Revelation 17 , Bible Reading and Daily Devotionals

Max Lucado Daily: Like a Child

No child understands the logic of going to bed while there’s energy left in the body!  I remember when our daughter, Andrea, was just five. We finally got her to bed.  I went in to give her a final kiss, when she lifted her eyelids and said, “I can’t wait until I wake up!” Oh for the attitude of a five-year-old!

Is it any wonder Jesus said we must have the heart of a child before we can enter the kingdom of heaven? He said, “Believe me, unless you change your whole outlook and become like little children you will never enter the kingdom of heaven (Matthew 18:3).” In other words, quit looking at life like an adult.  See it through the eyes of a child.

“I can’t wait to wake up,” are the words of a child’s faith. Andrea could say them because she plays hard, laughs much, and leaves the worries to her father. Let’s do the same.

From And the Angels Were Silent

Revelation 17
New International Version (NIV)
Babylon, the Prostitute on the Beast

17 One of the seven angels who had the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits by many waters. 2 With her the kings of the earth committed adultery, and the inhabitants of the earth were intoxicated with the wine of her adulteries.”

3 Then the angel carried me away in the Spirit into a wilderness. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. 4 The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries. 5 The name written on her forehead was a mystery:

babylon the great

the mother of prostitutes

and of the abominations of the earth.

6 I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus.

When I saw her, I was greatly astonished. 7 Then the angel said to me: “Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns. 8 The beast, which you saw, once was, now is not, and yet will come up out of the Abyss and go to its destruction. The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because it once was, now is not, and yet will come.

9 “This calls for a mind with wisdom. The seven heads are seven hills on which the woman sits. 10 They are also seven kings. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for only a little while. 11 The beast who once was, and now is not, is an eighth king. He belongs to the seven and is going to his destruction.

12 “The ten horns you saw are ten kings who have not yet received a kingdom, but who for one hour will receive authority as kings along with the beast. 13 They have one purpose and will give their power and authority to the beast. 14 They will wage war against the Lamb, but the Lamb will triumph over them because he is Lord of lords and King of kings—and with him will be his called, chosen and faithful followers.”

15 Then the angel said to me, “The waters you saw, where the prostitute sits, are peoples, multitudes, nations and languages. 16 The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire. 17 For God has put it into their hearts to accomplish his purpose by agreeing to hand over to the beast their royal authority, until God’s words are fulfilled. 18 The woman you saw is the great city that rules over the kings of the earth.”


Our Daily Bread reading and devotion

Judges 7:2-8

The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.’ 3 Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.’” So twenty-two thousand men left, while ten thousand remained.

4 But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.”

5 So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.” 6 Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink.

7 The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.” 8 So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others.

Now the camp of Midian lay below him in the valley.

Empty Fort Strategy

By Poh Fang chia

Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me? —Jeremiah 32:27

In the Chinese historical novel Romance of the Three Kingdoms, author Luo Guanzhong describes the “Empty Fort Strategy,” a use of reverse psychology to deceive the enemy. When 150,000 troops from the Wei Kingdom reached Xicheng, which had less than 2,500 soldiers, they found the city gate wide open and the famous military tactician Zhuge Liang calmly playing the zither with two children beside him. The Wei general, baffled by the scene and believing it was an ambush, ordered a full retreat.

The Bible offers another example of a bewildering battle strategy. In Judges 7, God had Gideon use 300 men, horns, jars, and blazing torches against armies that were “as numerous as locusts; and their camels were without number” (v.12).

Could Israel defeat such a formidable foe? It was humanly impossible! They had neither the manpower nor the military hardware. But they had one thing that worked for them and that was all they needed. They had God’s promise: “With these 300 men I will rescue you and give you victory” (v.7 nlt). The result? Victory!

Are you facing a formidable challenge? The Lord has said, “Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me?” (Jer. 32:27).

With God, all things are possible.


My Utmost for His Highest, by Oswald Chambers
February 24, 2014

The Delight of Sacrifice

I will very gladly spend and be spent for your souls . . . —2 Corinthians 12:15
Once “the love of God has been poured out in our hearts by the Holy Spirit,” we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, “I have become all things to all men, that I might by all means save some” (1 Corinthians 9:22).

When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a “doormat” without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, “I could wish that I myself were accursed from Christ for my brethren . . .” (Romans 9:3). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.


A Word with You, by Ron Hutchcraft

Circuit Breakers - #7076

Monday, February 24, 2014

Some friends of ours were staying in a basement apartment, and they invited us to their place for dinner. So, here I was seated with my wife and our friends and suddenly the lights went out, and the skillet went out. Well, we thought about getting out the candles and having a romantic candlelight dinner. But we decided we should do something more practical-check the circuit breakers. And sure enough, the extra cooking had put an overload on a circuit that doesn't usually get that much activity. So, the circuit breaker did it's very important job. It stopped the flow of electricity so we would not melt down.
I'm Ron Hutchcraft and I want to have A Word With You today about "Circuit Breakers."
Our word for today from the Word of God is in Psalm 23:1-2. I think you'll recognize them. "The Lord is my Shepherd. I shall not be in want. He makes me lie down in green pastures. He leads me beside quiet waters. He restores my soul. He guides me in paths of righteousness for His name's sake." Now, there is a simple truth in this old, familiar passage. There are times when the Shepherd makes you lie down so He can restore you and guide you and put you in a quiet place.
Reminds me of that little electrical shut down in the basement apartment. The circuit breaker shut us down so we wouldn't melt down. God does that with us sometimes when we're running on overload. In fact, maybe He's making you lie down right now. This is a loving thing our Shepherd does for us, but it doesn't always feel loving because He uses a variety of circuit breakers to interrupt the flow. Maybe one of them is at work in your life right now. Like a health issue that forces you to slow down, or at least a warning from a doctor. God may be using a financial circuit breaker to say, "Stop for a while!" It could be there are warning signs of trouble in your spouse, or maybe one of your children, or in some important relationship.
If you've been running at a high rate of speed, don't be surprised if there's something in your life that's almost forcing you to put on the brakes. Don't fight it! Get the message so God doesn't have to turn up the heat to get you to slow down. When you're running, it's easy to miss the voice of God trying to redirect us, trying to encourage us, convict us of a compromise. He wants your undivided attention for a little while, and He doesn't want you to run yourself right into the ground.
People who are overtired and overstressed make big mistakes, which cause major damage or major regrets. That thing that's slowing you down right now? Maybe it's a circuit breaker from God. So don't keep trying to force the current past it. Instead of being frustrated by it, maybe you should be thankful for it. Embrace this season. It's your loving Shepherd applying the brakes so you can refuel, so you can recover, so you can reconsider. He thinks you need rest more than you need to get everything done right now. He's making you lie down.
Well, we were cooking up a storm that night in that basement apartment, and we didn't know we were on overload until the circuit breaker shut us down. Maybe you're on overload and you don't even realize it. Well, your Savior loves you enough to protect you from melting down; by sometimes shutting you down, so don't keep pushing more voltage through. Would you let the Shepherd do what He's trying to do? He wants to make you lie down.

Nehemiah 6, Bible Reading and Daily Devotionals

Max Lucado Daily:  Whispered Wonderings

She will have a son, and they will name him Immanuel, which means "God is with us.”
Matthew 1:23 (NCV)

The white space between Bible verses is fertile soil for questions. One can hardly read Scripture without whispering, "I wonder..."
"I wonder if Eve ever ate any more fruit."
"I wonder if Noah slept well during storms."...
But in our wonderings, there is one question we never need to ask. Does God care? Do we matter to God? Does he still love his children?
Through the small face of the stable-born baby, he says yes.
Yes, your sins are forgiven.
Yes, your name is written in heaven....
And yes, God has entered your world.

Nehemiah 6

Further Opposition to the Rebuilding

When word came to Sanballat, Tobiah, Geshem the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it—though up to that time I had not set the doors in the gates— 2 Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages[f] on the plain of Ono.”

But they were scheming to harm me; 3 so I sent messengers to them with this reply: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” 4 Four times they sent me the same message, and each time I gave them the same answer.

5 Then, the fifth time, Sanballat sent his aide to me with the same message, and in his hand was an unsealed letter 6 in which was written:

“It is reported among the nations—and Geshem[g] says it is true—that you and the Jews are plotting to revolt, and therefore you are building the wall. Moreover, according to these reports you are about to become their king 7 and have even appointed prophets to make this proclamation about you in Jerusalem: ‘There is a king in Judah!’ Now this report will get back to the king; so come, let us meet together.”

8 I sent him this reply: “Nothing like what you are saying is happening; you are just making it up out of your head.”

9 They were all trying to frighten us, thinking, “Their hands will get too weak for the work, and it will not be completed.”

But I prayed, “Now strengthen my hands.”

10 One day I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was shut in at his home. He said, “Let us meet in the house of God, inside the temple, and let us close the temple doors, because men are coming to kill you—by night they are coming to kill you.”

11 But I said, “Should a man like me run away? Or should someone like me go into the temple to save his life? I will not go!” 12 I realized that God had not sent him, but that he had prophesied against me because Tobiah and Sanballat had hired him. 13 He had been hired to intimidate me so that I would commit a sin by doing this, and then they would give me a bad name to discredit me.

14 Remember Tobiah and Sanballat, my God, because of what they have done; remember also the prophet Noadiah and how she and the rest of the prophets have been trying to intimidate me. 15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days.

Opposition to the Completed Wall

16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God.

17 Also, in those days the nobles of Judah were sending many letters to Tobiah, and replies from Tobiah kept coming to them. 18 For many in Judah were under oath to him, since he was son-in-law to Shekaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berekiah. 19 Moreover, they kept reporting to me his good deeds and then telling him what I said. And Tobiah sent letters to intimidate me.


Our Daily Bread reading and devotion

Read: Psalm 36

For the director of music. Of David the servant of the Lord.

I have a message from God in my heart
    concerning the sinfulness of the wicked:[b]
There is no fear of God
    before their eyes.
2 In their own eyes they flatter themselves
    too much to detect or hate their sin.
3 The words of their mouths are wicked and deceitful;
    they fail to act wisely or do good.
4 Even on their beds they plot evil;
    they commit themselves to a sinful course
    and do not reject what is wrong.
5 Your love, Lord, reaches to the heavens,
    your faithfulness to the skies.
6 Your righteousness is like the highest mountains,
    your justice like the great deep.
    You, Lord, preserve both people and animals.
7 How priceless is your unfailing love, O God!
    People take refuge in the shadow of your wings.
8 They feast on the abundance of your house;
    you give them drink from your river of delights.
9 For with you is the fountain of life;
    in your light we see light.
10 Continue your love to those who know you,
    your righteousness to the upright in heart.
11 May the foot of the proud not come against me,
    nor the hand of the wicked drive me away.
12 See how the evildoers lie fallen—
    thrown down, not able to rise!
Footnotes:

Psalm 36:1 In Hebrew texts 36:1-12 is numbered 36:2-13.
Psalm 36:1 Or A message from God: The transgression of the wicked / resides in their hearts.

Insight

In this psalm, David contrasts the way of life of unbelievers (vv.1-4) and believers (vv.7-9). In conclusion, he affirms that God will protect and sustain the faithful and punish and destroy the wicked (vv.10-12). According to David, the unbelieving person is one who has “no fear of God before his eyes” (v.1).

Limitless Love

By Joe Stowell

Your mercy, O Lord, is in the heavens; Your faithfulness reaches to the clouds. —Psalm 36:5

Recently, a friend sent me the history of a hymn that I often heard in church when I was a boy:

Could we with ink the ocean fill,

And were the skies of parchment made,

Were every stalk on earth a quill,

And every man a scribe by trade;

To write the love of God above

Would drain the ocean dry;

Nor could the scroll contain the whole

Though stretched from sky to sky.

These words are part of an ancient Jewish poem and were once found on the wall of a patient’s room in an insane asylum.

Also, Frederick M. Lehman was so moved by the poem that he desired to expand on it. In 1917, while seated on a lemon box during his lunch break from his job as a laborer, he added the words of the first two stanzas and the chorus, completing the song “The Love of God.”

The psalmist describes the comforting assurance of God’s love in Psalm 36: “Your steadfast love, O Lord, extends to the heavens” (v.5 esv). Regardless of the circumstances of life—whether in a moment of sanity in a mind otherwise muddled with confusion or during a dark time of trial—God’s love is a beacon of hope, our ever-present, inexhaustible source of strength and confidence.

You are loved with everlasting love.


My Utmost for His Highest, by Oswald Chambers
February 23, 2014

The Determination to Serve

The Son of Man did not come to be served, but to serve . . .—Matthew 20:28
Jesus also said, “Yet I am among you as the One who serves” (Luke 22:27). Paul’s idea of service was the same as our Lord’s— “. . . ourselves your bondservants for Jesus’ sake” (2 Corinthians 4:5). We somehow have the idea that a person called to the ministry is called to be different and above other people. But according to Jesus Christ, he is called to be a “doormat” for others— called to be their spiritual leader, but never their superior. Paul said, “I know how to be abased . . .” (Philippians 4:12). Paul’s idea of service was to pour his life out to the last drop for others. And whether he received praise or blame made no difference. As long as there was one human being who did not know Jesus, Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul’s service was not love for others but love for his Lord. If our devotion is to the cause of humanity, we will be quickly defeated and broken-hearted, since we will often be confronted with a great deal of ingratitude from other people. But if we are motivated by our love for God, no amount of ingratitude will be able to hinder us from serving one another.

Paul’s understanding of how Christ had dealt with him is the secret behind his determination to serve others. “I was formerly a blasphemer, a persecutor, and an insolent man . . .” (1 Timothy 1:13). In other words, no matter how badly others may have treated Paul, they could never have treated him with the same degree of spite and hatred with which he had treated Jesus Christ. Once we realize that Jesus has served us even to the depths of our meagerness, our selfishness, and our sin, nothing we encounter from others will be able to exhaust our determination to serve others for His sake.

Nehemiah 5 Bible Reading and Daily Devotionals

Max Lucado Daily: Spend Time with Him

C. S. Lewis wrote: “The moment you wake up each morning your wishes and hopes for the day rush at you like wild animals. And the first job of each morning consists in shoving them all back; in listening to that other voice, letting that other, stronger, larger, quieter life come flowing in.”

Here’s how the psalmist began his day: “Every morning, I tell you what I need, and I wait for your answer” (Psalm 5:3).

Spend time waiting on God. And, at the end of the day, thank God for the good parts. Question him about the hard parts. Seek his mercy.  Seek his strength. And as you close your eyes, take this assurance into your sleep: “He who watches over Israel will neither slumber nor sleep” (Psalm 121:4).  If you fall asleep as you pray, don’t worry. What better place to doze off than in the arms of your Father.

From Just Like Jesus

Nehemiah 5

Nehemiah Helps the Poor

Now the men and their wives raised a great outcry against their fellow Jews. 2 Some were saying, “We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain.”

3 Others were saying, “We are mortgaging our fields, our vineyards and our homes to get grain during the famine.”

4 Still others were saying, “We have had to borrow money to pay the king’s tax on our fields and vineyards. 5 Although we are of the same flesh and blood as our fellow Jews and though our children are as good as theirs, yet we have to subject our sons and daughters to slavery. Some of our daughters have already been enslaved, but we are powerless, because our fields and our vineyards belong to others.”

6 When I heard their outcry and these charges, I was very angry. 7 I pondered them in my mind and then accused the nobles and officials. I told them, “You are charging your own people interest!” So I called together a large meeting to deal with them 8 and said: “As far as possible, we have bought back our fellow Jews who were sold to the Gentiles. Now you are selling your own people, only for them to be sold back to us!” They kept quiet, because they could find nothing to say.

9 So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our Gentile enemies? 10 I and my brothers and my men are also lending the people money and grain. But let us stop charging interest! 11 Give back to them immediately their fields, vineyards, olive groves and houses, and also the interest you are charging them—one percent of the money, grain, new wine and olive oil.”

12 “We will give it back,” they said. “And we will not demand anything more from them. We will do as you say.”

Then I summoned the priests and made the nobles and officials take an oath to do what they had promised. 13 I also shook out the folds of my robe and said, “In this way may God shake out of their house and possessions anyone who does not keep this promise. So may such a person be shaken out and emptied!”

At this the whole assembly said, “Amen,” and praised the Lord. And the people did as they had promised.

14 Moreover, from the twentieth year of King Artaxerxes, when I was appointed to be their governor in the land of Judah, until his thirty-second year—twelve years—neither I nor my brothers ate the food allotted to the governor. 15 But the earlier governors—those preceding me—placed a heavy burden on the people and took forty shekels[d] of silver from them in addition to food and wine. Their assistants also lorded it over the people. But out of reverence for God I did not act like that. 16 Instead, I devoted myself to the work on this wall. All my men were assembled there for the work; we[e] did not acquire any land.

17 Furthermore, a hundred and fifty Jews and officials ate at my table, as well as those who came to us from the surrounding nations. 18 Each day one ox, six choice sheep and some poultry were prepared for me, and every ten days an abundant supply of wine of all kinds. In spite of all this, I never demanded the food allotted to the governor, because the demands were heavy on these people.

19 Remember me with favor, my God, for all I have done for these people.


Our Daily Bread reading and devotion

Read: Hebrews 10:19-25

A Call to Persevere in Faith

Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

Insight

In the early church, Jewish Christians (possibly in Rome) were being pressured to abandon Christianity and revert to Judaism. The unnamed writer of Hebrews wrote to encourage his readers to endure and persevere in the faith by affirming the superiority and sufficiency of Christ through His person and position (Heb. 1–4) and His work of propitiation (atoning sacrifice; chs. 5–10). He also warned them against abandoning Christ (2:1-3; 3:7-15; 6:4-6; 10:26-29). In today’s passage, he affirms the completed work of Christ on the cross (vv.19-21) and calls for three commitments based on three confidences: “Let us draw near”—the confidence to come into God’s presence (v.22); “Let us hold fast”—the confidence in God’s promises (v.23); and “Let us consider one another”—the comfort and encouragement of God’s people (vv.24-25).

Bolt On Blake

By C. P. Hia

Let us consider one another in order to stir up love and good works. —Hebrews 10:24

Usain Bolt and Yohan Blake of Jamaica made history when they finished first and second respectively in both the men’s 100-meter and 200-meter race in the 2012 London Olympics. Despite their rivalry on the track, Bolt paid tribute to Blake as a training partner: “Over the years, Yohan has made me a better athlete. He really pushed me and kept me on my toes.” It’s clear that the two spurred each other on to greatness on the track.

As believers in Christ, we have the privilege and responsibility of encouraging one another in our faith. The writer of Hebrews said, “Let us consider one another in order to stir up love and good works” (Heb. 10:24).

The church is not just an institution or a mere social club. It is where we, who have been brought near to God and washed from sin, can help one another grow in Christlikeness. The purpose of meeting together as a corporate body is to exhort and encourage one another (vv.19-25).

No believer can function alone. To live as our Lord Jesus wants us to, we need the community of believers. As you meet with other believers, think of who you can come alongside and encourage by your words and actions to be more like the Christ we love and serve.

Before our Father’s throne
We pour our ardent prayers;
Our fears, our hopes, our aims are one,
Our comforts and our cares. —Fawcett
A healthy church is the best witness to a hurting world.

My Utmost for His Highest, by Oswald Chambers
February 22, 2014

The Discipline of Spiritual Perseverance

Be still, and know that I am God . . . —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.

If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, “because you have kept My command to persevere . . .” (Revelation 3:10).

Continue to persevere spiritually.

Nehemiah 4, Bible Reading and Daily Devotionals

Max Lucado Daily:

Made Right with God

How would you fill in this blank? A person is made right with God through_____.  Don't let its brevity fool you. How you complete it is critical; it reflects the nature of your faith.
One might say a person is made right with God through. . . being good.  Giving sandwiches to the poor. Some say Christian conduct is the secret.  Perhaps suffering is the answer.  Sleep on dirt floors. Malaria. Poverty. Bare feet. The greater the pain, the greater the saint. No, no, no, another contends.  The way to be made right with God?  It's doctrine. Air-tight theology which explains every mystery. Inspiration clarified.
Yet, how are we truly made right with God?  All the above are tried. All are demonstrated. But none are from God. Romans 3:28 says, "A person is made right with God through faith." Through faith in God's sacrifice on the cross.
It's not what you do, it's what He did.
From And the Angels Were Silent

Nehemiah 4

Opposition to the Rebuilding

When Sanballat heard that we were rebuilding the wall, he became angry and was greatly incensed. He ridiculed the Jews, 2 and in the presence of his associates and the army of Samaria, he said, “What are those feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish in a day? Can they bring the stones back to life from those heaps of rubble—burned as they are?”

3 Tobiah the Ammonite, who was at his side, said, “What they are building—even a fox climbing up on it would break down their wall of stones!”

4 Hear us, our God, for we are despised. Turn their insults back on their own heads. Give them over as plunder in a land of captivity. 5 Do not cover up their guilt or blot out their sins from your sight, for they have thrown insults in the face of[b] the builders.

6 So we rebuilt the wall till all of it reached half its height, for the people worked with all their heart.

7 But when Sanballat, Tobiah, the Arabs, the Ammonites and the people of Ashdod heard that the repairs to Jerusalem’s walls had gone ahead and that the gaps were being closed, they were very angry. 8 They all plotted together to come and fight against Jerusalem and stir up trouble against it. 9 But we prayed to our God and posted a guard day and night to meet this threat.

10 Meanwhile, the people in Judah said, “The strength of the laborers is giving out, and there is so much rubble that we cannot rebuild the wall.”

11 Also our enemies said, “Before they know it or see us, we will be right there among them and will kill them and put an end to the work.”

12 Then the Jews who lived near them came and told us ten times over, “Wherever you turn, they will attack us.”

13 Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. 14 After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, “Don’t be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes.”

15 When our enemies heard that we were aware of their plot and that God had frustrated it, we all returned to the wall, each to our own work.

16 From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armor. The officers posted themselves behind all the people of Judah 17 who were building the wall. Those who carried materials did their work with one hand and held a weapon in the other, 18 and each of the builders wore his sword at his side as he worked. But the man who sounded the trumpet stayed with me.

19 Then I said to the nobles, the officials and the rest of the people, “The work is extensive and spread out, and we are widely separated from each other along the wall. 20 Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!”

21 So we continued the work with half the men holding spears, from the first light of dawn till the stars came out. 22 At that time I also said to the people, “Have every man and his helper stay inside Jerusalem at night, so they can serve us as guards by night and as workers by day.” 23 Neither I nor my brothers nor my men nor the guards with me took off our clothes; each had his weapon, even when he went for water.[c]


Our Daily Bread reading and devotion   
Read: Mark 3:1-15

Jesus Heals on the Sabbath

Another time Jesus went into the synagogue, and a man with a shriveled hand was there. 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3 Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
Crowds Follow Jesus

7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many, so that those with diseases were pushing forward to touch him. 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 But he gave them strict orders not to tell others about him.
Jesus Appoints the Twelve

13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve[a] that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.
Footnotes:

    Mark 3:14 Some manuscripts twelve—designating them apostles—

Insight
The selection and call of the 12 disciples (Mark 3:13-15) is told in greater detail in Matthew 10:1-42 and Luke 6:12-16. Significantly, Luke tells us that Jesus spent time alone with God “and continued all night in prayer to God” (Luke 6:12) before He named His disciples.

Tell It On The Mountain

By David C. McCasland

He went up on the mountain and called to Him those He Himself wanted. And they came to Him. —Mark 3:13
I was surprised to see a nationally distributed news article commending a group of teenage snowboarders who hold weekly church services on a Colorado ski slope. In the Summit Daily News, Kimberly Nicoletti’s story captured a wide audience with her account of teens who love to snowboard and to tell how Jesus changed their lives. Undergirding the teenagers is a Christian youth organization equipping them to demonstrate God’s love.

It’s easier to do things yourself than to train others, yet Jesus poured Himself into a dozen disciples through whom His work would reach the world. In the midst of the pressing need of people clamoring to be healed, He climbed a mountain where “He appointed twelve, that they might be with Him and that He might send them out” (Mark 3:14).

One of those snowboarders in Colorado said of her discipleship training: “I’ve never been able to build relationships with family or friends; I’ve kept them at arm’s length. [The program] showed me God’s love. It opened me to reach out to people.”

Experiencing Jesus’ love and being in company with Him and His followers, we find courage to act and speak in ways that honor our Lord.
Let us go forth, as called of God,
Redeemed by Jesus’ precious blood;
His love to show, His life to live,
His message speak, His mercy give. —Whittle
Witnessing isn’t a job to be done but a life to be lived.


My Utmost for His Highest, by Oswald Chambers
Friday, February 21, 2014

Do You Really Love Him?

She has done a good work for Me —Mark 14:6

If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.

Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”

There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “. . . but perfect love casts out fear . . .” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.


A Word with You, by Ron Hutchcraft

Blowing the Lid Off - #7075

Friday, February 21, 2014

On the one hand, the drive from New York to Chicago can be pretty long and boring. On the other hand, it can be an opportunity to get a lot of work done if someone else is driving. I was typing in my laptop computer while my wife was driving. (Not recommended to type on your computer while you are driving!) I was trying to meet some deadlines but my battery wasn't up to the task.
So after about an hour, the light started flashing and the beep started beeping. I'd gone as far as my internal power source would take me. So was my work time over? No, I have a power pack that plugs into the cigarette lighter, and I could work for many more hours; as many hours as I could work because that power source was unlimited.
I'm Ron Hutchcraft and I want to have A Word With You today about "Blowing the Lid Off."
Our word for today from the Word of God comes from Acts chapter 4. We're looking at some early disciples of Jesus who understood what power source to plug into. The whole city of Jerusalem was starting to turn against them. The most powerful men in the nation were trying to shut them down. They were at the limits of human power. The light was flashing, the beep was beeping.
Acts 4:24, here's their response. It says, "When they heard this, they raised their voices together in prayer to God. 'Sovereign Lord,' they said, 'You made the heaven and the earth and the sea, and everything in them.'" And then they bring their situation to Him. The result? Verse 29, they pray, "Lord, consider their threats and enable your servants to speak your word with great boldness. Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.' After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and they spoke the word of God boldly."
These Christians rocked their city in the face of mammoth obstacles, because they understood that our internal power is limited. But they plugged into the external p ower source in the Throne Room of Almighty God.
It was my privilege to be involved in the leadership of Billy Graham's crusade in the Meadowlands some years ago. The arena held 18,000 people, and we had it pretty much filled the first three of those five nights. Many people were coming to Christ. Everybody was thrilled. But our committee had set up 8,000 chairs in the parking lot in case there was an overflow; kind of did that by faith. Well, for three nights those chairs were empty. Everybody was praising the Lord for the unprecedented crowd we had in the arena, and we should have been. We loved the results! I was very excited!
But I had this unexplainable restlessness, and I asked four or five committee members to join me after the meeting up in some arena seats for prayer. And I prayed. I said, "Lord, I feel as if you have more for us. I want to really get a hold of You. Together we want to believe You for whatever it is you want to do." And then we really prayed, "Lord, if anyone other than You is holding a lid on this crusade, blow the lid off right now."
The next night, just before Dr. Graham got up to speak, they handed him a note and he handed it to me. It said, "There are 13,000 people in the parking lot." We had jumped from 18,000 to 31,000 in one night. People were all over, listening to the gospel by way of a giant video screen, and the lid came off the harvest that night as multitudes of people streamed forward to trust Christ. I learned a new way to pray that week. I learned to plug into the unlimited power of God; to ask Him to blow the lid off anything He really would like to do.
Could it be time for you to start praying that way; far beyond what any earth power source could ever be expected to do? To pray that way for your child, your church, your health, your finances, your future, your ministry. Come boldly and expect God-sized results. Maybe your power sources are all maxed out. Good! It's time to plug into the miracle power of God. Believe me, if you will trust Him, He can blow the lid off.

Luke 2 , Bible Reading and Daily Devotionals

Max Lucado Daily: A Holy Incredibility ·

God did what we wouldn’t dare dream. He did what we could not imagine. He became a man so we could trust him. He became a sacrifice so we could know him. And he defeated death so we could follow him.

It defies logic.  It’s a divine insanity.  A holy incredibility. Only a God beyond systems and common sense could create a plan as absurd as this. Yet, it’s the very impossibility of it all that makes it possible. The wildness of the story is its strongest witness. For only a God could create a plan this mad. Only a Creator beyond the fence of logic could offer such a gift of love.

What man cannot do, God does. When it comes to eternity, forgiveness, purpose, and truth, go to the manger, kneel with the shepherds. Worship the God who dared to do what man dared not dream!

From And the Angels Were Silent

Luke 2

The Birth of Jesus

In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while[a] Quirinius was governor of Syria.) 3 And everyone went to their own town to register.

4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

14 “Glory to God in the highest heaven,
    and on earth peace to those on whom his favor rests.”
15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

21 On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived.

Jesus Presented in the Temple

22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”[b]), 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”[c]

25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:

29 “Sovereign Lord, as you have promised,
    you may now dismiss[d] your servant in peace.
30 For my eyes have seen your salvation,
31     which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
    and the glory of your people Israel.”
33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

36 There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37 and then was a widow until she was eighty-four.[e] She never left the temple but worshiped night and day, fasting and praying. 38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.

39 When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. 40 And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.

The Boy Jesus at the Temple

41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?”[f] 50 But they did not understand what he was saying to them.

51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52 And Jesus grew in wisdom and stature, and in favor with God and man.

Footnotes:

Luke 2:2 Or This census took place before
Luke 2:23 Exodus 13:2,12
Luke 2:24 Lev. 12:8
Luke 2:29 Or promised, / now dismiss
Luke 2:37 Or then had been a widow for eighty-four years.
Luke 2:49 Or be about my Father’s business


Our Daily Bread reading and devotion

Read: Psalm 32:1-5

Of David. A maskil.[a]

1 Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.
2 Blessed is the one
    whose sin the Lord does not count against them
    and in whose spirit is no deceit.
3 When I kept silent,
    my bones wasted away
    through my groaning all day long.
4 For day and night
    your hand was heavy on me;
my strength was sapped
    as in the heat of summer.[b]
5 Then I acknowledged my sin to you
    and did not cover up my iniquity.
I said, “I will confess
    my transgressions to the Lord.”
And you forgave
    the guilt of my sin.
Footnotes:

Psalm 32:1 Title: Probably a literary or musical term
Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.

Insight

Psalm 32 is one of the seven penitential psalms (Pss. 6,38,51,102,130,143), which are prayers confessing sins and turning to the Lord for His mercy and forgiveness. For about a year after his adultery with Bathsheba, David refused to admit that he had sinned—that is, until the prophet Nathan confronted him (2 Sam. 11–12). As a result, David penned Psalms 32 and 51. In today’s psalm, David celebrates the forgiveness he received (vv.1-2), warns of the terrible burden of living with unconfessed sins (vv.3-4), and encourages sinners to repent or face chastening by the Lord (vv.3-6,8-11). In the New Testament, Paul quotes Psalm 32:1-2 to show how God forgives sinners—by grace through faith alone (see Rom. 4:6-8).

Covering Sinkholes

February 20, 2014 — by Marvin Williams

Blessed is he whose transgression is forgiven, whose sin is covered. —Psalm 32:1

In late May 2010, tropical storm Agatha hit Central America, producing torrential rains and landslides. Once it finished its course, a 200-foot-deep sinkhole opened in downtown Guatemala City. This sinkhole caused the ground to collapse suddenly, sucking land, electrical poles, and a 3-story building into the depths of the earth.

Though sinkholes can be devastating, the most universal and damaging sinkhole is the one that happens in the human heart. King David was an example of this.

The surface of David’s life looked stable; however, his interior life rested on a fragile foundation. After his sins of adultery and murder, David thought he had successfully hidden his treacherous acts (2 Sam. 11–12). However, God’s intense conviction after Nathan’s confrontation caused him to realize that denying the presence of sin in his life weakened the foundation of his spiritual life. To prevent this spiritual sinkhole from worsening, David acknowledged his sin to God in repentance (Ps. 32:5). As a result, God covered David’s sin and gave him the joy of forgiveness.

We too will experience God’s grace when we confess our sins to Him. He will completely forgive and cover our spiritual sinkholes.

Thinking It Over
What habitual sins, secret addictions, or hidden
vulnerabilities are weakening your interior life?
Remember, God longs to give you complete forgiveness.
When we uncover our sins in repentance God will cover them.


My Utmost for His Highest, by Oswald Chambers
February 20, 2014

Taking the Initiative Against Daydreaming

Arise, let us go from here —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”

If we are quietly waiting before God after He has said to us, “Come aside by yourselves . . .” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.


A Word with You, by Ron Hutchcraft

Church Island - #7074

Thursday, February 20, 2014

My wife and I were in Colorado, and she said, "I want to go to a ghost town." I did too, because I was pretty sure there wouldn't any antique stores there. So we drove many miles down this rutted road and into this deserted little village called Winfield. Now it wasn't like this 100 years ago. No, then the gold and silver fever was in the air, and Winfield was alive with the boom that was going on in the area. There were fortune hunters, and fortune spenders, and fortune losers.

Today, however, there are just a few buildings. It stands silent; almost an outdoor museum. There were several hotels back in the boom days, saloons and one church. The church is still standing, and it should be. Though it stood there overlooking that bustling town, no services were ever held in that church. Oh, the town had a church, but the church had absolutely no effect on the people there in their frantic pursuit of wealth and pleasure.

I'm Ron Hutchcraft and I want to have A Word With You today about "Church Island."

As I looked at that ghost town, I honestly couldn't help but ask, "Is that us as Christians in our town, in our world today?" We have services, but are we really making any difference? Are we connecting with the lost people who are all around us? Or are they just racing after their pleasure and after their money, largely oblivious to what's going on inside our steepled buildings? Are we Christians living on Church Island while most of the people Christ died for are on the mainland over there, totally disconnected from Jesus and from His people? It wasn't meant to be that way.

Our word for today from the Word of God comes from Matthew chapter 5, beginning in verse 13. "You are the salt of the earth. But if the salt looses its saltiness, how can it be made salty again? It is no longer good for anything except to be thrown out and trampled by men. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand and it gives light to everyone in the house. In the same way, let your light shine before men that they may see your good deeds and praise your Father in heaven."

Salt can only change the flavor of the meat if it's in contact with it. It does nothing at all huddled together in a salt shaker does it? Light can only transform the darkness in a room if it's in the room in direct contact with the darkness. Your town doesn't need all the light bulbs huddling together in a light convention. The light has to be out where the people are. Who would build a house with all the lights in one room, leaving the rest of the house dark?

We are in the first American Christian generation to be asked to represent Christ in a post-Christian country where the majority of people don't know our book, they don't know our vocabulary, and they don't know our subculture. They don't know about what our Savior could do for them. We can't do what we've always done and reach the lost people of this culture. And they must have a chance at our Jesus!

How do we break out of being Church Island in a sea of lost people? First, you address their needs. If they don't care about Christ, we have to find ways to help them with the things they do care about; their children, their marriage, their stress, their emotional pain, their recovery. They'll only want to be with us if we find a need they have and try to meet it.

Secondly, we have to speak their language. We've got to move out of our Christianese vocabulary. They just don't understand it. And stretch ourselves to tell Jesus' story in words they speak. We need to love them in their language; in ways that they can feel. And ultimately, we've just got to go to their world and not expect them to come to ours.

It's a sad feeling to stand in a church that had no effect on the dying people around them. And how sad it must be for Jesus to stand in His church today and see that same thing happening. We cannot be content to hunker down on Church Island, when just beyond our reach are people whose eternities are at stake.

Matthew 1, Bible Reading and Daily Devotionals

Max Lucado Daily: Mis-use of the Mouth

There are those in God's family who find a controversy and stake their claim to it. Every church has at least one stubborn soul who has mastered a minutiae of the message and made a mission out of it.
As long as Christians split hairs, Christians will split churches. Religious leaders thought they could manipulate Jesus with their controversies. But they were wrong. He was not trapped by their trickery, flattered by their flattery, or fooled by their hypotheses.
Perhaps we should take note. I'd like to say to you what I need someone to say to me when I get territorial about my opinions.  I challenge you to look around you. Let go of your territory for a while. Scout some new regions. Explore some new reefs.  Much is gained by closing your mouth and opening your eyes every so often.
From And the Angels Were Silent

Matthew 1

New International Version (NIV)
The Genealogy of Jesus the Messiah

1 This is the genealogy[a] of Jesus the Messiah[b] the son of David, the son of Abraham:

2 Abraham was the father of Isaac,

Isaac the father of Jacob,

Jacob the father of Judah and his brothers,

3 Judah the father of Perez and Zerah, whose mother was Tamar,

Perez the father of Hezron,

Hezron the father of Ram,

4 Ram the father of Amminadab,

Amminadab the father of Nahshon,

Nahshon the father of Salmon,

5 Salmon the father of Boaz, whose mother was Rahab,

Boaz the father of Obed, whose mother was Ruth,

Obed the father of Jesse,

6 and Jesse the father of King David.

David was the father of Solomon, whose mother had been Uriah’s wife,

7 Solomon the father of Rehoboam,

Rehoboam the father of Abijah,

Abijah the father of Asa,

8 Asa the father of Jehoshaphat,

Jehoshaphat the father of Jehoram,

Jehoram the father of Uzziah,

9 Uzziah the father of Jotham,

Jotham the father of Ahaz,

Ahaz the father of Hezekiah,

10 Hezekiah the father of Manasseh,

Manasseh the father of Amon,

Amon the father of Josiah,

11 and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.

12 After the exile to Babylon:

Jeconiah was the father of Shealtiel,

Shealtiel the father of Zerubbabel,

13 Zerubbabel the father of Abihud,

Abihud the father of Eliakim,

Eliakim the father of Azor,

14 Azor the father of Zadok,

Zadok the father of Akim,

Akim the father of Elihud,

15 Elihud the father of Eleazar,

Eleazar the father of Matthan,

Matthan the father of Jacob,

16 and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.

17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.
Joseph Accepts Jesus as His Son

18 This is how the birth of Jesus the Messiah came about[d]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet[e] did not want to expose her to public disgrace, he had in mind to divorce her quietly.

20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,[f] because he will save his people from their sins.”

22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[g] (which means “God with us”).

24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.
Footnotes:

    Matthew 1:1 Or is an account of the origin
    Matthew 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18.
    Matthew 1:11 That is, Jehoiachin; also in verse 12
    Matthew 1:18 Or The origin of Jesus the Messiah was like this
    Matthew 1:19 Or was a righteous man and
    Matthew 1:21 Jesus is the Greek form of Joshua, which means the Lord saves.
    Matthew 1:23 Isaiah 7:14


Our Daily Bread reading and devotion

Read: Matthew 24:3-14

As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.

9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people. 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

Insight
In today’s reading, Jesus predicts events that will accompany His imminent return. The Lord Jesus Christ ministers in the offices of Prophet (Mark 6:4), Priest (Heb. 4:14), and King (Luke 1:32). What a comfort it is to know that Jesus speaks God’s Word, represents us to the Father, and is sovereign over heaven and earth.

The Eleventh Hour

 February 19, 2014 — by Dennis Fisher

Nation shall not lift up sword against nation, neither shall they learn war anymore. —Isaiah 2:4



World War I has been ranked by many as one of the deadliest conflicts in human history. Millions lost their lives in the first global modern war. On November 11, 1918, a ceasefire was observed on the eleventh hour of the eleventh day of the eleventh month. During that historic moment, millions around the world observed moments of silence while they reflected upon the war’s terrible cost—the loss of life and suffering. It was hoped that “the Great War,” as it was called, would truly be “the war that would end all wars.”

Despite the many deadly military conflicts that have followed, the hope for lasting peace has not faded. And the Bible offers a hopeful and realistic promise that someday wars will finally end. When Christ returns, Isaiah’s prophecy will come true: “Nation shall not lift up sword against nation, neither shall they learn war anymore” (Isa. 2:4). Then the eleventh hour will pass and the first hour of lasting peace in a new heaven and new earth will begin.

Until that day comes, those who follow Christ are to be people who represent the Prince of Peace in the way we conduct our lives and in the way we make a difference in our world.
Only in Christ can true peace be realized.


My Utmost for His Highest, by Oswald Chambers
Wednesday, February 19, 2014

Taking the Initiative Against Drudgery

Arise, shine . . . —Isaiah 60:1

When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.

Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit”


A Word with You, by Ron Hutchcraft

Soot in the Line - #7073

Wednesday February 19, 2014

Our oldest son was working with young people on an Indian reservation in Arizona. One of his first challenges was to find a place to live on the reservation. And that was pretty difficult. But God provided him with a lot and a trailer to put on that lot, and that was great! Second challenge, how to work everything on the trailer. Now, we're talking about a son here who shares his father's mechanical aptitude. I taught him everything I knew. It took about 30 seconds.
Now, he rose to those challenges, but one problem was particularly baffling. The hot water heater wouldn't work! The weather was getting colder; cold showers were getting more and more exciting, and he'd tried everything. Even friends came in and worked on it. This hot water heater wouldn't heat water. And everybody's going, "What's wrong?" Finally one friend returned. He said, "Let me try one more thing." He checked the fuel line from the propane tanks to the heater, and then he started poking around in the line with a screw driver. Our son said, "What are you doing?" And the guy said, "This is clogged with soot, Man! I'm getting the soot out of the line." Guess what? Next morning, hot shower!
I'm Ron Hutchcraft and I want to have A Word With You today about "Soot in the Line."
Maybe my son's question about his hot water heater is a question you're asking about your situation right now, "What's wrong?" Have you considered that there may be soot in the line? Our word for today from the Word of God comes from Psalm 66, beginning at verse 16, "Come and listen to all who fear God. Let me tell you what He's done for me. I cried out to Him with my mouth. His praise was on my tongue." Verse 18, "If I had cherished sin in my heart, the Lord would not have listened. But God has surely listened and heard my voice in prayer. Praise be to God, who has not rejected my prayer or withheld His love for me."
Now, these verses suggest a scenario something like this: You're praying about something important. Nothing's happening. You're frustrated, you're trying everything to fix it, and you're asking, "God, where are You?" Maybe God's coming along side of you today and saying, "Have you checked for soot; for some sin in the line between you and Me?" That's usually the last place we look for the answer to the question, "What's wrong?" We blame people, we blame circumstances, we blame the economy, the church, a family member, and then God says, "No, you see, the problem is you're cherishing sin in your heart. I can't send My answer while you're still holding on to that dirt."
So consider the possibility that God is trying to get you to look in the mirror for an answer to what's wrong. Is there maybe a bitterness or an angry spot that you've allowed to lodge in your heart? Is there a compromise you've allowed to creep in? You're compromising the truth, or maybe you're compromising a relationship, or maybe with what you watch or you listen to. It could be you've compromised your integrity or your principles. Could it be that you're letting some old sin or habit or wrong motive start to creep back into your life? Maybe there's pride or lust or unbelief that's blocking God's blessing.
It's time for some confessing, don't you think; some serious apologizing to your Savior and some serious repenting? Repenting means abandoning that sin, drawing on the power of Jesus to conquer what's been conquering you. And then don't be surprised if some answers start to come once you've unblocked the line.
Well, our son ended up enjoying the hot water that wouldn't come for a while. He just had to get the soot out of the line, and so do you. God wants to make it warm again. But you have to remove the dirt that is blocking the blessing of Almighty God.

Nehemiah 3, Bible Reading and Daily Devotionals

Max Lucado Daily: How Quickly We Forget

Take this quiz. Name the ten wealthiest men in the world. Name the last ten Heisman trophy winners. Name eight people who've won the Nobel prize. How about the last ten Academy Award winners for best picture? Or the last decade's worth of World Series winners? How'd you do? I didn't do well either. Surprising how quickly we forget, isn't it? And what I've mentioned are no second-rate achievements. These are the best in their fields.
Here's another quiz. See how you do on this one. Think of three people you enjoy spending time with. Name ten people who've taught you something worthwhile. Name five friends who've helped you in a difficult time. List a few teachers who aided your journey through high school. Easier? It was for me, too.
The lesson? The people who make a difference are not the ones with the most credentials, but the ones with the most concern.
And the Angels Were Silent

Nehemiah 3

Builders of the Wall

Eliashib the high priest and his fellow priests went to work and rebuilt the Sheep Gate. They dedicated it and set its doors in place, building as far as the Tower of the Hundred, which they dedicated, and as far as the Tower of Hananel. 2 The men of Jericho built the adjoining section, and Zakkur son of Imri built next to them.

3 The Fish Gate was rebuilt by the sons of Hassenaah. They laid its beams and put its doors and bolts and bars in place. 4 Meremoth son of Uriah, the son of Hakkoz, repaired the next section. Next to him Meshullam son of Berekiah, the son of Meshezabel, made repairs, and next to him Zadok son of Baana also made repairs. 5 The next section was repaired by the men of Tekoa, but their nobles would not put their shoulders to the work under their supervisors.[b]

6 The Jeshanah[c] Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and put its doors with their bolts and bars in place. 7 Next to them, repairs were made by men from Gibeon and Mizpah—Melatiah of Gibeon and Jadon of Meronoth—places under the authority of the governor of Trans-Euphrates. 8 Uzziel son of Harhaiah, one of the goldsmiths, repaired the next section; and Hananiah, one of the perfume-makers, made repairs next to that. They restored Jerusalem as far as the Broad Wall. 9 Rephaiah son of Hur, ruler of a half-district of Jerusalem, repaired the next section. 10 Adjoining this, Jedaiah son of Harumaph made repairs opposite his house, and Hattush son of Hashabneiah made repairs next to him. 11 Malkijah son of Harim and Hasshub son of Pahath-Moab repaired another section and the Tower of the Ovens. 12 Shallum son of Hallohesh, ruler of a half-district of Jerusalem, repaired the next section with the help of his daughters.

13 The Valley Gate was repaired by Hanun and the residents of Zanoah. They rebuilt it and put its doors with their bolts and bars in place. They also repaired a thousand cubits[d] of the wall as far as the Dung Gate.

14 The Dung Gate was repaired by Malkijah son of Rekab, ruler of the district of Beth Hakkerem. He rebuilt it and put its doors with their bolts and bars in place.

15 The Fountain Gate was repaired by Shallun son of Kol-Hozeh, ruler of the district of Mizpah. He rebuilt it, roofing it over and putting its doors and bolts and bars in place. He also repaired the wall of the Pool of Siloam,[e] by the King’s Garden, as far as the steps going down from the City of David. 16 Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth Zur, made repairs up to a point opposite the tombs[f] of David, as far as the artificial pool and the House of the Heroes.

17 Next to him, the repairs were made by the Levites under Rehum son of Bani. Beside him, Hashabiah, ruler of half the district of Keilah, carried out repairs for his district. 18 Next to him, the repairs were made by their fellow Levites under Binnui[g] son of Henadad, ruler of the other half-district of Keilah. 19 Next to him, Ezer son of Jeshua, ruler of Mizpah, repaired another section, from a point facing the ascent to the armory as far as the angle of the wall. 20 Next to him, Baruch son of Zabbai zealously repaired another section, from the angle to the entrance of the house of Eliashib the high priest. 21 Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the entrance of Eliashib’s house to the end of it.

22 The repairs next to him were made by the priests from the surrounding region. 23 Beyond them, Benjamin and Hasshub made repairs in front of their house; and next to them, Azariah son of Maaseiah, the son of Ananiah, made repairs beside his house. 24 Next to him, Binnui son of Henadad repaired another section, from Azariah’s house to the angle and the corner, 25 and Palal son of Uzai worked opposite the angle and the tower projecting from the upper palace near the court of the guard. Next to him, Pedaiah son of Parosh 26 and the temple servants living on the hill of Ophel made repairs up to a point opposite the Water Gate toward the east and the projecting tower. 27 Next to them, the men of Tekoa repaired another section, from the great projecting tower to the wall of Ophel.

28 Above the Horse Gate, the priests made repairs, each in front of his own house. 29 Next to them, Zadok son of Immer made repairs opposite his house. Next to him, Shemaiah son of Shekaniah, the guard at the East Gate, made repairs. 30 Next to him, Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berekiah made repairs opposite his living quarters. 31 Next to him, Malkijah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the room above the corner; 32 and between the room above the corner and the Sheep Gate the goldsmiths and merchants made repairs.

Nehemiah 3:13 That is, about 1,500 feet or about 450 meters
Nehemiah 3:15 Hebrew Shelah, a variant of Shiloah, that is, Siloam
Nehemiah 3:16 Hebrew; Septuagint, some Vulgate manuscripts and Syriac tomb
Nehemiah 3:18 Two Hebrew manuscripts and Syriac (see also Septuagint and verse 24); most Hebrew manuscripts Bavvai


Our Daily Bread reading and devotion   

Read: Romans 16:1-16

Personal Greetings

 I commend to you our sister Phoebe, a deacon[a][b] of the church in Cenchreae. 2 I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.

3 Greet Priscilla[c] and Aquila, my co-workers in Christ Jesus. 4 They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.

5 Greet also the church that meets at their house.

Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.

6 Greet Mary, who worked very hard for you.

7 Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among[d] the apostles, and they were in Christ before I was.

8 Greet Ampliatus, my dear friend in the Lord.

9 Greet Urbanus, our co-worker in Christ, and my dear friend Stachys.

10 Greet Apelles, whose fidelity to Christ has stood the test.

Greet those who belong to the household of Aristobulus.

11 Greet Herodion, my fellow Jew.

Greet those in the household of Narcissus who are in the Lord.

12 Greet Tryphena and Tryphosa, those women who work hard in the Lord.

Greet my dear friend Persis, another woman who has worked very hard in the Lord.

13 Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too.

14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the other brothers and sisters with them.

15 Greet Philologus, Julia, Nereus and his sister, and Olympas and all the Lord’s people who are with them.

16 Greet one another with a holy kiss.

All the churches of Christ send greetings.
Footnotes:

    Romans 16:1 Or servant
    Romans 16:1 The word deacon refers here to a Christian designated to serve with the overseers/elders of the church in a variety of ways; similarly in Phil. 1:1 and 1 Tim. 3:8,12.
    Romans 16:3 Greek Prisca, a variant of Priscilla
    Romans 16:7 Or are esteemed by

Insight
Today’s passage is found near the end of Paul’s theological masterpiece—the epistle to the Romans. As Paul concludes his letter, he greets people by name. His final appeal to maintain unity in Christ is followed by this marvelous phrase of worship: “To God, alone wise, be glory through Jesus Christ forever. Amen” (v.27).

Helpers Needed

 February 18, 2014 — by Anne Cetas

The Helper, the Holy Spirit, . . . will teach you all things. —John 14:26



To some people, the term helper carries with it second-class connotations. Classroom helpers assist trained teachers in their classes. Helpers assist trained electricians, plumbers, and lawyers on the job. Because they aren’t as skilled in the profession, they might be viewed as having less value. But everyone is needed to accomplish the task.

The apostle Paul had many helpers in his work of ministry. He listed them in his letter to Rome (ch.16). He made special reference to Phoebe, who “has been a helper of many and of myself also” (v.2). Priscilla and Aquila risked their own lives for Paul (vv.3-4). And Mary, Paul said, “labored much for us” (v.6).

Helping is a spiritual gift, according to 1 Corinthians 12:28. Paul listed it among the gifts from the Holy Spirit that are given to believers in Christ’s body, the church. The gift of “helps” is just as needed as the others that are listed.

Even the Holy Spirit is called a “Helper.” Jesus said, “The Helper, the Holy Spirit, . . . will teach you all things, and bring to your remembrance all things that I said to you” (John 14:26).

In whatever ways the Holy Spirit, the Helper, has gifted you, let Him use you for His honor.
Dear Lord, thank You for the gifts You have
given me so that I might serve the
body of Christ. Help me to be faithful to use
my gifts to bring You glory.
You are a necessary part of the whole.


My Utmost for His Highest, by Oswald Chambers
Tuesday, February 18, 2014

Taking the Initiative Against Despair

Rise, let us be going —Matthew 26:46

In the Garden of Gethsemane, the disciples went to sleep when they should have stayed awake, and once they realized what they had done it produced despair. The sense of having done something irreversible tends to make us despair. We say, “Well, it’s all over and ruined now; what’s the point in trying anymore.” If we think this kind of despair is an exception, we are mistaken. It is a very ordinary human experience. Whenever we realize we have not taken advantage of a magnificent opportunity, we are apt to sink into despair. But Jesus comes and lovingly says to us, in essence, “Sleep on now. That opportunity is lost forever and you can’t change that. But get up, and let’s go on to the next thing.” In other words, let the past sleep, but let it sleep in the sweet embrace of Christ, and let us go on into the invincible future with Him.

There will be experiences like this in each of our lives. We will have times of despair caused by real events in our lives, and we will be unable to lift ourselves out of them. The disciples, in this instance, had done a downright unthinkable thing— they had gone to sleep instead of watching with Jesus. But our Lord came to them taking the spiritual initiative against their despair and said, in effect, “Get up, and do the next thing.” If we are inspired by God, what is the next thing? It is to trust Him absolutely and to pray on the basis of His redemption.

Never let the sense of past failure defeat your next step.


A Word with You, by Ron Hutchcraft

Getting the Cover Off Your Cage - #7072

Tuesday, February 18, 2014

I would call home to my wife, and I'd get a serenade. Not from her, oh no, from our canary. We had only had him about a couple of weeks, and man, I found out he could sing up a storm! The whole time I was talking to my wife, the yellow bird symphony was going on in the background. It was hard to hear that canary sing and stay gloomy very long let me tell you. Every night we would put this cloth over Cherokee's cage-that was his name, Cherokee. And all the singing stopped. The next morning I would go into the living room and there wasn't a sound coming from under that cloth. But as soon as I took the cover off, the canary started jumping all over the cage and singing his wakeup song.
I'm Ron Hutchcraft and I want to have A Word With You today about "Getting the Cover Off Your Cage."
Each day with that canary was like life began when the cover came off that cage. In a way, that's like you and me. Your cage? That might be painful memories, or a broken heart, or maybe a broken dream. Maybe you're caged in by some addiction or a habit, or anger that's eating you up inside. For some of us it's depression or even suicidal thoughts that have held us in. There's a cover on that cage whatever it is. As you listen today, it's dark in there isn't it? And maybe there's nothing to sing about.
Well, good news for you in our word for today from the Word of God in Psalm 40. King David said, "The Lord turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire. He set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth." King David's imagery is a little different, but in canary terms, the cover came off his dark cage and gave him a reason to sing.
The same Lord that did that for King David wants to do that for you. In fact, that's why Jesus Christ came. He says in the Bible, "The Lord has sent me to bind up the broken hearted, to proclaim freedom for the captives and release from darkness for the prisoners." Did you notice that, "release from darkness?"
Now, that little bird of ours was stuck in a dark world that he couldn't change until someone bigger and more powerful came along to remove that cover and release him from that darkness. The Savior, Jesus, came to do that for you and me. He came to die for our darkness, our sin, to remove the death sentence you and I have on our head because of our sins. And when you tell Jesus that you are trusting Him completely for a relationship with God, that cover finally comes off. All the guilt and all the shame of the past is gone; it's forgiven.
So many people have told me right after they've reached out and put their trust in Christ, they say, "I feel like a hundred pounds has just been lifted off my shoulders." And the pain is suddenly lightened because God himself is picking it up. The dark feelings and the power that may have kept you in darkness are replaced by this unexplainable personal peace.
Now, our canary? He had no choice when the cover came off his cage, but you do. Your release from darkness comes when you open your heart to Jesus Christ, and that could be today. You tired of the darkness? Well, you might be ready for Jesus to come in. And if you are, I want to encourage you to join me at our website today. Because basically it's there to explain how to begin that relationship with Jesus in just a very few minutes. There's nothing to join. There's no religion to be a part of here. This is all about you reaching out and embracing the love of the man who died for you. That website is ANewStory.com.
There is light to replace your darkness. There's a song that can replace your sin the day you let Jesus lift that cover off of your life.

Nehemiah 2, Bible Reading and Daily Devotionals

Max Lucado Daily: You are Invited
Jesus gives the invitation in Revelation 3:20, “Here I am!  I stand at the door and knock.”
To know God is to receive his invitation. Not just to hear it, not just to study it, not just to acknowledge it, but to receive it. It’s possible to learn much about God’s invitation and never respond to it personally. His invitation is clear and non-negotiable. He gives all and we give him all.  Simple and absolute.
Isn’t it incredible that God leaves this choice up to us? Think about it. We can’t choose the weather. We can’t control the economy. We can’t even choose how people respond to us. But we can choose where we spend eternity. The big choice, God leaves to us. The critical decision is ours. What are you doing with his personal request that you live with him forever?
And  the Angels Were Silent

Nehemiah  2

Artaxerxes Sends Nehemiah to Jerusalem

 In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before, 2 so the king asked me, “Why does your face look so sad when you are not ill? This can be nothing but sadness of heart.”

I was very much afraid, 3 but I said to the king, “May the king live forever! Why should my face not look sad when the city where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?”

4 The king said to me, “What is it you want?”

Then I prayed to the God of heaven, 5 and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.”

6 Then the king, with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time.

7 I also said to him, “If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? 8 And may I have a letter to Asaph, keeper of the royal park, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?” And because the gracious hand of my God was on me, the king granted my requests. 9 So I went to the governors of Trans-Euphrates and gave them the king’s letters. The king had also sent army officers and cavalry with me.

10 When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.
Nehemiah Inspects Jerusalem’s Walls

11 I went to Jerusalem, and after staying there three days 12 I set out during the night with a few others. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on.

13 By night I went out through the Valley Gate toward the Jackal[a] Well and the Dung Gate, examining the walls of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire. 14 Then I moved on toward the Fountain Gate and the King’s Pool, but there was not enough room for my mount to get through; 15 so I went up the valley by night, examining the wall. Finally, I turned back and reentered through the Valley Gate. 16 The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work.

17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” 18 I also told them about the gracious hand of my God on me and what the king had said to me.

They replied, “Let us start rebuilding.” So they began this good work.

19 But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. “What is this you are doing?” they asked. “Are you rebelling against the king?”

20 I answered them by saying, “The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it.”


Our Daily Bread reading and devotion

Read: Exodus 16:1-8

Manna and Quail

The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt. 2 In the desert the whole community grumbled against Moses and Aaron. 3 The Israelites said to them, “If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”

4 Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. 5 On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.”

6 So Moses and Aaron said to all the Israelites, “In the evening you will know that it was the Lord who brought you out of Egypt, 7 and in the morning you will see the glory of the Lord, because he has heard your grumbling against him. Who are we, that you should grumble against us?” 8 Moses also said, “You will know that it was the Lord when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your grumbling against him. Who are we? You are not grumbling against us, but against the Lord.”

On Listening

 February 17, 2014 — by Julie Ackerman Link

Do not be rash with your mouth, and let not your heart utter anything hastily before God. —Ecclesiastes 5:2



God gave you two ears and one mouth for a reason,” the saying goes. The ability to listen is an essential life skill. Counselors tell us to listen to each other. Spiritual leaders tell us to listen to God. But hardly anyone says, “Listen to yourself.” I’m not suggesting that we have an inner voice that always knows the right thing to say. Nor am I saying we should listen to ourselves instead of to God and others. I’m suggesting that we need to listen to ourselves in order to learn how others might be receiving our words.

The Israelites could have used this advice when Moses was leading them out of Egypt. Within days of their miraculous deliverance, they were complaining (Ex. 16:2). Although their need for food was legitimate, their way of expressing the need was not (v.3).

Whenever we speak out of fear, anger, ignorance, or pride—even if what we say is true—those who listen will hear more than our words. They hear emotion. But they don’t know whether the emotion comes from love and concern or disdain and disrespect, so we risk misunderstanding. If we listen to ourselves before speaking out loud, we can judge our hearts before our careless words harm others or sadden our God.
Lord, help me to think before I speak, to
check my heart. Help me to control my tongue
and to express myself clearly so that I won’t
cause dissension. Set a guard on my lips.
Words spoken rashly do more harm than good.


My Utmost for His Highest, by Oswald Chambers
Monday, February 17, 2014

Taking the Initiative Against Depression

Arise and eat—1 Kings 19:5

The angel in this passage did not give Elijah a vision, or explain the Scriptures to him, or do anything remarkable. He simply told Elijah to do a very ordinary thing, that is, to get up and eat. If we were never depressed, we would not be alive—only material things don’t suffer depression. If human beings were not capable of depression, we would have no capacity for happiness and exaltation. There are things in life that are designed to depress us; for example, things that are associated with death. Whenever you examine yourself, always take into account your capacity for depression.

When the Spirit of God comes to us, He does not give us glorious visions, but He tells us to do the most ordinary things imaginable. Depression tends to turn us away from the everyday things of God’s creation. But whenever God steps in, His inspiration is to do the most natural, simple things-things we would never have imagined God was in, but as we do them we find Him there. The inspiration that comes to us in this way is an initiative against depression. But we must take the first step and do it in the inspiration of God. If, however, we do something simply to overcome our depression, we will only deepen it. But when the Spirit of God leads us instinctively to do something, the moment we do it the depression is gone. As soon as we arise and obey, we enter a higher plane of life.


A Word with You, by Ron Hutchcraft

Your Secret Identity, a Secret No More - #7071

Monday, February 17, 2014

Clark Kent! What a wimp! I started watching Clark Kent when he was a "mild-mannered reporter (it said) for a great metropolitan newspaper." I was a kid then. Poor Clark! He always seemed pretty easy to push around, kind of Joe Ordinary; "Clark Can't" really. Of course there was a secret no one in Metropolis suspected. No one knew that underneath that ordinary exterior was his real identity-Superman! Clark knew that he was a whole lot more than meets the eye.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Secret Identity, a Secret No More."
For many years the ancient Jews had been sort of Clark Kent; pushed around, ordinary, powerless. They had been the slave labor force of the Egyptian Empire, exploited, they were beaten and they were stripped of their dignity. In a word, they were victims. But not any more. No, God had delivered them. They were free! Outside that is, but they hadn't gotten that message inside. The Lord was giving them a super new identity, but they were still "Clark Kent-ing."
Our word for today from the Word of God, Leviticus 26, beginning at verse 12 (you're going to like this). God says, "I will walk among you and be your God, and you will be My people. I am the Lord your God who brought you out of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk with heads held high." Man, listen to who they are! God says, "You are My people, no longer slaves. The bars that have held you have been broken. You can walk with your head held high." God's saying, "I know what you were, but you can stop living like that now. You are liberated! You're Mine!"
They were out of Egypt, sure. But Egypt wasn't out of them. They were out of slavery, but the slavery wasn't out of them. You say, "What does that have to do with me?" A lot; especially if that word victim rings a bell in your heart. Because maybe you've been carrying around a lot of hurt. Honestly, there's been rejection, abuse, maybe rape, abandonment, betrayal. In some form, or maybe in many forms you have been the victim of someone else's sin. If you've been through a lot of pain, it is very natural to see your identity as victim. Like a business card that has your name and your position on it, except yours has a name and it says Victim.
But it doesn't have to be that way if you have given your heart to Jesus Christ. He's called Savior, Redeemer, Healer, and if you have Christ, you have a secret identity. A secret because maybe only He knows who you really are now. You don't have to be what you have been. You are no longer a slave He says. He's broken the bars that held you. You can walk with your head held high. You've been loved by God Himself. You've been cleaned up from the sins of the past-yours and those of others because of Jesus' death on the cross. He's made you a son of the King and daughter of the King. You're a prince; you're a princess. You don't have to make the future an extension of your painful or sinful past.
Ask for His grace to forgive those you can't forgive, but He can give that forgiveness to you. He's the great Forgiver. So you can forgive those who hurt you like He forgave the people who put Him on the cross; to be able to turn the page on your past and begin a whole new volume. Begin to act as if you are who God says you are, not a victim but a victor.
Clark, maybe your secret identity has been secret even to you. But God says you're free! You're royalty! It's not a secret any more. You don't have to crawl anymore. Because of Jesus, you were meant to fly. It all comes together the day you begin your personal relationship with Jesus. That's never happened for you, and so you are still living with the old identity; the old you. He promises "if anyone is in Christ he is a new creation."
I would love for that to happen for you today. And if you're ready for that, then I'm ready to show you how. Would you visit our website today - ANewStory.com. Discover who you were meant to be; who you were made to be.