Max Lucado Daily: We Row
“He went into the hills to pray.” Mark 6:46
What does Jesus do while we are in the storm? You’ll love this. He prays for us . . .
So where does that leave us? While Jesus is praying and we are in the storm, what are we to do? Simple. We do what the disciples did. We row . . .
Much of life is spent rowing . . . Getting out of bed. Fixing lunches . . . More struggle than strut.
Job 12
Then Job replied:
2 “Doubtless you are the only people who matter,
and wisdom will die with you!
3 But I have a mind as well as you;
I am not inferior to you.
Who does not know all these things?
4 “I have become a laughingstock to my friends,
though I called on God and he answered—
a mere laughingstock, though righteous and blameless!
5 Those who are at ease have contempt for misfortune
as the fate of those whose feet are slipping.
6 The tents of marauders are undisturbed,
and those who provoke God are secure—
those God has in his hand.[b]
7 “But ask the animals, and they will teach you,
or the birds in the sky, and they will tell you;
8 or speak to the earth, and it will teach you,
or let the fish in the sea inform you.
9 Which of all these does not know
that the hand of the Lord has done this?
10 In his hand is the life of every creature
and the breath of all mankind.
11 Does not the ear test words
as the tongue tastes food?
12 Is not wisdom found among the aged?
Does not long life bring understanding?
13 “To God belong wisdom and power;
counsel and understanding are his.
14 What he tears down cannot be rebuilt;
those he imprisons cannot be released.
15 If he holds back the waters, there is drought;
if he lets them loose, they devastate the land.
16 To him belong strength and insight;
both deceived and deceiver are his.
17 He leads rulers away stripped
and makes fools of judges.
18 He takes off the shackles put on by kings
and ties a loincloth[c] around their waist.
19 He leads priests away stripped
and overthrows officials long established.
20 He silences the lips of trusted advisers
and takes away the discernment of elders.
21 He pours contempt on nobles
and disarms the mighty.
22 He reveals the deep things of darkness
and brings utter darkness into the light.
23 He makes nations great, and destroys them;
he enlarges nations, and disperses them.
24 He deprives the leaders of the earth of their reason;
he makes them wander in a trackless waste.
25 They grope in darkness with no light;
he makes them stagger like drunkards.
Our Daily Bread reading and devotion
Read: 1 Corinthians 13:4-13
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13 And now these three remain: faith, hope and love. But the greatest of these is love.
Insight
This passage on love, a favorite at weddings, is probably the most quoted of all Bible texts. Here Paul describes what love looks like. Jesus summed up the duties and imperatives of the Christian faith with the duty to love God and to love others (Matt. 22:36-40). Calling it a new commandment, Jesus said love was the distinctive mark of a true follower (John 13:34-35). Building on the original standard of “lov[ing] your neighbor as yourself” (Matt. 22:39), Jesus set a new, higher standard based on His sacrificial love. He wants us to “love . . . as I have loved you” (John 13:34).
Learning To Love
By Randy Kilgore
Love suffers long and is kind. —1 Corinthians 13:4
When Hans Egede went to Greenland as a missionary in 1721, he didn’t know the Inuit language. His temperament was often overbearing, and he struggled to be kind to the people.
In 1733, a smallpox epidemic swept through Greenland, wiping out almost two-thirds of the Inuit people—and claiming Egede’s wife as well. This shared suffering melted Egede’s harsh demeanor, and he began to tirelessly labor to care for the people physically and spiritually. Because his life now better represented the stories he told them of God’s love, the Inuits could at last grasp His desire to love them too. Even in suffering, their hearts turned to God.
Perhaps you are like the Inuits in this story, and you are unable to see God in the people around you. Or perhaps you are like Hans Egede, who struggled to express love in a way that taught people about God. Knowing we are weak and needy people, God showed us what love is like. He sent His Son, Jesus Christ, to die for our sins (John 3:16). That’s how much God loves you and me.
Jesus is the perfect example of the love that is described in 1 Corinthians 13. As we look to Him, we learn that we are loved and we learn how to love in turn.
Jesus, let me find in You a sense that I am
loved. And may my heart not grow cold and
cluttered by anger and wounds from the past so
that others can see Your reflection in me.
May I never be the barrier that blocks one’s view of God.
My Utmost for His Highest, by Oswald Chambers
Friday, April 27, 2014
What Do You Want?
Do you seek great things for yourself? —Jeremiah 45:5
Are you seeking great things for yourself, instead of seeking to be a great person? God wants you to be in a much closer relationship with Himself than simply receiving His gifts— He wants you to get to know Him. Even some large thing we want is only incidental; it comes and it goes. But God never gives us anything incidental. There is nothing easier than getting into the right relationship with God, unless it is not God you seek, but only what He can give you.
If you have only come as far as asking God for things, you have never come to the point of understanding the least bit of what surrender really means. You have become a Christian based on your own terms. You protest, saying, “I asked God for the Holy Spirit, but He didn’t give me the rest and the peace I expected.” And instantly God puts His finger on the reason-you are not seeking the Lord at all; you are seeking something for yourself. Jesus said, “Ask, and it will be given to you . . .” (Matthew 7:7). Ask God for what you want and do not be concerned about asking for the wrong thing, because as you draw ever closer to Him, you will cease asking for things altogether. “Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should you ask? So that you may get to know Him.
Are you seeking great things for yourself? Have you said, “Oh, Lord, completely fill me with your Holy Spirit”? If God does not, it is because you are not totally surrendered to Him; there is something you still refuse to do. Are you prepared to ask yourself what it is you want from God and why you want it? God always ignores your present level of completeness in favor of your ultimate future completeness. He is not concerned about making you blessed and happy right now, but He’s continually working out His ultimate perfection for you— “. . . that they may be one just as We are one . . .” (John 17:22).
Friday, April 25, 2014
Job 11, Bible Reading and Daily Devotionals
Max Lucado Daily: Uncommon Use
Uncommon Use
“He gives grace to the humble.” James 4:6
Heaven may have a shrine to honor God’s uncommon use of the common.
It’s a place you won’t want to miss. Stroll through and see Rahab’s rope, Paul’s bucket, David’s sling, and Samson’s jawbone. Wrap your hand around the staff that split the sea and smote the rock. Sniff the ointment that soothed Jesus’ skin and lifted his heart . . .
I don’t know if these items will be there. But I am sure of one thing—the people who used them will.
Job 11
Zophar
Then Zophar the Naamathite replied:
2 “Are all these words to go unanswered?
Is this talker to be vindicated?
3 Will your idle talk reduce others to silence?
Will no one rebuke you when you mock?
4 You say to God, ‘My beliefs are flawless
and I am pure in your sight.’
5 Oh, how I wish that God would speak,
that he would open his lips against you
6 and disclose to you the secrets of wisdom,
for true wisdom has two sides.
Know this: God has even forgotten some of your sin.
7 “Can you fathom the mysteries of God?
Can you probe the limits of the Almighty?
8 They are higher than the heavens above—what can you do?
They are deeper than the depths below—what can you know?
9 Their measure is longer than the earth
and wider than the sea.
10 “If he comes along and confines you in prison
and convenes a court, who can oppose him?
11 Surely he recognizes deceivers;
and when he sees evil, does he not take note?
12 But the witless can no more become wise
than a wild donkey’s colt can be born human.[a]
13 “Yet if you devote your heart to him
and stretch out your hands to him,
14 if you put away the sin that is in your hand
and allow no evil to dwell in your tent,
15 then, free of fault, you will lift up your face;
you will stand firm and without fear.
16 You will surely forget your trouble,
recalling it only as waters gone by.
17 Life will be brighter than noonday,
and darkness will become like morning.
18 You will be secure, because there is hope;
you will look about you and take your rest in safety.
19 You will lie down, with no one to make you afraid,
and many will court your favor.
20 But the eyes of the wicked will fail,
and escape will elude them;
their hope will become a dying gasp.”
Our Daily Bread reading and devotion
Read: 2 Chronicles 12:1-8
Shishak Attacks Jerusalem
After Rehoboam’s position as king was established and he had become strong, he and all Israel[a] with him abandoned the law of the Lord. 2 Because they had been unfaithful to the Lord, Shishak king of Egypt attacked Jerusalem in the fifth year of King Rehoboam. 3 With twelve hundred chariots and sixty thousand horsemen and the innumerable troops of Libyans, Sukkites and Cushites[b] that came with him from Egypt, 4 he captured the fortified cities of Judah and came as far as Jerusalem.
5 Then the prophet Shemaiah came to Rehoboam and to the leaders of Judah who had assembled in Jerusalem for fear of Shishak, and he said to them, “This is what the Lord says, ‘You have abandoned me; therefore, I now abandon you to Shishak.’”
6 The leaders of Israel and the king humbled themselves and said, “The Lord is just.”
7 When the Lord saw that they humbled themselves, this word of the Lord came to Shemaiah: “Since they have humbled themselves, I will not destroy them but will soon give them deliverance. My wrath will not be poured out on Jerusalem through Shishak. 8 They will, however, become subject to him, so that they may learn the difference between serving me and serving the kings of other lands.”
Footnotes:
2 Chronicles 12:1 That is, Judah, as frequently in 2 Chronicles
2 Chronicles 12:3 That is, people from the upper Nile region
Insight
The Scriptures reveal how God responds to the humble heart. When King Rehoboam humbled himself, God responded by providing deliverance (v.7). In 2 Chronicles 1, King Solomon was given an invitation to ask God for anything he desired but requested only wisdom to rule his people. Because of his humble request, God chose to give him the additional blessings of wealth and honor (vv.6-12).
Down The Up Staircase
By Julie Ackerman Link
If My people . . . will humble themselves, and pray . . . and turn from their wicked ways, then I will hear from heaven, and will forgive their sin. —2 Chronicles 7:14
The video starts with a puppy at the top of the stairs afraid to go down. Despite much encouragement from people cheering at the bottom, Daisy can’t figure it out. She wants so badly to join them, but fear keeps her pacing the landing. Then a bigger dog comes to help. Simon runs up the steps and then back down, showing Daisy how easy it is. Daisy is not convinced. Simon tries again. This time more slowly. Then he watches Daisy try again. But Daisy still is too scared. Once again Simon goes to the top and demonstrates the technique. Finally Daisy dares to let her back legs follow the front ones. Simon stays beside her. She makes it. Everyone celebrates!
What a beautiful picture of discipleship. We spend much of our time trying to teach others to climb up, but the more important, and more difficult, thing to learn is how to “go down.” Throughout Scripture we read that God desires humility of us. Because the people of Judah humbled themselves, the Lord said, “Therefore I will not destroy them” (2 Chron. 12:7).
On numerous occasions, God demonstrated humility by coming down (Ex. 3:7-8; 19:10-12; Micah 1:3). Finally God sent Jesus, who spent His life teaching the technique we are to follow (Phil. 2:5-11).
More like the Master I would ever be,
More of His meekness, more humility;
More zeal to labor, more courage to be true,
More consecration for work He bids me do. —Gabriel
No one will learn anything at all unless he first learns humility.
My Utmost for His Highest, by Oswald Chambers
Friday, April 26, 2014
The Supreme Climb
Take now your son . . . and offer him . . . as a burnt offering on one of the mountains of which I shall tell you —Genesis 22:2
A person’s character determines how he interprets God’s will (see Psalm 18:25-26). Abraham interpreted God’s command to mean that he had to kill his son, and he could only leave this traditional belief behind through the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditional beliefs that misrepresent Him. There are many such beliefs which must be removed-for example, that God removes a child because his mother loves him too much. That is the devil’s lie and a travesty on the true nature of God! If the devil can hinder us from taking the supreme climb and getting rid of our wrong traditional beliefs about God, he will do so. But if we will stay true to God, God will take us through an ordeal that will serve to bring us into a better knowledge of Himself.
The great lesson to be learned from Abraham’s faith in God is that he was prepared to do anything for God. He was there to obey God, no matter what contrary belief of his might be violated by his obedience. Abraham was not devoted to his own convictions or else he would have slain Isaac and said that the voice of the angel was actually the voice of the devil. That is the attitude of a fanatic. If you will remain true to God, God will lead you directly through every barrier and right into the inner chamber of the knowledge of Himself. But you must always be willing to come to the point of giving up your own convictions and traditional beliefs. Don’t ask God to test you. Never declare as Peter did that you are willing to do anything, even “to go . . . both to prison and to death” (Luke 22:33). Abraham did not make any such statement— he simply remained true to God, and God purified his faith.
Uncommon Use
“He gives grace to the humble.” James 4:6
Heaven may have a shrine to honor God’s uncommon use of the common.
It’s a place you won’t want to miss. Stroll through and see Rahab’s rope, Paul’s bucket, David’s sling, and Samson’s jawbone. Wrap your hand around the staff that split the sea and smote the rock. Sniff the ointment that soothed Jesus’ skin and lifted his heart . . .
I don’t know if these items will be there. But I am sure of one thing—the people who used them will.
Job 11
Zophar
Then Zophar the Naamathite replied:
2 “Are all these words to go unanswered?
Is this talker to be vindicated?
3 Will your idle talk reduce others to silence?
Will no one rebuke you when you mock?
4 You say to God, ‘My beliefs are flawless
and I am pure in your sight.’
5 Oh, how I wish that God would speak,
that he would open his lips against you
6 and disclose to you the secrets of wisdom,
for true wisdom has two sides.
Know this: God has even forgotten some of your sin.
7 “Can you fathom the mysteries of God?
Can you probe the limits of the Almighty?
8 They are higher than the heavens above—what can you do?
They are deeper than the depths below—what can you know?
9 Their measure is longer than the earth
and wider than the sea.
10 “If he comes along and confines you in prison
and convenes a court, who can oppose him?
11 Surely he recognizes deceivers;
and when he sees evil, does he not take note?
12 But the witless can no more become wise
than a wild donkey’s colt can be born human.[a]
13 “Yet if you devote your heart to him
and stretch out your hands to him,
14 if you put away the sin that is in your hand
and allow no evil to dwell in your tent,
15 then, free of fault, you will lift up your face;
you will stand firm and without fear.
16 You will surely forget your trouble,
recalling it only as waters gone by.
17 Life will be brighter than noonday,
and darkness will become like morning.
18 You will be secure, because there is hope;
you will look about you and take your rest in safety.
19 You will lie down, with no one to make you afraid,
and many will court your favor.
20 But the eyes of the wicked will fail,
and escape will elude them;
their hope will become a dying gasp.”
Our Daily Bread reading and devotion
Read: 2 Chronicles 12:1-8
Shishak Attacks Jerusalem
After Rehoboam’s position as king was established and he had become strong, he and all Israel[a] with him abandoned the law of the Lord. 2 Because they had been unfaithful to the Lord, Shishak king of Egypt attacked Jerusalem in the fifth year of King Rehoboam. 3 With twelve hundred chariots and sixty thousand horsemen and the innumerable troops of Libyans, Sukkites and Cushites[b] that came with him from Egypt, 4 he captured the fortified cities of Judah and came as far as Jerusalem.
5 Then the prophet Shemaiah came to Rehoboam and to the leaders of Judah who had assembled in Jerusalem for fear of Shishak, and he said to them, “This is what the Lord says, ‘You have abandoned me; therefore, I now abandon you to Shishak.’”
6 The leaders of Israel and the king humbled themselves and said, “The Lord is just.”
7 When the Lord saw that they humbled themselves, this word of the Lord came to Shemaiah: “Since they have humbled themselves, I will not destroy them but will soon give them deliverance. My wrath will not be poured out on Jerusalem through Shishak. 8 They will, however, become subject to him, so that they may learn the difference between serving me and serving the kings of other lands.”
Footnotes:
2 Chronicles 12:1 That is, Judah, as frequently in 2 Chronicles
2 Chronicles 12:3 That is, people from the upper Nile region
Insight
The Scriptures reveal how God responds to the humble heart. When King Rehoboam humbled himself, God responded by providing deliverance (v.7). In 2 Chronicles 1, King Solomon was given an invitation to ask God for anything he desired but requested only wisdom to rule his people. Because of his humble request, God chose to give him the additional blessings of wealth and honor (vv.6-12).
Down The Up Staircase
By Julie Ackerman Link
If My people . . . will humble themselves, and pray . . . and turn from their wicked ways, then I will hear from heaven, and will forgive their sin. —2 Chronicles 7:14
The video starts with a puppy at the top of the stairs afraid to go down. Despite much encouragement from people cheering at the bottom, Daisy can’t figure it out. She wants so badly to join them, but fear keeps her pacing the landing. Then a bigger dog comes to help. Simon runs up the steps and then back down, showing Daisy how easy it is. Daisy is not convinced. Simon tries again. This time more slowly. Then he watches Daisy try again. But Daisy still is too scared. Once again Simon goes to the top and demonstrates the technique. Finally Daisy dares to let her back legs follow the front ones. Simon stays beside her. She makes it. Everyone celebrates!
What a beautiful picture of discipleship. We spend much of our time trying to teach others to climb up, but the more important, and more difficult, thing to learn is how to “go down.” Throughout Scripture we read that God desires humility of us. Because the people of Judah humbled themselves, the Lord said, “Therefore I will not destroy them” (2 Chron. 12:7).
On numerous occasions, God demonstrated humility by coming down (Ex. 3:7-8; 19:10-12; Micah 1:3). Finally God sent Jesus, who spent His life teaching the technique we are to follow (Phil. 2:5-11).
More like the Master I would ever be,
More of His meekness, more humility;
More zeal to labor, more courage to be true,
More consecration for work He bids me do. —Gabriel
No one will learn anything at all unless he first learns humility.
My Utmost for His Highest, by Oswald Chambers
Friday, April 26, 2014
The Supreme Climb
Take now your son . . . and offer him . . . as a burnt offering on one of the mountains of which I shall tell you —Genesis 22:2
A person’s character determines how he interprets God’s will (see Psalm 18:25-26). Abraham interpreted God’s command to mean that he had to kill his son, and he could only leave this traditional belief behind through the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditional beliefs that misrepresent Him. There are many such beliefs which must be removed-for example, that God removes a child because his mother loves him too much. That is the devil’s lie and a travesty on the true nature of God! If the devil can hinder us from taking the supreme climb and getting rid of our wrong traditional beliefs about God, he will do so. But if we will stay true to God, God will take us through an ordeal that will serve to bring us into a better knowledge of Himself.
The great lesson to be learned from Abraham’s faith in God is that he was prepared to do anything for God. He was there to obey God, no matter what contrary belief of his might be violated by his obedience. Abraham was not devoted to his own convictions or else he would have slain Isaac and said that the voice of the angel was actually the voice of the devil. That is the attitude of a fanatic. If you will remain true to God, God will lead you directly through every barrier and right into the inner chamber of the knowledge of Himself. But you must always be willing to come to the point of giving up your own convictions and traditional beliefs. Don’t ask God to test you. Never declare as Peter did that you are willing to do anything, even “to go . . . both to prison and to death” (Luke 22:33). Abraham did not make any such statement— he simply remained true to God, and God purified his faith.
Matthew 9:1-17, Bible Reading and Daily Devotionals
Max Lucado Daily: Lu-KAH-doh or Lu-KAY-doh?
My last name has created some awkward moments. A woman said, “Max Lu-KAH-do—I’ve been wanting to meet you.” I let it go thinking that was the end of it. But then a man said to me, “My wife and I’ve been trying to figure out how you say your name. Is it Lu-KAY-doh or Lu-KAH-doh! I felt trapped…as I looked at my new friend who had been mispronouncing my name.
On an infinitely grander scale, God faces with humankind a similar issue I faced with the woman. How can He be both just and kind? How can He redeem the sinner without endorsing the sin? From our perspective there are only two equally unappealing solutions. From God’s perspective, however, there is a third. It’s called the Cross of Christ! And that’s one phrase you want to say correctly!
From He Chose the Nails
Matthew 9:1-17
New International Version (NIV)
Jesus Forgives and Heals a Paralyzed Man
9 Jesus stepped into a boat, crossed over and came to his own town. 2 Some men brought to him a paralyzed man, lying on a mat. When Jesus saw their faith, he said to the man, “Take heart, son; your sins are forgiven.”
3 At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”
4 Knowing their thoughts, Jesus said, “Why do you entertain evil thoughts in your hearts? 5 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 6 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.” 7 Then the man got up and went home. 8 When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to man.
The Calling of Matthew
9 As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him.
10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”
12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a] For I have not come to call the righteous, but sinners.”
Jesus Questioned About Fasting
14 Then John’s disciples came and asked him, “How is it that we and the Pharisees fast often, but your disciples do not fast?”
15 Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.
16 “No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”
Footnotes:
Matthew 9:13 Hosea 6:6
Our Daily Bread reading and devotion
Read: John 1:6-14
There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
Insight
As the “messenger” (Isa. 40:3; Mal. 3:1; Mark 1:2-3), John the Baptist’s ministry was to introduce Jesus to the world and “to bear witness of the Light” (John 1:7). John presented Jesus as the Logos, the self-existent, preexistent, omnipotent, eternal, Creator God who spoke everything into existence, giving light and life to His creation (vv.4-5). He also presented Jesus as God incarnate (vv.9-14). Jesus added humanity to His deity, becoming one Person with two natures—perfectly human and yet perfectly divine (Phil. 2:6-8). He came to give “light to every man” so that we don’t need to live in sin’s darkness (John 1:9) and to give new life to those who believe so that we can live as God’s children (vv.12-13).
Fearful Fish
By Philip Yancey
The Word became flesh and dwelt among us, and we beheld His glory. —John 1:14
Managing a saltwater aquarium, I discovered, is no easy task. I had to run a portable chemical laboratory to monitor nitrate levels and ammonia content. I pumped in vitamins and antibiotics and sulfa drugs and enzymes. I filtered the water through glass fibers and charcoal.
You would think my fish would be grateful. Not so. When my shadow loomed above the tank to feed them, they dove for cover into the nearest shell. I was too large for them; my actions incomprehensible. They did not know that my acts were merciful. To change their perceptions would require a form of incarnation. I would have to become a fish and “speak” to them in a language they could understand, which was impossible for me to do.
According to the Scriptures, God, the Creator of the universe, did something that seems impossible. He came to earth in human form as a baby. “The world was made through Him,” says John, “and the world did not know Him” (John 1:10). So God, who created matter, took shape within it, as a playwright might become a character within his own play. God wrote a story, using real characters, on the pages of real history. “The Word became flesh and dwelt among us” (v.14).
All praise to Thee, eternal Lord,
Clothed in a garb of flesh and blood;
Choosing a manger for a throne,
While worlds on worlds are Thine alone. —Luther
God entered human history to offer us the gift of eternal life.
My Utmost for His Highest, by Oswald Chambers
Friday, April 25, 2014
“Ready in Season”
Be ready in season and out of season —2 Timothy 4:2
Many of us suffer from the unbalanced tendency to “be ready” only “out of season.” The season does not refer to time; it refers to us. This verse says, “Preach the Word! Be ready in season and out of season.” In other words, we should “be ready” whether we feel like it or not. If we do only what we feel inclined to do, some of us would never do anything. There are some people who are totally unemployable in the spiritual realm. They are spiritually feeble and weak, and they refuse to do anything unless they are supernaturally inspired. The proof that our relationship is right with God is that we do our best whether we feel inspired or not.
One of the worst traps a Christian worker can fall into is to become obsessed with his own exceptional moments of inspiration. When the Spirit of God gives you a time of inspiration and insight, you tend to say, “Now that I’ve experienced this moment, I will always be like this for God.” No, you will not, and God will make sure of that. Those times are entirely the gift of God. You cannot give them to yourself when you choose. If you say you will only be at your best for God, as during those exceptional times, you actually become an intolerable burden on Him. You will never do anything unless God keeps you consciously aware of His inspiration to you at all times. If you make a god out of your best moments, you will find that God will fade out of your life, never to return until you are obedient in the work He has placed closest to you, and until you have learned not to be obsessed with those exceptional moments He has given you.
A Word with You, by Ron Hutchcraft
Replaying the Falls - #7120
Friday, April 25, 2014
There's reality TV. And then there are the Olympics - the real reality TV - and we got to see them a couple of months ago. I mean, you've got drama, you've got the triple axles on the ice, the amazing jumps on the ski slopes, those gravity-defying flights of the snowboarders. Oh, yeah, and the falls, the bad starts, and crashes.
I'm Ron Hutchcraft and I want to have A Word With You today about "Replaying the Falls."
I'm fine with showing the good stuff again and again. It's the replays of what they did wrong that bother me. Probably because I've been working with young people and their families for so long. And, over and over, I've seen the damage that's done when parents keep replaying their children's mistakes. Sometimes too seldom replaying what their son or daughter did right.
Consequently, there are lots of young people who know very well what's wrong with them. But they have a hard time thinking what's right with them, so they don't feel like they're worth much. So they act like they're not worth much. You can see it in the friends they choose, the music they listen to, the way they retreat into themselves. The things they'll do for attention. For love. For just a few minutes of feeling better about themselves.
Oh, there's a lot that goes into our feelings of value or worthlessness. And the lack of a parent's affirmation is only part of it. But we moms and dads have life-shaping power like no one else. Our son or daughter's perception of how much we think they're worth is a huge factor in how much they think they're worth.
I read somewhere that we humans need seven positive strokes for every negative we get. Which years ago made me ask, "What's the ratio at our house?" Too often, we use the replays of our kids' shortcomings to somehow get them to change, to do better just to vent our frustrations maybe.
And yet, how many of us still carry in our head those critical, negative words that our parents said over and over to us? They still hurt. They're still part of our adult struggle to feel right about ourselves. What was constantly replayed by our parents has shaped our life. And so it is with our children. It's part of the legacy we leave them, and one it's never too late to change.
That's why this one statement from the Bible went deep into my soul as a parent. It says in Ephesians 4:29, "Do not let any unwholesome talk come out of your mouths,..." That's words that tear them down. "...but only what is helpful for building others up according to their needs." You've got construction; you've got demolition. My words to my children have been one or the other. As I look in the mirror, I see a guy who has no right to keep replaying anyone's mistakes. Not after the way God has treated me.
I don't need much help seeing where I've blown it. I'm painfully aware of how I've failed; who I've failed even in the past few days. What saves me, literally, is that my Father does not replay all the dark episodes of my life. Of all the people who could nail me for my many sins, God has that undisputed right. He gave me this life. So often, I've simply dissed the One who made me and done what I want to do. And I have defied a sinless, totally holy God.
I would run from Him, except for one thing. What the Bible tells me about Him. And it's our word for today from the Word of God in Psalm 130:3, "If You, O Lord, kept a record of sins, O Lord, who could stand? But with You there is forgiveness." What a word! Forgiveness. What an expensive word. Not for me, but for the God I've sinned against, because of what His Son did so I would never meet my sins on Judgment Day.
The Bible says, "He was crushed for our iniquities; the punishment that brought us peace was upon Him" (Isaiah 53:5-6). My sins removed, never again to be replayed, by a God who loved me so much He would do whatever it took not to lose me. And it took His very best - His Son.
This full pardon from an all-perfect God is within anyone's reach. It's within your reach if you'll take for yourself what His Son, Jesus, died to give you. That's what our website, ANewStory.com, is about. I hope you'll join me there and realize the joy and the freedom of a new beginning in knowing what it is that you will never meet your sins when you stand before God because Jesus paid it all on the cross.
My last name has created some awkward moments. A woman said, “Max Lu-KAH-do—I’ve been wanting to meet you.” I let it go thinking that was the end of it. But then a man said to me, “My wife and I’ve been trying to figure out how you say your name. Is it Lu-KAY-doh or Lu-KAH-doh! I felt trapped…as I looked at my new friend who had been mispronouncing my name.
On an infinitely grander scale, God faces with humankind a similar issue I faced with the woman. How can He be both just and kind? How can He redeem the sinner without endorsing the sin? From our perspective there are only two equally unappealing solutions. From God’s perspective, however, there is a third. It’s called the Cross of Christ! And that’s one phrase you want to say correctly!
From He Chose the Nails
Matthew 9:1-17
New International Version (NIV)
Jesus Forgives and Heals a Paralyzed Man
9 Jesus stepped into a boat, crossed over and came to his own town. 2 Some men brought to him a paralyzed man, lying on a mat. When Jesus saw their faith, he said to the man, “Take heart, son; your sins are forgiven.”
3 At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”
4 Knowing their thoughts, Jesus said, “Why do you entertain evil thoughts in your hearts? 5 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 6 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.” 7 Then the man got up and went home. 8 When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to man.
The Calling of Matthew
9 As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him.
10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”
12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a] For I have not come to call the righteous, but sinners.”
Jesus Questioned About Fasting
14 Then John’s disciples came and asked him, “How is it that we and the Pharisees fast often, but your disciples do not fast?”
15 Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.
16 “No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”
Footnotes:
Matthew 9:13 Hosea 6:6
Our Daily Bread reading and devotion
Read: John 1:6-14
There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
Insight
As the “messenger” (Isa. 40:3; Mal. 3:1; Mark 1:2-3), John the Baptist’s ministry was to introduce Jesus to the world and “to bear witness of the Light” (John 1:7). John presented Jesus as the Logos, the self-existent, preexistent, omnipotent, eternal, Creator God who spoke everything into existence, giving light and life to His creation (vv.4-5). He also presented Jesus as God incarnate (vv.9-14). Jesus added humanity to His deity, becoming one Person with two natures—perfectly human and yet perfectly divine (Phil. 2:6-8). He came to give “light to every man” so that we don’t need to live in sin’s darkness (John 1:9) and to give new life to those who believe so that we can live as God’s children (vv.12-13).
Fearful Fish
By Philip Yancey
The Word became flesh and dwelt among us, and we beheld His glory. —John 1:14
Managing a saltwater aquarium, I discovered, is no easy task. I had to run a portable chemical laboratory to monitor nitrate levels and ammonia content. I pumped in vitamins and antibiotics and sulfa drugs and enzymes. I filtered the water through glass fibers and charcoal.
You would think my fish would be grateful. Not so. When my shadow loomed above the tank to feed them, they dove for cover into the nearest shell. I was too large for them; my actions incomprehensible. They did not know that my acts were merciful. To change their perceptions would require a form of incarnation. I would have to become a fish and “speak” to them in a language they could understand, which was impossible for me to do.
According to the Scriptures, God, the Creator of the universe, did something that seems impossible. He came to earth in human form as a baby. “The world was made through Him,” says John, “and the world did not know Him” (John 1:10). So God, who created matter, took shape within it, as a playwright might become a character within his own play. God wrote a story, using real characters, on the pages of real history. “The Word became flesh and dwelt among us” (v.14).
All praise to Thee, eternal Lord,
Clothed in a garb of flesh and blood;
Choosing a manger for a throne,
While worlds on worlds are Thine alone. —Luther
God entered human history to offer us the gift of eternal life.
My Utmost for His Highest, by Oswald Chambers
Friday, April 25, 2014
“Ready in Season”
Be ready in season and out of season —2 Timothy 4:2
Many of us suffer from the unbalanced tendency to “be ready” only “out of season.” The season does not refer to time; it refers to us. This verse says, “Preach the Word! Be ready in season and out of season.” In other words, we should “be ready” whether we feel like it or not. If we do only what we feel inclined to do, some of us would never do anything. There are some people who are totally unemployable in the spiritual realm. They are spiritually feeble and weak, and they refuse to do anything unless they are supernaturally inspired. The proof that our relationship is right with God is that we do our best whether we feel inspired or not.
One of the worst traps a Christian worker can fall into is to become obsessed with his own exceptional moments of inspiration. When the Spirit of God gives you a time of inspiration and insight, you tend to say, “Now that I’ve experienced this moment, I will always be like this for God.” No, you will not, and God will make sure of that. Those times are entirely the gift of God. You cannot give them to yourself when you choose. If you say you will only be at your best for God, as during those exceptional times, you actually become an intolerable burden on Him. You will never do anything unless God keeps you consciously aware of His inspiration to you at all times. If you make a god out of your best moments, you will find that God will fade out of your life, never to return until you are obedient in the work He has placed closest to you, and until you have learned not to be obsessed with those exceptional moments He has given you.
A Word with You, by Ron Hutchcraft
Replaying the Falls - #7120
Friday, April 25, 2014
There's reality TV. And then there are the Olympics - the real reality TV - and we got to see them a couple of months ago. I mean, you've got drama, you've got the triple axles on the ice, the amazing jumps on the ski slopes, those gravity-defying flights of the snowboarders. Oh, yeah, and the falls, the bad starts, and crashes.
I'm Ron Hutchcraft and I want to have A Word With You today about "Replaying the Falls."
I'm fine with showing the good stuff again and again. It's the replays of what they did wrong that bother me. Probably because I've been working with young people and their families for so long. And, over and over, I've seen the damage that's done when parents keep replaying their children's mistakes. Sometimes too seldom replaying what their son or daughter did right.
Consequently, there are lots of young people who know very well what's wrong with them. But they have a hard time thinking what's right with them, so they don't feel like they're worth much. So they act like they're not worth much. You can see it in the friends they choose, the music they listen to, the way they retreat into themselves. The things they'll do for attention. For love. For just a few minutes of feeling better about themselves.
Oh, there's a lot that goes into our feelings of value or worthlessness. And the lack of a parent's affirmation is only part of it. But we moms and dads have life-shaping power like no one else. Our son or daughter's perception of how much we think they're worth is a huge factor in how much they think they're worth.
I read somewhere that we humans need seven positive strokes for every negative we get. Which years ago made me ask, "What's the ratio at our house?" Too often, we use the replays of our kids' shortcomings to somehow get them to change, to do better just to vent our frustrations maybe.
And yet, how many of us still carry in our head those critical, negative words that our parents said over and over to us? They still hurt. They're still part of our adult struggle to feel right about ourselves. What was constantly replayed by our parents has shaped our life. And so it is with our children. It's part of the legacy we leave them, and one it's never too late to change.
That's why this one statement from the Bible went deep into my soul as a parent. It says in Ephesians 4:29, "Do not let any unwholesome talk come out of your mouths,..." That's words that tear them down. "...but only what is helpful for building others up according to their needs." You've got construction; you've got demolition. My words to my children have been one or the other. As I look in the mirror, I see a guy who has no right to keep replaying anyone's mistakes. Not after the way God has treated me.
I don't need much help seeing where I've blown it. I'm painfully aware of how I've failed; who I've failed even in the past few days. What saves me, literally, is that my Father does not replay all the dark episodes of my life. Of all the people who could nail me for my many sins, God has that undisputed right. He gave me this life. So often, I've simply dissed the One who made me and done what I want to do. And I have defied a sinless, totally holy God.
I would run from Him, except for one thing. What the Bible tells me about Him. And it's our word for today from the Word of God in Psalm 130:3, "If You, O Lord, kept a record of sins, O Lord, who could stand? But with You there is forgiveness." What a word! Forgiveness. What an expensive word. Not for me, but for the God I've sinned against, because of what His Son did so I would never meet my sins on Judgment Day.
The Bible says, "He was crushed for our iniquities; the punishment that brought us peace was upon Him" (Isaiah 53:5-6). My sins removed, never again to be replayed, by a God who loved me so much He would do whatever it took not to lose me. And it took His very best - His Son.
This full pardon from an all-perfect God is within anyone's reach. It's within your reach if you'll take for yourself what His Son, Jesus, died to give you. That's what our website, ANewStory.com, is about. I hope you'll join me there and realize the joy and the freedom of a new beginning in knowing what it is that you will never meet your sins when you stand before God because Jesus paid it all on the cross.
Thursday, April 24, 2014
Job 10, Bible Reading and Daily Devotionals
Max Lucado Daily: Jesus Takes Away the Sin
Some people feel so saved they never serve. Some serve at the hope of being saved. Does one of these sentences describe you? Do you feel so saved that you never serve? So content in what God has done that you do nothing? The fact is, we're here to glorify God in our service.
Or is your tendency the opposite? Perhaps you always serve for fear of not being saved. You're worried there is a secret card that exists with your score written on it; and your score is not enough. Is that you? If so, know this: The blood of Jesus is enough to save you. John 1:29 announces that Jesus is "the Lamb of God, who takes away the sin of the world."
The blood of Christ doesn't cover your sins, conceal your sins, postpone or diminish your sins. It takes away your sins, once and for all! So…since you are saved, you can serve!
From He Chose the Nails
Job 10
“I loathe my very life;
therefore I will give free rein to my complaint
and speak out in the bitterness of my soul.
2 I say to God: Do not declare me guilty,
but tell me what charges you have against me.
3 Does it please you to oppress me,
to spurn the work of your hands,
while you smile on the plans of the wicked?
4 Do you have eyes of flesh?
Do you see as a mortal sees?
5 Are your days like those of a mortal
or your years like those of a strong man,
6 that you must search out my faults
and probe after my sin—
7 though you know that I am not guilty
and that no one can rescue me from your hand?
8 “Your hands shaped me and made me.
Will you now turn and destroy me?
9 Remember that you molded me like clay.
Will you now turn me to dust again?
10 Did you not pour me out like milk
and curdle me like cheese,
11 clothe me with skin and flesh
and knit me together with bones and sinews?
12 You gave me life and showed me kindness,
and in your providence watched over my spirit.
13 “But this is what you concealed in your heart,
and I know that this was in your mind:
14 If I sinned, you would be watching me
and would not let my offense go unpunished.
15 If I am guilty—woe to me!
Even if I am innocent, I cannot lift my head,
for I am full of shame
and drowned in[e] my affliction.
16 If I hold my head high, you stalk me like a lion
and again display your awesome power against me.
17 You bring new witnesses against me
and increase your anger toward me;
your forces come against me wave upon wave.
18 “Why then did you bring me out of the womb?
I wish I had died before any eye saw me.
19 If only I had never come into being,
or had been carried straight from the womb to the grave!
20 Are not my few days almost over?
Turn away from me so I can have a moment’s joy
21 before I go to the place of no return,
to the land of gloom and utter darkness,
22 to the land of deepest night,
of utter darkness and disorder,
where even the light is like darkness.”
Job 10:15 Or and aware of
Our Daily Bread reading and devotion
Read: Lamentations 3:13-26
He pierced my heart
with arrows from his quiver.
14 I became the laughingstock of all my people;
they mock me in song all day long.
15 He has filled me with bitter herbs
and given me gall to drink.
16 He has broken my teeth with gravel;
he has trampled me in the dust.
17 I have been deprived of peace;
I have forgotten what prosperity is.
18 So I say, “My splendor is gone
and all that I had hoped from the Lord.”
19 I remember my affliction and my wandering,
the bitterness and the gall.
20 I well remember them,
and my soul is downcast within me.
21 Yet this I call to mind
and therefore I have hope:
22 Because of the Lord’s great love we are not consumed,
for his compassions never fail.
23 They are new every morning;
great is your faithfulness.
24 I say to myself, “The Lord is my portion;
therefore I will wait for him.”
25 The Lord is good to those whose hope is in him,
to the one who seeks him;
26 it is good to wait quietly
for the salvation of the Lord.
Insight
In Lamentations 3 we see the tribulations of God’s people. They are described in terms of physical suffering, painful injury, and imprisonment. Judah’s journey is portrayed in harrowing terms of terrible obstacles, wild animals, a wound to the heart, and bitter food. And the spiritual devastation can be seen in these words: “You have moved my soul far from peace” (v.17). Yet despite the despair of the moment, the promise of restoration and renewal are given: “Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning” (vv.22-23).
Never Let Down
By Joe Stowell
[The Lord’s] compassions fail not. They are new every morning. —Lamentations 3:22-23
When I was a child, one of my favorite pastimes was playing on the teeter-totter in the nearby park. A kid would sit on each end of the board and bounce each other up and down. Sometimes the one who was down would stay there and leave his playmate stuck up in the air yelling to be let down. But the cruelest of all tricks was getting off the teeter-totter and running away when your friend was up in the air—he would come crashing down to the ground with a painful bump.
Sometimes we may feel that Jesus does that to us. We trust Him to be there with us through the ups and downs of life. However, when life takes a turn and leaves us with bumps and bruises, it may feel as if He has walked away leaving our lives to come painfully crashing down.
But Lamentations 3 reminds us that “the steadfast love of the Lord never ceases; his mercies never come to an end” (v.22 esv) and that God is faithful to the end even when everything seems to be falling apart. This means that in the midst of our pain, even though we may be lonely, we are not alone. And though we may not feel His presence, He is there as our trusted companion who will never walk away and let us down!
Thank You, Lord, that we can trust in Your
faithful presence even when we feel alone.
Help us to wait patiently for You to manifest
Your steadfast loving presence.
When everyone else fails, Jesus is your most trusted friend.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 24, 2014
The Warning Against Desiring Spiritual Success
Do not rejoice in this, that the spirits are subject to you . . . —Luke 10:20
Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. Never seek after anything other than the approval of God, and always be willing to go “outside the camp, bearing His reproach” (Hebrews 13:13). In Luke 10:20 , Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view— we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace, and our work as His disciples is to disciple others’ lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God’s testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others.
Unless the worker lives a life that “is hidden with Christ in God” (Colossians 3:3), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He always prefaced His words with an “if,” never with the forceful or dogmatic statement— “You must.” Discipleship carries with it an option.
A Word with You, by Ron Hutchcraft
Getting Through - #7119
Thursday, April 24, 2014
Our daughter and son-in-law inherited our big red van. Let me describe it to you. There were two seats in the front, and then a bench seat in the back, and in-between nothing but open floor-carpeted open floor. It was always challenging to talk in there. In fact, it was almost impossible when the windows were open.
One hot day we were all zipping along the Interstate and the wind was roaring around us, and we were trying to communicate from back to front and front to back. My wife happened to be driving and giving me a break, and I could see her lips moving. I had no idea what she was saying. I'd try to talk to her; same thing. She knew I was saying something, but she had no idea what I was saying. See, in that van it didn't matter how loud you talked, how sincere you were, how important your words were, you could not be heard.
I'm Ron Hutchcraft and I want to have A Word With You today about "Getting Through."
Our word for today from the Word of God comes from Matthew 13. Jesus is giving the parable of what it's like when His Word goes into people's lives and hearts. And the first thing He says is, "A farmer went out to sow his seed, and as he was scattering the seed some fell along the path and the birds came and ate it up." See, it never stood a chance. And then he explains that a little later in verse 19. He says, "When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart."
This is hard ground when the gospel is heard. There's no response. I used to think this was someone who wasn't interested in the Good News about Jesus. But this doesn't say they didn't want the gospel. It doesn't say they rejected the gospel. It says they didn't understand it.
There have never been as many Christians who have as much Christianity as we do. I mean we've got Christian everything. But we're surrounded by post-Christian neighbors, friends, coworkers, and fellow students, and teammates who don't know there's a right or wrong; they don't know there's a gospel. And they don't ever plan to go to a religious meeting to hear a religious speaker talk on a religious subject. Why is there such a Grand Canyon between the people with Jesus and the people who don't know Him?
You say, "Oh, they're rejecting the Lord." Are they rejecting the Lord? Or are they rejecting our Christian language. They don't know what our words mean. It's like a mission field where the missionary is speaking in their own language instead of the language of the natives. They don't understand the word sin any more, or believe, or born again, or accept Christ, or personal Savior - a lot of our words.
It doesn't matter how loud we present the gospel, how sincere we are, how life-or-death the information is. They can't figure out what we're trying to say. Since we do have a life-or-death message, and since we have a life-or-death responsibility to get it out, we've got to translate that message not just transmit it. That means putting it into their words, going the extra mile to find ways to say what Jesus did for them in words they will understand.
I think we've got three challenges. Number one, we need to love that lost person in their language and to be in the places that matter to them, and find needs that they have in their life and meet those needs to make them know that we love them in Christ. They probably aren't going to come where we are. We'll have to go where they are. Remember it says, "the farmer went out to sow his seed." You can't stay in the farm house and sow your seed in the living room.
Secondly, you live for Christ in their language. Be a better employee because you're a Christian. Be a better employer. Be a better neighbor, a son, a daughter, mom, dad, whatever. Do the things that will show them the difference Christ makes in a way that will matter to them.
Thirdly, speak the gospel in their language. Since relationships are so important, I think we ought to talk about the gospel as life's most important relationship. A relationship you're supposed to have, you don't have because of your sin, you can have because of Jesus, and that you must choose.
We're shouting the gospel! But many who need Jesus are at the other end, unable to understand. It's too important for us to not get through. Will you move across that gap?
Some people feel so saved they never serve. Some serve at the hope of being saved. Does one of these sentences describe you? Do you feel so saved that you never serve? So content in what God has done that you do nothing? The fact is, we're here to glorify God in our service.
Or is your tendency the opposite? Perhaps you always serve for fear of not being saved. You're worried there is a secret card that exists with your score written on it; and your score is not enough. Is that you? If so, know this: The blood of Jesus is enough to save you. John 1:29 announces that Jesus is "the Lamb of God, who takes away the sin of the world."
The blood of Christ doesn't cover your sins, conceal your sins, postpone or diminish your sins. It takes away your sins, once and for all! So…since you are saved, you can serve!
From He Chose the Nails
Job 10
“I loathe my very life;
therefore I will give free rein to my complaint
and speak out in the bitterness of my soul.
2 I say to God: Do not declare me guilty,
but tell me what charges you have against me.
3 Does it please you to oppress me,
to spurn the work of your hands,
while you smile on the plans of the wicked?
4 Do you have eyes of flesh?
Do you see as a mortal sees?
5 Are your days like those of a mortal
or your years like those of a strong man,
6 that you must search out my faults
and probe after my sin—
7 though you know that I am not guilty
and that no one can rescue me from your hand?
8 “Your hands shaped me and made me.
Will you now turn and destroy me?
9 Remember that you molded me like clay.
Will you now turn me to dust again?
10 Did you not pour me out like milk
and curdle me like cheese,
11 clothe me with skin and flesh
and knit me together with bones and sinews?
12 You gave me life and showed me kindness,
and in your providence watched over my spirit.
13 “But this is what you concealed in your heart,
and I know that this was in your mind:
14 If I sinned, you would be watching me
and would not let my offense go unpunished.
15 If I am guilty—woe to me!
Even if I am innocent, I cannot lift my head,
for I am full of shame
and drowned in[e] my affliction.
16 If I hold my head high, you stalk me like a lion
and again display your awesome power against me.
17 You bring new witnesses against me
and increase your anger toward me;
your forces come against me wave upon wave.
18 “Why then did you bring me out of the womb?
I wish I had died before any eye saw me.
19 If only I had never come into being,
or had been carried straight from the womb to the grave!
20 Are not my few days almost over?
Turn away from me so I can have a moment’s joy
21 before I go to the place of no return,
to the land of gloom and utter darkness,
22 to the land of deepest night,
of utter darkness and disorder,
where even the light is like darkness.”
Job 10:15 Or and aware of
Our Daily Bread reading and devotion
Read: Lamentations 3:13-26
He pierced my heart
with arrows from his quiver.
14 I became the laughingstock of all my people;
they mock me in song all day long.
15 He has filled me with bitter herbs
and given me gall to drink.
16 He has broken my teeth with gravel;
he has trampled me in the dust.
17 I have been deprived of peace;
I have forgotten what prosperity is.
18 So I say, “My splendor is gone
and all that I had hoped from the Lord.”
19 I remember my affliction and my wandering,
the bitterness and the gall.
20 I well remember them,
and my soul is downcast within me.
21 Yet this I call to mind
and therefore I have hope:
22 Because of the Lord’s great love we are not consumed,
for his compassions never fail.
23 They are new every morning;
great is your faithfulness.
24 I say to myself, “The Lord is my portion;
therefore I will wait for him.”
25 The Lord is good to those whose hope is in him,
to the one who seeks him;
26 it is good to wait quietly
for the salvation of the Lord.
Insight
In Lamentations 3 we see the tribulations of God’s people. They are described in terms of physical suffering, painful injury, and imprisonment. Judah’s journey is portrayed in harrowing terms of terrible obstacles, wild animals, a wound to the heart, and bitter food. And the spiritual devastation can be seen in these words: “You have moved my soul far from peace” (v.17). Yet despite the despair of the moment, the promise of restoration and renewal are given: “Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning” (vv.22-23).
Never Let Down
By Joe Stowell
[The Lord’s] compassions fail not. They are new every morning. —Lamentations 3:22-23
When I was a child, one of my favorite pastimes was playing on the teeter-totter in the nearby park. A kid would sit on each end of the board and bounce each other up and down. Sometimes the one who was down would stay there and leave his playmate stuck up in the air yelling to be let down. But the cruelest of all tricks was getting off the teeter-totter and running away when your friend was up in the air—he would come crashing down to the ground with a painful bump.
Sometimes we may feel that Jesus does that to us. We trust Him to be there with us through the ups and downs of life. However, when life takes a turn and leaves us with bumps and bruises, it may feel as if He has walked away leaving our lives to come painfully crashing down.
But Lamentations 3 reminds us that “the steadfast love of the Lord never ceases; his mercies never come to an end” (v.22 esv) and that God is faithful to the end even when everything seems to be falling apart. This means that in the midst of our pain, even though we may be lonely, we are not alone. And though we may not feel His presence, He is there as our trusted companion who will never walk away and let us down!
Thank You, Lord, that we can trust in Your
faithful presence even when we feel alone.
Help us to wait patiently for You to manifest
Your steadfast loving presence.
When everyone else fails, Jesus is your most trusted friend.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 24, 2014
The Warning Against Desiring Spiritual Success
Do not rejoice in this, that the spirits are subject to you . . . —Luke 10:20
Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. Never seek after anything other than the approval of God, and always be willing to go “outside the camp, bearing His reproach” (Hebrews 13:13). In Luke 10:20 , Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view— we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace, and our work as His disciples is to disciple others’ lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God’s testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others.
Unless the worker lives a life that “is hidden with Christ in God” (Colossians 3:3), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He always prefaced His words with an “if,” never with the forceful or dogmatic statement— “You must.” Discipleship carries with it an option.
A Word with You, by Ron Hutchcraft
Getting Through - #7119
Thursday, April 24, 2014
Our daughter and son-in-law inherited our big red van. Let me describe it to you. There were two seats in the front, and then a bench seat in the back, and in-between nothing but open floor-carpeted open floor. It was always challenging to talk in there. In fact, it was almost impossible when the windows were open.
One hot day we were all zipping along the Interstate and the wind was roaring around us, and we were trying to communicate from back to front and front to back. My wife happened to be driving and giving me a break, and I could see her lips moving. I had no idea what she was saying. I'd try to talk to her; same thing. She knew I was saying something, but she had no idea what I was saying. See, in that van it didn't matter how loud you talked, how sincere you were, how important your words were, you could not be heard.
I'm Ron Hutchcraft and I want to have A Word With You today about "Getting Through."
Our word for today from the Word of God comes from Matthew 13. Jesus is giving the parable of what it's like when His Word goes into people's lives and hearts. And the first thing He says is, "A farmer went out to sow his seed, and as he was scattering the seed some fell along the path and the birds came and ate it up." See, it never stood a chance. And then he explains that a little later in verse 19. He says, "When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart."
This is hard ground when the gospel is heard. There's no response. I used to think this was someone who wasn't interested in the Good News about Jesus. But this doesn't say they didn't want the gospel. It doesn't say they rejected the gospel. It says they didn't understand it.
There have never been as many Christians who have as much Christianity as we do. I mean we've got Christian everything. But we're surrounded by post-Christian neighbors, friends, coworkers, and fellow students, and teammates who don't know there's a right or wrong; they don't know there's a gospel. And they don't ever plan to go to a religious meeting to hear a religious speaker talk on a religious subject. Why is there such a Grand Canyon between the people with Jesus and the people who don't know Him?
You say, "Oh, they're rejecting the Lord." Are they rejecting the Lord? Or are they rejecting our Christian language. They don't know what our words mean. It's like a mission field where the missionary is speaking in their own language instead of the language of the natives. They don't understand the word sin any more, or believe, or born again, or accept Christ, or personal Savior - a lot of our words.
It doesn't matter how loud we present the gospel, how sincere we are, how life-or-death the information is. They can't figure out what we're trying to say. Since we do have a life-or-death message, and since we have a life-or-death responsibility to get it out, we've got to translate that message not just transmit it. That means putting it into their words, going the extra mile to find ways to say what Jesus did for them in words they will understand.
I think we've got three challenges. Number one, we need to love that lost person in their language and to be in the places that matter to them, and find needs that they have in their life and meet those needs to make them know that we love them in Christ. They probably aren't going to come where we are. We'll have to go where they are. Remember it says, "the farmer went out to sow his seed." You can't stay in the farm house and sow your seed in the living room.
Secondly, you live for Christ in their language. Be a better employee because you're a Christian. Be a better employer. Be a better neighbor, a son, a daughter, mom, dad, whatever. Do the things that will show them the difference Christ makes in a way that will matter to them.
Thirdly, speak the gospel in their language. Since relationships are so important, I think we ought to talk about the gospel as life's most important relationship. A relationship you're supposed to have, you don't have because of your sin, you can have because of Jesus, and that you must choose.
We're shouting the gospel! But many who need Jesus are at the other end, unable to understand. It's too important for us to not get through. Will you move across that gap?
Wednesday, April 23, 2014
Job 9 , Bible Reading and Daily Devotionals
Max Lucado Daily: A Done Deal and a Daily Development
Are a bride and groom ever more married than they are the first day? The vows are made and the certificate signed—could they be any more married than that? Imagine fifty years later. They finish each other’s sentences, order each other’s food. They even start looking alike– a thought which troubles Denalyn deeply. Wouldn’t they be more married on their 50th anniversary than on their wedding day? Marriage is both a done deal and a daily development.
The same is true of our walk with God. Can you be more saved than you were the first day of your salvation? No. But can a person grow in salvation? Absolutely. Like marriage, it’s a done deal and a daily development. Do you feel so saved, you never serve? The fact is, you and I are here for a reason, and that reason is to grow and glorify God in our service.
From He Chose the Nails
Job 9
Then Job replied:
“Indeed, I know that this is true.
But how can mere mortals prove their innocence before God?
3 Though they wished to dispute with him,
they could not answer him one time out of a thousand.
4 His wisdom is profound, his power is vast.
Who has resisted him and come out unscathed?
5 He moves mountains without their knowing it
and overturns them in his anger.
6 He shakes the earth from its place
and makes its pillars tremble.
7 He speaks to the sun and it does not shine;
he seals off the light of the stars.
8 He alone stretches out the heavens
and treads on the waves of the sea.
9 He is the Maker of the Bear[c] and Orion,
the Pleiades and the constellations of the south.
10 He performs wonders that cannot be fathomed,
miracles that cannot be counted.
11 When he passes me, I cannot see him;
when he goes by, I cannot perceive him.
12 If he snatches away, who can stop him?
Who can say to him, ‘What are you doing?’
13 God does not restrain his anger;
even the cohorts of Rahab cowered at his feet.
14 “How then can I dispute with him?
How can I find words to argue with him?
15 Though I were innocent, I could not answer him;
I could only plead with my Judge for mercy.
16 Even if I summoned him and he responded,
I do not believe he would give me a hearing.
17 He would crush me with a storm
and multiply my wounds for no reason.
18 He would not let me catch my breath
but would overwhelm me with misery.
19 If it is a matter of strength, he is mighty!
And if it is a matter of justice, who can challenge him[d]?
20 Even if I were innocent, my mouth would condemn me;
if I were blameless, it would pronounce me guilty.
21 “Although I am blameless,
I have no concern for myself;
I despise my own life.
22 It is all the same; that is why I say,
‘He destroys both the blameless and the wicked.’
23 When a scourge brings sudden death,
he mocks the despair of the innocent.
24 When a land falls into the hands of the wicked,
he blindfolds its judges.
If it is not he, then who is it?
25 “My days are swifter than a runner;
they fly away without a glimpse of joy.
26 They skim past like boats of papyrus,
like eagles swooping down on their prey.
27 If I say, ‘I will forget my complaint,
I will change my expression, and smile,’
28 I still dread all my sufferings,
for I know you will not hold me innocent.
29 Since I am already found guilty,
why should I struggle in vain?
30 Even if I washed myself with soap
and my hands with cleansing powder,
31 you would plunge me into a slime pit
so that even my clothes would detest me.
32 “He is not a mere mortal like me that I might answer him,
that we might confront each other in court.
33 If only there were someone to mediate between us,
someone to bring us together,
34 someone to remove God’s rod from me,
so that his terror would frighten me no more.
35 Then I would speak up without fear of him,
but as it now stands with me, I cannot.
Our Daily Bread reading and devotion
Read: 1 Corinthians 15:50-58
I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[a]
55 “Where, O death, is your victory?
Where, O death, is your sting?”[b]
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
Footnotes:
1 Corinthians 15:54 Isaiah 25:8
1 Corinthians 15:55 Hosea 13:14
Insight
Paul’s first letter to the Corinthians is more concerned with dealing with problems than it is with teaching doctrinal truth to the church. However, in 1 Corinthians 15 Paul’s focus is not on problem-solving but on the vital importance of the doctrine of the resurrection. Obviously, the resurrection of Christ is one of the central truths of the Christian faith, so it is not surprising that the apostle would want his friends to grasp its reality and significance.
Shout Hallelujah!
By David H. Roper
O Death, where is your sting? —1 Corinthians 15:55
A few days ago, I spied my old friend Bob vigorously pedaling a bike at our neighborhood gym and staring down at a blood pressure monitor on his finger.
“What are you doing?” I asked.
“Looking to see if I’m alive,” he grunted.
“What would you do if you saw you were dead?” I countered.
“Shout hallelujah!” he replied with a radiant smile.
Over the years I’ve caught glimpses of great inner strength in Bob: patient endurance in the face of physical decline and discomfort, and faith and hope as he approaches the end of his life journey. Indeed he has found not only hope, but death has lost its power to tyrannize him.
Who can find peace and hope—and even joy—in dying? Only those who are joined by faith to the God of eternity and who know that they have eternal life (1 Cor. 15:52,54). For those who have this assurance, like my friend Bob, death has lost its terror. They can speak with colossal joy of seeing Christ face to face!
Why be afraid of death? Why not rejoice? As the poet John Donne (1572–1631) wrote, “One short sleep past, we wake eternally.”
For the Christian, dying is the last shadow of earth’s night before heaven’s dawn.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 23, 2014
Do You Worship The Work?
We are God’s fellow workers . . . —1 Corinthians 3:9
Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.
But the opposite case is equally true–once our concentration is on God, all the limits of our life are free and under the control and mastery of God alone. There is no longer any responsibility on you for the work. The only responsibility you have is to stay in living constant touch with God, and to see that you allow nothing to hinder your cooperation with Him. The freedom that comes after sanctification is the freedom of a child, and the things that used to hold your life down are gone. But be careful to remember that you have been freed for only one thing–to be absolutely devoted to your co-Worker.
We have no right to decide where we should be placed, or to have preconceived ideas as to what God is preparing us to do. God engineers everything; and wherever He places us, our one supreme goal should be to pour out our lives in wholehearted devotion to Him in that particular work. “Whatever your hand finds to do, do it with your might . . .” (Ecclesiastes 9:10).
A Word with You, by Ron Hutchcraft
What Rookies Have and Veterans Lose - #7118
Wednesday, April 23, 2014
I remember speaking at a baseball chapel years ago, and our boys were actually blown away. They got to go with me to the Yankees chapel. And they said, "Oh, there's Don Mattingly!" He's been a hero around our house since our kids were little. Now, if you're not a baseball fan, Don Mattingly, you may not know that name. But he's one of the kind of legendary guys about that's still alive today. He was Yankees first baseman. His homeruns and batting average and consistent fielding made him possibly one of baseball's all time greats.
Interestingly enough, we were impressed at our house, not just by his baseball ability. But to this day, our guys talk about his attitude; a pretty refreshing one. See, he always, even though he was a well paid star, he didn't seem to fall prey to that well paid star attitude. He always seemed to be amazed and appreciative that he was where he was. I mean, you'd hear Don Mattingly being interviewed and he would say something like this, "I just love baseball. I still love it like when I was a kid. I feel so lucky to be wearing this uniform." He'd get to spring training early. He'd take extra batting practice. See, there's something very special about a seasoned veteran's ability that is coupled with like a positive rookie attitude, but it's hard to keep those together.
I'm Ron Hutchcraft and I want to have A Word With You today about "What Rookies Have And Veterans Lose."
Our word for the day from the Word of God comes from John 9; verse 16 is where we'll begin. It's about the man who was blind from birth. He's been healed by Jesus; the Pharisees are more interested though in analyzing the miracle. "Some of the Pharisees said, 'This man is not from God, for He does not keep the Sabbath.'" Jesus had healed on the Sabbath. Verse 24: "A second time they summoned the man who had been blind. 'Give glory to God,' they said. 'We know this man (speaking of Jesus) is a sinner.'"
Well, the conversation continues and they say, "'We know that God spoke to Moses, but as for this fellow, we don't even know where He comes from.'" The man answered, 'Now that is remarkable! You don't know where He comes from, yet He opened my eyes. We know that God does not listen to sinners. He listens to the godly man who does His will. Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, He could do nothing.'"
You know what you've got here? A clash between spiritual veterans - the Pharisees - and a spiritual rookie. The Pharisees are Bible experts. They're religious professionals, and they are confronted with an amazing supernatural intervention. Are they excited? Are they celebrating? Are they seeking the Lord who did it? No, they're analyzing, debating, trying to put a name on it, they're trying to protect their position. That's the danger of being around Jesus for a while, being professional where you used to be passionate in your faith. It happens to athletes. After a while that youthful enthusiasm fades, and they become hard and cynical and calculating, all about themselves. They lose the wonder of the rookie.
The blind man here? He's a rookie. He's fresh from being touched by Jesus. He's excited, he's expectant, he's bubbling over, but the veterans...they just make it all complicated. It's simple to the rookie. "I was changed, and Jesus did it." What keeps the excitement alive is continuing to be changed by Jesus no matter how many years you've followed Him. Sometimes the rookie who has just experienced Christ knows more instinctively than the veterans who are analyzing Christ.
And it could be that for all your years of being around Christian things you've missed Jesus. You've missed Christ, because it's all been a head trip. He's in your head, but He's not in your heart and you'll end up 18 inches from heaven because you've never moved Him from your head to your heart. Let this be the day that He becomes your own Savior from your own sins.
Listen, here's a question: Have you gone from experiencing God's working to just analyzing it? Maybe what used to be the simplicity of a warm give and take with Jesus has become the complexity of rules and organization and politics and meetings and theological hairsplitting. A veteran should be the most excited of all. They've had the most years to have it all happen to them. There's something very special about someone who's got that seasoned veteran ability and a positive rookie attitude. Listen, don't ever lose the wonder.
Are a bride and groom ever more married than they are the first day? The vows are made and the certificate signed—could they be any more married than that? Imagine fifty years later. They finish each other’s sentences, order each other’s food. They even start looking alike– a thought which troubles Denalyn deeply. Wouldn’t they be more married on their 50th anniversary than on their wedding day? Marriage is both a done deal and a daily development.
The same is true of our walk with God. Can you be more saved than you were the first day of your salvation? No. But can a person grow in salvation? Absolutely. Like marriage, it’s a done deal and a daily development. Do you feel so saved, you never serve? The fact is, you and I are here for a reason, and that reason is to grow and glorify God in our service.
From He Chose the Nails
Job 9
Then Job replied:
“Indeed, I know that this is true.
But how can mere mortals prove their innocence before God?
3 Though they wished to dispute with him,
they could not answer him one time out of a thousand.
4 His wisdom is profound, his power is vast.
Who has resisted him and come out unscathed?
5 He moves mountains without their knowing it
and overturns them in his anger.
6 He shakes the earth from its place
and makes its pillars tremble.
7 He speaks to the sun and it does not shine;
he seals off the light of the stars.
8 He alone stretches out the heavens
and treads on the waves of the sea.
9 He is the Maker of the Bear[c] and Orion,
the Pleiades and the constellations of the south.
10 He performs wonders that cannot be fathomed,
miracles that cannot be counted.
11 When he passes me, I cannot see him;
when he goes by, I cannot perceive him.
12 If he snatches away, who can stop him?
Who can say to him, ‘What are you doing?’
13 God does not restrain his anger;
even the cohorts of Rahab cowered at his feet.
14 “How then can I dispute with him?
How can I find words to argue with him?
15 Though I were innocent, I could not answer him;
I could only plead with my Judge for mercy.
16 Even if I summoned him and he responded,
I do not believe he would give me a hearing.
17 He would crush me with a storm
and multiply my wounds for no reason.
18 He would not let me catch my breath
but would overwhelm me with misery.
19 If it is a matter of strength, he is mighty!
And if it is a matter of justice, who can challenge him[d]?
20 Even if I were innocent, my mouth would condemn me;
if I were blameless, it would pronounce me guilty.
21 “Although I am blameless,
I have no concern for myself;
I despise my own life.
22 It is all the same; that is why I say,
‘He destroys both the blameless and the wicked.’
23 When a scourge brings sudden death,
he mocks the despair of the innocent.
24 When a land falls into the hands of the wicked,
he blindfolds its judges.
If it is not he, then who is it?
25 “My days are swifter than a runner;
they fly away without a glimpse of joy.
26 They skim past like boats of papyrus,
like eagles swooping down on their prey.
27 If I say, ‘I will forget my complaint,
I will change my expression, and smile,’
28 I still dread all my sufferings,
for I know you will not hold me innocent.
29 Since I am already found guilty,
why should I struggle in vain?
30 Even if I washed myself with soap
and my hands with cleansing powder,
31 you would plunge me into a slime pit
so that even my clothes would detest me.
32 “He is not a mere mortal like me that I might answer him,
that we might confront each other in court.
33 If only there were someone to mediate between us,
someone to bring us together,
34 someone to remove God’s rod from me,
so that his terror would frighten me no more.
35 Then I would speak up without fear of him,
but as it now stands with me, I cannot.
Our Daily Bread reading and devotion
Read: 1 Corinthians 15:50-58
I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[a]
55 “Where, O death, is your victory?
Where, O death, is your sting?”[b]
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
Footnotes:
1 Corinthians 15:54 Isaiah 25:8
1 Corinthians 15:55 Hosea 13:14
Insight
Paul’s first letter to the Corinthians is more concerned with dealing with problems than it is with teaching doctrinal truth to the church. However, in 1 Corinthians 15 Paul’s focus is not on problem-solving but on the vital importance of the doctrine of the resurrection. Obviously, the resurrection of Christ is one of the central truths of the Christian faith, so it is not surprising that the apostle would want his friends to grasp its reality and significance.
Shout Hallelujah!
By David H. Roper
O Death, where is your sting? —1 Corinthians 15:55
A few days ago, I spied my old friend Bob vigorously pedaling a bike at our neighborhood gym and staring down at a blood pressure monitor on his finger.
“What are you doing?” I asked.
“Looking to see if I’m alive,” he grunted.
“What would you do if you saw you were dead?” I countered.
“Shout hallelujah!” he replied with a radiant smile.
Over the years I’ve caught glimpses of great inner strength in Bob: patient endurance in the face of physical decline and discomfort, and faith and hope as he approaches the end of his life journey. Indeed he has found not only hope, but death has lost its power to tyrannize him.
Who can find peace and hope—and even joy—in dying? Only those who are joined by faith to the God of eternity and who know that they have eternal life (1 Cor. 15:52,54). For those who have this assurance, like my friend Bob, death has lost its terror. They can speak with colossal joy of seeing Christ face to face!
Why be afraid of death? Why not rejoice? As the poet John Donne (1572–1631) wrote, “One short sleep past, we wake eternally.”
For the Christian, dying is the last shadow of earth’s night before heaven’s dawn.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 23, 2014
Do You Worship The Work?
We are God’s fellow workers . . . —1 Corinthians 3:9
Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.
But the opposite case is equally true–once our concentration is on God, all the limits of our life are free and under the control and mastery of God alone. There is no longer any responsibility on you for the work. The only responsibility you have is to stay in living constant touch with God, and to see that you allow nothing to hinder your cooperation with Him. The freedom that comes after sanctification is the freedom of a child, and the things that used to hold your life down are gone. But be careful to remember that you have been freed for only one thing–to be absolutely devoted to your co-Worker.
We have no right to decide where we should be placed, or to have preconceived ideas as to what God is preparing us to do. God engineers everything; and wherever He places us, our one supreme goal should be to pour out our lives in wholehearted devotion to Him in that particular work. “Whatever your hand finds to do, do it with your might . . .” (Ecclesiastes 9:10).
A Word with You, by Ron Hutchcraft
What Rookies Have and Veterans Lose - #7118
Wednesday, April 23, 2014
I remember speaking at a baseball chapel years ago, and our boys were actually blown away. They got to go with me to the Yankees chapel. And they said, "Oh, there's Don Mattingly!" He's been a hero around our house since our kids were little. Now, if you're not a baseball fan, Don Mattingly, you may not know that name. But he's one of the kind of legendary guys about that's still alive today. He was Yankees first baseman. His homeruns and batting average and consistent fielding made him possibly one of baseball's all time greats.
Interestingly enough, we were impressed at our house, not just by his baseball ability. But to this day, our guys talk about his attitude; a pretty refreshing one. See, he always, even though he was a well paid star, he didn't seem to fall prey to that well paid star attitude. He always seemed to be amazed and appreciative that he was where he was. I mean, you'd hear Don Mattingly being interviewed and he would say something like this, "I just love baseball. I still love it like when I was a kid. I feel so lucky to be wearing this uniform." He'd get to spring training early. He'd take extra batting practice. See, there's something very special about a seasoned veteran's ability that is coupled with like a positive rookie attitude, but it's hard to keep those together.
 |
| Don Mattingly |
Our word for the day from the Word of God comes from John 9; verse 16 is where we'll begin. It's about the man who was blind from birth. He's been healed by Jesus; the Pharisees are more interested though in analyzing the miracle. "Some of the Pharisees said, 'This man is not from God, for He does not keep the Sabbath.'" Jesus had healed on the Sabbath. Verse 24: "A second time they summoned the man who had been blind. 'Give glory to God,' they said. 'We know this man (speaking of Jesus) is a sinner.'"
Well, the conversation continues and they say, "'We know that God spoke to Moses, but as for this fellow, we don't even know where He comes from.'" The man answered, 'Now that is remarkable! You don't know where He comes from, yet He opened my eyes. We know that God does not listen to sinners. He listens to the godly man who does His will. Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, He could do nothing.'"
You know what you've got here? A clash between spiritual veterans - the Pharisees - and a spiritual rookie. The Pharisees are Bible experts. They're religious professionals, and they are confronted with an amazing supernatural intervention. Are they excited? Are they celebrating? Are they seeking the Lord who did it? No, they're analyzing, debating, trying to put a name on it, they're trying to protect their position. That's the danger of being around Jesus for a while, being professional where you used to be passionate in your faith. It happens to athletes. After a while that youthful enthusiasm fades, and they become hard and cynical and calculating, all about themselves. They lose the wonder of the rookie.
The blind man here? He's a rookie. He's fresh from being touched by Jesus. He's excited, he's expectant, he's bubbling over, but the veterans...they just make it all complicated. It's simple to the rookie. "I was changed, and Jesus did it." What keeps the excitement alive is continuing to be changed by Jesus no matter how many years you've followed Him. Sometimes the rookie who has just experienced Christ knows more instinctively than the veterans who are analyzing Christ.
And it could be that for all your years of being around Christian things you've missed Jesus. You've missed Christ, because it's all been a head trip. He's in your head, but He's not in your heart and you'll end up 18 inches from heaven because you've never moved Him from your head to your heart. Let this be the day that He becomes your own Savior from your own sins.
Listen, here's a question: Have you gone from experiencing God's working to just analyzing it? Maybe what used to be the simplicity of a warm give and take with Jesus has become the complexity of rules and organization and politics and meetings and theological hairsplitting. A veteran should be the most excited of all. They've had the most years to have it all happen to them. There's something very special about someone who's got that seasoned veteran ability and a positive rookie attitude. Listen, don't ever lose the wonder.
Tuesday, April 22, 2014
Job 8, Bible Reading and Daily Devotionals
Max Lucado Daily: Why Did He Do It?
Why did Jesus live on the earth as long as He did? To take on our sins is one thing; to experience death, yes, but to put up with long roads and long days? Why did He do it? Because He wants you to trust Him. Even His final act on earth was intended to win your trust.
Mark 15:22.says, “They brought Jesus to the place called Golgotha where they offered Him wine mixed with myrrh, but he did not take it. And they crucified Him.” Why? Why did He endure all this suffering—all these feelings? Because He knew you’d be weary, disturbed, and angry. He knew you’d be grief-stricken, and hungry, that you’d face pain.
A pauper knows better than to beg from another pauper. He knows he needs someone who’s stronger than he is. Jesus’ message from the Cross is this: I am that Person. Trust Me.
From He Chose the Nails
Job 8
Bildad
Then Bildad the Shuhite replied:
2 “How long will you say such things?
Your words are a blustering wind.
3 Does God pervert justice?
Does the Almighty pervert what is right?
4 When your children sinned against him,
he gave them over to the penalty of their sin.
5 But if you will seek God earnestly
and plead with the Almighty,
6 if you are pure and upright,
even now he will rouse himself on your behalf
and restore you to your prosperous state.
7 Your beginnings will seem humble,
so prosperous will your future be.
8 “Ask the former generation
and find out what their ancestors learned,
9 for we were born only yesterday and know nothing,
and our days on earth are but a shadow.
10 Will they not instruct you and tell you?
Will they not bring forth words from their understanding?
11 Can papyrus grow tall where there is no marsh?
Can reeds thrive without water?
12 While still growing and uncut,
they wither more quickly than grass.
13 Such is the destiny of all who forget God;
so perishes the hope of the godless.
14 What they trust in is fragile[a];
what they rely on is a spider’s web.
15 They lean on the web, but it gives way;
they cling to it, but it does not hold.
16 They are like a well-watered plant in the sunshine,
spreading its shoots over the garden;
17 it entwines its roots around a pile of rocks
and looks for a place among the stones.
18 But when it is torn from its spot,
that place disowns it and says, ‘I never saw you.’
19 Surely its life withers away,
and[b] from the soil other plants grow.
20 “Surely God does not reject one who is blameless
or strengthen the hands of evildoers.
21 He will yet fill your mouth with laughter
and your lips with shouts of joy.
22 Your enemies will be clothed in shame,
and the tents of the wicked will be no more.”
Our Daily Bread reading and devotion
Read: Acts 4:1-13
Peter and John Before the Sanhedrin
The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2 They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. 3 They seized Peter and John and, because it was evening, they put them in jail until the next day. 4 But many who heard the message believed; so the number of men who believed grew to about five thousand.
5 The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest’s family. 7 They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”
8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is
“‘the stone you builders rejected,
which has become the cornerstone.’[a]
12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”
13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.
Footnotes:
Acts 4:11 Psalm 118:22
Acts Of Kindness
By David C. McCasland
By the name of Jesus . . . , whom you crucified, whom God raised from the dead, by Him this man stands here before you whole. —Acts 4:10
I was traveling with some men when we spotted a family stranded alongside the road. My friends immediately pulled over to help. They got the car running, talked with the father and mother of the family, and gave them some money for gasoline. When the mother thanked them over and over, they replied, “We’re glad to help out, and we do it in Jesus’ name.” As we drove away, I thought how natural it was for these friends to help people in need and acknowledge the Lord as the source of their generosity.
Peter and John exhibited that same joyful generosity when they healed a lame man who was begging outside the temple in Jerusalem (Acts 3:1-10). This led to their arrest and appearance before the authorities who asked, “By what power or by what name have you done this?” Peter replied, “If we this day are judged for a good deed done to a helpless man . . . let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole” (Acts 4:7-10).
Kindness is a fruit of the Spirit (Gal. 5:22) and a powerful context in which to genuinely speak to others about the Lord.
Lord, help me to love with both words and deeds,
To reach out to others and meet their needs;
Lord, burden my heart for those lost in sin,
With mercy and love that flows from within. —Fitzhugh
One act of kindness may teach more about the love of God than many sermons.
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 22, 2014
The Light That Never Fails
We all, with unveiled face, beholding . . . the glory of the Lord . . . —2 Corinthians 3:18
A servant of God must stand so very much alone that he never realizes he is alone. In the early stages of the Christian life, disappointments will come— people who used to be lights will flicker out, and those who used to stand with us will turn away. We have to get so used to it that we will not even realize we are standing alone. Paul said, “. . . no one stood with me, but all forsook me . . . . But the Lord stood with me and strengthened me . . .” (2 Timothy 4:16-17). We must build our faith not on fading lights but on the Light that never fails. When “important” individuals go away we are sad, until we see that they are meant to go, so that only one thing is left for us to do— to look into the face of God for ourselves.
Allow nothing to keep you from looking with strong determination into the face of God regarding yourself and your doctrine. And every time you preach make sure you look God in the face about the message first, then the glory will remain through all of it. A Christian servant is one who perpetually looks into the face of God and then goes forth to talk to others. The ministry of Christ is characterized by an abiding glory of which the servant is totally unaware— “. . . Moses did not know that the skin of his face shone while he talked with Him” (Exodus 34:29).
We are never called on to display our doubts openly or to express the hidden joys and delights of our life with God. The secret of the servant’s life is that he stays in tune with God all the time.
A Word with You, by Ron Hutchcraft
Retractable Faith - #7117
Tuesday, April 22, 2014
You're missing a lot if you only expect God to speak to you in church. I mean, the other morning I was in a hotel in the shower and God spoke to me there. You see, it doesn't take much. I noticed as I was taking a shower this little gadget in the wall, and I looked at it and it said, "Retractable Clothesline." And I thought, "Well, that's a clever invention." Probably I've seen them before; I never noticed it really before. And I went, "Well, you know, that's a great idea." You pull out the clothesline when you need it to hang up something in the bathroom, you leave it out as long as it's useful, and then it disappears completely when it's in the way. Retract ability - that's a great idea when it comes to clotheslines. It's not such a great idea when it comes to more important things.
I'm Ron Hutchcraft and I want to have A Word With You today about "Retractable Faith."
Our word for today from the Word of God is in John 18. I'm going to begin reading at verse 15. You remember that Peter promised Jesus that if He were ever arrested that he would stand by the Savior's side and they'd have to take him too. Okay, here comes reality. "Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest's courtyard."
Of course Jesus' awful trial is about to begin. "But Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the girl on duty there and brought Peter in. 'You are not one of this man's disciples are you?' the girl at the door asked Peter. He replied, 'I am not.' It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself."
Well, Peter found himself in a situation in a crowd where it was not useful; not convenient to show his Christian I.D. You know what he did? He retracted his identification with Jesus. It got in the way around that fire, in that environment, that hostile setting. So, like a submarine, he submerged. Now, it would be nice to be rough on Peter and just say, "Well, how could he do that?" Come on, we all know the feeling. We can't be too rough on him.
Are there situations where you retract your connection with Jesus? Look, there are places where it's comfortable to belong to Jesus; it's easy, where you sing about Him, you talk big Christian talk, and praise the Lord. "Boy, I'm all Jesus now." Then you're in a place where your identification with Christ might cost you something. There's a guy or a girl you are trying to impress, a client or a customer that you don't want to risk offending. You're in a classroom, a dorm, a barracks, or an office where you're the only Christian. Or a family setting where, let's face it, it's difficult to take a stand for Christ. I guess there's a place for each of us where we want to impress someone or where our faith might get in the way. So do we just retract it? We make our Christianity disappear until we need to pull it out again when it's convenient.
It's interesting in John 13:38 what Jesus called this. He said, "You will disown me three times." Jesus calls it disowning Him. It's like having Jesus by your side, and suddenly you turn your back on Him; you throw a coat over Him so no one can see Him. At that moment you are saying to this person that you want to impress, "You are more important to me than Jesus." When Peter realized it, it says, "he went out and he wept bitterly." You know what? He changed. He stood later on a street corner in Jerusalem, and he led thousands to Christ and he didn't care what it cost. So there's hope for us.
Are you ready to say, "You know what, Jesus? I have disowned You long enough. I've put out my Jesus' loyalty once and for all. Let the chips fall where they may. Whatever it takes, whatever it costs, no more retractable Christianity, Jesus. I'm Yours, and I'm not ashamed. Because You were not ashamed of me."
Why did Jesus live on the earth as long as He did? To take on our sins is one thing; to experience death, yes, but to put up with long roads and long days? Why did He do it? Because He wants you to trust Him. Even His final act on earth was intended to win your trust.
Mark 15:22.says, “They brought Jesus to the place called Golgotha where they offered Him wine mixed with myrrh, but he did not take it. And they crucified Him.” Why? Why did He endure all this suffering—all these feelings? Because He knew you’d be weary, disturbed, and angry. He knew you’d be grief-stricken, and hungry, that you’d face pain.
A pauper knows better than to beg from another pauper. He knows he needs someone who’s stronger than he is. Jesus’ message from the Cross is this: I am that Person. Trust Me.
From He Chose the Nails
Job 8
Bildad
Then Bildad the Shuhite replied:
2 “How long will you say such things?
Your words are a blustering wind.
3 Does God pervert justice?
Does the Almighty pervert what is right?
4 When your children sinned against him,
he gave them over to the penalty of their sin.
5 But if you will seek God earnestly
and plead with the Almighty,
6 if you are pure and upright,
even now he will rouse himself on your behalf
and restore you to your prosperous state.
7 Your beginnings will seem humble,
so prosperous will your future be.
8 “Ask the former generation
and find out what their ancestors learned,
9 for we were born only yesterday and know nothing,
and our days on earth are but a shadow.
10 Will they not instruct you and tell you?
Will they not bring forth words from their understanding?
11 Can papyrus grow tall where there is no marsh?
Can reeds thrive without water?
12 While still growing and uncut,
they wither more quickly than grass.
13 Such is the destiny of all who forget God;
so perishes the hope of the godless.
14 What they trust in is fragile[a];
what they rely on is a spider’s web.
15 They lean on the web, but it gives way;
they cling to it, but it does not hold.
16 They are like a well-watered plant in the sunshine,
spreading its shoots over the garden;
17 it entwines its roots around a pile of rocks
and looks for a place among the stones.
18 But when it is torn from its spot,
that place disowns it and says, ‘I never saw you.’
19 Surely its life withers away,
and[b] from the soil other plants grow.
20 “Surely God does not reject one who is blameless
or strengthen the hands of evildoers.
21 He will yet fill your mouth with laughter
and your lips with shouts of joy.
22 Your enemies will be clothed in shame,
and the tents of the wicked will be no more.”
Our Daily Bread reading and devotion
Read: Acts 4:1-13
Peter and John Before the Sanhedrin
The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2 They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. 3 They seized Peter and John and, because it was evening, they put them in jail until the next day. 4 But many who heard the message believed; so the number of men who believed grew to about five thousand.
5 The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest’s family. 7 They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”
8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is
“‘the stone you builders rejected,
which has become the cornerstone.’[a]
12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”
13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.
Footnotes:
Acts 4:11 Psalm 118:22
Acts Of Kindness
By David C. McCasland
By the name of Jesus . . . , whom you crucified, whom God raised from the dead, by Him this man stands here before you whole. —Acts 4:10
I was traveling with some men when we spotted a family stranded alongside the road. My friends immediately pulled over to help. They got the car running, talked with the father and mother of the family, and gave them some money for gasoline. When the mother thanked them over and over, they replied, “We’re glad to help out, and we do it in Jesus’ name.” As we drove away, I thought how natural it was for these friends to help people in need and acknowledge the Lord as the source of their generosity.
Peter and John exhibited that same joyful generosity when they healed a lame man who was begging outside the temple in Jerusalem (Acts 3:1-10). This led to their arrest and appearance before the authorities who asked, “By what power or by what name have you done this?” Peter replied, “If we this day are judged for a good deed done to a helpless man . . . let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole” (Acts 4:7-10).
Kindness is a fruit of the Spirit (Gal. 5:22) and a powerful context in which to genuinely speak to others about the Lord.
Lord, help me to love with both words and deeds,
To reach out to others and meet their needs;
Lord, burden my heart for those lost in sin,
With mercy and love that flows from within. —Fitzhugh
One act of kindness may teach more about the love of God than many sermons.
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 22, 2014
The Light That Never Fails
We all, with unveiled face, beholding . . . the glory of the Lord . . . —2 Corinthians 3:18
A servant of God must stand so very much alone that he never realizes he is alone. In the early stages of the Christian life, disappointments will come— people who used to be lights will flicker out, and those who used to stand with us will turn away. We have to get so used to it that we will not even realize we are standing alone. Paul said, “. . . no one stood with me, but all forsook me . . . . But the Lord stood with me and strengthened me . . .” (2 Timothy 4:16-17). We must build our faith not on fading lights but on the Light that never fails. When “important” individuals go away we are sad, until we see that they are meant to go, so that only one thing is left for us to do— to look into the face of God for ourselves.
Allow nothing to keep you from looking with strong determination into the face of God regarding yourself and your doctrine. And every time you preach make sure you look God in the face about the message first, then the glory will remain through all of it. A Christian servant is one who perpetually looks into the face of God and then goes forth to talk to others. The ministry of Christ is characterized by an abiding glory of which the servant is totally unaware— “. . . Moses did not know that the skin of his face shone while he talked with Him” (Exodus 34:29).
We are never called on to display our doubts openly or to express the hidden joys and delights of our life with God. The secret of the servant’s life is that he stays in tune with God all the time.
A Word with You, by Ron Hutchcraft
Retractable Faith - #7117
Tuesday, April 22, 2014
You're missing a lot if you only expect God to speak to you in church. I mean, the other morning I was in a hotel in the shower and God spoke to me there. You see, it doesn't take much. I noticed as I was taking a shower this little gadget in the wall, and I looked at it and it said, "Retractable Clothesline." And I thought, "Well, that's a clever invention." Probably I've seen them before; I never noticed it really before. And I went, "Well, you know, that's a great idea." You pull out the clothesline when you need it to hang up something in the bathroom, you leave it out as long as it's useful, and then it disappears completely when it's in the way. Retract ability - that's a great idea when it comes to clotheslines. It's not such a great idea when it comes to more important things.
I'm Ron Hutchcraft and I want to have A Word With You today about "Retractable Faith."
Our word for today from the Word of God is in John 18. I'm going to begin reading at verse 15. You remember that Peter promised Jesus that if He were ever arrested that he would stand by the Savior's side and they'd have to take him too. Okay, here comes reality. "Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest's courtyard."
Of course Jesus' awful trial is about to begin. "But Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the girl on duty there and brought Peter in. 'You are not one of this man's disciples are you?' the girl at the door asked Peter. He replied, 'I am not.' It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself."
Well, Peter found himself in a situation in a crowd where it was not useful; not convenient to show his Christian I.D. You know what he did? He retracted his identification with Jesus. It got in the way around that fire, in that environment, that hostile setting. So, like a submarine, he submerged. Now, it would be nice to be rough on Peter and just say, "Well, how could he do that?" Come on, we all know the feeling. We can't be too rough on him.
Are there situations where you retract your connection with Jesus? Look, there are places where it's comfortable to belong to Jesus; it's easy, where you sing about Him, you talk big Christian talk, and praise the Lord. "Boy, I'm all Jesus now." Then you're in a place where your identification with Christ might cost you something. There's a guy or a girl you are trying to impress, a client or a customer that you don't want to risk offending. You're in a classroom, a dorm, a barracks, or an office where you're the only Christian. Or a family setting where, let's face it, it's difficult to take a stand for Christ. I guess there's a place for each of us where we want to impress someone or where our faith might get in the way. So do we just retract it? We make our Christianity disappear until we need to pull it out again when it's convenient.
It's interesting in John 13:38 what Jesus called this. He said, "You will disown me three times." Jesus calls it disowning Him. It's like having Jesus by your side, and suddenly you turn your back on Him; you throw a coat over Him so no one can see Him. At that moment you are saying to this person that you want to impress, "You are more important to me than Jesus." When Peter realized it, it says, "he went out and he wept bitterly." You know what? He changed. He stood later on a street corner in Jerusalem, and he led thousands to Christ and he didn't care what it cost. So there's hope for us.
Are you ready to say, "You know what, Jesus? I have disowned You long enough. I've put out my Jesus' loyalty once and for all. Let the chips fall where they may. Whatever it takes, whatever it costs, no more retractable Christianity, Jesus. I'm Yours, and I'm not ashamed. Because You were not ashamed of me."
Monday, April 21, 2014
Matthew 8:18-34, Bible Reading and Daily Devotionals
Max Lucado Daily: He Invites You In
If you were told you were free to enter the Oval Office at the White House, you’d shake your head and chuckle, “You’re one brick short of a load, buddy.” Multiply your disbelief by a thousand, and you’ll have an idea how a Jew would feel if someone told him he could enter the Holy of Holies–a part of the Temple no one could enter except the high priest and then only one day a year. Why? Because the glory of God was present there.
God is holy, and we are sinners, and there is a distance between us. Like Job we say, “If only there were a mediator who could bring us together.” 1 Timothy 2:5 says, “There is one God and one mediator between God and men, the man, Jesus Christ.”
God welcomes you. He’s not avoiding you. The door is open. God invites you in!
From He Chose the Nails
Matthew 8:18-34
The Cost of Following Jesus
When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake. 19 Then a teacher of the law came to him and said, “Teacher, I will follow you wherever you go.”
20 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”
21 Another disciple said to him, “Lord, first let me go and bury my father.”
22 But Jesus told him, “Follow me, and let the dead bury their own dead.”
Jesus Calms the Storm
23 Then he got into the boat and his disciples followed him. 24 Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. 25 The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”
26 He replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.
27 The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!”
Jesus Restores Two Demon-Possessed Men
28 When he arrived at the other side in the region of the Gadarenes,[a] two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way. 29 “What do you want with us, Son of God?” they shouted. “Have you come here to torture us before the appointed time?”
30 Some distance from them a large herd of pigs was feeding. 31 The demons begged Jesus, “If you drive us out, send us into the herd of pigs.”
32 He said to them, “Go!” So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water. 33 Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men. 34 Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.
Footnotes:
Matthew 8:28 Some manuscripts Gergesenes; other manuscripts Gerasenes
Our Daily Bread reading and devotion
Read: John 5:24-30
“Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.
28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. 30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.
Insight
In our passage today, John portrays Jesus as both life-giver and judge (5:24). As life-giver, Jesus gives us eternal life. As judge, Jesus will not condemn us (Rom. 8:1). God has given Jesus authority to be life-giver and judge “because He is the Son of Man” (John 5:27). The title “the Son of Man” is a Messianic title (Dan. 7:13-14) that speaks of Jesus’ deity and humanity. Jesus used the title synonymously with “the Son of God” (Matt. 26:63-64).
Victory Over Death!
By Dennis Fisher
The hour is coming in which all who are in the graves will hear His voice and come forth. —John 5:28-29
An ancient painting I saw recently made a deep impression on me. Its title, Anastasis, means “resurrection,” and it depicts the triumph of Christ’s victory over death in a stunning way. The Lord Jesus, newly emerged from the tomb, is pulling Adam and Eve out of their coffins to eternal life. What is so amazing about this artwork is the way it shows how spiritual and physical death, the result of the fall, were dramatically reversed by the risen Christ.
Prior to His death on the cross, the Lord Jesus predicted a future day when He will call believers into a new and glorified existence: “The hour is coming in which all who are in the graves will hear His voice and come forth” (John 5:28-29).
Because of Christ’s victory over death, the grave is not final. We naturally will feel sorrow and grief when those we love die and we are separated from them in this life. But the believer does not grieve as one who has no hope (1 Thess. 4:13). The witness of Jesus’ resurrection is that all Christians will one day be taken from their graves to be clothed with glorified resurrection bodies (1 Cor. 15:42-44). And so “we shall always be with the Lord” (1 Thess. 4:17).
Dear Lord, thank You for sacrificing Your life for our
sins so that we might live. We’re thankful that
because You died and rose again, we can have
assurance that one day we’ll be with You in a place of no more death.
Because Christ is alive, we too shall live.
My Utmost for His Highest, by Oswald Chambers
Monday, April 21, 2014
Don’t Hurt the Lord
Have I been with you so long, and yet you have not known Me, Philip? —John 14:9
Our Lord must be repeatedly astounded at us-astounded at how “un-simple” we are. It is our own opinions that make us dense and slow to understand, but when we are simple we are never dense; we have discernment all the time. Philip expected the future revelation of a tremendous mystery, but not in Jesus, the Person he thought he already knew. The mystery of God is not in what is going to be-it is now, though we look for it to be revealed in the future in some overwhelming, momentous event. We have no reluctance to obey Jesus, but it is highly probable that we are hurting Him by what we ask-”Lord, show us the Father . . .” (John 14:8). His response immediately comes back to us as He says, “Can’t you see Him? He is always right here or He is nowhere to be found.” We look for God to exhibit Himself to His children, but God only exhibits Himself in His children. And while others see the evidence, the child of God does not. We want to be fully aware of what God is doing in us, but we cannot have complete awareness and expect to remain reasonable or balanced in our expectations of Him. If all we are asking God to give us is experiences, and the awareness of those experiences is blocking our way, we hurt the Lord. The very questions we ask hurt Jesus, because they are not the questions of a child.
“Let not your heart be troubled . . .” (14:1, 27). Am I then hurting Jesus by allowing my heart to be troubled? . If I believe in Jesus and His attributes, am I living up to my belief? Am I allowing anything to disturb my heart, or am I allowing any questions to come in which are unsound or unbalanced? I have to get to the point of the absolute and unquestionable relationship that takes everything exactly as it comes from Him. God never guides us at some time in the future, but always here and now. Realize that the Lord is here now, and the freedom you receive is immediate.
A Word with You, by Ron Hutchcraft
Rapture Practice - #7116
Monday, April 21, 2014
Back in my old Bible school days, some of my friends liked to get a little "punchy" when they got tired. And that's when you would see them doing what they would call "rapture practice." Yeah, you probably know the Bible describes Christ's coming for His own people, and a trumpet will sound and Christians caught up in the air to meet Him.
Well, one of my crazy friends would suddenly walk into the room and announce, "Rapture practice!" And then he'd go "ta-da!" That's the trumpet. And the other guys would respond. They would raise their hands above their heads and jump into the air. Okay, I'm sorry. I'm just telling you about it. I did not invent this.
Christians have had the opportunity for a much more serious rapture practice. I mean, a popular book predicted a date on which the author had rather, he thought, scientifically calculated that Christ would return. Many believers knew about that date and thought about it, even though Christ did not return as predicted at that point.
Look, He will when He's ready; not when we set the date. He said no man would know the day or the hour when He would come. But many believers started to think about it a lot. And even though some of us are uncomfortable with date setting, and we should be, that prediction made a lot of folks look at their lives. And that's a good thing just in case it was the right date. Jesus will return - maybe soon. Maybe we could use a little preparation.
I'm Ron Hutchcraft and I want to have A Word With You today about "Rapture Practice."
Our word for today from the Word of God is from 1 Peter 4:7 where Peter begins, "The end of all things is near." These are instructions for how to live when time is short. I feel that shortness of time. Do you? I feel it with my children. I feel it with my grandchildren. I feel like I'm running out of time to mark their lives. I feel that as my life seems to just fly by, and you don't have to have many birthdays to be like, "How can I be this old this fast?"
I look at the prophetic stage that seems to be set right now. I mean, a volatile middle east and Israel in the middle of it all. And the incredible rise of anti-Christian theology, and the marginalization of those who are loyal to Christ. And the Bible describes the falling away of Christians, global warming alarms, and all kinds of unprecedented occurrences and recurrences of natural disasters.
However you cut it, these are urgent times. I can't say Jesus is coming back at a certain time. I can say I'm not sure the world has ever looked more like the world He said He's return to than it looks right now. Look, this is a blueprint for people who are running out of time.
1 Peter 4:7 gives this instruction to people living in urgent times. "The end of all things is near. Therefore be clear minded and self-controlled so that you can pray." Any proper response to urgent times begins on your knees. And there are two prerequisites here to urgent times praying. First, you've got to have a clear mind. In other words, before you pray, make sure your mind is in neutral - that you're objective. That you come to God, not with your mind all made up, but you come with a blank piece of paper that says, "God, whatever you say to me, that's it. I'll do it."
Then it says to be self-controlled. You have to come to Him with controlled emotions. A pre-conceived mindset when you pray, or run-away feelings can lead you astray. They can confuse you. They can distort things, destroy judgment. They can drown out the voice of God. God wants to direct you, especially in these urgent times. He wants you to pray boldly. Before you can, you have to dethrone your own pre-conceptions and your own emotions, and then totally center on your sovereign Lord.
If you feel the shortness of time, don't panic. Don't go running around all over the place. First, get on your knees a lot more and listen for God's direction. It's never been more important that you have a God-directed day. There's no time to waste on your bright ideas or your personally conceived plans. The best practice for Christ's return is to spend time in His powerful presence.
If you were told you were free to enter the Oval Office at the White House, you’d shake your head and chuckle, “You’re one brick short of a load, buddy.” Multiply your disbelief by a thousand, and you’ll have an idea how a Jew would feel if someone told him he could enter the Holy of Holies–a part of the Temple no one could enter except the high priest and then only one day a year. Why? Because the glory of God was present there.
God is holy, and we are sinners, and there is a distance between us. Like Job we say, “If only there were a mediator who could bring us together.” 1 Timothy 2:5 says, “There is one God and one mediator between God and men, the man, Jesus Christ.”
God welcomes you. He’s not avoiding you. The door is open. God invites you in!
From He Chose the Nails
Matthew 8:18-34
The Cost of Following Jesus
When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake. 19 Then a teacher of the law came to him and said, “Teacher, I will follow you wherever you go.”
20 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”
21 Another disciple said to him, “Lord, first let me go and bury my father.”
22 But Jesus told him, “Follow me, and let the dead bury their own dead.”
Jesus Calms the Storm
23 Then he got into the boat and his disciples followed him. 24 Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. 25 The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”
26 He replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.
27 The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!”
Jesus Restores Two Demon-Possessed Men
28 When he arrived at the other side in the region of the Gadarenes,[a] two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way. 29 “What do you want with us, Son of God?” they shouted. “Have you come here to torture us before the appointed time?”
30 Some distance from them a large herd of pigs was feeding. 31 The demons begged Jesus, “If you drive us out, send us into the herd of pigs.”
32 He said to them, “Go!” So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water. 33 Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men. 34 Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.
Footnotes:
Matthew 8:28 Some manuscripts Gergesenes; other manuscripts Gerasenes
Our Daily Bread reading and devotion
Read: John 5:24-30
“Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.
28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. 30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.
Insight
In our passage today, John portrays Jesus as both life-giver and judge (5:24). As life-giver, Jesus gives us eternal life. As judge, Jesus will not condemn us (Rom. 8:1). God has given Jesus authority to be life-giver and judge “because He is the Son of Man” (John 5:27). The title “the Son of Man” is a Messianic title (Dan. 7:13-14) that speaks of Jesus’ deity and humanity. Jesus used the title synonymously with “the Son of God” (Matt. 26:63-64).
Victory Over Death!
By Dennis Fisher
The hour is coming in which all who are in the graves will hear His voice and come forth. —John 5:28-29
An ancient painting I saw recently made a deep impression on me. Its title, Anastasis, means “resurrection,” and it depicts the triumph of Christ’s victory over death in a stunning way. The Lord Jesus, newly emerged from the tomb, is pulling Adam and Eve out of their coffins to eternal life. What is so amazing about this artwork is the way it shows how spiritual and physical death, the result of the fall, were dramatically reversed by the risen Christ.
 |
| Anastasis |
Prior to His death on the cross, the Lord Jesus predicted a future day when He will call believers into a new and glorified existence: “The hour is coming in which all who are in the graves will hear His voice and come forth” (John 5:28-29).
Because of Christ’s victory over death, the grave is not final. We naturally will feel sorrow and grief when those we love die and we are separated from them in this life. But the believer does not grieve as one who has no hope (1 Thess. 4:13). The witness of Jesus’ resurrection is that all Christians will one day be taken from their graves to be clothed with glorified resurrection bodies (1 Cor. 15:42-44). And so “we shall always be with the Lord” (1 Thess. 4:17).
Dear Lord, thank You for sacrificing Your life for our
sins so that we might live. We’re thankful that
because You died and rose again, we can have
assurance that one day we’ll be with You in a place of no more death.
Because Christ is alive, we too shall live.
My Utmost for His Highest, by Oswald Chambers
Monday, April 21, 2014
Don’t Hurt the Lord
Have I been with you so long, and yet you have not known Me, Philip? —John 14:9
Our Lord must be repeatedly astounded at us-astounded at how “un-simple” we are. It is our own opinions that make us dense and slow to understand, but when we are simple we are never dense; we have discernment all the time. Philip expected the future revelation of a tremendous mystery, but not in Jesus, the Person he thought he already knew. The mystery of God is not in what is going to be-it is now, though we look for it to be revealed in the future in some overwhelming, momentous event. We have no reluctance to obey Jesus, but it is highly probable that we are hurting Him by what we ask-”Lord, show us the Father . . .” (John 14:8). His response immediately comes back to us as He says, “Can’t you see Him? He is always right here or He is nowhere to be found.” We look for God to exhibit Himself to His children, but God only exhibits Himself in His children. And while others see the evidence, the child of God does not. We want to be fully aware of what God is doing in us, but we cannot have complete awareness and expect to remain reasonable or balanced in our expectations of Him. If all we are asking God to give us is experiences, and the awareness of those experiences is blocking our way, we hurt the Lord. The very questions we ask hurt Jesus, because they are not the questions of a child.
“Let not your heart be troubled . . .” (14:1, 27). Am I then hurting Jesus by allowing my heart to be troubled? . If I believe in Jesus and His attributes, am I living up to my belief? Am I allowing anything to disturb my heart, or am I allowing any questions to come in which are unsound or unbalanced? I have to get to the point of the absolute and unquestionable relationship that takes everything exactly as it comes from Him. God never guides us at some time in the future, but always here and now. Realize that the Lord is here now, and the freedom you receive is immediate.
A Word with You, by Ron Hutchcraft
Rapture Practice - #7116
Monday, April 21, 2014
Back in my old Bible school days, some of my friends liked to get a little "punchy" when they got tired. And that's when you would see them doing what they would call "rapture practice." Yeah, you probably know the Bible describes Christ's coming for His own people, and a trumpet will sound and Christians caught up in the air to meet Him.
Well, one of my crazy friends would suddenly walk into the room and announce, "Rapture practice!" And then he'd go "ta-da!" That's the trumpet. And the other guys would respond. They would raise their hands above their heads and jump into the air. Okay, I'm sorry. I'm just telling you about it. I did not invent this.
Christians have had the opportunity for a much more serious rapture practice. I mean, a popular book predicted a date on which the author had rather, he thought, scientifically calculated that Christ would return. Many believers knew about that date and thought about it, even though Christ did not return as predicted at that point.
Look, He will when He's ready; not when we set the date. He said no man would know the day or the hour when He would come. But many believers started to think about it a lot. And even though some of us are uncomfortable with date setting, and we should be, that prediction made a lot of folks look at their lives. And that's a good thing just in case it was the right date. Jesus will return - maybe soon. Maybe we could use a little preparation.
I'm Ron Hutchcraft and I want to have A Word With You today about "Rapture Practice."
Our word for today from the Word of God is from 1 Peter 4:7 where Peter begins, "The end of all things is near." These are instructions for how to live when time is short. I feel that shortness of time. Do you? I feel it with my children. I feel it with my grandchildren. I feel like I'm running out of time to mark their lives. I feel that as my life seems to just fly by, and you don't have to have many birthdays to be like, "How can I be this old this fast?"
I look at the prophetic stage that seems to be set right now. I mean, a volatile middle east and Israel in the middle of it all. And the incredible rise of anti-Christian theology, and the marginalization of those who are loyal to Christ. And the Bible describes the falling away of Christians, global warming alarms, and all kinds of unprecedented occurrences and recurrences of natural disasters.
However you cut it, these are urgent times. I can't say Jesus is coming back at a certain time. I can say I'm not sure the world has ever looked more like the world He said He's return to than it looks right now. Look, this is a blueprint for people who are running out of time.
1 Peter 4:7 gives this instruction to people living in urgent times. "The end of all things is near. Therefore be clear minded and self-controlled so that you can pray." Any proper response to urgent times begins on your knees. And there are two prerequisites here to urgent times praying. First, you've got to have a clear mind. In other words, before you pray, make sure your mind is in neutral - that you're objective. That you come to God, not with your mind all made up, but you come with a blank piece of paper that says, "God, whatever you say to me, that's it. I'll do it."
Then it says to be self-controlled. You have to come to Him with controlled emotions. A pre-conceived mindset when you pray, or run-away feelings can lead you astray. They can confuse you. They can distort things, destroy judgment. They can drown out the voice of God. God wants to direct you, especially in these urgent times. He wants you to pray boldly. Before you can, you have to dethrone your own pre-conceptions and your own emotions, and then totally center on your sovereign Lord.
If you feel the shortness of time, don't panic. Don't go running around all over the place. First, get on your knees a lot more and listen for God's direction. It's never been more important that you have a God-directed day. There's no time to waste on your bright ideas or your personally conceived plans. The best practice for Christ's return is to spend time in His powerful presence.
Sunday, April 20, 2014
Job 7 Bible Reading and Devotionals.
Max Lucado Daily: We’re God’s Idea
‘I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well. Psalm 139:14”
We’re God’s idea. His face. His eyes. His hands. His touch. We are him!
Look deeply into the face of every human being on earth and you’ll see his likeness. Though some appear to be distant relatives, they’re not. God has no cousins, only children.
You aren’t an accident or an incident; you’re a gift to the world. A divine work of art—signed by God.
One of the best gifts I ever received is a football jersey signed by thirty former professional quarterbacks. For all I know it was bought at a discount sports store. What makes it unique are the signatures.
The same is true with us. What makes us special is not our body, but the signature of God on our lives. We’re his works of art, created in his image.
Significant, not because of what we do, but because of whose we are!
‘I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, And that my soul knows very well. Psalm 139:14”
Job 7
“Do not mortals have hard service on earth?
Are not their days like those of hired laborers?
2 Like a slave longing for the evening shadows,
or a hired laborer waiting to be paid,
3 so I have been allotted months of futility,
and nights of misery have been assigned to me.
4 When I lie down I think, ‘How long before I get up?’
The night drags on, and I toss and turn until dawn.
5 My body is clothed with worms and scabs,
my skin is broken and festering.
6 “My days are swifter than a weaver’s shuttle,
and they come to an end without hope.
7 Remember, O God, that my life is but a breath;
my eyes will never see happiness again.
8 The eye that now sees me will see me no longer;
you will look for me, but I will be no more.
9 As a cloud vanishes and is gone,
so one who goes down to the grave does not return.
10 He will never come to his house again;
his place will know him no more.
11 “Therefore I will not keep silent;
I will speak out in the anguish of my spirit,
I will complain in the bitterness of my soul.
12 Am I the sea, or the monster of the deep,
that you put me under guard?
13 When I think my bed will comfort me
and my couch will ease my complaint,
14 even then you frighten me with dreams
and terrify me with visions,
15 so that I prefer strangling and death,
rather than this body of mine.
16 I despise my life; I would not live forever.
Let me alone; my days have no meaning.
17 “What is mankind that you make so much of them,
that you give them so much attention,
18 that you examine them every morning
and test them every moment?
19 Will you never look away from me,
or let me alone even for an instant?
20 If I have sinned, what have I done to you,
you who see everything we do?
Why have you made me your target?
Have I become a burden to you?[d]
21 Why do you not pardon my offenses
and forgive my sins?
For I will soon lie down in the dust;
you will search for me, but I will be no more.”
Job 7:20 A few manuscripts of the Masoretic Text, an ancient Hebrew scribal tradition and Septuagint; most manuscripts of the Masoretic Text I have become a burden to myself.
Our Daily Bread reading and devotion
Read: Hebrews 10:11-18
Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13 and since that time he waits for his enemies to be made his footstool. 14 For by one sacrifice he has made perfect forever those who are being made holy.
15 The Holy Spirit also testifies to us about this. First he says:
16 “This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”[a]
17 Then he adds:
“Their sins and lawless acts
I will remember no more.”[b]
18 And where these have been forgiven, sacrifice for sin is no longer necessary.
Footnotes:
Hebrews 10:16 Jer. 31:33
Hebrews 10:17 Jer. 31:34
Insight
In Hebrews 10:14 we see this remarkable statement: “For by one offering He has perfected forever those who are being sanctified.” How is this possible? Paul in his letter to the church at Corinth answers this question. Since being “good enough” through personal effort is futile (Rom. 7), only a transfer of account from a righteous person to a sinner could remedy the problem. “He made [Christ] who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Cor. 5:21). Christ’s atoning death on the cross appeased the wrath of God (Rom. 3:24-26), and His righteousness was attributed to us that we might be declared justified before God.
Easter Every Day
By Cindy Hess Kasper
He is not here; for He is risen, as He said. —Matthew 28:6
A friend of mine, who is a preschool teacher, overheard an animated conversation among her students. Little Maria threw out the question: “Who loves God?” All of them responded, “I do! I do! I do!” Billy said, “I love Jesus.” Kelly protested, “But He died.” Billy said, “Yeah, but every Easter He rises from the dead!”
Obviously, young Billy’s understanding of the meaning of Easter is still developing. We know that Jesus died once for all (Rom. 6:10; Heb. 10:12) and, of course, rose from the dead once. Three days after paying the penalty of our sins on the cross, the sinless Jesus conquered death by rising from the grave and breaking the power of sin. It was this final sacrifice of blood that opened the only way for us to have a relationship with God now and a home with Him forevermore.
“Christ died for our sins, . . . He was buried, and . . . He rose again the third day” (1 Cor. 15:3-4). He has promised that He is preparing a place for us (John 14:1-4), and He will someday return. One day we will be with our risen Savior.
That’s why every year at Eastertime—in fact, every day of the year—we have reason to celebrate the resurrection of our Savior. “I will bless the Lord at all times; His praise shall continually be in my mouth” (Ps. 34:1).
Christ’s resurrection is cause for our celebration.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 20, 2014
Can a Saint Falsely Accuse God?
All the promises of God in Him are Yes, and in Him Amen . . . —2 Corinthians 1:20
Jesus’ parable of the talents recorded in Matthew 25:14-30 was a warning that it is possible for us to misjudge our capacities. This parable has nothing to do with natural gifts and abilities, but relates to the gift of the Holy Spirit as He was first given at Pentecost. We must never measure our spiritual capacity on the basis of our education or our intellect; our capacity in spiritual things is measured on the basis of the promises of God. If we get less than God wants us to have, we will falsely accuse Him as the servant falsely accused his master when he said, “You expect more of me than you gave me the power to do. You demand too much of me, and I cannot stand true to you here where you have placed me.” When it is a question of God’s Almighty Spirit, never say, “I can’t.” Never allow the limitation of your own natural ability to enter into the matter. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be exhibited in us.
The servant justified himself, while condemning his lord on every point, as if to say, “Your demand on me is way out of proportion to what you gave to me.” Have we been falsely accusing God by daring to worry after He has said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you”? (Matthew 6:33). Worrying means exactly what this servant implied— “I know your intent is to leave me unprotected and vulnerable.” A person who is lazy in the natural realm is always critical, saying, “I haven’t had a decent chance,” and someone who is lazy in the spiritual realm is critical of God. Lazy people always strike out at others in an independent way.
Never forget that our capacity and capability in spiritual matters is measured by, and based on, the promises of God. Is God able to fulfill His promises? Our answer depends on whether or not we have received the Holy Spirit.
‘I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well. Psalm 139:14”
We’re God’s idea. His face. His eyes. His hands. His touch. We are him!
Look deeply into the face of every human being on earth and you’ll see his likeness. Though some appear to be distant relatives, they’re not. God has no cousins, only children.
You aren’t an accident or an incident; you’re a gift to the world. A divine work of art—signed by God.
One of the best gifts I ever received is a football jersey signed by thirty former professional quarterbacks. For all I know it was bought at a discount sports store. What makes it unique are the signatures.
The same is true with us. What makes us special is not our body, but the signature of God on our lives. We’re his works of art, created in his image.
Significant, not because of what we do, but because of whose we are!
‘I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, And that my soul knows very well. Psalm 139:14”
Job 7
“Do not mortals have hard service on earth?
Are not their days like those of hired laborers?
2 Like a slave longing for the evening shadows,
or a hired laborer waiting to be paid,
3 so I have been allotted months of futility,
and nights of misery have been assigned to me.
4 When I lie down I think, ‘How long before I get up?’
The night drags on, and I toss and turn until dawn.
5 My body is clothed with worms and scabs,
my skin is broken and festering.
6 “My days are swifter than a weaver’s shuttle,
and they come to an end without hope.
7 Remember, O God, that my life is but a breath;
my eyes will never see happiness again.
8 The eye that now sees me will see me no longer;
you will look for me, but I will be no more.
9 As a cloud vanishes and is gone,
so one who goes down to the grave does not return.
10 He will never come to his house again;
his place will know him no more.
11 “Therefore I will not keep silent;
I will speak out in the anguish of my spirit,
I will complain in the bitterness of my soul.
12 Am I the sea, or the monster of the deep,
that you put me under guard?
13 When I think my bed will comfort me
and my couch will ease my complaint,
14 even then you frighten me with dreams
and terrify me with visions,
15 so that I prefer strangling and death,
rather than this body of mine.
16 I despise my life; I would not live forever.
Let me alone; my days have no meaning.
17 “What is mankind that you make so much of them,
that you give them so much attention,
18 that you examine them every morning
and test them every moment?
19 Will you never look away from me,
or let me alone even for an instant?
20 If I have sinned, what have I done to you,
you who see everything we do?
Why have you made me your target?
Have I become a burden to you?[d]
21 Why do you not pardon my offenses
and forgive my sins?
For I will soon lie down in the dust;
you will search for me, but I will be no more.”
Job 7:20 A few manuscripts of the Masoretic Text, an ancient Hebrew scribal tradition and Septuagint; most manuscripts of the Masoretic Text I have become a burden to myself.
Our Daily Bread reading and devotion
Read: Hebrews 10:11-18
Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13 and since that time he waits for his enemies to be made his footstool. 14 For by one sacrifice he has made perfect forever those who are being made holy.
15 The Holy Spirit also testifies to us about this. First he says:
16 “This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”[a]
17 Then he adds:
“Their sins and lawless acts
I will remember no more.”[b]
18 And where these have been forgiven, sacrifice for sin is no longer necessary.
Footnotes:
Hebrews 10:16 Jer. 31:33
Hebrews 10:17 Jer. 31:34
Insight
In Hebrews 10:14 we see this remarkable statement: “For by one offering He has perfected forever those who are being sanctified.” How is this possible? Paul in his letter to the church at Corinth answers this question. Since being “good enough” through personal effort is futile (Rom. 7), only a transfer of account from a righteous person to a sinner could remedy the problem. “He made [Christ] who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Cor. 5:21). Christ’s atoning death on the cross appeased the wrath of God (Rom. 3:24-26), and His righteousness was attributed to us that we might be declared justified before God.
Easter Every Day
By Cindy Hess Kasper
He is not here; for He is risen, as He said. —Matthew 28:6
A friend of mine, who is a preschool teacher, overheard an animated conversation among her students. Little Maria threw out the question: “Who loves God?” All of them responded, “I do! I do! I do!” Billy said, “I love Jesus.” Kelly protested, “But He died.” Billy said, “Yeah, but every Easter He rises from the dead!”
Obviously, young Billy’s understanding of the meaning of Easter is still developing. We know that Jesus died once for all (Rom. 6:10; Heb. 10:12) and, of course, rose from the dead once. Three days after paying the penalty of our sins on the cross, the sinless Jesus conquered death by rising from the grave and breaking the power of sin. It was this final sacrifice of blood that opened the only way for us to have a relationship with God now and a home with Him forevermore.
“Christ died for our sins, . . . He was buried, and . . . He rose again the third day” (1 Cor. 15:3-4). He has promised that He is preparing a place for us (John 14:1-4), and He will someday return. One day we will be with our risen Savior.
That’s why every year at Eastertime—in fact, every day of the year—we have reason to celebrate the resurrection of our Savior. “I will bless the Lord at all times; His praise shall continually be in my mouth” (Ps. 34:1).
Christ’s resurrection is cause for our celebration.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 20, 2014
Can a Saint Falsely Accuse God?
All the promises of God in Him are Yes, and in Him Amen . . . —2 Corinthians 1:20
Jesus’ parable of the talents recorded in Matthew 25:14-30 was a warning that it is possible for us to misjudge our capacities. This parable has nothing to do with natural gifts and abilities, but relates to the gift of the Holy Spirit as He was first given at Pentecost. We must never measure our spiritual capacity on the basis of our education or our intellect; our capacity in spiritual things is measured on the basis of the promises of God. If we get less than God wants us to have, we will falsely accuse Him as the servant falsely accused his master when he said, “You expect more of me than you gave me the power to do. You demand too much of me, and I cannot stand true to you here where you have placed me.” When it is a question of God’s Almighty Spirit, never say, “I can’t.” Never allow the limitation of your own natural ability to enter into the matter. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be exhibited in us.
The servant justified himself, while condemning his lord on every point, as if to say, “Your demand on me is way out of proportion to what you gave to me.” Have we been falsely accusing God by daring to worry after He has said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you”? (Matthew 6:33). Worrying means exactly what this servant implied— “I know your intent is to leave me unprotected and vulnerable.” A person who is lazy in the natural realm is always critical, saying, “I haven’t had a decent chance,” and someone who is lazy in the spiritual realm is critical of God. Lazy people always strike out at others in an independent way.
Never forget that our capacity and capability in spiritual matters is measured by, and based on, the promises of God. Is God able to fulfill His promises? Our answer depends on whether or not we have received the Holy Spirit.
Saturday, April 19, 2014
Job 6 Bible Reading and Daily Devotionals
Max Lucado Daily: Resentment
Resentment is a prison. When you’ve put someone in your jail cell of hatred, you are stuck guarding the door. If you’re out to settle a score, you are never going to rest. How can you? For one thing, your enemy may never pay up.
As much as you think you deserve an apology, your debtor may not agree. The racist may never repent. The chauvinist may never change. As justified as you are in your quest for vengeance, you may never get a penny’s worth of justice. And if you do, will it be enough?
You see, resentment is a prison. Jesus doesn’t question the reality of your wounds. He just doubts whether resentment is going to heal you. What are you going to do? Spend your life guarding the prison jail cell? Or entrust your wounds to Jesus?
from The Great House of God
Job 6
Then Job replied:
2 “If only my anguish could be weighed
and all my misery be placed on the scales!
3 It would surely outweigh the sand of the seas—
no wonder my words have been impetuous.
4 The arrows of the Almighty are in me,
my spirit drinks in their poison;
God’s terrors are marshaled against me.
5 Does a wild donkey bray when it has grass,
or an ox bellow when it has fodder?
6 Is tasteless food eaten without salt,
or is there flavor in the sap of the mallow[b]?
7 I refuse to touch it;
such food makes me ill.
8 “Oh, that I might have my request,
that God would grant what I hope for,
9 that God would be willing to crush me,
to let loose his hand and cut off my life!
10 Then I would still have this consolation—
my joy in unrelenting pain—
that I had not denied the words of the Holy One.
11 “What strength do I have, that I should still hope?
What prospects, that I should be patient?
12 Do I have the strength of stone?
Is my flesh bronze?
13 Do I have any power to help myself,
now that success has been driven from me?
14 “Anyone who withholds kindness from a friend
forsakes the fear of the Almighty.
15 But my brothers are as undependable as intermittent streams,
as the streams that overflow
16 when darkened by thawing ice
and swollen with melting snow,
17 but that stop flowing in the dry season,
and in the heat vanish from their channels.
18 Caravans turn aside from their routes;
they go off into the wasteland and perish.
19 The caravans of Tema look for water,
the traveling merchants of Sheba look in hope.
20 They are distressed, because they had been confident;
they arrive there, only to be disappointed.
21 Now you too have proved to be of no help;
you see something dreadful and are afraid.
22 Have I ever said, ‘Give something on my behalf,
pay a ransom for me from your wealth,
23 deliver me from the hand of the enemy,
rescue me from the clutches of the ruthless’?
24 “Teach me, and I will be quiet;
show me where I have been wrong.
25 How painful are honest words!
But what do your arguments prove?
26 Do you mean to correct what I say,
and treat my desperate words as wind?
27 You would even cast lots for the fatherless
and barter away your friend.
28 “But now be so kind as to look at me.
Would I lie to your face?
29 Relent, do not be unjust;
reconsider, for my integrity is at stake.[c]
30 Is there any wickedness on my lips?
Can my mouth not discern malice?
Our Daily Bread reading and devotion
Read: Romans 5:1-11
Peace and Hope
Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Footnotes:
Romans 5:1 Many manuscripts let us
Romans 5:2 Or let us
Romans 5:3 Or let us
Insight
In Romans 5, the apostle Paul reminds us of our great blessings and privileges as followers of Christ. In verses 1-2, he says that in Christ we have “peace with God” and “access” to God through our faith relationship with Christ. This is part of what he would later call our “reconciliation” to God (vv.10-11). We’ve been restored to relationship with Him through Christ’s sacrifice on the cross.
The Spotlight
By Joe Stowell
We also rejoice in God through our Lord Jesus Christ. —Romans 5:11
I’ll never forget the Easter Sunday in 1993 when Bernhard Langer won the Masters golf tournament. As he stepped off the 18th green to receive the green jacket—one of golf’s most coveted prizes—a reporter said, “This must be the greatest day of your life!” Without missing a beat, Langer replied: “It’s wonderful to win the greatest tournament in the world, but it means more to win on Easter Sunday—to celebrate the resurrection of my Lord and Savior.”
Langer had an opportunity to boast about himself, but instead he turned the spotlight on Jesus Christ. It’s exactly what Paul was talking about when he said, “We also rejoice [boast] in God through our Lord Jesus Christ, through whom we have now received the reconciliation” (Rom. 5:11).
It’s easy to look for ways to draw attention to our own accomplishments, making mental lists of things that are “cool” about ourselves. Even Paul admitted that he had a lot to brag about—but he considered all of it “rubbish” for the sake of knowing Christ (Phil. 3:8). We would do well to follow his example.
So, if you really want something to boast about, boast about Jesus and what He’s done for you. Look for opportunities to turn the spotlight on Him.
Naught have I gotten but what I received,
Grace hath bestowed it since I have believed;
Boasting excluded, pride I abase—
I’m only a sinner saved by grace! —Gray
You can’t boast in Jesus while you’re preoccupied with yourself.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 19, 2014
Beware of the Least Likely Temptation
Joab had defected to Adonijah, though he had not defected to Absalom —1 Kings 2:28
Joab withstood the greatest test of his life, remaining absolutely loyal to David by not turning to follow after the fascinating and ambitious Absalom. Yet toward the end of his life he turned to follow after the weak and cowardly Adonijah. Always remain alert to the fact that where one person has turned back is exactly where anyone may be tempted to turn back (see 1 Corinthians 10:11-13). You may have just victoriously gone through a great crisis, but now be alert about the things that may appear to be the least likely to tempt you. Beware of thinking that the areas of your life where you have experienced victory in the past are now the least likely to cause you to stumble and fall.
We are apt to say, “It is not at all likely that having been through the greatest crisis of my life I would now turn back to the things of the world.” Do not try to predict where the temptation will come; it is the least likely thing that is the real danger. It is in the aftermath of a great spiritual event that the least likely things begin to have an effect. They may not be forceful and dominant, but they are there. And if you are not careful to be forewarned, they will trip you. You have remained true to God under great and intense trials— now beware of the undercurrent. Do not be abnormally examining your inner self, looking forward with dread, but stay alert; keep your memory sharp before God. Unguarded strength is actually a double weakness, because that is where the least likely temptations will be effective in sapping strength. The Bible characters stumbled over their strong points, never their weak ones.
“. . . kept by the power of God . . .”— that is the only safety. (1 Peter 1:5).
Resentment is a prison. When you’ve put someone in your jail cell of hatred, you are stuck guarding the door. If you’re out to settle a score, you are never going to rest. How can you? For one thing, your enemy may never pay up.
As much as you think you deserve an apology, your debtor may not agree. The racist may never repent. The chauvinist may never change. As justified as you are in your quest for vengeance, you may never get a penny’s worth of justice. And if you do, will it be enough?
You see, resentment is a prison. Jesus doesn’t question the reality of your wounds. He just doubts whether resentment is going to heal you. What are you going to do? Spend your life guarding the prison jail cell? Or entrust your wounds to Jesus?
from The Great House of God
Job 6
Then Job replied:
2 “If only my anguish could be weighed
and all my misery be placed on the scales!
3 It would surely outweigh the sand of the seas—
no wonder my words have been impetuous.
4 The arrows of the Almighty are in me,
my spirit drinks in their poison;
God’s terrors are marshaled against me.
5 Does a wild donkey bray when it has grass,
or an ox bellow when it has fodder?
6 Is tasteless food eaten without salt,
or is there flavor in the sap of the mallow[b]?
7 I refuse to touch it;
such food makes me ill.
8 “Oh, that I might have my request,
that God would grant what I hope for,
9 that God would be willing to crush me,
to let loose his hand and cut off my life!
10 Then I would still have this consolation—
my joy in unrelenting pain—
that I had not denied the words of the Holy One.
11 “What strength do I have, that I should still hope?
What prospects, that I should be patient?
12 Do I have the strength of stone?
Is my flesh bronze?
13 Do I have any power to help myself,
now that success has been driven from me?
14 “Anyone who withholds kindness from a friend
forsakes the fear of the Almighty.
15 But my brothers are as undependable as intermittent streams,
as the streams that overflow
16 when darkened by thawing ice
and swollen with melting snow,
17 but that stop flowing in the dry season,
and in the heat vanish from their channels.
18 Caravans turn aside from their routes;
they go off into the wasteland and perish.
19 The caravans of Tema look for water,
the traveling merchants of Sheba look in hope.
20 They are distressed, because they had been confident;
they arrive there, only to be disappointed.
21 Now you too have proved to be of no help;
you see something dreadful and are afraid.
22 Have I ever said, ‘Give something on my behalf,
pay a ransom for me from your wealth,
23 deliver me from the hand of the enemy,
rescue me from the clutches of the ruthless’?
24 “Teach me, and I will be quiet;
show me where I have been wrong.
25 How painful are honest words!
But what do your arguments prove?
26 Do you mean to correct what I say,
and treat my desperate words as wind?
27 You would even cast lots for the fatherless
and barter away your friend.
28 “But now be so kind as to look at me.
Would I lie to your face?
29 Relent, do not be unjust;
reconsider, for my integrity is at stake.[c]
30 Is there any wickedness on my lips?
Can my mouth not discern malice?
Our Daily Bread reading and devotion
Read: Romans 5:1-11
Peace and Hope
Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Footnotes:
Romans 5:1 Many manuscripts let us
Romans 5:2 Or let us
Romans 5:3 Or let us
Insight
In Romans 5, the apostle Paul reminds us of our great blessings and privileges as followers of Christ. In verses 1-2, he says that in Christ we have “peace with God” and “access” to God through our faith relationship with Christ. This is part of what he would later call our “reconciliation” to God (vv.10-11). We’ve been restored to relationship with Him through Christ’s sacrifice on the cross.
The Spotlight
By Joe Stowell
We also rejoice in God through our Lord Jesus Christ. —Romans 5:11
I’ll never forget the Easter Sunday in 1993 when Bernhard Langer won the Masters golf tournament. As he stepped off the 18th green to receive the green jacket—one of golf’s most coveted prizes—a reporter said, “This must be the greatest day of your life!” Without missing a beat, Langer replied: “It’s wonderful to win the greatest tournament in the world, but it means more to win on Easter Sunday—to celebrate the resurrection of my Lord and Savior.”
Langer had an opportunity to boast about himself, but instead he turned the spotlight on Jesus Christ. It’s exactly what Paul was talking about when he said, “We also rejoice [boast] in God through our Lord Jesus Christ, through whom we have now received the reconciliation” (Rom. 5:11).
It’s easy to look for ways to draw attention to our own accomplishments, making mental lists of things that are “cool” about ourselves. Even Paul admitted that he had a lot to brag about—but he considered all of it “rubbish” for the sake of knowing Christ (Phil. 3:8). We would do well to follow his example.
So, if you really want something to boast about, boast about Jesus and what He’s done for you. Look for opportunities to turn the spotlight on Him.
Naught have I gotten but what I received,
Grace hath bestowed it since I have believed;
Boasting excluded, pride I abase—
I’m only a sinner saved by grace! —Gray
You can’t boast in Jesus while you’re preoccupied with yourself.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 19, 2014
Beware of the Least Likely Temptation
Joab had defected to Adonijah, though he had not defected to Absalom —1 Kings 2:28
Joab withstood the greatest test of his life, remaining absolutely loyal to David by not turning to follow after the fascinating and ambitious Absalom. Yet toward the end of his life he turned to follow after the weak and cowardly Adonijah. Always remain alert to the fact that where one person has turned back is exactly where anyone may be tempted to turn back (see 1 Corinthians 10:11-13). You may have just victoriously gone through a great crisis, but now be alert about the things that may appear to be the least likely to tempt you. Beware of thinking that the areas of your life where you have experienced victory in the past are now the least likely to cause you to stumble and fall.
We are apt to say, “It is not at all likely that having been through the greatest crisis of my life I would now turn back to the things of the world.” Do not try to predict where the temptation will come; it is the least likely thing that is the real danger. It is in the aftermath of a great spiritual event that the least likely things begin to have an effect. They may not be forceful and dominant, but they are there. And if you are not careful to be forewarned, they will trip you. You have remained true to God under great and intense trials— now beware of the undercurrent. Do not be abnormally examining your inner self, looking forward with dread, but stay alert; keep your memory sharp before God. Unguarded strength is actually a double weakness, because that is where the least likely temptations will be effective in sapping strength. The Bible characters stumbled over their strong points, never their weak ones.
“. . . kept by the power of God . . .”— that is the only safety. (1 Peter 1:5).
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