Max Lucado Daily: A Second Chance
She was only five years old when you took the photo. Cheeks freckled by the summer sun, hair in pigtails. That was twenty years ago. Three marriages ago. A million flight miles and e-mails ago. Today she walks down the aisle on the arm of another father. You left your family bobbing in the wake of your high-speed career. Now that you have what you wanted, you don't want it at all. Oh, to have a second chance.
1 John 4:15 says, "Whoever confesses that Jesus is the Son of God, God abides in him, and he in God."
He re-purposes bad decisions and squalid choices. Saved by grace is to be saved by Him. He placed a term limit on sin and danced a victory jig in a graveyard. God can do something with the mess of your life. Grace is what you need!
From GRACE
Malachi 4
Judgment and Covenant Renewal
“Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and the day that is coming will set them on fire,” says the Lord Almighty. “Not a root or a branch will be left to them. 2 But for you who revere my name, the sun of righteousness will rise with healing in its rays. And you will go out and frolic like well-fed calves. 3 Then you will trample on the wicked; they will be ashes under the soles of your feet on the day when I act,” says the Lord Almighty.
4 “Remember the law of my servant Moses, the decrees and laws I gave him at Horeb for all Israel.
5 “See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. 6 He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction.”
Footnotes:
Malachi 4:1 In Hebrew texts 4:1-6 is numbered 3:19-24.
Our Daily Bread reading and devotion
Read: James 3:1-12
Taming the Tongue
Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2 We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.
3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.
7 All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison.
9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.
Insight
In today’s passage, James writes about Christian maturity. One of the characteristics of maturity is self-control, particularly control of the tongue. Fortunately, we are not responsible for developing it by willpower alone. It is one of the fruits of the Spirit (Gal. 5:23).
The Silent Pen
By Randy Kilgore
The fruit of righteousness is sown in peace by those who make peace. —James 3:18
Former US President Harry Truman had a rule: Any letters written in anger had to sit on his desk for 24 hours before they could be mailed. If at the end of that “cooling off” period, he still felt the same sentiments, he would send the letter. By the end of his life, Truman’s unmailed letters filled a large desk drawer.
How often in this age of immediate communication would even 24 minutes of wise restraint spare us embarrassment! In his epistle, James addressed a universal theme in human history when he wrote about the damage an uncontrolled tongue can bring. “No man can tame the tongue,” he wrote. “It is an unruly evil, full of deadly poison” (3:8).
When we’re gossiping or speaking in anger, we find ourselves outside the lines of what God desires. Our tongues, our pens, and even our keyboards should more often fall silent with thanks in our hearts for the restraint God provides. All too often, when we speak we remind everyone of our brokenness as human beings.
When we want to surprise others with the difference Christ makes, we may need to look no further than restraining our tongue. Others can’t help but notice when we honor God with what we say—or don’t say.
Help me, Lord, to use my words not to
tear down others or build up my own reputation,
but to seek the good of others first, and in so doing
to serve You and Your kingdom.
Whoever guards his mouth and tongue keeps his soul from troubles. —Proverbs 21:23
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 11, 2014
Obedience to the “Heavenly Vision”
I was not disobedient to the heavenly vision —Acts 26:19
If we lose “the heavenly vision” God has given us, we alone are responsible— not God. We lose the vision because of our own lack of spiritual growth. If we do not apply our beliefs about God to the issues of everyday life, the vision God has given us will never be fulfilled. The only way to be obedient to “the heavenly vision” is to give our utmost for His highest— our best for His glory. This can be accomplished only when we make a determination to continually remember God’s vision. But the acid test is obedience to the vision in the details of our everyday life— sixty seconds out of every minute, and sixty minutes out of every hour, not just during times of personal prayer or public meetings.
“Though it tarries, wait for it . . .” (Habakkuk 2:3). We cannot bring the vision to fulfillment through our own efforts, but must live under its inspiration until it fulfills itself. We try to be so practical that we forget the vision. At the very beginning we saw the vision but did not wait for it. We rushed off to do our practical work, and once the vision was fulfilled we could no longer even see it. Waiting for a vision that “tarries” is the true test of our faithfulness to God. It is at the risk of our own soul’s welfare that we get caught up in practical busy-work, only to miss the fulfillment of the vision.
Watch for the storms of God. The only way God plants His saints is through the whirlwind of His storms. Will you be proven to be an empty pod with no seed inside? That will depend on whether or not you are actually living in the light of the vision you have seen. Let God send you out through His storm, and don’t go until He does. If you select your own spot to be planted, you will prove yourself to be an unproductive, empty pod. However, if you allow God to plant you, you will “bear much fruit” (John 15:8).
It is essential that we live and “walk in the light” of God’s vision for us (1 John 1:7).
A Word with You, by Ron Hutchcraft
When Power is Abused - #7087
Tuesday, March 11, 2014
We'll put up with a lot from our politicians, but not everything. See, we really don't like it when someone in power abuses that power for personal gain, personal revenge, covering up wrongdoing, and exploiting other people.
In news just a few weeks ago, a former governor was allegedly using his position to feather his own financial nest. At least that's the accusations. And accusations have been flying about another governor who some say used his power to punish or intimidate. But accusations sometimes are all it takes to turn public opinion.
On the other hand, the press can abuse its power, right? Editing, arranging, and slanting the news to serve their view of how the world should be.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Power is Abused."
My first brush with the abuse of power was Boomer. He was our neighborhood bully. I'm not sure if his mother predestined his "bullyness" by naming him Boomer or if he just plain earned it. He was the biggest kid on the block. So he intimidated and threatened and ripped off all of us little kids, and he got away with it just because he was big. We hated it. You know, we still do...all of us.
I find it very easy to see power being abused when it's someone else, but not so much when it's me. Because, in one way or another, most of us have some kind of position that gives us some power in people's lives. I'm a husband and I have the power to elevate my wife or push her down. I'm a parent which gives me all kinds of power to make my children feel very special or very small.
I'm an employer, and that puts me in a driver's seat where I can dominate or develop people. There are men who use their power to use and abuse and diminish women. Thus exposing what small men they are. There are women who use their power to manipulate and control, thus forfeiting the tenderness and selflessness that makes a woman really beautiful.
There are parents who use the incalculable power they have to crush, to criticize, to belittle their children. Or to use a son or daughter to fulfill what they once were or what they never were and want to be and birthing a robot or a rebel in the process. There are leaders who feel position entitles them to ignore the rules and treat people as things. Thus failing as humans no matter how high they rise, and guaranteeing that one day the bill will come and be more than they can pay. Power is a trust, not a weapon, not a platform for your personal agenda, not a license to live for yourself.
In my lifetime, there have been people I had to follow only because they were in the power position. Then there have been those that I wanted to follow whether they had the position or not because of their character; leading, not using. Leaving you encouraged, not diminished. They empowered, not erased us. Forgiving, not punishing. Making other people feel important instead of acting like they were important.
That's power. Not being a control freak, which is often why we covet power; to be in control. Must be first. Must call the shots. Must get you to do what I want you to do. Must get my way. Tragically, that's put us in the danger zone with the very One who has all the power there is. That would be God. We've decided that we will take charge of a life that God created; hijacking what is His to do with it what we want instead of what He planned.
But defying God has a high price tag. In our word for today from the Word of God, Isaiah 59:2 it says, "Your sins have separated you from your God." I've felt that wall between me and God. I'll bet we all have. Living with that wall means never knowing the purpose and the love I was made for. Dying with that wall there means it will be there forever.
My power grab of my life would have cost me everything except the amazing intervention of the very God I've rebelled against. The Bible says, "He loved us and sent His Son as an atoning sacrifice for our sins" (1 John 4:10). The One with all the power set it aside to rescue me. And when I surrendered the wheel to Him, He moved into my life with all that power that raised Him from the dead. Plus, He's bigger than any "Boomer" I'll ever face!
I want to help you begin a relationship with this Jesus. I hope you'll go to ANewStory.com to find out how. There's no reason to live one more day without the One who loves you the most.
Tuesday, March 11, 2014
Monday, March 10, 2014
Malachi 3, Bible Reading and Daily Devotionals
Max Lucado Daily: Christ in You
When grace happens, Christ enters. Christ in you, the hope of glory! For many years, I missed this truth. I believed all the other prepositions: Christ for me, with me, ahead of me. But I never imagined that Christ was in me.
I can't blame my deficiency on Scripture. Paul refers to the indwelling Christ 216 times. John mentions his presence 26 times. No other religion or philosophy makes such a claim. No other movement implies the living presence of its founder in his followers.
Muhammad does not indwell Muslims. Buddha does not inhabit Buddhists. Influence? Instruct? Yes. But occupy? No!
The mystery of Christianity is summarized in Colossians 1:27, "Christ is in you!" The Christian is a person in whom Christ is happening! Little by little a new image emerges! All because of God's Grace!
From GRACE
Malachi 3
“I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty.
2 But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap. 3 He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the Lord will have men who will bring offerings in righteousness, 4 and the offerings of Judah and Jerusalem will be acceptable to the Lord, as in days gone by, as in former years.
5 “So I will come to put you on trial. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,” says the Lord Almighty.
Breaking Covenant by Withholding Tithes
6 “I the Lord do not change. So you, the descendants of Jacob, are not destroyed. 7 Ever since the time of your ancestors you have turned away from my decrees and have not kept them. Return to me, and I will return to you,” says the Lord Almighty.
“But you ask, ‘How are we to return?’
8 “Will a mere mortal rob God? Yet you rob me.
“But you ask, ‘How are we robbing you?’
“In tithes and offerings. 9 You are under a curse—your whole nation—because you are robbing me. 10 Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. 11 I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe,” says the Lord Almighty. 12 “Then all the nations will call you blessed, for yours will be a delightful land,” says the Lord Almighty.
Israel Speaks Arrogantly Against God
13 “You have spoken arrogantly against me,” says the Lord.
“Yet you ask, ‘What have we said against you?’
14 “You have said, ‘It is futile to serve God. What do we gain by carrying out his requirements and going about like mourners before the Lord Almighty? 15 But now we call the arrogant blessed. Certainly evildoers prosper, and even when they put God to the test, they get away with it.’”
The Faithful Remnant
16 Then those who feared the Lord talked with each other, and the Lord listened and heard. A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name.
17 “On the day when I act,” says the Lord Almighty, “they will be my treasured possession. I will spare them, just as a father has compassion and spares his son who serves him. 18 And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not.
Our Daily Bread reading and devotion
Read: 2 Chronicles 24:1-2,15-22
Joash Repairs the Temple
Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. 2 Joash did what was right in the eyes of the Lord all the years of Jehoiada the priest.
Now Jehoiada was old and full of years, and he died at the age of a hundred and thirty. 16 He was buried with the kings in the City of David, because of the good he had done in Israel for God and his temple.
The Wickedness of Joash
17 After the death of Jehoiada, the officials of Judah came and paid homage to the king, and he listened to them. 18 They abandoned the temple of the Lord, the God of their ancestors, and worshiped Asherah poles and idols. Because of their guilt, God’s anger came on Judah and Jerusalem. 19 Although the Lord sent prophets to the people to bring them back to him, and though they testified against them, they would not listen.
20 Then the Spirit of God came on Zechariah son of Jehoiada the priest. He stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not prosper. Because you have forsaken the Lord, he has forsaken you.’”
21 But they plotted against him, and by order of the king they stoned him to death in the courtyard of the Lord’s temple. 22 King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, “May the Lord see this and call you to account.”
Insight
Joash was the youngest king to reign in Jerusalem. Because he was 7 years old when his reign began, he was in special need of guidance. In the New Testament, Paul highlights the importance of mentors when he says, “Imitate me, just as I also imitate Christ” (1 Cor. 11:1).
Make It Personal
By Dave Branon
Walk in the Spirit, and you shall not fulfill the lust of the flesh. —Galatians 5:16
During my days as a teacher and coach at a Christian high school, I thoroughly enjoyed interacting with teenagers, trying to guide them to a purposeful, Christlike life—characterized by love for God and love for others. My goal was to prepare them to live for God throughout life. That would happen only as they made their faith a vital part of life through the help of the Holy Spirit. Those who didn’t follow Christ floundered after they left the influence of Christian teachers and parents.
This is demonstrated in the story of King Joash of Judah and his uncle Jehoiada. Jehoiada, a wise counselor, influenced Joash to live a God-honoring life (2 Chron. 24:11,14).
The problem was that Joash did not embrace an honorable life as his own. After Jehoiada died, King Joash “left the house of the LORD” (v.18) and began to worship in a pagan way. He turned and became so evil that he had Jehoiada’s son murdered (vv.20–22).
Having someone in our lives to guide us toward faith and Christlikeness can be good and helpful. Even better is getting to know the Lord ourselves and learning to rely on the Holy Spirit to be our guide (Gal. 5:16). That is making our faith personal.
Lord, thank You for the people in my life who
influence me toward following You. Help
me not to depend on them primarily—but to
depend on Your Holy Spirit to guide me.
The faith of others encourages; a faith of our own transforms.
My Utmost for His Highest, by Oswald Chambers
Monday, March 10, 2014
Being an Example of His Message
Preach the word! —2 Timothy 4:2
We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— “The words that I speak to you are spirit, and they are life” (John 6:63). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.
There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. “. . . you shall be witnesses to Me . . .” (Acts 1:8).
Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to “set your words on fire” for His glory.
A Word with You, by Ron Hutchcraft
The Single Difference That Makes a Hero - #7086
Monday, March 10, 2014
Tyler's story really touched me and he showed me what makes someone a hero. In this case-an eight-year-old hero. Since he didn't have school on Martin Luther King Day, Tyler went to stay at his grandpa's trailer for the night. He wasn't the only one. Nine people slept that night in that little trailer.
Tyler woke up with a fire next to him. The blanket covering his four-year-old cousin was in flames. Tyler worked fast to get his loved ones out of that trailer. He and six of his relatives made it outside. His grandfather and uncle didn't. And his disabled grandpa needed a wheelchair to get around. Well, with Tyler's sister trying unsuccessfully to grab his hand, the little guy ran back into the house now engulfed in flames. He was not going to let his loved ones die in those flames.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Single Difference That Makes a Hero."
Tyler's body was found next to his grandfather's and his uncle's in the next room. The boy's mom said through her tears, "It looked like he had his arms around his grandpa, trying to find a way to carry him."
The superintendent of the district where Tyler was a 4th-grader summed it up pretty well. "According to emergency personnel, Tyler was the person who discovered the fire and tried to wake the eight other people in the residence at the time. In bravely and selflessly giving his own life, he was able to save the lives of six others and he is truly a hero."
At sporting events, very common in our country, we hear the word "hero" bandied around a lot. But little Tyler truly shows us what the word really means-self-abandonment. From Tyler's trailer fire to the collapsing Twin Towers of September 11 and virtually every rescue we've ever heard of, that's the difference that makes a person a life-saving hero-caring so much about not letting people die that you forget about yourself. It's not about me; it's all about the people in danger.
Not just people in a burning building but people we know. Who are today one day closer to an unthinkable eternity because they're one heartbeat away from having to pay the eternal death penalty for their sin. Which Jesus already paid! The Bible says, "The Lord Jesus gave Himself for our sins to rescue us..." (Galatians 1:4). Hanging on a cross, He paid for our sin so we can trade the hell we deserve for the heaven we could never deserve.
But somebody has to tell them they're in need of rescue; that God's only Son loves them enough to die for them, that Jesus is reaching out His hand for them, that they only have to grab Him as their only hope. In our word for today from the Word of God in Jude 23, God summons us this way: "snatch others from the fire and save them."
But sometimes we're with doomed people we know for years and we never tell them about our Jesus. They stay lost because we don't tell them the way home. And they'll be lost forever if we remain silent. It's because we're afraid; afraid they won't like us anymore, afraid of what they'll think, afraid we'll mess it up, afraid they might laugh at us or reject us. Did you notice all the fears that keep us from going in for the rescue have one thing in common? They're all about "me"; what might happen to me if I try to rescue them.
And that's where the hero difference can be the difference between heaven and hell for someone we care about. Self-abandonment; caring so much about not letting them die that you forget about yourself. Because you're more concerned about what will happen to them than what it might cost you.
I've stood by the casket of someone I never told. It's one of the most awful feelings in the world. I can't have that back. But there are people around me who still have a chance. They just need to know what Jesus did for them.
Our orders from God are so clear. "Rescue those being led away to death" (Proverbs 24:11). The consequences of holding back are awful: "He will die for his sin, and I will hold you accountable for his blood" (Ezekiel 3:18).
There's still time, though, if I will just forget about myself like my Savior did.
When grace happens, Christ enters. Christ in you, the hope of glory! For many years, I missed this truth. I believed all the other prepositions: Christ for me, with me, ahead of me. But I never imagined that Christ was in me.
I can't blame my deficiency on Scripture. Paul refers to the indwelling Christ 216 times. John mentions his presence 26 times. No other religion or philosophy makes such a claim. No other movement implies the living presence of its founder in his followers.
Muhammad does not indwell Muslims. Buddha does not inhabit Buddhists. Influence? Instruct? Yes. But occupy? No!
The mystery of Christianity is summarized in Colossians 1:27, "Christ is in you!" The Christian is a person in whom Christ is happening! Little by little a new image emerges! All because of God's Grace!
From GRACE
Malachi 3
“I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty.
2 But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap. 3 He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the Lord will have men who will bring offerings in righteousness, 4 and the offerings of Judah and Jerusalem will be acceptable to the Lord, as in days gone by, as in former years.
5 “So I will come to put you on trial. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,” says the Lord Almighty.
Breaking Covenant by Withholding Tithes
6 “I the Lord do not change. So you, the descendants of Jacob, are not destroyed. 7 Ever since the time of your ancestors you have turned away from my decrees and have not kept them. Return to me, and I will return to you,” says the Lord Almighty.
“But you ask, ‘How are we to return?’
8 “Will a mere mortal rob God? Yet you rob me.
“But you ask, ‘How are we robbing you?’
“In tithes and offerings. 9 You are under a curse—your whole nation—because you are robbing me. 10 Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. 11 I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe,” says the Lord Almighty. 12 “Then all the nations will call you blessed, for yours will be a delightful land,” says the Lord Almighty.
Israel Speaks Arrogantly Against God
13 “You have spoken arrogantly against me,” says the Lord.
“Yet you ask, ‘What have we said against you?’
14 “You have said, ‘It is futile to serve God. What do we gain by carrying out his requirements and going about like mourners before the Lord Almighty? 15 But now we call the arrogant blessed. Certainly evildoers prosper, and even when they put God to the test, they get away with it.’”
The Faithful Remnant
16 Then those who feared the Lord talked with each other, and the Lord listened and heard. A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name.
17 “On the day when I act,” says the Lord Almighty, “they will be my treasured possession. I will spare them, just as a father has compassion and spares his son who serves him. 18 And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not.
Our Daily Bread reading and devotion
Read: 2 Chronicles 24:1-2,15-22
Joash Repairs the Temple
Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. 2 Joash did what was right in the eyes of the Lord all the years of Jehoiada the priest.
Now Jehoiada was old and full of years, and he died at the age of a hundred and thirty. 16 He was buried with the kings in the City of David, because of the good he had done in Israel for God and his temple.
The Wickedness of Joash
17 After the death of Jehoiada, the officials of Judah came and paid homage to the king, and he listened to them. 18 They abandoned the temple of the Lord, the God of their ancestors, and worshiped Asherah poles and idols. Because of their guilt, God’s anger came on Judah and Jerusalem. 19 Although the Lord sent prophets to the people to bring them back to him, and though they testified against them, they would not listen.
20 Then the Spirit of God came on Zechariah son of Jehoiada the priest. He stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not prosper. Because you have forsaken the Lord, he has forsaken you.’”
21 But they plotted against him, and by order of the king they stoned him to death in the courtyard of the Lord’s temple. 22 King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, “May the Lord see this and call you to account.”
Insight
Joash was the youngest king to reign in Jerusalem. Because he was 7 years old when his reign began, he was in special need of guidance. In the New Testament, Paul highlights the importance of mentors when he says, “Imitate me, just as I also imitate Christ” (1 Cor. 11:1).
Make It Personal
By Dave Branon
Walk in the Spirit, and you shall not fulfill the lust of the flesh. —Galatians 5:16
During my days as a teacher and coach at a Christian high school, I thoroughly enjoyed interacting with teenagers, trying to guide them to a purposeful, Christlike life—characterized by love for God and love for others. My goal was to prepare them to live for God throughout life. That would happen only as they made their faith a vital part of life through the help of the Holy Spirit. Those who didn’t follow Christ floundered after they left the influence of Christian teachers and parents.
This is demonstrated in the story of King Joash of Judah and his uncle Jehoiada. Jehoiada, a wise counselor, influenced Joash to live a God-honoring life (2 Chron. 24:11,14).
The problem was that Joash did not embrace an honorable life as his own. After Jehoiada died, King Joash “left the house of the LORD” (v.18) and began to worship in a pagan way. He turned and became so evil that he had Jehoiada’s son murdered (vv.20–22).
Having someone in our lives to guide us toward faith and Christlikeness can be good and helpful. Even better is getting to know the Lord ourselves and learning to rely on the Holy Spirit to be our guide (Gal. 5:16). That is making our faith personal.
Lord, thank You for the people in my life who
influence me toward following You. Help
me not to depend on them primarily—but to
depend on Your Holy Spirit to guide me.
The faith of others encourages; a faith of our own transforms.
My Utmost for His Highest, by Oswald Chambers
Monday, March 10, 2014
Being an Example of His Message
Preach the word! —2 Timothy 4:2
We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— “The words that I speak to you are spirit, and they are life” (John 6:63). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.
There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. “. . . you shall be witnesses to Me . . .” (Acts 1:8).
Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to “set your words on fire” for His glory.
A Word with You, by Ron Hutchcraft
The Single Difference That Makes a Hero - #7086
Monday, March 10, 2014
Tyler's story really touched me and he showed me what makes someone a hero. In this case-an eight-year-old hero. Since he didn't have school on Martin Luther King Day, Tyler went to stay at his grandpa's trailer for the night. He wasn't the only one. Nine people slept that night in that little trailer.
Tyler woke up with a fire next to him. The blanket covering his four-year-old cousin was in flames. Tyler worked fast to get his loved ones out of that trailer. He and six of his relatives made it outside. His grandfather and uncle didn't. And his disabled grandpa needed a wheelchair to get around. Well, with Tyler's sister trying unsuccessfully to grab his hand, the little guy ran back into the house now engulfed in flames. He was not going to let his loved ones die in those flames.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Single Difference That Makes a Hero."
Tyler's body was found next to his grandfather's and his uncle's in the next room. The boy's mom said through her tears, "It looked like he had his arms around his grandpa, trying to find a way to carry him."
The superintendent of the district where Tyler was a 4th-grader summed it up pretty well. "According to emergency personnel, Tyler was the person who discovered the fire and tried to wake the eight other people in the residence at the time. In bravely and selflessly giving his own life, he was able to save the lives of six others and he is truly a hero."
At sporting events, very common in our country, we hear the word "hero" bandied around a lot. But little Tyler truly shows us what the word really means-self-abandonment. From Tyler's trailer fire to the collapsing Twin Towers of September 11 and virtually every rescue we've ever heard of, that's the difference that makes a person a life-saving hero-caring so much about not letting people die that you forget about yourself. It's not about me; it's all about the people in danger.
Not just people in a burning building but people we know. Who are today one day closer to an unthinkable eternity because they're one heartbeat away from having to pay the eternal death penalty for their sin. Which Jesus already paid! The Bible says, "The Lord Jesus gave Himself for our sins to rescue us..." (Galatians 1:4). Hanging on a cross, He paid for our sin so we can trade the hell we deserve for the heaven we could never deserve.
But somebody has to tell them they're in need of rescue; that God's only Son loves them enough to die for them, that Jesus is reaching out His hand for them, that they only have to grab Him as their only hope. In our word for today from the Word of God in Jude 23, God summons us this way: "snatch others from the fire and save them."
But sometimes we're with doomed people we know for years and we never tell them about our Jesus. They stay lost because we don't tell them the way home. And they'll be lost forever if we remain silent. It's because we're afraid; afraid they won't like us anymore, afraid of what they'll think, afraid we'll mess it up, afraid they might laugh at us or reject us. Did you notice all the fears that keep us from going in for the rescue have one thing in common? They're all about "me"; what might happen to me if I try to rescue them.
And that's where the hero difference can be the difference between heaven and hell for someone we care about. Self-abandonment; caring so much about not letting them die that you forget about yourself. Because you're more concerned about what will happen to them than what it might cost you.
I've stood by the casket of someone I never told. It's one of the most awful feelings in the world. I can't have that back. But there are people around me who still have a chance. They just need to know what Jesus did for them.
Our orders from God are so clear. "Rescue those being led away to death" (Proverbs 24:11). The consequences of holding back are awful: "He will die for his sin, and I will hold you accountable for his blood" (Ezekiel 3:18).
There's still time, though, if I will just forget about myself like my Savior did.
Sunday, March 9, 2014
Revelation 21 Bible Reading and Daily Devotionals
Max Lucado Daily: Do Something
“Blessed are those who hunger and thirst for righteousness, for they shall be filled. Matthew 5:6”
Healing begins when you do something. God’s help is near and always available, but it’s given to those who seek it. Healing starts when you take a step. God honors radical, risk-taking faith.
When arks are built, lives are saved. When soldiers march, Jerichos tumble.
When staffs are raised, seas still open. When a lunch is shared, thousands are fed.
And when a garment is touched by the hand of an anemic woman in Galilee—Jesus stops!
He stops and responds.
Compared to God’s part, our part is minuscule—but necessary. We don’t have to do much, but we do have to do something! Faith with no effort is not faith at all!
Write a letter. Ask forgiveness.
Call a counselor. Call a mom!
Visit a doctor. Be baptized.
Feed a hungry person.
Pray. Teach. Go.
God honors radical, risk-taking faith. And He will respond.
Revelation 21
New International Version (NIV)
A New Heaven and a New Earth
21 Then I saw “a new heaven and a new earth,”[a] for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death’[b] or mourning or crying or pain, for the old order of things has passed away.”
5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”
6 He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. 7 Those who are victorious will inherit all this, and I will be their God and they will be my children. 8 But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.”
The New Jerusalem, the Bride of the Lamb
9 One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. 11 It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal. 12 It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. 13 There were three gates on the east, three on the north, three on the south and three on the west. 14 The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.
15 The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. 16 The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia[c] in length, and as wide and high as it is long. 17 The angel measured the wall using human measurement, and it was 144 cubits[d] thick.[e] 18 The wall was made of jasper, and the city of pure gold, as pure as glass. 19 The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth ruby, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth turquoise, the eleventh jacinth, and the twelfth amethyst.[f] 21 The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of gold, as pure as transparent glass.
22 I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. 23 The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. 24 The nations will walk by its light, and the kings of the earth will bring their splendor into it. 25 On no day will its gates ever be shut, for there will be no night there. 26 The glory and honor of the nations will be brought into it. 27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.
Footnotes:
Revelation 21:1 Isaiah 65:17
Revelation 21:4 Isaiah 25:8
Revelation 21:16 That is, about 1,400 miles or about 2,200 kilometers
Revelation 21:17 That is, about 200 feet or about 65 meters
Revelation 21:17 Or high
Revelation 21:20 The precise identification of some of these precious stones is uncertain.
Our Daily Bread reading and devotion
Read: 2 Peter 2:1-3,12-19
But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. 2 Many will follow their depraved conduct and will bring the way of truth into disrepute. 3 In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.
12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.
13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.[a] 14 With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! 15 They have left the straight way and wandered off to follow the way of Balaam son of Bezer,[b] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.
17 These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. 18 For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”
Footnotes:
2 Peter 2:13 Some manuscripts in their love feasts
2 Peter 2:15 Greek Bosor
Dressed To Deceive
By Jennifer Benson Schuldt
Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. —Matthew 7:15
Hiking in the mountains of Utah, Coty Creighton spotted a goat that didn’t look like the rest of the herd. A closer look revealed that the unusual animal was actually a man dressed as a goat. When authorities contacted the man, he described his costume as a painter’s suit covered in fleece, and he said he was testing his disguise for a hunting trip.
The hunter’s deception reminds me of Jesus’ words: “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves” (Matt. 7:15). False teachers do not bear the fruit of God’s Spirit (Gal. 5:22-23). Rather, they “walk according to the flesh . . . and despise authority” (2 Peter 2:10). They are bold, egotistical, and given to greed (vv.10,14). Ruled by their own desires, they exploit people by using “deceptive words” (v.3). The Bible says these wayward spiritual leaders are headed for destruction and will take many unsuspecting and undiscerning people with them (vv.1-2).
Jesus, the Good Shepherd, rather than pursuing personal gain, laid down His life for His sheep. God does not want anyone to be misled by false teaching. He wants us to be aware of those who deceive, and follow Him instead—the true Shepherd of our souls.
At the name of Jesus
Every knee shall bow,
Every tongue confess Him,
King of glory now. —Noel
Substitutes abound, but there is only one Christ.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 09, 2014
Turning Back or Walking with Jesus?
Do you also want to go away? —John 6:67
What a penetrating question! Our Lord’s words often hit home for us when He speaks in the simplest way. In spite of the fact that we know who Jesus is, He asks, “Do you also want to go away?” We must continually maintain an adventurous attitude toward Him, despite any potential personal risk.
“From that time many of His disciples went back and walked with Him no more” (John 6:66). They turned back from walking with Jesus; not into sin, but away from Him. Many people today are pouring their lives out and working for Jesus Christ, but are not really walking with Him. One thing God constantly requires of us is a oneness with Jesus Christ. After being set apart through sanctification, we should discipline our lives spiritually to maintain this intimate oneness. When God gives you a clear determination of His will for you, all your striving to maintain that relationship by some particular method is completely unnecessary. All that is required is to live a natural life of absolute dependence on Jesus Christ. Never try to live your life with God in any other way than His way. And His way means absolute devotion to Him. Showing no concern for the uncertainties that lie ahead is the secret of walking with Jesus.
Peter saw in Jesus only someone who could minister salvation to him and to the world. But our Lord wants us to be fellow laborers with Him.
In John 6:70 Jesus lovingly reminded Peter that he was chosen to go with Him. And each of us must answer this question for ourselves and no one else: “Do you also want to go away?”
“Blessed are those who hunger and thirst for righteousness, for they shall be filled. Matthew 5:6”
Healing begins when you do something. God’s help is near and always available, but it’s given to those who seek it. Healing starts when you take a step. God honors radical, risk-taking faith.
When arks are built, lives are saved. When soldiers march, Jerichos tumble.
When staffs are raised, seas still open. When a lunch is shared, thousands are fed.
And when a garment is touched by the hand of an anemic woman in Galilee—Jesus stops!
He stops and responds.
Compared to God’s part, our part is minuscule—but necessary. We don’t have to do much, but we do have to do something! Faith with no effort is not faith at all!
Write a letter. Ask forgiveness.
Call a counselor. Call a mom!
Visit a doctor. Be baptized.
Feed a hungry person.
Pray. Teach. Go.
God honors radical, risk-taking faith. And He will respond.
Revelation 21
New International Version (NIV)
A New Heaven and a New Earth
21 Then I saw “a new heaven and a new earth,”[a] for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death’[b] or mourning or crying or pain, for the old order of things has passed away.”
5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”
6 He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. 7 Those who are victorious will inherit all this, and I will be their God and they will be my children. 8 But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.”
The New Jerusalem, the Bride of the Lamb
9 One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. 11 It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal. 12 It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. 13 There were three gates on the east, three on the north, three on the south and three on the west. 14 The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.
15 The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. 16 The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia[c] in length, and as wide and high as it is long. 17 The angel measured the wall using human measurement, and it was 144 cubits[d] thick.[e] 18 The wall was made of jasper, and the city of pure gold, as pure as glass. 19 The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth ruby, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth turquoise, the eleventh jacinth, and the twelfth amethyst.[f] 21 The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of gold, as pure as transparent glass.
22 I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. 23 The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. 24 The nations will walk by its light, and the kings of the earth will bring their splendor into it. 25 On no day will its gates ever be shut, for there will be no night there. 26 The glory and honor of the nations will be brought into it. 27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.
Footnotes:
Revelation 21:1 Isaiah 65:17
Revelation 21:4 Isaiah 25:8
Revelation 21:16 That is, about 1,400 miles or about 2,200 kilometers
Revelation 21:17 That is, about 200 feet or about 65 meters
Revelation 21:17 Or high
Revelation 21:20 The precise identification of some of these precious stones is uncertain.
Our Daily Bread reading and devotion
Read: 2 Peter 2:1-3,12-19
But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. 2 Many will follow their depraved conduct and will bring the way of truth into disrepute. 3 In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.
12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.
13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.[a] 14 With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! 15 They have left the straight way and wandered off to follow the way of Balaam son of Bezer,[b] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.
17 These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. 18 For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”
Footnotes:
2 Peter 2:13 Some manuscripts in their love feasts
2 Peter 2:15 Greek Bosor
Dressed To Deceive
By Jennifer Benson Schuldt
Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. —Matthew 7:15
Hiking in the mountains of Utah, Coty Creighton spotted a goat that didn’t look like the rest of the herd. A closer look revealed that the unusual animal was actually a man dressed as a goat. When authorities contacted the man, he described his costume as a painter’s suit covered in fleece, and he said he was testing his disguise for a hunting trip.
The hunter’s deception reminds me of Jesus’ words: “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves” (Matt. 7:15). False teachers do not bear the fruit of God’s Spirit (Gal. 5:22-23). Rather, they “walk according to the flesh . . . and despise authority” (2 Peter 2:10). They are bold, egotistical, and given to greed (vv.10,14). Ruled by their own desires, they exploit people by using “deceptive words” (v.3). The Bible says these wayward spiritual leaders are headed for destruction and will take many unsuspecting and undiscerning people with them (vv.1-2).
Jesus, the Good Shepherd, rather than pursuing personal gain, laid down His life for His sheep. God does not want anyone to be misled by false teaching. He wants us to be aware of those who deceive, and follow Him instead—the true Shepherd of our souls.
At the name of Jesus
Every knee shall bow,
Every tongue confess Him,
King of glory now. —Noel
Substitutes abound, but there is only one Christ.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 09, 2014
Turning Back or Walking with Jesus?
Do you also want to go away? —John 6:67
What a penetrating question! Our Lord’s words often hit home for us when He speaks in the simplest way. In spite of the fact that we know who Jesus is, He asks, “Do you also want to go away?” We must continually maintain an adventurous attitude toward Him, despite any potential personal risk.
“From that time many of His disciples went back and walked with Him no more” (John 6:66). They turned back from walking with Jesus; not into sin, but away from Him. Many people today are pouring their lives out and working for Jesus Christ, but are not really walking with Him. One thing God constantly requires of us is a oneness with Jesus Christ. After being set apart through sanctification, we should discipline our lives spiritually to maintain this intimate oneness. When God gives you a clear determination of His will for you, all your striving to maintain that relationship by some particular method is completely unnecessary. All that is required is to live a natural life of absolute dependence on Jesus Christ. Never try to live your life with God in any other way than His way. And His way means absolute devotion to Him. Showing no concern for the uncertainties that lie ahead is the secret of walking with Jesus.
Peter saw in Jesus only someone who could minister salvation to him and to the world. But our Lord wants us to be fellow laborers with Him.
In John 6:70 Jesus lovingly reminded Peter that he was chosen to go with Him. And each of us must answer this question for ourselves and no one else: “Do you also want to go away?”
Saturday, March 8, 2014
Malachi 2 Bible Reading and Daily Devotionals
Max Lucado Daily: God Never Gives Up
God’s people often forget their God, but God never forgets them. When Joseph was dropped into a pit by his own brothers, God didn’t give up. When Moses said, “Here am I, send Aaron,” God didn’t give up. When the delivered Israelites wanted Egyptian slavery instead of milk and honey, God did not give up. When Aaron was making a false god at the very moment Moses was with the true God, God did not give up.
And when human hands fastened the divine hands of Jesus to a cross with spikes, it wasn’t the soldiers who held the hands of Jesus steady. It was God, the God who never gives up on his people, who held them steady. He held them to the cross where, with holy blood, the divine hand wrote these words, “God would give up His only son before He’d ever give up on you!” (John 3:16)
from Six Hours One Frid
Malachi 2
Additional Warning to the Priests
“And now, you priests, this warning is for you. 2 If you do not listen, and if you do not resolve to honor my name,” says the Lord Almighty, “I will send a curse on you, and I will curse your blessings. Yes, I have already cursed them, because you have not resolved to honor me.
3 “Because of you I will rebuke your descendants[b]; I will smear on your faces the dung from your festival sacrifices, and you will be carried off with it. 4 And you will know that I have sent you this warning so that my covenant with Levi may continue,” says the Lord Almighty. 5 “My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name. 6 True instruction was in his mouth and nothing false was found on his lips. He walked with me in peace and uprightness, and turned many from sin.
7 “For the lips of a priest ought to preserve knowledge, because he is the messenger of the Lord Almighty and people seek instruction from his mouth. 8 But you have turned from the way and by your teaching have caused many to stumble; you have violated the covenant with Levi,” says the Lord Almighty. 9 “So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law.”
Breaking Covenant Through Divorce
10 Do we not all have one Father[c]? Did not one God create us? Why do we profane the covenant of our ancestors by being unfaithful to one another?
11 Judah has been unfaithful. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the Lord loves by marrying women who worship a foreign god. 12 As for the man who does this, whoever he may be, may the Lord remove him from the tents of Jacob[d]—even though he brings an offering to the Lord Almighty.
13 Another thing you do: You flood the Lord’s altar with tears. You weep and wail because he no longer looks with favor on your offerings or accepts them with pleasure from your hands. 14 You ask, “Why?” It is because the Lord is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.
15 Has not the one God made you? You belong to him in body and spirit. And what does the one God seek? Godly offspring.[e] So be on your guard, and do not be unfaithful to the wife of your youth.
16 “The man who hates and divorces his wife,” says the Lord, the God of Israel, “does violence to the one he should protect,”[f] says the Lord Almighty.
So be on your guard, and do not be unfaithful.
Breaking Covenant Through Injustice
17 You have wearied the Lord with your words.
“How have we wearied him?” you ask.
By saying, “All who do evil are good in the eyes of the Lord, and he is pleased with them” or “Where is the God of justice?”
Malachi 2:3 Or will blight your grain
Malachi 2:10 Or father
Malachi 2:12 Or 12 May the Lord remove from the tents of Jacob anyone who gives testimony in behalf of the man who does this
Malachi 2:15 The meaning of the Hebrew for the first part of this verse is uncertain.
Malachi 2:16 Or “I hate divorce,” says the Lord, the God of Israel, “because the man who divorces his wife covers his garment with violence,”
Our Daily Bread reading and devotion
Read: Deuteronomy 6:4-9
Hear, O Israel: The Lord our God, the Lord is one.[a] 5 Love the Lord your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be on your hearts. 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as symbols on your hands and bind them on your foreheads. 9 Write them on the doorframes of your houses and on your gates.
Footnotes:
Deuteronomy 6:4 Or The Lord our God is one Lord; or The Lord is our God, the Lord is one; or The Lord is our God, the Lord alone
Insight
There is no record in the Bible of God speaking to anyone in any form—including dreams, oracles, or visions—from the time of Joseph to the time of Moses. When the people of Israel were led out into the wilderness, it is likely that they had little knowledge of the God who had delivered them and was leading them to a new home. The commands given through Moses were meant to reintroduce God to them and to help them to be people who would be a light to others (cf. Isa. 49:3). By keeping God’s words always in front of them (Deut. 6:6-9), they could live by those words and be transformed into people who showed God to the world.
Transforming Power
By Dennis Fisher
These words which I command you today shall be in your heart. —Deuteronomy 6:6
These words which I command you today shall be in your heart. —Deuteronomy 6:6
Many people love to play games that test their knowledge. Recently, a colleague and I were testing a Bible-knowledge game. Since we were seated in an open area of our office, those nearby could hear our conversation. Soon questions ranging from Noah’s ark to the woman at the well were being answered by those within earshot of us. It was a delight to hear various staff members volunteering responses to Bible questions.
A knowledge of the Bible is important, but God desires us to be saturated with His Word and to internalize it so we can grow in our relationship with Him. The Holy Spirit uses the Word to make us more like Christ (Eph. 4:20-24). Consider these benefits of internalizing the Bible: joy and rejoicing (Jer. 15:16); spiritual success (Josh. 1:8); a tool in spiritual warfare (Matt. 4:1-11); correction (2 Tim. 3:15-16); light for our path (Ps. 119:105); wisdom with problem solving (Prov. 1:1-2); and stimulating faith (Rom. 10:17).
Learning about the Bible just to increase our knowledge can lead to spiritual pride (1 Cor. 8:1). But allowing the Holy Spirit to transform us by the Word helps us navigate through life’s twists and turns and respond in love to God and to each other.
My hunger for the truth He satisfies;
Upon the Word, the Living Bread, I feed:
No parching thirst I know, because His grace,
A pool of endless depth, supplies my need. —Sanders
Many books can inform, but only the Bible can transform.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 08, 2014
The Surrendered Life
I have been crucified with Christ . . . —Galatians 2:20
To become one with Jesus Christ, a person must be willing not only to give up sin, but also to surrender his whole way of looking at things. Being born again by the Spirit of God means that we must first be willing to let go before we can grasp something else. The first thing we must surrender is all of our pretense or deceit. What our Lord wants us to present to Him is not our goodness, honesty, or our efforts to do better, but real solid sin. Actually, that is all He can take from us. And what He gives us in exchange for our sin is real solid righteousness. But we must surrender all pretense that we are anything, and give up all our claims of even being worthy of God’s consideration.
Once we have done that, the Spirit of God will show us what we need to surrender next. Along each step of this process, we will have to give up our claims to our rights to ourselves. Are we willing to surrender our grasp on all that we possess, our desires, and everything else in our lives? Are we ready to be identified with the death of Jesus Christ?
We will suffer a sharp painful disillusionment before we fully surrender. When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the flesh that shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, horror, and desperate conviction hit home for them.
If you are faced with the question of whether or not to surrender, make a determination to go on through the crisis, surrendering all that you have and all that you are to Him. And God will then equip you to do all that He requires of you.
God’s people often forget their God, but God never forgets them. When Joseph was dropped into a pit by his own brothers, God didn’t give up. When Moses said, “Here am I, send Aaron,” God didn’t give up. When the delivered Israelites wanted Egyptian slavery instead of milk and honey, God did not give up. When Aaron was making a false god at the very moment Moses was with the true God, God did not give up.
And when human hands fastened the divine hands of Jesus to a cross with spikes, it wasn’t the soldiers who held the hands of Jesus steady. It was God, the God who never gives up on his people, who held them steady. He held them to the cross where, with holy blood, the divine hand wrote these words, “God would give up His only son before He’d ever give up on you!” (John 3:16)
from Six Hours One Frid
Malachi 2
Additional Warning to the Priests
“And now, you priests, this warning is for you. 2 If you do not listen, and if you do not resolve to honor my name,” says the Lord Almighty, “I will send a curse on you, and I will curse your blessings. Yes, I have already cursed them, because you have not resolved to honor me.
3 “Because of you I will rebuke your descendants[b]; I will smear on your faces the dung from your festival sacrifices, and you will be carried off with it. 4 And you will know that I have sent you this warning so that my covenant with Levi may continue,” says the Lord Almighty. 5 “My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name. 6 True instruction was in his mouth and nothing false was found on his lips. He walked with me in peace and uprightness, and turned many from sin.
7 “For the lips of a priest ought to preserve knowledge, because he is the messenger of the Lord Almighty and people seek instruction from his mouth. 8 But you have turned from the way and by your teaching have caused many to stumble; you have violated the covenant with Levi,” says the Lord Almighty. 9 “So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law.”
Breaking Covenant Through Divorce
10 Do we not all have one Father[c]? Did not one God create us? Why do we profane the covenant of our ancestors by being unfaithful to one another?
11 Judah has been unfaithful. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the Lord loves by marrying women who worship a foreign god. 12 As for the man who does this, whoever he may be, may the Lord remove him from the tents of Jacob[d]—even though he brings an offering to the Lord Almighty.
13 Another thing you do: You flood the Lord’s altar with tears. You weep and wail because he no longer looks with favor on your offerings or accepts them with pleasure from your hands. 14 You ask, “Why?” It is because the Lord is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.
15 Has not the one God made you? You belong to him in body and spirit. And what does the one God seek? Godly offspring.[e] So be on your guard, and do not be unfaithful to the wife of your youth.
16 “The man who hates and divorces his wife,” says the Lord, the God of Israel, “does violence to the one he should protect,”[f] says the Lord Almighty.
So be on your guard, and do not be unfaithful.
Breaking Covenant Through Injustice
17 You have wearied the Lord with your words.
“How have we wearied him?” you ask.
By saying, “All who do evil are good in the eyes of the Lord, and he is pleased with them” or “Where is the God of justice?”
Malachi 2:3 Or will blight your grain
Malachi 2:10 Or father
Malachi 2:12 Or 12 May the Lord remove from the tents of Jacob anyone who gives testimony in behalf of the man who does this
Malachi 2:15 The meaning of the Hebrew for the first part of this verse is uncertain.
Malachi 2:16 Or “I hate divorce,” says the Lord, the God of Israel, “because the man who divorces his wife covers his garment with violence,”
Our Daily Bread reading and devotion
Read: Deuteronomy 6:4-9
Hear, O Israel: The Lord our God, the Lord is one.[a] 5 Love the Lord your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be on your hearts. 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as symbols on your hands and bind them on your foreheads. 9 Write them on the doorframes of your houses and on your gates.
Footnotes:
Deuteronomy 6:4 Or The Lord our God is one Lord; or The Lord is our God, the Lord is one; or The Lord is our God, the Lord alone
Insight
There is no record in the Bible of God speaking to anyone in any form—including dreams, oracles, or visions—from the time of Joseph to the time of Moses. When the people of Israel were led out into the wilderness, it is likely that they had little knowledge of the God who had delivered them and was leading them to a new home. The commands given through Moses were meant to reintroduce God to them and to help them to be people who would be a light to others (cf. Isa. 49:3). By keeping God’s words always in front of them (Deut. 6:6-9), they could live by those words and be transformed into people who showed God to the world.
Transforming Power
By Dennis Fisher
These words which I command you today shall be in your heart. —Deuteronomy 6:6
These words which I command you today shall be in your heart. —Deuteronomy 6:6
Many people love to play games that test their knowledge. Recently, a colleague and I were testing a Bible-knowledge game. Since we were seated in an open area of our office, those nearby could hear our conversation. Soon questions ranging from Noah’s ark to the woman at the well were being answered by those within earshot of us. It was a delight to hear various staff members volunteering responses to Bible questions.
A knowledge of the Bible is important, but God desires us to be saturated with His Word and to internalize it so we can grow in our relationship with Him. The Holy Spirit uses the Word to make us more like Christ (Eph. 4:20-24). Consider these benefits of internalizing the Bible: joy and rejoicing (Jer. 15:16); spiritual success (Josh. 1:8); a tool in spiritual warfare (Matt. 4:1-11); correction (2 Tim. 3:15-16); light for our path (Ps. 119:105); wisdom with problem solving (Prov. 1:1-2); and stimulating faith (Rom. 10:17).
Learning about the Bible just to increase our knowledge can lead to spiritual pride (1 Cor. 8:1). But allowing the Holy Spirit to transform us by the Word helps us navigate through life’s twists and turns and respond in love to God and to each other.
My hunger for the truth He satisfies;
Upon the Word, the Living Bread, I feed:
No parching thirst I know, because His grace,
A pool of endless depth, supplies my need. —Sanders
Many books can inform, but only the Bible can transform.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 08, 2014
The Surrendered Life
I have been crucified with Christ . . . —Galatians 2:20
To become one with Jesus Christ, a person must be willing not only to give up sin, but also to surrender his whole way of looking at things. Being born again by the Spirit of God means that we must first be willing to let go before we can grasp something else. The first thing we must surrender is all of our pretense or deceit. What our Lord wants us to present to Him is not our goodness, honesty, or our efforts to do better, but real solid sin. Actually, that is all He can take from us. And what He gives us in exchange for our sin is real solid righteousness. But we must surrender all pretense that we are anything, and give up all our claims of even being worthy of God’s consideration.
Once we have done that, the Spirit of God will show us what we need to surrender next. Along each step of this process, we will have to give up our claims to our rights to ourselves. Are we willing to surrender our grasp on all that we possess, our desires, and everything else in our lives? Are we ready to be identified with the death of Jesus Christ?
We will suffer a sharp painful disillusionment before we fully surrender. When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the flesh that shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, horror, and desperate conviction hit home for them.
If you are faced with the question of whether or not to surrender, make a determination to go on through the crisis, surrendering all that you have and all that you are to Him. And God will then equip you to do all that He requires of you.
Friday, March 7, 2014
Malachi 1, Bible Reading and Daily Devotionals
Max Lucado Daily: God as Heart Surgeon
Grace is God as heart surgeon! Grace is God cracking open your chest, removing your heart, poisoned as it is with pride and pain, and replacing it with his own.
God's dream isn't just to get you into heaven, but to get heaven into you. Grace lives because Jesus does, works because he works, and matters because he matters. To be saved by grace is to be saved by Jesus-not by an idea, doctrine, creed, or church membership, but by Jesus himself, who will sweep into heaven anyone who so much as gives him the nod. Grace won't be stage-managed. I have no tips on how to get grace. Truth is, we don't get grace. But it can sure get us.
If you wonder whether God can do something with the mess of your life, then grace is what you need! Make certain it happens to you!
From GRACE
Malachi 1
A prophecy: The word of the Lord to Israel through Malachi.[a]
Israel Doubts God’s Love
2 “I have loved you,” says the Lord.
“But you ask, ‘How have you loved us?’
“Was not Esau Jacob’s brother?” declares the Lord. “Yet I have loved Jacob, 3 but Esau I have hated, and I have turned his hill country into a wasteland and left his inheritance to the desert jackals.”
4 Edom may say, “Though we have been crushed, we will rebuild the ruins.”
But this is what the Lord Almighty says: “They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the Lord. 5 You will see it with your own eyes and say, ‘Great is the Lord—even beyond the borders of Israel!’
Breaking Covenant Through Blemished Sacrifices
6 “A son honors his father, and a slave his master. If I am a father, where is the honor due me? If I am a master, where is the respect due me?” says the Lord Almighty.
“It is you priests who show contempt for my name.
“But you ask, ‘How have we shown contempt for your name?’
7 “By offering defiled food on my altar.
“But you ask, ‘How have we defiled you?’
“By saying that the Lord’s table is contemptible. 8 When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?” says the Lord Almighty.
9 “Now plead with God to be gracious to us. With such offerings from your hands, will he accept you?”—says the Lord Almighty.
10 “Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,” says the Lord Almighty, “and I will accept no offering from your hands. 11 My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to me, because my name will be great among the nations,” says the Lord Almighty.
12 “But you profane it by saying, ‘The Lord’s table is defiled,’ and, ‘Its food is contemptible.’ 13 And you say, ‘What a burden!’ and you sniff at it contemptuously,” says the Lord Almighty.
“When you bring injured, lame or diseased animals and offer them as sacrifices, should I accept them from your hands?” says the Lord. 14 “Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord. For I am a great king,” says the Lord Almighty, “and my name is to be feared among the nations.
Malachi 1:1 Malachi means my messenger.
Our Daily Bread reading and devotion
Read: Romans 8:19-27
For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[a] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.
26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
Footnotes:
Romans 8:21 Or subjected it in hope. 21 For
Insight
Today’s passage is filled with hope and comfort. Though Paul describes the deep suffering and groaning of both humanity and creation, his emphasis is on the nearness of our God and His affectionate care for His creation. Paul encourages readers in Rome—and us—with the thought that God knows us so well that His Spirit prays for us, translating our weak words into prayers according to the will of the Father (vv.26-27).
Not Lost In Translation
By Bill Crowder
[The Spirit] makes intercession for the saints according to the will of God. —Romans 8:27
Over the years, I’ve had the opportunity to teach the Bible to many people around the world. Because I can speak only English, I often work with interpreters who can take the words of my heart and translate them into the language of the people. Effective communication is directly dependent upon the skill of these translators. Whether it is Inawaty in Indonesia, Annie in Malaysia, or Jean in Brazil, they ensure that the meaning of my words is clearly expressed.
This work of translation resembles one facet of the work of the Holy Spirit in the life of God’s people. In our times of prayer, we don’t always know how we should pray (Rom. 8:26), and verse 27 encourages us, saying, “Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.” When we go to our heavenly Father in prayer, the Holy Spirit comes to our aid by translating our prayers according to God’s good purposes for our lives.
What a provision! Not only does God desire for us to share our hearts with Him, He even provides us with the greatest interpreter to help us as we pray. We can be sure that our prayers will never get lost in translation.
Thank You, Father, for the provision of Your Spirit.
I’m grateful that when I pray I can rest in Your help
to make my prayers what they need to be. Teach me
to lean on His perfect understanding of Your desires.
The participation of the Spirit assures that my prayers line up with God’s purposes.
My Utmost for His Highest, by Oswald Chambers
Friday, March 07, 2014
The Source of Abundant Joy
In all these things we are more than conquerors through Him who loved us —Romans 8:37
Paul was speaking here of the things that might seem likely to separate a saint from the love of God. But the remarkable thing is that nothing can come between the love of God and a saint. The things Paul mentioned in this passage can and do disrupt the close fellowship of our soul with God and separate our natural life from Him. But none of them is able to come between the love of God and the soul of a saint on the spiritual level. The underlying foundation of the Christian faith is the undeserved, limitless miracle of the love of God that was exhibited on the Cross of Calvary; a love that is not earned and can never be. Paul said this is the reason that “in all these things we are more than conquerors.” We are super-victors with a joy that comes from experiencing the very things which look as if they are going to overwhelm us.
Huge waves that would frighten an ordinary swimmer produce a tremendous thrill for the surfer who has ridden them. Let’s apply that to our own circumstances. The things we try to avoid and fight against— tribulation, suffering, and persecution— are the very things that produce abundant joy in us. “We are more than conquerors through Him” “in all these things”; not in spite of them, but in the midst of them. A saint doesn’t know the joy of the Lord in spite of tribulation, but because of it. Paul said, “I am exceedingly joyful in all our tribulation” (2 Corinthians 7:4).
The undiminished radiance, which is the result of abundant joy, is not built on anything passing, but on the love of God that nothing can change. And the experiences of life, whether they are everyday events or terrifying ones, are powerless to “separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
A Word with You, by Ron Hutchcraft
Taking Attendance - #7085
Friday, March 7, 2014
Playing his first high school football game - that was our son's dream since first grade! And the day finally came! His first freshman game was an away game. And let me tell you, at freshman games the parental attendance was underwhelming to say the least.
Well, my wife and I are huddled up in the bleachers with a few others, and finally the team comes in with their mix-and-match freshman uniforms. Of course, we're looking only for the #76. We couldn't keep our eyes off of him. And he, of course, was all business, looking appropriately macho, staring straight ahead, game face. He wasn't about to be needing Mom and Dad...no way.
But he couldn't resist a glance. In just this quick moment he glanced from under that helmet into the stands, and our eyes met, and then he was quickly back at the field. No smile and no wave. I just knew our son had to know we were there. Our presence was very noticeable and very important to us and to him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Taking Attendance."
Our word for today from the Word of God comes from Deuteronomy 6:5-7. We're going to find some very practical advice for how to be there for our kids. See, throughout their growing years, children are constantly checking the stands to see that Mom and Dad are there when it counts, especially for the five golden moments in your son or daughter's day.
This passage also gives us insights from God, who is the only perfect Father, into how we can communicate love and truth and be involved with our kids. It's in the process of everyday life. I call it the classroom of everyday life. Here's what He says, "Love the Lord your God with all your heart and all your soul and with all your strength. These commandments I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up." See how practical this is? He says, "I want you to be there in everyday life." And that's got to happen at home.
In my book, "Five Needs Your Child Must Have Met at Home", we talk about these five golden moments; times when they are taking attendance; when they're checking to see if Mom or Dad are there.
Number one is their wake up time; when they are first waking up. They need a parent who is gentle, affectionate, welcoming them to a new day. Second is the send off, when they're leaving for their day. Race horses, children, race cars, Olympic athletes? They want to run a good race, they need a good start. And for that to be possible, a parent needs to be there at breakfast if at all possible. My wife would always pray with the kids and launch them with these happy words, "Have a nice day with Jesus." I can hear her doing it now.
The third one is when they need instruction, and that's when they're coming in. If your work schedule will possibly allow it, your presence when a child gets home is an important time of life building. Some days they'll be ready to talk about the good news or the bad. And then a little TV or play or computer or homework, or whatever and you need to be there. Your job is to be there and listen to their day without judgment and just be available.
And then the fourth golden moment is to debrief them. Maybe it's right after you welcome them home and it needs to be brief. But they need to be able to see the teachable moments and what can be learned from the experiences of that day. That's the best teaching of all, and to celebrate what the good things were that day and to evaluate the hard things of that day.
And finally, they need a happy ending. The day needs to end well. They may need to hear you say, "Thank you" or "I'm sorry" or "I love you."
Send them off with the Lord on their mind. Let them go to sleep thinking about their Father in heaven instead of monsters in the closet. Golden moments: five points in a child's life to build your relationship on. Look, you're not going to make all five every day, but do as many as you can as often as you can.
The years when our kids are taking attendance don't last long. Let's make sure we're there for the moments that really count. Your son or daughter is checking the stands to see if you are really there.
Grace is God as heart surgeon! Grace is God cracking open your chest, removing your heart, poisoned as it is with pride and pain, and replacing it with his own.
God's dream isn't just to get you into heaven, but to get heaven into you. Grace lives because Jesus does, works because he works, and matters because he matters. To be saved by grace is to be saved by Jesus-not by an idea, doctrine, creed, or church membership, but by Jesus himself, who will sweep into heaven anyone who so much as gives him the nod. Grace won't be stage-managed. I have no tips on how to get grace. Truth is, we don't get grace. But it can sure get us.
If you wonder whether God can do something with the mess of your life, then grace is what you need! Make certain it happens to you!
From GRACE
Malachi 1
A prophecy: The word of the Lord to Israel through Malachi.[a]
Israel Doubts God’s Love
2 “I have loved you,” says the Lord.
“But you ask, ‘How have you loved us?’
“Was not Esau Jacob’s brother?” declares the Lord. “Yet I have loved Jacob, 3 but Esau I have hated, and I have turned his hill country into a wasteland and left his inheritance to the desert jackals.”
4 Edom may say, “Though we have been crushed, we will rebuild the ruins.”
But this is what the Lord Almighty says: “They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the Lord. 5 You will see it with your own eyes and say, ‘Great is the Lord—even beyond the borders of Israel!’
Breaking Covenant Through Blemished Sacrifices
6 “A son honors his father, and a slave his master. If I am a father, where is the honor due me? If I am a master, where is the respect due me?” says the Lord Almighty.
“It is you priests who show contempt for my name.
“But you ask, ‘How have we shown contempt for your name?’
7 “By offering defiled food on my altar.
“But you ask, ‘How have we defiled you?’
“By saying that the Lord’s table is contemptible. 8 When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?” says the Lord Almighty.
9 “Now plead with God to be gracious to us. With such offerings from your hands, will he accept you?”—says the Lord Almighty.
10 “Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,” says the Lord Almighty, “and I will accept no offering from your hands. 11 My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to me, because my name will be great among the nations,” says the Lord Almighty.
12 “But you profane it by saying, ‘The Lord’s table is defiled,’ and, ‘Its food is contemptible.’ 13 And you say, ‘What a burden!’ and you sniff at it contemptuously,” says the Lord Almighty.
“When you bring injured, lame or diseased animals and offer them as sacrifices, should I accept them from your hands?” says the Lord. 14 “Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord. For I am a great king,” says the Lord Almighty, “and my name is to be feared among the nations.
Malachi 1:1 Malachi means my messenger.
Our Daily Bread reading and devotion
Read: Romans 8:19-27
For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[a] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.
26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
Footnotes:
Romans 8:21 Or subjected it in hope. 21 For
Insight
Today’s passage is filled with hope and comfort. Though Paul describes the deep suffering and groaning of both humanity and creation, his emphasis is on the nearness of our God and His affectionate care for His creation. Paul encourages readers in Rome—and us—with the thought that God knows us so well that His Spirit prays for us, translating our weak words into prayers according to the will of the Father (vv.26-27).
Not Lost In Translation
By Bill Crowder
[The Spirit] makes intercession for the saints according to the will of God. —Romans 8:27
Over the years, I’ve had the opportunity to teach the Bible to many people around the world. Because I can speak only English, I often work with interpreters who can take the words of my heart and translate them into the language of the people. Effective communication is directly dependent upon the skill of these translators. Whether it is Inawaty in Indonesia, Annie in Malaysia, or Jean in Brazil, they ensure that the meaning of my words is clearly expressed.
This work of translation resembles one facet of the work of the Holy Spirit in the life of God’s people. In our times of prayer, we don’t always know how we should pray (Rom. 8:26), and verse 27 encourages us, saying, “Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.” When we go to our heavenly Father in prayer, the Holy Spirit comes to our aid by translating our prayers according to God’s good purposes for our lives.
What a provision! Not only does God desire for us to share our hearts with Him, He even provides us with the greatest interpreter to help us as we pray. We can be sure that our prayers will never get lost in translation.
Thank You, Father, for the provision of Your Spirit.
I’m grateful that when I pray I can rest in Your help
to make my prayers what they need to be. Teach me
to lean on His perfect understanding of Your desires.
The participation of the Spirit assures that my prayers line up with God’s purposes.
My Utmost for His Highest, by Oswald Chambers
Friday, March 07, 2014
The Source of Abundant Joy
In all these things we are more than conquerors through Him who loved us —Romans 8:37
Paul was speaking here of the things that might seem likely to separate a saint from the love of God. But the remarkable thing is that nothing can come between the love of God and a saint. The things Paul mentioned in this passage can and do disrupt the close fellowship of our soul with God and separate our natural life from Him. But none of them is able to come between the love of God and the soul of a saint on the spiritual level. The underlying foundation of the Christian faith is the undeserved, limitless miracle of the love of God that was exhibited on the Cross of Calvary; a love that is not earned and can never be. Paul said this is the reason that “in all these things we are more than conquerors.” We are super-victors with a joy that comes from experiencing the very things which look as if they are going to overwhelm us.
Huge waves that would frighten an ordinary swimmer produce a tremendous thrill for the surfer who has ridden them. Let’s apply that to our own circumstances. The things we try to avoid and fight against— tribulation, suffering, and persecution— are the very things that produce abundant joy in us. “We are more than conquerors through Him” “in all these things”; not in spite of them, but in the midst of them. A saint doesn’t know the joy of the Lord in spite of tribulation, but because of it. Paul said, “I am exceedingly joyful in all our tribulation” (2 Corinthians 7:4).
The undiminished radiance, which is the result of abundant joy, is not built on anything passing, but on the love of God that nothing can change. And the experiences of life, whether they are everyday events or terrifying ones, are powerless to “separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
A Word with You, by Ron Hutchcraft
Taking Attendance - #7085
Friday, March 7, 2014
Playing his first high school football game - that was our son's dream since first grade! And the day finally came! His first freshman game was an away game. And let me tell you, at freshman games the parental attendance was underwhelming to say the least.
Well, my wife and I are huddled up in the bleachers with a few others, and finally the team comes in with their mix-and-match freshman uniforms. Of course, we're looking only for the #76. We couldn't keep our eyes off of him. And he, of course, was all business, looking appropriately macho, staring straight ahead, game face. He wasn't about to be needing Mom and Dad...no way.
But he couldn't resist a glance. In just this quick moment he glanced from under that helmet into the stands, and our eyes met, and then he was quickly back at the field. No smile and no wave. I just knew our son had to know we were there. Our presence was very noticeable and very important to us and to him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Taking Attendance."
Our word for today from the Word of God comes from Deuteronomy 6:5-7. We're going to find some very practical advice for how to be there for our kids. See, throughout their growing years, children are constantly checking the stands to see that Mom and Dad are there when it counts, especially for the five golden moments in your son or daughter's day.
This passage also gives us insights from God, who is the only perfect Father, into how we can communicate love and truth and be involved with our kids. It's in the process of everyday life. I call it the classroom of everyday life. Here's what He says, "Love the Lord your God with all your heart and all your soul and with all your strength. These commandments I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up." See how practical this is? He says, "I want you to be there in everyday life." And that's got to happen at home.
In my book, "Five Needs Your Child Must Have Met at Home", we talk about these five golden moments; times when they are taking attendance; when they're checking to see if Mom or Dad are there.
Number one is their wake up time; when they are first waking up. They need a parent who is gentle, affectionate, welcoming them to a new day. Second is the send off, when they're leaving for their day. Race horses, children, race cars, Olympic athletes? They want to run a good race, they need a good start. And for that to be possible, a parent needs to be there at breakfast if at all possible. My wife would always pray with the kids and launch them with these happy words, "Have a nice day with Jesus." I can hear her doing it now.
The third one is when they need instruction, and that's when they're coming in. If your work schedule will possibly allow it, your presence when a child gets home is an important time of life building. Some days they'll be ready to talk about the good news or the bad. And then a little TV or play or computer or homework, or whatever and you need to be there. Your job is to be there and listen to their day without judgment and just be available.
And then the fourth golden moment is to debrief them. Maybe it's right after you welcome them home and it needs to be brief. But they need to be able to see the teachable moments and what can be learned from the experiences of that day. That's the best teaching of all, and to celebrate what the good things were that day and to evaluate the hard things of that day.
And finally, they need a happy ending. The day needs to end well. They may need to hear you say, "Thank you" or "I'm sorry" or "I love you."
Send them off with the Lord on their mind. Let them go to sleep thinking about their Father in heaven instead of monsters in the closet. Golden moments: five points in a child's life to build your relationship on. Look, you're not going to make all five every day, but do as many as you can as often as you can.
The years when our kids are taking attendance don't last long. Let's make sure we're there for the moments that really count. Your son or daughter is checking the stands to see if you are really there.
Thursday, March 6, 2014
Revelation 20 Bible Reading and Daily Devotionals
Max Lucado Daily: God's Best Idea
Your dad makes you come to church, but he can't make you listen. At least that's what you've always muttered to yourself. But this morning you listen because he speaks of a God who loves prodigals, and you feel like the worst sort of one. You can't keep the pregnancy a secret much longer. Soon your parents will know. The preacher will know. He says God already knows. You wonder what God thinks!
Grace is God's best idea. Rather than tell us to change, he creates the change. Do we clean up so he can accept us? No, he accepts us and begins cleaning us up. What a difference this makes.
Can't forgive your past? Christ can, and he is on the move, aggressively budging you from graceless to grace-shaped living. Forgiven people forgiving people. Deep sighs of relief.
Grace is everything Jesus!
From GRACE
Revelation 20
New International Version (NIV)
The Thousand Years
20 And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. 2 He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. 3 He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that, he must be set free for a short time.
4 I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They[a] had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. 5 (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. 6 Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.
The Judgment of Satan
7 When the thousand years are over, Satan will be released from his prison 8 and will go out to deceive the nations in the four corners of the earth—Gog and Magog—and to gather them for battle. In number they are like the sand on the seashore. 9 They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves. But fire came down from heaven and devoured them. 10 And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.
The Judgment of the Dead
11 Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. 13 The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. 14 Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. 15 Anyone whose name was not found written in the book of life was thrown into the lake of fire.
Footnotes:
Revelation 20:4 Or God; I also saw those who
Our Daily Bread reading and devotion
Read: Isaiah 30:1-5,18-19
Woe to the Obstinate Nation
30 “Woe to the obstinate children,”
declares the Lord,
“to those who carry out plans that are not mine,
forming an alliance, but not by my Spirit,
heaping sin upon sin;
2 who go down to Egypt
without consulting me;
who look for help to Pharaoh’s protection,
to Egypt’s shade for refuge.
3 But Pharaoh’s protection will be to your shame,
Egypt’s shade will bring you disgrace.
4 Though they have officials in Zoan
and their envoys have arrived in Hanes,
5 everyone will be put to shame
because of a people useless to them,
who bring neither help nor advantage,
but only shame and disgrace.”
Insight
In Isaiah’s prophecy in today’s text, we see the great heart of patience our God has toward us even in our worst moments (see 2 Peter 3:15). In verse 18, Isaiah says that the Lord waits “that He may be gracious” to those who fail. His exalted position is one from which He exercises mercy on our behalf. Isaiah issues the challenge that we also are to wait upon Him, for He alone can bring justice into our broken world.
Boo!
By Julie Ackerman Link
[God] will be very gracious to you at the sound of your cry; when He hears it, He will answer you. —Isaiah 30:19
One of the early games that many parents play with their children involves a fake scare. Dad hides his face behind his hands and suddenly reveals himself while saying, “Boo!” The child giggles at this silliness.
Being frightened is a fun game until the day when the child experiences a real scare. Then it’s no laughing matter. The first real scare often involves separation from a parent. The child wanders away innocently, moving from one attraction to another. But as soon as she realizes she is lost, she panics and lets out a loud cry of alarm. The parent immediately comes running to reassure the child that she is not alone.
As we get older, our fake scares become sophisticated—scary books, movies, amusement park rides. Being scared is so invigorating that we may begin taking bigger risks for bigger thrills.
But when a real scare comes, we may realize that we, like the ancient Israelites (Isa. 30), have wandered from the One who loves and cares for us. Recognizing that we are in danger, we panic. Our call for help does not require sophisticated words or a well-reasoned defense, just a desperate cry.
Like a loving parent, God responds quickly for He longs to have us live in the protection of His love where we need never be afraid.
Trusting God’s faithfulness helps dispel our fearfulness.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 06, 2014
Taking the Next Step
. . . in much patience, in tribulations, in needs, in distresses —2 Corinthians 6:4
When you have no vision from God, no enthusiasm left in your life, and no one watching and encouraging you, it requires the grace of Almighty God to take the next step in your devotion to Him, in the reading and studying of His Word, in your family life, or in your duty to Him. It takes much more of the grace of God, and a much greater awareness of drawing upon Him, to take that next step, than it does to preach the gospel.
Every Christian must experience the essence of the incarnation by bringing the next step down into flesh-and-blood reality and by working it out with his hands. We lose interest and give up when we have no vision, no encouragement, and no improvement, but only experience our everyday life with its trivial tasks. The thing that really testifies for God and for the people of God in the long run is steady perseverance, even when the work cannot be seen by others. And the only way to live an undefeated life is to live looking to God. Ask God to keep the eyes of your spirit open to the risen Christ, and it will be impossible for drudgery to discourage you. Never allow yourself to think that some tasks are beneath your dignity or too insignificant for you to do, and remind yourself of the example of Christ inJohn 13:1-17 .
A Word with You, by Ron Hutchcraft
A Grandfather's Three Big Ideas for Justin Bieber - #7084
Thursday, March 6, 2014
Justin Bieber's been in the headlines an awful lot. Not so much for hit records any more, but for a lot of the trouble that he's gotten into. Well, I'm a grandfather, and so I thought there are some things I might like to write to him. It might go something like this: "I've got six grandsons, Justin. I can't believe it! One is almost your age.
So when I read about your troubles with the law, saw you in a jail jumpsuit, my grandfather's heart was sad. I know you've gotten it all from people. I mean, you've gotten affection, you've got attack, you've got sympathetic people, snarky people. I know you've been blessed with a tsunami of success. I mean, who knew when you were shooting those little YouTube videos, who could have imagined all the massive hits you'd have and all the fans going crazy over you?
And all the choices you'd have because you could do and have anything you want. That's a pretty heavy backpack for a 19-year-old guy to carry. With all the people slamming you and all the people sweet-talking you, I thought you might be ready for a couple of big ideas from a grandfather's heart."
I'm Ron Hutchcraft, by the way, and I want to have A Word With You today about "A Grandfather's Three Big Ideas for Justin Bieber."
Back to the letter: "Justin, let's say we're taking a slow walk on a long beach. Here's what I'd want to tell you... Big Idea #1 - You are choosing a road, not just something to do.
One time I was driving from northern Arizona, straight south to Phoenix to see my little grandson in the hospital. When I got to Flagstaff, I picked a ramp. Two hours later, I wasn't seeing Phoenix; I was seeing signs for California! Little did I know when I got on that ramp I was choosing a road that would take me where I did not want to go.
Life has a lot of "ramps" like that: deciding to hook up with someone, picking friends to hang out with, partying like you want because, 'Hey, I'm young, I want to have some fun! What's wrong with that? Trying stuff that helps you feel good or forget feeling bad.'
What we don't realize until it's too late, like 'why am I in California?' is that we're choosing a road we'll be on for a long time. And if it's the wrong road, we're going to end up where we never meant to go; like in a courtoom, in rehab, or just looking in a mirror and saying, 'What happened to you, man?' I don't want that to happen to you.
Jesus actually said these words, and it would be a word for today from the Word of God. It's in Matthew 7:13-14. 'Enter through the narrow gate, for wide is the gate and broad is the road.' Hey, that's a good one; an easy one to be on. '...that leads to destruction.' Oh! '...and many enter through it. But small is the gate and narrow the road that leads to life and only a few find it.' It's the destination that matters most isn't it?
Here's Big Idea #2 - The calculator's always running. Temptation says, 'Hey, forget the consequences.' Reality says, 'The bill is gonna come, man.' Or, as the Bible says in Galatians 6:7, 'Whatever you sow, you will reap.' The harvest may not come immediately, but it's gonna come. We may not see it. We may not feel it. But that calculator is always running, and it's adding up the bill we're going to get.
Big Idea #3 - You're made for more. When millions of people are freaking out over you, it's easy to start believing you're the "sun" and everyone else is the "planets" who revolve around me. That's not how it's supposed to be. You've probably already discovered that a world that's only as big as "me" is a world that's too small to live in. Yeah, being a celebrity may allow you to act like you're bigger than the rules and more important than everyone else. But it ain't so. "Me" living leaves you lonely, empty and hurting. As the old saying goes, 'laughing on the outside, crying on the inside.'
No, man, you're made for more. You've been blessed with a lot. You're 19 and you've got so much influence. So whatever road you're on, other people follow you there. If it's a road to a 'make a difference' life, you'll lead other people there. If it's a road that goes over a cliff, they'll crash with you.
I read somewhere that you recently added a tattoo of Jesus on your calf, I think. If you want a hint of the "more" you were made for, take a look at that picture. He showed us how to really live. The Bible says, 'All things were created by Him and for Him.' We're made to revolve around Him, not to have everybody revolve around us. And He died for you, man, and He rose from the grave to prove that He can conquer everything in your life.
If you want that love and that power, you just tell Him, 'Jesus, I'm Yours.' I would love to meet you at our website and help you begin that relationship with Him. Just go to ANewStory.com. It's crossroads time; a lot riding on which road you choose.
My favorite poet, said: 'Two roads diverged in a yellow wood, and I took the road less traveled. And that has made all the difference.' I pray you'll choose that road, because I like happy endings."
Your dad makes you come to church, but he can't make you listen. At least that's what you've always muttered to yourself. But this morning you listen because he speaks of a God who loves prodigals, and you feel like the worst sort of one. You can't keep the pregnancy a secret much longer. Soon your parents will know. The preacher will know. He says God already knows. You wonder what God thinks!
Grace is God's best idea. Rather than tell us to change, he creates the change. Do we clean up so he can accept us? No, he accepts us and begins cleaning us up. What a difference this makes.
Can't forgive your past? Christ can, and he is on the move, aggressively budging you from graceless to grace-shaped living. Forgiven people forgiving people. Deep sighs of relief.
Grace is everything Jesus!
From GRACE
Revelation 20
New International Version (NIV)
The Thousand Years
20 And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. 2 He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. 3 He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that, he must be set free for a short time.
4 I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They[a] had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. 5 (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. 6 Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.
The Judgment of Satan
7 When the thousand years are over, Satan will be released from his prison 8 and will go out to deceive the nations in the four corners of the earth—Gog and Magog—and to gather them for battle. In number they are like the sand on the seashore. 9 They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves. But fire came down from heaven and devoured them. 10 And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.
The Judgment of the Dead
11 Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. 13 The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. 14 Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. 15 Anyone whose name was not found written in the book of life was thrown into the lake of fire.
Footnotes:
Revelation 20:4 Or God; I also saw those who
Our Daily Bread reading and devotion
Read: Isaiah 30:1-5,18-19
Woe to the Obstinate Nation
30 “Woe to the obstinate children,”
declares the Lord,
“to those who carry out plans that are not mine,
forming an alliance, but not by my Spirit,
heaping sin upon sin;
2 who go down to Egypt
without consulting me;
who look for help to Pharaoh’s protection,
to Egypt’s shade for refuge.
3 But Pharaoh’s protection will be to your shame,
Egypt’s shade will bring you disgrace.
4 Though they have officials in Zoan
and their envoys have arrived in Hanes,
5 everyone will be put to shame
because of a people useless to them,
who bring neither help nor advantage,
but only shame and disgrace.”
Insight
In Isaiah’s prophecy in today’s text, we see the great heart of patience our God has toward us even in our worst moments (see 2 Peter 3:15). In verse 18, Isaiah says that the Lord waits “that He may be gracious” to those who fail. His exalted position is one from which He exercises mercy on our behalf. Isaiah issues the challenge that we also are to wait upon Him, for He alone can bring justice into our broken world.
Boo!
By Julie Ackerman Link
[God] will be very gracious to you at the sound of your cry; when He hears it, He will answer you. —Isaiah 30:19
One of the early games that many parents play with their children involves a fake scare. Dad hides his face behind his hands and suddenly reveals himself while saying, “Boo!” The child giggles at this silliness.
Being frightened is a fun game until the day when the child experiences a real scare. Then it’s no laughing matter. The first real scare often involves separation from a parent. The child wanders away innocently, moving from one attraction to another. But as soon as she realizes she is lost, she panics and lets out a loud cry of alarm. The parent immediately comes running to reassure the child that she is not alone.
As we get older, our fake scares become sophisticated—scary books, movies, amusement park rides. Being scared is so invigorating that we may begin taking bigger risks for bigger thrills.
But when a real scare comes, we may realize that we, like the ancient Israelites (Isa. 30), have wandered from the One who loves and cares for us. Recognizing that we are in danger, we panic. Our call for help does not require sophisticated words or a well-reasoned defense, just a desperate cry.
Like a loving parent, God responds quickly for He longs to have us live in the protection of His love where we need never be afraid.
Trusting God’s faithfulness helps dispel our fearfulness.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 06, 2014
Taking the Next Step
. . . in much patience, in tribulations, in needs, in distresses —2 Corinthians 6:4
When you have no vision from God, no enthusiasm left in your life, and no one watching and encouraging you, it requires the grace of Almighty God to take the next step in your devotion to Him, in the reading and studying of His Word, in your family life, or in your duty to Him. It takes much more of the grace of God, and a much greater awareness of drawing upon Him, to take that next step, than it does to preach the gospel.
Every Christian must experience the essence of the incarnation by bringing the next step down into flesh-and-blood reality and by working it out with his hands. We lose interest and give up when we have no vision, no encouragement, and no improvement, but only experience our everyday life with its trivial tasks. The thing that really testifies for God and for the people of God in the long run is steady perseverance, even when the work cannot be seen by others. And the only way to live an undefeated life is to live looking to God. Ask God to keep the eyes of your spirit open to the risen Christ, and it will be impossible for drudgery to discourage you. Never allow yourself to think that some tasks are beneath your dignity or too insignificant for you to do, and remind yourself of the example of Christ inJohn 13:1-17 .
A Word with You, by Ron Hutchcraft
A Grandfather's Three Big Ideas for Justin Bieber - #7084
Thursday, March 6, 2014
Justin Bieber's been in the headlines an awful lot. Not so much for hit records any more, but for a lot of the trouble that he's gotten into. Well, I'm a grandfather, and so I thought there are some things I might like to write to him. It might go something like this: "I've got six grandsons, Justin. I can't believe it! One is almost your age.
So when I read about your troubles with the law, saw you in a jail jumpsuit, my grandfather's heart was sad. I know you've gotten it all from people. I mean, you've gotten affection, you've got attack, you've got sympathetic people, snarky people. I know you've been blessed with a tsunami of success. I mean, who knew when you were shooting those little YouTube videos, who could have imagined all the massive hits you'd have and all the fans going crazy over you?
And all the choices you'd have because you could do and have anything you want. That's a pretty heavy backpack for a 19-year-old guy to carry. With all the people slamming you and all the people sweet-talking you, I thought you might be ready for a couple of big ideas from a grandfather's heart."
I'm Ron Hutchcraft, by the way, and I want to have A Word With You today about "A Grandfather's Three Big Ideas for Justin Bieber."
Back to the letter: "Justin, let's say we're taking a slow walk on a long beach. Here's what I'd want to tell you... Big Idea #1 - You are choosing a road, not just something to do.
One time I was driving from northern Arizona, straight south to Phoenix to see my little grandson in the hospital. When I got to Flagstaff, I picked a ramp. Two hours later, I wasn't seeing Phoenix; I was seeing signs for California! Little did I know when I got on that ramp I was choosing a road that would take me where I did not want to go.
Life has a lot of "ramps" like that: deciding to hook up with someone, picking friends to hang out with, partying like you want because, 'Hey, I'm young, I want to have some fun! What's wrong with that? Trying stuff that helps you feel good or forget feeling bad.'
What we don't realize until it's too late, like 'why am I in California?' is that we're choosing a road we'll be on for a long time. And if it's the wrong road, we're going to end up where we never meant to go; like in a courtoom, in rehab, or just looking in a mirror and saying, 'What happened to you, man?' I don't want that to happen to you.
Jesus actually said these words, and it would be a word for today from the Word of God. It's in Matthew 7:13-14. 'Enter through the narrow gate, for wide is the gate and broad is the road.' Hey, that's a good one; an easy one to be on. '...that leads to destruction.' Oh! '...and many enter through it. But small is the gate and narrow the road that leads to life and only a few find it.' It's the destination that matters most isn't it?
Here's Big Idea #2 - The calculator's always running. Temptation says, 'Hey, forget the consequences.' Reality says, 'The bill is gonna come, man.' Or, as the Bible says in Galatians 6:7, 'Whatever you sow, you will reap.' The harvest may not come immediately, but it's gonna come. We may not see it. We may not feel it. But that calculator is always running, and it's adding up the bill we're going to get.
Big Idea #3 - You're made for more. When millions of people are freaking out over you, it's easy to start believing you're the "sun" and everyone else is the "planets" who revolve around me. That's not how it's supposed to be. You've probably already discovered that a world that's only as big as "me" is a world that's too small to live in. Yeah, being a celebrity may allow you to act like you're bigger than the rules and more important than everyone else. But it ain't so. "Me" living leaves you lonely, empty and hurting. As the old saying goes, 'laughing on the outside, crying on the inside.'
No, man, you're made for more. You've been blessed with a lot. You're 19 and you've got so much influence. So whatever road you're on, other people follow you there. If it's a road to a 'make a difference' life, you'll lead other people there. If it's a road that goes over a cliff, they'll crash with you.
I read somewhere that you recently added a tattoo of Jesus on your calf, I think. If you want a hint of the "more" you were made for, take a look at that picture. He showed us how to really live. The Bible says, 'All things were created by Him and for Him.' We're made to revolve around Him, not to have everybody revolve around us. And He died for you, man, and He rose from the grave to prove that He can conquer everything in your life.
If you want that love and that power, you just tell Him, 'Jesus, I'm Yours.' I would love to meet you at our website and help you begin that relationship with Him. Just go to ANewStory.com. It's crossroads time; a lot riding on which road you choose.
My favorite poet, said: 'Two roads diverged in a yellow wood, and I took the road less traveled. And that has made all the difference.' I pray you'll choose that road, because I like happy endings."
Wednesday, March 5, 2014
Nehemiah 13 , Bible Reading and Daily Devotionals
Max Lucado Daily: A Spiritual Heart Transplant
Grace! The bank gives us a grace period. The seedy politician falls from grace. Musicians speak of a grace note. We use the word for hospitals, baby girls, kings and pre-meal prayers. We talk as though we know what grace means.
You turn the page of your Bible and look at the words. You might as well be gazing at a cemetery. Lifeless, stony. Nothing moves you. But you don't dare close the book, no sirree. You dare not miss a deed for fear that God will erase your name.
God's grace has a drenching about it. Grace comes after you. It re-wires you. From insecure to God secure. From regret riddled to better-because-of-it. From afraid to die to ready to fly.
As Paul said in Galatians 2:20: "It is no longer I who live, but Christ lives in me."
You might call it a spiritual heart transplant!
From GRACE
Nehemiah 13
Nehemiah’s Final Reforms
On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God, 2 because they had not met the Israelites with food and water but had hired Balaam to call a curse down on them. (Our God, however, turned the curse into a blessing.) 3 When the people heard this law, they excluded from Israel all who were of foreign descent.
4 Before this, Eliashib the priest had been put in charge of the storerooms of the house of our God. He was closely associated with Tobiah, 5 and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes of grain, new wine and olive oil prescribed for the Levites, musicians and gatekeepers, as well as the contributions for the priests.
6 But while all this was going on, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had returned to the king. Some time later I asked his permission 7 and came back to Jerusalem. Here I learned about the evil thing Eliashib had done in providing Tobiah a room in the courts of the house of God. 8 I was greatly displeased and threw all Tobiah’s household goods out of the room. 9 I gave orders to purify the rooms, and then I put back into them the equipment of the house of God, with the grain offerings and the incense.
10 I also learned that the portions assigned to the Levites had not been given to them, and that all the Levites and musicians responsible for the service had gone back to their own fields. 11 So I rebuked the officials and asked them, “Why is the house of God neglected?” Then I called them together and stationed them at their posts.
12 All Judah brought the tithes of grain, new wine and olive oil into the storerooms. 13 I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zakkur, the son of Mattaniah, their assistant, because they were considered trustworthy. They were made responsible for distributing the supplies to their fellow Levites.
14 Remember me for this, my God, and do not blot out what I have so faithfully done for the house of my God and its services.
15 In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath. Therefore I warned them against selling food on that day. 16 People from Tyre who lived in Jerusalem were bringing in fish and all kinds of merchandise and selling them in Jerusalem on the Sabbath to the people of Judah. 17 I rebuked the nobles of Judah and said to them, “What is this wicked thing you are doing—desecrating the Sabbath day? 18 Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city? Now you are stirring up more wrath against Israel by desecrating the Sabbath.”
19 When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. 20 Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. 21 But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. 22 Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy.
Remember me for this also, my God, and show mercy to me according to your great love.
23 Moreover, in those days I saw men of Judah who had married women from Ashdod, Ammon and Moab. 24 Half of their children spoke the language of Ashdod or the language of one of the other peoples, and did not know how to speak the language of Judah. 25 I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. I made them take an oath in God’s name and said: “You are not to give your daughters in marriage to their sons, nor are you to take their daughters in marriage for your sons or for yourselves. 26 Was it not because of marriages like these that Solomon king of Israel sinned? Among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel, but even he was led into sin by foreign women. 27 Must we hear now that you too are doing all this terrible wickedness and are being unfaithful to our God by marrying foreign women?”
28 One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite. And I drove him away from me.
29 Remember them, my God, because they defiled the priestly office and the covenant of the priesthood and of the Levites.
30 So I purified the priests and the Levites of everything foreign, and assigned them duties, each to his own task. 31 I also made provision for contributions of wood at designated times, and for the firstfruits.
Remember me with favor, my God.
Our Daily Bread reading and devotion
Read: Matthew 9:35–10:1
The Workers Are Few
35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. 36 When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”
Jesus Sends Out the Twelve
10 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.
Insight
As we read in today’s text Jesus’ response to the multitudes, we see three distinct elements to that response. First of all, Jesus saw something. He saw the crowds of people “weary and scattered, like sheep having no shepherd” (Matt. 9:36). Additionally, He felt something because, as verse 36 tells us, He was “moved with compassion for them.” Finally, the Master did something by calling for laborers to join in the work with Him (v.38). Christ’s example gives us a powerful model for engaging people with the heart of Christ.
Me And Dad
By Philip Yancey
The Lord God took the man and put him in the garden of Eden to tend and keep it. —Genesis 2:15
A friend once spent a day installing large stone steps in his backyard. When his 5-year-old daughter begged to help, he suggested she just sing to encourage him in his work. She said no. She wanted to help. Carefully, when it would not endanger her, he let her place her hands on the rocks as he moved them.
He could have built the steps in less time without her. At the end of the day, though, he not only had new steps but also a daughter bursting with pride. “Me and Dad made steps,” she announced at dinner that night.
From the beginning, God has relied on people to advance His work. After equipping Adam to cultivate the land and supervise the animals, God left the work of the garden in his hands (Gen. 2:15-20).
The pattern has continued. When God wanted a dwelling place on earth, a tabernacle and temple did not descend from the sky; thousands of artists and craftsmen worked to fashion them (Ex. 35–38; 1 Kings 6). When Jesus proclaimed the new reign of God’s kingdom on earth, He invited human beings to help. He told His disciples, “Pray the Lord of the harvest to send out laborers into His harvest” (Matt. 9:38).
As a father does with his children, so does God welcome us as His kingdom partners.
Heavenly Father, thank You that in Your love
and wisdom, You invite us to accomplish Your acts
of love, service, and kindness here on earth.
Thank You for the privilege of “helping” You.
God uses humble servants to accomplish His great work.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 05, 2014
Is He Really My Lord?
. . . so that I may finish my race with joy, and the ministry which I received from the Lord Jesus . . . —Acts 20:24
Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing. The joy our Lord experienced came from doing what the Father sent Him to do. And He says to us, “As the Father has sent Me, I also send you” (John 20:21). Have you received a ministry from the Lord? If so, you must be faithful to it— to consider your life valuable only for the purpose of fulfilling that ministry. Knowing that you have done what Jesus sent you to do, think how satisfying it will be to hear Him say to you, “Well done, good and faithful servant” (Matthew 25:21). We each have to find a niche in life, and spiritually we find it when we receive a ministry from the Lord. To do this we must have close fellowship with Jesus and must know Him as more than our personal Savior. And we must be willing to experience the full impact of Acts 9:16 — “I will show him how many things he must suffer for My name’s sake.”
“Do you love Me?” Then, “Feed My sheep” (John 21:17). He is not offering us a choice of how we can serve Him; He is asking for absolute loyalty to His commission, a faithfulness to what we discern when we are in the closest possible fellowship with God. If you have received a ministry from the Lord Jesus, you will know that the need is not the same as the call— the need is the opportunity to exercise the call. The call is to be faithful to the ministry you received when you were in true fellowship with Him. This does not imply that there is a whole series of differing ministries marked out for you. It does mean that you must be sensitive to what God has called you to do, and this may sometimes require ignoring demands for service in other areas.
A Word with You, by Ron Hutchcraft
They Aren't Where They Used To Be - #7083
Wednesday, March 5, 2014
Sometimes we tell people, "You really need to get out more." For my wife, that was especially true some years ago. Our ministry had been growing so fast that she almost felt like a prisoner at the office. She hadn't been able to get out and shop, even in the town where we lived.
Well, she finally broke down, and she "escaped", if you will, because she had so much needed shopping to do. That night she came home and she said, "You know, it's kind of sad. I had my route all planned out, what I was going to buy, where I was going to buy it, how to avoid backtracking." She said, "There was one small problem: the stores aren't there anymore."
I'm Ron Hutchcraft and I want to have A Word With You today about "They Aren't Where They Used To Be."
Our word for today from the Word of God comes from John chapter 4. We find Jesus in a place where most Jews would never go. It was an area called Samaria. Jews weren't very well liked there. And it says, "He had to go through Samaria." Now, this chapter tells us that He has a life-transforming encounter there with a Samaritan woman, who finds out that the love of Christ is the love she's been looking for her whole life.
And then finally, when we get down to verses 39 and 41 it says, "Many of the Samaritans from that town believed in Jesus because of the woman's testimony. And because of His words, many more became believers." Now, why did Jesus have to go through Samaria? Because that's where Samaritans are! The Samaritans would never have come to Him. He went where the lost people were. He connected with them on their turf where they were comfortable.
Now let's fast-forward to the present. On our watch, America has become a post-Christian nation. We're surrounded by people every day who don't know our language, they don't know our morality, they don't know anything about our meetings or want to go to them, they don't know our heroes, they don't know our book. They don't know anything about our Savior. There's plenty of activity going on in the name of evangelism, but it seems like we're missing most of our neighbors. We're not making a difference, and the chasm between the world of the church and the world of the lost is wider than ever. What's the problem? Could it be the same problem that my wife found after being cloistered in her office for too long? She went where the action had been, but it wasn't there anymore.
So many of the ways we try to reach lost people were developed maybe decades ago, and we're still trying to reach people with the same kind of programs, same vocabulary, same kind of presentations, and music and literature. See, we're going to where they used to be, and they moved. They're not there anymore.
When it comes to communicating with lost people, the price of failure is eternally high. It is an unthinkable eternity for those who are lost! We can't leave the people around us lost and wait for them to come to us, or to our meeting, or to our place. Jesus didn't do that. He went to their turf. He went to their place. He talked about the things they cared about. He explained the gospel in words and examples that they could understand; not religious talk.
The ancient Indian proverb says, "We need to walk a mile in the other man's moccasins." In other words, think post-Christian for a minute. Think lost! How would a lost person think in these times? How would they respond to our program? How would they respond to how we're saying it? Be the person you're trying to reach. Would you come to those Christian meetings? Would you understand those religious words? What would interest you there? What would keep you coming back?
Would they come to our website? Would they listen to what we're doing? What's going on in the life of a 21st Century lost person that would make them interested in Jesus? What are the differences in a Christian you know that would mean something to you if you're a lost person? You say, "Man, I want what they've got." Want would that be? You want to find someone who's lost, go where they are.
Maybe we've been in our little Christian cocoon too long. We need to realize that the people who have to know about our Jesus don't live where they used to live, they don't understand what they used to understand. Like Jesus, we need to "seek and save those who are lost." Please, go to lost people where they are.
Grace! The bank gives us a grace period. The seedy politician falls from grace. Musicians speak of a grace note. We use the word for hospitals, baby girls, kings and pre-meal prayers. We talk as though we know what grace means.
You turn the page of your Bible and look at the words. You might as well be gazing at a cemetery. Lifeless, stony. Nothing moves you. But you don't dare close the book, no sirree. You dare not miss a deed for fear that God will erase your name.
God's grace has a drenching about it. Grace comes after you. It re-wires you. From insecure to God secure. From regret riddled to better-because-of-it. From afraid to die to ready to fly.
As Paul said in Galatians 2:20: "It is no longer I who live, but Christ lives in me."
You might call it a spiritual heart transplant!
From GRACE
Nehemiah 13
Nehemiah’s Final Reforms
On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God, 2 because they had not met the Israelites with food and water but had hired Balaam to call a curse down on them. (Our God, however, turned the curse into a blessing.) 3 When the people heard this law, they excluded from Israel all who were of foreign descent.
4 Before this, Eliashib the priest had been put in charge of the storerooms of the house of our God. He was closely associated with Tobiah, 5 and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes of grain, new wine and olive oil prescribed for the Levites, musicians and gatekeepers, as well as the contributions for the priests.
6 But while all this was going on, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had returned to the king. Some time later I asked his permission 7 and came back to Jerusalem. Here I learned about the evil thing Eliashib had done in providing Tobiah a room in the courts of the house of God. 8 I was greatly displeased and threw all Tobiah’s household goods out of the room. 9 I gave orders to purify the rooms, and then I put back into them the equipment of the house of God, with the grain offerings and the incense.
10 I also learned that the portions assigned to the Levites had not been given to them, and that all the Levites and musicians responsible for the service had gone back to their own fields. 11 So I rebuked the officials and asked them, “Why is the house of God neglected?” Then I called them together and stationed them at their posts.
12 All Judah brought the tithes of grain, new wine and olive oil into the storerooms. 13 I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zakkur, the son of Mattaniah, their assistant, because they were considered trustworthy. They were made responsible for distributing the supplies to their fellow Levites.
14 Remember me for this, my God, and do not blot out what I have so faithfully done for the house of my God and its services.
15 In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath. Therefore I warned them against selling food on that day. 16 People from Tyre who lived in Jerusalem were bringing in fish and all kinds of merchandise and selling them in Jerusalem on the Sabbath to the people of Judah. 17 I rebuked the nobles of Judah and said to them, “What is this wicked thing you are doing—desecrating the Sabbath day? 18 Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city? Now you are stirring up more wrath against Israel by desecrating the Sabbath.”
19 When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. 20 Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. 21 But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. 22 Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy.
Remember me for this also, my God, and show mercy to me according to your great love.
23 Moreover, in those days I saw men of Judah who had married women from Ashdod, Ammon and Moab. 24 Half of their children spoke the language of Ashdod or the language of one of the other peoples, and did not know how to speak the language of Judah. 25 I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. I made them take an oath in God’s name and said: “You are not to give your daughters in marriage to their sons, nor are you to take their daughters in marriage for your sons or for yourselves. 26 Was it not because of marriages like these that Solomon king of Israel sinned? Among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel, but even he was led into sin by foreign women. 27 Must we hear now that you too are doing all this terrible wickedness and are being unfaithful to our God by marrying foreign women?”
28 One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite. And I drove him away from me.
29 Remember them, my God, because they defiled the priestly office and the covenant of the priesthood and of the Levites.
30 So I purified the priests and the Levites of everything foreign, and assigned them duties, each to his own task. 31 I also made provision for contributions of wood at designated times, and for the firstfruits.
Remember me with favor, my God.
Our Daily Bread reading and devotion
Read: Matthew 9:35–10:1
The Workers Are Few
35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. 36 When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”
Jesus Sends Out the Twelve
10 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.
Insight
As we read in today’s text Jesus’ response to the multitudes, we see three distinct elements to that response. First of all, Jesus saw something. He saw the crowds of people “weary and scattered, like sheep having no shepherd” (Matt. 9:36). Additionally, He felt something because, as verse 36 tells us, He was “moved with compassion for them.” Finally, the Master did something by calling for laborers to join in the work with Him (v.38). Christ’s example gives us a powerful model for engaging people with the heart of Christ.
Me And Dad
By Philip Yancey
The Lord God took the man and put him in the garden of Eden to tend and keep it. —Genesis 2:15
A friend once spent a day installing large stone steps in his backyard. When his 5-year-old daughter begged to help, he suggested she just sing to encourage him in his work. She said no. She wanted to help. Carefully, when it would not endanger her, he let her place her hands on the rocks as he moved them.
He could have built the steps in less time without her. At the end of the day, though, he not only had new steps but also a daughter bursting with pride. “Me and Dad made steps,” she announced at dinner that night.
From the beginning, God has relied on people to advance His work. After equipping Adam to cultivate the land and supervise the animals, God left the work of the garden in his hands (Gen. 2:15-20).
The pattern has continued. When God wanted a dwelling place on earth, a tabernacle and temple did not descend from the sky; thousands of artists and craftsmen worked to fashion them (Ex. 35–38; 1 Kings 6). When Jesus proclaimed the new reign of God’s kingdom on earth, He invited human beings to help. He told His disciples, “Pray the Lord of the harvest to send out laborers into His harvest” (Matt. 9:38).
As a father does with his children, so does God welcome us as His kingdom partners.
Heavenly Father, thank You that in Your love
and wisdom, You invite us to accomplish Your acts
of love, service, and kindness here on earth.
Thank You for the privilege of “helping” You.
God uses humble servants to accomplish His great work.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 05, 2014
Is He Really My Lord?
. . . so that I may finish my race with joy, and the ministry which I received from the Lord Jesus . . . —Acts 20:24
Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing. The joy our Lord experienced came from doing what the Father sent Him to do. And He says to us, “As the Father has sent Me, I also send you” (John 20:21). Have you received a ministry from the Lord? If so, you must be faithful to it— to consider your life valuable only for the purpose of fulfilling that ministry. Knowing that you have done what Jesus sent you to do, think how satisfying it will be to hear Him say to you, “Well done, good and faithful servant” (Matthew 25:21). We each have to find a niche in life, and spiritually we find it when we receive a ministry from the Lord. To do this we must have close fellowship with Jesus and must know Him as more than our personal Savior. And we must be willing to experience the full impact of Acts 9:16 — “I will show him how many things he must suffer for My name’s sake.”
“Do you love Me?” Then, “Feed My sheep” (John 21:17). He is not offering us a choice of how we can serve Him; He is asking for absolute loyalty to His commission, a faithfulness to what we discern when we are in the closest possible fellowship with God. If you have received a ministry from the Lord Jesus, you will know that the need is not the same as the call— the need is the opportunity to exercise the call. The call is to be faithful to the ministry you received when you were in true fellowship with Him. This does not imply that there is a whole series of differing ministries marked out for you. It does mean that you must be sensitive to what God has called you to do, and this may sometimes require ignoring demands for service in other areas.
A Word with You, by Ron Hutchcraft
They Aren't Where They Used To Be - #7083
Wednesday, March 5, 2014
Sometimes we tell people, "You really need to get out more." For my wife, that was especially true some years ago. Our ministry had been growing so fast that she almost felt like a prisoner at the office. She hadn't been able to get out and shop, even in the town where we lived.
Well, she finally broke down, and she "escaped", if you will, because she had so much needed shopping to do. That night she came home and she said, "You know, it's kind of sad. I had my route all planned out, what I was going to buy, where I was going to buy it, how to avoid backtracking." She said, "There was one small problem: the stores aren't there anymore."
I'm Ron Hutchcraft and I want to have A Word With You today about "They Aren't Where They Used To Be."
Our word for today from the Word of God comes from John chapter 4. We find Jesus in a place where most Jews would never go. It was an area called Samaria. Jews weren't very well liked there. And it says, "He had to go through Samaria." Now, this chapter tells us that He has a life-transforming encounter there with a Samaritan woman, who finds out that the love of Christ is the love she's been looking for her whole life.
And then finally, when we get down to verses 39 and 41 it says, "Many of the Samaritans from that town believed in Jesus because of the woman's testimony. And because of His words, many more became believers." Now, why did Jesus have to go through Samaria? Because that's where Samaritans are! The Samaritans would never have come to Him. He went where the lost people were. He connected with them on their turf where they were comfortable.
Now let's fast-forward to the present. On our watch, America has become a post-Christian nation. We're surrounded by people every day who don't know our language, they don't know our morality, they don't know anything about our meetings or want to go to them, they don't know our heroes, they don't know our book. They don't know anything about our Savior. There's plenty of activity going on in the name of evangelism, but it seems like we're missing most of our neighbors. We're not making a difference, and the chasm between the world of the church and the world of the lost is wider than ever. What's the problem? Could it be the same problem that my wife found after being cloistered in her office for too long? She went where the action had been, but it wasn't there anymore.
So many of the ways we try to reach lost people were developed maybe decades ago, and we're still trying to reach people with the same kind of programs, same vocabulary, same kind of presentations, and music and literature. See, we're going to where they used to be, and they moved. They're not there anymore.
When it comes to communicating with lost people, the price of failure is eternally high. It is an unthinkable eternity for those who are lost! We can't leave the people around us lost and wait for them to come to us, or to our meeting, or to our place. Jesus didn't do that. He went to their turf. He went to their place. He talked about the things they cared about. He explained the gospel in words and examples that they could understand; not religious talk.
The ancient Indian proverb says, "We need to walk a mile in the other man's moccasins." In other words, think post-Christian for a minute. Think lost! How would a lost person think in these times? How would they respond to our program? How would they respond to how we're saying it? Be the person you're trying to reach. Would you come to those Christian meetings? Would you understand those religious words? What would interest you there? What would keep you coming back?
Would they come to our website? Would they listen to what we're doing? What's going on in the life of a 21st Century lost person that would make them interested in Jesus? What are the differences in a Christian you know that would mean something to you if you're a lost person? You say, "Man, I want what they've got." Want would that be? You want to find someone who's lost, go where they are.
Maybe we've been in our little Christian cocoon too long. We need to realize that the people who have to know about our Jesus don't live where they used to live, they don't understand what they used to understand. Like Jesus, we need to "seek and save those who are lost." Please, go to lost people where they are.
Tuesday, March 4, 2014
Nehemiah 12, Bible Reading and Daily Devotionals
Max Lucado Daily: God Answers the Mess of Life
You stare into the darkness. The ceiling fan whirls above you. Your husband slumbers next to you. In minutes the alarm will sound, and the demands of the day will shoot you like a clown out of a cannon into a three-ring circus of meetings, bosses, and baseball practices.
And for the millionth time you'll make breakfast, schedules, and payroll… but for the life of you, you can't make sense of this thing called life. Its beginnings and endings. Cradles and cancers and cemeteries and questions.
The meaning of life! The poor choices of life. God answers the mess of life with one word: grace! Do we really understand it?
Ezekiel 36:26 says, "I will give you a new heart and put a new spirit within you!"
Grace calls us to change and then gives us the power to pull it off!
From GRACE
Nehemiah 12
Priests and Levites
These were the priests and Levites who returned with Zerubbabel son of Shealtiel and with Joshua:
Seraiah, Jeremiah, Ezra,
2 Amariah, Malluk, Hattush,
3 Shekaniah, Rehum, Meremoth,
4 Iddo, Ginnethon,[a] Abijah,
5 Mijamin,[b] Moadiah, Bilgah,
6 Shemaiah, Joiarib, Jedaiah,
7 Sallu, Amok, Hilkiah and Jedaiah.
These were the leaders of the priests and their associates in the days of Joshua.
8 The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah, who, together with his associates, was in charge of the songs of thanksgiving. 9 Bakbukiah and Unni, their associates, stood opposite them in the services.
10 Joshua was the father of Joiakim, Joiakim the father of Eliashib, Eliashib the father of Joiada, 11 Joiada the father of Jonathan, and Jonathan the father of Jaddua.
12 In the days of Joiakim, these were the heads of the priestly families:
of Seraiah’s family, Meraiah;
of Jeremiah’s, Hananiah;
13 of Ezra’s, Meshullam;
of Amariah’s, Jehohanan;
14 of Malluk’s, Jonathan;
of Shekaniah’s,[c] Joseph;
15 of Harim’s, Adna;
of Meremoth’s,[d] Helkai;
16 of Iddo’s, Zechariah;
of Ginnethon’s, Meshullam;
17 of Abijah’s, Zikri;
of Miniamin’s and of Moadiah’s, Piltai;
18 of Bilgah’s, Shammua;
of Shemaiah’s, Jehonathan;
19 of Joiarib’s, Mattenai;
of Jedaiah’s, Uzzi;
20 of Sallu’s, Kallai;
of Amok’s, Eber;
21 of Hilkiah’s, Hashabiah;
of Jedaiah’s, Nethanel.
22 The family heads of the Levites in the days of Eliashib, Joiada, Johanan and Jaddua, as well as those of the priests, were recorded in the reign of Darius the Persian. 23 The family heads among the descendants of Levi up to the time of Johanan son of Eliashib were recorded in the book of the annals. 24 And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their associates, who stood opposite them to give praise and thanksgiving, one section responding to the other, as prescribed by David the man of God.
25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were gatekeepers who guarded the storerooms at the gates. 26 They served in the days of Joiakim son of Joshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest, the teacher of the Law.
Dedication of the Wall of Jerusalem
27 At the dedication of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals, harps and lyres. 28 The musicians also were brought together from the region around Jerusalem—from the villages of the Netophathites, 29 from Beth Gilgal, and from the area of Geba and Azmaveth, for the musicians had built villages for themselves around Jerusalem. 30 When the priests and Levites had purified themselves ceremonially, they purified the people, the gates and the wall.
31 I had the leaders of Judah go up on top of[e] the wall. I also assigned two large choirs to give thanks. One was to proceed on top of[f] the wall to the right, toward the Dung Gate. 32 Hoshaiah and half the leaders of Judah followed them, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, Jeremiah, 35 as well as some priests with trumpets, and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph, 36 and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani—with musical instruments prescribed by David the man of God. Ezra the teacher of the Law led the procession. 37 At the Fountain Gate they continued directly up the steps of the City of David on the ascent to the wall and passed above the site of David’s palace to the Water Gate on the east.
38 The second choir proceeded in the opposite direction. I followed them on top of[g] the wall, together with half the people—past the Tower of the Ovens to the Broad Wall, 39 over the Gate of Ephraim, the Jeshanah[h] Gate, the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. At the Gate of the Guard they stopped.
40 The two choirs that gave thanks then took their places in the house of God; so did I, together with half the officials, 41 as well as the priests—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah with their trumpets— 42 and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah. 43 And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.
44 At that time men were appointed to be in charge of the storerooms for the contributions, firstfruits and tithes. From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites. 45 They performed the service of their God and the service of purification, as did also the musicians and gatekeepers, according to the commands of David and his son Solomon. 46 For long ago, in the days of David and Asaph, there had been directors for the musicians and for the songs of praise and thanksgiving to God. 47 So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the musicians and the gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.
Our Daily Bread reading and devotion
Read: James 2:1-10
Favoritism Forbidden
My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges with evil thoughts?
5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a] you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.
Footnotes:
James 2:8 Lev. 19:18
Insight
In James 2:8, we see a guiding principle of Scripture—our responsibility and privilege to love our neighbors as ourselves. This theme was established in the ancient law of Israel (Lev. 19:18) and was the life principle illustrated by Jesus in the parable of the good Samaritan (Luke 10:27). In addition to James’s words here, it is affirmed by Paul in Galatians 5:14.
No More Prejudice
By Marvin Williams
My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. —James 2:1
A 2010 survey by Newsweek contained some startling statistics: 57 percent of hiring managers believe an unattractive (but qualified) job candidate would have a harder time getting hired; 84 percent of managers said their bosses would hesitate before hiring a qualified older candidate; 64 percent of hiring managers said they believe companies should be allowed to hire people based on appearance. All are clear examples of unacceptable prejudice.
Prejudice is not new. It had crept into the early church, and James confronted it head-on. With prophetic grit and a pastor’s heart, he wrote: “My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality” (James 2:1). James gave an example of this type of prejudice—favoring the rich and ignoring the poor (vv.2-4). This was inconsistent with holding faith in Jesus without partiality (v.1), betrayed the grace of God (vv.5-7), violated the law of love (v.8), and was sinful (v.9). The answer to partiality is following the example of Jesus: loving your neighbor as yourself.
We fight the sin of prejudice when we let God’s love for us find full expression in the way we love and treat each other.
Thinking It Over
Who helped you determine what is the right way to
treat people? Was it based on external things?
What are some ways you can love people as Jesus did?
Looking up to Jesus prevents us from looking down on others.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 04, 2014
Is This True of Me?
None of these things move me; nor do I count my life dear to myself . . . —Acts 20:24
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.
What do I count in my life as “dear to myself”? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as “dear to myself.” But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work.” That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that “you are not your own” (1 Corinthians 6:19). You are His.
A Word with You, by Ron Hutchcraft
New Territory, No Map - #7082
Tuesday, March 4, 2014
Well, we're a few months into a brand new year, in the 21st century, and I have a lot in common with a guy from the 1st Century B.C. Actually he was a Roman officer, leading his men on a mission that took them into uncharted territory. Back then, mapmakers drew dragons beyond the line of what was known and explored.
So, from "dragon land," the commander dispatched a courier back to headquarters with an urgent message. (This is where I cross paths with this ancient warrior.) He said, "We have just marched off the map. Please send new orders."
I'm Ron Hutchcraft and I want to have A Word With You today about "New Territory, No Map."
Man, I get that! I mean, right here in the 21st Century it feels like we've marched off the map. It's gotten crazy politically with elections coming that will change who-knows-what or maybe nothing at all. I mean, it's hard to guess where our country might be headed. The economy is in unexplored territory, too. It's hard to know how to plan for the future. The ticking time bomb of some countries in the world seems to be ticking faster than ever and may go off soon.
Nature's been doing her fair share of wild things, rewriting life stories in her wake. Our medical care in the future - who knows? Places we've always considered "safe zones" have, at times, become killing zones: malls, theaters, schools, offices, airports. And terrorism has multiplied from a few instigators in a mountain hideout to "lone wolf" terrorists, recruited and trained on the Internet.
Our weather forecasts a few months ago warned us of a "polar weather" system, and you could barely move at our local Wal-Mart. People didn't want to be caught unprepared for what was coming. Now, the weather's a whole lot easier to forecast than the world. It's increasingly hard to know what's coming-how to prepare-because there's so much we can't control. But not everything.
Years ago, my wife and I read a book called Future Shock. It was a landmark book by Alvin Toffler. Maybe this "new territory, no map" isn't so new after all. He talked about the "death of permanence" and the importance of creating "stability zones" in the middle of constant change. I like to call it "an island of sanity in an insane world."
My wife and I actually set out to create that "island" for us and our children. An environment where each family member comes home each day to a place that they know they're safe, not another battleground. Where you know you'll be heard. You know you'll be hugged. You know you can talk about things without fear of rejection or condemnation.
Traditions help; predictable rhythms in a crazy world: dinnertime, family night, bedtime and off-to-school rituals, family meetings to talk about family issues. You know, it's a map to go by.
And while there are lots of unknowns about our economy, we can try to make our personal finances a "stability zone" by putting away or throwing away our credit cards; sacrificing to get out of debt, cutting cords that tie us to a system that puts outside forces in control of our life.
Sanity factors: setting up boundaries so I won't be controlled by social media intrusions or over-committing. Leaving room for "Murphy". You know, knowing that what can go wrong just might go wrong. New orders for a new year in uncharted territory? Maybe. Or maybe just rediscovering some old orders we've lost in the shuffle.
Old orders like our word for today from the Word of God, the 23rd Psalm. "The Lord is my Shepherd. I shall not want." A Shepherd to follow in uncharted territory. Even "though I walk through the valley of the shadow of death" it says, "I will fear no evil because You are with me" (Psalm 23:4).
I remember how safe I felt when I heard that as a kid. And how much my dad wanted me to read it for him just before he went into the surgery from which he would never recover. The Shepherd, Jesus, said, "I am the good shepherd who lays down His life for the sheep" (John 10:11). For Him, there is no uncharted territory. He's even been to the grave and back.
We've all been burned by someone who betrayed our trust. I know, but I have no fear that Jesus will do that. He died for me. Would He ever do me wrong? I've marched off the map a lot in my life. But I've never gone wrong following the Shepherd who knows every corner of the future.
If you don't have that anchor, I want to invite you today to tell Jesus, "I am Yours from this day on." I would love to meet you at our website and help you begin that relationship with Him. Just go to ANewStory.com and find the One who is the map to the unknown.
You stare into the darkness. The ceiling fan whirls above you. Your husband slumbers next to you. In minutes the alarm will sound, and the demands of the day will shoot you like a clown out of a cannon into a three-ring circus of meetings, bosses, and baseball practices.
And for the millionth time you'll make breakfast, schedules, and payroll… but for the life of you, you can't make sense of this thing called life. Its beginnings and endings. Cradles and cancers and cemeteries and questions.
The meaning of life! The poor choices of life. God answers the mess of life with one word: grace! Do we really understand it?
Ezekiel 36:26 says, "I will give you a new heart and put a new spirit within you!"
Grace calls us to change and then gives us the power to pull it off!
From GRACE
Nehemiah 12
Priests and Levites
These were the priests and Levites who returned with Zerubbabel son of Shealtiel and with Joshua:
Seraiah, Jeremiah, Ezra,
2 Amariah, Malluk, Hattush,
3 Shekaniah, Rehum, Meremoth,
4 Iddo, Ginnethon,[a] Abijah,
5 Mijamin,[b] Moadiah, Bilgah,
6 Shemaiah, Joiarib, Jedaiah,
7 Sallu, Amok, Hilkiah and Jedaiah.
These were the leaders of the priests and their associates in the days of Joshua.
8 The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah, who, together with his associates, was in charge of the songs of thanksgiving. 9 Bakbukiah and Unni, their associates, stood opposite them in the services.
10 Joshua was the father of Joiakim, Joiakim the father of Eliashib, Eliashib the father of Joiada, 11 Joiada the father of Jonathan, and Jonathan the father of Jaddua.
12 In the days of Joiakim, these were the heads of the priestly families:
of Seraiah’s family, Meraiah;
of Jeremiah’s, Hananiah;
13 of Ezra’s, Meshullam;
of Amariah’s, Jehohanan;
14 of Malluk’s, Jonathan;
of Shekaniah’s,[c] Joseph;
15 of Harim’s, Adna;
of Meremoth’s,[d] Helkai;
16 of Iddo’s, Zechariah;
of Ginnethon’s, Meshullam;
17 of Abijah’s, Zikri;
of Miniamin’s and of Moadiah’s, Piltai;
18 of Bilgah’s, Shammua;
of Shemaiah’s, Jehonathan;
19 of Joiarib’s, Mattenai;
of Jedaiah’s, Uzzi;
20 of Sallu’s, Kallai;
of Amok’s, Eber;
21 of Hilkiah’s, Hashabiah;
of Jedaiah’s, Nethanel.
22 The family heads of the Levites in the days of Eliashib, Joiada, Johanan and Jaddua, as well as those of the priests, were recorded in the reign of Darius the Persian. 23 The family heads among the descendants of Levi up to the time of Johanan son of Eliashib were recorded in the book of the annals. 24 And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their associates, who stood opposite them to give praise and thanksgiving, one section responding to the other, as prescribed by David the man of God.
25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were gatekeepers who guarded the storerooms at the gates. 26 They served in the days of Joiakim son of Joshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest, the teacher of the Law.
Dedication of the Wall of Jerusalem
27 At the dedication of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals, harps and lyres. 28 The musicians also were brought together from the region around Jerusalem—from the villages of the Netophathites, 29 from Beth Gilgal, and from the area of Geba and Azmaveth, for the musicians had built villages for themselves around Jerusalem. 30 When the priests and Levites had purified themselves ceremonially, they purified the people, the gates and the wall.
31 I had the leaders of Judah go up on top of[e] the wall. I also assigned two large choirs to give thanks. One was to proceed on top of[f] the wall to the right, toward the Dung Gate. 32 Hoshaiah and half the leaders of Judah followed them, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, Jeremiah, 35 as well as some priests with trumpets, and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph, 36 and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani—with musical instruments prescribed by David the man of God. Ezra the teacher of the Law led the procession. 37 At the Fountain Gate they continued directly up the steps of the City of David on the ascent to the wall and passed above the site of David’s palace to the Water Gate on the east.
38 The second choir proceeded in the opposite direction. I followed them on top of[g] the wall, together with half the people—past the Tower of the Ovens to the Broad Wall, 39 over the Gate of Ephraim, the Jeshanah[h] Gate, the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. At the Gate of the Guard they stopped.
40 The two choirs that gave thanks then took their places in the house of God; so did I, together with half the officials, 41 as well as the priests—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah with their trumpets— 42 and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah. 43 And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.
44 At that time men were appointed to be in charge of the storerooms for the contributions, firstfruits and tithes. From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites. 45 They performed the service of their God and the service of purification, as did also the musicians and gatekeepers, according to the commands of David and his son Solomon. 46 For long ago, in the days of David and Asaph, there had been directors for the musicians and for the songs of praise and thanksgiving to God. 47 So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the musicians and the gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.
Our Daily Bread reading and devotion
Read: James 2:1-10
Favoritism Forbidden
My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges with evil thoughts?
5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a] you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.
Footnotes:
James 2:8 Lev. 19:18
Insight
In James 2:8, we see a guiding principle of Scripture—our responsibility and privilege to love our neighbors as ourselves. This theme was established in the ancient law of Israel (Lev. 19:18) and was the life principle illustrated by Jesus in the parable of the good Samaritan (Luke 10:27). In addition to James’s words here, it is affirmed by Paul in Galatians 5:14.
No More Prejudice
By Marvin Williams
My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. —James 2:1
A 2010 survey by Newsweek contained some startling statistics: 57 percent of hiring managers believe an unattractive (but qualified) job candidate would have a harder time getting hired; 84 percent of managers said their bosses would hesitate before hiring a qualified older candidate; 64 percent of hiring managers said they believe companies should be allowed to hire people based on appearance. All are clear examples of unacceptable prejudice.
Prejudice is not new. It had crept into the early church, and James confronted it head-on. With prophetic grit and a pastor’s heart, he wrote: “My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality” (James 2:1). James gave an example of this type of prejudice—favoring the rich and ignoring the poor (vv.2-4). This was inconsistent with holding faith in Jesus without partiality (v.1), betrayed the grace of God (vv.5-7), violated the law of love (v.8), and was sinful (v.9). The answer to partiality is following the example of Jesus: loving your neighbor as yourself.
We fight the sin of prejudice when we let God’s love for us find full expression in the way we love and treat each other.
Thinking It Over
Who helped you determine what is the right way to
treat people? Was it based on external things?
What are some ways you can love people as Jesus did?
Looking up to Jesus prevents us from looking down on others.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 04, 2014
Is This True of Me?
None of these things move me; nor do I count my life dear to myself . . . —Acts 20:24
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.
What do I count in my life as “dear to myself”? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as “dear to myself.” But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work.” That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that “you are not your own” (1 Corinthians 6:19). You are His.
A Word with You, by Ron Hutchcraft
New Territory, No Map - #7082
Tuesday, March 4, 2014
Well, we're a few months into a brand new year, in the 21st century, and I have a lot in common with a guy from the 1st Century B.C. Actually he was a Roman officer, leading his men on a mission that took them into uncharted territory. Back then, mapmakers drew dragons beyond the line of what was known and explored.
So, from "dragon land," the commander dispatched a courier back to headquarters with an urgent message. (This is where I cross paths with this ancient warrior.) He said, "We have just marched off the map. Please send new orders."
I'm Ron Hutchcraft and I want to have A Word With You today about "New Territory, No Map."
Man, I get that! I mean, right here in the 21st Century it feels like we've marched off the map. It's gotten crazy politically with elections coming that will change who-knows-what or maybe nothing at all. I mean, it's hard to guess where our country might be headed. The economy is in unexplored territory, too. It's hard to know how to plan for the future. The ticking time bomb of some countries in the world seems to be ticking faster than ever and may go off soon.
Nature's been doing her fair share of wild things, rewriting life stories in her wake. Our medical care in the future - who knows? Places we've always considered "safe zones" have, at times, become killing zones: malls, theaters, schools, offices, airports. And terrorism has multiplied from a few instigators in a mountain hideout to "lone wolf" terrorists, recruited and trained on the Internet.
Our weather forecasts a few months ago warned us of a "polar weather" system, and you could barely move at our local Wal-Mart. People didn't want to be caught unprepared for what was coming. Now, the weather's a whole lot easier to forecast than the world. It's increasingly hard to know what's coming-how to prepare-because there's so much we can't control. But not everything.
Years ago, my wife and I read a book called Future Shock. It was a landmark book by Alvin Toffler. Maybe this "new territory, no map" isn't so new after all. He talked about the "death of permanence" and the importance of creating "stability zones" in the middle of constant change. I like to call it "an island of sanity in an insane world."
My wife and I actually set out to create that "island" for us and our children. An environment where each family member comes home each day to a place that they know they're safe, not another battleground. Where you know you'll be heard. You know you'll be hugged. You know you can talk about things without fear of rejection or condemnation.
Traditions help; predictable rhythms in a crazy world: dinnertime, family night, bedtime and off-to-school rituals, family meetings to talk about family issues. You know, it's a map to go by.
And while there are lots of unknowns about our economy, we can try to make our personal finances a "stability zone" by putting away or throwing away our credit cards; sacrificing to get out of debt, cutting cords that tie us to a system that puts outside forces in control of our life.
Sanity factors: setting up boundaries so I won't be controlled by social media intrusions or over-committing. Leaving room for "Murphy". You know, knowing that what can go wrong just might go wrong. New orders for a new year in uncharted territory? Maybe. Or maybe just rediscovering some old orders we've lost in the shuffle.
Old orders like our word for today from the Word of God, the 23rd Psalm. "The Lord is my Shepherd. I shall not want." A Shepherd to follow in uncharted territory. Even "though I walk through the valley of the shadow of death" it says, "I will fear no evil because You are with me" (Psalm 23:4).
I remember how safe I felt when I heard that as a kid. And how much my dad wanted me to read it for him just before he went into the surgery from which he would never recover. The Shepherd, Jesus, said, "I am the good shepherd who lays down His life for the sheep" (John 10:11). For Him, there is no uncharted territory. He's even been to the grave and back.
We've all been burned by someone who betrayed our trust. I know, but I have no fear that Jesus will do that. He died for me. Would He ever do me wrong? I've marched off the map a lot in my life. But I've never gone wrong following the Shepherd who knows every corner of the future.
If you don't have that anchor, I want to invite you today to tell Jesus, "I am Yours from this day on." I would love to meet you at our website and help you begin that relationship with Him. Just go to ANewStory.com and find the One who is the map to the unknown.
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