, Bible Reading and Daily Devotionals
Max Lucado Daily: Stop the Frenzy
Attempts at self-salvation guarantee nothing but exhaustion! We scamper and scurry, trying to please God, collecting merit badges and brownie points, and scowling at anyone who questions our accomplishments. Call us the church of hound-dog faces and slumped shoulders.
Stop it! Once and for all, enough of this frenzy. Hebrews 13:9 says, "Your hearts should be strengthened by God's grace, not by obeying rules."
Jesus doesn't say, "Come to me, all you who are perfect and sinless." Just the opposite. He says, "Come to me, all who are weary and heavy-laden, and I will give you rest."
There is no fine print. God's promise has no hidden language. Let grace happen, for heaven's sake. No more performing for God. Of all the things you must earn in life, God's unending affection isn't one of them. You have it! You can rest now.
From GRACE
Joshua 19
The Land Given to Simeon
The second allotment of land went to the clans of the tribe of Simeon. Their homeland was surrounded by Judah’s territory.
2 Simeon’s homeland included Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen towns with their surrounding villages. 7 It also included Ain, Rimmon, Ether, and Ashan—four towns with their villages, 8 including all the surrounding villages as far south as Baalath-beer (also known as Ramah of the Negev).
This was the homeland allocated to the clans of the tribe of Simeon. 9 Their allocation of land came from part of what had been given to Judah because Judah’s territory was too large for them. So the tribe of Simeon received an allocation within the territory of Judah.
The Land Given to Zebulun
10 The third allotment of land went to the clans of the tribe of Zebulun.
The boundary of Zebulun’s homeland started at Sarid. 11 From there it went west, going past Maralah, touching Dabbesheth, and proceeding to the brook east of Jokneam. 12 In the other direction, the boundary went east from Sarid to the border of Kisloth-tabor, and from there to Daberath and up to Japhia. 13 Then it continued east to Gath-hepher, Eth-kazin, and Rimmon and turned toward Neah. 14 The northern boundary of Zebulun passed Hannathon and ended at the valley of Iphtah-el. 15 The towns in these areas included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve towns with their surrounding villages.
16 The homeland allocated to the clans of the tribe of Zebulun included these towns and their surrounding villages.
The Land Given to Issachar
17 The fourth allotment of land went to the clans of the tribe of Issachar.
18 Its boundaries included the following towns: Jezreel, Kesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, and Beth-pazzez. 22 The boundary also touched Tabor, Shahazumah, and Beth-shemesh, ending at the Jordan River—sixteen towns with their surrounding villages.
23 The homeland allocated to the clans of the tribe of Issachar included these towns and their surrounding villages.
The Land Given to Asher
24 The fifth allotment of land went to the clans of the tribe of Asher.
25 Its boundaries included these towns: Helkath, Hali, Beten, Acshaph, 26 Allammelech, Amad, and Mishal. The boundary on the west touched Carmel and Shihor-libnath, 27 then it turned east toward Beth-dagon, and ran as far as Zebulun in the valley of Iphtah-el, going north to Beth-emek and Neiel. It then continued north to Cabul, 28 Abdon,[a] Rehob, Hammon, Kanah, and as far as Greater Sidon. 29 Then the boundary turned toward Ramah and the fortress of Tyre, where it turned toward Hosah and came to the Mediterranean Sea.[b] The territory also included Mehebel, Aczib, 30 Ummah, Aphek, and Rehob—twenty-two towns with their surrounding villages.
31 The homeland allocated to the clans of the tribe of Asher included these towns and their surrounding villages.
The Land Given to Naphtali
32 The sixth allotment of land went to the clans of the tribe of Naphtali.
33 Its boundary ran from Heleph, from the oak at Zaanannim, and extended across to Adami-nekeb, Jabneel, and as far as Lakkum, ending at the Jordan River. 34 The western boundary ran past Aznoth-tabor, then to Hukkok, and touched the border of Zebulun in the south, the border of Asher on the west, and the Jordan River[c] on the east. 35 The fortified towns included in this territory were Ziddim, Zer, Hammath, Rakkath, Kinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen towns with their surrounding villages.
39 The homeland allocated to the clans of the tribe of Naphtali included these towns and their surrounding villages.
The Land Given to Dan
40 The seventh allotment of land went to the clans of the tribe of Dan.
41 The land allocated as their homeland included the following towns: Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 Me-jarkon, Rakkon, and the territory across from Joppa.
47 But the tribe of Dan had trouble taking possession of their land,[d] so they attacked the town of Laish.[e] They captured it, slaughtered its people, and settled there. They renamed the town Dan after their ancestor.
48 The homeland allocated to the clans of the tribe of Dan included these towns and their surrounding villages.
The Land Given to Joshua
49 After all the land was divided among the tribes, the Israelites gave a piece of land to Joshua as his allocation. 50 For the Lord had said he could have any town he wanted. He chose Timnath-serah in the hill country of Ephraim. He rebuilt the town and lived there.
51 These are the territories that Eleazar the priest, Joshua son of Nun, and the tribal leaders allocated as grants of land to the tribes of Israel by casting sacred lots in the presence of the Lord at the entrance of the Tabernacle[f] at Shiloh. So the division of the land was completed.
Our Daily Bread reading and devotion
Wednesday, February 25, 2015
Read: 2 Thessalonians 2:13-17
Believers Should Stand Firm
As for us, we can’t help but thank God for you, dear brothers and sisters loved by the Lord. We are always thankful that God chose you to be among the first[a] to experience salvation—a salvation that came through the Spirit who makes you holy and through your belief in the truth. 14 He called you to salvation when we told you the Good News; now you can share in the glory of our Lord Jesus Christ.
15 With all these things in mind, dear brothers and sisters, stand firm and keep a strong grip on the teaching we passed on to you both in person and by letter.
16 Now may our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal comfort and a wonderful hope, 17 comfort you and strengthen you in every good thing you do and say.
Footnotes:
2:13 Some manuscripts read chose you from the very beginning.
INSIGHT: In Paul’s first letter to the Thessalonians, he assured the believers that they were loved by God and chosen (1:4 niv). In today’s reading, Paul reiterates this by saying, “God from the beginning chose you for salvation” (v.13). That God “chooses” people is taught in Scripture (Deut. 7:6-8; Isa. 44:1-2; Rom. 8:28-33; 9:11; Eph. 1:4-6,11; Titus 1:1; 1 Peter 1:1-2). Although a person is “chosen” before the creation of the world (Eph. 1:4-5; 2 Tim. 1:9), this becomes evident in life when one believes in the Lord Jesus Christ (2 Thess. 2:13-14).
His Choice
By Joe Stowell
God from the beginning chose you for salvation. —2 Thessalonians 2:13
When our children were small, I often prayed with them after we tucked them into bed. But before I prayed, I sometimes would sit on the edge of the bed and talk with them. I remember telling our daughter Libby, “If I could line up all the 4-year-old girls in the world, I would walk down the line looking for you. After going through the entire line, I would choose you to be my daughter.” That always put a big smile on Libby’s face because she knew she was special.
If that was a smile-worthy moment for her, think of the grace-filled fact that the Creator-God of the universe “from the beginning chose you for salvation” (2 Thess. 2:13). Before time began, He desired to make you His own. This is why Scripture often uses the picture of adoption to communicate the amazing reality that, through no merit or worthiness of our own, we have been chosen by Him.
This is stunning news! We are “beloved by the Lord” (v.13) and enjoy the benefits of being part of His family. This glorious truth should fill our lives with humility and gratitude. “Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us . . . establish you in every good word and work” (vv.16-17).
I will be forever grateful that I am Your child,
Father, and that You love me! Teach me to remember
all the benefits of belonging to You, and may I
serve You faithfully as part of Your family.
It’s God’s choice to love you and to make you part of His family.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 25, 2015
The Destitution of Service
…though the more abundantly I love you, the less I am loved. —2 Corinthians 12:15
Natural human love expects something in return. But Paul is saying, “It doesn’t really matter to me whether you love me or not. I am willing to be completely destitute anyway; willing to be poverty-stricken, not just for your sakes, but also that I may be able to get you to God.” “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor…” (2 Corinthians 8:9). And Paul’s idea of service was the same as our Lord’s. He did not care how high the cost was to himself— he would gladly pay it. It was a joyful thing to Paul.
The institutional church’s idea of a servant of God is not at all like Jesus Christ’s idea. His idea is that we serve Him by being the servants of others. Jesus Christ actually “out-socialized” the socialists. He said that in His kingdom the greatest one would be the servant of all (see Matthew 23:11). The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet— that is, being willing to do those things that seem unimportant in human estimation but count as everything to God. It was Paul’s delight to spend his life for God’s interests in other people, and he did not care what it cost. But before we will serve, we stop to ponder our personal and financial concerns— “What if God wants me to go over there? And what about my salary? What is the climate like there? Who will take care of me? A person must consider all these things.” All that is an indication that we have reservations about serving God. But the apostle Paul had no conditions or reservations. Paul focused his life on Jesus Christ’s idea of a New Testament saint; that is, not one who merely proclaims the gospel, but one who becomes broken bread and poured-out wine in the hands of Jesus Christ for the sake of others.
A Word with You, by Ron Hutchcraft
Wednesday, February 25, 2015
Four Ways to Beat What Keeps Beating You - #7338
I was with two friends returning from some Native American ministry in the Southwest, and we had a rental car and a four-hour drive to the airport in Phoenix. So we really needed every minute to make our connection, which made the lurch in our car pretty annoying. See, every time the driver would get the speed up to about 60, the car would start shuttering and lurching. Now, there was a 75mph speed limit, and that's frustrating. We weren't sure we'd even make it with that "shake, rattle, and roll" mobile we had.
Well, everyone who knows me knows that I'm not exactly a mechanic. But I did have a scientific idea. I said, "Hey, did you check the emergency brake?" Answer: "No." From that point on we flew to Phoenix! No more lurching, but first we had to release what was holding us back.
I'm Ron Hutchcraft and I want to have A Word With You today about "Four Ways to Beat What Keeps Beating You."
Our word for today from the Word of God comes from Hebrews 12:1. It's not about driving full speed, but the same idea - running full speed. "Let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith."
Okay, let's focus a minute on that "everything that hinders and the sin that so easily entangles." It makes me think about our lurching drive with the emergency brake on. We had the capability of going a lot faster than we were going, but first we had to release what was holding us back.
Seeing something like that is what will literally unleash your life to be all God needs for it to be; all you want it to be. Every one of us has a fatal flaw. Those fatal flaws are those weaknesses, those sins that just keep recurring. They have become part of us. They're part of who we are most of our lives. It's our way of getting our way, it's our way of meeting needs. Often it's something we grew up on, weaknesses maybe our Dad or our Mom had. We picked it up just because we grew up in that environment.
You might be so used to that sinful attitude or mindset or action it's almost second nature to you. It's just something you've accepted as part of you. This sinful flaw, it's your emergency break holding you back from going full speed. Our spiritual brakes? Well, that could be the way you handle money, or handle acceptance, or relationships, or problems, or stress. Whatever it is, it's sin that entangles.
The spiritual break-out comes when you decide not to accept that hindering sin any more, not to tolerate it any more. You're trying to drive with the brake on. And how do you release the spiritual emergency brake? The Bible says, "throw it off." The final discarding of it.
Then there are several steps; a process. First, you repent of that sin. That means you literally bring it to the cross of Jesus and you leave it there; feeling so bad about that sin that you now set up your life in such a way it's going to be very hard for you to do this any more. Then secondly, you release the sin. You admit to Jesus, "I'm powerless to beat this." You admit you've got a battle. You call it the sin that He calls it. And then each new day you surrender that weakness, that sin, to Jesus for Him to change it and control it those twenty-four hours.
Thirdly, you resist the sin. You run from any opportunity to do it, to feed it. You fight it at the very first moment it shows up. And finally, you restore what sin has damaged. Apologize to the people you've hurt, pay back anyone that you've wronged and make things right.
Those are powerful steps to getting free. Maybe you've never tasted that freedom before. That day in the lurching car, we made so much more progress when we realized what was holding us back and we dealt with it. Aren't you tired of this bumpy slowed-down trip you've been on? This might be your day to reach once and for all for the brake that has been holding you back and finally let it go.
Wednesday, February 25, 2015
Tuesday, February 24, 2015
Luke 11:1-28 , Bible Reading and Daily Devotionals
Max Lucado Daily: The Cause of Your Fatigue
Most people embrace the assumption that God saves good people. So be good. Be moral. Be honest. But for all the talk about being good-what level of good is good enough? It's an essential question; at stake is our eternal destination.
Paul said in Ephesians 2:8, "For by grace you have been saved through faith, and that not of yourselves, it is the gift of God." We contribute nothing. Zilch. Salvation of the soul is unearned…it's a gift. Our merit means nothing. God's work merits everything.
Paul's message in Galatians 3:13 is this, "Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself." Translation- Say no to the rules and lists. Say no to slavery and performance. He asked, "Do you know what this means?" And I ask, "Do you?" If you don't, I know the cause of your fatigue. You need to trust God's grace.
From GRACE
Luke 11:1-28
Teaching about Prayer
Once Jesus was in a certain place praying. As he finished, one of his disciples came to him and said, “Lord, teach us to pray, just as John taught his disciples.”
2 Jesus said, “This is how you should pray:[a]
“Father, may your name be kept holy.
May your Kingdom come soon.
3 Give us each day the food we need,[b]
4 and forgive us our sins,
as we forgive those who sin against us.
And don’t let us yield to temptation.[c]”
5 Then, teaching them more about prayer, he used this story: “Suppose you went to a friend’s house at midnight, wanting to borrow three loaves of bread. You say to him, 6 ‘A friend of mine has just arrived for a visit, and I have nothing for him to eat.’ 7 And suppose he calls out from his bedroom, ‘Don’t bother me. The door is locked for the night, and my family and I are all in bed. I can’t help you.’ 8 But I tell you this—though he won’t do it for friendship’s sake, if you keep knocking long enough, he will get up and give you whatever you need because of your shameless persistence.[d]
9 “And so I tell you, keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. 10 For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.
11 “You fathers—if your children ask[e] for a fish, do you give them a snake instead? 12 Or if they ask for an egg, do you give them a scorpion? Of course not! 13 So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him.”
Jesus and the Prince of Demons
14 One day Jesus cast out a demon from a man who couldn’t speak, and when the demon was gone, the man began to speak. The crowds were amazed, 15 but some of them said, “No wonder he can cast out demons. He gets his power from Satan,[f] the prince of demons.” 16 Others, trying to test Jesus, demanded that he show them a miraculous sign from heaven to prove his authority.
17 He knew their thoughts, so he said, “Any kingdom divided by civil war is doomed. A family splintered by feuding will fall apart. 18 You say I am empowered by Satan. But if Satan is divided and fighting against himself, how can his kingdom survive? 19 And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said. 20 But if I am casting out demons by the power of God,[g] then the Kingdom of God has arrived among you. 21 For when a strong man like Satan is fully armed and guards his palace, his possessions are safe— 22 until someone even stronger attacks and overpowers him, strips him of his weapons, and carries off his belongings.
23 “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.
24 “When an evil[h] spirit leaves a person, it goes into the desert, searching for rest. But when it finds none, it says, ‘I will return to the person I came from.’ 25 So it returns and finds that its former home is all swept and in order. 26 Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before.”
27 As he was speaking, a woman in the crowd called out, “God bless your mother—the womb from which you came, and the breasts that nursed you!”
28 Jesus replied, “But even more blessed are all who hear the word of God and put it into practice.”
Footnotes:
11:2 Some manuscripts add additional phrases from the Lord’s Prayer as it reads in Matt 6:9-13.
11:3 Or Give us each day our food for the day; or Give us each day our food for tomorrow.
11:4 Or And keep us from being tested.
11:8 Or in order to avoid shame, or so his reputation won’t be damaged.
11:11 Some manuscripts add for bread, do you give them a stone? Or [if they ask].
11:15 Greek Beelzeboul; also in 11:18, 19. Other manuscripts read Beezeboul; Latin version reads Beelzebub.
11:20 Greek by the finger of God.
11:24 Greek unclean.
Our Daily Bread reading and devotion
Tuesday, February 24, 2015
Read: Matthew 1:18-25
The Birth of Jesus the Messiah
This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, her fiancé, was a good man and did not want to disgrace her publicly, so he decided to break the engagement[a] quietly.
20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus,[b] for he will save his people from their sins.”
22 All of this occurred to fulfill the Lord’s message through his prophet:
23 “Look! The virgin will conceive a child!
She will give birth to a son,
and they will call him Immanuel,[c]
which means ‘God is with us.’”
24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.
Footnotes:
1:19 Greek to divorce her.
1:21 Jesus means “The Lord saves.”
1:23 Isa 7:14; 8:8, 10 (Greek version).
INSIGHT: When the angel spoke to Joseph about Mary’s baby, he said that the child’s name would be a clue to His identity: “You shall call His name Jesus, for He will save His people from their sins” (Matt. 1:21). Jesus would also be called “Immanuel,” which means “God with us” (v.23). Jesus came to rescue us.
Longing For Rescue
By Bill Crowder
She will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins. —Matthew 1:21
The movie Man of Steel, released in 2013, is a fresh imagining of the Superman story. Filled with breathtaking special effects and nonstop action, it drew crowds to movie theaters around the world. Some said that the film’s appeal was rooted in its amazing technology. Others pointed to the enduring appeal of the “Superman mythology.”
Amy Adams, the actress who plays Lois Lane in the movie, has a different view of Superman’s appeal. She says it is about a basic human longing: “Who doesn’t want to believe that there’s one person who could come and save us from ourselves?”
That’s a great question. And the answer is that someone has already come to save us from ourselves, and that someone is Jesus. Several announcements were made regarding the birth of Jesus. One of them was from the angel Gabriel to Joseph: “She [Mary] will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins” (Matt. 1:21).
Jesus came—He did so to save us from our sin and from ourselves. His name means “the Lord saves”—and our salvation was His mission. The longing for rescue that fills the human heart ultimately is met by Jesus.
Shout salvation full and free,
Highest hills and deepest caves;
This our song of victory—
Jesus saves! Jesus saves! —Owens
Jesus’ name and mission are the same— He came to save us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 24, 2015
The Delight of Sacrifice
I will very gladly spend and be spent for your souls… —2 Corinthians 12:15
Once “the love of God has been poured out in our hearts by the Holy Spirit,” we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, “I have become all things to all men, that I might by all means save some” (1 Corinthians 9:22).
When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a “doormat” without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, “I could wish that I myself were accursed from Christ for my brethren…” (Romans 9:3). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.
A Word with You, by Ron Hutchcraft
Tuesday, February 24, 2015
Attracting People to Your Jesus - #7337
Well, I guess all of us began our training for public speaking back in Kindergarten or maybe First Grade. Remember when the teacher had you do Show and Tell? You had to bring some object to school and tell about it or what it represented. I can still remember the scramble around our house a lot of mornings as one of our three children would remember, of course, with one foot out the door, "Oh boy, I've got Show and Tell today." So we'd race around the house trying to find something they could show. See, the teacher wasn't interested in us just showing up with a story that day. No, you had to have something concrete. Telling was not enough to make it. If you showed up with your show, you had to tell about it too.
I'm Ron Hutchcraft and I want to have A Word With You today about "Attracting People to Your Jesus."
Our word for today from the Word of God comes from Matthew chapter 5, verse 15; the words of Jesus. "Let your light shine before men that they may see your good deeds and praise your Father in heaven." We're supposed to attract people to Jesus. How do we do that? It says, "With your good deeds." You lead with deeds. In other words, evidence of the life change Jesus Christ makes; the difference He makes in someone who knows Him.
Peter said in 1 Peter 2:12, "Live good lives among the pagans that though they may accuse you of doing wrong, they may see your good deeds and glorify God on the day He visits us." He's talking here about a total change of heart toward God. Why? Because of the good deeds they see in you. So in a way, the lost people around us are like those teachers, the Show and Tell people. Don't just come with something to tell. Show me! Prove it to me. Let me see evidence of it. Show me how it works. It's like this is what will stimulate conversation about Jesus.
Peter again says in 1 Peter 3:15, "Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have." In this case, the "show" is a positive, hope-filled, optimistic outlook on life. It will make people say, "Well, how do you get like that?" But see, you have to tell. If you just took some unusual object to Show and Tell, everyone might think it's interesting, but they wouldn't know what it was. Words are necessary. You know, that lost person you know at work, or in your family, or at school, they can watch you for the next twenty years, but they're not going to say, "You know, Joe is such a nice guy, I'll bet Jesus died on the cross for me." No, you're going to have to tell them that. They're not going to figure it out.
But you do have to show it or no one will be interested in what you have to tell. It seems like believers tend to overdo one or the other doesn't it? Some just show Jesus by the way they're living but they never tell about Him. Or others witness real aggressively. They tell all the time, but they're not winning the right to be heard; like specializing on good deeds in the lives around us. Like what? Well, being there at the hospital, the wedding, the funeral home. Remembering special occasions in their life like birthdays and making those things really special. Or just asking the second question. Everybody says, "How are you doing?" Why don't you ask the second one, "Are you really?" It's the second question that shows you really care. Maybe it's just making each person feel really important when they're with you.
Here's an important question, "What difference could I ask Jesus to make in me that these people would notice?" What kind of difference would mean something to your family? Or your coworkers? Your teammates? And here's a second question, "How could I show love to these people in a way that would mean something to them?" Most people won't be interested in all the religious things you do, and the meetings you go to, and all the beliefs you hold. But they can't ignore one changed life and your strong love for them - the living proof that you've got a living Savior.
We learned when we were very young that they've got to go together - Show and Tell. If you never tell them, they will never know what Jesus did on the cross for them. If you never show them, they'll not listen when you tell them. Lead with deeds. They'll open the door. But then you bring Jesus in through that open door.
Most people embrace the assumption that God saves good people. So be good. Be moral. Be honest. But for all the talk about being good-what level of good is good enough? It's an essential question; at stake is our eternal destination.
Paul said in Ephesians 2:8, "For by grace you have been saved through faith, and that not of yourselves, it is the gift of God." We contribute nothing. Zilch. Salvation of the soul is unearned…it's a gift. Our merit means nothing. God's work merits everything.
Paul's message in Galatians 3:13 is this, "Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself." Translation- Say no to the rules and lists. Say no to slavery and performance. He asked, "Do you know what this means?" And I ask, "Do you?" If you don't, I know the cause of your fatigue. You need to trust God's grace.
From GRACE
Luke 11:1-28
Teaching about Prayer
Once Jesus was in a certain place praying. As he finished, one of his disciples came to him and said, “Lord, teach us to pray, just as John taught his disciples.”
2 Jesus said, “This is how you should pray:[a]
“Father, may your name be kept holy.
May your Kingdom come soon.
3 Give us each day the food we need,[b]
4 and forgive us our sins,
as we forgive those who sin against us.
And don’t let us yield to temptation.[c]”
5 Then, teaching them more about prayer, he used this story: “Suppose you went to a friend’s house at midnight, wanting to borrow three loaves of bread. You say to him, 6 ‘A friend of mine has just arrived for a visit, and I have nothing for him to eat.’ 7 And suppose he calls out from his bedroom, ‘Don’t bother me. The door is locked for the night, and my family and I are all in bed. I can’t help you.’ 8 But I tell you this—though he won’t do it for friendship’s sake, if you keep knocking long enough, he will get up and give you whatever you need because of your shameless persistence.[d]
9 “And so I tell you, keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. 10 For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.
11 “You fathers—if your children ask[e] for a fish, do you give them a snake instead? 12 Or if they ask for an egg, do you give them a scorpion? Of course not! 13 So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him.”
Jesus and the Prince of Demons
14 One day Jesus cast out a demon from a man who couldn’t speak, and when the demon was gone, the man began to speak. The crowds were amazed, 15 but some of them said, “No wonder he can cast out demons. He gets his power from Satan,[f] the prince of demons.” 16 Others, trying to test Jesus, demanded that he show them a miraculous sign from heaven to prove his authority.
17 He knew their thoughts, so he said, “Any kingdom divided by civil war is doomed. A family splintered by feuding will fall apart. 18 You say I am empowered by Satan. But if Satan is divided and fighting against himself, how can his kingdom survive? 19 And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said. 20 But if I am casting out demons by the power of God,[g] then the Kingdom of God has arrived among you. 21 For when a strong man like Satan is fully armed and guards his palace, his possessions are safe— 22 until someone even stronger attacks and overpowers him, strips him of his weapons, and carries off his belongings.
23 “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.
24 “When an evil[h] spirit leaves a person, it goes into the desert, searching for rest. But when it finds none, it says, ‘I will return to the person I came from.’ 25 So it returns and finds that its former home is all swept and in order. 26 Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before.”
27 As he was speaking, a woman in the crowd called out, “God bless your mother—the womb from which you came, and the breasts that nursed you!”
28 Jesus replied, “But even more blessed are all who hear the word of God and put it into practice.”
Footnotes:
11:2 Some manuscripts add additional phrases from the Lord’s Prayer as it reads in Matt 6:9-13.
11:3 Or Give us each day our food for the day; or Give us each day our food for tomorrow.
11:4 Or And keep us from being tested.
11:8 Or in order to avoid shame, or so his reputation won’t be damaged.
11:11 Some manuscripts add for bread, do you give them a stone? Or [if they ask].
11:15 Greek Beelzeboul; also in 11:18, 19. Other manuscripts read Beezeboul; Latin version reads Beelzebub.
11:20 Greek by the finger of God.
11:24 Greek unclean.
Our Daily Bread reading and devotion
Tuesday, February 24, 2015
Read: Matthew 1:18-25
The Birth of Jesus the Messiah
This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, her fiancé, was a good man and did not want to disgrace her publicly, so he decided to break the engagement[a] quietly.
20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus,[b] for he will save his people from their sins.”
22 All of this occurred to fulfill the Lord’s message through his prophet:
23 “Look! The virgin will conceive a child!
She will give birth to a son,
and they will call him Immanuel,[c]
which means ‘God is with us.’”
24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.
Footnotes:
1:19 Greek to divorce her.
1:21 Jesus means “The Lord saves.”
1:23 Isa 7:14; 8:8, 10 (Greek version).
INSIGHT: When the angel spoke to Joseph about Mary’s baby, he said that the child’s name would be a clue to His identity: “You shall call His name Jesus, for He will save His people from their sins” (Matt. 1:21). Jesus would also be called “Immanuel,” which means “God with us” (v.23). Jesus came to rescue us.
Longing For Rescue
By Bill Crowder
She will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins. —Matthew 1:21
The movie Man of Steel, released in 2013, is a fresh imagining of the Superman story. Filled with breathtaking special effects and nonstop action, it drew crowds to movie theaters around the world. Some said that the film’s appeal was rooted in its amazing technology. Others pointed to the enduring appeal of the “Superman mythology.”
Amy Adams, the actress who plays Lois Lane in the movie, has a different view of Superman’s appeal. She says it is about a basic human longing: “Who doesn’t want to believe that there’s one person who could come and save us from ourselves?”
That’s a great question. And the answer is that someone has already come to save us from ourselves, and that someone is Jesus. Several announcements were made regarding the birth of Jesus. One of them was from the angel Gabriel to Joseph: “She [Mary] will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins” (Matt. 1:21).
Jesus came—He did so to save us from our sin and from ourselves. His name means “the Lord saves”—and our salvation was His mission. The longing for rescue that fills the human heart ultimately is met by Jesus.
Shout salvation full and free,
Highest hills and deepest caves;
This our song of victory—
Jesus saves! Jesus saves! —Owens
Jesus’ name and mission are the same— He came to save us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 24, 2015
The Delight of Sacrifice
I will very gladly spend and be spent for your souls… —2 Corinthians 12:15
Once “the love of God has been poured out in our hearts by the Holy Spirit,” we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, “I have become all things to all men, that I might by all means save some” (1 Corinthians 9:22).
When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a “doormat” without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, “I could wish that I myself were accursed from Christ for my brethren…” (Romans 9:3). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.
A Word with You, by Ron Hutchcraft
Tuesday, February 24, 2015
Attracting People to Your Jesus - #7337
Well, I guess all of us began our training for public speaking back in Kindergarten or maybe First Grade. Remember when the teacher had you do Show and Tell? You had to bring some object to school and tell about it or what it represented. I can still remember the scramble around our house a lot of mornings as one of our three children would remember, of course, with one foot out the door, "Oh boy, I've got Show and Tell today." So we'd race around the house trying to find something they could show. See, the teacher wasn't interested in us just showing up with a story that day. No, you had to have something concrete. Telling was not enough to make it. If you showed up with your show, you had to tell about it too.
I'm Ron Hutchcraft and I want to have A Word With You today about "Attracting People to Your Jesus."
Our word for today from the Word of God comes from Matthew chapter 5, verse 15; the words of Jesus. "Let your light shine before men that they may see your good deeds and praise your Father in heaven." We're supposed to attract people to Jesus. How do we do that? It says, "With your good deeds." You lead with deeds. In other words, evidence of the life change Jesus Christ makes; the difference He makes in someone who knows Him.
Peter said in 1 Peter 2:12, "Live good lives among the pagans that though they may accuse you of doing wrong, they may see your good deeds and glorify God on the day He visits us." He's talking here about a total change of heart toward God. Why? Because of the good deeds they see in you. So in a way, the lost people around us are like those teachers, the Show and Tell people. Don't just come with something to tell. Show me! Prove it to me. Let me see evidence of it. Show me how it works. It's like this is what will stimulate conversation about Jesus.
Peter again says in 1 Peter 3:15, "Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have." In this case, the "show" is a positive, hope-filled, optimistic outlook on life. It will make people say, "Well, how do you get like that?" But see, you have to tell. If you just took some unusual object to Show and Tell, everyone might think it's interesting, but they wouldn't know what it was. Words are necessary. You know, that lost person you know at work, or in your family, or at school, they can watch you for the next twenty years, but they're not going to say, "You know, Joe is such a nice guy, I'll bet Jesus died on the cross for me." No, you're going to have to tell them that. They're not going to figure it out.
But you do have to show it or no one will be interested in what you have to tell. It seems like believers tend to overdo one or the other doesn't it? Some just show Jesus by the way they're living but they never tell about Him. Or others witness real aggressively. They tell all the time, but they're not winning the right to be heard; like specializing on good deeds in the lives around us. Like what? Well, being there at the hospital, the wedding, the funeral home. Remembering special occasions in their life like birthdays and making those things really special. Or just asking the second question. Everybody says, "How are you doing?" Why don't you ask the second one, "Are you really?" It's the second question that shows you really care. Maybe it's just making each person feel really important when they're with you.
Here's an important question, "What difference could I ask Jesus to make in me that these people would notice?" What kind of difference would mean something to your family? Or your coworkers? Your teammates? And here's a second question, "How could I show love to these people in a way that would mean something to them?" Most people won't be interested in all the religious things you do, and the meetings you go to, and all the beliefs you hold. But they can't ignore one changed life and your strong love for them - the living proof that you've got a living Savior.
We learned when we were very young that they've got to go together - Show and Tell. If you never tell them, they will never know what Jesus did on the cross for them. If you never show them, they'll not listen when you tell them. Lead with deeds. They'll open the door. But then you bring Jesus in through that open door.
Monday, February 23, 2015
Joshua 18, Bible Reading and Daily Devotionals
Max Lucado Daily: We’ve Been Found Guilty
Romans 3:10 introduces an essential truth. “There is no one righteous, not even one. . .no one who seeks God. All have turned away, there is no one who does good, not even one.”
We must start where God starts. We won’t appreciate what grace does until we understand who we are. We are rebels. We deserve to die. Four prison walls, thickened with hurt, and hate, surround us. Incarcerated by our past, our low-road choices, and our high-minded pride. We have been found guilty.
Our executioner’s footsteps echo against stone walls. We don’t look up as he opens the door and begins to speak. We know what he’s going to say– “Time to pay for your sins.” But we hear something else. “You’re free to go. They took Jesus instead of you.” The light shines, the shackles are gone, and our crimes are pardoned.
What just happened? Grace happened!
From GRACE
Joshua 18
The Allotments of the Remaining Land
Now that the land was under Israelite control, the entire community of Israel gathered at Shiloh and set up the Tabernacle.[f] 2 But there remained seven tribes who had not yet been allotted their grants of land.
3 Then Joshua asked them, “How long are you going to wait before taking possession of the remaining land the Lord, the God of your ancestors, has given to you? 4 Select three men from each tribe, and I will send them out to explore the land and map it out. They will then return to me with a written report of their proposed divisions of their new homeland. 5 Let them divide the land into seven sections, excluding Judah’s territory in the south and Joseph’s territory in the north. 6 And when you record the seven divisions of the land and bring them to me, I will cast sacred lots in the presence of the Lord our God to assign land to each tribe.
7 “The Levites, however, will not receive any allotment of land. Their role as priests of the Lord is their allotment. And the tribes of Gad, Reuben, and the half-tribe of Manasseh won’t receive any more land, for they have already received their grant of land, which Moses, the servant of the Lord, gave them on the east side of the Jordan River.”
8 As the men started on their way to map out the land, Joshua commanded them, “Go and explore the land and write a description of it. Then return to me, and I will assign the land to the tribes by casting sacred lots here in the presence of the Lord at Shiloh.” 9 The men did as they were told and mapped the entire territory into seven sections, listing the towns in each section. They made a written record and then returned to Joshua in the camp at Shiloh. 10 And there at Shiloh, Joshua cast sacred lots in the presence of the Lord to determine which tribe should have each section.
The Land Given to Benjamin
11 The first allotment of land went to the clans of the tribe of Benjamin. It lay between the territory assigned to the tribes of Judah and Joseph.
12 The northern boundary of Benjamin’s land began at the Jordan River, went north of the slope of Jericho, then west through the hill country and the wilderness of Beth-aven. 13 From there the boundary went south to Luz (that is, Bethel) and proceeded down to Ataroth-addar on the hill that lies south of Lower Beth-horon.
14 The boundary then made a turn and swung south along the western edge of the hill facing Beth-horon, ending at the village of Kiriath-baal (that is, Kiriath-jearim), a town belonging to the tribe of Judah. This was the western boundary.
15 The southern boundary began at the outskirts of Kiriath-jearim. From that western point it ran[g] to the spring at the waters of Nephtoah,[h] 16 and down to the base of the mountain beside the valley of Ben-Hinnom, at the northern end of the valley of Rephaim. From there it went down the valley of Hinnom, crossing south of the slope where the Jebusites lived, and continued down to En-rogel. 17 From En-rogel the boundary proceeded in a northerly direction and came to En-shemesh and on to Geliloth (which is across from the slopes of Adummim). Then it went down to the Stone of Bohan. (Bohan was Reuben’s son.) 18 From there it passed along the north side of the slope overlooking the Jordan Valley.[i] The border then went down into the valley, 19 ran past the north slope of Beth-hoglah, and ended at the north bay of the Dead Sea,[j] which is the southern end of the Jordan River. This was the southern boundary.
20 The eastern boundary was the Jordan River.
These were the boundaries of the homeland allocated to the clans of the tribe of Benjamin.
The Towns Given to Benjamin
21 These were the towns given to the clans of the tribe of Benjamin.
Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Kephar-ammoni, Ophni, and Geba—twelve towns with their surrounding villages. 25 Also Gibeon, Ramah, Beeroth, 26 Mizpah, Kephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, the Jebusite town (that is, Jerusalem), Gibeah, and Kiriath-jearim[k]—fourteen towns with their surrounding villages.
This was the homeland allocated to the clans of the tribe of Benjamin.
18:1 Hebrew Tent of Meeting.
18:15a Or From there it went to Mozah. The meaning of the Hebrew is uncertain.
18:15b Or the spring at Me-nephtoah.
18:18 Hebrew overlooking the Arabah, or overlooking Beth-arabah.
18:19 Hebrew Salt Sea.
18:28 As in Greek version; Hebrew reads Kiriath.
Our Daily Bread reading and devotion
Monday, February 23, 2015
Read: Numbers 22:21-31
Balaam and His Donkey
So the next morning Balaam got up, saddled his donkey, and started off with the Moabite officials. 22 But God was angry that Balaam was going, so he sent the angel of the Lord to stand in the road to block his way. As Balaam and two servants were riding along, 23 Balaam’s donkey saw the angel of the Lord standing in the road with a drawn sword in his hand. The donkey bolted off the road into a field, but Balaam beat it and turned it back onto the road. 24 Then the angel of the Lord stood at a place where the road narrowed between two vineyard walls. 25 When the donkey saw the angel of the Lord, it tried to squeeze by and crushed Balaam’s foot against the wall. So Balaam beat the donkey again. 26 Then the angel of the Lord moved farther down the road and stood in a place too narrow for the donkey to get by at all. 27 This time when the donkey saw the angel, it lay down under Balaam. In a fit of rage Balaam beat the animal again with his staff.
28 Then the Lord gave the donkey the ability to speak. “What have I done to you that deserves your beating me three times?” it asked Balaam.
29 “You have made me look like a fool!” Balaam shouted. “If I had a sword with me, I would kill you!”
30 “But I am the same donkey you have ridden all your life,” the donkey answered. “Have I ever done anything like this before?”
“No,” Balaam admitted.
31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the roadway with a drawn sword in his hand. Balaam bowed his head and fell face down on the ground before him.
The Unseen World
By Jennifer Benson Schuldt
The Angel of the Lord [was] standing in the way. —Numbers 22:23
Did you know that the microbes on just one of your hands outnumber all of the people on the earth? Or that millions of microbes could fit into the eye of a needle? These one-celled, living organisms are too small for us to see without a microscope, yet they live in the air, soil, water, and even in our bodies. We constantly interact with them, even though their world is completely beyond our senses.
The realities of the spiritual world are also often not visible to us humans, as the prophet Balaam discovered. He was trudging along the road with his two servants when his donkey “saw the Angel of the Lord standing in the way with His drawn sword in His hand” (Num. 22:23). To avoid the angel, the animal walked into a field, crushed Balaam’s foot against a wall, and lay down with Balaam still on her back. Balaam was angry and struck the donkey. He didn’t realize something supernatural was going on—until God opened his eyes (v.31).
The Bible tells us that a spiritual world does exist, and we may sometimes encounter realities from that realm—both good and bad (Heb. 13:2; Eph. 6:12). Because of this, we are encouraged to be watchful, prayerful, and prepared. Just as God rules the world we see, He also rules the unseen world.
Heavenly Father, help us to be strong in You
and in the power of Your might. Open our
eyes so that we may see the spiritual
realities You have for us.
All that is seen and unseen is under God’s sovereign power.
My Utmost for His Highest, by Oswald Chambers
Monday, February 23, 2015
The Determination to Serve
The Son of Man did not come to be served, but to serve… —Matthew 20:28
Jesus also said, “Yet I am among you as the One who serves” (Luke 22:27). Paul’s idea of service was the same as our Lord’s— “…ourselves your bondservants for Jesus’ sake” (2 Corinthians 4:5). We somehow have the idea that a person called to the ministry is called to be different and above other people. But according to Jesus Christ, he is called to be a “doormat” for others— called to be their spiritual leader, but never their superior. Paul said, “I know how to be abased…” (Philippians 4:12). Paul’s idea of service was to pour his life out to the last drop for others. And whether he received praise or blame made no difference. As long as there was one human being who did not know Jesus, Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul’s service was not love for others but love for his Lord. If our devotion is to the cause of humanity, we will be quickly defeated and broken-hearted, since we will often be confronted with a great deal of ingratitude from other people. But if we are motivated by our love for God, no amount of ingratitude will be able to hinder us from serving one another.
Paul’s understanding of how Christ had dealt with him is the secret behind his determination to serve others. “I was formerly a blasphemer, a persecutor, and an insolent man…” (1 Timothy 1:13). In other words, no matter how badly others may have treated Paul, they could never have treated him with the same degree of spite and hatred with which he had treated Jesus Christ. Once we realize that Jesus has served us even to the depths of our meagerness, our selfishness, and our sin, nothing we encounter from others will be able to exhaust our determination to serve others for His sake.
A Word with You, by Ron Hutchcraft
Monday, February 23, 2015
Running On Spiritual Empty - #7336
Honestly, I don't mind waking up in the morning. What I really don't like is waking up in the early morning to a very cold house during the winter. Those first few minutes in the bathroom, no fun at all! Teenagers, you know, kind of tell you to kind of "chill". Well, I got that opportunity one morning not long ago. I chilled! I tried everything to get some heat. I pushed up the thermostat, I hit the emergency button on the furnace, and I hit the furnace. I pulled on some clothes to go outside and check the gauge on the fuel tank, which read one-eighth of a tank.
Well, we called Mr. Furnace Repair and by nighttime when we returned from our office the house was livable again. The problem: well, it was a pretty old furnace and something chilling happens when it gets too low on fuel. The nozzle starts sucking up sediment from the bottom (he said) and then it gets clogged with that sediment. After which the furnace shuts down. After which we live in our vehicle.
I'm Ron Hutchcraft and I want to have A Word With You today about "Running On Spiritual Empty."
I learned it's not wise to let our furnace run low on fuel or the sediment will shut it down. Actually, that's a dynamic something like what's taking place maybe in your life right now. And it accounts for why it's gotten so cold and why the junk may be resurfacing again.
Let's hear our word today from the Word of God, John 15:3-5; simple instructions from Jesus on how to keep your relationship with Him warm and working. He says, "You are already clean because of the word I have spoken to you." Now, everything else that follows is based on the premise "you are clean." He says, "Remain in Me and I will remain in you. No branch can bear fruit by itself. It must remain in the vine. Neither can you bear fruit unless you remain in Me. I am the vine, you are the branches. If a man remains in Me and I in him, he will bear much fruit. Apart from Me you can do nothing."
Here's the formula for a life in Christ that just keeps running well. You stay clean when you stay in God's Word. Like D. L. Moody said, "Either this book will keep you from sin, or sin will keep you from this book." And when you stay close to Him through His book, you're drawing your power from being around Him all the time; you remain in Him like He said. Not visiting Him once a day in your devotions or a couple of times a week at church. It's 24/7, doing life with Jesus, twenty-four hours a day, seven days a week.
In fact, when you get very far from Him, you can do nothing. Like our furnace, you shut down spiritually. Your personal time with Jesus, your talking to Him intimately in prayer, and your letting Him talk to you about your life through His book; that regular time is equivalent to that fuel truck pulling up to our house, hooking up the hose and pouring in more fuel.
The fuel for living for Jesus is time with Jesus. So the question is, "Have you been neglecting your daily refueling time?" I can tell you from my experience, when you do, some ugly things start to happen. The sin sediment you have control over starts to resurface again. Your ugly side, your dark side comes out because you haven't been with Jesus. It starts to take over again. It starts to clog your connection to the heart of Jesus; the old you, the ugly you making a comeback. And eventually what once was warm turns cold. What once was powerful turns powerless, which might describe the condition of your life and your heart right now.
Maybe no one else can tell. You're still going through all the same motions, but the warmth is gone. The sediment is rising. The answer for you will be the same as it was for our furnace that cold winter morning; cleaning out the dirt and getting some fuel again.
Most spiritual malfunctions can be traced back to one starting point; the neglect of the daily refueling visit with Jesus Christ. You need to get back to His side today. Get the touch of His presence. Hear from His heart to your heart. It's been cold long enough hasn't it?
Romans 3:10 introduces an essential truth. “There is no one righteous, not even one. . .no one who seeks God. All have turned away, there is no one who does good, not even one.”
We must start where God starts. We won’t appreciate what grace does until we understand who we are. We are rebels. We deserve to die. Four prison walls, thickened with hurt, and hate, surround us. Incarcerated by our past, our low-road choices, and our high-minded pride. We have been found guilty.
Our executioner’s footsteps echo against stone walls. We don’t look up as he opens the door and begins to speak. We know what he’s going to say– “Time to pay for your sins.” But we hear something else. “You’re free to go. They took Jesus instead of you.” The light shines, the shackles are gone, and our crimes are pardoned.
What just happened? Grace happened!
From GRACE
Joshua 18
The Allotments of the Remaining Land
Now that the land was under Israelite control, the entire community of Israel gathered at Shiloh and set up the Tabernacle.[f] 2 But there remained seven tribes who had not yet been allotted their grants of land.
3 Then Joshua asked them, “How long are you going to wait before taking possession of the remaining land the Lord, the God of your ancestors, has given to you? 4 Select three men from each tribe, and I will send them out to explore the land and map it out. They will then return to me with a written report of their proposed divisions of their new homeland. 5 Let them divide the land into seven sections, excluding Judah’s territory in the south and Joseph’s territory in the north. 6 And when you record the seven divisions of the land and bring them to me, I will cast sacred lots in the presence of the Lord our God to assign land to each tribe.
7 “The Levites, however, will not receive any allotment of land. Their role as priests of the Lord is their allotment. And the tribes of Gad, Reuben, and the half-tribe of Manasseh won’t receive any more land, for they have already received their grant of land, which Moses, the servant of the Lord, gave them on the east side of the Jordan River.”
8 As the men started on their way to map out the land, Joshua commanded them, “Go and explore the land and write a description of it. Then return to me, and I will assign the land to the tribes by casting sacred lots here in the presence of the Lord at Shiloh.” 9 The men did as they were told and mapped the entire territory into seven sections, listing the towns in each section. They made a written record and then returned to Joshua in the camp at Shiloh. 10 And there at Shiloh, Joshua cast sacred lots in the presence of the Lord to determine which tribe should have each section.
The Land Given to Benjamin
11 The first allotment of land went to the clans of the tribe of Benjamin. It lay between the territory assigned to the tribes of Judah and Joseph.
12 The northern boundary of Benjamin’s land began at the Jordan River, went north of the slope of Jericho, then west through the hill country and the wilderness of Beth-aven. 13 From there the boundary went south to Luz (that is, Bethel) and proceeded down to Ataroth-addar on the hill that lies south of Lower Beth-horon.
14 The boundary then made a turn and swung south along the western edge of the hill facing Beth-horon, ending at the village of Kiriath-baal (that is, Kiriath-jearim), a town belonging to the tribe of Judah. This was the western boundary.
15 The southern boundary began at the outskirts of Kiriath-jearim. From that western point it ran[g] to the spring at the waters of Nephtoah,[h] 16 and down to the base of the mountain beside the valley of Ben-Hinnom, at the northern end of the valley of Rephaim. From there it went down the valley of Hinnom, crossing south of the slope where the Jebusites lived, and continued down to En-rogel. 17 From En-rogel the boundary proceeded in a northerly direction and came to En-shemesh and on to Geliloth (which is across from the slopes of Adummim). Then it went down to the Stone of Bohan. (Bohan was Reuben’s son.) 18 From there it passed along the north side of the slope overlooking the Jordan Valley.[i] The border then went down into the valley, 19 ran past the north slope of Beth-hoglah, and ended at the north bay of the Dead Sea,[j] which is the southern end of the Jordan River. This was the southern boundary.
20 The eastern boundary was the Jordan River.
These were the boundaries of the homeland allocated to the clans of the tribe of Benjamin.
The Towns Given to Benjamin
21 These were the towns given to the clans of the tribe of Benjamin.
Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Kephar-ammoni, Ophni, and Geba—twelve towns with their surrounding villages. 25 Also Gibeon, Ramah, Beeroth, 26 Mizpah, Kephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, the Jebusite town (that is, Jerusalem), Gibeah, and Kiriath-jearim[k]—fourteen towns with their surrounding villages.
This was the homeland allocated to the clans of the tribe of Benjamin.
18:1 Hebrew Tent of Meeting.
18:15a Or From there it went to Mozah. The meaning of the Hebrew is uncertain.
18:15b Or the spring at Me-nephtoah.
18:18 Hebrew overlooking the Arabah, or overlooking Beth-arabah.
18:19 Hebrew Salt Sea.
18:28 As in Greek version; Hebrew reads Kiriath.
Our Daily Bread reading and devotion
Monday, February 23, 2015
Read: Numbers 22:21-31
Balaam and His Donkey
So the next morning Balaam got up, saddled his donkey, and started off with the Moabite officials. 22 But God was angry that Balaam was going, so he sent the angel of the Lord to stand in the road to block his way. As Balaam and two servants were riding along, 23 Balaam’s donkey saw the angel of the Lord standing in the road with a drawn sword in his hand. The donkey bolted off the road into a field, but Balaam beat it and turned it back onto the road. 24 Then the angel of the Lord stood at a place where the road narrowed between two vineyard walls. 25 When the donkey saw the angel of the Lord, it tried to squeeze by and crushed Balaam’s foot against the wall. So Balaam beat the donkey again. 26 Then the angel of the Lord moved farther down the road and stood in a place too narrow for the donkey to get by at all. 27 This time when the donkey saw the angel, it lay down under Balaam. In a fit of rage Balaam beat the animal again with his staff.
28 Then the Lord gave the donkey the ability to speak. “What have I done to you that deserves your beating me three times?” it asked Balaam.
29 “You have made me look like a fool!” Balaam shouted. “If I had a sword with me, I would kill you!”
30 “But I am the same donkey you have ridden all your life,” the donkey answered. “Have I ever done anything like this before?”
“No,” Balaam admitted.
31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the roadway with a drawn sword in his hand. Balaam bowed his head and fell face down on the ground before him.
The Unseen World
By Jennifer Benson Schuldt
The Angel of the Lord [was] standing in the way. —Numbers 22:23
Did you know that the microbes on just one of your hands outnumber all of the people on the earth? Or that millions of microbes could fit into the eye of a needle? These one-celled, living organisms are too small for us to see without a microscope, yet they live in the air, soil, water, and even in our bodies. We constantly interact with them, even though their world is completely beyond our senses.
The realities of the spiritual world are also often not visible to us humans, as the prophet Balaam discovered. He was trudging along the road with his two servants when his donkey “saw the Angel of the Lord standing in the way with His drawn sword in His hand” (Num. 22:23). To avoid the angel, the animal walked into a field, crushed Balaam’s foot against a wall, and lay down with Balaam still on her back. Balaam was angry and struck the donkey. He didn’t realize something supernatural was going on—until God opened his eyes (v.31).
The Bible tells us that a spiritual world does exist, and we may sometimes encounter realities from that realm—both good and bad (Heb. 13:2; Eph. 6:12). Because of this, we are encouraged to be watchful, prayerful, and prepared. Just as God rules the world we see, He also rules the unseen world.
Heavenly Father, help us to be strong in You
and in the power of Your might. Open our
eyes so that we may see the spiritual
realities You have for us.
All that is seen and unseen is under God’s sovereign power.
My Utmost for His Highest, by Oswald Chambers
Monday, February 23, 2015
The Determination to Serve
The Son of Man did not come to be served, but to serve… —Matthew 20:28
Jesus also said, “Yet I am among you as the One who serves” (Luke 22:27). Paul’s idea of service was the same as our Lord’s— “…ourselves your bondservants for Jesus’ sake” (2 Corinthians 4:5). We somehow have the idea that a person called to the ministry is called to be different and above other people. But according to Jesus Christ, he is called to be a “doormat” for others— called to be their spiritual leader, but never their superior. Paul said, “I know how to be abased…” (Philippians 4:12). Paul’s idea of service was to pour his life out to the last drop for others. And whether he received praise or blame made no difference. As long as there was one human being who did not know Jesus, Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul’s service was not love for others but love for his Lord. If our devotion is to the cause of humanity, we will be quickly defeated and broken-hearted, since we will often be confronted with a great deal of ingratitude from other people. But if we are motivated by our love for God, no amount of ingratitude will be able to hinder us from serving one another.
Paul’s understanding of how Christ had dealt with him is the secret behind his determination to serve others. “I was formerly a blasphemer, a persecutor, and an insolent man…” (1 Timothy 1:13). In other words, no matter how badly others may have treated Paul, they could never have treated him with the same degree of spite and hatred with which he had treated Jesus Christ. Once we realize that Jesus has served us even to the depths of our meagerness, our selfishness, and our sin, nothing we encounter from others will be able to exhaust our determination to serve others for His sake.
A Word with You, by Ron Hutchcraft
Monday, February 23, 2015
Running On Spiritual Empty - #7336
Honestly, I don't mind waking up in the morning. What I really don't like is waking up in the early morning to a very cold house during the winter. Those first few minutes in the bathroom, no fun at all! Teenagers, you know, kind of tell you to kind of "chill". Well, I got that opportunity one morning not long ago. I chilled! I tried everything to get some heat. I pushed up the thermostat, I hit the emergency button on the furnace, and I hit the furnace. I pulled on some clothes to go outside and check the gauge on the fuel tank, which read one-eighth of a tank.
Well, we called Mr. Furnace Repair and by nighttime when we returned from our office the house was livable again. The problem: well, it was a pretty old furnace and something chilling happens when it gets too low on fuel. The nozzle starts sucking up sediment from the bottom (he said) and then it gets clogged with that sediment. After which the furnace shuts down. After which we live in our vehicle.
I'm Ron Hutchcraft and I want to have A Word With You today about "Running On Spiritual Empty."
I learned it's not wise to let our furnace run low on fuel or the sediment will shut it down. Actually, that's a dynamic something like what's taking place maybe in your life right now. And it accounts for why it's gotten so cold and why the junk may be resurfacing again.
Let's hear our word today from the Word of God, John 15:3-5; simple instructions from Jesus on how to keep your relationship with Him warm and working. He says, "You are already clean because of the word I have spoken to you." Now, everything else that follows is based on the premise "you are clean." He says, "Remain in Me and I will remain in you. No branch can bear fruit by itself. It must remain in the vine. Neither can you bear fruit unless you remain in Me. I am the vine, you are the branches. If a man remains in Me and I in him, he will bear much fruit. Apart from Me you can do nothing."
Here's the formula for a life in Christ that just keeps running well. You stay clean when you stay in God's Word. Like D. L. Moody said, "Either this book will keep you from sin, or sin will keep you from this book." And when you stay close to Him through His book, you're drawing your power from being around Him all the time; you remain in Him like He said. Not visiting Him once a day in your devotions or a couple of times a week at church. It's 24/7, doing life with Jesus, twenty-four hours a day, seven days a week.
In fact, when you get very far from Him, you can do nothing. Like our furnace, you shut down spiritually. Your personal time with Jesus, your talking to Him intimately in prayer, and your letting Him talk to you about your life through His book; that regular time is equivalent to that fuel truck pulling up to our house, hooking up the hose and pouring in more fuel.
The fuel for living for Jesus is time with Jesus. So the question is, "Have you been neglecting your daily refueling time?" I can tell you from my experience, when you do, some ugly things start to happen. The sin sediment you have control over starts to resurface again. Your ugly side, your dark side comes out because you haven't been with Jesus. It starts to take over again. It starts to clog your connection to the heart of Jesus; the old you, the ugly you making a comeback. And eventually what once was warm turns cold. What once was powerful turns powerless, which might describe the condition of your life and your heart right now.
Maybe no one else can tell. You're still going through all the same motions, but the warmth is gone. The sediment is rising. The answer for you will be the same as it was for our furnace that cold winter morning; cleaning out the dirt and getting some fuel again.
Most spiritual malfunctions can be traced back to one starting point; the neglect of the daily refueling visit with Jesus Christ. You need to get back to His side today. Get the touch of His presence. Hear from His heart to your heart. It's been cold long enough hasn't it?
Sunday, February 22, 2015
Joshua 17, Bible Reading and Daily Devotionals
Max Lucado Daily: Spend Time with Him
C. S. Lewis wrote: “The moment you wake up each morning your wishes and hopes for the day rush at you like wild animals. And the first job of each morning consists in shoving them all back; in listening to that other voice, letting that other, stronger, larger, quieter life come flowing in.”
Here’s how the psalmist began his day: “Every morning, I tell you what I need, and I wait for your answer” (Psalm 5:3).
Spend time waiting on God. And, at the end of the day, thank God for the good parts. Question him about the hard parts. Seek his mercy. Seek his strength. And as you close your eyes, take this assurance into your sleep: “He who watches over Israel will neither slumber nor sleep” (Psalm 121:4). If you fall asleep as you pray, don’t worry. What better place to doze off than in the arms of your Father.
From Just Like Jesus
Joshua 17
The Other Half-Tribe of Manasseh (West)
Then allotment was made to the tribe of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a warrior. 2 And allotments were made to the rest of the tribe of Manasseh, by their families, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida; these were the male descendants of Manasseh son of Joseph, by their families.
3 Now Zelophehad son of Hepher son of Gilead son of Machir son of Manasseh had no sons, but only daughters; and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 4 They came before the priest Eleazar and Joshua son of Nun and the leaders, and said, “The Lord commanded Moses to give us an inheritance along with our male kin.” So according to the commandment of the Lord he gave them an inheritance among the kinsmen of their father. 5 Thus there fell to Manasseh ten portions, besides the land of Gilead and Bashan, which is on the other side of the Jordan, 6 because the daughters of Manasseh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the Manassites.
7 The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem; then the boundary goes along southward to the inhabitants of En-tappuah. 8 The land of Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the Ephraimites. 9 Then the boundary went down to the Wadi Kanah. The towns here, to the south of the wadi, among the towns of Manasseh, belong to Ephraim. Then the boundary of Manasseh goes along the north side of the wadi and ends at the sea. 10 The land to the south is Ephraim’s and that to the north is Manasseh’s, with the sea forming its boundary; on the north Asher is reached, and on the east Issachar. 11 Within Issachar and Asher, Manasseh had Beth-shean and its villages, Ibleam and its villages, the inhabitants of Dor and its villages, the inhabitants of En-dor and its villages, the inhabitants of Taanach and its villages, and the inhabitants of Megiddo and its villages (the third is Naphath).[a] 12 Yet the Manassites could not take possession of those towns; but the Canaanites continued to live in that land. 13 But when the Israelites grew strong, they put the Canaanites to forced labor, but did not utterly drive them out.
The Tribe of Joseph Protests
14 The tribe of Joseph spoke to Joshua, saying, “Why have you given me but one lot and one portion as an inheritance, since we are a numerous people, whom all along the Lord has blessed?” 15 And Joshua said to them, “If you are a numerous people, go up to the forest, and clear ground there for yourselves in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.” 16 The tribe of Joseph said, “The hill country is not enough for us; yet all the Canaanites who live in the plain have chariots of iron, both those in Beth-shean and its villages and those in the Valley of Jezreel.” 17 Then Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are indeed a numerous people, and have great power; you shall not have one lot only, 18 but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders; for you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.”
Our Daily Bread reading and devotion
Sunday, February 22, 2015
Read: 1 Corinthians 2:9-16
But, as it is written,
“What no eye has seen, nor ear heard,
nor the human heart conceived,
what God has prepared for those who love him”—
10 these things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God. 11 For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God’s except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit that is from God, so that we may understand the gifts bestowed on us by God. 13 And we speak of these things in words not taught by human wisdom but taught by the Spirit, interpreting spiritual things to those who are spiritual.[a]
14 Those who are unspiritual[b] do not receive the gifts of God’s Spirit, for they are foolishness to them, and they are unable to understand them because they are spiritually discerned. 15 Those who are spiritual discern all things, and they are themselves subject to no one else’s scrutiny.
16 “For who has known the mind of the Lord
so as to instruct him?”
But we have the mind of Christ.
Footnotes:
1 Corinthians 2:13 Or interpreting spiritual things in spiritual language, or comparing spiritual things with spiritual
1 Corinthians 2:14 Or natural
INSIGHT: One role of the Holy Spirit in the life of the follower of Christ is that of a guide to help discern spiritual truth. In John 16:13, Jesus said, “But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come” (niv).
Ask The Author
By Julie Ackerman Link
We have the mind of Christ. —1 Corinthians 2:16
Over the years I’ve been part of various book groups. Typically, several friends read a book and then we get together to discuss the ideas the author has put forward. Inevitably, one person will raise a question that none of us can answer. And then someone will say, “If only we could ask the author.” A popular new trend in New York City is making that possible. Some authors, for a hefty fee, are making themselves available to meet with book clubs.
How different it is for those of us who gather to study the Bible. Jesus meets with us whenever we get together. No fees. No scheduling conflicts. No travel expenses. Furthermore, we have the Holy Spirit to guide our understanding. One of the last promises Jesus made to His disciples was that God would send the Holy Spirit to teach them (John 14:26).
The Author of the Bible is not limited by time or space. He can meet with us at any time and any place. So whenever we have a question, we can ask with the assurance that He will answer—though perhaps not according to our timetable.
God wants us to have the mind of the Author (1 Cor. 2:16) so that through the teaching of the Spirit we will comprehend the greatness of the gift He has freely given us (v.12).
Lord, thank You that You are meeting with me
right now. I want to be taught by You. I don’t
want just to have more knowledge about You; I
want to know You in the depths of my heart.
When you open your Bible, ask the Author to open your mind and heart.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 22, 2015
The Discipline of Spiritual Perseverance
Be still, and know that I am God… —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.
If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, “because you have kept My command to persevere…” (Revelation 3:10).
Continue to persevere spiritually.
C. S. Lewis wrote: “The moment you wake up each morning your wishes and hopes for the day rush at you like wild animals. And the first job of each morning consists in shoving them all back; in listening to that other voice, letting that other, stronger, larger, quieter life come flowing in.”
Here’s how the psalmist began his day: “Every morning, I tell you what I need, and I wait for your answer” (Psalm 5:3).
Spend time waiting on God. And, at the end of the day, thank God for the good parts. Question him about the hard parts. Seek his mercy. Seek his strength. And as you close your eyes, take this assurance into your sleep: “He who watches over Israel will neither slumber nor sleep” (Psalm 121:4). If you fall asleep as you pray, don’t worry. What better place to doze off than in the arms of your Father.
From Just Like Jesus
Joshua 17
The Other Half-Tribe of Manasseh (West)
Then allotment was made to the tribe of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a warrior. 2 And allotments were made to the rest of the tribe of Manasseh, by their families, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida; these were the male descendants of Manasseh son of Joseph, by their families.
3 Now Zelophehad son of Hepher son of Gilead son of Machir son of Manasseh had no sons, but only daughters; and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 4 They came before the priest Eleazar and Joshua son of Nun and the leaders, and said, “The Lord commanded Moses to give us an inheritance along with our male kin.” So according to the commandment of the Lord he gave them an inheritance among the kinsmen of their father. 5 Thus there fell to Manasseh ten portions, besides the land of Gilead and Bashan, which is on the other side of the Jordan, 6 because the daughters of Manasseh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the Manassites.
7 The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem; then the boundary goes along southward to the inhabitants of En-tappuah. 8 The land of Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the Ephraimites. 9 Then the boundary went down to the Wadi Kanah. The towns here, to the south of the wadi, among the towns of Manasseh, belong to Ephraim. Then the boundary of Manasseh goes along the north side of the wadi and ends at the sea. 10 The land to the south is Ephraim’s and that to the north is Manasseh’s, with the sea forming its boundary; on the north Asher is reached, and on the east Issachar. 11 Within Issachar and Asher, Manasseh had Beth-shean and its villages, Ibleam and its villages, the inhabitants of Dor and its villages, the inhabitants of En-dor and its villages, the inhabitants of Taanach and its villages, and the inhabitants of Megiddo and its villages (the third is Naphath).[a] 12 Yet the Manassites could not take possession of those towns; but the Canaanites continued to live in that land. 13 But when the Israelites grew strong, they put the Canaanites to forced labor, but did not utterly drive them out.
The Tribe of Joseph Protests
14 The tribe of Joseph spoke to Joshua, saying, “Why have you given me but one lot and one portion as an inheritance, since we are a numerous people, whom all along the Lord has blessed?” 15 And Joshua said to them, “If you are a numerous people, go up to the forest, and clear ground there for yourselves in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.” 16 The tribe of Joseph said, “The hill country is not enough for us; yet all the Canaanites who live in the plain have chariots of iron, both those in Beth-shean and its villages and those in the Valley of Jezreel.” 17 Then Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are indeed a numerous people, and have great power; you shall not have one lot only, 18 but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders; for you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.”
Our Daily Bread reading and devotion
Sunday, February 22, 2015
Read: 1 Corinthians 2:9-16
But, as it is written,
“What no eye has seen, nor ear heard,
nor the human heart conceived,
what God has prepared for those who love him”—
10 these things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God. 11 For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God’s except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit that is from God, so that we may understand the gifts bestowed on us by God. 13 And we speak of these things in words not taught by human wisdom but taught by the Spirit, interpreting spiritual things to those who are spiritual.[a]
14 Those who are unspiritual[b] do not receive the gifts of God’s Spirit, for they are foolishness to them, and they are unable to understand them because they are spiritually discerned. 15 Those who are spiritual discern all things, and they are themselves subject to no one else’s scrutiny.
16 “For who has known the mind of the Lord
so as to instruct him?”
But we have the mind of Christ.
Footnotes:
1 Corinthians 2:13 Or interpreting spiritual things in spiritual language, or comparing spiritual things with spiritual
1 Corinthians 2:14 Or natural
INSIGHT: One role of the Holy Spirit in the life of the follower of Christ is that of a guide to help discern spiritual truth. In John 16:13, Jesus said, “But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come” (niv).
Ask The Author
By Julie Ackerman Link
We have the mind of Christ. —1 Corinthians 2:16
Over the years I’ve been part of various book groups. Typically, several friends read a book and then we get together to discuss the ideas the author has put forward. Inevitably, one person will raise a question that none of us can answer. And then someone will say, “If only we could ask the author.” A popular new trend in New York City is making that possible. Some authors, for a hefty fee, are making themselves available to meet with book clubs.
How different it is for those of us who gather to study the Bible. Jesus meets with us whenever we get together. No fees. No scheduling conflicts. No travel expenses. Furthermore, we have the Holy Spirit to guide our understanding. One of the last promises Jesus made to His disciples was that God would send the Holy Spirit to teach them (John 14:26).
The Author of the Bible is not limited by time or space. He can meet with us at any time and any place. So whenever we have a question, we can ask with the assurance that He will answer—though perhaps not according to our timetable.
God wants us to have the mind of the Author (1 Cor. 2:16) so that through the teaching of the Spirit we will comprehend the greatness of the gift He has freely given us (v.12).
Lord, thank You that You are meeting with me
right now. I want to be taught by You. I don’t
want just to have more knowledge about You; I
want to know You in the depths of my heart.
When you open your Bible, ask the Author to open your mind and heart.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 22, 2015
The Discipline of Spiritual Perseverance
Be still, and know that I am God… —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.
If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, “because you have kept My command to persevere…” (Revelation 3:10).
Continue to persevere spiritually.
Saturday, February 21, 2015
Joshua 16, Bible Reading and Daily Devotionals
Max Lucado Daily: Made Right with God
How would you fill in this blank? A person is made right with God through_____. Don't let its brevity fool you. How you complete it is critical; it reflects the nature of your faith.
One might say a person is made right with God through. . . being good. Giving sandwiches to the poor. Some say Christian conduct is the secret. Perhaps suffering is the answer. Sleep on dirt floors. Malaria. Poverty. Bare feet. The greater the pain, the greater the saint. No, no, no, another contends. The way to be made right with God? It's doctrine. Air-tight theology which explains every mystery. Inspiration clarified.
Yet, how are we truly made right with God? All the above are tried. All are demonstrated. But none are from God. Romans 3:28 says, "A person is made right with God through faith." Through faith in God's sacrifice on the cross.
It's not what you do, it's what He did.
From And the Angels Were Silent
Joshua 16
The Land Given to Ephraim and West Manasseh
The allotment for the descendants of Joseph extended from the Jordan River near Jericho, east of the springs of Jericho, through the wilderness and into the hill country of Bethel. 2 From Bethel (that is, Luz)[a] it ran over to Ataroth in the territory of the Arkites. 3 Then it descended westward to the territory of the Japhletites as far as Lower Beth-horon, then to Gezer and over to the Mediterranean Sea.[b]
4 This was the homeland allocated to the families of Joseph’s sons, Manasseh and Ephraim.
The Land Given to Ephraim
5 The following territory was given to the clans of the tribe of Ephraim.
The boundary of their homeland began at Ataroth-addar in the east. From there it ran to Upper Beth-horon, 6 then on to the Mediterranean Sea. From Micmethath on the north, the boundary curved eastward past Taanath-shiloh to the east of Janoah. 7 From Janoah it turned southward to Ataroth and Naarah, touched Jericho, and ended at the Jordan River. 8 From Tappuah the boundary extended westward, following the Kanah Ravine to the Mediterranean Sea. This is the homeland allocated to the clans of the tribe of Ephraim.
9 In addition, some towns with their surrounding villages in the territory allocated to the half-tribe of Manasseh were set aside for the tribe of Ephraim. 10 They did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day.
Our Daily Bread reading and devotion
Saturday, February 21, 2015
Read: Isaiah 6:1-8
Isaiah’s Cleansing and Call
It was in the year King Uzziah died[a] that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. 2 Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. 3 They were calling out to each other,
“Holy, holy, holy is the Lord of Heaven’s Armies!
The whole earth is filled with his glory!”
4 Their voices shook the Temple to its foundations, and the entire building was filled with smoke.
5 Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.”
6 Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. 7 He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”
8 Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?”
I said, “Here I am. Send me.”
Footnotes:
6:1 King Uzziah died in 740 B.c.
INSIGHT: This passage recounts the call of Isaiah to a long and difficult prophetic ministry spanning the reigns of four kings (740–681 bc). Isaiah was not the only one in Scripture who viewed himself as too sinful to be in God’s presence (6:5). Peter, when called to be an apostle, cried out, “Depart from me, for I am a sinful man, O Lord!” (Luke 5:8). The tax collector in Luke 18:13 demonstrated a similar humility and recognition of personal sin.
Approaching God
By Lawrence Darman
Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory! —Isaiah 6:3
It used to bother me that the closer I drew to God in my walk with Him, the more sinful I felt. Then a phenomenon I observed in my room enlightened me. A tiny gap in the curtain covering my window threw a ray of light into the room. As I looked, I saw particles of dirt drifting in the beam. Without the ray of light, the room seemed clean, but the light revealed the dirty particles.
What I observed shed light on my spiritual life. The closer I approach the Lord of light, the clearer I see myself. When the light of Christ shines in the darkness of our lives, it exposes our sin—not to discourage us, but to humble us to trust in Him. We can’t depend on our own righteousness, since we are sinners and fall short of God’s standards (Rom. 3:23). When we are proud, the light reveals our heart and we cry as Isaiah did, “Woe to me! . . . For I am a man of unclean lips, . . . and my eyes have seen the King, the Lord Almighty” (Isa. 6:5 niv).
God is absolutely perfect in every way. Approaching Him calls for humility and childlike trust, not self-importance and pride. For it is by grace that He draws us to Himself. It is good for us that we feel unworthy as we draw closer to God, for it humbles us to rely on Him alone.
Holy, Holy, Holy! Though the darkness hide Thee,
Though the eyes of sinful man Thy glory may not see;
Only Thou art holy—there is none beside Thee,
Perfect in power, in love and purity. —Heber
There is no room for pride when we walk with God.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 21, 2015
Do You Really Love Him?
She has done a good work for Me. —Mark 14:6
If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.
Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”
There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “…but perfect love casts out fear…” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.
Friday, February 20, 2015
Luke 10:25-42 , Bible Reading and Daily Devotionals
Max Lucado Daily: Who Can Accuse You?
Romans 8:33 and 34 asks, "Who can accuse the people God has chosen? Who can say God's people are guilty?"
The answer is no one, because Christ Jesus died, he was raised from the dead, and now is on God's right side, appealing to God for us. The accusations of Satan sputter and fall like a deflated balloon.
Then why, pray tell, do we, as Christians, still feel guilt? God uses appropriate doses of guilt to awaken us to sin. His guilt brings enough regret to change us. Satan's guilt, on the other hand, brings enough regret to enslave us. Don't let him lock his shackles on you.
Remember, your life is hidden with Christ in God. Whenever God looks at you, he sees Jesus, the perfect Lamb of God covering you. So, whom do you trust…your Advocate or your Accuser?
From GRACE
Luke 10:25-42
The Most Important Commandment
One day an expert in religious law stood up to test Jesus by asking him this question: “Teacher, what should I do to inherit eternal life?”
26 Jesus replied, “What does the law of Moses say? How do you read it?”
27 The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’”[a]
28 “Right!” Jesus told him. “Do this and you will live!”
29 The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?”
Parable of the Good Samaritan
30 Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road.
31 “By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. 32 A Temple assistant[b] walked over and looked at him lying there, but he also passed by on the other side.
33 “Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. 34 Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. 35 The next day he handed the innkeeper two silver coins,[c] telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’
36 “Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.
37 The man replied, “The one who showed him mercy.”
Then Jesus said, “Yes, now go and do the same.”
Jesus Visits Martha and Mary
38 As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed him into her home. 39 Her sister, Mary, sat at the Lord’s feet, listening to what he taught. 40 But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, “Lord, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me.”
41 But the Lord said to her, “My dear Martha, you are worried and upset over all these details! 42 There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her.”
Footnotes:
10:27 Deut 6:5; Lev 19:18.
10:32 Greek A Levite.
10:35 Greek two denarii. A denarius was equivalent to a laborer’s full day’s wage.
Our Daily Bread reading and devotion
Friday, February 20, 2015
Read: Hebrews 12:1-5
God’s Discipline Proves His Love
Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith.[a] Because of the joy[b] awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. 3 Think of all the hostility he endured from sinful people;[c] then you won’t become weary and give up. 4 After all, you have not yet given your lives in your struggle against sin.
5 And have you forgotten the encouraging words God spoke to you as his children?[d] He said,
“My child,[e] don’t make light of the Lord’s discipline,
and don’t give up when he corrects you.
Footnotes:
12:2a Or Jesus, the originator and perfecter of our faith.
12:2b Or Instead of the joy.
12:3 Some manuscripts read Think of how people hurt themselves by opposing him.
12:5a Greek sons; also in 12:7, 8.
12:5b Greek son; also in 12:6, 7.
INSIGHT: We are told in today’s passage to lay aside everything that hinders our daily walk of faith. The writer of Hebrews tells us that the example of “a cloud of witnesses” helps us to persevere (12:1). These witnesses are most likely the people listed in chapter 11 who walked in faith looking for the promises of God. We are also told to keep our eyes fixed on Jesus (12:2), who is the Author and Finisher of our faith. He is our example of patient perseverance, having endured the cross and the hostility of sinners, and He is now seated at God’s right hand (vv.2-3). With the saints behind us and Christ ahead of us we can press on.
Weighed Down
Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us. —Hebrews 12:1
By Dennis Fisher
August 10, 1628, was a dark day in naval history. On that day the royal warship Vasa set out on her maiden voyage. After taking 2 years to build, being lavishly decorated and holding 64 cannons, the pride of the Swedish navy sank only one mile out to sea. What went wrong? The excessive load was too heavy to make her seaworthy. Excess weight pulled the Vasa to the bottom of the ocean.
The Christian life can also be weighed down by excess baggage. Encouraging us in our spiritual journey, the book of Hebrews says: “Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith” (12:1-2).
Like the lavishly decorated ship, we may project to others an impressive exterior. But if on the inside we are weighed down with sin, our perseverance can be impaired. There is a remedy, however. By relying on God’s guidance and the empowering of the Holy Spirit, our load can be lightened and our perseverance buoyant.
Forgiveness and grace are always available to the spiritual traveler.
Father in heaven, too often I try to mask the burden
and weight of sin in my life with the outward activities
of the Christian life. Forgive me. Help me to set aside
the things that keep me from running a good race.
Perseverance is as much about a strong won’t as a strong will.
My Utmost for His Highest, by Oswald Chambers
Friday, February 20, 2015
Taking the Initiative Against Daydreaming
Arise, let us go from here. —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves…” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
A Word with You, by Ron Hutchcraft
Friday, February 20, 2015
Temporary Pain, Permanent Gain - #7335
One day some years ago during the lunch hour, my Administrative Assistant decided to bring her two young nephews into the office. She wanted them to meet the people she worked with and vise-versa. Daniel was probably about five, and I'm sure he left wondering who that weird guy is that his aunt works with. See, when I met Daniel, he flashed a big smile. He revealed some missing teeth in the process and I asked him what happened. He said, "I lost those teeth."
I told Daniel I was sorry he lost them and I wanted to help him find them, after which I got down on the floor and proceeded to crawl around looking for them. Mercifully he told me I didn't have to keep looking. He said he didn't mind losing those teeth. He said, "Hey, I got permanent ones!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Temporary Pain, Permanent Gain."
The first time a child loses a tooth it can be pretty disconcerting. But every child quickly learns that this is no big problem. You lose the temporary, but you're going to be trading it for the permanent.
Our word for today from the Word of God, 2 Corinthians 4:14,16. This is the perspective of a man who has been severely hammered and he's got the scars to prove it physically and emotionally. He opens by saying, "We do not lose heart." Now, how can he be unsinkable like this when there's so much hardship and pain? He says, "Though outwardly we are wasting away, yet inwardly we are being renewed day by day."
Now, you might be going through a pretty low time right now and you're sinking physically, or financially, or emotionally. Wouldn't it be nice to know what Paul's secret of daily renewal is? Well, it's sort of the Daniel with the missing teeth perspective. Paul goes on to say, "For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes, not only on what is seen but what is unseen. For what is seen is temporary. But what is unseen is eternal."
Paul's telling us that when you feel the weight of heavy trouble, get out your scale. Put your troubles on one side; put your eternal rewards on the other and the scale will go "boom" on the side of the blessings - the rewards - because your eternity with your Savior far outweighs any pain now. In fact, Paul says in Romans 8:18, "Our present sufferings are not worth comparing with the glory that will be revealed in us." He said later in that chapter, "We are more than conquerors through Him who loved us."
When our kids were going through "junior high-itis" my wife and I would sometimes turn to each other and just say, "TTSP". That was code: This too shall pass. Well, it's that perspective on earth's hard times that makes them bearable and even victorious if you focus on what's going to last forever rather than what's going to last for just a little while. That's what's so wonderful about the promise of God's heaven with no pain, no tears, no sin.
It's wonderful to hear about the prospect of God's unimaginable rewards for those who remain faithful to Him even in the darkest hours. Listen to 1 Corinthians 2:9, "No one has seen, no ear has heard, no mind has conceived what God has prepared for those who love Him." That's what you focus on. When you focus on the temporary hurt, you're vulnerable to try to do something or anything to relieve your pain, often making a permanent mistake to get through some temporary pain. But you don't have to do that when your eye is on the prize, not on the pain of the race.
Even a little boy with a lost tooth can understand that losing something is okay if it's only temporary, and if you'll soon trade it in for something you'll never lose you can make it though. This is only temporary and nothing compares to what you're going to have forever.
You know the wonderful thing that Jesus did when He came? He added a word to the word life - everlasting. He added eternity to our possibilities for what our future will be. In fact, you will spend eternity either with or without this Jesus. And today, knowing your pain, knowing your hurt, knowing your sin, He stands ready to come into your life and forgive the sins that He died for and give you a fresh start and carry the burden with you and for you.
If you've never begun a relationship with Him, I invite you to find out how at our website ANewStory.com. Because everything changes when you know that this life isn't all you have. You've got an eternity with God ahead of you.
Romans 8:33 and 34 asks, "Who can accuse the people God has chosen? Who can say God's people are guilty?"
The answer is no one, because Christ Jesus died, he was raised from the dead, and now is on God's right side, appealing to God for us. The accusations of Satan sputter and fall like a deflated balloon.
Then why, pray tell, do we, as Christians, still feel guilt? God uses appropriate doses of guilt to awaken us to sin. His guilt brings enough regret to change us. Satan's guilt, on the other hand, brings enough regret to enslave us. Don't let him lock his shackles on you.
Remember, your life is hidden with Christ in God. Whenever God looks at you, he sees Jesus, the perfect Lamb of God covering you. So, whom do you trust…your Advocate or your Accuser?
From GRACE
Luke 10:25-42
The Most Important Commandment
One day an expert in religious law stood up to test Jesus by asking him this question: “Teacher, what should I do to inherit eternal life?”
26 Jesus replied, “What does the law of Moses say? How do you read it?”
27 The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’”[a]
28 “Right!” Jesus told him. “Do this and you will live!”
29 The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?”
Parable of the Good Samaritan
30 Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road.
31 “By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. 32 A Temple assistant[b] walked over and looked at him lying there, but he also passed by on the other side.
33 “Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. 34 Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. 35 The next day he handed the innkeeper two silver coins,[c] telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’
36 “Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.
37 The man replied, “The one who showed him mercy.”
Then Jesus said, “Yes, now go and do the same.”
Jesus Visits Martha and Mary
38 As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed him into her home. 39 Her sister, Mary, sat at the Lord’s feet, listening to what he taught. 40 But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, “Lord, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me.”
41 But the Lord said to her, “My dear Martha, you are worried and upset over all these details! 42 There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her.”
Footnotes:
10:27 Deut 6:5; Lev 19:18.
10:32 Greek A Levite.
10:35 Greek two denarii. A denarius was equivalent to a laborer’s full day’s wage.
Our Daily Bread reading and devotion
Friday, February 20, 2015
Read: Hebrews 12:1-5
God’s Discipline Proves His Love
Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith.[a] Because of the joy[b] awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. 3 Think of all the hostility he endured from sinful people;[c] then you won’t become weary and give up. 4 After all, you have not yet given your lives in your struggle against sin.
5 And have you forgotten the encouraging words God spoke to you as his children?[d] He said,
“My child,[e] don’t make light of the Lord’s discipline,
and don’t give up when he corrects you.
Footnotes:
12:2a Or Jesus, the originator and perfecter of our faith.
12:2b Or Instead of the joy.
12:3 Some manuscripts read Think of how people hurt themselves by opposing him.
12:5a Greek sons; also in 12:7, 8.
12:5b Greek son; also in 12:6, 7.
INSIGHT: We are told in today’s passage to lay aside everything that hinders our daily walk of faith. The writer of Hebrews tells us that the example of “a cloud of witnesses” helps us to persevere (12:1). These witnesses are most likely the people listed in chapter 11 who walked in faith looking for the promises of God. We are also told to keep our eyes fixed on Jesus (12:2), who is the Author and Finisher of our faith. He is our example of patient perseverance, having endured the cross and the hostility of sinners, and He is now seated at God’s right hand (vv.2-3). With the saints behind us and Christ ahead of us we can press on.
Weighed Down
Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us. —Hebrews 12:1
By Dennis Fisher
August 10, 1628, was a dark day in naval history. On that day the royal warship Vasa set out on her maiden voyage. After taking 2 years to build, being lavishly decorated and holding 64 cannons, the pride of the Swedish navy sank only one mile out to sea. What went wrong? The excessive load was too heavy to make her seaworthy. Excess weight pulled the Vasa to the bottom of the ocean.
The Christian life can also be weighed down by excess baggage. Encouraging us in our spiritual journey, the book of Hebrews says: “Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith” (12:1-2).
Like the lavishly decorated ship, we may project to others an impressive exterior. But if on the inside we are weighed down with sin, our perseverance can be impaired. There is a remedy, however. By relying on God’s guidance and the empowering of the Holy Spirit, our load can be lightened and our perseverance buoyant.
Forgiveness and grace are always available to the spiritual traveler.
Father in heaven, too often I try to mask the burden
and weight of sin in my life with the outward activities
of the Christian life. Forgive me. Help me to set aside
the things that keep me from running a good race.
Perseverance is as much about a strong won’t as a strong will.
My Utmost for His Highest, by Oswald Chambers
Friday, February 20, 2015
Taking the Initiative Against Daydreaming
Arise, let us go from here. —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves…” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
A Word with You, by Ron Hutchcraft
Friday, February 20, 2015
Temporary Pain, Permanent Gain - #7335
One day some years ago during the lunch hour, my Administrative Assistant decided to bring her two young nephews into the office. She wanted them to meet the people she worked with and vise-versa. Daniel was probably about five, and I'm sure he left wondering who that weird guy is that his aunt works with. See, when I met Daniel, he flashed a big smile. He revealed some missing teeth in the process and I asked him what happened. He said, "I lost those teeth."
I told Daniel I was sorry he lost them and I wanted to help him find them, after which I got down on the floor and proceeded to crawl around looking for them. Mercifully he told me I didn't have to keep looking. He said he didn't mind losing those teeth. He said, "Hey, I got permanent ones!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Temporary Pain, Permanent Gain."
The first time a child loses a tooth it can be pretty disconcerting. But every child quickly learns that this is no big problem. You lose the temporary, but you're going to be trading it for the permanent.
Our word for today from the Word of God, 2 Corinthians 4:14,16. This is the perspective of a man who has been severely hammered and he's got the scars to prove it physically and emotionally. He opens by saying, "We do not lose heart." Now, how can he be unsinkable like this when there's so much hardship and pain? He says, "Though outwardly we are wasting away, yet inwardly we are being renewed day by day."
Now, you might be going through a pretty low time right now and you're sinking physically, or financially, or emotionally. Wouldn't it be nice to know what Paul's secret of daily renewal is? Well, it's sort of the Daniel with the missing teeth perspective. Paul goes on to say, "For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes, not only on what is seen but what is unseen. For what is seen is temporary. But what is unseen is eternal."
Paul's telling us that when you feel the weight of heavy trouble, get out your scale. Put your troubles on one side; put your eternal rewards on the other and the scale will go "boom" on the side of the blessings - the rewards - because your eternity with your Savior far outweighs any pain now. In fact, Paul says in Romans 8:18, "Our present sufferings are not worth comparing with the glory that will be revealed in us." He said later in that chapter, "We are more than conquerors through Him who loved us."
When our kids were going through "junior high-itis" my wife and I would sometimes turn to each other and just say, "TTSP". That was code: This too shall pass. Well, it's that perspective on earth's hard times that makes them bearable and even victorious if you focus on what's going to last forever rather than what's going to last for just a little while. That's what's so wonderful about the promise of God's heaven with no pain, no tears, no sin.
It's wonderful to hear about the prospect of God's unimaginable rewards for those who remain faithful to Him even in the darkest hours. Listen to 1 Corinthians 2:9, "No one has seen, no ear has heard, no mind has conceived what God has prepared for those who love Him." That's what you focus on. When you focus on the temporary hurt, you're vulnerable to try to do something or anything to relieve your pain, often making a permanent mistake to get through some temporary pain. But you don't have to do that when your eye is on the prize, not on the pain of the race.
Even a little boy with a lost tooth can understand that losing something is okay if it's only temporary, and if you'll soon trade it in for something you'll never lose you can make it though. This is only temporary and nothing compares to what you're going to have forever.
You know the wonderful thing that Jesus did when He came? He added a word to the word life - everlasting. He added eternity to our possibilities for what our future will be. In fact, you will spend eternity either with or without this Jesus. And today, knowing your pain, knowing your hurt, knowing your sin, He stands ready to come into your life and forgive the sins that He died for and give you a fresh start and carry the burden with you and for you.
If you've never begun a relationship with Him, I invite you to find out how at our website ANewStory.com. Because everything changes when you know that this life isn't all you have. You've got an eternity with God ahead of you.
Thursday, February 19, 2015
Joshua 15, Bible Reading and Daily Devotionals
Max Lucado Daily: God's Answer
The wasted years of life. The poor choices. God answers the mess of life with one word-grace.
We talk as though we understand the term. Preachers explain it. Hymns proclaim it. Seminaries teach it. But do we really understand it? Have you been changed by grace? Strengthened by grace? Grace is God as heart surgeon, cracking open your chest, removing your heart, and replacing it with his own. Rather than tell you to change, he creates the change. Do you clean up so he can accept you? No, he accepts you and begins cleaning you up.
To be saved by grace is to be saved by him-not by an idea, doctrine, or church membership, but by Jesus himself, who will sweep into heaven anyone who so much as gives him the nod. God can do something with the mess of your life. Grace is what you need.
From GRACE
Joshua 15
The Land Given to the Tribe of Judah
The allotment for the clans of the tribe of Judah reached southward to the border of Edom, as far south as the wilderness of Zin.
2 The southern boundary began at the south bay of the Dead Sea,[d] 3 ran south of Scorpion Pass[e] into the wilderness of Zin, and then went south of Kadesh-barnea to Hezron. Then it went up to Addar, where it turned toward Karka. 4 From there it passed to Azmon until it finally reached the Brook of Egypt, which it followed to the Mediterranean Sea.[f] This was their[g] southern boundary.
5 The eastern boundary extended along the Dead Sea to the mouth of the Jordan River.
The northern boundary began at the bay where the Jordan River empties into the Dead Sea, 6 went up from there to Beth-hoglah, then proceeded north of Beth-arabah to the Stone of Bohan. (Bohan was Reuben’s son.) 7 From that point it went through the valley of Achor to Debir, turning north toward Gilgal, which is across from the slopes of Adummim on the south side of the valley. From there the boundary extended to the springs at En-shemesh and on to En-rogel. 8 The boundary then passed through the valley of Ben-Hinnom, along the southern slopes of the Jebusites, where the city of Jerusalem is located. Then it went west to the top of the mountain above the valley of Hinnom, and on up to the northern end of the valley of Rephaim. 9 From there the boundary extended from the top of the mountain to the spring at the waters of Nephtoah,[h] and from there to the towns on Mount Ephron. Then it turned toward Baalah (that is, Kiriath-jearim). 10 The boundary circled west of Baalah to Mount Seir, passed along to the town of Kesalon on the northern slope of Mount Jearim, and went down to Beth-shemesh and on to Timnah. 11 The boundary then proceeded to the slope of the hill north of Ekron, where it turned toward Shikkeron and Mount Baalah. It passed Jabneel and ended at the Mediterranean Sea.
12 The western boundary was the shoreline of the Mediterranean Sea.[i]
These are the boundaries for the clans of the tribe of Judah.
The Land Given to Caleb
13 The Lord commanded Joshua to assign some of Judah’s territory to Caleb son of Jephunneh. So Caleb was given the town of Kiriath-arba (that is, Hebron), which had been named after Anak’s ancestor. 14 Caleb drove out the three groups of Anakites—the descendants of Sheshai, Ahiman, and Talmai, the sons of Anak.
15 From there he went to fight against the people living in the town of Debir (formerly called Kiriath-sepher). 16 Caleb said, “I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.” 17 Othniel, the son of Caleb’s brother Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.
18 When Acsah married Othniel, she urged him[j] to ask her father for a field. As she got down off her donkey, Caleb asked her, “What’s the matter?”
19 She said, “Give me another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.
The Towns Allotted to Judah
20 This was the homeland allocated to the clans of the tribe of Judah.
21 The towns of Judah situated along the borders of Edom in the extreme south were Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor-hadattah, Kerioth-hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar-gaddah, Heshmon, Beth-pelet, 28 Hazar-shual, Beersheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon—twenty-nine towns with their surrounding villages.
33 The following towns situated in the western foothills[k] were also given to Judah: Eshtaol, Zorah, Ashnah, 34 Zanoah, En-gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, Gederah, and Gederothaim—fourteen towns with their surrounding villages.
37 Also included were Zenan, Hadashah, Migdal-gad, 38 Dilean, Mizpeh, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmam, Kitlish, 41 Gederoth, Beth-dagon, Naamah, and Makkedah—sixteen towns with their surrounding villages.
42 Besides these, there were Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Aczib, and Mareshah—nine towns with their surrounding villages.
45 The territory of the tribe of Judah also included Ekron and its surrounding settlements and villages. 46 From Ekron the boundary extended west and included the towns near Ashdod with their surrounding villages. 47 It also included Ashdod with its surrounding settlements and villages and Gaza with its settlements and villages, as far as the Brook of Egypt and along the coast of the Mediterranean Sea.
48 Judah also received the following towns in the hill country: Shamir, Jattir, Socoh, 49 Dannah, Kiriath-sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh—eleven towns with their surrounding villages.
52 Also included were the towns of Arab, Dumah, Eshan, 53 Janim, Beth-tappuah, Aphekah, 54 Humtah, Kiriath-arba (that is, Hebron), and Zior—nine towns with their surrounding villages.
55 Besides these, there were Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah—ten towns with their surrounding villages.
58 In addition, there were Halhul, Beth-zur, Gedor, 59 Maarath, Beth-anoth, and Eltekon—six towns with their surrounding villages.
60 There were also Kiriath-baal (that is, Kiriath-jearim) and Rabbah—two towns with their surrounding villages.
61 In the wilderness there were the towns of Beth-arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and En-gedi—six towns with their surrounding villages.
63 But the tribe of Judah could not drive out the Jebusites, who lived in the city of Jerusalem, so the Jebusites live there among the people of Judah to this day.
15:2 Hebrew the Salt Sea; also in 15:5.
15:3 Hebrew Akrabbim.
15:4a Hebrew the sea; also in 15:11.
15:4b Hebrew your.
15:9 Or the spring at Me-nephtoah.
15:12 Hebrew the Great Sea; also in 15:47.
15:18 Some Greek manuscripts read he urged her.
15:33 Hebrew the Shephelah.
Our Daily Bread reading and devotion
Thursday, February 19, 2015
Read: Genesis 39:1-6,20-23
Joseph in Potiphar’s House
When Joseph was taken to Egypt by the Ishmaelite traders, he was purchased by Potiphar, an Egyptian officer. Potiphar was captain of the guard for Pharaoh, the king of Egypt.
2 The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. 3 Potiphar noticed this and realized that the Lord was with Joseph, giving him success in everything he did. 4 This pleased Potiphar, so he soon made Joseph his personal attendant. He put him in charge of his entire household and everything he owned. 5 From the day Joseph was put in charge of his master’s household and property, the Lord began to bless Potiphar’s household for Joseph’s sake. All his household affairs ran smoothly, and his crops and livestock flourished. 6 So Potiphar gave Joseph complete administrative responsibility over everything he owned. With Joseph there, he didn’t worry about a thing—except what kind of food to eat!
Joseph was a very handsome and well-built young man,
Whose Will?
By C. P. Hia
“O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” —Matthew 26:39
“May all things happen according to your will,” is a greeting frequently exchanged during Chinese New Year. As wonderful as that may sound, events turn out best when God’s will plays out and not mine.
Given a choice, Joseph would not have wished to be a slave in Egypt (Gen. 39:1). But despite his captivity, he was “successful” because “the Lord was with [him]” (v.2). The Lord even blessed his master’s home “for Joseph’s sake” (v.5).
Joseph would never have chosen to go to prison in Egypt. But he did when falsely accused of sexual assault. However, for the second time we read: “the Lord was with Joseph” (v.21). There, he gained the trust of the warden (v.22) so that “whatever he did, the Lord made it prosper” (v.23). His downward spiral into prison turned out to be the start of his rise to the top position in Egypt. Few people would choose to be promoted the way God promoted Joseph. But Joseph’s God blesses, despite, and even through, adverse circumstances.
God had a purpose for bringing Joseph to Egypt, and He has a purpose for placing us where we are. Instead of wishing that all things happened according to our will, we could say, as our Savior did before going to the cross, “Not as I will, but as You will” (Matt. 26:39).
Lord, it is far too easy to chase my own desires and
passions. Forgive me for my selfish wants and pursuit of
self-centered activities. Help me to place You first and to
look for what You are doing and want to do in my life.
Patient waiting is often the highest way of doing God’s will.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 19, 2015
Taking the Initiative Against Drudgery
Arise, shine… —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit” (1 Corinthians 6:19).
A Word with You, by Ron Hutchcraft
Thursday, February 19, 2015
When Giving is Fun! - #7334
You know McDonald's, the hamburger people? Over the years they have built quite a juggernaut. They have had some of the most brilliant marketers in history I think. I mean, they have advertised McDonald's as a warm, friendly, fun place. And they kind of make every child in America want to eat there. Sometimes it has seemed like we were lousy parents if you didn't take them to Ronald's place to get a Happy Meal. You know, to pick up the toys, the cups from the hottest new movie, to play under the Golden Arches.
The other day I was in a McDonald's doing research, and I saw another side of their marketing genius. They wanted to get donations for their hospital where families with young cancer victims can stay. It's a great thing, and it's hard to get people to cough up money to give sometimes. So, what do you think they did? They made it fun. Near the counter they stationed this brightly colored plastic container. It was funnel shaped with a hole at the bottom, and the money would go down to the bottom and into a bank. But if you threw a coin into it, it went into these wide spirals around and around, down and down the funnel. It was kind of neat watching your donation spin and spin its way to its destination.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Giving is Fun!"
Our word for today from the Word of God comes from 2 Corinthians 9:7 where God describes how He wants us to feel about giving to Him. "Each man (it says) should give what he has decided in his heart to give, for God loves a cheerful giver." That word in the Greek is actually the word we get our word hilarious from. God's saying, "Give hilariously!"
Now, what I watched that day was McDonald's making it fun to give. They weren't pressuring or guilt-tripping us into giving to their cause. They just provided an opportunity to contribute and they made it fun. Now, I'm not recommending that we trade in offering plates for brightly colored funnels that slowly swirl your offering into a bank at the bottom. But I am suggesting that God intends for it to be pleasurable and exciting to give to His work.
Paul encourages us not to give like it's some spiritual tax you've got to pay or dues for being in God's club. He says to do it with a big smile. "I can't wait for the next chance to give. I love to give some of what I have to the work of Christ." That's what He wants our attitude to be. Is that what you feel?
How can giving be fun as God intended it to be? Well, first, give it to Jesus. Don't give it to a ministry, or a church, or an organization. You know, on that day the disciples were challenged by Jesus to find a way to feed those 5,000 people, they got a little boy to give his lunch, which, of course, Jesus multiplied miraculously. I think the only reason that boy gave up his lunch was because it was for Jesus. He actually handed it to one of Jesus' helpers, but he knew it was going to go to Jesus.
That's how we ought to give in any offering. When you see the offering plate coming, when you're considering your response to that request from one of God's servants, don't give it unless it's Jesus you're actually giving it to. You might be putting it in the hands of one of His workers, but it really is going to Jesus. You can lose the joy for giving if it's to a Christian organization. They might disappoint you and let you down. But it's always exciting to put it into the nail-scarred hands of Jesus, your Savior; an expression of your love to the one who withheld nothing for you.
Another factor that makes giving fun is thinking about the return on what you're going to give. In the verse before the "hilarious giving" verse, Paul says, "Remember this. Whoever sows sparingly will also reap sparingly. Whoever sows generously will also reap generously." You're building a reward account in heaven, and you can enjoy that forever and it will be huge compared to whatever you give.
Plus, for all eternity you are going to be celebrating with those people who were reached for Christ with the gifts you gave. So who needs a gimmick to make giving to God's work fun? Think about the Savior it's for and the returns it will bring. You won't be able to give without a smile.
The wasted years of life. The poor choices. God answers the mess of life with one word-grace.
We talk as though we understand the term. Preachers explain it. Hymns proclaim it. Seminaries teach it. But do we really understand it? Have you been changed by grace? Strengthened by grace? Grace is God as heart surgeon, cracking open your chest, removing your heart, and replacing it with his own. Rather than tell you to change, he creates the change. Do you clean up so he can accept you? No, he accepts you and begins cleaning you up.
To be saved by grace is to be saved by him-not by an idea, doctrine, or church membership, but by Jesus himself, who will sweep into heaven anyone who so much as gives him the nod. God can do something with the mess of your life. Grace is what you need.
From GRACE
Joshua 15
The Land Given to the Tribe of Judah
The allotment for the clans of the tribe of Judah reached southward to the border of Edom, as far south as the wilderness of Zin.
2 The southern boundary began at the south bay of the Dead Sea,[d] 3 ran south of Scorpion Pass[e] into the wilderness of Zin, and then went south of Kadesh-barnea to Hezron. Then it went up to Addar, where it turned toward Karka. 4 From there it passed to Azmon until it finally reached the Brook of Egypt, which it followed to the Mediterranean Sea.[f] This was their[g] southern boundary.
5 The eastern boundary extended along the Dead Sea to the mouth of the Jordan River.
The northern boundary began at the bay where the Jordan River empties into the Dead Sea, 6 went up from there to Beth-hoglah, then proceeded north of Beth-arabah to the Stone of Bohan. (Bohan was Reuben’s son.) 7 From that point it went through the valley of Achor to Debir, turning north toward Gilgal, which is across from the slopes of Adummim on the south side of the valley. From there the boundary extended to the springs at En-shemesh and on to En-rogel. 8 The boundary then passed through the valley of Ben-Hinnom, along the southern slopes of the Jebusites, where the city of Jerusalem is located. Then it went west to the top of the mountain above the valley of Hinnom, and on up to the northern end of the valley of Rephaim. 9 From there the boundary extended from the top of the mountain to the spring at the waters of Nephtoah,[h] and from there to the towns on Mount Ephron. Then it turned toward Baalah (that is, Kiriath-jearim). 10 The boundary circled west of Baalah to Mount Seir, passed along to the town of Kesalon on the northern slope of Mount Jearim, and went down to Beth-shemesh and on to Timnah. 11 The boundary then proceeded to the slope of the hill north of Ekron, where it turned toward Shikkeron and Mount Baalah. It passed Jabneel and ended at the Mediterranean Sea.
12 The western boundary was the shoreline of the Mediterranean Sea.[i]
These are the boundaries for the clans of the tribe of Judah.
The Land Given to Caleb
13 The Lord commanded Joshua to assign some of Judah’s territory to Caleb son of Jephunneh. So Caleb was given the town of Kiriath-arba (that is, Hebron), which had been named after Anak’s ancestor. 14 Caleb drove out the three groups of Anakites—the descendants of Sheshai, Ahiman, and Talmai, the sons of Anak.
15 From there he went to fight against the people living in the town of Debir (formerly called Kiriath-sepher). 16 Caleb said, “I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.” 17 Othniel, the son of Caleb’s brother Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.
18 When Acsah married Othniel, she urged him[j] to ask her father for a field. As she got down off her donkey, Caleb asked her, “What’s the matter?”
19 She said, “Give me another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.
The Towns Allotted to Judah
20 This was the homeland allocated to the clans of the tribe of Judah.
21 The towns of Judah situated along the borders of Edom in the extreme south were Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor-hadattah, Kerioth-hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar-gaddah, Heshmon, Beth-pelet, 28 Hazar-shual, Beersheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon—twenty-nine towns with their surrounding villages.
33 The following towns situated in the western foothills[k] were also given to Judah: Eshtaol, Zorah, Ashnah, 34 Zanoah, En-gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, Gederah, and Gederothaim—fourteen towns with their surrounding villages.
37 Also included were Zenan, Hadashah, Migdal-gad, 38 Dilean, Mizpeh, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmam, Kitlish, 41 Gederoth, Beth-dagon, Naamah, and Makkedah—sixteen towns with their surrounding villages.
42 Besides these, there were Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Aczib, and Mareshah—nine towns with their surrounding villages.
45 The territory of the tribe of Judah also included Ekron and its surrounding settlements and villages. 46 From Ekron the boundary extended west and included the towns near Ashdod with their surrounding villages. 47 It also included Ashdod with its surrounding settlements and villages and Gaza with its settlements and villages, as far as the Brook of Egypt and along the coast of the Mediterranean Sea.
48 Judah also received the following towns in the hill country: Shamir, Jattir, Socoh, 49 Dannah, Kiriath-sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh—eleven towns with their surrounding villages.
52 Also included were the towns of Arab, Dumah, Eshan, 53 Janim, Beth-tappuah, Aphekah, 54 Humtah, Kiriath-arba (that is, Hebron), and Zior—nine towns with their surrounding villages.
55 Besides these, there were Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah—ten towns with their surrounding villages.
58 In addition, there were Halhul, Beth-zur, Gedor, 59 Maarath, Beth-anoth, and Eltekon—six towns with their surrounding villages.
60 There were also Kiriath-baal (that is, Kiriath-jearim) and Rabbah—two towns with their surrounding villages.
61 In the wilderness there were the towns of Beth-arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and En-gedi—six towns with their surrounding villages.
63 But the tribe of Judah could not drive out the Jebusites, who lived in the city of Jerusalem, so the Jebusites live there among the people of Judah to this day.
15:2 Hebrew the Salt Sea; also in 15:5.
15:3 Hebrew Akrabbim.
15:4a Hebrew the sea; also in 15:11.
15:4b Hebrew your.
15:9 Or the spring at Me-nephtoah.
15:12 Hebrew the Great Sea; also in 15:47.
15:18 Some Greek manuscripts read he urged her.
15:33 Hebrew the Shephelah.
Our Daily Bread reading and devotion
Thursday, February 19, 2015
Read: Genesis 39:1-6,20-23
Joseph in Potiphar’s House
When Joseph was taken to Egypt by the Ishmaelite traders, he was purchased by Potiphar, an Egyptian officer. Potiphar was captain of the guard for Pharaoh, the king of Egypt.
2 The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. 3 Potiphar noticed this and realized that the Lord was with Joseph, giving him success in everything he did. 4 This pleased Potiphar, so he soon made Joseph his personal attendant. He put him in charge of his entire household and everything he owned. 5 From the day Joseph was put in charge of his master’s household and property, the Lord began to bless Potiphar’s household for Joseph’s sake. All his household affairs ran smoothly, and his crops and livestock flourished. 6 So Potiphar gave Joseph complete administrative responsibility over everything he owned. With Joseph there, he didn’t worry about a thing—except what kind of food to eat!
Joseph was a very handsome and well-built young man,
Whose Will?
By C. P. Hia
“O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” —Matthew 26:39
“May all things happen according to your will,” is a greeting frequently exchanged during Chinese New Year. As wonderful as that may sound, events turn out best when God’s will plays out and not mine.
Given a choice, Joseph would not have wished to be a slave in Egypt (Gen. 39:1). But despite his captivity, he was “successful” because “the Lord was with [him]” (v.2). The Lord even blessed his master’s home “for Joseph’s sake” (v.5).
Joseph would never have chosen to go to prison in Egypt. But he did when falsely accused of sexual assault. However, for the second time we read: “the Lord was with Joseph” (v.21). There, he gained the trust of the warden (v.22) so that “whatever he did, the Lord made it prosper” (v.23). His downward spiral into prison turned out to be the start of his rise to the top position in Egypt. Few people would choose to be promoted the way God promoted Joseph. But Joseph’s God blesses, despite, and even through, adverse circumstances.
God had a purpose for bringing Joseph to Egypt, and He has a purpose for placing us where we are. Instead of wishing that all things happened according to our will, we could say, as our Savior did before going to the cross, “Not as I will, but as You will” (Matt. 26:39).
Lord, it is far too easy to chase my own desires and
passions. Forgive me for my selfish wants and pursuit of
self-centered activities. Help me to place You first and to
look for what You are doing and want to do in my life.
Patient waiting is often the highest way of doing God’s will.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 19, 2015
Taking the Initiative Against Drudgery
Arise, shine… —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit” (1 Corinthians 6:19).
A Word with You, by Ron Hutchcraft
Thursday, February 19, 2015
When Giving is Fun! - #7334
You know McDonald's, the hamburger people? Over the years they have built quite a juggernaut. They have had some of the most brilliant marketers in history I think. I mean, they have advertised McDonald's as a warm, friendly, fun place. And they kind of make every child in America want to eat there. Sometimes it has seemed like we were lousy parents if you didn't take them to Ronald's place to get a Happy Meal. You know, to pick up the toys, the cups from the hottest new movie, to play under the Golden Arches.
The other day I was in a McDonald's doing research, and I saw another side of their marketing genius. They wanted to get donations for their hospital where families with young cancer victims can stay. It's a great thing, and it's hard to get people to cough up money to give sometimes. So, what do you think they did? They made it fun. Near the counter they stationed this brightly colored plastic container. It was funnel shaped with a hole at the bottom, and the money would go down to the bottom and into a bank. But if you threw a coin into it, it went into these wide spirals around and around, down and down the funnel. It was kind of neat watching your donation spin and spin its way to its destination.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Giving is Fun!"
Our word for today from the Word of God comes from 2 Corinthians 9:7 where God describes how He wants us to feel about giving to Him. "Each man (it says) should give what he has decided in his heart to give, for God loves a cheerful giver." That word in the Greek is actually the word we get our word hilarious from. God's saying, "Give hilariously!"
Now, what I watched that day was McDonald's making it fun to give. They weren't pressuring or guilt-tripping us into giving to their cause. They just provided an opportunity to contribute and they made it fun. Now, I'm not recommending that we trade in offering plates for brightly colored funnels that slowly swirl your offering into a bank at the bottom. But I am suggesting that God intends for it to be pleasurable and exciting to give to His work.
Paul encourages us not to give like it's some spiritual tax you've got to pay or dues for being in God's club. He says to do it with a big smile. "I can't wait for the next chance to give. I love to give some of what I have to the work of Christ." That's what He wants our attitude to be. Is that what you feel?
How can giving be fun as God intended it to be? Well, first, give it to Jesus. Don't give it to a ministry, or a church, or an organization. You know, on that day the disciples were challenged by Jesus to find a way to feed those 5,000 people, they got a little boy to give his lunch, which, of course, Jesus multiplied miraculously. I think the only reason that boy gave up his lunch was because it was for Jesus. He actually handed it to one of Jesus' helpers, but he knew it was going to go to Jesus.
That's how we ought to give in any offering. When you see the offering plate coming, when you're considering your response to that request from one of God's servants, don't give it unless it's Jesus you're actually giving it to. You might be putting it in the hands of one of His workers, but it really is going to Jesus. You can lose the joy for giving if it's to a Christian organization. They might disappoint you and let you down. But it's always exciting to put it into the nail-scarred hands of Jesus, your Savior; an expression of your love to the one who withheld nothing for you.
Another factor that makes giving fun is thinking about the return on what you're going to give. In the verse before the "hilarious giving" verse, Paul says, "Remember this. Whoever sows sparingly will also reap sparingly. Whoever sows generously will also reap generously." You're building a reward account in heaven, and you can enjoy that forever and it will be huge compared to whatever you give.
Plus, for all eternity you are going to be celebrating with those people who were reached for Christ with the gifts you gave. So who needs a gimmick to make giving to God's work fun? Think about the Savior it's for and the returns it will bring. You won't be able to give without a smile.
Wednesday, February 18, 2015
Joshua 14 , Bible Reading and Daily Devotionals
Max Lucado Daily: His Great Love
God has a heart for hurting parents. Should we be surprised? After all, God himself is a father.
What parental emotion has God not felt? Are you separated from your child? So was God. Is someone mistreating your child? They mocked and bullied his. Is someone taking advantage of your children? The Son of God was set up by false testimony and betrayed by a greedy follower. Are you forced to watch while your child suffers? God watched his son on the cross.
Do you find yourself wanting to spare your child from all the hurt in the world? God did. Romans 8:32 says, but because of his great love for us," he did not spare his own Son but gave him for us all. So with Jesus, God will surely give us all things." All things- including courage and hope!
From Fearless
Joshua 14
The Land Divided West of the Jordan
The remaining tribes of Israel received land in Canaan as allotted by Eleazar the priest, Joshua son of Nun, and the tribal leaders. 2 These nine and a half tribes received their grants of land by means of sacred lots, in accordance with the Lord’s command through Moses. 3 Moses had already given a grant of land to the two and a half tribes on the east side of the Jordan River, but he had given the Levites no such allotment. 4 The descendants of Joseph had become two separate tribes—Manasseh and Ephraim. And the Levites were given no land at all, only towns to live in with surrounding pasturelands for their livestock and all their possessions. 5 So the land was distributed in strict accordance with the Lord’s commands to Moses.
Caleb Requests His Land
6 A delegation from the tribe of Judah, led by Caleb son of Jephunneh the Kenizzite, came to Joshua at Gilgal. Caleb said to Joshua, “Remember what the Lord said to Moses, the man of God, about you and me when we were at Kadesh-barnea. 7 I was forty years old when Moses, the servant of the Lord, sent me from Kadesh-barnea to explore the land of Canaan. I returned and gave an honest report, 8 but my brothers who went with me frightened the people from entering the Promised Land. For my part, I wholeheartedly followed the Lord my God. 9 So that day Moses solemnly promised me, ‘The land of Canaan on which you were just walking will be your grant of land and that of your descendants forever, because you wholeheartedly followed the Lord my God.’
10 “Now, as you can see, the Lord has kept me alive and well as he promised for all these forty-five years since Moses made this promise—even while Israel wandered in the wilderness. Today I am eighty-five years old. 11 I am as strong now as I was when Moses sent me on that journey, and I can still travel and fight as well as I could then. 12 So give me the hill country that the Lord promised me. You will remember that as scouts we found the descendants of Anak living there in great, walled towns. But if the Lord is with me, I will drive them out of the land, just as the Lord said.”
13 So Joshua blessed Caleb son of Jephunneh and gave Hebron to him as his portion of land. 14 Hebron still belongs to the descendants of Caleb son of Jephunneh the Kenizzite because he wholeheartedly followed the Lord, the God of Israel. 15 (Previously Hebron had been called Kiriath-arba. It had been named after Arba, a great hero of the descendants of Anak.)
And the land had rest from war.
Our Daily Bread reading and devotion
Wednesday, February 18, 2015
Read: James 1:19-27
Listening and Doing
Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. 20 Human anger[a] does not produce the righteousness[b] God desires. 21 So get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls.
22 But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. 23 For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. 24 You see yourself, walk away, and forget what you look like. 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.
26 If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. 27 Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.
Footnotes:
1:20a Greek A man’s anger.
1:20b Or the justice.
INSIGHT: Various metaphors are used in Scripture to describe God’s Word: a mirror (James 1:23); fire and a hammer (Jer. 23:29), a lamp (Ps. 119:105), water (Eph. 5:26), a two-edged sword (Heb. 4:12), a seed (1 Peter 1:23), food (Job 23:12), and milk (1 Peter 2:2). The Word of God reveals, consumes, breaks, illuminates, purifies, convicts, regenerates, satisfies, and nourishes the believer. It is not enough to know God’s Word; we need to obey it (James 1:22-25).
Mirror, Mirror
By David C. McCasland
He who . . . is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. —James 1:25
How often do you see your reflection in a mirror? Some studies say that the average person looks in a mirror 8 to 10 times a day. Other surveys say it could be as many as 60 to 70 times a day, if glancing at our reflection in store windows and smart phone screens is included.
Why do we look so often? Most experts agree that it’s to check our appearance, especially before meetings or social gatherings. If something is amiss, we want to fix it. Why look if we don’t plan to change what’s wrong?
The apostle James said that reading or hearing God’s Word without acting on it is like looking in a mirror and forgetting what we’ve seen (1:22-24). But the better alternative is to look closely and act on what we see. James said, “He who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (v.25).
If we hear God’s Word without taking action, we fool only ourselves (v.22). But when we examine ourselves in light of God’s Word and obey His instructions, God liberates us from all that keeps us from looking more and more like Him each day.
Thank You, Lord, for the Bible, Your Word to us.
Give us wisdom and guidance as we
read its pages. Make us sensitive to Your
voice and give us hearts to obey.
The Bible is a mirror that lets us see ourselves as God sees us.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 18, 2015
Taking the Initiative Against Despair
Rise, let us be going. —Matthew 26:46
In the Garden of Gethsemane, the disciples went to sleep when they should have stayed awake, and once they realized what they had done it produced despair. The sense of having done something irreversible tends to make us despair. We say, “Well, it’s all over and ruined now; what’s the point in trying anymore.” If we think this kind of despair is an exception, we are mistaken. It is a very ordinary human experience. Whenever we realize we have not taken advantage of a magnificent opportunity, we are apt to sink into despair. But Jesus comes and lovingly says to us, in essence, “Sleep on now. That opportunity is lost forever and you can’t change that. But get up, and let’s go on to the next thing.” In other words, let the past sleep, but let it sleep in the sweet embrace of Christ, and let us go on into the invincible future with Him.
There will be experiences like this in each of our lives. We will have times of despair caused by real events in our lives, and we will be unable to lift ourselves out of them. The disciples, in this instance, had done a downright unthinkable thing— they had gone to sleep instead of watching with Jesus. But our Lord came to them taking the spiritual initiative against their despair and said, in effect, “Get up, and do the next thing.” If we are inspired by God, what is the next thing? It is to trust Him absolutely and to pray on the basis of His redemption.
Never let the sense of past failure defeat your next step.
A Word with You, by Ron Hutchcraft
Wednesday, February 18, 2015
The Power of Your Prayers - #7333
OK, here's a quick sports quiz: How many men on a football team? Okay, I see that hand. Eleven? Yes, that's right! If it's the home team with the support of their fans on their field, someone said there are twelve players on the team. Oh, you won't find the twelfth man anywhere on the field. It's all those noisy fans cheering for the home team and trying to demoralize the opponent. In sports, those fans are literally called the twelfth man. There's one big reason at least why teams play to have the best season record so they can play at home during the playoffs. The twelfth man is a big part of that home field advantage. Those supporters never go on the field, but their influence; it helps every man there.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Power of Your Prayers."
Our word for today from the Word of God comes from Exodus 17. It's a true story out of the wilderness experiences of God's ancient people. Moses tells Joshua to go and fight the Amalekites who have ambushed them. In verse 9 he says, "I will stand on top of the hill. And as long as Moses held up his hands the Israelites were winning. But whenever he lowered his hands, the Amalekites were winning."
The Bible says there were two men here who held up Moses' hands when he couldn't. And because of the symbolism of his upraised hands and what it really meant, which we'll look at in just a minute, it says here, "Joshua overcame the Amalekite army." What was this that was going on as Moses held up his hands? He explained it. He says, "Hands were lifted up to the throne of the Lord."
That's what Moses was doing on the hill. He was fervently praying for God's warriors, and probably against the enemies of God's children. Moses was interceding on the hill. He was standing between God and God's warriors, bringing their need and their battle into the very Throne Room of Almighty God. Moses was like the twelfth man in football. He never set foot on the battlefield, but what he was doing was helping every person in the battle.
For me, this might be the most revealing passage in all the Bible as to what's actually going on when we are fervently praying for someone and praying against what the enemy is trying to do in their lives. Literally, when we are faithfully interceding for someone, they win. When we stop praying, they stop winning.
Which leads me to ask if you are the faithful prayer warrior for the members of your family, for some servants of God that He's laid on your heart, for your pastor, your church leaders? So often people will say, "Well, I guess all I can do is pray." What? All I can do is go into the very Throne Room of Almighty God and pray down His unbeatable power. All I can do is pray? There is no more powerful, no more decisive position you can play on God's team than being a prayer warrior.
And anyone can play that position anywhere: close by, far away, from a hospital bed, a nursing home, a prison cell, a room alone. Time after time I have been in situations where God's power seemed to suddenly flood in at that moment, overruling my weakness, overruling Satan's opposition, overruling impossible obstacles, discouragement, and I have seen miraculous results.
I've been on dark reservations where the battle is so intense with supernatural forces with a team of young Native Americans - our On Eagles' Wings team. And I've often said, "Lord, those people who said they'd pray for us; have them pray now." And we have seen incredible break-throughs. I know what's happening in those moments. I'm living the answers to somebody's prayers somewhere. Those people who promised to pray for us are making all the difference and actually deciding the outcome.
As you support God's home team from the stands of prayer, get excited about the decisive position you're playing. The victories are ultimately not just won by the warriors on the field, but by that prayer warrior on the hill.
God has a heart for hurting parents. Should we be surprised? After all, God himself is a father.
What parental emotion has God not felt? Are you separated from your child? So was God. Is someone mistreating your child? They mocked and bullied his. Is someone taking advantage of your children? The Son of God was set up by false testimony and betrayed by a greedy follower. Are you forced to watch while your child suffers? God watched his son on the cross.
Do you find yourself wanting to spare your child from all the hurt in the world? God did. Romans 8:32 says, but because of his great love for us," he did not spare his own Son but gave him for us all. So with Jesus, God will surely give us all things." All things- including courage and hope!
From Fearless
Joshua 14
The Land Divided West of the Jordan
The remaining tribes of Israel received land in Canaan as allotted by Eleazar the priest, Joshua son of Nun, and the tribal leaders. 2 These nine and a half tribes received their grants of land by means of sacred lots, in accordance with the Lord’s command through Moses. 3 Moses had already given a grant of land to the two and a half tribes on the east side of the Jordan River, but he had given the Levites no such allotment. 4 The descendants of Joseph had become two separate tribes—Manasseh and Ephraim. And the Levites were given no land at all, only towns to live in with surrounding pasturelands for their livestock and all their possessions. 5 So the land was distributed in strict accordance with the Lord’s commands to Moses.
Caleb Requests His Land
6 A delegation from the tribe of Judah, led by Caleb son of Jephunneh the Kenizzite, came to Joshua at Gilgal. Caleb said to Joshua, “Remember what the Lord said to Moses, the man of God, about you and me when we were at Kadesh-barnea. 7 I was forty years old when Moses, the servant of the Lord, sent me from Kadesh-barnea to explore the land of Canaan. I returned and gave an honest report, 8 but my brothers who went with me frightened the people from entering the Promised Land. For my part, I wholeheartedly followed the Lord my God. 9 So that day Moses solemnly promised me, ‘The land of Canaan on which you were just walking will be your grant of land and that of your descendants forever, because you wholeheartedly followed the Lord my God.’
10 “Now, as you can see, the Lord has kept me alive and well as he promised for all these forty-five years since Moses made this promise—even while Israel wandered in the wilderness. Today I am eighty-five years old. 11 I am as strong now as I was when Moses sent me on that journey, and I can still travel and fight as well as I could then. 12 So give me the hill country that the Lord promised me. You will remember that as scouts we found the descendants of Anak living there in great, walled towns. But if the Lord is with me, I will drive them out of the land, just as the Lord said.”
13 So Joshua blessed Caleb son of Jephunneh and gave Hebron to him as his portion of land. 14 Hebron still belongs to the descendants of Caleb son of Jephunneh the Kenizzite because he wholeheartedly followed the Lord, the God of Israel. 15 (Previously Hebron had been called Kiriath-arba. It had been named after Arba, a great hero of the descendants of Anak.)
And the land had rest from war.
Our Daily Bread reading and devotion
Wednesday, February 18, 2015
Read: James 1:19-27
Listening and Doing
Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. 20 Human anger[a] does not produce the righteousness[b] God desires. 21 So get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls.
22 But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. 23 For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. 24 You see yourself, walk away, and forget what you look like. 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.
26 If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. 27 Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.
Footnotes:
1:20a Greek A man’s anger.
1:20b Or the justice.
INSIGHT: Various metaphors are used in Scripture to describe God’s Word: a mirror (James 1:23); fire and a hammer (Jer. 23:29), a lamp (Ps. 119:105), water (Eph. 5:26), a two-edged sword (Heb. 4:12), a seed (1 Peter 1:23), food (Job 23:12), and milk (1 Peter 2:2). The Word of God reveals, consumes, breaks, illuminates, purifies, convicts, regenerates, satisfies, and nourishes the believer. It is not enough to know God’s Word; we need to obey it (James 1:22-25).
Mirror, Mirror
By David C. McCasland
He who . . . is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. —James 1:25
How often do you see your reflection in a mirror? Some studies say that the average person looks in a mirror 8 to 10 times a day. Other surveys say it could be as many as 60 to 70 times a day, if glancing at our reflection in store windows and smart phone screens is included.
Why do we look so often? Most experts agree that it’s to check our appearance, especially before meetings or social gatherings. If something is amiss, we want to fix it. Why look if we don’t plan to change what’s wrong?
The apostle James said that reading or hearing God’s Word without acting on it is like looking in a mirror and forgetting what we’ve seen (1:22-24). But the better alternative is to look closely and act on what we see. James said, “He who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (v.25).
If we hear God’s Word without taking action, we fool only ourselves (v.22). But when we examine ourselves in light of God’s Word and obey His instructions, God liberates us from all that keeps us from looking more and more like Him each day.
Thank You, Lord, for the Bible, Your Word to us.
Give us wisdom and guidance as we
read its pages. Make us sensitive to Your
voice and give us hearts to obey.
The Bible is a mirror that lets us see ourselves as God sees us.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 18, 2015
Taking the Initiative Against Despair
Rise, let us be going. —Matthew 26:46
In the Garden of Gethsemane, the disciples went to sleep when they should have stayed awake, and once they realized what they had done it produced despair. The sense of having done something irreversible tends to make us despair. We say, “Well, it’s all over and ruined now; what’s the point in trying anymore.” If we think this kind of despair is an exception, we are mistaken. It is a very ordinary human experience. Whenever we realize we have not taken advantage of a magnificent opportunity, we are apt to sink into despair. But Jesus comes and lovingly says to us, in essence, “Sleep on now. That opportunity is lost forever and you can’t change that. But get up, and let’s go on to the next thing.” In other words, let the past sleep, but let it sleep in the sweet embrace of Christ, and let us go on into the invincible future with Him.
There will be experiences like this in each of our lives. We will have times of despair caused by real events in our lives, and we will be unable to lift ourselves out of them. The disciples, in this instance, had done a downright unthinkable thing— they had gone to sleep instead of watching with Jesus. But our Lord came to them taking the spiritual initiative against their despair and said, in effect, “Get up, and do the next thing.” If we are inspired by God, what is the next thing? It is to trust Him absolutely and to pray on the basis of His redemption.
Never let the sense of past failure defeat your next step.
A Word with You, by Ron Hutchcraft
Wednesday, February 18, 2015
The Power of Your Prayers - #7333
OK, here's a quick sports quiz: How many men on a football team? Okay, I see that hand. Eleven? Yes, that's right! If it's the home team with the support of their fans on their field, someone said there are twelve players on the team. Oh, you won't find the twelfth man anywhere on the field. It's all those noisy fans cheering for the home team and trying to demoralize the opponent. In sports, those fans are literally called the twelfth man. There's one big reason at least why teams play to have the best season record so they can play at home during the playoffs. The twelfth man is a big part of that home field advantage. Those supporters never go on the field, but their influence; it helps every man there.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Power of Your Prayers."
Our word for today from the Word of God comes from Exodus 17. It's a true story out of the wilderness experiences of God's ancient people. Moses tells Joshua to go and fight the Amalekites who have ambushed them. In verse 9 he says, "I will stand on top of the hill. And as long as Moses held up his hands the Israelites were winning. But whenever he lowered his hands, the Amalekites were winning."
The Bible says there were two men here who held up Moses' hands when he couldn't. And because of the symbolism of his upraised hands and what it really meant, which we'll look at in just a minute, it says here, "Joshua overcame the Amalekite army." What was this that was going on as Moses held up his hands? He explained it. He says, "Hands were lifted up to the throne of the Lord."
That's what Moses was doing on the hill. He was fervently praying for God's warriors, and probably against the enemies of God's children. Moses was interceding on the hill. He was standing between God and God's warriors, bringing their need and their battle into the very Throne Room of Almighty God. Moses was like the twelfth man in football. He never set foot on the battlefield, but what he was doing was helping every person in the battle.
For me, this might be the most revealing passage in all the Bible as to what's actually going on when we are fervently praying for someone and praying against what the enemy is trying to do in their lives. Literally, when we are faithfully interceding for someone, they win. When we stop praying, they stop winning.
Which leads me to ask if you are the faithful prayer warrior for the members of your family, for some servants of God that He's laid on your heart, for your pastor, your church leaders? So often people will say, "Well, I guess all I can do is pray." What? All I can do is go into the very Throne Room of Almighty God and pray down His unbeatable power. All I can do is pray? There is no more powerful, no more decisive position you can play on God's team than being a prayer warrior.
And anyone can play that position anywhere: close by, far away, from a hospital bed, a nursing home, a prison cell, a room alone. Time after time I have been in situations where God's power seemed to suddenly flood in at that moment, overruling my weakness, overruling Satan's opposition, overruling impossible obstacles, discouragement, and I have seen miraculous results.
I've been on dark reservations where the battle is so intense with supernatural forces with a team of young Native Americans - our On Eagles' Wings team. And I've often said, "Lord, those people who said they'd pray for us; have them pray now." And we have seen incredible break-throughs. I know what's happening in those moments. I'm living the answers to somebody's prayers somewhere. Those people who promised to pray for us are making all the difference and actually deciding the outcome.
As you support God's home team from the stands of prayer, get excited about the decisive position you're playing. The victories are ultimately not just won by the warriors on the field, but by that prayer warrior on the hill.
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