Max Lucado Daily: Sheep Can’t Sleep
Millions of Americans have trouble sleeping! You may be one of them. Only one other living creature has as much trouble resting as we do. They are woolly, simpleminded, and slow…sheep. Sheep can’t sleep! For sheep to sleep, everything must be just right. No predators. No tension in the flock. Sheep need help. They need a shepherd to “lead them” and help them “lie down in green pastures.” Without a shepherd, they can’t rest.
Without a shepherd, neither can we! Psalm 23:2 says, “He, (the Shepherd) makes me to lie down in green pastures; He leads me beside the still waters.” Who’s the active one? Who’s in charge? The Shepherd! With our eyes on the Shepherd, we’ll get some sleep. Isaiah 26:3 reminds us of the promise, “You will keep him in perfect peace, whose mind is stayed on You.”
Genesis 28
So Isaac called for Jacob and blessed him. Then he commanded him: “Do not marry a Canaanite woman. 2 Go at once to Paddan Aram,[b] to the house of your mother’s father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother’s brother. 3 May God Almighty[c] bless you and make you fruitful and increase your numbers until you become a community of peoples. 4 May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham.” 5 Then Isaac sent Jacob on his way, and he went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.
6 Now Esau learned that Isaac had blessed Jacob and had sent him to Paddan Aram to take a wife from there, and that when he blessed him he commanded him, “Do not marry a Canaanite woman,” 7 and that Jacob had obeyed his father and mother and had gone to Paddan Aram. 8 Esau then realized how displeasing the Canaanite women were to his father Isaac; 9 so he went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Ishmael son of Abraham, in addition to the wives he already had.
Jacob’s Dream at Bethel
10 Jacob left Beersheba and set out for Harran. 11 When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. 12 He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. 13 There above it[d] stood the Lord, and he said: “I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. 14 Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring.[e] 15 I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.”
16 When Jacob awoke from his sleep, he thought, “Surely the Lord is in this place, and I was not aware of it.” 17 He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”
18 Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. 19 He called that place Bethel,[f] though the city used to be called Luz.
20 Then Jacob made a vow, saying, “If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear 21 so that I return safely to my father’s household, then the Lord[g] will be my God 22 and[h] this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth.”
Genesis 28:2 That is, Northwest Mesopotamia; also in verses 5, 6 and 7
Genesis 28:3 Hebrew El-Shaddai
Genesis 28:13 Or There beside him
Genesis 28:14 Or will use your name and the name of your offspring in blessings (see 48:20)
Genesis 28:19 Bethel means house of God.
Genesis 28:21 Or Since God … father’s household, the Lord
Genesis 28:22 Or household, and the Lord will be my God, 22 then
Our Daily Bread reading and devotion
Read: Psalm 34:15-22
The eyes of the Lord are on the righteous,
and his ears are attentive to their cry;
16 but the face of the Lord is against those who do evil,
to blot out their name from the earth.
17 The righteous cry out, and the Lord hears them;
he delivers them from all their troubles.
18 The Lord is close to the brokenhearted
and saves those who are crushed in spirit.
19 The righteous person may have many troubles,
but the Lord delivers him from them all;
20 he protects all his bones,
not one of them will be broken.
21 Evil will slay the wicked;
the foes of the righteous will be condemned.
22 The Lord will rescue his servants;
no one who takes refuge in him will be condemned.
Insight
Psalm 34 was written during a difficult time for David, as the superscription indicates: “A Psalm of David when he pretended madness before Abimelech [Achish], who drove him away, and he departed.” Recorded in 1 Samuel 21:1-15, those dark days were not David’s best as a person of faith. First, he had joined Israel’s enemies, the Philistines, as he fled from Saul. Then, when things in Gath (Philistine country) became threatening, David pretended madness to escape. Fear and deceit may not be characteristics of great faith, but they are normal human responses to danger—reminding us of our great need for God.
Rock-Solid
By Anne Cetas
The eyes of the Lord are on the righteous, and His ears are open to their cry. —Psalm 34:15
It was a sad day in May 2003 when “The Old Man of the Mountain” broke apart and slid down the mountainside. This 40-foot profile of an old man’s face, carved by nature in the White Mountains of New Hampshire, had long been an attraction to tourists, a solid presence for residents, and the official state emblem. It was written about by Nathaniel Hawthorne in his short story The Great Stone Face.
Some nearby residents were devastated when The Old Man fell. One woman said, “I grew up thinking that someone was watching over me. I feel a little less watched-over now.”
There are times when a dependable presence disappears. Something or someone we’ve relied on is gone, and our life is shaken. Maybe it’s the loss of a loved one, or a job, or good health. The loss makes us feel off-balance, unstable. We might even think that God is no longer watching over us.
But “the eyes of the Lord are on the righteous, and His ears are open to their cry” (Ps. 34:15). He “is near to those who have a broken heart” (v.18). He is the Rock whose presence we can always depend on (Deut. 32:4).
God’s presence is real. He continually watches over us. He is rock-solid.
The Rock of Ages stands secure,
He always will be there;
He watches over all His own
To calm their anxious care. —Keith
The question is not where is God, but where isn’t He?
My Utmost for His Highest, by Oswald Chambers
Saturday, June 14, 2014
Get Moving! (1)
Abide in Me . . . —John 15:4
In the matter of determination. The Spirit of Jesus is put into me by way of the atonement by the Cross of Christ. I then have to build my thinking patiently to bring it into perfect harmony with my Lord. God will not make me think like Jesus— I have to do it myself. I have to bring “every thought into captivity to the obedience of Christ” (2 Corinthians 10:5). “Abide in Me”— in intellectual matters, in money matters, in every one of the matters that make human life what it is. Our lives are not made up of only one neatly confined area.
Am I preventing God from doing things in my circumstances by saying that it will only serve to hinder my fellowship with Him? How irrelevant and disrespectful that is! It does not matter what my circumstances are. I can be as much assured of abiding in Jesus in any one of them as I am in any prayer meeting. It is unnecessary to change and arrange my circumstances myself. Our Lord’s inner abiding was pure and unblemished. He was at home with God wherever His body was. He never chose His own circumstances, but was meek, submitting to His Father’s plans and directions for Him. Just think of how amazingly relaxed our Lord’s life was! But we tend to keep God at a fever pitch in our lives. We have none of the serenity of the life which is “hidden with Christ in God” (Colossians 3:3).
Think of the things that take you out of the position of abiding in Christ. You say, “Yes, Lord, just a minute— I still have this to do. Yes, I will abide as soon as this is finished, or as soon as this week is over. It will be all right, Lord. I will abide then.” Get moving— begin to abide now. In the initial stages it will be a continual effort to abide, but as you continue, it will become so much a part of your life that you will abide in Him without any conscious effort. Make the determination to abide in Jesus wherever you are now or wherever you may be placed in the future.
Saturday, June 14, 2014
Friday, June 13, 2014
Genesis 27, Bible Reading and Daily Devotionals
Max Lucado Daily: A Father's Day Remembrance
I remember my first Father's Day without a father. Perhaps you do too. For thirty-one years I had one of the best. But now he's gone. He is buried under an oak tree in a west Texas cemetery. It seems strange he isn't here. I guess that's because he was never gone. He was always close by. Always available. Always present. His words were nothing novel. His achievements, though admirable, were nothing extraordinary. But his presence was. Like a warm fireplace in a large house, he was a constant source of comfort.
He comes to mind often. When I smell "Old Spice" aftershave, I think of him. When I see a bass boat I see his face. I hear him chuckle. He had a copyright chuckle that always came with a wide grin and arched eyebrows. And I knew if I ever needed him, he would be there….like a warm fireplace!
From Dad Time
Genesis 27
When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, “My son.”
“Here I am,” he answered.
2 Isaac said, “I am now an old man and don’t know the day of my death. 3 Now then, get your equipment—your quiver and bow—and go out to the open country to hunt some wild game for me. 4 Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.”
5 Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back, 6 Rebekah said to her son Jacob, “Look, I overheard your father say to your brother Esau, 7 ‘Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the Lord before I die.’ 8 Now, my son, listen carefully and do what I tell you: 9 Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it. 10 Then take it to your father to eat, so that he may give you his blessing before he dies.”
11 Jacob said to Rebekah his mother, “But my brother Esau is a hairy man while I have smooth skin. 12 What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.”
13 His mother said to him, “My son, let the curse fall on me. Just do what I say; go and get them for me.”
14 So he went and got them and brought them to his mother, and she prepared some tasty food, just the way his father liked it. 15 Then Rebekah took the best clothes of Esau her older son, which she had in the house, and put them on her younger son Jacob. 16 She also covered his hands and the smooth part of his neck with the goatskins. 17 Then she handed to her son Jacob the tasty food and the bread she had made.
18 He went to his father and said, “My father.”
“Yes, my son,” he answered. “Who is it?”
19 Jacob said to his father, “I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game, so that you may give me your blessing.”
20 Isaac asked his son, “How did you find it so quickly, my son?”
“The Lord your God gave me success,” he replied.
21 Then Isaac said to Jacob, “Come near so I can touch you, my son, to know whether you really are my son Esau or not.”
22 Jacob went close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” 23 He did not recognize him, for his hands were hairy like those of his brother Esau; so he proceeded to bless him. 24 “Are you really my son Esau?” he asked.
“I am,” he replied.
25 Then he said, “My son, bring me some of your game to eat, so that I may give you my blessing.”
Jacob brought it to him and he ate; and he brought some wine and he drank. 26 Then his father Isaac said to him, “Come here, my son, and kiss me.”
27 So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said,
“Ah, the smell of my son
is like the smell of a field
that the Lord has blessed.
28 May God give you heaven’s dew
and earth’s richness—
an abundance of grain and new wine.
29 May nations serve you
and peoples bow down to you.
Be lord over your brothers,
and may the sons of your mother bow down to you.
May those who curse you be cursed
and those who bless you be blessed.”
30 After Isaac finished blessing him, and Jacob had scarcely left his father’s presence, his brother Esau came in from hunting. 31 He too prepared some tasty food and brought it to his father. Then he said to him, “My father, please sit up and eat some of my game, so that you may give me your blessing.”
32 His father Isaac asked him, “Who are you?”
“I am your son,” he answered, “your firstborn, Esau.”
33 Isaac trembled violently and said, “Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him—and indeed he will be blessed!”
34 When Esau heard his father’s words, he burst out with a loud and bitter cry and said to his father, “Bless me—me too, my father!”
35 But he said, “Your brother came deceitfully and took your blessing.”
36 Esau said, “Isn’t he rightly named Jacob[a]? This is the second time he has taken advantage of me: He took my birthright, and now he’s taken my blessing!” Then he asked, “Haven’t you reserved any blessing for me?”
37 Isaac answered Esau, “I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?”
38 Esau said to his father, “Do you have only one blessing, my father? Bless me too, my father!” Then Esau wept aloud.
39 His father Isaac answered him,
“Your dwelling will be
away from the earth’s richness,
away from the dew of heaven above.
40 You will live by the sword
and you will serve your brother.
But when you grow restless,
you will throw his yoke
from off your neck.”
41 Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, “The days of mourning for my father are near; then I will kill my brother Jacob.”
42 When Rebekah was told what her older son Esau had said, she sent for her younger son Jacob and said to him, “Your brother Esau is planning to avenge himself by killing you. 43 Now then, my son, do what I say: Flee at once to my brother Laban in Harran. 44 Stay with him for a while until your brother’s fury subsides. 45 When your brother is no longer angry with you and forgets what you did to him, I’ll send word for you to come back from there. Why should I lose both of you in one day?”
46 Then Rebekah said to Isaac, “I’m disgusted with living because of these Hittite women. If Jacob takes a wife from among the women of this land, from Hittite women like these, my life will not be worth living.”
Our Daily Bread reading and devotion
Read: 1 Peter 1:3-5
Praise to God for a Living Hope
3 Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, 5 who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.
Insight
Peter begins his first letter with a complex greeting. After addressing God’s “elect” who are strangers in the world and scattered throughout different areas (v.1), Peter uses the struggles of this life to highlight the glory and security of heaven. He speaks of the permanence of their home and inheritance in heaven—it is “kept” (v.5) and can never spoil or “fade” (v.4). Peter reminds them that they are shielded by God’s own power. He reiterates the confidence Jesus gave His followers in John 10:27-29: Those who belong to God, the elect, are held safe and secure in His hand.
We’re Safe
By Marvin Williams
[God] has begotten us . . . to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you. —1 Peter 1:3-4
The United States Bullion Depository in Fort Knox, Kentucky, is a fortified building that stores 5,000 tons of gold bullion and other precious items entrusted to the federal government. Fort Knox is protected by a 22-ton door and layers of physical security: alarms, video cameras, minefields, barbed razor wire, electric fences, armed guards, and unmarked Apache helicopters. Based on the level of security, Fort Knox is considered one of the safest places on earth.
As safe as Fort Knox is, there’s another place that’s safer, and it’s filled with something more precious than gold: Heaven holds our gift of eternal life. The apostle Peter encouraged believers in Christ to praise God because we have “a living hope”—a confident expectation that grows and gains strength the more we learn about Jesus (1 Peter 1:3). And our hope is based on the resurrected Christ. His gift of eternal life will never come to ruin as a result of hostile forces. It will never lose its glory or freshness, because God has been keeping and will continue to keep it safe in heaven. No matter what harm may come to us in our life on earth, God is guarding our souls. Our inheritance is safe.
Like a safe within a safe, our salvation is protected by God and we’re secure.
For Further Thought
What about your salvation brings you the
greatest joy? How does it make you feel knowing
that your salvation is kept safe with God?
An inheritance in heaven is the safest possible place.
My Utmost for His Highest, by Oswald Chambers
Friday, June 13, 2014
Getting There (3)
. . . come, follow Me —Luke 18:22
Where our individual desire dies and sanctified surrender lives. One of the greatest hindrances in coming to Jesus is the excuse of our own individual temperament. We make our temperament and our natural desires barriers to coming to Jesus. Yet the first thing we realize when we do come to Jesus is that He pays no attention whatsoever to our natural desires. We have the idea that we can dedicate our gifts to God. However, you cannot dedicate what is not yours. There is actually only one thing you can dedicate to God, and that is your right to yourself (see Romans 12:1). If you will give God your right to yourself, He will make a holy experiment out of you— and His experiments always succeed. The one true mark of a saint of God is the inner creativity that flows from being totally surrendered to Jesus Christ. In the life of a saint there is this amazing Well, which is a continual Source of original life. The Spirit of God is a Well of water springing up perpetually fresh. A saint realizes that it is God who engineers his circumstances; consequently there are no complaints, only unrestrained surrender to Jesus. Never try to make your experience a principle for others, but allow God to be as creative and original with others as He is with you.
If you abandon everything to Jesus, and come when He says, “Come,” then He will continue to say, “Come,” through you. You will go out into the world reproducing the echo of Christ’s “Come.” That is the result in every soul who has abandoned all and come to Jesus.
Have I come to Him? Will I come now?
A Word with You, by Ron Hutchcraft
Only A Reflection - #7155
Friday, June 13, 2014
You know, some of God's most impressive artwork is under the water or under the ground. I was reminded of God's extravagant beauty when our family toured some caverns lately. And, you know, there were a few touches from man there; they'd put in some walkways and some lights. But all that did was help us see this rare beauty of soaring stalagmites and underground canyons and rock formations of every conceivable texture and shape.
For me the highlight was this little pond called Mirror Lake. It was only about six inches deep the guide said. That really fooled us because it looks like it's really deep. And as you look into this glass-like pond, you see a vast assortment of rock formations; big and small. And they appear to be under the water. Notice I said they appear to be. They're all, actually, on the ceiling of the cave above the lake. It really is hard to believe, because it looks like it's in the lake. Well, the beauty in that lake is really just a reflection of the beauty above it.
I'm Ron Hutchcraft and I want to have A Word With You today about "Only A Reflection."
Our word for today from the Word of God comes from 2 Corinthians 3:18. By the way, it's about reflected beauty. "And we, who with unveiled faces, all reflect the Lord's glory; are being transformed into His likeness with ever increasing glory, which comes from the Lord, who is the Spirit."
Now, this refers back, if you read the rest of this chapter, to the time when Moses came down from Mount Sinai after being in the personal presence of the Lord. And the Bible says, "His face was radiant because he had spoken with the Lord." That's from Exodus 34. The glow was on Moses. It wasn't from Moses, but it sure was on him. He had spent time with the Lord, and as a result he began to reflect the Lord's glory and he didn't even realize it.
Mirror Lake, in that little cavern, has little beauty of its' own. It's just an underground puddle, really. But it reflects the beauty of what's above it, and that's what makes it come to life. That could be you if you have a personal relationship with Jesus Christ and if you're spending time with Him; time where you let Him, as this passage says, "transform you" making you more like Him.
It's possible for an ordinary human being like you or me to have an extraordinary impact on someone's life because you do a good job displaying Jesus to them. Here are some important reminders if you want to be one of God's mirrors. First of all, you've got to be with Jesus daily. And when you're with Him, you make the purpose of that time with Him to let Him change you. To say, "Lord, how can You make me a little more like You today?"
Secondly, be confident because of who you represent. You don't have to focus on your appearance, or your ability, or your limitations, or the impression you're making if you focus on the incredible Savior that you're trying to display. It's about Him. It's not about you.
Thirdly, be committed to leaving people focused on Jesus. You want them thinking about you? Or do you want them thinking about your Jesus? You want them thinking about the puddle or the beauty that the puddle reflects?
And then, finally, be tough on any self-glorifying thoughts. If you find yourself saying, "Aren't I something" after something good happens, you're on the way down. You need to say, "Lord, aren't You something!" You're nothing, see. Neither am I. But He makes you; He makes me something as we reflect Him.
There's an old hymn that says, "May His beauty rest upon me as I seek the lost to win. And may they forget the channel, seeing only Him." So, Mirror Lake person, don't be too impressed with yourself. Don't promote yourself. Don't be too impressed with other people, or you'll be intimidated right out of showing them Jesus.
Just be impressed with the glory of Jesus above you and that He wants to show it to everyone else through you.
Thursday, June 12, 2014
Matthew 18:1-20, Bible Reading and Daily Devotionals
Max Lucado Daily: Dad Made the Difference
Other events of my sixth-grade year blur into fog. But that spring evening in 1967? Crystal clear. I passed on dessert. No appetite. I needed to focus on the phone-on the call I had expected before the meal. I'm staring at the phone like a dog at a bone hoping a Little League coach will tell me I've made his team. In the great scheme of things, not making a baseball team matters little. But twelve-year-olds can't see the great scheme of things.
Long after my hopes were gone, the doorbell rang. It was the coach. He made it sound as if I were a top choice. Only later did I learn I was the last pick. And save a call from my dad, I might have been left off the team. But dad called, the coach came, and I was glad to play! Dad made the difference!
From Dad Time
Matthew 18:1-20
New International Version (NIV)
The Greatest in the Kingdom of Heaven
18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me.
Causing to Stumble
6 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. 7 Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8 If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
The Parable of the Wandering Sheep
10 “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. [11] [a]
12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.
Dealing With Sin in the Church
15 “If your brother or sister[b] sins,[c] go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d] 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.
18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.
19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”
Footnotes:
Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
Matthew 18:15 Some manuscripts sins against you
Matthew 18:16 Deut. 19:15
Matthew 18:18 Or will have been
Matthew 18:18 Or will have been
Our Daily Bread reading and devotion
Read: Ezra 5:7-17
The report they sent him read as follows:
To King Darius:
Cordial greetings.
8 The king should know that we went to the district of Judah, to the temple of the great God. The people are building it with large stones and placing the timbers in the walls. The work is being carried on with diligence and is making rapid progress under their direction.
9 We questioned the elders and asked them, “Who authorized you to rebuild this temple and to finish it?” 10 We also asked them their names, so that we could write down the names of their leaders for your information.
11 This is the answer they gave us:
“We are the servants of the God of heaven and earth, and we are rebuilding the temple that was built many years ago, one that a great king of Israel built and finished. 12 But because our ancestors angered the God of heaven, he gave them into the hands of Nebuchadnezzar the Chaldean, king of Babylon, who destroyed this temple and deported the people to Babylon.
13 “However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree to rebuild this house of God. 14 He even removed from the temple[a] of Babylon the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple in Jerusalem and brought to the temple[b] in Babylon. Then King Cyrus gave them to a man named Sheshbazzar, whom he had appointed governor, 15 and he told him, ‘Take these articles and go and deposit them in the temple in Jerusalem. And rebuild the house of God on its site.’
16 “So this Sheshbazzar came and laid the foundations of the house of God in Jerusalem. From that day to the present it has been under construction but is not yet finished.”
17 Now if it pleases the king, let a search be made in the royal archives of Babylon to see if King Cyrus did in fact issue a decree to rebuild this house of God in Jerusalem. Then let the king send us his decision in this matter.
Footnotes:
Ezra 5:14 Or palace
Ezra 5:14 Or palace
Keep Calm And Carry On
By Jennifer Benson Schuldt
We are the servants of the God of heaven and earth. —Ezra 5:11
“Keep calm and call mom.” “Keep calm and eat bacon.” “Keep calm and put the kettle on.” These sayings originate from the phrase: “Keep Calm and Carry On.” This message first appeared in Great Britain as World War II began in 1939. British officials printed it on posters designed to offset panic and discouragement during the war.
Having returned to the land of Israel after a time of captivity, the Israelites had to overcome their own fear and enemy interference as they began to rebuild the temple (Ezra 3:3). Once they finished the foundation, their opponents “hired counselors against them to frustrate their purpose” (4:5). Israel’s enemies also wrote accusing letters to government officials and successfully delayed the project (vv.6,24). Despite this, King Darius eventually issued a decree that allowed them to complete the temple (6:12-14).
When we are engaged in God’s work and we encounter setbacks, we can calmly carry on because, like the Israelites, “We are the servants of the God of heaven and earth” (5:11). Obstacles and delays may discourage us, but we can rest in Jesus’ promise: “I will build my church, and all the powers of hell will not conquer it” (Matt. 16:18 nlt). It is God’s power that enables His work, not our own.
Thou art our life, by which alone we live,
And all our substance and our strength receive.
Sustain us by Thy faith and by Thy power,
And give us strength in every trying hour. —Psalter
God’s Spirit gives the power to our witness.
My Utmost for His Highest, by Oswald Chambers
Thursday, June 12, 2014
Getting There (2)
They said to Him, ’Rabbi . . . where are You staying?’ He said to them, ’Come and see’ —John 1:38-39
Where our self-interest sleeps and the real interest is awakened. “They . . . remained with Him that day . . . .” That is about all some of us ever do. We stay with Him a short time, only to wake up to our own realities of life. Our self-interest rises up and our abiding with Him is past. Yet there is no circumstance of life in which we cannot abide in Jesus.
“You are Simon . . . . You shall be called Cephas” (John 1:42). God writes our new name only on those places in our lives where He has erased our pride, self-sufficiency, and self-interest. Some of us have our new name written only in certain spots, like spiritual measles. And in those areas of our lives we look all right. When we are in our best spiritual mood, you would think we were the highest quality saints. But don’t dare look at us when we are not in that mood. A true disciple is one who has his new name written all over him— self-interest, pride, and self-sufficiency have been completely erased.
Pride is the sin of making “self” our god. And some of us today do this, not like the Pharisee, but like the tax collector (see Luke 18:9-14). For you to say, “Oh, I’m no saint,” is acceptable by human standards of pride, but it is unconscious blasphemy against God. You defy God to make you a saint, as if to say, “I am too weak and hopeless and outside the reach of the atonement by the Cross of Christ.” Why aren’t you a saint? It is either that you do not want to be a saint, or that you do not believe that God can make you into one. You say it would be all right if God saved you and took you straight to heaven. That is exactly what He will do! And not only do we make our home with Him, but Jesus said of His Father and Himself, “. . . We will come to him and make Our home with him” (John 14:23). Put no conditions on your life— let Jesus be everything to you, and He will take you home with Him not only for a day, but for eternity.
A Word with You, by Ron Hutchcraft
The Mystery Plane and the Unsinkable Ship - #7154
Thursday, June 12, 2014
As a "frequent flyer," I've flown a lot of miles over the years all over the world. So let me tell you the eerie disappearance of Malaysia Air 370 hit a little too close to home. I've said the sad goodbyes to my wife and children and boarded those international flights. They prayed - I prayed - that "daddy will get home safe." The 239 passengers on that plane did not.
Beyond the mystery of what happened is the misery of those left behind. I mean, you probably watched as I did the unspeakable grief of the loved ones of those passengers, waiting for word on the person they love and watching hope slip away.
It's always painful to lose someone you love, but the suddenness of this, the devastating possibilities, all the awful unanswered questions that may never be answered.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Mystery Plane and the Unsinkable Ship."
For some reason, watching all this unfold took me back to another disaster that riveted the world over a century ago. An unspeakable tragedy, out of the blue. Information slow in coming. No trace of many passengers. Loved ones desperate for information. It wasn't a plane that disappeared. It was a ship. You know, the Titanic with 2,200 people aboard. The scope of the loss defied anything anyone could conceive.
And there, in Liverpool, families were waiting to learn the fate of someone they loved. As news filtered back from the disaster, White Star Lines notified the next of kin by posting the name of each identified passenger on a board outside their office with two lists: "Those known to be saved" and "Those known to be lost." Two groups. Only two. When they had set sail, they were first class, second class, third class and crew. Now they were saved or lost.
As I've been exposed to God's heart as expressed in the Bible, I've realized that's how He views all of us. Whatever group we're in - ethnically, politically, religiously, socially - He sees each of us being in one of two groups: saved or lost.
Here's how the Bible says it. It's in our word for today from the Word of God in 1 John 5:11-12, "God has given us eternal life, and this life is in His Son." Now, it's not in Christianity. It's not in any religion. It's in His Son, Jesus. It goes on to say, "And he who has the Son has life. He who does not have the Son of God does not have life."
That's because His Son did what had to be done for a sinner like me to ever go to God's heaven. God's really clear about the penalty for my cosmic defiance of my Creator's rule of my life. It says, "The wages of sin is death" (Romans 6:23). That's not the stopping of your heart. That's eternal separation from the source of all life and love, and everything good in the universe; eternal separation from God - lost forever.
Except for the hope in that statement, "God has given us eternal life." In the person of His Son, Jesus, who, again according to God's Book, "carried our sins in His own body on the tree" (1 Peter 2:24). So what was happening on that cross was the payment for your sin and mine; the only One God could ever accept. Why did He do that? Because it says, "He came into the world to save sinners" (1 Timothy 1:15) like me. Like you.
I was once "known to be lost." But the greatest miracle of my life is that I'm now "known to be saved" because God sent a Rescuer, and I grabbed His outstretched hand. Which may very well be reaching to you where you are right now. Would you grab His hand and say, "Jesus, you are my only hope. I am yours"?
If you want to know how to do that, if you want to be sure you belong to Him, would you meet me at our website and let me show you there how to secure your relationship with Christ. Go to ANewStory.com. This is your day to be rescued by the Rescuer who gave His life to save you.
Other events of my sixth-grade year blur into fog. But that spring evening in 1967? Crystal clear. I passed on dessert. No appetite. I needed to focus on the phone-on the call I had expected before the meal. I'm staring at the phone like a dog at a bone hoping a Little League coach will tell me I've made his team. In the great scheme of things, not making a baseball team matters little. But twelve-year-olds can't see the great scheme of things.
Long after my hopes were gone, the doorbell rang. It was the coach. He made it sound as if I were a top choice. Only later did I learn I was the last pick. And save a call from my dad, I might have been left off the team. But dad called, the coach came, and I was glad to play! Dad made the difference!
From Dad Time
Matthew 18:1-20
New International Version (NIV)
The Greatest in the Kingdom of Heaven
18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me.
Causing to Stumble
6 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. 7 Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8 If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
The Parable of the Wandering Sheep
10 “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. [11] [a]
12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.
Dealing With Sin in the Church
15 “If your brother or sister[b] sins,[c] go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d] 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.
18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.
19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”
Footnotes:
Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
Matthew 18:15 Some manuscripts sins against you
Matthew 18:16 Deut. 19:15
Matthew 18:18 Or will have been
Matthew 18:18 Or will have been
Our Daily Bread reading and devotion
Read: Ezra 5:7-17
The report they sent him read as follows:
To King Darius:
Cordial greetings.
8 The king should know that we went to the district of Judah, to the temple of the great God. The people are building it with large stones and placing the timbers in the walls. The work is being carried on with diligence and is making rapid progress under their direction.
9 We questioned the elders and asked them, “Who authorized you to rebuild this temple and to finish it?” 10 We also asked them their names, so that we could write down the names of their leaders for your information.
11 This is the answer they gave us:
“We are the servants of the God of heaven and earth, and we are rebuilding the temple that was built many years ago, one that a great king of Israel built and finished. 12 But because our ancestors angered the God of heaven, he gave them into the hands of Nebuchadnezzar the Chaldean, king of Babylon, who destroyed this temple and deported the people to Babylon.
13 “However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree to rebuild this house of God. 14 He even removed from the temple[a] of Babylon the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple in Jerusalem and brought to the temple[b] in Babylon. Then King Cyrus gave them to a man named Sheshbazzar, whom he had appointed governor, 15 and he told him, ‘Take these articles and go and deposit them in the temple in Jerusalem. And rebuild the house of God on its site.’
16 “So this Sheshbazzar came and laid the foundations of the house of God in Jerusalem. From that day to the present it has been under construction but is not yet finished.”
17 Now if it pleases the king, let a search be made in the royal archives of Babylon to see if King Cyrus did in fact issue a decree to rebuild this house of God in Jerusalem. Then let the king send us his decision in this matter.
Footnotes:
Ezra 5:14 Or palace
Ezra 5:14 Or palace
Keep Calm And Carry On
By Jennifer Benson Schuldt
We are the servants of the God of heaven and earth. —Ezra 5:11
“Keep calm and call mom.” “Keep calm and eat bacon.” “Keep calm and put the kettle on.” These sayings originate from the phrase: “Keep Calm and Carry On.” This message first appeared in Great Britain as World War II began in 1939. British officials printed it on posters designed to offset panic and discouragement during the war.
Having returned to the land of Israel after a time of captivity, the Israelites had to overcome their own fear and enemy interference as they began to rebuild the temple (Ezra 3:3). Once they finished the foundation, their opponents “hired counselors against them to frustrate their purpose” (4:5). Israel’s enemies also wrote accusing letters to government officials and successfully delayed the project (vv.6,24). Despite this, King Darius eventually issued a decree that allowed them to complete the temple (6:12-14).
When we are engaged in God’s work and we encounter setbacks, we can calmly carry on because, like the Israelites, “We are the servants of the God of heaven and earth” (5:11). Obstacles and delays may discourage us, but we can rest in Jesus’ promise: “I will build my church, and all the powers of hell will not conquer it” (Matt. 16:18 nlt). It is God’s power that enables His work, not our own.
Thou art our life, by which alone we live,
And all our substance and our strength receive.
Sustain us by Thy faith and by Thy power,
And give us strength in every trying hour. —Psalter
God’s Spirit gives the power to our witness.
My Utmost for His Highest, by Oswald Chambers
Thursday, June 12, 2014
Getting There (2)
They said to Him, ’Rabbi . . . where are You staying?’ He said to them, ’Come and see’ —John 1:38-39
Where our self-interest sleeps and the real interest is awakened. “They . . . remained with Him that day . . . .” That is about all some of us ever do. We stay with Him a short time, only to wake up to our own realities of life. Our self-interest rises up and our abiding with Him is past. Yet there is no circumstance of life in which we cannot abide in Jesus.
“You are Simon . . . . You shall be called Cephas” (John 1:42). God writes our new name only on those places in our lives where He has erased our pride, self-sufficiency, and self-interest. Some of us have our new name written only in certain spots, like spiritual measles. And in those areas of our lives we look all right. When we are in our best spiritual mood, you would think we were the highest quality saints. But don’t dare look at us when we are not in that mood. A true disciple is one who has his new name written all over him— self-interest, pride, and self-sufficiency have been completely erased.
Pride is the sin of making “self” our god. And some of us today do this, not like the Pharisee, but like the tax collector (see Luke 18:9-14). For you to say, “Oh, I’m no saint,” is acceptable by human standards of pride, but it is unconscious blasphemy against God. You defy God to make you a saint, as if to say, “I am too weak and hopeless and outside the reach of the atonement by the Cross of Christ.” Why aren’t you a saint? It is either that you do not want to be a saint, or that you do not believe that God can make you into one. You say it would be all right if God saved you and took you straight to heaven. That is exactly what He will do! And not only do we make our home with Him, but Jesus said of His Father and Himself, “. . . We will come to him and make Our home with him” (John 14:23). Put no conditions on your life— let Jesus be everything to you, and He will take you home with Him not only for a day, but for eternity.
A Word with You, by Ron Hutchcraft
The Mystery Plane and the Unsinkable Ship - #7154
Thursday, June 12, 2014
As a "frequent flyer," I've flown a lot of miles over the years all over the world. So let me tell you the eerie disappearance of Malaysia Air 370 hit a little too close to home. I've said the sad goodbyes to my wife and children and boarded those international flights. They prayed - I prayed - that "daddy will get home safe." The 239 passengers on that plane did not.
Beyond the mystery of what happened is the misery of those left behind. I mean, you probably watched as I did the unspeakable grief of the loved ones of those passengers, waiting for word on the person they love and watching hope slip away.
It's always painful to lose someone you love, but the suddenness of this, the devastating possibilities, all the awful unanswered questions that may never be answered.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Mystery Plane and the Unsinkable Ship."
For some reason, watching all this unfold took me back to another disaster that riveted the world over a century ago. An unspeakable tragedy, out of the blue. Information slow in coming. No trace of many passengers. Loved ones desperate for information. It wasn't a plane that disappeared. It was a ship. You know, the Titanic with 2,200 people aboard. The scope of the loss defied anything anyone could conceive.
And there, in Liverpool, families were waiting to learn the fate of someone they loved. As news filtered back from the disaster, White Star Lines notified the next of kin by posting the name of each identified passenger on a board outside their office with two lists: "Those known to be saved" and "Those known to be lost." Two groups. Only two. When they had set sail, they were first class, second class, third class and crew. Now they were saved or lost.
As I've been exposed to God's heart as expressed in the Bible, I've realized that's how He views all of us. Whatever group we're in - ethnically, politically, religiously, socially - He sees each of us being in one of two groups: saved or lost.
Here's how the Bible says it. It's in our word for today from the Word of God in 1 John 5:11-12, "God has given us eternal life, and this life is in His Son." Now, it's not in Christianity. It's not in any religion. It's in His Son, Jesus. It goes on to say, "And he who has the Son has life. He who does not have the Son of God does not have life."
That's because His Son did what had to be done for a sinner like me to ever go to God's heaven. God's really clear about the penalty for my cosmic defiance of my Creator's rule of my life. It says, "The wages of sin is death" (Romans 6:23). That's not the stopping of your heart. That's eternal separation from the source of all life and love, and everything good in the universe; eternal separation from God - lost forever.
Except for the hope in that statement, "God has given us eternal life." In the person of His Son, Jesus, who, again according to God's Book, "carried our sins in His own body on the tree" (1 Peter 2:24). So what was happening on that cross was the payment for your sin and mine; the only One God could ever accept. Why did He do that? Because it says, "He came into the world to save sinners" (1 Timothy 1:15) like me. Like you.
I was once "known to be lost." But the greatest miracle of my life is that I'm now "known to be saved" because God sent a Rescuer, and I grabbed His outstretched hand. Which may very well be reaching to you where you are right now. Would you grab His hand and say, "Jesus, you are my only hope. I am yours"?
If you want to know how to do that, if you want to be sure you belong to Him, would you meet me at our website and let me show you there how to secure your relationship with Christ. Go to ANewStory.com. This is your day to be rescued by the Rescuer who gave His life to save you.
Wednesday, June 11, 2014
Genesis 26, Bible Reading and Daily Devotionals
Max Lucado Daily: Time in His Workshop
The highlight of my Cub Scout career was the Soap Box Derby. My plan was to construct a genuine red roadster like the one in the Scout manual. Armed with a saw and hammer, lumber and high ambition, I set out to be the Henry Ford of Troop 169. My efforts weren't a pretty sight. At some point dad mercifully intervened, and told me to follow him into his workshop.
I kept my bike in there but I never noticed the tools. But then again, I'd never tried to build anything before. Over the next couple of hours he introduced me to the magical world of sawhorses, squares, tape measures, and drills. I was amazed. Within an afternoon, we had constructed a pretty decent vehicle. I didn't leave the race with a trophy, but I did leave with a greater admiration for my father. Why? Because I'd spent time in his workshop!
From Dad Time
Genesis 26
Isaac and Abimelek
Now there was a famine in the land—besides the previous famine in Abraham’s time—and Isaac went to Abimelek king of the Philistines in Gerar. 2 The Lord appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live. 3 Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. 4 I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring[g] all nations on earth will be blessed,[h] 5 because Abraham obeyed me and did everything I required of him, keeping my commands, my decrees and my instructions.” 6 So Isaac stayed in Gerar.
7 When the men of that place asked him about his wife, he said, “She is my sister,” because he was afraid to say, “She is my wife.” He thought, “The men of this place might kill me on account of Rebekah, because she is beautiful.”
8 When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah. 9 So Abimelek summoned Isaac and said, “She is really your wife! Why did you say, ‘She is my sister’?”
Isaac answered him, “Because I thought I might lose my life on account of her.”
10 Then Abimelek said, “What is this you have done to us? One of the men might well have slept with your wife, and you would have brought guilt upon us.”
11 So Abimelek gave orders to all the people: “Anyone who harms this man or his wife shall surely be put to death.”
12 Isaac planted crops in that land and the same year reaped a hundredfold, because the Lord blessed him. 13 The man became rich, and his wealth continued to grow until he became very wealthy. 14 He had so many flocks and herds and servants that the Philistines envied him. 15 So all the wells that his father’s servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth.
16 Then Abimelek said to Isaac, “Move away from us; you have become too powerful for us.”
17 So Isaac moved away from there and encamped in the Valley of Gerar, where he settled. 18 Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.
19 Isaac’s servants dug in the valley and discovered a well of fresh water there. 20 But the herders of Gerar quarreled with those of Isaac and said, “The water is ours!” So he named the well Esek,[i] because they disputed with him. 21 Then they dug another well, but they quarreled over that one also; so he named it Sitnah.[j] 22 He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth,[k] saying, “Now the Lord has given us room and we will flourish in the land.”
23 From there he went up to Beersheba. 24 That night the Lord appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.”
25 Isaac built an altar there and called on the name of the Lord. There he pitched his tent, and there his servants dug a well.
26 Meanwhile, Abimelek had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces. 27 Isaac asked them, “Why have you come to me, since you were hostile to me and sent me away?”
28 They answered, “We saw clearly that the Lord was with you; so we said, ‘There ought to be a sworn agreement between us’—between us and you. Let us make a treaty with you 29 that you will do us no harm, just as we did not harm you but always treated you well and sent you away peacefully. And now you are blessed by the Lord.”
30 Isaac then made a feast for them, and they ate and drank. 31 Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they went away peacefully.
32 That day Isaac’s servants came and told him about the well they had dug. They said, “We’ve found water!” 33 He called it Shibah,[l] and to this day the name of the town has been Beersheba.[m]
Jacob Takes Esau’s Blessing
34 When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite. 35 They were a source of grief to Isaac and Rebekah.
Genesis 26:4 Or seed
Genesis 26:4 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)
Genesis 26:20 Esek means dispute.
Genesis 26:21 Sitnah means opposition.
Genesis 26:22 Rehoboth means room.
Genesis 26:33 Shibah can mean oath or seven.
Genesis 26:33 Beersheba can mean well of the oath and well of seven.
Our Daily Bread reading and devotion
Read: Psalm 15
A psalm of David.
Lord, who may dwell in your sacred tent?
Who may live on your holy mountain?
2 The one whose walk is blameless,
who does what is righteous,
who speaks the truth from their heart;
3 whose tongue utters no slander,
who does no wrong to a neighbor,
and casts no slur on others;
4 who despises a vile person
but honors those who fear the Lord;
who keeps an oath even when it hurts,
and does not change their mind;
5 who lends money to the poor without interest;
who does not accept a bribe against the innocent.
Whoever does these things
will never be shaken.
Insight
David calls God’s people to live a life of integrity and purity (Ps. 15:2). He describes the upright as those who do what is right and who speak truthfully and honestly. Sincere, open, and transparent, they do not slander, discredit, or harm their friends (v.3). They honor those who fear God and keep their promises even when it is not advantageous to do so (v.4). They do not take advantage of others, but act justly and fairly (v.5).
An Honest Heart
By David H. Roper
I know also, my God, that You test the heart and have pleasure in uprightness. —1 Chronicles 29:17
I came across an epitaph on an old gravestone in a cemetery the other day. It read, “J. Holgate: An honest man.”
I know nothing of Holgate’s life, but because his marker is unusually ornate, he must have struck it rich. But whatever he accomplished in his lifetime, he’s remembered for just one thing: He was “an honest man.”
Diogenes, the Greek philosopher, spent a lifetime in search of honesty and finally concluded that an honest man could not be found. Honest people are hard to find in any age, but the trait is one that greatly matters. Honesty is not the best policy; it’s the only policy, and one of the marks of a man or woman who lives in God’s presence. David writes, “Lord, . . . who may dwell in Your holy hill? He who walks uprightly” (Ps. 15:1-2).
I ask myself: Am I trustworthy and honorable in all my affairs? Do my words ring true? Do I speak the truth in love or do I fudge and fade the facts now and then, or exaggerate for emphasis? If so, I may turn to God with complete confidence and ask for forgiveness and for a good and honest heart—to make truthfulness an integral part of my nature. The One who has begun a good work in me is faithful. He will do it.
Lord, help me to be honest
In all I do and say,
And grant me grace and power
To live for You each day. —Fitzhugh
Live in such a way that when people think of honesty and integrity, they will think of you.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 11, 2014
Getting There (1)
Come to Me . . . —Matthew 11:28
Where sin and sorrow stops, and the song of the saint starts. Do I really want to get there? I can right now. The questions that truly matter in life are remarkably few, and they are all answered by these words— “Come to Me.” Our Lord’s words are not, “Do this, or don’t do that,” but— “Come to me.” If I will simply come to Jesus, my real life will be brought into harmony with my real desires. I will actually cease from sin, and will find the song of the Lord beginning in my life.
Have you ever come to Jesus? Look at the stubbornness of your heart. You would rather do anything than this one simple childlike thing— “Come to Me.” If you really want to experience ceasing from sin, you must come to Jesus.
Jesus Christ makes Himself the test to determine your genuineness. Look how He used the word come. At the most unexpected moments in your life there is this whisper of the Lord— “Come to Me,” and you are immediately drawn to Him. Personal contact with Jesus changes everything. Be “foolish” enough to come and commit yourself to what He says. The attitude necessary for you to come to Him is one where your will has made the determination to let go of everything and deliberately commit it all to Him.
“. . . and I will give you rest”— that is, “I will sustain you, causing you to stand firm.” He is not saying, “I will put you to bed, hold your hand, and sing you to sleep.” But, in essence, He is saying, “I will get you out of bed— out of your listlessness and exhaustion, and out of your condition of being half dead while you are still alive. I will penetrate you with the spirit of life, and you will be sustained by the perfection of vital activity.” Yet we become so weak and pitiful and talk about “suffering” the will of the Lord! Where is the majestic vitality and the power of the Son of God in that?
A Word with You, by Ron Hutchcraft
Stabbings, Shootings and Three Ways to Defuse Our Time Bomb - #7153
Wednesday, June 11, 2014
This time it was knives. A student rampaged through the halls of Franklin Regional High School, slashing with two long knives and leaving a trail of blood and 22 wounded victims. So Murrysville, Pennsylvania joins the list that no one wants to be on. Like Newtown, Fort Hood - places where one angry person changes lives and families forever.
It's a good bet that anger was probably again a part of it. In fact, anger's at the root of most of the explosions we hear about in the headlines. And lots more that never make it to the headlines.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stabbings, Shootings and Three Ways to Defuse Our Time Bomb."
Rage that detonates every day: at home, at work, at school, at sporting events, in traffic. Often the trigger for that rage turns out to be something relatively small. It's like the final drop that made this glass full of anger overflow. And there are always victims; occasionally bleeding on the outside, almost always bleeding on the inside.
The world's best-seller, the Bible, says this about the power of our angry words. It's in our word for today from the Word of God in Proverbs 12:18 and then Proverbs 18:21. "Reckless words pierce like a sword" and "the tongue has the power of life and death."
But behind the guns and the knives, that verbal sword is the deeper issue; the ticking time bomb of seething anger inside which seems more widespread than ever. Making places we once thought were "safe" increasingly more dangerous. We need some ways to defuse the bomb inside.
Well, first, unload your pain before you explode your pain. Behind our anger is almost always hurt, over mistreatment, failure, frustration over a relationship, feeling attacked, excluded, circumstances beyond our control. Stored-up hurt morphs into the ticking time bomb of rage. Unless you unload it, not in a blast of anger that scars often innocent victims, but by facing your deepest hurts with someone you can trust: a family member, a friend, a counselor or pastor. But say it. Don't stuff it where it feeds that ugly anger monster.
Secondly, reach out to the people in the shadows; those shy ones - the people who seem to be saying, "Leave me alone." That person who's negative or mean or left out. It's the people who feel isolated - sometimes by their own actions - who need us the most.
Most importantly, let God into the darkness. There's only so much people can do to heal our wounds and to defuse the ticking bomb inside us. I met a man recently whose anger from what's happening in every part of his life had brought him, as he said, "to the end of my rope." That day he poured it all out first to me, and then to God. I could listen. God could heal. And the healing has begun.
Yes, it's risky to let someone into that room in our soul where the hurt and anger are stored. But it's a whole lot more risky not to. I need - I think everyone needs - a place to go with the wounds and feelings that have no words. I found that place in the God who "gets" me because He's been here as a victim of the worst of human injustice and brutality on that first Good Friday. Jesus is the God who understands. Who loves me enough to die for every wrong thing and every hurting thing I have ever done. He's my one safe place. He's your one safe place.
If you're not sure you belong to Him; if you've never let Him in to the darkest corners of your soul to do what only a Savior like Jesus can do, make this the day that you give you to Him. Our website is all about how to let that happen. I want to encourage you to go to ANewStory.com and experience for yourself this love of Jesus that has liberated so many. Come to the one safe place.
The highlight of my Cub Scout career was the Soap Box Derby. My plan was to construct a genuine red roadster like the one in the Scout manual. Armed with a saw and hammer, lumber and high ambition, I set out to be the Henry Ford of Troop 169. My efforts weren't a pretty sight. At some point dad mercifully intervened, and told me to follow him into his workshop.
I kept my bike in there but I never noticed the tools. But then again, I'd never tried to build anything before. Over the next couple of hours he introduced me to the magical world of sawhorses, squares, tape measures, and drills. I was amazed. Within an afternoon, we had constructed a pretty decent vehicle. I didn't leave the race with a trophy, but I did leave with a greater admiration for my father. Why? Because I'd spent time in his workshop!
From Dad Time
Genesis 26
Isaac and Abimelek
Now there was a famine in the land—besides the previous famine in Abraham’s time—and Isaac went to Abimelek king of the Philistines in Gerar. 2 The Lord appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live. 3 Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. 4 I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring[g] all nations on earth will be blessed,[h] 5 because Abraham obeyed me and did everything I required of him, keeping my commands, my decrees and my instructions.” 6 So Isaac stayed in Gerar.
7 When the men of that place asked him about his wife, he said, “She is my sister,” because he was afraid to say, “She is my wife.” He thought, “The men of this place might kill me on account of Rebekah, because she is beautiful.”
8 When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah. 9 So Abimelek summoned Isaac and said, “She is really your wife! Why did you say, ‘She is my sister’?”
Isaac answered him, “Because I thought I might lose my life on account of her.”
10 Then Abimelek said, “What is this you have done to us? One of the men might well have slept with your wife, and you would have brought guilt upon us.”
11 So Abimelek gave orders to all the people: “Anyone who harms this man or his wife shall surely be put to death.”
12 Isaac planted crops in that land and the same year reaped a hundredfold, because the Lord blessed him. 13 The man became rich, and his wealth continued to grow until he became very wealthy. 14 He had so many flocks and herds and servants that the Philistines envied him. 15 So all the wells that his father’s servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth.
16 Then Abimelek said to Isaac, “Move away from us; you have become too powerful for us.”
17 So Isaac moved away from there and encamped in the Valley of Gerar, where he settled. 18 Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.
19 Isaac’s servants dug in the valley and discovered a well of fresh water there. 20 But the herders of Gerar quarreled with those of Isaac and said, “The water is ours!” So he named the well Esek,[i] because they disputed with him. 21 Then they dug another well, but they quarreled over that one also; so he named it Sitnah.[j] 22 He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth,[k] saying, “Now the Lord has given us room and we will flourish in the land.”
23 From there he went up to Beersheba. 24 That night the Lord appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.”
25 Isaac built an altar there and called on the name of the Lord. There he pitched his tent, and there his servants dug a well.
26 Meanwhile, Abimelek had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces. 27 Isaac asked them, “Why have you come to me, since you were hostile to me and sent me away?”
28 They answered, “We saw clearly that the Lord was with you; so we said, ‘There ought to be a sworn agreement between us’—between us and you. Let us make a treaty with you 29 that you will do us no harm, just as we did not harm you but always treated you well and sent you away peacefully. And now you are blessed by the Lord.”
30 Isaac then made a feast for them, and they ate and drank. 31 Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they went away peacefully.
32 That day Isaac’s servants came and told him about the well they had dug. They said, “We’ve found water!” 33 He called it Shibah,[l] and to this day the name of the town has been Beersheba.[m]
Jacob Takes Esau’s Blessing
34 When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite. 35 They were a source of grief to Isaac and Rebekah.
Genesis 26:4 Or seed
Genesis 26:4 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)
Genesis 26:20 Esek means dispute.
Genesis 26:21 Sitnah means opposition.
Genesis 26:22 Rehoboth means room.
Genesis 26:33 Shibah can mean oath or seven.
Genesis 26:33 Beersheba can mean well of the oath and well of seven.
Our Daily Bread reading and devotion
Read: Psalm 15
A psalm of David.
Lord, who may dwell in your sacred tent?
Who may live on your holy mountain?
2 The one whose walk is blameless,
who does what is righteous,
who speaks the truth from their heart;
3 whose tongue utters no slander,
who does no wrong to a neighbor,
and casts no slur on others;
4 who despises a vile person
but honors those who fear the Lord;
who keeps an oath even when it hurts,
and does not change their mind;
5 who lends money to the poor without interest;
who does not accept a bribe against the innocent.
Whoever does these things
will never be shaken.
Insight
David calls God’s people to live a life of integrity and purity (Ps. 15:2). He describes the upright as those who do what is right and who speak truthfully and honestly. Sincere, open, and transparent, they do not slander, discredit, or harm their friends (v.3). They honor those who fear God and keep their promises even when it is not advantageous to do so (v.4). They do not take advantage of others, but act justly and fairly (v.5).
An Honest Heart
By David H. Roper
I know also, my God, that You test the heart and have pleasure in uprightness. —1 Chronicles 29:17
I came across an epitaph on an old gravestone in a cemetery the other day. It read, “J. Holgate: An honest man.”
I know nothing of Holgate’s life, but because his marker is unusually ornate, he must have struck it rich. But whatever he accomplished in his lifetime, he’s remembered for just one thing: He was “an honest man.”
Diogenes, the Greek philosopher, spent a lifetime in search of honesty and finally concluded that an honest man could not be found. Honest people are hard to find in any age, but the trait is one that greatly matters. Honesty is not the best policy; it’s the only policy, and one of the marks of a man or woman who lives in God’s presence. David writes, “Lord, . . . who may dwell in Your holy hill? He who walks uprightly” (Ps. 15:1-2).
I ask myself: Am I trustworthy and honorable in all my affairs? Do my words ring true? Do I speak the truth in love or do I fudge and fade the facts now and then, or exaggerate for emphasis? If so, I may turn to God with complete confidence and ask for forgiveness and for a good and honest heart—to make truthfulness an integral part of my nature. The One who has begun a good work in me is faithful. He will do it.
Lord, help me to be honest
In all I do and say,
And grant me grace and power
To live for You each day. —Fitzhugh
Live in such a way that when people think of honesty and integrity, they will think of you.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 11, 2014
Getting There (1)
Come to Me . . . —Matthew 11:28
Where sin and sorrow stops, and the song of the saint starts. Do I really want to get there? I can right now. The questions that truly matter in life are remarkably few, and they are all answered by these words— “Come to Me.” Our Lord’s words are not, “Do this, or don’t do that,” but— “Come to me.” If I will simply come to Jesus, my real life will be brought into harmony with my real desires. I will actually cease from sin, and will find the song of the Lord beginning in my life.
Have you ever come to Jesus? Look at the stubbornness of your heart. You would rather do anything than this one simple childlike thing— “Come to Me.” If you really want to experience ceasing from sin, you must come to Jesus.
Jesus Christ makes Himself the test to determine your genuineness. Look how He used the word come. At the most unexpected moments in your life there is this whisper of the Lord— “Come to Me,” and you are immediately drawn to Him. Personal contact with Jesus changes everything. Be “foolish” enough to come and commit yourself to what He says. The attitude necessary for you to come to Him is one where your will has made the determination to let go of everything and deliberately commit it all to Him.
“. . . and I will give you rest”— that is, “I will sustain you, causing you to stand firm.” He is not saying, “I will put you to bed, hold your hand, and sing you to sleep.” But, in essence, He is saying, “I will get you out of bed— out of your listlessness and exhaustion, and out of your condition of being half dead while you are still alive. I will penetrate you with the spirit of life, and you will be sustained by the perfection of vital activity.” Yet we become so weak and pitiful and talk about “suffering” the will of the Lord! Where is the majestic vitality and the power of the Son of God in that?
A Word with You, by Ron Hutchcraft
Stabbings, Shootings and Three Ways to Defuse Our Time Bomb - #7153
Wednesday, June 11, 2014
This time it was knives. A student rampaged through the halls of Franklin Regional High School, slashing with two long knives and leaving a trail of blood and 22 wounded victims. So Murrysville, Pennsylvania joins the list that no one wants to be on. Like Newtown, Fort Hood - places where one angry person changes lives and families forever.
It's a good bet that anger was probably again a part of it. In fact, anger's at the root of most of the explosions we hear about in the headlines. And lots more that never make it to the headlines.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stabbings, Shootings and Three Ways to Defuse Our Time Bomb."
Rage that detonates every day: at home, at work, at school, at sporting events, in traffic. Often the trigger for that rage turns out to be something relatively small. It's like the final drop that made this glass full of anger overflow. And there are always victims; occasionally bleeding on the outside, almost always bleeding on the inside.
The world's best-seller, the Bible, says this about the power of our angry words. It's in our word for today from the Word of God in Proverbs 12:18 and then Proverbs 18:21. "Reckless words pierce like a sword" and "the tongue has the power of life and death."
But behind the guns and the knives, that verbal sword is the deeper issue; the ticking time bomb of seething anger inside which seems more widespread than ever. Making places we once thought were "safe" increasingly more dangerous. We need some ways to defuse the bomb inside.
Well, first, unload your pain before you explode your pain. Behind our anger is almost always hurt, over mistreatment, failure, frustration over a relationship, feeling attacked, excluded, circumstances beyond our control. Stored-up hurt morphs into the ticking time bomb of rage. Unless you unload it, not in a blast of anger that scars often innocent victims, but by facing your deepest hurts with someone you can trust: a family member, a friend, a counselor or pastor. But say it. Don't stuff it where it feeds that ugly anger monster.
Secondly, reach out to the people in the shadows; those shy ones - the people who seem to be saying, "Leave me alone." That person who's negative or mean or left out. It's the people who feel isolated - sometimes by their own actions - who need us the most.
Most importantly, let God into the darkness. There's only so much people can do to heal our wounds and to defuse the ticking bomb inside us. I met a man recently whose anger from what's happening in every part of his life had brought him, as he said, "to the end of my rope." That day he poured it all out first to me, and then to God. I could listen. God could heal. And the healing has begun.
Yes, it's risky to let someone into that room in our soul where the hurt and anger are stored. But it's a whole lot more risky not to. I need - I think everyone needs - a place to go with the wounds and feelings that have no words. I found that place in the God who "gets" me because He's been here as a victim of the worst of human injustice and brutality on that first Good Friday. Jesus is the God who understands. Who loves me enough to die for every wrong thing and every hurting thing I have ever done. He's my one safe place. He's your one safe place.
If you're not sure you belong to Him; if you've never let Him in to the darkest corners of your soul to do what only a Savior like Jesus can do, make this the day that you give you to Him. Our website is all about how to let that happen. I want to encourage you to go to ANewStory.com and experience for yourself this love of Jesus that has liberated so many. Come to the one safe place.
Tuesday, June 10, 2014
Genesis 25, Bible Reading and Daily Devotionals
Max Lucado Daily: Chosen Children
Adoptive parents understand God's passion to adopt us. They know what it means to feel an empty space inside. They know what it means to hunt, to set out on a mission, and to take responsibility for a child with a dubious future. If anybody understands God's ardor for his children, it's someone who has rescued an orphan from despair, for that is what God has done for us. Adopted children are chosen children.
When the doctor handed Max Lucado to Jack Lucado, my dad had no exit option. He couldn't give me back in exchange for a better-looking or smarter son. But if you are adopted, your parents chose you. Surprise pregnancies happen. But surprise adoptions? Never heard of one. Your parents could have picked a different gender, color, or ancestry. But they selected you. They wanted you in their family…Congratulations!
From Dad Time
Genesis 25
The Death of Abraham
Abraham had taken another wife, whose name was Keturah. 2 She bore him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. 3 Jokshan was the father of Sheba and Dedan; the descendants of Dedan were the Ashurites, the Letushites and the Leummites. 4 The sons of Midian were Ephah, Epher, Hanok, Abida and Eldaah. All these were descendants of Keturah.
5 Abraham left everything he owned to Isaac. 6 But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.
7 Abraham lived a hundred and seventy-five years. 8 Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people. 9 His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite, 10 the field Abraham had bought from the Hittites.[a] There Abraham was buried with his wife Sarah. 11 After Abraham’s death, God blessed his son Isaac, who then lived near Beer Lahai Roi.
Ishmael’s Sons
12 This is the account of the family line of Abraham’s son Ishmael, whom Sarah’s slave, Hagar the Egyptian, bore to Abraham.
13 These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish and Kedemah. 16 These were the sons of Ishmael, and these are the names of the twelve tribal rulers according to their settlements and camps. 17 Ishmael lived a hundred and thirty-seven years. He breathed his last and died, and he was gathered to his people. 18 His descendants settled in the area from Havilah to Shur, near the eastern border of Egypt, as you go toward Ashur. And they lived in hostility toward[b] all the tribes related to them.
Jacob and Esau
19 This is the account of the family line of Abraham’s son Isaac.
Abraham became the father of Isaac, 20 and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram[c] and sister of Laban the Aramean.
21 Isaac prayed to the Lord on behalf of his wife, because she was childless. The Lord answered his prayer, and his wife Rebekah became pregnant. 22 The babies jostled each other within her, and she said, “Why is this happening to me?” So she went to inquire of the Lord.
23 The Lord said to her,
“Two nations are in your womb,
and two peoples from within you will be separated;
one people will be stronger than the other,
and the older will serve the younger.”
24 When the time came for her to give birth, there were twin boys in her womb. 25 The first to come out was red, and his whole body was like a hairy garment; so they named him Esau.[d] 26 After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob.[e] Isaac was sixty years old when Rebekah gave birth to them.
27 The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. 28 Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.
29 Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30 He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.[f])
31 Jacob replied, “First sell me your birthright.”
32 “Look, I am about to die,” Esau said. “What good is the birthright to me?”
33 But Jacob said, “Swear to me first.” So he swore an oath to him, selling his birthright to Jacob.
34 Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.
So Esau despised his birthright.
Our Daily Bread reading and devotion
Read: John 19:1-8
Jesus Sentenced to Be Crucified
Then Pilate took Jesus and had him flogged. 2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3 and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.
4 Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” 5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
6 As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”
But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.”
7 The Jewish leaders insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”
8 When Pilate heard this, he was even more afraid,
Insight
No details are given about the scourging of Jesus (John 19:1). Nevertheless, it was a horrifying and significant event in the passion of Christ. Jewish law prohibited a prisoner from being struck more than 40 times (Deut. 25:3), so, to be safe, common Jewish practice was to give one fewer—39 blows. Roman law had no such limitations, allowing the scourging to continue as long as those inflicting it desired. Because of this, prisoners sometimes died under the lash before they could receive the remainder of their punishment. It is another reminder of the extent of Christ’s suffering on our behalf.
Crowns Of Honor
By Bill Crowder
The soldiers twisted a crown of thorns and put it on His head. —John 19:2
The Crown Jewels of the United Kingdom are stored securely and protected within the Tower of London under 24-hour guard. Each year, millions visit the display area to “ooh and aah” over these ornate treasures. The Crown Jewels symbolize the power of the kingdom, as well as the prestige and position of those who use them.
Part of the Crown Jewels are the crowns themselves. There are three different types: the coronation crown, which is worn when an individual is crowned monarch; the state crown (or coronet), which is worn for various functions; and the consort crown worn by the wife of a reigning king. Different crowns serve different purposes.
The King of heaven, who was worthy of the greatest crown and the highest honor, wore a very different crown. In the hours of humiliation and suffering that Christ experienced before He was crucified, “the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe” (John 19:2). That day, the crown, which is normally a symbol of royalty and honor, was turned into a tool of mockery and hate. Yet our Savior willingly wore that crown for us, bearing our sin and shame.
The One who deserved the best of all crowns took the worst for us.
Crown Him the Lord of life:
Who triumphed o’er the grave;
Who rose victorious in the strife
For those He came to save. —Bridges/Thring
Without the cross, there could be no crown.
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 10, 2014
And After That What’s Next To Do?
. . . seek, and you will find . . . —Luke 11:9
Seek if you have not found. “You ask and do not receive, because you ask amiss . . .” (James 4:3). If you ask for things from life instead of from God, “you ask amiss”; that is, you ask out of your desire for self-fulfillment. The more you fulfill yourself the less you will seek God. “. . . seek, and you will find . . . .” Get to work— narrow your focus and interests to this one thing. Have you ever sought God with your whole heart, or have you simply given Him a feeble cry after some emotionally painful experience? “. . . seek, [focus,] and you will find . . . .”
“Ho! Everyone who thirsts, come to the waters. . .” (Isaiah 55:1). Are you thirsty, or complacent and indifferent— so satisfied with your own experience that you want nothing more of God? Experience is a doorway, not a final goal. Beware of building your faith on experience, or your life will not ring true and will only sound the note of a critical spirit. Remember that you can never give another person what you have found, but you can cause him to have a desire for it.
“. . . knock, and it will be opened to you” (Luke 11:9). “Draw near to God . . .” (James 4:8). Knock— the door is closed, and your heartbeat races as you knock. “Cleanse your hands . . .” (James 4:8). Knock a bit louder— you begin to find that you are dirty. “. . . purify your hearts . . .” (James 4:8). It is becoming even more personal— you are desperate and serious now— you will do anything. “Lament . . . ” (James 4:9). Have you ever lamented, expressing your sorrow before God for the condition of your inner life? There is no thread of self-pity left, only the heart-rending difficulty and amazement which comes from seeing what kind of person you really are. “Humble yourselves . . . ” (James 4:10). It is a humbling experience to knock at God’s door— you have to knock with the crucified thief. “. . . to him who knocks it will be opened” (Luke 11:10).
A Word with You, by Ron Hutchcraft
A Mountain of Mud and Courage - #7152
Tuesday, June 10, 2014
There was a group of girls at a slumber party. There was a plumber installing a hot water heater. There was the nurse who was enjoying her new home - her first home. They were all in the path of that sea of mud that without warning, suddenly engulfed a full square mile of Oso, Washington. They were among the 176 people that were originally "unaccounted for". Well, the number went down to 7 recently, and at the time of this recording, 39 fatalities. One of the victims was a soldier who had actually taken leave from the Army to help in the search for his aunt and uncle because of his depression over that and apparent suicide. It's still so hard to watch.
Thankfully, seven people were rescued. That's not many in light of the missing or the lost, but seven more than would have been alive if it weren't for the rescuers. And plunging into that 15-20' deep mountain of mud required a mountain of courage. Geologists called it "quicksand." That didn't stop the rescuers. One man heard screams from the mud and the debris. He told an eyewitness, "'I'm going. There's somebody out there." They tried to stop him, but he said, "No. There's somebody trapped out there." He came back with a baby he had saved.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Mountain of Mud and Courage."
Some firefighters actually waded into that muddy "quicksand" and became stuck up to their armpits. They had to be pulled out by rope. I thought the fire chief summed it up pretty well. He said, "We have people who are yelling for help, so we're going to take extreme risks." Cries for help. Dying people. Extreme risks to save them. I sat back and said to myself, "Well, that's the mission of Jesus."
The mission to which He calls every one of us that He has rescued. Psalm 40:2 says, "He lifted me out of the slimy pit, out of the mud and mire." And our Rescuer says to us in Proverbs 24:12, "Rescue those who are being led away to death." So that desperate effort in the "mud and mire" in Washington vividly pictures the life-or-death calling of every one of us whose a child of God.
First of all, to hear the cries. Now, God told Moses in our word for today from the Word of God in Exodus 3:7-10, "I have seen the misery...I have heard them crying out...So I have come down to rescue them." And then He says, "So now, go, I am
sending you." I think that's a conversation God wants to have with me and with every follower of Jesus. "I have heard the cries of the lost people. Have you?"
See, the cries are heart-cries, that quiet desperation of the neighbor or coworker or fellow student, the person that's in the club with you, at the gym, at the store, the disintegrating marriage, that enslaving addiction, the crushing loneliness that you may not know is there but God has heard their cry, the dark secrets, the haunting past. And He's come down to rescue them, and He's sending you. Jesus proved on the cross that He cannot leave them lost, so how can I?
Secondly, the mission of Jesus - the life-or-death calling of every child of God - is to take the risks. I've had people die who I never told about my Jesus, maybe their only hope of heaven. I wasn't willing to take the risk: the risk of rejection, the risk of messing it up, the risk of losing favor, the risk of them not liking me. Now I know - with no hope of a do-over - that there is no greater risk than letting them go into eternity with no Savior from their sin. I've got to be thinking about the cost to them if I don't tell them: a life without meaning, an eternity that's unthinkable. I am someone's chance at Jesus. It's time to go in for the rescue whatever the risks, whatever the cost.
Adoptive parents understand God's passion to adopt us. They know what it means to feel an empty space inside. They know what it means to hunt, to set out on a mission, and to take responsibility for a child with a dubious future. If anybody understands God's ardor for his children, it's someone who has rescued an orphan from despair, for that is what God has done for us. Adopted children are chosen children.
When the doctor handed Max Lucado to Jack Lucado, my dad had no exit option. He couldn't give me back in exchange for a better-looking or smarter son. But if you are adopted, your parents chose you. Surprise pregnancies happen. But surprise adoptions? Never heard of one. Your parents could have picked a different gender, color, or ancestry. But they selected you. They wanted you in their family…Congratulations!
From Dad Time
Genesis 25
The Death of Abraham
Abraham had taken another wife, whose name was Keturah. 2 She bore him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. 3 Jokshan was the father of Sheba and Dedan; the descendants of Dedan were the Ashurites, the Letushites and the Leummites. 4 The sons of Midian were Ephah, Epher, Hanok, Abida and Eldaah. All these were descendants of Keturah.
5 Abraham left everything he owned to Isaac. 6 But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.
7 Abraham lived a hundred and seventy-five years. 8 Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people. 9 His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite, 10 the field Abraham had bought from the Hittites.[a] There Abraham was buried with his wife Sarah. 11 After Abraham’s death, God blessed his son Isaac, who then lived near Beer Lahai Roi.
Ishmael’s Sons
12 This is the account of the family line of Abraham’s son Ishmael, whom Sarah’s slave, Hagar the Egyptian, bore to Abraham.
13 These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish and Kedemah. 16 These were the sons of Ishmael, and these are the names of the twelve tribal rulers according to their settlements and camps. 17 Ishmael lived a hundred and thirty-seven years. He breathed his last and died, and he was gathered to his people. 18 His descendants settled in the area from Havilah to Shur, near the eastern border of Egypt, as you go toward Ashur. And they lived in hostility toward[b] all the tribes related to them.
Jacob and Esau
19 This is the account of the family line of Abraham’s son Isaac.
Abraham became the father of Isaac, 20 and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram[c] and sister of Laban the Aramean.
21 Isaac prayed to the Lord on behalf of his wife, because she was childless. The Lord answered his prayer, and his wife Rebekah became pregnant. 22 The babies jostled each other within her, and she said, “Why is this happening to me?” So she went to inquire of the Lord.
23 The Lord said to her,
“Two nations are in your womb,
and two peoples from within you will be separated;
one people will be stronger than the other,
and the older will serve the younger.”
24 When the time came for her to give birth, there were twin boys in her womb. 25 The first to come out was red, and his whole body was like a hairy garment; so they named him Esau.[d] 26 After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob.[e] Isaac was sixty years old when Rebekah gave birth to them.
27 The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. 28 Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.
29 Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30 He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.[f])
31 Jacob replied, “First sell me your birthright.”
32 “Look, I am about to die,” Esau said. “What good is the birthright to me?”
33 But Jacob said, “Swear to me first.” So he swore an oath to him, selling his birthright to Jacob.
34 Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.
So Esau despised his birthright.
Our Daily Bread reading and devotion
Read: John 19:1-8
Jesus Sentenced to Be Crucified
Then Pilate took Jesus and had him flogged. 2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3 and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.
4 Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” 5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
6 As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”
But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.”
7 The Jewish leaders insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”
8 When Pilate heard this, he was even more afraid,
Insight
No details are given about the scourging of Jesus (John 19:1). Nevertheless, it was a horrifying and significant event in the passion of Christ. Jewish law prohibited a prisoner from being struck more than 40 times (Deut. 25:3), so, to be safe, common Jewish practice was to give one fewer—39 blows. Roman law had no such limitations, allowing the scourging to continue as long as those inflicting it desired. Because of this, prisoners sometimes died under the lash before they could receive the remainder of their punishment. It is another reminder of the extent of Christ’s suffering on our behalf.
Crowns Of Honor
By Bill Crowder
The soldiers twisted a crown of thorns and put it on His head. —John 19:2
The Crown Jewels of the United Kingdom are stored securely and protected within the Tower of London under 24-hour guard. Each year, millions visit the display area to “ooh and aah” over these ornate treasures. The Crown Jewels symbolize the power of the kingdom, as well as the prestige and position of those who use them.
Part of the Crown Jewels are the crowns themselves. There are three different types: the coronation crown, which is worn when an individual is crowned monarch; the state crown (or coronet), which is worn for various functions; and the consort crown worn by the wife of a reigning king. Different crowns serve different purposes.
The King of heaven, who was worthy of the greatest crown and the highest honor, wore a very different crown. In the hours of humiliation and suffering that Christ experienced before He was crucified, “the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe” (John 19:2). That day, the crown, which is normally a symbol of royalty and honor, was turned into a tool of mockery and hate. Yet our Savior willingly wore that crown for us, bearing our sin and shame.
The One who deserved the best of all crowns took the worst for us.
Crown Him the Lord of life:
Who triumphed o’er the grave;
Who rose victorious in the strife
For those He came to save. —Bridges/Thring
Without the cross, there could be no crown.
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 10, 2014
And After That What’s Next To Do?
. . . seek, and you will find . . . —Luke 11:9
Seek if you have not found. “You ask and do not receive, because you ask amiss . . .” (James 4:3). If you ask for things from life instead of from God, “you ask amiss”; that is, you ask out of your desire for self-fulfillment. The more you fulfill yourself the less you will seek God. “. . . seek, and you will find . . . .” Get to work— narrow your focus and interests to this one thing. Have you ever sought God with your whole heart, or have you simply given Him a feeble cry after some emotionally painful experience? “. . . seek, [focus,] and you will find . . . .”
“Ho! Everyone who thirsts, come to the waters. . .” (Isaiah 55:1). Are you thirsty, or complacent and indifferent— so satisfied with your own experience that you want nothing more of God? Experience is a doorway, not a final goal. Beware of building your faith on experience, or your life will not ring true and will only sound the note of a critical spirit. Remember that you can never give another person what you have found, but you can cause him to have a desire for it.
“. . . knock, and it will be opened to you” (Luke 11:9). “Draw near to God . . .” (James 4:8). Knock— the door is closed, and your heartbeat races as you knock. “Cleanse your hands . . .” (James 4:8). Knock a bit louder— you begin to find that you are dirty. “. . . purify your hearts . . .” (James 4:8). It is becoming even more personal— you are desperate and serious now— you will do anything. “Lament . . . ” (James 4:9). Have you ever lamented, expressing your sorrow before God for the condition of your inner life? There is no thread of self-pity left, only the heart-rending difficulty and amazement which comes from seeing what kind of person you really are. “Humble yourselves . . . ” (James 4:10). It is a humbling experience to knock at God’s door— you have to knock with the crucified thief. “. . . to him who knocks it will be opened” (Luke 11:10).
A Word with You, by Ron Hutchcraft
A Mountain of Mud and Courage - #7152
Tuesday, June 10, 2014
There was a group of girls at a slumber party. There was a plumber installing a hot water heater. There was the nurse who was enjoying her new home - her first home. They were all in the path of that sea of mud that without warning, suddenly engulfed a full square mile of Oso, Washington. They were among the 176 people that were originally "unaccounted for". Well, the number went down to 7 recently, and at the time of this recording, 39 fatalities. One of the victims was a soldier who had actually taken leave from the Army to help in the search for his aunt and uncle because of his depression over that and apparent suicide. It's still so hard to watch.
Thankfully, seven people were rescued. That's not many in light of the missing or the lost, but seven more than would have been alive if it weren't for the rescuers. And plunging into that 15-20' deep mountain of mud required a mountain of courage. Geologists called it "quicksand." That didn't stop the rescuers. One man heard screams from the mud and the debris. He told an eyewitness, "'I'm going. There's somebody out there." They tried to stop him, but he said, "No. There's somebody trapped out there." He came back with a baby he had saved.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Mountain of Mud and Courage."
Some firefighters actually waded into that muddy "quicksand" and became stuck up to their armpits. They had to be pulled out by rope. I thought the fire chief summed it up pretty well. He said, "We have people who are yelling for help, so we're going to take extreme risks." Cries for help. Dying people. Extreme risks to save them. I sat back and said to myself, "Well, that's the mission of Jesus."
The mission to which He calls every one of us that He has rescued. Psalm 40:2 says, "He lifted me out of the slimy pit, out of the mud and mire." And our Rescuer says to us in Proverbs 24:12, "Rescue those who are being led away to death." So that desperate effort in the "mud and mire" in Washington vividly pictures the life-or-death calling of every one of us whose a child of God.
First of all, to hear the cries. Now, God told Moses in our word for today from the Word of God in Exodus 3:7-10, "I have seen the misery...I have heard them crying out...So I have come down to rescue them." And then He says, "So now, go, I am
sending you." I think that's a conversation God wants to have with me and with every follower of Jesus. "I have heard the cries of the lost people. Have you?"
See, the cries are heart-cries, that quiet desperation of the neighbor or coworker or fellow student, the person that's in the club with you, at the gym, at the store, the disintegrating marriage, that enslaving addiction, the crushing loneliness that you may not know is there but God has heard their cry, the dark secrets, the haunting past. And He's come down to rescue them, and He's sending you. Jesus proved on the cross that He cannot leave them lost, so how can I?
Secondly, the mission of Jesus - the life-or-death calling of every child of God - is to take the risks. I've had people die who I never told about my Jesus, maybe their only hope of heaven. I wasn't willing to take the risk: the risk of rejection, the risk of messing it up, the risk of losing favor, the risk of them not liking me. Now I know - with no hope of a do-over - that there is no greater risk than letting them go into eternity with no Savior from their sin. I've got to be thinking about the cost to them if I don't tell them: a life without meaning, an eternity that's unthinkable. I am someone's chance at Jesus. It's time to go in for the rescue whatever the risks, whatever the cost.
Monday, June 9, 2014
Matthew 17, Bible Reading and Daily Devotionals
Max Lucado Daily: No Price Too High
A father is the one person in your life who provides for and protects you. That is exactly what God has done! When our oldest daughter, Jenna, was two years old, I lost her in a department store. One minute she was at my side and the next she was gone. I panicked. All of a sudden only one thing mattered-I had to find my daughter. Shopping was forgotten. The list of things I came to get was unimportant. I yelled her name. What people thought did not matter. For a few minutes, every ounce of energy had one goal-to find my lost child. I did, by the way. She was hiding behind some jackets.
No price is too high for a parent to pay to redeem his child. No energy is too great. No effort is too demanding. A parent will go to any length to find his or her own. So will God!
From Dad Time
Matthew 17
New International Version (NIV)
The Transfiguration
17 After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2 There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3 Just then there appeared before them Moses and Elijah, talking with Jesus.
4 Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”
5 While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!”
6 When the disciples heard this, they fell facedown to the ground, terrified. 7 But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” 8 When they looked up, they saw no one except Jesus.
9 As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.”
10 The disciples asked him, “Why then do the teachers of the law say that Elijah must come first?”
11 Jesus replied, “To be sure, Elijah comes and will restore all things. 12 But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.” 13 Then the disciples understood that he was talking to them about John the Baptist.
Jesus Heals a Demon-Possessed Boy
14 When they came to the crowd, a man approached Jesus and knelt before him. 15 “Lord, have mercy on my son,” he said. “He has seizures and is suffering greatly. He often falls into the fire or into the water. 16 I brought him to your disciples, but they could not heal him.”
17 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.” 18 Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment.
19 Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?”
20 He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” [21] [a]
Jesus Predicts His Death a Second Time
22 When they came together in Galilee, he said to them, “The Son of Man is going to be delivered into the hands of men. 23 They will kill him, and on the third day he will be raised to life.” And the disciples were filled with grief.
The Temple Tax
24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?”
25 “Yes, he does,” he replied.
When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own children or from others?”
26 “From others,” Peter answered.
“Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”
Footnotes:
Matthew 17:21 Some manuscripts include here words similar to Mark 9:29.
Our Daily Bread reading and devotion
Read: Ephesians 3:14-21
A Prayer for the Ephesians
14 For this reason I kneel before the Father, 15 from whom every family[a] in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
Footnotes:
Ephesians 3:15 The Greek for family (patria) is derived from the Greek for father (pater).
Insight
Today’s reading addresses the wellspring of spiritual power in the Christian life. Certainly, human willpower or adopting a positive mental attitude is not the source of this spiritual power. Instead, the apostle Paul points us to the reality of the indwelling Christ. But the indwelling of the Spirit of Christ alone does not change the believer’s life. Choosing to yield to the Spirit’s promptings and meditating on God’s Word give the believer power for living. An attitude of faith and expectation in prayer access vast resources available in God, “who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us” (Eph. 3:20).
Generous God
By Joe Stowell
[God] is able to do exceedingly abundantly above all that we ask or think. —Ephesians 3:20
When our family lived in Chicago several years ago, we enjoyed many benefits. Near the top of my list were the amazing restaurants that seemed to try to outdo each other, not only in great cuisine but also in portion sizes. At one Italian eatery, my wife and I would order a half portion of our favorite pasta dish and still have enough to bring home for dinner the next night! The generous portions made us feel like we were at Grandma’s house when she poured on the love through her cooking.
I also feel an outpouring of love when I read that my heavenly Father has lavished on us the riches of His grace (Eph. 1:7-8) and that He is able to do “exceedingly abundantly above all that we ask or think” (3:20). I’m so grateful that our God is not a stingy God who begrudgingly dishes out His blessings in small portions. Rather, He is the God who pours out forgiveness for the prodigal (Luke 15), and He daily crowns us “with lovingkindness and tender mercies” (Ps. 103:4).
At times we think God hasn’t provided for us as we would like. But if He never did anything more than forgive our sins and guarantee heaven for us, He has already been abundantly generous! So today, let’s rejoice in our generous God.
Lord, remind me often that You have been
exceedingly generous to me. Help me to extend that
generosity of spirit toward those around me, so that
they may know who You are and rejoice in You.
Praise God from whom all blessings flow!
My Utmost for His Highest, by Oswald Chambers
Monday, June 09, 2014
Then What’s Next To Do?
Everyone who asks receives . . . —Luke 11:10
Ask if you have not received. There is nothing more difficult than asking. We will have yearnings and desires for certain things, and even suffer as a result of their going unfulfilled, but not until we are at the limit of desperation will we ask. It is the sense of not being spiritually real that causes us to ask. Have you ever asked out of the depths of your total insufficiency and poverty? “If any of you lacks wisdom, let him ask of God . . . ” (James 1:5), but be sure that you do lack wisdom before you ask. You cannot bring yourself to the point of spiritual reality anytime you choose. The best thing to do, once you realize you are not spiritually real, is to ask God for the Holy Spirit, basing your request on the promise of Jesus Christ (see Luke 11:13). The Holy Spirit is the one who makes everything that Jesus did for you real in your life.
“Everyone who asks receives . . . .” This does not mean that you will not get if you do not ask, but it means that until you come to the point of asking, you will not receive from God (seeMatthew 5:45). To be able to receive means that you have to come into the relationship of a child of God, and then you comprehend and appreciate mentally, morally, and with spiritual understanding, that these things come from God.
“If any of you lacks wisdom . . . .” If you realize that you are lacking, it is because you have come in contact with spiritual reality— do not put the blinders of reason on again. The word ask actually means “beg.” Some people are poor enough to be interested in their poverty, and some of us are poor enough spiritually to show our interest. Yet we will never receive if we ask with a certain result in mind, because we are asking out of our lust, not out of our poverty. A pauper does not ask out of any reason other than the completely hopeless and painful condition of his poverty. He is not ashamed to beg— blessed are the paupers in spirit (see Matthew 5:3).
A Word with You, by Ron Hutchcraft
The Symphony Countdown - #7151
Monday, June 9, 2014
If you've never been to a symphony, let me give you a little advice. Don't leave during the first few minutes. See, the musicians are tuning up during that time, and it doesn't sound like anything you'd want to stay for. That's not what the whole concert is going to be like. You might say to yourself, "Man, if this is going to be like this, I'm out of here. Is this what I paid for?"
Well, I'll tell you, those first few minutes are not a pretty sound. You've got all these violins, flutes, etc. playing scales and different notes and different times. Some of it's on key, occasionally some of it isn't. It's totally uncoordinated tones. It sounds like musical chaos; not like a musical concert.
Then suddenly the conductor taps his baton on the music stand. Those musicians all snap into an all ready position, and the conductor begins conducting. And all those instruments that were making noise a minute ago are suddenly together making music--beautiful music.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Symphony Countdown."
Our word for today from the Word of God comes from Romans 8:28-29; familiar words trusted by saints for 20 centuries, "And we know that in all things, God works for the good of those who love Him, who have been called according to His purpose. For those God foreknew He also predestined to be conformed to the likeness of His Son." Or in the familiar words of the King James Version, "He works all things together for good."
That word that's translated "working together" is the Greek word sunergeò. We get our word synergy from that. Literally working together, pulling all these random things together into one harmonious whole. Now, when I read that in the Greek, this sunergeò-ing taking place, an orchestra popped into my mind. I mean, God is working on a symphony in your life; bringing in all the instruments. It's a beautiful masterpiece.
But right now maybe it just looks pretty chaotic. It's more like discord than harmony right now.
See, this is the symphony countdown. This isn't the end result. This is the preparation for the playing of the masterpiece. God's preparing all these separate instruments first. They're tuning up. Things aren't fitting together yet. He hasn't tapped his baton yet and started conducting it into one symphony. But it is just like a symphony, so don't leave while the instruments are still tuning up. Right now God is getting each instrument of His will ready for you and you ready for each instrument. The only reason it isn't making sense yet is that it isn't concert time yet. But it will be.
Ecclesiastes says, "He makes everything beautiful in its' time." In the book of Exodus the children of Israel had waited for centuries to be liberated from Egyptian bondage. And then they waited through ten different plagues. They said, "Moses, when are we getting out of here?" And Pharaoh had played all kinds of games with them, and it looked like it would never happen. There had been false starts. There was frustration. And then on the night of the Passover, God says, "Tuck your robe between your legs so you can run fast. Don't put any yeast in your bread; it isn't going to have time to rise." And when it was all ready, the exodus moved so fast it amazed everyone. They were out in a night.
That's how God often works. It takes a while to get it ready, and then the heavenly rush of getting it all done when you think there's not even enough time to get it done. That's how it is with the symphonic processes of God.
Maybe it looks confusing right now. Maybe it looks like God's not doing anything, or He's doing something you don't like or you don't understand. Don't leave the concert yet! God is tuning up all those instruments for what will eventually come together in one glorious symphony in your life.
A father is the one person in your life who provides for and protects you. That is exactly what God has done! When our oldest daughter, Jenna, was two years old, I lost her in a department store. One minute she was at my side and the next she was gone. I panicked. All of a sudden only one thing mattered-I had to find my daughter. Shopping was forgotten. The list of things I came to get was unimportant. I yelled her name. What people thought did not matter. For a few minutes, every ounce of energy had one goal-to find my lost child. I did, by the way. She was hiding behind some jackets.
No price is too high for a parent to pay to redeem his child. No energy is too great. No effort is too demanding. A parent will go to any length to find his or her own. So will God!
From Dad Time
Matthew 17
New International Version (NIV)
The Transfiguration
17 After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2 There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3 Just then there appeared before them Moses and Elijah, talking with Jesus.
4 Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”
5 While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!”
6 When the disciples heard this, they fell facedown to the ground, terrified. 7 But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” 8 When they looked up, they saw no one except Jesus.
9 As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.”
10 The disciples asked him, “Why then do the teachers of the law say that Elijah must come first?”
11 Jesus replied, “To be sure, Elijah comes and will restore all things. 12 But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.” 13 Then the disciples understood that he was talking to them about John the Baptist.
Jesus Heals a Demon-Possessed Boy
14 When they came to the crowd, a man approached Jesus and knelt before him. 15 “Lord, have mercy on my son,” he said. “He has seizures and is suffering greatly. He often falls into the fire or into the water. 16 I brought him to your disciples, but they could not heal him.”
17 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.” 18 Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment.
19 Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?”
20 He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” [21] [a]
Jesus Predicts His Death a Second Time
22 When they came together in Galilee, he said to them, “The Son of Man is going to be delivered into the hands of men. 23 They will kill him, and on the third day he will be raised to life.” And the disciples were filled with grief.
The Temple Tax
24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?”
25 “Yes, he does,” he replied.
When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own children or from others?”
26 “From others,” Peter answered.
“Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”
Footnotes:
Matthew 17:21 Some manuscripts include here words similar to Mark 9:29.
Our Daily Bread reading and devotion
Read: Ephesians 3:14-21
A Prayer for the Ephesians
14 For this reason I kneel before the Father, 15 from whom every family[a] in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
Footnotes:
Ephesians 3:15 The Greek for family (patria) is derived from the Greek for father (pater).
Insight
Today’s reading addresses the wellspring of spiritual power in the Christian life. Certainly, human willpower or adopting a positive mental attitude is not the source of this spiritual power. Instead, the apostle Paul points us to the reality of the indwelling Christ. But the indwelling of the Spirit of Christ alone does not change the believer’s life. Choosing to yield to the Spirit’s promptings and meditating on God’s Word give the believer power for living. An attitude of faith and expectation in prayer access vast resources available in God, “who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us” (Eph. 3:20).
Generous God
By Joe Stowell
[God] is able to do exceedingly abundantly above all that we ask or think. —Ephesians 3:20
When our family lived in Chicago several years ago, we enjoyed many benefits. Near the top of my list were the amazing restaurants that seemed to try to outdo each other, not only in great cuisine but also in portion sizes. At one Italian eatery, my wife and I would order a half portion of our favorite pasta dish and still have enough to bring home for dinner the next night! The generous portions made us feel like we were at Grandma’s house when she poured on the love through her cooking.
I also feel an outpouring of love when I read that my heavenly Father has lavished on us the riches of His grace (Eph. 1:7-8) and that He is able to do “exceedingly abundantly above all that we ask or think” (3:20). I’m so grateful that our God is not a stingy God who begrudgingly dishes out His blessings in small portions. Rather, He is the God who pours out forgiveness for the prodigal (Luke 15), and He daily crowns us “with lovingkindness and tender mercies” (Ps. 103:4).
At times we think God hasn’t provided for us as we would like. But if He never did anything more than forgive our sins and guarantee heaven for us, He has already been abundantly generous! So today, let’s rejoice in our generous God.
Lord, remind me often that You have been
exceedingly generous to me. Help me to extend that
generosity of spirit toward those around me, so that
they may know who You are and rejoice in You.
Praise God from whom all blessings flow!
My Utmost for His Highest, by Oswald Chambers
Monday, June 09, 2014
Then What’s Next To Do?
Everyone who asks receives . . . —Luke 11:10
Ask if you have not received. There is nothing more difficult than asking. We will have yearnings and desires for certain things, and even suffer as a result of their going unfulfilled, but not until we are at the limit of desperation will we ask. It is the sense of not being spiritually real that causes us to ask. Have you ever asked out of the depths of your total insufficiency and poverty? “If any of you lacks wisdom, let him ask of God . . . ” (James 1:5), but be sure that you do lack wisdom before you ask. You cannot bring yourself to the point of spiritual reality anytime you choose. The best thing to do, once you realize you are not spiritually real, is to ask God for the Holy Spirit, basing your request on the promise of Jesus Christ (see Luke 11:13). The Holy Spirit is the one who makes everything that Jesus did for you real in your life.
“Everyone who asks receives . . . .” This does not mean that you will not get if you do not ask, but it means that until you come to the point of asking, you will not receive from God (seeMatthew 5:45). To be able to receive means that you have to come into the relationship of a child of God, and then you comprehend and appreciate mentally, morally, and with spiritual understanding, that these things come from God.
“If any of you lacks wisdom . . . .” If you realize that you are lacking, it is because you have come in contact with spiritual reality— do not put the blinders of reason on again. The word ask actually means “beg.” Some people are poor enough to be interested in their poverty, and some of us are poor enough spiritually to show our interest. Yet we will never receive if we ask with a certain result in mind, because we are asking out of our lust, not out of our poverty. A pauper does not ask out of any reason other than the completely hopeless and painful condition of his poverty. He is not ashamed to beg— blessed are the paupers in spirit (see Matthew 5:3).
A Word with You, by Ron Hutchcraft
The Symphony Countdown - #7151
Monday, June 9, 2014
If you've never been to a symphony, let me give you a little advice. Don't leave during the first few minutes. See, the musicians are tuning up during that time, and it doesn't sound like anything you'd want to stay for. That's not what the whole concert is going to be like. You might say to yourself, "Man, if this is going to be like this, I'm out of here. Is this what I paid for?"
Well, I'll tell you, those first few minutes are not a pretty sound. You've got all these violins, flutes, etc. playing scales and different notes and different times. Some of it's on key, occasionally some of it isn't. It's totally uncoordinated tones. It sounds like musical chaos; not like a musical concert.
Then suddenly the conductor taps his baton on the music stand. Those musicians all snap into an all ready position, and the conductor begins conducting. And all those instruments that were making noise a minute ago are suddenly together making music--beautiful music.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Symphony Countdown."
Our word for today from the Word of God comes from Romans 8:28-29; familiar words trusted by saints for 20 centuries, "And we know that in all things, God works for the good of those who love Him, who have been called according to His purpose. For those God foreknew He also predestined to be conformed to the likeness of His Son." Or in the familiar words of the King James Version, "He works all things together for good."
That word that's translated "working together" is the Greek word sunergeò. We get our word synergy from that. Literally working together, pulling all these random things together into one harmonious whole. Now, when I read that in the Greek, this sunergeò-ing taking place, an orchestra popped into my mind. I mean, God is working on a symphony in your life; bringing in all the instruments. It's a beautiful masterpiece.
But right now maybe it just looks pretty chaotic. It's more like discord than harmony right now.
See, this is the symphony countdown. This isn't the end result. This is the preparation for the playing of the masterpiece. God's preparing all these separate instruments first. They're tuning up. Things aren't fitting together yet. He hasn't tapped his baton yet and started conducting it into one symphony. But it is just like a symphony, so don't leave while the instruments are still tuning up. Right now God is getting each instrument of His will ready for you and you ready for each instrument. The only reason it isn't making sense yet is that it isn't concert time yet. But it will be.
Ecclesiastes says, "He makes everything beautiful in its' time." In the book of Exodus the children of Israel had waited for centuries to be liberated from Egyptian bondage. And then they waited through ten different plagues. They said, "Moses, when are we getting out of here?" And Pharaoh had played all kinds of games with them, and it looked like it would never happen. There had been false starts. There was frustration. And then on the night of the Passover, God says, "Tuck your robe between your legs so you can run fast. Don't put any yeast in your bread; it isn't going to have time to rise." And when it was all ready, the exodus moved so fast it amazed everyone. They were out in a night.
That's how God often works. It takes a while to get it ready, and then the heavenly rush of getting it all done when you think there's not even enough time to get it done. That's how it is with the symphonic processes of God.
Maybe it looks confusing right now. Maybe it looks like God's not doing anything, or He's doing something you don't like or you don't understand. Don't leave the concert yet! God is tuning up all those instruments for what will eventually come together in one glorious symphony in your life.
Sunday, June 8, 2014
Genesis 24 Bible Reading and Daily Devotionals
Max Lucado Daily: Managing Our Thoughts
You’ve got to admit—anger shows up, and we let him in. Revenge needs a place to stay, so we have him pull up a chair. Pity wants a party, we show him the kitchen.
Don’t we know how to say no? For most of us, thought management is, well, un-thought of. Shouldn’t we be as concerned about managing our thoughts as we are managing anything else?
Jesus stubbornly guarded the gateway of his heart. On one occasion the people determined to make Jesus their king. Most of us would delight in the notion. Not Jesus. When He saw they were about to grab him and make him king, John 6:15 tells us, “Jesus slipped off and went back up the mountain to be by himself.”
Proverbs says, be careful what you think, because your thoughts run your life! (Proverbs 4:23). Jesus did, shouldn’t we do the same? Most certainly!
from Just Like Jesus
Genesis 24
Isaac and Rebekah
Abraham was now very old, and the Lord had blessed him in every way. 2 He said to the senior servant in his household, the one in charge of all that he had, “Put your hand under my thigh. 3 I want you to swear by the Lord, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I am living, 4 but will go to my country and my own relatives and get a wife for my son Isaac.”
5 The servant asked him, “What if the woman is unwilling to come back with me to this land? Shall I then take your son back to the country you came from?”
6 “Make sure that you do not take my son back there,” Abraham said. 7 “The Lord, the God of heaven, who brought me out of my father’s household and my native land and who spoke to me and promised me on oath, saying, ‘To your offspring[f] I will give this land’—he will send his angel before you so that you can get a wife for my son from there. 8 If the woman is unwilling to come back with you, then you will be released from this oath of mine. Only do not take my son back there.” 9 So the servant put his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.
10 Then the servant left, taking with him ten of his master’s camels loaded with all kinds of good things from his master. He set out for Aram Naharaim[g] and made his way to the town of Nahor. 11 He had the camels kneel down near the well outside the town; it was toward evening, the time the women go out to draw water.
12 Then he prayed, “Lord, God of my master Abraham, make me successful today, and show kindness to my master Abraham. 13 See, I am standing beside this spring, and the daughters of the townspeople are coming out to draw water. 14 May it be that when I say to a young woman, ‘Please let down your jar that I may have a drink,’ and she says, ‘Drink, and I’ll water your camels too’—let her be the one you have chosen for your servant Isaac. By this I will know that you have shown kindness to my master.”
15 Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor. 16 The woman was very beautiful, a virgin; no man had ever slept with her. She went down to the spring, filled her jar and came up again.
17 The servant hurried to meet her and said, “Please give me a little water from your jar.”
18 “Drink, my lord,” she said, and quickly lowered the jar to her hands and gave him a drink.
19 After she had given him a drink, she said, “I’ll draw water for your camels too, until they have had enough to drink.” 20 So she quickly emptied her jar into the trough, ran back to the well to draw more water, and drew enough for all his camels. 21 Without saying a word, the man watched her closely to learn whether or not the Lord had made his journey successful.
22 When the camels had finished drinking, the man took out a gold nose ring weighing a beka[h] and two gold bracelets weighing ten shekels.[i] 23 Then he asked, “Whose daughter are you? Please tell me, is there room in your father’s house for us to spend the night?”
24 She answered him, “I am the daughter of Bethuel, the son that Milkah bore to Nahor.” 25 And she added, “We have plenty of straw and fodder, as well as room for you to spend the night.”
26 Then the man bowed down and worshiped the Lord, 27 saying, “Praise be to the Lord, the God of my master Abraham, who has not abandoned his kindness and faithfulness to my master. As for me, the Lord has led me on the journey to the house of my master’s relatives.”
28 The young woman ran and told her mother’s household about these things. 29 Now Rebekah had a brother named Laban, and he hurried out to the man at the spring. 30 As soon as he had seen the nose ring, and the bracelets on his sister’s arms, and had heard Rebekah tell what the man said to her, he went out to the man and found him standing by the camels near the spring. 31 “Come, you who are blessed by the Lord,” he said. “Why are you standing out here? I have prepared the house and a place for the camels.”
32 So the man went to the house, and the camels were unloaded. Straw and fodder were brought for the camels, and water for him and his men to wash their feet. 33 Then food was set before him, but he said, “I will not eat until I have told you what I have to say.”
“Then tell us,” Laban said.
34 So he said, “I am Abraham’s servant. 35 The Lord has blessed my master abundantly, and he has become wealthy. He has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys. 36 My master’s wife Sarah has borne him a son in her old age, and he has given him everything he owns. 37 And my master made me swear an oath, and said, ‘You must not get a wife for my son from the daughters of the Canaanites, in whose land I live, 38 but go to my father’s family and to my own clan, and get a wife for my son.’
39 “Then I asked my master, ‘What if the woman will not come back with me?’
40 “He replied, ‘The Lord, before whom I have walked faithfully, will send his angel with you and make your journey a success, so that you can get a wife for my son from my own clan and from my father’s family. 41 You will be released from my oath if, when you go to my clan, they refuse to give her to you—then you will be released from my oath.’
42 “When I came to the spring today, I said, ‘Lord, God of my master Abraham, if you will, please grant success to the journey on which I have come. 43 See, I am standing beside this spring. If a young woman comes out to draw water and I say to her, “Please let me drink a little water from your jar,” 44 and if she says to me, “Drink, and I’ll draw water for your camels too,” let her be the one the Lord has chosen for my master’s son.’
45 “Before I finished praying in my heart, Rebekah came out, with her jar on her shoulder. She went down to the spring and drew water, and I said to her, ‘Please give me a drink.’
46 “She quickly lowered her jar from her shoulder and said, ‘Drink, and I’ll water your camels too.’ So I drank, and she watered the camels also.
47 “I asked her, ‘Whose daughter are you?’
“She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’
“Then I put the ring in her nose and the bracelets on her arms, 48 and I bowed down and worshiped the Lord. I praised the Lord, the God of my master Abraham, who had led me on the right road to get the granddaughter of my master’s brother for his son. 49 Now if you will show kindness and faithfulness to my master, tell me; and if not, tell me, so I may know which way to turn.”
50 Laban and Bethuel answered, “This is from the Lord; we can say nothing to you one way or the other. 51 Here is Rebekah; take her and go, and let her become the wife of your master’s son, as the Lord has directed.”
52 When Abraham’s servant heard what they said, he bowed down to the ground before the Lord. 53 Then the servant brought out gold and silver jewelry and articles of clothing and gave them to Rebekah; he also gave costly gifts to her brother and to her mother. 54 Then he and the men who were with him ate and drank and spent the night there.
When they got up the next morning, he said, “Send me on my way to my master.”
55 But her brother and her mother replied, “Let the young woman remain with us ten days or so; then you[j] may go.”
56 But he said to them, “Do not detain me, now that the Lord has granted success to my journey. Send me on my way so I may go to my master.”
57 Then they said, “Let’s call the young woman and ask her about it.” 58 So they called Rebekah and asked her, “Will you go with this man?”
“I will go,” she said.
59 So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,
“Our sister, may you increase
to thousands upon thousands;
may your offspring possess
the cities of their enemies.”
61 Then Rebekah and her attendants got ready and mounted the camels and went back with the man. So the servant took Rebekah and left.
62 Now Isaac had come from Beer Lahai Roi, for he was living in the Negev. 63 He went out to the field one evening to meditate,[k] and as he looked up, he saw camels approaching. 64 Rebekah also looked up and saw Isaac. She got down from her camel 65 and asked the servant, “Who is that man in the field coming to meet us?”
“He is my master,” the servant answered. So she took her veil and covered herself.
66 Then the servant told Isaac all he had done. 67 Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved her; and Isaac was comforted after his mother’s death.
Genesis 24:7 Or seed
Genesis 24:10 That is, Northwest Mesopotamia
Genesis 24:22 That is, about 1/5 ounce or about 5.7 grams
Genesis 24:22 That is, about 4 ounces or about 115 grams
Genesis 24:55 Or she
Genesis 24:63 The meaning of the Hebrew for this word is uncertain.
Our Daily Bread reading and devotion
Read: Hebrews 12:3-11
Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
God Disciplines His Children
4 In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5 And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,
“My son, do not make light of the Lord’s discipline,
and do not lose heart when he rebukes you,
6 because the Lord disciplines the one he loves,
and he chastens everyone he accepts as his son.”[a]
7 Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8 If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
Footnotes:
Hebrews 12:6 Prov. 3:11,12 (see Septuagint)
Insight
A constant refrain in Scripture is that God chastens and that such discipline is evidence of His love and a prerequisite of our sonship (Deut. 8:5; 2 Sam. 7:14; Job 5:17-18; Ps. 89:30-33; Prov. 3:12; Heb. 12:5-8). But God’s discipline is much more than just rebuke and punishment. It includes nurture, instruction, and training in holiness and righteousness (12:10-11).
Lesson From A Toothache
By Poh Fang Chia
If you endure chastening, God deals with you as with sons. —Hebrews 12:7
“When I was a child I often had a toothache,” wrote C. S. Lewis in his classic book Mere Christianity. He continued, “and I knew that if I went to my mother she would give me something that would deaden the pain for that night and let me get to sleep. But I did not go to my mother—at least not till the pain became very bad. . . . I knew she would take me to the dentist the next morning. . . . I wanted immediate relief from pain, but I could not get it without having my teeth set permanently right.”
Similarly, we might not always want to go to God right away when we have a problem or are struggling in a certain area. We know that He could provide immediate relief from our pain, but He is more concerned with dealing with the root of the problem. We may be afraid that He will reveal issues that we are unprepared or unwilling to deal with.
In times like these, it is helpful to remind ourselves that the Lord “deals with [us] as with sons” (Heb. 12:7). His discipline, though perhaps painful, is wise, and His touch is loving. He loves us too much to let us remain as we are; He wants to conform us to the likeness of His Son, Jesus (Rom. 8:29). God’s purposes of love can be trusted more than any of our emotions of fear.
Thank You, Lord, for showing me my hidden
faults, for You treat me as Your dear child.
Help me surrender to Your cleansing work
till the beauty of Jesus be seen in me.
God’s hand of discipline is a hand of love.
My Utmost for His Highest, by Oswald Chambers
Sunday, June 08, 2014
What’s Next To Do?
If you know these things, blessed are you if you do them —John 13:17
Be determined to know more than others. If you yourself do not cut the lines that tie you to the dock, God will have to use a storm to sever them and to send you out to sea. Put everything in your life afloat upon God, going out to sea on the great swelling tide of His purpose, and your eyes will be opened. If you believe in Jesus, you are not to spend all your time in the calm waters just inside the harbor, full of joy, but always tied to the dock. You have to get out past the harbor into the great depths of God, and begin to know things for yourself— begin to have spiritual discernment.
When you know that you should do something and you do it, immediately you know more. Examine where you have become sluggish, where you began losing interest spiritually, and you will find that it goes back to a point where you did not do something you knew you should do. You did not do it because there seemed to be no immediate call to do it. But now you have no insight or discernment, and at a time of crisis you are spiritually distracted instead of spiritually self-controlled. It is a dangerous thing to refuse to continue learning and knowing more.
The counterfeit of obedience is a state of mind in which you create your own opportunities to sacrifice yourself, and your zeal and enthusiasm are mistaken for discernment. It is easier to sacrifice yourself than to fulfill your spiritual destiny, which is stated in Romans 12:1-2. It is much better to fulfill the purpose of God in your life by discerning His will than it is to perform great acts of self-sacrifice. “Behold, to obey is better than sacrifice . . .” (1 Samuel 15:22). Beware of paying attention or going back to what you once were, when God wants you to be something that you have never been. “If anyone wills to do His will, he shall know . . .” (John 7:17).
You’ve got to admit—anger shows up, and we let him in. Revenge needs a place to stay, so we have him pull up a chair. Pity wants a party, we show him the kitchen.
Don’t we know how to say no? For most of us, thought management is, well, un-thought of. Shouldn’t we be as concerned about managing our thoughts as we are managing anything else?
Jesus stubbornly guarded the gateway of his heart. On one occasion the people determined to make Jesus their king. Most of us would delight in the notion. Not Jesus. When He saw they were about to grab him and make him king, John 6:15 tells us, “Jesus slipped off and went back up the mountain to be by himself.”
Proverbs says, be careful what you think, because your thoughts run your life! (Proverbs 4:23). Jesus did, shouldn’t we do the same? Most certainly!
from Just Like Jesus
Genesis 24
Isaac and Rebekah
Abraham was now very old, and the Lord had blessed him in every way. 2 He said to the senior servant in his household, the one in charge of all that he had, “Put your hand under my thigh. 3 I want you to swear by the Lord, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I am living, 4 but will go to my country and my own relatives and get a wife for my son Isaac.”
5 The servant asked him, “What if the woman is unwilling to come back with me to this land? Shall I then take your son back to the country you came from?”
6 “Make sure that you do not take my son back there,” Abraham said. 7 “The Lord, the God of heaven, who brought me out of my father’s household and my native land and who spoke to me and promised me on oath, saying, ‘To your offspring[f] I will give this land’—he will send his angel before you so that you can get a wife for my son from there. 8 If the woman is unwilling to come back with you, then you will be released from this oath of mine. Only do not take my son back there.” 9 So the servant put his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.
10 Then the servant left, taking with him ten of his master’s camels loaded with all kinds of good things from his master. He set out for Aram Naharaim[g] and made his way to the town of Nahor. 11 He had the camels kneel down near the well outside the town; it was toward evening, the time the women go out to draw water.
12 Then he prayed, “Lord, God of my master Abraham, make me successful today, and show kindness to my master Abraham. 13 See, I am standing beside this spring, and the daughters of the townspeople are coming out to draw water. 14 May it be that when I say to a young woman, ‘Please let down your jar that I may have a drink,’ and she says, ‘Drink, and I’ll water your camels too’—let her be the one you have chosen for your servant Isaac. By this I will know that you have shown kindness to my master.”
15 Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor. 16 The woman was very beautiful, a virgin; no man had ever slept with her. She went down to the spring, filled her jar and came up again.
17 The servant hurried to meet her and said, “Please give me a little water from your jar.”
18 “Drink, my lord,” she said, and quickly lowered the jar to her hands and gave him a drink.
19 After she had given him a drink, she said, “I’ll draw water for your camels too, until they have had enough to drink.” 20 So she quickly emptied her jar into the trough, ran back to the well to draw more water, and drew enough for all his camels. 21 Without saying a word, the man watched her closely to learn whether or not the Lord had made his journey successful.
22 When the camels had finished drinking, the man took out a gold nose ring weighing a beka[h] and two gold bracelets weighing ten shekels.[i] 23 Then he asked, “Whose daughter are you? Please tell me, is there room in your father’s house for us to spend the night?”
24 She answered him, “I am the daughter of Bethuel, the son that Milkah bore to Nahor.” 25 And she added, “We have plenty of straw and fodder, as well as room for you to spend the night.”
26 Then the man bowed down and worshiped the Lord, 27 saying, “Praise be to the Lord, the God of my master Abraham, who has not abandoned his kindness and faithfulness to my master. As for me, the Lord has led me on the journey to the house of my master’s relatives.”
28 The young woman ran and told her mother’s household about these things. 29 Now Rebekah had a brother named Laban, and he hurried out to the man at the spring. 30 As soon as he had seen the nose ring, and the bracelets on his sister’s arms, and had heard Rebekah tell what the man said to her, he went out to the man and found him standing by the camels near the spring. 31 “Come, you who are blessed by the Lord,” he said. “Why are you standing out here? I have prepared the house and a place for the camels.”
32 So the man went to the house, and the camels were unloaded. Straw and fodder were brought for the camels, and water for him and his men to wash their feet. 33 Then food was set before him, but he said, “I will not eat until I have told you what I have to say.”
“Then tell us,” Laban said.
34 So he said, “I am Abraham’s servant. 35 The Lord has blessed my master abundantly, and he has become wealthy. He has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys. 36 My master’s wife Sarah has borne him a son in her old age, and he has given him everything he owns. 37 And my master made me swear an oath, and said, ‘You must not get a wife for my son from the daughters of the Canaanites, in whose land I live, 38 but go to my father’s family and to my own clan, and get a wife for my son.’
39 “Then I asked my master, ‘What if the woman will not come back with me?’
40 “He replied, ‘The Lord, before whom I have walked faithfully, will send his angel with you and make your journey a success, so that you can get a wife for my son from my own clan and from my father’s family. 41 You will be released from my oath if, when you go to my clan, they refuse to give her to you—then you will be released from my oath.’
42 “When I came to the spring today, I said, ‘Lord, God of my master Abraham, if you will, please grant success to the journey on which I have come. 43 See, I am standing beside this spring. If a young woman comes out to draw water and I say to her, “Please let me drink a little water from your jar,” 44 and if she says to me, “Drink, and I’ll draw water for your camels too,” let her be the one the Lord has chosen for my master’s son.’
45 “Before I finished praying in my heart, Rebekah came out, with her jar on her shoulder. She went down to the spring and drew water, and I said to her, ‘Please give me a drink.’
46 “She quickly lowered her jar from her shoulder and said, ‘Drink, and I’ll water your camels too.’ So I drank, and she watered the camels also.
47 “I asked her, ‘Whose daughter are you?’
“She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’
“Then I put the ring in her nose and the bracelets on her arms, 48 and I bowed down and worshiped the Lord. I praised the Lord, the God of my master Abraham, who had led me on the right road to get the granddaughter of my master’s brother for his son. 49 Now if you will show kindness and faithfulness to my master, tell me; and if not, tell me, so I may know which way to turn.”
50 Laban and Bethuel answered, “This is from the Lord; we can say nothing to you one way or the other. 51 Here is Rebekah; take her and go, and let her become the wife of your master’s son, as the Lord has directed.”
52 When Abraham’s servant heard what they said, he bowed down to the ground before the Lord. 53 Then the servant brought out gold and silver jewelry and articles of clothing and gave them to Rebekah; he also gave costly gifts to her brother and to her mother. 54 Then he and the men who were with him ate and drank and spent the night there.
When they got up the next morning, he said, “Send me on my way to my master.”
55 But her brother and her mother replied, “Let the young woman remain with us ten days or so; then you[j] may go.”
56 But he said to them, “Do not detain me, now that the Lord has granted success to my journey. Send me on my way so I may go to my master.”
57 Then they said, “Let’s call the young woman and ask her about it.” 58 So they called Rebekah and asked her, “Will you go with this man?”
“I will go,” she said.
59 So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,
“Our sister, may you increase
to thousands upon thousands;
may your offspring possess
the cities of their enemies.”
61 Then Rebekah and her attendants got ready and mounted the camels and went back with the man. So the servant took Rebekah and left.
62 Now Isaac had come from Beer Lahai Roi, for he was living in the Negev. 63 He went out to the field one evening to meditate,[k] and as he looked up, he saw camels approaching. 64 Rebekah also looked up and saw Isaac. She got down from her camel 65 and asked the servant, “Who is that man in the field coming to meet us?”
“He is my master,” the servant answered. So she took her veil and covered herself.
66 Then the servant told Isaac all he had done. 67 Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved her; and Isaac was comforted after his mother’s death.
Genesis 24:7 Or seed
Genesis 24:10 That is, Northwest Mesopotamia
Genesis 24:22 That is, about 1/5 ounce or about 5.7 grams
Genesis 24:22 That is, about 4 ounces or about 115 grams
Genesis 24:55 Or she
Genesis 24:63 The meaning of the Hebrew for this word is uncertain.
Our Daily Bread reading and devotion
Read: Hebrews 12:3-11
Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
God Disciplines His Children
4 In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5 And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,
“My son, do not make light of the Lord’s discipline,
and do not lose heart when he rebukes you,
6 because the Lord disciplines the one he loves,
and he chastens everyone he accepts as his son.”[a]
7 Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8 If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
Footnotes:
Hebrews 12:6 Prov. 3:11,12 (see Septuagint)
Insight
A constant refrain in Scripture is that God chastens and that such discipline is evidence of His love and a prerequisite of our sonship (Deut. 8:5; 2 Sam. 7:14; Job 5:17-18; Ps. 89:30-33; Prov. 3:12; Heb. 12:5-8). But God’s discipline is much more than just rebuke and punishment. It includes nurture, instruction, and training in holiness and righteousness (12:10-11).
Lesson From A Toothache
By Poh Fang Chia
If you endure chastening, God deals with you as with sons. —Hebrews 12:7
“When I was a child I often had a toothache,” wrote C. S. Lewis in his classic book Mere Christianity. He continued, “and I knew that if I went to my mother she would give me something that would deaden the pain for that night and let me get to sleep. But I did not go to my mother—at least not till the pain became very bad. . . . I knew she would take me to the dentist the next morning. . . . I wanted immediate relief from pain, but I could not get it without having my teeth set permanently right.”
Similarly, we might not always want to go to God right away when we have a problem or are struggling in a certain area. We know that He could provide immediate relief from our pain, but He is more concerned with dealing with the root of the problem. We may be afraid that He will reveal issues that we are unprepared or unwilling to deal with.
In times like these, it is helpful to remind ourselves that the Lord “deals with [us] as with sons” (Heb. 12:7). His discipline, though perhaps painful, is wise, and His touch is loving. He loves us too much to let us remain as we are; He wants to conform us to the likeness of His Son, Jesus (Rom. 8:29). God’s purposes of love can be trusted more than any of our emotions of fear.
Thank You, Lord, for showing me my hidden
faults, for You treat me as Your dear child.
Help me surrender to Your cleansing work
till the beauty of Jesus be seen in me.
God’s hand of discipline is a hand of love.
My Utmost for His Highest, by Oswald Chambers
Sunday, June 08, 2014
What’s Next To Do?
If you know these things, blessed are you if you do them —John 13:17
Be determined to know more than others. If you yourself do not cut the lines that tie you to the dock, God will have to use a storm to sever them and to send you out to sea. Put everything in your life afloat upon God, going out to sea on the great swelling tide of His purpose, and your eyes will be opened. If you believe in Jesus, you are not to spend all your time in the calm waters just inside the harbor, full of joy, but always tied to the dock. You have to get out past the harbor into the great depths of God, and begin to know things for yourself— begin to have spiritual discernment.
When you know that you should do something and you do it, immediately you know more. Examine where you have become sluggish, where you began losing interest spiritually, and you will find that it goes back to a point where you did not do something you knew you should do. You did not do it because there seemed to be no immediate call to do it. But now you have no insight or discernment, and at a time of crisis you are spiritually distracted instead of spiritually self-controlled. It is a dangerous thing to refuse to continue learning and knowing more.
The counterfeit of obedience is a state of mind in which you create your own opportunities to sacrifice yourself, and your zeal and enthusiasm are mistaken for discernment. It is easier to sacrifice yourself than to fulfill your spiritual destiny, which is stated in Romans 12:1-2. It is much better to fulfill the purpose of God in your life by discerning His will than it is to perform great acts of self-sacrifice. “Behold, to obey is better than sacrifice . . .” (1 Samuel 15:22). Beware of paying attention or going back to what you once were, when God wants you to be something that you have never been. “If anyone wills to do His will, he shall know . . .” (John 7:17).
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