Max Lucado Daily: Our Good Intentions
Struggles come for sure—but so does God! Before amen—comes the power of a simple prayer. As simple as, “Father, You are good. I need help. Heal me and forgive me. They need help. Thank you. In Jesus’ name, amen.”
We want to pray but the calendar pounces on our good intentions like a tiger on a rabbit. Prayer is not a privilege for the pious, not the art of a chosen few. It is simply conversation between God and you. He wants to talk with you!
1 Thessalonians 5:17 says, “Pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.”
Sign on at BeforeAmen.com—take a few minutes and do the Prayer Strengths Assessment. It will not only encourage you but give you a building block for your growth in prayer!
From Before Amen
Numbers 7
Offerings of Dedication
On the day Moses set up the Tabernacle, he anointed it and set it apart as holy. He also anointed and set apart all its furnishings and the altar with its utensils. 2 Then the leaders of Israel—the tribal leaders who had registered the troops—came and brought their offerings. 3 Together they brought six large wagons and twelve oxen. There was a wagon for every two leaders and an ox for each leader. They presented these to the Lord in front of the Tabernacle.
4 Then the Lord said to Moses, 5 “Receive their gifts, and use these oxen and wagons for transporting the Tabernacle.[a] Distribute them among the Levites according to the work they have to do.” 6 So Moses took the wagons and oxen and presented them to the Levites. 7 He gave two wagons and four oxen to the Gershonite division for their work, 8 and he gave four wagons and eight oxen to the Merarite division for their work. All their work was done under the leadership of Ithamar son of Aaron the priest. 9 But he gave none of the wagons or oxen to the Kohathite division, since they were required to carry the sacred objects of the Tabernacle on their shoulders.
10 The leaders also presented dedication gifts for the altar at the time it was anointed. They each placed their gifts before the altar. 11 The Lord said to Moses, “Let one leader bring his gift each day for the dedication of the altar.”
12 On the first day Nahshon son of Amminadab, leader of the tribe of Judah, presented his offering.
13 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds[b] (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 14 He also brought a gold container weighing four ounces,[c] which was filled with incense. 15 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 16 and a male goat for a sin offering. 17 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Nahshon son of Amminadab.
18 On the second day Nethanel son of Zuar, leader of the tribe of Issachar, presented his offering.
19 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 20 He also brought a gold container weighing four ounces, which was filled with incense. 21 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 22 and a male goat for a sin offering. 23 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Nethanel son of Zuar.
24 On the third day Eliab son of Helon, leader of the tribe of Zebulun, presented his offering.
25 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 26 He also brought a gold container weighing four ounces, which was filled with incense. 27 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 28 and a male goat for a sin offering. 29 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Eliab son of Helon.
30 On the fourth day Elizur son of Shedeur, leader of the tribe of Reuben, presented his offering.
31 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 32 He also brought a gold container weighing four ounces, which was filled with incense. 33 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 34 and a male goat for a sin offering. 35 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Elizur son of Shedeur.
36 On the fifth day Shelumiel son of Zurishaddai, leader of the tribe of Simeon, presented his offering.
37 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 38 He also brought a gold container weighing four ounces, which was filled with incense. 39 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 40 and a male goat for a sin offering. 41 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Shelumiel son of Zurishaddai.
42 On the sixth day Eliasaph son of Deuel, leader of the tribe of Gad, presented his offering.
43 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 44 He also brought a gold container weighing four ounces, which was filled with incense. 45 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 46 and a male goat for a sin offering. 47 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Eliasaph son of Deuel.
48 On the seventh day Elishama son of Ammihud, leader of the tribe of Ephraim, presented his offering.
49 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 50 He also brought a gold container weighing four ounces, which was filled with incense. 51 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 52 and a male goat for a sin offering. 53 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Elishama son of Ammihud.
54 On the eighth day Gamaliel son of Pedahzur, leader of the tribe of Manasseh, presented his offering.
55 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 56 He also brought a gold container weighing four ounces, which was filled with incense. 57 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 58 and a male goat for a sin offering. 59 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Gamaliel son of Pedahzur.
60 On the ninth day Abidan son of Gideoni, leader of the tribe of Benjamin, presented his offering.
61 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 62 He also brought a gold container weighing four ounces, which was filled with incense. 63 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 64 and a male goat for a sin offering. 65 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Abidan son of Gideoni.
66 On the tenth day Ahiezer son of Ammishaddai, leader of the tribe of Dan, presented his offering.
67 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 68 He also brought a gold container weighing four ounces, which was filled with incense. 69 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 70 and a male goat for a sin offering. 71 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Ahiezer son of Ammishaddai.
72 On the eleventh day Pagiel son of Ocran, leader of the tribe of Asher, presented his offering.
73 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 74 He also brought a gold container weighing four ounces, which was filled with incense. 75 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 76 and a male goat for a sin offering. 77 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Pagiel son of Ocran.
78 On the twelfth day Ahira son of Enan, leader of the tribe of Naphtali, presented his offering.
79 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 80 He also brought a gold container weighing four ounces, which was filled with incense. 81 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 82 and a male goat for a sin offering. 83 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Ahira son of Enan.
84 So this was the dedication offering brought by the leaders of Israel at the time the altar was anointed: twelve silver platters, twelve silver basins, and twelve gold incense containers. 85 Each silver platter weighed 3 1/4 pounds, and each silver basin weighed 1 3/4 pounds. The total weight of the silver was 60 pounds[d] (as measured by the weight of the sanctuary shekel). 86 Each of the twelve gold containers that was filled with incense weighed four ounces (as measured by the weight of the sanctuary shekel). The total weight of the gold was three pounds.[e] 87 Twelve young bulls, twelve rams, and twelve one-year-old male lambs were donated for the burnt offerings, along with their prescribed grain offerings. Twelve male goats were brought for the sin offerings. 88 Twenty-four bulls, sixty rams, sixty male goats, and sixty one-year-old male lambs were donated for the peace offerings. This was the dedication offering for the altar after it was anointed.
89 Whenever Moses went into the Tabernacle to speak with the Lord, he heard the voice speaking to him from between the two cherubim above the Ark’s cover—the place of atonement—that rests on the Ark of the Covenant.[f] The Lord spoke to him from there.
Our Daily Bread reading and devotion
Wednesday, November 05, 2014
Read: Genesis 32:3-12
Jacob Sends Gifts to Esau
Then Jacob sent messengers ahead to his brother, Esau, who was living in the region of Seir in the land of Edom. 4 He told them, “Give this message to my master Esau: ‘Humble greetings from your servant Jacob. Until now I have been living with Uncle Laban, 5 and now I own cattle, donkeys, flocks of sheep and goats, and many servants, both men and women. I have sent these messengers to inform my lord of my coming, hoping that you will be friendly to me.’”
6 After delivering the message, the messengers returned to Jacob and reported, “We met your brother, Esau, and he is already on his way to meet you—with an army of 400 men!” 7 Jacob was terrified at the news. He divided his household, along with the flocks and herds and camels, into two groups. 8 He thought, “If Esau meets one group and attacks it, perhaps the other group can escape.”
9 Then Jacob prayed, “O God of my grandfather Abraham, and God of my father, Isaac—O Lord, you told me, ‘Return to your own land and to your relatives.’ And you promised me, ‘I will treat you kindly.’ 10 I am not worthy of all the unfailing love and faithfulness you have shown to me, your servant. When I left home and crossed the Jordan River, I owned nothing except a walking stick. Now my household fills two large camps! 11 O Lord, please rescue me from the hand of my brother, Esau. I am afraid that he is coming to attack me, along with my wives and children. 12 But you promised me, ‘I will surely treat you kindly, and I will multiply your descendants until they become as numerous as the sands along the seashore—too many to count.’”
Insight
Jacob had good reason to fear his brother Esau. With trickery and deception, Jacob had stolen both Esau’s inheritance (Gen. 25) and his blessing (Gen. 27). Esau’s last recorded words before he met Jacob again (Gen. 32) were “I will kill my brother Jacob” (27:41).
Less Than The Least
By David H. Roper
I am not worthy of the least of all the mercies and of all the truth which You have shown Your servant. —Genesis 32:10
Unlike those who think highly of themselves, Jacob knew that he had been ruined by sin (Gen. 32:10). He thought himself a man unworthy of God’s grace. He had cheated his brother Esau out of his birthright (ch.27), and his brother hated him for it. Now, years later, Jacob was going to face Esau again.
“I am not worthy of the least of all the mercies,” Jacob prayed, using a word for “least” that suggests the tiniest object. “Deliver me, I pray” (32:10-11).
How odd to see those phrases side by side: I am unworthy of Your mercies . . . . Deliver me! Yet Jacob could pray for mercy because his hope lay not in his own worth, but in God’s promise to look with favor on those who throw themselves at His feet. Humility and contrition are the keys that open the heart of God. Someone has said that the best disposition for praying is being stripped of everything. It is crying out of the depths. It comes from the soul that knows its deep depravity.
Such prayers are offered by those who are thoroughly convicted of their sin and shame, but, at the same time, are convinced of God’s grace that goes out to undeserving sinners. God hears best those who cry out: “God, be merciful to me a sinner!” (Luke 18:13).
Lord, I am like Jacob, in need of Your mercy.
I have failed You, and I bow at Your feet today.
Thank You for being a merciful God, ready
and able to forgive and restore me.
It is fitting for a great God to forgive great sinners.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 05, 2014
Partakers of His Suffering
…but rejoice to the extent that you partake of Christ’s sufferings… —1 Peter 4:13
If you are going to be used by God, He will take you through a number of experiences that are not meant for you personally at all. They are designed to make you useful in His hands, and to enable you to understand what takes place in the lives of others. Because of this process, you will never be surprised by what comes your way. You say, “Oh, I can’t deal with that person.” Why can’t you? God gave you sufficient opportunities to learn from Him about that problem; but you turned away, not heeding the lesson, because it seemed foolish to spend your time that way.
The sufferings of Christ were not those of ordinary people. He suffered “according to the will of God” (1 Peter 4:19), having a different point of view of suffering from ours. It is only through our relationship with Jesus Christ that we can understand what God is after in His dealings with us. When it comes to suffering, it is part of our Christian culture to want to know God’s purpose beforehand. In the history of the Christian church, the tendency has been to avoid being identified with the sufferings of Jesus Christ. People have sought to carry out God’s orders through a shortcut of their own. God’s way is always the way of suffering— the way of the “long road home.”
Are we partakers of Christ’s sufferings? Are we prepared for God to stamp out our personal ambitions? Are we prepared for God to destroy our individual decisions by supernaturally transforming them? It will mean not knowing why God is taking us that way, because knowing would make us spiritually proud. We never realize at the time what God is putting us through— we go through it more or less without understanding. Then suddenly we come to a place of enlightenment, and realize— “God has strengthened me and I didn’t even know it!”
A Word with You, by Ron Hutchcraft
Wednesday, November 05, 2014
ALWAYS CAUGHT - #7258
This could sure come under the heading of "You know it's going to be a bad day when..." Yeah, my wife and I were stopped at a stop light during the rush hour one morning. We were on a local street that intersects the busiest highway in the area in that town. There were two lanes. We were in the left one-the left turn lane. The light turned green, I started turning left. Well, I noticed another car next to me on my right turning from the right lane. Well that's not allowed. You're not supposed to do that; it's illegal, and it's very dangerous at this intersection. Well, suddenly, I guess this guy saw in his rearview mirror – this blinking light behind him. He had just made that illegal turn right in front of a police officer. Needless to say, he was pulled over on the shoulder before he even cleared the intersection. I mean he's not even out of the neighborhood yet and he's been caught.
I'm Ron Hutchcraft and I want to have A Word With You today about "Always Caught."
Now the Bible has some unsettling news in Numbers 32:23. It says, "Be sure your sin will find you out." See, if God knows, you're already caught. And God hasn't missed a moment. His video camera rolls 24 hours a day; it's inescapable. His recorder catches every word. Our neighbor at the light thought if the law doesn't see me, this is fine. Boom! Caught!
In fact, when it comes to people catching us, we often do get away with sin. Your parents may never find out, your mate may never know, your boss may never catch you, your friends may never find out, your pastor, your congregation. It sets you up for the myth that you're actually getting away with it. Nobody ever gets away with sin. The bill may be delayed, but the bill always comes. Whatever a man sows, that he will reap.
Adam and Eve's death sentence came later, but it came. Postponed judgment never means judgment has been canceled. Now, our word for today from the Word of God: 1 Timothy 5:24, "The sins of some men are obvious; reaching the place of judgment ahead of them. The sins of others trail behind them." Now, one way or the other we get caught; sometimes earlier, sometimes later. Which is better? Well, the longer it takes for the bill to come, the more the interest accumulates.
That might be the reason God's asking me to talk about this today. Because He's telling you to face that sin before it faces you with much greater consequences than if you choose to deal with it right now. Today, this is the least expensive day you will ever have to face that sin. The bill continues to increase. Maybe it's a sin that you've committed. Maybe it's lying, or immorality, cheating, stealing or even backbiting or it's lust. It could be rebellion. It could be messing with the occult or verbal or physical abuse of someone.
And then again, it may be a sin of omission: you're neglecting your mate or your children, or a commitment you've made, or time with your Lord. But every day the sin calculator is running, the consequences are growing, and the gap between you and God is increasing. You're driving with your eyes on the rearview mirror wondering if you're going to be caught. Wouldn't you like to be free; wouldn't you like to be forgiven?
It's far better to freely come to God with that sin than to have God come to you with it. And he took all of that sin on that first Good Friday and put it on His son so Jesus could pay for it so that when Jesus said "Father forgive them," He was talking about you. This can be erased from God's book forever. The Bible says, "Repent and turn to God, and your sins will be wiped away and the times of refreshing will come from the Lord." This is your day to finally be clean inside, to get the spiritual shower only the man who died for you could give you. If you want that, I encourage you to check out our website the soonest you can get to it today. And let me show you there, how to be forgiven and how to begin your relationship with Jesus. Go to ANewStory.com. That's what it could be for you - a new story. You started out this day dirty, you will be by the end of it, clean inside as you have never been before.
Wednesday, November 5, 2014
Tuesday, November 4, 2014
Mark 13:1-20, Bible Reading and Daily Devotionals
Max Lucado Daily: In God's Hands
Imagine this breakfast scene. The daughters are complaining their brother took too much time in the bathroom. So their hair isn't brushed and makeup isn't applied. Mom is doing her best, but she woke up with a headache and a long list of things to do. Dad stops at the kitchen doorway. He weighs his options:
" Command everyone to shape up and behave.
" Berate his son for dominating the bathroom and his wife for not taking control.
" Sneak out before anyone notices.
OR. . .he could pray: "Father, you are good. I need help. Reduce the frenzy in my house, please." Will the prayer change everything? It may. Or it may take another prayer, or two, or ten! But at least the problem is in the hands of the One who can solve it. The Bible says, "Cast all your anxiety on Him because He cares for you! (1 Peter 5:7)."
Before amen-comes the power of a simple prayer!
From Before Amen
Mark 13:1-20
Jesus Foretells the Future
As Jesus was leaving the Temple that day, one of his disciples said, “Teacher, look at these magnificent buildings! Look at the impressive stones in the walls.”
2 Jesus replied, “Yes, look at these great buildings. But they will be completely demolished. Not one stone will be left on top of another!”
3 Later, Jesus sat on the Mount of Olives across the valley from the Temple. Peter, James, John, and Andrew came to him privately and asked him, 4 “Tell us, when will all this happen? What sign will show us that these things are about to be fulfilled?”
5 Jesus replied, “Don’t let anyone mislead you, 6 for many will come in my name, claiming, ‘I am the Messiah.’[a] They will deceive many. 7 And you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately. 8 Nation will go to war against nation, and kingdom against kingdom. There will be earthquakes in many parts of the world, as well as famines. But this is only the first of the birth pains, with more to come.
9 “When these things begin to happen, watch out! You will be handed over to the local councils and beaten in the synagogues. You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell them about me.[b] 10 For the Good News must first be preached to all nations.[c] 11 But when you are arrested and stand trial, don’t worry in advance about what to say. Just say what God tells you at that time, for it is not you who will be speaking, but the Holy Spirit.
12 “A brother will betray his brother to death, a father will betray his own child, and children will rebel against their parents and cause them to be killed. 13 And everyone will hate you because you are my followers.[d] But the one who endures to the end will be saved.
14 “The day is coming when you will see the sacrilegious object that causes desecration[e] standing where he[f] should not be.” (Reader, pay attention!) “Then those in Judea must flee to the hills. 15 A person out on the deck of a roof must not go down into the house to pack. 16 A person out in the field must not return even to get a coat. 17 How terrible it will be for pregnant women and for nursing mothers in those days. 18 And pray that your flight will not be in winter. 19 For there will be greater anguish in those days than at any time since God created the world. And it will never be so great again. 20 In fact, unless the Lord shortens that time of calamity, not a single person will survive. But for the sake of his chosen ones he has shortened those days.
Footnotes:
13:6 Greek claiming, ‘I am.’
13:9 Or But this will be your testimony against them.
13:10 Or all peoples.
13:13 Greek on account of my name.
13:14a Greek the abomination of desolation. See Dan 9:27; 11:31; 12:11.
13:14b Or it.
Our Daily Bread reading and devotion
Tuesday, November 04, 2014
Read: Mark 4:35-41
Jesus Calms the Storm
As evening came, Jesus said to his disciples, “Let’s cross to the other side of the lake.” 36 So they took Jesus in the boat and started out, leaving the crowds behind (although other boats followed). 37 But soon a fierce storm came up. High waves were breaking into the boat, and it began to fill with water.
38 Jesus was sleeping at the back of the boat with his head on a cushion. The disciples woke him up, shouting, “Teacher, don’t you care that we’re going to drown?”
39 When Jesus woke up, he rebuked the wind and said to the waves, “Silence! Be still!” Suddenly the wind stopped, and there was a great calm. 40 Then he asked them, “Why are you afraid? Do you still have no faith?”
41 The disciples were absolutely terrified. “Who is this man?” they asked each other. “Even the wind and waves obey him!”
Insight
It appears that each of the four gospels (Matthew, Mark, Luke, and John) had a distinct audience and approach to telling Jesus’ story. Some scholars believe that Mark’s telling of the story was directed primarily to a Roman audience, and that his approach to Christ was to present Him as the “divine Servant.” This theme is rooted in Jesus’ own words about His mission when He said, “Even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Mark 10:45). This theme would have had a strong connection for a Roman audience in the first century.
Perception Or Reality?
By Bill Crowder
Teacher, do You not care that we are perishing? —Mark 4:38
We often hear it said, “Perception is reality.” That idea for Americans may have dawned on September 26, 1960—the date of the first televised debate between two presidential candidates. In front of the cameras, John Kennedy appeared composed; Richard Nixon appeared nervous. The perception was that Kennedy would be a stronger leader. The debate not only turned that election, but it also changed the way politics is done in the US. Politics by perception became the rule of the day.
Sometimes perception is reality. But not always—especially our perceptions about God. When Jesus and His disciples were crossing the Sea of Galilee in a small fishing vessel, a sudden storm threatened to sink the boat. With Jesus asleep and the disciples on the verge of panic, they began to stir Him, asking, “Teacher, do You not care that we are perishing?” (Mark 4:38).
Their question sounds similar to questions I’ve asked. At times I perceive God’s apparent inactivity as a lack of care. But His care for me goes well beyond what I can see or measure. Our God is deeply concerned for what concerns us. He urges us to place all our care upon Him, “for He cares for [us]” (1 Peter 5:7). That is true reality.
O yes, He cares; I know He cares!
His heart is touched with my grief;
When the days are weary, the long nights dreary,
I know my Savior cares. —Graeff
Even when we don’t sense God’s presence, His loving care is all around us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 04, 2014
The Authority of Truth
Draw near to God and He will draw near to you. —James 4:8
It is essential that you give people the opportunity to act on the truth of God. The responsibility must be left with the individual— you cannot act for him. It must be his own deliberate act, but the evangelical message should always lead him to action. Refusing to act leaves a person paralyzed, exactly where he was previously. But once he acts, he is never the same. It is the apparent folly of the truth that stands in the way of hundreds who have been convicted by the Spirit of God. Once I press myself into action, I immediately begin to live. Anything less is merely existing. The moments I truly live are the moments when I act with my entire will.
When a truth of God is brought home to your soul, never allow it to pass without acting on it internally in your will, not necessarily externally in your physical life. Record it with ink and with blood— work it into your life. The weakest saint who transacts business with Jesus Christ is liberated the second he acts and God’s almighty power is available on his behalf. We come up to the truth of God, confess we are wrong, but go back again. Then we approach it again and turn back, until we finally learn we have no business going back. When we are confronted with such a word of truth from our redeeming Lord, we must move directly to transact business with Him. “Come to Me…” (Matthew 11:28). His word come means “to act.” Yet the last thing we want to do is come. But everyone who does come knows that, at that very moment, the supernatural power of the life of God invades him. The dominating power of the world, the flesh, and the devil is now paralyzed; not by your act, but because your act has joined you to God and tapped you in to His redemptive power.
A Word with You, by Ron Hutchcraft
Tuesday, November 04, 2014
Someone Else's Script - #7257
My friend, Ian, is unexplainable. He may very well have been the best known Christian leader in all of New Zealand. A powerful, popular speaker and he had a great Christian TV program. If you heard him speak in any public setting, well you'd have been very impressed, and you'd want to meet him when he came off the stage. And he would extend his hand, and probably begin to stutter. You might kinda laugh and say, "Come on, you're kidding." And then you'd realize he's not; this is serious. See, Ian has a noticeable stutter when he speaks to people anywhere but in a large meeting. But when that man gets up to speak about his Lord in front of a crowd, something happens, but not something unique to him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Someone Else's Script."
Now our word for today from the Word of God comes from Ephesians 6 and I'll be reading verses 19 and 20. And I believe that something takes over in Ian in those times when he's ministering publicly and literally, that someone takes over what he says. And that same person wants to do something like that for you. The Holy Spirit wants to do it for you when you're speaking to someone about Jesus Christ.
Here's the prayer: "Pray also for me that whenever I open my mouth words may be given me so that I will fearlessly make known the mystery of the gospel for which I am an ambassador in chains. Pray that I may declare it fearlessly as I should." Now, you can pray this prayer, you can trust God for words to say when you're representing Him, and that is something supernatural.
When you're woefully inadequate to talk with this person about eternity, He will come in and He's promised He'll make up the difference. When you're scared to death and you don't know what to say, let Him supply the words. Sometimes I'll be listening to a person that I want to share with, and I'll be thinking, "Oh, man, I have no idea what to say next. Keep talking; Buddy, because when you stop I don't know what I'm going to say." I don't know how I'm going to answer. So I fire up an S.O.S. to heaven. And when I need to respond, there's often an insight I didn't even have a moment ago, I didn't even know. I mean, this is supernatural stuff!
If you tell God how inadequate you feel, you are at that point, on your way to being an effective representative of the Lord Jesus Christ. Because that opens you up to this Holy Spirit take-over. From the inside out He'll provide you with the courage you don't have, the thoughts that maybe you've never expressed, words that may surprise even you. But you have to take the risk to experience His power.
Shakespearian actors say some pretty profound and impressive things. You say, "Man, they're smart. What a thinker! What a communicator! What a way to put things!" He didn't write the script. He's just delivering what someone else wrote. Well, that's how it's supposed to be when we're communicating Christ to people. We're delivering someone else's script-God's words. And if we'll trust God for His active involvement in the conversation, well, it just takes away an awful lot of the pressure.
I've watched God turn a man who has difficulty getting through a sentence into an un-halting communicator. But only in the moment when he needs it. See, that's what God wants to do in you, but you have to show up with the willingness to be His voice in the life of someone else.
Don't hold back any more on speaking up for Jesus in the situation He's assigned you to. See, He put you there, He gave you the assignment, and He'll give you the script. Now, your head will make you think that the things that you are saying maybe are coming from you. But in reality, they're coming from the heart of God, through your voice into the heart of someone who really needs to hear from Him.
Imagine this breakfast scene. The daughters are complaining their brother took too much time in the bathroom. So their hair isn't brushed and makeup isn't applied. Mom is doing her best, but she woke up with a headache and a long list of things to do. Dad stops at the kitchen doorway. He weighs his options:
" Command everyone to shape up and behave.
" Berate his son for dominating the bathroom and his wife for not taking control.
" Sneak out before anyone notices.
OR. . .he could pray: "Father, you are good. I need help. Reduce the frenzy in my house, please." Will the prayer change everything? It may. Or it may take another prayer, or two, or ten! But at least the problem is in the hands of the One who can solve it. The Bible says, "Cast all your anxiety on Him because He cares for you! (1 Peter 5:7)."
Before amen-comes the power of a simple prayer!
From Before Amen
Mark 13:1-20
Jesus Foretells the Future
As Jesus was leaving the Temple that day, one of his disciples said, “Teacher, look at these magnificent buildings! Look at the impressive stones in the walls.”
2 Jesus replied, “Yes, look at these great buildings. But they will be completely demolished. Not one stone will be left on top of another!”
3 Later, Jesus sat on the Mount of Olives across the valley from the Temple. Peter, James, John, and Andrew came to him privately and asked him, 4 “Tell us, when will all this happen? What sign will show us that these things are about to be fulfilled?”
5 Jesus replied, “Don’t let anyone mislead you, 6 for many will come in my name, claiming, ‘I am the Messiah.’[a] They will deceive many. 7 And you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately. 8 Nation will go to war against nation, and kingdom against kingdom. There will be earthquakes in many parts of the world, as well as famines. But this is only the first of the birth pains, with more to come.
9 “When these things begin to happen, watch out! You will be handed over to the local councils and beaten in the synagogues. You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell them about me.[b] 10 For the Good News must first be preached to all nations.[c] 11 But when you are arrested and stand trial, don’t worry in advance about what to say. Just say what God tells you at that time, for it is not you who will be speaking, but the Holy Spirit.
12 “A brother will betray his brother to death, a father will betray his own child, and children will rebel against their parents and cause them to be killed. 13 And everyone will hate you because you are my followers.[d] But the one who endures to the end will be saved.
14 “The day is coming when you will see the sacrilegious object that causes desecration[e] standing where he[f] should not be.” (Reader, pay attention!) “Then those in Judea must flee to the hills. 15 A person out on the deck of a roof must not go down into the house to pack. 16 A person out in the field must not return even to get a coat. 17 How terrible it will be for pregnant women and for nursing mothers in those days. 18 And pray that your flight will not be in winter. 19 For there will be greater anguish in those days than at any time since God created the world. And it will never be so great again. 20 In fact, unless the Lord shortens that time of calamity, not a single person will survive. But for the sake of his chosen ones he has shortened those days.
Footnotes:
13:6 Greek claiming, ‘I am.’
13:9 Or But this will be your testimony against them.
13:10 Or all peoples.
13:13 Greek on account of my name.
13:14a Greek the abomination of desolation. See Dan 9:27; 11:31; 12:11.
13:14b Or it.
Our Daily Bread reading and devotion
Tuesday, November 04, 2014
Read: Mark 4:35-41
Jesus Calms the Storm
As evening came, Jesus said to his disciples, “Let’s cross to the other side of the lake.” 36 So they took Jesus in the boat and started out, leaving the crowds behind (although other boats followed). 37 But soon a fierce storm came up. High waves were breaking into the boat, and it began to fill with water.
38 Jesus was sleeping at the back of the boat with his head on a cushion. The disciples woke him up, shouting, “Teacher, don’t you care that we’re going to drown?”
39 When Jesus woke up, he rebuked the wind and said to the waves, “Silence! Be still!” Suddenly the wind stopped, and there was a great calm. 40 Then he asked them, “Why are you afraid? Do you still have no faith?”
41 The disciples were absolutely terrified. “Who is this man?” they asked each other. “Even the wind and waves obey him!”
Insight
It appears that each of the four gospels (Matthew, Mark, Luke, and John) had a distinct audience and approach to telling Jesus’ story. Some scholars believe that Mark’s telling of the story was directed primarily to a Roman audience, and that his approach to Christ was to present Him as the “divine Servant.” This theme is rooted in Jesus’ own words about His mission when He said, “Even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Mark 10:45). This theme would have had a strong connection for a Roman audience in the first century.
Perception Or Reality?
By Bill Crowder
Teacher, do You not care that we are perishing? —Mark 4:38
We often hear it said, “Perception is reality.” That idea for Americans may have dawned on September 26, 1960—the date of the first televised debate between two presidential candidates. In front of the cameras, John Kennedy appeared composed; Richard Nixon appeared nervous. The perception was that Kennedy would be a stronger leader. The debate not only turned that election, but it also changed the way politics is done in the US. Politics by perception became the rule of the day.
Sometimes perception is reality. But not always—especially our perceptions about God. When Jesus and His disciples were crossing the Sea of Galilee in a small fishing vessel, a sudden storm threatened to sink the boat. With Jesus asleep and the disciples on the verge of panic, they began to stir Him, asking, “Teacher, do You not care that we are perishing?” (Mark 4:38).
Their question sounds similar to questions I’ve asked. At times I perceive God’s apparent inactivity as a lack of care. But His care for me goes well beyond what I can see or measure. Our God is deeply concerned for what concerns us. He urges us to place all our care upon Him, “for He cares for [us]” (1 Peter 5:7). That is true reality.
O yes, He cares; I know He cares!
His heart is touched with my grief;
When the days are weary, the long nights dreary,
I know my Savior cares. —Graeff
Even when we don’t sense God’s presence, His loving care is all around us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 04, 2014
The Authority of Truth
Draw near to God and He will draw near to you. —James 4:8
It is essential that you give people the opportunity to act on the truth of God. The responsibility must be left with the individual— you cannot act for him. It must be his own deliberate act, but the evangelical message should always lead him to action. Refusing to act leaves a person paralyzed, exactly where he was previously. But once he acts, he is never the same. It is the apparent folly of the truth that stands in the way of hundreds who have been convicted by the Spirit of God. Once I press myself into action, I immediately begin to live. Anything less is merely existing. The moments I truly live are the moments when I act with my entire will.
When a truth of God is brought home to your soul, never allow it to pass without acting on it internally in your will, not necessarily externally in your physical life. Record it with ink and with blood— work it into your life. The weakest saint who transacts business with Jesus Christ is liberated the second he acts and God’s almighty power is available on his behalf. We come up to the truth of God, confess we are wrong, but go back again. Then we approach it again and turn back, until we finally learn we have no business going back. When we are confronted with such a word of truth from our redeeming Lord, we must move directly to transact business with Him. “Come to Me…” (Matthew 11:28). His word come means “to act.” Yet the last thing we want to do is come. But everyone who does come knows that, at that very moment, the supernatural power of the life of God invades him. The dominating power of the world, the flesh, and the devil is now paralyzed; not by your act, but because your act has joined you to God and tapped you in to His redemptive power.
A Word with You, by Ron Hutchcraft
Tuesday, November 04, 2014
Someone Else's Script - #7257
My friend, Ian, is unexplainable. He may very well have been the best known Christian leader in all of New Zealand. A powerful, popular speaker and he had a great Christian TV program. If you heard him speak in any public setting, well you'd have been very impressed, and you'd want to meet him when he came off the stage. And he would extend his hand, and probably begin to stutter. You might kinda laugh and say, "Come on, you're kidding." And then you'd realize he's not; this is serious. See, Ian has a noticeable stutter when he speaks to people anywhere but in a large meeting. But when that man gets up to speak about his Lord in front of a crowd, something happens, but not something unique to him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Someone Else's Script."
Now our word for today from the Word of God comes from Ephesians 6 and I'll be reading verses 19 and 20. And I believe that something takes over in Ian in those times when he's ministering publicly and literally, that someone takes over what he says. And that same person wants to do something like that for you. The Holy Spirit wants to do it for you when you're speaking to someone about Jesus Christ.
Here's the prayer: "Pray also for me that whenever I open my mouth words may be given me so that I will fearlessly make known the mystery of the gospel for which I am an ambassador in chains. Pray that I may declare it fearlessly as I should." Now, you can pray this prayer, you can trust God for words to say when you're representing Him, and that is something supernatural.
When you're woefully inadequate to talk with this person about eternity, He will come in and He's promised He'll make up the difference. When you're scared to death and you don't know what to say, let Him supply the words. Sometimes I'll be listening to a person that I want to share with, and I'll be thinking, "Oh, man, I have no idea what to say next. Keep talking; Buddy, because when you stop I don't know what I'm going to say." I don't know how I'm going to answer. So I fire up an S.O.S. to heaven. And when I need to respond, there's often an insight I didn't even have a moment ago, I didn't even know. I mean, this is supernatural stuff!
If you tell God how inadequate you feel, you are at that point, on your way to being an effective representative of the Lord Jesus Christ. Because that opens you up to this Holy Spirit take-over. From the inside out He'll provide you with the courage you don't have, the thoughts that maybe you've never expressed, words that may surprise even you. But you have to take the risk to experience His power.
Shakespearian actors say some pretty profound and impressive things. You say, "Man, they're smart. What a thinker! What a communicator! What a way to put things!" He didn't write the script. He's just delivering what someone else wrote. Well, that's how it's supposed to be when we're communicating Christ to people. We're delivering someone else's script-God's words. And if we'll trust God for His active involvement in the conversation, well, it just takes away an awful lot of the pressure.
I've watched God turn a man who has difficulty getting through a sentence into an un-halting communicator. But only in the moment when he needs it. See, that's what God wants to do in you, but you have to show up with the willingness to be His voice in the life of someone else.
Don't hold back any more on speaking up for Jesus in the situation He's assigned you to. See, He put you there, He gave you the assignment, and He'll give you the script. Now, your head will make you think that the things that you are saying maybe are coming from you. But in reality, they're coming from the heart of God, through your voice into the heart of someone who really needs to hear from Him.
Monday, November 3, 2014
Numbers 6 , Bible Reading and Daily Devotionals
Max Lucado Daily: God’s Thoughts
Lord, you have done such great things! How deep are your thoughts! Psalm 92:5
God’s thoughts are not our thoughts—we aren’t even in the same neighborhood.
Psalm 92:5 sets the standard. “Lord, you have done such great things. How deep are your thoughts.”
When we’re thinking, Preserve the body; God’s thinking, Save the soul. We dream of a pay raise. He dreams of raising the dead. We avoid pain and seek peace. God uses pain to bring peace. “I’m going to live before I die,” we resolve. “Die, so you can live,” he instructs. We love what rusts. He loves what endures. We rejoice at our successes. He rejoices at our confessions. We show our children the Nike star with the million-dollar smile and say, “Be like him.” God points to the crucified carpenter with bloody lips and a torn side and says, “Be like Christ.”
Thinking God’s thoughts.
Numbers 6
The Nazirite
The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite, 3 they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. 4 As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.
5 “‘During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.
6 “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body. 7 Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. 8 Throughout the period of their dedication, they are consecrated to the Lord.
9 “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day—the day of their cleansing. 10 Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. 11 The priest is to offer one as a sin offering[f] and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.
13 “‘Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. 14 There they are to present their offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, 15 together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.
16 “‘The priest is to present all these before the Lord and make the sin offering and the burnt offering. 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.
18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. 20 The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.
21 “‘This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.’”
The Priestly Blessing
22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them:
24 “‘“The Lord bless you
and keep you;
25 the Lord make his face shine on you
and be gracious to you;
26 the Lord turn his face toward you
and give you peace.”’
27 “So they will put my name on the Israelites, and I w
Numbers 6:11 Or purification offering; also in verses 14 and 16
Our Daily Bread reading and devotion
Monday, November 03, 2014
Read: Psalm 30
A psalm of David. A song for the dedication of the Temple.
I will exalt you, Lord, for you rescued me.
You refused to let my enemies triumph over me.
2 O Lord my God, I cried to you for help,
and you restored my health.
3 You brought me up from the grave,[a] O Lord.
You kept me from falling into the pit of death.
4 Sing to the Lord, all you godly ones!
Praise his holy name.
5 For his anger lasts only a moment,
but his favor lasts a lifetime!
Weeping may last through the night,
but joy comes with the morning.
6 When I was prosperous, I said,
“Nothing can stop me now!”
7 Your favor, O Lord, made me as secure as a mountain.
Then you turned away from me, and I was shattered.
8 I cried out to you, O Lord.
I begged the Lord for mercy, saying,
9 “What will you gain if I die,
if I sink into the grave?
Can my dust praise you?
Can it tell of your faithfulness?
10 Hear me, Lord, and have mercy on me.
Help me, O Lord.”
11 You have turned my mourning into joyful dancing.
You have taken away my clothes of mourning and clothed me with joy,
12 that I might sing praises to you and not be silent.
O Lord my God, I will give you thanks forever!
Footnotes:
30:3 Hebrew from Sheol.
Insight
“Weeping may endure for a night, but joy comes in the morning” (Ps. 30:5). David was no stranger to sadness and grief. In these two poignant lines of Scripture we see how anguish can disturb sleep and seem to last throughout the night. But there is always the assurance that each new day brings the hope of God’s providential deliverance and help. This realization can bring joy even to those who grieve.
Does God Care?
By Randy Kilgore
Hear, O Lord, and have mercy on me; Lord, be my helper! —Psalm 30:10
Minnie and George Lacy were faced with some questions: “Is Jesus enough? Is our relationship with Christ sufficient to sustain us? Will He be enough to help us want to go on living? Does He care?”
While serving as missionaries in 1904, the Lacys’ youngest daughter fell ill. Then in rapid succession, all five of their children died from scarlet fever, none living to see the new year. In letters to the mission board George Lacy wrote about their deep loneliness and grief: “Sometimes it seems more than we can bear.” But then he added, “The Lord is with us and is wonderfully helping us.” In this, their darkest time, they found that Jesus was near and He was enough.
Many of us will face moments when we will wonder if we can go on. If our health fails, if our job disappears, if we lose those closest to us, will we find our relationship with the Lord real enough to keep us pressing forward?
The psalmist reminds us of God’s presence and faithfulness (Ps. 30). When he was deeply depressed, he cried out, “Hear, O Lord, and have mercy on me; Lord, be my helper!” (v.10). God gave Him healing and comfort (vv.2-3).
As believers in Jesus, we will never lack what we need to persevere. The Lord will always be near.
Though tempted and sadly discouraged,
My soul to this refuge will flee
And rest in the blessed assurance,
“My grace is sufficient for thee.” —Anon.
Faith in an all-sufficient Christ enables us to press on.
My Utmost for His Highest, by Oswald Chambers
Monday, November 03, 2014
A Bondservant of Jesus
I have been crucified with Christ; it is no longer I who live, but Christ lives in me… —Galatians 2:20
These words mean the breaking and collapse of my independence brought about by my own hands, and the surrendering of my life to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to this point three hundred and sixty-five times a year, but He cannot push me through it. It means breaking the hard outer layer of my individual independence from God, and the liberating of myself and my nature into oneness with Him; not following my own ideas, but choosing absolute loyalty to Jesus. Once I am at that point, there is no possibility of misunderstanding. Very few of us know anything about loyalty to Christ or understand what He meant when He said, “…for My sake” (Matthew 5:11). That is what makes a strong saint.
Has that breaking of my independence come? All the rest is religious fraud. The one point to decide is— will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable— “I have been crucified with Christ….”
The passion of Christianity comes from deliberately signing away my own rights and becoming a bondservant of Jesus Christ. Until I do that, I will not begin to be a saint.
One student a year who hears God’s call would be sufficient for God to have called the Bible Training College into existence. This college has no value as an organization, not even academically. Its sole value for existence is for God to help Himself to lives. Will we allow Him to help Himself to us, or are we more concerned with our own ideas of what we are going to be?
A Word with You, by Ron Hutchcraft
Monday, November 03, 2014
The Power of a Fist - #7256
Okay, are you ready for some exercise? Well listen, only do this if both hands are available. If you're driving, I'd rather you wouldn't try this. Okay here we go! Extend one hand so it's out straight. Okay, Now I'm doing this same thing. Now, poke your index finger full force into that open palm. Okay, got it. Okay now here's part two of the exercise. You got that same hand open? Now make your other hand into a fist. Now, hit that hand full-force with the fist. Okay, here we go. Well...which one had more power?
I'm Ron Hutchcraft and I want to have A Word With You today about "The Power of a Fist."
Our word for today from the Word of God, we're in Nehemiah chapter 4, and we are beginning in verse 12. Let me give you the situation: Nehemiah has rallied the Jewish people to begin rebuilding the wall of Jerusalem that's been down for many years. The gates have been burned, all kinds of enemies and other things are getting in and out of there. It's a total disaster, and these folks are leading the charge to rebuild it. The people who have had previous access to Jerusalem and to that area, well they're not very happy about this. They'd rather it stayed in rubble, and they are threatening to attack.
Okay we've got this pretty heated scene here and in Nehemiah 4:12 some people go, "Wherever you turn, they will attack us." Well thank you, I think that's pretty obvious. Here's how Nehemiah fights back. "Therefore, I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families with their swords, spears and bows. After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, 'Don't be afraid of them. Remember, the Lord...He is great and awesome and fight for your brothers, your sons, your daughters, your wives, your homes."
Now it's interesting to see how Nehemiah organizes people to fight when there is this overwhelming army against them; an overwhelming threat. It says here that he posted them by families. See, they've been working independent of each other. But he got them all together in family groupings. And then he says, "Now, I want you to fight, not for the city, not for me, not for our building project. I want you to fight for your family, your brothers, your sons, your daughters, and so on." What he's doing here is he's talking about the power of fighting as a unit when the pressure's on.
Okay, let's go back to the fist. See, the power of independent fingers? Eh, not nearly so great. I mean, look at your five fingers right now. If you stretched them way apart from each other like I'm doing... Now, if you hit yourself in the face like that, it doesn't hurt very much. But if you pull those together into one fist...well now you're going to do a lot of damage.
See, here's the truth. The power of the Christian community in any town is when they work together as a fist and not as separate fingers. So what do you think the Devil focuses his attack on? Dividing God's people. Maybe you can see it right now happening in your church. Don't fall for that. Don't waste any ammunition on each other. He's the only enemy we ought to be shooting at. Save it all for him. The Devil knows the power of the family that's pulling together in a crisis.
So he wants to use the crisis to get you to turn on each other. Is he succeeding? A crisis in a family, or a church, or a ministry can either divide us into fingers that are working alone, or unite us into a fist that has knockout power. Whatever situation you're in, would you help people rally and stay together? Encourage them to confront their differences. Get people with differences in a room kneeling together, praying together, and covenant with each other to aim all your ammo at the real enemy - the Devil. He's the one trying to divide us. We don't wrestle against flesh and blood. He knows that a kingdom divided against itself cannot stand.
So you be the one who makes the people around you make a fist, and then together you can use that fist to knock out the enemy.
Lord, you have done such great things! How deep are your thoughts! Psalm 92:5
God’s thoughts are not our thoughts—we aren’t even in the same neighborhood.
Psalm 92:5 sets the standard. “Lord, you have done such great things. How deep are your thoughts.”
When we’re thinking, Preserve the body; God’s thinking, Save the soul. We dream of a pay raise. He dreams of raising the dead. We avoid pain and seek peace. God uses pain to bring peace. “I’m going to live before I die,” we resolve. “Die, so you can live,” he instructs. We love what rusts. He loves what endures. We rejoice at our successes. He rejoices at our confessions. We show our children the Nike star with the million-dollar smile and say, “Be like him.” God points to the crucified carpenter with bloody lips and a torn side and says, “Be like Christ.”
Thinking God’s thoughts.
Numbers 6
The Nazirite
The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite, 3 they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. 4 As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.
5 “‘During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.
6 “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body. 7 Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. 8 Throughout the period of their dedication, they are consecrated to the Lord.
9 “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day—the day of their cleansing. 10 Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. 11 The priest is to offer one as a sin offering[f] and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.
13 “‘Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. 14 There they are to present their offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, 15 together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.
16 “‘The priest is to present all these before the Lord and make the sin offering and the burnt offering. 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.
18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. 20 The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.
21 “‘This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.’”
The Priestly Blessing
22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them:
24 “‘“The Lord bless you
and keep you;
25 the Lord make his face shine on you
and be gracious to you;
26 the Lord turn his face toward you
and give you peace.”’
27 “So they will put my name on the Israelites, and I w
Numbers 6:11 Or purification offering; also in verses 14 and 16
Our Daily Bread reading and devotion
Monday, November 03, 2014
Read: Psalm 30
A psalm of David. A song for the dedication of the Temple.
I will exalt you, Lord, for you rescued me.
You refused to let my enemies triumph over me.
2 O Lord my God, I cried to you for help,
and you restored my health.
3 You brought me up from the grave,[a] O Lord.
You kept me from falling into the pit of death.
4 Sing to the Lord, all you godly ones!
Praise his holy name.
5 For his anger lasts only a moment,
but his favor lasts a lifetime!
Weeping may last through the night,
but joy comes with the morning.
6 When I was prosperous, I said,
“Nothing can stop me now!”
7 Your favor, O Lord, made me as secure as a mountain.
Then you turned away from me, and I was shattered.
8 I cried out to you, O Lord.
I begged the Lord for mercy, saying,
9 “What will you gain if I die,
if I sink into the grave?
Can my dust praise you?
Can it tell of your faithfulness?
10 Hear me, Lord, and have mercy on me.
Help me, O Lord.”
11 You have turned my mourning into joyful dancing.
You have taken away my clothes of mourning and clothed me with joy,
12 that I might sing praises to you and not be silent.
O Lord my God, I will give you thanks forever!
Footnotes:
30:3 Hebrew from Sheol.
Insight
“Weeping may endure for a night, but joy comes in the morning” (Ps. 30:5). David was no stranger to sadness and grief. In these two poignant lines of Scripture we see how anguish can disturb sleep and seem to last throughout the night. But there is always the assurance that each new day brings the hope of God’s providential deliverance and help. This realization can bring joy even to those who grieve.
Does God Care?
By Randy Kilgore
Hear, O Lord, and have mercy on me; Lord, be my helper! —Psalm 30:10
Minnie and George Lacy were faced with some questions: “Is Jesus enough? Is our relationship with Christ sufficient to sustain us? Will He be enough to help us want to go on living? Does He care?”
While serving as missionaries in 1904, the Lacys’ youngest daughter fell ill. Then in rapid succession, all five of their children died from scarlet fever, none living to see the new year. In letters to the mission board George Lacy wrote about their deep loneliness and grief: “Sometimes it seems more than we can bear.” But then he added, “The Lord is with us and is wonderfully helping us.” In this, their darkest time, they found that Jesus was near and He was enough.
Many of us will face moments when we will wonder if we can go on. If our health fails, if our job disappears, if we lose those closest to us, will we find our relationship with the Lord real enough to keep us pressing forward?
The psalmist reminds us of God’s presence and faithfulness (Ps. 30). When he was deeply depressed, he cried out, “Hear, O Lord, and have mercy on me; Lord, be my helper!” (v.10). God gave Him healing and comfort (vv.2-3).
As believers in Jesus, we will never lack what we need to persevere. The Lord will always be near.
Though tempted and sadly discouraged,
My soul to this refuge will flee
And rest in the blessed assurance,
“My grace is sufficient for thee.” —Anon.
Faith in an all-sufficient Christ enables us to press on.
My Utmost for His Highest, by Oswald Chambers
Monday, November 03, 2014
A Bondservant of Jesus
I have been crucified with Christ; it is no longer I who live, but Christ lives in me… —Galatians 2:20
These words mean the breaking and collapse of my independence brought about by my own hands, and the surrendering of my life to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to this point three hundred and sixty-five times a year, but He cannot push me through it. It means breaking the hard outer layer of my individual independence from God, and the liberating of myself and my nature into oneness with Him; not following my own ideas, but choosing absolute loyalty to Jesus. Once I am at that point, there is no possibility of misunderstanding. Very few of us know anything about loyalty to Christ or understand what He meant when He said, “…for My sake” (Matthew 5:11). That is what makes a strong saint.
Has that breaking of my independence come? All the rest is religious fraud. The one point to decide is— will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable— “I have been crucified with Christ….”
The passion of Christianity comes from deliberately signing away my own rights and becoming a bondservant of Jesus Christ. Until I do that, I will not begin to be a saint.
One student a year who hears God’s call would be sufficient for God to have called the Bible Training College into existence. This college has no value as an organization, not even academically. Its sole value for existence is for God to help Himself to lives. Will we allow Him to help Himself to us, or are we more concerned with our own ideas of what we are going to be?
A Word with You, by Ron Hutchcraft
Monday, November 03, 2014
The Power of a Fist - #7256
Okay, are you ready for some exercise? Well listen, only do this if both hands are available. If you're driving, I'd rather you wouldn't try this. Okay here we go! Extend one hand so it's out straight. Okay, Now I'm doing this same thing. Now, poke your index finger full force into that open palm. Okay, got it. Okay now here's part two of the exercise. You got that same hand open? Now make your other hand into a fist. Now, hit that hand full-force with the fist. Okay, here we go. Well...which one had more power?
I'm Ron Hutchcraft and I want to have A Word With You today about "The Power of a Fist."
Our word for today from the Word of God, we're in Nehemiah chapter 4, and we are beginning in verse 12. Let me give you the situation: Nehemiah has rallied the Jewish people to begin rebuilding the wall of Jerusalem that's been down for many years. The gates have been burned, all kinds of enemies and other things are getting in and out of there. It's a total disaster, and these folks are leading the charge to rebuild it. The people who have had previous access to Jerusalem and to that area, well they're not very happy about this. They'd rather it stayed in rubble, and they are threatening to attack.
Okay we've got this pretty heated scene here and in Nehemiah 4:12 some people go, "Wherever you turn, they will attack us." Well thank you, I think that's pretty obvious. Here's how Nehemiah fights back. "Therefore, I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families with their swords, spears and bows. After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, 'Don't be afraid of them. Remember, the Lord...He is great and awesome and fight for your brothers, your sons, your daughters, your wives, your homes."
Now it's interesting to see how Nehemiah organizes people to fight when there is this overwhelming army against them; an overwhelming threat. It says here that he posted them by families. See, they've been working independent of each other. But he got them all together in family groupings. And then he says, "Now, I want you to fight, not for the city, not for me, not for our building project. I want you to fight for your family, your brothers, your sons, your daughters, and so on." What he's doing here is he's talking about the power of fighting as a unit when the pressure's on.
Okay, let's go back to the fist. See, the power of independent fingers? Eh, not nearly so great. I mean, look at your five fingers right now. If you stretched them way apart from each other like I'm doing... Now, if you hit yourself in the face like that, it doesn't hurt very much. But if you pull those together into one fist...well now you're going to do a lot of damage.
See, here's the truth. The power of the Christian community in any town is when they work together as a fist and not as separate fingers. So what do you think the Devil focuses his attack on? Dividing God's people. Maybe you can see it right now happening in your church. Don't fall for that. Don't waste any ammunition on each other. He's the only enemy we ought to be shooting at. Save it all for him. The Devil knows the power of the family that's pulling together in a crisis.
So he wants to use the crisis to get you to turn on each other. Is he succeeding? A crisis in a family, or a church, or a ministry can either divide us into fingers that are working alone, or unite us into a fist that has knockout power. Whatever situation you're in, would you help people rally and stay together? Encourage them to confront their differences. Get people with differences in a room kneeling together, praying together, and covenant with each other to aim all your ammo at the real enemy - the Devil. He's the one trying to divide us. We don't wrestle against flesh and blood. He knows that a kingdom divided against itself cannot stand.
So you be the one who makes the people around you make a fist, and then together you can use that fist to knock out the enemy.
Sunday, November 2, 2014
Numbers 5, bible reading and daily devotionals.
MaxLucado.com: The Holy Spirit
If I were to ask you to describe your heavenly Father, you’d give me a response. If I were to ask you to tell me what Jesus did for you, you’d likely give a cogent answer. But if I were to ask about the role of the Holy Spirit in your life. . .? Eyes would duck. Throats would be cleared.
John 14:17 says, “The world cannot accept him, because it does not see him or know him. But you know him, because he lives with you and he will be in you.”
What does the Spirit do? Scripture says He comforts the saved. He convicts the lost. He conveys the truth. Have you ever been convicted? Ever sensed a stab of sorrow for your actions? Understood a new truth? Then you’ve been touched by the Holy Spirit.
What do you know? He’s been working in your life already.
From A Gentle Thunder
Numbers 5
The Purity of the Camp
The Lord said to Moses, 2 “Command the Israelites to send away from the camp anyone who has a defiling skin disease[a] or a discharge of any kind, or who is ceremonially unclean because of a dead body. 3 Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.” 4 The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.
Restitution for Wrongs
5 The Lord said to Moses, 6 “Say to the Israelites: ‘Any man or woman who wrongs another in any way[b] and so is unfaithful to the Lord is guilty 7 and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. 8 But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram with which atonement is made for the wrongdoer. 9 All the sacred contributions the Israelites bring to a priest will belong to him. 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.’”
The Test for an Unfaithful Wife
11 Then the Lord said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him 13 so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[c] of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.
16 “‘The priest shall bring her and have her stand before the Lord. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. 20 But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse—“may the Lord cause you to become a curse[d] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.”
“‘Then the woman is to say, “Amen. So be it.”
23 “‘The priest is to write these curses on a scroll and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[e] offering and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse. 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.
29 “‘This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband, 30 or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.’”
Our Daily Bread reading and devotion
Sunday, November 02, 2014
Read: Psalm 46
For the choir director: A song of the descendants of Korah, to be sung by soprano voices.[a]
God is our refuge and strength,
always ready to help in times of trouble.
2 So we will not fear when earthquakes come
and the mountains crumble into the sea.
3 Let the oceans roar and foam.
Let the mountains tremble as the waters surge! Interlude
4 A river brings joy to the city of our God,
the sacred home of the Most High.
5 God dwells in that city; it cannot be destroyed.
From the very break of day, God will protect it.
6 The nations are in chaos,
and their kingdoms crumble!
God’s voice thunders,
and the earth melts!
7 The Lord of Heaven’s Armies is here among us;
the God of Israel[b] is our fortress. Interlude
8 Come, see the glorious works of the Lord:
See how he brings destruction upon the world.
9 He causes wars to end throughout the earth.
He breaks the bow and snaps the spear;
he burns the shields with fire.
10 “Be still, and know that I am God!
I will be honored by every nation.
I will be honored throughout the world.”
11 The Lord of Heaven’s Armies is here among us;
the God of Israel is our fortress. Interlude
Footnotes:
46:Title Hebrew according to alamoth.
46:7 Hebrew of Jacob; also in 46:11. See note on 44:4.
Insight
We often think of this passage in times of busyness and stress, and we emphasize that the stillness means “to cease striving.” But the imagery in verses 2-4 and 8-9 (the destruction of the earth and the weapons of war) suggests that even when self-preservation is the aim, our hands should be at our sides and our trust should be in God.
Hands Off!
By Joe Stowell
Be still, and know that I am God. —Psalm 46:10
I remember bobbing for apples when I was a child, a game that required me to have my hands tied behind my back. Trying to grab a floating apple with my teeth without the use of my hands was a frustrating experience. It reminded me of the vital importance of our hands—we eat with them, greet with them, and use them to do just about anything that is vital to our existence.
When I read Psalm 46:10, I find it interesting that God says, “Be still, and know that I am God.” The Hebrew word for “still” means to “cease striving,” or, literally, “to put our hands at our side.” At first glance this seems to be a rather risky piece of advice, since our first instinct in trouble is to keep our hands on the situation and control it to our advantage. God in essence is saying, “Hands off! Let Me deal with your problem, and rest assured that the outcome is in My hands.”
But knowing when to take our hands off and let God work can make us feel vulnerable. Unless, that is, we believe that God is indeed “our refuge and strength, a very present help in trouble” (v.1) and that “the Lord of hosts is with us; the God of Jacob is our refuge” (v.7). In the midst of trouble, we can rest in God’s care.
Lord, forgive me for always wanting
to manage my own affairs.
Teach me to trust in Your wise and timely
intervention in my life and to keep my hands out of Your way.
When we put our problems in God’s hands, He puts His peace in our hearts.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 02, 2014
Obedience or Independence?
If you love Me, keep My commandments. —John 14:15
Our Lord never insists on obedience. He stresses very definitely what we ought to do, but He never forces us to do it. We have to obey Him out of a oneness of spirit with Him. That is why whenever our Lord talked about discipleship, He prefaced it with an “If,” meaning, “You do not need to do this unless you desire to do so.” “If anyone desires to come after Me, let him deny himself…” (Luke 9:23). In other words, “To be My disciple, let him give up his right to himself to Me.” Our Lord is not talking about our eternal position, but about our being of value to Him in this life here and now. That is why He sounds so stern (see Luke 14:26). Never try to make sense from these words by separating them from the One who spoke them.
The Lord does not give me rules, but He makes His standard very clear. If my relationship to Him is that of love, I will do what He says without hesitation. If I hesitate, it is because I love someone I have placed in competition with Him, namely, myself. Jesus Christ will not force me to obey Him, but I must. And as soon as I obey Him, I fulfill my spiritual destiny. My personal life may be crowded with small, petty happenings, altogether insignificant. But if I obey Jesus Christ in the seemingly random circumstances of life, they become pinholes through which I see the face of God. Then, when I stand face to face with God, I will discover that through my obedience thousands were blessed. When God’s redemption brings a human soul to the point of obedience, it always produces. If I obey Jesus Christ, the redemption of God will flow through me to the lives of others, because behind the deed of obedience is the reality of Almighty God.
Saturday, November 1, 2014
Mark 12:28-44, Bible Reading and Daily Devotionals
Max Lucado Daily: He Gives Us What We Need
One morning Denalyn was with me in the car. "I'm about to remind you why you married me," I told her as we drew near to the intersection. "See that long line of cars? See that humdrum of humanity? It's not for me…hang on!" I swerved from the six-lane onto the one-lane and shared with my sweetheart my secret expressway to freedom.
"What do you think?" I asked, awaiting her worship.
"I think you broke the law," she responded.
"What?" I asked incredulously.
"You just went the wrong way on a one-way street!" she answered.
I did. She was right. I had missed the "do not enter" sign.
Before coming to Christ, we all had our share of shortcuts. What we consider shortcuts God sees as disasters. He doesn't give laws for our pleasure. He gives them for our protection. He knows what we need!
from Lucado Inspirational Reader
Mark 12:28-44
The Most Important Commandment
One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?”
29 Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. 30 And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’[a] 31 The second is equally important: ‘Love your neighbor as yourself.’[b] No other commandment is greater than these.”
32 The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other. 33 And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”
34 Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions.
Whose Son Is the Messiah?
35 Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David? 36 For David himself, speaking under the inspiration of the Holy Spirit, said,
‘The Lord said to my Lord,
Sit in the place of honor at my right hand
until I humble your enemies beneath your feet.’[c]
37 Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.
38 Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces. 39 And how they love the seats of honor in the synagogues and the head table at banquets. 40 Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.”
The Widow’s Offering
41 Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts. 42 Then a poor widow came and dropped in two small coins.[d]
43 Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions. 44 For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”
Footnotes:
12:29-30 Deut 6:4-5.
12:31 Lev 19:18.
12:36 Ps 110:1.
12:42 Greek two lepta, which is a kodrantes [i.e., a quadrans].
Our Daily Bread reading and devotion
Saturday, November 01, 2014
Read: Ephesians 2:10-22
For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.
Oneness and Peace in Christ
11 Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts. 12 In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope. 13 But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.
14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. 15 He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. 16 Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.
17 He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near. 18 Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.
A Temple for the Lord
19 So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. 20 Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. 21 We are carefully joined together in him, becoming a holy temple for the Lord. 22 Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit.
Mosaic
By Julie Ackerman Link
We are His workmanship, created in Christ Jesus for good works. —Ephesians 2:10
For 3 weeks every fall season, our city becomes an art gallery. Nearly 2,000 artists from around the world display their creations in galleries, museums, hotels, parks, city streets, parking lots, restaurants, churches, and even in the river.
Among my favorite entries are mosaics made from small pieces of colored glass. The winning entry in 2011 was a 9 x 13-foot stained-glass mosaic of the crucifixion by artist Mia Tavonatti. While viewing the artwork, I heard the artist discuss how many times she had cut herself while shaping the pieces of glass for her mosaic.
As I gazed at the beautiful rendition of what was a horrific event, I saw more than a representation of the crucifixion—I saw a picture of the church, the body of Christ. In each piece of glass I saw an individual believer, beautifully shaped by Christ to fit together into the whole (Eph. 2:16,21). In the artist’s story, I recognized the shedding of Jesus’ blood so that this unity could take place. And in the finished artwork, I saw the act of love required to complete the project despite pain and sacrifice.
We who believe in Christ are a work of art created by God to show the greatness of a Savior who makes something beautiful out of the broken pieces of our lives.
The church’s one foundation
Is Jesus Christ her Lord,
She is His new creation,
By water and the Word. —Stone
Christ gave everything to make something beautiful of His church.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 01, 2014
“You Are Not Your Own”
Do you not know that…you are not your own? —1 Corinthians 6:19
There is no such thing as a private life, or a place to hide in this world, for a man or woman who is intimately aware of and shares in the sufferings of Jesus Christ. God divides the private life of His saints and makes it a highway for the world on one hand and for Himself on the other. No human being can stand that unless he is identified with Jesus Christ. We are not sanctified for ourselves. We are called into intimacy with the gospel, and things happen that appear to have nothing to do with us. But God is getting us into fellowship with Himself. Let Him have His way. If you refuse, you will be of no value to God in His redemptive work in the world, but will be a hindrance and a stumbling block.
The first thing God does is get us grounded on strong reality and truth. He does this until our cares for ourselves individually have been brought into submission to His way for the purpose of His redemption. Why shouldn’t we experience heartbreak? Through those doorways God is opening up ways of fellowship with His Son. Most of us collapse at the first grip of pain. We sit down at the door of God’s purpose and enter a slow death through self-pity. And all the so-called Christian sympathy of others helps us to our deathbed. But God will not. He comes with the grip of the pierced hand of His Son, as if to say, “Enter into fellowship with Me; arise and shine.” If God can accomplish His purposes in this world through a broken heart, then why not thank Him for breaking yours?
One morning Denalyn was with me in the car. "I'm about to remind you why you married me," I told her as we drew near to the intersection. "See that long line of cars? See that humdrum of humanity? It's not for me…hang on!" I swerved from the six-lane onto the one-lane and shared with my sweetheart my secret expressway to freedom.
"What do you think?" I asked, awaiting her worship.
"I think you broke the law," she responded.
"What?" I asked incredulously.
"You just went the wrong way on a one-way street!" she answered.
I did. She was right. I had missed the "do not enter" sign.
Before coming to Christ, we all had our share of shortcuts. What we consider shortcuts God sees as disasters. He doesn't give laws for our pleasure. He gives them for our protection. He knows what we need!
from Lucado Inspirational Reader
Mark 12:28-44
The Most Important Commandment
One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?”
29 Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. 30 And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’[a] 31 The second is equally important: ‘Love your neighbor as yourself.’[b] No other commandment is greater than these.”
32 The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other. 33 And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”
34 Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions.
Whose Son Is the Messiah?
35 Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David? 36 For David himself, speaking under the inspiration of the Holy Spirit, said,
‘The Lord said to my Lord,
Sit in the place of honor at my right hand
until I humble your enemies beneath your feet.’[c]
37 Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.
38 Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces. 39 And how they love the seats of honor in the synagogues and the head table at banquets. 40 Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.”
The Widow’s Offering
41 Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts. 42 Then a poor widow came and dropped in two small coins.[d]
43 Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions. 44 For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”
Footnotes:
12:29-30 Deut 6:4-5.
12:31 Lev 19:18.
12:36 Ps 110:1.
12:42 Greek two lepta, which is a kodrantes [i.e., a quadrans].
Our Daily Bread reading and devotion
Saturday, November 01, 2014
Read: Ephesians 2:10-22
For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.
Oneness and Peace in Christ
11 Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts. 12 In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope. 13 But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.
14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. 15 He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. 16 Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.
17 He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near. 18 Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.
A Temple for the Lord
19 So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. 20 Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. 21 We are carefully joined together in him, becoming a holy temple for the Lord. 22 Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit.
Mosaic
By Julie Ackerman Link
We are His workmanship, created in Christ Jesus for good works. —Ephesians 2:10
For 3 weeks every fall season, our city becomes an art gallery. Nearly 2,000 artists from around the world display their creations in galleries, museums, hotels, parks, city streets, parking lots, restaurants, churches, and even in the river.
Among my favorite entries are mosaics made from small pieces of colored glass. The winning entry in 2011 was a 9 x 13-foot stained-glass mosaic of the crucifixion by artist Mia Tavonatti. While viewing the artwork, I heard the artist discuss how many times she had cut herself while shaping the pieces of glass for her mosaic.
 |
| Mia Tavonatti |
We who believe in Christ are a work of art created by God to show the greatness of a Savior who makes something beautiful out of the broken pieces of our lives.
The church’s one foundation
Is Jesus Christ her Lord,
She is His new creation,
By water and the Word. —Stone
Christ gave everything to make something beautiful of His church.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 01, 2014
“You Are Not Your Own”
Do you not know that…you are not your own? —1 Corinthians 6:19
There is no such thing as a private life, or a place to hide in this world, for a man or woman who is intimately aware of and shares in the sufferings of Jesus Christ. God divides the private life of His saints and makes it a highway for the world on one hand and for Himself on the other. No human being can stand that unless he is identified with Jesus Christ. We are not sanctified for ourselves. We are called into intimacy with the gospel, and things happen that appear to have nothing to do with us. But God is getting us into fellowship with Himself. Let Him have His way. If you refuse, you will be of no value to God in His redemptive work in the world, but will be a hindrance and a stumbling block.
The first thing God does is get us grounded on strong reality and truth. He does this until our cares for ourselves individually have been brought into submission to His way for the purpose of His redemption. Why shouldn’t we experience heartbreak? Through those doorways God is opening up ways of fellowship with His Son. Most of us collapse at the first grip of pain. We sit down at the door of God’s purpose and enter a slow death through self-pity. And all the so-called Christian sympathy of others helps us to our deathbed. But God will not. He comes with the grip of the pierced hand of His Son, as if to say, “Enter into fellowship with Me; arise and shine.” If God can accomplish His purposes in this world through a broken heart, then why not thank Him for breaking yours?
Friday, October 31, 2014
Numbers 4 , Bible Reading and Daily Devotionals
Max Lucado Daily: Some Assembly Required
Do you want to see a father's face go ashen? Position yourself nearby as he discovers three words on the box of a just-bought toy: "Some assembly required!" What follows are hours of squeezing A into B, bolting D into F, sliding R over Z, and hoping no one notices if steps four, five, and six were skipped altogether. I'm convinced the devil indwells the details of toy assembly. Somewhere in perdition is a warehouse of stolen toy parts.
"Some assembly required." Not the most welcome sentence but an honest one. Life is a gift, albeit unassembled. The pieces don't fit. When they don't, take your problem to Jesus. He says, "Bring your problems to Me!" In prayer, state them simply. Present them faithfully, and trust Him reverently!
Before Amen
Numbers 4
Redeeming the Firstborn Sons
Then the Lord said to Moses, “Now count all the firstborn sons in Israel who are one month old or older, and make a list of their names. 41 The Levites must be reserved for me as substitutes for the firstborn sons of Israel; I am the Lord. And the Levites’ livestock must be reserved for me as substitutes for the firstborn livestock of the whole nation of Israel.”
42 So Moses counted the firstborn sons of the people of Israel, just as the Lord had commanded. 43 The number of firstborn sons who were one month old or older was 22,273.
44 Then the Lord said to Moses, 45 “Take the Levites as substitutes for the firstborn sons of the people of Israel. And take the livestock of the Levites as substitutes for the firstborn livestock of the people of Israel. The Levites belong to me; I am the Lord. 46 There are 273 more firstborn sons of Israel than there are Levites. To redeem these extra firstborn sons, 47 collect five pieces of silver[e] for each of them (each piece weighing the same as the sanctuary shekel, which equals twenty gerahs). 48 Give the silver to Aaron and his sons as the redemption price for the extra firstborn sons.”
49 So Moses collected the silver for redeeming the firstborn sons of Israel who exceeded the number of Levites. 50 He collected 1,365 pieces of silver[f] on behalf of these firstborn sons of Israel (each piece weighing the same as the sanctuary shekel). 51 And Moses gave the silver for the redemption to Aaron and his sons, just as the Lord had commanded.
Duties of the Kohathite Clan
4 Then the Lord said to Moses and Aaron, 2 “Record the names of the members of the clans and families of the Kohathite division of the tribe of Levi. 3 List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.[g]
4 “The duties of the Kohathites at the Tabernacle will relate to the most sacred objects. 5 When the camp moves, Aaron and his sons must enter the Tabernacle first to take down the inner curtain and cover the Ark of the Covenant[h] with it. 6 Then they must cover the inner curtain with fine goatskin leather and spread over that a single piece of blue cloth. Finally, they must put the carrying poles of the Ark in place.
7 “Next they must spread a blue cloth over the table where the Bread of the Presence is displayed, and on the cloth they will place the bowls, ladles, jars, pitchers, and the special bread. 8 They must spread a scarlet cloth over all of this, and finally a covering of fine goatskin leather on top of the scarlet cloth. Then they must insert the carrying poles into the table.
9 “Next they must cover the lampstand with a blue cloth, along with its lamps, lamp snuffers, trays, and special jars of olive oil. 10 Then they must cover the lampstand and its accessories with fine goatskin leather and place the bundle on a carrying frame.
11 “Next they must spread a blue cloth over the gold incense altar and cover this cloth with fine goatskin leather. Then they must attach the carrying poles to the altar. 12 They must take all the remaining furnishings of the sanctuary and wrap them in a blue cloth, cover them with fine goatskin leather, and place them on the carrying frame.
13 “They must remove the ashes from the altar for sacrifices and cover the altar with a purple cloth. 14 All the altar utensils—the firepans, meat forks, shovels, basins, and all the containers—must be placed on the cloth, and a covering of fine goatskin leather must be spread over them. Finally, they must put the carrying poles in place. 15 The camp will be ready to move when Aaron and his sons have finished covering the sanctuary and all the sacred articles. The Kohathites will come and carry these things to the next destination. But they must not touch the sacred objects, or they will die. So these are the things from the Tabernacle that the Kohathites must carry.
16 “Eleazar son of Aaron the priest will be responsible for the oil of the lampstand, the fragrant incense, the daily grain offering, and the anointing oil. In fact, Eleazar will be responsible for the entire Tabernacle and everything in it, including the sanctuary and its furnishings.”
17 Then the Lord said to Moses and Aaron, 18 “Do not let the Kohathite clans be destroyed from among the Levites! 19 This is what you must do so they will live and not die when they approach the most sacred objects. Aaron and his sons must always go in with them and assign a specific duty or load to each person. 20 The Kohathites must never enter the sanctuary to look at the sacred objects for even a moment, or they will die.”
Duties of the Gershonite Clan
21 And the Lord said to Moses, 22 “Record the names of the members of the clans and families of the Gershonite division of the tribe of Levi. 23 List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.
24 “These Gershonite clans will be responsible for general service and carrying loads. 25 They must carry the curtains of the Tabernacle, the Tabernacle itself with its coverings, the outer covering of fine goatskin leather, and the curtain for the Tabernacle entrance. 26 They are also to carry the curtains for the courtyard walls that surround the Tabernacle and altar, the curtain across the courtyard entrance, the ropes, and all the equipment related to their use. The Gershonites are responsible for all these items. 27 Aaron and his sons will direct the Gershonites regarding all their duties, whether it involves moving the equipment or doing other work. They must assign the Gershonites responsibility for the loads they are to carry. 28 So these are the duties assigned to the Gershonite clans at the Tabernacle. They will be directly responsible to Ithamar son of Aaron the priest.
Duties of the Merarite Clan
29 “Now record the names of the members of the clans and families of the Merarite division of the tribe of Levi. 30 List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.
31 “Their only duty at the Tabernacle will be to carry loads. They will carry the frames of the Tabernacle, the crossbars, the posts, and the bases; 32 also the posts for the courtyard walls with their bases, pegs, and ropes; and all the accessories and everything else related to their use. Assign the various loads to each man by name. 33 So these are the duties of the Merarite clans at the Tabernacle. They are directly responsible to Ithamar son of Aaron the priest.”
Summary of the Registration
34 So Moses, Aaron, and the other leaders of the community listed the members of the Kohathite division by their clans and families. 35 The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, 36 and the total number came to 2,750. 37 So this was the total of all those from the Kohathite clans who were eligible to serve at the Tabernacle. Moses and Aaron listed them, just as the Lord had commanded through Moses.
38 The Gershonite division was also listed by its clans and families. 39 The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, 40 and the total number came to 2,630. 41 So this was the total of all those from the Gershonite clans who were eligible to serve at the Tabernacle. Moses and Aaron listed them, just as the Lord had commanded.
42 The Merarite division was also listed by its clans and families. 43 The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, 44 and the total number came to 3,200. 45 So this was the total of all those from the Merarite clans who were eligible for service. Moses and Aaron listed them, just as the Lord had commanded through Moses.
46 So Moses, Aaron, and the leaders of Israel listed all the Levites by their clans and families. 47 All the men between thirty and fifty years of age who were eligible for service in the Tabernacle and for its transportation 48 numbered 8,580. 49 When their names were recorded, as the Lord had commanded through Moses, each man was assigned his task and told what to carry.
And so the registration was completed, just as the Lord had commanded Moses.
4:3 Hebrew the Tent of Meeting; also in 4:4, 15, 23, 25, 28, 30, 31, 33, 35, 37, 39, 41, 43, 47.
4:5 Or Ark of the Testimony.
Our Daily Bread reading and devotion
Friday, October 31, 2014
Read: Romans 5:1-8
Faith Brings Joy
Therefore, since we have been made right in God’s sight by faith, we have peace[a] with God because of what Jesus Christ our Lord has done for us. 2 Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.
3 We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. 4 And endurance develops strength of character, and character strengthens our confident hope of salvation. 5 And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love.
6 When we were utterly helpless, Christ came at just the right time and died for us sinners. 7 Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. 8 But God showed his great love for us by sending Christ to die for us while we were still sinners.
Footnotes:
5:1 Some manuscripts read let us have peace.
Insight
As a result of Christ’s sacrifice, Paul mentions two great benefits for the follower of Christ. In verse 1, he says that we have “peace with God,” an idea that he unpacks in Philippians 4, where we read of the incomprehensible peace of God, but also the relationship we have with the God of peace Himself (vv.8-9). In Romans 5:2, Paul also declares that we now have “access” to God. This was a stunning idea that he explained more fully in Colossians 1:21, “And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled.” We receive the gifts of peace with God and access to God because of Christ’s loving sacrifice on our behalf.
What Love Is
By Bill Crowder
God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. —Romans 5:8
Years ago I asked a young man who was engaged to be married, “How do you know that you love her?” It was a loaded question, intended to help him look at his heart’s motives for the upcoming marriage. After several thoughtful moments, he responded, “I know I love her because I want to spend the rest of my life making her happy.”
We discussed what that meant—and the price tag attached to the selflessness of constantly seeking the best for the other person, rather than putting ourselves first. Real love has a lot to do with sacrifice.
That idea is in line with the wisdom of the Bible. In the Scriptures there are several Greek words for love but the highest form is agape love—love that is defined and driven by self-sacrifice. Nowhere is this more true than in the love our heavenly Father has shown us in Christ. We are deeply valued by Him. Paul stated, “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Rom. 5:8).
If sacrifice is the true measure of love, there could be no more precious gift than Jesus: “For God loved the world so much that he gave his one and only Son” (John 3:16 nlt).
Amazing love!
How can it be
That Thou, my God,
Shouldst die for me? —Wesley
The measure of love is what you are willing to give up for it.
My Utmost for His Highest, by Oswald Chambers
Friday, October 31, 2014
The Trial of Faith
If you have faith as a mustard seed . . . nothing will be impossible for you —Matthew 17:20
We have the idea that God rewards us for our faith, and it may be so in the initial stages. But we do not earn anything through faith— faith brings us into the right relationship with God and gives Him His opportunity to work. Yet God frequently has to knock the bottom out of your experience as His saint to get you in direct contact with Himself. God wants you to understand that it is a life of faith, not a life of emotional enjoyment of His blessings. The beginning of your life of faith was very narrow and intense, centered around a small amount of experience that had as much emotion as faith in it, and it was full of light and sweetness. Then God withdrew His conscious blessings to teach you to “walk by faith” (2 Corinthians 5:7). And you are worth much more to Him now than you were in your days of conscious delight with your thrilling testimony.
Faith by its very nature must be tested and tried. And the real trial of faith is not that we find it difficult to trust God, but that God’s character must be proven as trustworthy in our own minds. Faith being worked out into reality must experience times of unbroken isolation. Never confuse the trial of faith with the ordinary discipline of life, because a great deal of what we call the trial of faith is the inevitable result of being alive. Faith, as the Bible teaches it, is faith in God coming against everything that contradicts Him— a faith that says, “I will remain true to God’s character whatever He may do.” The highest and the greatest expression of faith in the whole Bible is— “Though He slay me, yet will I trust Him” (Job 13:15).
A Word with You, by Ron Hutchcraft
Friday, October 31, 2014
The Last Monster in the Dark - #7255
I suspect children go to secret seminars on how to manipulate parents. They are so good so early, especially at bedtime. The object seems to be to squeeze out a few more minutes before you have to go to sleep, right? Let's see, there's water, and then there's getting rid of the water, and then there's praying. And then, "Let's pray some more." Who can argue with that one? There's a sudden interest in talking about things; they are suddenly communicators. Then, of course, the ever popular "monsters in my closet."
Actually a lot of these things are based on real needs and real feelings. I mean, a lot of children really believe there's a monster in their closet, and that the monster will come out and get them as soon as there's not a mommy or daddy in the room. Well, I'm sure glad we're all grown up now and we don't have to be afraid of a monster in the dark any more. Well, except for one.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Last Monster in the Dark."
Our word for today from the Word of God is found in 1 Corinthians 15. I'm beginning at verse 54 where this audacious statement is made, "Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting? The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ." Well, there's the last monster; the one that lurks in the dark no matter how old we are – death!
A doctor friend of mine who is a follower of Jesus Christ was at his 45th class reunion talking with another doctor friend who has always been an atheist his whole life since high school. But all of a sudden he said to my doctor friend, "Can you tell me a little bit about what you believe in?" My friend was really surprised! This man never cared before. He said, "Well, I'd be glad to, but can I ask you why you're asking?" And this man who had been an atheist all his life just said, "Well, frankly, I'm nervous about eternity."
You know, we should be, especially if we're not ready to meet God. God says that because of Jesus' death, death can be swallowed up in victory. Why? Well, see, the only thing to fear about death ultimately is meeting God. And that's because as the Bible says, "All have sinned and missed God's glorious ideal."
And the sentence that follows that verdict says, "The soul that sins, it shall die." That eternal death penalty hangs over us. I think even deep down inside we know that, and it makes us rightfully nervous about eternity. But Jesus came as our substitute, to die the death penalty we deserve. And anyone who puts all his trust in Him will have their sin erased from God's Book forever.
John 5:24 in the Bible says at the moment you come to Christ, you "cross over from death to life." It's wonderful to be able to look forward to eternity and not fear it; not be nervous about it. One of the world's great preachers, D. L. Moody in another generation, said, "When you see in the newspaper that Dwight Moody of Northfield, Massachusetts is dead, don't you believe it, for I'll be more alive then than I've ever been before."
It's so great to know that the Savior who's waiting for you on the other side of your last breath is the One you will meet and that you are ready to meet Him. If you're not sure you belong to Him, you're not ready for eternity, you can take care of that right now. You say, "Jesus, I'm Yours. I get it. You paid for my sins. I hereby trade the death penalty I deserve for an eternal life I could never deserve. Jesus, right here right now I'm giving me to You."
I've kind of laid out this path, knowing that you're ready for eternity, knowing you belong to Jesus at our website ANewStory.com. I can't urge you enough to go there today.
Death, that last monster in the dark, deceives us all our life, and we know it will always be deceptive. You never need to fear that monster again if you have your hand in the hand of Jesus, because He has beaten that monster once and for all.
Do you want to see a father's face go ashen? Position yourself nearby as he discovers three words on the box of a just-bought toy: "Some assembly required!" What follows are hours of squeezing A into B, bolting D into F, sliding R over Z, and hoping no one notices if steps four, five, and six were skipped altogether. I'm convinced the devil indwells the details of toy assembly. Somewhere in perdition is a warehouse of stolen toy parts.
"Some assembly required." Not the most welcome sentence but an honest one. Life is a gift, albeit unassembled. The pieces don't fit. When they don't, take your problem to Jesus. He says, "Bring your problems to Me!" In prayer, state them simply. Present them faithfully, and trust Him reverently!
Before Amen
Numbers 4
Redeeming the Firstborn Sons
Then the Lord said to Moses, “Now count all the firstborn sons in Israel who are one month old or older, and make a list of their names. 41 The Levites must be reserved for me as substitutes for the firstborn sons of Israel; I am the Lord. And the Levites’ livestock must be reserved for me as substitutes for the firstborn livestock of the whole nation of Israel.”
42 So Moses counted the firstborn sons of the people of Israel, just as the Lord had commanded. 43 The number of firstborn sons who were one month old or older was 22,273.
44 Then the Lord said to Moses, 45 “Take the Levites as substitutes for the firstborn sons of the people of Israel. And take the livestock of the Levites as substitutes for the firstborn livestock of the people of Israel. The Levites belong to me; I am the Lord. 46 There are 273 more firstborn sons of Israel than there are Levites. To redeem these extra firstborn sons, 47 collect five pieces of silver[e] for each of them (each piece weighing the same as the sanctuary shekel, which equals twenty gerahs). 48 Give the silver to Aaron and his sons as the redemption price for the extra firstborn sons.”
49 So Moses collected the silver for redeeming the firstborn sons of Israel who exceeded the number of Levites. 50 He collected 1,365 pieces of silver[f] on behalf of these firstborn sons of Israel (each piece weighing the same as the sanctuary shekel). 51 And Moses gave the silver for the redemption to Aaron and his sons, just as the Lord had commanded.
Duties of the Kohathite Clan
4 Then the Lord said to Moses and Aaron, 2 “Record the names of the members of the clans and families of the Kohathite division of the tribe of Levi. 3 List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.[g]
4 “The duties of the Kohathites at the Tabernacle will relate to the most sacred objects. 5 When the camp moves, Aaron and his sons must enter the Tabernacle first to take down the inner curtain and cover the Ark of the Covenant[h] with it. 6 Then they must cover the inner curtain with fine goatskin leather and spread over that a single piece of blue cloth. Finally, they must put the carrying poles of the Ark in place.
7 “Next they must spread a blue cloth over the table where the Bread of the Presence is displayed, and on the cloth they will place the bowls, ladles, jars, pitchers, and the special bread. 8 They must spread a scarlet cloth over all of this, and finally a covering of fine goatskin leather on top of the scarlet cloth. Then they must insert the carrying poles into the table.
9 “Next they must cover the lampstand with a blue cloth, along with its lamps, lamp snuffers, trays, and special jars of olive oil. 10 Then they must cover the lampstand and its accessories with fine goatskin leather and place the bundle on a carrying frame.
11 “Next they must spread a blue cloth over the gold incense altar and cover this cloth with fine goatskin leather. Then they must attach the carrying poles to the altar. 12 They must take all the remaining furnishings of the sanctuary and wrap them in a blue cloth, cover them with fine goatskin leather, and place them on the carrying frame.
13 “They must remove the ashes from the altar for sacrifices and cover the altar with a purple cloth. 14 All the altar utensils—the firepans, meat forks, shovels, basins, and all the containers—must be placed on the cloth, and a covering of fine goatskin leather must be spread over them. Finally, they must put the carrying poles in place. 15 The camp will be ready to move when Aaron and his sons have finished covering the sanctuary and all the sacred articles. The Kohathites will come and carry these things to the next destination. But they must not touch the sacred objects, or they will die. So these are the things from the Tabernacle that the Kohathites must carry.
16 “Eleazar son of Aaron the priest will be responsible for the oil of the lampstand, the fragrant incense, the daily grain offering, and the anointing oil. In fact, Eleazar will be responsible for the entire Tabernacle and everything in it, including the sanctuary and its furnishings.”
17 Then the Lord said to Moses and Aaron, 18 “Do not let the Kohathite clans be destroyed from among the Levites! 19 This is what you must do so they will live and not die when they approach the most sacred objects. Aaron and his sons must always go in with them and assign a specific duty or load to each person. 20 The Kohathites must never enter the sanctuary to look at the sacred objects for even a moment, or they will die.”
Duties of the Gershonite Clan
21 And the Lord said to Moses, 22 “Record the names of the members of the clans and families of the Gershonite division of the tribe of Levi. 23 List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.
24 “These Gershonite clans will be responsible for general service and carrying loads. 25 They must carry the curtains of the Tabernacle, the Tabernacle itself with its coverings, the outer covering of fine goatskin leather, and the curtain for the Tabernacle entrance. 26 They are also to carry the curtains for the courtyard walls that surround the Tabernacle and altar, the curtain across the courtyard entrance, the ropes, and all the equipment related to their use. The Gershonites are responsible for all these items. 27 Aaron and his sons will direct the Gershonites regarding all their duties, whether it involves moving the equipment or doing other work. They must assign the Gershonites responsibility for the loads they are to carry. 28 So these are the duties assigned to the Gershonite clans at the Tabernacle. They will be directly responsible to Ithamar son of Aaron the priest.
Duties of the Merarite Clan
29 “Now record the names of the members of the clans and families of the Merarite division of the tribe of Levi. 30 List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.
31 “Their only duty at the Tabernacle will be to carry loads. They will carry the frames of the Tabernacle, the crossbars, the posts, and the bases; 32 also the posts for the courtyard walls with their bases, pegs, and ropes; and all the accessories and everything else related to their use. Assign the various loads to each man by name. 33 So these are the duties of the Merarite clans at the Tabernacle. They are directly responsible to Ithamar son of Aaron the priest.”
Summary of the Registration
34 So Moses, Aaron, and the other leaders of the community listed the members of the Kohathite division by their clans and families. 35 The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, 36 and the total number came to 2,750. 37 So this was the total of all those from the Kohathite clans who were eligible to serve at the Tabernacle. Moses and Aaron listed them, just as the Lord had commanded through Moses.
38 The Gershonite division was also listed by its clans and families. 39 The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, 40 and the total number came to 2,630. 41 So this was the total of all those from the Gershonite clans who were eligible to serve at the Tabernacle. Moses and Aaron listed them, just as the Lord had commanded.
42 The Merarite division was also listed by its clans and families. 43 The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, 44 and the total number came to 3,200. 45 So this was the total of all those from the Merarite clans who were eligible for service. Moses and Aaron listed them, just as the Lord had commanded through Moses.
46 So Moses, Aaron, and the leaders of Israel listed all the Levites by their clans and families. 47 All the men between thirty and fifty years of age who were eligible for service in the Tabernacle and for its transportation 48 numbered 8,580. 49 When their names were recorded, as the Lord had commanded through Moses, each man was assigned his task and told what to carry.
And so the registration was completed, just as the Lord had commanded Moses.
4:3 Hebrew the Tent of Meeting; also in 4:4, 15, 23, 25, 28, 30, 31, 33, 35, 37, 39, 41, 43, 47.
4:5 Or Ark of the Testimony.
Our Daily Bread reading and devotion
Friday, October 31, 2014
Read: Romans 5:1-8
Faith Brings Joy
Therefore, since we have been made right in God’s sight by faith, we have peace[a] with God because of what Jesus Christ our Lord has done for us. 2 Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.
3 We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. 4 And endurance develops strength of character, and character strengthens our confident hope of salvation. 5 And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love.
6 When we were utterly helpless, Christ came at just the right time and died for us sinners. 7 Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. 8 But God showed his great love for us by sending Christ to die for us while we were still sinners.
Footnotes:
5:1 Some manuscripts read let us have peace.
Insight
As a result of Christ’s sacrifice, Paul mentions two great benefits for the follower of Christ. In verse 1, he says that we have “peace with God,” an idea that he unpacks in Philippians 4, where we read of the incomprehensible peace of God, but also the relationship we have with the God of peace Himself (vv.8-9). In Romans 5:2, Paul also declares that we now have “access” to God. This was a stunning idea that he explained more fully in Colossians 1:21, “And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled.” We receive the gifts of peace with God and access to God because of Christ’s loving sacrifice on our behalf.
What Love Is
By Bill Crowder
God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. —Romans 5:8
Years ago I asked a young man who was engaged to be married, “How do you know that you love her?” It was a loaded question, intended to help him look at his heart’s motives for the upcoming marriage. After several thoughtful moments, he responded, “I know I love her because I want to spend the rest of my life making her happy.”
We discussed what that meant—and the price tag attached to the selflessness of constantly seeking the best for the other person, rather than putting ourselves first. Real love has a lot to do with sacrifice.
That idea is in line with the wisdom of the Bible. In the Scriptures there are several Greek words for love but the highest form is agape love—love that is defined and driven by self-sacrifice. Nowhere is this more true than in the love our heavenly Father has shown us in Christ. We are deeply valued by Him. Paul stated, “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Rom. 5:8).
If sacrifice is the true measure of love, there could be no more precious gift than Jesus: “For God loved the world so much that he gave his one and only Son” (John 3:16 nlt).
Amazing love!
How can it be
That Thou, my God,
Shouldst die for me? —Wesley
The measure of love is what you are willing to give up for it.
My Utmost for His Highest, by Oswald Chambers
Friday, October 31, 2014
The Trial of Faith
If you have faith as a mustard seed . . . nothing will be impossible for you —Matthew 17:20
We have the idea that God rewards us for our faith, and it may be so in the initial stages. But we do not earn anything through faith— faith brings us into the right relationship with God and gives Him His opportunity to work. Yet God frequently has to knock the bottom out of your experience as His saint to get you in direct contact with Himself. God wants you to understand that it is a life of faith, not a life of emotional enjoyment of His blessings. The beginning of your life of faith was very narrow and intense, centered around a small amount of experience that had as much emotion as faith in it, and it was full of light and sweetness. Then God withdrew His conscious blessings to teach you to “walk by faith” (2 Corinthians 5:7). And you are worth much more to Him now than you were in your days of conscious delight with your thrilling testimony.
Faith by its very nature must be tested and tried. And the real trial of faith is not that we find it difficult to trust God, but that God’s character must be proven as trustworthy in our own minds. Faith being worked out into reality must experience times of unbroken isolation. Never confuse the trial of faith with the ordinary discipline of life, because a great deal of what we call the trial of faith is the inevitable result of being alive. Faith, as the Bible teaches it, is faith in God coming against everything that contradicts Him— a faith that says, “I will remain true to God’s character whatever He may do.” The highest and the greatest expression of faith in the whole Bible is— “Though He slay me, yet will I trust Him” (Job 13:15).
A Word with You, by Ron Hutchcraft
Friday, October 31, 2014
The Last Monster in the Dark - #7255
I suspect children go to secret seminars on how to manipulate parents. They are so good so early, especially at bedtime. The object seems to be to squeeze out a few more minutes before you have to go to sleep, right? Let's see, there's water, and then there's getting rid of the water, and then there's praying. And then, "Let's pray some more." Who can argue with that one? There's a sudden interest in talking about things; they are suddenly communicators. Then, of course, the ever popular "monsters in my closet."
Actually a lot of these things are based on real needs and real feelings. I mean, a lot of children really believe there's a monster in their closet, and that the monster will come out and get them as soon as there's not a mommy or daddy in the room. Well, I'm sure glad we're all grown up now and we don't have to be afraid of a monster in the dark any more. Well, except for one.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Last Monster in the Dark."
Our word for today from the Word of God is found in 1 Corinthians 15. I'm beginning at verse 54 where this audacious statement is made, "Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting? The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ." Well, there's the last monster; the one that lurks in the dark no matter how old we are – death!
A doctor friend of mine who is a follower of Jesus Christ was at his 45th class reunion talking with another doctor friend who has always been an atheist his whole life since high school. But all of a sudden he said to my doctor friend, "Can you tell me a little bit about what you believe in?" My friend was really surprised! This man never cared before. He said, "Well, I'd be glad to, but can I ask you why you're asking?" And this man who had been an atheist all his life just said, "Well, frankly, I'm nervous about eternity."
You know, we should be, especially if we're not ready to meet God. God says that because of Jesus' death, death can be swallowed up in victory. Why? Well, see, the only thing to fear about death ultimately is meeting God. And that's because as the Bible says, "All have sinned and missed God's glorious ideal."
And the sentence that follows that verdict says, "The soul that sins, it shall die." That eternal death penalty hangs over us. I think even deep down inside we know that, and it makes us rightfully nervous about eternity. But Jesus came as our substitute, to die the death penalty we deserve. And anyone who puts all his trust in Him will have their sin erased from God's Book forever.
John 5:24 in the Bible says at the moment you come to Christ, you "cross over from death to life." It's wonderful to be able to look forward to eternity and not fear it; not be nervous about it. One of the world's great preachers, D. L. Moody in another generation, said, "When you see in the newspaper that Dwight Moody of Northfield, Massachusetts is dead, don't you believe it, for I'll be more alive then than I've ever been before."
It's so great to know that the Savior who's waiting for you on the other side of your last breath is the One you will meet and that you are ready to meet Him. If you're not sure you belong to Him, you're not ready for eternity, you can take care of that right now. You say, "Jesus, I'm Yours. I get it. You paid for my sins. I hereby trade the death penalty I deserve for an eternal life I could never deserve. Jesus, right here right now I'm giving me to You."
I've kind of laid out this path, knowing that you're ready for eternity, knowing you belong to Jesus at our website ANewStory.com. I can't urge you enough to go there today.
Death, that last monster in the dark, deceives us all our life, and we know it will always be deceptive. You never need to fear that monster again if you have your hand in the hand of Jesus, because He has beaten that monster once and for all.
Thursday, October 30, 2014
Numbers 3, Bible Reading and Daily Devotionals
Max Lucado Daily: Simple, Powerful Prayers
James 1:17 says, "Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning."
And here's this simple "pocket prayer" for you today:
Dear Father. Teach me to accept what you've given. I may not always understand circumstances, but show me how they are blessings and give me gratitude for all your gifts.
Rain your blessings on my friends and family today. Give them hope whatever they face. Thank you that Your blessings never end. In Jesus' name, amen.
Here's an invitation for you today-one to encourage your daily conversations with God. Go to BeforeAmen.com and take the brief Prayer Strengths Assessment. It'll give you a building block for your growth in prayer!
Before Amen
Numbers 3
The Levites
This is the account of the family of Aaron and Moses at the time the Lord spoke to Moses at Mount Sinai.
2 The names of the sons of Aaron were Nadab the firstborn and Abihu, Eleazar and Ithamar. 3 Those were the names of Aaron’s sons, the anointed priests, who were ordained to serve as priests. 4 Nadab and Abihu, however, died before the Lord when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
5 The Lord said to Moses, 6 “Bring the tribe of Levi and present them to Aaron the priest to assist him. 7 They are to perform duties for him and for the whole community at the tent of meeting by doing the work of the tabernacle. 8 They are to take care of all the furnishings of the tent of meeting, fulfilling the obligations of the Israelites by doing the work of the tabernacle. 9 Give the Levites to Aaron and his sons; they are the Israelites who are to be given wholly to him.[a] 10 Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary is to be put to death.”
11 The Lord also said to Moses, 12 “I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, 13 for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether human or animal. They are to be mine. I am the Lord.”
14 The Lord said to Moses in the Desert of Sinai, 15 “Count the Levites by their families and clans. Count every male a month old or more.” 16 So Moses counted them, as he was commanded by the word of the Lord.
17 These were the names of the sons of Levi:
Gershon, Kohath and Merari.
18 These were the names of the Gershonite clans:
Libni and Shimei.
19 The Kohathite clans:
Amram, Izhar, Hebron and Uzziel.
20 The Merarite clans:
Mahli and Mushi.
These were the Levite clans, according to their families.
21 To Gershon belonged the clans of the Libnites and Shimeites; these were the Gershonite clans. 22 The number of all the males a month old or more who were counted was 7,500. 23 The Gershonite clans were to camp on the west, behind the tabernacle. 24 The leader of the families of the Gershonites was Eliasaph son of Lael. 25 At the tent of meeting the Gershonites were responsible for the care of the tabernacle and tent, its coverings, the curtain at the entrance to the tent of meeting, 26 the curtains of the courtyard, the curtain at the entrance to the courtyard surrounding the tabernacle and altar, and the ropes—and everything related to their use.
27 To Kohath belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites; these were the Kohathite clans. 28 The number of all the males a month old or more was 8,600.[b] The Kohathites were responsible for the care of the sanctuary. 29 The Kohathite clans were to camp on the south side of the tabernacle. 30 The leader of the families of the Kohathite clans was Elizaphan son of Uzziel. 31 They were responsible for the care of the ark, the table, the lampstand, the altars, the articles of the sanctuary used in ministering, the curtain, and everything related to their use. 32 The chief leader of the Levites was Eleazar son of Aaron, the priest. He was appointed over those who were responsible for the care of the sanctuary.
33 To Merari belonged the clans of the Mahlites and the Mushites; these were the Merarite clans. 34 The number of all the males a month old or more who were counted was 6,200. 35 The leader of the families of the Merarite clans was Zuriel son of Abihail; they were to camp on the north side of the tabernacle. 36 The Merarites were appointed to take care of the frames of the tabernacle, its crossbars, posts, bases, all its equipment, and everything related to their use, 37 as well as the posts of the surrounding courtyard with their bases, tent pegs and ropes.
38 Moses and Aaron and his sons were to camp to the east of the tabernacle, toward the sunrise, in front of the tent of meeting. They were responsible for the care of the sanctuary on behalf of the Israelites. Anyone else who approached the sanctuary was to be put to death.
39 The total number of Levites counted at the Lord’s command by Moses and Aaron according to their clans, including every male a month old or more, was 22,000.
40 The Lord said to Moses, “Count all the firstborn Israelite males who are a month old or more and make a list of their names. 41 Take the Levites for me in place of all the firstborn of the Israelites, and the livestock of the Levites in place of all the firstborn of the livestock of the Israelites. I am the Lord.”
42 So Moses counted all the firstborn of the Israelites, as the Lord commanded him. 43 The total number of firstborn males a month old or more, listed by name, was 22,273.
44 The Lord also said to Moses, 45 “Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites are to be mine. I am the Lord. 46 To redeem the 273 firstborn Israelites who exceed the number of the Levites, 47 collect five shekels[c] for each one, according to the sanctuary shekel, which weighs twenty gerahs. 48 Give the money for the redemption of the additional Israelites to Aaron and his sons.”
49 So Moses collected the redemption money from those who exceeded the number redeemed by the Levites. 50 From the firstborn of the Israelites he collected silver weighing 1,365 shekels,[d] according to the sanctuary shekel. 51 Moses gave the redemption money to Aaron and his sons, as he was commanded by the word of the Lord.
Our Daily Bread reading and devotion
Thursday, October 30, 2014
Read: 2 Corinthians 3:17-4:7
For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom. 18 So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.
Treasure in Fragile Clay Jars
4 Therefore, since God in his mercy has given us this new way,[a] we never give up. 2 We reject all shameful deeds and underhanded methods. We don’t try to trick anyone or distort the word of God. We tell the truth before God, and all who are honest know this.
3 If the Good News we preach is hidden behind a veil, it is hidden only from people who are perishing. 4 Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.
5 You see, we don’t go around preaching about ourselves. We preach that Jesus Christ is Lord, and we ourselves are your servants for Jesus’ sake. 6 For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ.
7 We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure.[b] This makes it clear that our great power is from God, not from ourselves.
Footnotes:
4:1 Or ministry.
4:7 Greek We now have this treasure in clay jars.
Insight
Paul was careful to ensure that his motives and methods were completely aboveboard (2 Cor. 4:2). Careful not to be accused of being a huckster who profited monetarily from the ministry (2:17), Paul ensured that his message was true, his motives were pure, and his methods were proper (4:2). He also spoke of the need for integrity in ministry in
1 Thessalonians 2:3-10.
Music And Megaphone
By David C. McCasland
We have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. —2 Corinthians 4:7
Christopher Locke buys old trumpets, trombones, and French horns and transforms them into acoustic amplifiers for iPhones and iPads. His creations are modeled on the trumpetlike speakers used in the first phonographs during the late 1800s. Music played through Christopher’s AnalogTelePhonographers has a “louder, cleaner, richer, deeper sound” than what is heard from the small speakers in the digital devices. Along with being interesting works of art, these salvaged brass instruments require no electrical power as they amplify the music people love to hear.
Paul’s words to the followers of Jesus in Corinth remind us today that in living for Christ and sharing Him with others, we are not the music but only a megaphone. “For we do not preach ourselves,” Paul wrote, “but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake” (2 Cor. 4:5). Our purpose is not to become the message, but to convey it through our lives and our lips. “We have this treasure in earthen vessels, that the excellence of the power may be of God and not of us” (v.7).
If an old horn can amplify music, then perhaps our flawed lives can magnify the goodness of God. We’re the megaphone; the music and the power come from Him!
Thank You, Lord, that You can take our lives
and use them in ways we never thought
possible. Help us to be the instruments
that convey the music of Your love.
Nothing is unusable in God’s hands.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 30, 2014
Faith
Without faith it is impossible to please Him . . . —Hebrews 11:6
Faith in active opposition to common sense is mistaken enthusiasm and narrow-mindedness, and common sense in opposition to faith demonstrates a mistaken reliance on reason as the basis for truth. The life of faith brings the two of these into the proper relationship. Common sense and faith are as different from each other as the natural life is from the spiritual, and as impulsiveness is from inspiration. Nothing that Jesus Christ ever said is common sense, but is revelation sense, and is complete, whereas common sense falls short. Yet faith must be tested and tried before it becomes real in your life. “We know that all things work together for good . . .” (Romans 8:28) so that no matter what happens, the transforming power of God’s providence transforms perfect faith into reality. Faith always works in a personal way, because the purpose of God is to see that perfect faith is made real in His children.
For every detail of common sense in life, there is a truth God has revealed by which we can prove in our practical experience what we believe God to be. Faith is a tremendously active principle that always puts Jesus Christ first. The life of faith says, “Lord, You have said it, it appears to be irrational, but I’m going to step out boldly, trusting in Your Word” (for example, see Matthew 6:33). Turning intellectual faith into our personal possession is always a fight, not just sometimes. God brings us into particular circumstances to educate our faith, because the nature of faith is to make the object of our faith very real to us. Until we know Jesus, God is merely a concept, and we can’t have faith in Him. But once we hear Jesus say, “He who has seen Me has seen the Father” (John 14:9) we immediately have something that is real, and our faith is limitless. Faith is the entire person in the right relationship with God through the power of the Spirit of Jesus Christ.
A Word with You, by Ron Hutchcraft
Thursday, October 30, 2014
Dying From Doing Nothing - #7254
If you live on the East Coast, there is one word that's pretty sure to get your attention—hurricane. Yeah! I'll tell you, Hurricane Hugo was one of those mega storms that really got our attention. You could watch the news for several nights before Hugo arrived. And they would show you this cyclonic circle inching across the weather map toward, well at that point, an uncertain destination. Half a million people were evacuated from Florida to the Carolinas, not knowing where that destructive little circle on the map was going to land. Finally, it became clear that Hugo's 130-mile-an-hour winds were going to slam ashore at Charleston, South Carolina.
Now, the challenge for public officials was to convince everyone that it was time to move. The mayor at the time gave a very solemn warning to the people there. He was quoted as saying, "Hugo is a killer! If you stay, you may very well die." That was true then; that's still true today.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dying From Doing Nothing."
Our word for today from the Word of God comes from the prophet Ezekiel in the Old Testament. Chapter 18, beginning in verse 30, he says, "Repent! Turn away from all your offences; then sin will not be your downfall. Rid yourselves of all the offences you have committed, and get a new heart; a new spirit." And then God asks a very pointed question. He might be asking you this today, "Why will you die?" Then He turns it around and He says, "Repent and live."
In the Bible the word repent always refers to changing your mind about your sin. Whatever you have been cuddling and tolerating in your life that's wrong, displeasing to God, you turn your back on it. You change your mind about God and you pin all your hopes on Him instead of on you.
Remember that mayor of Charleston who said the hurricane was a killer? Well, God's trying to tell us here sin is not to mess with. It's a killer! With a hurricane, those who don't leave might survive. But when it comes to sin, there are no survivors. There are eternal consequences of not dealing with our sin. But sin kills us even now. It kills marriages, it damages the people you love with your temper, it ruins the beauty and purity of sex and it destroys your reputation.
See, the people who die in a hurricane don't have to do anything to be killed by it. No, they die from doing nothing; just staying where they are. And that's how it is with sin. All you have to do to have this life cheapened by sin is to do nothing. All you have to do to spend eternity in hell instead of heaven is to do nothing. Stay where you are and sin will kill you.
God says, "Rid yourself of your sin. Get a new heart." And you can only do that in one place – the cross where Christ died for you; where He took all the fury of all God's judgment, for all your sin and paid for it out of His love for you. He said, "Father, forgive them for they know not what they do." He was forgiving you and me when He said that. He was giving us the possibility of a new beginning; that new heart the Bible talks about.
God's been warning you. He's saying, "If you stay where you are, you'll die." In the words in the book of Hebrews, "How shall we escape if we ignore such a great salvation?" Don't flirt with disaster. In fact, that's why He brought us together today I believe. That's why he had me talk about this. He wants you ready to meet Him.
If you want to be sure you're ready for that appointment with God that you will keep on His schedule; if you want to be sure you have a love relationship with Him; if you want to be sure you'll never meet your sin on Judgment Day, this is your day to get started with Jesus Christ, the One who died to pay for your sin and walked out of His grave so He could walk into your life.
That's what our website's all about is how to have this most important relationship in life. And it's rightly called ANewStory.com, because that's what can start there for you today, your new story. Would you go there?
Move away from living your own way, because the storm is closer than it's ever been to your coast. It's time to flee right now to the safety of the cross of Jesus Christ.
James 1:17 says, "Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning."
And here's this simple "pocket prayer" for you today:
Dear Father. Teach me to accept what you've given. I may not always understand circumstances, but show me how they are blessings and give me gratitude for all your gifts.
Rain your blessings on my friends and family today. Give them hope whatever they face. Thank you that Your blessings never end. In Jesus' name, amen.
Here's an invitation for you today-one to encourage your daily conversations with God. Go to BeforeAmen.com and take the brief Prayer Strengths Assessment. It'll give you a building block for your growth in prayer!
Before Amen
Numbers 3
The Levites
This is the account of the family of Aaron and Moses at the time the Lord spoke to Moses at Mount Sinai.
2 The names of the sons of Aaron were Nadab the firstborn and Abihu, Eleazar and Ithamar. 3 Those were the names of Aaron’s sons, the anointed priests, who were ordained to serve as priests. 4 Nadab and Abihu, however, died before the Lord when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
5 The Lord said to Moses, 6 “Bring the tribe of Levi and present them to Aaron the priest to assist him. 7 They are to perform duties for him and for the whole community at the tent of meeting by doing the work of the tabernacle. 8 They are to take care of all the furnishings of the tent of meeting, fulfilling the obligations of the Israelites by doing the work of the tabernacle. 9 Give the Levites to Aaron and his sons; they are the Israelites who are to be given wholly to him.[a] 10 Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary is to be put to death.”
11 The Lord also said to Moses, 12 “I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, 13 for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether human or animal. They are to be mine. I am the Lord.”
14 The Lord said to Moses in the Desert of Sinai, 15 “Count the Levites by their families and clans. Count every male a month old or more.” 16 So Moses counted them, as he was commanded by the word of the Lord.
17 These were the names of the sons of Levi:
Gershon, Kohath and Merari.
18 These were the names of the Gershonite clans:
Libni and Shimei.
19 The Kohathite clans:
Amram, Izhar, Hebron and Uzziel.
20 The Merarite clans:
Mahli and Mushi.
These were the Levite clans, according to their families.
21 To Gershon belonged the clans of the Libnites and Shimeites; these were the Gershonite clans. 22 The number of all the males a month old or more who were counted was 7,500. 23 The Gershonite clans were to camp on the west, behind the tabernacle. 24 The leader of the families of the Gershonites was Eliasaph son of Lael. 25 At the tent of meeting the Gershonites were responsible for the care of the tabernacle and tent, its coverings, the curtain at the entrance to the tent of meeting, 26 the curtains of the courtyard, the curtain at the entrance to the courtyard surrounding the tabernacle and altar, and the ropes—and everything related to their use.
27 To Kohath belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites; these were the Kohathite clans. 28 The number of all the males a month old or more was 8,600.[b] The Kohathites were responsible for the care of the sanctuary. 29 The Kohathite clans were to camp on the south side of the tabernacle. 30 The leader of the families of the Kohathite clans was Elizaphan son of Uzziel. 31 They were responsible for the care of the ark, the table, the lampstand, the altars, the articles of the sanctuary used in ministering, the curtain, and everything related to their use. 32 The chief leader of the Levites was Eleazar son of Aaron, the priest. He was appointed over those who were responsible for the care of the sanctuary.
33 To Merari belonged the clans of the Mahlites and the Mushites; these were the Merarite clans. 34 The number of all the males a month old or more who were counted was 6,200. 35 The leader of the families of the Merarite clans was Zuriel son of Abihail; they were to camp on the north side of the tabernacle. 36 The Merarites were appointed to take care of the frames of the tabernacle, its crossbars, posts, bases, all its equipment, and everything related to their use, 37 as well as the posts of the surrounding courtyard with their bases, tent pegs and ropes.
38 Moses and Aaron and his sons were to camp to the east of the tabernacle, toward the sunrise, in front of the tent of meeting. They were responsible for the care of the sanctuary on behalf of the Israelites. Anyone else who approached the sanctuary was to be put to death.
39 The total number of Levites counted at the Lord’s command by Moses and Aaron according to their clans, including every male a month old or more, was 22,000.
40 The Lord said to Moses, “Count all the firstborn Israelite males who are a month old or more and make a list of their names. 41 Take the Levites for me in place of all the firstborn of the Israelites, and the livestock of the Levites in place of all the firstborn of the livestock of the Israelites. I am the Lord.”
42 So Moses counted all the firstborn of the Israelites, as the Lord commanded him. 43 The total number of firstborn males a month old or more, listed by name, was 22,273.
44 The Lord also said to Moses, 45 “Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites are to be mine. I am the Lord. 46 To redeem the 273 firstborn Israelites who exceed the number of the Levites, 47 collect five shekels[c] for each one, according to the sanctuary shekel, which weighs twenty gerahs. 48 Give the money for the redemption of the additional Israelites to Aaron and his sons.”
49 So Moses collected the redemption money from those who exceeded the number redeemed by the Levites. 50 From the firstborn of the Israelites he collected silver weighing 1,365 shekels,[d] according to the sanctuary shekel. 51 Moses gave the redemption money to Aaron and his sons, as he was commanded by the word of the Lord.
Our Daily Bread reading and devotion
Thursday, October 30, 2014
Read: 2 Corinthians 3:17-4:7
For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom. 18 So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.
Treasure in Fragile Clay Jars
4 Therefore, since God in his mercy has given us this new way,[a] we never give up. 2 We reject all shameful deeds and underhanded methods. We don’t try to trick anyone or distort the word of God. We tell the truth before God, and all who are honest know this.
3 If the Good News we preach is hidden behind a veil, it is hidden only from people who are perishing. 4 Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.
5 You see, we don’t go around preaching about ourselves. We preach that Jesus Christ is Lord, and we ourselves are your servants for Jesus’ sake. 6 For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ.
7 We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure.[b] This makes it clear that our great power is from God, not from ourselves.
Footnotes:
4:1 Or ministry.
4:7 Greek We now have this treasure in clay jars.
Insight
Paul was careful to ensure that his motives and methods were completely aboveboard (2 Cor. 4:2). Careful not to be accused of being a huckster who profited monetarily from the ministry (2:17), Paul ensured that his message was true, his motives were pure, and his methods were proper (4:2). He also spoke of the need for integrity in ministry in
1 Thessalonians 2:3-10.
Music And Megaphone
By David C. McCasland
We have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. —2 Corinthians 4:7
Christopher Locke buys old trumpets, trombones, and French horns and transforms them into acoustic amplifiers for iPhones and iPads. His creations are modeled on the trumpetlike speakers used in the first phonographs during the late 1800s. Music played through Christopher’s AnalogTelePhonographers has a “louder, cleaner, richer, deeper sound” than what is heard from the small speakers in the digital devices. Along with being interesting works of art, these salvaged brass instruments require no electrical power as they amplify the music people love to hear.
Paul’s words to the followers of Jesus in Corinth remind us today that in living for Christ and sharing Him with others, we are not the music but only a megaphone. “For we do not preach ourselves,” Paul wrote, “but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake” (2 Cor. 4:5). Our purpose is not to become the message, but to convey it through our lives and our lips. “We have this treasure in earthen vessels, that the excellence of the power may be of God and not of us” (v.7).
If an old horn can amplify music, then perhaps our flawed lives can magnify the goodness of God. We’re the megaphone; the music and the power come from Him!
Thank You, Lord, that You can take our lives
and use them in ways we never thought
possible. Help us to be the instruments
that convey the music of Your love.
Nothing is unusable in God’s hands.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 30, 2014
Faith
Without faith it is impossible to please Him . . . —Hebrews 11:6
Faith in active opposition to common sense is mistaken enthusiasm and narrow-mindedness, and common sense in opposition to faith demonstrates a mistaken reliance on reason as the basis for truth. The life of faith brings the two of these into the proper relationship. Common sense and faith are as different from each other as the natural life is from the spiritual, and as impulsiveness is from inspiration. Nothing that Jesus Christ ever said is common sense, but is revelation sense, and is complete, whereas common sense falls short. Yet faith must be tested and tried before it becomes real in your life. “We know that all things work together for good . . .” (Romans 8:28) so that no matter what happens, the transforming power of God’s providence transforms perfect faith into reality. Faith always works in a personal way, because the purpose of God is to see that perfect faith is made real in His children.
For every detail of common sense in life, there is a truth God has revealed by which we can prove in our practical experience what we believe God to be. Faith is a tremendously active principle that always puts Jesus Christ first. The life of faith says, “Lord, You have said it, it appears to be irrational, but I’m going to step out boldly, trusting in Your Word” (for example, see Matthew 6:33). Turning intellectual faith into our personal possession is always a fight, not just sometimes. God brings us into particular circumstances to educate our faith, because the nature of faith is to make the object of our faith very real to us. Until we know Jesus, God is merely a concept, and we can’t have faith in Him. But once we hear Jesus say, “He who has seen Me has seen the Father” (John 14:9) we immediately have something that is real, and our faith is limitless. Faith is the entire person in the right relationship with God through the power of the Spirit of Jesus Christ.
A Word with You, by Ron Hutchcraft
Thursday, October 30, 2014
Dying From Doing Nothing - #7254
If you live on the East Coast, there is one word that's pretty sure to get your attention—hurricane. Yeah! I'll tell you, Hurricane Hugo was one of those mega storms that really got our attention. You could watch the news for several nights before Hugo arrived. And they would show you this cyclonic circle inching across the weather map toward, well at that point, an uncertain destination. Half a million people were evacuated from Florida to the Carolinas, not knowing where that destructive little circle on the map was going to land. Finally, it became clear that Hugo's 130-mile-an-hour winds were going to slam ashore at Charleston, South Carolina.
Now, the challenge for public officials was to convince everyone that it was time to move. The mayor at the time gave a very solemn warning to the people there. He was quoted as saying, "Hugo is a killer! If you stay, you may very well die." That was true then; that's still true today.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dying From Doing Nothing."
Our word for today from the Word of God comes from the prophet Ezekiel in the Old Testament. Chapter 18, beginning in verse 30, he says, "Repent! Turn away from all your offences; then sin will not be your downfall. Rid yourselves of all the offences you have committed, and get a new heart; a new spirit." And then God asks a very pointed question. He might be asking you this today, "Why will you die?" Then He turns it around and He says, "Repent and live."
In the Bible the word repent always refers to changing your mind about your sin. Whatever you have been cuddling and tolerating in your life that's wrong, displeasing to God, you turn your back on it. You change your mind about God and you pin all your hopes on Him instead of on you.
Remember that mayor of Charleston who said the hurricane was a killer? Well, God's trying to tell us here sin is not to mess with. It's a killer! With a hurricane, those who don't leave might survive. But when it comes to sin, there are no survivors. There are eternal consequences of not dealing with our sin. But sin kills us even now. It kills marriages, it damages the people you love with your temper, it ruins the beauty and purity of sex and it destroys your reputation.
See, the people who die in a hurricane don't have to do anything to be killed by it. No, they die from doing nothing; just staying where they are. And that's how it is with sin. All you have to do to have this life cheapened by sin is to do nothing. All you have to do to spend eternity in hell instead of heaven is to do nothing. Stay where you are and sin will kill you.
God says, "Rid yourself of your sin. Get a new heart." And you can only do that in one place – the cross where Christ died for you; where He took all the fury of all God's judgment, for all your sin and paid for it out of His love for you. He said, "Father, forgive them for they know not what they do." He was forgiving you and me when He said that. He was giving us the possibility of a new beginning; that new heart the Bible talks about.
God's been warning you. He's saying, "If you stay where you are, you'll die." In the words in the book of Hebrews, "How shall we escape if we ignore such a great salvation?" Don't flirt with disaster. In fact, that's why He brought us together today I believe. That's why he had me talk about this. He wants you ready to meet Him.
If you want to be sure you're ready for that appointment with God that you will keep on His schedule; if you want to be sure you have a love relationship with Him; if you want to be sure you'll never meet your sin on Judgment Day, this is your day to get started with Jesus Christ, the One who died to pay for your sin and walked out of His grave so He could walk into your life.
That's what our website's all about is how to have this most important relationship in life. And it's rightly called ANewStory.com, because that's what can start there for you today, your new story. Would you go there?
Move away from living your own way, because the storm is closer than it's ever been to your coast. It's time to flee right now to the safety of the cross of Jesus Christ.
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