Max Lucado Daily: Calvary
Come with me to the hill of Calvary. Watch as the soldiers shove the carpenter to the ground and stretch his arms against the beams. Jesus turns his face toward the nail just as the soldier lifts his hammer to strike it!
Couldn't Jesus have stopped him? With a flex of bicep, a clench of the fist, he could've resisted. But the moment isn't aborted. Why? Why didn't Jesus resist? As the soldier pressed his arm, Jesus saw a nail-yes. The soldier's hand-yes. But he saw something else. A long list of our lusts and lies and greedy moments and prodigal years. A list of our sins. He knew the price of those sins was death. He knew the source of those sins was you. And he couldn't bear the thought of eternity without you. He chose the nails!
From On Calvary's Hill
Ruth 3
Ruth at the Threshing Floor
One day Naomi said to Ruth, “My daughter, it’s time that I found a permanent home for you, so that you will be provided for. 2 Boaz is a close relative of ours, and he’s been very kind by letting you gather grain with his young women. Tonight he will be winnowing barley at the threshing floor. 3 Now do as I tell you—take a bath and put on perfume and dress in your nicest clothes. Then go to the threshing floor, but don’t let Boaz see you until he has finished eating and drinking. 4 Be sure to notice where he lies down; then go and uncover his feet and lie down there. He will tell you what to do.”
5 “I will do everything you say,” Ruth replied. 6 So she went down to the threshing floor that night and followed the instructions of her mother-in-law.
7 After Boaz had finished eating and drinking and was in good spirits, he lay down at the far end of the pile of grain and went to sleep. Then Ruth came quietly, uncovered his feet, and lay down. 8 Around midnight Boaz suddenly woke up and turned over. He was surprised to find a woman lying at his feet! 9 “Who are you?” he asked.
“I am your servant Ruth,” she replied. “Spread the corner of your covering over me, for you are my family redeemer.”
10 “The Lord bless you, my daughter!” Boaz exclaimed. “You are showing even more family loyalty now than you did before, for you have not gone after a younger man, whether rich or poor. 11 Now don’t worry about a thing, my daughter. I will do what is necessary, for everyone in town knows you are a virtuous woman. 12 But while it’s true that I am one of your family redeemers, there is another man who is more closely related to you than I am. 13 Stay here tonight, and in the morning I will talk to him. If he is willing to redeem you, very well. Let him marry you. But if he is not willing, then as surely as the Lord lives, I will redeem you myself! Now lie down here until morning.”
14 So Ruth lay at Boaz’s feet until the morning, but she got up before it was light enough for people to recognize each other. For Boaz had said, “No one must know that a woman was here at the threshing floor.” 15 Then Boaz said to her, “Bring your cloak and spread it out.” He measured six scoops[f] of barley into the cloak and placed it on her back. Then he[g] returned to the town.
16 When Ruth went back to her mother-in-law, Naomi asked, “What happened, my daughter?”
Ruth told Naomi everything Boaz had done for her, 17 and she added, “He gave me these six scoops of barley and said, ‘Don’t go back to your mother-in-law empty-handed.’”
18 Then Naomi said to her, “Just be patient, my daughter, until we hear what happens. The man won’t rest until he has settled things today.”
Our Daily Bread reading and devotion
Thursday, April 02, 2015
Read: 1 Corinthians 11:23-34
For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread 24 and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you.[a] Do this to remember me.” 25 In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this to remember me as often as you drink it.” 26 For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.
27 So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against[b] the body and blood of the Lord. 28 That is why you should examine yourself before eating the bread and drinking the cup. 29 For if you eat the bread or drink the cup without honoring the body of Christ,[c] you are eating and drinking God’s judgment upon yourself. 30 That is why many of you are weak and sick and some have even died.
31 But if we would examine ourselves, we would not be judged by God in this way. 32 Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world.
33 So, my dear brothers and sisters,[d] when you gather for the Lord’s Supper, wait for each other. 34 If you are really hungry, eat at home so you won’t bring judgment upon yourselves when you meet together. I’ll give you instructions about the other matters after I arrive.
Footnotes:
11:24 Greek which is for you; other manuscripts read which is broken for you.
11:27 Or is responsible for.
11:29 Greek the body; other manuscripts read the Lord’s body.
11:33 Greek brothers.
INSIGHT: The Lord’s Supper—communion—is a time to remember the life, death, and resurrection of Jesus. Paul writes to the Corinthian believers to remind them not to partake of this supper in an “unworthy manner” (v. 27). The ESV Study Bible explains: “When the Corinthians observe the Lord’s Supper they are not rightly representing the sacrificial death of Christ (vv. 24,26) and the true character of the Lord. . . . The few who are wealthy in Corinth (1:26) have no regard for those who are hungry or who have nothing, while others have too much and some even get drunk.” The practical application of Paul’s instruction culminates in verse 33: “Wait for one another.”
Enjoying His Meal
By Keila Ochoa
Do this in remembrance of Me. —1 Corinthians 11:24
It’s not about the table, whether it’s square or round. It’s not about the chairs—plastic or wooden. It’s not about the food, although it helps if it has been cooked with love. A good meal is enjoyed when we turn off the TV and our cell phones and concentrate on those we’re with.
I love gathering around the table, enjoying a good chat with friends and family and talking about a multitude of topics. However, instant technology has made it difficult. Sometimes we are more concerned about what others—sometimes miles away—have to say than what the person just across the table is saying.
We have been invited to another meal at the table when we come together in one place to celebrate the Lord’s Supper. It’s not about the church, if it’s big or small. It’s not about the type of bread. It’s about turning off our thoughts from our worries and concerns and focusing on Jesus.
When was the last time we enjoyed being at the Lord’s Table? Do we enjoy His presence, or are we more concerned with what’s going on somewhere else? This is important, “for as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes” (1 Cor. 11:26).
I want to learn, dear Lord, when I sit at Your Table, to concentrate only on Your great love and sacrifice for us. Help me to enjoy the fellowship of others as we remember together what Jesus did for us at Calvary.
Remembering Christ’s death gives us courage for today and hope for tomorrow.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 02, 2015
The Glory That’s Unsurpassed
…the Lord Jesus…has sent me that you may receive your sight… —Acts 9:17
When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.
We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.
The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22).
Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you.
Since mine eyes have looked on Jesus,
I’ve lost sight of all beside,
So enchained my spirit’s vision,
Gazing on the Crucified.
A Word with You, by Ron Hutchcraft
Thursday, April 02, 2015
Where Was I on Good Friday? - #7364
You've got to feel bad for the youngest child. Look, there's a thousand pictures of the firstborn, "Hey, we've never had one of these before!" Maybe 300 or 400 of the second born. And then, if you're lucky, maybe like 30 of the final arrival. Oh, we loved him just as much. We just didn't have as many pictures of him. Probably because his brother and sister wore us out.
When we've watched our family movies each Christmas, our youngest wouldn't stay for long. But every once in a while, he'd poke his head in and ask, "Am I in it yet?" He got a whole lot done while he was waiting. Honestly, most of us do look for ourselves when we look at pictures or videos. Oh, we'll moan about how we look in them, but we'll still try to find ourselves in the picture. Now we even take selfies all the time, right, so we make sure we're in it?
It's Good Friday this week, and I think I've found me in the Bible picture of that dark day when Jesus died that unspeakable death on the cross; a death so horrible that the word "excruciating" actually comes from it. The word comes from the Latin words "out of the cross" - excruciating.
I can identify with Mel Gibson's conclusion when he was filming the crucifixion scene for "The Passion of the Christ." When it came time for the portrayal of a Roman soldier driving the spikes into Jesus' hands, Gibson asked the actor to step aside so his hand would be the one nailing Jesus to the cross. Here's how he explained it: "It was me who put Him on the cross. It was my sins."
Well, it was mine too. "He carried our sins in His own body on the tree," the Bible says (1 Peter 2:24). Beyond the historic event of the death of Christ...beyond all the religious ceremonies and rituals and symbols, what happened on that cross was something intensely personal, because sin isn't just some universal, theoretical spiritual idea. It's about me. About every dark and dirty, prideful and hurtful, selfish and God-defying thing I've ever done; a lifetime of open rebellion against the rule of the King of heaven.
I'm Ron Hutchcraft and I want to have A Word With You today about "Where Was I on Good Friday?"
As I review the cast of Good Friday, I've found me in the picture, and I'm Barabbas.
Here's how the Bible tells it. "It was the governor's custom at the Feast to release a prisoner chosen by the crowd. At that time they had a notorious prisoner, called Barabbas. So when the crowd had gathered, Pilate asked them, 'Which one do you want me to release to you: Barabbas, or Jesus, who is called Christ?' (Matthew 27:15-17).
The religious leaders who wanted Jesus dead (it says) "persuaded the crowd to ask for Barabbas and to have Jesus executed" (Matthew 27:20). Barabbas went free. Jesus went to the cross.
My mind imagines this man, with his face covered, watching the torture and crucifixion of Jesus from the bottom of Skull Hill. Then, when that eerie darkness set in at noon and people began to leave, I see this man slowly making his way up the hill to the foot of the cross. There stands Barabbas, looking into Jesus' face, brutalized beyond recognition the Bible says. And the liberated prisoner chokes out these words: "Jesus, that's my cross! I'm the one who should be dying there. But because you're dying there, Jesus, I don't have to die!"
That's me. It still moves me beyond words. The punishment I deserve, Jesus took on Himself. Our word for today from the Word of God tell us in Isaiah 53:5-6 (and I'll make it personal), "He was pierced for my rebellion, crushed for my sins...the Lord laid on Him the sins of us all" the sins of me (Isaiah 53:5-6 - NLT). So you're Barabbas, too. We all are.
And there couldn't be a better time than Good Friday to make your way up Skull Hill to the foot of Jesus' cross. And say, "Jesus, I'm the one who should die for my sins. But because you died there, I don't have to die." And then the commitment that will make the Savior your Savior, "Jesus, I'm pinning all my hopes on You, because no one can rescue me but You. And no one loves me like You do."
You go to the cross dirty. You come away clean. You go to the cross with a death penalty. You come away with eternal life, because of two words that could change your life now and change your forever.
"For me. Jesus, Good Friday was for me. And beginning today, I am Yours." I invite you to go to our website and there find out how you can this very day make this Jesus yours. It's ANewStory.com. This is the day where all that He did becomes yours.
Thursday, April 2, 2015
Wednesday, April 1, 2015
Ruth 2, Bible Reading and Daily Devotionals
Max Lucado Daily: The Sign on Christ’s Cross · April 1
John 19:19 says, “Now Pilate wrote a title and put it on the cross: Jesus of Nazareth, The King of the Jews.”
Why is a sign placed over the head of Jesus? Could it be that this piece of wood is a picture of God’s devotion? A symbol of his passion to tell the world about his Son? Pilate intended the sign to threaten and mock the Jews. But God had another purpose. Every passerby could read the sign, for every passerby could read Hebrew, Latin or Greek. In the language of culture, Christ was declared King in them all. There’s no language he will not speak. Which leads us to the delightful question: What language is he speaking to you? I’m referring to the day-to-day drama of your life. God does speak, you know. He speaks in any language that we will understand.
From On Calvary’s Hill
Ruth 2
Ruth Works in Boaz’s Field
Now there was a wealthy and influential man in Bethlehem named Boaz, who was a relative of Naomi’s husband, Elimelech.
2 One day Ruth the Moabite said to Naomi, “Let me go out into the harvest fields to pick up the stalks of grain left behind by anyone who is kind enough to let me do it.”
Naomi replied, “All right, my daughter, go ahead.” 3 So Ruth went out to gather grain behind the harvesters. And as it happened, she found herself working in a field that belonged to Boaz, the relative of her father-in-law, Elimelech.
4 While she was there, Boaz arrived from Bethlehem and greeted the harvesters. “The Lord be with you!” he said.
“The Lord bless you!” the harvesters replied.
5 Then Boaz asked his foreman, “Who is that young woman over there? Who does she belong to?”
6 And the foreman replied, “She is the young woman from Moab who came back with Naomi. 7 She asked me this morning if she could gather grain behind the harvesters. She has been hard at work ever since, except for a few minutes’ rest in the shelter.”
8 Boaz went over and said to Ruth, “Listen, my daughter. Stay right here with us when you gather grain; don’t go to any other fields. Stay right behind the young women working in my field. 9 See which part of the field they are harvesting, and then follow them. I have warned the young men not to treat you roughly. And when you are thirsty, help yourself to the water they have drawn from the well.”
10 Ruth fell at his feet and thanked him warmly. “What have I done to deserve such kindness?” she asked. “I am only a foreigner.”
11 “Yes, I know,” Boaz replied. “But I also know about everything you have done for your mother-in-law since the death of your husband. I have heard how you left your father and mother and your own land to live here among complete strangers. 12 May the Lord, the God of Israel, under whose wings you have come to take refuge, reward you fully for what you have done.”
13 “I hope I continue to please you, sir,” she replied. “You have comforted me by speaking so kindly to me, even though I am not one of your workers.”
14 At mealtime Boaz called to her, “Come over here, and help yourself to some food. You can dip your bread in the sour wine.” So she sat with his harvesters, and Boaz gave her some roasted grain to eat. She ate all she wanted and still had some left over.
15 When Ruth went back to work again, Boaz ordered his young men, “Let her gather grain right among the sheaves without stopping her. 16 And pull out some heads of barley from the bundles and drop them on purpose for her. Let her pick them up, and don’t give her a hard time!”
17 So Ruth gathered barley there all day, and when she beat out the grain that evening, it filled an entire basket.[c] 18 She carried it back into town and showed it to her mother-in-law. Ruth also gave her the roasted grain that was left over from her meal.
19 “Where did you gather all this grain today?” Naomi asked. “Where did you work? May the Lord bless the one who helped you!”
So Ruth told her mother-in-law about the man in whose field she had worked. She said, “The man I worked with today is named Boaz.”
20 “May the Lord bless him!” Naomi told her daughter-in-law. “He is showing his kindness to us as well as to your dead husband.[d] That man is one of our closest relatives, one of our family redeemers.”
21 Then Ruth[e] said, “What’s more, Boaz even told me to come back and stay with his harvesters until the entire harvest is completed.”
22 “Good!” Naomi exclaimed. “Do as he said, my daughter. Stay with his young women right through the whole harvest. You might be harassed in other fields, but you’ll be safe with him.”
23 So Ruth worked alongside the women in Boaz’s fields and gathered grain with them until the end of the barley harvest. Then she continued working with them through the wheat harvest in early summer. And all the while she lived with her mother-in-law.
Our Daily Bread reading and devotion
Wednesday, April 01, 2015
Read: John 16:17-24
Some of the disciples asked each other, “What does he mean when he says, ‘In a little while you won’t see me, but then you will see me,’ and ‘I am going to the Father’? 18 And what does he mean by ‘a little while’? We don’t understand.”
19 Jesus realized they wanted to ask him about it, so he said, “Are you asking yourselves what I meant? I said in a little while you won’t see me, but a little while after that you will see me again. 20 I tell you the truth, you will weep and mourn over what is going to happen to me, but the world will rejoice. You will grieve, but your grief will suddenly turn to wonderful joy. 21 It will be like a woman suffering the pains of labor. When her child is born, her anguish gives way to joy because she has brought a new baby into the world. 22 So you have sorrow now, but I will see you again; then you will rejoice, and no one can rob you of that joy. 23 At that time you won’t need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you use my name. 24 You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy.
INSIGHT: John 16 concludes Jesus’ most extended teaching session recorded in the gospel of John (Chs. 13–16). Jesus had begun the evening by washing the disciples’ feet in a remarkable act of servitude (13:1-17). After this He would go to Gethsemane and, ultimately, to Calvary. There He would make the ultimate sacrifice as He died on the cross for the sins of humanity.
Pain With A Purpose
By David C. McCasland
[Jesus said,] “I will see you again and your heart will rejoice, and your joy no one will take from you.” —John 16:22
I asked several friends what their most difficult, painful experience in life had been. Their answers included war, divorce, surgery, and the loss of a loved one. My wife’s reply was, “The birth of our first child.” It was a long and difficult labor in a lonely army hospital. But looking back, she said she considers it joyful “because the pain had a big purpose.”
Just before Jesus went to the cross, He told His followers they were about to go through a time of great pain and sorrow. The Lord compared their coming experience to that of a woman during childbirth when her anguish turns to joy after her child is born (John 16:20-21). “Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you” (v.22).
Sorrow comes to us all along the road of life. But Jesus, “who for the joy that was set before Him endured the cross, despising the shame” (Heb. 12:2), purchased forgiveness and freedom for all who open their hearts to Him. His painful sacrifice accomplished God’s eternal purpose of opening the way to friendship and fellowship with Him.
The joy of our Savior outweighed His suffering, just as the joy He gives us overshadows all our pain.
Dear Father, Your precious Son Jesus chose suffering for me. Thank You for His sacrifice on my behalf. Thank You that even my pain can be a tool in Your hands to make me more like Your Son.
Suffering can be like a magnet that draws the Christian close to Christ.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 01, 2015
Helpful or Heartless Toward Others?
It is Christ…who also makes intercession for us….the Spirit…makes intercession for the saints… —Romans 8:34, 27
Do we need any more arguments than these to become intercessors– that Christ “always lives to make intercession” (Hebrews 7:25), and that the Holy Spirit “makes intercession for the saints”? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.
Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.
Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?
A Word with You, by Ron Hutchcraft
Wednesday, April 01, 2015
PALM SUNDAY'S SUPER DONKEY - #7363
On the Sunday before Easter, my pastor was talking about the donkey that Jesus rode into Jerusalem on Palm Sunday. And my mind wandered, (not the pastor's fault) to a horse that I met one day in Texas.
I was recording my youth broadcast with a live teenage audience on a Texas cattle ranch, and I asked if they could arrange a horse for this city boy to ride. Now, I had two adjectives to defined my equine request: "old and harmless." Here I am dressed in a cowboy hat and chaps, (which they provided and the photos have been burned), and I mounted the steed that they found for me.
I should have asked his name sooner. See, this town had a monster tornado some years before, and guess what my horse's name was? I'm already on it...yep, "Tornado". There was no turning back!
I'm Ron Hutchcraft and I want to have A Word With You today about "Palm Sunday's Super Donkey."
All right, back to the Palm Sunday donkey. When two of Jesus' disciples went to fetch the animal for Jesus' entry to Jerusalem, they might well have named him Tornado. Because Jesus said the donkey He sent them for was one (the Bible says) "no one has ever ridden" (Luke 19:30). We're talking here a long-eared version of a buckin' bronco!
But I think that might be the overlooked miracle of Palm Sunday. With Jesus on board, that wild donkey just isn't wild. Even when they're passing through surging crowds of "loud voices", the Bible says, praising Jesus, that unbroken donkey doesn't bolt, doesn't freak out. Once again, Jesus is on board, which gives me another reason to join those voices who celebrated Jesus on the first day of the week that changed the world. He has power to tame what has never been tamed, including the animal inside me and inside you.
We don't have to accept as un-tamable that temper that scars the people we love, or that lustful passion that makes us feel so defeated and ashamed. This Jesus, who one week after Palm Sunday blew death away, has power to conquer in us what has been unconquerable for us. The Bible radiates hope of winning with this promise in our word for today from the Word of God in Romans 6:14-18: "Sin shall not be your master...you have been set free from sin."
The taming miracle of Jesus begins when you relinquish the reins to Him. Because, as the Bible says, "our great God and Savior, Jesus Christ...gave Himself for us to redeem us from all wickedness" (Titus 2:13-14). When He had bled out His life for us on the cross, He declared, "It is finished!" And that blood-bought victory included breaking the power of the animal inside you and me.
Oh yeah, my pastor prompted another thought during the Palm Sunday sermon. The disciples were given the curious assignment of just finding this donkey, untying him and bringing him to Jesus without asking the owner. Now, I don't know about you, but I'd be thinking about how I would look in prison stripes. But Jesus had told them, "If anyone asks you, 'Why are you untying it?' tell him, 'The Lord needs it'" (Luke 19:31). That's all the owner needed to hear. Little did he know that his nondescript beast of burden would be immortalized for carrying the King of kings to His date with destiny.
I think Jesus is still asking us to release something we have so He can use it. A talent, an ability, some money or some valuables that we've been hanging onto, maybe a ministry that we've hijacked from Him, a position of influence we have, our career, our retirement plans, or a child that will not release to the call that God has given them. The finger of God may be reaching down from heaven and pointing to something or someone that you're holding tightly and He's saying, "The Lord needs it."
More importantly, it may be your time to make this Jesus more than the Savior of the world. It's time to make Him your Savior. If you want to know more about how you can take that step and you want to begin your relationship with Him and have the animal inside of you finally tamed by the One who walked out of His grave and has the power to do it, I want you to go to ANewStory.com, our website. Let's get together there about how you can begin this relationship.
If we will let it go, whatever we've been hanging onto, even our life, He will do with it what we could never imagine. And He'll make whatever you release to Him into a miracle...like Palm Sunday's Super Donkey.
John 19:19 says, “Now Pilate wrote a title and put it on the cross: Jesus of Nazareth, The King of the Jews.”
Why is a sign placed over the head of Jesus? Could it be that this piece of wood is a picture of God’s devotion? A symbol of his passion to tell the world about his Son? Pilate intended the sign to threaten and mock the Jews. But God had another purpose. Every passerby could read the sign, for every passerby could read Hebrew, Latin or Greek. In the language of culture, Christ was declared King in them all. There’s no language he will not speak. Which leads us to the delightful question: What language is he speaking to you? I’m referring to the day-to-day drama of your life. God does speak, you know. He speaks in any language that we will understand.
From On Calvary’s Hill
Ruth 2
Ruth Works in Boaz’s Field
Now there was a wealthy and influential man in Bethlehem named Boaz, who was a relative of Naomi’s husband, Elimelech.
2 One day Ruth the Moabite said to Naomi, “Let me go out into the harvest fields to pick up the stalks of grain left behind by anyone who is kind enough to let me do it.”
Naomi replied, “All right, my daughter, go ahead.” 3 So Ruth went out to gather grain behind the harvesters. And as it happened, she found herself working in a field that belonged to Boaz, the relative of her father-in-law, Elimelech.
4 While she was there, Boaz arrived from Bethlehem and greeted the harvesters. “The Lord be with you!” he said.
“The Lord bless you!” the harvesters replied.
5 Then Boaz asked his foreman, “Who is that young woman over there? Who does she belong to?”
6 And the foreman replied, “She is the young woman from Moab who came back with Naomi. 7 She asked me this morning if she could gather grain behind the harvesters. She has been hard at work ever since, except for a few minutes’ rest in the shelter.”
8 Boaz went over and said to Ruth, “Listen, my daughter. Stay right here with us when you gather grain; don’t go to any other fields. Stay right behind the young women working in my field. 9 See which part of the field they are harvesting, and then follow them. I have warned the young men not to treat you roughly. And when you are thirsty, help yourself to the water they have drawn from the well.”
10 Ruth fell at his feet and thanked him warmly. “What have I done to deserve such kindness?” she asked. “I am only a foreigner.”
11 “Yes, I know,” Boaz replied. “But I also know about everything you have done for your mother-in-law since the death of your husband. I have heard how you left your father and mother and your own land to live here among complete strangers. 12 May the Lord, the God of Israel, under whose wings you have come to take refuge, reward you fully for what you have done.”
13 “I hope I continue to please you, sir,” she replied. “You have comforted me by speaking so kindly to me, even though I am not one of your workers.”
14 At mealtime Boaz called to her, “Come over here, and help yourself to some food. You can dip your bread in the sour wine.” So she sat with his harvesters, and Boaz gave her some roasted grain to eat. She ate all she wanted and still had some left over.
15 When Ruth went back to work again, Boaz ordered his young men, “Let her gather grain right among the sheaves without stopping her. 16 And pull out some heads of barley from the bundles and drop them on purpose for her. Let her pick them up, and don’t give her a hard time!”
17 So Ruth gathered barley there all day, and when she beat out the grain that evening, it filled an entire basket.[c] 18 She carried it back into town and showed it to her mother-in-law. Ruth also gave her the roasted grain that was left over from her meal.
19 “Where did you gather all this grain today?” Naomi asked. “Where did you work? May the Lord bless the one who helped you!”
So Ruth told her mother-in-law about the man in whose field she had worked. She said, “The man I worked with today is named Boaz.”
20 “May the Lord bless him!” Naomi told her daughter-in-law. “He is showing his kindness to us as well as to your dead husband.[d] That man is one of our closest relatives, one of our family redeemers.”
21 Then Ruth[e] said, “What’s more, Boaz even told me to come back and stay with his harvesters until the entire harvest is completed.”
22 “Good!” Naomi exclaimed. “Do as he said, my daughter. Stay with his young women right through the whole harvest. You might be harassed in other fields, but you’ll be safe with him.”
23 So Ruth worked alongside the women in Boaz’s fields and gathered grain with them until the end of the barley harvest. Then she continued working with them through the wheat harvest in early summer. And all the while she lived with her mother-in-law.
Our Daily Bread reading and devotion
Wednesday, April 01, 2015
Read: John 16:17-24
Some of the disciples asked each other, “What does he mean when he says, ‘In a little while you won’t see me, but then you will see me,’ and ‘I am going to the Father’? 18 And what does he mean by ‘a little while’? We don’t understand.”
19 Jesus realized they wanted to ask him about it, so he said, “Are you asking yourselves what I meant? I said in a little while you won’t see me, but a little while after that you will see me again. 20 I tell you the truth, you will weep and mourn over what is going to happen to me, but the world will rejoice. You will grieve, but your grief will suddenly turn to wonderful joy. 21 It will be like a woman suffering the pains of labor. When her child is born, her anguish gives way to joy because she has brought a new baby into the world. 22 So you have sorrow now, but I will see you again; then you will rejoice, and no one can rob you of that joy. 23 At that time you won’t need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you use my name. 24 You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy.
INSIGHT: John 16 concludes Jesus’ most extended teaching session recorded in the gospel of John (Chs. 13–16). Jesus had begun the evening by washing the disciples’ feet in a remarkable act of servitude (13:1-17). After this He would go to Gethsemane and, ultimately, to Calvary. There He would make the ultimate sacrifice as He died on the cross for the sins of humanity.
Pain With A Purpose
By David C. McCasland
[Jesus said,] “I will see you again and your heart will rejoice, and your joy no one will take from you.” —John 16:22
I asked several friends what their most difficult, painful experience in life had been. Their answers included war, divorce, surgery, and the loss of a loved one. My wife’s reply was, “The birth of our first child.” It was a long and difficult labor in a lonely army hospital. But looking back, she said she considers it joyful “because the pain had a big purpose.”
Just before Jesus went to the cross, He told His followers they were about to go through a time of great pain and sorrow. The Lord compared their coming experience to that of a woman during childbirth when her anguish turns to joy after her child is born (John 16:20-21). “Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you” (v.22).
Sorrow comes to us all along the road of life. But Jesus, “who for the joy that was set before Him endured the cross, despising the shame” (Heb. 12:2), purchased forgiveness and freedom for all who open their hearts to Him. His painful sacrifice accomplished God’s eternal purpose of opening the way to friendship and fellowship with Him.
The joy of our Savior outweighed His suffering, just as the joy He gives us overshadows all our pain.
Dear Father, Your precious Son Jesus chose suffering for me. Thank You for His sacrifice on my behalf. Thank You that even my pain can be a tool in Your hands to make me more like Your Son.
Suffering can be like a magnet that draws the Christian close to Christ.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 01, 2015
Helpful or Heartless Toward Others?
It is Christ…who also makes intercession for us….the Spirit…makes intercession for the saints… —Romans 8:34, 27
Do we need any more arguments than these to become intercessors– that Christ “always lives to make intercession” (Hebrews 7:25), and that the Holy Spirit “makes intercession for the saints”? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.
Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.
Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?
A Word with You, by Ron Hutchcraft
Wednesday, April 01, 2015
PALM SUNDAY'S SUPER DONKEY - #7363
On the Sunday before Easter, my pastor was talking about the donkey that Jesus rode into Jerusalem on Palm Sunday. And my mind wandered, (not the pastor's fault) to a horse that I met one day in Texas.
I was recording my youth broadcast with a live teenage audience on a Texas cattle ranch, and I asked if they could arrange a horse for this city boy to ride. Now, I had two adjectives to defined my equine request: "old and harmless." Here I am dressed in a cowboy hat and chaps, (which they provided and the photos have been burned), and I mounted the steed that they found for me.
I should have asked his name sooner. See, this town had a monster tornado some years before, and guess what my horse's name was? I'm already on it...yep, "Tornado". There was no turning back!
I'm Ron Hutchcraft and I want to have A Word With You today about "Palm Sunday's Super Donkey."
All right, back to the Palm Sunday donkey. When two of Jesus' disciples went to fetch the animal for Jesus' entry to Jerusalem, they might well have named him Tornado. Because Jesus said the donkey He sent them for was one (the Bible says) "no one has ever ridden" (Luke 19:30). We're talking here a long-eared version of a buckin' bronco!
But I think that might be the overlooked miracle of Palm Sunday. With Jesus on board, that wild donkey just isn't wild. Even when they're passing through surging crowds of "loud voices", the Bible says, praising Jesus, that unbroken donkey doesn't bolt, doesn't freak out. Once again, Jesus is on board, which gives me another reason to join those voices who celebrated Jesus on the first day of the week that changed the world. He has power to tame what has never been tamed, including the animal inside me and inside you.
We don't have to accept as un-tamable that temper that scars the people we love, or that lustful passion that makes us feel so defeated and ashamed. This Jesus, who one week after Palm Sunday blew death away, has power to conquer in us what has been unconquerable for us. The Bible radiates hope of winning with this promise in our word for today from the Word of God in Romans 6:14-18: "Sin shall not be your master...you have been set free from sin."
The taming miracle of Jesus begins when you relinquish the reins to Him. Because, as the Bible says, "our great God and Savior, Jesus Christ...gave Himself for us to redeem us from all wickedness" (Titus 2:13-14). When He had bled out His life for us on the cross, He declared, "It is finished!" And that blood-bought victory included breaking the power of the animal inside you and me.
Oh yeah, my pastor prompted another thought during the Palm Sunday sermon. The disciples were given the curious assignment of just finding this donkey, untying him and bringing him to Jesus without asking the owner. Now, I don't know about you, but I'd be thinking about how I would look in prison stripes. But Jesus had told them, "If anyone asks you, 'Why are you untying it?' tell him, 'The Lord needs it'" (Luke 19:31). That's all the owner needed to hear. Little did he know that his nondescript beast of burden would be immortalized for carrying the King of kings to His date with destiny.
I think Jesus is still asking us to release something we have so He can use it. A talent, an ability, some money or some valuables that we've been hanging onto, maybe a ministry that we've hijacked from Him, a position of influence we have, our career, our retirement plans, or a child that will not release to the call that God has given them. The finger of God may be reaching down from heaven and pointing to something or someone that you're holding tightly and He's saying, "The Lord needs it."
More importantly, it may be your time to make this Jesus more than the Savior of the world. It's time to make Him your Savior. If you want to know more about how you can take that step and you want to begin your relationship with Him and have the animal inside of you finally tamed by the One who walked out of His grave and has the power to do it, I want you to go to ANewStory.com, our website. Let's get together there about how you can begin this relationship.
If we will let it go, whatever we've been hanging onto, even our life, He will do with it what we could never imagine. And He'll make whatever you release to Him into a miracle...like Palm Sunday's Super Donkey.
Tuesday, March 31, 2015
Ruth 1, Bible Reading and Daily Devotionals
Max Lucado Daily: He Wore Our Sin
Scripture often describes our behavior as the clothes we wear. 1 Peter 5:5 urges us to be "clothed with humility." In Psalm 109:18, David speaks of evil people who clothe themselves "with cursing." Garments can symbolize character; and like his garment, Jesus' character was uninterrupted perfection.
But when Christ was nailed to the cross, he took off his robe of seamless perfection and assumed a different wardrobe… the wardrobe of indignity. Stripped before his own mother. Shamed before his family. The indignity of failure. For a few pain-filled hours, the religious leaders were victors, and Christ appeared the loser. Worst of all, he wore the indignity of sin. Scripture says, "He himself bore our sins in his own body on the tree." The cloth of Christ on the cross? Sin-yours and mine. The sins of all humanity.
From On Calvary's Hill
Ruth 1
Elimelech Moves His Family to Moab
In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him. 2 The man’s name was Elimelech, and his wife was Naomi. Their two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem in the land of Judah. And when they reached Moab, they settled there.
3 Then Elimelech died, and Naomi was left with her two sons. 4 The two sons married Moabite women. One married a woman named Orpah, and the other a woman named Ruth. But about ten years later, 5 both Mahlon and Kilion died. This left Naomi alone, without her two sons or her husband.
Naomi and Ruth Return
6 Then Naomi heard in Moab that the Lord had blessed his people in Judah by giving them good crops again. So Naomi and her daughters-in-law got ready to leave Moab to return to her homeland. 7 With her two daughters-in-law she set out from the place where she had been living, and they took the road that would lead them back to Judah.
8 But on the way, Naomi said to her two daughters-in-law, “Go back to your mothers’ homes. And may the Lord reward you for your kindness to your husbands and to me. 9 May the Lord bless you with the security of another marriage.” Then she kissed them good-bye, and they all broke down and wept.
10 “No,” they said. “We want to go with you to your people.”
11 But Naomi replied, “Why should you go on with me? Can I still give birth to other sons who could grow up to be your husbands? 12 No, my daughters, return to your parents’ homes, for I am too old to marry again. And even if it were possible, and I were to get married tonight and bear sons, then what? 13 Would you wait for them to grow up and refuse to marry someone else? No, of course not, my daughters! Things are far more bitter for me than for you, because the Lord himself has raised his fist against me.”
14 And again they wept together, and Orpah kissed her mother-in-law good-bye. But Ruth clung tightly to Naomi. 15 “Look,” Naomi said to her, “your sister-in-law has gone back to her people and to her gods. You should do the same.”
16 But Ruth replied, “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. 17 Wherever you die, I will die, and there I will be buried. May the Lord punish me severely if I allow anything but death to separate us!” 18 When Naomi saw that Ruth was determined to go with her, she said nothing more.
19 So the two of them continued on their journey. When they came to Bethlehem, the entire town was excited by their arrival. “Is it really Naomi?” the women asked.
20 “Don’t call me Naomi,” she responded. “Instead, call me Mara,[a] for the Almighty has made life very bitter for me. 21 I went away full, but the Lord has brought me home empty. Why call me Naomi when the Lord has caused me to suffer[b] and the Almighty has sent such tragedy upon me?”
22 So Naomi returned from Moab, accompanied by her daughter-in-law Ruth, the young Moabite woman. They arrived in Bethlehem in late spring, at the beginning of the barley harvest.
Our Daily Bread reading and devotion
Tuesday, March 31, 2015
Read: Mark 14:10-21
Judas Agrees to Betray Jesus
Then Judas Iscariot, one of the twelve disciples, went to the leading priests to arrange to betray Jesus to them. 11 They were delighted when they heard why he had come, and they promised to give him money. So he began looking for an opportunity to betray Jesus.
The Last Supper
12 On the first day of the Festival of Unleavened Bread, when the Passover lamb is sacrificed, Jesus’ disciples asked him, “Where do you want us to go to prepare the Passover meal for you?”
13 So Jesus sent two of them into Jerusalem with these instructions: “As you go into the city, a man carrying a pitcher of water will meet you. Follow him. 14 At the house he enters, say to the owner, ‘The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?’ 15 He will take you upstairs to a large room that is already set up. That is where you should prepare our meal.” 16 So the two disciples went into the city and found everything just as Jesus had said, and they prepared the Passover meal there.
17 In the evening Jesus arrived with the Twelve. 18 As they were at the table[a] eating, Jesus said, “I tell you the truth, one of you eating with me here will betray me.”
19 Greatly distressed, each one asked in turn, “Am I the one?”
20 He replied, “It is one of you twelve who is eating from this bowl with me. 21 For the Son of Man[b] must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”
Footnotes:
14:18 Or As they reclined.
14:21 “Son of Man” is a title Jesus used for himself.
INSIGHT: There are two apostles named Judas in the New Testament, and the gospel writers Luke and John are careful to distinguish them. Luke states, “Judas the son of James, and Judas Iscariot who also became a traitor” (6:16), and John says, “Judas (not Iscariot)” (14:22).
Why Me?
By David C. Egner
God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. —Romans 5:8
British pastor Joseph Parker was asked, “Why did Jesus choose Judas to be one of His disciples?” He thought deeply about the question for a while but could not come up with an answer. He said that he kept running into an even more baffling question: “Why did He choose me?”
That’s a question that has been asked throughout the centuries. When people become painfully aware of their sin and are overcome with guilt, they cry out to Jesus for mercy. In joyous wonder they experience the truth that God loves them, that Jesus died for them, and that they are forgiven of all their sins. It’s incomprehensible!
I too have asked, “Why me?” I know that the dark and sinful deeds of my life were motivated by a heart even darker, and yet God loved me! (Rom. 5:8). I was undeserving, wretched, and helpless, yet He opened His arms and His heart to me. I could almost hear Him whisper, “I love you even more than you loved your sin.”
It’s true! I cherished my sin. I protected it. I denied its wrongdoing. Yet God loved me enough to forgive me and set me free.
“Why me?” It’s beyond my understanding. Yet I know He loves me—and He loves you too!
How wonderful is Your grace, Jesus! It’s greater than all my sin. You’ve taken away my burdens and set my spirit free. Thank You.
God loves us not because of who we are, but because of who He is.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 31, 2015
Heedfulness or Hypocrisy in Ourselves?
If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. —1 John 5:16
If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “…he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.
One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.
Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.
A Word with You, by Ron Hutchcraft
Tuesday, March 31, 2015
Spiritual Drowning and How to Be Rescued - #7362
I grew up around Lake Michigan. And when I was little, I used to go in it. Now I mostly just look at it when I'm in Chicago or in the Great Lakes area. Part of that is because of what happened to me when I was ten years old. My memories of that lake are memories of a struggle I will never forget. I was out with my friends. I didn't know how to swim and I was too proud to tell them. Well, I started to go under. No one took me seriously. I mean, I'm yelling. I'm trying to get some help. I'm drinking the lake! I'm in a panic, flailing around, and my friends are going, "Oh, Ron, you know him. He's such a clown!" Great! Finally, just in the nick of time, someone came. They grabbed me and they literally saved my life.
Let me tell you what I contributed to my rescue. That's right, absolutely nothing.
I'm Ron Hutchcraft and I want to have A Word With You today about "Spiritual Drowning and How to Be Rescued."
Our word for today from the Word of God comes from Ephesians 2:8-9. "It is by grace you have been saved, through faith-and this is not from yourselves, it is the gift of God-not by works, so that no one can boast." Okay, fasten your seat belt, because these statements out of God's Word are so radical they basically challenge every religious system in the world, whether it's Protestant, Catholic, Jewish, Buddhist, Muslim, you name it. Because every system says, "Here are some good things you can do that will commend you to God, and He'll forgive the bad based on the good you do."
But this says, "No good you can do will pay off the bad." "Not by works." Those are radical words! Nothing you can do to contribute to your rescue. No amount of religion. No amount of being a good boy or girl. This word "saved" here indicates that there's a rescue needed. We're dying spiritually because we have broken God's laws. We're away from God. We're powerless to get back to Him. It's like me in Lake Michigan that day. You can't rescue yourself.
Maybe you've been depending somehow on your own goodness to get you to heaven, or your family connections, on the fact that you agree with all the Jesus stuff. You've got Christ in your head but maybe not in your heart. It is, the Bible says, "the gift of God" paid for. Not by you, but by Jesus Christ. You don't pay for your gifts. It's paid for by Jesus because you and I couldn't pay for it. He took your hell. He took your payment for your sin dying on the cross.
How do you get it? It says, "through faith." Faith is what happened that day I grabbed that lifeguard. I just pinned all my hopes on him. For us to be saved-to be rescued-through faith, it means that we recognize that we are drowning spiritually, powerless to rescue ourselves. Are you willing to do that? Are you willing to surrender your self-efforts in order to finally get the peace of really knowing God personally?
You quit depending on your religion. It's not Jesus plus anything else. It's just Jesus. So you grab heaven's lifeguard like a drowning person would grab the person coming to rescue them. When did you do this? Have you ever had that moment with Jesus? You say, "I don't know I have." Well, then, you probably haven't. Maybe God is coming to you through this conversation today because He's courting you. He's after you. He's reaching out His hand to save you. This is life-or-death stuff-forever life or death.
If you haven't pinned all your hopes on Jesus, do it now. If you're not sure you belong to Jesus, let me invite you to go to our website. It's there so I can help you nail down your own relationship with Jesus and know for sure that you belong to Him. Not just believe in Him, but that you belong to Him. Let's get together at ANewStory.com.
Jesus plunged into your world to rescue you from sin. You can't rescue yourself from it. Today, as He comes to you, grab hold of your Rescuer.
Scripture often describes our behavior as the clothes we wear. 1 Peter 5:5 urges us to be "clothed with humility." In Psalm 109:18, David speaks of evil people who clothe themselves "with cursing." Garments can symbolize character; and like his garment, Jesus' character was uninterrupted perfection.
But when Christ was nailed to the cross, he took off his robe of seamless perfection and assumed a different wardrobe… the wardrobe of indignity. Stripped before his own mother. Shamed before his family. The indignity of failure. For a few pain-filled hours, the religious leaders were victors, and Christ appeared the loser. Worst of all, he wore the indignity of sin. Scripture says, "He himself bore our sins in his own body on the tree." The cloth of Christ on the cross? Sin-yours and mine. The sins of all humanity.
From On Calvary's Hill
Ruth 1
Elimelech Moves His Family to Moab
In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him. 2 The man’s name was Elimelech, and his wife was Naomi. Their two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem in the land of Judah. And when they reached Moab, they settled there.
3 Then Elimelech died, and Naomi was left with her two sons. 4 The two sons married Moabite women. One married a woman named Orpah, and the other a woman named Ruth. But about ten years later, 5 both Mahlon and Kilion died. This left Naomi alone, without her two sons or her husband.
Naomi and Ruth Return
6 Then Naomi heard in Moab that the Lord had blessed his people in Judah by giving them good crops again. So Naomi and her daughters-in-law got ready to leave Moab to return to her homeland. 7 With her two daughters-in-law she set out from the place where she had been living, and they took the road that would lead them back to Judah.
8 But on the way, Naomi said to her two daughters-in-law, “Go back to your mothers’ homes. And may the Lord reward you for your kindness to your husbands and to me. 9 May the Lord bless you with the security of another marriage.” Then she kissed them good-bye, and they all broke down and wept.
10 “No,” they said. “We want to go with you to your people.”
11 But Naomi replied, “Why should you go on with me? Can I still give birth to other sons who could grow up to be your husbands? 12 No, my daughters, return to your parents’ homes, for I am too old to marry again. And even if it were possible, and I were to get married tonight and bear sons, then what? 13 Would you wait for them to grow up and refuse to marry someone else? No, of course not, my daughters! Things are far more bitter for me than for you, because the Lord himself has raised his fist against me.”
14 And again they wept together, and Orpah kissed her mother-in-law good-bye. But Ruth clung tightly to Naomi. 15 “Look,” Naomi said to her, “your sister-in-law has gone back to her people and to her gods. You should do the same.”
16 But Ruth replied, “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. 17 Wherever you die, I will die, and there I will be buried. May the Lord punish me severely if I allow anything but death to separate us!” 18 When Naomi saw that Ruth was determined to go with her, she said nothing more.
19 So the two of them continued on their journey. When they came to Bethlehem, the entire town was excited by their arrival. “Is it really Naomi?” the women asked.
20 “Don’t call me Naomi,” she responded. “Instead, call me Mara,[a] for the Almighty has made life very bitter for me. 21 I went away full, but the Lord has brought me home empty. Why call me Naomi when the Lord has caused me to suffer[b] and the Almighty has sent such tragedy upon me?”
22 So Naomi returned from Moab, accompanied by her daughter-in-law Ruth, the young Moabite woman. They arrived in Bethlehem in late spring, at the beginning of the barley harvest.
Our Daily Bread reading and devotion
Tuesday, March 31, 2015
Read: Mark 14:10-21
Judas Agrees to Betray Jesus
Then Judas Iscariot, one of the twelve disciples, went to the leading priests to arrange to betray Jesus to them. 11 They were delighted when they heard why he had come, and they promised to give him money. So he began looking for an opportunity to betray Jesus.
The Last Supper
12 On the first day of the Festival of Unleavened Bread, when the Passover lamb is sacrificed, Jesus’ disciples asked him, “Where do you want us to go to prepare the Passover meal for you?”
13 So Jesus sent two of them into Jerusalem with these instructions: “As you go into the city, a man carrying a pitcher of water will meet you. Follow him. 14 At the house he enters, say to the owner, ‘The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?’ 15 He will take you upstairs to a large room that is already set up. That is where you should prepare our meal.” 16 So the two disciples went into the city and found everything just as Jesus had said, and they prepared the Passover meal there.
17 In the evening Jesus arrived with the Twelve. 18 As they were at the table[a] eating, Jesus said, “I tell you the truth, one of you eating with me here will betray me.”
19 Greatly distressed, each one asked in turn, “Am I the one?”
20 He replied, “It is one of you twelve who is eating from this bowl with me. 21 For the Son of Man[b] must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”
Footnotes:
14:18 Or As they reclined.
14:21 “Son of Man” is a title Jesus used for himself.
INSIGHT: There are two apostles named Judas in the New Testament, and the gospel writers Luke and John are careful to distinguish them. Luke states, “Judas the son of James, and Judas Iscariot who also became a traitor” (6:16), and John says, “Judas (not Iscariot)” (14:22).
Why Me?
By David C. Egner
God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. —Romans 5:8
British pastor Joseph Parker was asked, “Why did Jesus choose Judas to be one of His disciples?” He thought deeply about the question for a while but could not come up with an answer. He said that he kept running into an even more baffling question: “Why did He choose me?”
That’s a question that has been asked throughout the centuries. When people become painfully aware of their sin and are overcome with guilt, they cry out to Jesus for mercy. In joyous wonder they experience the truth that God loves them, that Jesus died for them, and that they are forgiven of all their sins. It’s incomprehensible!
I too have asked, “Why me?” I know that the dark and sinful deeds of my life were motivated by a heart even darker, and yet God loved me! (Rom. 5:8). I was undeserving, wretched, and helpless, yet He opened His arms and His heart to me. I could almost hear Him whisper, “I love you even more than you loved your sin.”
It’s true! I cherished my sin. I protected it. I denied its wrongdoing. Yet God loved me enough to forgive me and set me free.
“Why me?” It’s beyond my understanding. Yet I know He loves me—and He loves you too!
How wonderful is Your grace, Jesus! It’s greater than all my sin. You’ve taken away my burdens and set my spirit free. Thank You.
God loves us not because of who we are, but because of who He is.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 31, 2015
Heedfulness or Hypocrisy in Ourselves?
If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. —1 John 5:16
If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “…he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.
One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.
Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.
A Word with You, by Ron Hutchcraft
Tuesday, March 31, 2015
Spiritual Drowning and How to Be Rescued - #7362
I grew up around Lake Michigan. And when I was little, I used to go in it. Now I mostly just look at it when I'm in Chicago or in the Great Lakes area. Part of that is because of what happened to me when I was ten years old. My memories of that lake are memories of a struggle I will never forget. I was out with my friends. I didn't know how to swim and I was too proud to tell them. Well, I started to go under. No one took me seriously. I mean, I'm yelling. I'm trying to get some help. I'm drinking the lake! I'm in a panic, flailing around, and my friends are going, "Oh, Ron, you know him. He's such a clown!" Great! Finally, just in the nick of time, someone came. They grabbed me and they literally saved my life.
Let me tell you what I contributed to my rescue. That's right, absolutely nothing.
I'm Ron Hutchcraft and I want to have A Word With You today about "Spiritual Drowning and How to Be Rescued."
Our word for today from the Word of God comes from Ephesians 2:8-9. "It is by grace you have been saved, through faith-and this is not from yourselves, it is the gift of God-not by works, so that no one can boast." Okay, fasten your seat belt, because these statements out of God's Word are so radical they basically challenge every religious system in the world, whether it's Protestant, Catholic, Jewish, Buddhist, Muslim, you name it. Because every system says, "Here are some good things you can do that will commend you to God, and He'll forgive the bad based on the good you do."
But this says, "No good you can do will pay off the bad." "Not by works." Those are radical words! Nothing you can do to contribute to your rescue. No amount of religion. No amount of being a good boy or girl. This word "saved" here indicates that there's a rescue needed. We're dying spiritually because we have broken God's laws. We're away from God. We're powerless to get back to Him. It's like me in Lake Michigan that day. You can't rescue yourself.
Maybe you've been depending somehow on your own goodness to get you to heaven, or your family connections, on the fact that you agree with all the Jesus stuff. You've got Christ in your head but maybe not in your heart. It is, the Bible says, "the gift of God" paid for. Not by you, but by Jesus Christ. You don't pay for your gifts. It's paid for by Jesus because you and I couldn't pay for it. He took your hell. He took your payment for your sin dying on the cross.
How do you get it? It says, "through faith." Faith is what happened that day I grabbed that lifeguard. I just pinned all my hopes on him. For us to be saved-to be rescued-through faith, it means that we recognize that we are drowning spiritually, powerless to rescue ourselves. Are you willing to do that? Are you willing to surrender your self-efforts in order to finally get the peace of really knowing God personally?
You quit depending on your religion. It's not Jesus plus anything else. It's just Jesus. So you grab heaven's lifeguard like a drowning person would grab the person coming to rescue them. When did you do this? Have you ever had that moment with Jesus? You say, "I don't know I have." Well, then, you probably haven't. Maybe God is coming to you through this conversation today because He's courting you. He's after you. He's reaching out His hand to save you. This is life-or-death stuff-forever life or death.
If you haven't pinned all your hopes on Jesus, do it now. If you're not sure you belong to Jesus, let me invite you to go to our website. It's there so I can help you nail down your own relationship with Jesus and know for sure that you belong to Him. Not just believe in Him, but that you belong to Him. Let's get together at ANewStory.com.
Jesus plunged into your world to rescue you from sin. You can't rescue yourself from it. Today, as He comes to you, grab hold of your Rescuer.
Monday, March 30, 2015
Luke 16, Bible Reading and Daily Devotionals
Max Lucado Daily: Far From Christ
Imagine the scene at the cross. Soldiers huddled in a circle, dice-throwing-casting lots for the possessions of Christ. Common soldiers witnessing the world's most uncommon event. To them he is just another criminal; the cross is forgotten.
It makes me think of us. The religious. Those who claim heritage at the cross. All of us. The strict…the loose…the simple…spirit-filled…evangelical. All of us! We're not so unlike these soldiers. We too, play games at the foot of the cross. We compete for members. We scramble for status. Competition. Selfishness. Personal gain. It's all there. We major in the trivial, we split into little huddles. Another name. Another doctrine. So close to the cross but so far from the Christ. "May they all be one," Jesus prayed. One. Not one in groups of two thousand. One church. One faith. One Lord. No hierarchies. No traditions. Just Christ.
From On Calvary's Hill
Luke 16
Parable of the Shrewd Manager
Jesus told this story to his disciples: “There was a certain rich man who had a manager handling his affairs. One day a report came that the manager was wasting his employer’s money. 2 So the employer called him in and said, ‘What’s this I hear about you? Get your report in order, because you are going to be fired.’
3 “The manager thought to himself, ‘Now what? My boss has fired me. I don’t have the strength to dig ditches, and I’m too proud to beg. 4 Ah, I know how to ensure that I’ll have plenty of friends who will give me a home when I am fired.’
5 “So he invited each person who owed money to his employer to come and discuss the situation. He asked the first one, ‘How much do you owe him?’ 6 The man replied, ‘I owe him 800 gallons of olive oil.’ So the manager told him, ‘Take the bill and quickly change it to 400 gallons.[a]’
7 “‘And how much do you owe my employer?’ he asked the next man. ‘I owe him 1,000 bushels of wheat,’ was the reply. ‘Here,’ the manager said, ‘take the bill and change it to 800 bushels.[b]’
8 “The rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. 9 Here’s the lesson: Use your worldly resources to benefit others and make friends. Then, when your earthly possessions are gone, they will welcome you to an eternal home.[c]
10 “If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities. 11 And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? 12 And if you are not faithful with other people’s things, why should you be trusted with things of your own?
13 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money.”
14 The Pharisees, who dearly loved their money, heard all this and scoffed at him. 15 Then he said to them, “You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God.
16 “Until John the Baptist, the law of Moses and the messages of the prophets were your guides. But now the Good News of the Kingdom of God is preached, and everyone is eager to get in.[d] 17 But that doesn’t mean that the law has lost its force. It is easier for heaven and earth to disappear than for the smallest point of God’s law to be overturned.
18 “For example, a man who divorces his wife and marries someone else commits adultery. And anyone who marries a woman divorced from her husband commits adultery.”
Parable of the Rich Man and Lazarus
19 Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. 20 At his gate lay a poor man named Lazarus who was covered with sores. 21 As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.
22 “Finally, the poor man died and was carried by the angels to be with Abraham.[e] The rich man also died and was buried, 23 and his soul went to the place of the dead.[f] There, in torment, he saw Abraham in the far distance with Lazarus at his side.
24 “The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’
25 “But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. 26 And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’
27 “Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. 28 For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’
29 “But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’
30 “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’
31 “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’”
Footnotes:
16:6 Greek 100 baths . . . 50 [baths].
16:7 Greek 100 korous . . . 80 [korous].
16:9 Or you will be welcomed into eternal homes.
16:16 Or everyone is urged to enter in.
16:22 Greek into Abraham’s bosom.
16:23 Greek to Hades.
Our Daily Bread reading and devotion
Monday, March 30, 2015
Read: Mark 14:3-9
Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating,[a] a woman came in with a beautiful alabaster jar of expensive perfume made from essence of nard. She broke open the jar and poured the perfume over his head.
4 Some of those at the table were indignant. “Why waste such expensive perfume?” they asked. 5 “It could have been sold for a year’s wages[b] and the money given to the poor!” So they scolded her harshly.
6 But Jesus replied, “Leave her alone. Why criticize her for doing such a good thing to me? 7 You will always have the poor among you, and you can help them whenever you want to. But you will not always have me. 8 She has done what she could and has anointed my body for burial ahead of time. 9 I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”
Footnotes:
14:3 Or reclining.
14:5 Greek for 300 denarii. A denarius was equivalent to a laborer’s full day’s wage.
INSIGHT: The account of the woman who anointed Jesus with oil is preceded by the Pharisees’ plot to kill Him (14:1-2) and is followed by Judas agreeing to betray Him (vv. 10-12). The events relating to those who plotted to kill Jesus are given only brief and cursory treatment (two verses each), while the account of the woman who anointed Jesus with perfume is given a full and detailed description (seven verses). Clearly this woman’s actions will be remembered (v. 9).
It’s Beautiful!
By Anne Cetas
Jesus said, “Let her alone. Why do you trouble her? She has done a good work for Me.” —Mark 14:6
After being away on business, Terry wanted to pick up some small gifts for his children. The clerk at the airport gift shop recommended a number of costly items. “I don’t have that much money with me,” he said. “I need something less expensive.” The clerk tried to make him feel that he was being cheap. But Terry knew his children would be happy with whatever he gave them, because it came from a heart of love. And he was right—they loved the gifts he brought them.
During Jesus’ last visit to the town of Bethany, Mary wanted to show her love for Him (Mark 14:3-9). So she brought “an alabaster flask of very costly oil of spikenard” and anointed Him (v.3). The disciples asked angrily, “Why this waste?” (Matt. 26:8). Jesus told them to stop troubling her, for “she has done a good work for Me” (Mark 14:6). Another translation reads, “She has done a beautiful thing to Me.” Jesus delighted in her gift, for it came from a heart of love. Even anointing Him for burial was beautiful!
What would you like to give to Jesus to show your love? Your time, talent, treasure? It doesn’t matter if it’s costly or inexpensive, whether others understand or criticize. Whatever is given from a heart of love is beautiful to Him.
Nothing I could give You, Father, could repay You for Your sacrifice. But I want to give You what You would think is beautiful. I give You my heart today in thankfulness for Your love.
A healthy heart beats with love for Jesus.
My Utmost for His Highest, by Oswald Chambers
Monday, March 30, 2015
Holiness or Hardness Toward God?
He…wondered that there was no intercessor… —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work— work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
A Word with You, by Ron Hutchcraft
Monday, March 30, 2015
Control Freaks and Chronic Worry - #7361
I had a mountain of work to do to prepare for some radio programs that I was scheduled to record, and the way things worked out I ended up doing it on the road. I was traveling by van about 12 hours with two of our team members. Now, let me make one thing clear. I like to drive; a guy thing maybe. I'm not the greatest passenger. I don't really like to ride, but I had so much work to do, I needed all the time we were driving on the trip to get it done. So they actually set up this little office for me in the back of the van, and they brought along a little power pack that would allow me to use my computer all the way. Very reluctantly, I climbed into the back of the van and settled in to work and watch someone else drive. At first it drove me nuts. But by the end of the trip, I realized how much creative work I'd gotten done in my office on wheels. What a productive day I had! All because I let someone else drive.
I'm Ron Hutchcraft and I want to have A Word With You today about "Control Freaks and Chronic Worry."
Our word for today from the Word of God comes from Matthew 6, beginning at verse 25. Now, Jesus is describing what happens when we live as a passenger instead of a driver. "Therefore, I tell you, do not worry about your life, what you will eat or drink, or about your body what you will wear." Then He says in verse 26, "Look at the birds of the air. They do not sow or reap or store away in barns, and yet your Heavenly Father feeds them."
He says in verse 32, "Pagans run after all these things. But your Heavenly Father knows you need them. Seek first His kingdom and His righteousness and all these things will be given to you as well." See, when it comes to the important needs and issues in our life, we control freaks want to make sure we're handling it. Jesus says, "You're not driving. Get in the back seat. Your needs are your Father's job."
Worrying, which He cautions against three times here, if not commands against, is a sure sign that you're driving. Yes, worry says you're driving. You obviously have not turned over your trip to the Lord. In fact, Driver wouldn't be a bad synonym for Lord. We follow the Driver, Jesus Christ.
People without a relationship with the Heavenly Father have to hang onto the wheel, spending the best of their energies and their time looking out for their agenda. But Jesus nailed that controlling approach to life with these simple words, "Your Heavenly Father knows that you need them. Quit trying to meet your own needs; it's His job." Then Jesus says you'll be able to focus on God's agenda, "seeking first His kingdom" to really get His work done, to live for what matters to Him. Why? For the same reason I was able to get so much done that day of a long drive. Someone else was driving.
When we're focused on driving our own life, driving those relationships, driving our ministry, driving our business, driving our children, driving our mate, we can't focus on serving and saving others. No, we're too busy driving.
It could be that the Lord right now is trying to pry your hands off that steering wheel of your life or some areas of your life that you've just got to control. He's inviting you to do what my team members invited me to do that day in the van. Just go to the back. Let someone else drive and focus your efforts on your Master and His work.
Life can be so much more productive if you relinquish the wheel. God has so much He wants to do in you and through you, but you've just been too busy driving. Take it from a driver who's finally learning to ride. It's so much better being a passenger in a life that Jesus is driving.
You know, actually the whole essence of our broken relationship with God is the wrong person has been driving. I guess that's why the middle letter of sin is "I". Because I'm running a life God was supposed to run. And when we relinquish that wheel and give it to the One who died for us, we begin a relationship with God that now starts to take our life where it was created to be.
Maybe you've never made that choice and you're intrigued with it. Would you check out our website and find out how you can begin to have a life that is driven by the One who gave it to you in the first place? Our website is ANewStory.com.
Jesus won't fall asleep at the wheel, He won't ever let go on turns, and He will never crash. And you? You'll finally enjoy the blessed peace and productivity of being the passenger. That's the passenger advantage.
Imagine the scene at the cross. Soldiers huddled in a circle, dice-throwing-casting lots for the possessions of Christ. Common soldiers witnessing the world's most uncommon event. To them he is just another criminal; the cross is forgotten.
It makes me think of us. The religious. Those who claim heritage at the cross. All of us. The strict…the loose…the simple…spirit-filled…evangelical. All of us! We're not so unlike these soldiers. We too, play games at the foot of the cross. We compete for members. We scramble for status. Competition. Selfishness. Personal gain. It's all there. We major in the trivial, we split into little huddles. Another name. Another doctrine. So close to the cross but so far from the Christ. "May they all be one," Jesus prayed. One. Not one in groups of two thousand. One church. One faith. One Lord. No hierarchies. No traditions. Just Christ.
From On Calvary's Hill
Luke 16
Parable of the Shrewd Manager
Jesus told this story to his disciples: “There was a certain rich man who had a manager handling his affairs. One day a report came that the manager was wasting his employer’s money. 2 So the employer called him in and said, ‘What’s this I hear about you? Get your report in order, because you are going to be fired.’
3 “The manager thought to himself, ‘Now what? My boss has fired me. I don’t have the strength to dig ditches, and I’m too proud to beg. 4 Ah, I know how to ensure that I’ll have plenty of friends who will give me a home when I am fired.’
5 “So he invited each person who owed money to his employer to come and discuss the situation. He asked the first one, ‘How much do you owe him?’ 6 The man replied, ‘I owe him 800 gallons of olive oil.’ So the manager told him, ‘Take the bill and quickly change it to 400 gallons.[a]’
7 “‘And how much do you owe my employer?’ he asked the next man. ‘I owe him 1,000 bushels of wheat,’ was the reply. ‘Here,’ the manager said, ‘take the bill and change it to 800 bushels.[b]’
8 “The rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. 9 Here’s the lesson: Use your worldly resources to benefit others and make friends. Then, when your earthly possessions are gone, they will welcome you to an eternal home.[c]
10 “If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities. 11 And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? 12 And if you are not faithful with other people’s things, why should you be trusted with things of your own?
13 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money.”
14 The Pharisees, who dearly loved their money, heard all this and scoffed at him. 15 Then he said to them, “You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God.
16 “Until John the Baptist, the law of Moses and the messages of the prophets were your guides. But now the Good News of the Kingdom of God is preached, and everyone is eager to get in.[d] 17 But that doesn’t mean that the law has lost its force. It is easier for heaven and earth to disappear than for the smallest point of God’s law to be overturned.
18 “For example, a man who divorces his wife and marries someone else commits adultery. And anyone who marries a woman divorced from her husband commits adultery.”
Parable of the Rich Man and Lazarus
19 Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. 20 At his gate lay a poor man named Lazarus who was covered with sores. 21 As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.
22 “Finally, the poor man died and was carried by the angels to be with Abraham.[e] The rich man also died and was buried, 23 and his soul went to the place of the dead.[f] There, in torment, he saw Abraham in the far distance with Lazarus at his side.
24 “The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’
25 “But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. 26 And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’
27 “Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. 28 For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’
29 “But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’
30 “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’
31 “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’”
Footnotes:
16:6 Greek 100 baths . . . 50 [baths].
16:7 Greek 100 korous . . . 80 [korous].
16:9 Or you will be welcomed into eternal homes.
16:16 Or everyone is urged to enter in.
16:22 Greek into Abraham’s bosom.
16:23 Greek to Hades.
Our Daily Bread reading and devotion
Monday, March 30, 2015
Read: Mark 14:3-9
Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating,[a] a woman came in with a beautiful alabaster jar of expensive perfume made from essence of nard. She broke open the jar and poured the perfume over his head.
4 Some of those at the table were indignant. “Why waste such expensive perfume?” they asked. 5 “It could have been sold for a year’s wages[b] and the money given to the poor!” So they scolded her harshly.
6 But Jesus replied, “Leave her alone. Why criticize her for doing such a good thing to me? 7 You will always have the poor among you, and you can help them whenever you want to. But you will not always have me. 8 She has done what she could and has anointed my body for burial ahead of time. 9 I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”
Footnotes:
14:3 Or reclining.
14:5 Greek for 300 denarii. A denarius was equivalent to a laborer’s full day’s wage.
INSIGHT: The account of the woman who anointed Jesus with oil is preceded by the Pharisees’ plot to kill Him (14:1-2) and is followed by Judas agreeing to betray Him (vv. 10-12). The events relating to those who plotted to kill Jesus are given only brief and cursory treatment (two verses each), while the account of the woman who anointed Jesus with perfume is given a full and detailed description (seven verses). Clearly this woman’s actions will be remembered (v. 9).
It’s Beautiful!
By Anne Cetas
Jesus said, “Let her alone. Why do you trouble her? She has done a good work for Me.” —Mark 14:6
After being away on business, Terry wanted to pick up some small gifts for his children. The clerk at the airport gift shop recommended a number of costly items. “I don’t have that much money with me,” he said. “I need something less expensive.” The clerk tried to make him feel that he was being cheap. But Terry knew his children would be happy with whatever he gave them, because it came from a heart of love. And he was right—they loved the gifts he brought them.
During Jesus’ last visit to the town of Bethany, Mary wanted to show her love for Him (Mark 14:3-9). So she brought “an alabaster flask of very costly oil of spikenard” and anointed Him (v.3). The disciples asked angrily, “Why this waste?” (Matt. 26:8). Jesus told them to stop troubling her, for “she has done a good work for Me” (Mark 14:6). Another translation reads, “She has done a beautiful thing to Me.” Jesus delighted in her gift, for it came from a heart of love. Even anointing Him for burial was beautiful!
What would you like to give to Jesus to show your love? Your time, talent, treasure? It doesn’t matter if it’s costly or inexpensive, whether others understand or criticize. Whatever is given from a heart of love is beautiful to Him.
Nothing I could give You, Father, could repay You for Your sacrifice. But I want to give You what You would think is beautiful. I give You my heart today in thankfulness for Your love.
A healthy heart beats with love for Jesus.
My Utmost for His Highest, by Oswald Chambers
Monday, March 30, 2015
Holiness or Hardness Toward God?
He…wondered that there was no intercessor… —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work— work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
A Word with You, by Ron Hutchcraft
Monday, March 30, 2015
Control Freaks and Chronic Worry - #7361
I had a mountain of work to do to prepare for some radio programs that I was scheduled to record, and the way things worked out I ended up doing it on the road. I was traveling by van about 12 hours with two of our team members. Now, let me make one thing clear. I like to drive; a guy thing maybe. I'm not the greatest passenger. I don't really like to ride, but I had so much work to do, I needed all the time we were driving on the trip to get it done. So they actually set up this little office for me in the back of the van, and they brought along a little power pack that would allow me to use my computer all the way. Very reluctantly, I climbed into the back of the van and settled in to work and watch someone else drive. At first it drove me nuts. But by the end of the trip, I realized how much creative work I'd gotten done in my office on wheels. What a productive day I had! All because I let someone else drive.
I'm Ron Hutchcraft and I want to have A Word With You today about "Control Freaks and Chronic Worry."
Our word for today from the Word of God comes from Matthew 6, beginning at verse 25. Now, Jesus is describing what happens when we live as a passenger instead of a driver. "Therefore, I tell you, do not worry about your life, what you will eat or drink, or about your body what you will wear." Then He says in verse 26, "Look at the birds of the air. They do not sow or reap or store away in barns, and yet your Heavenly Father feeds them."
He says in verse 32, "Pagans run after all these things. But your Heavenly Father knows you need them. Seek first His kingdom and His righteousness and all these things will be given to you as well." See, when it comes to the important needs and issues in our life, we control freaks want to make sure we're handling it. Jesus says, "You're not driving. Get in the back seat. Your needs are your Father's job."
Worrying, which He cautions against three times here, if not commands against, is a sure sign that you're driving. Yes, worry says you're driving. You obviously have not turned over your trip to the Lord. In fact, Driver wouldn't be a bad synonym for Lord. We follow the Driver, Jesus Christ.
People without a relationship with the Heavenly Father have to hang onto the wheel, spending the best of their energies and their time looking out for their agenda. But Jesus nailed that controlling approach to life with these simple words, "Your Heavenly Father knows that you need them. Quit trying to meet your own needs; it's His job." Then Jesus says you'll be able to focus on God's agenda, "seeking first His kingdom" to really get His work done, to live for what matters to Him. Why? For the same reason I was able to get so much done that day of a long drive. Someone else was driving.
When we're focused on driving our own life, driving those relationships, driving our ministry, driving our business, driving our children, driving our mate, we can't focus on serving and saving others. No, we're too busy driving.
It could be that the Lord right now is trying to pry your hands off that steering wheel of your life or some areas of your life that you've just got to control. He's inviting you to do what my team members invited me to do that day in the van. Just go to the back. Let someone else drive and focus your efforts on your Master and His work.
Life can be so much more productive if you relinquish the wheel. God has so much He wants to do in you and through you, but you've just been too busy driving. Take it from a driver who's finally learning to ride. It's so much better being a passenger in a life that Jesus is driving.
You know, actually the whole essence of our broken relationship with God is the wrong person has been driving. I guess that's why the middle letter of sin is "I". Because I'm running a life God was supposed to run. And when we relinquish that wheel and give it to the One who died for us, we begin a relationship with God that now starts to take our life where it was created to be.
Maybe you've never made that choice and you're intrigued with it. Would you check out our website and find out how you can begin to have a life that is driven by the One who gave it to you in the first place? Our website is ANewStory.com.
Jesus won't fall asleep at the wheel, He won't ever let go on turns, and He will never crash. And you? You'll finally enjoy the blessed peace and productivity of being the passenger. That's the passenger advantage.
Sunday, March 29, 2015
Judges 21, Bible Reading and Daily Devotionals
Max Lucado Daily: Six Hours, One Friday
Six hours, one Friday. Mundane to the casual observer. A shepherd with his sheep, a housewife with her thoughts, a doctor with his patients. But to a handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The creator of the universe is being executed.
It is no normal six hours. It is no normal Friday. Far worse than the breaking of his body is the shredding of his heart. And now his own father is beginning to turn his back on him, leaving him alone. What do you do with that day in history? What do you do with its claims? They were the most critical hours in history.
Nails didn’t hold God to a cross. Love did. The sinless One took on the face of a sinner so that we sinners could take on the face of a saint!
“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” (2 Corinthians 5:21).
from Six Hours One Friday
Judges 21
Israel Provides Wives for Benjamin
The Israelites had vowed at Mizpah, “We will never give our daughters in marriage to a man from the tribe of Benjamin.” 2 Now the people went to Bethel and sat in the presence of God until evening, weeping loudly and bitterly. 3 “O Lord, God of Israel,” they cried out, “why has this happened in Israel? Now one of our tribes is missing from Israel!”
4 Early the next morning the people built an altar and presented their burnt offerings and peace offerings on it. 5 Then they said, “Who among the tribes of Israel did not join us at Mizpah when we held our assembly in the presence of the Lord?” At that time they had taken a solemn oath in the Lord’s presence, vowing that anyone who refused to come would be put to death.
6 The Israelites felt sorry for their brother Benjamin and said, “Today one of the tribes of Israel has been cut off. 7 How can we find wives for the few who remain, since we have sworn by the Lord not to give them our daughters in marriage?”
8 So they asked, “Who among the tribes of Israel did not join us at Mizpah when we assembled in the presence of the Lord?” And they discovered that no one from Jabesh-gilead had attended the assembly. 9 For after they counted all the people, no one from Jabesh-gilead was present.
10 So the assembly sent 12,000 of their best warriors to Jabesh-gilead with orders to kill everyone there, including women and children. 11 “This is what you are to do,” they said. “Completely destroy[j] all the males and every woman who is not a virgin.” 12 Among the residents of Jabesh-gilead they found 400 young virgins who had never slept with a man, and they brought them to the camp at Shiloh in the land of Canaan.
13 The Israelite assembly sent a peace delegation to the remaining people of Benjamin who were living at the rock of Rimmon. 14 Then the men of Benjamin returned to their homes, and the 400 women of Jabesh-gilead who had been spared were given to them as wives. But there were not enough women for all of them.
15 The people felt sorry for Benjamin because the Lord had made this gap among the tribes of Israel. 16 So the elders of the assembly asked, “How can we find wives for the few who remain, since the women of the tribe of Benjamin are dead? 17 There must be heirs for the survivors so that an entire tribe of Israel is not wiped out. 18 But we cannot give them our own daughters in marriage because we have sworn with a solemn oath that anyone who does this will fall under God’s curse.”
19 Then they thought of the annual festival of the Lord held in Shiloh, south of Lebonah and north of Bethel, along the east side of the road that goes from Bethel to Shechem. 20 They told the men of Benjamin who still needed wives, “Go and hide in the vineyards. 21 When you see the young women of Shiloh come out for their dances, rush out from the vineyards, and each of you can take one of them home to the land of Benjamin to be your wife! 22 And when their fathers and brothers come to us in protest, we will tell them, ‘Please be sympathetic. Let them have your daughters, for we didn’t find wives for all of them when we destroyed Jabesh-gilead. And you are not guilty of breaking the vow since you did not actually give your daughters to them in marriage.’”
23 So the men of Benjamin did as they were told. Each man caught one of the women as she danced in the celebration and carried her off to be his wife. They returned to their own land, and they rebuilt their towns and lived in them.
24 Then the people of Israel departed by tribes and families, and they returned to their own homes.
25 In those days Israel had no king; all the people did whatever seemed right in their own eyes.
21:11 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
Our Daily Bread reading and devotion
Sunday, March 29, 2015
Read: Matthew 21:1-11
Jesus’ Triumphant Entry
As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. 2 “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. 3 If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”
4 This took place to fulfill the prophecy that said,
5 “Tell the people of Jerusalem,[a]
‘Look, your King is coming to you.
He is humble, riding on a donkey—
riding on a donkey’s colt.’”[b]
6 The two disciples did as Jesus commanded. 7 They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.[c]
8 Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. 9 Jesus was in the center of the procession, and the people all around him were shouting,
“Praise God[d] for the Son of David!
Blessings on the one who comes in the name of the Lord!
Praise God in highest heaven!”[e]
10 The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.
11 And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”
Footnotes:
21:5a Greek Tell the daughter of Zion. Isa 62:11.
21:5b Zech 9:9.
21:7 Greek over them, and he sat on them.
21:9a Greek Hosanna, an exclamation of praise that literally means “save now”; also in 21:9b, 15.
21:9b Pss 118:25-26; 148:1.
INSIGHT: The disciple of Christ should be preoccupied with exalting Him instead of self. The words “My utmost for His highest,” taken from Oswald Chambers’ classic devotional, express the goal of the follower of Christ.
Who Are You?
By David C. McCasland
When [Jesus] had come into Jerusalem, all the city was moved, saying, “Who is this?” —Matthew 21:10
From time to time, we read of people who are offended at not being treated with what they consider due respect and deference. “Do you know who I am?” they shout indignantly. And we are reminded of the statement, “If you have to tell people who you are, you probably really aren’t who you think you are.” The polar opposite of this arrogance and self-importance is seen in Jesus, even as His life on earth was nearing its end.
Jesus entered Jerusalem to shouts of praise from the people (Matt. 21:7-9). When others throughout the city asked, “Who is this?” the crowds answered, “This is Jesus, the prophet from Nazareth of Galilee” (vv.10-11). He didn’t come claiming special privileges, but in humility He came to give His life in obedience to His Father’s will.
The words Jesus said and the things He did commanded respect. Unlike insecure rulers, He never demanded that others respect Him. His greatest hours of suffering appeared to be His lowest point of weakness and failure. Yet, the strength of His identity and mission carried Jesus through the darkest hours as He died for our sins so that we might live in His love.
He is worthy of our lives and our devotion today. Do we recognize who He is?
Lord, I am in awe of Your humility, strength, and love. And I am embarrassed by my desires for self-importance. May knowing You change every self-centered motive in my heart into a longing to live as You did in this world.
When once you have seen Jesus, you can never be the same. —Oswald Chambers
My Utmost for His Highest, by Oswald Chambers
Sunday, March 29, 2015
Our Lord’s Surprise Visits
You also be ready… —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle— we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
Six hours, one Friday. Mundane to the casual observer. A shepherd with his sheep, a housewife with her thoughts, a doctor with his patients. But to a handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The creator of the universe is being executed.
It is no normal six hours. It is no normal Friday. Far worse than the breaking of his body is the shredding of his heart. And now his own father is beginning to turn his back on him, leaving him alone. What do you do with that day in history? What do you do with its claims? They were the most critical hours in history.
Nails didn’t hold God to a cross. Love did. The sinless One took on the face of a sinner so that we sinners could take on the face of a saint!
“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” (2 Corinthians 5:21).
from Six Hours One Friday
Judges 21
Israel Provides Wives for Benjamin
The Israelites had vowed at Mizpah, “We will never give our daughters in marriage to a man from the tribe of Benjamin.” 2 Now the people went to Bethel and sat in the presence of God until evening, weeping loudly and bitterly. 3 “O Lord, God of Israel,” they cried out, “why has this happened in Israel? Now one of our tribes is missing from Israel!”
4 Early the next morning the people built an altar and presented their burnt offerings and peace offerings on it. 5 Then they said, “Who among the tribes of Israel did not join us at Mizpah when we held our assembly in the presence of the Lord?” At that time they had taken a solemn oath in the Lord’s presence, vowing that anyone who refused to come would be put to death.
6 The Israelites felt sorry for their brother Benjamin and said, “Today one of the tribes of Israel has been cut off. 7 How can we find wives for the few who remain, since we have sworn by the Lord not to give them our daughters in marriage?”
8 So they asked, “Who among the tribes of Israel did not join us at Mizpah when we assembled in the presence of the Lord?” And they discovered that no one from Jabesh-gilead had attended the assembly. 9 For after they counted all the people, no one from Jabesh-gilead was present.
10 So the assembly sent 12,000 of their best warriors to Jabesh-gilead with orders to kill everyone there, including women and children. 11 “This is what you are to do,” they said. “Completely destroy[j] all the males and every woman who is not a virgin.” 12 Among the residents of Jabesh-gilead they found 400 young virgins who had never slept with a man, and they brought them to the camp at Shiloh in the land of Canaan.
13 The Israelite assembly sent a peace delegation to the remaining people of Benjamin who were living at the rock of Rimmon. 14 Then the men of Benjamin returned to their homes, and the 400 women of Jabesh-gilead who had been spared were given to them as wives. But there were not enough women for all of them.
15 The people felt sorry for Benjamin because the Lord had made this gap among the tribes of Israel. 16 So the elders of the assembly asked, “How can we find wives for the few who remain, since the women of the tribe of Benjamin are dead? 17 There must be heirs for the survivors so that an entire tribe of Israel is not wiped out. 18 But we cannot give them our own daughters in marriage because we have sworn with a solemn oath that anyone who does this will fall under God’s curse.”
19 Then they thought of the annual festival of the Lord held in Shiloh, south of Lebonah and north of Bethel, along the east side of the road that goes from Bethel to Shechem. 20 They told the men of Benjamin who still needed wives, “Go and hide in the vineyards. 21 When you see the young women of Shiloh come out for their dances, rush out from the vineyards, and each of you can take one of them home to the land of Benjamin to be your wife! 22 And when their fathers and brothers come to us in protest, we will tell them, ‘Please be sympathetic. Let them have your daughters, for we didn’t find wives for all of them when we destroyed Jabesh-gilead. And you are not guilty of breaking the vow since you did not actually give your daughters to them in marriage.’”
23 So the men of Benjamin did as they were told. Each man caught one of the women as she danced in the celebration and carried her off to be his wife. They returned to their own land, and they rebuilt their towns and lived in them.
24 Then the people of Israel departed by tribes and families, and they returned to their own homes.
25 In those days Israel had no king; all the people did whatever seemed right in their own eyes.
21:11 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
Our Daily Bread reading and devotion
Sunday, March 29, 2015
Read: Matthew 21:1-11
Jesus’ Triumphant Entry
As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. 2 “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. 3 If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”
4 This took place to fulfill the prophecy that said,
5 “Tell the people of Jerusalem,[a]
‘Look, your King is coming to you.
He is humble, riding on a donkey—
riding on a donkey’s colt.’”[b]
6 The two disciples did as Jesus commanded. 7 They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.[c]
8 Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. 9 Jesus was in the center of the procession, and the people all around him were shouting,
“Praise God[d] for the Son of David!
Blessings on the one who comes in the name of the Lord!
Praise God in highest heaven!”[e]
10 The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.
11 And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”
Footnotes:
21:5a Greek Tell the daughter of Zion. Isa 62:11.
21:5b Zech 9:9.
21:7 Greek over them, and he sat on them.
21:9a Greek Hosanna, an exclamation of praise that literally means “save now”; also in 21:9b, 15.
21:9b Pss 118:25-26; 148:1.
INSIGHT: The disciple of Christ should be preoccupied with exalting Him instead of self. The words “My utmost for His highest,” taken from Oswald Chambers’ classic devotional, express the goal of the follower of Christ.
Who Are You?
By David C. McCasland
When [Jesus] had come into Jerusalem, all the city was moved, saying, “Who is this?” —Matthew 21:10
From time to time, we read of people who are offended at not being treated with what they consider due respect and deference. “Do you know who I am?” they shout indignantly. And we are reminded of the statement, “If you have to tell people who you are, you probably really aren’t who you think you are.” The polar opposite of this arrogance and self-importance is seen in Jesus, even as His life on earth was nearing its end.
Jesus entered Jerusalem to shouts of praise from the people (Matt. 21:7-9). When others throughout the city asked, “Who is this?” the crowds answered, “This is Jesus, the prophet from Nazareth of Galilee” (vv.10-11). He didn’t come claiming special privileges, but in humility He came to give His life in obedience to His Father’s will.
The words Jesus said and the things He did commanded respect. Unlike insecure rulers, He never demanded that others respect Him. His greatest hours of suffering appeared to be His lowest point of weakness and failure. Yet, the strength of His identity and mission carried Jesus through the darkest hours as He died for our sins so that we might live in His love.
He is worthy of our lives and our devotion today. Do we recognize who He is?
Lord, I am in awe of Your humility, strength, and love. And I am embarrassed by my desires for self-importance. May knowing You change every self-centered motive in my heart into a longing to live as You did in this world.
When once you have seen Jesus, you can never be the same. —Oswald Chambers
My Utmost for His Highest, by Oswald Chambers
Sunday, March 29, 2015
Our Lord’s Surprise Visits
You also be ready… —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle— we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
Saturday, March 28, 2015
Judges 20, Bible Reading and Daily Devotionals
Max Lucado Daily: A Spiritual MRI
We can't live with foreign objects buried in our bodies or our souls. What would an X-ray of your interior reveal? Remorse over a poor choice? Shame about the marriage that didn't work, the temptation you couldn't resist? Guilt lies hidden beneath the surface, festering, irritating. Sometimes so deeply embedded you don't know the cause.
And you can be touchy, you know. Understandable, since you have a shank of shame lodged in your soul. Would you like an extraction? Here's what you do. Confess! Ask God to help you. Psalm 139:23-24 says, "Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting."
Confession. You see, confessors find a freedom that deniers don't. If we confess our sins, he will forgive our sins! He will cleanse us. Not might, could, would, or should. He WILL!
From Grace
Judges 20
Israel’s War with Benjamin
Then all the Israelites were united as one man, from Dan in the north to Beersheba in the south, including those from across the Jordan in the land of Gilead. The entire community assembled in the presence of the Lord at Mizpah. 2 The leaders of all the people and all the tribes of Israel—400,000 warriors armed with swords—took their positions in the assembly of the people of God. 3 (Word soon reached the land of Benjamin that the other tribes had gone up to Mizpah.) The Israelites then asked how this terrible crime had happened.
4 The Levite, the husband of the woman who had been murdered, said, “My concubine and I came to spend the night in Gibeah, a town that belongs to the people of Benjamin. 5 That night some of the leading citizens of Gibeah surrounded the house, planning to kill me, and they raped my concubine until she was dead. 6 So I cut her body into twelve pieces and sent the pieces throughout the territory assigned to Israel, for these men have committed a terrible and shameful crime. 7 Now then, all of you—the entire community of Israel—must decide here and now what should be done about this!”
8 And all the people rose to their feet in unison and declared, “None of us will return home! No, not even one of us! 9 Instead, this is what we will do to Gibeah; we will draw lots to decide who will attack it. 10 One-tenth of the men[e] from each tribe will be chosen to supply the warriors with food, and the rest of us will take revenge on Gibeah[f] of Benjamin for this shameful thing they have done in Israel.” 11 So all the Israelites were completely united, and they gathered together to attack the town.
12 The Israelites sent messengers to the tribe of Benjamin, saying, “What a terrible thing has been done among you! 13 Give up those evil men, those troublemakers from Gibeah, so we can execute them and purge Israel of this evil.”
But the people of Benjamin would not listen. 14 Instead, they came from their towns and gathered at Gibeah to fight the Israelites. 15 In all, 26,000 of their warriors armed with swords arrived in Gibeah to join the 700 elite troops who lived there. 16 Among Benjamin’s elite troops, 700 were left-handed, and each of them could sling a rock and hit a target within a hairsbreadth without missing. 17 Israel had 400,000 experienced soldiers armed with swords, not counting Benjamin’s warriors.
18 Before the battle the Israelites went to Bethel and asked God, “Which tribe should go first to attack the people of Benjamin?”
The Lord answered, “Judah is to go first.”
19 So the Israelites left early the next morning and camped near Gibeah. 20 Then they advanced toward Gibeah to attack the men of Benjamin. 21 But Benjamin’s warriors, who were defending the town, came out and killed 22,000 Israelites on the battlefield that day.
22 But the Israelites encouraged each other and took their positions again at the same place they had fought the previous day. 23 For they had gone up to Bethel and wept in the presence of the Lord until evening. They had asked the Lord, “Should we fight against our relatives from Benjamin again?”
And the Lord had said, “Go out and fight against them.”
24 So the next day they went out again to fight against the men of Benjamin, 25 but the men of Benjamin killed another 18,000 Israelites, all of whom were experienced with the sword.
26 Then all the Israelites went up to Bethel and wept in the presence of the Lord and fasted until evening. They also brought burnt offerings and peace offerings to the Lord. 27 The Israelites went up seeking direction from the Lord. (In those days the Ark of the Covenant of God was in Bethel, 28 and Phinehas son of Eleazar and grandson of Aaron was the priest.) The Israelites asked the Lord, “Should we fight against our relatives from Benjamin again, or should we stop?”
The Lord said, “Go! Tomorrow I will hand them over to you.”
29 So the Israelites set an ambush all around Gibeah. 30 They went out on the third day and took their positions at the same place as before. 31 When the men of Benjamin came out to attack, they were drawn away from the town. And as they had done before, they began to kill the Israelites. About thirty Israelites died in the open fields and along the roads, one leading to Bethel and the other leading back to Gibeah.
32 Then the warriors of Benjamin shouted, “We’re defeating them as we did before!” But the Israelites had planned in advance to run away so that the men of Benjamin would chase them along the roads and be drawn away from the town.
33 When the main group of Israelite warriors reached Baal-tamar, they turned and took up their positions. Meanwhile, the Israelites hiding in ambush to the west[g] of Gibeah jumped up to fight. 34 There were 10,000 elite Israelite troops who advanced against Gibeah. The fighting was so heavy that Benjamin didn’t realize the impending disaster. 35 So the Lord helped Israel defeat Benjamin, and that day the Israelites killed 25,100 of Benjamin’s warriors, all of whom were experienced swordsmen. 36 Then the men of Benjamin saw that they were beaten.
The Israelites had retreated from Benjamin’s warriors in order to give those hiding in ambush more room to maneuver against Gibeah. 37 Then those who were hiding rushed in from all sides and killed everyone in the town. 38 They had arranged to send up a large cloud of smoke from the town as a signal. 39 When the Israelites saw the smoke, they turned and attacked Benjamin’s warriors.
By that time Benjamin’s warriors had killed about thirty Israelites, and they shouted, “We’re defeating them as we did in the first battle!” 40 But when the warriors of Benjamin looked behind them and saw the smoke rising into the sky from every part of the town, 41 the men of Israel turned and attacked. At this point the men of Benjamin became terrified, because they realized disaster was close at hand. 42 So they turned around and fled before the Israelites toward the wilderness. But they couldn’t escape the battle, and the people who came out of the nearby towns were also killed.[h] 43 The Israelites surrounded the men of Benjamin and chased them relentlessly, finally overtaking them east of Gibeah.[i] 44 That day 18,000 of Benjamin’s strongest warriors died in battle. 45 The survivors fled into the wilderness toward the rock of Rimmon, but Israel killed 5,000 of them along the road. They continued the chase until they had killed another 2,000 near Gidom.
46 So that day the tribe of Benjamin lost 25,000 strong warriors armed with swords, 47 leaving only 600 men who escaped to the rock of Rimmon, where they lived for four months. 48 And the Israelites returned and slaughtered every living thing in all the towns—the people, the livestock, and everything they found. They also burned down all the towns they came to.
Our Daily Bread reading and devotion
Saturday, March 28, 2015
Read: Isaiah 53:4-12
Yet it was our weaknesses he carried;
it was our sorrows[a] that weighed him down.
And we thought his troubles were a punishment from God,
a punishment for his own sins!
5 But he was pierced for our rebellion,
crushed for our sins.
He was beaten so we could be whole.
He was whipped so we could be healed.
6 All of us, like sheep, have strayed away.
We have left God’s paths to follow our own.
Yet the Lord laid on him
the sins of us all.
7 He was oppressed and treated harshly,
yet he never said a word.
He was led like a lamb to the slaughter.
And as a sheep is silent before the shearers,
he did not open his mouth.
8 Unjustly condemned,
he was led away.[b]
No one cared that he died without descendants,
that his life was cut short in midstream.[c]
But he was struck down
for the rebellion of my people.
9 He had done no wrong
and had never deceived anyone.
But he was buried like a criminal;
he was put in a rich man’s grave.
10 But it was the Lord’s good plan to crush him
and cause him grief.
Yet when his life is made an offering for sin,
he will have many descendants.
He will enjoy a long life,
and the Lord’s good plan will prosper in his hands.
11 When he sees all that is accomplished by his anguish,
he will be satisfied.
And because of his experience,
my righteous servant will make it possible
for many to be counted righteous,
for he will bear all their sins.
12 I will give him the honors of a victorious soldier,
because he exposed himself to death.
He was counted among the rebels.
He bore the sins of many and interceded for rebels.
Footnotes:
53:4 Or Yet it was our sicknesses he carried; / it was our diseases.
53:8a Greek version reads He was humiliated and received no justice. Compare Acts 8:33.
53:8b Or As for his contemporaries, / who cared that his life was cut short in midstream? Greek version reads Who can speak of his descendants? / For his life was taken from the earth. Compare Acts 8:33.
Trail Trees
By Cindy Hess Kasper
They pierced My hands and My feet. . . . They divide My garments among them, and for My clothing they cast lots. —Psalm 22:16-18
In recent years, my daughter has become fascinated with the history of the indigenous people in northern Michigan where she lives. One summer afternoon when I was visiting, she showed me a road that had a sign designating “Trail Trees.” She explained to me that it’s believed that long ago the Native Americans bent young trees to point the way to specific destinations and that they continued to grow in an unusual shape.
The Old Testament serves a similar purpose. Many commands and teachings of the Bible direct our hearts to the way the Lord wants us to live. The Ten Commandments are great examples of that. But in addition, the prophets of the Old Testament pointed the way to a coming Messiah. Thousands of years before Jesus came, they spoke of Bethlehem—Jesus’ birthplace (see Micah 5:2 and Matt. 2:1-6). They described Jesus’ death on the cross in striking detail (see Ps. 22:14-18 and John 19:23-24). And Isaiah 53:1-12 points to the sacrifice Jesus would make as the Lord “laid on Him the iniquity of us all” (v.6; see Luke 23:33).
Millennia ago, God’s Old Testament servants pointed to God’s Son—Jesus—the One who has now “borne our griefs and carried our sorrows” (Isa. 53:4). He is the way to life.
Thank You for the simple message of salvation. Jesus, You are the way, the truth, and the life. Thank You for giving Your life for me. I love You.
Jesus sacrificed His life for ours.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 28, 2015
Isn’t There Some Misunderstanding?
"Let us go to Judea again." The disciples said to Him, "…are You going there again?" —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it” (John 2:5).
We can't live with foreign objects buried in our bodies or our souls. What would an X-ray of your interior reveal? Remorse over a poor choice? Shame about the marriage that didn't work, the temptation you couldn't resist? Guilt lies hidden beneath the surface, festering, irritating. Sometimes so deeply embedded you don't know the cause.
And you can be touchy, you know. Understandable, since you have a shank of shame lodged in your soul. Would you like an extraction? Here's what you do. Confess! Ask God to help you. Psalm 139:23-24 says, "Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting."
Confession. You see, confessors find a freedom that deniers don't. If we confess our sins, he will forgive our sins! He will cleanse us. Not might, could, would, or should. He WILL!
From Grace
Judges 20
Israel’s War with Benjamin
Then all the Israelites were united as one man, from Dan in the north to Beersheba in the south, including those from across the Jordan in the land of Gilead. The entire community assembled in the presence of the Lord at Mizpah. 2 The leaders of all the people and all the tribes of Israel—400,000 warriors armed with swords—took their positions in the assembly of the people of God. 3 (Word soon reached the land of Benjamin that the other tribes had gone up to Mizpah.) The Israelites then asked how this terrible crime had happened.
4 The Levite, the husband of the woman who had been murdered, said, “My concubine and I came to spend the night in Gibeah, a town that belongs to the people of Benjamin. 5 That night some of the leading citizens of Gibeah surrounded the house, planning to kill me, and they raped my concubine until she was dead. 6 So I cut her body into twelve pieces and sent the pieces throughout the territory assigned to Israel, for these men have committed a terrible and shameful crime. 7 Now then, all of you—the entire community of Israel—must decide here and now what should be done about this!”
8 And all the people rose to their feet in unison and declared, “None of us will return home! No, not even one of us! 9 Instead, this is what we will do to Gibeah; we will draw lots to decide who will attack it. 10 One-tenth of the men[e] from each tribe will be chosen to supply the warriors with food, and the rest of us will take revenge on Gibeah[f] of Benjamin for this shameful thing they have done in Israel.” 11 So all the Israelites were completely united, and they gathered together to attack the town.
12 The Israelites sent messengers to the tribe of Benjamin, saying, “What a terrible thing has been done among you! 13 Give up those evil men, those troublemakers from Gibeah, so we can execute them and purge Israel of this evil.”
But the people of Benjamin would not listen. 14 Instead, they came from their towns and gathered at Gibeah to fight the Israelites. 15 In all, 26,000 of their warriors armed with swords arrived in Gibeah to join the 700 elite troops who lived there. 16 Among Benjamin’s elite troops, 700 were left-handed, and each of them could sling a rock and hit a target within a hairsbreadth without missing. 17 Israel had 400,000 experienced soldiers armed with swords, not counting Benjamin’s warriors.
18 Before the battle the Israelites went to Bethel and asked God, “Which tribe should go first to attack the people of Benjamin?”
The Lord answered, “Judah is to go first.”
19 So the Israelites left early the next morning and camped near Gibeah. 20 Then they advanced toward Gibeah to attack the men of Benjamin. 21 But Benjamin’s warriors, who were defending the town, came out and killed 22,000 Israelites on the battlefield that day.
22 But the Israelites encouraged each other and took their positions again at the same place they had fought the previous day. 23 For they had gone up to Bethel and wept in the presence of the Lord until evening. They had asked the Lord, “Should we fight against our relatives from Benjamin again?”
And the Lord had said, “Go out and fight against them.”
24 So the next day they went out again to fight against the men of Benjamin, 25 but the men of Benjamin killed another 18,000 Israelites, all of whom were experienced with the sword.
26 Then all the Israelites went up to Bethel and wept in the presence of the Lord and fasted until evening. They also brought burnt offerings and peace offerings to the Lord. 27 The Israelites went up seeking direction from the Lord. (In those days the Ark of the Covenant of God was in Bethel, 28 and Phinehas son of Eleazar and grandson of Aaron was the priest.) The Israelites asked the Lord, “Should we fight against our relatives from Benjamin again, or should we stop?”
The Lord said, “Go! Tomorrow I will hand them over to you.”
29 So the Israelites set an ambush all around Gibeah. 30 They went out on the third day and took their positions at the same place as before. 31 When the men of Benjamin came out to attack, they were drawn away from the town. And as they had done before, they began to kill the Israelites. About thirty Israelites died in the open fields and along the roads, one leading to Bethel and the other leading back to Gibeah.
32 Then the warriors of Benjamin shouted, “We’re defeating them as we did before!” But the Israelites had planned in advance to run away so that the men of Benjamin would chase them along the roads and be drawn away from the town.
33 When the main group of Israelite warriors reached Baal-tamar, they turned and took up their positions. Meanwhile, the Israelites hiding in ambush to the west[g] of Gibeah jumped up to fight. 34 There were 10,000 elite Israelite troops who advanced against Gibeah. The fighting was so heavy that Benjamin didn’t realize the impending disaster. 35 So the Lord helped Israel defeat Benjamin, and that day the Israelites killed 25,100 of Benjamin’s warriors, all of whom were experienced swordsmen. 36 Then the men of Benjamin saw that they were beaten.
The Israelites had retreated from Benjamin’s warriors in order to give those hiding in ambush more room to maneuver against Gibeah. 37 Then those who were hiding rushed in from all sides and killed everyone in the town. 38 They had arranged to send up a large cloud of smoke from the town as a signal. 39 When the Israelites saw the smoke, they turned and attacked Benjamin’s warriors.
By that time Benjamin’s warriors had killed about thirty Israelites, and they shouted, “We’re defeating them as we did in the first battle!” 40 But when the warriors of Benjamin looked behind them and saw the smoke rising into the sky from every part of the town, 41 the men of Israel turned and attacked. At this point the men of Benjamin became terrified, because they realized disaster was close at hand. 42 So they turned around and fled before the Israelites toward the wilderness. But they couldn’t escape the battle, and the people who came out of the nearby towns were also killed.[h] 43 The Israelites surrounded the men of Benjamin and chased them relentlessly, finally overtaking them east of Gibeah.[i] 44 That day 18,000 of Benjamin’s strongest warriors died in battle. 45 The survivors fled into the wilderness toward the rock of Rimmon, but Israel killed 5,000 of them along the road. They continued the chase until they had killed another 2,000 near Gidom.
46 So that day the tribe of Benjamin lost 25,000 strong warriors armed with swords, 47 leaving only 600 men who escaped to the rock of Rimmon, where they lived for four months. 48 And the Israelites returned and slaughtered every living thing in all the towns—the people, the livestock, and everything they found. They also burned down all the towns they came to.
Our Daily Bread reading and devotion
Saturday, March 28, 2015
Read: Isaiah 53:4-12
Yet it was our weaknesses he carried;
it was our sorrows[a] that weighed him down.
And we thought his troubles were a punishment from God,
a punishment for his own sins!
5 But he was pierced for our rebellion,
crushed for our sins.
He was beaten so we could be whole.
He was whipped so we could be healed.
6 All of us, like sheep, have strayed away.
We have left God’s paths to follow our own.
Yet the Lord laid on him
the sins of us all.
7 He was oppressed and treated harshly,
yet he never said a word.
He was led like a lamb to the slaughter.
And as a sheep is silent before the shearers,
he did not open his mouth.
8 Unjustly condemned,
he was led away.[b]
No one cared that he died without descendants,
that his life was cut short in midstream.[c]
But he was struck down
for the rebellion of my people.
9 He had done no wrong
and had never deceived anyone.
But he was buried like a criminal;
he was put in a rich man’s grave.
10 But it was the Lord’s good plan to crush him
and cause him grief.
Yet when his life is made an offering for sin,
he will have many descendants.
He will enjoy a long life,
and the Lord’s good plan will prosper in his hands.
11 When he sees all that is accomplished by his anguish,
he will be satisfied.
And because of his experience,
my righteous servant will make it possible
for many to be counted righteous,
for he will bear all their sins.
12 I will give him the honors of a victorious soldier,
because he exposed himself to death.
He was counted among the rebels.
He bore the sins of many and interceded for rebels.
Footnotes:
53:4 Or Yet it was our sicknesses he carried; / it was our diseases.
53:8a Greek version reads He was humiliated and received no justice. Compare Acts 8:33.
53:8b Or As for his contemporaries, / who cared that his life was cut short in midstream? Greek version reads Who can speak of his descendants? / For his life was taken from the earth. Compare Acts 8:33.
Trail Trees
By Cindy Hess Kasper
They pierced My hands and My feet. . . . They divide My garments among them, and for My clothing they cast lots. —Psalm 22:16-18
In recent years, my daughter has become fascinated with the history of the indigenous people in northern Michigan where she lives. One summer afternoon when I was visiting, she showed me a road that had a sign designating “Trail Trees.” She explained to me that it’s believed that long ago the Native Americans bent young trees to point the way to specific destinations and that they continued to grow in an unusual shape.
The Old Testament serves a similar purpose. Many commands and teachings of the Bible direct our hearts to the way the Lord wants us to live. The Ten Commandments are great examples of that. But in addition, the prophets of the Old Testament pointed the way to a coming Messiah. Thousands of years before Jesus came, they spoke of Bethlehem—Jesus’ birthplace (see Micah 5:2 and Matt. 2:1-6). They described Jesus’ death on the cross in striking detail (see Ps. 22:14-18 and John 19:23-24). And Isaiah 53:1-12 points to the sacrifice Jesus would make as the Lord “laid on Him the iniquity of us all” (v.6; see Luke 23:33).
Millennia ago, God’s Old Testament servants pointed to God’s Son—Jesus—the One who has now “borne our griefs and carried our sorrows” (Isa. 53:4). He is the way to life.
Thank You for the simple message of salvation. Jesus, You are the way, the truth, and the life. Thank You for giving Your life for me. I love You.
Jesus sacrificed His life for ours.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 28, 2015
Isn’t There Some Misunderstanding?
"Let us go to Judea again." The disciples said to Him, "…are You going there again?" —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it” (John 2:5).
Friday, March 27, 2015
Judges 19, Bible Reading and Daily Devotionals
Max Lucado Daily: Father, Forgive Them
Of all the scenes around the cross, the one that angers me most is when those in the crowds said, "Let this Messiah, the King of Israel, come down from the cross, that we may see and believe" (Matthew 27:42). There's nothing more painful than words meant to hurt.
1 Peter 2:23 tells us that "Jesus entrusted himself to him who judges justly." He simply left the judging to God. "Father, forgive them, for they do not know what they are doing," he said. They were a crazy mob, mad at something they couldn't see so they took it out on, of all people, God. Yet, Jesus died for them. How could he do it? I don't know. Sometimes I wonder if we don't see Jesus' love as much in the people he tolerated, as in the pain he endured. Such amazing grace!
From On Calvary's Hill
Judges 19
The Levite and His Concubine
Now in those days Israel had no king. There was a man from the tribe of Levi living in a remote area of the hill country of Ephraim. One day he brought home a woman from Bethlehem in Judah to be his concubine. 2 But she became angry with him[a] and returned to her father’s home in Bethlehem.
After about four months, 3 her husband set out for Bethlehem to speak personally to her and persuade her to come back. He took with him a servant and a pair of donkeys. When he arrived at[b] her father’s house, her father saw him and welcomed him. 4 Her father urged him to stay awhile, so he stayed three days, eating, drinking, and sleeping there.
5 On the fourth day the man was up early, ready to leave, but the woman’s father said to his son-in-law, “Have something to eat before you go.” 6 So the two men sat down together and had something to eat and drink. Then the woman’s father said, “Please stay another night and enjoy yourself.” 7 The man got up to leave, but his father-in-law kept urging him to stay, so he finally gave in and stayed the night.
8 On the morning of the fifth day he was up early again, ready to leave, and again the woman’s father said, “Have something to eat; then you can leave later this afternoon.” So they had another day of feasting. 9 Later, as the man and his concubine and servant were preparing to leave, his father-in-law said, “Look, it’s almost evening. Stay the night and enjoy yourself. Tomorrow you can get up early and be on your way.”
10 But this time the man was determined to leave. So he took his two saddled donkeys and his concubine and headed in the direction of Jebus (that is, Jerusalem). 11 It was late in the day when they neared Jebus, and the man’s servant said to him, “Let’s stop at this Jebusite town and spend the night there.”
12 “No,” his master said, “we can’t stay in this foreign town where there are no Israelites. Instead, we will go on to Gibeah. 13 Come on, let’s try to get as far as Gibeah or Ramah, and we’ll spend the night in one of those towns.” 14 So they went on. The sun was setting as they came to Gibeah, a town in the land of Benjamin, 15 so they stopped there to spend the night. They rested in the town square, but no one took them in for the night.
16 That evening an old man came home from his work in the fields. He was from the hill country of Ephraim, but he was living in Gibeah, where the people were from the tribe of Benjamin. 17 When he saw the travelers sitting in the town square, he asked them where they were from and where they were going.
18 “We have been in Bethlehem in Judah,” the man replied. “We are on our way to a remote area in the hill country of Ephraim, which is my home. I traveled to Bethlehem, and now I’m returning home.[c] But no one has taken us in for the night, 19 even though we have everything we need. We have straw and feed for our donkeys and plenty of bread and wine for ourselves.”
20 “You are welcome to stay with me,” the old man said. “I will give you anything you might need. But whatever you do, don’t spend the night in the square.” 21 So he took them home with him and fed the donkeys. After they washed their feet, they ate and drank together.
22 While they were enjoying themselves, a crowd of troublemakers from the town surrounded the house. They began beating at the door and shouting to the old man, “Bring out the man who is staying with you so we can have sex with him.”
23 The old man stepped outside to talk to them. “No, my brothers, don’t do such an evil thing. For this man is a guest in my house, and such a thing would be shameful. 24 Here, take my virgin daughter and this man’s concubine. I will bring them out to you, and you can abuse them and do whatever you like. But don’t do such a shameful thing to this man.”
25 But they wouldn’t listen to him. So the Levite took hold of his concubine and pushed her out the door. The men of the town abused her all night, taking turns raping her until morning. Finally, at dawn they let her go. 26 At daybreak the woman returned to the house where her husband was staying. She collapsed at the door of the house and lay there until it was light.
27 When her husband opened the door to leave, there lay his concubine with her hands on the threshold. 28 He said, “Get up! Let’s go!” But there was no answer.[d] So he put her body on his donkey and took her home.
29 When he got home, he took a knife and cut his concubine’s body into twelve pieces. Then he sent one piece to each tribe throughout all the territory of Israel.
30 Everyone who saw it said, “Such a horrible crime has not been committed in all the time since Israel left Egypt. Think about it! What are we going to do? Who’s going to speak up?”
19:2 Or she was unfaithful to him.
19:3 As in Greek version; Hebrew reads When she brought him to.
19:18 As in Greek version (see also 19:29); Hebrew reads now I’m going to the Tabernacle of the Lord.
19:28 Greek version adds for she was dead.
Our Daily Bread reading and devotion
Friday, March 27, 2015
Read: John 16:7-15
But in fact, it is best for you that I go away, because if I don’t, the Advocate[a] won’t come. If I do go away, then I will send him to you. 8 And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. 9 The world’s sin is that it refuses to believe in me. 10 Righteousness is available because I go to the Father, and you will see me no more. 11 Judgment will come because the ruler of this world has already been judged.
12 “There is so much more I want to tell you, but you can’t bear it now. 13 When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future. 14 He will bring me glory by telling you whatever he receives from me. 15 All that belongs to the Father is mine; this is why I said, ‘The Spirit will tell you whatever he receives from me.’
Footnotes:
16:7 Or Comforter, or Encourager, or Counselor. Greek reads Paraclete.
INSIGHT: John 14 and 16 contain the most comprehensive record of Jesus’ teaching on the Holy Spirit. The Father sends the Holy Spirit in Jesus’ place to be our parakletos, which means “one called alongside to assist.” This word is translated as “Helper” in today’s passage (v. 7); other Bible translations use the words “Comforter” (KJV) and “Counselor” (NIV). He is also the Spirit of truth (v. 13) who illumines the Scriptures so we may understand the meaning of Jesus’ works and words (vv. 13-14).
Foley Artists
By Bill Crowder
Satan himself transforms himself into an angel of light. —2 Corinthians 11:14
Crunch. Crunch. Whoosh! In the early days of film, Foley artists created sounds to support the story’s action. Squeezing a leather pouch filled with cornstarch made the sound of snow crunching, shaking a pair of gloves sounded like bird wings flapping, and waving a thin stick made a whoosh sound. To make movies as realistic as possible, these artists used creative techniques to replicate sounds.
Like sounds, messages can be replicated. One of Satan’s most frequently used techniques is that of replicating messages in spiritually dangerous ways. Paul warns in 2 Corinthians 11:13-14, “For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. And no wonder! For Satan himself transforms himself into an angel of light.” Paul is warning us about false teachers who turn our attention away from Jesus Christ and the message of His grace.
Jesus said that one purpose of the Holy Spirit living in us is that “when He, the Spirit of truth, has come, He will guide you into all truth” (John 16:13). With the help and guidance of the Spirit, we can find the safety of truth in a world of counterfeit messages.
We need You, Holy Spirit, to help us discern truth from error. We can be easily deceived by others or even by our own hearts. May we be open to learn from You and not be led astray.
The Holy Spirit is our ever-present Teacher.
My Utmost for His Highest, by Oswald Chambers
Friday, March 27, 2015
Spiritual Vision Through Personal Character
Come up here, and I will show you things which must take place… —Revelation 4:1
A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.
Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.
Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?
“Shall I hide from Abraham what I am doing…?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.
A Word with You, by Ron Hutchcraft
Friday, March 27, 2015
No Vacancy - #7360
My wife and I got a late start for our drive to North Carolina this one particular trip, and we had a 12-hour drive from New Jersey to cover. So we thought we'd make a motel reservation somewhere in the Shenandoah Valley of Virginia. We got there pretty late and saw this disgruntled looking man leaving the lobby, heading for his car. And it was not the look of a man who had just received good news. When I walked up to the check-in desk-nobody home, just a sign that read, "Back in a few minutes."
Well, while I was waiting, several more weary travelers rolled in, and they started forming a line behind me. The clerk, of course, finally reappeared, only to be greeted by a line of Interstate zombies in urgent need of a room. I had a guaranteed reservation so it was okay. But when she asked and found out that no one else did, she uttered those dreaded words, "I'm sorry, no vacancy."
I'm Ron Hutchcraft and I want to have A Word With You today about "No Vacancy."
Those two words are tough words to be welcomed with. Just ask Jesus. Our word for today from the Word of God comes from John chapter 1, verse 12. It says, "Jesus came to His own but His own did not receive Him." Jesus comes to people He created and they have no room for Him in their lives. That started the night He was born. His earthly Father and His about-to-deliver Mother were desperate for a room. But remember the innkeeper put out that sign that said No Vacancy. That sign has greeted Jesus many times when He's knocked on the door of a human heart-maybe yours.
This verse says, "His own did not receive Him." He has a double claim to our hearts. First, because He made us; He's got the right of creation. But secondly, He paid for us. The Bible says there is an eternal death penalty hanging over each of our heads. The Bible says, "The soul that sins, it will die." We're all that soul that sins. We've all taken charge of a life that God gave us and that He was supposed to run. We've earned the death penalty for that sin.
And God could have left it that way. But instead, in the incredible act of total love for you and me, in the Bible's words, "God loved the world so much that He gave His one and only Son that whoever believes in Him will not die but have eternal life." And now the One who died for you knocks on the door of your heart again, but not forever.
One day you will, in a sense, be knocking on the door of heaven. And if you have never opened your heart for Jesus to become your own Savior from your own sin, there'll be no vacancy there for those who had no vacancy for Him here.
I pray the rest of this verse in John 1:12 will be about you today. It says, "Yet to all who received Him, to those who believed in His name, He gave the right to become children of God." Look, if you've left Jesus outside, and you don't want to risk turning Him away one more time, please this very day realize that the knocking at the door is from Jesus himself. The Bible says of Him, "I am standing at the door and knocking. If anyone hears my voice and opens the door, I will come in." But the handle on the door of your heart is on the inside. You open up to Jesus and He will bring into your life all the love, all the forgiveness, all the heaven, all the meaning you've never had before.
Our website is to help you be sure you know this Jesus; that you belong to Him. To make this your Jesus day, to say, "Jesus, this is the day you are welcomed into the heart you died to save" go to our website ANewStory.com.
The Son of God has waited in line for a long time. Maybe He has knocked many times, but every time He's knocked you've been busy, you've been distracted. He's been greeted with "Sorry, no vacancy." Don't risk that one more day. Today open your heart to Jesus and say, "Lord, you died for me. Come in."
Of all the scenes around the cross, the one that angers me most is when those in the crowds said, "Let this Messiah, the King of Israel, come down from the cross, that we may see and believe" (Matthew 27:42). There's nothing more painful than words meant to hurt.
1 Peter 2:23 tells us that "Jesus entrusted himself to him who judges justly." He simply left the judging to God. "Father, forgive them, for they do not know what they are doing," he said. They were a crazy mob, mad at something they couldn't see so they took it out on, of all people, God. Yet, Jesus died for them. How could he do it? I don't know. Sometimes I wonder if we don't see Jesus' love as much in the people he tolerated, as in the pain he endured. Such amazing grace!
From On Calvary's Hill
Judges 19
The Levite and His Concubine
Now in those days Israel had no king. There was a man from the tribe of Levi living in a remote area of the hill country of Ephraim. One day he brought home a woman from Bethlehem in Judah to be his concubine. 2 But she became angry with him[a] and returned to her father’s home in Bethlehem.
After about four months, 3 her husband set out for Bethlehem to speak personally to her and persuade her to come back. He took with him a servant and a pair of donkeys. When he arrived at[b] her father’s house, her father saw him and welcomed him. 4 Her father urged him to stay awhile, so he stayed three days, eating, drinking, and sleeping there.
5 On the fourth day the man was up early, ready to leave, but the woman’s father said to his son-in-law, “Have something to eat before you go.” 6 So the two men sat down together and had something to eat and drink. Then the woman’s father said, “Please stay another night and enjoy yourself.” 7 The man got up to leave, but his father-in-law kept urging him to stay, so he finally gave in and stayed the night.
8 On the morning of the fifth day he was up early again, ready to leave, and again the woman’s father said, “Have something to eat; then you can leave later this afternoon.” So they had another day of feasting. 9 Later, as the man and his concubine and servant were preparing to leave, his father-in-law said, “Look, it’s almost evening. Stay the night and enjoy yourself. Tomorrow you can get up early and be on your way.”
10 But this time the man was determined to leave. So he took his two saddled donkeys and his concubine and headed in the direction of Jebus (that is, Jerusalem). 11 It was late in the day when they neared Jebus, and the man’s servant said to him, “Let’s stop at this Jebusite town and spend the night there.”
12 “No,” his master said, “we can’t stay in this foreign town where there are no Israelites. Instead, we will go on to Gibeah. 13 Come on, let’s try to get as far as Gibeah or Ramah, and we’ll spend the night in one of those towns.” 14 So they went on. The sun was setting as they came to Gibeah, a town in the land of Benjamin, 15 so they stopped there to spend the night. They rested in the town square, but no one took them in for the night.
16 That evening an old man came home from his work in the fields. He was from the hill country of Ephraim, but he was living in Gibeah, where the people were from the tribe of Benjamin. 17 When he saw the travelers sitting in the town square, he asked them where they were from and where they were going.
18 “We have been in Bethlehem in Judah,” the man replied. “We are on our way to a remote area in the hill country of Ephraim, which is my home. I traveled to Bethlehem, and now I’m returning home.[c] But no one has taken us in for the night, 19 even though we have everything we need. We have straw and feed for our donkeys and plenty of bread and wine for ourselves.”
20 “You are welcome to stay with me,” the old man said. “I will give you anything you might need. But whatever you do, don’t spend the night in the square.” 21 So he took them home with him and fed the donkeys. After they washed their feet, they ate and drank together.
22 While they were enjoying themselves, a crowd of troublemakers from the town surrounded the house. They began beating at the door and shouting to the old man, “Bring out the man who is staying with you so we can have sex with him.”
23 The old man stepped outside to talk to them. “No, my brothers, don’t do such an evil thing. For this man is a guest in my house, and such a thing would be shameful. 24 Here, take my virgin daughter and this man’s concubine. I will bring them out to you, and you can abuse them and do whatever you like. But don’t do such a shameful thing to this man.”
25 But they wouldn’t listen to him. So the Levite took hold of his concubine and pushed her out the door. The men of the town abused her all night, taking turns raping her until morning. Finally, at dawn they let her go. 26 At daybreak the woman returned to the house where her husband was staying. She collapsed at the door of the house and lay there until it was light.
27 When her husband opened the door to leave, there lay his concubine with her hands on the threshold. 28 He said, “Get up! Let’s go!” But there was no answer.[d] So he put her body on his donkey and took her home.
29 When he got home, he took a knife and cut his concubine’s body into twelve pieces. Then he sent one piece to each tribe throughout all the territory of Israel.
30 Everyone who saw it said, “Such a horrible crime has not been committed in all the time since Israel left Egypt. Think about it! What are we going to do? Who’s going to speak up?”
19:2 Or she was unfaithful to him.
19:3 As in Greek version; Hebrew reads When she brought him to.
19:18 As in Greek version (see also 19:29); Hebrew reads now I’m going to the Tabernacle of the Lord.
19:28 Greek version adds for she was dead.
Our Daily Bread reading and devotion
Friday, March 27, 2015
Read: John 16:7-15
But in fact, it is best for you that I go away, because if I don’t, the Advocate[a] won’t come. If I do go away, then I will send him to you. 8 And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. 9 The world’s sin is that it refuses to believe in me. 10 Righteousness is available because I go to the Father, and you will see me no more. 11 Judgment will come because the ruler of this world has already been judged.
12 “There is so much more I want to tell you, but you can’t bear it now. 13 When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future. 14 He will bring me glory by telling you whatever he receives from me. 15 All that belongs to the Father is mine; this is why I said, ‘The Spirit will tell you whatever he receives from me.’
Footnotes:
16:7 Or Comforter, or Encourager, or Counselor. Greek reads Paraclete.
INSIGHT: John 14 and 16 contain the most comprehensive record of Jesus’ teaching on the Holy Spirit. The Father sends the Holy Spirit in Jesus’ place to be our parakletos, which means “one called alongside to assist.” This word is translated as “Helper” in today’s passage (v. 7); other Bible translations use the words “Comforter” (KJV) and “Counselor” (NIV). He is also the Spirit of truth (v. 13) who illumines the Scriptures so we may understand the meaning of Jesus’ works and words (vv. 13-14).
Foley Artists
By Bill Crowder
Satan himself transforms himself into an angel of light. —2 Corinthians 11:14
Crunch. Crunch. Whoosh! In the early days of film, Foley artists created sounds to support the story’s action. Squeezing a leather pouch filled with cornstarch made the sound of snow crunching, shaking a pair of gloves sounded like bird wings flapping, and waving a thin stick made a whoosh sound. To make movies as realistic as possible, these artists used creative techniques to replicate sounds.
Like sounds, messages can be replicated. One of Satan’s most frequently used techniques is that of replicating messages in spiritually dangerous ways. Paul warns in 2 Corinthians 11:13-14, “For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. And no wonder! For Satan himself transforms himself into an angel of light.” Paul is warning us about false teachers who turn our attention away from Jesus Christ and the message of His grace.
Jesus said that one purpose of the Holy Spirit living in us is that “when He, the Spirit of truth, has come, He will guide you into all truth” (John 16:13). With the help and guidance of the Spirit, we can find the safety of truth in a world of counterfeit messages.
We need You, Holy Spirit, to help us discern truth from error. We can be easily deceived by others or even by our own hearts. May we be open to learn from You and not be led astray.
The Holy Spirit is our ever-present Teacher.
My Utmost for His Highest, by Oswald Chambers
Friday, March 27, 2015
Spiritual Vision Through Personal Character
Come up here, and I will show you things which must take place… —Revelation 4:1
A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.
Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.
Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?
“Shall I hide from Abraham what I am doing…?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.
A Word with You, by Ron Hutchcraft
Friday, March 27, 2015
No Vacancy - #7360
My wife and I got a late start for our drive to North Carolina this one particular trip, and we had a 12-hour drive from New Jersey to cover. So we thought we'd make a motel reservation somewhere in the Shenandoah Valley of Virginia. We got there pretty late and saw this disgruntled looking man leaving the lobby, heading for his car. And it was not the look of a man who had just received good news. When I walked up to the check-in desk-nobody home, just a sign that read, "Back in a few minutes."
Well, while I was waiting, several more weary travelers rolled in, and they started forming a line behind me. The clerk, of course, finally reappeared, only to be greeted by a line of Interstate zombies in urgent need of a room. I had a guaranteed reservation so it was okay. But when she asked and found out that no one else did, she uttered those dreaded words, "I'm sorry, no vacancy."
I'm Ron Hutchcraft and I want to have A Word With You today about "No Vacancy."
Those two words are tough words to be welcomed with. Just ask Jesus. Our word for today from the Word of God comes from John chapter 1, verse 12. It says, "Jesus came to His own but His own did not receive Him." Jesus comes to people He created and they have no room for Him in their lives. That started the night He was born. His earthly Father and His about-to-deliver Mother were desperate for a room. But remember the innkeeper put out that sign that said No Vacancy. That sign has greeted Jesus many times when He's knocked on the door of a human heart-maybe yours.
This verse says, "His own did not receive Him." He has a double claim to our hearts. First, because He made us; He's got the right of creation. But secondly, He paid for us. The Bible says there is an eternal death penalty hanging over each of our heads. The Bible says, "The soul that sins, it will die." We're all that soul that sins. We've all taken charge of a life that God gave us and that He was supposed to run. We've earned the death penalty for that sin.
And God could have left it that way. But instead, in the incredible act of total love for you and me, in the Bible's words, "God loved the world so much that He gave His one and only Son that whoever believes in Him will not die but have eternal life." And now the One who died for you knocks on the door of your heart again, but not forever.
One day you will, in a sense, be knocking on the door of heaven. And if you have never opened your heart for Jesus to become your own Savior from your own sin, there'll be no vacancy there for those who had no vacancy for Him here.
I pray the rest of this verse in John 1:12 will be about you today. It says, "Yet to all who received Him, to those who believed in His name, He gave the right to become children of God." Look, if you've left Jesus outside, and you don't want to risk turning Him away one more time, please this very day realize that the knocking at the door is from Jesus himself. The Bible says of Him, "I am standing at the door and knocking. If anyone hears my voice and opens the door, I will come in." But the handle on the door of your heart is on the inside. You open up to Jesus and He will bring into your life all the love, all the forgiveness, all the heaven, all the meaning you've never had before.
Our website is to help you be sure you know this Jesus; that you belong to Him. To make this your Jesus day, to say, "Jesus, this is the day you are welcomed into the heart you died to save" go to our website ANewStory.com.
The Son of God has waited in line for a long time. Maybe He has knocked many times, but every time He's knocked you've been busy, you've been distracted. He's been greeted with "Sorry, no vacancy." Don't risk that one more day. Today open your heart to Jesus and say, "Lord, you died for me. Come in."
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