . . —3 John 7
Our Lord told us how our love for Him is to exhibit itself when He asked, “Do you love Me?” (John 21:17). And then He said, “Feed My sheep.” In effect, He said, “Identify yourself with My interests in other people,” not, “Identify Me with your interests in other people.” 1 Corinthians 13:4-8 shows us the characteristics of this love— it is actually the love of God expressing itself. The true test of my love for Jesus is a very practical one, and all the rest is sentimental talk.
Faithfulness to Jesus Christ is the supernatural work of redemption that has been performed in me by the Holy Spirit— “the love of God has been poured out in our hearts by the Holy Spirit . . .” (Romans 5:5). And it is that love in me that effectively works through me and comes in contact with everyone I meet. I remain faithful to His name, even though the commonsense view of my life may seemingly deny that, and may appear to be declaring that He has no more power than the morning mist.
The key to the missionary’s devotion is that he is attached to nothing and to no one except our Lord Himself. It does not mean simply being detached from the external things surrounding us. Our Lord was amazingly in touch with the ordinary things of life, but He had an inner detachment except toward God. External detachment is often an actual indication of a secret, growing, inner attachment to the things we stay away from externally.
The duty of a faithful missionary is to concentrate on keeping his soul completely and continually open to the nature of the Lord Jesus Christ. The men and women our Lord sends out on His endeavors are ordinary human people, but people who are controlled by their devotion to Him, which has been brought about through the work of the Holy Spirit.
A Word with You, by Ron Hutchcraft
Strategic Investing - #6985
Friday, October 18, 2013
It started a few years ago with a few pieces of colored cardboard. Our oldest son was about five years old, and I bought him a few baseball cards. Once he hit college, that baseball card collection paid for a lot of things in his life. In fact, other guys saw that he knew how to invest in a card that would appreciate quickly and give them a profit. So they gave him money to invest for them. Now that boy has become a man and the love for his hobby has been passed down to his son. But here's the thing. My son never had very much money to work with, but he knew how to take a limited amount and invest it in what would pay off.
I'm Ron Hutchcraft and I want to have A Word With You today about "Strategic Investing."
Now, our word for today from the Word of God; we're in Luke chapter 16. We're going to read one of the most curious parables I think Jesus ever told. He told His disciples there was a rich man whose manager was accused of wasting his possessions. This man's called on the carpet for doing that. And in verse 4 it says of this steward, "I know what I'll do. When I lose my job here, I want to make sure people will welcome me into their houses." So he goes on to call in all the people who owe his master money and he discounts their debt. Well, they say "Hey, what a great guy you are!" Then he loses his job, but boy has he got friends.
Verse 8, "The master commended the dishonest manager because he had acted shrewdly. For the people in this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone you will be welcomed into eternal dwellings." Now, what's going on here? What's the point?
Obviously Jesus is not commending the manager's morals. It's his shrewdness; strategic investing. He handled what he had in such a way that he insured he would have friends later on. That's why Jesus says, "Use your wealth to gain friends for yourselves, so you'll be welcomed into eternal dwellings." But He's talking here about forever friends; people who will be your friends in heaven.
The question is, "How can you use what resources you have on earth to in essence buy yourself friends in heaven?" Well, you use your resources to reach lost people for Jesus Christ. In Philippians 4:17 Paul asks for a financial gift from the people in Philippi, and he says, "I want you to give a gift, not because I need it, but so my fruit will be credited to your account."
See, when you invest in the work of a missionary, every person that missionary or that ministry brings to Christ you bring to Christ. That's true of any ministry you give to. In 1 Samuel 30:24 it says this: "The share of the man who stayed with the supplies is to be the same as that of him who went down to the battle." Now, your faithful prayer for someone on the frontlines buys you a spiritual share in every person they reach.
Isn't that incredible? Your behind the scenes volunteer help; the gift of your time. That makes you a partner in the eternal results. It's no wonder the Bible talks about cheerful givers. When you give to the work of God, you are doing strategic investing with a tremendous ROI; a tremendous payoff and return on investment. Like a certain baseball card collector I know, you're taking what you have and you are investing as much of it as possible in things that will pay off later.
And remember, long after the mansions and the millions of earth are just dust, you can have friends in heaven - maybe from around the world; friends who will forever say to you, "Thank you for sacrificing what you had on earth so I could hear about Jesus and so I could be in heaven forever."
Thursday, October 17, 2013
Ezekiel 15, Bible Reading and Daily Devotionals
Max Lucado Daily: God Cares About Justice
A mother says, I'm so sorry for abandoning you-could we possibly get together?
Her daughter thinks to herself, That's it? She wants to get together and I'm supposed to just forgive her?
Seems too easy. Doesn't mom need to experience what she gave? Spend a few years wondering if she'll see her daughter again? Some pain-filled nights? A bit of justice? Isn't some vengeance in order? Of course it is. God cares about justice more than we do.
In Romans 12:17, Paul tells us to never pay back evil for evil. Leave that to God, for He has said that he will repay those who deserve it.
We fear the evildoer will slip into the night, unknown and unpunished. Not to worry. God will repay-not He might repay. God will execute justice on behalf of truth and fairness. Fix your enemies? That's God's job. Forgive your enemies? Ahh, that's where you and I come in. We forgive.
From You'll Get Through This
Ezekiel 15
Jerusalem as a Useless Vine
The word of the Lord came to me: 2 “Son of man, how is the wood of a vine different from that of a branch from any of the trees in the forest? 3 Is wood ever taken from it to make anything useful? Do they make pegs from it to hang things on? 4 And after it is thrown on the fire as fuel and the fire burns both ends and chars the middle, is it then useful for anything? 5 If it was not useful for anything when it was whole, how much less can it be made into something useful when the fire has burned it and it is charred?
6 “Therefore this is what the Sovereign Lord says: As I have given the wood of the vine among the trees of the forest as fuel for the fire, so will I treat the people living in Jerusalem. 7 I will set my face against them. Although they have come out of the fire, the fire will yet consume them. And when I set my face against them, you will know that I am the Lord. 8 I will make the land desolate because they have been unfaithful, declares the Sovereign Lord.”
Our Daily Bread reading and devotion
Read: Matthew 23:37-39
“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 38 Look, your house is left to you desolate. 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[a]”
Footnotes:
Matthew 23:39 Psalm 118:26
Barrier-Free Love
October 17, 2013 — by Dennis Fisher
O Jerusalem . . . ! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! —Matthew 23:37
Not long ago I heard the distressed chirping of a bird coming from the side of my neighbor’s house. I discovered that a nest of baby birds was inside a vent covered by a screen, placing a barrier between the mother bird who was trying to feed her hungry chicks. After I told the neighbors, they removed the screen and took the nest and chicks to a safe place to be cared for.
Few things are as heartbreaking as a barrier to love. Christ, the long-awaited Messiah of Israel, experienced a barrier to His love when His chosen people rejected Him. He used the word picture of a hen and her baby chicks to describe their unwillingness to receive it: “O Jerusalem, Jerusalem . . . ! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!” (Matt. 23:37).
Our sin is a barrier that separates us from God (Isa. 59:2). But “God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). Jesus took care of the barrier to God’s love by His sacrificial death on the cross and His resurrection (Rom. 5:8-17; 8:11). Now He longs for us to experience His love and accept this gift.
My heart is stirred whene’er I think of Jesus,
That blessed Name that sets the captive free;
The only Name through which I find salvation,
No name on earth has meant so much to me. —Eliason
Through His cross, Jesus rescues and redeems.
My Utmost for His Highest, by Oswald Chambers
October 17, 2013
The Key of the Greater Work
. . . I say to you, he who believes in Me, . . . greater works than these he will do, because I go to My Father —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a “wise” man does not (see Matthew 11:25).
Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, “Whatever you ask in My name, that I will do . . .” (John 14:13). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. “Pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:38).
There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.
A Word with You, by Ron Hutchcraft
Never More Vulnerable - #6984
Thursday, October 17, 2013
No one could have ever guessed the outcome. It was the first round of the playoffs for Illinois' high school football championship. There was this one team, we'll call them Goliath. They were ranked sixth in the nation; first in the state of course. When they beat teams they didn't just defeat them, they buried them. In the first round they were matched up with the team most likely to be eliminated in the state playoffs. This team had lost three games; they had just squeaked into the playoffs. We'll call them David. Final score: 14 to 13. Yeah, you guessed it! The number sixth team in the nation was defeated that day by a team few people had ever heard of. The sports writers seemed to agree that the problem with the champions had been overconfidence. Well, that's happened to number one ranked teams in college football and many other sports. It really can be dangerous to be a winner.
I'm Ron Hutchcraft and I want to have A Word With You today about "Never More Vulnerable."
Now, our word for today from the Word of God comes from 1 Peter 5:8. God says, "Be self-controlled and alert..." In other words, stay awake! "...your enemy, the Devil, prowls around like a roaring lion looking for someone to devour." Now, we need to find out how he attacks and what his opening is so we're not the one he devours. When you want to do that, you've got to go back to chapter 5, verse 5. Here's what it says, "All of you clothe yourselves with humility toward one another, because God opposes the proud and gives grace to the humble. Humble yourselves, therefore, under God's mighty hand that He may lift you up in due time."
So God is talking about pride and humility in the same passage where He talks about the Devil being able to bring you down. See, I think you're never more vulnerable than you are after a major victory. The sports world has plenty of evidence of that; the spiritual world proves it to us. God is warning against the pride that sets you up to be a lion lunch. When it's in sports, you win, you think you're good, you lower your guard, you under-prepare, you lose. There were pictures in the papers of defeated players of that Goliath high school football team, and the young players were in a state of shock and depression. In the wreckage of their championship hopes they're asking, "How could this happen to us?"
That's happened to a lot of men and women who could have been spiritual champions. We start out very dependent on God when we start doing things for Him. We know how much we need Him. We're scared to death. And then He trusts us with some success, and we begin to think that the success is achievement. It's not achievement. It's a gift from God. We begin to think, "Aren't I something?" Instead of, "Isn't He something?" And we begin to get spiritually careless. That's all the Devil needs to bring you down.
You see, as long as you're trusting Jesus, he can't get to you. The Devil can't beat Jesus. But as soon as you start trusting in you, he can beat you. You're ready for a fall. Often when we're facing a spiritual challenge we draw very close to the Lord don't we? But as soon as it's over, there's a tendency to let down. I've experienced it. Then you let your time with Jesus start to slide, and you let proud thoughts begin to creep in, and you compromise a little since you sacrificed so much before, right?
So we are never more vulnerable than after major victories. That's when we really, really need to keep our guard up. We need to pray much. We need to get others praying for us. If you understand this simple principle of post-victory danger, you can build a wall against it. God sees in you a champion for the cause of Jesus. The question is can He trust you with some victories? Defeat will drive you to the Lord. Just make sure that victory drives you to Him as well.
And if you'll guard against the dangers of victory, then it won't be you sitting in the pain of a sudden and stunning defeat saying, "How could this happen to me?" See, if you can handle winning, you're really championship material.
A mother says, I'm so sorry for abandoning you-could we possibly get together?
Her daughter thinks to herself, That's it? She wants to get together and I'm supposed to just forgive her?
Seems too easy. Doesn't mom need to experience what she gave? Spend a few years wondering if she'll see her daughter again? Some pain-filled nights? A bit of justice? Isn't some vengeance in order? Of course it is. God cares about justice more than we do.
In Romans 12:17, Paul tells us to never pay back evil for evil. Leave that to God, for He has said that he will repay those who deserve it.
We fear the evildoer will slip into the night, unknown and unpunished. Not to worry. God will repay-not He might repay. God will execute justice on behalf of truth and fairness. Fix your enemies? That's God's job. Forgive your enemies? Ahh, that's where you and I come in. We forgive.
From You'll Get Through This
Ezekiel 15
Jerusalem as a Useless Vine
The word of the Lord came to me: 2 “Son of man, how is the wood of a vine different from that of a branch from any of the trees in the forest? 3 Is wood ever taken from it to make anything useful? Do they make pegs from it to hang things on? 4 And after it is thrown on the fire as fuel and the fire burns both ends and chars the middle, is it then useful for anything? 5 If it was not useful for anything when it was whole, how much less can it be made into something useful when the fire has burned it and it is charred?
6 “Therefore this is what the Sovereign Lord says: As I have given the wood of the vine among the trees of the forest as fuel for the fire, so will I treat the people living in Jerusalem. 7 I will set my face against them. Although they have come out of the fire, the fire will yet consume them. And when I set my face against them, you will know that I am the Lord. 8 I will make the land desolate because they have been unfaithful, declares the Sovereign Lord.”
Our Daily Bread reading and devotion
Read: Matthew 23:37-39
“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 38 Look, your house is left to you desolate. 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[a]”
Footnotes:
Matthew 23:39 Psalm 118:26
Barrier-Free Love
October 17, 2013 — by Dennis Fisher
O Jerusalem . . . ! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! —Matthew 23:37
Not long ago I heard the distressed chirping of a bird coming from the side of my neighbor’s house. I discovered that a nest of baby birds was inside a vent covered by a screen, placing a barrier between the mother bird who was trying to feed her hungry chicks. After I told the neighbors, they removed the screen and took the nest and chicks to a safe place to be cared for.
Few things are as heartbreaking as a barrier to love. Christ, the long-awaited Messiah of Israel, experienced a barrier to His love when His chosen people rejected Him. He used the word picture of a hen and her baby chicks to describe their unwillingness to receive it: “O Jerusalem, Jerusalem . . . ! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!” (Matt. 23:37).
Our sin is a barrier that separates us from God (Isa. 59:2). But “God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). Jesus took care of the barrier to God’s love by His sacrificial death on the cross and His resurrection (Rom. 5:8-17; 8:11). Now He longs for us to experience His love and accept this gift.
My heart is stirred whene’er I think of Jesus,
That blessed Name that sets the captive free;
The only Name through which I find salvation,
No name on earth has meant so much to me. —Eliason
Through His cross, Jesus rescues and redeems.
My Utmost for His Highest, by Oswald Chambers
October 17, 2013
The Key of the Greater Work
. . . I say to you, he who believes in Me, . . . greater works than these he will do, because I go to My Father —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a “wise” man does not (see Matthew 11:25).
Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, “Whatever you ask in My name, that I will do . . .” (John 14:13). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. “Pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:38).
There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.
A Word with You, by Ron Hutchcraft
Never More Vulnerable - #6984
Thursday, October 17, 2013
No one could have ever guessed the outcome. It was the first round of the playoffs for Illinois' high school football championship. There was this one team, we'll call them Goliath. They were ranked sixth in the nation; first in the state of course. When they beat teams they didn't just defeat them, they buried them. In the first round they were matched up with the team most likely to be eliminated in the state playoffs. This team had lost three games; they had just squeaked into the playoffs. We'll call them David. Final score: 14 to 13. Yeah, you guessed it! The number sixth team in the nation was defeated that day by a team few people had ever heard of. The sports writers seemed to agree that the problem with the champions had been overconfidence. Well, that's happened to number one ranked teams in college football and many other sports. It really can be dangerous to be a winner.
I'm Ron Hutchcraft and I want to have A Word With You today about "Never More Vulnerable."
Now, our word for today from the Word of God comes from 1 Peter 5:8. God says, "Be self-controlled and alert..." In other words, stay awake! "...your enemy, the Devil, prowls around like a roaring lion looking for someone to devour." Now, we need to find out how he attacks and what his opening is so we're not the one he devours. When you want to do that, you've got to go back to chapter 5, verse 5. Here's what it says, "All of you clothe yourselves with humility toward one another, because God opposes the proud and gives grace to the humble. Humble yourselves, therefore, under God's mighty hand that He may lift you up in due time."
So God is talking about pride and humility in the same passage where He talks about the Devil being able to bring you down. See, I think you're never more vulnerable than you are after a major victory. The sports world has plenty of evidence of that; the spiritual world proves it to us. God is warning against the pride that sets you up to be a lion lunch. When it's in sports, you win, you think you're good, you lower your guard, you under-prepare, you lose. There were pictures in the papers of defeated players of that Goliath high school football team, and the young players were in a state of shock and depression. In the wreckage of their championship hopes they're asking, "How could this happen to us?"
That's happened to a lot of men and women who could have been spiritual champions. We start out very dependent on God when we start doing things for Him. We know how much we need Him. We're scared to death. And then He trusts us with some success, and we begin to think that the success is achievement. It's not achievement. It's a gift from God. We begin to think, "Aren't I something?" Instead of, "Isn't He something?" And we begin to get spiritually careless. That's all the Devil needs to bring you down.
You see, as long as you're trusting Jesus, he can't get to you. The Devil can't beat Jesus. But as soon as you start trusting in you, he can beat you. You're ready for a fall. Often when we're facing a spiritual challenge we draw very close to the Lord don't we? But as soon as it's over, there's a tendency to let down. I've experienced it. Then you let your time with Jesus start to slide, and you let proud thoughts begin to creep in, and you compromise a little since you sacrificed so much before, right?
So we are never more vulnerable than after major victories. That's when we really, really need to keep our guard up. We need to pray much. We need to get others praying for us. If you understand this simple principle of post-victory danger, you can build a wall against it. God sees in you a champion for the cause of Jesus. The question is can He trust you with some victories? Defeat will drive you to the Lord. Just make sure that victory drives you to Him as well.
And if you'll guard against the dangers of victory, then it won't be you sitting in the pain of a sudden and stunning defeat saying, "How could this happen to me?" See, if you can handle winning, you're really championship material.
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