Max Lucado Daily: No Price Too High
A father is the one person in your life who provides for and protects you. That is exactly what God has done! When our oldest daughter, Jenna, was two years old, I lost her in a department store. One minute she was at my side and the next she was gone. I panicked. All of a sudden only one thing mattered-I had to find my daughter. Shopping was forgotten. The list of things I came to get was unimportant. I yelled her name. What people thought did not matter. For a few minutes, every ounce of energy had one goal-to find my lost child. I did, by the way. She was hiding behind some jackets.
No price is too high for a parent to pay to redeem his child. No energy is too great. No effort is too demanding. A parent will go to any length to find his or her own. So will God!
From Dad Time
Matthew 17
New International Version (NIV)
The Transfiguration
17 After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2 There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3 Just then there appeared before them Moses and Elijah, talking with Jesus.
4 Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”
5 While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!”
6 When the disciples heard this, they fell facedown to the ground, terrified. 7 But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” 8 When they looked up, they saw no one except Jesus.
9 As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.”
10 The disciples asked him, “Why then do the teachers of the law say that Elijah must come first?”
11 Jesus replied, “To be sure, Elijah comes and will restore all things. 12 But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.” 13 Then the disciples understood that he was talking to them about John the Baptist.
Jesus Heals a Demon-Possessed Boy
14 When they came to the crowd, a man approached Jesus and knelt before him. 15 “Lord, have mercy on my son,” he said. “He has seizures and is suffering greatly. He often falls into the fire or into the water. 16 I brought him to your disciples, but they could not heal him.”
17 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.” 18 Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment.
19 Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?”
20 He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” [21] [a]
Jesus Predicts His Death a Second Time
22 When they came together in Galilee, he said to them, “The Son of Man is going to be delivered into the hands of men. 23 They will kill him, and on the third day he will be raised to life.” And the disciples were filled with grief.
The Temple Tax
24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?”
25 “Yes, he does,” he replied.
When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own children or from others?”
26 “From others,” Peter answered.
“Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”
Footnotes:
Matthew 17:21 Some manuscripts include here words similar to Mark 9:29.
Our Daily Bread reading and devotion
Read: Ephesians 3:14-21
A Prayer for the Ephesians
14 For this reason I kneel before the Father, 15 from whom every family[a] in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
Footnotes:
Ephesians 3:15 The Greek for family (patria) is derived from the Greek for father (pater).
Insight
Today’s reading addresses the wellspring of spiritual power in the Christian life. Certainly, human willpower or adopting a positive mental attitude is not the source of this spiritual power. Instead, the apostle Paul points us to the reality of the indwelling Christ. But the indwelling of the Spirit of Christ alone does not change the believer’s life. Choosing to yield to the Spirit’s promptings and meditating on God’s Word give the believer power for living. An attitude of faith and expectation in prayer access vast resources available in God, “who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us” (Eph. 3:20).
Generous God
By Joe Stowell
[God] is able to do exceedingly abundantly above all that we ask or think. —Ephesians 3:20
When our family lived in Chicago several years ago, we enjoyed many benefits. Near the top of my list were the amazing restaurants that seemed to try to outdo each other, not only in great cuisine but also in portion sizes. At one Italian eatery, my wife and I would order a half portion of our favorite pasta dish and still have enough to bring home for dinner the next night! The generous portions made us feel like we were at Grandma’s house when she poured on the love through her cooking.
I also feel an outpouring of love when I read that my heavenly Father has lavished on us the riches of His grace (Eph. 1:7-8) and that He is able to do “exceedingly abundantly above all that we ask or think” (3:20). I’m so grateful that our God is not a stingy God who begrudgingly dishes out His blessings in small portions. Rather, He is the God who pours out forgiveness for the prodigal (Luke 15), and He daily crowns us “with lovingkindness and tender mercies” (Ps. 103:4).
At times we think God hasn’t provided for us as we would like. But if He never did anything more than forgive our sins and guarantee heaven for us, He has already been abundantly generous! So today, let’s rejoice in our generous God.
Lord, remind me often that You have been
exceedingly generous to me. Help me to extend that
generosity of spirit toward those around me, so that
they may know who You are and rejoice in You.
Praise God from whom all blessings flow!
My Utmost for His Highest, by Oswald Chambers
Monday, June 09, 2014
Then What’s Next To Do?
Everyone who asks receives . . . —Luke 11:10
Ask if you have not received. There is nothing more difficult than asking. We will have yearnings and desires for certain things, and even suffer as a result of their going unfulfilled, but not until we are at the limit of desperation will we ask. It is the sense of not being spiritually real that causes us to ask. Have you ever asked out of the depths of your total insufficiency and poverty? “If any of you lacks wisdom, let him ask of God . . . ” (James 1:5), but be sure that you do lack wisdom before you ask. You cannot bring yourself to the point of spiritual reality anytime you choose. The best thing to do, once you realize you are not spiritually real, is to ask God for the Holy Spirit, basing your request on the promise of Jesus Christ (see Luke 11:13). The Holy Spirit is the one who makes everything that Jesus did for you real in your life.
“Everyone who asks receives . . . .” This does not mean that you will not get if you do not ask, but it means that until you come to the point of asking, you will not receive from God (seeMatthew 5:45). To be able to receive means that you have to come into the relationship of a child of God, and then you comprehend and appreciate mentally, morally, and with spiritual understanding, that these things come from God.
“If any of you lacks wisdom . . . .” If you realize that you are lacking, it is because you have come in contact with spiritual reality— do not put the blinders of reason on again. The word ask actually means “beg.” Some people are poor enough to be interested in their poverty, and some of us are poor enough spiritually to show our interest. Yet we will never receive if we ask with a certain result in mind, because we are asking out of our lust, not out of our poverty. A pauper does not ask out of any reason other than the completely hopeless and painful condition of his poverty. He is not ashamed to beg— blessed are the paupers in spirit (see Matthew 5:3).
A Word with You, by Ron Hutchcraft
The Symphony Countdown - #7151
Monday, June 9, 2014
If you've never been to a symphony, let me give you a little advice. Don't leave during the first few minutes. See, the musicians are tuning up during that time, and it doesn't sound like anything you'd want to stay for. That's not what the whole concert is going to be like. You might say to yourself, "Man, if this is going to be like this, I'm out of here. Is this what I paid for?"
Well, I'll tell you, those first few minutes are not a pretty sound. You've got all these violins, flutes, etc. playing scales and different notes and different times. Some of it's on key, occasionally some of it isn't. It's totally uncoordinated tones. It sounds like musical chaos; not like a musical concert.
Then suddenly the conductor taps his baton on the music stand. Those musicians all snap into an all ready position, and the conductor begins conducting. And all those instruments that were making noise a minute ago are suddenly together making music--beautiful music.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Symphony Countdown."
Our word for today from the Word of God comes from Romans 8:28-29; familiar words trusted by saints for 20 centuries, "And we know that in all things, God works for the good of those who love Him, who have been called according to His purpose. For those God foreknew He also predestined to be conformed to the likeness of His Son." Or in the familiar words of the King James Version, "He works all things together for good."
That word that's translated "working together" is the Greek word sunergeò. We get our word synergy from that. Literally working together, pulling all these random things together into one harmonious whole. Now, when I read that in the Greek, this sunergeò-ing taking place, an orchestra popped into my mind. I mean, God is working on a symphony in your life; bringing in all the instruments. It's a beautiful masterpiece.
But right now maybe it just looks pretty chaotic. It's more like discord than harmony right now.
See, this is the symphony countdown. This isn't the end result. This is the preparation for the playing of the masterpiece. God's preparing all these separate instruments first. They're tuning up. Things aren't fitting together yet. He hasn't tapped his baton yet and started conducting it into one symphony. But it is just like a symphony, so don't leave while the instruments are still tuning up. Right now God is getting each instrument of His will ready for you and you ready for each instrument. The only reason it isn't making sense yet is that it isn't concert time yet. But it will be.
Ecclesiastes says, "He makes everything beautiful in its' time." In the book of Exodus the children of Israel had waited for centuries to be liberated from Egyptian bondage. And then they waited through ten different plagues. They said, "Moses, when are we getting out of here?" And Pharaoh had played all kinds of games with them, and it looked like it would never happen. There had been false starts. There was frustration. And then on the night of the Passover, God says, "Tuck your robe between your legs so you can run fast. Don't put any yeast in your bread; it isn't going to have time to rise." And when it was all ready, the exodus moved so fast it amazed everyone. They were out in a night.
That's how God often works. It takes a while to get it ready, and then the heavenly rush of getting it all done when you think there's not even enough time to get it done. That's how it is with the symphonic processes of God.
Maybe it looks confusing right now. Maybe it looks like God's not doing anything, or He's doing something you don't like or you don't understand. Don't leave the concert yet! God is tuning up all those instruments for what will eventually come together in one glorious symphony in your life.
Monday, June 9, 2014
Sunday, June 8, 2014
Genesis 24 Bible Reading and Daily Devotionals
Max Lucado Daily: Managing Our Thoughts
You’ve got to admit—anger shows up, and we let him in. Revenge needs a place to stay, so we have him pull up a chair. Pity wants a party, we show him the kitchen.
Don’t we know how to say no? For most of us, thought management is, well, un-thought of. Shouldn’t we be as concerned about managing our thoughts as we are managing anything else?
Jesus stubbornly guarded the gateway of his heart. On one occasion the people determined to make Jesus their king. Most of us would delight in the notion. Not Jesus. When He saw they were about to grab him and make him king, John 6:15 tells us, “Jesus slipped off and went back up the mountain to be by himself.”
Proverbs says, be careful what you think, because your thoughts run your life! (Proverbs 4:23). Jesus did, shouldn’t we do the same? Most certainly!
from Just Like Jesus
Genesis 24
Isaac and Rebekah
Abraham was now very old, and the Lord had blessed him in every way. 2 He said to the senior servant in his household, the one in charge of all that he had, “Put your hand under my thigh. 3 I want you to swear by the Lord, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I am living, 4 but will go to my country and my own relatives and get a wife for my son Isaac.”
5 The servant asked him, “What if the woman is unwilling to come back with me to this land? Shall I then take your son back to the country you came from?”
6 “Make sure that you do not take my son back there,” Abraham said. 7 “The Lord, the God of heaven, who brought me out of my father’s household and my native land and who spoke to me and promised me on oath, saying, ‘To your offspring[f] I will give this land’—he will send his angel before you so that you can get a wife for my son from there. 8 If the woman is unwilling to come back with you, then you will be released from this oath of mine. Only do not take my son back there.” 9 So the servant put his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.
10 Then the servant left, taking with him ten of his master’s camels loaded with all kinds of good things from his master. He set out for Aram Naharaim[g] and made his way to the town of Nahor. 11 He had the camels kneel down near the well outside the town; it was toward evening, the time the women go out to draw water.
12 Then he prayed, “Lord, God of my master Abraham, make me successful today, and show kindness to my master Abraham. 13 See, I am standing beside this spring, and the daughters of the townspeople are coming out to draw water. 14 May it be that when I say to a young woman, ‘Please let down your jar that I may have a drink,’ and she says, ‘Drink, and I’ll water your camels too’—let her be the one you have chosen for your servant Isaac. By this I will know that you have shown kindness to my master.”
15 Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor. 16 The woman was very beautiful, a virgin; no man had ever slept with her. She went down to the spring, filled her jar and came up again.
17 The servant hurried to meet her and said, “Please give me a little water from your jar.”
18 “Drink, my lord,” she said, and quickly lowered the jar to her hands and gave him a drink.
19 After she had given him a drink, she said, “I’ll draw water for your camels too, until they have had enough to drink.” 20 So she quickly emptied her jar into the trough, ran back to the well to draw more water, and drew enough for all his camels. 21 Without saying a word, the man watched her closely to learn whether or not the Lord had made his journey successful.
22 When the camels had finished drinking, the man took out a gold nose ring weighing a beka[h] and two gold bracelets weighing ten shekels.[i] 23 Then he asked, “Whose daughter are you? Please tell me, is there room in your father’s house for us to spend the night?”
24 She answered him, “I am the daughter of Bethuel, the son that Milkah bore to Nahor.” 25 And she added, “We have plenty of straw and fodder, as well as room for you to spend the night.”
26 Then the man bowed down and worshiped the Lord, 27 saying, “Praise be to the Lord, the God of my master Abraham, who has not abandoned his kindness and faithfulness to my master. As for me, the Lord has led me on the journey to the house of my master’s relatives.”
28 The young woman ran and told her mother’s household about these things. 29 Now Rebekah had a brother named Laban, and he hurried out to the man at the spring. 30 As soon as he had seen the nose ring, and the bracelets on his sister’s arms, and had heard Rebekah tell what the man said to her, he went out to the man and found him standing by the camels near the spring. 31 “Come, you who are blessed by the Lord,” he said. “Why are you standing out here? I have prepared the house and a place for the camels.”
32 So the man went to the house, and the camels were unloaded. Straw and fodder were brought for the camels, and water for him and his men to wash their feet. 33 Then food was set before him, but he said, “I will not eat until I have told you what I have to say.”
“Then tell us,” Laban said.
34 So he said, “I am Abraham’s servant. 35 The Lord has blessed my master abundantly, and he has become wealthy. He has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys. 36 My master’s wife Sarah has borne him a son in her old age, and he has given him everything he owns. 37 And my master made me swear an oath, and said, ‘You must not get a wife for my son from the daughters of the Canaanites, in whose land I live, 38 but go to my father’s family and to my own clan, and get a wife for my son.’
39 “Then I asked my master, ‘What if the woman will not come back with me?’
40 “He replied, ‘The Lord, before whom I have walked faithfully, will send his angel with you and make your journey a success, so that you can get a wife for my son from my own clan and from my father’s family. 41 You will be released from my oath if, when you go to my clan, they refuse to give her to you—then you will be released from my oath.’
42 “When I came to the spring today, I said, ‘Lord, God of my master Abraham, if you will, please grant success to the journey on which I have come. 43 See, I am standing beside this spring. If a young woman comes out to draw water and I say to her, “Please let me drink a little water from your jar,” 44 and if she says to me, “Drink, and I’ll draw water for your camels too,” let her be the one the Lord has chosen for my master’s son.’
45 “Before I finished praying in my heart, Rebekah came out, with her jar on her shoulder. She went down to the spring and drew water, and I said to her, ‘Please give me a drink.’
46 “She quickly lowered her jar from her shoulder and said, ‘Drink, and I’ll water your camels too.’ So I drank, and she watered the camels also.
47 “I asked her, ‘Whose daughter are you?’
“She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’
“Then I put the ring in her nose and the bracelets on her arms, 48 and I bowed down and worshiped the Lord. I praised the Lord, the God of my master Abraham, who had led me on the right road to get the granddaughter of my master’s brother for his son. 49 Now if you will show kindness and faithfulness to my master, tell me; and if not, tell me, so I may know which way to turn.”
50 Laban and Bethuel answered, “This is from the Lord; we can say nothing to you one way or the other. 51 Here is Rebekah; take her and go, and let her become the wife of your master’s son, as the Lord has directed.”
52 When Abraham’s servant heard what they said, he bowed down to the ground before the Lord. 53 Then the servant brought out gold and silver jewelry and articles of clothing and gave them to Rebekah; he also gave costly gifts to her brother and to her mother. 54 Then he and the men who were with him ate and drank and spent the night there.
When they got up the next morning, he said, “Send me on my way to my master.”
55 But her brother and her mother replied, “Let the young woman remain with us ten days or so; then you[j] may go.”
56 But he said to them, “Do not detain me, now that the Lord has granted success to my journey. Send me on my way so I may go to my master.”
57 Then they said, “Let’s call the young woman and ask her about it.” 58 So they called Rebekah and asked her, “Will you go with this man?”
“I will go,” she said.
59 So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,
“Our sister, may you increase
to thousands upon thousands;
may your offspring possess
the cities of their enemies.”
61 Then Rebekah and her attendants got ready and mounted the camels and went back with the man. So the servant took Rebekah and left.
62 Now Isaac had come from Beer Lahai Roi, for he was living in the Negev. 63 He went out to the field one evening to meditate,[k] and as he looked up, he saw camels approaching. 64 Rebekah also looked up and saw Isaac. She got down from her camel 65 and asked the servant, “Who is that man in the field coming to meet us?”
“He is my master,” the servant answered. So she took her veil and covered herself.
66 Then the servant told Isaac all he had done. 67 Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved her; and Isaac was comforted after his mother’s death.
Genesis 24:7 Or seed
Genesis 24:10 That is, Northwest Mesopotamia
Genesis 24:22 That is, about 1/5 ounce or about 5.7 grams
Genesis 24:22 That is, about 4 ounces or about 115 grams
Genesis 24:55 Or she
Genesis 24:63 The meaning of the Hebrew for this word is uncertain.
Our Daily Bread reading and devotion
Read: Hebrews 12:3-11
Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
God Disciplines His Children
4 In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5 And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,
“My son, do not make light of the Lord’s discipline,
and do not lose heart when he rebukes you,
6 because the Lord disciplines the one he loves,
and he chastens everyone he accepts as his son.”[a]
7 Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8 If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
Footnotes:
Hebrews 12:6 Prov. 3:11,12 (see Septuagint)
Insight
A constant refrain in Scripture is that God chastens and that such discipline is evidence of His love and a prerequisite of our sonship (Deut. 8:5; 2 Sam. 7:14; Job 5:17-18; Ps. 89:30-33; Prov. 3:12; Heb. 12:5-8). But God’s discipline is much more than just rebuke and punishment. It includes nurture, instruction, and training in holiness and righteousness (12:10-11).
Lesson From A Toothache
By Poh Fang Chia
If you endure chastening, God deals with you as with sons. —Hebrews 12:7
“When I was a child I often had a toothache,” wrote C. S. Lewis in his classic book Mere Christianity. He continued, “and I knew that if I went to my mother she would give me something that would deaden the pain for that night and let me get to sleep. But I did not go to my mother—at least not till the pain became very bad. . . . I knew she would take me to the dentist the next morning. . . . I wanted immediate relief from pain, but I could not get it without having my teeth set permanently right.”
Similarly, we might not always want to go to God right away when we have a problem or are struggling in a certain area. We know that He could provide immediate relief from our pain, but He is more concerned with dealing with the root of the problem. We may be afraid that He will reveal issues that we are unprepared or unwilling to deal with.
In times like these, it is helpful to remind ourselves that the Lord “deals with [us] as with sons” (Heb. 12:7). His discipline, though perhaps painful, is wise, and His touch is loving. He loves us too much to let us remain as we are; He wants to conform us to the likeness of His Son, Jesus (Rom. 8:29). God’s purposes of love can be trusted more than any of our emotions of fear.
Thank You, Lord, for showing me my hidden
faults, for You treat me as Your dear child.
Help me surrender to Your cleansing work
till the beauty of Jesus be seen in me.
God’s hand of discipline is a hand of love.
My Utmost for His Highest, by Oswald Chambers
Sunday, June 08, 2014
What’s Next To Do?
If you know these things, blessed are you if you do them —John 13:17
Be determined to know more than others. If you yourself do not cut the lines that tie you to the dock, God will have to use a storm to sever them and to send you out to sea. Put everything in your life afloat upon God, going out to sea on the great swelling tide of His purpose, and your eyes will be opened. If you believe in Jesus, you are not to spend all your time in the calm waters just inside the harbor, full of joy, but always tied to the dock. You have to get out past the harbor into the great depths of God, and begin to know things for yourself— begin to have spiritual discernment.
When you know that you should do something and you do it, immediately you know more. Examine where you have become sluggish, where you began losing interest spiritually, and you will find that it goes back to a point where you did not do something you knew you should do. You did not do it because there seemed to be no immediate call to do it. But now you have no insight or discernment, and at a time of crisis you are spiritually distracted instead of spiritually self-controlled. It is a dangerous thing to refuse to continue learning and knowing more.
The counterfeit of obedience is a state of mind in which you create your own opportunities to sacrifice yourself, and your zeal and enthusiasm are mistaken for discernment. It is easier to sacrifice yourself than to fulfill your spiritual destiny, which is stated in Romans 12:1-2. It is much better to fulfill the purpose of God in your life by discerning His will than it is to perform great acts of self-sacrifice. “Behold, to obey is better than sacrifice . . .” (1 Samuel 15:22). Beware of paying attention or going back to what you once were, when God wants you to be something that you have never been. “If anyone wills to do His will, he shall know . . .” (John 7:17).
You’ve got to admit—anger shows up, and we let him in. Revenge needs a place to stay, so we have him pull up a chair. Pity wants a party, we show him the kitchen.
Don’t we know how to say no? For most of us, thought management is, well, un-thought of. Shouldn’t we be as concerned about managing our thoughts as we are managing anything else?
Jesus stubbornly guarded the gateway of his heart. On one occasion the people determined to make Jesus their king. Most of us would delight in the notion. Not Jesus. When He saw they were about to grab him and make him king, John 6:15 tells us, “Jesus slipped off and went back up the mountain to be by himself.”
Proverbs says, be careful what you think, because your thoughts run your life! (Proverbs 4:23). Jesus did, shouldn’t we do the same? Most certainly!
from Just Like Jesus
Genesis 24
Isaac and Rebekah
Abraham was now very old, and the Lord had blessed him in every way. 2 He said to the senior servant in his household, the one in charge of all that he had, “Put your hand under my thigh. 3 I want you to swear by the Lord, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I am living, 4 but will go to my country and my own relatives and get a wife for my son Isaac.”
5 The servant asked him, “What if the woman is unwilling to come back with me to this land? Shall I then take your son back to the country you came from?”
6 “Make sure that you do not take my son back there,” Abraham said. 7 “The Lord, the God of heaven, who brought me out of my father’s household and my native land and who spoke to me and promised me on oath, saying, ‘To your offspring[f] I will give this land’—he will send his angel before you so that you can get a wife for my son from there. 8 If the woman is unwilling to come back with you, then you will be released from this oath of mine. Only do not take my son back there.” 9 So the servant put his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.
10 Then the servant left, taking with him ten of his master’s camels loaded with all kinds of good things from his master. He set out for Aram Naharaim[g] and made his way to the town of Nahor. 11 He had the camels kneel down near the well outside the town; it was toward evening, the time the women go out to draw water.
12 Then he prayed, “Lord, God of my master Abraham, make me successful today, and show kindness to my master Abraham. 13 See, I am standing beside this spring, and the daughters of the townspeople are coming out to draw water. 14 May it be that when I say to a young woman, ‘Please let down your jar that I may have a drink,’ and she says, ‘Drink, and I’ll water your camels too’—let her be the one you have chosen for your servant Isaac. By this I will know that you have shown kindness to my master.”
15 Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor. 16 The woman was very beautiful, a virgin; no man had ever slept with her. She went down to the spring, filled her jar and came up again.
17 The servant hurried to meet her and said, “Please give me a little water from your jar.”
18 “Drink, my lord,” she said, and quickly lowered the jar to her hands and gave him a drink.
19 After she had given him a drink, she said, “I’ll draw water for your camels too, until they have had enough to drink.” 20 So she quickly emptied her jar into the trough, ran back to the well to draw more water, and drew enough for all his camels. 21 Without saying a word, the man watched her closely to learn whether or not the Lord had made his journey successful.
22 When the camels had finished drinking, the man took out a gold nose ring weighing a beka[h] and two gold bracelets weighing ten shekels.[i] 23 Then he asked, “Whose daughter are you? Please tell me, is there room in your father’s house for us to spend the night?”
24 She answered him, “I am the daughter of Bethuel, the son that Milkah bore to Nahor.” 25 And she added, “We have plenty of straw and fodder, as well as room for you to spend the night.”
26 Then the man bowed down and worshiped the Lord, 27 saying, “Praise be to the Lord, the God of my master Abraham, who has not abandoned his kindness and faithfulness to my master. As for me, the Lord has led me on the journey to the house of my master’s relatives.”
28 The young woman ran and told her mother’s household about these things. 29 Now Rebekah had a brother named Laban, and he hurried out to the man at the spring. 30 As soon as he had seen the nose ring, and the bracelets on his sister’s arms, and had heard Rebekah tell what the man said to her, he went out to the man and found him standing by the camels near the spring. 31 “Come, you who are blessed by the Lord,” he said. “Why are you standing out here? I have prepared the house and a place for the camels.”
32 So the man went to the house, and the camels were unloaded. Straw and fodder were brought for the camels, and water for him and his men to wash their feet. 33 Then food was set before him, but he said, “I will not eat until I have told you what I have to say.”
“Then tell us,” Laban said.
34 So he said, “I am Abraham’s servant. 35 The Lord has blessed my master abundantly, and he has become wealthy. He has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys. 36 My master’s wife Sarah has borne him a son in her old age, and he has given him everything he owns. 37 And my master made me swear an oath, and said, ‘You must not get a wife for my son from the daughters of the Canaanites, in whose land I live, 38 but go to my father’s family and to my own clan, and get a wife for my son.’
39 “Then I asked my master, ‘What if the woman will not come back with me?’
40 “He replied, ‘The Lord, before whom I have walked faithfully, will send his angel with you and make your journey a success, so that you can get a wife for my son from my own clan and from my father’s family. 41 You will be released from my oath if, when you go to my clan, they refuse to give her to you—then you will be released from my oath.’
42 “When I came to the spring today, I said, ‘Lord, God of my master Abraham, if you will, please grant success to the journey on which I have come. 43 See, I am standing beside this spring. If a young woman comes out to draw water and I say to her, “Please let me drink a little water from your jar,” 44 and if she says to me, “Drink, and I’ll draw water for your camels too,” let her be the one the Lord has chosen for my master’s son.’
45 “Before I finished praying in my heart, Rebekah came out, with her jar on her shoulder. She went down to the spring and drew water, and I said to her, ‘Please give me a drink.’
46 “She quickly lowered her jar from her shoulder and said, ‘Drink, and I’ll water your camels too.’ So I drank, and she watered the camels also.
47 “I asked her, ‘Whose daughter are you?’
“She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’
“Then I put the ring in her nose and the bracelets on her arms, 48 and I bowed down and worshiped the Lord. I praised the Lord, the God of my master Abraham, who had led me on the right road to get the granddaughter of my master’s brother for his son. 49 Now if you will show kindness and faithfulness to my master, tell me; and if not, tell me, so I may know which way to turn.”
50 Laban and Bethuel answered, “This is from the Lord; we can say nothing to you one way or the other. 51 Here is Rebekah; take her and go, and let her become the wife of your master’s son, as the Lord has directed.”
52 When Abraham’s servant heard what they said, he bowed down to the ground before the Lord. 53 Then the servant brought out gold and silver jewelry and articles of clothing and gave them to Rebekah; he also gave costly gifts to her brother and to her mother. 54 Then he and the men who were with him ate and drank and spent the night there.
When they got up the next morning, he said, “Send me on my way to my master.”
55 But her brother and her mother replied, “Let the young woman remain with us ten days or so; then you[j] may go.”
56 But he said to them, “Do not detain me, now that the Lord has granted success to my journey. Send me on my way so I may go to my master.”
57 Then they said, “Let’s call the young woman and ask her about it.” 58 So they called Rebekah and asked her, “Will you go with this man?”
“I will go,” she said.
59 So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,
“Our sister, may you increase
to thousands upon thousands;
may your offspring possess
the cities of their enemies.”
61 Then Rebekah and her attendants got ready and mounted the camels and went back with the man. So the servant took Rebekah and left.
62 Now Isaac had come from Beer Lahai Roi, for he was living in the Negev. 63 He went out to the field one evening to meditate,[k] and as he looked up, he saw camels approaching. 64 Rebekah also looked up and saw Isaac. She got down from her camel 65 and asked the servant, “Who is that man in the field coming to meet us?”
“He is my master,” the servant answered. So she took her veil and covered herself.
66 Then the servant told Isaac all he had done. 67 Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved her; and Isaac was comforted after his mother’s death.
Genesis 24:7 Or seed
Genesis 24:10 That is, Northwest Mesopotamia
Genesis 24:22 That is, about 1/5 ounce or about 5.7 grams
Genesis 24:22 That is, about 4 ounces or about 115 grams
Genesis 24:55 Or she
Genesis 24:63 The meaning of the Hebrew for this word is uncertain.
Our Daily Bread reading and devotion
Read: Hebrews 12:3-11
Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
God Disciplines His Children
4 In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5 And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,
“My son, do not make light of the Lord’s discipline,
and do not lose heart when he rebukes you,
6 because the Lord disciplines the one he loves,
and he chastens everyone he accepts as his son.”[a]
7 Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8 If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
Footnotes:
Hebrews 12:6 Prov. 3:11,12 (see Septuagint)
Insight
A constant refrain in Scripture is that God chastens and that such discipline is evidence of His love and a prerequisite of our sonship (Deut. 8:5; 2 Sam. 7:14; Job 5:17-18; Ps. 89:30-33; Prov. 3:12; Heb. 12:5-8). But God’s discipline is much more than just rebuke and punishment. It includes nurture, instruction, and training in holiness and righteousness (12:10-11).
Lesson From A Toothache
By Poh Fang Chia
If you endure chastening, God deals with you as with sons. —Hebrews 12:7
“When I was a child I often had a toothache,” wrote C. S. Lewis in his classic book Mere Christianity. He continued, “and I knew that if I went to my mother she would give me something that would deaden the pain for that night and let me get to sleep. But I did not go to my mother—at least not till the pain became very bad. . . . I knew she would take me to the dentist the next morning. . . . I wanted immediate relief from pain, but I could not get it without having my teeth set permanently right.”
Similarly, we might not always want to go to God right away when we have a problem or are struggling in a certain area. We know that He could provide immediate relief from our pain, but He is more concerned with dealing with the root of the problem. We may be afraid that He will reveal issues that we are unprepared or unwilling to deal with.
In times like these, it is helpful to remind ourselves that the Lord “deals with [us] as with sons” (Heb. 12:7). His discipline, though perhaps painful, is wise, and His touch is loving. He loves us too much to let us remain as we are; He wants to conform us to the likeness of His Son, Jesus (Rom. 8:29). God’s purposes of love can be trusted more than any of our emotions of fear.
Thank You, Lord, for showing me my hidden
faults, for You treat me as Your dear child.
Help me surrender to Your cleansing work
till the beauty of Jesus be seen in me.
God’s hand of discipline is a hand of love.
My Utmost for His Highest, by Oswald Chambers
Sunday, June 08, 2014
What’s Next To Do?
If you know these things, blessed are you if you do them —John 13:17
Be determined to know more than others. If you yourself do not cut the lines that tie you to the dock, God will have to use a storm to sever them and to send you out to sea. Put everything in your life afloat upon God, going out to sea on the great swelling tide of His purpose, and your eyes will be opened. If you believe in Jesus, you are not to spend all your time in the calm waters just inside the harbor, full of joy, but always tied to the dock. You have to get out past the harbor into the great depths of God, and begin to know things for yourself— begin to have spiritual discernment.
When you know that you should do something and you do it, immediately you know more. Examine where you have become sluggish, where you began losing interest spiritually, and you will find that it goes back to a point where you did not do something you knew you should do. You did not do it because there seemed to be no immediate call to do it. But now you have no insight or discernment, and at a time of crisis you are spiritually distracted instead of spiritually self-controlled. It is a dangerous thing to refuse to continue learning and knowing more.
The counterfeit of obedience is a state of mind in which you create your own opportunities to sacrifice yourself, and your zeal and enthusiasm are mistaken for discernment. It is easier to sacrifice yourself than to fulfill your spiritual destiny, which is stated in Romans 12:1-2. It is much better to fulfill the purpose of God in your life by discerning His will than it is to perform great acts of self-sacrifice. “Behold, to obey is better than sacrifice . . .” (1 Samuel 15:22). Beware of paying attention or going back to what you once were, when God wants you to be something that you have never been. “If anyone wills to do His will, he shall know . . .” (John 7:17).
Saturday, June 7, 2014
Genesis 23, Bible Reading and Daily Devotionals
Max Lucado Daily: Do it God’s Way
In the game of golf, logic says, “Don’t go for the green.” Golf 101 says, “Don’t go for the green.” But I say, “Give me my driver, I’m going for the green!” Golf reveals a lot about a person. I don’t need advice—whack! I can handle this myself—clang!
Can you relate? We want to do things our way. Forget the easy way and forget the best way. Forget God’s way. Too much stubbornness. Too much independence. Too much self-reliance. All I needed to do was apologize, but I had to argue. All I needed to do was listen, but I had to open my big mouth. All I needed to do was be patient, but I had to take control. All I had to do was give it to God, but I tried to fix it myself.
Scripture says, “Do it God’s way.” Experience says, “Do it God’s way.” And every so often, we do! We might even make the green.
From Traveling Light
Genesis 23
The Death of Sarah
Sarah lived to be a hundred and twenty-seven years old. 2 She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her.
3 Then Abraham rose from beside his dead wife and spoke to the Hittites.[a] He said, 4 “I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.”
5 The Hittites replied to Abraham, 6 “Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.”
7 Then Abraham rose and bowed down before the people of the land, the Hittites. 8 He said to them, “If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf 9 so he will sell me the cave of Machpelah, which belongs to him and is at the end of his field. Ask him to sell it to me for the full price as a burial site among you.”
10 Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city. 11 “No, my lord,” he said. “Listen to me; I give[b] you the field, and I give[c] you the cave that is in it. I give[d] it to you in the presence of my people. Bury your dead.”
12 Again Abraham bowed down before the people of the land 13 and he said to Ephron in their hearing, “Listen to me, if you will. I will pay the price of the field. Accept it from me so I can bury my dead there.”
14 Ephron answered Abraham, 15 “Listen to me, my lord; the land is worth four hundred shekels[e] of silver, but what is that between you and me? Bury your dead.”
16 Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.
17 So Ephron’s field in Machpelah near Mamre—both the field and the cave in it, and all the trees within the borders of the field—was deeded 18 to Abraham as his property in the presence of all the Hittites who had come to the gate of the city. 19 Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron) in the land of Canaan. 20 So the field and the cave in it were deeded to Abraham by the Hittites as a burial site.
Our Daily Bread reading and devotion
Read: Psalm 73:1-3,21-28
A psalm of Asaph.
Surely God is good to Israel,
to those who are pure in heart.
2 But as for me, my feet had almost slipped;
I had nearly lost my foothold.
3 For I envied the arrogant
when I saw the prosperity of the wicked.
73:21-28
New International Version (NIV)
21 When my heart was grieved
and my spirit embittered,
22 I was senseless and ignorant;
I was a brute beast before you.
23 Yet I am always with you;
you hold me by my right hand.
24 You guide me with your counsel,
and afterward you will take me into glory.
25 Whom have I in heaven but you?
And earth has nothing I desire besides you.
26 My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.
27 Those who are far from you will perish;
you destroy all who are unfaithful to you.
28 But as for me, it is good to be near God.
I have made the Sovereign Lord my refuge;
I will tell of all your deeds.
Insight
Today’s psalm deals with an ancient and perplexing problem: Why do the wicked seem to prosper while those who seek to obey God suffer adversity? In Job, we read of the prosperous wicked who have nothing but contempt for God: “Who is the Almighty, that we should serve Him?” (Job 21:15). This contradiction has troubled believers in every generation. Yet the psalmist ultimately realizes that temporal prosperity cannot be compared to divine guidance now and eternal glory in the next life. “You hold me by my right hand. You will guide me with Your counsel, and afterward receive me to glory” (Ps. 73:23-24).
What Do We Want?
By Anne Cetas
There is none upon earth that I desire besides You. —Psalm 73:25
My friend Mary tells me that she doesn’t always sing all the words to the hymns and choruses in a church service. She says, “It doesn’t seem honest to sing, ‘All I want is Jesus’ when my heart wants many other things too.” I appreciate her honesty.
In verse 25 of Psalm 73, Asaph sounds like a spiritually minded man who wants God only: “There is none upon earth that I desire besides You.” But that’s not how he began this psalm. Initially, he admitted that he wanted the prosperity that others around him had: “For I was envious of the boastful” (v.3). But when he drew near to God, he recognized that he was foolish to be envious (vv.21-22,28).
Even when we know God, we are often distracted by the prosperity of others. C. S. Lewis wrote, “It would seem that our Lord finds our desires not too strong, but too weak. . . . We are far too easily pleased” with lesser things than Him.
What do we learn about God in this psalm that might help when our desires distract us from God’s best? Well, we see that even though we may be tempted to envy what others have, He is continually guiding us and bringing us back to focus on Him. He “is the strength of my heart and my portion forever” (v.26).
Lord, we do believe that You are the place where
true satisfaction is found. But we’re weak and sinful
and easily distracted from Your best. Teach us to
draw near to You, and may You, in turn, draw near to us.
A daily dose of God’s wisdom will heal the heart disease of envy.
My Utmost for His Highest, by Oswald Chambers
Saturday, June 07, 2014
The Greatest Source of Power
Whatever you ask in My name, that I will do . . . —John 14:13
Am I fulfilling this ministry of intercession deep within the hidden recesses of my life? There is no trap nor any danger at all of being deceived or of showing pride in true intercession. It is a hidden ministry that brings forth fruit through which the Father is glorified. Am I allowing my spiritual life to waste away, or am I focused, bringing everything to one central point— the atonement of my Lord? Is Jesus Christ more and more dominating every interest of my life? If the central point, or the most powerful influence, of my life is the atonement of the Lord, then every aspect of my life will bear fruit for Him.
However, I must take the time to realize what this central point of power is. Am I willing to give one minute out of every hour to concentrate on it? “If you abide in Me . . . “— that is, if you continue to act, and think, and work from that central point— “you will ask what you desire, and it shall be done for you” (John 15:7). Am I abiding? Am I taking the time to abide? What is the greatest source of power in my life? Is it my work, service, and sacrifice for others, or is it my striving to work for God? It should be none of these— what ought to exert the greatest power in my life is the atonement of the Lord. It is not on what we spend the greatest amount of time that molds us the most, but whatever exerts the most power over us. We must make a determination to limit and concentrate our desires and interests on the atonement by the Cross of Christ.
“Whatever you ask in My name, that I will do . . . .” The disciple who abides in Jesus is the will of God, and what appears to be his free choices are actually God’s foreordained decrees. Is this mysterious? Does it appear to contradict sound logic or seem totally absurd? Yes, but what a glorious truth it is to a saint of God.
In the game of golf, logic says, “Don’t go for the green.” Golf 101 says, “Don’t go for the green.” But I say, “Give me my driver, I’m going for the green!” Golf reveals a lot about a person. I don’t need advice—whack! I can handle this myself—clang!
Can you relate? We want to do things our way. Forget the easy way and forget the best way. Forget God’s way. Too much stubbornness. Too much independence. Too much self-reliance. All I needed to do was apologize, but I had to argue. All I needed to do was listen, but I had to open my big mouth. All I needed to do was be patient, but I had to take control. All I had to do was give it to God, but I tried to fix it myself.
Scripture says, “Do it God’s way.” Experience says, “Do it God’s way.” And every so often, we do! We might even make the green.
From Traveling Light
Genesis 23
The Death of Sarah
Sarah lived to be a hundred and twenty-seven years old. 2 She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her.
3 Then Abraham rose from beside his dead wife and spoke to the Hittites.[a] He said, 4 “I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.”
5 The Hittites replied to Abraham, 6 “Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.”
7 Then Abraham rose and bowed down before the people of the land, the Hittites. 8 He said to them, “If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf 9 so he will sell me the cave of Machpelah, which belongs to him and is at the end of his field. Ask him to sell it to me for the full price as a burial site among you.”
10 Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city. 11 “No, my lord,” he said. “Listen to me; I give[b] you the field, and I give[c] you the cave that is in it. I give[d] it to you in the presence of my people. Bury your dead.”
12 Again Abraham bowed down before the people of the land 13 and he said to Ephron in their hearing, “Listen to me, if you will. I will pay the price of the field. Accept it from me so I can bury my dead there.”
14 Ephron answered Abraham, 15 “Listen to me, my lord; the land is worth four hundred shekels[e] of silver, but what is that between you and me? Bury your dead.”
16 Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.
17 So Ephron’s field in Machpelah near Mamre—both the field and the cave in it, and all the trees within the borders of the field—was deeded 18 to Abraham as his property in the presence of all the Hittites who had come to the gate of the city. 19 Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron) in the land of Canaan. 20 So the field and the cave in it were deeded to Abraham by the Hittites as a burial site.
Our Daily Bread reading and devotion
Read: Psalm 73:1-3,21-28
A psalm of Asaph.
Surely God is good to Israel,
to those who are pure in heart.
2 But as for me, my feet had almost slipped;
I had nearly lost my foothold.
3 For I envied the arrogant
when I saw the prosperity of the wicked.
73:21-28
New International Version (NIV)
21 When my heart was grieved
and my spirit embittered,
22 I was senseless and ignorant;
I was a brute beast before you.
23 Yet I am always with you;
you hold me by my right hand.
24 You guide me with your counsel,
and afterward you will take me into glory.
25 Whom have I in heaven but you?
And earth has nothing I desire besides you.
26 My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.
27 Those who are far from you will perish;
you destroy all who are unfaithful to you.
28 But as for me, it is good to be near God.
I have made the Sovereign Lord my refuge;
I will tell of all your deeds.
Insight
Today’s psalm deals with an ancient and perplexing problem: Why do the wicked seem to prosper while those who seek to obey God suffer adversity? In Job, we read of the prosperous wicked who have nothing but contempt for God: “Who is the Almighty, that we should serve Him?” (Job 21:15). This contradiction has troubled believers in every generation. Yet the psalmist ultimately realizes that temporal prosperity cannot be compared to divine guidance now and eternal glory in the next life. “You hold me by my right hand. You will guide me with Your counsel, and afterward receive me to glory” (Ps. 73:23-24).
What Do We Want?
By Anne Cetas
There is none upon earth that I desire besides You. —Psalm 73:25
My friend Mary tells me that she doesn’t always sing all the words to the hymns and choruses in a church service. She says, “It doesn’t seem honest to sing, ‘All I want is Jesus’ when my heart wants many other things too.” I appreciate her honesty.
In verse 25 of Psalm 73, Asaph sounds like a spiritually minded man who wants God only: “There is none upon earth that I desire besides You.” But that’s not how he began this psalm. Initially, he admitted that he wanted the prosperity that others around him had: “For I was envious of the boastful” (v.3). But when he drew near to God, he recognized that he was foolish to be envious (vv.21-22,28).
Even when we know God, we are often distracted by the prosperity of others. C. S. Lewis wrote, “It would seem that our Lord finds our desires not too strong, but too weak. . . . We are far too easily pleased” with lesser things than Him.
What do we learn about God in this psalm that might help when our desires distract us from God’s best? Well, we see that even though we may be tempted to envy what others have, He is continually guiding us and bringing us back to focus on Him. He “is the strength of my heart and my portion forever” (v.26).
Lord, we do believe that You are the place where
true satisfaction is found. But we’re weak and sinful
and easily distracted from Your best. Teach us to
draw near to You, and may You, in turn, draw near to us.
A daily dose of God’s wisdom will heal the heart disease of envy.
My Utmost for His Highest, by Oswald Chambers
Saturday, June 07, 2014
The Greatest Source of Power
Whatever you ask in My name, that I will do . . . —John 14:13
Am I fulfilling this ministry of intercession deep within the hidden recesses of my life? There is no trap nor any danger at all of being deceived or of showing pride in true intercession. It is a hidden ministry that brings forth fruit through which the Father is glorified. Am I allowing my spiritual life to waste away, or am I focused, bringing everything to one central point— the atonement of my Lord? Is Jesus Christ more and more dominating every interest of my life? If the central point, or the most powerful influence, of my life is the atonement of the Lord, then every aspect of my life will bear fruit for Him.
However, I must take the time to realize what this central point of power is. Am I willing to give one minute out of every hour to concentrate on it? “If you abide in Me . . . “— that is, if you continue to act, and think, and work from that central point— “you will ask what you desire, and it shall be done for you” (John 15:7). Am I abiding? Am I taking the time to abide? What is the greatest source of power in my life? Is it my work, service, and sacrifice for others, or is it my striving to work for God? It should be none of these— what ought to exert the greatest power in my life is the atonement of the Lord. It is not on what we spend the greatest amount of time that molds us the most, but whatever exerts the most power over us. We must make a determination to limit and concentrate our desires and interests on the atonement by the Cross of Christ.
“Whatever you ask in My name, that I will do . . . .” The disciple who abides in Jesus is the will of God, and what appears to be his free choices are actually God’s foreordained decrees. Is this mysterious? Does it appear to contradict sound logic or seem totally absurd? Yes, but what a glorious truth it is to a saint of God.
Friday, June 6, 2014
Matthew 16, Bible Reading and Daily Devotionals
A D-Day Prayer by Franklin D. Roosevelt June 6, 1944:"In this poignant hour, I ask you to join me in prayer:…"
Max Lucado Daily: A Human Being
One night I was on baby duty and Jenna’s breathing slowed. I leaned my ear onto her mouth to see if she was alive. And when she burbled and panted, so did I. That’s when a tsunami of sobriety washed over me. We are in charge of a human being!
I don’t care how tough you are. You may be a Navy SEAL who skydives behind enemy lines. It doesn’t matter. Every parent melts the moment he or she feels the full force of parenthood. How did I get myself into this? Moms have thirty-six weeks of reminders elbowing around inside them. Dads, our kick in the gut comes later… but it does come. And for me it came years ago in the midnight quiet of an apartment living room—as I held a human being in my arms!
From Dad Time
Matthew 16
The Demand for a Sign
The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.
2 He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ 3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.[a] 4 A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.” Jesus then left them and went away.
The Yeast of the Pharisees and Sadducees
5 When they went across the lake, the disciples forgot to take bread. 6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”
7 They discussed this among themselves and said, “It is because we didn’t bring any bread.”
8 Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread? 9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered? 10 Or the seven loaves for the four thousand, and how many basketfuls you gathered? 11 How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.” 12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.
Peter Declares That Jesus Is the Messiah
13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”
14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
15 “But what about you?” he asked. “Who do you say I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the living God.”
17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,[b] and on this rock I will build my church, and the gates of Hades[c] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.
Jesus Predicts His Death
21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.
22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”
23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”
24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it. 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.
28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
Footnotes:
Matthew 16:3 Some early manuscripts do not have When evening comes … of the times.
Matthew 16:18 The Greek word for Peter means rock.
Matthew 16:18 That is, the realm of the dead
Matthew 16:19 Or will have been
Matthew 16:19 Or will have been
Matthew 16:25 The Greek word means either life or soul; also in verse 26.
Our Daily Bread reading and devotion
Read: Joshua 24:2,13-18
Joshua said to all the people, “This is what the Lord, the God of Israel, says: ‘Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods.
Insight
Joshua 22–24 records Joshua’s speech to the Israelites as they begin to occupy the Promised Land. Reminding them that the land was God’s gift to them (24:13), Joshua urged the people not to worship their ancestral gods from Mesopotamia or the gods of the Egyptians and the Canaanites, but instead to fear and serve the Lord in sincerity and in truth (vv.14-15).
D-Day
By David C. McCasland
Choose for yourselves this day whom you will serve . . . . But as for me and my house, we will serve the Lord. —Joshua 24:15
Recently I asked my older sister, Mary Ann, if she remembered when our family moved into the house where we lived for many years. She replied, “You were about 9 months old, and I remember that Mother and Daddy stayed up all night packing boxes and listening to the radio. It was June 6, 1944, and they were listening to live coverage of the Normandy Invasion.”
Today marks the 70th anniversary of what has become known as D-Day—a military term for the day on which a planned operation will begin. Over the years, D-Day has also come to mean a moment of decision or commitment in our personal lives.
At one point in ancient Israel, their leader Joshua, now an old man, challenged the people to another kind of D-Day. After years of struggle to possess their inheritance in the land God had promised them, Joshua urged them to faithfully serve the One who had been so faithful to them (Josh. 24). “Choose for yourselves this day whom you will serve,” he said. “But as for me and my house, we will serve the Lord” (v.15).
The day we decide to follow the Savior is the greatest turning point in our life. And each day after, we can joyfully renew our commitment to serve Him.
Lord, what a privilege it is to say “yes” to You each
day. Thank You for loving me and forgiving me.
Guide me in all my choices today and
help me to serve You faithfully.
Life’s biggest decision is what you do with Jesus.
My Utmost for His Highest, by Oswald Chambers
Friday, June 06, 2014
“Work Out” What God “Works in” You
. . . work out your own salvation . . . for it is God who works in you . . . —Philippians 2:12-13
Your will agrees with God, but in your flesh there is a nature that renders you powerless to do what you know you ought to do. When the Lord initially comes in contact with our conscience, the first thing our conscience does is awaken our will, and our will always agrees with God. Yet you say, “But I don’t know if my will is in agreement with God.” Look to Jesus and you will find that your will and your conscience are in agreement with Him every time. What causes you to say “I will not obey” is something less deep and penetrating than your will. It is perversity or stubbornness, and they are never in agreement with God. The most profound thing in a person is his will, not sin.
The will is the essential element in God’s creation of human beings— sin is a perverse nature which entered into people. In someone who has been born again, the source of the will is Almighty God. “. . . for it is God who works in you both to will and to do for His good pleasure.” With focused attention and great care, you have to “work out” what God “works in” you— not work to accomplish or earn “your own salvation,” but work it out so you will exhibit the evidence of a life based with determined, unshakable faith on the complete and perfect redemption of the Lord. As you do this, you do not bring an opposing will up against God’s will— God’s will is your will. Your natural choices will be in accordance with God’s will, and living this life will be as natural as breathing. Stubbornness is an unintelligent barrier, refusing enlightenment and blocking its flow. The only thing to do with this barrier of stubbornness is to blow it up with “dynamite,” and the “dynamite” is obedience to the Holy Spirit.
Do I believe that Almighty God is the Source of my will? God not only expects me to do His will, but He is in me to do it.
A Word with You, by Ron Hutchcraft
The Power Preposition - #7150
Friday, June 6, 2014
I wonder if someday I'm going to be banned from restaurants. I've been known to give the help a hard time. Now, believe me, that's not what I'm trying to do. And if you're a waiter or a waitress, don't write a nasty letter to me. I just figure that, well, it gets so hum-drum and boring waiting on people and customers treat you like you're part of the menu or like a vending machine. It's fun to inject some laughs into their day.
So, I've been known to walk into a restaurant - I did it recently - and the lady will say, "Oh, a table for two?" And I'll go, "Well, yes, but we have a bus load of junior high students; there's about 38 of them waiting to come in. Shall we bring them in now?" Oh, the look! Oh, the look on her face! I hope she laughs eventually. I immediately let her know I'm kidding. I'd better.
Or sometimes I pretend that I don't speak English. That's made for some interesting ordering, and some people try to help me understand the menu. Someone's out there going, "Ron, grow up." Well, that wouldn't be any fun. And I'm just trying to lighten up their lives. Sometimes I will tell the server, "Whoa! Is everything okay? Hey, you're a great cook!" And they get this look on their face - they're not quite sure how to react to that, and they'll say, "Oh, I didn't cook it. I just serve it." I knew that.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Power Preposition."
Our word for today from the Word of God comes from 1 Corinthians 3:5 . Here's what Paul says about himself and another great Christian leader of that time, Apollos. "What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe-as the Lord has assigned to each his task." Now, I'm sure there were people who would have said, "Oh, Paul got me to Christ." "Apollos got me to Christ." Paul said, "No, I didn't. It wasn't from me. It was through me." That's the power prepositions. "We are only servants through whom, not by whom, not from whom. Only through whom you came to believe."
What is it that qualifies me to visit with you daily by radio like this? These thoughts don't come from me; they come through me. That's all. It's like that server in the restaurant. It's not her recipe, it's not her effort. She just delivers what someone else has worked on; something that someone else has made possible.
That's what Jesus was saying when He said, "I am the vine. You are the branches." The branch doesn't produce the fruit. It looks like it's producing the fruit, but it comes from the vine through the branches. You know what that means to you? There are things that you can risk doing for your Lord that you thought you could not do, that were too much for you.
You can dare to open your mouth about Jesus. You can dare to step up to that leadership role. You could dare to start that Christian group or Bible study, or prayer fellowship. You could dare to say "yes" to an assignment for the Lord that you've been saying "no" to. Why? Because the Bible says in 1 Thessalonians 5:24 , "The One who calls you will do it." And then Philippians 2:13 , "It is God who works in you, both to will and to do His good pleasure." God will give you the words. God will give you the insight. God will give you the plan; He'll give you the message. He'll give you the strength.
See, any true work for Christ is Christ doing the work through you, not you doing the work for Him. Through - that's the preposition that opens up your life to all kinds of powerful new possibilities. It only comes through you. Just be available.
There are a lot of meals I would have never eaten in a restaurant if it had been up to the waiter or the waitress to grow the food and prepare the food. But there was something they could do. They could deliver it. That's what Paul says we are; we're just "servants." The ones who deliver what God has prepared. That's what God's asking you to do; to deliver to hungry lives what He has prepared for them. Look, you could serve it couldn't you?
Max Lucado Daily: A Human Being
One night I was on baby duty and Jenna’s breathing slowed. I leaned my ear onto her mouth to see if she was alive. And when she burbled and panted, so did I. That’s when a tsunami of sobriety washed over me. We are in charge of a human being!
I don’t care how tough you are. You may be a Navy SEAL who skydives behind enemy lines. It doesn’t matter. Every parent melts the moment he or she feels the full force of parenthood. How did I get myself into this? Moms have thirty-six weeks of reminders elbowing around inside them. Dads, our kick in the gut comes later… but it does come. And for me it came years ago in the midnight quiet of an apartment living room—as I held a human being in my arms!
From Dad Time
Matthew 16
The Demand for a Sign
The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.
2 He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ 3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.[a] 4 A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.” Jesus then left them and went away.
The Yeast of the Pharisees and Sadducees
5 When they went across the lake, the disciples forgot to take bread. 6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”
7 They discussed this among themselves and said, “It is because we didn’t bring any bread.”
8 Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread? 9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered? 10 Or the seven loaves for the four thousand, and how many basketfuls you gathered? 11 How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.” 12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.
Peter Declares That Jesus Is the Messiah
13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”
14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
15 “But what about you?” he asked. “Who do you say I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the living God.”
17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,[b] and on this rock I will build my church, and the gates of Hades[c] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.
Jesus Predicts His Death
21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.
22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”
23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”
24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it. 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.
28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
Footnotes:
Matthew 16:3 Some early manuscripts do not have When evening comes … of the times.
Matthew 16:18 The Greek word for Peter means rock.
Matthew 16:18 That is, the realm of the dead
Matthew 16:19 Or will have been
Matthew 16:19 Or will have been
Matthew 16:25 The Greek word means either life or soul; also in verse 26.
Our Daily Bread reading and devotion
Read: Joshua 24:2,13-18
Joshua said to all the people, “This is what the Lord, the God of Israel, says: ‘Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods.
Insight
Joshua 22–24 records Joshua’s speech to the Israelites as they begin to occupy the Promised Land. Reminding them that the land was God’s gift to them (24:13), Joshua urged the people not to worship their ancestral gods from Mesopotamia or the gods of the Egyptians and the Canaanites, but instead to fear and serve the Lord in sincerity and in truth (vv.14-15).
D-Day
By David C. McCasland
Choose for yourselves this day whom you will serve . . . . But as for me and my house, we will serve the Lord. —Joshua 24:15
Recently I asked my older sister, Mary Ann, if she remembered when our family moved into the house where we lived for many years. She replied, “You were about 9 months old, and I remember that Mother and Daddy stayed up all night packing boxes and listening to the radio. It was June 6, 1944, and they were listening to live coverage of the Normandy Invasion.”
Today marks the 70th anniversary of what has become known as D-Day—a military term for the day on which a planned operation will begin. Over the years, D-Day has also come to mean a moment of decision or commitment in our personal lives.
At one point in ancient Israel, their leader Joshua, now an old man, challenged the people to another kind of D-Day. After years of struggle to possess their inheritance in the land God had promised them, Joshua urged them to faithfully serve the One who had been so faithful to them (Josh. 24). “Choose for yourselves this day whom you will serve,” he said. “But as for me and my house, we will serve the Lord” (v.15).
The day we decide to follow the Savior is the greatest turning point in our life. And each day after, we can joyfully renew our commitment to serve Him.
Lord, what a privilege it is to say “yes” to You each
day. Thank You for loving me and forgiving me.
Guide me in all my choices today and
help me to serve You faithfully.
Life’s biggest decision is what you do with Jesus.
My Utmost for His Highest, by Oswald Chambers
Friday, June 06, 2014
“Work Out” What God “Works in” You
. . . work out your own salvation . . . for it is God who works in you . . . —Philippians 2:12-13
Your will agrees with God, but in your flesh there is a nature that renders you powerless to do what you know you ought to do. When the Lord initially comes in contact with our conscience, the first thing our conscience does is awaken our will, and our will always agrees with God. Yet you say, “But I don’t know if my will is in agreement with God.” Look to Jesus and you will find that your will and your conscience are in agreement with Him every time. What causes you to say “I will not obey” is something less deep and penetrating than your will. It is perversity or stubbornness, and they are never in agreement with God. The most profound thing in a person is his will, not sin.
The will is the essential element in God’s creation of human beings— sin is a perverse nature which entered into people. In someone who has been born again, the source of the will is Almighty God. “. . . for it is God who works in you both to will and to do for His good pleasure.” With focused attention and great care, you have to “work out” what God “works in” you— not work to accomplish or earn “your own salvation,” but work it out so you will exhibit the evidence of a life based with determined, unshakable faith on the complete and perfect redemption of the Lord. As you do this, you do not bring an opposing will up against God’s will— God’s will is your will. Your natural choices will be in accordance with God’s will, and living this life will be as natural as breathing. Stubbornness is an unintelligent barrier, refusing enlightenment and blocking its flow. The only thing to do with this barrier of stubbornness is to blow it up with “dynamite,” and the “dynamite” is obedience to the Holy Spirit.
Do I believe that Almighty God is the Source of my will? God not only expects me to do His will, but He is in me to do it.
A Word with You, by Ron Hutchcraft
The Power Preposition - #7150
Friday, June 6, 2014
I wonder if someday I'm going to be banned from restaurants. I've been known to give the help a hard time. Now, believe me, that's not what I'm trying to do. And if you're a waiter or a waitress, don't write a nasty letter to me. I just figure that, well, it gets so hum-drum and boring waiting on people and customers treat you like you're part of the menu or like a vending machine. It's fun to inject some laughs into their day.
So, I've been known to walk into a restaurant - I did it recently - and the lady will say, "Oh, a table for two?" And I'll go, "Well, yes, but we have a bus load of junior high students; there's about 38 of them waiting to come in. Shall we bring them in now?" Oh, the look! Oh, the look on her face! I hope she laughs eventually. I immediately let her know I'm kidding. I'd better.
Or sometimes I pretend that I don't speak English. That's made for some interesting ordering, and some people try to help me understand the menu. Someone's out there going, "Ron, grow up." Well, that wouldn't be any fun. And I'm just trying to lighten up their lives. Sometimes I will tell the server, "Whoa! Is everything okay? Hey, you're a great cook!" And they get this look on their face - they're not quite sure how to react to that, and they'll say, "Oh, I didn't cook it. I just serve it." I knew that.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Power Preposition."
Our word for today from the Word of God comes from 1 Corinthians 3:5 . Here's what Paul says about himself and another great Christian leader of that time, Apollos. "What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe-as the Lord has assigned to each his task." Now, I'm sure there were people who would have said, "Oh, Paul got me to Christ." "Apollos got me to Christ." Paul said, "No, I didn't. It wasn't from me. It was through me." That's the power prepositions. "We are only servants through whom, not by whom, not from whom. Only through whom you came to believe."
What is it that qualifies me to visit with you daily by radio like this? These thoughts don't come from me; they come through me. That's all. It's like that server in the restaurant. It's not her recipe, it's not her effort. She just delivers what someone else has worked on; something that someone else has made possible.
That's what Jesus was saying when He said, "I am the vine. You are the branches." The branch doesn't produce the fruit. It looks like it's producing the fruit, but it comes from the vine through the branches. You know what that means to you? There are things that you can risk doing for your Lord that you thought you could not do, that were too much for you.
You can dare to open your mouth about Jesus. You can dare to step up to that leadership role. You could dare to start that Christian group or Bible study, or prayer fellowship. You could dare to say "yes" to an assignment for the Lord that you've been saying "no" to. Why? Because the Bible says in 1 Thessalonians 5:24 , "The One who calls you will do it." And then Philippians 2:13 , "It is God who works in you, both to will and to do His good pleasure." God will give you the words. God will give you the insight. God will give you the plan; He'll give you the message. He'll give you the strength.
See, any true work for Christ is Christ doing the work through you, not you doing the work for Him. Through - that's the preposition that opens up your life to all kinds of powerful new possibilities. It only comes through you. Just be available.
There are a lot of meals I would have never eaten in a restaurant if it had been up to the waiter or the waitress to grow the food and prepare the food. But there was something they could do. They could deliver it. That's what Paul says we are; we're just "servants." The ones who deliver what God has prepared. That's what God's asking you to do; to deliver to hungry lives what He has prepared for them. Look, you could serve it couldn't you?
Thursday, June 5, 2014
Job 42, Bible Reading and Daily Devotionals
Max Lucado Daily: It's the Father
One of my favorite childhood memories is greeting my father as he came home from work. My brother and I would take our positions on the couch and watch cartoons, always keeping one ear alert to the driveway. Even the best "Daffy Duck" would be abandoned when we heard his car. I'd run to meet Dad and get swept up in his big arms. He'd put his big-brimmed saw hat on my head, and for a moment I'd be a cowboy. When we went indoors and opened his lunch pail, any leftover snacks (which he always seemed to have) were for my brother and me to split. What more could a five-year-old want?
But suppose my dad, rather than coming home, just sent some things home. No deal. That wouldn't work. Even a five-year-old knows it's the person, not the presents. It's not the frills, it's the father!
From Dad Time
Job 42
Then Job replied to the Lord:
2 “I know that you can do all things;
no purpose of yours can be thwarted.
3 You asked, ‘Who is this that obscures my plans without knowledge?’
Surely I spoke of things I did not understand,
things too wonderful for me to know.
4 “You said, ‘Listen now, and I will speak;
I will question you,
and you shall answer me.’
5 My ears had heard of you
but now my eyes have seen you.
6 Therefore I despise myself
and repent in dust and ashes.”
Epilogue
7 After the Lord had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken the truth about me, as my servant Job has.” 9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the Lord told them; and the Lord accepted Job’s prayer.
10 After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before. 11 All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the Lord had brought on him, and each one gave him a piece of silver[d] and a gold ring.
12 The Lord blessed the latter part of Job’s life more than the former part. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. 13 And he also had seven sons and three daughters. 14 The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. 15 Nowhere in all the land were there found women as beautiful as Job’s daughters, and their father granted them an inheritance along with their brothers.
16 After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. 17 And so Job died, an old man and full of years.
Job 42:11 Hebrew him a kesitah; a kesitah was a unit of money of unknown weight and value.
Our Daily Bread reading and devotion
Read: Deuteronomy 32:7-12
Remember the days of old;
consider the generations long past.
Ask your father and he will tell you,
your elders, and they will explain to you.
8 When the Most High gave the nations their inheritance,
when he divided all mankind,
he set up boundaries for the peoples
according to the number of the sons of Israel.[a]
9 For the Lord’s portion is his people,
Jacob his allotted inheritance.
10 In a desert land he found him,
in a barren and howling waste.
He shielded him and cared for him;
he guarded him as the apple of his eye,
11 like an eagle that stirs up its nest
and hovers over its young,
that spreads its wings to catch them
and carries them aloft.
12 The Lord alone led him;
no foreign god was with him.
Footnotes:
Deuteronomy 32:8 Masoretic Text; Dead Sea Scrolls (see also Septuagint) sons of God
Insight
Today’s reading provides us with a wonderful template for instructing the next generation in the provision of God. The entire “Song of Moses” extends from Deuteronomy 31:30–32:43. In it we see praise given for the God of Israel in spite of the nation’s periodic lapse into disobedience. In His good providence, God created for Himself a chosen people whom He has both redeemed and preserves. This theme of divine love that will not let go is to be reiterated to each new generation so that God’s covenant people may continue in relationship with their Creator and Sustainer. We learn from the New Testament that through Christ’s atoning work on the cross, this covenant has been extended to all who believe (Rom. 5:6-11).
Reframing The Picture
By Julie Ackerman Link
As an eagle stirs up its nest, . . . spreading out its wings, . . . so the Lord alone led [Jacob]. —Deuteronomy 32:11-12
For 3 months I had a ringside seat— or should I say a bird’s-eye view—of God’s amazing handiwork. Ninety feet above the floor of Norfolk Botanical Garden, workers installed a webcam focused on the nest of a family of bald eagles, and online viewers were allowed to watch.
When the eggs hatched, Mama and Papa Eagle were attentive to their offspring, taking turns hunting for food and guarding the nest. But one day when the eaglets still looked like fuzzballs with beaks, both parents disappeared. I worried that harm had come to them.
My concern was unfounded. The webcam operator enlarged the camera angle, and there was Mama Eagle perched on a nearby branch.
As I pondered this “reframed” picture, I thought of times when I have feared that God had abandoned me. The view in the forest heights of Virginia reminded me that my vision is limited. I see only a small part of the entire scene.
Moses used eagle imagery to describe God. As eagles carry their young, God carries His people (Deut. 32:11-12). Despite how it may seem, the Lord “is not far from each one of us” (Acts 17:27). This is true even when we feel abandoned.
Under His wings I am safely abiding;
Though the night deepens and tempests are wild,
Still I can trust Him—I know He will keep me;
He has redeemed me and I am His child. —Cushing
Because the Lord is watching over us, we don’t have to fear the dangers around us.
My Utmost for His Highest, by Oswald Chambers
Thursday, June 05, 2014
God’s Assurance
He Himself has said . . . . So we may boldly say . . . —Hebrews 13:5-6
My assurance is to be built upon God’s assurance to me. God says, “I will never leave you,” so that then I “may boldly say, ’The Lord is my helper; I will not fear’ ” (Hebrews 13:5-6). In other words, I will not be obsessed with apprehension. This does not mean that I will not be tempted to fear, but I will remember God’s words of assurance. I will be full of courage, like a child who strives to reach the standard his father has set for him. The faith of many people begins to falter when apprehensions enter their thinking, and they forget the meaning of God’s assurance— they forget to take a deep spiritual breath. The only way to remove the fear from our lives is to listen to God’s assurance to us.
What are you fearing? Whatever it may be, you are not a coward about it— you are determined to face it, yet you still have a feeling of fear. When it seems that there is nothing and no one to help you, say to yourself, “But ’The Lord is my helper’ this very moment, even in my present circumstance.” Are you learning to listen to God before you speak, or are you saying things and then trying to make God’s Word fit what you have said? Take hold of the Father’s assurance, and then say with strong courage, “I will not fear.” It does not matter what evil or wrong may be in our way, because “He Himself has said, ’I will never leave you . . . .’ ”
Human frailty is another thing that gets between God’s words of assurance and our own words and thoughts. When we realize how feeble we are in facing difficulties, the difficulties become like giants, we become like grasshoppers, and God seems to be nonexistent. But remember God’s assurance to us— “I will never. . . forsake you.” Have we learned to sing after hearing God’s keynote? Are we continually filled with enough courage to say, “The Lord is my helper,” or are we yielding to fear?
A Word with You, by Ron Hutchcraft
Fort Hood Wakeup Call - #7149
Thursday, June 5, 2014
Not again. That was my gut reaction when I saw the headline about another shooting at Fort Hood a while back. I just couldn't believe it when they said that the previous shooting on the base was five years ago. It seemed like yesterday.
And that story got sadder and sadder as it unfolded, because it was a soldier killing soldiers on a base filled with men and women who have heroically had multiple tours of duty in Iraq and Afghanistan. They were survivors of war zones and enemy attacks and they were wounded and killed at home by one of their own, who may have carried invisible wounds of his own.
You know, sadly, the tragedy of shooting our own is more prevalent than the headlines will ever reflect. Actually I've seen it happen repeatedly.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Fort Hood Wakeup Call."
As followers of Jesus attack their brothers and sisters in Christ. Yeah, that's when I've seen it happening - shooting our own. Often using the new "weapons of mass destruction" as accelerants of what they're doing: social networks, blogs, e-mail, along with old-fashioned gossip and backstabbing.
We shoot at people because they remind us of people who hurt us, or because of their worship style, their legalism, their liberalism, for their beliefs. Not so much in the 90% where Christians agree, but often in the 10% where we differ. Somehow we feel free to ditch what the Bible says, "speaking the truth in love" (Ephesians 4:15).
One faction accuses the other faction of being "judgmental." When, in fact, those factions differ only in who they judge. We conveniently bundle people who are different into easily dismissed, easily characterized categories. When, in fact, we are categories. We're individuals.
The result is the "us vs. them" vibe to a world that's supposed to - according to Jesus - know us by our love. He hasn't changed His mind about what He expects of those who carry His Name. He makes it very clear in our word for today from the Word of God in John 17:23. "May they be brought to complete unity so the world may know that You sent Me"
The trauma at Fort Hood is not without its lessons for those who are commanded by the Bible to be a "good soldier of Christ Jesus" (2 Timothy 2:3). Here's five that I can think of. First of all, we're all wounded warriors. Every one of us has our battle scars, including those who've hurt us. If I knew my brother's story, I'd be a lot less likely to attack him. We know how it hurts to be unfairly criticized. Right? We know what it's like to be accused or characterized. So why do we keep that cycle of hurt going?
Secondly, there's no healing in attacking others. In fact, it just insures that we'll continue to be defined by our pain. That's a lousy way to live. Scripture solemnly warns us to "see to it that no one misses the grace of God..." Wow! Going without His grace? That's a terrifying prospect. How does that happen? It goes on to say, "...and that no bitter root grows up to cause trouble and defile many" (Hebrews 12:15). God's grace and my bitterness cannot coexist in the same heart.
Thirdly, only our enemy benefits when we shoot at other believers. When Jesus-followers publicly discredit others, we're doing Satan's work for him. After all, the word "devil" literally means "slanderer."
I think a fourth lesson that comes out of that Fort Hood tragedy of a soldier shooting his own is our attacks on one another give lost people another reason to stay lost. Because they can't see Christ because they're blinded by His followers belittling and diminishing each other.
And, you know, last of all we anger God when we attack a child of His. I mean, the Bible describes the church as Jesus' bride. He's not going to stand for someone attacking His Bride. We break our Savior's heart. We turn lost people away from Him when we form our firing squad in a circle.
Our army cannot prevail when we use our bullets against each other.
One of my favorite childhood memories is greeting my father as he came home from work. My brother and I would take our positions on the couch and watch cartoons, always keeping one ear alert to the driveway. Even the best "Daffy Duck" would be abandoned when we heard his car. I'd run to meet Dad and get swept up in his big arms. He'd put his big-brimmed saw hat on my head, and for a moment I'd be a cowboy. When we went indoors and opened his lunch pail, any leftover snacks (which he always seemed to have) were for my brother and me to split. What more could a five-year-old want?
But suppose my dad, rather than coming home, just sent some things home. No deal. That wouldn't work. Even a five-year-old knows it's the person, not the presents. It's not the frills, it's the father!
From Dad Time
Job 42
Then Job replied to the Lord:
2 “I know that you can do all things;
no purpose of yours can be thwarted.
3 You asked, ‘Who is this that obscures my plans without knowledge?’
Surely I spoke of things I did not understand,
things too wonderful for me to know.
4 “You said, ‘Listen now, and I will speak;
I will question you,
and you shall answer me.’
5 My ears had heard of you
but now my eyes have seen you.
6 Therefore I despise myself
and repent in dust and ashes.”
Epilogue
7 After the Lord had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken the truth about me, as my servant Job has.” 9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the Lord told them; and the Lord accepted Job’s prayer.
10 After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before. 11 All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the Lord had brought on him, and each one gave him a piece of silver[d] and a gold ring.
12 The Lord blessed the latter part of Job’s life more than the former part. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. 13 And he also had seven sons and three daughters. 14 The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. 15 Nowhere in all the land were there found women as beautiful as Job’s daughters, and their father granted them an inheritance along with their brothers.
16 After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. 17 And so Job died, an old man and full of years.
Job 42:11 Hebrew him a kesitah; a kesitah was a unit of money of unknown weight and value.
Our Daily Bread reading and devotion
Read: Deuteronomy 32:7-12
Remember the days of old;
consider the generations long past.
Ask your father and he will tell you,
your elders, and they will explain to you.
8 When the Most High gave the nations their inheritance,
when he divided all mankind,
he set up boundaries for the peoples
according to the number of the sons of Israel.[a]
9 For the Lord’s portion is his people,
Jacob his allotted inheritance.
10 In a desert land he found him,
in a barren and howling waste.
He shielded him and cared for him;
he guarded him as the apple of his eye,
11 like an eagle that stirs up its nest
and hovers over its young,
that spreads its wings to catch them
and carries them aloft.
12 The Lord alone led him;
no foreign god was with him.
Footnotes:
Deuteronomy 32:8 Masoretic Text; Dead Sea Scrolls (see also Septuagint) sons of God
Insight
Today’s reading provides us with a wonderful template for instructing the next generation in the provision of God. The entire “Song of Moses” extends from Deuteronomy 31:30–32:43. In it we see praise given for the God of Israel in spite of the nation’s periodic lapse into disobedience. In His good providence, God created for Himself a chosen people whom He has both redeemed and preserves. This theme of divine love that will not let go is to be reiterated to each new generation so that God’s covenant people may continue in relationship with their Creator and Sustainer. We learn from the New Testament that through Christ’s atoning work on the cross, this covenant has been extended to all who believe (Rom. 5:6-11).
Reframing The Picture
By Julie Ackerman Link
As an eagle stirs up its nest, . . . spreading out its wings, . . . so the Lord alone led [Jacob]. —Deuteronomy 32:11-12
For 3 months I had a ringside seat— or should I say a bird’s-eye view—of God’s amazing handiwork. Ninety feet above the floor of Norfolk Botanical Garden, workers installed a webcam focused on the nest of a family of bald eagles, and online viewers were allowed to watch.
When the eggs hatched, Mama and Papa Eagle were attentive to their offspring, taking turns hunting for food and guarding the nest. But one day when the eaglets still looked like fuzzballs with beaks, both parents disappeared. I worried that harm had come to them.
My concern was unfounded. The webcam operator enlarged the camera angle, and there was Mama Eagle perched on a nearby branch.
As I pondered this “reframed” picture, I thought of times when I have feared that God had abandoned me. The view in the forest heights of Virginia reminded me that my vision is limited. I see only a small part of the entire scene.
Moses used eagle imagery to describe God. As eagles carry their young, God carries His people (Deut. 32:11-12). Despite how it may seem, the Lord “is not far from each one of us” (Acts 17:27). This is true even when we feel abandoned.
Under His wings I am safely abiding;
Though the night deepens and tempests are wild,
Still I can trust Him—I know He will keep me;
He has redeemed me and I am His child. —Cushing
Because the Lord is watching over us, we don’t have to fear the dangers around us.
My Utmost for His Highest, by Oswald Chambers
Thursday, June 05, 2014
God’s Assurance
He Himself has said . . . . So we may boldly say . . . —Hebrews 13:5-6
My assurance is to be built upon God’s assurance to me. God says, “I will never leave you,” so that then I “may boldly say, ’The Lord is my helper; I will not fear’ ” (Hebrews 13:5-6). In other words, I will not be obsessed with apprehension. This does not mean that I will not be tempted to fear, but I will remember God’s words of assurance. I will be full of courage, like a child who strives to reach the standard his father has set for him. The faith of many people begins to falter when apprehensions enter their thinking, and they forget the meaning of God’s assurance— they forget to take a deep spiritual breath. The only way to remove the fear from our lives is to listen to God’s assurance to us.
What are you fearing? Whatever it may be, you are not a coward about it— you are determined to face it, yet you still have a feeling of fear. When it seems that there is nothing and no one to help you, say to yourself, “But ’The Lord is my helper’ this very moment, even in my present circumstance.” Are you learning to listen to God before you speak, or are you saying things and then trying to make God’s Word fit what you have said? Take hold of the Father’s assurance, and then say with strong courage, “I will not fear.” It does not matter what evil or wrong may be in our way, because “He Himself has said, ’I will never leave you . . . .’ ”
Human frailty is another thing that gets between God’s words of assurance and our own words and thoughts. When we realize how feeble we are in facing difficulties, the difficulties become like giants, we become like grasshoppers, and God seems to be nonexistent. But remember God’s assurance to us— “I will never. . . forsake you.” Have we learned to sing after hearing God’s keynote? Are we continually filled with enough courage to say, “The Lord is my helper,” or are we yielding to fear?
A Word with You, by Ron Hutchcraft
Fort Hood Wakeup Call - #7149
Thursday, June 5, 2014
Not again. That was my gut reaction when I saw the headline about another shooting at Fort Hood a while back. I just couldn't believe it when they said that the previous shooting on the base was five years ago. It seemed like yesterday.
And that story got sadder and sadder as it unfolded, because it was a soldier killing soldiers on a base filled with men and women who have heroically had multiple tours of duty in Iraq and Afghanistan. They were survivors of war zones and enemy attacks and they were wounded and killed at home by one of their own, who may have carried invisible wounds of his own.
You know, sadly, the tragedy of shooting our own is more prevalent than the headlines will ever reflect. Actually I've seen it happen repeatedly.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Fort Hood Wakeup Call."
As followers of Jesus attack their brothers and sisters in Christ. Yeah, that's when I've seen it happening - shooting our own. Often using the new "weapons of mass destruction" as accelerants of what they're doing: social networks, blogs, e-mail, along with old-fashioned gossip and backstabbing.
We shoot at people because they remind us of people who hurt us, or because of their worship style, their legalism, their liberalism, for their beliefs. Not so much in the 90% where Christians agree, but often in the 10% where we differ. Somehow we feel free to ditch what the Bible says, "speaking the truth in love" (Ephesians 4:15).
One faction accuses the other faction of being "judgmental." When, in fact, those factions differ only in who they judge. We conveniently bundle people who are different into easily dismissed, easily characterized categories. When, in fact, we are categories. We're individuals.
The result is the "us vs. them" vibe to a world that's supposed to - according to Jesus - know us by our love. He hasn't changed His mind about what He expects of those who carry His Name. He makes it very clear in our word for today from the Word of God in John 17:23. "May they be brought to complete unity so the world may know that You sent Me"
The trauma at Fort Hood is not without its lessons for those who are commanded by the Bible to be a "good soldier of Christ Jesus" (2 Timothy 2:3). Here's five that I can think of. First of all, we're all wounded warriors. Every one of us has our battle scars, including those who've hurt us. If I knew my brother's story, I'd be a lot less likely to attack him. We know how it hurts to be unfairly criticized. Right? We know what it's like to be accused or characterized. So why do we keep that cycle of hurt going?
Secondly, there's no healing in attacking others. In fact, it just insures that we'll continue to be defined by our pain. That's a lousy way to live. Scripture solemnly warns us to "see to it that no one misses the grace of God..." Wow! Going without His grace? That's a terrifying prospect. How does that happen? It goes on to say, "...and that no bitter root grows up to cause trouble and defile many" (Hebrews 12:15). God's grace and my bitterness cannot coexist in the same heart.
Thirdly, only our enemy benefits when we shoot at other believers. When Jesus-followers publicly discredit others, we're doing Satan's work for him. After all, the word "devil" literally means "slanderer."
I think a fourth lesson that comes out of that Fort Hood tragedy of a soldier shooting his own is our attacks on one another give lost people another reason to stay lost. Because they can't see Christ because they're blinded by His followers belittling and diminishing each other.
And, you know, last of all we anger God when we attack a child of His. I mean, the Bible describes the church as Jesus' bride. He's not going to stand for someone attacking His Bride. We break our Savior's heart. We turn lost people away from Him when we form our firing squad in a circle.
Our army cannot prevail when we use our bullets against each other.
Wednesday, June 4, 2014
Job 41, Bible Reading and Daily Devotionals
Max Lucado Daily: A Parent's Prayer
Each year God gives millions of parents a gift, a brand new baby. Like no one else, parents can unlock the door to a child's uncommonness. As dads, we accelerate or stifle…release or repress, our children's giftedness. They will spend much of life benefitting or recovering from our influence. But remember, our kids were God's kids first. We tend to forget this fact, regarding our children as our children, as though we have the final say in their health and future. We don't. Wise are the parents who regularly give their children back to God.
God never dismisses a parent's prayer. Keep giving your child to God, and in the right time and the right way, God will give your child back to you!
From Dad Time
Job 41
]“Can you pull in Leviathan with a fishhook
or tie down its tongue with a rope?
2 Can you put a cord through its nose
or pierce its jaw with a hook?
3 Will it keep begging you for mercy?
Will it speak to you with gentle words?
4 Will it make an agreement with you
for you to take it as your slave for life?
5 Can you make a pet of it like a bird
or put it on a leash for the young women in your house?
6 Will traders barter for it?
Will they divide it up among the merchants?
7 Can you fill its hide with harpoons
or its head with fishing spears?
8 If you lay a hand on it,
you will remember the struggle and never do it again!
9 Any hope of subduing it is false;
the mere sight of it is overpowering.
10 No one is fierce enough to rouse it.
Who then is able to stand against me?
11 Who has a claim against me that I must pay?
Everything under heaven belongs to me.
12 “I will not fail to speak of Leviathan’s limbs,
its strength and its graceful form.
13 Who can strip off its outer coat?
Who can penetrate its double coat of armor[b]?
14 Who dares open the doors of its mouth,
ringed about with fearsome teeth?
15 Its back has[c] rows of shields
tightly sealed together;
16 each is so close to the next
that no air can pass between.
17 They are joined fast to one another;
they cling together and cannot be parted.
18 Its snorting throws out flashes of light;
its eyes are like the rays of dawn.
19 Flames stream from its mouth;
sparks of fire shoot out.
20 Smoke pours from its nostrils
as from a boiling pot over burning reeds.
21 Its breath sets coals ablaze,
and flames dart from its mouth.
22 Strength resides in its neck;
dismay goes before it.
23 The folds of its flesh are tightly joined;
they are firm and immovable.
24 Its chest is hard as rock,
hard as a lower millstone.
25 When it rises up, the mighty are terrified;
they retreat before its thrashing.
26 The sword that reaches it has no effect,
nor does the spear or the dart or the javelin.
27 Iron it treats like straw
and bronze like rotten wood.
28 Arrows do not make it flee;
slingstones are like chaff to it.
29 A club seems to it but a piece of straw;
it laughs at the rattling of the lance.
30 Its undersides are jagged potsherds,
leaving a trail in the mud like a threshing sledge.
31 It makes the depths churn like a boiling caldron
and stirs up the sea like a pot of ointment.
32 It leaves a glistening wake behind it;
one would think the deep had white hair.
33 Nothing on earth is its equal—
a creature without fear.
34 It looks down on all that are haughty;
it is king over all that are proud.”
Our Daily Bread reading and devotion
Read: John 14:1-11
Jesus Comforts His Disciples
“Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”
Jesus the Way to the Father
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.”
8 Philip said, “Lord, show us the Father and that will be enough for us.”
9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.
Footnotes:
John 14:1 Or Believe in God
John 14:7 Some manuscripts If you really knew me, you would know
Insight
John 13–17 records Jesus’ “farewell” speech, His last words to His disciples just hours before His crucifixion. Jesus spoke of humble and loving service (ch.13), of heaven (ch.14), of what it takes to be His disciple (ch.15), and of the Holy Spirit (chs.14,16). His speech culminated in a prayer for His disciples (ch.17).
Room And Board
By Dennis Fisher
I go to prepare a place for you. —John 14:2
On a recent trip to England, my wife and I visited Anne Hathaway’s Cottage in Stratford-upon-Avon. The house is more than 400 years old, and it was the childhood and family home of William Shakespeare’s wife.
The tour guide drew our attention to a table made with wide boards. One side was used for eating meals and the other for chopping food. In English life, different expressions grew from this usage as the word board became associated with food, housing, honesty, and authority. An inn would offer “room and board”—that is, sleeping and eating accommodations. In taverns where customers played cards, they were told to keep their hands “above board” to make sure they weren’t cheating. And in the home, the father was given a special chair at the head of the table where he was called “chairman of the board.”
As I reflected on this, I thought about how Jesus is our “room and board.” He is our source of spiritual nourishment (John 6:35,54); He empowers us to live a life of integrity (14:21); He is our loving Master (Phil. 2:11); and He is even now preparing our eternal home. He promised: “I go to prepare a place for you” (John 14:2; see also 14:1-4,23). His grace has provided our everlasting room and board.
Christ meets our needs now and for eternity.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 04, 2014
The Never-forsaking God
He Himself has said, ’I will never leave you nor forsake you’ —Hebrews 13:5
What line of thinking do my thoughts take? Do I turn to what God says or to my own fears? Am I simply repeating what God says, or am I learning to truly hear Him and then to respond after I have heard what He says? “For He Himself has said, ’I will never leave you nor forsake you.’ So we may boldly say: ’The Lord is my helper; I will not fear. What can man do to me?’ ” (Hebrews 13:5-6).
“I will never leave you . . .”— not for any reason; not my sin, selfishness, stubbornness, nor waywardness. Have I really let God say to me that He will never leave me? If I have not truly heard this assurance of God, then let me listen again.
“I will never . . . forsake you.” Sometimes it is not the difficulty of life but the drudgery of it that makes me think God will forsake me. When there is no major difficulty to overcome, no vision from God, nothing wonderful or beautiful— just the everyday activities of life— do I hear God’s assurance even in these?
We have the idea that God is going to do some exceptional thing— that He is preparing and equipping us for some extraordinary work in the future. But as we grow in His grace we find that God is glorifying Himself here and now, at this very moment. If we have God’s assurance behind us, the most amazing strength becomes ours, and we learn to sing, glorifying Him even in the ordinary days and ways of life.
A Word with You, by Ron Hutchcraft
Beautiful Scars - #7148
Wednesday, June 4, 2014
Becky was my first serious crush. Well, as serious as you can be when you're 13! I thought she was beautiful. That's why I was so surprised when she said she had been in a violent automobile accident not long before that. She said it had done very serious damage to her face; all kinds of scars. But when I looked at that beautiful face I couldn't see any trace of it. Something had obviously happened to those scars. She told me that a plastic surgeon had worked on those scars. He had very skillfully taken those scars and recreated something beautiful!
I'm Ron Hutchcraft and I want to have A Word With You today about "Beautiful Scars."
Our word for today from the Word of God comes from 2 Corinthians 1:3-4. Here's what the Apostle Paul says, "Praise be to the God and Father of our Lord Jesus Christ. The Father of compassion and the God of all comfort, who comforts us in all our troubles so that we can comfort those in any trouble with the comfort we ourselves have received from God." Now, these verses are about something that's common to all of us-the pain of life.
I don't know where your pain comes from, whether it's medical, or emotional. Maybe it's some terrible memories in the past. Maybe it's something you constantly replay in your mind. Maybe it's in living color right now. But this passage talks about what the Master Plastic Surgeon can make out of the pain of your life.
It says here that He turns trouble for us into comfort for others. He's the God of all compassion. He's the God of all comfort, and if we will open up our scars and our hurt and our pain to him, what He does for us gives us something then to give to other people who are hurting the rest of our lives. In other words, the ugly can in God's skillful hands become something beautiful.
Maybe the pain of your life is never very far away. Maybe you can even see scenes on the replaying of your mind. Or maybe it's happening right now, and you don't have a choice about having the pain. But you do have two choices about what you do with that hurt. One is you can turn it inward. That's what most people do.
And when you turn it inward, you continue to work on it and replay it and think about it, and be tormented by it. It turns into very ugly things, like self-pity, bitterness, and negative attitudes. You just make the ugly uglier, and you make the scars deeper.
Your other possibility that's suggested in these verses from God's Word is that you can turn it outward, and this pain can be turned outward in the form of sensitivity and compassion. In other words you say, "Lord, I want you to help me make something beautiful out of this pain. I had to go through it. It was ugly stuff, but I want it to become a ministry to other hurting people. I'll know how they feel. I'll be able to enter into their suffering. That's what You did when You came here, Jesus. You walked our trail so you could help us walk our trail. God of all compassion, instead of this turning into self-pity and hardness, Lord, turn it into compassion."
You know, the quickest way out of your pit is to help somebody else out of theirs. See, Christ alone can redeem life's big hurts. Why don't you let Him use all that junk to shape you into a make-a-difference person for other people? I mean, haven't you replayed those ugly scenes enough times? Do you really want to go over it again?
Why don't you let Him turn self-focus into others focus? Look around you. Find a need and meet it. Right now, instead of looking in the mirror at your scars, why don't you surrender yourself to the emotional rebuilding of the Master Surgeon? Let Him start changing you from someone who feels like a victim to someone who is beginning to be a victor. Dr. Jesus makes scars into something beautiful.
Each year God gives millions of parents a gift, a brand new baby. Like no one else, parents can unlock the door to a child's uncommonness. As dads, we accelerate or stifle…release or repress, our children's giftedness. They will spend much of life benefitting or recovering from our influence. But remember, our kids were God's kids first. We tend to forget this fact, regarding our children as our children, as though we have the final say in their health and future. We don't. Wise are the parents who regularly give their children back to God.
God never dismisses a parent's prayer. Keep giving your child to God, and in the right time and the right way, God will give your child back to you!
From Dad Time
Job 41
]“Can you pull in Leviathan with a fishhook
or tie down its tongue with a rope?
2 Can you put a cord through its nose
or pierce its jaw with a hook?
3 Will it keep begging you for mercy?
Will it speak to you with gentle words?
4 Will it make an agreement with you
for you to take it as your slave for life?
5 Can you make a pet of it like a bird
or put it on a leash for the young women in your house?
6 Will traders barter for it?
Will they divide it up among the merchants?
7 Can you fill its hide with harpoons
or its head with fishing spears?
8 If you lay a hand on it,
you will remember the struggle and never do it again!
9 Any hope of subduing it is false;
the mere sight of it is overpowering.
10 No one is fierce enough to rouse it.
Who then is able to stand against me?
11 Who has a claim against me that I must pay?
Everything under heaven belongs to me.
12 “I will not fail to speak of Leviathan’s limbs,
its strength and its graceful form.
13 Who can strip off its outer coat?
Who can penetrate its double coat of armor[b]?
14 Who dares open the doors of its mouth,
ringed about with fearsome teeth?
15 Its back has[c] rows of shields
tightly sealed together;
16 each is so close to the next
that no air can pass between.
17 They are joined fast to one another;
they cling together and cannot be parted.
18 Its snorting throws out flashes of light;
its eyes are like the rays of dawn.
19 Flames stream from its mouth;
sparks of fire shoot out.
20 Smoke pours from its nostrils
as from a boiling pot over burning reeds.
21 Its breath sets coals ablaze,
and flames dart from its mouth.
22 Strength resides in its neck;
dismay goes before it.
23 The folds of its flesh are tightly joined;
they are firm and immovable.
24 Its chest is hard as rock,
hard as a lower millstone.
25 When it rises up, the mighty are terrified;
they retreat before its thrashing.
26 The sword that reaches it has no effect,
nor does the spear or the dart or the javelin.
27 Iron it treats like straw
and bronze like rotten wood.
28 Arrows do not make it flee;
slingstones are like chaff to it.
29 A club seems to it but a piece of straw;
it laughs at the rattling of the lance.
30 Its undersides are jagged potsherds,
leaving a trail in the mud like a threshing sledge.
31 It makes the depths churn like a boiling caldron
and stirs up the sea like a pot of ointment.
32 It leaves a glistening wake behind it;
one would think the deep had white hair.
33 Nothing on earth is its equal—
a creature without fear.
34 It looks down on all that are haughty;
it is king over all that are proud.”
Our Daily Bread reading and devotion
Read: John 14:1-11
Jesus Comforts His Disciples
“Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”
Jesus the Way to the Father
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.”
8 Philip said, “Lord, show us the Father and that will be enough for us.”
9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.
Footnotes:
John 14:1 Or Believe in God
John 14:7 Some manuscripts If you really knew me, you would know
Insight
John 13–17 records Jesus’ “farewell” speech, His last words to His disciples just hours before His crucifixion. Jesus spoke of humble and loving service (ch.13), of heaven (ch.14), of what it takes to be His disciple (ch.15), and of the Holy Spirit (chs.14,16). His speech culminated in a prayer for His disciples (ch.17).
Room And Board
By Dennis Fisher
I go to prepare a place for you. —John 14:2
On a recent trip to England, my wife and I visited Anne Hathaway’s Cottage in Stratford-upon-Avon. The house is more than 400 years old, and it was the childhood and family home of William Shakespeare’s wife.
The tour guide drew our attention to a table made with wide boards. One side was used for eating meals and the other for chopping food. In English life, different expressions grew from this usage as the word board became associated with food, housing, honesty, and authority. An inn would offer “room and board”—that is, sleeping and eating accommodations. In taverns where customers played cards, they were told to keep their hands “above board” to make sure they weren’t cheating. And in the home, the father was given a special chair at the head of the table where he was called “chairman of the board.”
As I reflected on this, I thought about how Jesus is our “room and board.” He is our source of spiritual nourishment (John 6:35,54); He empowers us to live a life of integrity (14:21); He is our loving Master (Phil. 2:11); and He is even now preparing our eternal home. He promised: “I go to prepare a place for you” (John 14:2; see also 14:1-4,23). His grace has provided our everlasting room and board.
Christ meets our needs now and for eternity.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 04, 2014
The Never-forsaking God
He Himself has said, ’I will never leave you nor forsake you’ —Hebrews 13:5
What line of thinking do my thoughts take? Do I turn to what God says or to my own fears? Am I simply repeating what God says, or am I learning to truly hear Him and then to respond after I have heard what He says? “For He Himself has said, ’I will never leave you nor forsake you.’ So we may boldly say: ’The Lord is my helper; I will not fear. What can man do to me?’ ” (Hebrews 13:5-6).
“I will never leave you . . .”— not for any reason; not my sin, selfishness, stubbornness, nor waywardness. Have I really let God say to me that He will never leave me? If I have not truly heard this assurance of God, then let me listen again.
“I will never . . . forsake you.” Sometimes it is not the difficulty of life but the drudgery of it that makes me think God will forsake me. When there is no major difficulty to overcome, no vision from God, nothing wonderful or beautiful— just the everyday activities of life— do I hear God’s assurance even in these?
We have the idea that God is going to do some exceptional thing— that He is preparing and equipping us for some extraordinary work in the future. But as we grow in His grace we find that God is glorifying Himself here and now, at this very moment. If we have God’s assurance behind us, the most amazing strength becomes ours, and we learn to sing, glorifying Him even in the ordinary days and ways of life.
A Word with You, by Ron Hutchcraft
Beautiful Scars - #7148
Wednesday, June 4, 2014
Becky was my first serious crush. Well, as serious as you can be when you're 13! I thought she was beautiful. That's why I was so surprised when she said she had been in a violent automobile accident not long before that. She said it had done very serious damage to her face; all kinds of scars. But when I looked at that beautiful face I couldn't see any trace of it. Something had obviously happened to those scars. She told me that a plastic surgeon had worked on those scars. He had very skillfully taken those scars and recreated something beautiful!
I'm Ron Hutchcraft and I want to have A Word With You today about "Beautiful Scars."
Our word for today from the Word of God comes from 2 Corinthians 1:3-4. Here's what the Apostle Paul says, "Praise be to the God and Father of our Lord Jesus Christ. The Father of compassion and the God of all comfort, who comforts us in all our troubles so that we can comfort those in any trouble with the comfort we ourselves have received from God." Now, these verses are about something that's common to all of us-the pain of life.
I don't know where your pain comes from, whether it's medical, or emotional. Maybe it's some terrible memories in the past. Maybe it's something you constantly replay in your mind. Maybe it's in living color right now. But this passage talks about what the Master Plastic Surgeon can make out of the pain of your life.
It says here that He turns trouble for us into comfort for others. He's the God of all compassion. He's the God of all comfort, and if we will open up our scars and our hurt and our pain to him, what He does for us gives us something then to give to other people who are hurting the rest of our lives. In other words, the ugly can in God's skillful hands become something beautiful.
Maybe the pain of your life is never very far away. Maybe you can even see scenes on the replaying of your mind. Or maybe it's happening right now, and you don't have a choice about having the pain. But you do have two choices about what you do with that hurt. One is you can turn it inward. That's what most people do.
And when you turn it inward, you continue to work on it and replay it and think about it, and be tormented by it. It turns into very ugly things, like self-pity, bitterness, and negative attitudes. You just make the ugly uglier, and you make the scars deeper.
Your other possibility that's suggested in these verses from God's Word is that you can turn it outward, and this pain can be turned outward in the form of sensitivity and compassion. In other words you say, "Lord, I want you to help me make something beautiful out of this pain. I had to go through it. It was ugly stuff, but I want it to become a ministry to other hurting people. I'll know how they feel. I'll be able to enter into their suffering. That's what You did when You came here, Jesus. You walked our trail so you could help us walk our trail. God of all compassion, instead of this turning into self-pity and hardness, Lord, turn it into compassion."
You know, the quickest way out of your pit is to help somebody else out of theirs. See, Christ alone can redeem life's big hurts. Why don't you let Him use all that junk to shape you into a make-a-difference person for other people? I mean, haven't you replayed those ugly scenes enough times? Do you really want to go over it again?
Why don't you let Him turn self-focus into others focus? Look around you. Find a need and meet it. Right now, instead of looking in the mirror at your scars, why don't you surrender yourself to the emotional rebuilding of the Master Surgeon? Let Him start changing you from someone who feels like a victim to someone who is beginning to be a victor. Dr. Jesus makes scars into something beautiful.
Tuesday, June 3, 2014
Matthew 15:21-39 , Bible Reading and Daily Devotionals
Max Lucado Daily:Desperate Dads Go to Jesus
In Mark 5:23 we meet Jairus-a leader of the synagogue-one of the most important men in the community. But the man in this story is a humble man, saying again and again, "My little daughter is dying. Please come and put your hands on her so that she will be healed and live." He doesn't barter with Jesus. He doesn't negotiate. He doesn't make excuses. He just pleads!
There are times when everything you have to offer is nothing compared to what you're asking to receive. What could a man offer in exchange for his child's life? So there are no games, no haggling. Jairus asks for help. Jesus, who loves the honest heart, goes to give it. And God, who knows what it's like to lose a child, empowers His Son!
From Dad Time
Matthew 15:21-39
New International Version (NIV)
The Faith of a Canaanite Woman
21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”
23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”
24 He answered, “I was sent only to the lost sheep of Israel.”
25 The woman came and knelt before him. “Lord, help me!” she said.
26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”
27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”
28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.
Jesus Feeds the Four Thousand
29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30 Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. 31 The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.
32 Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”
33 His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?”
34 “How many loaves do you have?” Jesus asked.
“Seven,” they replied, “and a few small fish.”
35 He told the crowd to sit down on the ground. 36 Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people. 37 They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 38 The number of those who ate was four thousand men, besides women and children. 39 After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.
Our Daily Bread reading and devotion
Read: Deuteronomy 8:1-3, 11-16
Do Not Forget the Lord
8 Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land the Lord promised on oath to your ancestors. 2 Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands. 3 He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord.
Insight
Remembering the hunger Israel experienced during their 40 years in the wilderness, Moses told them it was “to do you good in the end” (Deut. 8:16). What good? To “make you know that . . . man lives by every word that proceeds from the mouth of the Lord” (v.3). Some lessons are best learned through trials and understood in perspective.
The View From The End
By Jennifer Benson Schuldt
All things work together for good to those who love God. —Romans 8:28
Over the course of one year, Richard LeMieux’s lucrative publishing business collapsed. Soon, his wealth disappeared, and he became depressed. Eventually, LeMieux began to abuse alcohol and his family deserted him. At the lowest point in his life, he was homeless, broken, and destitute. However, it was during this time that he turned to God. He later wrote a book about what he learned.
The Israelites learned some valuable spiritual lessons when God allowed them to endure homelessness, uncertainty, and danger. Their hardships humbled them (Deut. 8:1-18).
They learned that God would provide for their needs. When they were hungry, He gave them manna. When they were thirsty, He gave them water from a rock. God taught them that, despite difficult times, He could bless them (v.1). Finally, the Israelites learned that adversity is not a sign of abandonment. Moses reminded them that God had been leading throughout their 40 years in the wilderness (v.2).
When we encounter desperate times, we can look for the spiritual lessons embedded in our difficulties—lessons that can help us rely on the One who causes all things to work together for our good and for His glory (Rom. 8:28).
Dear God, please give me the faith
to believe that You can bring good out of
any situation. Help me to see what You
want to show me during adversity.
The clearest view of everything that happens comes from heaven.
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 03, 2014
“The Secret of the Lord”
06
03
2014
The secret of the Lord is with those who fear Him . . . —Psalm 25:14
What is the sign of a friend? Is it that he tells you his secret sorrows? No, it is that he tells you his secret joys. Many people will confide their secret sorrows to you, but the final mark of intimacy is when they share their secret joys with you. Have we ever let God tell us any of His joys? Or are we continually telling God our secrets, leaving Him no time to talk to us? At the beginning of our Christian life we are full of requests to God. But then we find that God wants to get us into an intimate relationship with Himself— to get us in touch with His purposes. Are we so intimately united to Jesus Christ’s idea of prayer— “Your will be done” (Matthew 6:10)— that we catch the secrets of God? What makes God so dear to us is not so much His big blessings to us, but the tiny things, because they show His amazing intimacy with us— He knows every detail of each of our individual lives.
“Him shall He teach in the way He chooses” (Psalm 25:12). At first, we want the awareness of being guided by God. But then as we grow spiritually, we live so fully aware of God that we do not even need to ask what His will is, because the thought of choosing another way will never occur to us. If we are saved and sanctified, God guides us by our everyday choices. And if we are about to choose what He does not want, He will give us a sense of doubt or restraint, which we must heed. Whenever there is doubt, stop at once. Never try to reason it out, saying, “I wonder why I shouldn’t do this?” God instructs us in what we choose; that is, He actually guides our common sense. And when we yield to His teachings and guidance, we no longer hinder His Spirit by continually asking, “Now, Lord, what is Your will?”
A Word with You, by Ron Hutchcraft
Memory Loss - #7147
Tuesday, June 3, 2014
I guess I'll always feel like a visitor in the world of computers. I don't think I'm alone in my generation. My grandchildren, of course, were kind of born knowing what to do with them. I can remember when I first got my very first laptop computer. We had some struggles. I mean, they talked to me about a hard drive, and I thought that was like, you know, New York to Chicago in one day. That was a hard drive. And, you know, they were talking about like megabytes, and I thought that was like big mosquitoes in Minnesota or something like that. But now, listen. I'm a little more computer literate. My little laptop is my friend. I don't always understand it. But then, I don't always understand my friends anyway.
Anyway, I was preparing for a message, and I had typed some very important notes into my laptop. I went to print them out and they were not there anywhere to be found. Well, it ended up that the problem was my computer memory. I had maxed it out, and those notes, I guess, fell into a black hole somewhere in the computer abyss. This happens to my own memory sometimes. Just when I needed that information the most, there was a crisis because of a memory loss.
I'm Ron Hutchcraft and I want to have A Word With You today about "Memory Loss."
Our word for today from the Word of God comes from Mark 6, beginning at verse 45. Here's what it says, "Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd. After leaving them, He went up on a mountainside to pray. When evening came, the boat was in the middle of the lake, and He was alone on land. He saw the disciples straining at the oars, because the wind was against them.
About the fourth watch of the night He went out to them, walking on the lake. He was about to pass by them, but when they saw Him walking on the lake, they thought He was a ghost. They cried out, because they all saw Him and were terrified. Immediately He spoke to them and said, 'Take courage! It is I. Do not be afraid.' Then He climbed into the boat with them, and the wind died down. They were completely amazed."
Okay, the disciples are in a major storm, maybe like you are right now. They were there because they were doing what Jesus said. That's exactly where Jesus had told them to go. They were doing everything they could to get control. They were straining at the oars. They were really afraid, and they must have been asking, "Where is Jesus right now?" But you need to know what these men had seen Jesus do recently. They were there when He fed the 5,000 not very long before this. They had just watched Him heal sick people, cast out demons, raise a dead girl, and even calm a storm.
If only the memory of what Christ had done before could have helped them believe Him for this current crisis. But, "No." When they needed the memory of past miracles, they couldn't bring it up on their screen. They had a memory loss of God's never failing faithfulness. So instead of facing the storm with faith, they surrendered to fear.
And nothing has changed with Jesus' disciples over 2,000 years. We go through so much unnecessary stress and anxiety because we cannot bring into this present need all that we've learned about our Lord in all the past needs. Like the disciples, we often can't see Jesus, so we assume He's doing nothing while we're struggling. He saw them, He was praying for them. He was planning to come at the time when they could learn the most about His power and His love. And that's what He's doing for you right now in your storm. Even when you can't see any activity, when you can't see any possible solution, He will walk on water to deliver you if necessary.
Maybe you've been suffering from memory loss in the times when you need that "miracle memory" the most. Thank God daily for the work He's doing for you. Write it down so you'll remember He did it. And then today, in this storm, remember that the Savior who has carried you through every storm in your life is not about to abandon you now.
In Mark 5:23 we meet Jairus-a leader of the synagogue-one of the most important men in the community. But the man in this story is a humble man, saying again and again, "My little daughter is dying. Please come and put your hands on her so that she will be healed and live." He doesn't barter with Jesus. He doesn't negotiate. He doesn't make excuses. He just pleads!
There are times when everything you have to offer is nothing compared to what you're asking to receive. What could a man offer in exchange for his child's life? So there are no games, no haggling. Jairus asks for help. Jesus, who loves the honest heart, goes to give it. And God, who knows what it's like to lose a child, empowers His Son!
From Dad Time
Matthew 15:21-39
New International Version (NIV)
The Faith of a Canaanite Woman
21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”
23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”
24 He answered, “I was sent only to the lost sheep of Israel.”
25 The woman came and knelt before him. “Lord, help me!” she said.
26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”
27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”
28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.
Jesus Feeds the Four Thousand
29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30 Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. 31 The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.
32 Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”
33 His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?”
34 “How many loaves do you have?” Jesus asked.
“Seven,” they replied, “and a few small fish.”
35 He told the crowd to sit down on the ground. 36 Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people. 37 They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 38 The number of those who ate was four thousand men, besides women and children. 39 After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.
Our Daily Bread reading and devotion
Read: Deuteronomy 8:1-3, 11-16
Do Not Forget the Lord
8 Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land the Lord promised on oath to your ancestors. 2 Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands. 3 He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord.
Insight
Remembering the hunger Israel experienced during their 40 years in the wilderness, Moses told them it was “to do you good in the end” (Deut. 8:16). What good? To “make you know that . . . man lives by every word that proceeds from the mouth of the Lord” (v.3). Some lessons are best learned through trials and understood in perspective.
The View From The End
By Jennifer Benson Schuldt
All things work together for good to those who love God. —Romans 8:28
Over the course of one year, Richard LeMieux’s lucrative publishing business collapsed. Soon, his wealth disappeared, and he became depressed. Eventually, LeMieux began to abuse alcohol and his family deserted him. At the lowest point in his life, he was homeless, broken, and destitute. However, it was during this time that he turned to God. He later wrote a book about what he learned.
The Israelites learned some valuable spiritual lessons when God allowed them to endure homelessness, uncertainty, and danger. Their hardships humbled them (Deut. 8:1-18).
They learned that God would provide for their needs. When they were hungry, He gave them manna. When they were thirsty, He gave them water from a rock. God taught them that, despite difficult times, He could bless them (v.1). Finally, the Israelites learned that adversity is not a sign of abandonment. Moses reminded them that God had been leading throughout their 40 years in the wilderness (v.2).
When we encounter desperate times, we can look for the spiritual lessons embedded in our difficulties—lessons that can help us rely on the One who causes all things to work together for our good and for His glory (Rom. 8:28).
Dear God, please give me the faith
to believe that You can bring good out of
any situation. Help me to see what You
want to show me during adversity.
The clearest view of everything that happens comes from heaven.
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 03, 2014
“The Secret of the Lord”
06
03
2014
The secret of the Lord is with those who fear Him . . . —Psalm 25:14
What is the sign of a friend? Is it that he tells you his secret sorrows? No, it is that he tells you his secret joys. Many people will confide their secret sorrows to you, but the final mark of intimacy is when they share their secret joys with you. Have we ever let God tell us any of His joys? Or are we continually telling God our secrets, leaving Him no time to talk to us? At the beginning of our Christian life we are full of requests to God. But then we find that God wants to get us into an intimate relationship with Himself— to get us in touch with His purposes. Are we so intimately united to Jesus Christ’s idea of prayer— “Your will be done” (Matthew 6:10)— that we catch the secrets of God? What makes God so dear to us is not so much His big blessings to us, but the tiny things, because they show His amazing intimacy with us— He knows every detail of each of our individual lives.
“Him shall He teach in the way He chooses” (Psalm 25:12). At first, we want the awareness of being guided by God. But then as we grow spiritually, we live so fully aware of God that we do not even need to ask what His will is, because the thought of choosing another way will never occur to us. If we are saved and sanctified, God guides us by our everyday choices. And if we are about to choose what He does not want, He will give us a sense of doubt or restraint, which we must heed. Whenever there is doubt, stop at once. Never try to reason it out, saying, “I wonder why I shouldn’t do this?” God instructs us in what we choose; that is, He actually guides our common sense. And when we yield to His teachings and guidance, we no longer hinder His Spirit by continually asking, “Now, Lord, what is Your will?”
A Word with You, by Ron Hutchcraft
Memory Loss - #7147
Tuesday, June 3, 2014
I guess I'll always feel like a visitor in the world of computers. I don't think I'm alone in my generation. My grandchildren, of course, were kind of born knowing what to do with them. I can remember when I first got my very first laptop computer. We had some struggles. I mean, they talked to me about a hard drive, and I thought that was like, you know, New York to Chicago in one day. That was a hard drive. And, you know, they were talking about like megabytes, and I thought that was like big mosquitoes in Minnesota or something like that. But now, listen. I'm a little more computer literate. My little laptop is my friend. I don't always understand it. But then, I don't always understand my friends anyway.
Anyway, I was preparing for a message, and I had typed some very important notes into my laptop. I went to print them out and they were not there anywhere to be found. Well, it ended up that the problem was my computer memory. I had maxed it out, and those notes, I guess, fell into a black hole somewhere in the computer abyss. This happens to my own memory sometimes. Just when I needed that information the most, there was a crisis because of a memory loss.
I'm Ron Hutchcraft and I want to have A Word With You today about "Memory Loss."
Our word for today from the Word of God comes from Mark 6, beginning at verse 45. Here's what it says, "Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd. After leaving them, He went up on a mountainside to pray. When evening came, the boat was in the middle of the lake, and He was alone on land. He saw the disciples straining at the oars, because the wind was against them.
About the fourth watch of the night He went out to them, walking on the lake. He was about to pass by them, but when they saw Him walking on the lake, they thought He was a ghost. They cried out, because they all saw Him and were terrified. Immediately He spoke to them and said, 'Take courage! It is I. Do not be afraid.' Then He climbed into the boat with them, and the wind died down. They were completely amazed."
Okay, the disciples are in a major storm, maybe like you are right now. They were there because they were doing what Jesus said. That's exactly where Jesus had told them to go. They were doing everything they could to get control. They were straining at the oars. They were really afraid, and they must have been asking, "Where is Jesus right now?" But you need to know what these men had seen Jesus do recently. They were there when He fed the 5,000 not very long before this. They had just watched Him heal sick people, cast out demons, raise a dead girl, and even calm a storm.
If only the memory of what Christ had done before could have helped them believe Him for this current crisis. But, "No." When they needed the memory of past miracles, they couldn't bring it up on their screen. They had a memory loss of God's never failing faithfulness. So instead of facing the storm with faith, they surrendered to fear.
And nothing has changed with Jesus' disciples over 2,000 years. We go through so much unnecessary stress and anxiety because we cannot bring into this present need all that we've learned about our Lord in all the past needs. Like the disciples, we often can't see Jesus, so we assume He's doing nothing while we're struggling. He saw them, He was praying for them. He was planning to come at the time when they could learn the most about His power and His love. And that's what He's doing for you right now in your storm. Even when you can't see any activity, when you can't see any possible solution, He will walk on water to deliver you if necessary.
Maybe you've been suffering from memory loss in the times when you need that "miracle memory" the most. Thank God daily for the work He's doing for you. Write it down so you'll remember He did it. And then today, in this storm, remember that the Savior who has carried you through every storm in your life is not about to abandon you now.
Monday, June 2, 2014
Job 40, Bible Reading and Daily Devotionals
Max Lucado Daily: A Blessed Man
My daughters are too old for this now, but when they were young, crib-size and diaper-laden-I'd come home, shout their names, and watch them run to me with extended arms and squealing voices. For the next few moments we would speak the language of love. We'd roll on the floor, gobble bellies, and tickle tummies and laugh and play. We delighted in each other's presence. They made no requests of me, with the exception of "Let's play, Daddy." And I made no demands of them, except, "Don't hit Daddy with the hammer." In this very special dad time-my kids let me love them!
Psalm 127:3-5 reminds us, "Children are a heritage from the Lord, offspring a reward from Him. Like arrows in the hands of a warrior are children born in one's youth. Blessed is the man whose quiver is full of them."
I am a blessed man!
From Dad Time
Job 40
The Lord said to Job:
2 “Will the one who contends with the Almighty correct him?
Let him who accuses God answer him!”
3 Then Job answered the Lord:
4 “I am unworthy—how can I reply to you?
I put my hand over my mouth.
5 I spoke once, but I have no answer—
twice, but I will say no more.”
6 Then the Lord spoke to Job out of the storm:
7 “Brace yourself like a man;
I will question you,
and you shall answer me.
8 “Would you discredit my justice?
Would you condemn me to justify yourself?
9 Do you have an arm like God’s,
and can your voice thunder like his?
10 Then adorn yourself with glory and splendor,
and clothe yourself in honor and majesty.
11 Unleash the fury of your wrath,
look at all who are proud and bring them low,
12 look at all who are proud and humble them,
crush the wicked where they stand.
13 Bury them all in the dust together;
shroud their faces in the grave.
14 Then I myself will admit to you
that your own right hand can save you.
15 “Look at Behemoth,
which I made along with you
and which feeds on grass like an ox.
16 What strength it has in its loins,
what power in the muscles of its belly!
17 Its tail sways like a cedar;
the sinews of its thighs are close-knit.
18 Its bones are tubes of bronze,
its limbs like rods of iron.
19 It ranks first among the works of God,
yet its Maker can approach it with his sword.
20 The hills bring it their produce,
and all the wild animals play nearby.
21 Under the lotus plants it lies,
hidden among the reeds in the marsh.
22 The lotuses conceal it in their shadow;
the poplars by the stream surround it.
23 A raging river does not alarm it;
it is secure, though the Jordan should surge against its mouth.
24 Can anyone capture it by the eyes,
or trap it and pierce its nose?
Our Daily Bread reading and devotion
Read: Ephesians 5:1-17
Follow God’s example, therefore, as dearly loved children 2 and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.
3 But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. 4 Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. 5 For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.[a] 6 Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. 7 Therefore do not be partners with them.
8 For you were once darkness, but now you are light in the Lord. Live as children of light 9 (for the fruit of the light consists in all goodness, righteousness and truth) 10 and find out what pleases the Lord. 11 Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12 It is shameful even to mention what the disobedient do in secret. 13 But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. 14 This is why it is said:
“Wake up, sleeper,
rise from the dead,
and Christ will shine on you.”
15 Be very careful, then, how you live—not as unwise but as wise, 16 making the most of every opportunity, because the days are evil. 17 Therefore do not be foolish, but understand what the Lord’s will is.
Footnotes:
Ephesians 5:5 Or kingdom of the Messiah and God
The Careful Walk
By Dave Branon
See then that you walk circumspectly, not as fools but as wise. —Ephesians 5:15
One of my favorite places to visit in Jamaica is Ocho Rios, home of Dunn’s River Falls—a spectacle that never ceases to amaze. Water cascades down a long series of rocks as it makes its way to the Caribbean Sea. Adventurers can climb the falls, scrambling over rounded rocks on an invigorating trek to the top. The flowing water, the potentially slippery surface, and the steep angles make the going slow and a bit treacherous.
To make it safely to the top, climbers must watch every step. If a person is not careful, he or she could fall on the journey. The keys to a successful climb are concentration and caution.
I can’t think of a better picture of what Paul is saying in Ephesians 5:15 when he says, “walk circumspectly.” We should “be very careful . . . how [we] live” (niv). Clearly, with all of life’s possible dangers coming our way as we climb through life, it is vital that we take each step with Jesus wisely and cautiously. A fool, the passage says, lives carelessly; a wise person watches each step so he does not stumble or fall.
Our goal of being “imitators of God” (v.1) is met, Paul says, as we walk carefully in love (vv.2,15). Through the Holy Spirit’s guidance, we can walk in a way that honors God.
Consistency! How much we need
To walk a measured pace,
To live the life of which we speak,
Until we see Christ’s face. —Anon.
As we trust God to rule our hearts our feet can walk His way.
My Utmost for His Highest, by Oswald Chambers
Monday, June 02, 2014
Are You Obsessed by Something?
Who is the man that fears the Lord? —Psalm 25:12
Are you obsessed by something? You will probably say, “No, by nothing,” but all of us are obsessed by something— usually by ourselves, or, if we are Christians, by our own experience of the Christian life. But the psalmist says that we are to be obsessed by God. The abiding awareness of the Christian life is to be God Himself, not just thoughts about Him. The total being of our life inside and out is to be absolutely obsessed by the presence of God. A child’s awareness is so absorbed in his mother that although he is not consciously thinking of her, when a problem arises, the abiding relationship is that with the mother. In that same way, we are to “live and move and have our being” in God (Acts 17:28), looking at everything in relation to Him, because our abiding awareness of Him continually pushes itself to the forefront of our lives.
If we are obsessed by God, nothing else can get into our lives— not concerns, nor tribulation, nor worries. And now we understand why our Lord so emphasized the sin of worrying. How can we dare to be so absolutely unbelieving when God totally surrounds us? To be obsessed by God is to have an effective barricade against all the assaults of the enemy.
“He himself shall dwell in prosperity . . .” (Psalm 25:13). God will cause us to “dwell in prosperity,” keeping us at ease, even in the midst of tribulation, misunderstanding, and slander, if our “life is hidden with Christ in God” (Colossians 3:3). We rob ourselves of the miraculous, revealed truth of this abiding companionship with God. “God is our refuge . . .” (Psalm 46:1). Nothing can break through His shelter of protection.
A Word with You, by Ron Hutchcraft
Noah - and God's End Game - #7146
Monday, June 2, 2014
The real Noah really stirred things up when he was here. And guess what? He's done it again recently. Well, on the big screen this time. Noah and his ark - the movie version - had a big launch when it came out. And actually Captain Noah proved that he still has the ability to be controversial. Except this time, mostly among Bible people.
Some are objecting to all that the movie adds and subtracts from the original account. And then others have expressed hope that it would interest some un-Bible people in the real Story. And, in fact, that is what happened. There was a sudden spike in Bible reading and Bible websites. That's a good thing.
I'm Ron Hutchcraft and I want to have A Word With You today about "Noah - and God's End Game."
What is interesting is that thousands of years later, Jesus was talking about Noah. And He actually was suggesting that when people are thinking about Noah, they should be looking for Him.
Here's what He said in our word for today from the Word of God. In Luke 17:26-27, "Just as it was in the days of Noah, so will it be in the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man."
So what we've got here is Jesus establishing this linkage between Noah and the time Jesus is going to come back to earth. It's worth thinking about. Jesus used the story of Noah as a picture of what the world would look like on the eve of the climactic event of all human history - His return. When He said, "They will see the Son of Man coming on the clouds of the sky, with power and great glory" (Matthew 24:30). Bottom line? The world isn't done with Jesus Christ. Jesus is our future. Actually, Jesus is your future.
See, He will come to a world that, basically using the Noah example that He did, will be busy ignoring Him; too busy to have time for Him, living for their appetites, caught up in the gerbil wheel of their lives, spinning and spinning, doing whatever they feel like and oblivious to the flood of God that's coming.
But at the same time, there will be an ark where they can be rescued. His name is Jesus. But see, nobody took Noah seriously. Nobody took his message seriously, so none of them were in the ark. So Jesus is going to write final chapter of human history. It won't be some president or prime minister or powerful nation. No, it will be Jesus.
By the way, Jesus will write the final chapter of your personal history. See, the Bible says, "How shall we escape if we neglect such a great salvation?" Salvation is a rescue word isn't it? Jesus came here to pay the price for the sin that carries a death penalty. I was on death row spiritually, except for the fact that Jesus came and became my substitute on the cross; paid my death penalty for my sin. Then He walked out of His grave to prove that if I would let Him walk into my life He could give me the eternal life that He has demonstrated He has that first Easter morning.
He said one thing about His return. He said, "You must be ready" (Matthew 24:44). I wonder if you're ready to meet Him, either when He comes back or when your last breath is taken. Because the Bible says, "It is appointed to man to die once, and after this the judgment." The judgment that Jesus took on the cross; the judgment that you can have cancelled by your decision this very day to say, "Jesus, I am Yours."
If you've never done that, I would love to help you do that. And our website is there for that express purpose. I invite you to go to ANewStory.com right away and let's get this settled. See, Jesus isn't just the future of this world. He's my future. He's your future. Be ready.
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