Max Lucado Daily: Holy Hostility
Many insist God loves us so much he cannot be angry at our evil. They don't understand that love is always angry at evil! Paul said in Romans 1:18, "God is against all the evil and wrong things people do."
This is a revelation to many who assume God is a harried high-school principal, too busy monitoring the planets to notice us. He is not. God says his anger is directed against any thing and any one who suppresses the knowledge of truth. God loves his children, and hates what destroys them. It simply means that he loves you and hates what you become when you turn from him.
Call it holy hostility! A righteous hatred of wrong. A divine disgust. The question isn't, "How dare a loving God be angry?" It's, "How could a loving God feel anything less?"
From In the Grip of Grace
Mark 3:1-19
Jesus Heals on the Sabbath
Another time Jesus went into the synagogue, and a man with a shriveled hand was there. 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3 Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”
4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
Crowds Follow Jesus
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many, so that those with diseases were pushing forward to touch him. 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 But he gave them strict orders not to tell others about him.
Jesus Appoints the Twelve
13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve[a] that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter), 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.
Footnotes:
Mark 3:14 Some manuscripts twelve—designating them apostles—
Our Daily Bread reading and devotion
Wednesday, September 03, 2014
Read: Lamentations 3:19-33
I remember my affliction and my wandering,
the bitterness and the gall.
20 I well remember them,
and my soul is downcast within me.
21 Yet this I call to mind
and therefore I have hope:
22 Because of the Lord’s great love we are not consumed,
for his compassions never fail.
23 They are new every morning;
great is your faithfulness.
24 I say to myself, “The Lord is my portion;
therefore I will wait for him.”
25 The Lord is good to those whose hope is in him,
to the one who seeks him;
26 it is good to wait quietly
for the salvation of the Lord.
27 It is good for a man to bear the yoke
while he is young.
28 Let him sit alone in silence,
for the Lord has laid it on him.
29 Let him bury his face in the dust—
there may yet be hope.
30 Let him offer his cheek to one who would strike him,
and let him be filled with disgrace.
31 For no one is cast off
by the Lord forever.
32 Though he brings grief, he will show compassion,
so great is his unfailing love.
33 For he does not willingly bring affliction
or grief to anyone.
Insight
For 2 years the Babylonians lay siege to Jerusalem. Conditions within the besieged city were desperate and deplorable. Starvation during the siege even led to cannibalism (2 Kings 25:1-4; Lam. 2:20; 4:10). Sadly, Jeremiah witnessed the destruction of the city and temple (Jer. 52:12-27). In five emotionally charged dirges, or funeral laments (one for each chapter of Lamentations), he described the sufferings of the people and the reasons for their suffering. But he also wrote of hope in the midst of despair (Lam. 3:21-32) and of restoration that would come (5:19-22).
Hope To Continue On
By Anne Cetas
Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning. —Lamentations 3:22-23
The solar-powered airplane Solar Impulse can fly day and night without fuel. Inventors Bertrand Piccard and André Borschberg hope to fly it around the world in 2015. While the plane flies all day by solar power, it gathers enough energy to be able to fly all night. When the sun rises, Piccard says, “It brings the hope again that you can continue.”
The idea of sunrise bringing us hope makes me think of Lamentations 3 from our Bible reading for today: “This I recall to my mind, therefore I have hope. Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning” (vv.21-23). Even when God’s people were in the depths of despair while the city of Jerusalem was being invaded by the Babylonians, the prophet Jeremiah said they had reason to hope—they still had the Lord’s mercies and compassions.
Sometimes our struggles seem worse at night, but when sunrise comes it brings hope again that we can continue. “Weeping may endure for a night,” the psalmist says, “but joy comes in the morning” (Ps. 30:5).
Thank You, Lord, for the hope You send with each sunrise. Your mercies and compassions are new every morning!
New mercies every morning,
Grace for every day,
New hope for every trial,
And courage all the way. —McVeigh
Each new day gives us new reasons to praise the Lord.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 03, 2014
Pouring Out the Water of Satisfaction
He would not drink it, but poured it out to the Lord —2 Samuel 23:16
What has been like “water from the well of Bethlehem” to you recently— love, friendship, or maybe some spiritual blessing ( 2 Samuel 23:16 )? Have you taken whatever it may be, even at the risk of damaging your own soul, simply to satisfy yourself? If you have, then you cannot pour it out “to the Lord.” You can never set apart for God something that you desire for yourself to achieve your own satisfaction. If you try to satisfy yourself with a blessing from God, it will corrupt you. You must sacrifice it, pouring it out to God— something that your common sense says is an absurd waste.
How can I pour out “to the Lord” natural love and spiritual blessings? There is only one way— I must make a determination in my mind to do so. There are certain things other people do that could never be received by someone who does not know God, because it is humanly impossible to repay them. As soon as I realize that something is too wonderful for me, that I am not worthy to receive it, and that it is not meant for a human being at all, I must pour it out “to the Lord.” Then these very things that have come to me will be poured out as “rivers of living water” all around me (John 7:38). And until I pour these things out to God, they actually endanger those I love, as well as myself, because they will be turned into lust. Yes, we can be lustful in things that are not sordid and vile. Even love must be transformed by being poured out “to the Lord.”
If you have become bitter and sour, it is because when God gave you a blessing you hoarded it. Yet if you had poured it out to Him, you would have been the sweetest person on earth. If you are always keeping blessings to yourself and never learning to pour out anything “to the Lord,” other people will never have their vision of God expanded through you.
A Word with You, by Ron Hutchcraft
Wednesday, September 03, 2014
Where's My Book? - #7213
Back in the day when our kids were in school, you didn't really need to pay to go to a circus. You just could come to our house around 7:00 or 8:00 o'clock in the morning; any time before the school bus came. The boys were trying to find their socks and their shoes, or car keys, homework, contact lenses, glasses - mayhem. So many times they get home from school and things kind of landed wherever they landed, and they had to figure out where that was the next morning. The problem is, the next morning you can't remember where you left it, so you panic to find your stuff in those moments that you have to leave for school, because that's pretty unforgiving when school begins when the bus comes. So it was not unusual to hear in our house an old question ringing through the halls, "Mom, Dad, book?" And finding it? Well, everything depended on it.
I'm Ron Hutchcraft and I want to have A Word With You today about "Where's My Book?"
Our word for today from the Word of God comes from 2 Kings 22, and I'll begin reading with verse 8. The story takes place as young King Josiah has taken over as the ruler of Judah. And he's taken over after a period of great evil in the land. And he commissions Hilkiah, the high priest, and Shaphan, the secretary, to begin to mobilize and clean out the temple, because it was a mess; it had fallen into disrepair.
Here's what the Bible says, "Hilkiah, the high priest, said to Shaphan, the secretary, 'I have found the Book of the Law in the temple of the Lord.' He gave it to Shaphan, who read it. Then Shaphan, the secretary, went to the king." So he gets the book, and takes it into the presence of the king. Now, verse 13, Hilkiah says, "Go and inquire of the Lord for me and for the people and for all Judah about what is written in this book that has been found. Great is the Lord's anger that burns against us because our fathers have not obeyed the words of this book; they have not acted in accordance with all that is written there concerning us."
They didn't know what was in God's book. They had lost God's Book somewhere in the shuffle. That's happened in some churches. That's happened in some of our lives. Back in the 1940s Billy Graham was an unknown student preacher. He had his Bible. He started to preach some crusades and people began to take note of him. By the late 1940's he was sort of a rising star in the preaching circuit. But he had a crisis of faith because a friend of his had gone off to seminary; a liberal seminary in the East and came back with more questions than he had answers.
Billy Graham resolved that crisis of doubt that day as he went out in the woods, laid that Bible on a stump, knelt beside that stump, and poured out his heart to God and said, "From this moment on, I will accept this as your total authority, God, as coming from you." From that time on Billy Graham's ministry was known for these three words, "The Bible says... The Bible says..." He had settled once and for all the final word, the final authority. That's what we've got to do.
When you come to Christ you base your life on these three words, "The Bible says..." But how about the rest of our life? How do you make your cultural decisions, your family decisions, your money decisions, your entertainment decisions? You see, the Bible is God's final word, and many times as you look at what we do in our private lives it's like we lost the book. It's buried again. Oh, we go visit it on Sunday. We read it occasionally. But is it the final authority no matter what our culture says, no matter what the opinion polls say, no matter what everybody at the office or at school says. Is it, "The Bible says..."?
God has spoken, and without God's Word it doesn't matter how nice the idea sounds or how charismatic the presenter of that idea is, it's just a nice idea. I can almost hear God running through our lives sometimes like our kids did back in the school days crying, "Where's My book?"
Wednesday, September 3, 2014
Tuesday, September 2, 2014
Exodus 33, Bible Reading and Daily Devotionals
Max Lucado Daily: The Anger of God
Do not confuse the wrath of God with the wrath of man. The two have little in common. We get ticked off because we've been overlooked, neglected, or cheated. It's the anger of man. God does not get angry because He doesn't get his way. He gets angry because disobedience always results in self-destruction.
What kind of father sits by and watches his child hurt himself? What kind of God would do the same? Do we think he giggles at adultery? Or snickers at murder? Does he shake his head and say, "Humans will be humans?" God is rightfully angry. Our sins are an affront to his holiness. Habakkuk 1:13 says, his eyes are "too good to look at evil; he cannot stand to see those who do wrong." God is angry at the evil that ruins his children. He cannot be indifferent that his creation is destroyed and his holy will trodden underfoot.
From In the Grip of Grace
Exodus 33
Then the Lord said to Moses, “Leave this place, you and the people you brought up out of Egypt, and go up to the land I promised on oath to Abraham, Isaac and Jacob, saying, ‘I will give it to your descendants.’ 2 I will send an angel before you and drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites and Jebusites. 3 Go up to the land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people and I might destroy you on the way.”
4 When the people heard these distressing words, they began to mourn and no one put on any ornaments. 5 For the Lord had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I were to go with you even for a moment, I might destroy you. Now take off your ornaments and I will decide what to do with you.’” 6 So the Israelites stripped off their ornaments at Mount Horeb.
The Tent of Meeting
7 Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the “tent of meeting.” Anyone inquiring of the Lord would go to the tent of meeting outside the camp. 8 And whenever Moses went out to the tent, all the people rose and stood at the entrances to their tents, watching Moses until he entered the tent. 9 As Moses went into the tent, the pillar of cloud would come down and stay at the entrance, while the Lord spoke with Moses. 10 Whenever the people saw the pillar of cloud standing at the entrance to the tent, they all stood and worshiped, each at the entrance to their tent. 11 The Lord would speak to Moses face to face, as one speaks to a friend. Then Moses would return to the camp, but his young aide Joshua son of Nun did not leave the tent.
Moses and the Glory of the Lord
12 Moses said to the Lord, “You have been telling me, ‘Lead these people,’ but you have not let me know whom you will send with me. You have said, ‘I know you by name and you have found favor with me.’ 13 If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.”
14 The Lord replied, “My Presence will go with you, and I will give you rest.”
15 Then Moses said to him, “If your Presence does not go with us, do not send us up from here. 16 How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?”
17 And the Lord said to Moses, “I will do the very thing you have asked, because I am pleased with you and I know you by name.”
18 Then Moses said, “Now show me your glory.”
19 And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 20 But,” he said, “you cannot see my face, for no one may see me and live.”
21 Then the Lord said, “There is a place near me where you may stand on a rock. 22 When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. 23 Then I will remove my hand and you will see my back; but my face must not be seen.”
Our Daily Bread reading and devotion
Tuesday, September 02, 2014
Read: Luke 17:11-19
Jesus Heals Ten Men With Leprosy
Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12 As he was going into a village, ten men who had leprosy[a] met him. They stood at a distance 13 and called out in a loud voice, “Jesus, Master, have pity on us!”
14 When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.
15 One of them, when he saw he was healed, came back, praising God in a loud voice. 16 He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.
17 Jesus asked, “Were not all ten cleansed? Where are the other nine? 18 Has no one returned to give praise to God except this foreigner?” 19 Then he said to him, “Rise and go; your faith has made you well.”
Footnotes:
Luke 17:12 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
Insight
As the 10 men in today’s reading went away to follow Jesus’ instructions, “they were cleansed” (v.14); that is, healed of their leprosy. Yet verse 19 says that only one man, the Samaritan, glorified God for his healing and came back to say thank you. Only he received Jesus’ word that his faith had made him well. The Greek word for “made well” is used in reference to salvation. Jesus’ miraculous power made the man well physically (v.14). But the Samaritan’s faith, demonstrated in praise and gratitude, led to his spiritual healing (v.19). All 10 were “cleansed,” but only one was “made well.”
Not Even A Nod
By Randy Kilgore
One of them, when he saw that he was healed, returned, and with a loud voice glorified God. —Luke 17:15
Traffic was bad and everyone was cranky on that hot afternoon. I noticed a car with two young men waiting to enter traffic from a fast-food restaurant driveway. I thought it was nice when the driver ahead of me let them in.
But when the “nice” driver ahead of me didn’t get a nod or even a thank you wave, he turned ugly. First he rolled down his window and shouted at the driver he had let in. Then he gunned his engine and raced forward as if to ram into his car, honking and yelling as he continued to vent his anger.
Who was “more wrong”? Did the young driver’s ingratitude justify the “nice” driver’s angry response? Was he owed a thank you?
Certainly the 10 lepers Jesus healed owed gratitude to Him. How could only one return to say thank you? I’m struck by Jesus’ response: “Were there not any found who returned to give glory to God except this foreigner?” (Luke 17:18). If the King of Kings can get only a 1 in 10 response of thanks, how can we expect more from others? Better to do our deeds to honor God and serve others than to do them to collect gratitude. May the grace of God be seen in us even when our kind acts go unappreciated.
Lord, we like to be recognized for the things we
do. Help us to remember that we are not owed any
recognition or thanks but that we owe You a lifetime
of gratitude for the salvation You offer through Jesus.
Let your light so shine before men, that they may . . . glorify your Father in heaven. —Matthew 5:16
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 02, 2014
A Life of Pure and Holy Sacrifice
He who believes in Me . . . out of his heart will flow . . . —John 7:38
Jesus did not say, “He who believes in Me will realize all the blessings of the fullness of God,” but, in essence, “He who believes in Me will have everything he receives escape out of him.” Our Lord’s teaching was always anti-self-realization. His purpose is not the development of a person— His purpose is to make a person exactly like Himself, and the Son of God is characterized by self-expenditure. If we believe in Jesus, it is not what we gain but what He pours through us that really counts. God’s purpose is not simply to make us beautiful, plump grapes, but to make us grapes so that He may squeeze the sweetness out of us. Our spiritual life cannot be measured by success as the world measures it, but only by what God pours through us— and we cannot measure that at all.
When Mary of Bethany “broke the flask . . . of very costly oil . . . and poured it on [Jesus’] head,” it was an act for which no one else saw any special occasion; in fact, “. . . there were some who . . . said, ’Why was this fragrant oil wasted?’ ” (Mark 14:3-4). But Jesus commended Mary for her extravagant act of devotion, and said, “. . . wherever this gospel is preached . . . what this woman has done will also be told as a memorial to her” (Mark 14:9). Our Lord is filled with overflowing joy whenever He sees any of us doing what Mary did— not being bound by a particular set of rules, but being totally surrendered to Him. God poured out the life of His Son “that the world through Him might be saved” (John 3:17). Are we prepared to pour out our lives for Him?
“He who believes in Me . . . out of his heart will flow rivers of living water”— and hundreds of other lives will be continually refreshed. Now is the time for us to break “the flask” of our lives, to stop seeking our own satisfaction, and to pour out our lives before Him. Our Lord is asking who of us will do it for Him?
A Word with You, by Ron Hutchcraft
Tuesday, September 02, 2014
Last Call - #7212
Our daughter was driving through town with our four-year-old grandson in the back seat. As she passed a local senior housing facility, she said, "Honey, that's where my grandfather lived until he died." At that point, our four-year-old jumped in with a respectful correction of his Mommy's choice of words. "Until Jesus called him home," he said. There was a pause - and then our grandson added - "Someday Jesus will call me home, too."
I'm Ron Hutchcraft and I want to have A Word With You today about "Last Call."
Not bad for a four-year-old! OK, I'm sounding like his grandfather now. But that little guy actually has this death thing figured out better than a lot of us grownup people do, because we don't decide when it's over. God does. And the thing you want to have happen on the day you take your last breath is for Jesus to call you home to heaven. Unfortunately, not everyone's going home. And the alternative is too eternally awful to contemplate.
The Bible makes this clear in 1 John 5:11-12. It's our word for today from the Word of God, and it says that we're all in one of two groups, headed for one of two possible destinations. You are in one of these. It says, "God has given us eternal life, and this life is in His Son." Notice - it doesn't say eternal life is in His religion or His rules or in living right. No, the only One who can get us to heaven is His Son. Why? Because He's the only One who died to pay for all the sin that we have; sin that makes it impossible for us to enter a holy God's heaven. The Bible then continues: "He who has the Son..." (That's the Son of God, Jesus.) "He who has the Son has life. He who does not have the Son of God does not have life."
There it is. Either you're totally forgiven or you're still carrying your sin and its penalty. Either you're headed for heaven or you're headed for hell. And Jesus indicated there will be surprises both places - people that humans would never expect who are going to be in heaven because they pinned all their hopes for spiritual rescue on Jesus. And people in hell who had tons of Christianity but somehow missed Jesus. They never grabbed Him as if He were their only hope.
The truth is that your last call could come any time. Speaking to God in Psalm 139:16, King David says, "All the days ordained for me were written in Your book before one of them came to be."
You're not going to die until your work is done. And you can't stay one day longer than when your work is done. And God decides when that is. For a 17-year-old girl who attended a youth event I spoke at, the call actually came in a head-on collision on the way home. And because she had put her trust in Jesus that very night, when she got the call, she was called home, because "He that has the Son has life."
You can't postpone God's call. And you can't be ready for it any other way than to be sure you belong to Jesus Christ, the only One who can remove the sin that will otherwise keep you out of heaven.
You say, "But I'm a good person." Not good enough; not for a perfect God. That's why Jesus came. Why He died. Why He rose again. That's why He's knocking on the door of your heart perhaps this very day. He wants you in heaven with Him forever. But you have to choose that - by consciously and totally giving yourself to Him.
Have you ever really done that? If you're not sure you did, you probably didn't. Let this be the day you finally say, "Jesus, I'm Yours. I accept your death on the cross as being for me for my sin. You are my only hope." If you want to be sure you've begun a relationship with Jesus, and you want to get this settled today, would you go to our website? It's why it's there - ANewStory.com.
You're another day closer to the day the call will come. It just doesn't make sense to risk one more day without Jesus does it? He's calling you right now to give you to Him, so that one day, when the last call comes, He can call you home.
Do not confuse the wrath of God with the wrath of man. The two have little in common. We get ticked off because we've been overlooked, neglected, or cheated. It's the anger of man. God does not get angry because He doesn't get his way. He gets angry because disobedience always results in self-destruction.
What kind of father sits by and watches his child hurt himself? What kind of God would do the same? Do we think he giggles at adultery? Or snickers at murder? Does he shake his head and say, "Humans will be humans?" God is rightfully angry. Our sins are an affront to his holiness. Habakkuk 1:13 says, his eyes are "too good to look at evil; he cannot stand to see those who do wrong." God is angry at the evil that ruins his children. He cannot be indifferent that his creation is destroyed and his holy will trodden underfoot.
From In the Grip of Grace
Exodus 33
Then the Lord said to Moses, “Leave this place, you and the people you brought up out of Egypt, and go up to the land I promised on oath to Abraham, Isaac and Jacob, saying, ‘I will give it to your descendants.’ 2 I will send an angel before you and drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites and Jebusites. 3 Go up to the land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people and I might destroy you on the way.”
4 When the people heard these distressing words, they began to mourn and no one put on any ornaments. 5 For the Lord had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I were to go with you even for a moment, I might destroy you. Now take off your ornaments and I will decide what to do with you.’” 6 So the Israelites stripped off their ornaments at Mount Horeb.
The Tent of Meeting
7 Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the “tent of meeting.” Anyone inquiring of the Lord would go to the tent of meeting outside the camp. 8 And whenever Moses went out to the tent, all the people rose and stood at the entrances to their tents, watching Moses until he entered the tent. 9 As Moses went into the tent, the pillar of cloud would come down and stay at the entrance, while the Lord spoke with Moses. 10 Whenever the people saw the pillar of cloud standing at the entrance to the tent, they all stood and worshiped, each at the entrance to their tent. 11 The Lord would speak to Moses face to face, as one speaks to a friend. Then Moses would return to the camp, but his young aide Joshua son of Nun did not leave the tent.
Moses and the Glory of the Lord
12 Moses said to the Lord, “You have been telling me, ‘Lead these people,’ but you have not let me know whom you will send with me. You have said, ‘I know you by name and you have found favor with me.’ 13 If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.”
14 The Lord replied, “My Presence will go with you, and I will give you rest.”
15 Then Moses said to him, “If your Presence does not go with us, do not send us up from here. 16 How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?”
17 And the Lord said to Moses, “I will do the very thing you have asked, because I am pleased with you and I know you by name.”
18 Then Moses said, “Now show me your glory.”
19 And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 20 But,” he said, “you cannot see my face, for no one may see me and live.”
21 Then the Lord said, “There is a place near me where you may stand on a rock. 22 When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. 23 Then I will remove my hand and you will see my back; but my face must not be seen.”
Our Daily Bread reading and devotion
Tuesday, September 02, 2014
Read: Luke 17:11-19
Jesus Heals Ten Men With Leprosy
Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12 As he was going into a village, ten men who had leprosy[a] met him. They stood at a distance 13 and called out in a loud voice, “Jesus, Master, have pity on us!”
14 When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.
15 One of them, when he saw he was healed, came back, praising God in a loud voice. 16 He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.
17 Jesus asked, “Were not all ten cleansed? Where are the other nine? 18 Has no one returned to give praise to God except this foreigner?” 19 Then he said to him, “Rise and go; your faith has made you well.”
Footnotes:
Luke 17:12 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
Insight
As the 10 men in today’s reading went away to follow Jesus’ instructions, “they were cleansed” (v.14); that is, healed of their leprosy. Yet verse 19 says that only one man, the Samaritan, glorified God for his healing and came back to say thank you. Only he received Jesus’ word that his faith had made him well. The Greek word for “made well” is used in reference to salvation. Jesus’ miraculous power made the man well physically (v.14). But the Samaritan’s faith, demonstrated in praise and gratitude, led to his spiritual healing (v.19). All 10 were “cleansed,” but only one was “made well.”
Not Even A Nod
By Randy Kilgore
One of them, when he saw that he was healed, returned, and with a loud voice glorified God. —Luke 17:15
Traffic was bad and everyone was cranky on that hot afternoon. I noticed a car with two young men waiting to enter traffic from a fast-food restaurant driveway. I thought it was nice when the driver ahead of me let them in.
But when the “nice” driver ahead of me didn’t get a nod or even a thank you wave, he turned ugly. First he rolled down his window and shouted at the driver he had let in. Then he gunned his engine and raced forward as if to ram into his car, honking and yelling as he continued to vent his anger.
Who was “more wrong”? Did the young driver’s ingratitude justify the “nice” driver’s angry response? Was he owed a thank you?
Certainly the 10 lepers Jesus healed owed gratitude to Him. How could only one return to say thank you? I’m struck by Jesus’ response: “Were there not any found who returned to give glory to God except this foreigner?” (Luke 17:18). If the King of Kings can get only a 1 in 10 response of thanks, how can we expect more from others? Better to do our deeds to honor God and serve others than to do them to collect gratitude. May the grace of God be seen in us even when our kind acts go unappreciated.
Lord, we like to be recognized for the things we
do. Help us to remember that we are not owed any
recognition or thanks but that we owe You a lifetime
of gratitude for the salvation You offer through Jesus.
Let your light so shine before men, that they may . . . glorify your Father in heaven. —Matthew 5:16
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 02, 2014
A Life of Pure and Holy Sacrifice
He who believes in Me . . . out of his heart will flow . . . —John 7:38
Jesus did not say, “He who believes in Me will realize all the blessings of the fullness of God,” but, in essence, “He who believes in Me will have everything he receives escape out of him.” Our Lord’s teaching was always anti-self-realization. His purpose is not the development of a person— His purpose is to make a person exactly like Himself, and the Son of God is characterized by self-expenditure. If we believe in Jesus, it is not what we gain but what He pours through us that really counts. God’s purpose is not simply to make us beautiful, plump grapes, but to make us grapes so that He may squeeze the sweetness out of us. Our spiritual life cannot be measured by success as the world measures it, but only by what God pours through us— and we cannot measure that at all.
When Mary of Bethany “broke the flask . . . of very costly oil . . . and poured it on [Jesus’] head,” it was an act for which no one else saw any special occasion; in fact, “. . . there were some who . . . said, ’Why was this fragrant oil wasted?’ ” (Mark 14:3-4). But Jesus commended Mary for her extravagant act of devotion, and said, “. . . wherever this gospel is preached . . . what this woman has done will also be told as a memorial to her” (Mark 14:9). Our Lord is filled with overflowing joy whenever He sees any of us doing what Mary did— not being bound by a particular set of rules, but being totally surrendered to Him. God poured out the life of His Son “that the world through Him might be saved” (John 3:17). Are we prepared to pour out our lives for Him?
“He who believes in Me . . . out of his heart will flow rivers of living water”— and hundreds of other lives will be continually refreshed. Now is the time for us to break “the flask” of our lives, to stop seeking our own satisfaction, and to pour out our lives before Him. Our Lord is asking who of us will do it for Him?
A Word with You, by Ron Hutchcraft
Tuesday, September 02, 2014
Last Call - #7212
Our daughter was driving through town with our four-year-old grandson in the back seat. As she passed a local senior housing facility, she said, "Honey, that's where my grandfather lived until he died." At that point, our four-year-old jumped in with a respectful correction of his Mommy's choice of words. "Until Jesus called him home," he said. There was a pause - and then our grandson added - "Someday Jesus will call me home, too."
I'm Ron Hutchcraft and I want to have A Word With You today about "Last Call."
Not bad for a four-year-old! OK, I'm sounding like his grandfather now. But that little guy actually has this death thing figured out better than a lot of us grownup people do, because we don't decide when it's over. God does. And the thing you want to have happen on the day you take your last breath is for Jesus to call you home to heaven. Unfortunately, not everyone's going home. And the alternative is too eternally awful to contemplate.
The Bible makes this clear in 1 John 5:11-12. It's our word for today from the Word of God, and it says that we're all in one of two groups, headed for one of two possible destinations. You are in one of these. It says, "God has given us eternal life, and this life is in His Son." Notice - it doesn't say eternal life is in His religion or His rules or in living right. No, the only One who can get us to heaven is His Son. Why? Because He's the only One who died to pay for all the sin that we have; sin that makes it impossible for us to enter a holy God's heaven. The Bible then continues: "He who has the Son..." (That's the Son of God, Jesus.) "He who has the Son has life. He who does not have the Son of God does not have life."
There it is. Either you're totally forgiven or you're still carrying your sin and its penalty. Either you're headed for heaven or you're headed for hell. And Jesus indicated there will be surprises both places - people that humans would never expect who are going to be in heaven because they pinned all their hopes for spiritual rescue on Jesus. And people in hell who had tons of Christianity but somehow missed Jesus. They never grabbed Him as if He were their only hope.
The truth is that your last call could come any time. Speaking to God in Psalm 139:16, King David says, "All the days ordained for me were written in Your book before one of them came to be."
You're not going to die until your work is done. And you can't stay one day longer than when your work is done. And God decides when that is. For a 17-year-old girl who attended a youth event I spoke at, the call actually came in a head-on collision on the way home. And because she had put her trust in Jesus that very night, when she got the call, she was called home, because "He that has the Son has life."
You can't postpone God's call. And you can't be ready for it any other way than to be sure you belong to Jesus Christ, the only One who can remove the sin that will otherwise keep you out of heaven.
You say, "But I'm a good person." Not good enough; not for a perfect God. That's why Jesus came. Why He died. Why He rose again. That's why He's knocking on the door of your heart perhaps this very day. He wants you in heaven with Him forever. But you have to choose that - by consciously and totally giving yourself to Him.
Have you ever really done that? If you're not sure you did, you probably didn't. Let this be the day you finally say, "Jesus, I'm Yours. I accept your death on the cross as being for me for my sin. You are my only hope." If you want to be sure you've begun a relationship with Jesus, and you want to get this settled today, would you go to our website? It's why it's there - ANewStory.com.
You're another day closer to the day the call will come. It just doesn't make sense to risk one more day without Jesus does it? He's calling you right now to give you to Him, so that one day, when the last call comes, He can call you home.
Monday, September 1, 2014
Exodus 32, Bible Reading and Daily Devotionals
Max Lucado Daily: Soaring and Sitting
Perhaps you’ve seen the sight! Tethered to a high-speed boat, the parasail lifts the rope-clinging customer six hundred feet into the air. High above, the passenger hangs on and enjoys the view, letting the boat do the work. What choice does he or she have? To reach such heights, help is needed. To maintain such heights, power is mandated. No person can self-elevate to such a level.
Watching as one of my daughters flew high above on the parasail, I thought, “Isn’t this a picture of grace? Look at her, soaring and sitting.” Those two words seldom appear in the same sentence. Especially religious sentences. We tend to think soaring and working; soaring and striving, soaring and struggling. But soaring and sitting? It happens. It happens when you let the boat do the work. It happens when you let God do the same.
From In the Grip of Grace
Exodus 32
The Golden Calf
When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods[a] who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”
2 Aaron answered them, “Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.” 3 So all the people took off their earrings and brought them to Aaron. 4 He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods,[b] Israel, who brought you up out of Egypt.”
5 When Aaron saw this, he built an altar in front of the calf and announced, “Tomorrow there will be a festival to the Lord.” 6 So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings. Afterward they sat down to eat and drink and got up to indulge in revelry.
7 Then the Lord said to Moses, “Go down, because your people, whom you brought up out of Egypt, have become corrupt. 8 They have been quick to turn away from what I commanded them and have made themselves an idol cast in the shape of a calf. They have bowed down to it and sacrificed to it and have said, ‘These are your gods, Israel, who brought you up out of Egypt.’
9 “I have seen these people,” the Lord said to Moses, “and they are a stiff-necked people. 10 Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.”
11 But Moses sought the favor of the Lord his God. “Lord,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? 12 Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people. 13 Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.’” 14 Then the Lord relented and did not bring on his people the disaster he had threatened.
15 Moses turned and went down the mountain with the two tablets of the covenant law in his hands. They were inscribed on both sides, front and back. 16 The tablets were the work of God; the writing was the writing of God, engraved on the tablets.
17 When Joshua heard the noise of the people shouting, he said to Moses, “There is the sound of war in the camp.”
18 Moses replied:
“It is not the sound of victory,
it is not the sound of defeat;
it is the sound of singing that I hear.”
19 When Moses approached the camp and saw the calf and the dancing, his anger burned and he threw the tablets out of his hands, breaking them to pieces at the foot of the mountain. 20 And he took the calf the people had made and burned it in the fire; then he ground it to powder, scattered it on the water and made the Israelites drink it.
21 He said to Aaron, “What did these people do to you, that you led them into such great sin?”
22 “Do not be angry, my lord,” Aaron answered. “You know how prone these people are to evil. 23 They said to me, ‘Make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.’ 24 So I told them, ‘Whoever has any gold jewelry, take it off.’ Then they gave me the gold, and I threw it into the fire, and out came this calf!”
25 Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies. 26 So he stood at the entrance to the camp and said, “Whoever is for the Lord, come to me.” And all the Levites rallied to him.
27 Then he said to them, “This is what the Lord, the God of Israel, says: ‘Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.’” 28 The Levites did as Moses commanded, and that day about three thousand of the people died. 29 Then Moses said, “You have been set apart to the Lord today, for you were against your own sons and brothers, and he has blessed you this day.”
30 The next day Moses said to the people, “You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.”
31 So Moses went back to the Lord and said, “Oh, what a great sin these people have committed! They have made themselves gods of gold. 32 But now, please forgive their sin—but if not, then blot me out of the book you have written.”
33 The Lord replied to Moses, “Whoever has sinned against me I will blot out of my book. 34 Now go, lead the people to the place I spoke of, and my angel will go before you. However, when the time comes for me to punish, I will punish them for their sin.”
35 And the Lord struck the people with a plague because of what they did with the calf Aaron had made.
Our Daily Bread reading and devotion
Monday, September 01, 2014
Read: Psalm 13
For the director of music. A psalm of David.
1 How long, Lord? Will you forget me forever?
How long will you hide your face from me?
2 How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?
3 Look on me and answer, Lord my God.
Give light to my eyes, or I will sleep in death,
4 and my enemy will say, “I have overcome him,”
and my foes will rejoice when I fall.
5 But I trust in your unfailing love;
my heart rejoices in your salvation.
6 I will sing the Lord’s praise,
for he has been good to me.
Footnotes:
Psalm 13:1 In Hebrew texts 13:1-6 is numbered 13:2-6.
Insight
All believers go through times of frustration due to unanswered prayer. Yet the Scriptures provide hope for this apparent dilemma. Psalm 13 illustrates the release that grows out of praying through a problem. David asks God four times “how long” he must wait to get an answer to prayer (vv.1-2). Eventually he understands that his perspective has not been a divine one. He then asks God to “give light to my eyes” so that he can have the strength to endure opposition (vv.3-4). David redirects his heart to trust in God’s unfailing mercy. The Hebrew word for “mercy” here is hesed, which connotes enduring, unfailing, and gracious care. With a new perspective, David now sings of God’s goodness with petitions of praise (vv.5-6).
I Am Not Forgotten
By Marion Stroud
Our soul waits for the Lord; He is our help and our shield. —Psalm 33:20
Waiting is hard at any time; but when days, weeks, or even months pass and our prayers seem to go unanswered, it’s easy to feel God has forgotten us. Perhaps we can struggle through the day with its distractions, but at night it’s doubly difficult to deal with our anxious thoughts. Worries loom large, and the dark hours seem endless. Utter weariness makes it look impossible to face the new day.
The psalmist grew weary as he waited (Ps. 13:1). He felt abandoned—as if his enemies were gaining the upper hand (v.2). When we’re waiting for God to resolve a difficult situation or to answer often-repeated prayers, it’s easy to get discouraged.
Satan whispers that God has forgotten us, and that things will never change. We may be tempted to give in to despair. Why bother to read the Bible or to pray? Why make the effort to worship with fellow believers in Christ? But we need our spiritual lifelines most when we’re waiting. They help to hold us steady in the flow of God’s love and to become sensitive to His Spirit.
The psalmist had a remedy. He focused on all that he knew of God’s love, reminding himself of past blessings and deliberately praising God, who would not forget him. So can we.
Lover of my soul, who draws close
in the darkest and longest night, please
keep me trusting You, talking to You,
and leaning on Your promises.
God is worth waiting for; His time is always best.
My Utmost for His Highest, by Oswald Chambers
Monday, September 01, 2014
Destined To Be Holy
. . it is written, ’Be holy, for I am holy’ —1 Peter 1:16
We must continually remind ourselves of the purpose of life. We are not destined to happiness, nor to health, but to holiness. Today we have far too many desires and interests, and our lives are being consumed and wasted by them. Many of them may be right, noble, and good, and may later be fulfilled, but in the meantime God must cause their importance to us to decrease. The only thing that truly matters is whether a person will accept the God who will make him holy. At all costs, a person must have the right relationship with God.
Do I believe I need to be holy? Do I believe that God can come into me and make me holy? If through your preaching you convince me that I am unholy, I then resent your preaching. The preaching of the gospel awakens an intense resentment because it is designed to reveal my unholiness, but it also awakens an intense yearning and desire within me. God has only one intended destiny for mankind— holiness. His only goal is to produce saints. God is not some eternal blessing-machine for people to use, and He did not come to save us out of pity— He came to save us because He created us to be holy. Atonement through the Cross of Christ means that God can put me back into perfect oneness with Himself through the death of Jesus Christ, without a trace of anything coming between us any longer.
Never tolerate, because of sympathy for yourself or for others, any practice that is not in keeping with a holy God. Holiness means absolute purity of your walk before God, the words coming from your mouth, and every thought in your mind— placing every detail of your life under the scrutiny of God Himself. Holiness is not simply what God gives me, but what God has given me that is being exhibited in my life.
A Word with You, by Ron Hutchcraft
Monday, September 01, 2014
ONE MORE PERSON AT YOUR HOUSE - #7211
For four years my wife and I did whatever we wanted, whenever we wanted. It was the first four years we were married, just the two of us. Now I'm happy to say that neither of us required diapers or formula or having to have an early bedtime. And then along came this precious little bundle, our daughter. Our lives were never the same. Maybe you know that experience.
Now, as child number two, and child number three came along, that ability to do what we wanted when we wanted? Oh, that really diminished. And needs? Our needs didn't matter anymore. No, we had to consider our three children. Oftentimes, when we planned to do something, we were just too tired once we got everything together that they needed. Forget about it, you know?
Well, as the children got a little older, we began to choose things to do that they could do with us. Then their school schedule, of course, became a major factor in our schedule, and their feelings and their opinions became an issue in decisions from vacation to whether we were going to move or not. And we had someone else to shop for; someone else to buy for. Life for our house was a whole new adventure from the day another person joined our family.
I'm Ron Hutchcraft and I want to have A Word With You today about "One More Person at Your House."
Our word for today from the Word of God comes from 1 Chronicles 13:14. It's an inside look at a family that had a very unusual presence in their house. When you hear about the Ark of God in the Old Testament you know that that was the physical container for the presence of God as it were. So it says, "The Ark of God remained with the family of Obed-Edom in his house for three months. And the Lord blessed his household and everything he had."
You can just imagine the neighbors going, "Did you hear what's going on over at Obed-Edom's house? There's something exciting going on over there." Yeah, the glory of the Lord – the Ark of the Covenant – was in his house. Now the Ark is gone, but the glory is still moving in people's homes.
You see, we're all supposed to live really as Obed-Edom did, with a strong sense of God's personal presence right in our home. What a privilege! It's the great responsibility of a Christian parent to see that our children grow up knowing that Jesus lives at our house.
We had Mom and Dad and three children, and I always hoped that our kids would so feel the reality of Jesus that they would tell you that six people lived at our house. Your kids ought to say there's one more person than they can see living there, because Jesus lives there.
See, too many homes have Jesus as a belief or a list of rules, or someone whose meetings we attend but not a member of the family; the ruling member, the one who casts the deciding vote on family choices. The glory of the Lord fills the house where Jesus is an acknowledged member of the family. So, is He at your house? Do your kids sense the reality of this presence as you talk to Him and as you pray with them?
You know, they'll find out that He's really there when you consult Him often, when you talk about Him in your big things and your little things of your life, when you include Jesus' perspective when you're talking about your bills, or a biology test, or boyfriends, or girlfriends, when you include Him as part of your mealtime conversation, when you continually seek His opinion on things. "Well, what does Jesus think about this?" And maybe you get His Book open to find out.
When you include Jesus in teachable moments and you include His perspective, He becomes real, when you get together to tell Him that you love Him as a family, when you tell Him that you're sorry, maybe in their presence. When you send them off with Him and say, "Have a nice day with Jesus." That's spiritual reality.
My wife and I learned what a difference another person could make when that person entered our family. Well, when that person happens to be the Lord Jesus, He will make all the difference at your house.
Perhaps you’ve seen the sight! Tethered to a high-speed boat, the parasail lifts the rope-clinging customer six hundred feet into the air. High above, the passenger hangs on and enjoys the view, letting the boat do the work. What choice does he or she have? To reach such heights, help is needed. To maintain such heights, power is mandated. No person can self-elevate to such a level.
Watching as one of my daughters flew high above on the parasail, I thought, “Isn’t this a picture of grace? Look at her, soaring and sitting.” Those two words seldom appear in the same sentence. Especially religious sentences. We tend to think soaring and working; soaring and striving, soaring and struggling. But soaring and sitting? It happens. It happens when you let the boat do the work. It happens when you let God do the same.
From In the Grip of Grace
Exodus 32
The Golden Calf
When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods[a] who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”
2 Aaron answered them, “Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.” 3 So all the people took off their earrings and brought them to Aaron. 4 He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods,[b] Israel, who brought you up out of Egypt.”
5 When Aaron saw this, he built an altar in front of the calf and announced, “Tomorrow there will be a festival to the Lord.” 6 So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings. Afterward they sat down to eat and drink and got up to indulge in revelry.
7 Then the Lord said to Moses, “Go down, because your people, whom you brought up out of Egypt, have become corrupt. 8 They have been quick to turn away from what I commanded them and have made themselves an idol cast in the shape of a calf. They have bowed down to it and sacrificed to it and have said, ‘These are your gods, Israel, who brought you up out of Egypt.’
9 “I have seen these people,” the Lord said to Moses, “and they are a stiff-necked people. 10 Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.”
11 But Moses sought the favor of the Lord his God. “Lord,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? 12 Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people. 13 Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.’” 14 Then the Lord relented and did not bring on his people the disaster he had threatened.
15 Moses turned and went down the mountain with the two tablets of the covenant law in his hands. They were inscribed on both sides, front and back. 16 The tablets were the work of God; the writing was the writing of God, engraved on the tablets.
17 When Joshua heard the noise of the people shouting, he said to Moses, “There is the sound of war in the camp.”
18 Moses replied:
“It is not the sound of victory,
it is not the sound of defeat;
it is the sound of singing that I hear.”
19 When Moses approached the camp and saw the calf and the dancing, his anger burned and he threw the tablets out of his hands, breaking them to pieces at the foot of the mountain. 20 And he took the calf the people had made and burned it in the fire; then he ground it to powder, scattered it on the water and made the Israelites drink it.
21 He said to Aaron, “What did these people do to you, that you led them into such great sin?”
22 “Do not be angry, my lord,” Aaron answered. “You know how prone these people are to evil. 23 They said to me, ‘Make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.’ 24 So I told them, ‘Whoever has any gold jewelry, take it off.’ Then they gave me the gold, and I threw it into the fire, and out came this calf!”
25 Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies. 26 So he stood at the entrance to the camp and said, “Whoever is for the Lord, come to me.” And all the Levites rallied to him.
27 Then he said to them, “This is what the Lord, the God of Israel, says: ‘Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.’” 28 The Levites did as Moses commanded, and that day about three thousand of the people died. 29 Then Moses said, “You have been set apart to the Lord today, for you were against your own sons and brothers, and he has blessed you this day.”
30 The next day Moses said to the people, “You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.”
31 So Moses went back to the Lord and said, “Oh, what a great sin these people have committed! They have made themselves gods of gold. 32 But now, please forgive their sin—but if not, then blot me out of the book you have written.”
33 The Lord replied to Moses, “Whoever has sinned against me I will blot out of my book. 34 Now go, lead the people to the place I spoke of, and my angel will go before you. However, when the time comes for me to punish, I will punish them for their sin.”
35 And the Lord struck the people with a plague because of what they did with the calf Aaron had made.
Our Daily Bread reading and devotion
Monday, September 01, 2014
Read: Psalm 13
For the director of music. A psalm of David.
1 How long, Lord? Will you forget me forever?
How long will you hide your face from me?
2 How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?
3 Look on me and answer, Lord my God.
Give light to my eyes, or I will sleep in death,
4 and my enemy will say, “I have overcome him,”
and my foes will rejoice when I fall.
5 But I trust in your unfailing love;
my heart rejoices in your salvation.
6 I will sing the Lord’s praise,
for he has been good to me.
Footnotes:
Psalm 13:1 In Hebrew texts 13:1-6 is numbered 13:2-6.
Insight
All believers go through times of frustration due to unanswered prayer. Yet the Scriptures provide hope for this apparent dilemma. Psalm 13 illustrates the release that grows out of praying through a problem. David asks God four times “how long” he must wait to get an answer to prayer (vv.1-2). Eventually he understands that his perspective has not been a divine one. He then asks God to “give light to my eyes” so that he can have the strength to endure opposition (vv.3-4). David redirects his heart to trust in God’s unfailing mercy. The Hebrew word for “mercy” here is hesed, which connotes enduring, unfailing, and gracious care. With a new perspective, David now sings of God’s goodness with petitions of praise (vv.5-6).
I Am Not Forgotten
By Marion Stroud
Our soul waits for the Lord; He is our help and our shield. —Psalm 33:20
Waiting is hard at any time; but when days, weeks, or even months pass and our prayers seem to go unanswered, it’s easy to feel God has forgotten us. Perhaps we can struggle through the day with its distractions, but at night it’s doubly difficult to deal with our anxious thoughts. Worries loom large, and the dark hours seem endless. Utter weariness makes it look impossible to face the new day.
The psalmist grew weary as he waited (Ps. 13:1). He felt abandoned—as if his enemies were gaining the upper hand (v.2). When we’re waiting for God to resolve a difficult situation or to answer often-repeated prayers, it’s easy to get discouraged.
Satan whispers that God has forgotten us, and that things will never change. We may be tempted to give in to despair. Why bother to read the Bible or to pray? Why make the effort to worship with fellow believers in Christ? But we need our spiritual lifelines most when we’re waiting. They help to hold us steady in the flow of God’s love and to become sensitive to His Spirit.
The psalmist had a remedy. He focused on all that he knew of God’s love, reminding himself of past blessings and deliberately praising God, who would not forget him. So can we.
Lover of my soul, who draws close
in the darkest and longest night, please
keep me trusting You, talking to You,
and leaning on Your promises.
God is worth waiting for; His time is always best.
My Utmost for His Highest, by Oswald Chambers
Monday, September 01, 2014
Destined To Be Holy
. . it is written, ’Be holy, for I am holy’ —1 Peter 1:16
We must continually remind ourselves of the purpose of life. We are not destined to happiness, nor to health, but to holiness. Today we have far too many desires and interests, and our lives are being consumed and wasted by them. Many of them may be right, noble, and good, and may later be fulfilled, but in the meantime God must cause their importance to us to decrease. The only thing that truly matters is whether a person will accept the God who will make him holy. At all costs, a person must have the right relationship with God.
Do I believe I need to be holy? Do I believe that God can come into me and make me holy? If through your preaching you convince me that I am unholy, I then resent your preaching. The preaching of the gospel awakens an intense resentment because it is designed to reveal my unholiness, but it also awakens an intense yearning and desire within me. God has only one intended destiny for mankind— holiness. His only goal is to produce saints. God is not some eternal blessing-machine for people to use, and He did not come to save us out of pity— He came to save us because He created us to be holy. Atonement through the Cross of Christ means that God can put me back into perfect oneness with Himself through the death of Jesus Christ, without a trace of anything coming between us any longer.
Never tolerate, because of sympathy for yourself or for others, any practice that is not in keeping with a holy God. Holiness means absolute purity of your walk before God, the words coming from your mouth, and every thought in your mind— placing every detail of your life under the scrutiny of God Himself. Holiness is not simply what God gives me, but what God has given me that is being exhibited in my life.
A Word with You, by Ron Hutchcraft
Monday, September 01, 2014
ONE MORE PERSON AT YOUR HOUSE - #7211
For four years my wife and I did whatever we wanted, whenever we wanted. It was the first four years we were married, just the two of us. Now I'm happy to say that neither of us required diapers or formula or having to have an early bedtime. And then along came this precious little bundle, our daughter. Our lives were never the same. Maybe you know that experience.
Now, as child number two, and child number three came along, that ability to do what we wanted when we wanted? Oh, that really diminished. And needs? Our needs didn't matter anymore. No, we had to consider our three children. Oftentimes, when we planned to do something, we were just too tired once we got everything together that they needed. Forget about it, you know?
Well, as the children got a little older, we began to choose things to do that they could do with us. Then their school schedule, of course, became a major factor in our schedule, and their feelings and their opinions became an issue in decisions from vacation to whether we were going to move or not. And we had someone else to shop for; someone else to buy for. Life for our house was a whole new adventure from the day another person joined our family.
I'm Ron Hutchcraft and I want to have A Word With You today about "One More Person at Your House."
Our word for today from the Word of God comes from 1 Chronicles 13:14. It's an inside look at a family that had a very unusual presence in their house. When you hear about the Ark of God in the Old Testament you know that that was the physical container for the presence of God as it were. So it says, "The Ark of God remained with the family of Obed-Edom in his house for three months. And the Lord blessed his household and everything he had."
You can just imagine the neighbors going, "Did you hear what's going on over at Obed-Edom's house? There's something exciting going on over there." Yeah, the glory of the Lord – the Ark of the Covenant – was in his house. Now the Ark is gone, but the glory is still moving in people's homes.
You see, we're all supposed to live really as Obed-Edom did, with a strong sense of God's personal presence right in our home. What a privilege! It's the great responsibility of a Christian parent to see that our children grow up knowing that Jesus lives at our house.
We had Mom and Dad and three children, and I always hoped that our kids would so feel the reality of Jesus that they would tell you that six people lived at our house. Your kids ought to say there's one more person than they can see living there, because Jesus lives there.
See, too many homes have Jesus as a belief or a list of rules, or someone whose meetings we attend but not a member of the family; the ruling member, the one who casts the deciding vote on family choices. The glory of the Lord fills the house where Jesus is an acknowledged member of the family. So, is He at your house? Do your kids sense the reality of this presence as you talk to Him and as you pray with them?
You know, they'll find out that He's really there when you consult Him often, when you talk about Him in your big things and your little things of your life, when you include Jesus' perspective when you're talking about your bills, or a biology test, or boyfriends, or girlfriends, when you include Him as part of your mealtime conversation, when you continually seek His opinion on things. "Well, what does Jesus think about this?" And maybe you get His Book open to find out.
When you include Jesus in teachable moments and you include His perspective, He becomes real, when you get together to tell Him that you love Him as a family, when you tell Him that you're sorry, maybe in their presence. When you send them off with Him and say, "Have a nice day with Jesus." That's spiritual reality.
My wife and I learned what a difference another person could make when that person entered our family. Well, when that person happens to be the Lord Jesus, He will make all the difference at your house.
Sunday, August 31, 2014
Exodus 31, bible reading and devotions.
MaxLucado.com: Pigeonholing
Life is so much easier if we can put labels on people! Pigeonholing permits us to wash our hands and leave.
“Oh I know him—he’s an alcoholic.
“She’s a liberal Democrat.”
“He’s divorced.”
Categorizing others creates distance and gives us a convenient exit strategy for avoiding involvement. Jesus took an entirely different approach. He was all about including people.
John 1:14 says, “The Word became flesh and blood, and moved into the neighborhood.”
Jesus touched lepers and loved foreigners. His Facebook page included the likes of Matthew the IRS agent, and some floozy he met at Simon’s house. Jesus set aside the privileges of deity and took on the status of a slave. He became human!
Jesus sends this message: Don’t call any person common. Don’t call any person unfit! Every person matters to God.
From GRACE
Exodus 31
Bezalel and Oholiab
Bezalel and Oholiab
31 Then the Lord said to Moses, 2 “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 3 and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— 4 to make artistic designs for work in gold, silver and bronze, 5 to cut and set stones, to work in wood, and to engage in all kinds of crafts. 6 Moreover, I have appointed Oholiab son of Ahisamak, of the tribe of Dan, to help him. Also I have given ability to all the skilled workers to make everything I have commanded you: 7 the tent of meeting, the ark of the covenant law with the atonement cover on it, and all the other furnishings of the tent— 8 the table and its articles, the pure gold lampstand and all its accessories, the altar of incense, 9 the altar of burnt offering and all its utensils, the basin with its stand— 10 and also the woven garments, both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests, 11 and the anointing oil and fragrant incense for the Holy Place. They are to make them just as I commanded you.”
The Sabbath
12 Then the Lord said to Moses, 13 “Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy.
14 “‘Observe the Sabbath, because it is holy to you. Anyone who desecrates it is to be put to death; those who do any work on that day must be cut off from their people. 15 For six days work is to be done, but the seventh day is a day of sabbath rest, holy to the Lord. Whoever does any work on the Sabbath day is to be put to death. 16 The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. 17 It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.’”
18 When the Lord finished speaking to Moses on Mount Sinai, he gave him the two tablets of the covenant law, the tablets of stone inscribed by the finger of God.
Our Daily Bread reading and devotion
Sunday, August 31, 2014
Read: 1 John 3:16-23
This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.
19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us.
Insight
John, “the disciple whom Jesus loved” (John 13:23; 20:2; 21:7) and to whom Jesus entrusted the care of His mother, Mary (19:26-27), was well qualified to write about love. In 1 John 2, he described the quality and authenticity of the love expected of the children of God. Here in 1 John 3, he pointed to the death of Christ and directed us to Him as our standard of Christian love (v.16). True Christian love is sacrificial action and selfless generosity displayed both in speech and in actions (vv.16-18).
The Ultimate Sacrifice
By Jennifer Benson Schuldt
By this we know love, because [Jesus] laid down His life for us. —1 John 3:16
When Deng Jinjie saw people struggling in the water of the Sunshui River in the Hunan province of China, he didn’t just walk by. In an act of heroism, he jumped into the water and helped save four members of a family. Unfortunately, the family left the area while he was still in the water. Sadly, Jinjie, exhausted from his rescue efforts, was overwhelmed and swept away by the river current and drowned.
When we were drowning in our sin, Jesus Christ gave His life to come to our aid. We were the ones He came to rescue. He came down from heaven above and pulled us to safety. He did this by taking the punishment for all of our wrongdoing as He died on the cross (1 Peter 2:24) and 3 days later was resurrected. The Bible says, “By this we know love, because [Jesus] laid down His life for us” (1 John 3:16). Jesus’ sacrificial love for us now inspires us to show genuine love “in deed and in truth” (v.18) to others with whom we have relationships.
If we overlook Jesus’ ultimate sacrifice on our behalf, we’ll fail to see and experience His love. Today, consider the connection between His sacrifice and His love for you. He has come for your rescue.
Rescued: By Jesus’ love;
Rescued: For life above;
Rescued: To serve my King;
Rescued: My praise to bring. —Verway
Jesus laid down His life to show His love for us.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 31, 2014
“My Joy . . . Your Joy”
These things I have spoken to you, that My joy may remain in you, and that your joy may be full —John 15:11
What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father— the joy of doing that which the Father sent Him to do— “. . . who for the joy that was set before Him endured the cross . . .” (Hebrews 12:2). “I delight to do Your will, O my God . . .” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?
Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “. . . the cares of this world, . . . choke the word, and it becomes unfruitful” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold— He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.
Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live “your life . . . hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.
Life is so much easier if we can put labels on people! Pigeonholing permits us to wash our hands and leave.
“Oh I know him—he’s an alcoholic.
“She’s a liberal Democrat.”
“He’s divorced.”
Categorizing others creates distance and gives us a convenient exit strategy for avoiding involvement. Jesus took an entirely different approach. He was all about including people.
John 1:14 says, “The Word became flesh and blood, and moved into the neighborhood.”
Jesus touched lepers and loved foreigners. His Facebook page included the likes of Matthew the IRS agent, and some floozy he met at Simon’s house. Jesus set aside the privileges of deity and took on the status of a slave. He became human!
Jesus sends this message: Don’t call any person common. Don’t call any person unfit! Every person matters to God.
From GRACE
Exodus 31
Bezalel and Oholiab
Bezalel and Oholiab
31 Then the Lord said to Moses, 2 “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 3 and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— 4 to make artistic designs for work in gold, silver and bronze, 5 to cut and set stones, to work in wood, and to engage in all kinds of crafts. 6 Moreover, I have appointed Oholiab son of Ahisamak, of the tribe of Dan, to help him. Also I have given ability to all the skilled workers to make everything I have commanded you: 7 the tent of meeting, the ark of the covenant law with the atonement cover on it, and all the other furnishings of the tent— 8 the table and its articles, the pure gold lampstand and all its accessories, the altar of incense, 9 the altar of burnt offering and all its utensils, the basin with its stand— 10 and also the woven garments, both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests, 11 and the anointing oil and fragrant incense for the Holy Place. They are to make them just as I commanded you.”
The Sabbath
12 Then the Lord said to Moses, 13 “Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy.
14 “‘Observe the Sabbath, because it is holy to you. Anyone who desecrates it is to be put to death; those who do any work on that day must be cut off from their people. 15 For six days work is to be done, but the seventh day is a day of sabbath rest, holy to the Lord. Whoever does any work on the Sabbath day is to be put to death. 16 The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. 17 It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.’”
18 When the Lord finished speaking to Moses on Mount Sinai, he gave him the two tablets of the covenant law, the tablets of stone inscribed by the finger of God.
Our Daily Bread reading and devotion
Sunday, August 31, 2014
Read: 1 John 3:16-23
This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.
19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us.
Insight
John, “the disciple whom Jesus loved” (John 13:23; 20:2; 21:7) and to whom Jesus entrusted the care of His mother, Mary (19:26-27), was well qualified to write about love. In 1 John 2, he described the quality and authenticity of the love expected of the children of God. Here in 1 John 3, he pointed to the death of Christ and directed us to Him as our standard of Christian love (v.16). True Christian love is sacrificial action and selfless generosity displayed both in speech and in actions (vv.16-18).
The Ultimate Sacrifice
By Jennifer Benson Schuldt
By this we know love, because [Jesus] laid down His life for us. —1 John 3:16
When Deng Jinjie saw people struggling in the water of the Sunshui River in the Hunan province of China, he didn’t just walk by. In an act of heroism, he jumped into the water and helped save four members of a family. Unfortunately, the family left the area while he was still in the water. Sadly, Jinjie, exhausted from his rescue efforts, was overwhelmed and swept away by the river current and drowned.
When we were drowning in our sin, Jesus Christ gave His life to come to our aid. We were the ones He came to rescue. He came down from heaven above and pulled us to safety. He did this by taking the punishment for all of our wrongdoing as He died on the cross (1 Peter 2:24) and 3 days later was resurrected. The Bible says, “By this we know love, because [Jesus] laid down His life for us” (1 John 3:16). Jesus’ sacrificial love for us now inspires us to show genuine love “in deed and in truth” (v.18) to others with whom we have relationships.
If we overlook Jesus’ ultimate sacrifice on our behalf, we’ll fail to see and experience His love. Today, consider the connection between His sacrifice and His love for you. He has come for your rescue.
Rescued: By Jesus’ love;
Rescued: For life above;
Rescued: To serve my King;
Rescued: My praise to bring. —Verway
Jesus laid down His life to show His love for us.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 31, 2014
“My Joy . . . Your Joy”
These things I have spoken to you, that My joy may remain in you, and that your joy may be full —John 15:11
What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father— the joy of doing that which the Father sent Him to do— “. . . who for the joy that was set before Him endured the cross . . .” (Hebrews 12:2). “I delight to do Your will, O my God . . .” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?
Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “. . . the cares of this world, . . . choke the word, and it becomes unfruitful” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold— He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.
Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live “your life . . . hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.
Saturday, August 30, 2014
Mark 2, Bible reading and devotions.
Max Lucado Daily: God Keeps His Promises
God keeps His promises. Shouldn't God's promise-keeping inspire yours?
People can exhaust you. And there are times when all we can do is not enough. When a spouse chooses to leave, we can't force him or her to stay. You're tired. You're angry. You're disappointed. This isn't the marriage you expected or the life you wanted. But looming in your past is a promise you made.
Whatever that is, may I urge you to do all you can to keep it? To give it one more try? Why should you? So you can understand the depth of God's love. When you love the unloving, you get a glimpse of what God does everyday for you and me.
When you keep the porch light on for the prodigal child, you do what God does every single moment. Pay attention, take notes on your struggles. God invites you to understand His love by loving others the way he does.
from Facing Your Giants
Mark 2
New International Version (NIV)
Jesus Forgives and Heals a Paralyzed Man
2 A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2 They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. 3 Some men came, bringing to him a paralyzed man, carried by four of them. 4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5 When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”
6 Now some teachers of the law were sitting there, thinking to themselves, 7 “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”
8 Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? 9 Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!”
Jesus Calls Levi and Eats With Sinners
13 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him.
15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”
17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
Jesus Questioned About Fasting
18 Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”
19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them, and on that day they will fast.
21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”
Jesus Is Lord of the Sabbath
23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”
25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”
27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”
God keeps His promises. Shouldn't God's promise-keeping inspire yours?
People can exhaust you. And there are times when all we can do is not enough. When a spouse chooses to leave, we can't force him or her to stay. You're tired. You're angry. You're disappointed. This isn't the marriage you expected or the life you wanted. But looming in your past is a promise you made.
Whatever that is, may I urge you to do all you can to keep it? To give it one more try? Why should you? So you can understand the depth of God's love. When you love the unloving, you get a glimpse of what God does everyday for you and me.
When you keep the porch light on for the prodigal child, you do what God does every single moment. Pay attention, take notes on your struggles. God invites you to understand His love by loving others the way he does.
from Facing Your Giants
Mark 2
New International Version (NIV)
Jesus Forgives and Heals a Paralyzed Man
2 A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2 They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. 3 Some men came, bringing to him a paralyzed man, carried by four of them. 4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5 When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”
6 Now some teachers of the law were sitting there, thinking to themselves, 7 “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”
8 Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? 9 Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!”
Jesus Calls Levi and Eats With Sinners
13 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him.
15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”
17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
Jesus Questioned About Fasting
18 Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”
19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them, and on that day they will fast.
21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”
Jesus Is Lord of the Sabbath
23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”
25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”
27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”
Our Daily Bread reading and devotion
Saturday, August 30, 2014
Read: 2 Chronicles 15:1-12
Asa’s Reform
15 The Spirit of God came on Azariah son of Oded. 2 He went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The Lord is with you when you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. 3 For a long time Israel was without the true God, without a priest to teach and without the law. 4 But in their distress they turned to the Lord, the God of Israel, and sought him, and he was found by them. 5 In those days it was not safe to travel about, for all the inhabitants of the lands were in great turmoil. 6 One nation was being crushed by another and one city by another, because God was troubling them with every kind of distress. 7 But as for you, be strong and do not give up, for your work will be rewarded.”
8 When Asa heard these words and the prophecy of Azariah son of[a] Oded the prophet, he took courage. He removed the detestable idols from the whole land of Judah and Benjamin and from the towns he had captured in the hills of Ephraim. He repaired the altar of the Lord that was in front of the portico of the Lord’s temple.
9 Then he assembled all Judah and Benjamin and the people from Ephraim, Manasseh and Simeon who had settled among them, for large numbers had come over to him from Israel when they saw that the Lord his God was with him.
10 They assembled at Jerusalem in the third month of the fifteenth year of Asa’s reign. 11 At that time they sacrificed to the Lord seven hundred head of cattle and seven thousand sheep and goats from the plunder they had brought back. 12 They entered into a covenant to seek the Lord, the God of their ancestors, with all their heart and soul.
Footnotes:
2 Chronicles 15:8 Vulgate and Syriac (see also Septuagint and verse 1); Hebrew does not have Azariah son of.
Insight
While the books of Samuel and Kings follow the monarchy from the days of Saul all the way into the divided kingdom, the books of Chronicles devote only one chapter to Saul (1 Chron. 10). The writer spends most of his time and effort recording the reigns of David and Solomon, presenting their reigns as the high point of Israel’s history.
Step Up!
By Dave Branon
[Asa] took courage, and removed the abominable idols from all the land . . . ; and he restored the altar of the Lord. —2 Chronicles 15:8
When a woodchuck started eating our garage (well, just the trim), I bought a live trap with plans to transplant the little guy to a park. I baited it with an assortment of goodies and opened the trap door. The next morning, I was excited to see a little critter in my trap—until I noticed that it was no woodchuck. I had snared a skunk.
I went online to see how to untrap the skunk without having it . . . well, you know. The solutions were extremely cautious in their descriptions of how to protect yourself while releasing the animal. Plastic bags. Gloves. Tarps. Blankets. Goggles. The task looked daunting and dangerous.
Then my son-in-law Ewing stepped up. He simply walked over to the trap, opened the door, and coaxed our striped friend on its way with a few sprays from the garden hose.
Sometimes our fears can lead to inaction. We worry so much about protecting ourselves that we fail to simply step up. When King Asa learned that the Lord wanted him to remove the idols from Israel, he “took courage” (2 Chron. 15:8). He could have had a rebellion on his hands for doing this. But he stepped up, and as a result the nation rejoiced (v.15).
Facing a spiritual challenge? The Lord will help you step up with courage and trust Him for the outcome.
Let the road be rough and dreary,
And its end far out of sight,
Foot it bravely, strong or weary;
Trust in God and do the right. —Macleod
Courage is fear that has said its prayers.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 30, 2014
Usefulness or Relationship?
Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven —Luke 10:20
Jesus Christ is saying here, “Don’t rejoice in your successful service for Me, but rejoice because of your right relationship with Me.” The trap you may fall into in Christian work is to rejoice in successful service— rejoicing in the fact that God has used you. Yet you will never be able to measure fully what God will do through you if you do not have a right-standing relationship with Jesus Christ. If you keep your relationship right with Him, then regardless of your circumstances or whoever you encounter each day, He will continue to pour “rivers of living water” through you (John 7:38). And it is actually by His mercy that He does not let you know it. Once you have the right relationship with God through salvation and sanctification, remember that whatever your circumstances may be, you have been placed in them by God. And God uses the reaction of your life to your circumstances to fulfill His purpose, as long as you continue to “walk in the light as He is in the light” (1 John 1:7).
Our tendency today is to put the emphasis on service. Beware of the people who make their request for help on the basis of someone’s usefulness. If you make usefulness the test, then Jesus Christ was the greatest failure who ever lived. For the saint, direction and guidance come from God Himself, not some measure of that saint’s usefulness. It is the work that God does through us that counts, not what we do for Him. All that our Lord gives His attention to in a person’s life is that person’s relationship with God— something of great value to His Father. Jesus is “bringing many sons to glory . . .” (Hebrews 2:10).
Friday, August 29, 2014
Exodus 30, Bible Reading and Daily Devotionals
Max Lucado Daily: Standing on His Promises
We come to Christ in an hour of deep need. We realize that all the good works in the world are puny when laid before the Perfect One. So we beg for help. Then we hear his voice; and step out in fear, hoping that our little faith will be enough. With precious, wobbly steps, we draw close to him.
We stand upon his promises. It doesn't make sense that we're able to do this. We don't claim to be worthy of such an incredible gift. When people ask how in the world we can keep our balance during such stormy times, we don't boast. We point to the One who makes it possible. "Nothing in my hand I bring; Simply to They cross I cling," we sing. "Twas grace that taught my heart to fear, and grace my fears relieved," we declare. And we never look back! May that be the anthem of your life.
From In the Eye of the Storm
Exodus 30
The Altar of Incense
“Make an altar of acacia wood for burning incense. 2 It is to be square, a cubit long and a cubit wide, and two cubits high[e]—its horns of one piece with it. 3 Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it. 4 Make two gold rings for the altar below the molding—two on each of the opposite sides—to hold the poles used to carry it. 5 Make the poles of acacia wood and overlay them with gold. 6 Put the altar in front of the curtain that shields the ark of the covenant law—before the atonement cover that is over the tablets of the covenant law—where I will meet with you.
7 “Aaron must burn fragrant incense on the altar every morning when he tends the lamps. 8 He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come. 9 Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it. 10 Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering[f] for the generations to come. It is most holy to the Lord.”
Atonement Money
11 Then the Lord said to Moses, 12 “When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them. 13 Each one who crosses over to those already counted is to give a half shekel,[g] according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord. 14 All who cross over, those twenty years old or more, are to give an offering to the Lord. 15 The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives. 16 Receive the atonement money from the Israelites and use it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, making atonement for your lives.”
Basin for Washing
17 Then the Lord said to Moses, 18 “Make a bronze basin, with its bronze stand, for washing. Place it between the tent of meeting and the altar, and put water in it. 19 Aaron and his sons are to wash their hands and feet with water from it. 20 Whenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the Lord, 21 they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.”
Anointing Oil
22 Then the Lord said to Moses, 23 “Take the following fine spices: 500 shekels[h] of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels[i] of fragrant calamus, 24 500 shekels of cassia—all according to the sanctuary shekel—and a hin[j] of olive oil. 25 Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil. 26 Then use it to anoint the tent of meeting, the ark of the covenant law, 27 the table and all its articles, the lampstand and its accessories, the altar of incense, 28 the altar of burnt offering and all its utensils, and the basin with its stand. 29 You shall consecrate them so they will be most holy, and whatever touches them will be holy.
30 “Anoint Aaron and his sons and consecrate them so they may serve me as priests. 31 Say to the Israelites, ‘This is to be my sacred anointing oil for the generations to come. 32 Do not pour it on anyone else’s body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred. 33 Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.’”
Incense
34 Then the Lord said to Moses, “Take fragrant spices—gum resin, onycha and galbanum—and pure frankincense, all in equal amounts, 35 and make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred. 36 Grind some of it to powder and place it in front of the ark of the covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you. 37 Do not make any incense with this formula for yourselves; consider it holy to the Lord. 38 Whoever makes incense like it to enjoy its fragrance must be cut off from their people.”
Exodus 30:2 That is, about 1 1/2 feet long and wide and 3 feet high or about 45 centimeters long and wide and 90 centimeters high
Exodus 30:10 Or purification offering
Exodus 30:13 That is, about 1/5 ounce or about 5.8 grams; also in verse 15
Exodus 30:23 That is, about 12 1/2 pounds or about 5.8 kilograms; also in verse 24
Exodus 30:23 That is, about 6 1/4 pounds or about 2.9 kilograms
Exodus 30:24 That is, probably about 1 gallon or about 3.8 liters
Our Daily Bread reading and devotion
Friday, August 29, 2014
Read: Luke 6:27-37
Love for Enemies
“But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.
32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.
Judging Others
37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
New International Version (NIV)
Insight
In Luke 6:20-49, Luke recorded a sermon by Jesus that is similar to the sermon recorded in Matthew 5–7. Some scholars believe it was the same sermon, while others say that Jesus taught in two different settings. In Matthew, he taught it “on a mountain” (5:1), while here, Jesus taught these same truths “on a level place” (Luke 6:17).
Terms Of Service
By Julie Ackerman Link
Forgive, and you will be forgiven. —Luke 6:37
If you’re like me, you seldom read the full text of contracts for online services before you agree to them. They go on for pages, and most of the legal jargon makes no sense to ordinary people like me.
I was quite surprised, therefore, when a friend from Africa made me aware of this one-of-a-kind service agreement for online software. Instead of a wordy license telling people how not to use it, the developer offers a simple blessing urging people to use it for good:
May you do good and not evil. May you find forgiveness for yourself and forgive others. May you share freely, never taking more than you give.
At first I thought, Wow. Imagine if more terms of service agreements were written as blessings instead of legal documents. Then I thought, The agreement Jesus makes with us is like that. He offers us forgiveness of sin, peace with God, and the presence of the Holy Spirit. In return, all He asks is that we do good (Gal. 6:10), forgive as we’ve been forgiven (Luke 6:37), and love others as He loves us (John 13:34).
The beauty of Jesus’ agreement with us is that even though we fail to live up to the terms, we still receive the blessing.
Bestowed with benefits daily,
Sent from the Father above;
Mercies and blessings abounding,
Gifts of His marvelous love. —Anon.
As we have opportunity, let us do good to all. —Galatians 6:10
My Utmost for His Highest, by Oswald Chambers
Friday, August 29, 2014
The Unsurpassed Intimacy of Tested Faith
Jesus said to her, ’Did I not say to you that if you would believe you would see the glory of God?’ —John 11:40
Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture out with courage on the words of Jesus Christ, while the realities of your commonsense life continue to shout, “It’s all a lie”? When you are on the mountaintop, it’s easy to say, “Oh yes, I believe God can do it,” but you have to come down from the mountain to the demon-possessed valley and face the realities that scoff at your Mount-of-Transfiguration belief (see Luke 9:28-42). Every time my theology becomes clear to my own mind, I encounter something that contradicts it. As soon as I say, “I believe ’God shall supply all [my] need,’ ” the testing of my faith begins (Philippians 4:19). When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat?
Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end . . .” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us (see Hebrews 13:5-6).
A Word with You, by Ron Hutchcraft
Friday, August 29, 2014
The Name on the Reservation - #7210
Sometimes it's just fun to surprise people. But not when you're trying to check into a hotel. It didn't work out so well for me in Houston. Chuck had contacted me on behalf of an organization to fly to Houston and film a training video. He told me what hotel to go to, and I strolled in with my suitcase. I was confident I'd be greeted with a room number and a key. Instead I was greeted with, "Uh, I never heard of you." They had no record of me! Well, finally, after some frustration I tried one more thing. I gave them Chuck's name. Bingo! The reservation was not in my name; it was in the name of the one who was paying for it.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Name on the Reservation."
Our word for today from the Word of God comes from Acts 4:12; very important words. "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved." And the name referred to two verses earlier is "the name of Jesus Christ, whom you crucified, but whom God raised from the dead."
The verse starts out with the word "...salvation is found in no one else." What is this salvation thing? Well, obviously it implies that someone needs rescuing. Well, you and I do, because we have messed up the greatest life-or-death choice there is. We have decided the wrong person will run our lives. We've ripped our life away from the God who gave it to us and we just said, "God, I'll run it myself." According to the Bible, the One who gave you your life is supposed to run your life. But, no, each of us has defied our Creator. You have and I have.
The Bible says, "All of us have sinned and come short of God's glorious ideal." We've chosen to do what we want to do with our body, and our mind, and our sexuality, and our future, and our money, etc. Well, God's diagnostic name for that rebellion is sin. And it's terminal. We're away from God; we're separated by a wall of sin, which you can probably feel in your soul. If we die like this, we literally get the hell of never-ending separation from God and His love.
Romans 6:23 says, "The wages of sin is death." But then there's good news; the best news. "But the gift of God is eternal life." How do we get that? The Bible says there's only one name in which you can get that-the name of Jesus. See, you and I are going to keep our appointment with God someday. We all hope we're going to go to heaven. But if the reservation is in your name, you're not getting in. The reservation has to be in Jesus' name, because He paid for it. He paid for you to go there.
There are going to be some tragic surprises on Judgment Day. Someone will walk up to God and give their name and say, "Hey, look at all the good things I've done, Lord. Here are my references; all the people who will vouch for me." That's not going to be enough to get you in. Or, "Maybe, Lord, it's in my church's name, or my husband's name, or my wife's name. They're real good Christians. My parent's name." And then will come the agony of realizing that we've been depending on a name that cannot get us into heaven.
Only the name of Jesus Christ can get you in, because it took His death on the cross. He is the only Savior there is. There are other religious teachers, there are religious systems. There are a lot of good works. None of which can satisfy a perfect God. Only Jesus paid the price with His life. And God says, "What will you do with Him? Salvation is in no other name." So we need to walk up to God and say, "Lord, look under Jesus. I know that He died on that cross for me. I've accepted His death for me as my only hope. I've made Him my Savior and my Lord. My reservation is in Jesus' name."
If you've been depending on anything else to get you to heaven, this is your day to pin all your hopes on the only one who can take you there. That is God's Son, Jesus. Get this settled, for tomorrow is never guaranteed. I'd love to help you get this settled. If you'd just go to our website, it's what it's there for - AnewStory.com. I will meet you there and tell you how to get started with Him.
I'll tell you, if your heaven reservation is in Jesus' name, I'll tell you what you're going to hear from God, "Welcome home!"
We come to Christ in an hour of deep need. We realize that all the good works in the world are puny when laid before the Perfect One. So we beg for help. Then we hear his voice; and step out in fear, hoping that our little faith will be enough. With precious, wobbly steps, we draw close to him.
We stand upon his promises. It doesn't make sense that we're able to do this. We don't claim to be worthy of such an incredible gift. When people ask how in the world we can keep our balance during such stormy times, we don't boast. We point to the One who makes it possible. "Nothing in my hand I bring; Simply to They cross I cling," we sing. "Twas grace that taught my heart to fear, and grace my fears relieved," we declare. And we never look back! May that be the anthem of your life.
From In the Eye of the Storm
Exodus 30
The Altar of Incense
“Make an altar of acacia wood for burning incense. 2 It is to be square, a cubit long and a cubit wide, and two cubits high[e]—its horns of one piece with it. 3 Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it. 4 Make two gold rings for the altar below the molding—two on each of the opposite sides—to hold the poles used to carry it. 5 Make the poles of acacia wood and overlay them with gold. 6 Put the altar in front of the curtain that shields the ark of the covenant law—before the atonement cover that is over the tablets of the covenant law—where I will meet with you.
7 “Aaron must burn fragrant incense on the altar every morning when he tends the lamps. 8 He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come. 9 Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it. 10 Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering[f] for the generations to come. It is most holy to the Lord.”
Atonement Money
11 Then the Lord said to Moses, 12 “When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them. 13 Each one who crosses over to those already counted is to give a half shekel,[g] according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord. 14 All who cross over, those twenty years old or more, are to give an offering to the Lord. 15 The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives. 16 Receive the atonement money from the Israelites and use it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, making atonement for your lives.”
Basin for Washing
17 Then the Lord said to Moses, 18 “Make a bronze basin, with its bronze stand, for washing. Place it between the tent of meeting and the altar, and put water in it. 19 Aaron and his sons are to wash their hands and feet with water from it. 20 Whenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the Lord, 21 they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.”
Anointing Oil
22 Then the Lord said to Moses, 23 “Take the following fine spices: 500 shekels[h] of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels[i] of fragrant calamus, 24 500 shekels of cassia—all according to the sanctuary shekel—and a hin[j] of olive oil. 25 Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil. 26 Then use it to anoint the tent of meeting, the ark of the covenant law, 27 the table and all its articles, the lampstand and its accessories, the altar of incense, 28 the altar of burnt offering and all its utensils, and the basin with its stand. 29 You shall consecrate them so they will be most holy, and whatever touches them will be holy.
30 “Anoint Aaron and his sons and consecrate them so they may serve me as priests. 31 Say to the Israelites, ‘This is to be my sacred anointing oil for the generations to come. 32 Do not pour it on anyone else’s body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred. 33 Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.’”
Incense
34 Then the Lord said to Moses, “Take fragrant spices—gum resin, onycha and galbanum—and pure frankincense, all in equal amounts, 35 and make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred. 36 Grind some of it to powder and place it in front of the ark of the covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you. 37 Do not make any incense with this formula for yourselves; consider it holy to the Lord. 38 Whoever makes incense like it to enjoy its fragrance must be cut off from their people.”
Exodus 30:2 That is, about 1 1/2 feet long and wide and 3 feet high or about 45 centimeters long and wide and 90 centimeters high
Exodus 30:10 Or purification offering
Exodus 30:13 That is, about 1/5 ounce or about 5.8 grams; also in verse 15
Exodus 30:23 That is, about 12 1/2 pounds or about 5.8 kilograms; also in verse 24
Exodus 30:23 That is, about 6 1/4 pounds or about 2.9 kilograms
Exodus 30:24 That is, probably about 1 gallon or about 3.8 liters
Our Daily Bread reading and devotion
Friday, August 29, 2014
Read: Luke 6:27-37
Love for Enemies
“But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.
32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.
Judging Others
37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
New International Version (NIV)
Insight
In Luke 6:20-49, Luke recorded a sermon by Jesus that is similar to the sermon recorded in Matthew 5–7. Some scholars believe it was the same sermon, while others say that Jesus taught in two different settings. In Matthew, he taught it “on a mountain” (5:1), while here, Jesus taught these same truths “on a level place” (Luke 6:17).
Terms Of Service
By Julie Ackerman Link
Forgive, and you will be forgiven. —Luke 6:37
If you’re like me, you seldom read the full text of contracts for online services before you agree to them. They go on for pages, and most of the legal jargon makes no sense to ordinary people like me.
I was quite surprised, therefore, when a friend from Africa made me aware of this one-of-a-kind service agreement for online software. Instead of a wordy license telling people how not to use it, the developer offers a simple blessing urging people to use it for good:
May you do good and not evil. May you find forgiveness for yourself and forgive others. May you share freely, never taking more than you give.
At first I thought, Wow. Imagine if more terms of service agreements were written as blessings instead of legal documents. Then I thought, The agreement Jesus makes with us is like that. He offers us forgiveness of sin, peace with God, and the presence of the Holy Spirit. In return, all He asks is that we do good (Gal. 6:10), forgive as we’ve been forgiven (Luke 6:37), and love others as He loves us (John 13:34).
The beauty of Jesus’ agreement with us is that even though we fail to live up to the terms, we still receive the blessing.
Bestowed with benefits daily,
Sent from the Father above;
Mercies and blessings abounding,
Gifts of His marvelous love. —Anon.
As we have opportunity, let us do good to all. —Galatians 6:10
My Utmost for His Highest, by Oswald Chambers
Friday, August 29, 2014
The Unsurpassed Intimacy of Tested Faith
Jesus said to her, ’Did I not say to you that if you would believe you would see the glory of God?’ —John 11:40
Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture out with courage on the words of Jesus Christ, while the realities of your commonsense life continue to shout, “It’s all a lie”? When you are on the mountaintop, it’s easy to say, “Oh yes, I believe God can do it,” but you have to come down from the mountain to the demon-possessed valley and face the realities that scoff at your Mount-of-Transfiguration belief (see Luke 9:28-42). Every time my theology becomes clear to my own mind, I encounter something that contradicts it. As soon as I say, “I believe ’God shall supply all [my] need,’ ” the testing of my faith begins (Philippians 4:19). When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat?
Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end . . .” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us (see Hebrews 13:5-6).
A Word with You, by Ron Hutchcraft
Friday, August 29, 2014
The Name on the Reservation - #7210
Sometimes it's just fun to surprise people. But not when you're trying to check into a hotel. It didn't work out so well for me in Houston. Chuck had contacted me on behalf of an organization to fly to Houston and film a training video. He told me what hotel to go to, and I strolled in with my suitcase. I was confident I'd be greeted with a room number and a key. Instead I was greeted with, "Uh, I never heard of you." They had no record of me! Well, finally, after some frustration I tried one more thing. I gave them Chuck's name. Bingo! The reservation was not in my name; it was in the name of the one who was paying for it.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Name on the Reservation."
Our word for today from the Word of God comes from Acts 4:12; very important words. "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved." And the name referred to two verses earlier is "the name of Jesus Christ, whom you crucified, but whom God raised from the dead."
The verse starts out with the word "...salvation is found in no one else." What is this salvation thing? Well, obviously it implies that someone needs rescuing. Well, you and I do, because we have messed up the greatest life-or-death choice there is. We have decided the wrong person will run our lives. We've ripped our life away from the God who gave it to us and we just said, "God, I'll run it myself." According to the Bible, the One who gave you your life is supposed to run your life. But, no, each of us has defied our Creator. You have and I have.
The Bible says, "All of us have sinned and come short of God's glorious ideal." We've chosen to do what we want to do with our body, and our mind, and our sexuality, and our future, and our money, etc. Well, God's diagnostic name for that rebellion is sin. And it's terminal. We're away from God; we're separated by a wall of sin, which you can probably feel in your soul. If we die like this, we literally get the hell of never-ending separation from God and His love.
Romans 6:23 says, "The wages of sin is death." But then there's good news; the best news. "But the gift of God is eternal life." How do we get that? The Bible says there's only one name in which you can get that-the name of Jesus. See, you and I are going to keep our appointment with God someday. We all hope we're going to go to heaven. But if the reservation is in your name, you're not getting in. The reservation has to be in Jesus' name, because He paid for it. He paid for you to go there.
There are going to be some tragic surprises on Judgment Day. Someone will walk up to God and give their name and say, "Hey, look at all the good things I've done, Lord. Here are my references; all the people who will vouch for me." That's not going to be enough to get you in. Or, "Maybe, Lord, it's in my church's name, or my husband's name, or my wife's name. They're real good Christians. My parent's name." And then will come the agony of realizing that we've been depending on a name that cannot get us into heaven.
Only the name of Jesus Christ can get you in, because it took His death on the cross. He is the only Savior there is. There are other religious teachers, there are religious systems. There are a lot of good works. None of which can satisfy a perfect God. Only Jesus paid the price with His life. And God says, "What will you do with Him? Salvation is in no other name." So we need to walk up to God and say, "Lord, look under Jesus. I know that He died on that cross for me. I've accepted His death for me as my only hope. I've made Him my Savior and my Lord. My reservation is in Jesus' name."
If you've been depending on anything else to get you to heaven, this is your day to pin all your hopes on the only one who can take you there. That is God's Son, Jesus. Get this settled, for tomorrow is never guaranteed. I'd love to help you get this settled. If you'd just go to our website, it's what it's there for - AnewStory.com. I will meet you there and tell you how to get started with Him.
I'll tell you, if your heaven reservation is in Jesus' name, I'll tell you what you're going to hear from God, "Welcome home!"
Thursday, August 28, 2014
Exodus 29, Bible Reading and Daily Devotionals
Max Lucado Daily: A Pat on the Back
How often do you see people more concerned about getting a job done right than they are about saving their necks? Too seldom, right? But when we do-when we see a gutsy human taking a few risks-ah, now that's a person worthy of a pat on the back. So…
Here's to the woman whose husband left her with a nest of kids to raise and bills to pay, but who somehow tells me every Sunday that God has never been closer.
Here's to the single father of two girls who learned to braid their hair.
Here's to the girl who was told to abort the baby but chose to keep the baby.
Here's to the doctor who treats more than half of his patients for free.
Here's to all of you reckless lovers of life and God.
So what if you forgot about pleasing the crowd. Most of us aren't even in your league.
From In the Eye of the Storm
Exodus 29
Consecration of the Priests
“This is what you are to do to consecrate them, so they may serve me as priests: Take a young bull and two rams without defect. 2 And from the finest wheat flour make round loaves without yeast, thick loaves without yeast and with olive oil mixed in, and thin loaves without yeast and brushed with olive oil. 3 Put them in a basket and present them along with the bull and the two rams. 4 Then bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. 5 Take the garments and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband. 6 Put the turban on his head and attach the sacred emblem to the turban. 7 Take the anointing oil and anoint him by pouring it on his head. 8 Bring his sons and dress them in tunics 9 and fasten caps on them. Then tie sashes on Aaron and his sons.[a] The priesthood is theirs by a lasting ordinance.
“Then you shall ordain Aaron and his sons.
10 “Bring the bull to the front of the tent of meeting, and Aaron and his sons shall lay their hands on its head. 11 Slaughter it in the Lord’s presence at the entrance to the tent of meeting. 12 Take some of the bull’s blood and put it on the horns of the altar with your finger, and pour out the rest of it at the base of the altar. 13 Then take all the fat on the internal organs, the long lobe of the liver, and both kidneys with the fat on them, and burn them on the altar. 14 But burn the bull’s flesh and its hide and its intestines outside the camp. It is a sin offering.[b]
15 “Take one of the rams, and Aaron and his sons shall lay their hands on its head. 16 Slaughter it and take the blood and splash it against the sides of the altar. 17 Cut the ram into pieces and wash the internal organs and the legs, putting them with the head and the other pieces. 18 Then burn the entire ram on the altar. It is a burnt offering to the Lord, a pleasing aroma, a food offering presented to the Lord.
19 “Take the other ram, and Aaron and his sons shall lay their hands on its head. 20 Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Then splash blood against the sides of the altar. 21 And take some blood from the altar and some of the anointing oil and sprinkle it on Aaron and his garments and on his sons and their garments. Then he and his sons and their garments will be consecrated.
22 “Take from this ram the fat, the fat tail, the fat on the internal organs, the long lobe of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.) 23 From the basket of bread made without yeast, which is before the Lord, take one round loaf, one thick loaf with olive oil mixed in, and one thin loaf. 24 Put all these in the hands of Aaron and his sons and have them wave them before the Lord as a wave offering. 25 Then take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the Lord, a food offering presented to the Lord. 26 After you take the breast of the ram for Aaron’s ordination, wave it before the Lord as a wave offering, and it will be your share.
27 “Consecrate those parts of the ordination ram that belong to Aaron and his sons: the breast that was waved and the thigh that was presented. 28 This is always to be the perpetual share from the Israelites for Aaron and his sons. It is the contribution the Israelites are to make to the Lord from their fellowship offerings.
29 “Aaron’s sacred garments will belong to his descendants so that they can be anointed and ordained in them. 30 The son who succeeds him as priest and comes to the tent of meeting to minister in the Holy Place is to wear them seven days.
31 “Take the ram for the ordination and cook the meat in a sacred place. 32 At the entrance to the tent of meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket. 33 They are to eat these offerings by which atonement was made for their ordination and consecration. But no one else may eat them, because they are sacred. 34 And if any of the meat of the ordination ram or any bread is left over till morning, burn it up. It must not be eaten, because it is sacred.
35 “Do for Aaron and his sons everything I have commanded you, taking seven days to ordain them. 36 Sacrifice a bull each day as a sin offering to make atonement. Purify the altar by making atonement for it, and anoint it to consecrate it. 37 For seven days make atonement for the altar and consecrate it. Then the altar will be most holy, and whatever touches it will be holy.
38 “This is what you are to offer on the altar regularly each day: two lambs a year old. 39 Offer one in the morning and the other at twilight. 40 With the first lamb offer a tenth of an ephah[c] of the finest flour mixed with a quarter of a hin[d] of oil from pressed olives, and a quarter of a hin of wine as a drink offering. 41 Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning—a pleasing aroma, a food offering presented to the Lord.
42 “For the generations to come this burnt offering is to be made regularly at the entrance to the tent of meeting, before the Lord. There I will meet you and speak to you; 43 there also I will meet with the Israelites, and the place will be consecrated by my glory.
44 “So I will consecrate the tent of meeting and the altar and will consecrate Aaron and his sons to serve me as priests. 45 Then I will dwell among the Israelites and be their God. 46 They will know that I am the Lord their God, who brought them out of Egypt so that I might dwell among them. I am the Lord their God.
Our Daily Bread reading and devotion
Thursday, August 28, 2014
Read: John 13:1-11
Jesus Washes His Disciples’ Feet
It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.
2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.
6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”
7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”
8 “No,” said Peter, “you shall never wash my feet.”
Jesus answered, “Unless I wash you, you have no part with me.”
9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”
10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.
Insight
In ancient Israel, the task of foot-washing was necessary because of the open shoes worn in streets filled with dirt and refuse. Because it was such an unpleasant task, it was usually assigned to the lowest servant in the house. Here Jesus Himself performed this menial job (John 13:3-5).
A Picture Of Humility
By Bill Crowder
God resists the proud, but gives grace to the humble. —James 4:6
During the Easter season, my wife and I attended a church service where the participants sought to model the events that Jesus and His disciples experienced on the night before He was crucified. As part of the service, the church staff members washed the feet of some of the church volunteers. As I watched, I wondered which was more humbling in our day—to wash another person’s feet or to have someone else wash yours. Both those who were serving and those being served were presenting distinct pictures of humility.
When Jesus and His disciples were gathered for the Last Supper (John 13:1-20), Jesus, in humble servanthood, washed His disciples’ feet. But Simon Peter resisted, saying, “You shall never wash my feet!” Then Jesus answered, “If I do not wash you, you have no part with Me” (13:8). Washing their feet was not a mere ritual. It could also be seen as a picture of our need of Christ’s cleansing—a cleansing that will never be realized unless we are willing to be humble before the Savior.
James wrote, “God resists the proud, but gives grace to the humble” (James 4:6). We receive God’s grace when we acknowledge the greatness of God, who humbled Himself at the cross (Phil. 2:5-11).
My faith looks up to Thee,
Thou Lamb of Calvary, Savior divine;
Now hear me when I pray, take all my sin away,
O let me from this day be wholly Thine! —Palmer
The most powerful position on earth is kneeling before the Lord of the universe.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 28, 2014
The Purpose of Prayer
. . . one of His disciples said to Him, ’Lord, teach us to pray . . .’ —Luke 11:1
Prayer is not a normal part of the life of the natural man. We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.
“Ask, and you will receive . . .” (John 16:24). We complain before God, and sometimes we are apologetic or indifferent to Him, but we actually ask Him for very few things. Yet a child exhibits a magnificent boldness to ask! Our Lord said, “. . . unless you . . . become as little children . . .” (Matthew 18:3). Ask and God will do. Give Jesus Christ the opportunity and the room to work. The problem is that no one will ever do this until he is at his wits’ end. When a person is at his wits’ end, it no longer seems to be a cowardly thing to pray; in fact, it is the only way he can get in touch with the truth and the reality of God Himself. Be yourself before God and present Him with your problems— the very things that have brought you to your wits’ end. But as long as you think you are self-sufficient, you do not need to ask God for anything.
To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.
A Word with You, by Ron Hutchcraft
Thursday, August 28, 2014
Enough - #7209
In the "olden days" if I had wanted to keep our home warm for the winter I would have had to go out and chop wood. I'm not sorry I missed that. But when I was little, my Dad had to shovel coal into a furnace so we could get heat, with a little help from me of course...very little. And then our home back in New Jersey had oil heat, and we always had enough heat. I didn't have to worry about running out of oil. And I didn't have to go get any. Our heating company always seemed to know when our supply was low. So for me that meant no chopping, no shoveling. Someone always made sure we never ran out.
I'm Ron Hutchcraft and I want to have A Word With You today about "Enough."
Our word for today from the Word of God comes from 2 Corinthians 12:7-8. Paul talks about bearing an almost unbearable burden in his life. He says, "To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me."
Later Paul mentions his thorn in the flesh when he talked about weaknesses, insults, hardships, persecution, difficulties-in other words, hard times. But he was able to handle every life stress because of one promise God gives him in the middle of his agony. Oh, and He gives it to you too. Second Corinthians 12:9, "But the Lord said to me, 'My grace is sufficient for you, for My power is made perfect in weakness.' Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest upon me."
I've studied five semesters of New Testament Greek, and I don't remember all of it. But I remember enough to know how to look up what God said in the original language. In the Greek, word order is very important. And so God leads off usually with a word that He wants you to remember. That's the emphasis word. And this comes alive in the Greek, this verse, with "My grace is sufficient for you." Here's how it puts it in the Greek, "Enough for you, My grace." Wow! The secret of surviving every stress physically, emotionally, financially, spiritually: "Enough, My grace."
Remember the hymn, "Through many dangers, toils and snares I have already come. Tis' grace that's brought me safe thus far and grace will lead me home." But up front is the word "grace." God wrote in indelible ink "Enough". God has promised there will always be enough grace. Grace is distributed at the moment you need it in the amount you need it. On a scale of one to ten, let's say you're facing a challenge that's a number three. You'll get number three grace. If it's a five, it's a five grace. In those moments when you've hit one of life's tens, God has a promise to keep. Grace to the tenth power.
It was like our oil company. Sometimes our tank ran low, but it didn't run out. Someone made sure we always had enough. If you belong to Jesus, you have the ultimate someone doing that for you. Grace isn't some mysterious or religious cloud. God's enough comes in the practical form that we need it. He's committed to see that you have it. If you need financial grace, God says He's going to see that you have enough.
Grace might come in the form of a person, or an idea, or a word of encouragement. Maybe some unexpected help or some advice you need, or a place to stay, transportation. See, God's grace is customized grace to what you need right now. That could be emotional grace, or physical grace. How many times the Lord has filled me with His strength when my strength was gone. It's always enough, and He's never late.
Like the fuel company I depended on for a warm house, your Lord is constantly monitoring what kind of grace you need and when you need it. And He said "to come boldly to the Throne of Grace to get grace to help you in your time of need." So, whatever you're facing, you're guaranteed that His grace will be enough and will be amazing.
Wednesday, August 27, 2014
Mark 1:23-45, Bible Reading and Daily Devotionals
Max Lucado Daily: Love Covers a Multitude of Sins
If people love you at 6:00 a.m. one thing is sure. They love you! No makeup. No power tie. No status jewelry. No layers of images. Just unkempt honesty. Just you. "Love," wrote one forgiven soul, "covers over a multitude of sins."
Sounds like God's love. Hebrews 10:14 says, "He has made perfect forever those who are being made holy." Note that the word is not improving. God doesn't improve; he perfects. He doesn't enhance; he completes. When it comes to our position before God, we are perfect. When he sees each of us, he sees one who has been made perfect through the One who is perfect-Jesus Christ. He sees perfection. Not perfection earned by us, mind you, but perfection paid by him.
Scripture says, "God made him who had no sin to be sin for us so that in him we might become the righteousness of God" (2 Corinthians 5:21 NCV).
From In the Eye of the Storm
Mark 1:23-45
Just then a man in their synagogue who was possessed by an impure spirit cried out, 24 “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”
25 “Be quiet!” said Jesus sternly. “Come out of him!” 26 The impure spirit shook the man violently and came out of him with a shriek.
27 The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” 28 News about him spread quickly over the whole region of Galilee.
Jesus Heals Many
29 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. 30 Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. 31 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.
32 That evening after sunset the people brought to Jesus all the sick and demon-possessed. 33 The whole town gathered at the door, 34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
Jesus Prays in a Solitary Place
35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”
38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
Jesus Heals a Man With Leprosy
40 A man with leprosy[a] came to him and begged him on his knees, “If you are willing, you can make me clean.”
41 Jesus was indignant.[b] He reached out his hand and touched the man. “I am willing,” he said. “Be clean!” 42 Immediately the leprosy left him and he was cleansed.
43 Jesus sent him away at once with a strong warning: 44 “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 45 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.
Footnotes:
Mark 1:40 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
Mark 1:41 Many manuscripts Jesus was filled with compassion
Our Daily Bread reading and devotion
Wednesday, August 27, 2014
Read: 1 Kings 19:1-8
Elijah Flees to Horeb
Now Ahab told Jezebel everything Elijah had done and how he had killed all the prophets with the sword. 2 So Jezebel sent a messenger to Elijah to say, “May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them.”
3 Elijah was afraid[a] and ran for his life. When he came to Beersheba in Judah, he left his servant there, 4 while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. “I have had enough, Lord,” he said. “Take my life; I am no better than my ancestors.” 5 Then he lay down under the bush and fell asleep.
All at once an angel touched him and said, “Get up and eat.” 6 He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.
7 The angel of the Lord came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” 8 So he got up and ate and drank. Strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God.
Footnotes:
1 Kings 19:3 Or Elijah saw
Insight
Elijah, deemed Israel’s greatest prophet, was highly revered and well spoken of by the Jews, by the Lord Jesus Himself, and by the apostles (Matt. 17:10-11; Luke 1:17; Rom. 11:2-4, James 5:17-18). He appeared with Moses at the transfiguration of Jesus (Matt. 17:3). Because Elijah did not die (2 Kings 2:1), the Jews believed he would come back again (Mal. 4:5). Many scholars believe that Elijah will be one of the two witnesses mentioned in Revelation 11.
Life’s Darkest Moments
By Randy Kilgore
An angel touched [Elijah], and said to him, “Arise and eat.” —1 Kings 19:5
Charles Whittlesey was a hero’s hero. Leader of the so-called “Lost Battalion” in World War I, he was awarded the Medal of Honor for his bravery when his unit was trapped behind enemy lines. When the Tomb of the Unknown Soldier was dedicated, Charles was chosen to serve as pallbearer for the first soldier laid to rest there. Two weeks later, it is presumed that he ended his own life by stepping off a cruise ship in the middle of the ocean.
Like Elijah (1 Kings 19:1-7), Charles was publicly strong, but in the quiet, post-public moments, his feelings of despair set in. People today frequently face situations bigger than they can handle. Sometimes it’s temporary despair brought on by fatigue, as in Elijah’s case. He had been part of a great victory over the prophets of Baal (18:20-40), but then he feared for his life and ran into the wilderness (19:1-3). But often, it’s more than despair and it’s more than temporary. That’s why it is imperative that we talk about depression openly and compassionately.
God offers His presence to us in life’s darkest moments, which enables us, in turn, to be His presence to the hurting. Crying out for help—from others and from God—may be the strongest moment of our lives.
Father, grant us the candor to admit to each
other that sometimes life overwhelms us. And
grant us the courage to help others find
help—and to seek it when we need it.
Hope comes with help from God and others.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 27, 2014
Living Your Theology
Walk while you have the light, lest darkness overtake you . . . —John 12:35
Beware of not acting upon what you see in your moments on the mountaintop with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in you is darkness, how great is that darkness!” (Matthew 6:23). The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.
The most difficult person to deal with is the one who has the prideful self-satisfaction of a past experience, but is not working that experience out in his everyday life. If you say you are sanctified, show it. The experience must be so genuine that it shows in your life. Beware of any belief that makes you self-indulgent or self-gratifying; that belief came from the pit of hell itself, regardless of how beautiful it may sound.
Your theology must work itself out, exhibiting itself in your most common everyday relationships. Our Lord said, “. . . unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). In other words, you must be more moral than the most moral person you know. You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.
A Word with You, by Ron Hutchcraft
Wednesday, August 27, 2014
The Compare Snare - #7208
I remember the summer that I trained two teams of young people for ministry. I went as a speaker with the South Team. The other team was the North Team. Now, both teams had been sleeping on the floor at training camp-these are tough kids. But things changed when they got on the road. Our team stayed in private homes with real beds. They were happy campers...or happy not-campers I guess. What they didn't know was where the North Team was staying. Someone who had just come from one of their meetings said to me, "Ron, you should see where they're staying. It's this beautiful camp. It's got beds and cabins, they're swimming in the river, they've got a lounge, they've got a great basketball court. It's like a resort. I guess you could call the accommodations "luxurious". My response was pretty simple, and in a way it was a request built in, "My team is happy." I wanted them to stay that way.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Compare Snare."
Our word for today from the Word of God comes from 2 Corinthians 10:12. When I heard that the other team was living more luxuriously than our team, I thought, "Well, what our team doesn't know won't hurt them...or me." There's a sin in the Bible called coveting. It's serious enough to be included in the Ten Commandments. It occurred to me that our kids wouldn't covet if they didn't compare, right? Well, neither will you and I.
2 Corinthians 10:12, "We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves, and compare themselves with themselves, they are not wise. The simple message here from God, "It's not wise to compare." Our team was content all week because they were comparing where they were to where they had been on those floors; not comparing themselves to where someone else was.
We can have this wonderful peace the Bible calls contentment if we live that same way. It says in the Bible, "Godliness with contentment is great gain." Comparison is the exit ramp to the sin of coveting. Maybe you're restless and a little bit negative in your spirit right now because you've started to fall into the compare sin. You could compare your house with someone else's, or your mate, or your income, or your job, or your looks.
Maybe you're comparing your ministry to someone else's ministry, or your opportunities. But you could be comparing your singleness to the married people you're with. Or you're looking at your standard of living compared to those of people around you. You're comparing, you're probably coveting. And you're probably anything but content. Right?
John 21, Jesus was telling Peter about his future, including that he would ultimately die for the Lord. Peter turns around and looks at John and says, "When he saw him, he asked, 'Lord, what about him?' Jesus answered, 'If I want him to remain alive until I return, what is that to you? You must follow Me." He basically said to Peter, "What I'm going to do with John is none of your business, so don't compare yourself to him. You follow Me."
When you try to compare you with someone else, would you listen to Jesus? He says, "I've got a unique plan for each life. My plan for that person's life would not fit you. I created you. I know exactly what you need. I know when you need it. I am your Shepherd, "You shall not want. Would you please relax and enjoy the trip and let me do my unique thing with you?"
I watched the contented group of teenagers live without comparing and therefore without coveting. We know how the others are living, so we have to choose contentment. Comparing is a road that only leads to certain destinations: unhappiness and disobedience. God is doing something one-of-a-kind with you. So, you just can't be compared.
If people love you at 6:00 a.m. one thing is sure. They love you! No makeup. No power tie. No status jewelry. No layers of images. Just unkempt honesty. Just you. "Love," wrote one forgiven soul, "covers over a multitude of sins."
Sounds like God's love. Hebrews 10:14 says, "He has made perfect forever those who are being made holy." Note that the word is not improving. God doesn't improve; he perfects. He doesn't enhance; he completes. When it comes to our position before God, we are perfect. When he sees each of us, he sees one who has been made perfect through the One who is perfect-Jesus Christ. He sees perfection. Not perfection earned by us, mind you, but perfection paid by him.
Scripture says, "God made him who had no sin to be sin for us so that in him we might become the righteousness of God" (2 Corinthians 5:21 NCV).
From In the Eye of the Storm
Mark 1:23-45
Just then a man in their synagogue who was possessed by an impure spirit cried out, 24 “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”
25 “Be quiet!” said Jesus sternly. “Come out of him!” 26 The impure spirit shook the man violently and came out of him with a shriek.
27 The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” 28 News about him spread quickly over the whole region of Galilee.
Jesus Heals Many
29 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. 30 Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. 31 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.
32 That evening after sunset the people brought to Jesus all the sick and demon-possessed. 33 The whole town gathered at the door, 34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
Jesus Prays in a Solitary Place
35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”
38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
Jesus Heals a Man With Leprosy
40 A man with leprosy[a] came to him and begged him on his knees, “If you are willing, you can make me clean.”
41 Jesus was indignant.[b] He reached out his hand and touched the man. “I am willing,” he said. “Be clean!” 42 Immediately the leprosy left him and he was cleansed.
43 Jesus sent him away at once with a strong warning: 44 “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 45 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.
Footnotes:
Mark 1:40 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
Mark 1:41 Many manuscripts Jesus was filled with compassion
Our Daily Bread reading and devotion
Wednesday, August 27, 2014
Read: 1 Kings 19:1-8
Elijah Flees to Horeb
Now Ahab told Jezebel everything Elijah had done and how he had killed all the prophets with the sword. 2 So Jezebel sent a messenger to Elijah to say, “May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them.”
3 Elijah was afraid[a] and ran for his life. When he came to Beersheba in Judah, he left his servant there, 4 while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. “I have had enough, Lord,” he said. “Take my life; I am no better than my ancestors.” 5 Then he lay down under the bush and fell asleep.
All at once an angel touched him and said, “Get up and eat.” 6 He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.
7 The angel of the Lord came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” 8 So he got up and ate and drank. Strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God.
Footnotes:
1 Kings 19:3 Or Elijah saw
Insight
Elijah, deemed Israel’s greatest prophet, was highly revered and well spoken of by the Jews, by the Lord Jesus Himself, and by the apostles (Matt. 17:10-11; Luke 1:17; Rom. 11:2-4, James 5:17-18). He appeared with Moses at the transfiguration of Jesus (Matt. 17:3). Because Elijah did not die (2 Kings 2:1), the Jews believed he would come back again (Mal. 4:5). Many scholars believe that Elijah will be one of the two witnesses mentioned in Revelation 11.
Life’s Darkest Moments
By Randy Kilgore
An angel touched [Elijah], and said to him, “Arise and eat.” —1 Kings 19:5
Charles Whittlesey was a hero’s hero. Leader of the so-called “Lost Battalion” in World War I, he was awarded the Medal of Honor for his bravery when his unit was trapped behind enemy lines. When the Tomb of the Unknown Soldier was dedicated, Charles was chosen to serve as pallbearer for the first soldier laid to rest there. Two weeks later, it is presumed that he ended his own life by stepping off a cruise ship in the middle of the ocean.
Like Elijah (1 Kings 19:1-7), Charles was publicly strong, but in the quiet, post-public moments, his feelings of despair set in. People today frequently face situations bigger than they can handle. Sometimes it’s temporary despair brought on by fatigue, as in Elijah’s case. He had been part of a great victory over the prophets of Baal (18:20-40), but then he feared for his life and ran into the wilderness (19:1-3). But often, it’s more than despair and it’s more than temporary. That’s why it is imperative that we talk about depression openly and compassionately.
God offers His presence to us in life’s darkest moments, which enables us, in turn, to be His presence to the hurting. Crying out for help—from others and from God—may be the strongest moment of our lives.
Father, grant us the candor to admit to each
other that sometimes life overwhelms us. And
grant us the courage to help others find
help—and to seek it when we need it.
Hope comes with help from God and others.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 27, 2014
Living Your Theology
Walk while you have the light, lest darkness overtake you . . . —John 12:35
Beware of not acting upon what you see in your moments on the mountaintop with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in you is darkness, how great is that darkness!” (Matthew 6:23). The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.
The most difficult person to deal with is the one who has the prideful self-satisfaction of a past experience, but is not working that experience out in his everyday life. If you say you are sanctified, show it. The experience must be so genuine that it shows in your life. Beware of any belief that makes you self-indulgent or self-gratifying; that belief came from the pit of hell itself, regardless of how beautiful it may sound.
Your theology must work itself out, exhibiting itself in your most common everyday relationships. Our Lord said, “. . . unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). In other words, you must be more moral than the most moral person you know. You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.
A Word with You, by Ron Hutchcraft
Wednesday, August 27, 2014
The Compare Snare - #7208
I remember the summer that I trained two teams of young people for ministry. I went as a speaker with the South Team. The other team was the North Team. Now, both teams had been sleeping on the floor at training camp-these are tough kids. But things changed when they got on the road. Our team stayed in private homes with real beds. They were happy campers...or happy not-campers I guess. What they didn't know was where the North Team was staying. Someone who had just come from one of their meetings said to me, "Ron, you should see where they're staying. It's this beautiful camp. It's got beds and cabins, they're swimming in the river, they've got a lounge, they've got a great basketball court. It's like a resort. I guess you could call the accommodations "luxurious". My response was pretty simple, and in a way it was a request built in, "My team is happy." I wanted them to stay that way.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Compare Snare."
Our word for today from the Word of God comes from 2 Corinthians 10:12. When I heard that the other team was living more luxuriously than our team, I thought, "Well, what our team doesn't know won't hurt them...or me." There's a sin in the Bible called coveting. It's serious enough to be included in the Ten Commandments. It occurred to me that our kids wouldn't covet if they didn't compare, right? Well, neither will you and I.
2 Corinthians 10:12, "We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves, and compare themselves with themselves, they are not wise. The simple message here from God, "It's not wise to compare." Our team was content all week because they were comparing where they were to where they had been on those floors; not comparing themselves to where someone else was.
We can have this wonderful peace the Bible calls contentment if we live that same way. It says in the Bible, "Godliness with contentment is great gain." Comparison is the exit ramp to the sin of coveting. Maybe you're restless and a little bit negative in your spirit right now because you've started to fall into the compare sin. You could compare your house with someone else's, or your mate, or your income, or your job, or your looks.
Maybe you're comparing your ministry to someone else's ministry, or your opportunities. But you could be comparing your singleness to the married people you're with. Or you're looking at your standard of living compared to those of people around you. You're comparing, you're probably coveting. And you're probably anything but content. Right?
John 21, Jesus was telling Peter about his future, including that he would ultimately die for the Lord. Peter turns around and looks at John and says, "When he saw him, he asked, 'Lord, what about him?' Jesus answered, 'If I want him to remain alive until I return, what is that to you? You must follow Me." He basically said to Peter, "What I'm going to do with John is none of your business, so don't compare yourself to him. You follow Me."
When you try to compare you with someone else, would you listen to Jesus? He says, "I've got a unique plan for each life. My plan for that person's life would not fit you. I created you. I know exactly what you need. I know when you need it. I am your Shepherd, "You shall not want. Would you please relax and enjoy the trip and let me do my unique thing with you?"
I watched the contented group of teenagers live without comparing and therefore without coveting. We know how the others are living, so we have to choose contentment. Comparing is a road that only leads to certain destinations: unhappiness and disobedience. God is doing something one-of-a-kind with you. So, you just can't be compared.
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