Max Lucado Daily: We’re Made Whole
Sin sees the world with no God in it! Where we might think of sin as slip-ups or missteps, God views sin as a godless attitude that leads to godless actions.
Isaiah 53:6 says, “All of us have strayed away like sheep. We have left God’s paths to follow our own.” Sin proclaims, “It’s your life, right? Pump your body with drugs, your mind with greed, your nights with pleasure.” The godless life is a a me-dominated, childish life, a life of doing what we feel like doing, whenever we feel like doing it.
God says to love. I choose to hate. God instructs, forgive. I opt to get even. God calls for self-control. I promote self-indulgence. This is sin.
Jesus took the punishment for that sin, and made us whole. God has piled all our sins, everything we’ve done wrong on him.
Trust his work for you, then trust His work in you.
From Come Thirsty
Exodus 18
Jethro Visits Moses
Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Israel, and how the Lord had brought Israel out of Egypt.
2 After Moses had sent away his wife Zipporah, his father-in-law Jethro received her 3 and her two sons. One son was named Gershom,[i] for Moses said, “I have become a foreigner in a foreign land”; 4 and the other was named Eliezer,[j] for he said, “My father’s God was my helper; he saved me from the sword of Pharaoh.”
5 Jethro, Moses’ father-in-law, together with Moses’ sons and wife, came to him in the wilderness, where he was camped near the mountain of God. 6 Jethro had sent word to him, “I, your father-in-law Jethro, am coming to you with your wife and her two sons.”
7 So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and then went into the tent. 8 Moses told his father-in-law about everything the Lord had done to Pharaoh and the Egyptians for Israel’s sake and about all the hardships they had met along the way and how the Lord had saved them.
9 Jethro was delighted to hear about all the good things the Lord had done for Israel in rescuing them from the hand of the Egyptians. 10 He said, “Praise be to the Lord, who rescued you from the hand of the Egyptians and of Pharaoh, and who rescued the people from the hand of the Egyptians. 11 Now I know that the Lord is greater than all other gods, for he did this to those who had treated Israel arrogantly.” 12 Then Jethro, Moses’ father-in-law, brought a burnt offering and other sacrifices to God, and Aaron came with all the elders of Israel to eat a meal with Moses’ father-in-law in the presence of God.
13 The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening. 14 When his father-in-law saw all that Moses was doing for the people, he said, “What is this you are doing for the people? Why do you alone sit as judge, while all these people stand around you from morning till evening?”
15 Moses answered him, “Because the people come to me to seek God’s will. 16 Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God’s decrees and instructions.”
17 Moses’ father-in-law replied, “What you are doing is not good. 18 You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone. 19 Listen now to me and I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their disputes to him. 20 Teach them his decrees and instructions, and show them the way they are to live and how they are to behave. 21 But select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain—and appoint them as officials over thousands, hundreds, fifties and tens. 22 Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you. 23 If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied.”
24 Moses listened to his father-in-law and did everything he said. 25 He chose capable men from all Israel and made them leaders of the people, officials over thousands, hundreds, fifties and tens. 26 They served as judges for the people at all times. The difficult cases they brought to Moses, but the simple ones they decided themselves.
27 Then Moses sent his father-in-law on his way, and Jethro returned to his own country.
Our Daily Bread reading and devotion
August 03, 2014
Read: Psalm 77:10-20
Then I thought, “To this I will appeal:
the years when the Most High stretched out his right hand.
11 I will remember the deeds of the Lord;
yes, I will remember your miracles of long ago.
12 I will consider all your works
and meditate on all your mighty deeds.”
13 Your ways, God, are holy.
What god is as great as our God?
14 You are the God who performs miracles;
you display your power among the peoples.
15 With your mighty arm you redeemed your people,
the descendants of Jacob and Joseph.
16 The waters saw you, God,
the waters saw you and writhed;
the very depths were convulsed.
17 The clouds poured down water,
the heavens resounded with thunder;
your arrows flashed back and forth.
18 Your thunder was heard in the whirlwind,
your lightning lit up the world;
the earth trembled and quaked.
19 Your path led through the sea,
your way through the mighty waters,
though your footprints were not seen.
20 You led your people like a flock
by the hand of Moses and Aaron.
Insight
In this lament psalm, Asaph writes of the sense of abandonment, the sleepless nights, the distress, and the anguish he felt when God did not respond to his cries for deliverance from his trials and suffering (vv.1-10). But then he remembered and recounted the mighty works God did for His people in the past (particularly His mighty deliverance at the exodus). When he reflected and meditated on who God is, he was assured of God’s greatness, goodness, and guidance (vv.11-20). Where God leads, He protects and provides (v.20).
Finding God’s Pathway
By David C. McCasland
Your way was in the sea, Your path in the great waters. —Psalm 77:19
The Channel Tunnel opened on May 6, 1994, nearly two centuries after it was first proposed in 1802 by Napoleon’s engineer, Albert Mathieu. Today the 31-mile passage beneath the English Channel allows thousands of people, cars, and trucks to travel by train each day between England and France. For centuries, people had sailed across the Channel until this surprising new way to go under it was completed.
God planned an unexpected route for His people too—one we read about in Exodus 14:10-22. Faced with certain death, either from Pharaoh’s army or by drowning, the Israelites were near panic. But God parted the Red Sea and they walked through on dry land. Years later, the psalm writer Asaph used this event as evidence of God’s mighty power, “Your road led through the sea, your pathway through the mighty waters—a pathway no one knew was there! You led Your people along that road like a flock of sheep, with Moses and Aaron as their shepherds” (Ps. 77:19-20 nlt).
God can create roads where we see only obstacles. When the way ahead of us seems uncertain, it’s good to remember what God has done in the past. He specializes in pathways in any circumstance—pathways that point us to His love and power.
Thank You, God, for the miraculous ways
You have worked in the past. Help me to
remember Your power and faithfulness when
I can see only trouble and difficulty.
The God who created a way for our salvation can certainly see us through our daily trials.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 09, 2014
Prayer in the Father’s Hearing
Jesus lifted up His eyes and said, ’Father, I thank You that You have heard Me’ —John 11:41
When the Son of God prays, He is mindful and consciously aware of only His Father. God always hears the prayers of His Son, and if the Son of God has been formed in me (see Galatians 4:19) the Father will always hear my prayers. But I must see to it that the Son of God is exhibited in my human flesh. “. . . your body is the temple of the Holy Spirit . . . ” (1 Corinthians 6:19), that is, your body is the Bethlehem of God’s Son. Is the Son of God being given His opportunity to work in me? Is the direct simplicity of His life being worked out in me exactly as it was worked out in His life while here on earth? When I come into contact with the everyday occurrences of life as an ordinary human being, is the prayer of God’s eternal Son to His Father being prayed in me? Jesus says, “In that day you will ask in My name . . .” (John 16:26). What day does He mean? He is referring to the day when the Holy Spirit has come to me and made me one with my Lord.
Is the Lord Jesus Christ being abundantly satisfied by your life, or are you exhibiting a walk of spiritual pride before Him? Never let your common sense become so prominent and forceful that it pushes the Son of God to one side. Common sense is a gift that God gave to our human nature— but common sense is not the gift of His Son. Supernatural sense is the gift of His Son, and we should never put our common sense on the throne. The Son always recognizes and identifies with the Father, but common sense has never yet done so and never will. Our ordinary abilities will never worship God unless they are transformed by the indwelling Son of God. We must make sure that our human flesh is kept in perfect submission to Him, allowing Him to work through it moment by moment. Are we living at such a level of human dependence upon Jesus Christ that His life is being exhibited moment by moment in us?
Saturday, August 9, 2014
Friday, August 8, 2014
Exodus 17, Bible Reading and Daily Devotionals
Max Lucado Daily: Jesus Taps at Your Door
Jesus says in Revelation 3:20, "Here I am. I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me."
The world rams at your door but Jesus taps at your door. The voices scream for your allegiance but Jesus softly and tenderly requests it. Which voice do you hear? There is never a time that Jesus is not speaking. There's never a room so dark that the ever-present, ever-pursuing, relentlessly tender Father is not there, tapping gently on the doors of our hearts-waiting to be invited in.
Few hear His voice. Fewer still open the door. But never interpret your numbness as His absence. He says, "Surely I am with you always, to the very end of the age" (Matthew 28:20). "Never will I leave you; never will I forsake you" (Hebrews 13:5). Never.
From In the Eye of the Storm
Exodus 17
Water From the Rock
The whole Israelite community set out from the Desert of Sin, traveling from place to place as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. 2 So they quarreled with Moses and said, “Give us water to drink.”
Moses replied, “Why do you quarrel with me? Why do you put the Lord to the test?”
3 But the people were thirsty for water there, and they grumbled against Moses. They said, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?”
4 Then Moses cried out to the Lord, “What am I to do with these people? They are almost ready to stone me.”
5 The Lord answered Moses, “Go out in front of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. 6 I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel. 7 And he called the place Massah[e] and Meribah[f] because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”
The Amalekites Defeated
8 The Amalekites came and attacked the Israelites at Rephidim. 9 Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.”
10 So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. 11 As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. 12 When Moses’ hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up—one on one side, one on the other—so that his hands remained steady till sunset. 13 So Joshua overcame the Amalekite army with the sword.
14 Then the Lord said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the name of Amalek from under heaven.”
15 Moses built an altar and called it The Lord is my Banner. 16 He said, “Because hands were lifted up against[g] the throne of the Lord,[h] the Lord will be at war against the Amalekites from generation to generation.”
Our Daily Bread reading and devotion
Friday, August 08, 2014
Read: Genesis 6:11-22
Now the earth was corrupt in God’s sight and was full of violence. 12 God saw how corrupt the earth had become, for all the people on earth had corrupted their ways. 13 So God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth. 14 So make yourself an ark of cypress[a] wood; make rooms in it and coat it with pitch inside and out. 15 This is how you are to build it: The ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high.[b] 16 Make a roof for it, leaving below the roof an opening one cubit[c] high all around.[d] Put a door in the side of the ark and make lower, middle and upper decks. 17 I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish. 18 But I will establish my covenant with you, and you will enter the ark—you and your sons and your wife and your sons’ wives with you. 19 You are to bring into the ark two of all living creatures, male and female, to keep them alive with you. 20 Two of every kind of bird, of every kind of animal and of every kind of creature that moves along the ground will come to you to be kept alive. 21 You are to take every kind of food that is to be eaten and store it away as food for you and for them.”
22 Noah did everything just as God commanded him.
Footnotes:
Genesis 6:14 The meaning of the Hebrew for this word is uncertain.
Genesis 6:15 That is, about 450 feet long, 75 feet wide and 45 feet high or about 135 meters long, 23 meters wide and 14 meters high
Genesis 6:16 That is, about 18 inches or about 45 centimeters
Genesis 6:16 The meaning of the Hebrew for this clause is uncertain.
The Upright Thumb
By Jennifer Benson Schuldt
Noah found grace in the eyes of the Lord. —Genesis 6:8
According to an African fable, four fingers and a thumb lived together on a hand. They were inseparable friends. One day, they noticed a gold ring lying next to them and conspired to take it. The thumb said it would be wrong to steal the ring, but the four fingers called him a self-righteous coward and refused to be his friend. That was just fine with the thumb; he wanted nothing to do with their mischief. This is why, the legend goes, the thumb still stands separate from the other fingers.
This tale reminds me that at times we may feel we’re standing alone when wrongdoing surrounds us. In Noah’s day, the earth was filled with violence; every thought in every heart was “evil continually” (Gen. 6:5,11). Yet “Noah found grace in the eyes of the Lord” (v.8). Fully devoted to God, Noah obeyed Him and built the ark. The Lord, in His grace, spared him and his family.
We too have been shown God’s grace through His Son Jesus’ life, death, and resurrection. We have every reason to bring Him honor and stand strong for Him in our daily lives. He is always near, even abiding in us, so we never really stand alone. His “ears are open to [our] cry” (Ps. 34:15).
They show their colors when they stand
For what is true and right;
And those who venture all on God
Are pleasing in His sight. —D. DeHaan
It’s easy to stand with a crowd; it takes courage to stand alone.
My Utmost for His Highest, by Oswald Chambers
Friday, August 08, 2014
Prayer in the Father’s Honor
. . . that Holy One who is to be born will be called the Son of God —Luke 1:35
If the Son of God has been born into my human flesh, then am I allowing His holy innocence, simplicity, and oneness with the Father the opportunity to exhibit itself in me? What was true of the Virgin Mary in the history of the Son of God’s birth on earth is true of every saint. God’s Son is born into me through the direct act of God; then I as His child must exercise the right of a child— the right of always being face to face with my Father through prayer. Do I find myself continually saying in amazement to the commonsense part of my life, “Why did you want me to turn here or to go over there? ’Did you not know that I must be about My Father’s business?’ ” (Luke 2:49). Whatever our circumstances may be, that holy, innocent, and eternal Child must be in contact with His Father.
Am I simple enough to identify myself with my Lord in this way? Is He having His wonderful way with me? Is God’s will being fulfilled in that His Son has been formed in me (see Galatians 4:19), or have I carefully pushed Him to one side? Oh, the noisy outcry of today! Why does everyone seem to be crying out so loudly? People today are crying out for the Son of God to be put to death. There is no room here for God’s Son right now— no room for quiet, holy fellowship and oneness with the Father.
Is the Son of God praying in me, bringing honor to the Father, or am I dictating my demands to Him? Is He ministering in me as He did in the time of His manhood here on earth? Is God’s Son in me going through His passion, suffering so that His own purposes might be fulfilled? The more a person knows of the inner life of God’s most mature saints, the more he sees what God’s purpose really is: to “. . . fill up in my flesh what is lacking in the afflictions of Christ . . .” (Colossians 1:24). And when we think of what it takes to “fill up,” there is always something yet to be done.
A Word with You, by Ron Hutchcraft
Friday, August 08, 2014
Our Own Ground Zero - #7195
I'll tell you, even the hard-core reporters were having a hard time talking about it. Apparently, that Ground Zero Museum where the Twin Towers once stood is one powerful experience. As you walk in, you hear the last "I love you" messages people sent from the towers or from the doomed planes. It's a heart-rending walk through this nation's darkest hour I guess, and the heroism and hope that lit up that darkness.
Like the man President Obama spoke about at the dedication service. After the wingtip of a hijacked plane sliced through the 78th floor, a group of people were huddling together in the Elevator Sky Lobby, waiting for help. Then they heard the voice. "I found the stairs - follow me!" It was Welles Crowther, a 24-year-old equities trader, whose trademark was the red bandanna he had carried in his pocket since he was a boy.
With a woman on his back and a red bandanna in his hand, he led the group to a stairwell. He gave one woman a fire extinguisher, told the group to stay together and go on down the stairs, and they made it out. But Welles didn't go with them. No, he went back upstairs to help others.
That's when another woman, badly injured, saw this man with a red bandanna over his nose and mouth, running across the lobby. He led them to an obscure staircase and then went back for others. Then the tower came down. They found Welles Crowther's body six months later. His red bandanna is on display in the museum.
I'm Ron Hutchcraft and I want to have A Word With You about "Our Own Ground Zero."
His father was there at the dedication, and his words actually touched a pretty deep chord in me. He said, "I don't think for a moment he was thinking about his own safety. He was thinking about the lives of all those people. Welles' last hour was his legacy."
Just like my hero. His last hour was on a cross where He bled out His life to save people who otherwise would have died. I'm one of them. All of us whose sins were paid for on that day are His legacy. The Bible tells us in Revelation 1:5, that "Jesus loves us and has freed us from our sins by His blood." And then in our word for today from the Word of God, in Galatians 1:4 it says, "He gave himself to rescue us".
Jesus came where I was one day and He said, "Hey, I have the way out. Follow Me." Following Him saved my life and my soul. Me and the millions who've accepted His invitation, "Follow Me."
There's one stop in the Ground Zero Museum that is reportedly one of the most moving. I know I'd be spending some time there. It's that cross. The construction worker who found those girders in the shape of a cross said, "My one goal was to find someone alive. I didn't. But I found the cross." The rubble cavern where it was found came to be known as "God's House" to those hope-starved workers at Ground Zero.
It was a Ground Zero chaplain who brought the hope found there right into my hope-hungry life and yours. He said, "When the ground is shaking all around you, find your cross at your Ground Zero." I did. It's the ground that never moves. It's the Love I'll never lose. It's the only safe place for now, forever - Jesus. Who you find when you go to the cross where He died for you and say, "Jesus, this is for me."
If you never have, I invite you to find your way to the safe place, and I would love to help you do that at our website ANewStory.com. Would you go straight there as soon as you can today? Meet me there - ANewStory.com. And be welcomed into the safety of the arms of the Son of God, who died for you.
Jesus says in Revelation 3:20, "Here I am. I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me."
The world rams at your door but Jesus taps at your door. The voices scream for your allegiance but Jesus softly and tenderly requests it. Which voice do you hear? There is never a time that Jesus is not speaking. There's never a room so dark that the ever-present, ever-pursuing, relentlessly tender Father is not there, tapping gently on the doors of our hearts-waiting to be invited in.
Few hear His voice. Fewer still open the door. But never interpret your numbness as His absence. He says, "Surely I am with you always, to the very end of the age" (Matthew 28:20). "Never will I leave you; never will I forsake you" (Hebrews 13:5). Never.
From In the Eye of the Storm
Exodus 17
Water From the Rock
The whole Israelite community set out from the Desert of Sin, traveling from place to place as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. 2 So they quarreled with Moses and said, “Give us water to drink.”
Moses replied, “Why do you quarrel with me? Why do you put the Lord to the test?”
3 But the people were thirsty for water there, and they grumbled against Moses. They said, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?”
4 Then Moses cried out to the Lord, “What am I to do with these people? They are almost ready to stone me.”
5 The Lord answered Moses, “Go out in front of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. 6 I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel. 7 And he called the place Massah[e] and Meribah[f] because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”
The Amalekites Defeated
8 The Amalekites came and attacked the Israelites at Rephidim. 9 Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.”
10 So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. 11 As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. 12 When Moses’ hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up—one on one side, one on the other—so that his hands remained steady till sunset. 13 So Joshua overcame the Amalekite army with the sword.
14 Then the Lord said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the name of Amalek from under heaven.”
15 Moses built an altar and called it The Lord is my Banner. 16 He said, “Because hands were lifted up against[g] the throne of the Lord,[h] the Lord will be at war against the Amalekites from generation to generation.”
Our Daily Bread reading and devotion
Friday, August 08, 2014
Read: Genesis 6:11-22
Now the earth was corrupt in God’s sight and was full of violence. 12 God saw how corrupt the earth had become, for all the people on earth had corrupted their ways. 13 So God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth. 14 So make yourself an ark of cypress[a] wood; make rooms in it and coat it with pitch inside and out. 15 This is how you are to build it: The ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high.[b] 16 Make a roof for it, leaving below the roof an opening one cubit[c] high all around.[d] Put a door in the side of the ark and make lower, middle and upper decks. 17 I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish. 18 But I will establish my covenant with you, and you will enter the ark—you and your sons and your wife and your sons’ wives with you. 19 You are to bring into the ark two of all living creatures, male and female, to keep them alive with you. 20 Two of every kind of bird, of every kind of animal and of every kind of creature that moves along the ground will come to you to be kept alive. 21 You are to take every kind of food that is to be eaten and store it away as food for you and for them.”
22 Noah did everything just as God commanded him.
Footnotes:
Genesis 6:14 The meaning of the Hebrew for this word is uncertain.
Genesis 6:15 That is, about 450 feet long, 75 feet wide and 45 feet high or about 135 meters long, 23 meters wide and 14 meters high
Genesis 6:16 That is, about 18 inches or about 45 centimeters
Genesis 6:16 The meaning of the Hebrew for this clause is uncertain.
The Upright Thumb
By Jennifer Benson Schuldt
Noah found grace in the eyes of the Lord. —Genesis 6:8
According to an African fable, four fingers and a thumb lived together on a hand. They were inseparable friends. One day, they noticed a gold ring lying next to them and conspired to take it. The thumb said it would be wrong to steal the ring, but the four fingers called him a self-righteous coward and refused to be his friend. That was just fine with the thumb; he wanted nothing to do with their mischief. This is why, the legend goes, the thumb still stands separate from the other fingers.
This tale reminds me that at times we may feel we’re standing alone when wrongdoing surrounds us. In Noah’s day, the earth was filled with violence; every thought in every heart was “evil continually” (Gen. 6:5,11). Yet “Noah found grace in the eyes of the Lord” (v.8). Fully devoted to God, Noah obeyed Him and built the ark. The Lord, in His grace, spared him and his family.
We too have been shown God’s grace through His Son Jesus’ life, death, and resurrection. We have every reason to bring Him honor and stand strong for Him in our daily lives. He is always near, even abiding in us, so we never really stand alone. His “ears are open to [our] cry” (Ps. 34:15).
They show their colors when they stand
For what is true and right;
And those who venture all on God
Are pleasing in His sight. —D. DeHaan
It’s easy to stand with a crowd; it takes courage to stand alone.
My Utmost for His Highest, by Oswald Chambers
Friday, August 08, 2014
Prayer in the Father’s Honor
. . . that Holy One who is to be born will be called the Son of God —Luke 1:35
If the Son of God has been born into my human flesh, then am I allowing His holy innocence, simplicity, and oneness with the Father the opportunity to exhibit itself in me? What was true of the Virgin Mary in the history of the Son of God’s birth on earth is true of every saint. God’s Son is born into me through the direct act of God; then I as His child must exercise the right of a child— the right of always being face to face with my Father through prayer. Do I find myself continually saying in amazement to the commonsense part of my life, “Why did you want me to turn here or to go over there? ’Did you not know that I must be about My Father’s business?’ ” (Luke 2:49). Whatever our circumstances may be, that holy, innocent, and eternal Child must be in contact with His Father.
Am I simple enough to identify myself with my Lord in this way? Is He having His wonderful way with me? Is God’s will being fulfilled in that His Son has been formed in me (see Galatians 4:19), or have I carefully pushed Him to one side? Oh, the noisy outcry of today! Why does everyone seem to be crying out so loudly? People today are crying out for the Son of God to be put to death. There is no room here for God’s Son right now— no room for quiet, holy fellowship and oneness with the Father.
Is the Son of God praying in me, bringing honor to the Father, or am I dictating my demands to Him? Is He ministering in me as He did in the time of His manhood here on earth? Is God’s Son in me going through His passion, suffering so that His own purposes might be fulfilled? The more a person knows of the inner life of God’s most mature saints, the more he sees what God’s purpose really is: to “. . . fill up in my flesh what is lacking in the afflictions of Christ . . .” (Colossians 1:24). And when we think of what it takes to “fill up,” there is always something yet to be done.
A Word with You, by Ron Hutchcraft
Friday, August 08, 2014
Our Own Ground Zero - #7195
I'll tell you, even the hard-core reporters were having a hard time talking about it. Apparently, that Ground Zero Museum where the Twin Towers once stood is one powerful experience. As you walk in, you hear the last "I love you" messages people sent from the towers or from the doomed planes. It's a heart-rending walk through this nation's darkest hour I guess, and the heroism and hope that lit up that darkness.
Like the man President Obama spoke about at the dedication service. After the wingtip of a hijacked plane sliced through the 78th floor, a group of people were huddling together in the Elevator Sky Lobby, waiting for help. Then they heard the voice. "I found the stairs - follow me!" It was Welles Crowther, a 24-year-old equities trader, whose trademark was the red bandanna he had carried in his pocket since he was a boy.
With a woman on his back and a red bandanna in his hand, he led the group to a stairwell. He gave one woman a fire extinguisher, told the group to stay together and go on down the stairs, and they made it out. But Welles didn't go with them. No, he went back upstairs to help others.
That's when another woman, badly injured, saw this man with a red bandanna over his nose and mouth, running across the lobby. He led them to an obscure staircase and then went back for others. Then the tower came down. They found Welles Crowther's body six months later. His red bandanna is on display in the museum.
I'm Ron Hutchcraft and I want to have A Word With You about "Our Own Ground Zero."
His father was there at the dedication, and his words actually touched a pretty deep chord in me. He said, "I don't think for a moment he was thinking about his own safety. He was thinking about the lives of all those people. Welles' last hour was his legacy."
Just like my hero. His last hour was on a cross where He bled out His life to save people who otherwise would have died. I'm one of them. All of us whose sins were paid for on that day are His legacy. The Bible tells us in Revelation 1:5, that "Jesus loves us and has freed us from our sins by His blood." And then in our word for today from the Word of God, in Galatians 1:4 it says, "He gave himself to rescue us".
Jesus came where I was one day and He said, "Hey, I have the way out. Follow Me." Following Him saved my life and my soul. Me and the millions who've accepted His invitation, "Follow Me."
There's one stop in the Ground Zero Museum that is reportedly one of the most moving. I know I'd be spending some time there. It's that cross. The construction worker who found those girders in the shape of a cross said, "My one goal was to find someone alive. I didn't. But I found the cross." The rubble cavern where it was found came to be known as "God's House" to those hope-starved workers at Ground Zero.
It was a Ground Zero chaplain who brought the hope found there right into my hope-hungry life and yours. He said, "When the ground is shaking all around you, find your cross at your Ground Zero." I did. It's the ground that never moves. It's the Love I'll never lose. It's the only safe place for now, forever - Jesus. Who you find when you go to the cross where He died for you and say, "Jesus, this is for me."
If you never have, I invite you to find your way to the safe place, and I would love to help you do that at our website ANewStory.com. Would you go straight there as soon as you can today? Meet me there - ANewStory.com. And be welcomed into the safety of the arms of the Son of God, who died for you.
Thursday, August 7, 2014
Exodus 16, Bible Reading and Daily Devotionals
Max Lucado Daily: Need to Call Home?
The plane arrived late and folks were mad. I got off the plane with a cramp in my leg, an empty stomach, a bad attitude and three more hours of travel to go. I skipped lunch and called home. Denalyn answered. She's always glad when I call. We made no decisions. We solved no problems. We just talked and I felt better. I can handle being a pilgrim as long as I know that I can call home whenever I want.
Maybe that's the rationale behind Matthew 14:19. "Taking the five loaves and two fish, Jesus gave thanks." Jesus was surrounded by people who wanted food and disciples who wanted a break. He needed a minute with someone who would understand. He needed to call home. Maybe you should call home, too. God will be glad when you do-but not half as glad as you will be!
From In the Eye of the Storm
Exodus 16
Manna and Quail
The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt. 2 In the desert the whole community grumbled against Moses and Aaron. 3 The Israelites said to them, “If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”
4 Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. 5 On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.”
6 So Moses and Aaron said to all the Israelites, “In the evening you will know that it was the Lord who brought you out of Egypt, 7 and in the morning you will see the glory of the Lord, because he has heard your grumbling against him. Who are we, that you should grumble against us?” 8 Moses also said, “You will know that it was the Lord when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your grumbling against him. Who are we? You are not grumbling against us, but against the Lord.”
9 Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the Lord, for he has heard your grumbling.’”
10 While Aaron was speaking to the whole Israelite community, they looked toward the desert, and there was the glory of the Lord appearing in the cloud.
11 The Lord said to Moses, 12 “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.’”
13 That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. 14 When the dew was gone, thin flakes like frost on the ground appeared on the desert floor. 15 When the Israelites saw it, they said to each other, “What is it?” For they did not know what it was.
Moses said to them, “It is the bread the Lord has given you to eat. 16 This is what the Lord has commanded: ‘Everyone is to gather as much as they need. Take an omer[a] for each person you have in your tent.’”
17 The Israelites did as they were told; some gathered much, some little. 18 And when they measured it by the omer, the one who gathered much did not have too much, and the one who gathered little did not have too little. Everyone had gathered just as much as they needed.
19 Then Moses said to them, “No one is to keep any of it until morning.”
20 However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell. So Moses was angry with them.
21 Each morning everyone gathered as much as they needed, and when the sun grew hot, it melted away. 22 On the sixth day, they gathered twice as much—two omers[b] for each person—and the leaders of the community came and reported this to Moses. 23 He said to them, “This is what the Lord commanded: ‘Tomorrow is to be a day of sabbath rest, a holy sabbath to the Lord. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.’”
24 So they saved it until morning, as Moses commanded, and it did not stink or get maggots in it. 25 “Eat it today,” Moses said, “because today is a sabbath to the Lord. You will not find any of it on the ground today. 26 Six days you are to gather it, but on the seventh day, the Sabbath, there will not be any.”
27 Nevertheless, some of the people went out on the seventh day to gather it, but they found none. 28 Then the Lord said to Moses, “How long will you[c] refuse to keep my commands and my instructions? 29 Bear in mind that the Lord has given you the Sabbath; that is why on the sixth day he gives you bread for two days. Everyone is to stay where they are on the seventh day; no one is to go out.” 30 So the people rested on the seventh day.
31 The people of Israel called the bread manna.[d] It was white like coriander seed and tasted like wafers made with honey. 32 Moses said, “This is what the Lord has commanded: ‘Take an omer of manna and keep it for the generations to come, so they can see the bread I gave you to eat in the wilderness when I brought you out of Egypt.’”
33 So Moses said to Aaron, “Take a jar and put an omer of manna in it. Then place it before the Lord to be kept for the generations to come.”
34 As the Lord commanded Moses, Aaron put the manna with the tablets of the covenant law, so that it might be preserved. 35 The Israelites ate manna forty years, until they came to a land that was settled; they ate manna until they reached the border of Canaan.
36 (An omer is one-tenth of an ephah.)
Our Daily Bread reading and devotion
Thursday, August 07, 2014
Read: Ephesians 4:1-12
Unity and Maturity in the Body of Christ
As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.
7 But to each one of us grace has been given as Christ apportioned it. 8 This is why it[a] says:
“When he ascended on high,
he took many captives
and gave gifts to his people.”[b]
9 (What does “he ascended” mean except that he also descended to the lower, earthly regions[c]? 10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up
Footnotes:
Ephesians 4:8 Or God
Ephesians 4:8 Psalm 68:18
Ephesians 4:9 Or the depths of the earth
Insight
Paul never gives instruction without reminding readers of the reason for it. Today’s encouragement to bear with one another (Eph. 4:2) is rooted in the necessity of recognizing that the Spirit unites us in one calling, one Lord, one faith, one baptism, and one God (vv.3-6). We are to be patient with others so that the body of Christ may be edified (vv.2,12).
Difficult People
By Dennis Fisher
Walk worthy of the calling with which you were called . . . bearing with one another in love. —Ephesians 4:1-2
In the book God in the Dock, author C. S. Lewis describes the kind of people we have trouble getting along with. Selfishness, anger, jealousy, or other quirks often sabotage our relationship with them. We sometimes think, Life would be much easier if we didn’t have to contend with such difficult people.
Lewis then turns the tables on us by pointing out that these frustrations are what God has to endure with each of us every day. He writes: “You are just that sort of person. You also have a fatal flaw in your character. All the hopes and plans of others have again and again shipwrecked on your character just as your hopes and plans have shipwrecked on theirs.” This self-awareness should motivate us to try to show the same patience and acceptance to others that God shows to us daily.
In Ephesians, Paul exhorts us to arm ourselves relationally “with all lowliness and gentleness, with longsuffering, bearing with one another in love” (4:2). The one who is patient is better able to deal with a difficult person without becoming provoked to anger and retaliation. Instead, he or she is able to endure, exhibiting grace in spite of upsetting behavior.
Are there difficult people in your life? Ask God to show His love through you.
Some people can be difficult to love,
And so we do not even try to care;
But God says, “Love them just as I’ve loved you—
You’ll bring Me glory as My love you share.” —Cetas
See others as God sees you.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 07, 2014
Prayer in the Father’s House
. . . they found Him in the temple . . . . And He said to them, ’. . . Did you not know that I must be about My Father’s business?’ —Luke 2:46, 49
Our Lord’s childhood was not immaturity waiting to grow into manhood— His childhood is an eternal fact. Am I a holy, innocent child of God as a result of my identification with my Lord and Savior? Do I look at my life as being in my Father’s house? Is the Son of God living in His Father’s house within me?
The only abiding reality is God Himself, and His order comes to me moment by moment. Am I continually in touch with the reality of God, or do I pray only when things have gone wrong— when there is some disturbance in my life? I must learn to identify myself closely with my Lord in ways of holy fellowship and oneness that some of us have not yet even begun to learn. “. . . I must be about My Father’s business”— and I must learn to live every moment of my life in my Father’s house.
Think about your own circumstances. Are you so closely identified with the Lord’s life that you are simply a child of God, continually talking to Him and realizing that everything comes from His hands? Is the eternal Child in you living in His Father’s house? Is the grace of His ministering life being worked out through you in your home, your business, and in your circle of friends? Have you been wondering why you are going through certain circumstances? In fact, it is not that you have to go through them. It is because of your relationship with the Son of God who comes, through the providential will of His Father, into your life. You must allow Him to have His way with you, staying in perfect oneness with Him.
The life of your Lord is to become your vital, simple life, and the way He worked and lived among people while here on earth must be the way He works and lives in you.
A Word with You, by Ron Hutchcraft
Thursday, August 07, 2014
The Container Hang-up - #7194
There's one sure way to gather a crowd at our house. In fact it just happened last night. You just walk slowly through the house with a flat, white, large, square box - "Pizza!" And you will get that Pied Piper feeling. We've noticed that these pizza boxes all say the same thing. I don't know if you've noticed that. You can go to 10 different pizza places, and they all seem to have the same slogan. "You've tried the rest; now try the best." Somebody's got to be wrong about that.
Anyway, I'm surprised we ever noticed anything on the box, because the pizza box doesn't matter. We attack that box to get what's inside! I mean, who spends time admiring the box? It's what's inside that makes it so interesting.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Container Hang-up."
Our word for today from the Word of God comes from 1 Peter 3. I'm going to begin reading at verse 3, and it talks about what really matters in a woman. Both men and women need to know this. "Your beauty should not come from outward adornment. Instead it should be that of your inner self; that unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight."
God says here that what really matters is the inner self of a women, not her outward adornment. And then Proverbs 31 talks about a woman who is praised by her children, fully trusted by her husband, admired by all those around. It doesn't get much better than that. It's the woman I think every woman would want to be, and here's what's really valuable about her. It tells us that in Proverbs 31:10, "A wife of noble character who can find?" What's the secret? Her noble character.
Proverbs 31:30, "Charm is deceptive. Beauty is fleeting (Like our pizza box.) But a woman who fears the Lord is to be praised." It's her relationship with her Lord. Again, the stuff that's going on - on the inside. There's not much here about the container is there? What makes her valuable is the contents inside the container.
This is a pretty radical idea in a world where a women's worth is usually measured by her figure and her face. Women look at a model in a fashion magazine and they compare themselves. They look at this beautiful woman and they go, "I don't look like that." Guess what? Neither does she. She's been worked on for hours by the finest hairdressers, they've got special lighting. Then they pick one photo out of 150, air brush that one. Yeah, that woman doesn't really exist.
Both men and women have bought the lie that the pizza box is what matters instead of the pizza. (If you know what I mean.) We can't stop the world around us from being all superficial. But as followers of Jesus, we can do better. Women who don't feel they measure up physically usually tend to withdraw or become negative or bitter. They give up on themselves. They get discouraged. They get desperate and settle for something they should never settle for. They actually end up killing the beauty inside that really matters because they're so focused on what they feel they don't have on the outside.
God's Word teaches us that our body is just an earth suit; a soul carrier. And while we cannot choose to be physically beautiful, you can choose to be beautiful on the inside. Not every woman can be gorgeous, but any woman can be radiant.
The Bible says to go for that inner glow; that inward beauty; to be a woman who makes other people feel important, who promotes others rather than herself, who develops this joyful, daily walk with Jesus Christ. It's time that God's men and women go after the royal radiance that a princess of God can have. That's what makes a woman a friend worth knowing and a partner worth loving for a lifetime. Don't chase what you want to marry. Be what you want to marry.
Just ask any pizza lover in our house. (That would be everybody.) The box is only important for a minute and then it gets thrown away. For you, it is what's inside that really counts.
The plane arrived late and folks were mad. I got off the plane with a cramp in my leg, an empty stomach, a bad attitude and three more hours of travel to go. I skipped lunch and called home. Denalyn answered. She's always glad when I call. We made no decisions. We solved no problems. We just talked and I felt better. I can handle being a pilgrim as long as I know that I can call home whenever I want.
Maybe that's the rationale behind Matthew 14:19. "Taking the five loaves and two fish, Jesus gave thanks." Jesus was surrounded by people who wanted food and disciples who wanted a break. He needed a minute with someone who would understand. He needed to call home. Maybe you should call home, too. God will be glad when you do-but not half as glad as you will be!
From In the Eye of the Storm
Exodus 16
Manna and Quail
The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt. 2 In the desert the whole community grumbled against Moses and Aaron. 3 The Israelites said to them, “If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”
4 Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. 5 On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.”
6 So Moses and Aaron said to all the Israelites, “In the evening you will know that it was the Lord who brought you out of Egypt, 7 and in the morning you will see the glory of the Lord, because he has heard your grumbling against him. Who are we, that you should grumble against us?” 8 Moses also said, “You will know that it was the Lord when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your grumbling against him. Who are we? You are not grumbling against us, but against the Lord.”
9 Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the Lord, for he has heard your grumbling.’”
10 While Aaron was speaking to the whole Israelite community, they looked toward the desert, and there was the glory of the Lord appearing in the cloud.
11 The Lord said to Moses, 12 “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.’”
13 That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. 14 When the dew was gone, thin flakes like frost on the ground appeared on the desert floor. 15 When the Israelites saw it, they said to each other, “What is it?” For they did not know what it was.
Moses said to them, “It is the bread the Lord has given you to eat. 16 This is what the Lord has commanded: ‘Everyone is to gather as much as they need. Take an omer[a] for each person you have in your tent.’”
17 The Israelites did as they were told; some gathered much, some little. 18 And when they measured it by the omer, the one who gathered much did not have too much, and the one who gathered little did not have too little. Everyone had gathered just as much as they needed.
19 Then Moses said to them, “No one is to keep any of it until morning.”
20 However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell. So Moses was angry with them.
21 Each morning everyone gathered as much as they needed, and when the sun grew hot, it melted away. 22 On the sixth day, they gathered twice as much—two omers[b] for each person—and the leaders of the community came and reported this to Moses. 23 He said to them, “This is what the Lord commanded: ‘Tomorrow is to be a day of sabbath rest, a holy sabbath to the Lord. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.’”
24 So they saved it until morning, as Moses commanded, and it did not stink or get maggots in it. 25 “Eat it today,” Moses said, “because today is a sabbath to the Lord. You will not find any of it on the ground today. 26 Six days you are to gather it, but on the seventh day, the Sabbath, there will not be any.”
27 Nevertheless, some of the people went out on the seventh day to gather it, but they found none. 28 Then the Lord said to Moses, “How long will you[c] refuse to keep my commands and my instructions? 29 Bear in mind that the Lord has given you the Sabbath; that is why on the sixth day he gives you bread for two days. Everyone is to stay where they are on the seventh day; no one is to go out.” 30 So the people rested on the seventh day.
31 The people of Israel called the bread manna.[d] It was white like coriander seed and tasted like wafers made with honey. 32 Moses said, “This is what the Lord has commanded: ‘Take an omer of manna and keep it for the generations to come, so they can see the bread I gave you to eat in the wilderness when I brought you out of Egypt.’”
33 So Moses said to Aaron, “Take a jar and put an omer of manna in it. Then place it before the Lord to be kept for the generations to come.”
34 As the Lord commanded Moses, Aaron put the manna with the tablets of the covenant law, so that it might be preserved. 35 The Israelites ate manna forty years, until they came to a land that was settled; they ate manna until they reached the border of Canaan.
36 (An omer is one-tenth of an ephah.)
Our Daily Bread reading and devotion
Thursday, August 07, 2014
Read: Ephesians 4:1-12
Unity and Maturity in the Body of Christ
As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.
7 But to each one of us grace has been given as Christ apportioned it. 8 This is why it[a] says:
“When he ascended on high,
he took many captives
and gave gifts to his people.”[b]
9 (What does “he ascended” mean except that he also descended to the lower, earthly regions[c]? 10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up
Footnotes:
Ephesians 4:8 Or God
Ephesians 4:8 Psalm 68:18
Ephesians 4:9 Or the depths of the earth
Insight
Paul never gives instruction without reminding readers of the reason for it. Today’s encouragement to bear with one another (Eph. 4:2) is rooted in the necessity of recognizing that the Spirit unites us in one calling, one Lord, one faith, one baptism, and one God (vv.3-6). We are to be patient with others so that the body of Christ may be edified (vv.2,12).
Difficult People
By Dennis Fisher
Walk worthy of the calling with which you were called . . . bearing with one another in love. —Ephesians 4:1-2
In the book God in the Dock, author C. S. Lewis describes the kind of people we have trouble getting along with. Selfishness, anger, jealousy, or other quirks often sabotage our relationship with them. We sometimes think, Life would be much easier if we didn’t have to contend with such difficult people.
Lewis then turns the tables on us by pointing out that these frustrations are what God has to endure with each of us every day. He writes: “You are just that sort of person. You also have a fatal flaw in your character. All the hopes and plans of others have again and again shipwrecked on your character just as your hopes and plans have shipwrecked on theirs.” This self-awareness should motivate us to try to show the same patience and acceptance to others that God shows to us daily.
In Ephesians, Paul exhorts us to arm ourselves relationally “with all lowliness and gentleness, with longsuffering, bearing with one another in love” (4:2). The one who is patient is better able to deal with a difficult person without becoming provoked to anger and retaliation. Instead, he or she is able to endure, exhibiting grace in spite of upsetting behavior.
Are there difficult people in your life? Ask God to show His love through you.
Some people can be difficult to love,
And so we do not even try to care;
But God says, “Love them just as I’ve loved you—
You’ll bring Me glory as My love you share.” —Cetas
See others as God sees you.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 07, 2014
Prayer in the Father’s House
. . . they found Him in the temple . . . . And He said to them, ’. . . Did you not know that I must be about My Father’s business?’ —Luke 2:46, 49
Our Lord’s childhood was not immaturity waiting to grow into manhood— His childhood is an eternal fact. Am I a holy, innocent child of God as a result of my identification with my Lord and Savior? Do I look at my life as being in my Father’s house? Is the Son of God living in His Father’s house within me?
The only abiding reality is God Himself, and His order comes to me moment by moment. Am I continually in touch with the reality of God, or do I pray only when things have gone wrong— when there is some disturbance in my life? I must learn to identify myself closely with my Lord in ways of holy fellowship and oneness that some of us have not yet even begun to learn. “. . . I must be about My Father’s business”— and I must learn to live every moment of my life in my Father’s house.
Think about your own circumstances. Are you so closely identified with the Lord’s life that you are simply a child of God, continually talking to Him and realizing that everything comes from His hands? Is the eternal Child in you living in His Father’s house? Is the grace of His ministering life being worked out through you in your home, your business, and in your circle of friends? Have you been wondering why you are going through certain circumstances? In fact, it is not that you have to go through them. It is because of your relationship with the Son of God who comes, through the providential will of His Father, into your life. You must allow Him to have His way with you, staying in perfect oneness with Him.
The life of your Lord is to become your vital, simple life, and the way He worked and lived among people while here on earth must be the way He works and lives in you.
A Word with You, by Ron Hutchcraft
Thursday, August 07, 2014
The Container Hang-up - #7194
There's one sure way to gather a crowd at our house. In fact it just happened last night. You just walk slowly through the house with a flat, white, large, square box - "Pizza!" And you will get that Pied Piper feeling. We've noticed that these pizza boxes all say the same thing. I don't know if you've noticed that. You can go to 10 different pizza places, and they all seem to have the same slogan. "You've tried the rest; now try the best." Somebody's got to be wrong about that.
Anyway, I'm surprised we ever noticed anything on the box, because the pizza box doesn't matter. We attack that box to get what's inside! I mean, who spends time admiring the box? It's what's inside that makes it so interesting.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Container Hang-up."
Our word for today from the Word of God comes from 1 Peter 3. I'm going to begin reading at verse 3, and it talks about what really matters in a woman. Both men and women need to know this. "Your beauty should not come from outward adornment. Instead it should be that of your inner self; that unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight."
God says here that what really matters is the inner self of a women, not her outward adornment. And then Proverbs 31 talks about a woman who is praised by her children, fully trusted by her husband, admired by all those around. It doesn't get much better than that. It's the woman I think every woman would want to be, and here's what's really valuable about her. It tells us that in Proverbs 31:10, "A wife of noble character who can find?" What's the secret? Her noble character.
Proverbs 31:30, "Charm is deceptive. Beauty is fleeting (Like our pizza box.) But a woman who fears the Lord is to be praised." It's her relationship with her Lord. Again, the stuff that's going on - on the inside. There's not much here about the container is there? What makes her valuable is the contents inside the container.
This is a pretty radical idea in a world where a women's worth is usually measured by her figure and her face. Women look at a model in a fashion magazine and they compare themselves. They look at this beautiful woman and they go, "I don't look like that." Guess what? Neither does she. She's been worked on for hours by the finest hairdressers, they've got special lighting. Then they pick one photo out of 150, air brush that one. Yeah, that woman doesn't really exist.
Both men and women have bought the lie that the pizza box is what matters instead of the pizza. (If you know what I mean.) We can't stop the world around us from being all superficial. But as followers of Jesus, we can do better. Women who don't feel they measure up physically usually tend to withdraw or become negative or bitter. They give up on themselves. They get discouraged. They get desperate and settle for something they should never settle for. They actually end up killing the beauty inside that really matters because they're so focused on what they feel they don't have on the outside.
God's Word teaches us that our body is just an earth suit; a soul carrier. And while we cannot choose to be physically beautiful, you can choose to be beautiful on the inside. Not every woman can be gorgeous, but any woman can be radiant.
The Bible says to go for that inner glow; that inward beauty; to be a woman who makes other people feel important, who promotes others rather than herself, who develops this joyful, daily walk with Jesus Christ. It's time that God's men and women go after the royal radiance that a princess of God can have. That's what makes a woman a friend worth knowing and a partner worth loving for a lifetime. Don't chase what you want to marry. Be what you want to marry.
Just ask any pizza lover in our house. (That would be everybody.) The box is only important for a minute and then it gets thrown away. For you, it is what's inside that really counts.
Wednesday, August 6, 2014
Matthew 26:36-75 , Bible Reading and Daily Devotionals
Max Lucado Daily: Everyday Miracles
As I look around, I find more and more things that I had labeled “to be expected” that deserve to be labeled, “Well, what do you know!”
There was a time, at the end of the day I’d step into the bedrooms of three little girls. Their covers were usually kicked off—so I’d cover them up. Their hair usually covered their faces, so I’d brush it back. And one by one, I’d bend over and kiss the foreheads of the angels God had loaned me. Then I’d stand in the doorway and wonder why in the world God would entrust a fumbling fellow like me with the task of loving and leading such treasures.
But I’ve learned not to take these everyday miracles for granted. If I open my eyes and observe, there are many reasons to look at the Source of it all, and just say thanks! Well, what do you know!
From In the Eye of the Storm
Matthew 26:36-75
Gethsemane
Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”
39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”
40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”
42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”
43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing.
45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners. 46 Rise! Let us go! Here comes my betrayer!”
Jesus Arrested
47 While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. 48 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” 49 Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him.
50 Jesus replied, “Do what you came for, friend.”[a]
Then the men stepped forward, seized Jesus and arrested him. 51 With that, one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.
52 “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword. 53 Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? 54 But how then would the Scriptures be fulfilled that say it must happen in this way?”
55 In that hour Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me. 56 But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled.
Jesus Before the Sanhedrin
57 Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome.
59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses came forward.
Finally two came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’”
62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 63 But Jesus remained silent.
The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”
64 “You have said so,” Jesus replied. “But I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”[b]
65 Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. 66 What do you think?”
“He is worthy of death,” they answered.
67 Then they spit in his face and struck him with their fists. Others slapped him 68 and said, “Prophesy to us, Messiah. Who hit you?”
Peter Disowns Jesus
69 Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said.
70 But he denied it before them all. “I don’t know what you’re talking about,” he said.
71 Then he went out to the gateway, where another servant girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.”
72 He denied it again, with an oath: “I don’t know the man!”
73 After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.”
74 Then he began to call down curses, and he swore to them, “I don’t know the man!”
Immediately a rooster crowed. 75 Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly.
Footnotes:
Matthew 26:50 Or “Why have you come, friend?”
Matthew 26:64 See Psalm 110:1; Daniel 7:13.
Our Daily Bread reading and devotion
Wednesday, August 06, 2014
Read: Jeremiah 18:1-6
At the Potter’s House
This is the word that came to Jeremiah from the Lord: 2 “Go down to the potter’s house, and there I will give you my message.” 3 So I went down to the potter’s house, and I saw him working at the wheel. 4 But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.
5 Then the word of the Lord came to me. 6 He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel.
Insight
Jeremiah is often referred to as the weeping prophet because of the disheartening messages he was often called to deliver to the people of Israel. This title is also appropriate considering the fact that he also wrote the book of Lamentations. In today’s passage, God shows Jeremiah that there is no situation that is not redeemable. No matter the mar, no matter the defect, God can remold and reshape the people of Israel into something useful and beautiful. This is the same message that Paul delivers to the church of Corinth. “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Cor. 5:17). God takes the old and broken and fashions it into something new and useful.
Broken But Beautiful
By Cindy Hess Kasper
[The vessel] was marred . . . ; so he made it again into another vessel, as it seemed good to the potter to make. —Jeremiah 18:4
Recently, my daughter showed me her collection of sea glass. Also known as beach glass, the varied bits of colored glass are sometimes pieces of pottery but often they are pieces of shattered glass bottles. Originally the glass had a purpose, but then it was casually thrown away and became broken.
If the discarded glass ends up in an ocean, its journey is just beginning. As it is relentlessly tossed about by currents and tides, its jagged edges are ground down by the sand and waves and eventually are smoothed away and rounded off. The result is something beautiful. The jewel-like sea glass has found new life and is treasured by collectors and artists.
In a similar way, a broken life can be renewed when it is touched by God’s love and grace. In the Old Testament, we read that when the prophet Jeremiah watched a potter working, he noticed that if an object was marred the potter simply reshaped it (Jer. 18:1-6). God explained that in His hands the people of ancient Israel were like clay, which He would shape as He saw best.
We are never too badly broken for God to reshape. He loves us in spite of our imperfections and past mistakes, and He desires to make us beautiful.
Have Thine own way, Lord! Have Thine own way!
Thou art the Potter, I am the clay;
Mold me and make me after Thy will,
While I am waiting, yielded and still. —Pollard
When melted by trial, we can be fully molded by the Potter.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 06, 2014
The Cross in Prayer
In that day you will ask in My name . . . —John 16:26
We too often think of the Cross of Christ as something we have to get through, yet we get through for the purpose of getting into it. The Cross represents only one thing for us— complete, entire, absolute identification with the Lord Jesus Christ— and there is nothing in which this identification is more real to us than in prayer.
“Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should we ask? The point of prayer is not to get answers from God, but to have perfect and complete oneness with Him. If we pray only because we want answers, we will become irritated and angry with God. We receive an answer every time we pray, but it does not always come in the way we expect, and our spiritual irritation shows our refusal to identify ourselves truly with our Lord in prayer. We are not here to prove that God answers prayer, but to be living trophies of God’s grace.
“. . . I do not say to you that I shall pray the Father for you; for the Father Himself loves you . . .” (John 16:26-27). Have you reached such a level of intimacy with God that the only thing that can account for your prayer life is that it has become one with the prayer life of Jesus Christ? Has our Lord exchanged your life with His vital life? If so, then “in that day” you will be so closely identified with Jesus that there will be no distinction.
When prayer seems to be unanswered, beware of trying to place the blame on someone else. That is always a trap of Satan. When you seem to have no answer, there is always a reason— God uses these times to give you deep personal instruction, and it is not for anyone else but you.
A Word with You, by Ron Hutchcraft
Wednesday, August 06, 2014
No Third Choice - #7193
I don't know whether or not your town has a big water tank. But if it does, I bet I can guess what it says. It probably has the name of your town on it, right? I don't have some kind of gift. I've just seen a lot of water tanks, and they all look basically the same, you know, with the name of the town or something on them.
But I saw a particular water tank on one trip that really got my attention. Actually, I saw two of them. We were driving through Virginia, and all of a sudden I looked up and here are two water tanks on a mountain overlooking this town. You can't miss them. Two tanks; each one has one word on it. One says "HOT." I'll bet you can guess what the other one says - "COLD."
I'm Ron Hutchcraft and I want to have A Word With You today about "No Third Choice."
Our word for today from the Word of God comes from Revelation 3:15. God is talking to a church in a place called Laodicea. He could be talking to some of us today. He says, "I know your deeds, that you are neither cold nor hot. I wish you were either one or the other. So, because you are lukewarm, neither hot or cold, I am about to spit you out of my mouth." Boy, that's strong language for God, isn't it?
This is kind of disturbing to some of us who might want our Christianity like we want our oatmeal. You know, not too hot; not too cold. "I'll just get a little involved. I'll give a little money. I'll be a little committed." How about, "I'll believe the beliefs, I'll sing the songs, I'll pray the prayers, I'll read the Bible sometimes, I'll help out a little, but you know, I've got a life. Let's not get carried away."
See, we don't mind getting hot when it comes to sports. Oh, man, we get crazy excited. Or business. We're intense! There's no laid back there. Or recreation - wow! Man, we get all passionate about the thing we love to do for fun or about a relationship. But Jesus? Well, lukewarm is okay. He'd rather have you be cold. That's what He just said. "I'd rather have you be cold. Would you be really something? But lukewarm I find repulsive." Like those water tanks: hot/cold. There was not a third choice. There isn't in following Jesus either. It is hot or cold.
In verse 17, it describes these people a little more. It says, "You say I am rich. I have acquired wealth and do not need a thing. But you do not realize that you are wretched, pitiful, poor, blind and naked." See, these are people that, well you can't tell by looking at them, but they're cold on the inside. They look like they've got it totally together.
See, it's easy to mistake success, or prosperity, or a good image for spiritual health. But God is not fooled. Here is this poignant picture in chapter 3, verse 20. Jesus is talking to the church and He says, "Here I am. I stand at the door and knock. If anyone hears My voice and opens the door, I will come in." Literally, Jesus has been locked out of His own church. He has been locked out of a life that He purchased with His life. Maybe yours. Isn't it time you let Him in and let Him run things? Lukewarm Christianity frankly is hardly worth the trouble. It's boring, it's powerless, and it's unsatisfying. And you're sitting there saying, "Man, I wonder why this faith of mine is so lifeless? Why bother with it?"
See, real Christianity is as radical as taking up a cross daily. This is a time for no holding back - being all in. The Word of God says in Romans 12:1, "In view of God's mercy, what Christ did on the cross for us, offer your bodies as living sacrifices, (That means you're not hanging onto anything.) holy and pleasing to God. This is your spiritual act of worship."
See, there are two signs over God's people today: hot and cold. Step up to one or the other, will you? And when it comes to the Lord Jesus Christ, remember, there is no third choice.
As I look around, I find more and more things that I had labeled “to be expected” that deserve to be labeled, “Well, what do you know!”
There was a time, at the end of the day I’d step into the bedrooms of three little girls. Their covers were usually kicked off—so I’d cover them up. Their hair usually covered their faces, so I’d brush it back. And one by one, I’d bend over and kiss the foreheads of the angels God had loaned me. Then I’d stand in the doorway and wonder why in the world God would entrust a fumbling fellow like me with the task of loving and leading such treasures.
But I’ve learned not to take these everyday miracles for granted. If I open my eyes and observe, there are many reasons to look at the Source of it all, and just say thanks! Well, what do you know!
From In the Eye of the Storm
Matthew 26:36-75
Gethsemane
Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”
39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”
40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”
42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”
43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing.
45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners. 46 Rise! Let us go! Here comes my betrayer!”
Jesus Arrested
47 While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. 48 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” 49 Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him.
50 Jesus replied, “Do what you came for, friend.”[a]
Then the men stepped forward, seized Jesus and arrested him. 51 With that, one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.
52 “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword. 53 Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? 54 But how then would the Scriptures be fulfilled that say it must happen in this way?”
55 In that hour Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me. 56 But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled.
Jesus Before the Sanhedrin
57 Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome.
59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses came forward.
Finally two came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’”
62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 63 But Jesus remained silent.
The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”
64 “You have said so,” Jesus replied. “But I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”[b]
65 Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. 66 What do you think?”
“He is worthy of death,” they answered.
67 Then they spit in his face and struck him with their fists. Others slapped him 68 and said, “Prophesy to us, Messiah. Who hit you?”
Peter Disowns Jesus
69 Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said.
70 But he denied it before them all. “I don’t know what you’re talking about,” he said.
71 Then he went out to the gateway, where another servant girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.”
72 He denied it again, with an oath: “I don’t know the man!”
73 After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.”
74 Then he began to call down curses, and he swore to them, “I don’t know the man!”
Immediately a rooster crowed. 75 Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly.
Footnotes:
Matthew 26:50 Or “Why have you come, friend?”
Matthew 26:64 See Psalm 110:1; Daniel 7:13.
Our Daily Bread reading and devotion
Wednesday, August 06, 2014
Read: Jeremiah 18:1-6
At the Potter’s House
This is the word that came to Jeremiah from the Lord: 2 “Go down to the potter’s house, and there I will give you my message.” 3 So I went down to the potter’s house, and I saw him working at the wheel. 4 But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.
5 Then the word of the Lord came to me. 6 He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel.
Insight
Jeremiah is often referred to as the weeping prophet because of the disheartening messages he was often called to deliver to the people of Israel. This title is also appropriate considering the fact that he also wrote the book of Lamentations. In today’s passage, God shows Jeremiah that there is no situation that is not redeemable. No matter the mar, no matter the defect, God can remold and reshape the people of Israel into something useful and beautiful. This is the same message that Paul delivers to the church of Corinth. “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Cor. 5:17). God takes the old and broken and fashions it into something new and useful.
Broken But Beautiful
By Cindy Hess Kasper
[The vessel] was marred . . . ; so he made it again into another vessel, as it seemed good to the potter to make. —Jeremiah 18:4
Recently, my daughter showed me her collection of sea glass. Also known as beach glass, the varied bits of colored glass are sometimes pieces of pottery but often they are pieces of shattered glass bottles. Originally the glass had a purpose, but then it was casually thrown away and became broken.
If the discarded glass ends up in an ocean, its journey is just beginning. As it is relentlessly tossed about by currents and tides, its jagged edges are ground down by the sand and waves and eventually are smoothed away and rounded off. The result is something beautiful. The jewel-like sea glass has found new life and is treasured by collectors and artists.
In a similar way, a broken life can be renewed when it is touched by God’s love and grace. In the Old Testament, we read that when the prophet Jeremiah watched a potter working, he noticed that if an object was marred the potter simply reshaped it (Jer. 18:1-6). God explained that in His hands the people of ancient Israel were like clay, which He would shape as He saw best.
We are never too badly broken for God to reshape. He loves us in spite of our imperfections and past mistakes, and He desires to make us beautiful.
Have Thine own way, Lord! Have Thine own way!
Thou art the Potter, I am the clay;
Mold me and make me after Thy will,
While I am waiting, yielded and still. —Pollard
When melted by trial, we can be fully molded by the Potter.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 06, 2014
The Cross in Prayer
In that day you will ask in My name . . . —John 16:26
We too often think of the Cross of Christ as something we have to get through, yet we get through for the purpose of getting into it. The Cross represents only one thing for us— complete, entire, absolute identification with the Lord Jesus Christ— and there is nothing in which this identification is more real to us than in prayer.
“Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should we ask? The point of prayer is not to get answers from God, but to have perfect and complete oneness with Him. If we pray only because we want answers, we will become irritated and angry with God. We receive an answer every time we pray, but it does not always come in the way we expect, and our spiritual irritation shows our refusal to identify ourselves truly with our Lord in prayer. We are not here to prove that God answers prayer, but to be living trophies of God’s grace.
“. . . I do not say to you that I shall pray the Father for you; for the Father Himself loves you . . .” (John 16:26-27). Have you reached such a level of intimacy with God that the only thing that can account for your prayer life is that it has become one with the prayer life of Jesus Christ? Has our Lord exchanged your life with His vital life? If so, then “in that day” you will be so closely identified with Jesus that there will be no distinction.
When prayer seems to be unanswered, beware of trying to place the blame on someone else. That is always a trap of Satan. When you seem to have no answer, there is always a reason— God uses these times to give you deep personal instruction, and it is not for anyone else but you.
A Word with You, by Ron Hutchcraft
Wednesday, August 06, 2014
No Third Choice - #7193
I don't know whether or not your town has a big water tank. But if it does, I bet I can guess what it says. It probably has the name of your town on it, right? I don't have some kind of gift. I've just seen a lot of water tanks, and they all look basically the same, you know, with the name of the town or something on them.
But I saw a particular water tank on one trip that really got my attention. Actually, I saw two of them. We were driving through Virginia, and all of a sudden I looked up and here are two water tanks on a mountain overlooking this town. You can't miss them. Two tanks; each one has one word on it. One says "HOT." I'll bet you can guess what the other one says - "COLD."
I'm Ron Hutchcraft and I want to have A Word With You today about "No Third Choice."
Our word for today from the Word of God comes from Revelation 3:15. God is talking to a church in a place called Laodicea. He could be talking to some of us today. He says, "I know your deeds, that you are neither cold nor hot. I wish you were either one or the other. So, because you are lukewarm, neither hot or cold, I am about to spit you out of my mouth." Boy, that's strong language for God, isn't it?
This is kind of disturbing to some of us who might want our Christianity like we want our oatmeal. You know, not too hot; not too cold. "I'll just get a little involved. I'll give a little money. I'll be a little committed." How about, "I'll believe the beliefs, I'll sing the songs, I'll pray the prayers, I'll read the Bible sometimes, I'll help out a little, but you know, I've got a life. Let's not get carried away."
See, we don't mind getting hot when it comes to sports. Oh, man, we get crazy excited. Or business. We're intense! There's no laid back there. Or recreation - wow! Man, we get all passionate about the thing we love to do for fun or about a relationship. But Jesus? Well, lukewarm is okay. He'd rather have you be cold. That's what He just said. "I'd rather have you be cold. Would you be really something? But lukewarm I find repulsive." Like those water tanks: hot/cold. There was not a third choice. There isn't in following Jesus either. It is hot or cold.
In verse 17, it describes these people a little more. It says, "You say I am rich. I have acquired wealth and do not need a thing. But you do not realize that you are wretched, pitiful, poor, blind and naked." See, these are people that, well you can't tell by looking at them, but they're cold on the inside. They look like they've got it totally together.
See, it's easy to mistake success, or prosperity, or a good image for spiritual health. But God is not fooled. Here is this poignant picture in chapter 3, verse 20. Jesus is talking to the church and He says, "Here I am. I stand at the door and knock. If anyone hears My voice and opens the door, I will come in." Literally, Jesus has been locked out of His own church. He has been locked out of a life that He purchased with His life. Maybe yours. Isn't it time you let Him in and let Him run things? Lukewarm Christianity frankly is hardly worth the trouble. It's boring, it's powerless, and it's unsatisfying. And you're sitting there saying, "Man, I wonder why this faith of mine is so lifeless? Why bother with it?"
See, real Christianity is as radical as taking up a cross daily. This is a time for no holding back - being all in. The Word of God says in Romans 12:1, "In view of God's mercy, what Christ did on the cross for us, offer your bodies as living sacrifices, (That means you're not hanging onto anything.) holy and pleasing to God. This is your spiritual act of worship."
See, there are two signs over God's people today: hot and cold. Step up to one or the other, will you? And when it comes to the Lord Jesus Christ, remember, there is no third choice.
Tuesday, August 5, 2014
Exodus 15, Bible Reading and Daily Devotionals
Max Lucado Daily: God Sees with the Eyes of a Father
Matthew 14:14 says. "He had compassion on them." When Matthew writes that Jesus had compassion on people, he's not saying that Jesus felt casual pity for them. Matthew is saying that Jesus felt their hurt in His gut. He felt the limp of the disabled. He felt the hurt of the diseased. He felt the loneliness of the leper. He felt the embarrassment of the sinful. And once He felt their hurts, He couldn't help but heal their hurts. He was so touched by their needs that He forgot His own needs. He was so moved by the people's hurts that He put His hurts on the back burner.
God sees with the eyes of a Father. He sees our defects, errors, and blemishes; but He also sees our value. Maybe that's why God brings hurting people into your world, too!
From In the Eye of the Storm
Exodus 15
The Song of Moses and Miriam
Then Moses and the Israelites sang this song to the Lord:
“I will sing to the Lord,
for he is highly exalted.
Both horse and driver
he has hurled into the sea.
2 “The Lord is my strength and my defense[d];
he has become my salvation.
He is my God, and I will praise him,
my father’s God, and I will exalt him.
3 The Lord is a warrior;
the Lord is his name.
4 Pharaoh’s chariots and his army
he has hurled into the sea.
The best of Pharaoh’s officers
are drowned in the Red Sea.[e]
5 The deep waters have covered them;
they sank to the depths like a stone.
6 Your right hand, Lord,
was majestic in power.
Your right hand, Lord,
shattered the enemy.
7 “In the greatness of your majesty
you threw down those who opposed you.
You unleashed your burning anger;
it consumed them like stubble.
8 By the blast of your nostrils
the waters piled up.
The surging waters stood up like a wall;
the deep waters congealed in the heart of the sea.
9 The enemy boasted,
‘I will pursue, I will overtake them.
I will divide the spoils;
I will gorge myself on them.
I will draw my sword
and my hand will destroy them.’
10 But you blew with your breath,
and the sea covered them.
They sank like lead
in the mighty waters.
11 Who among the gods
is like you, Lord?
Who is like you—
majestic in holiness,
awesome in glory,
working wonders?
12 “You stretch out your right hand,
and the earth swallows your enemies.
13 In your unfailing love you will lead
the people you have redeemed.
In your strength you will guide them
to your holy dwelling.
14 The nations will hear and tremble;
anguish will grip the people of Philistia.
15 The chiefs of Edom will be terrified,
the leaders of Moab will be seized with trembling,
the people[f] of Canaan will melt away;
16 terror and dread will fall on them.
By the power of your arm
they will be as still as a stone—
until your people pass by, Lord,
until the people you bought[g] pass by.
17 You will bring them in and plant them
on the mountain of your inheritance—
the place, Lord, you made for your dwelling,
the sanctuary, Lord, your hands established.
18 “The Lord reigns
for ever and ever.”
19 When Pharaoh’s horses, chariots and horsemen[h] went into the sea, the Lord brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground. 20 Then Miriam the prophet, Aaron’s sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing. 21 Miriam sang to them:
“Sing to the Lord,
for he is highly exalted.
Both horse and driver
he has hurled into the sea.”
The Waters of Marah and Elim
22 Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water. 23 When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.[i]) 24 So the people grumbled against Moses, saying, “What are we to drink?”
25 Then Moses cried out to the Lord, and the Lord showed him a piece of wood. He threw it into the water, and the water became fit to drink.
There the Lord issued a ruling and instruction for them and put them to the test. 26 He said, “If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.”
27 Then they came to Elim, where there were twelve springs and seventy palm trees, and they camped there near the water.
Exodus 15:4 Or the Sea of Reeds; also in verse 22
Exodus 15:15 Or rulers
Exodus 15:16 Or created
Exodus 15:19 Or charioteers
Exodus 15:23 Marah means bitter.
Our Daily Bread reading and devotion
Tuesday, August 05, 2014
Read: Romans 8:1-11
Life Through the Spirit
Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death. 3 For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
5 Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6 The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7 The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8 Those who are in the realm of the flesh cannot please God.
9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of[e] his Spirit who lives in you.
Footnotes:
Romans 8:2 The Greek is singular; some manuscripts me
Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
Romans 8:3 Or flesh, for sin
Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
Romans 8:11 Some manuscripts bodies through
Insight
Though Paul did not plant the church at Rome, his letter to them became foundational not only for their spiritual understanding, but—in many ways—for ours as well. Paul’s theology of salvation and call to response resonate with gratitude to his Savior.
Breaking Free
By Poh Fang Chia
There is therefore now no condemnation to those who are in Christ Jesus. —Romans 8:1
The elephant is the largest land animal on earth—and one of the most powerful. Yet it takes only a strong rope to restrain one. Here’s how it works. When the elephant is young, he is tied to a large tree. For weeks, he will strain and pull, but the rope holds him fast. So eventually he gives up.
Then, when the elephant reaches his full size and strength, he won’t struggle to get free, for once he feels resistance, he stops. He still believes he’s held captive and can’t break free.
Satan can play a similar trick on us to hold us captive. The Bible assures us that there is “no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit” (Rom. 8:1). We have been set “free from the law of sin and death” (v.2). But the enemy of our soul tries to make us believe we are still dominated by sin.
What shall we do then? Reflect on what Christ has done. He died for our sins and declared an end to sin’s control over us (v.3). He rose from the dead and gave us the Holy Spirit. Now we are empowered to live victoriously in Him because “the Spirit of Him who raised Jesus from the dead dwells in [us]” (v.11).
In Christ, we are set free.
He has our salvation wrought,
He our captive souls has bought,
He has reconciled to God,
He has washed us in His blood. —Wesley
Experience true freedom— take every thought captive in obedience to Christ.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 05, 2014
The Bewildering Call of God
’. . . and all things that are written by the prophets concerning the Son of Man will be accomplished.’ . . . But they understood none of these things . . . —Luke 18:31, 34
God called Jesus Christ to what seemed absolute disaster. And Jesus Christ called His disciples to see Him put to death, leading every one of them to the place where their hearts were broken. His life was an absolute failure from every standpoint except God’s. But what seemed to be failure from man’s standpoint was a triumph from God’s standpoint, because God’s purpose is never the same as man’s purpose.
This bewildering call of God comes into our lives as well. The call of God can never be understood absolutely or explained externally; it is a call that can only be perceived and understood internally by our true inner-nature. The call of God is like the call of the sea— no one hears it except the person who has the nature of the sea in him. What God calls us to cannot be definitely stated, because His call is simply to be His friend to accomplish His own purposes. Our real test is in truly believing that God knows what He desires. The things that happen do not happen by chance— they happen entirely by the decree of God. God is sovereignly working out His own purposes.
If we are in fellowship and oneness with God and recognize that He is taking us into His purposes, then we will no longer strive to find out what His purposes are. As we grow in the Christian life, it becomes simpler to us, because we are less inclined to say, “I wonder why God allowed this or that?” And we begin to see that the compelling purpose of God lies behind everything in life, and that God is divinely shaping us into oneness with that purpose. A Christian is someone who trusts in the knowledge and the wisdom of God, not in his own abilities. If we have a purpose of our own, it destroys the simplicity and the calm, relaxed pace which should be characteristic of the children of God.
A Word with You, by Ron Hutchcraft
Tuesday, August 05, 2014
D-Day's Battle Cry for Us - #7192
Most Americans weren't around on that D-Day 70 years ago. And even though we weren't, we should be very glad they succeeded when they hit those Normandy beaches. They stopped one of the most powerful threats to freedom in history - Hitler's Nazi Germany.
Steven Spielberg used his cinematic genius to help this generation get a little taste of what that victory cost. The movie "Saving Private Ryan" carried a pretty strong "R" rating because of the brutal D-Day violence it portrayed. I'll tell you this: Hollywood has no rating for how awful it really was.
I'm Ron Hutchcraft and I want to have A Word With You today about D-Day's Battle Cry For Us."
The heroism of the Allied troops who waded ashore that day just defies words. They knew what they were headed for. A beach laced with deadly landmines. Nazi sharpshooters and artillery on the sheer cliffs above, positioned to just mow them down as they hit the beach.
But they still charged into the face of the enemy for a cause greater than themselves. They were some of the greatest of the Greatest Generation. In the words of President Reagan on an earlier D-Day anniversary, "We are all the children of their sacrifice."
But now, 70 years later, I've been profoundly challenged in my personal faith by their sacrifice. Actually, in the words of a correspondent who watched those warriors charge the beach, he said, "Courage is not the absence of fear. It is the disregard of it."
That hits me personally. Because there have been too many times when fear has stopped me from doing the right thing, even the life-saving thing. That is the central mission of my faith; the one that caused Jesus to charge onto our "beach" to set us free. Knowing He would die brutally for that Cause. "Jesus, we are all the children of Your sacrifice."
His mission, He said, was to "seek and save what was lost" (Luke 19:10). Lost because we had defied the God who made us and become our own god. Running the life He's supposed to run. In the Bible's words, "Each of us has turned to his own way" (Isaiah 53:6), leaving us with this awful eternal death sentence. Which Jesus shed His holy blood to pay so we wouldn't have to. I know that. But the people around me have no idea that what Jesus did on that cross was for them. This is life-or-death information! They've got to hear it.
Then why don't I tell them? Why do so many of my fellow Jesus-followers choke on this life-saving Good News? Fear of what they'll think of me, of them rejecting me, of me messing it up. Do you know all the fears have one thing in common? They're all about me. What will happen to me if I "go in for the rescue?"
Back to D-Day. "Courage is not the absence of fear. It is the disregard of it." Sure, you're afraid. But you refuse to let your fear decide what you will do. Because of what's at stake. The greater Cause - someone's forever. That's what I should be afraid of. What's going to happen to them if I don't risk to rescue them, if I let my fear decide what I do. God underscores how urgent our mission is when He says in Jude 23, "Snatch others from the fire and save them."
Even the heroic Apostle Paul had his battles with fear, believe it or not. In our word for today from the Word of God in 1 Corinthians 2, beginning with verse 2, "I resolve to know nothing while I was with you except Jesus Christ and Him crucified. I came to you in weakness and fear and with much trembling." This is the great Apostle Paul. "My message and my preaching were not with wise and persuasive words, but with the demonstration of the Spirit's power."
See, he didn't let his fear decide, even though he was afraid. He still told them about Jesus Christ and Him crucified, because spiritual rescue wasn't about him. It's not about me. It is a demonstration of the Spirit's power. Hallelujah, I don't go in alone! The Hero of eternity's D-Day goes with me.
Matthew 14:14 says. "He had compassion on them." When Matthew writes that Jesus had compassion on people, he's not saying that Jesus felt casual pity for them. Matthew is saying that Jesus felt their hurt in His gut. He felt the limp of the disabled. He felt the hurt of the diseased. He felt the loneliness of the leper. He felt the embarrassment of the sinful. And once He felt their hurts, He couldn't help but heal their hurts. He was so touched by their needs that He forgot His own needs. He was so moved by the people's hurts that He put His hurts on the back burner.
God sees with the eyes of a Father. He sees our defects, errors, and blemishes; but He also sees our value. Maybe that's why God brings hurting people into your world, too!
From In the Eye of the Storm
Exodus 15
The Song of Moses and Miriam
Then Moses and the Israelites sang this song to the Lord:
“I will sing to the Lord,
for he is highly exalted.
Both horse and driver
he has hurled into the sea.
2 “The Lord is my strength and my defense[d];
he has become my salvation.
He is my God, and I will praise him,
my father’s God, and I will exalt him.
3 The Lord is a warrior;
the Lord is his name.
4 Pharaoh’s chariots and his army
he has hurled into the sea.
The best of Pharaoh’s officers
are drowned in the Red Sea.[e]
5 The deep waters have covered them;
they sank to the depths like a stone.
6 Your right hand, Lord,
was majestic in power.
Your right hand, Lord,
shattered the enemy.
7 “In the greatness of your majesty
you threw down those who opposed you.
You unleashed your burning anger;
it consumed them like stubble.
8 By the blast of your nostrils
the waters piled up.
The surging waters stood up like a wall;
the deep waters congealed in the heart of the sea.
9 The enemy boasted,
‘I will pursue, I will overtake them.
I will divide the spoils;
I will gorge myself on them.
I will draw my sword
and my hand will destroy them.’
10 But you blew with your breath,
and the sea covered them.
They sank like lead
in the mighty waters.
11 Who among the gods
is like you, Lord?
Who is like you—
majestic in holiness,
awesome in glory,
working wonders?
12 “You stretch out your right hand,
and the earth swallows your enemies.
13 In your unfailing love you will lead
the people you have redeemed.
In your strength you will guide them
to your holy dwelling.
14 The nations will hear and tremble;
anguish will grip the people of Philistia.
15 The chiefs of Edom will be terrified,
the leaders of Moab will be seized with trembling,
the people[f] of Canaan will melt away;
16 terror and dread will fall on them.
By the power of your arm
they will be as still as a stone—
until your people pass by, Lord,
until the people you bought[g] pass by.
17 You will bring them in and plant them
on the mountain of your inheritance—
the place, Lord, you made for your dwelling,
the sanctuary, Lord, your hands established.
18 “The Lord reigns
for ever and ever.”
19 When Pharaoh’s horses, chariots and horsemen[h] went into the sea, the Lord brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground. 20 Then Miriam the prophet, Aaron’s sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing. 21 Miriam sang to them:
“Sing to the Lord,
for he is highly exalted.
Both horse and driver
he has hurled into the sea.”
The Waters of Marah and Elim
22 Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water. 23 When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.[i]) 24 So the people grumbled against Moses, saying, “What are we to drink?”
25 Then Moses cried out to the Lord, and the Lord showed him a piece of wood. He threw it into the water, and the water became fit to drink.
There the Lord issued a ruling and instruction for them and put them to the test. 26 He said, “If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.”
27 Then they came to Elim, where there were twelve springs and seventy palm trees, and they camped there near the water.
Exodus 15:4 Or the Sea of Reeds; also in verse 22
Exodus 15:15 Or rulers
Exodus 15:16 Or created
Exodus 15:19 Or charioteers
Exodus 15:23 Marah means bitter.
Our Daily Bread reading and devotion
Tuesday, August 05, 2014
Read: Romans 8:1-11
Life Through the Spirit
Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death. 3 For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
5 Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6 The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7 The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8 Those who are in the realm of the flesh cannot please God.
9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of[e] his Spirit who lives in you.
Footnotes:
Romans 8:2 The Greek is singular; some manuscripts me
Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
Romans 8:3 Or flesh, for sin
Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
Romans 8:11 Some manuscripts bodies through
Insight
Though Paul did not plant the church at Rome, his letter to them became foundational not only for their spiritual understanding, but—in many ways—for ours as well. Paul’s theology of salvation and call to response resonate with gratitude to his Savior.
Breaking Free
By Poh Fang Chia
There is therefore now no condemnation to those who are in Christ Jesus. —Romans 8:1
The elephant is the largest land animal on earth—and one of the most powerful. Yet it takes only a strong rope to restrain one. Here’s how it works. When the elephant is young, he is tied to a large tree. For weeks, he will strain and pull, but the rope holds him fast. So eventually he gives up.
Then, when the elephant reaches his full size and strength, he won’t struggle to get free, for once he feels resistance, he stops. He still believes he’s held captive and can’t break free.
Satan can play a similar trick on us to hold us captive. The Bible assures us that there is “no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit” (Rom. 8:1). We have been set “free from the law of sin and death” (v.2). But the enemy of our soul tries to make us believe we are still dominated by sin.
What shall we do then? Reflect on what Christ has done. He died for our sins and declared an end to sin’s control over us (v.3). He rose from the dead and gave us the Holy Spirit. Now we are empowered to live victoriously in Him because “the Spirit of Him who raised Jesus from the dead dwells in [us]” (v.11).
In Christ, we are set free.
He has our salvation wrought,
He our captive souls has bought,
He has reconciled to God,
He has washed us in His blood. —Wesley
Experience true freedom— take every thought captive in obedience to Christ.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 05, 2014
The Bewildering Call of God
’. . . and all things that are written by the prophets concerning the Son of Man will be accomplished.’ . . . But they understood none of these things . . . —Luke 18:31, 34
God called Jesus Christ to what seemed absolute disaster. And Jesus Christ called His disciples to see Him put to death, leading every one of them to the place where their hearts were broken. His life was an absolute failure from every standpoint except God’s. But what seemed to be failure from man’s standpoint was a triumph from God’s standpoint, because God’s purpose is never the same as man’s purpose.
This bewildering call of God comes into our lives as well. The call of God can never be understood absolutely or explained externally; it is a call that can only be perceived and understood internally by our true inner-nature. The call of God is like the call of the sea— no one hears it except the person who has the nature of the sea in him. What God calls us to cannot be definitely stated, because His call is simply to be His friend to accomplish His own purposes. Our real test is in truly believing that God knows what He desires. The things that happen do not happen by chance— they happen entirely by the decree of God. God is sovereignly working out His own purposes.
If we are in fellowship and oneness with God and recognize that He is taking us into His purposes, then we will no longer strive to find out what His purposes are. As we grow in the Christian life, it becomes simpler to us, because we are less inclined to say, “I wonder why God allowed this or that?” And we begin to see that the compelling purpose of God lies behind everything in life, and that God is divinely shaping us into oneness with that purpose. A Christian is someone who trusts in the knowledge and the wisdom of God, not in his own abilities. If we have a purpose of our own, it destroys the simplicity and the calm, relaxed pace which should be characteristic of the children of God.
A Word with You, by Ron Hutchcraft
Tuesday, August 05, 2014
D-Day's Battle Cry for Us - #7192
Most Americans weren't around on that D-Day 70 years ago. And even though we weren't, we should be very glad they succeeded when they hit those Normandy beaches. They stopped one of the most powerful threats to freedom in history - Hitler's Nazi Germany.
Steven Spielberg used his cinematic genius to help this generation get a little taste of what that victory cost. The movie "Saving Private Ryan" carried a pretty strong "R" rating because of the brutal D-Day violence it portrayed. I'll tell you this: Hollywood has no rating for how awful it really was.
I'm Ron Hutchcraft and I want to have A Word With You today about D-Day's Battle Cry For Us."
The heroism of the Allied troops who waded ashore that day just defies words. They knew what they were headed for. A beach laced with deadly landmines. Nazi sharpshooters and artillery on the sheer cliffs above, positioned to just mow them down as they hit the beach.
But they still charged into the face of the enemy for a cause greater than themselves. They were some of the greatest of the Greatest Generation. In the words of President Reagan on an earlier D-Day anniversary, "We are all the children of their sacrifice."
But now, 70 years later, I've been profoundly challenged in my personal faith by their sacrifice. Actually, in the words of a correspondent who watched those warriors charge the beach, he said, "Courage is not the absence of fear. It is the disregard of it."
That hits me personally. Because there have been too many times when fear has stopped me from doing the right thing, even the life-saving thing. That is the central mission of my faith; the one that caused Jesus to charge onto our "beach" to set us free. Knowing He would die brutally for that Cause. "Jesus, we are all the children of Your sacrifice."
His mission, He said, was to "seek and save what was lost" (Luke 19:10). Lost because we had defied the God who made us and become our own god. Running the life He's supposed to run. In the Bible's words, "Each of us has turned to his own way" (Isaiah 53:6), leaving us with this awful eternal death sentence. Which Jesus shed His holy blood to pay so we wouldn't have to. I know that. But the people around me have no idea that what Jesus did on that cross was for them. This is life-or-death information! They've got to hear it.
Then why don't I tell them? Why do so many of my fellow Jesus-followers choke on this life-saving Good News? Fear of what they'll think of me, of them rejecting me, of me messing it up. Do you know all the fears have one thing in common? They're all about me. What will happen to me if I "go in for the rescue?"
Back to D-Day. "Courage is not the absence of fear. It is the disregard of it." Sure, you're afraid. But you refuse to let your fear decide what you will do. Because of what's at stake. The greater Cause - someone's forever. That's what I should be afraid of. What's going to happen to them if I don't risk to rescue them, if I let my fear decide what I do. God underscores how urgent our mission is when He says in Jude 23, "Snatch others from the fire and save them."
Even the heroic Apostle Paul had his battles with fear, believe it or not. In our word for today from the Word of God in 1 Corinthians 2, beginning with verse 2, "I resolve to know nothing while I was with you except Jesus Christ and Him crucified. I came to you in weakness and fear and with much trembling." This is the great Apostle Paul. "My message and my preaching were not with wise and persuasive words, but with the demonstration of the Spirit's power."
See, he didn't let his fear decide, even though he was afraid. He still told them about Jesus Christ and Him crucified, because spiritual rescue wasn't about him. It's not about me. It is a demonstration of the Spirit's power. Hallelujah, I don't go in alone! The Hero of eternity's D-Day goes with me.
Monday, August 4, 2014
Exodus 14, Bible Reading and Daily Devotionals
Max Lucado Daily: Jesus Understands You
When Jesus saw people, He saw an opportunity to love and affirm value. When we see people, we often only see thousands of problems. What did Jesus know that enabled Him to do what He did? He knew how people felt, and He knew that they were special. I hope you never forget that.
Are you under the gun at work? Jesus knows how you feel. Do people take more from you than they give? Jesus understands. He knows what that’s like. Your teenagers won’t listen? Believe me, Jesus knows how you feel. You’re precious to Him. So precious that He became like you so that you would come to Him. When you struggle, He listens. When you yearn, He responds. When you question, He hears. He loves you. He understands you. And He paid a great price to take you home.
From In the Eye of the Storm
Exodus 14
Then the Lord said to Moses, 2 “Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea. They are to encamp by the sea, directly opposite Baal Zephon. 3 Pharaoh will think, ‘The Israelites are wandering around the land in confusion, hemmed in by the desert.’ 4 And I will harden Pharaoh’s heart, and he will pursue them. But I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the Lord.” So the Israelites did this.
5 When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have let the Israelites go and have lost their services!” 6 So he had his chariot made ready and took his army with him. 7 He took six hundred of the best chariots, along with all the other chariots of Egypt, with officers over all of them. 8 The Lord hardened the heart of Pharaoh king of Egypt, so that he pursued the Israelites, who were marching out boldly. 9 The Egyptians—all Pharaoh’s horses and chariots, horsemen[a] and troops—pursued the Israelites and overtook them as they camped by the sea near Pi Hahiroth, opposite Baal Zephon.
10 As Pharaoh approached, the Israelites looked up, and there were the Egyptians, marching after them. They were terrified and cried out to the Lord. 11 They said to Moses, “Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? 12 Didn’t we say to you in Egypt, ‘Leave us alone; let us serve the Egyptians’? It would have been better for us to serve the Egyptians than to die in the desert!”
13 Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. 14 The Lord will fight for you; you need only to be still.”
15 Then the Lord said to Moses, “Why are you crying out to me? Tell the Israelites to move on. 16 Raise your staff and stretch out your hand over the sea to divide the water so that the Israelites can go through the sea on dry ground. 17 I will harden the hearts of the Egyptians so that they will go in after them. And I will gain glory through Pharaoh and all his army, through his chariots and his horsemen. 18 The Egyptians will know that I am the Lord when I gain glory through Pharaoh, his chariots and his horsemen.”
19 Then the angel of God, who had been traveling in front of Israel’s army, withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them, 20 coming between the armies of Egypt and Israel. Throughout the night the cloud brought darkness to the one side and light to the other side; so neither went near the other all night long.
21 Then Moses stretched out his hand over the sea, and all that night the Lord drove the sea back with a strong east wind and turned it into dry land. The waters were divided, 22 and the Israelites went through the sea on dry ground, with a wall of water on their right and on their left.
23 The Egyptians pursued them, and all Pharaoh’s horses and chariots and horsemen followed them into the sea. 24 During the last watch of the night the Lord looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion. 25 He jammed[b] the wheels of their chariots so that they had difficulty driving. And the Egyptians said, “Let’s get away from the Israelites! The Lord is fighting for them against Egypt.”
26 Then the Lord said to Moses, “Stretch out your hand over the sea so that the waters may flow back over the Egyptians and their chariots and horsemen.” 27 Moses stretched out his hand over the sea, and at daybreak the sea went back to its place. The Egyptians were fleeing toward[c] it, and the Lord swept them into the sea. 28 The water flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had followed the Israelites into the sea. Not one of them survived.
29 But the Israelites went through the sea on dry ground, with a wall of water on their right and on their left. 30 That day the Lord saved Israel from the hands of the Egyptians, and Israel saw the Egyptians lying dead on the shore. 31 And when the Israelites saw the mighty hand of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in him and in Moses his servant.
Our Daily Bread reading and devotion
Monday, August 04, 2014
Read: Romans 7:18-25
For I know that good itself does not dwell in me, that is, in my sinful nature.[a] For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
21 So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord!
So then, I myself in my mind am a slave to God’s law, but in my sinful nature[b] a slave to the law of sin.
Footnotes:
Romans 7:18 Or my flesh
Romans 7:25 Or in the flesh
Insight
The Christian life is one of struggle with sin and growth in holiness. On this side of heaven, we will not be totally freed from this struggle (James 3:2; 1 John 1:8–2:1). In today’s text, the apostle Paul writes of the war between good and evil that wages within him. Elsewhere Paul explains, “For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want” (Gal. 5:17 niv). Yet we can take comfort in the fact that Jesus delivers us from this “body of death” (Rom. 7:24).
All We Need To Know
By David H. Roper
For I know that in me (that is, in my flesh) nothing good dwells. —Romans 7:18
In a Fernando Ortega rendition of “Just As I Am,” Billy Graham’s voice can be heard faintly in the background. Dr. Graham is reminiscing about an illness during which he believed he was dying. As he mused on his past, he realized what a great sinner he was and how much he continues to need God’s daily forgiveness.
Billy Graham was putting an end to the notion that apart from God we’re okay. We can feel good about ourselves, but that confidence must come from the knowledge that we’re greatly loved children of God (John 3:16), not that we’re very good children (Rom. 7:18).
The first step in becoming a truly “good” person as a follower of Christ is to stop pretending that we’re good on our own and to ask God to make us as good as we can be. We will fail many times, but He will keep growing us and changing us. God is faithful and—in His time and in His way—He’ll do it.
In his final years, the writer of “Amazing Grace,” John Newton, suffered from dementia and lamented the loss of his memory. Yet he confided, “I do remember two things: I am a great sinner, and Jesus is a great Savior.” When it comes to faith, those are the only things anyone needs to know.
The Lord has promised good to me,
His word my hope secures;
He will my shield and portion be
As long as life endures. —Newton
God’s grace accepted is God’s peace experienced.
My Utmost for His Highest, by Oswald Chambers
Monday, August 04, 2014
The Brave Friendship of God
He took the twelve aside . . . —Luke 18:31
Oh, the bravery of God in trusting us! Do you say, “But He has been unwise to choose me, because there is nothing good in me and I have no value”? That is exactly why He chose you. As long as you think that you are of value to Him He cannot choose you, because you have purposes of your own to serve. But if you will allow Him to take you to the end of your own self-sufficiency, then He can choose you to go with Him “to Jerusalem” (Luke 18:31). And that will mean the fulfillment of purposes which He does not discuss with you.
We tend to say that because a person has natural ability, he will make a good Christian. It is not a matter of our equipment, but a matter of our poverty; not of what we bring with us, but of what God puts into us; not a matter of natural virtues, of strength of character, of knowledge, or of experience— all of that is of no avail in this concern. The only thing of value is being taken into the compelling purpose of God and being made His friends (see 1 Corinthians 1:26-31). God’s friendship is with people who know their poverty. He can accomplish nothing with the person who thinks that he is of use to God. As Christians we are not here for our own purpose at all— we are here for the purpose of God, and the two are not the same. We do not know what God’s compelling purpose is, but whatever happens, we must maintain our relationship with Him. We must never allow anything to damage our relationship with God, but if something does damage it, we must take the time to make it right again. The most important aspect of Christianity is not the work we do, but the relationship we maintain and the surrounding influence and qualities produced by that relationship. That is all God asks us to give our attention to, and it is the one thing that is continually under attack.
A Word with You, by Ron Hutchcraft
Monday, August 04, 2014
Miscarriages of God's Best - #7191
We have three children. My wife has had four pregnancies. At the end of the third month of her first pregnancy, she had a miscarriage. It was tough but God gave us grace to deal with it. That might be an experience you've had. We were all geared up for this new life to come, and suddenly there wasn't going to be one. When people heard that we'd experienced a miscarriage, it seemed like women came from every direction basically saying, "Me too."
In fact, had I done my own informal survey at that point, I was pretty sure I would have found out that fifty percent of American women had experienced a miscarriage. (At least that's what it felt like from the people who came to us.) So many people talked with us about it and how you can get through it. It's sad when something God has conceived doesn't come to full term. You know, there's another kind of miscarriage that is happening all the time.
I'm Ron Hutchcraft and I want to have A Word With You today about "Miscarriages of God's Best."
Our word for today from the Word of God is found in Psalm 37; one of my favorite chapters in the Bible. I'll be reading verses 4 and 5, and then I'll jump to verse 7. "Delight yourself in the Lord and He will give you the desires of your heart. Commit your way to the Lord, trust in Him, and He will do this. Be still before the Lord and wait patiently for Him." Now, there are many verses like this in scripture that indicate that there is a plan that has your name on it; a plan for your life, a plan for the different decisions you have to make that will decide that life.
God in His great Father love wants you as His child to have His best, and He's laid out a roadmap, a pathway, a will for your life that is the road to His best. It's the life that He put you here to live, including the choices you're making right now. You're not just making choices, you're picking a road, whether you know that or not. There's a plan that covers all of this. But all too often, the baby of God's best is never delivered full term, because there are miscarriages of God's best.
You may be in a situation right now where God's plan isn't very clear to you, or where the outcome is unsure. Your needs are great. Well, I want you to know today about the three reasons you might miss God's best so you don't. I've watched it happen over the years in my own life, the lives of a lot of other people, these three reasons for miscarriages of God's will.
First one - loneliness. God says in Psalm 37:4, "Delight yourself in the Lord." "Let Me, (He's saying) be your central relationship." He will give you the desires of your heart. Let this relationship with Him be enough, or your desires could carry you right out of God's will.
Did you know that lonely people often leave God's will because they want to somehow help their loneliness? They often make lousy decisions that end up making them even lonelier in the long run. Don't rush into a wrong relationship. It might look good now. It might meet your need right now, and all you're doing is setting yourself up for a greater loneliness and discontentment in the future. Don't leave God's path because of loneliness. There is a loneliness worse than being alone. It's being connected to the wrong person.
Secondly, God's will can be miscarried by stubbornness. Verse 5 says, "Commit your way to the Lord." Release it to the Lord; let it be His to decide. Maybe you've already made up your mind how this is going to come out and you're going to figure out a way to make your will God's will. That's backwards. We're supposed to be making God's will our will. If you're insisting on one particular outcome, stubbornness is going to carry you right out of God's best--miscarriage.
The third miscarriage comes from impatience. That's why we're told to "wait patiently for the Lord." But some of us can't wait. We make our own answer and we regret it for years to come. See, God's best often comes at the eleventh hour and it requires a wait of faith. God's conceived a beautiful provision for this moment in your life. Don't miscarry it because of loneliness, or stubbornness, or impatience.
The plaque that was on my daughter's wall said it right: "God reserves His very best for those who leave the choice to Him."
When Jesus saw people, He saw an opportunity to love and affirm value. When we see people, we often only see thousands of problems. What did Jesus know that enabled Him to do what He did? He knew how people felt, and He knew that they were special. I hope you never forget that.
Are you under the gun at work? Jesus knows how you feel. Do people take more from you than they give? Jesus understands. He knows what that’s like. Your teenagers won’t listen? Believe me, Jesus knows how you feel. You’re precious to Him. So precious that He became like you so that you would come to Him. When you struggle, He listens. When you yearn, He responds. When you question, He hears. He loves you. He understands you. And He paid a great price to take you home.
From In the Eye of the Storm
Exodus 14
Then the Lord said to Moses, 2 “Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea. They are to encamp by the sea, directly opposite Baal Zephon. 3 Pharaoh will think, ‘The Israelites are wandering around the land in confusion, hemmed in by the desert.’ 4 And I will harden Pharaoh’s heart, and he will pursue them. But I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the Lord.” So the Israelites did this.
5 When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have let the Israelites go and have lost their services!” 6 So he had his chariot made ready and took his army with him. 7 He took six hundred of the best chariots, along with all the other chariots of Egypt, with officers over all of them. 8 The Lord hardened the heart of Pharaoh king of Egypt, so that he pursued the Israelites, who were marching out boldly. 9 The Egyptians—all Pharaoh’s horses and chariots, horsemen[a] and troops—pursued the Israelites and overtook them as they camped by the sea near Pi Hahiroth, opposite Baal Zephon.
10 As Pharaoh approached, the Israelites looked up, and there were the Egyptians, marching after them. They were terrified and cried out to the Lord. 11 They said to Moses, “Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? 12 Didn’t we say to you in Egypt, ‘Leave us alone; let us serve the Egyptians’? It would have been better for us to serve the Egyptians than to die in the desert!”
13 Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. 14 The Lord will fight for you; you need only to be still.”
15 Then the Lord said to Moses, “Why are you crying out to me? Tell the Israelites to move on. 16 Raise your staff and stretch out your hand over the sea to divide the water so that the Israelites can go through the sea on dry ground. 17 I will harden the hearts of the Egyptians so that they will go in after them. And I will gain glory through Pharaoh and all his army, through his chariots and his horsemen. 18 The Egyptians will know that I am the Lord when I gain glory through Pharaoh, his chariots and his horsemen.”
19 Then the angel of God, who had been traveling in front of Israel’s army, withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them, 20 coming between the armies of Egypt and Israel. Throughout the night the cloud brought darkness to the one side and light to the other side; so neither went near the other all night long.
21 Then Moses stretched out his hand over the sea, and all that night the Lord drove the sea back with a strong east wind and turned it into dry land. The waters were divided, 22 and the Israelites went through the sea on dry ground, with a wall of water on their right and on their left.
23 The Egyptians pursued them, and all Pharaoh’s horses and chariots and horsemen followed them into the sea. 24 During the last watch of the night the Lord looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion. 25 He jammed[b] the wheels of their chariots so that they had difficulty driving. And the Egyptians said, “Let’s get away from the Israelites! The Lord is fighting for them against Egypt.”
26 Then the Lord said to Moses, “Stretch out your hand over the sea so that the waters may flow back over the Egyptians and their chariots and horsemen.” 27 Moses stretched out his hand over the sea, and at daybreak the sea went back to its place. The Egyptians were fleeing toward[c] it, and the Lord swept them into the sea. 28 The water flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had followed the Israelites into the sea. Not one of them survived.
29 But the Israelites went through the sea on dry ground, with a wall of water on their right and on their left. 30 That day the Lord saved Israel from the hands of the Egyptians, and Israel saw the Egyptians lying dead on the shore. 31 And when the Israelites saw the mighty hand of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in him and in Moses his servant.
Our Daily Bread reading and devotion
Monday, August 04, 2014
Read: Romans 7:18-25
For I know that good itself does not dwell in me, that is, in my sinful nature.[a] For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
21 So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord!
So then, I myself in my mind am a slave to God’s law, but in my sinful nature[b] a slave to the law of sin.
Footnotes:
Romans 7:18 Or my flesh
Romans 7:25 Or in the flesh
Insight
The Christian life is one of struggle with sin and growth in holiness. On this side of heaven, we will not be totally freed from this struggle (James 3:2; 1 John 1:8–2:1). In today’s text, the apostle Paul writes of the war between good and evil that wages within him. Elsewhere Paul explains, “For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want” (Gal. 5:17 niv). Yet we can take comfort in the fact that Jesus delivers us from this “body of death” (Rom. 7:24).
All We Need To Know
By David H. Roper
For I know that in me (that is, in my flesh) nothing good dwells. —Romans 7:18
In a Fernando Ortega rendition of “Just As I Am,” Billy Graham’s voice can be heard faintly in the background. Dr. Graham is reminiscing about an illness during which he believed he was dying. As he mused on his past, he realized what a great sinner he was and how much he continues to need God’s daily forgiveness.
Billy Graham was putting an end to the notion that apart from God we’re okay. We can feel good about ourselves, but that confidence must come from the knowledge that we’re greatly loved children of God (John 3:16), not that we’re very good children (Rom. 7:18).
The first step in becoming a truly “good” person as a follower of Christ is to stop pretending that we’re good on our own and to ask God to make us as good as we can be. We will fail many times, but He will keep growing us and changing us. God is faithful and—in His time and in His way—He’ll do it.
In his final years, the writer of “Amazing Grace,” John Newton, suffered from dementia and lamented the loss of his memory. Yet he confided, “I do remember two things: I am a great sinner, and Jesus is a great Savior.” When it comes to faith, those are the only things anyone needs to know.
The Lord has promised good to me,
His word my hope secures;
He will my shield and portion be
As long as life endures. —Newton
God’s grace accepted is God’s peace experienced.
My Utmost for His Highest, by Oswald Chambers
Monday, August 04, 2014
The Brave Friendship of God
He took the twelve aside . . . —Luke 18:31
Oh, the bravery of God in trusting us! Do you say, “But He has been unwise to choose me, because there is nothing good in me and I have no value”? That is exactly why He chose you. As long as you think that you are of value to Him He cannot choose you, because you have purposes of your own to serve. But if you will allow Him to take you to the end of your own self-sufficiency, then He can choose you to go with Him “to Jerusalem” (Luke 18:31). And that will mean the fulfillment of purposes which He does not discuss with you.
We tend to say that because a person has natural ability, he will make a good Christian. It is not a matter of our equipment, but a matter of our poverty; not of what we bring with us, but of what God puts into us; not a matter of natural virtues, of strength of character, of knowledge, or of experience— all of that is of no avail in this concern. The only thing of value is being taken into the compelling purpose of God and being made His friends (see 1 Corinthians 1:26-31). God’s friendship is with people who know their poverty. He can accomplish nothing with the person who thinks that he is of use to God. As Christians we are not here for our own purpose at all— we are here for the purpose of God, and the two are not the same. We do not know what God’s compelling purpose is, but whatever happens, we must maintain our relationship with Him. We must never allow anything to damage our relationship with God, but if something does damage it, we must take the time to make it right again. The most important aspect of Christianity is not the work we do, but the relationship we maintain and the surrounding influence and qualities produced by that relationship. That is all God asks us to give our attention to, and it is the one thing that is continually under attack.
A Word with You, by Ron Hutchcraft
Monday, August 04, 2014
Miscarriages of God's Best - #7191
We have three children. My wife has had four pregnancies. At the end of the third month of her first pregnancy, she had a miscarriage. It was tough but God gave us grace to deal with it. That might be an experience you've had. We were all geared up for this new life to come, and suddenly there wasn't going to be one. When people heard that we'd experienced a miscarriage, it seemed like women came from every direction basically saying, "Me too."
In fact, had I done my own informal survey at that point, I was pretty sure I would have found out that fifty percent of American women had experienced a miscarriage. (At least that's what it felt like from the people who came to us.) So many people talked with us about it and how you can get through it. It's sad when something God has conceived doesn't come to full term. You know, there's another kind of miscarriage that is happening all the time.
I'm Ron Hutchcraft and I want to have A Word With You today about "Miscarriages of God's Best."
Our word for today from the Word of God is found in Psalm 37; one of my favorite chapters in the Bible. I'll be reading verses 4 and 5, and then I'll jump to verse 7. "Delight yourself in the Lord and He will give you the desires of your heart. Commit your way to the Lord, trust in Him, and He will do this. Be still before the Lord and wait patiently for Him." Now, there are many verses like this in scripture that indicate that there is a plan that has your name on it; a plan for your life, a plan for the different decisions you have to make that will decide that life.
God in His great Father love wants you as His child to have His best, and He's laid out a roadmap, a pathway, a will for your life that is the road to His best. It's the life that He put you here to live, including the choices you're making right now. You're not just making choices, you're picking a road, whether you know that or not. There's a plan that covers all of this. But all too often, the baby of God's best is never delivered full term, because there are miscarriages of God's best.
You may be in a situation right now where God's plan isn't very clear to you, or where the outcome is unsure. Your needs are great. Well, I want you to know today about the three reasons you might miss God's best so you don't. I've watched it happen over the years in my own life, the lives of a lot of other people, these three reasons for miscarriages of God's will.
First one - loneliness. God says in Psalm 37:4, "Delight yourself in the Lord." "Let Me, (He's saying) be your central relationship." He will give you the desires of your heart. Let this relationship with Him be enough, or your desires could carry you right out of God's will.
Did you know that lonely people often leave God's will because they want to somehow help their loneliness? They often make lousy decisions that end up making them even lonelier in the long run. Don't rush into a wrong relationship. It might look good now. It might meet your need right now, and all you're doing is setting yourself up for a greater loneliness and discontentment in the future. Don't leave God's path because of loneliness. There is a loneliness worse than being alone. It's being connected to the wrong person.
Secondly, God's will can be miscarried by stubbornness. Verse 5 says, "Commit your way to the Lord." Release it to the Lord; let it be His to decide. Maybe you've already made up your mind how this is going to come out and you're going to figure out a way to make your will God's will. That's backwards. We're supposed to be making God's will our will. If you're insisting on one particular outcome, stubbornness is going to carry you right out of God's best--miscarriage.
The third miscarriage comes from impatience. That's why we're told to "wait patiently for the Lord." But some of us can't wait. We make our own answer and we regret it for years to come. See, God's best often comes at the eleventh hour and it requires a wait of faith. God's conceived a beautiful provision for this moment in your life. Don't miscarry it because of loneliness, or stubbornness, or impatience.
The plaque that was on my daughter's wall said it right: "God reserves His very best for those who leave the choice to Him."
Sunday, August 3, 2014
Matthew 26:1-35, Bible Reading and Daily Devotionals
Max Lucado Daily: Giant-Slayer
God called David a “man after His own heart!” One might read his story and wonder what God saw in him. He fell as often as he stood. He stared down Goliath, yet ogled at Bathsheba. He could lead armies but couldn’t manage a family. Raging David. Weeping David. Bloodthirsty. God-hungry. Eight wives. One God. A man after God’s own heart?
That God saw him as such gives hope to us all. David’s life has little to offer the unstained saint. Straight-A souls find David’s story disappointing. But we need David’s story…most of us do. Giants lurk in our neighborhoods. Giants of rejection, failure, and revenge. We must face them. Yet we need not face them alone.
Focus on God. The times David did, giants fell. The days he did not, David fell. Lift your eyes, giant-slayer! The God who made a miracle out of David stands ready to make one out of you!
From Facing Your Giants
Matthew 26:1-35
The Plot Against Jesus
When Jesus had finished saying all these things, he said to his disciples, 2 “As you know, the Passover is two days away—and the Son of Man will be handed over to be crucified.”
3 Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, 4 and they schemed to arrest Jesus secretly and kill him. 5 “But not during the festival,” they said, “or there may be a riot among the people.”
Jesus Anointed at Bethany
6 While Jesus was in Bethany in the home of Simon the Leper, 7 a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
8 When the disciples saw this, they were indignant. “Why this waste?” they asked. 9 “This perfume could have been sold at a high price and the money given to the poor.”
10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you,[a] but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial. 13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”
Judas Agrees to Betray Jesus
14 Then one of the Twelve—the one called Judas Iscariot—went to the chief priests 15 and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver. 16 From then on Judas watched for an opportunity to hand him over.
The Last Supper
17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”
18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” 19 So the disciples did as Jesus had directed them and prepared the Passover.
20 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “Truly I tell you, one of you will betray me.”
22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?”
23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”
25 Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?”
Jesus answered, “You have said so.”
26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”
27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the[b] covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”
30 When they had sung a hymn, they went out to the Mount of Olives.
Jesus Predicts Peter’s Denial
31 Then Jesus told them, “This very night you will all fall away on account of me, for it is written:
“‘I will strike the shepherd,
and the sheep of the flock will be scattered.’[c]
32 But after I have risen, I will go ahead of you into Galilee.”
33 Peter replied, “Even if all fall away on account of you, I never will.”
34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”
35 But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same.
Footnotes:
Matthew 26:11 See Deut. 15:11.
Matthew 26:28 Some manuscripts the new
Matthew 26:31 Zech. 13:7
Our Daily Bread reading and devotion
August 03, 2014
Read: Ephesians 2:11-18
Jew and Gentile Reconciled Through Christ
Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.
14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.
Insight
In the days of Jesus and Paul, there was a religious and social divide between Jews and Gentiles. So great was this divide that Jews avoided contact with Gentiles as much as possible, even erecting walls in the temple courtyard to keep themselves separated. However, both Jesus and Paul spoke of the gospel as crossing all social and national boundaries. Jesus sent the apostles to “all the nations” (Matt. 28:19) and “to the end of the earth” (Acts 1:8), and He broke down the “wall of separation” (Eph. 2:14).
A Shared Bond
By Dave Branon
You are all one in Christ Jesus. —Galatians 3:28
When I needed a locksmith to get into my car, I had a pleasant surprise. After he arrived and began opening my little Ford’s door, we began chatting and I recognized his warm, familiar accent.
It turned out that my rescuer was originally from Jamaica—a land I’ve visited often and have grown to love. This changed a negative event into a positive one. We were in a small way kindred spirits because of our shared love for that beautiful island nation.
This struck me as a reminder of an even greater camaraderie—the joy of meeting someone new and discovering that he or she is also a believer in Christ.
In some places, this is not unusual because there are many believers. But in those lands where there are few believers, the joy of meeting someone else who loves Jesus must be even greater. It’s thrilling to share together the amazing reality of the freedom from sin we have through Christ!
For all who know Jesus, there is a shared bond, a oneness in Christ (Gal. 3:28), a joy of fellowship that can brighten even the darkest day. Praise God that He brings a bond of unity to all who know Him as Savior.
What a miracle it is, dear Lord, that You can
bring together people of all tribes, tongues, and
nations to be like-minded in Christ—to share
a bond of love and affection for Jesus.
Christian fellowship builds us up and binds us together.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 03, 2014
The Compelling Purpose of God
He . . . said to them, ’Behold, we are going up to Jerusalem . . —Luke 18:31
Jerusalem, in the life of our Lord, represents the place where He reached the culmination of His Father’s will. Jesus said, “I do not seek My own will but the will of the Father who sent Me” (John 5:30). Seeking to do “the will of the Father” was the one dominating concern throughout our Lord’s life. And whatever He encountered along the way, whether joy or sorrow, success or failure, He was never deterred from that purpose. “. . . He steadfastly set His face to go to Jerusalem . . .” (Luke 9:51).
The greatest thing for us to remember is that we go up to Jerusalem to fulfill God’s purpose, not our own. In the natural life our ambitions are our own, but in the Christian life we have no goals of our own. We talk so much today about our decisions for Christ, our determination to be Christians, and our decisions for this and that, but in the New Testament the only aspect that is brought out is the compelling purpose of God. “You did not choose Me, but I chose you . . .” (John 15:16).
We are not taken into a conscious agreement with God’s purpose— we are taken into God’s purpose with no awareness of it at all. We have no idea what God’s goal may be; as we continue, His purpose becomes even more and more vague. God’s aim appears to have missed the mark, because we are too nearsighted to see the target at which He is aiming. At the beginning of the Christian life, we have our own ideas as to what God’s purpose is. We say, “God means for me to go over there,” and, “God has called me to do this special work.” We do what we think is right, and yet the compelling purpose of God remains upon us. The work we do is of no account when compared with the compelling purpose of God. It is simply the scaffolding surrounding His work and His plan. “He took the twelve aside . . .” (Luke 18:31). God takes us aside all the time. We have not yet understood all there is to know of the compelling purpose of God.
Saturday, August 2, 2014
Exodus 13, Bible Reading and Daily Devotionals
Max Lucado Daily: Chapters in Life
Certain chapters in this life seem so unnecessary—like nostrils on the pre-born. Like suffering. Loneliness. Disease. Holocausts. Martyrdom. Hurricanes, earthquakes and monsoons.
If we assume this world exists just for pre-grave happiness, these atrocities disqualify it from doing so! But what if this earth is the womb? Might these challenges, severe as they may be, serve to prepare us, equip us for the world to come?
The apostle Paul wrote in 2nd Corinthians 4:17: “These little troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing.”
Eternal glory? I’d like a large cup of that, wouldn’t you?
Everything in this life is preparing us for the next.
Exodus 13
Consecration of the Firstborn
The Lord said to Moses, 2 “Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal.”
3 Then Moses said to the people, “Commemorate this day, the day you came out of Egypt, out of the land of slavery, because the Lord brought you out of it with a mighty hand. Eat nothing containing yeast. 4 Today, in the month of Aviv, you are leaving. 5 When the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites—the land he swore to your ancestors to give you, a land flowing with milk and honey—you are to observe this ceremony in this month: 6 For seven days eat bread made without yeast and on the seventh day hold a festival to the Lord. 7 Eat unleavened bread during those seven days; nothing with yeast in it is to be seen among you, nor shall any yeast be seen anywhere within your borders. 8 On that day tell your son, ‘I do this because of what the Lord did for me when I came out of Egypt.’ 9 This observance will be for you like a sign on your hand and a reminder on your forehead that this law of the Lord is to be on your lips. For the Lord brought you out of Egypt with his mighty hand. 10 You must keep this ordinance at the appointed time year after year.
11 “After the Lord brings you into the land of the Canaanites and gives it to you, as he promised on oath to you and your ancestors, 12 you are to give over to the Lord the first offspring of every womb. All the firstborn males of your livestock belong to the Lord. 13 Redeem with a lamb every firstborn donkey, but if you do not redeem it, break its neck. Redeem every firstborn among your sons.
14 “In days to come, when your son asks you, ‘What does this mean?’ say to him, ‘With a mighty hand the Lord brought us out of Egypt, out of the land of slavery. 15 When Pharaoh stubbornly refused to let us go, the Lord killed the firstborn of both people and animals in Egypt. This is why I sacrifice to the Lord the first male offspring of every womb and redeem each of my firstborn sons.’ 16 And it will be like a sign on your hand and a symbol on your forehead that the Lord brought us out of Egypt with his mighty hand.”
Crossing the Sea
17 When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.” 18 So God led the people around by the desert road toward the Red Sea.[c] The Israelites went up out of Egypt ready for battle.
19 Moses took the bones of Joseph with him because Joseph had made the Israelites swear an oath. He had said, “God will surely come to your aid, and then you must carry my bones up with you from this place.”[d]
20 After leaving Sukkoth they camped at Etham on the edge of the desert. 21 By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.
Exodus 13:18 Or the Sea of Reeds
Exodus 13:19 See Gen. 50:25.
Our Daily Bread reading and devotion
Read: Romans 5:15-21
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Insight
Paul’s comparison of Adam and Jesus can be boiled down to a few words. Adam’s life resulted in an “offense” that brought “judgment” and “death,” but Jesus’ life brought a “free gift” of “grace” that brought “righteousness.” In grace (v.15), God took away the consequences of Adam’s sin—spiritual death and condemnation—and gave to all who believe in Jesus the gift of eternal life through His sacrificial death (vv.18-19).
Graceland
By Joe Stowell
The grace of God . . . abounded to many. —Romans 5:15
The Graceland Mansion in Memphis, Tennessee, is one of the most visited homes in the US. It was built in the 1930s and named after the original owner’s great aunt, Grace. It later became famous as the home of Elvis Presley.
I love the name Graceland because it describes the amazing territory into which God placed me when He forgave me of my sin and made me His own. He took me out of the darkness and brought me into His own “graceland.”
The apostle Paul says that “the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many” (Rom. 5:15). I’ll be forever thankful that the “many” includes me and that God’s love has transferred me into the territory of His marvelous, infinite, matchless grace!
Think of the blessing of being in God’s graceland. It is a realm where He has given us entrance into His presence and where that same grace continues to overflow into our lives on a daily basis. Paul tells us that even in times of despair God showers us with sufficient grace to see us through (see 2 Cor. 12:9).
No matter what life may bring, nothing can remove us from the realm of God’s grace.
Lord, for the blessings of Your grace
I am forever grateful! Teach me to accept
Your grace and to live in its power. Help me
to share Your story with others.
Remember where you live and rejoice in His grace.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 02, 2014
The Teaching of Adversity
In the world you will have tribulation; but be of good cheer, I have overcome the world —John 16:33
The typical view of the Christian life is that it means being delivered from all adversity. But it actually means being delivered in adversity, which is something very different. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. No evil shall befall you, nor shall any plague come near your dwelling . . .” (Psalm 91:1,10)— the place where you are at one with God.
If you are a child of God, you will certainly encounter adversities, but Jesus says you should not be surprised when they come. “In the world you will have tribulation; but be of good cheer, I have overcome the world.” He is saying, “There is nothing for you to fear.” The same people who refused to talk about their adversities before they were saved often complain and worry after being born again because they have the wrong idea of what it means to live the life of a saint.
God does not give us overcoming life— He gives us life as we overcome. The strain of life is what builds our strength. If there is no strain, there will be no strength. Are you asking God to give you life, liberty, and joy? He cannot, unless you are willing to accept the strain. And once you face the strain, you will immediately get the strength. Overcome your own timidity and take the first step. Then God will give you nourishment— “To him who overcomes I will give to eat from the tree of life . . .” (Revelation 2:7). If you completely give of yourself physically, you become exhausted. But when you give of yourself spiritually, you get more strength. God never gives us strength for tomorrow, or for the next hour, but only for the strain of the moment. Our temptation is to face adversities from the standpoint of our own common sense. But a saint can “be of good cheer” even when seemingly defeated by adversities, because victory is absurdly impossible to everyone, except God.
Certain chapters in this life seem so unnecessary—like nostrils on the pre-born. Like suffering. Loneliness. Disease. Holocausts. Martyrdom. Hurricanes, earthquakes and monsoons.
If we assume this world exists just for pre-grave happiness, these atrocities disqualify it from doing so! But what if this earth is the womb? Might these challenges, severe as they may be, serve to prepare us, equip us for the world to come?
The apostle Paul wrote in 2nd Corinthians 4:17: “These little troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing.”
Eternal glory? I’d like a large cup of that, wouldn’t you?
Everything in this life is preparing us for the next.
Exodus 13
Consecration of the Firstborn
The Lord said to Moses, 2 “Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal.”
3 Then Moses said to the people, “Commemorate this day, the day you came out of Egypt, out of the land of slavery, because the Lord brought you out of it with a mighty hand. Eat nothing containing yeast. 4 Today, in the month of Aviv, you are leaving. 5 When the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites—the land he swore to your ancestors to give you, a land flowing with milk and honey—you are to observe this ceremony in this month: 6 For seven days eat bread made without yeast and on the seventh day hold a festival to the Lord. 7 Eat unleavened bread during those seven days; nothing with yeast in it is to be seen among you, nor shall any yeast be seen anywhere within your borders. 8 On that day tell your son, ‘I do this because of what the Lord did for me when I came out of Egypt.’ 9 This observance will be for you like a sign on your hand and a reminder on your forehead that this law of the Lord is to be on your lips. For the Lord brought you out of Egypt with his mighty hand. 10 You must keep this ordinance at the appointed time year after year.
11 “After the Lord brings you into the land of the Canaanites and gives it to you, as he promised on oath to you and your ancestors, 12 you are to give over to the Lord the first offspring of every womb. All the firstborn males of your livestock belong to the Lord. 13 Redeem with a lamb every firstborn donkey, but if you do not redeem it, break its neck. Redeem every firstborn among your sons.
14 “In days to come, when your son asks you, ‘What does this mean?’ say to him, ‘With a mighty hand the Lord brought us out of Egypt, out of the land of slavery. 15 When Pharaoh stubbornly refused to let us go, the Lord killed the firstborn of both people and animals in Egypt. This is why I sacrifice to the Lord the first male offspring of every womb and redeem each of my firstborn sons.’ 16 And it will be like a sign on your hand and a symbol on your forehead that the Lord brought us out of Egypt with his mighty hand.”
Crossing the Sea
17 When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.” 18 So God led the people around by the desert road toward the Red Sea.[c] The Israelites went up out of Egypt ready for battle.
19 Moses took the bones of Joseph with him because Joseph had made the Israelites swear an oath. He had said, “God will surely come to your aid, and then you must carry my bones up with you from this place.”[d]
20 After leaving Sukkoth they camped at Etham on the edge of the desert. 21 By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.
Exodus 13:18 Or the Sea of Reeds
Exodus 13:19 See Gen. 50:25.
Our Daily Bread reading and devotion
Read: Romans 5:15-21
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Insight
Paul’s comparison of Adam and Jesus can be boiled down to a few words. Adam’s life resulted in an “offense” that brought “judgment” and “death,” but Jesus’ life brought a “free gift” of “grace” that brought “righteousness.” In grace (v.15), God took away the consequences of Adam’s sin—spiritual death and condemnation—and gave to all who believe in Jesus the gift of eternal life through His sacrificial death (vv.18-19).
Graceland
By Joe Stowell
The grace of God . . . abounded to many. —Romans 5:15
The Graceland Mansion in Memphis, Tennessee, is one of the most visited homes in the US. It was built in the 1930s and named after the original owner’s great aunt, Grace. It later became famous as the home of Elvis Presley.
I love the name Graceland because it describes the amazing territory into which God placed me when He forgave me of my sin and made me His own. He took me out of the darkness and brought me into His own “graceland.”
The apostle Paul says that “the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many” (Rom. 5:15). I’ll be forever thankful that the “many” includes me and that God’s love has transferred me into the territory of His marvelous, infinite, matchless grace!
Think of the blessing of being in God’s graceland. It is a realm where He has given us entrance into His presence and where that same grace continues to overflow into our lives on a daily basis. Paul tells us that even in times of despair God showers us with sufficient grace to see us through (see 2 Cor. 12:9).
No matter what life may bring, nothing can remove us from the realm of God’s grace.
Lord, for the blessings of Your grace
I am forever grateful! Teach me to accept
Your grace and to live in its power. Help me
to share Your story with others.
Remember where you live and rejoice in His grace.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 02, 2014
The Teaching of Adversity
In the world you will have tribulation; but be of good cheer, I have overcome the world —John 16:33
The typical view of the Christian life is that it means being delivered from all adversity. But it actually means being delivered in adversity, which is something very different. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. No evil shall befall you, nor shall any plague come near your dwelling . . .” (Psalm 91:1,10)— the place where you are at one with God.
If you are a child of God, you will certainly encounter adversities, but Jesus says you should not be surprised when they come. “In the world you will have tribulation; but be of good cheer, I have overcome the world.” He is saying, “There is nothing for you to fear.” The same people who refused to talk about their adversities before they were saved often complain and worry after being born again because they have the wrong idea of what it means to live the life of a saint.
God does not give us overcoming life— He gives us life as we overcome. The strain of life is what builds our strength. If there is no strain, there will be no strength. Are you asking God to give you life, liberty, and joy? He cannot, unless you are willing to accept the strain. And once you face the strain, you will immediately get the strength. Overcome your own timidity and take the first step. Then God will give you nourishment— “To him who overcomes I will give to eat from the tree of life . . .” (Revelation 2:7). If you completely give of yourself physically, you become exhausted. But when you give of yourself spiritually, you get more strength. God never gives us strength for tomorrow, or for the next hour, but only for the strain of the moment. Our temptation is to face adversities from the standpoint of our own common sense. But a saint can “be of good cheer” even when seemingly defeated by adversities, because victory is absurdly impossible to everyone, except God.
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