MaxLucado.com: So Many Hurts
If hurts were hairs—we’d all look like grizzlies!
So many hurts. When teachers ignore your work, their neglect hurts. When your girlfriend drops you, when your husband abandons you, when the company fires you, it hurts. Rejection always does. People bring pain.
Sometimes deliberately. Sometimes randomly.
So where do you turn? Hitman.com? Jim Beam and friends? Pity Party Catering Service? Retaliation has its appeal. But Jesus has a better idea!
Grace is not blind. It sees the hurt full well. But Grace chooses to see God’s forgiveness even more. Hebrews 12:15 asks us to, “See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.”
Where grace is lacking, bitterness abounds. Where grace abounds, forgiveness grows. Forgiveness may not happen all at once. But it can happen with you.
From GRACE
Leviticus 5
“‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
2 “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3 or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4 or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— 5 when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6 As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering[c]; and the priest shall make atonement for them for their sin.
7 “‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. 8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9 and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.
11 “‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah[d] of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[e] portion and burn it on the altar on top of the food offerings presented to the Lord. It is a sin offering. 13 In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’”
The Guilt Offering
14 The Lord said to Moses: 15 “When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[f] It is a guilt offering. 16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
17 “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. 18 They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19 It is a guilt offering; they have been guilty of[g] wrongdoing against the Lord.”
Leviticus 5:6 Or purification offering; here and throughout this chapter
Leviticus 5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms
Leviticus 5:12 Or representative
Leviticus 5:15 That is, about 2/5 ounce or about 12 grams
Leviticus 5:19 Or offering; atonement has been made for their
Our Daily Bread reading and devotion
Sunday, September 21, 2014
Read: Psalm 19:7-14
The law of the Lord is perfect,
refreshing the soul.
The statutes of the Lord are trustworthy,
making wise the simple.
8 The precepts of the Lord are right,
giving joy to the heart.
The commands of the Lord are radiant,
giving light to the eyes.
9 The fear of the Lord is pure,
enduring forever.
The decrees of the Lord are firm,
and all of them are righteous.
10 They are more precious than gold,
than much pure gold;
they are sweeter than honey,
than honey from the honeycomb.
11 By them your servant is warned;
in keeping them there is great reward.
12 But who can discern their own errors?
Forgive my hidden faults.
13 Keep your servant also from willful sins;
may they not rule over me.
Then I will be blameless,
innocent of great transgression.
14 May these words of my mouth and this meditation of my heart
be pleasing in your sight,
Lord, my Rock and my Redeemer.
Insight
Some scholars have criticized Psalm 19 as an artificially constructed piece, saying that the two halves of the psalm do not naturally go together. However, a case can be made that both portions of the psalm reflect on how God has chosen to reveal Himself to humanity. In verses 1-6, we see “general revelation,” where God is revealed through the creation He has made. The remainder of the psalm (vv.7-14) describes how God has revealed Himself through Scripture, which theologians call “special revelation.” In both cases, the psalm describes how God has made Himself known to us.
Medieval Meal
By Dennis Fisher
How sweet are Your words to my taste, sweeter than honey to my mouth! —Psalm 119:103
A while ago I attended a conference on the Middle Ages. In one seminar we actually prepared several foods that would have been common in medieval times. We used pestle and mortar to grind cinnamon and fruit to make jam. We cut orange rinds and broiled them with honey and ginger to produce a sweet snack. We crushed almonds with water and other ingredients to create almond milk. And, finally, we prepared a whole chicken to serve as a main dish with rice. As we sampled these dishes, we enjoyed a tasty culinary experience.
When it comes to spiritual food for our souls, God has given us a varied menu that we can chew on and savor. In doing so, we can be filled and satisfied. The historic books, poetry, wisdom literature, prophecy, and other parts of the Bible strengthen us when we are weak, give us wisdom and encouragement, and nourish us for the day’s journey (Ps. 19:7-14; 119:97-104; Heb. 5:12). As the psalmist tells us: “How sweet are Your words to my taste, sweeter than honey to my mouth!” (Ps. 119:103).
So what are we waiting for? God has set before us a banquet of delectable spiritual food and calls us to come and dine. We are all invited!
Thank You, Lord, that You call me to Your
table to feast on Your Word. I know that I need
it for my spiritual nourishment and to grow
close to You. I open my heart to You now.
The Bible is the bread of life, and it never gets stale.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 21, 2014
The Missionary’s Predestined Purpose
Now the Lord says, who formed Me from the womb to be His Servant . . . —Isaiah 49:5
The first thing that happens after we recognize our election by God in Christ Jesus is the destruction of our preconceived ideas, our narrow-minded thinking, and all of our other allegiances— we are turned solely into servants of God’s own purpose. The entire human race was created to glorify God and to enjoy Him forever. Sin has diverted the human race onto another course, but it has not altered God’s purpose to the slightest degree. And when we are born again we are brought into the realization of God’s great purpose for the human race, namely, that He created us for Himself. This realization of our election by God is the most joyful on earth, and we must learn to rely on this tremendous creative purpose of God. The first thing God will do is force the interests of the whole world through the channel of our hearts. The love of God, and even His very nature, is introduced into us. And we see the nature of Almighty God purely focused in
John 3:16
— “For God so loved the world. . . .”
We must continually keep our soul open to the fact of God’s creative purpose, and never confuse or cloud it with our own intentions. If we do, God will have to force our intentions aside no matter how much it may hurt. A missionary is created for the purpose of being God’s servant, one in whom God is glorified. Once we realize that it is through the salvation of Jesus Christ that we are made perfectly fit for the purpose of God, we will understand why Jesus Christ is so strict and relentless in His demands. He demands absolute righteousness from His servants, because He has put into them the very nature of God.
Beware lest you forget God’s purpose for your life.
Sunday, September 21, 2014
Saturday, September 20, 2014
Leviticus 4, Bible Reading and Daily Devotionals
Max Lucado Daily: Behind Bars
In 1965 Howard Rutledge parachuted into North Vietnam and spent the next several years in a prison in Hanoi, locked in a filthy cell breathing stale, rotten air trying to keep his sanity. Few of us will ever face the conditions of a POW camp.
Yet, to one degree or another, we all spend time behind bars. After half-a-century of marriage, my friend's wife began to lose her memory. A young mother called, just diagnosed with Lupus. Why would God permit such imprisonment? To what purpose? Jeremiah 30:24 promises, "The Lord will not turn back until He has executed and accomplished the intents of His mind."
This season in which you find yourself may puzzle you, but it doesn't bewilder God. He will use it for His purpose. Please be reminded…You will get through this!
From You'll Get Through This
Leviticus 4
The Sin Offering
The Lord said to Moses, 2 “Say to the Israelites: ‘When anyone sins unintentionally and does what is forbidden in any of the Lord’s commands—
3 “‘If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering[a] for the sin he has committed. 4 He is to present the bull at the entrance to the tent of meeting before the Lord. He is to lay his hand on its head and slaughter it there before the Lord. 5 Then the anointed priest shall take some of the bull’s blood and carry it into the tent of meeting. 6 He is to dip his finger into the blood and sprinkle some of it seven times before the Lord, in front of the curtain of the sanctuary. 7 The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull’s blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 8 He shall remove all the fat from the bull of the sin offering—all the fat that is connected to the internal organs, 9 both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys— 10 just as the fat is removed from the ox[b] sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering. 11 But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines— 12 that is, all the rest of the bull—he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it there in a wood fire on the ash heap.
13 “‘If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt 14 and the sin they committed becomes known, the assembly must bring a young bull as a sin offering and present it before the tent of meeting. 15 The elders of the community are to lay their hands on the bull’s head before the Lord, and the bull shall be slaughtered before the Lord. 16 Then the anointed priest is to take some of the bull’s blood into the tent of meeting. 17 He shall dip his finger into the blood and sprinkle it before the Lord seven times in front of the curtain. 18 He is to put some of the blood on the horns of the altar that is before the Lord in the tent of meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 19 He shall remove all the fat from it and burn it on the altar, 20 and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven. 21 Then he shall take the bull outside the camp and burn it as he burned the first bull. This is the sin offering for the community.
22 “‘When a leader sins unintentionally and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt 23 and the sin he has committed becomes known, he must bring as his offering a male goat without defect. 24 He is to lay his hand on the goat’s head and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering. 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 26 He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader’s sin, and he will be forgiven.
27 “‘If any member of the community sins unintentionally and does what is forbidden in any of the Lord’s commands, when they realize their guilt 28 and the sin they have committed becomes known, they must bring as their offering for the sin they committed a female goat without defect. 29 They are to lay their hand on the head of the sin offering and slaughter it at the place of the burnt offering. 30 Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 31 They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven.
32 “‘If someone brings a lamb as their sin offering, they are to bring a female without defect. 33 They are to lay their hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 35 They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.
Our Daily Bread reading and devotion
Saturday, September 20, 2014
Read: 2 Chronicles 24:15-22
Now Jehoiada was old and full of years, and he died at the age of a hundred and thirty. 16 He was buried with the kings in the City of David, because of the good he had done in Israel for God and his temple.
The Wickedness of Joash
17 After the death of Jehoiada, the officials of Judah came and paid homage to the king, and he listened to them. 18 They abandoned the temple of the Lord, the God of their ancestors, and worshiped Asherah poles and idols. Because of their guilt, God’s anger came on Judah and Jerusalem. 19 Although the Lord sent prophets to the people to bring them back to him, and though they testified against them, they would not listen.
20 Then the Spirit of God came on Zechariah son of Jehoiada the priest. He stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not prosper. Because you have forsaken the Lord, he has forsaken you.’”
21 But they plotted against him, and by order of the king they stoned him to death in the courtyard of the Lord’s temple. 22 King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, “May the Lord see this and call you to account.”
Insight
Some scholars believe that Jesus may have been referring to the brutal murder of Jehoiada’s son Zechariah (2 Chron. 24:21) in His final confrontation with the Jewish religious leaders (Matt. 23:35; Luke 11:51). The statement “but killed his son” (v.22) is reminiscent of Jesus’ own impending death.
Rooted
By Cindy Hess Kasper
Joash did what was right in the sight of the Lord all the days of Jehoiada the priest. —2 Chronicles 24:2
Joash must have been confused and frightened when he was told about the evil deeds of his grandmother Athaliah. She had murdered his brothers to usurp the power of the throne in Judah. But baby Joash had been safely hidden away by his aunt and uncle for 6 years (2 Chron. 22:10-12). As he grew, he enjoyed the love and instruction of his caregivers. When Joash was only 7 years old, he was secretly crowned king and his grandmother was overthrown (23:12-15).
Young King Joash had a wise counselor by his side—his very own Uncle Jehoiada (chs. 22–25). Joash was one of the rare “good kings” of Judah, and while his uncle was alive he obeyed the Lord by doing right (24:2). But once his uncle was no longer there to teach and lead by example, Joash fell away and his life ended badly (24:15-25). It seems that the roots of his faith did not run very deep. He even began to worship idols. Perhaps Joash’s “faith” had been more his uncle’s than his own.
Others can teach us the principles of their faith, but each of us must come individually to a lasting and personal faith in Christ. For faith to be real, it must become our own. God will help us walk with Him and become rooted and established in the faith (Col. 2:6-7).
I am Thine, O Lord, I have heard Thy voice,
And it told Thy love to me;
But I long to rise in the arms of faith
And be closer drawn to Thee. —Crosby
The faith that continues to the end gives proof that it was genuine in the beginning.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 20, 2014
The Divine Commandment of Life
. . . be perfect, just as your Father in heaven is perfect —Matthew 5:48
Our Lord’s exhortation to us in Matthew 5:38-48 is to be generous in our behavior toward everyone. Beware of living according to your natural affections in your spiritual life. Everyone has natural affections— some people we like and others we don’t like. Yet we must never let those likes and dislikes rule our Christian life. “If we walk in the light as He is in the light, we have fellowship with one another” (1 John 1:7), even those toward whom we have no affection.
The example our Lord gave us here is not that of a good person, or even of a good Christian, but of God Himself. “. . . be perfect, just as your Father in heaven is perfect.” In other words, simply show to the other person what God has shown to you. And God will give you plenty of real life opportunities to prove whether or not you are “perfect, just as your Father in heaven is perfect.” Being a disciple means deliberately identifying yourself with God’s interests in other people. Jesus says, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34-35).
The true expression of Christian character is not in good-doing, but in God-likeness. If the Spirit of God has transformed you within, you will exhibit divine characteristics in your life, not just good human characteristics. God’s life in us expresses itself as God’s life, not as human life trying to be godly. The secret of a Christian’s life is that the supernatural becomes natural in him as a result of the grace of God, and the experience of this becomes evident in the practical, everyday details of life, not in times of intimate fellowship with God. And when we come in contact with things that create confusion and a flurry of activity, we find to our own amazement that we have the power to stay wonderfully poised even in the center of it all.
In 1965 Howard Rutledge parachuted into North Vietnam and spent the next several years in a prison in Hanoi, locked in a filthy cell breathing stale, rotten air trying to keep his sanity. Few of us will ever face the conditions of a POW camp.
Yet, to one degree or another, we all spend time behind bars. After half-a-century of marriage, my friend's wife began to lose her memory. A young mother called, just diagnosed with Lupus. Why would God permit such imprisonment? To what purpose? Jeremiah 30:24 promises, "The Lord will not turn back until He has executed and accomplished the intents of His mind."
This season in which you find yourself may puzzle you, but it doesn't bewilder God. He will use it for His purpose. Please be reminded…You will get through this!
From You'll Get Through This
Leviticus 4
The Sin Offering
The Lord said to Moses, 2 “Say to the Israelites: ‘When anyone sins unintentionally and does what is forbidden in any of the Lord’s commands—
3 “‘If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering[a] for the sin he has committed. 4 He is to present the bull at the entrance to the tent of meeting before the Lord. He is to lay his hand on its head and slaughter it there before the Lord. 5 Then the anointed priest shall take some of the bull’s blood and carry it into the tent of meeting. 6 He is to dip his finger into the blood and sprinkle some of it seven times before the Lord, in front of the curtain of the sanctuary. 7 The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull’s blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 8 He shall remove all the fat from the bull of the sin offering—all the fat that is connected to the internal organs, 9 both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys— 10 just as the fat is removed from the ox[b] sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering. 11 But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines— 12 that is, all the rest of the bull—he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it there in a wood fire on the ash heap.
13 “‘If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt 14 and the sin they committed becomes known, the assembly must bring a young bull as a sin offering and present it before the tent of meeting. 15 The elders of the community are to lay their hands on the bull’s head before the Lord, and the bull shall be slaughtered before the Lord. 16 Then the anointed priest is to take some of the bull’s blood into the tent of meeting. 17 He shall dip his finger into the blood and sprinkle it before the Lord seven times in front of the curtain. 18 He is to put some of the blood on the horns of the altar that is before the Lord in the tent of meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 19 He shall remove all the fat from it and burn it on the altar, 20 and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven. 21 Then he shall take the bull outside the camp and burn it as he burned the first bull. This is the sin offering for the community.
22 “‘When a leader sins unintentionally and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt 23 and the sin he has committed becomes known, he must bring as his offering a male goat without defect. 24 He is to lay his hand on the goat’s head and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering. 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 26 He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader’s sin, and he will be forgiven.
27 “‘If any member of the community sins unintentionally and does what is forbidden in any of the Lord’s commands, when they realize their guilt 28 and the sin they have committed becomes known, they must bring as their offering for the sin they committed a female goat without defect. 29 They are to lay their hand on the head of the sin offering and slaughter it at the place of the burnt offering. 30 Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 31 They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven.
32 “‘If someone brings a lamb as their sin offering, they are to bring a female without defect. 33 They are to lay their hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 35 They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.
Our Daily Bread reading and devotion
Saturday, September 20, 2014
Read: 2 Chronicles 24:15-22
Now Jehoiada was old and full of years, and he died at the age of a hundred and thirty. 16 He was buried with the kings in the City of David, because of the good he had done in Israel for God and his temple.
The Wickedness of Joash
17 After the death of Jehoiada, the officials of Judah came and paid homage to the king, and he listened to them. 18 They abandoned the temple of the Lord, the God of their ancestors, and worshiped Asherah poles and idols. Because of their guilt, God’s anger came on Judah and Jerusalem. 19 Although the Lord sent prophets to the people to bring them back to him, and though they testified against them, they would not listen.
20 Then the Spirit of God came on Zechariah son of Jehoiada the priest. He stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not prosper. Because you have forsaken the Lord, he has forsaken you.’”
21 But they plotted against him, and by order of the king they stoned him to death in the courtyard of the Lord’s temple. 22 King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, “May the Lord see this and call you to account.”
Insight
Some scholars believe that Jesus may have been referring to the brutal murder of Jehoiada’s son Zechariah (2 Chron. 24:21) in His final confrontation with the Jewish religious leaders (Matt. 23:35; Luke 11:51). The statement “but killed his son” (v.22) is reminiscent of Jesus’ own impending death.
Rooted
By Cindy Hess Kasper
Joash did what was right in the sight of the Lord all the days of Jehoiada the priest. —2 Chronicles 24:2
Joash must have been confused and frightened when he was told about the evil deeds of his grandmother Athaliah. She had murdered his brothers to usurp the power of the throne in Judah. But baby Joash had been safely hidden away by his aunt and uncle for 6 years (2 Chron. 22:10-12). As he grew, he enjoyed the love and instruction of his caregivers. When Joash was only 7 years old, he was secretly crowned king and his grandmother was overthrown (23:12-15).
Young King Joash had a wise counselor by his side—his very own Uncle Jehoiada (chs. 22–25). Joash was one of the rare “good kings” of Judah, and while his uncle was alive he obeyed the Lord by doing right (24:2). But once his uncle was no longer there to teach and lead by example, Joash fell away and his life ended badly (24:15-25). It seems that the roots of his faith did not run very deep. He even began to worship idols. Perhaps Joash’s “faith” had been more his uncle’s than his own.
Others can teach us the principles of their faith, but each of us must come individually to a lasting and personal faith in Christ. For faith to be real, it must become our own. God will help us walk with Him and become rooted and established in the faith (Col. 2:6-7).
I am Thine, O Lord, I have heard Thy voice,
And it told Thy love to me;
But I long to rise in the arms of faith
And be closer drawn to Thee. —Crosby
The faith that continues to the end gives proof that it was genuine in the beginning.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 20, 2014
The Divine Commandment of Life
. . . be perfect, just as your Father in heaven is perfect —Matthew 5:48
Our Lord’s exhortation to us in Matthew 5:38-48 is to be generous in our behavior toward everyone. Beware of living according to your natural affections in your spiritual life. Everyone has natural affections— some people we like and others we don’t like. Yet we must never let those likes and dislikes rule our Christian life. “If we walk in the light as He is in the light, we have fellowship with one another” (1 John 1:7), even those toward whom we have no affection.
The example our Lord gave us here is not that of a good person, or even of a good Christian, but of God Himself. “. . . be perfect, just as your Father in heaven is perfect.” In other words, simply show to the other person what God has shown to you. And God will give you plenty of real life opportunities to prove whether or not you are “perfect, just as your Father in heaven is perfect.” Being a disciple means deliberately identifying yourself with God’s interests in other people. Jesus says, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34-35).
The true expression of Christian character is not in good-doing, but in God-likeness. If the Spirit of God has transformed you within, you will exhibit divine characteristics in your life, not just good human characteristics. God’s life in us expresses itself as God’s life, not as human life trying to be godly. The secret of a Christian’s life is that the supernatural becomes natural in him as a result of the grace of God, and the experience of this becomes evident in the practical, everyday details of life, not in times of intimate fellowship with God. And when we come in contact with things that create confusion and a flurry of activity, we find to our own amazement that we have the power to stay wonderfully poised even in the center of it all.
Friday, September 19, 2014
Leviticus 3, Bible Reading and Daily Devotionals
Max Lucado Daily: Peace with God
As a monk and his apprentice walked back to the abbey, the younger man was unusually quiet. But when asked if anything was wrong the student responded, "What business is it of yours?" When the abbey came in sight, the monk asked, "Tell me my son. What troubles your soul?" "I've sinned greatly," he sobbed. I'm not worthy to enter the abbey at your side." The teacher putting his arm around the student said, "We'll enter the abbey together. And together we'll confess your sin. No one but God will know which of the two of us fell."
Doesn't that describe what God has done for us? When we kept our silence, we withdrew from him. But our confession of faults alters our perception. Romans 5:1 says, "Since we have been made right with God by our faith, we have peace with God." God is no longer a foe, but a friend!
From In the Grip of Grace
Leviticus 3
The Fellowship Offering
“‘If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect. 2 You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests shall splash the blood against the sides of the altar. 3 From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 5 Then Aaron’s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the Lord.
6 “‘If you offer an animal from the flock as a fellowship offering to the Lord, you are to offer a male or female without defect. 7 If you offer a lamb, you are to present it before the Lord, 8 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 9 From the fellowship offering you are to bring a food offering to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11 The priest shall burn them on the altar as a food offering presented to the Lord.
12 “‘If your offering is a goat, you are to present it before the Lord, 13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 14 From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them, 15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 16 The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the Lord’s.
17 “‘This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.’”
Our Daily Bread reading and devotion
Friday, September 19, 2014
Read: James 5:16-20
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.
17 Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.
19 My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, 20 remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.
New International Version (NIV)
Insight
In James 5, James defines and describes the deep and intimate connection that should exist between Christian brothers and sisters. Confession (5:16) requires deep openness and revealing of that which we would rather hide—our sins. But James says that confession of sin is to be met with prayer, not judgment. He goes on to say that the healing mentioned in verse 16 is related to the covering of sins in verse 20. Confession must be coupled with a change of action. Without change, confession is merely a response to guilt feelings. Godly sorrow for sin leads to a different direction in life. When we hear others’ confessions, we help each other to continue on the path of righteousness.
On Being Known
By Julie Ackerman Link
I acknowledged my sin to You . . . . I said, “I will confess my transgressions to the Lord,” and You forgave the iniquity of my sin. —Psalm 32:5
One of the most difficult inner conflicts we have is our desire to be known versus our fear of being known. As beings created in the image of God we are made to be known—known by God and also by others. Yet due to our fallen nature, all of us have sins and weaknesses that we don’t want others to know about. We use the phrase “dark side” to refer to aspects of our lives that we keep hidden. And we use slogans like “put your best foot forward” to encourage others to show their best side.
One reason we are unwilling to risk being known is that we fear rejection and ridicule. But when we discover that God knows us, loves us, and is willing to forgive even the worst thing we have done, our fear of being known by God begins to fade away. And when we find a community of believers who understands the dynamic relationship between forgiveness and confession, we feel safe confessing our sins to one another (James 5:16).
The life of faith is not about showing only our good side. It’s about exposing our dark side to the light of Christ through confession to God and also to others. In this way we can receive healing and live in the freedom of forgiveness.
Lord, help me to expose my sin,
Those secret wrongs that lurk within;
I would confess them all to Thee;
Transparent I would always be. —D. DeHaan
The voice of sin may be loud, but the voice of forgiveness is louder. —D. L. Moody
My Utmost for His Highest, by Oswald Chambers
Friday, September 19, 2014
Are You Going on With Jesus?
You are those who have continued with Me in My trials —Luke 22:28
It is true that Jesus Christ is with us through our temptations, but are we going on with Him through His temptations? Many of us turn back from going on with Jesus from the very moment we have an experience of what He can do. Watch when God changes your circumstances to see whether you are going on with Jesus, or siding with the world, the flesh, and the devil. We wear His name, but are we going on with Him? “From that time many of His disciples went back and walked with Him no more” (John 6:66).
The temptations of Jesus continued throughout His earthly life, and they will continue throughout the life of the Son of God in us. Are we going on with Jesus in the life we are living right now?
We have the idea that we ought to shield ourselves from some of the things God brings around us. May it never be! It is God who engineers our circumstances, and whatever they may be we must see that we face them while continually abiding with Him in His temptations. They are His temptations, not temptations to us, but temptations to the life of the Son of God in us. Jesus Christ’s honor is at stake in our bodily lives. Are we remaining faithful to the Son of God in everything that attacks His life in us?
Are you going on with Jesus? The way goes through Gethsemane, through the city gate, and on “outside the camp” (Hebrews 13:13). The way is lonely and goes on until there is no longer even a trace of a footprint to follow— but only the voice saying, “Follow Me” (Matthew 4:19).
A Word with You, by Ron Hutchcraft
Friday, September 19, 2014
The Morning News - #7225
Something very interesting happens at night when I'm sleeping. There are people all over the world making news! The world's different from the time I close my eyes till the time I wake up, and I want to know what's happened in the night. I think a lot of people do. That's probably one of the first things some of us do is make sure we check in with one of the news channels, or maybe we get a paper, and maybe check the Internet. I have a newspaper that arrives early in the morning, and I like that because I can quickly check out the headlines! Of course, I like it better when it's good news, which isn't nearly often enough.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Morning News."
Our word for today from the Word of God comes from Psalm 143:8. Listen to this: "Let the morning bring me word of your unfailing love. For I have put my trust in You. Show me the way I should go. For to You I lift up my soul." God's inviting us here to check out the news from heaven every new morning. If you do, you will notice that the headline is always the same-God's Love Is Unfailing. God still loves you very, very much.
Basically, David is saying, "That's all I need to know about this day. This day may be filled with stress, and pressure, and danger, and challenges. But all I need to know is that I'm covered again. I am covered by the unfailing love of my Heavenly Father." Why? "Well, I've put all my eggs in one basket. I have put my trust in You." See, it means hanging everything on the protection and the provision of a God whose love for me is uninterrupted and unloseable. That is security! And He will show me the way I should go for this particular day. Now, that's the way to have a day where you have peace no matter what; joy no matter what.
We've got a lot of days that aren't like that though. Look, there are those days where we're ruled by our worry, or our weakness, we're ruled by our pain, our guilt, by our To Do List, our responsibilities, our stress, our moods, our erratic emotions. The problem is that I think we choose early in the day to focus on other headlines instead of God's banner headlines. Instead of focusing in on God's unfailing love, we fill our heart with a headline like this: The money is failing! The interest rate is failing! My strength is failing! My health is failing! My loved ones are failing! My dream is failing! The one I trusted is failing me! The church is failing me! In fact, every earth thing, every earth person will fail you sometimes.
Many mornings you will waken to a headline about something or someone who has failed you. But God's Word offers you a headline that never changes; the unsinkable anchor to this particular turbulent day. His unfailing love is still unfailing. The Old Testament prophet promises, "Every new day He does not fail." God, again this morning, whatever's happened still loves you very, very much. You are covered by that love. You are blessed if you're one of those rare people who are always calm at the center like an eye of a hurricane.
None of us knows what news will break in our life on any given day. That's why I love the security of Hebrews 6:19, that says, speaking of Jesus, "We have this hope as an anchor for the soul, firm and secure." One love that will never leave. One unmovable relationship. One unloseable security. And it all begins with a trip to the cross where Jesus spent His blood and His love to pay for the sin that separated you and me from God.
How wonderful it is to wake up in the morning and go, "I know He loves me. I've opened my life to that love that began on that cross." By the way, have you done that? If there's never been a day you have, would you go to our website ANewStory.com? You can find out how to begin that relationship this very day and never live without that love again.
Every morning, empty your mind, your emotions, your attitudes to the headlines from heaven. They overrule every other headline. The morning news is always this: God Loves Me Today! And there will never be a moment that He doesn't. This day I am incredibly loved by an incredible God.
As a monk and his apprentice walked back to the abbey, the younger man was unusually quiet. But when asked if anything was wrong the student responded, "What business is it of yours?" When the abbey came in sight, the monk asked, "Tell me my son. What troubles your soul?" "I've sinned greatly," he sobbed. I'm not worthy to enter the abbey at your side." The teacher putting his arm around the student said, "We'll enter the abbey together. And together we'll confess your sin. No one but God will know which of the two of us fell."
Doesn't that describe what God has done for us? When we kept our silence, we withdrew from him. But our confession of faults alters our perception. Romans 5:1 says, "Since we have been made right with God by our faith, we have peace with God." God is no longer a foe, but a friend!
From In the Grip of Grace
Leviticus 3
The Fellowship Offering
“‘If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect. 2 You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests shall splash the blood against the sides of the altar. 3 From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 5 Then Aaron’s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the Lord.
6 “‘If you offer an animal from the flock as a fellowship offering to the Lord, you are to offer a male or female without defect. 7 If you offer a lamb, you are to present it before the Lord, 8 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 9 From the fellowship offering you are to bring a food offering to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11 The priest shall burn them on the altar as a food offering presented to the Lord.
12 “‘If your offering is a goat, you are to present it before the Lord, 13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 14 From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them, 15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 16 The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the Lord’s.
17 “‘This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.’”
Our Daily Bread reading and devotion
Friday, September 19, 2014
Read: James 5:16-20
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.
17 Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.
19 My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, 20 remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.
New International Version (NIV)
Insight
In James 5, James defines and describes the deep and intimate connection that should exist between Christian brothers and sisters. Confession (5:16) requires deep openness and revealing of that which we would rather hide—our sins. But James says that confession of sin is to be met with prayer, not judgment. He goes on to say that the healing mentioned in verse 16 is related to the covering of sins in verse 20. Confession must be coupled with a change of action. Without change, confession is merely a response to guilt feelings. Godly sorrow for sin leads to a different direction in life. When we hear others’ confessions, we help each other to continue on the path of righteousness.
On Being Known
By Julie Ackerman Link
I acknowledged my sin to You . . . . I said, “I will confess my transgressions to the Lord,” and You forgave the iniquity of my sin. —Psalm 32:5
One of the most difficult inner conflicts we have is our desire to be known versus our fear of being known. As beings created in the image of God we are made to be known—known by God and also by others. Yet due to our fallen nature, all of us have sins and weaknesses that we don’t want others to know about. We use the phrase “dark side” to refer to aspects of our lives that we keep hidden. And we use slogans like “put your best foot forward” to encourage others to show their best side.
One reason we are unwilling to risk being known is that we fear rejection and ridicule. But when we discover that God knows us, loves us, and is willing to forgive even the worst thing we have done, our fear of being known by God begins to fade away. And when we find a community of believers who understands the dynamic relationship between forgiveness and confession, we feel safe confessing our sins to one another (James 5:16).
The life of faith is not about showing only our good side. It’s about exposing our dark side to the light of Christ through confession to God and also to others. In this way we can receive healing and live in the freedom of forgiveness.
Lord, help me to expose my sin,
Those secret wrongs that lurk within;
I would confess them all to Thee;
Transparent I would always be. —D. DeHaan
The voice of sin may be loud, but the voice of forgiveness is louder. —D. L. Moody
My Utmost for His Highest, by Oswald Chambers
Friday, September 19, 2014
Are You Going on With Jesus?
You are those who have continued with Me in My trials —Luke 22:28
It is true that Jesus Christ is with us through our temptations, but are we going on with Him through His temptations? Many of us turn back from going on with Jesus from the very moment we have an experience of what He can do. Watch when God changes your circumstances to see whether you are going on with Jesus, or siding with the world, the flesh, and the devil. We wear His name, but are we going on with Him? “From that time many of His disciples went back and walked with Him no more” (John 6:66).
The temptations of Jesus continued throughout His earthly life, and they will continue throughout the life of the Son of God in us. Are we going on with Jesus in the life we are living right now?
We have the idea that we ought to shield ourselves from some of the things God brings around us. May it never be! It is God who engineers our circumstances, and whatever they may be we must see that we face them while continually abiding with Him in His temptations. They are His temptations, not temptations to us, but temptations to the life of the Son of God in us. Jesus Christ’s honor is at stake in our bodily lives. Are we remaining faithful to the Son of God in everything that attacks His life in us?
Are you going on with Jesus? The way goes through Gethsemane, through the city gate, and on “outside the camp” (Hebrews 13:13). The way is lonely and goes on until there is no longer even a trace of a footprint to follow— but only the voice saying, “Follow Me” (Matthew 4:19).
A Word with You, by Ron Hutchcraft
Friday, September 19, 2014
The Morning News - #7225
Something very interesting happens at night when I'm sleeping. There are people all over the world making news! The world's different from the time I close my eyes till the time I wake up, and I want to know what's happened in the night. I think a lot of people do. That's probably one of the first things some of us do is make sure we check in with one of the news channels, or maybe we get a paper, and maybe check the Internet. I have a newspaper that arrives early in the morning, and I like that because I can quickly check out the headlines! Of course, I like it better when it's good news, which isn't nearly often enough.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Morning News."
Our word for today from the Word of God comes from Psalm 143:8. Listen to this: "Let the morning bring me word of your unfailing love. For I have put my trust in You. Show me the way I should go. For to You I lift up my soul." God's inviting us here to check out the news from heaven every new morning. If you do, you will notice that the headline is always the same-God's Love Is Unfailing. God still loves you very, very much.
Basically, David is saying, "That's all I need to know about this day. This day may be filled with stress, and pressure, and danger, and challenges. But all I need to know is that I'm covered again. I am covered by the unfailing love of my Heavenly Father." Why? "Well, I've put all my eggs in one basket. I have put my trust in You." See, it means hanging everything on the protection and the provision of a God whose love for me is uninterrupted and unloseable. That is security! And He will show me the way I should go for this particular day. Now, that's the way to have a day where you have peace no matter what; joy no matter what.
We've got a lot of days that aren't like that though. Look, there are those days where we're ruled by our worry, or our weakness, we're ruled by our pain, our guilt, by our To Do List, our responsibilities, our stress, our moods, our erratic emotions. The problem is that I think we choose early in the day to focus on other headlines instead of God's banner headlines. Instead of focusing in on God's unfailing love, we fill our heart with a headline like this: The money is failing! The interest rate is failing! My strength is failing! My health is failing! My loved ones are failing! My dream is failing! The one I trusted is failing me! The church is failing me! In fact, every earth thing, every earth person will fail you sometimes.
Many mornings you will waken to a headline about something or someone who has failed you. But God's Word offers you a headline that never changes; the unsinkable anchor to this particular turbulent day. His unfailing love is still unfailing. The Old Testament prophet promises, "Every new day He does not fail." God, again this morning, whatever's happened still loves you very, very much. You are covered by that love. You are blessed if you're one of those rare people who are always calm at the center like an eye of a hurricane.
None of us knows what news will break in our life on any given day. That's why I love the security of Hebrews 6:19, that says, speaking of Jesus, "We have this hope as an anchor for the soul, firm and secure." One love that will never leave. One unmovable relationship. One unloseable security. And it all begins with a trip to the cross where Jesus spent His blood and His love to pay for the sin that separated you and me from God.
How wonderful it is to wake up in the morning and go, "I know He loves me. I've opened my life to that love that began on that cross." By the way, have you done that? If there's never been a day you have, would you go to our website ANewStory.com? You can find out how to begin that relationship this very day and never live without that love again.
Every morning, empty your mind, your emotions, your attitudes to the headlines from heaven. They overrule every other headline. The morning news is always this: God Loves Me Today! And there will never be a moment that He doesn't. This day I am incredibly loved by an incredible God.
Thursday, September 18, 2014
Mark 5:1-20, Bible Reading and Daily Devotionals
Max Lucado Daily: How Much Do We Owe?
How do I deal with the debt I owe to God? Deny it? My conscience won't let me. Find worse sins in others? God won't fall for that. Try to pay it off? I could, but we don't know the cost of sin. We don't even know how much we owe. What do we do?
Listen to Paul's answer in what one scholar says is possibly the single most important paragraph ever written. Romans 3:24-25 says, "All need to be made right with God by his grace, which is a free gift. They need to be made free from sin through Jesus Christ. God gave him as a way to forgive sin through faith in the blood of Jesus."
Simply put. The cost of your sins is more than you can pay. The gift of your God is more than you can imagine. We are made right with God, by grace, through faith!
From In the Grip of Grace
Mark 5:1-20
Jesus Restores a Demon-Possessed Man
They went across the lake to the region of the Gerasenes.[a] 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”
9 Then Jesus asked him, “What is your name?”
“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.
11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.
18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[b] how much Jesus had done for him. And all the people were amazed.
Footnotes:
Mark 5:1 Some manuscripts Gadarenes; other manuscripts Gergesenes
Mark 5:20 That is, the Ten Cities
Our Daily Bread reading and devotion
Thursday, September 18, 2014
Read: 1 Chronicles 16:7-13
7 That day David first appointed Asaph and his associates to give praise to the Lord in this manner:
8 Give praise to the Lord, proclaim his name;
make known among the nations what he has done.
9 Sing to him, sing praise to him;
tell of all his wonderful acts.
10 Glory in his holy name;
let the hearts of those who seek the Lord rejoice.
11 Look to the Lord and his strength;
seek his face always.
12 Remember the wonders he has done,
his miracles, and the judgments he pronounced,
13 you his servants, the descendants of Israel,
his chosen ones, the children of Jacob.
Insight
The psalm David sings in 1 Chronicles 16:7-33 seems to be drawn from parts of several different psalms found in the Hebrew psalter. According to The Treasury of Scripture Knowledge, the lyrics of verses 8-22 closely parallel Psalm 105:1-15. In verses 23-33, the song seems to continue with words from Psalm 96, while the remainder of the song (vv.34-36) relates to the ideas expressed in Psalm 106. In this way, David’s song resembles a modern hymn medley, where parts of several songs are combined together to express the singer’s heart of worship.
Love To Tell His Story
By Randy Kilgore
Oh, give thanks to the Lord! Call upon His name; make known His deeds among the peoples! —1 Chronicles 16:8
When noted author Studs Terkel was looking for a topic for his next book, one of his friends suggested “death.” While he was resistant at first, the idea gradually began to take shape, but its voice became all too real when Mr. Terkel’s wife of 60 years passed away. Now the book was also a personal search: a yearning to know what lies beyond, where his loved one had just gone. Its pages are a poignant reminder of our own search for Jesus and the questions and concerns we have about eternity while we walk our faith journey.
I’m thankful for the assurance we can have that we will be with Jesus after we die if we have trusted in Him to forgive our sin. There is no greater hope. It is now our privilege to share that hope with as many as we can. First Peter 3:15 encourages us: “. . . always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” We have the opportunity from God, as David said, to “call upon His name; make known His deeds among the peoples” (1 Chron. 16:8).
The stories of so many people we love are not yet ended, and the privilege to tell them about the love of Jesus is a gift most precious.
I love to tell the story; more wonderful it seems
Than all the golden fancies of all our golden dreams.
I love to tell the story, it did so much for me;
And that is just the reason I tell it now to thee. —Hankey
Let our days be filled with a longing— and the opportunities—to tell our story of Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 18, 2014
His Temptation and Ours
We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin —Hebrews 4:15
Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, “Each one is tempted when he is drawn away by his own desires and enticed.” But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things— he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.
Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One “who takes away the sin of the world” (John 1:29) He “was led up by the Spirit into the wilderness” (Matthew 4:1) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation “without sin,” and He retained all the possessions of His spiritual nature completely intact.
A Word with You, by Ron Hutchcraft
Thursday, September 18, 2014
Around But Not With - #7224
Every once in a while my wife and I would get to choose what we wanted to do with an evening. You notice I said, "Every once in a while." It was pretty rare when the kids were still at home. They had such busy schedules that kept us running, and we, of course, have always had a lot of ministry responsibilities. Well, there was this one evening where we were actually able to decide what we wanted to do - with each other! We talked about being with friends. Someone had said, "Oh, there's a movie you ought to see." We finally decided we'd stay home and talk. You say, "Oh, boring." We said, "Great!"
See, there are two problems I've always noticed with a movie theater option for example. First, it's the junk that's usually being shown. That's enough reason to stay home. But the second is we can't talk there. We're watching somebody else talk on a screen. A lot of couples are together more than we are, but when they're together they're watching TV for three or four hours straight or they're going to a social event or they're following the kids around to something. And they may be missing what really keeps a relationship alive, including the ultimate relationship.
I'm Ron Hutchcraft and I want to have A Word With You today about "Around But Not With."
Our word for today from the Word of God comes from John 8:38 where Jesus talks about one of the secrets that drives His life. He says, "I am telling you what I have seen in the Father's presence." "In the Father's presence." Boy, there's a powerful sense of authority in Jesus' personality, and He says, "It comes from being with My Father." Well, certainly that refers to His existence in eternity before Bethlehem ever happened, but we also know the way that Jesus started every day.
You know the disciples would wake up by what was left of the campfire, kind of rub their eyes, and go, "Where is Jesus this morning? It's so early." Well you know He was always off somewhere alone in His Father's presence before His busy day started. That's where every day should begin. That's the way it was meant to be since Adam walked in the cool of the day with God in the Garden of Eden.
There's something I've learned from my relationship with my wife; it's easy to be around someone, but not to be with her or be with him. Like a couple at a movie or watching television, they're around each other, but are they really with each other? There's no dialogue, there's no transaction, and there's no difference. I've done that with my Lord so many times. I've been around Him a lot in His Book, in His building, in His work, in His meetings.
It's easy to fool yourself into thinking that being around the Lord is being with the Lord, but you could be all of the above but not in the Father's presence; which means you are really getting in touch with His heart. You open up your heart with its hurts, worries, joys and dreams; and then you're quiet as you listen for His response through that inner voice.
Then there are transactions where you consciously, maybe painfully, turn over something to Him and release your control of it. You focus on the Lord exclusively and you just kind of let His majesty happen to you. That's being in the Father's presence. And do you know what the result is? You leave that room with His perspective, and then as you go through the day you can say to people, "I'm telling you what I have seen when I was in my Father's presence."
There should be no higher priority in your personal schedule than to experience your Father's presence at the beginning of each new day. You see, being around the Lord isn't necessarily being with the Lord. And He is so great to be with. Don't you miss Him?
How do I deal with the debt I owe to God? Deny it? My conscience won't let me. Find worse sins in others? God won't fall for that. Try to pay it off? I could, but we don't know the cost of sin. We don't even know how much we owe. What do we do?
Listen to Paul's answer in what one scholar says is possibly the single most important paragraph ever written. Romans 3:24-25 says, "All need to be made right with God by his grace, which is a free gift. They need to be made free from sin through Jesus Christ. God gave him as a way to forgive sin through faith in the blood of Jesus."
Simply put. The cost of your sins is more than you can pay. The gift of your God is more than you can imagine. We are made right with God, by grace, through faith!
From In the Grip of Grace
Mark 5:1-20
Jesus Restores a Demon-Possessed Man
They went across the lake to the region of the Gerasenes.[a] 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”
9 Then Jesus asked him, “What is your name?”
“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.
11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.
18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[b] how much Jesus had done for him. And all the people were amazed.
Footnotes:
Mark 5:1 Some manuscripts Gadarenes; other manuscripts Gergesenes
Mark 5:20 That is, the Ten Cities
Our Daily Bread reading and devotion
Thursday, September 18, 2014
Read: 1 Chronicles 16:7-13
7 That day David first appointed Asaph and his associates to give praise to the Lord in this manner:
8 Give praise to the Lord, proclaim his name;
make known among the nations what he has done.
9 Sing to him, sing praise to him;
tell of all his wonderful acts.
10 Glory in his holy name;
let the hearts of those who seek the Lord rejoice.
11 Look to the Lord and his strength;
seek his face always.
12 Remember the wonders he has done,
his miracles, and the judgments he pronounced,
13 you his servants, the descendants of Israel,
his chosen ones, the children of Jacob.
Insight
The psalm David sings in 1 Chronicles 16:7-33 seems to be drawn from parts of several different psalms found in the Hebrew psalter. According to The Treasury of Scripture Knowledge, the lyrics of verses 8-22 closely parallel Psalm 105:1-15. In verses 23-33, the song seems to continue with words from Psalm 96, while the remainder of the song (vv.34-36) relates to the ideas expressed in Psalm 106. In this way, David’s song resembles a modern hymn medley, where parts of several songs are combined together to express the singer’s heart of worship.
Love To Tell His Story
By Randy Kilgore
Oh, give thanks to the Lord! Call upon His name; make known His deeds among the peoples! —1 Chronicles 16:8
When noted author Studs Terkel was looking for a topic for his next book, one of his friends suggested “death.” While he was resistant at first, the idea gradually began to take shape, but its voice became all too real when Mr. Terkel’s wife of 60 years passed away. Now the book was also a personal search: a yearning to know what lies beyond, where his loved one had just gone. Its pages are a poignant reminder of our own search for Jesus and the questions and concerns we have about eternity while we walk our faith journey.
I’m thankful for the assurance we can have that we will be with Jesus after we die if we have trusted in Him to forgive our sin. There is no greater hope. It is now our privilege to share that hope with as many as we can. First Peter 3:15 encourages us: “. . . always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” We have the opportunity from God, as David said, to “call upon His name; make known His deeds among the peoples” (1 Chron. 16:8).
The stories of so many people we love are not yet ended, and the privilege to tell them about the love of Jesus is a gift most precious.
I love to tell the story; more wonderful it seems
Than all the golden fancies of all our golden dreams.
I love to tell the story, it did so much for me;
And that is just the reason I tell it now to thee. —Hankey
Let our days be filled with a longing— and the opportunities—to tell our story of Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 18, 2014
His Temptation and Ours
We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin —Hebrews 4:15
Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, “Each one is tempted when he is drawn away by his own desires and enticed.” But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things— he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.
Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One “who takes away the sin of the world” (John 1:29) He “was led up by the Spirit into the wilderness” (Matthew 4:1) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation “without sin,” and He retained all the possessions of His spiritual nature completely intact.
A Word with You, by Ron Hutchcraft
Thursday, September 18, 2014
Around But Not With - #7224
Every once in a while my wife and I would get to choose what we wanted to do with an evening. You notice I said, "Every once in a while." It was pretty rare when the kids were still at home. They had such busy schedules that kept us running, and we, of course, have always had a lot of ministry responsibilities. Well, there was this one evening where we were actually able to decide what we wanted to do - with each other! We talked about being with friends. Someone had said, "Oh, there's a movie you ought to see." We finally decided we'd stay home and talk. You say, "Oh, boring." We said, "Great!"
See, there are two problems I've always noticed with a movie theater option for example. First, it's the junk that's usually being shown. That's enough reason to stay home. But the second is we can't talk there. We're watching somebody else talk on a screen. A lot of couples are together more than we are, but when they're together they're watching TV for three or four hours straight or they're going to a social event or they're following the kids around to something. And they may be missing what really keeps a relationship alive, including the ultimate relationship.
I'm Ron Hutchcraft and I want to have A Word With You today about "Around But Not With."
Our word for today from the Word of God comes from John 8:38 where Jesus talks about one of the secrets that drives His life. He says, "I am telling you what I have seen in the Father's presence." "In the Father's presence." Boy, there's a powerful sense of authority in Jesus' personality, and He says, "It comes from being with My Father." Well, certainly that refers to His existence in eternity before Bethlehem ever happened, but we also know the way that Jesus started every day.
You know the disciples would wake up by what was left of the campfire, kind of rub their eyes, and go, "Where is Jesus this morning? It's so early." Well you know He was always off somewhere alone in His Father's presence before His busy day started. That's where every day should begin. That's the way it was meant to be since Adam walked in the cool of the day with God in the Garden of Eden.
There's something I've learned from my relationship with my wife; it's easy to be around someone, but not to be with her or be with him. Like a couple at a movie or watching television, they're around each other, but are they really with each other? There's no dialogue, there's no transaction, and there's no difference. I've done that with my Lord so many times. I've been around Him a lot in His Book, in His building, in His work, in His meetings.
It's easy to fool yourself into thinking that being around the Lord is being with the Lord, but you could be all of the above but not in the Father's presence; which means you are really getting in touch with His heart. You open up your heart with its hurts, worries, joys and dreams; and then you're quiet as you listen for His response through that inner voice.
Then there are transactions where you consciously, maybe painfully, turn over something to Him and release your control of it. You focus on the Lord exclusively and you just kind of let His majesty happen to you. That's being in the Father's presence. And do you know what the result is? You leave that room with His perspective, and then as you go through the day you can say to people, "I'm telling you what I have seen when I was in my Father's presence."
There should be no higher priority in your personal schedule than to experience your Father's presence at the beginning of each new day. You see, being around the Lord isn't necessarily being with the Lord. And He is so great to be with. Don't you miss Him?
Wednesday, September 17, 2014
Leviticus 2, Bible Reading and Daily Devotionals
, Bible Reading and Daily Devotionals
Max Lucado Daily: The Achievement of God
How can God punish the sin and love the sinner? Ponder the achievement of God. He doesn't condone our sin, nor does he compromise his standard. He doesn't ignore our rebellion, nor does he relax his demands. Rather than dismiss our sin, he assumes our sin and, incredibly, sentences himself. God's holiness is honored. Our sin is punished. And we are redeemed.
Hebrews 10:14 explains, "With one sacrifice he made perfect forever those who are being made holy." God does what we cannot do, so we can be what we dare not dream…perfect before him. He canceled our debt. He took away that record with its rules and nailed it to the cross. It was and is an unspeakable gift of grace!
From In the Grip of Grace
Leviticus 2
The Grain Offering
“‘When anyone brings a grain offering to the Lord, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it 2 and take it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial[b] portion on the altar, a food offering, an aroma pleasing to the Lord. 3 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.
4 “‘If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. 5 If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. 6 Crumble it and pour oil on it; it is a grain offering. 7 If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. 8 Bring the grain offering made of these things to the Lord; present it to the priest, who shall take it to the altar. 9 He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord. 10 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.
11 “‘Every grain offering you bring to the Lord must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the Lord. 12 You may bring them to the Lord as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma. 13 Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.
14 “‘If you bring a grain offering of firstfruits to the Lord, offer crushed heads of new grain roasted in the fire. 15 Put oil and incense on it; it is a grain offering. 16 The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the Lord.
Leviticus 2:2 Or representative; also in verses 9 and 16
Our Daily Bread reading and devotion
Wednesday, September 17, 2014
Read: Mark 10:17-22
The Rich and the Kingdom of God
As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[a]”
20 “Teacher,” he declared, “all these I have kept since I was a boy.”
21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 At this the man’s face fell. He went away sad, because he had great wealth.
Footnotes:
Mark 10:19 Exodus 20:12-16; Deut. 5:16-20
Insight
In Mark 10:1-16, Jesus taught about the demands of discipleship, including the necessity for childlike faith. Here in the encounter with a rich young man, Jesus spoke of the need to love God totally—fully and unreservedly. This young leader lacked unrivaled allegiance to God because he loved his earthly possessions more (v.22). In His teaching, Jesus had warned, “No servant can serve two masters. You cannot serve God and mammon” (Luke 16:13). The young man’s actions sadly illustrated this principle. His story is also told in Matthew 19:16-22 and Luke 18:18-23. Paul too warned of the subtle lure of material riches in 1 Timothy 6:17-19.
Giving It To God
By Dave Branon
[He] went away sorrowful, for he had great possessions. —Mark 10:22
A hero to a generation of people who grew up after World War II, Corrie ten Boom left a legacy of godliness and wisdom. A victim of the Nazi occupation of the Netherlands, she survived to tell her story of faith and dependence on God during horrendous suffering.
“I have held many things in my hands,” Corrie once said, “and I have lost them all; but whatever I have placed in God’s hands, that, I still possess.”
Corrie was well acquainted with loss. She lost family, possessions, and years of her life to hateful people. Yet she learned to concentrate on what could be gained spiritually and emotionally by putting everything in the hands of her heavenly Father.
What does that mean to us? What should we place in God’s hands for safekeeping? According to the story of the rich young man in Mark 10, everything. He held abundance in his hands, but when Jesus asked him to give it up, he refused. He kept his possessions and he failed to follow Jesus—and as a result he “went away sorrowful” (v.22).
Like Corrie ten Boom, we can find hope by putting everything in God’s hands and then trusting Him for the outcome.
All to Jesus I surrender,
All to Him I freely give;
I will ever love and trust Him,
In His presence daily live. —Van de Venter
No life is more secure than a life surrendered to God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 17, 2014
Is There Good in Temptation?
No temptation has overtaken you except such as is common to man . . . —1 Corinthians 10:13
The word temptation has come to mean something bad to us today, but we tend to use the word in the wrong way. Temptation itself is not sin; it is something we are bound to face simply by virtue of being human. Not to be tempted would mean that we were already so shameful that we would be beneath contempt. Yet many of us suffer from temptations we should never have to suffer, simply because we have refused to allow God to lift us to a higher level where we would face temptations of another kind.
A person’s inner nature, what he possesses in the inner, spiritual part of his being, determines what he is tempted by on the outside. The temptation fits the true nature of the person being tempted and reveals the possibilities of his nature. Every person actually determines or sets the level of his own temptation, because temptation will come to him in accordance with the level of his controlling, inner nature.
Temptation comes to me, suggesting a possible shortcut to the realization of my highest goal— it does not direct me toward what I understand to be evil, but toward what I understand to be good. Temptation is something that confuses me for a while, and I don’t know whether something is right or wrong. When I yield to it, I have made lust a god, and the temptation itself becomes the proof that it was only my own fear that prevented me from falling into the sin earlier.
Temptation is not something we can escape; in fact, it is essential to the well-rounded life of a person. Beware of thinking that you are tempted as no one else–what you go through is the common inheritance of the human race, not something that no one has ever before endured. God does not save us from temptations–He sustains us in the midst of them (see Hebrews 2:18 and Hebrews 4:15-16).
A Word with You, by Ron Hutchcraft
Wednesday, September 17, 2014
Counting on Reinforcements - #7223
Well, I taught my boys some baseball, some football, some manners, some English, some history. Then along came chemistry. Oh, I wanted to help one of my sons who was really struggling with it, but my desire wasn't enough. See, chemistry wasn't my thing. As my wife says whenever one of our sons does something crazy, "The apple falls not far from the tree." I don't know why she doesn't say that when they do something good. Well, that was true of chemistry. Very early on I could see that I was at the limit of my ability to help my son. So I called Chuck. Now, there's a boy who understood chemistry. We discussed that academically redemptive word "tutor". He did it and our son survived the "acid" test of chemistry.
I'm Ron Hutchcraft and I want to have A Word With You today about "Counting on Reinforcements."
Our word for today from the Word of God comes from Genesis 25:21 from the life of Isaac. Here's a man with a need that he cannot meet, and a problem he cannot solve. Here's what it says, "Isaac prayed to the Lord on behalf of his wife because she was barren. The Lord answered his prayer and his wife, Rebekah, became pregnant." This is a very tender scene. Isaac is carrying his wife into the presence of God through prayer. And he says, "Lord, I'm bringing her to You to meet a need I cannot meet; to change something I cannot change."
It's most likely that someone you love has a need right now that you can't meet. For some reason the need or the person is beyond your reach. Maybe you can't meet the need because you're too far away, or you don't have the resources, or they're really not welcoming it. Maybe you need to have a word from God, and it's someone you can't see. Maybe they don't even know that what they're doing is wrong.
It's time to pull an Isaac. Let's put your name and their name in this verse. Here's your name. "_______ prayed for _______ (put their name in there), because (and you can put their need in there) something that they can't do; you can't do." So you are praying for whoever because of the need that they cannot meet.
The Bible says when Isaac did that the Lord answered that prayer and that's all we need to know. The Lord answered his prayer specifically for someone he loved. I know He'd love to do that for you. I mean, this is aggressive prayer. It's prevailing prayer. It's focused on this loved one. It's the most powerful action you can take on behalf of the person you love. It is fighting for them on your knees.
So you pray for the ability to see what God sees in them and in their situation. Pray that God will show you any way that you might be able to enter into the problem and help. Pray for a change of heart. Pray for the defeat of anything Satan's trying to do, for the miracle touch they need, for the victory of God's agenda in their life. But pray!
If we're not depending on God to do it through prayer, you know what we're going to do? We're going to either push too hard or we're going to give up too soon. If you push the person, you'll talk to them about the issue more than you've talked to God about it. And you'll probably either polarize the situation or postpone them ever dealing with it.
David Bryant says, "Prayer is love at war." It certainly ought to be. When you're coming to the living God on behalf of someone you love, remember praying is the most powerful, most aggressive action you can take on behalf of a loved one you know.
It turned out that outside help was the deciding factor for my son who was having a pretty tough time with chemistry. I wanted to help, but the need was beyond me. But not beyond the resources of the reinforcement I called in.
So, you are at the edge of you, trying to help or trying to change someone you care about. You can't talk it done, you can't nag it done, you can't plan it done, you can't manipulate it done, you can't worry it done. But you can pray it done. Turn up the prayer heat beginning today. If you're already crying out to God and depending totally on Him to do it, then claim Galatians 6:9, "Be not weary in well doing. For in due season you will reap if you do not faint."
We're probably talking about a miracle you need and only God does miracles. So storm the gates of heaven on behalf of someone you love and you expect a miracle.
Max Lucado Daily: The Achievement of God
How can God punish the sin and love the sinner? Ponder the achievement of God. He doesn't condone our sin, nor does he compromise his standard. He doesn't ignore our rebellion, nor does he relax his demands. Rather than dismiss our sin, he assumes our sin and, incredibly, sentences himself. God's holiness is honored. Our sin is punished. And we are redeemed.
Hebrews 10:14 explains, "With one sacrifice he made perfect forever those who are being made holy." God does what we cannot do, so we can be what we dare not dream…perfect before him. He canceled our debt. He took away that record with its rules and nailed it to the cross. It was and is an unspeakable gift of grace!
From In the Grip of Grace
Leviticus 2
The Grain Offering
“‘When anyone brings a grain offering to the Lord, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it 2 and take it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial[b] portion on the altar, a food offering, an aroma pleasing to the Lord. 3 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.
4 “‘If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. 5 If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. 6 Crumble it and pour oil on it; it is a grain offering. 7 If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. 8 Bring the grain offering made of these things to the Lord; present it to the priest, who shall take it to the altar. 9 He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord. 10 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.
11 “‘Every grain offering you bring to the Lord must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the Lord. 12 You may bring them to the Lord as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma. 13 Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.
14 “‘If you bring a grain offering of firstfruits to the Lord, offer crushed heads of new grain roasted in the fire. 15 Put oil and incense on it; it is a grain offering. 16 The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the Lord.
Leviticus 2:2 Or representative; also in verses 9 and 16
Our Daily Bread reading and devotion
Wednesday, September 17, 2014
Read: Mark 10:17-22
The Rich and the Kingdom of God
As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[a]”
20 “Teacher,” he declared, “all these I have kept since I was a boy.”
21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 At this the man’s face fell. He went away sad, because he had great wealth.
Footnotes:
Mark 10:19 Exodus 20:12-16; Deut. 5:16-20
Insight
In Mark 10:1-16, Jesus taught about the demands of discipleship, including the necessity for childlike faith. Here in the encounter with a rich young man, Jesus spoke of the need to love God totally—fully and unreservedly. This young leader lacked unrivaled allegiance to God because he loved his earthly possessions more (v.22). In His teaching, Jesus had warned, “No servant can serve two masters. You cannot serve God and mammon” (Luke 16:13). The young man’s actions sadly illustrated this principle. His story is also told in Matthew 19:16-22 and Luke 18:18-23. Paul too warned of the subtle lure of material riches in 1 Timothy 6:17-19.
Giving It To God
By Dave Branon
[He] went away sorrowful, for he had great possessions. —Mark 10:22
A hero to a generation of people who grew up after World War II, Corrie ten Boom left a legacy of godliness and wisdom. A victim of the Nazi occupation of the Netherlands, she survived to tell her story of faith and dependence on God during horrendous suffering.
“I have held many things in my hands,” Corrie once said, “and I have lost them all; but whatever I have placed in God’s hands, that, I still possess.”
Corrie was well acquainted with loss. She lost family, possessions, and years of her life to hateful people. Yet she learned to concentrate on what could be gained spiritually and emotionally by putting everything in the hands of her heavenly Father.
What does that mean to us? What should we place in God’s hands for safekeeping? According to the story of the rich young man in Mark 10, everything. He held abundance in his hands, but when Jesus asked him to give it up, he refused. He kept his possessions and he failed to follow Jesus—and as a result he “went away sorrowful” (v.22).
Like Corrie ten Boom, we can find hope by putting everything in God’s hands and then trusting Him for the outcome.
All to Jesus I surrender,
All to Him I freely give;
I will ever love and trust Him,
In His presence daily live. —Van de Venter
No life is more secure than a life surrendered to God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 17, 2014
Is There Good in Temptation?
No temptation has overtaken you except such as is common to man . . . —1 Corinthians 10:13
The word temptation has come to mean something bad to us today, but we tend to use the word in the wrong way. Temptation itself is not sin; it is something we are bound to face simply by virtue of being human. Not to be tempted would mean that we were already so shameful that we would be beneath contempt. Yet many of us suffer from temptations we should never have to suffer, simply because we have refused to allow God to lift us to a higher level where we would face temptations of another kind.
A person’s inner nature, what he possesses in the inner, spiritual part of his being, determines what he is tempted by on the outside. The temptation fits the true nature of the person being tempted and reveals the possibilities of his nature. Every person actually determines or sets the level of his own temptation, because temptation will come to him in accordance with the level of his controlling, inner nature.
Temptation comes to me, suggesting a possible shortcut to the realization of my highest goal— it does not direct me toward what I understand to be evil, but toward what I understand to be good. Temptation is something that confuses me for a while, and I don’t know whether something is right or wrong. When I yield to it, I have made lust a god, and the temptation itself becomes the proof that it was only my own fear that prevented me from falling into the sin earlier.
Temptation is not something we can escape; in fact, it is essential to the well-rounded life of a person. Beware of thinking that you are tempted as no one else–what you go through is the common inheritance of the human race, not something that no one has ever before endured. God does not save us from temptations–He sustains us in the midst of them (see Hebrews 2:18 and Hebrews 4:15-16).
A Word with You, by Ron Hutchcraft
Wednesday, September 17, 2014
Counting on Reinforcements - #7223
Well, I taught my boys some baseball, some football, some manners, some English, some history. Then along came chemistry. Oh, I wanted to help one of my sons who was really struggling with it, but my desire wasn't enough. See, chemistry wasn't my thing. As my wife says whenever one of our sons does something crazy, "The apple falls not far from the tree." I don't know why she doesn't say that when they do something good. Well, that was true of chemistry. Very early on I could see that I was at the limit of my ability to help my son. So I called Chuck. Now, there's a boy who understood chemistry. We discussed that academically redemptive word "tutor". He did it and our son survived the "acid" test of chemistry.
I'm Ron Hutchcraft and I want to have A Word With You today about "Counting on Reinforcements."
Our word for today from the Word of God comes from Genesis 25:21 from the life of Isaac. Here's a man with a need that he cannot meet, and a problem he cannot solve. Here's what it says, "Isaac prayed to the Lord on behalf of his wife because she was barren. The Lord answered his prayer and his wife, Rebekah, became pregnant." This is a very tender scene. Isaac is carrying his wife into the presence of God through prayer. And he says, "Lord, I'm bringing her to You to meet a need I cannot meet; to change something I cannot change."
It's most likely that someone you love has a need right now that you can't meet. For some reason the need or the person is beyond your reach. Maybe you can't meet the need because you're too far away, or you don't have the resources, or they're really not welcoming it. Maybe you need to have a word from God, and it's someone you can't see. Maybe they don't even know that what they're doing is wrong.
It's time to pull an Isaac. Let's put your name and their name in this verse. Here's your name. "_______ prayed for _______ (put their name in there), because (and you can put their need in there) something that they can't do; you can't do." So you are praying for whoever because of the need that they cannot meet.
The Bible says when Isaac did that the Lord answered that prayer and that's all we need to know. The Lord answered his prayer specifically for someone he loved. I know He'd love to do that for you. I mean, this is aggressive prayer. It's prevailing prayer. It's focused on this loved one. It's the most powerful action you can take on behalf of the person you love. It is fighting for them on your knees.
So you pray for the ability to see what God sees in them and in their situation. Pray that God will show you any way that you might be able to enter into the problem and help. Pray for a change of heart. Pray for the defeat of anything Satan's trying to do, for the miracle touch they need, for the victory of God's agenda in their life. But pray!
If we're not depending on God to do it through prayer, you know what we're going to do? We're going to either push too hard or we're going to give up too soon. If you push the person, you'll talk to them about the issue more than you've talked to God about it. And you'll probably either polarize the situation or postpone them ever dealing with it.
David Bryant says, "Prayer is love at war." It certainly ought to be. When you're coming to the living God on behalf of someone you love, remember praying is the most powerful, most aggressive action you can take on behalf of a loved one you know.
It turned out that outside help was the deciding factor for my son who was having a pretty tough time with chemistry. I wanted to help, but the need was beyond me. But not beyond the resources of the reinforcement I called in.
So, you are at the edge of you, trying to help or trying to change someone you care about. You can't talk it done, you can't nag it done, you can't plan it done, you can't manipulate it done, you can't worry it done. But you can pray it done. Turn up the prayer heat beginning today. If you're already crying out to God and depending totally on Him to do it, then claim Galatians 6:9, "Be not weary in well doing. For in due season you will reap if you do not faint."
We're probably talking about a miracle you need and only God does miracles. So storm the gates of heaven on behalf of someone you love and you expect a miracle.
Tuesday, September 16, 2014
Leviticus 1, Bible Reading and Daily Devotionals
Max Lucado Daily: A New Plan
As children, the minute we got home from school we would hit the pavement. The kid across the street had a dad with a great arm and a strong addiction to football. He couldn't resist when we would yell for him to play ball. He'd always ask, "Which team is losing?" Then he'd join that team, which often seemed to be mine. His appearance changed the whole ball game. He was confident, strong, and most of all, had a plan. "Okay boys, here's what we are going to do." You see, we not only had a new plan, we had a new leader. He brought new life to our team.
God does precisely the same. We didn't need a new play; we needed a new plan. We needed a new player, Jesus Christ, God's firstborn Son. 2 Corinthians 5:17 says, "Therefore if anyone is in Christ, he's a new creation; the old has gone, the new has come."
From In the Grip of Grace
Leviticus 1
The Lord called to Moses and spoke to him from the tent of meeting. He said, 2 “Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the Lord, bring as your offering an animal from either the herd or the flock.
3 “‘If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the Lord. 4 You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you. 5 You are to slaughter the young bull before the Lord, and then Aaron’s sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting. 6 You are to skin the burnt offering and cut it into pieces. 7 The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire. 8 Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat, on the wood that is burning on the altar. 9 You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.
10 “‘If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect. 11 You are to slaughter it at the north side of the altar before the Lord, and Aaron’s sons the priests shall splash its blood against the sides of the altar. 12 You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar. 13 You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.
14 “‘If the offering to the Lord is a burnt offering of birds, you are to offer a dove or a young pigeon. 15 The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar. 16 He is to remove the crop and the feathers[a] and throw them down east of the altar where the ashes are. 17 He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.
Our Daily Bread reading and devotion
Tuesday, September 16, 2014
Read: Psalm 27:7-14
Hear my voice when I call, Lord;
be merciful to me and answer me.
8 My heart says of you, “Seek his face!”
Your face, Lord, I will seek.
9 Do not hide your face from me,
do not turn your servant away in anger;
you have been my helper.
Do not reject me or forsake me,
God my Savior.
10 Though my father and mother forsake me,
the Lord will receive me.
11 Teach me your way, Lord;
lead me in a straight path
because of my oppressors.
12 Do not turn me over to the desire of my foes,
for false witnesses rise up against me,
spouting malicious accusations.
13 I remain confident of this:
I will see the goodness of the Lord
in the land of the living.
14 Wait for the Lord;
be strong and take heart
and wait for the Lord.
Insight
Many of the psalms are prayers to God, and many are songs to encourage others concerning the goodness and love of God. Today's psalm contains both elements. While David cries out to God for guidance and protection in verses 7-13, he ends his psalm with a message to the reader (v.14). Taking the lessons and thoughts expressed in his prayer, David encourages the reader to trust the Lord and wait upon Him as he has done.
A Heart For Prayer
By Anne Cetas
When You said, “Seek My face,” my heart said to You, “Your face, Lord, I will seek.” —Psalm 27:8
While traveling on an airplane with her 4- and 2-year-old daughters, a young mom worked at keeping them busy so they wouldn’t disturb others. When the pilot’s voice came over the intercom for an announcement, Catherine, the younger girl, paused from her activities and put her head down. When the pilot finished, she whispered, “Amen.” Perhaps because there had been a recent natural disaster, she thought the pilot was praying.
Like that little girl, I want a heart that turns my thoughts toward prayer quickly. I think it would be fair to say that the psalmist David had that kind of heart. We get hints of that in Psalm 27 as he speaks of facing difficult foes (v.2). He said, “Your face, Lord, I will seek” (v.8). Some say that David was remembering the time he was fleeing from Saul (1 Sam. 21:10) or from his son Absalom (2 Sam. 15:13-14) when he wrote this psalm. Prayer and dependence on God were in the forefront of David’s thinking, and he found Him to be his sanctuary (Ps. 27:4-5).
We need a sanctuary as well. Perhaps reading or praying this psalm and others could help us to develop that closeness to our Father-God. As God becomes our sanctuary, we’ll more readily turn our hearts toward Him in prayer.
Teach me, Father, what it means to run to
and have You as my sanctuary. Help me not to
worry about the words I say, but just to express my
heart to You and to nestle down close to You.
In prayer, God can still our hearts and quiet our minds.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 16, 2014
Praying to God in Secret
When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place . . . —Matthew 6:6
The primary thought in the area of religion is— keep your eyes on God, not on people. Your motivation should not be the desire to be known as a praying person. Find an inner room in which to pray where no one even knows you are praying, shut the door, and talk to God in secret. Have no motivation other than to know your Father in heaven. It is impossible to carry on your life as a disciple without definite times of secret prayer.
“When you pray, do not use vain repetitions . . .” (Matthew 6:7). God does not hear us because we pray earnestly— He hears us solely on the basis of redemption. God is never impressed by our earnestness. Prayer is not simply getting things from God— that is only the most elementary kind of prayer. Prayer is coming into perfect fellowship and oneness with God. If the Son of God has been formed in us through regeneration (see Galatians 4:19), then He will continue to press on beyond our common sense and will change our attitude about the things for which we pray.
“Everyone who asks receives . . .” (Matthew 7:8). We pray religious nonsense without even involving our will, and then we say that God did not answer— but in reality we have never asked for anything. Jesus said, “. . . you will ask what you desire. . .” (John 15:7). Asking means that our will must be involved. Whenever Jesus talked about prayer, He spoke with wonderful childlike simplicity. Then we respond with our critical attitude, saying, “Yes, but even Jesus said that we must ask.” But remember that we have to ask things of God that are in keeping with the God whom Jesus Christ revealed.
A Word with You, by Ron Hutchcraft
Tuesday, September 16, 2014
Cross on Wheels - #7222
A while back I had the privilege of being in South Florida over Easter weekend. And between the meetings I was speaking for, we took a short drive out on the Florida Keys. It was Good Friday afternoon, and I saw a sight there that really got my attention. We were just cruising along, and all of a sudden we saw this small group of people who were walking along the side of the road. What was unusual was the man in front. He was carrying a large, full-sized cross on his shoulders. Well, not exactly carrying. I actually did a double-take. I might have swerved the car a little bit. The cross was on wheels.
I'm Ron Hutchcraft and I want to have A Word With You today about "Cross On Wheels."
Our word for today from the Word of God comes from John 6. And we're going to read at verse 14. Jesus has just done this astonishing miracle of feeding 5,000 people from one lunch. It says, "After the people saw the miraculous sign that Jesus did, they began to say, 'Surely this is the prophet who has come into the world.'" Well, they all follow Him when He crosses the lake and they still want to be with Him. Jesus says, "I tell you the truth, you are looking for Me not because you saw miraculous signs but because you ate the loaves and had your fill."
These are people who loved following Jesus when it was exciting and when there was something in it for them. But, when Jesus turns to them and begins to talk about His cross, something happens. Verse 51, "I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh which I will give for the life of the world." Now He's talking about flesh and blood and dying on a cross.
And by verse 66, here are these poignant words. It says, "From that moment on many of them turned away and walked no more with Him." They abandoned Jesus when the issue of cost came up. In the verses that follow, Jesus turns to His disciples and says, "Will you also go away?" And they answer, "Who will we go to? You're the only one who has anything that lasts."
This scene has actually in a sense been replayed over and over for 2,000 years, very possibly in your own life. When following Jesus gets hard, starts to hurt, to cost, we wander off. Jesus said, "If anyone will come after Me, let him deny himself and take up his cross daily and follow Me." That's Luke 9:23. Jesus asks no more of us than He did of himself. In fact, nowhere near. But He clarifies that this is more than just believing beliefs, and going to the meetings, and giving offerings, and obeying rules, and doing some spiritual things. Following Jesus is about self-abandonment; about forfeiting the self-running of your life; doing what He says no matter what it costs. He offers a cross, not a couch.
We like to be identified with Him without it being too demanding. Like a cross on wheels! You know what? There isn't one available. Maybe you've been trying to take the soft road spiritually. You've been drawing a line with a point where you stop following Christ, where you un-follow. Maybe when you reach the point of losing something you value or when it might mean surrendering a relationship you want to keep for yourself, or changing your plans, or forsaking a favorite sin even though it's a sin that literally killed your Savior.
But haven't you found that discount Christianity is limp and powerless, boring? The real thing is found only in a total surrender to the Lord, Jesus Christ and finally letting the cross of Jesus break your heart, capture your heart, and telling Him, "I don't care what it costs, Jesus. Help yourself to me." The cheap stuff is worth what you pay for it.
Your heart is hungry for the kind of bonding with the Lord Jesus that belongs only to those who abandon safety and who abandon comfort to fully follow Him. You say, "Well, boy, it costs a lot to follow Christ, huh?" Yeah, but it costs a lot more not to follow Him. It's called a waste of life.
Remember, Jesus said, "Take up your cross daily." If you're looking for a cross on wheels, give it up. His cross didn't have any. Neither can yours.
As children, the minute we got home from school we would hit the pavement. The kid across the street had a dad with a great arm and a strong addiction to football. He couldn't resist when we would yell for him to play ball. He'd always ask, "Which team is losing?" Then he'd join that team, which often seemed to be mine. His appearance changed the whole ball game. He was confident, strong, and most of all, had a plan. "Okay boys, here's what we are going to do." You see, we not only had a new plan, we had a new leader. He brought new life to our team.
God does precisely the same. We didn't need a new play; we needed a new plan. We needed a new player, Jesus Christ, God's firstborn Son. 2 Corinthians 5:17 says, "Therefore if anyone is in Christ, he's a new creation; the old has gone, the new has come."
From In the Grip of Grace
Leviticus 1
The Lord called to Moses and spoke to him from the tent of meeting. He said, 2 “Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the Lord, bring as your offering an animal from either the herd or the flock.
3 “‘If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the Lord. 4 You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you. 5 You are to slaughter the young bull before the Lord, and then Aaron’s sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting. 6 You are to skin the burnt offering and cut it into pieces. 7 The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire. 8 Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat, on the wood that is burning on the altar. 9 You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.
10 “‘If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect. 11 You are to slaughter it at the north side of the altar before the Lord, and Aaron’s sons the priests shall splash its blood against the sides of the altar. 12 You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar. 13 You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.
14 “‘If the offering to the Lord is a burnt offering of birds, you are to offer a dove or a young pigeon. 15 The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar. 16 He is to remove the crop and the feathers[a] and throw them down east of the altar where the ashes are. 17 He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.
Our Daily Bread reading and devotion
Tuesday, September 16, 2014
Read: Psalm 27:7-14
Hear my voice when I call, Lord;
be merciful to me and answer me.
8 My heart says of you, “Seek his face!”
Your face, Lord, I will seek.
9 Do not hide your face from me,
do not turn your servant away in anger;
you have been my helper.
Do not reject me or forsake me,
God my Savior.
10 Though my father and mother forsake me,
the Lord will receive me.
11 Teach me your way, Lord;
lead me in a straight path
because of my oppressors.
12 Do not turn me over to the desire of my foes,
for false witnesses rise up against me,
spouting malicious accusations.
13 I remain confident of this:
I will see the goodness of the Lord
in the land of the living.
14 Wait for the Lord;
be strong and take heart
and wait for the Lord.
Insight
Many of the psalms are prayers to God, and many are songs to encourage others concerning the goodness and love of God. Today's psalm contains both elements. While David cries out to God for guidance and protection in verses 7-13, he ends his psalm with a message to the reader (v.14). Taking the lessons and thoughts expressed in his prayer, David encourages the reader to trust the Lord and wait upon Him as he has done.
A Heart For Prayer
By Anne Cetas
When You said, “Seek My face,” my heart said to You, “Your face, Lord, I will seek.” —Psalm 27:8
While traveling on an airplane with her 4- and 2-year-old daughters, a young mom worked at keeping them busy so they wouldn’t disturb others. When the pilot’s voice came over the intercom for an announcement, Catherine, the younger girl, paused from her activities and put her head down. When the pilot finished, she whispered, “Amen.” Perhaps because there had been a recent natural disaster, she thought the pilot was praying.
Like that little girl, I want a heart that turns my thoughts toward prayer quickly. I think it would be fair to say that the psalmist David had that kind of heart. We get hints of that in Psalm 27 as he speaks of facing difficult foes (v.2). He said, “Your face, Lord, I will seek” (v.8). Some say that David was remembering the time he was fleeing from Saul (1 Sam. 21:10) or from his son Absalom (2 Sam. 15:13-14) when he wrote this psalm. Prayer and dependence on God were in the forefront of David’s thinking, and he found Him to be his sanctuary (Ps. 27:4-5).
We need a sanctuary as well. Perhaps reading or praying this psalm and others could help us to develop that closeness to our Father-God. As God becomes our sanctuary, we’ll more readily turn our hearts toward Him in prayer.
Teach me, Father, what it means to run to
and have You as my sanctuary. Help me not to
worry about the words I say, but just to express my
heart to You and to nestle down close to You.
In prayer, God can still our hearts and quiet our minds.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 16, 2014
Praying to God in Secret
When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place . . . —Matthew 6:6
The primary thought in the area of religion is— keep your eyes on God, not on people. Your motivation should not be the desire to be known as a praying person. Find an inner room in which to pray where no one even knows you are praying, shut the door, and talk to God in secret. Have no motivation other than to know your Father in heaven. It is impossible to carry on your life as a disciple without definite times of secret prayer.
“When you pray, do not use vain repetitions . . .” (Matthew 6:7). God does not hear us because we pray earnestly— He hears us solely on the basis of redemption. God is never impressed by our earnestness. Prayer is not simply getting things from God— that is only the most elementary kind of prayer. Prayer is coming into perfect fellowship and oneness with God. If the Son of God has been formed in us through regeneration (see Galatians 4:19), then He will continue to press on beyond our common sense and will change our attitude about the things for which we pray.
“Everyone who asks receives . . .” (Matthew 7:8). We pray religious nonsense without even involving our will, and then we say that God did not answer— but in reality we have never asked for anything. Jesus said, “. . . you will ask what you desire. . .” (John 15:7). Asking means that our will must be involved. Whenever Jesus talked about prayer, He spoke with wonderful childlike simplicity. Then we respond with our critical attitude, saying, “Yes, but even Jesus said that we must ask.” But remember that we have to ask things of God that are in keeping with the God whom Jesus Christ revealed.
A Word with You, by Ron Hutchcraft
Tuesday, September 16, 2014
Cross on Wheels - #7222
A while back I had the privilege of being in South Florida over Easter weekend. And between the meetings I was speaking for, we took a short drive out on the Florida Keys. It was Good Friday afternoon, and I saw a sight there that really got my attention. We were just cruising along, and all of a sudden we saw this small group of people who were walking along the side of the road. What was unusual was the man in front. He was carrying a large, full-sized cross on his shoulders. Well, not exactly carrying. I actually did a double-take. I might have swerved the car a little bit. The cross was on wheels.
I'm Ron Hutchcraft and I want to have A Word With You today about "Cross On Wheels."
Our word for today from the Word of God comes from John 6. And we're going to read at verse 14. Jesus has just done this astonishing miracle of feeding 5,000 people from one lunch. It says, "After the people saw the miraculous sign that Jesus did, they began to say, 'Surely this is the prophet who has come into the world.'" Well, they all follow Him when He crosses the lake and they still want to be with Him. Jesus says, "I tell you the truth, you are looking for Me not because you saw miraculous signs but because you ate the loaves and had your fill."
These are people who loved following Jesus when it was exciting and when there was something in it for them. But, when Jesus turns to them and begins to talk about His cross, something happens. Verse 51, "I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh which I will give for the life of the world." Now He's talking about flesh and blood and dying on a cross.
And by verse 66, here are these poignant words. It says, "From that moment on many of them turned away and walked no more with Him." They abandoned Jesus when the issue of cost came up. In the verses that follow, Jesus turns to His disciples and says, "Will you also go away?" And they answer, "Who will we go to? You're the only one who has anything that lasts."
This scene has actually in a sense been replayed over and over for 2,000 years, very possibly in your own life. When following Jesus gets hard, starts to hurt, to cost, we wander off. Jesus said, "If anyone will come after Me, let him deny himself and take up his cross daily and follow Me." That's Luke 9:23. Jesus asks no more of us than He did of himself. In fact, nowhere near. But He clarifies that this is more than just believing beliefs, and going to the meetings, and giving offerings, and obeying rules, and doing some spiritual things. Following Jesus is about self-abandonment; about forfeiting the self-running of your life; doing what He says no matter what it costs. He offers a cross, not a couch.
We like to be identified with Him without it being too demanding. Like a cross on wheels! You know what? There isn't one available. Maybe you've been trying to take the soft road spiritually. You've been drawing a line with a point where you stop following Christ, where you un-follow. Maybe when you reach the point of losing something you value or when it might mean surrendering a relationship you want to keep for yourself, or changing your plans, or forsaking a favorite sin even though it's a sin that literally killed your Savior.
But haven't you found that discount Christianity is limp and powerless, boring? The real thing is found only in a total surrender to the Lord, Jesus Christ and finally letting the cross of Jesus break your heart, capture your heart, and telling Him, "I don't care what it costs, Jesus. Help yourself to me." The cheap stuff is worth what you pay for it.
Your heart is hungry for the kind of bonding with the Lord Jesus that belongs only to those who abandon safety and who abandon comfort to fully follow Him. You say, "Well, boy, it costs a lot to follow Christ, huh?" Yeah, but it costs a lot more not to follow Him. It's called a waste of life.
Remember, Jesus said, "Take up your cross daily." If you're looking for a cross on wheels, give it up. His cross didn't have any. Neither can yours.
Monday, September 15, 2014
Psalm 91, Bible reading and Daily Devotionals (with current Ron Hutchcraft)
Max Lucado Daily: Without God-All are Lost
Symbols are important. Some of them, like communion and baptism, illustrate the cross of Christ. They symbolize salvation, demonstrate salvation, even articulate salvation. But they do not impart salvation. Do we honestly think God would save his children based upon a symbol? What kind of God would look at a religious hypocrite and say, "You have never loved me, sought me or obeyed me, but because your name was on the roll of a church in the right denomination, I'll save you?"
Our God is abundant in love and steadfast in mercy. He saves us, not because we trust in a symbol, but because we trust in a Savior! Without God, all are lost. God justifies the believer, not because of the worthiness of his belief, but because of Christ's worthiness!
From In the Grip of Grace
Psalm 91
Whoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty.[b]
2 I will say of the Lord, “He is my refuge and my fortress,
my God, in whom I trust.”
3 Surely he will save you
from the fowler’s snare
and from the deadly pestilence.
4 He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.
5 You will not fear the terror of night,
nor the arrow that flies by day,
6 nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday.
7 A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
8 You will only observe with your eyes
and see the punishment of the wicked.
9 If you say, “The Lord is my refuge,”
and you make the Most High your dwelling,
10 no harm will overtake you,
no disaster will come near your tent.
11 For he will command his angels concerning you
to guard you in all your ways;
12 they will lift you up in their hands,
so that you will not strike your foot against a stone.
13 You will tread on the lion and the cobra;
you will trample the great lion and the serpent.
14 “Because he[c] loves me,” says the Lord, “I will rescue him;
I will protect him, for he acknowledges my name.
15 He will call on me, and I will answer him;
I will be with him in trouble,
I will deliver him and honor him.
16 With long life I will satisfy him
and show him my salvation.”
Footnotes:
Psalm 91:1 Hebrew Shaddai
Psalm 91:14 That is, probably the king
Our Daily Bread reading and devotion
Monday, September 15, 2014
Read: Genesis 16:1-6; 21:8-13
Hagar and Ishmael
Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; 2 so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.”
Abram agreed to what Sarai said. 3 So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. 4 He slept with Hagar, and she conceived.
When she knew she was pregnant, she began to despise her mistress. 5 Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”
6 “Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her.
Genesis 21:8-13
Hagar and Ishmael Sent Away
The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. 9 But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”
11 The matter distressed Abraham greatly because it concerned his son. 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[a] will be reckoned. 13 I will make the son of the slave into a nation also, because he is your offspring.”
Footnotes:
Genesis 21:12 Or seed
The Blame Game
By Marion Stroud
My wrong be upon you! . . . The Lord judge between you and me. —Genesis 16:5
When Jenny’s husband left her for another woman, she vowed that she would never meet his new wife. But when she realized that her bitterness was damaging her children’s relationship with their father, she asked for God’s help to take the first steps toward overcoming bitterness in a situation she couldn’t change.
In Genesis 16, we read the story of a couple to whom God promised a baby. When Sarai suggested that her husband Abram have a child with their servant Hagar, she wasn’t fully trusting God for the child He had promised. When the baby was born, Hagar despised Sarai (Gen. 16:3-4), and Sarai became bitter (vv.5-6).
Hagar had been the slave with no rights and suddenly she was special. How did Sarai react? By blaming others, including Abram (v.5). God’s promise was realized in the birth of Isaac 14 years later. Even his weaning celebration was spoiled by Sarai’s attitude (21:8-10).
It may never have been easy for Sarai to have lived with the consequences of their decision to go ahead of God. It may have taken a miracle of grace to change her attitude but that could have transformed everything. Sarai couldn’t reverse the decision, but through God’s strength, she could have lived with it differently, and given God the glory.
Thank You, Lord, that though our situations
may not change, Your grace is strong enough
to change us in our situations. Help us as we
struggle sometimes to live in this sinful world.
By God’s grace, we can reflect His light in the dark times.
My Utmost for His Highest, by Oswald Chambers
Monday, September 15, 2014
What To Renounce
We have renounced the hidden things of shame . . . —2 Corinthians 4:2
Have you “renounced the hidden things of shame” in your life—the things that your sense of honor or pride will not allow to come into the light? You can easily hide them. Is there a thought in your heart about anyone that you would not like to be brought into the light? Then renounce it as soon as it comes to mind—renounce everything in its entirety until there is no hidden dishonesty or craftiness about you at all. Envy, jealousy, and strife don’t necessarily arise from your old nature of sin, but from the flesh which was used for these kinds of things in the past (see Romans 6:19 and 1 Peter 4:1-3). You must maintain continual watchfulness so that nothing arises in your life that would cause you shame.
“. . . not walking in craftiness. . .” (2 Corinthians 4:2). This means not resorting to something simply to make your own point. This is a terrible trap. You know that God will allow you to work in only one way—the way of truth. Then be careful never to catch people through the other way—the way of deceit. If you act deceitfully, God’s blight and ruin will be upon you. What may be craftiness for you, may not be for others—God has called you to a higher standard. Never dull your sense of being your utmost for His highest—your best for His glory. For you, doing certain things would mean craftiness coming into your life for a purpose other than what is the highest and best, and it would dull the motivation that God has given you. Many people have turned back because they are afraid to look at things from God’s perspective. The greatest spiritual crisis comes when a person has to move a little farther on in his faith than the beliefs he has already accepted.
A Word with You, by Ron Hutchcraft
Monday, September 16, 2013
A Soldier's Rescue - and the Ones We Leave Behind - #7221
"Never leave a soldier behind." That's pretty powerful stuff. It is the time-tested promise of our military to its men and women. And the stated reason that our government swapped some dangerous detainees for one imprisoned - and controversial – sergeant in Afghanistan.
But in all the emotional debate about this particular soldier, I never heard anyone say that "never left behind" is anything but the right thing. It's just too bad life isn't like the military in this case.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Soldier's Rescue - and the Ones We Leave Behind."
We've got plenty of people around us who actually feel like we do leave people behind. That widow who feels like everybody withdrew once her husband died. The senior citizen, feeling like she might as well die because everyone treats her like she already has. Kids abandoned to a foster care system that often leaves them abused and angry. And 40 million kids in this country alone, waiting for someone who will give them a family.
How many times has the immigrant, or the newcomer in the neighborhood felt abandoned? I've been the guy, in another culture, surrounded by a language and customs I didn't understand. And I'll tell you, it was just plain lonely!
The crowd blows right by those that they consider "un-cool," leaving them feeling like a discarded paper plate. It's people who can't do anything for us, whose association might make us look bad. Who've been hurt so bad that they protect themselves with a "leave me alone" vibe, which is really the last thing they want.
So many are feeling "left behind" by a world of people too self-absorbed to go after them; the painfully shy person, the troubled - and maybe troublesome - kid. In virtually every workplace, every school, every neighborhood, every roomful of people - there's someone who feels invisible, small, left out, left behind.
It's been bothering me. I want eyes to see those people no one sees. To stop for those people no one's got time for. To gravitate to the person on the edge, in the corner. To make the "little guy" feel big for once. To show love even when it's inconvenient. Because that's what my Hero did.
In His world, no one touched the repulsive lepers. But He did. No one treated children like they were more important than the big shots. He did. No one treated women with dignity and respect. He did. No respectable person hung out with those reviled "sinners." But He did. See that's my Jesus. He came after me when I was a deserter, a cosmic deserter, because I had turned my back on the very God who gave me my life. Walking away from the One who loved me like no one else; selling out to my dark side. In essence, waving at God with one hand and shaking a fist in His face with the other.
The Bible says that's a choice we have all made, that all of us "have wandered away like sheep" it says in Isaiah 53. And "All have sinned and fallen short of the glory of God." So we have left Him behind, but He refused to leave us behind. I'm so glad.
Our word for today from the Word Of God, 1 Peter 3:18 says, "Christ died...the righteous (that's Him) for the unrighteous (that's me), that He might bring us safely home to God." That's how much He doesn't want to lose you and me.
That's why He's come after you where you are now. Perhaps through what you're hearing right now, that He is reaching out and the voice you're hearing now in your heart is not mine. It is the heart of Jesus who said, "I'm not leaving her behind. I'm not leaving him behind."
This is your day to reach out and grab the man who loved you enough to pay the death penalty for your sin on a cross. Nobody loves you like He does. And I would love to help you be sure you have made that connection and got this settled once and for all if you go to our website ANewStory.com and find there the One who's been looking for you for a long time.
I want to be like Him, and leave no one behind.
back to top
Symbols are important. Some of them, like communion and baptism, illustrate the cross of Christ. They symbolize salvation, demonstrate salvation, even articulate salvation. But they do not impart salvation. Do we honestly think God would save his children based upon a symbol? What kind of God would look at a religious hypocrite and say, "You have never loved me, sought me or obeyed me, but because your name was on the roll of a church in the right denomination, I'll save you?"
Our God is abundant in love and steadfast in mercy. He saves us, not because we trust in a symbol, but because we trust in a Savior! Without God, all are lost. God justifies the believer, not because of the worthiness of his belief, but because of Christ's worthiness!
From In the Grip of Grace
Psalm 91
Whoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty.[b]
2 I will say of the Lord, “He is my refuge and my fortress,
my God, in whom I trust.”
3 Surely he will save you
from the fowler’s snare
and from the deadly pestilence.
4 He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.
5 You will not fear the terror of night,
nor the arrow that flies by day,
6 nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday.
7 A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
8 You will only observe with your eyes
and see the punishment of the wicked.
9 If you say, “The Lord is my refuge,”
and you make the Most High your dwelling,
10 no harm will overtake you,
no disaster will come near your tent.
11 For he will command his angels concerning you
to guard you in all your ways;
12 they will lift you up in their hands,
so that you will not strike your foot against a stone.
13 You will tread on the lion and the cobra;
you will trample the great lion and the serpent.
14 “Because he[c] loves me,” says the Lord, “I will rescue him;
I will protect him, for he acknowledges my name.
15 He will call on me, and I will answer him;
I will be with him in trouble,
I will deliver him and honor him.
16 With long life I will satisfy him
and show him my salvation.”
Footnotes:
Psalm 91:1 Hebrew Shaddai
Psalm 91:14 That is, probably the king
Our Daily Bread reading and devotion
Monday, September 15, 2014
Read: Genesis 16:1-6; 21:8-13
Hagar and Ishmael
Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; 2 so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.”
Abram agreed to what Sarai said. 3 So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. 4 He slept with Hagar, and she conceived.
When she knew she was pregnant, she began to despise her mistress. 5 Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”
6 “Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her.
Genesis 21:8-13
Hagar and Ishmael Sent Away
The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. 9 But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”
11 The matter distressed Abraham greatly because it concerned his son. 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[a] will be reckoned. 13 I will make the son of the slave into a nation also, because he is your offspring.”
Footnotes:
Genesis 21:12 Or seed
The Blame Game
By Marion Stroud
My wrong be upon you! . . . The Lord judge between you and me. —Genesis 16:5
When Jenny’s husband left her for another woman, she vowed that she would never meet his new wife. But when she realized that her bitterness was damaging her children’s relationship with their father, she asked for God’s help to take the first steps toward overcoming bitterness in a situation she couldn’t change.
In Genesis 16, we read the story of a couple to whom God promised a baby. When Sarai suggested that her husband Abram have a child with their servant Hagar, she wasn’t fully trusting God for the child He had promised. When the baby was born, Hagar despised Sarai (Gen. 16:3-4), and Sarai became bitter (vv.5-6).
Hagar had been the slave with no rights and suddenly she was special. How did Sarai react? By blaming others, including Abram (v.5). God’s promise was realized in the birth of Isaac 14 years later. Even his weaning celebration was spoiled by Sarai’s attitude (21:8-10).
It may never have been easy for Sarai to have lived with the consequences of their decision to go ahead of God. It may have taken a miracle of grace to change her attitude but that could have transformed everything. Sarai couldn’t reverse the decision, but through God’s strength, she could have lived with it differently, and given God the glory.
Thank You, Lord, that though our situations
may not change, Your grace is strong enough
to change us in our situations. Help us as we
struggle sometimes to live in this sinful world.
By God’s grace, we can reflect His light in the dark times.
My Utmost for His Highest, by Oswald Chambers
Monday, September 15, 2014
What To Renounce
We have renounced the hidden things of shame . . . —2 Corinthians 4:2
Have you “renounced the hidden things of shame” in your life—the things that your sense of honor or pride will not allow to come into the light? You can easily hide them. Is there a thought in your heart about anyone that you would not like to be brought into the light? Then renounce it as soon as it comes to mind—renounce everything in its entirety until there is no hidden dishonesty or craftiness about you at all. Envy, jealousy, and strife don’t necessarily arise from your old nature of sin, but from the flesh which was used for these kinds of things in the past (see Romans 6:19 and 1 Peter 4:1-3). You must maintain continual watchfulness so that nothing arises in your life that would cause you shame.
“. . . not walking in craftiness. . .” (2 Corinthians 4:2). This means not resorting to something simply to make your own point. This is a terrible trap. You know that God will allow you to work in only one way—the way of truth. Then be careful never to catch people through the other way—the way of deceit. If you act deceitfully, God’s blight and ruin will be upon you. What may be craftiness for you, may not be for others—God has called you to a higher standard. Never dull your sense of being your utmost for His highest—your best for His glory. For you, doing certain things would mean craftiness coming into your life for a purpose other than what is the highest and best, and it would dull the motivation that God has given you. Many people have turned back because they are afraid to look at things from God’s perspective. The greatest spiritual crisis comes when a person has to move a little farther on in his faith than the beliefs he has already accepted.
A Word with You, by Ron Hutchcraft
Monday, September 16, 2013
A Soldier's Rescue - and the Ones We Leave Behind - #7221
"Never leave a soldier behind." That's pretty powerful stuff. It is the time-tested promise of our military to its men and women. And the stated reason that our government swapped some dangerous detainees for one imprisoned - and controversial – sergeant in Afghanistan.
But in all the emotional debate about this particular soldier, I never heard anyone say that "never left behind" is anything but the right thing. It's just too bad life isn't like the military in this case.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Soldier's Rescue - and the Ones We Leave Behind."
We've got plenty of people around us who actually feel like we do leave people behind. That widow who feels like everybody withdrew once her husband died. The senior citizen, feeling like she might as well die because everyone treats her like she already has. Kids abandoned to a foster care system that often leaves them abused and angry. And 40 million kids in this country alone, waiting for someone who will give them a family.
How many times has the immigrant, or the newcomer in the neighborhood felt abandoned? I've been the guy, in another culture, surrounded by a language and customs I didn't understand. And I'll tell you, it was just plain lonely!
The crowd blows right by those that they consider "un-cool," leaving them feeling like a discarded paper plate. It's people who can't do anything for us, whose association might make us look bad. Who've been hurt so bad that they protect themselves with a "leave me alone" vibe, which is really the last thing they want.
So many are feeling "left behind" by a world of people too self-absorbed to go after them; the painfully shy person, the troubled - and maybe troublesome - kid. In virtually every workplace, every school, every neighborhood, every roomful of people - there's someone who feels invisible, small, left out, left behind.
It's been bothering me. I want eyes to see those people no one sees. To stop for those people no one's got time for. To gravitate to the person on the edge, in the corner. To make the "little guy" feel big for once. To show love even when it's inconvenient. Because that's what my Hero did.
In His world, no one touched the repulsive lepers. But He did. No one treated children like they were more important than the big shots. He did. No one treated women with dignity and respect. He did. No respectable person hung out with those reviled "sinners." But He did. See that's my Jesus. He came after me when I was a deserter, a cosmic deserter, because I had turned my back on the very God who gave me my life. Walking away from the One who loved me like no one else; selling out to my dark side. In essence, waving at God with one hand and shaking a fist in His face with the other.
The Bible says that's a choice we have all made, that all of us "have wandered away like sheep" it says in Isaiah 53. And "All have sinned and fallen short of the glory of God." So we have left Him behind, but He refused to leave us behind. I'm so glad.
Our word for today from the Word Of God, 1 Peter 3:18 says, "Christ died...the righteous (that's Him) for the unrighteous (that's me), that He might bring us safely home to God." That's how much He doesn't want to lose you and me.
That's why He's come after you where you are now. Perhaps through what you're hearing right now, that He is reaching out and the voice you're hearing now in your heart is not mine. It is the heart of Jesus who said, "I'm not leaving her behind. I'm not leaving him behind."
This is your day to reach out and grab the man who loved you enough to pay the death penalty for your sin on a cross. Nobody loves you like He does. And I would love to help you be sure you have made that connection and got this settled once and for all if you go to our website ANewStory.com and find there the One who's been looking for you for a long time.
I want to be like Him, and leave no one behind.
back to top
Psalm 91, Bible Reading and Daily Devotionals
Max Lucado Daily: Without God-All are Lost
Symbols are important. Some of them, like communion and baptism, illustrate the cross of Christ. They symbolize salvation, demonstrate salvation, even articulate salvation. But they do not impart salvation. Do we honestly think God would save his children based upon a symbol? What kind of God would look at a religious hypocrite and say, "You have never loved me, sought me or obeyed me, but because your name was on the roll of a church in the right denomination, I'll save you?"
Our God is abundant in love and steadfast in mercy. He saves us, not because we trust in a symbol, but because we trust in a Savior! Without God, all are lost. God justifies the believer, not because of the worthiness of his belief, but because of Christ's worthiness!
From In the Grip of Grace
Psalm 91
Whoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty.[b]
2 I will say of the Lord, “He is my refuge and my fortress,
my God, in whom I trust.”
3 Surely he will save you
from the fowler’s snare
and from the deadly pestilence.
4 He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.
5 You will not fear the terror of night,
nor the arrow that flies by day,
6 nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday.
7 A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
8 You will only observe with your eyes
and see the punishment of the wicked.
9 If you say, “The Lord is my refuge,”
and you make the Most High your dwelling,
10 no harm will overtake you,
no disaster will come near your tent.
11 For he will command his angels concerning you
to guard you in all your ways;
12 they will lift you up in their hands,
so that you will not strike your foot against a stone.
13 You will tread on the lion and the cobra;
you will trample the great lion and the serpent.
14 “Because he[c] loves me,” says the Lord, “I will rescue him;
I will protect him, for he acknowledges my name.
15 He will call on me, and I will answer him;
I will be with him in trouble,
I will deliver him and honor him.
16 With long life I will satisfy him
and show him my salvation.”
Footnotes:
Psalm 91:1 Hebrew Shaddai
Psalm 91:14 That is, probably the king
Our Daily Bread reading and devotion
Monday, September 15, 2014
Read: Genesis 16:1-6; 21:8-13
Hagar and Ishmael
Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; 2 so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.”
Abram agreed to what Sarai said. 3 So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. 4 He slept with Hagar, and she conceived.
When she knew she was pregnant, she began to despise her mistress. 5 Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”
6 “Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her.
Genesis 21:8-13
Hagar and Ishmael Sent Away
The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. 9 But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”
11 The matter distressed Abraham greatly because it concerned his son. 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[a] will be reckoned. 13 I will make the son of the slave into a nation also, because he is your offspring.”
Footnotes:
Genesis 21:12 Or seed
The Blame Game
By Marion Stroud
My wrong be upon you! . . . The Lord judge between you and me. —Genesis 16:5
When Jenny’s husband left her for another woman, she vowed that she would never meet his new wife. But when she realized that her bitterness was damaging her children’s relationship with their father, she asked for God’s help to take the first steps toward overcoming bitterness in a situation she couldn’t change.
In Genesis 16, we read the story of a couple to whom God promised a baby. When Sarai suggested that her husband Abram have a child with their servant Hagar, she wasn’t fully trusting God for the child He had promised. When the baby was born, Hagar despised Sarai (Gen. 16:3-4), and Sarai became bitter (vv.5-6).
Hagar had been the slave with no rights and suddenly she was special. How did Sarai react? By blaming others, including Abram (v.5). God’s promise was realized in the birth of Isaac 14 years later. Even his weaning celebration was spoiled by Sarai’s attitude (21:8-10).
It may never have been easy for Sarai to have lived with the consequences of their decision to go ahead of God. It may have taken a miracle of grace to change her attitude but that could have transformed everything. Sarai couldn’t reverse the decision, but through God’s strength, she could have lived with it differently, and given God the glory.
Thank You, Lord, that though our situations
may not change, Your grace is strong enough
to change us in our situations. Help us as we
struggle sometimes to live in this sinful world.
By God’s grace, we can reflect His light in the dark times.
My Utmost for His Highest, by Oswald Chambers
Monday, September 15, 2014
What To Renounce
We have renounced the hidden things of shame . . . —2 Corinthians 4:2
Have you “renounced the hidden things of shame” in your life—the things that your sense of honor or pride will not allow to come into the light? You can easily hide them. Is there a thought in your heart about anyone that you would not like to be brought into the light? Then renounce it as soon as it comes to mind—renounce everything in its entirety until there is no hidden dishonesty or craftiness about you at all. Envy, jealousy, and strife don’t necessarily arise from your old nature of sin, but from the flesh which was used for these kinds of things in the past (see Romans 6:19 and 1 Peter 4:1-3). You must maintain continual watchfulness so that nothing arises in your life that would cause you shame.
“. . . not walking in craftiness. . .” (2 Corinthians 4:2). This means not resorting to something simply to make your own point. This is a terrible trap. You know that God will allow you to work in only one way—the way of truth. Then be careful never to catch people through the other way—the way of deceit. If you act deceitfully, God’s blight and ruin will be upon you. What may be craftiness for you, may not be for others—God has called you to a higher standard. Never dull your sense of being your utmost for His highest—your best for His glory. For you, doing certain things would mean craftiness coming into your life for a purpose other than what is the highest and best, and it would dull the motivation that God has given you. Many people have turned back because they are afraid to look at things from God’s perspective. The greatest spiritual crisis comes when a person has to move a little farther on in his faith than the beliefs he has already accepted.
A Word with You, by Ron Hutchcraft
Monday, September 16, 2013
Love Has X-Ray Vision - #6961
I don't like to perform a wedding unless I can first have several premarital counseling sessions with the couple. I remember when I told my youngest son (he was very young at that time) that I was going to be performing a wedding ceremony for one of the women on our staff. But the way I said it was this: "Hey, guess what? I'm going to be marrying Margaret." He burst into tears. He said, "What about Mommy?"
So I've cleaned up my vocabulary a little bit, but I won't perform a wedding unless I can first counsel that couple. I'll tell you why. You need to get some of the stars out of their eyes. "I love him!" "I love her!" Well, that's great, but most pre-married couples need an emotional optometrist who can help them take a little more honest look at this person that they really do love. So I try to give them some emotional glasses to see who is really there. I think those sessions are a "must" and in fact I even give some tests to show the differences in expectations and in their perceptions of each other. Why? Well, because of the truth of three time-tested words, "Love is (fill in the blank) blind." No it isn't! Not really.
I'm Ron Hutchcraft and I want to have A Word With You today about "Love Has X-Ray Vision."
Our word for today from the Word of God comes from Philippians 1:9-10. This is a great prayer here! In fact, I think it's a prayer we ought to just pray right out of scripture on behalf of some people we care about. Here it is: "And this is my prayer: that your love may abound more and more in knowledge and depth of insight." It doesn't sound like love is blind there does it? "And I want to pray this so that you may be able to discern what is best and may be pure and blameless until the day of Christ."
Now, the word that's used here is agape love. Of the several Greek words that could be used, this is the one for divine love; it's the highest form. He says, "I pray that your agape will abound more and more." And he said that agape love is insightful. It's not just blindly accepting of everything. This applies to all your relationships, not just romantic relationships.
Then he gives here some solid guidelines for all the important choices that you are making at this stage of your life. He says that this knowledgeable love will make you able to discern. It really means to test. Test what? Well, I want you to have the kind of love, God is saying here, that's able to check out what is best.
The Greek word that's used here is one that literally means to carry through. What's worth carrying through life? I want you to be able to discern that. It's often translated "more valuable" in the Bible. When you put it together it seems to say this, "Authentic love checks out every choice and chooses what's really worth the most."
That kind of thinking settled it for my oldest son one day when he was trying to spend all of his allowance on junk food at the store. But he didn't, and when he left he said, "Dad, I decided I'd spend on what lasts." That's what this is talking about. Some people have us believe that love is this syrupy, naive, acceptance of everyone and everything. But actually, that was pretty tough, because it keeps asking, "What's really best in this situation? What will last?" Not, "What's more comfortable, what's more fun, what's more acceptable, or what's more materially profitable?" No, what's more eternally valuable?
You can have that discernment in your daily choices the same way the first-century believers did. You've got to pray for it. Ask for it often. Like Superman, you can have x-ray vision, but to see the things that are really valuable. God can give you powerful inner eyes when you open up to His discerning love. Love isn't blind; it has x-ray vision.
Symbols are important. Some of them, like communion and baptism, illustrate the cross of Christ. They symbolize salvation, demonstrate salvation, even articulate salvation. But they do not impart salvation. Do we honestly think God would save his children based upon a symbol? What kind of God would look at a religious hypocrite and say, "You have never loved me, sought me or obeyed me, but because your name was on the roll of a church in the right denomination, I'll save you?"
Our God is abundant in love and steadfast in mercy. He saves us, not because we trust in a symbol, but because we trust in a Savior! Without God, all are lost. God justifies the believer, not because of the worthiness of his belief, but because of Christ's worthiness!
From In the Grip of Grace
Psalm 91
Whoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty.[b]
2 I will say of the Lord, “He is my refuge and my fortress,
my God, in whom I trust.”
3 Surely he will save you
from the fowler’s snare
and from the deadly pestilence.
4 He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.
5 You will not fear the terror of night,
nor the arrow that flies by day,
6 nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday.
7 A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
8 You will only observe with your eyes
and see the punishment of the wicked.
9 If you say, “The Lord is my refuge,”
and you make the Most High your dwelling,
10 no harm will overtake you,
no disaster will come near your tent.
11 For he will command his angels concerning you
to guard you in all your ways;
12 they will lift you up in their hands,
so that you will not strike your foot against a stone.
13 You will tread on the lion and the cobra;
you will trample the great lion and the serpent.
14 “Because he[c] loves me,” says the Lord, “I will rescue him;
I will protect him, for he acknowledges my name.
15 He will call on me, and I will answer him;
I will be with him in trouble,
I will deliver him and honor him.
16 With long life I will satisfy him
and show him my salvation.”
Footnotes:
Psalm 91:1 Hebrew Shaddai
Psalm 91:14 That is, probably the king
Our Daily Bread reading and devotion
Monday, September 15, 2014
Read: Genesis 16:1-6; 21:8-13
Hagar and Ishmael
Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; 2 so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.”
Abram agreed to what Sarai said. 3 So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. 4 He slept with Hagar, and she conceived.
When she knew she was pregnant, she began to despise her mistress. 5 Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”
6 “Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her.
Genesis 21:8-13
Hagar and Ishmael Sent Away
The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. 9 But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”
11 The matter distressed Abraham greatly because it concerned his son. 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[a] will be reckoned. 13 I will make the son of the slave into a nation also, because he is your offspring.”
Footnotes:
Genesis 21:12 Or seed
The Blame Game
By Marion Stroud
My wrong be upon you! . . . The Lord judge between you and me. —Genesis 16:5
When Jenny’s husband left her for another woman, she vowed that she would never meet his new wife. But when she realized that her bitterness was damaging her children’s relationship with their father, she asked for God’s help to take the first steps toward overcoming bitterness in a situation she couldn’t change.
In Genesis 16, we read the story of a couple to whom God promised a baby. When Sarai suggested that her husband Abram have a child with their servant Hagar, she wasn’t fully trusting God for the child He had promised. When the baby was born, Hagar despised Sarai (Gen. 16:3-4), and Sarai became bitter (vv.5-6).
Hagar had been the slave with no rights and suddenly she was special. How did Sarai react? By blaming others, including Abram (v.5). God’s promise was realized in the birth of Isaac 14 years later. Even his weaning celebration was spoiled by Sarai’s attitude (21:8-10).
It may never have been easy for Sarai to have lived with the consequences of their decision to go ahead of God. It may have taken a miracle of grace to change her attitude but that could have transformed everything. Sarai couldn’t reverse the decision, but through God’s strength, she could have lived with it differently, and given God the glory.
Thank You, Lord, that though our situations
may not change, Your grace is strong enough
to change us in our situations. Help us as we
struggle sometimes to live in this sinful world.
By God’s grace, we can reflect His light in the dark times.
My Utmost for His Highest, by Oswald Chambers
Monday, September 15, 2014
What To Renounce
We have renounced the hidden things of shame . . . —2 Corinthians 4:2
Have you “renounced the hidden things of shame” in your life—the things that your sense of honor or pride will not allow to come into the light? You can easily hide them. Is there a thought in your heart about anyone that you would not like to be brought into the light? Then renounce it as soon as it comes to mind—renounce everything in its entirety until there is no hidden dishonesty or craftiness about you at all. Envy, jealousy, and strife don’t necessarily arise from your old nature of sin, but from the flesh which was used for these kinds of things in the past (see Romans 6:19 and 1 Peter 4:1-3). You must maintain continual watchfulness so that nothing arises in your life that would cause you shame.
“. . . not walking in craftiness. . .” (2 Corinthians 4:2). This means not resorting to something simply to make your own point. This is a terrible trap. You know that God will allow you to work in only one way—the way of truth. Then be careful never to catch people through the other way—the way of deceit. If you act deceitfully, God’s blight and ruin will be upon you. What may be craftiness for you, may not be for others—God has called you to a higher standard. Never dull your sense of being your utmost for His highest—your best for His glory. For you, doing certain things would mean craftiness coming into your life for a purpose other than what is the highest and best, and it would dull the motivation that God has given you. Many people have turned back because they are afraid to look at things from God’s perspective. The greatest spiritual crisis comes when a person has to move a little farther on in his faith than the beliefs he has already accepted.
A Word with You, by Ron Hutchcraft
Monday, September 16, 2013
Love Has X-Ray Vision - #6961
I don't like to perform a wedding unless I can first have several premarital counseling sessions with the couple. I remember when I told my youngest son (he was very young at that time) that I was going to be performing a wedding ceremony for one of the women on our staff. But the way I said it was this: "Hey, guess what? I'm going to be marrying Margaret." He burst into tears. He said, "What about Mommy?"
So I've cleaned up my vocabulary a little bit, but I won't perform a wedding unless I can first counsel that couple. I'll tell you why. You need to get some of the stars out of their eyes. "I love him!" "I love her!" Well, that's great, but most pre-married couples need an emotional optometrist who can help them take a little more honest look at this person that they really do love. So I try to give them some emotional glasses to see who is really there. I think those sessions are a "must" and in fact I even give some tests to show the differences in expectations and in their perceptions of each other. Why? Well, because of the truth of three time-tested words, "Love is (fill in the blank) blind." No it isn't! Not really.
I'm Ron Hutchcraft and I want to have A Word With You today about "Love Has X-Ray Vision."
Our word for today from the Word of God comes from Philippians 1:9-10. This is a great prayer here! In fact, I think it's a prayer we ought to just pray right out of scripture on behalf of some people we care about. Here it is: "And this is my prayer: that your love may abound more and more in knowledge and depth of insight." It doesn't sound like love is blind there does it? "And I want to pray this so that you may be able to discern what is best and may be pure and blameless until the day of Christ."
Now, the word that's used here is agape love. Of the several Greek words that could be used, this is the one for divine love; it's the highest form. He says, "I pray that your agape will abound more and more." And he said that agape love is insightful. It's not just blindly accepting of everything. This applies to all your relationships, not just romantic relationships.
Then he gives here some solid guidelines for all the important choices that you are making at this stage of your life. He says that this knowledgeable love will make you able to discern. It really means to test. Test what? Well, I want you to have the kind of love, God is saying here, that's able to check out what is best.
The Greek word that's used here is one that literally means to carry through. What's worth carrying through life? I want you to be able to discern that. It's often translated "more valuable" in the Bible. When you put it together it seems to say this, "Authentic love checks out every choice and chooses what's really worth the most."
That kind of thinking settled it for my oldest son one day when he was trying to spend all of his allowance on junk food at the store. But he didn't, and when he left he said, "Dad, I decided I'd spend on what lasts." That's what this is talking about. Some people have us believe that love is this syrupy, naive, acceptance of everyone and everything. But actually, that was pretty tough, because it keeps asking, "What's really best in this situation? What will last?" Not, "What's more comfortable, what's more fun, what's more acceptable, or what's more materially profitable?" No, what's more eternally valuable?
You can have that discernment in your daily choices the same way the first-century believers did. You've got to pray for it. Ask for it often. Like Superman, you can have x-ray vision, but to see the things that are really valuable. God can give you powerful inner eyes when you open up to His discerning love. Love isn't blind; it has x-ray vision.
Sunday, September 14, 2014
Psalm 90 , Bible Reading and Daily Devotionals
Max Lucado: An Advocate
Not all guilt is bad. God uses appropriate doses of guilt to awaken us to sin!
God’s guilt brings enough regret to change us! Satan’s guilt brings enough regret to enslave us. Don’t let him lock his shackles on you.
Colossians 3:3 reminds us, “your life is hidden with Christ in God.”
When he looks at you, he sees Jesus first. In the Chinese language the word for “righteousness” is a combination of two characters, the figure of a lamb and a person. The lamb is on top, covering the person. Whenever God looks down at you, this is what he sees: The perfect Lamb of God covering you.
It boils down to this choice: Do you trust your Advocate—God or your Accuser—Satan? Give no heed to Satan’s voice. You have an advocate with the Father, Jesus Christ the righteous!
From GRACE
Psalm 90
A prayer of Moses the man of God.
Lord, you have been our dwelling place
throughout all generations.
2 Before the mountains were born
or you brought forth the whole world,
from everlasting to everlasting you are God.
3 You turn people back to dust,
saying, “Return to dust, you mortals.”
4 A thousand years in your sight
are like a day that has just gone by,
or like a watch in the night.
5 Yet you sweep people away in the sleep of death—
they are like the new grass of the morning:
6 In the morning it springs up new,
but by evening it is dry and withered.
7 We are consumed by your anger
and terrified by your indignation.
8 You have set our iniquities before you,
our secret sins in the light of your presence.
9 All our days pass away under your wrath;
we finish our years with a moan.
10 Our days may come to seventy years,
or eighty, if our strength endures;
yet the best of them are but trouble and sorrow,
for they quickly pass, and we fly away.
11 If only we knew the power of your anger!
Your wrath is as great as the fear that is your due.
12 Teach us to number our days,
that we may gain a heart of wisdom.
13 Relent, Lord! How long will it be?
Have compassion on your servants.
14 Satisfy us in the morning with your unfailing love,
that we may sing for joy and be glad all our days.
15 Make us glad for as many days as you have afflicted us,
for as many years as we have seen trouble.
16 May your deeds be shown to your servants,
your splendor to their children.
17 May the favor[a] of the Lord our God rest on us;
establish the work of our hands for us—
yes, establish the work of our hands.
Our Daily Bread reading and devotion
Sunday, September 14, 2014
Read: Matthew 18:1-10
The Greatest in the Kingdom of Heaven
At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me.
Causing to Stumble
6 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. 7 Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8 If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
The Parable of the Wandering Sheep
10 “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.
Insight
Jesus’ warning in Matthew 18:6 would have been received with the weight it deserved. The ancient Hebrews viewed the sea as a place of danger and chaos. As a result, there were few things more feared than death by drowning, the picture Jesus painted here.
Gentle Jesus
By David C. McCasland
Unless you are converted and become as little children, you will by no means enter the kingdom of heaven. —Matthew 18:3
Charles Wesley (1707–1788) was a Methodist evangelist who wrote more than 9,000 hymns and sacred poems. Some, like “O for a Thousand Tongues to Sing,” are great, soaring hymns of praise. But his poem “Gentle Jesus, Meek and Mild,” first published in 1742, is a child’s quiet prayer that captures the essence of how all of us should seek the Lord in sincere, simple faith.
Loving Jesus, gentle Lamb,
In Thy gracious hands I am;
Make me, Savior, what Thou art,
Live Thyself within my heart.
When some followers of Jesus were jockeying for position in His kingdom, the Lord “called a little child to Him, set him in the midst of them, and said, ‘Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven’” (Matt. 18:2-3).
Not many children seek position or power. Instead, they want acceptance and security. They cling to the adults who love and care for them. Jesus never turned children away.
The last stanza of Wesley’s poem shows a childlike desire to be just like Jesus: “I shall then show forth Thy praise / Serve Thee all my happy days; / Then the world shall always see / Christ, the holy Child, in me.”
Father, give me the faith of a little child. I want
to know Your love and care, and to rest in Your
embrace. Grant my desire to be like You in all
my ways that I might live for Your honor.
Faith shines brightest in a childlike heart.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 14, 2014
Arguments or Obedience
. . . the simplicity that is in Christ. —2 Corinthians 11:3
Simplicity is the secret to seeing things clearly. A saint does not think clearly until a long time passes, but a saint ought to see clearly without any difficulty. You cannot think through spiritual confusion to make things clear; to make things clear, you must obey. In intellectual matters you can think things out, but in spiritual matters you will only think yourself into further wandering thoughts and more confusion. If there is something in your life upon which God has put His pressure, then obey Him in that matter. Bring all your “arguments and . . . every thought into captivity to the obedience of Christ” regarding the matter, and everything will become as clear as daylight to you (2 Corinthians 10:5). Your reasoning capacity will come later, but reasoning is not how we see. We see like children, and when we try to be wise we see nothing (see Matthew 11:25).
Even the very smallest thing that we allow in our lives that is not under the control of the Holy Spirit is completely sufficient to account for spiritual confusion, and spending all of our time thinking about it will still never make it clear. Spiritual confusion can only be conquered through obedience. As soon as we obey, we have discernment. This is humiliating, because when we are confused we know that the reason lies in the state of our mind. But when our natural power of sight is devoted and submitted in obedience to the Holy Spirit, it becomes the very power by which we perceive God’s will, and our entire life is kept in simplicity.
Not all guilt is bad. God uses appropriate doses of guilt to awaken us to sin!
God’s guilt brings enough regret to change us! Satan’s guilt brings enough regret to enslave us. Don’t let him lock his shackles on you.
Colossians 3:3 reminds us, “your life is hidden with Christ in God.”
When he looks at you, he sees Jesus first. In the Chinese language the word for “righteousness” is a combination of two characters, the figure of a lamb and a person. The lamb is on top, covering the person. Whenever God looks down at you, this is what he sees: The perfect Lamb of God covering you.
It boils down to this choice: Do you trust your Advocate—God or your Accuser—Satan? Give no heed to Satan’s voice. You have an advocate with the Father, Jesus Christ the righteous!
From GRACE
Psalm 90
A prayer of Moses the man of God.
Lord, you have been our dwelling place
throughout all generations.
2 Before the mountains were born
or you brought forth the whole world,
from everlasting to everlasting you are God.
3 You turn people back to dust,
saying, “Return to dust, you mortals.”
4 A thousand years in your sight
are like a day that has just gone by,
or like a watch in the night.
5 Yet you sweep people away in the sleep of death—
they are like the new grass of the morning:
6 In the morning it springs up new,
but by evening it is dry and withered.
7 We are consumed by your anger
and terrified by your indignation.
8 You have set our iniquities before you,
our secret sins in the light of your presence.
9 All our days pass away under your wrath;
we finish our years with a moan.
10 Our days may come to seventy years,
or eighty, if our strength endures;
yet the best of them are but trouble and sorrow,
for they quickly pass, and we fly away.
11 If only we knew the power of your anger!
Your wrath is as great as the fear that is your due.
12 Teach us to number our days,
that we may gain a heart of wisdom.
13 Relent, Lord! How long will it be?
Have compassion on your servants.
14 Satisfy us in the morning with your unfailing love,
that we may sing for joy and be glad all our days.
15 Make us glad for as many days as you have afflicted us,
for as many years as we have seen trouble.
16 May your deeds be shown to your servants,
your splendor to their children.
17 May the favor[a] of the Lord our God rest on us;
establish the work of our hands for us—
yes, establish the work of our hands.
Our Daily Bread reading and devotion
Sunday, September 14, 2014
Read: Matthew 18:1-10
The Greatest in the Kingdom of Heaven
At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me.
Causing to Stumble
6 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. 7 Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8 If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
The Parable of the Wandering Sheep
10 “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.
Insight
Jesus’ warning in Matthew 18:6 would have been received with the weight it deserved. The ancient Hebrews viewed the sea as a place of danger and chaos. As a result, there were few things more feared than death by drowning, the picture Jesus painted here.
Gentle Jesus
By David C. McCasland
Unless you are converted and become as little children, you will by no means enter the kingdom of heaven. —Matthew 18:3
Charles Wesley (1707–1788) was a Methodist evangelist who wrote more than 9,000 hymns and sacred poems. Some, like “O for a Thousand Tongues to Sing,” are great, soaring hymns of praise. But his poem “Gentle Jesus, Meek and Mild,” first published in 1742, is a child’s quiet prayer that captures the essence of how all of us should seek the Lord in sincere, simple faith.
Loving Jesus, gentle Lamb,
In Thy gracious hands I am;
Make me, Savior, what Thou art,
Live Thyself within my heart.
When some followers of Jesus were jockeying for position in His kingdom, the Lord “called a little child to Him, set him in the midst of them, and said, ‘Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven’” (Matt. 18:2-3).
Not many children seek position or power. Instead, they want acceptance and security. They cling to the adults who love and care for them. Jesus never turned children away.
The last stanza of Wesley’s poem shows a childlike desire to be just like Jesus: “I shall then show forth Thy praise / Serve Thee all my happy days; / Then the world shall always see / Christ, the holy Child, in me.”
Father, give me the faith of a little child. I want
to know Your love and care, and to rest in Your
embrace. Grant my desire to be like You in all
my ways that I might live for Your honor.
Faith shines brightest in a childlike heart.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 14, 2014
Arguments or Obedience
. . . the simplicity that is in Christ. —2 Corinthians 11:3
Simplicity is the secret to seeing things clearly. A saint does not think clearly until a long time passes, but a saint ought to see clearly without any difficulty. You cannot think through spiritual confusion to make things clear; to make things clear, you must obey. In intellectual matters you can think things out, but in spiritual matters you will only think yourself into further wandering thoughts and more confusion. If there is something in your life upon which God has put His pressure, then obey Him in that matter. Bring all your “arguments and . . . every thought into captivity to the obedience of Christ” regarding the matter, and everything will become as clear as daylight to you (2 Corinthians 10:5). Your reasoning capacity will come later, but reasoning is not how we see. We see like children, and when we try to be wise we see nothing (see Matthew 11:25).
Even the very smallest thing that we allow in our lives that is not under the control of the Holy Spirit is completely sufficient to account for spiritual confusion, and spending all of our time thinking about it will still never make it clear. Spiritual confusion can only be conquered through obedience. As soon as we obey, we have discernment. This is humiliating, because when we are confused we know that the reason lies in the state of our mind. But when our natural power of sight is devoted and submitted in obedience to the Holy Spirit, it becomes the very power by which we perceive God’s will, and our entire life is kept in simplicity.
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