Max Lucado Daily: The Secret of Forgiveness
You will never forgive anyone more than God has already forgiven you. Is it still hard to consider the thought of forgiving the one who hurt you? If so, go one more time to the room. Watch Jesus as he goes from disciple to disciple. Can you see him? Can you hear the water splash? Can you hear him shuffle on the floor to the next person? Keep that image.
John 13:12 says, "When he had finished washing their feet. . ." Please note, he finished washing their feet. That means he left no one out. Why is that important? Because that means he washed the feet of Judas. Jesus washed the feet of his betrayer. That's not to say it was easy for Jesus, and that's not to say it's easy for you. It IS to say, God will never call you to do what he hasn't already done!
From Inspirational Reader
Acts 13:1-25
Barnabas and Saul Are Commissioned
Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”[a]), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas[b]), and Saul. 2 One day as these men were worshiping the Lord and fasting, the Holy Spirit said, “Dedicate Barnabas and Saul for the special work to which I have called them.” 3 So after more fasting and prayer, the men laid their hands on them and sent them on their way.
Paul’s First Missionary Journey
4 So Barnabas and Saul were sent out by the Holy Spirit. They went down to the seaport of Seleucia and then sailed for the island of Cyprus. 5 There, in the town of Salamis, they went to the Jewish synagogues and preached the word of God. John Mark went with them as their assistant.
6 Afterward they traveled from town to town across the entire island until finally they reached Paphos, where they met a Jewish sorcerer, a false prophet named Bar-Jesus. 7 He had attached himself to the governor, Sergius Paulus, who was an intelligent man. The governor invited Barnabas and Saul to visit him, for he wanted to hear the word of God. 8 But Elymas, the sorcerer (as his name means in Greek), interfered and urged the governor to pay no attention to what Barnabas and Saul said. He was trying to keep the governor from believing.
9 Saul, also known as Paul, was filled with the Holy Spirit, and he looked the sorcerer in the eye. 10 Then he said, “You son of the devil, full of every sort of deceit and fraud, and enemy of all that is good! Will you never stop perverting the true ways of the Lord? 11 Watch now, for the Lord has laid his hand of punishment upon you, and you will be struck blind. You will not see the sunlight for some time.” Instantly mist and darkness came over the man’s eyes, and he began groping around begging for someone to take his hand and lead him.
12 When the governor saw what had happened, he became a believer, for he was astonished at the teaching about the Lord.
Paul Preaches in Antioch of Pisidia
13 Paul and his companions then left Paphos by ship for Pamphylia, landing at the port town of Perga. There John Mark left them and returned to Jerusalem. 14 But Paul and Barnabas traveled inland to Antioch of Pisidia.[c]
On the Sabbath they went to the synagogue for the services. 15 After the usual readings from the books of Moses[d] and the prophets, those in charge of the service sent them this message: “Brothers, if you have any word of encouragement for the people, come and give it.”
16 So Paul stood, lifted his hand to quiet them, and started speaking. “Men of Israel,” he said, “and you God-fearing Gentiles, listen to me.
17 “The God of this nation of Israel chose our ancestors and made them multiply and grow strong during their stay in Egypt. Then with a powerful arm he led them out of their slavery. 18 He put up with them[e] through forty years of wandering in the wilderness. 19 Then he destroyed seven nations in Canaan and gave their land to Israel as an inheritance. 20 All this took about 450 years.
“After that, God gave them judges to rule until the time of Samuel the prophet. 21 Then the people begged for a king, and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. 22 But God removed Saul and replaced him with David, a man about whom God said, ‘I have found David son of Jesse, a man after my own heart. He will do everything I want him to do.’[f]
23 “And it is one of King David’s descendants, Jesus, who is God’s promised Savior of Israel! 24 Before he came, John the Baptist preached that all the people of Israel needed to repent of their sins and turn to God and be baptized. 25 As John was finishing his ministry he asked, ‘Do you think I am the Messiah? No, I am not! But he is coming soon—and I’m not even worthy to be his slave and untie the sandals on his feet.’
Footnotes:
13:1a Greek who was called Niger.
13:1b Greek Herod the tetrarch.
13:13-14 Pamphylia and Pisidia were districts in what is now Turkey.
13:15 Greek from the law.
13:18 Some manuscripts read He cared for them; compare Deut 1:31.
13:22 1 Sam 13:14.
Our Daily Bread reading and devotion
Saturday, December 26, 2015
Read: Galatians 4:1-7
Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. 2 They have to obey their guardians until they reach whatever age their father set. 3 And that’s the way it was with us before Christ came. We were like children; we were slaves to the basic spiritual principles[a] of this world.
4 But when the right time came, God sent his Son, born of a woman, subject to the law. 5 God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[b] 6 And because we[c] are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”[d] 7 Now you are no longer a slave but God’s own child.[e] And since you are his child, God has made you his heir.
Footnotes:
4:3 Or powers; also in 4:9.
4:5 Greek sons; also in 4:6.
4:6a Greek you.
4:6b Abba is an Aramaic term for “father.”
4:7 Greek son; also in 4:7b.
INSIGHT:
Paul’s words on the birth of Christ form some of the strongest spiritual family images in the New Testament letters. He talks about the relationship of an heir to his father (vv. 1-2), of the heavenly Father who sent His Son (v. 4), and of the work of Christ that makes it possible for us to be adopted as sons and daughters of God (v. 5). The result? As Jesus, the Son of God, called His Father “Abba” (Papa), we can, as sons and daughters, call Him “Abba” as well (vv. 6-7), for we are not only children of God but also heirs through Christ.
Christmas Sacrifice
By Bill Crowder
When the set time had fully come, God sent his Son.
Galatians 4:4
O. Henry’s classic tale “The Gift of the Magi” tells of Jim and Della, a young married couple who are struggling financially. As Christmas approaches they want to give special gifts to each other, but their lack of money drives them to drastic measures. Jim’s prized possession is a gold watch, while Della’s is her long, beautiful hair. So Jim sells his watch in order to buy combs for Della’s hair, while Della sells her hair to buy a chain for Jim’s watch.
The story has deservedly become beloved, for it reminds us that sacrifice is at the heart of true love, and sacrifice is love’s truest measure. This idea is particularly appropriate for Christmas, because sacrifice is the heartbeat of the story of the birth of Christ. Jesus Christ was born to die, and He was born to die for us. That is why the angel told Joseph, “You are to give him the name Jesus, because he will save his people from their sins” (Matt. 1:21).
Long before Christ’s birth, it had been determined that He would come to rescue us from our fallenness—which means that we can never fully appreciate the manger unless we see it in the shadow of the cross. Christmas is completely about Christ’s love, seen most clearly in His sacrifice for us.
In what ways would you like to say thanks to Jesus for what He has done?
Share your story at odb.org
The essential fact of Christianity is that God thought all humanity worth the sacrifice of His Son. William Barclay
My Utmost for His Highest, by Oswald Chambers
Saturday, December 26, 2015
“Walk in the Light”
If we walk in the light as He is in the light…the blood of Jesus Christ His Son cleanses us from all sin. —1 John 1:7
To mistake freedom from sin only on the conscious level of our lives for complete deliverance from sin by the atonement through the Cross of Christ is a great error. No one fully knows what sin is until he is born again. Sin is what Jesus Christ faced at Calvary. The evidence that I have been delivered from sin is that I know the real nature of sin in me. For a person to really know what sin is requires the full work and deep touch of the atonement of Jesus Christ, that is, the imparting of His absolute perfection.
The Holy Spirit applies or administers the work of the atonement to us in the deep unconscious realm as well as in the conscious realm. And it is not until we truly perceive the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7 , which says, “…the blood of Jesus Christ His Son cleanses us from all sin.” This verse does not refer only to conscious sin, but also to the tremendously profound understanding of sin which only the Holy Spirit in me can accomplish.
I must “walk in the light as He is in the light…”— not in the light of my own conscience, but in God’s light. If I will walk there, with nothing held back or hidden, then this amazing truth is revealed to me: “…the blood of Jesus Christ His Son cleanses [me] from all sin” so that God Almighty can see nothing to rebuke in me. On the conscious level it produces a keen, sorrowful knowledge of what sin really is. The love of God working in me causes me to hate, with the Holy Spirit’s hatred for sin, anything that is not in keeping with God’s holiness. To “walk in the light” means that everything that is of the darkness actually drives me closer to the center of the light.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
Saturday, December 26, 2015
Friday, December 25, 2015
1 Kings 18 , Bible Reading and Daily Devotionals
Max Lucado Daily: Ordinary No More
It was an ordinary night with ordinary sheep and ordinary shepherds. Then the black sky exploded with brightness. Trees that had been shadows jumped into clarity. Sheep that had been silent became a chorus of curiosity. One minute the shepherd was dead asleep, the next he was rubbing his eyes and staring into the face of an angel!
The night was ordinary no more. The angel came in the night because it’s when lights are best seen and when they are most needed. It all happened in a most remarkable moment—a moment like no other. God became a man. Divinity arrived. Heaven opened and placed her most precious one in a human womb. God had come near! In the mystery of Christmas, we find its majesty. The mystery of how God became flesh, why he chose to come at all, and how much he must love his people!
From Grace for the Moment
1 Kings 18
The Contest on Mount Carmel
Later on, in the third year of the drought, the Lord said to Elijah, “Go and present yourself to King Ahab. Tell him that I will soon send rain!” 2 So Elijah went to appear before Ahab.
Meanwhile, the famine had become very severe in Samaria. 3 So Ahab summoned Obadiah, who was in charge of the palace. (Obadiah was a devoted follower of the Lord. 4 Once when Jezebel had tried to kill all the Lord’s prophets, Obadiah had hidden 100 of them in two caves. He put fifty prophets in each cave and supplied them with food and water.) 5 Ahab said to Obadiah, “We must check every spring and valley in the land to see if we can find enough grass to save at least some of my horses and mules.” 6 So they divided the land between them. Ahab went one way by himself, and Obadiah went another way by himself.
7 As Obadiah was walking along, he suddenly saw Elijah coming toward him. Obadiah recognized him at once and bowed low to the ground before him. “Is it really you, my lord Elijah?” he asked.
8 “Yes, it is,” Elijah replied. “Now go and tell your master, ‘Elijah is here.’”
9 “Oh, sir,” Obadiah protested, “what harm have I done to you that you are sending me to my death at the hands of Ahab? 10 For I swear by the Lord your God that the king has searched every nation and kingdom on earth from end to end to find you. And each time he was told, ‘Elijah isn’t here,’ King Ahab forced the king of that nation to swear to the truth of his claim. 11 And now you say, ‘Go and tell your master, “Elijah is here.”’ 12 But as soon as I leave you, the Spirit of the Lord will carry you away to who knows where. When Ahab comes and cannot find you, he will kill me. Yet I have been a true servant of the Lord all my life. 13 Has no one told you, my lord, about the time when Jezebel was trying to kill the Lord’s prophets? I hid 100 of them in two caves and supplied them with food and water. 14 And now you say, ‘Go and tell your master, “Elijah is here.”’ Sir, if I do that, Ahab will certainly kill me.”
15 But Elijah said, “I swear by the Lord Almighty, in whose presence I stand, that I will present myself to Ahab this very day.”
16 So Obadiah went to tell Ahab that Elijah had come, and Ahab went out to meet Elijah. 17 When Ahab saw him, he exclaimed, “So, is it really you, you troublemaker of Israel?”
18 “I have made no trouble for Israel,” Elijah replied. “You and your family are the troublemakers, for you have refused to obey the commands of the Lord and have worshiped the images of Baal instead. 19 Now summon all Israel to join me at Mount Carmel, along with the 450 prophets of Baal and the 400 prophets of Asherah who are supported by Jezebel.[c]”
20 So Ahab summoned all the people of Israel and the prophets to Mount Carmel. 21 Then Elijah stood in front of them and said, “How much longer will you waver, hobbling between two opinions? If the Lord is God, follow him! But if Baal is God, then follow him!” But the people were completely silent.
22 Then Elijah said to them, “I am the only prophet of the Lord who is left, but Baal has 450 prophets. 23 Now bring two bulls. The prophets of Baal may choose whichever one they wish and cut it into pieces and lay it on the wood of their altar, but without setting fire to it. I will prepare the other bull and lay it on the wood on the altar, but not set fire to it. 24 Then call on the name of your god, and I will call on the name of the Lord. The god who answers by setting fire to the wood is the true God!” And all the people agreed.
25 Then Elijah said to the prophets of Baal, “You go first, for there are many of you. Choose one of the bulls, and prepare it and call on the name of your god. But do not set fire to the wood.”
26 So they prepared one of the bulls and placed it on the altar. Then they called on the name of Baal from morning until noontime, shouting, “O Baal, answer us!” But there was no reply of any kind. Then they danced, hobbling around the altar they had made.
27 About noontime Elijah began mocking them. “You’ll have to shout louder,” he scoffed, “for surely he is a god! Perhaps he is daydreaming, or is relieving himself.[d] Or maybe he is away on a trip, or is asleep and needs to be wakened!”
28 So they shouted louder, and following their normal custom, they cut themselves with knives and swords until the blood gushed out. 29 They raved all afternoon until the time of the evening sacrifice, but still there was no sound, no reply, no response.
30 Then Elijah called to the people, “Come over here!” They all crowded around him as he repaired the altar of the Lord that had been torn down. 31 He took twelve stones, one to represent each of the tribes of Israel,[e] 32 and he used the stones to rebuild the altar in the name of the Lord. Then he dug a trench around the altar large enough to hold about three gallons.[f] 33 He piled wood on the altar, cut the bull into pieces, and laid the pieces on the wood.[g]
Then he said, “Fill four large jars with water, and pour the water over the offering and the wood.”
34 After they had done this, he said, “Do the same thing again!” And when they were finished, he said, “Now do it a third time!” So they did as he said, 35 and the water ran around the altar and even filled the trench.
36 At the usual time for offering the evening sacrifice, Elijah the prophet walked up to the altar and prayed, “O Lord, God of Abraham, Isaac, and Jacob,[h] prove today that you are God in Israel and that I am your servant. Prove that I have done all this at your command. 37 O Lord, answer me! Answer me so these people will know that you, O Lord, are God and that you have brought them back to yourself.”
38 Immediately the fire of the Lord flashed down from heaven and burned up the young bull, the wood, the stones, and the dust. It even licked up all the water in the trench! 39 And when all the people saw it, they fell face down on the ground and cried out, “The Lord—he is God! Yes, the Lord is God!”
40 Then Elijah commanded, “Seize all the prophets of Baal. Don’t let a single one escape!” So the people seized them all, and Elijah took them down to the Kishon Valley and killed them there.
Elijah Prays for Rain
41 Then Elijah said to Ahab, “Go get something to eat and drink, for I hear a mighty rainstorm coming!”
42 So Ahab went to eat and drink. But Elijah climbed to the top of Mount Carmel and bowed low to the ground and prayed with his face between his knees.
43 Then he said to his servant, “Go and look out toward the sea.”
The servant went and looked, then returned to Elijah and said, “I didn’t see anything.”
Seven times Elijah told him to go and look. 44 Finally the seventh time, his servant told him, “I saw a little cloud about the size of a man’s hand rising from the sea.”
Then Elijah shouted, “Hurry to Ahab and tell him, ‘Climb into your chariot and go back home. If you don’t hurry, the rain will stop you!’”
45 And soon the sky was black with clouds. A heavy wind brought a terrific rainstorm, and Ahab left quickly for Jezreel. 46 Then the Lord gave special strength to Elijah. He tucked his cloak into his belt[i] and ran ahead of Ahab’s chariot all the way to the entrance of Jezreel.
Footnotes:
18:19 Hebrew who eat at Jezebel’s table.
18:27 Or is busy somewhere else, or is engaged in business.
18:31 Hebrew each of the tribes of the sons of Jacob to whom the Lord had said, “Your name will be Israel.”
18:32 Hebrew 2 seahs [14.6 liters] of seed.
18:33 Verse 18:34 in the Hebrew text begins here.
18:36 Hebrew and Israel. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
18:46 Hebrew He bound up his loins.
Our Daily Bread reading and devotion
Friday, December 25, 2015
Read: Luke 2:1-7
The Birth of Jesus
At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. 2 (This was the first census taken when Quirinius was governor of Syria.) 3 All returned to their own ancestral towns to register for this census. 4 And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. 5 He took with him Mary, his fiancée, who was now obviously pregnant.
6 And while they were there, the time came for her baby to be born. 7 She gave birth to her first child, a son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
INSIGHT:
The New Bible Commentary explains the census described in Luke 2: “During the reign of Augustus (31 bc–ad 14) the Romans reorganized their administration in several parts of the Empire and carried out fresh censuses of the population for the purpose of taxation. The execution of such an imperial decree in Syria (of which Judea formed a part) brought Joseph and Mary to Bethlehem, long ago prophesied as the Messiah’s place of birth. The fact that Mary travelled with Joseph means that they were now married, but the description of her as [pledged to be married] (v. 5) to him . . . shows that they had not yet consummated the marriage (cf. Mt. 1:25).”
A Fragile Gift
By Keila Ochoa
Thanks be to God for his indescribable gift! 2 Corinthians 9:15
When we give a fragile gift, we make sure it is marked on the box that contains it. The word fragile is written with big letters because we don’t want anyone to damage what is inside.
God’s gift to us came in the most fragile package: a baby. Sometimes we imagine Christmas day as a beautiful scene on a postcard, but any mother can tell you it wasn’t so. Mary was tired, probably insecure. It was her first child, and He was born in the most unsanitary conditions. She “wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn” (Luke 2:7 nkjv).
God sent His Son because He loves us.
A baby needs constant care. Babies cry, eat, sleep, and depend on their caregivers. They cannot make decisions. In Mary’s day, infant mortality was high, and mothers often died in childbirth.
Why did God choose such a fragile way to send His Son to earth? Because Jesus had to be like us in order to save us. God’s greatest gift came in the fragile body of a baby, but God took the risk because He loves us. Let us be thankful today for such a gift!
Dear Lord, the Strong and Mighty One, I thank You for becoming small and fragile on that day long ago. It amazes me that You did that for me and the rest of Your world.
May you know the peace of Christmas every day of the year.
My Utmost for His Highest, by Oswald Chambers
Friday, December 25, 2015
His Birth and Our New Birth
"Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." —Matthew 1:23
His Birth in History. “…that Holy One who is to be born will be called the Son of God (Luke 1:35). Jesus Christ was born into this world, not from it. He did not emerge out of history; He came into history from the outside. Jesus Christ is not the best human being the human race can boast of— He is a Being for whom the human race can take no credit at all. He is not man becoming God, but God Incarnate— God coming into human flesh from outside it. His life is the highest and the holiest entering through the most humble of doors. Our Lord’s birth was an advent— the appearance of God in human form.
His Birth in Me. “My little children, for whom I labor in birth again until Christ is formed in you…” (Galatians 4:19). Just as our Lord came into human history from outside it, He must also come into me from outside. Have I allowed my personal human life to become a “Bethlehem” for the Son of God? I cannot enter the realm of the kingdom of God unless I am born again from above by a birth totally unlike physical birth. “You must be born again” (John 3:7). This is not a command, but a fact based on the authority of God. The evidence of the new birth is that I yield myself so completely to God that “Christ is formed” in me. And once “Christ is formed” in me, His nature immediately begins to work through me.
God Evident in the Flesh. This is what is made so profoundly possible for you and for me through the redemption of man by Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help
A Word with You, by Ron Hutchcraft
Friday, December 25, 2015
Coming Home for Christmas - #7555
It was a Kleenex moment that Christmas season, for sure. Like the first Christmas, there was a newborn baby involved. But no manger. How about a Jumbotron screen at an Anaheim Ducks hockey game, of all places?
Sergeant First Class Robert Vandenberg had been gone for ten months. He'd never seen his newborn son. He was far away in Afghanistan when little Travis was born. So all eyes were on the big screen when he appeared suddenly to – at least in this small way – be "home" for Christmas.
Skype from Romania. That's how his wife, and his one-year-old son, little Travis would make a connection this Christmas season. But with thousands watching this touching reunion by screen, the technology Grinch suddenly showed up. There was barely time for "hellos" before the sergeant started disappearing in a spasm of static. Sadly, his wife handed the microphone back to a team rep.
At that very moment, Sergeant Vandenberg walked down the steps of the arena and right into the arms of his wife! Then he picked up his new son and held him up in front of him – looking in his eyes for the very first time.
I'm Ron Hutchcraft and I want to have A Word With You today about "Coming Home for Christmas."
I don't know if they sell Kleenex at the stadium concession stands, but if they do, you can bet they sold out that night. I confess I reached for some when I saw it on TV. I think one of the reasons it touched me is that I saw something else in that moving reunion. I saw the first Christmas. I saw myself.
Christmas – when a God we thought was so far away came down to where we are. To hold us close. In fact, the ancient prophecy of the coming Messiah predicted it. And it's our word for today from the Word of God recorded in Matthew 1:23, "'A virgin shall be with child and bear a Son, and they shall call His name Immanuel," which is translated, 'God with us'". Not just God projected on the screen of some church or religion. But God right here. God up close.
Too often, though, He has seemed far away hasn't He? Like there's a lot of distance between me and the God I really need. It turns out that distance is not just a feeling. It's real. But it's not God's fault. It's mine.
Let's face it, I've wanted to believe in God, but I also want to run my own life. In essence, occupying the driver's seat in my life; a life He gave me. We have, in the words of the Bible, "left God's path to follow our own" (Isaiah 53:6 NLT) and at great cost. Isaiah 59:2 says, "Your sins have cut you off from God." Actually, I knew that. I think we can all feel the distance.
But then...Christmas. As Linus so eloquently quoted to Charlie Brown, "For unto you is born this day in the city of David a Savior, which is Christ the Lord" (Luke 2:11 KJVA). In that stable in Bethlehem, God stepped out of eternity and into time. So He could step into my life and your life and change it forever. Not God as a fuzzy image. Not God far away. God with us. With me. In my home. In my office. In the doctor's office. In my grief. In my loneliness. In my pain. In "the valley of the shadow of death" (Psalm 23:4 KJVA).
But it would come at great expense to Jesus, because 33 years later, the hands of the Bethlehem baby would be nailed to a Roman cross. And today, this one who loved you enough to die for you, who came that Christmas for you and me reaches out and says, "On this Christmas day, would you give yourself to Me?" He's been waiting a long time. He's ready now for you to come. You can tell it by the tug you feel in your heart. That won't always be there.
So, right now while you can, say, "Jesus, I'm Yours." Go to our website if you want more information about this. It's ANewStory.com. You want to talk with someone about what it means to belong to Him? Well, you can text us at 442-244-WORD.
See, Jesus came in Bethlehem to go to a cross so God could be your Father. And so you could be the child in His arms.
It was an ordinary night with ordinary sheep and ordinary shepherds. Then the black sky exploded with brightness. Trees that had been shadows jumped into clarity. Sheep that had been silent became a chorus of curiosity. One minute the shepherd was dead asleep, the next he was rubbing his eyes and staring into the face of an angel!
The night was ordinary no more. The angel came in the night because it’s when lights are best seen and when they are most needed. It all happened in a most remarkable moment—a moment like no other. God became a man. Divinity arrived. Heaven opened and placed her most precious one in a human womb. God had come near! In the mystery of Christmas, we find its majesty. The mystery of how God became flesh, why he chose to come at all, and how much he must love his people!
From Grace for the Moment
1 Kings 18
The Contest on Mount Carmel
Later on, in the third year of the drought, the Lord said to Elijah, “Go and present yourself to King Ahab. Tell him that I will soon send rain!” 2 So Elijah went to appear before Ahab.
Meanwhile, the famine had become very severe in Samaria. 3 So Ahab summoned Obadiah, who was in charge of the palace. (Obadiah was a devoted follower of the Lord. 4 Once when Jezebel had tried to kill all the Lord’s prophets, Obadiah had hidden 100 of them in two caves. He put fifty prophets in each cave and supplied them with food and water.) 5 Ahab said to Obadiah, “We must check every spring and valley in the land to see if we can find enough grass to save at least some of my horses and mules.” 6 So they divided the land between them. Ahab went one way by himself, and Obadiah went another way by himself.
7 As Obadiah was walking along, he suddenly saw Elijah coming toward him. Obadiah recognized him at once and bowed low to the ground before him. “Is it really you, my lord Elijah?” he asked.
8 “Yes, it is,” Elijah replied. “Now go and tell your master, ‘Elijah is here.’”
9 “Oh, sir,” Obadiah protested, “what harm have I done to you that you are sending me to my death at the hands of Ahab? 10 For I swear by the Lord your God that the king has searched every nation and kingdom on earth from end to end to find you. And each time he was told, ‘Elijah isn’t here,’ King Ahab forced the king of that nation to swear to the truth of his claim. 11 And now you say, ‘Go and tell your master, “Elijah is here.”’ 12 But as soon as I leave you, the Spirit of the Lord will carry you away to who knows where. When Ahab comes and cannot find you, he will kill me. Yet I have been a true servant of the Lord all my life. 13 Has no one told you, my lord, about the time when Jezebel was trying to kill the Lord’s prophets? I hid 100 of them in two caves and supplied them with food and water. 14 And now you say, ‘Go and tell your master, “Elijah is here.”’ Sir, if I do that, Ahab will certainly kill me.”
15 But Elijah said, “I swear by the Lord Almighty, in whose presence I stand, that I will present myself to Ahab this very day.”
16 So Obadiah went to tell Ahab that Elijah had come, and Ahab went out to meet Elijah. 17 When Ahab saw him, he exclaimed, “So, is it really you, you troublemaker of Israel?”
18 “I have made no trouble for Israel,” Elijah replied. “You and your family are the troublemakers, for you have refused to obey the commands of the Lord and have worshiped the images of Baal instead. 19 Now summon all Israel to join me at Mount Carmel, along with the 450 prophets of Baal and the 400 prophets of Asherah who are supported by Jezebel.[c]”
20 So Ahab summoned all the people of Israel and the prophets to Mount Carmel. 21 Then Elijah stood in front of them and said, “How much longer will you waver, hobbling between two opinions? If the Lord is God, follow him! But if Baal is God, then follow him!” But the people were completely silent.
22 Then Elijah said to them, “I am the only prophet of the Lord who is left, but Baal has 450 prophets. 23 Now bring two bulls. The prophets of Baal may choose whichever one they wish and cut it into pieces and lay it on the wood of their altar, but without setting fire to it. I will prepare the other bull and lay it on the wood on the altar, but not set fire to it. 24 Then call on the name of your god, and I will call on the name of the Lord. The god who answers by setting fire to the wood is the true God!” And all the people agreed.
25 Then Elijah said to the prophets of Baal, “You go first, for there are many of you. Choose one of the bulls, and prepare it and call on the name of your god. But do not set fire to the wood.”
26 So they prepared one of the bulls and placed it on the altar. Then they called on the name of Baal from morning until noontime, shouting, “O Baal, answer us!” But there was no reply of any kind. Then they danced, hobbling around the altar they had made.
27 About noontime Elijah began mocking them. “You’ll have to shout louder,” he scoffed, “for surely he is a god! Perhaps he is daydreaming, or is relieving himself.[d] Or maybe he is away on a trip, or is asleep and needs to be wakened!”
28 So they shouted louder, and following their normal custom, they cut themselves with knives and swords until the blood gushed out. 29 They raved all afternoon until the time of the evening sacrifice, but still there was no sound, no reply, no response.
30 Then Elijah called to the people, “Come over here!” They all crowded around him as he repaired the altar of the Lord that had been torn down. 31 He took twelve stones, one to represent each of the tribes of Israel,[e] 32 and he used the stones to rebuild the altar in the name of the Lord. Then he dug a trench around the altar large enough to hold about three gallons.[f] 33 He piled wood on the altar, cut the bull into pieces, and laid the pieces on the wood.[g]
Then he said, “Fill four large jars with water, and pour the water over the offering and the wood.”
34 After they had done this, he said, “Do the same thing again!” And when they were finished, he said, “Now do it a third time!” So they did as he said, 35 and the water ran around the altar and even filled the trench.
36 At the usual time for offering the evening sacrifice, Elijah the prophet walked up to the altar and prayed, “O Lord, God of Abraham, Isaac, and Jacob,[h] prove today that you are God in Israel and that I am your servant. Prove that I have done all this at your command. 37 O Lord, answer me! Answer me so these people will know that you, O Lord, are God and that you have brought them back to yourself.”
38 Immediately the fire of the Lord flashed down from heaven and burned up the young bull, the wood, the stones, and the dust. It even licked up all the water in the trench! 39 And when all the people saw it, they fell face down on the ground and cried out, “The Lord—he is God! Yes, the Lord is God!”
40 Then Elijah commanded, “Seize all the prophets of Baal. Don’t let a single one escape!” So the people seized them all, and Elijah took them down to the Kishon Valley and killed them there.
Elijah Prays for Rain
41 Then Elijah said to Ahab, “Go get something to eat and drink, for I hear a mighty rainstorm coming!”
42 So Ahab went to eat and drink. But Elijah climbed to the top of Mount Carmel and bowed low to the ground and prayed with his face between his knees.
43 Then he said to his servant, “Go and look out toward the sea.”
The servant went and looked, then returned to Elijah and said, “I didn’t see anything.”
Seven times Elijah told him to go and look. 44 Finally the seventh time, his servant told him, “I saw a little cloud about the size of a man’s hand rising from the sea.”
Then Elijah shouted, “Hurry to Ahab and tell him, ‘Climb into your chariot and go back home. If you don’t hurry, the rain will stop you!’”
45 And soon the sky was black with clouds. A heavy wind brought a terrific rainstorm, and Ahab left quickly for Jezreel. 46 Then the Lord gave special strength to Elijah. He tucked his cloak into his belt[i] and ran ahead of Ahab’s chariot all the way to the entrance of Jezreel.
Footnotes:
18:19 Hebrew who eat at Jezebel’s table.
18:27 Or is busy somewhere else, or is engaged in business.
18:31 Hebrew each of the tribes of the sons of Jacob to whom the Lord had said, “Your name will be Israel.”
18:32 Hebrew 2 seahs [14.6 liters] of seed.
18:33 Verse 18:34 in the Hebrew text begins here.
18:36 Hebrew and Israel. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
18:46 Hebrew He bound up his loins.
Our Daily Bread reading and devotion
Friday, December 25, 2015
Read: Luke 2:1-7
The Birth of Jesus
At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. 2 (This was the first census taken when Quirinius was governor of Syria.) 3 All returned to their own ancestral towns to register for this census. 4 And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. 5 He took with him Mary, his fiancée, who was now obviously pregnant.
6 And while they were there, the time came for her baby to be born. 7 She gave birth to her first child, a son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
INSIGHT:
The New Bible Commentary explains the census described in Luke 2: “During the reign of Augustus (31 bc–ad 14) the Romans reorganized their administration in several parts of the Empire and carried out fresh censuses of the population for the purpose of taxation. The execution of such an imperial decree in Syria (of which Judea formed a part) brought Joseph and Mary to Bethlehem, long ago prophesied as the Messiah’s place of birth. The fact that Mary travelled with Joseph means that they were now married, but the description of her as [pledged to be married] (v. 5) to him . . . shows that they had not yet consummated the marriage (cf. Mt. 1:25).”
A Fragile Gift
By Keila Ochoa
Thanks be to God for his indescribable gift! 2 Corinthians 9:15
When we give a fragile gift, we make sure it is marked on the box that contains it. The word fragile is written with big letters because we don’t want anyone to damage what is inside.
God’s gift to us came in the most fragile package: a baby. Sometimes we imagine Christmas day as a beautiful scene on a postcard, but any mother can tell you it wasn’t so. Mary was tired, probably insecure. It was her first child, and He was born in the most unsanitary conditions. She “wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn” (Luke 2:7 nkjv).
God sent His Son because He loves us.
A baby needs constant care. Babies cry, eat, sleep, and depend on their caregivers. They cannot make decisions. In Mary’s day, infant mortality was high, and mothers often died in childbirth.
Why did God choose such a fragile way to send His Son to earth? Because Jesus had to be like us in order to save us. God’s greatest gift came in the fragile body of a baby, but God took the risk because He loves us. Let us be thankful today for such a gift!
Dear Lord, the Strong and Mighty One, I thank You for becoming small and fragile on that day long ago. It amazes me that You did that for me and the rest of Your world.
May you know the peace of Christmas every day of the year.
My Utmost for His Highest, by Oswald Chambers
Friday, December 25, 2015
His Birth and Our New Birth
"Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." —Matthew 1:23
His Birth in History. “…that Holy One who is to be born will be called the Son of God (Luke 1:35). Jesus Christ was born into this world, not from it. He did not emerge out of history; He came into history from the outside. Jesus Christ is not the best human being the human race can boast of— He is a Being for whom the human race can take no credit at all. He is not man becoming God, but God Incarnate— God coming into human flesh from outside it. His life is the highest and the holiest entering through the most humble of doors. Our Lord’s birth was an advent— the appearance of God in human form.
His Birth in Me. “My little children, for whom I labor in birth again until Christ is formed in you…” (Galatians 4:19). Just as our Lord came into human history from outside it, He must also come into me from outside. Have I allowed my personal human life to become a “Bethlehem” for the Son of God? I cannot enter the realm of the kingdom of God unless I am born again from above by a birth totally unlike physical birth. “You must be born again” (John 3:7). This is not a command, but a fact based on the authority of God. The evidence of the new birth is that I yield myself so completely to God that “Christ is formed” in me. And once “Christ is formed” in me, His nature immediately begins to work through me.
God Evident in the Flesh. This is what is made so profoundly possible for you and for me through the redemption of man by Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help
A Word with You, by Ron Hutchcraft
Friday, December 25, 2015
Coming Home for Christmas - #7555
It was a Kleenex moment that Christmas season, for sure. Like the first Christmas, there was a newborn baby involved. But no manger. How about a Jumbotron screen at an Anaheim Ducks hockey game, of all places?
Sergeant First Class Robert Vandenberg had been gone for ten months. He'd never seen his newborn son. He was far away in Afghanistan when little Travis was born. So all eyes were on the big screen when he appeared suddenly to – at least in this small way – be "home" for Christmas.
Skype from Romania. That's how his wife, and his one-year-old son, little Travis would make a connection this Christmas season. But with thousands watching this touching reunion by screen, the technology Grinch suddenly showed up. There was barely time for "hellos" before the sergeant started disappearing in a spasm of static. Sadly, his wife handed the microphone back to a team rep.
At that very moment, Sergeant Vandenberg walked down the steps of the arena and right into the arms of his wife! Then he picked up his new son and held him up in front of him – looking in his eyes for the very first time.
I'm Ron Hutchcraft and I want to have A Word With You today about "Coming Home for Christmas."
I don't know if they sell Kleenex at the stadium concession stands, but if they do, you can bet they sold out that night. I confess I reached for some when I saw it on TV. I think one of the reasons it touched me is that I saw something else in that moving reunion. I saw the first Christmas. I saw myself.
Christmas – when a God we thought was so far away came down to where we are. To hold us close. In fact, the ancient prophecy of the coming Messiah predicted it. And it's our word for today from the Word of God recorded in Matthew 1:23, "'A virgin shall be with child and bear a Son, and they shall call His name Immanuel," which is translated, 'God with us'". Not just God projected on the screen of some church or religion. But God right here. God up close.
Too often, though, He has seemed far away hasn't He? Like there's a lot of distance between me and the God I really need. It turns out that distance is not just a feeling. It's real. But it's not God's fault. It's mine.
Let's face it, I've wanted to believe in God, but I also want to run my own life. In essence, occupying the driver's seat in my life; a life He gave me. We have, in the words of the Bible, "left God's path to follow our own" (Isaiah 53:6 NLT) and at great cost. Isaiah 59:2 says, "Your sins have cut you off from God." Actually, I knew that. I think we can all feel the distance.
But then...Christmas. As Linus so eloquently quoted to Charlie Brown, "For unto you is born this day in the city of David a Savior, which is Christ the Lord" (Luke 2:11 KJVA). In that stable in Bethlehem, God stepped out of eternity and into time. So He could step into my life and your life and change it forever. Not God as a fuzzy image. Not God far away. God with us. With me. In my home. In my office. In the doctor's office. In my grief. In my loneliness. In my pain. In "the valley of the shadow of death" (Psalm 23:4 KJVA).
But it would come at great expense to Jesus, because 33 years later, the hands of the Bethlehem baby would be nailed to a Roman cross. And today, this one who loved you enough to die for you, who came that Christmas for you and me reaches out and says, "On this Christmas day, would you give yourself to Me?" He's been waiting a long time. He's ready now for you to come. You can tell it by the tug you feel in your heart. That won't always be there.
So, right now while you can, say, "Jesus, I'm Yours." Go to our website if you want more information about this. It's ANewStory.com. You want to talk with someone about what it means to belong to Him? Well, you can text us at 442-244-WORD.
See, Jesus came in Bethlehem to go to a cross so God could be your Father. And so you could be the child in His arms.
Thursday, December 24, 2015
1 Kings 17, Bible Reading and Daily Devotionals
Max Lucado Daily: His Kingdom Will Never End
In Bethlehem, the human being who best understood who God was and what he was doing, was a teenage girl in a smelly stable. As Mary looked into the face of the baby, she saw her son, her Lord, His majesty. She couldn’t take her eyes off him! Somehow Mary knew she was holding God. So this is he, she thought. She remembered the words of the angel. “His kingdom will never end!”
He looks like anything but a king. His cry, though strong and healthy, was still the helpless and piercing cry of a baby. Majesty in the midst of mundane. Holiness in the filth of sheep manure and sweat. Divinity entering the world on the floor of a stable, through the womb of a teenager and in the presence of a carpenter. God came near! And Luke 1:33 says, “His kingdom will never end!”
From Grace for the Moment
1 Kings 17
Elijah Fed by Ravens
Now Elijah, who was from Tishbe in Gilead, told King Ahab, “As surely as the Lord, the God of Israel, lives—the God I serve—there will be no dew or rain during the next few years until I give the word!”
2 Then the Lord said to Elijah, 3 “Go to the east and hide by Kerith Brook, near where it enters the Jordan River. 4 Drink from the brook and eat what the ravens bring you, for I have commanded them to bring you food.”
5 So Elijah did as the Lord told him and camped beside Kerith Brook, east of the Jordan. 6 The ravens brought him bread and meat each morning and evening, and he drank from the brook. 7 But after a while the brook dried up, for there was no rainfall anywhere in the land.
The Widow at Zarephath
8 Then the Lord said to Elijah, 9 “Go and live in the village of Zarephath, near the city of Sidon. I have instructed a widow there to feed you.”
10 So he went to Zarephath. As he arrived at the gates of the village, he saw a widow gathering sticks, and he asked her, “Would you please bring me a little water in a cup?” 11 As she was going to get it, he called to her, “Bring me a bite of bread, too.”
12 But she said, “I swear by the Lord your God that I don’t have a single piece of bread in the house. And I have only a handful of flour left in the jar and a little cooking oil in the bottom of the jug. I was just gathering a few sticks to cook this last meal, and then my son and I will die.”
13 But Elijah said to her, “Don’t be afraid! Go ahead and do just what you’ve said, but make a little bread for me first. Then use what’s left to prepare a meal for yourself and your son. 14 For this is what the Lord, the God of Israel, says: There will always be flour and olive oil left in your containers until the time when the Lord sends rain and the crops grow again!”
15 So she did as Elijah said, and she and Elijah and her family continued to eat for many days. 16 There was always enough flour and olive oil left in the containers, just as the Lord had promised through Elijah.
17 Some time later the woman’s son became sick. He grew worse and worse, and finally he died. 18 Then she said to Elijah, “O man of God, what have you done to me? Have you come here to point out my sins and kill my son?”
19 But Elijah replied, “Give me your son.” And he took the child’s body from her arms, carried him up the stairs to the room where he was staying, and laid the body on his bed. 20 Then Elijah cried out to the Lord, “O Lord my God, why have you brought tragedy to this widow who has opened her home to me, causing her son to die?”
21 And he stretched himself out over the child three times and cried out to the Lord, “O Lord my God, please let this child’s life return to him.” 22 The Lord heard Elijah’s prayer, and the life of the child returned, and he revived! 23 Then Elijah brought him down from the upper room and gave him to his mother. “Look!” he said. “Your son is alive!”
24 Then the woman told Elijah, “Now I know for sure that you are a man of God, and that the Lord truly speaks through you.”
Our Daily Bread reading and devotion
Thursday, December 24, 2015
Read: 1 Timothy 3:14-16
The Truths of Our Faith
I am writing these things to you now, even though I hope to be with you soon, 15 so that if I am delayed, you will know how people must conduct themselves in the household of God. This is the church of the living God, which is the pillar and foundation of the truth.
16 Without question, this is the great mystery of our faith[a]:
Christ[b] was revealed in a human body
and vindicated by the Spirit.[c]
He was seen by angels
and announced to the nations.
He was believed in throughout the world
and taken to heaven in glory.
Footnotes:
3:16a Or of godliness.
3:16b Greek He who; other manuscripts read God.
3:16c Or in his spirit.
INSIGHT:
The mystery of Christmas is that Jesus came to us as God in the flesh. Those who believe in Him are called the body of Christ, the church. Paul uses various metaphors to describe it. In 1 Timothy 3:15 he refers to the church as “God’s household.” He is saying that God is our Father, Christ is our brother (Heb. 2:11-12), and we are God’s children (John 1:12; Gal. 3:26). Because our Father is the God of truth (John 3:33), because Jesus is the truth (14:6), and because the Holy Spirit is the Spirit of truth (15:26), the church is “the pillar and foundation of the truth” (1 Tim. 3:15).
Christmas Mystery
By Bill Crowder
The mystery from which true godliness springs is great.
1 Timothy 3:16
As Charles Dickens’ story A Christmas Carol begins, there is mystery surrounding Ebenezer Scrooge. Why is he so mean-spirited? How did he become so selfish? Then, slowly, as the Christmas spirits marched Scrooge through his own story, things become clearer. We see the influences that changed him from a happy youth into a selfish miser. We observe his isolation and his brokenness. As the mystery is solved, we also glimpse the path to restoration. Concern for others pulls Scrooge from his self-absorbed darkness into a new joy.
A far more important mystery, and one much harder to explain, is that which Paul spoke of in 1 Timothy 3:16: “Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.” Extraordinary! God “appeared in the flesh.”
The mystery of Christmas is how God could become man while remaining fully God. It defies human explanation, but in the perfect wisdom of God, it was the plan of the ages.
“What child is this?” He is Jesus Christ—God revealed in the flesh.
This, this is Christ the King, whom shepherds guard and angels sing:
Haste, haste to bring Him laud, the babe, the son of Mary. Traditional carol
God made His home with us so that we might make our home with Him.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 24, 2015
The Hidden Life
…your life is hidden with Christ in God. —Colossians 3:3
The Spirit of God testifies to and confirms the simple, but almighty, security of the life that “is hidden with Christ in God.” Paul continually brought this out in his New Testament letters. We talk as if living a sanctified life were the most uncertain and insecure thing we could do. Yet it is the most secure thing possible, because it has Almighty God in and behind it. The most dangerous and unsure thing is to try to live without God. For one who is born again, it is easier to live in a right-standing relationship with God than it is to go wrong, provided we heed God’s warnings and “walk in the light” (1 John 1:7).
When we think of being delivered from sin, being “filled with the Spirit” (Ephesians 5:18), and “walk[ing] in the light,” we picture the peak of a great mountain. We see it as very high and wonderful, but we say, “Oh, I could never live up there!” However, when we do get there through God’s grace, we find it is not a mountain peak at all, but a plateau with plenty of room to live and to grow. “You enlarged my path under me, so my feet did not slip” (Psalm 18:36).
When you really see Jesus, I defy you to doubt Him. If you see Him when He says, “Let not your heart be troubled…” (John 14:27), I defy you to worry. It is virtually impossible to doubt when He is there. Every time you are in personal contact with Jesus, His words are real to you. “My peace I give to you…” (John 14:27)— a peace which brings an unconstrained confidence and covers you completely, from the top of your head to the soles of your feet. “…your life is hidden with Christ in God,” and the peace of Jesus Christ that cannot be disturbed has been imparted to you.
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
A Word with You, by Ron Hutchcraft
Thursday, December 24, 2015
The Open Door at the Manger - #7554
It was Christmas Eve, and the Hutchcraft family was acting out the Christmas story. Our daughter was Mary, with a towel draped over her head. Our oldest son was Joseph, bathrobe and all. Our then two-year old son was the closest we could come to a baby, so he was in the giant laundry basket. I was, of course, an angel dressed in a white sheet, sitting celestially on the back of the couch. And my wife – well, she wanted to be a sheep. So she was crawling around the living room floor with our sheepskin rug draped over her, doing her very best "baaa's". And the doorbell rang! It was two teenage girls from our youth group. Their folks were home getting drunk, and they were wondering if they could come to our house for a little while. When they came in, our Christmas players were in full gear, "baaa" and all. The door was open and we invited them right into our Christmas.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Open Door at the Manger."
It was only appropriate that we should say to anyone who came to our door on Christmas Eve, "Come on in." After all, that's what God did when His Son was born that first Christmas. He threw open the door and said, "Come on in" no matter what you're like. He might be saying that to you this very day.
Anybody's welcome to come on in and join God's family. How do we know? Well, for one thing, look at who got the first invitation to "come on in." Shepherds. These guys were considered the lowest of the low-lifes. They were unfit to even be allowed in God's temple. So of all the people God could invite to the first Christmas party, who does He ask to come? Shepherds.
It says so in Luke 2, beginning with verse 8, in our Christmas word for today from the Word of God. "There were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them..." The angel made this startling announcement, "Today in the town of David a Savior has been born to you; he is Christ the Lord." So Jesus begins His life on earth by welcoming in people that most would say are definitely "not His type."
Maybe that's how you feel; you're not the religious type. Maybe you, like the shepherds, have experienced your share of closed doors, rejection, condemnation, and plenty of loneliness. It could be you've done a lot of things, and made a lot of mistakes, just looking for love and acceptance. And you know you've done a lot of wrong things. But that's the very kind of people Jesus came for!
The people who miss Jesus and miss heaven are the people who think they've got it all together, who are very religious and very good and they think not really in need of a Savior who died on the cross for their sins. But just like He did for those shepherds, whether you were born in church or never been in church in your life, Jesus is throwing open the door to His family and to His heaven and He's saying, "Come on in. I died; I rose again so you and I can be together forever."
The greatest mistake you could ever make would be if you missed what Jesus died to give you. Can you think of a better time to throw open the door of your life to Jesus than Christmastime; the time He left heaven to come here to rescue you? He's waiting for you to reach out to Him and put your total trust in what He did for you on the cross – whatever you've done. This isn't about what you've done. It's about what He's done on the cross for you.
Right where you are, at this very special time, why don't you tell Him, "Jesus, I'm Yours from this day on." Your life will never be the same. I would love to help you right now make that new beginning of making the Savior your Savior this Christmas season.
I just invite you to go to our website and there find for yourself how to be sure you've begun this relationship with this Jesus, who came that Christmas for you. Our website's ANewStory.com. Maybe you'd like to talk with someone about how to belong to Jesus. Text us at 442-244-WORD.
And as we celebrate the day Jesus was born, you can celebrate the day you get born into His family. Go to sleep tonight with Christ in your heart with His peace in your soul. From Him, and from our team here – Merry Christmas!
In Bethlehem, the human being who best understood who God was and what he was doing, was a teenage girl in a smelly stable. As Mary looked into the face of the baby, she saw her son, her Lord, His majesty. She couldn’t take her eyes off him! Somehow Mary knew she was holding God. So this is he, she thought. She remembered the words of the angel. “His kingdom will never end!”
He looks like anything but a king. His cry, though strong and healthy, was still the helpless and piercing cry of a baby. Majesty in the midst of mundane. Holiness in the filth of sheep manure and sweat. Divinity entering the world on the floor of a stable, through the womb of a teenager and in the presence of a carpenter. God came near! And Luke 1:33 says, “His kingdom will never end!”
From Grace for the Moment
1 Kings 17
Elijah Fed by Ravens
Now Elijah, who was from Tishbe in Gilead, told King Ahab, “As surely as the Lord, the God of Israel, lives—the God I serve—there will be no dew or rain during the next few years until I give the word!”
2 Then the Lord said to Elijah, 3 “Go to the east and hide by Kerith Brook, near where it enters the Jordan River. 4 Drink from the brook and eat what the ravens bring you, for I have commanded them to bring you food.”
5 So Elijah did as the Lord told him and camped beside Kerith Brook, east of the Jordan. 6 The ravens brought him bread and meat each morning and evening, and he drank from the brook. 7 But after a while the brook dried up, for there was no rainfall anywhere in the land.
The Widow at Zarephath
8 Then the Lord said to Elijah, 9 “Go and live in the village of Zarephath, near the city of Sidon. I have instructed a widow there to feed you.”
10 So he went to Zarephath. As he arrived at the gates of the village, he saw a widow gathering sticks, and he asked her, “Would you please bring me a little water in a cup?” 11 As she was going to get it, he called to her, “Bring me a bite of bread, too.”
12 But she said, “I swear by the Lord your God that I don’t have a single piece of bread in the house. And I have only a handful of flour left in the jar and a little cooking oil in the bottom of the jug. I was just gathering a few sticks to cook this last meal, and then my son and I will die.”
13 But Elijah said to her, “Don’t be afraid! Go ahead and do just what you’ve said, but make a little bread for me first. Then use what’s left to prepare a meal for yourself and your son. 14 For this is what the Lord, the God of Israel, says: There will always be flour and olive oil left in your containers until the time when the Lord sends rain and the crops grow again!”
15 So she did as Elijah said, and she and Elijah and her family continued to eat for many days. 16 There was always enough flour and olive oil left in the containers, just as the Lord had promised through Elijah.
17 Some time later the woman’s son became sick. He grew worse and worse, and finally he died. 18 Then she said to Elijah, “O man of God, what have you done to me? Have you come here to point out my sins and kill my son?”
19 But Elijah replied, “Give me your son.” And he took the child’s body from her arms, carried him up the stairs to the room where he was staying, and laid the body on his bed. 20 Then Elijah cried out to the Lord, “O Lord my God, why have you brought tragedy to this widow who has opened her home to me, causing her son to die?”
21 And he stretched himself out over the child three times and cried out to the Lord, “O Lord my God, please let this child’s life return to him.” 22 The Lord heard Elijah’s prayer, and the life of the child returned, and he revived! 23 Then Elijah brought him down from the upper room and gave him to his mother. “Look!” he said. “Your son is alive!”
24 Then the woman told Elijah, “Now I know for sure that you are a man of God, and that the Lord truly speaks through you.”
Our Daily Bread reading and devotion
Thursday, December 24, 2015
Read: 1 Timothy 3:14-16
The Truths of Our Faith
I am writing these things to you now, even though I hope to be with you soon, 15 so that if I am delayed, you will know how people must conduct themselves in the household of God. This is the church of the living God, which is the pillar and foundation of the truth.
16 Without question, this is the great mystery of our faith[a]:
Christ[b] was revealed in a human body
and vindicated by the Spirit.[c]
He was seen by angels
and announced to the nations.
He was believed in throughout the world
and taken to heaven in glory.
Footnotes:
3:16a Or of godliness.
3:16b Greek He who; other manuscripts read God.
3:16c Or in his spirit.
INSIGHT:
The mystery of Christmas is that Jesus came to us as God in the flesh. Those who believe in Him are called the body of Christ, the church. Paul uses various metaphors to describe it. In 1 Timothy 3:15 he refers to the church as “God’s household.” He is saying that God is our Father, Christ is our brother (Heb. 2:11-12), and we are God’s children (John 1:12; Gal. 3:26). Because our Father is the God of truth (John 3:33), because Jesus is the truth (14:6), and because the Holy Spirit is the Spirit of truth (15:26), the church is “the pillar and foundation of the truth” (1 Tim. 3:15).
Christmas Mystery
By Bill Crowder
The mystery from which true godliness springs is great.
1 Timothy 3:16
As Charles Dickens’ story A Christmas Carol begins, there is mystery surrounding Ebenezer Scrooge. Why is he so mean-spirited? How did he become so selfish? Then, slowly, as the Christmas spirits marched Scrooge through his own story, things become clearer. We see the influences that changed him from a happy youth into a selfish miser. We observe his isolation and his brokenness. As the mystery is solved, we also glimpse the path to restoration. Concern for others pulls Scrooge from his self-absorbed darkness into a new joy.
A far more important mystery, and one much harder to explain, is that which Paul spoke of in 1 Timothy 3:16: “Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.” Extraordinary! God “appeared in the flesh.”
The mystery of Christmas is how God could become man while remaining fully God. It defies human explanation, but in the perfect wisdom of God, it was the plan of the ages.
“What child is this?” He is Jesus Christ—God revealed in the flesh.
This, this is Christ the King, whom shepherds guard and angels sing:
Haste, haste to bring Him laud, the babe, the son of Mary. Traditional carol
God made His home with us so that we might make our home with Him.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 24, 2015
The Hidden Life
…your life is hidden with Christ in God. —Colossians 3:3
The Spirit of God testifies to and confirms the simple, but almighty, security of the life that “is hidden with Christ in God.” Paul continually brought this out in his New Testament letters. We talk as if living a sanctified life were the most uncertain and insecure thing we could do. Yet it is the most secure thing possible, because it has Almighty God in and behind it. The most dangerous and unsure thing is to try to live without God. For one who is born again, it is easier to live in a right-standing relationship with God than it is to go wrong, provided we heed God’s warnings and “walk in the light” (1 John 1:7).
When we think of being delivered from sin, being “filled with the Spirit” (Ephesians 5:18), and “walk[ing] in the light,” we picture the peak of a great mountain. We see it as very high and wonderful, but we say, “Oh, I could never live up there!” However, when we do get there through God’s grace, we find it is not a mountain peak at all, but a plateau with plenty of room to live and to grow. “You enlarged my path under me, so my feet did not slip” (Psalm 18:36).
When you really see Jesus, I defy you to doubt Him. If you see Him when He says, “Let not your heart be troubled…” (John 14:27), I defy you to worry. It is virtually impossible to doubt when He is there. Every time you are in personal contact with Jesus, His words are real to you. “My peace I give to you…” (John 14:27)— a peace which brings an unconstrained confidence and covers you completely, from the top of your head to the soles of your feet. “…your life is hidden with Christ in God,” and the peace of Jesus Christ that cannot be disturbed has been imparted to you.
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
A Word with You, by Ron Hutchcraft
Thursday, December 24, 2015
The Open Door at the Manger - #7554
It was Christmas Eve, and the Hutchcraft family was acting out the Christmas story. Our daughter was Mary, with a towel draped over her head. Our oldest son was Joseph, bathrobe and all. Our then two-year old son was the closest we could come to a baby, so he was in the giant laundry basket. I was, of course, an angel dressed in a white sheet, sitting celestially on the back of the couch. And my wife – well, she wanted to be a sheep. So she was crawling around the living room floor with our sheepskin rug draped over her, doing her very best "baaa's". And the doorbell rang! It was two teenage girls from our youth group. Their folks were home getting drunk, and they were wondering if they could come to our house for a little while. When they came in, our Christmas players were in full gear, "baaa" and all. The door was open and we invited them right into our Christmas.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Open Door at the Manger."
It was only appropriate that we should say to anyone who came to our door on Christmas Eve, "Come on in." After all, that's what God did when His Son was born that first Christmas. He threw open the door and said, "Come on in" no matter what you're like. He might be saying that to you this very day.
Anybody's welcome to come on in and join God's family. How do we know? Well, for one thing, look at who got the first invitation to "come on in." Shepherds. These guys were considered the lowest of the low-lifes. They were unfit to even be allowed in God's temple. So of all the people God could invite to the first Christmas party, who does He ask to come? Shepherds.
It says so in Luke 2, beginning with verse 8, in our Christmas word for today from the Word of God. "There were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them..." The angel made this startling announcement, "Today in the town of David a Savior has been born to you; he is Christ the Lord." So Jesus begins His life on earth by welcoming in people that most would say are definitely "not His type."
Maybe that's how you feel; you're not the religious type. Maybe you, like the shepherds, have experienced your share of closed doors, rejection, condemnation, and plenty of loneliness. It could be you've done a lot of things, and made a lot of mistakes, just looking for love and acceptance. And you know you've done a lot of wrong things. But that's the very kind of people Jesus came for!
The people who miss Jesus and miss heaven are the people who think they've got it all together, who are very religious and very good and they think not really in need of a Savior who died on the cross for their sins. But just like He did for those shepherds, whether you were born in church or never been in church in your life, Jesus is throwing open the door to His family and to His heaven and He's saying, "Come on in. I died; I rose again so you and I can be together forever."
The greatest mistake you could ever make would be if you missed what Jesus died to give you. Can you think of a better time to throw open the door of your life to Jesus than Christmastime; the time He left heaven to come here to rescue you? He's waiting for you to reach out to Him and put your total trust in what He did for you on the cross – whatever you've done. This isn't about what you've done. It's about what He's done on the cross for you.
Right where you are, at this very special time, why don't you tell Him, "Jesus, I'm Yours from this day on." Your life will never be the same. I would love to help you right now make that new beginning of making the Savior your Savior this Christmas season.
I just invite you to go to our website and there find for yourself how to be sure you've begun this relationship with this Jesus, who came that Christmas for you. Our website's ANewStory.com. Maybe you'd like to talk with someone about how to belong to Jesus. Text us at 442-244-WORD.
And as we celebrate the day Jesus was born, you can celebrate the day you get born into His family. Go to sleep tonight with Christ in your heart with His peace in your soul. From Him, and from our team here – Merry Christmas!
Wednesday, December 23, 2015
1 Kings 16, Bible Reading and Daily Devotionals
Max Lucado Daily: He Called His Name Jesus
And Joseph took to him his wife, and did not know her till she had brought forth her firstborn Son. And he called His name Jesus!
Joseph was literally willing to tank his reputation. And he did. He traded it for a pregnant fiancée and an illegitimate son and made the big decision of discipleship. He placed God’s plan ahead of his own. Rather than make a name for himself, he made a home for Christ. And because he did, a great reward came his way.
“He called His name Jesus!” Of all the saints, sinners, prodigals, and preachers who’ve spoken the name, Joseph—a blue-collar, small-town construction worker said it first. Joseph cradled the wrinkle-faced prince of heaven, and with an audience of angels and pigs, he whispered, Jesus—you will be called Jesus!
From Grace for the Moment
1 Kings 16
This message from the Lord was delivered to King Baasha by the prophet Jehu son of Hanani: 2 “I lifted you out of the dust to make you ruler of my people Israel, but you have followed the evil example of Jeroboam. You have provoked my anger by causing my people Israel to sin. 3 So now I will destroy you and your family, just as I destroyed the descendants of Jeroboam son of Nebat. 4 The members of Baasha’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”
5 The rest of the events in Baasha’s reign and the extent of his power are recorded in The Book of the History of the Kings of Israel. 6 When Baasha died, he was buried in Tirzah. Then his son Elah became the next king.
7 The message from the Lord against Baasha and his family came through the prophet Jehu son of Hanani. It was delivered because Baasha had done what was evil in the Lord’s sight (just as the family of Jeroboam had done), and also because Baasha had destroyed the family of Jeroboam. The Lord’s anger was provoked by Baasha’s sins.
Elah Rules in Israel
8 Elah son of Baasha began to rule over Israel in the twenty-sixth year of King Asa’s reign in Judah. He reigned in the city of Tirzah for two years.
9 Then Zimri, who commanded half of the royal chariots, made plans to kill him. One day in Tirzah, Elah was getting drunk at the home of Arza, the supervisor of the palace. 10 Zimri walked in and struck him down and killed him. This happened in the twenty-seventh year of King Asa’s reign in Judah. Then Zimri became the next king.
11 Zimri immediately killed the entire royal family of Baasha, leaving him not even a single male child. He even destroyed distant relatives and friends. 12 So Zimri destroyed the dynasty of Baasha as the Lord had promised through the prophet Jehu. 13 This happened because of all the sins Baasha and his son Elah had committed, and because of the sins they led Israel to commit. They provoked the anger of the Lord, the God of Israel, with their worthless idols.
14 The rest of the events in Elah’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.
Zimri Rules in Israel
15 Zimri began to rule over Israel in the twenty-seventh year of King Asa’s reign in Judah, but his reign in Tirzah lasted only seven days. The army of Israel was then attacking the Philistine town of Gibbethon. 16 When they heard that Zimri had committed treason and had assassinated the king, that very day they chose Omri, commander of the army, as the new king of Israel. 17 So Omri led the entire army of Israel up from Gibbethon to attack Tirzah, Israel’s capital. 18 When Zimri saw that the city had been taken, he went into the citadel of the palace and burned it down over himself and died in the flames. 19 For he, too, had done what was evil in the Lord’s sight. He followed the example of Jeroboam in all the sins he had committed and led Israel to commit.
20 The rest of the events in Zimri’s reign and his conspiracy are recorded in The Book of the History of the Kings of Israel.
Omri Rules in Israel
21 But now the people of Israel were split into two factions. Half the people tried to make Tibni son of Ginath their king, while the other half supported Omri. 22 But Omri’s supporters defeated the supporters of Tibni. So Tibni was killed, and Omri became the next king.
23 Omri began to rule over Israel in the thirty-first year of King Asa’s reign in Judah. He reigned twelve years in all, six of them in Tirzah. 24 Then Omri bought the hill now known as Samaria from its owner, Shemer, for 150 pounds of silver.[a] He built a city on it and called the city Samaria in honor of Shemer.
25 But Omri did what was evil in the Lord’s sight, even more than any of the kings before him. 26 He followed the example of Jeroboam son of Nebat in all the sins he had committed and led Israel to commit. The people provoked the anger of the Lord, the God of Israel, with their worthless idols.
27 The rest of the events in Omri’s reign, the extent of his power, and everything he did are recorded in The Book of the History of the Kings of Israel. 28 When Omri died, he was buried in Samaria. Then his son Ahab became the next king.
Ahab Rules in Israel
29 Ahab son of Omri began to rule over Israel in the thirty-eighth year of King Asa’s reign in Judah. He reigned in Samaria twenty-two years. 30 But Ahab son of Omri did what was evil in the Lord’s sight, even more than any of the kings before him. 31 And as though it were not enough to follow the sinful example of Jeroboam, he married Jezebel, the daughter of King Ethbaal of the Sidonians, and he began to bow down in worship of Baal. 32 First Ahab built a temple and an altar for Baal in Samaria. 33 Then he set up an Asherah pole. He did more to provoke the anger of the Lord, the God of Israel, than any of the other kings of Israel before him.
34 It was during his reign that Hiel, a man from Bethel, rebuilt Jericho. When he laid its foundations, it cost him the life of his oldest son, Abiram. And when he completed it and set up its gates, it cost him the life of his youngest son, Segub.[b] This all happened according to the message from the Lord concerning Jericho spoken by Joshua son of Nun.
Footnotes:
16:24 Hebrew for 2 talents [68 kilograms] of silver.
16:34 An ancient Hebrew scribal tradition reads He killed his oldest son when he laid its foundations, and he killed his youngest son when he set up its gates.
Our Daily Bread reading and devotion
Wednesday, December 23, 2015
Read: John 3:10-21
Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man[a] has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.[b]
16 “For this is how God loved the world: He gave[c] his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.
18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.[d]”
Footnotes:
3:13 Some manuscripts add who lives in heaven. “Son of Man” is a title Jesus used for himself.
3:15 Or everyone who believes will have eternal life in him.
3:16 Or For God loved the world so much that he gave.
3:21 Or can see God at work in what he is doing.
INSIGHT:
As a Pharisee, Nicodemus was a religious conservative who was part of the upper echelons of the nation’s spiritual leadership (v. 1). This visit with Jesus had a profound impact on Nicodemus. When the religious leaders began to discuss Jesus as a threat, Nicodemus came to His defense (John 7:50). When Jesus was crucified, Nicodemus assisted Joseph of Arimathea in the Savior’s burial (19:39). The one who began his spiritual journey by coming to Jesus “by night” (3:2) ended up with a public witness of his connection to Christ.
One Size Fits All
By Joe Stowell
Whoever believes in him shall not perish but have eternal life. John 3:16
Like most children, I thoroughly enjoyed Christmas. With great anticipation, I would snoop under the tree to see what toys and games awaited my eager grasp. So I felt deflated when I started getting things like shirts and pants. Grownup gifts were no fun! Then last Christmas, my kids gave me some cool socks with bright colors and designs. I almost felt young again! Even grownups could wear these socks, as the label reassured me: “One size fits all.”
That welcome phrase “one size fits all” reminds me of the best gift of Christmas—the good news that Jesus is for everyone. The point was proven when the first invitation sent by angel choirs was to shepherds on the bottom rung of the social ladder. The news was underscored further when the VIPs—the wealthy and powerful Magi—followed the star to come and worship the Christ-child.
Jesus is the only gift truly fit for all.
After Jesus began His ministry, an influential member of the Jewish ruling council came to Him at night. In the course of their conversation, Jesus invited “whoever believes” to come to Him. The simple act of faith in Christ grants eternal life to those who trust in Him (John 3:16).
If Jesus were just for the poor and marginalized, or only for the famous and fortunate, many of us would not qualify. But Christ is for everyone, regardless of status, financial situation, or social standing. He is the only gift truly fit for all.
Thank You, Lord, that no one is unqualified for the gift of Your love. Teach us to rejoice in the fact that Your love was just right for us, and help us to share that love with others.
God’s gift to a dying world is the life-giving Savior.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 23, 2015
Sharing in the Atonement
God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14
The gospel of Jesus Christ always forces a decision of our will. Have I accepted God’s verdict on sin as judged on the Cross of Christ? Do I have even the slightest interest in the death of Jesus? Do I want to be identified with His death— to be completely dead to all interest in sin, worldliness, and self? Do I long to be so closely identified with Jesus that I am of no value for anything except Him and His purposes? The great privilege of discipleship is that I can commit myself under the banner of His Cross, and that means death to sin. You must get alone with Jesus and either decide to tell Him that you do not want sin to die out in you, or that at any cost you want to be identified with His death. When you act in confident faith in what our Lord did on the cross, a supernatural identification with His death takes place immediately. And you will come to know through a higher knowledge that your old life was “crucified with Him” (Romans 6:6). The proof that your old life is dead, having been “crucified with Christ” (Galatians 2:20), is the amazing ease with which the life of God in you now enables you to obey the voice of Jesus Christ.
Every once in a while our Lord gives us a glimpse of what we would be like if it were not for Him. This is a confirmation of what He said— “…without Me you can do nothing” (John 15:5). That is why the underlying foundation of Christianity is personal, passionate devotion to the Lord Jesus. We mistake the joy of our first introduction into God’s kingdom as His purpose for getting us there. Yet God’s purpose in getting us into His kingdom is that we may realize all that identification with Jesus Christ means.
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R
A Word with You, by Ron Hutchcraft
Wednesday, December 23, 2015
Strange Words For a New Mom - #7553
Visiting people who are in the hospital; I'm guessing that's not your favorite thing to do. A lot of times it's hard to know what to say to the person; especially if their condition is serious. But there are some visits where it's easy to think of things to say – like when you're visiting a new mom or a new baby. All you have to say is, "Aww, she's beautiful!" "Oh, he looks so smart; so alert" or "That's the cutest baby I've ever seen!" See, you're supposed to say these things even if the baby still looks all red and bald and wrinkled. But that first Christmas...well, one of the first people to see Mary's baby did not follow the usual script.
I'm Ron Hutchcraft and I want to have A Word With You today about "Strange Words For a New Mom."
Following the Jewish custom, Mary and Joseph brought their baby boy to the temple to be circumcised, just eight days after that first Christmas. God had someone waiting for them there – an old man named Simeon who had been told by the Holy Spirit that he would not die until he had seen the One he called "the Lord's Christ." He actually held the baby in his arms and praised God for sending Him.
But then came those strange words for a new mom. In Simeon's words we find the shadow of great pain for Mary but great hope for you and me. In Luke 2:34-35, our word for today from the Word of God, "Simeon...said to Mary, His mother: ‘This child is destined to cause the falling and rising of many in Israel...the thoughts of many will be revealed. And a sword will pierce your own soul, too.'" That's not exactly what a new mom wants to hear.
But eight days into Jesus' life on earth, Simeon is foreshadowing the end of Jesus' life. The Bible tells us that thirty-three years later "near the cross stood His mother" (John 19:25). And surely, as Mary saw her boy nailed to a cross and pierced by a soldier's spear, that sword Simeon spoke of must have pierced her soul.
So as we sing our "sleep in heavenly peace" and "joy to the world" carols, let's not miss the shadow looming over the manger. It's the shadow of a cross. But that cross was not some tragic twist of fate. It was the plan of a God who loves you so very much. It was His plan to give you and me a chance to go to heaven instead of hell; to enjoy the relationship with God we were made for but we've missed because we're running our own lives.
And if there had been any other way to erase your sin from God's book and pay for your sin, believe me, God would have done it. But all your goodness, and your religion, and your Christianity can't pay sin's death penalty. Someone had to die to pay for it, and Someone did – the Son of God.
The writer of the classic carol, "What Child Is This" expressed it powerfully, "Nails, spear shall pierce Him through, the cross be borne for me, for you; hail, hail, the Word made flesh, the Babe, the son of Mary."
So you've had your Christmases, you've celebrated Jesus' coming. Have you ever had your Good Friday where you stand at the foot of that cross and say the two words that are the difference between heaven and hell, "For me. Jesus, what You did here was for me, and I'm giving me to You." That's the only way you can receive the gift of eternal life that He died to give you.
Have you known about Jesus all your life but maybe missed that step? If you've never done that, let this be your Jesus-day. You'll have a lot more to celebrate than just Jesus' coming to earth. This season you'll celebrate His coming into your life. If that's what you want, tell Him right now, "Jesus, I want to belong to You. I am taking for myself what You died for on the cross." What a new beginning this will be for you.
A lot of people have found help in beginning that relationship at our website. And I want to invite you to check it out this very day. It's ANewStory.com. If right now you sense Jesus knocking on that door in your heart, you want to talk with someone, well then text us at 442-244-WORD.
It wasn't just Mary's heart that was pierced on that awful day on Skull Hill. We can only imagine the anguish in God the Father's heart, watching His Son be broken for you. So you can be sure that God will never forget what you do with His Son.
Tuesday, December 22, 2015
Acts 12, Bible Reading and Daily Devotionals
Max Lucado Daily: Anything But a King
In Bethlehem, the human being who best understood who God was and what He was doing, was a teenage girl in a smelly stable. As Mary looked into the face of the baby, her son, her Lord, His majesty—she couldn’t take her eyes off Him. Somehow Mary knew she was holding God. So this is He. And she remembered the words of the angel when he said, “His kingdom will never end!”
He looked like anything but a King. His cry, though strong and healthy, was still the helpless and piercing cry of a baby. Majesty in the midst of the mundane. Holiness in the filth of sheep manure and sweat. Divinity entering the world on the floor of a stable, through the womb of a teenager and in the presence of a carpenter. God came near! Luke 1:33 says, “His kingdom will never end!” May you be a part of it.
From In the Manger
Acts 12
James Is Killed and Peter Is Imprisoned
About that time King Herod Agrippa[a] began to persecute some believers in the church. 2 He had the apostle James (John’s brother) killed with a sword. 3 When Herod saw how much this pleased the Jewish people, he also arrested Peter. (This took place during the Passover celebration.[b]) 4 Then he imprisoned him, placing him under the guard of four squads of four soldiers each. Herod intended to bring Peter out for public trial after the Passover. 5 But while Peter was in prison, the church prayed very earnestly for him.
Peter’s Miraculous Escape from Prison
6 The night before Peter was to be placed on trial, he was asleep, fastened with two chains between two soldiers. Others stood guard at the prison gate. 7 Suddenly, there was a bright light in the cell, and an angel of the Lord stood before Peter. The angel struck him on the side to awaken him and said, “Quick! Get up!” And the chains fell off his wrists. 8 Then the angel told him, “Get dressed and put on your sandals.” And he did. “Now put on your coat and follow me,” the angel ordered.
9 So Peter left the cell, following the angel. But all the time he thought it was a vision. He didn’t realize it was actually happening. 10 They passed the first and second guard posts and came to the iron gate leading to the city, and this opened for them all by itself. So they passed through and started walking down the street, and then the angel suddenly left him.
11 Peter finally came to his senses. “It’s really true!” he said. “The Lord has sent his angel and saved me from Herod and from what the Jewish leaders[c] had planned to do to me!”
12 When he realized this, he went to the home of Mary, the mother of John Mark, where many were gathered for prayer. 13 He knocked at the door in the gate, and a servant girl named Rhoda came to open it. 14 When she recognized Peter’s voice, she was so overjoyed that, instead of opening the door, she ran back inside and told everyone, “Peter is standing at the door!”
15 “You’re out of your mind!” they said. When she insisted, they decided, “It must be his angel.”
16 Meanwhile, Peter continued knocking. When they finally opened the door and saw him, they were amazed. 17 He motioned for them to quiet down and told them how the Lord had led him out of prison. “Tell James and the other brothers what happened,” he said. And then he went to another place.
18 At dawn there was a great commotion among the soldiers about what had happened to Peter. 19 Herod Agrippa ordered a thorough search for him. When he couldn’t be found, Herod interrogated the guards and sentenced them to death. Afterward Herod left Judea to stay in Caesarea for a while.
The Death of Herod Agrippa
20 Now Herod was very angry with the people of Tyre and Sidon. So they sent a delegation to make peace with him because their cities were dependent upon Herod’s country for food. The delegates won the support of Blastus, Herod’s personal assistant, 21 and an appointment with Herod was granted. When the day arrived, Herod put on his royal robes, sat on his throne, and made a speech to them. 22 The people gave him a great ovation, shouting, “It’s the voice of a god, not of a man!”
23 Instantly, an angel of the Lord struck Herod with a sickness, because he accepted the people’s worship instead of giving the glory to God. So he was consumed with worms and died.
24 Meanwhile, the word of God continued to spread, and there were many new believers.
25 When Barnabas and Saul had finished their mission to Jerusalem, they returned,[d] taking John Mark with them.
Footnotes:
12:1 Greek Herod the king. He was the nephew of Herod Antipas and a grandson of Herod the Great.
12:3 Greek the days of unleavened bread.
12:11 Or the Jewish people.
12:25 Or mission, they returned to Jerusalem. Other manuscripts read mission, they returned from Jerusalem; still others read mission, they returned from Jerusalem to Antioch.
Our Daily Bread reading and devotion
Tuesday, December 22, 2015
Read: Luke 21:1-4
The Widow’s Offering
While Jesus was in the Temple, he watched the rich people dropping their gifts in the collection box. 2 Then a poor widow came by and dropped in two small coins.[a]
3 “I tell you the truth,” Jesus said, “this poor widow has given more than all the rest of them. 4 For they have given a tiny part of their surplus, but she, poor as she is, has given everything she has.”
Footnotes:
21:2 Greek two lepta [the smallest of Jewish coins].
INSIGHT:
In both the Old and New Testaments, the Scriptures challenge the people of God to show concern for the marginalized. For example, Deuteronomy 14:29 says: “At the end of every three years, bring all the tithes of that year’s produce and store it in your towns, so that the Levites (who have no allotment or inheritance of their own) and the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied.” In the New Testament, the church at Jerusalem established a ministry for the care of widows (Acts 6), and James says the care of widows and orphans is the mark of true religion (James 1:27).
The Drummer Boy
By Bill Crowder
She out of her poverty put in all she had to live on.
Luke 21:4
“The Little Drummer Boy” is a popular Christmas song written in 1941. It was originally known as “Carol of the Drum” and is based on a traditional Czech carol. Although there isn’t any reference to a drummer boy in the Christmas story in Matthew 1–2 and Luke 2, the point of the carol goes straight to the heart of the meaning of worship. The carol describes how a boy is summoned by the Magi to the scene of Christ’s birth. Unlike the wise men, however, the drummer has no gift—so he gives what he has. He plays his drum, saying, “I played my best for Him.”
This echoes the worship Jesus described when He told of the widow and her two coins: “ ‘Truly I tell you,’ he said, ‘this poor widow has put in more than all the others. All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on’ ” (Luke 21:3-4).
God is worthy of our all.
All the drummer boy had was his drum and all the poor widow had were her two coins, but the God they worshiped was worthy of their all. He is worthy of our all as well, having given His all for us.
All to Jesus, I surrender, all to Him I freely give; I will ever love and trust Him, in His presence daily live. Judson W. Van De Venter
Your little is a lot when you give your all.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 22, 2015
The Drawing of the Father
No one can come to Me unless the Father who sent Me draws him… —John 6:44
When God begins to draw me to Himself, the problem of my will comes in immediately. Will I react positively to the truth that God has revealed? Will I come to Him? To discuss or deliberate over spiritual matters when God calls is inappropriate and disrespectful to Him. When God speaks, never discuss it with anyone as if to decide what your response may be (see Galatians 1:15-16). Belief is not the result of an intellectual act, but the result of an act of my will whereby I deliberately commit myself. But will I commit, placing myself completely and absolutely on God, and be willing to act solely on what He says? If I will, I will find that I am grounded on reality as certain as God’s throne.
In preaching the gospel, always focus on the matter of the will. Belief must come from the will to believe. There must be a surrender of the will, not a surrender to a persuasive or powerful argument. I must deliberately step out, placing my faith in God and in His truth. And I must place no confidence in my own works, but only in God. Trusting in my own mental understanding becomes a hindrance to complete trust in God. I must be willing to ignore and leave my feelings behind. I must will to believe. But this can never be accomplished without my forceful, determined effort to separate myself from my old ways of looking at things. I must surrender myself completely to God.
Everyone has been created with the ability to reach out beyond his own grasp. But it is God who draws me, and my relationship to Him in the first place is an inner, personal one, not an intellectual one. I come into the relationship through the miracle of God and through my own will to believe. Then I begin to get an intelligent appreciation and understanding of the wonder of the transformation in my life.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
A Word with You, by Ron Hutchcraft
Tuesday, December 22, 2015
God's Knockout Punch at Christmas - #7552
Every day the people who broadcast the news to us have to decide what's going to be big news and what's going to be little news. The big news they talk about first. And the little news may not get mentioned at all.
Unfortunately, there are often disasters that occur every day, and they may or may not be big news. Most disasters produce casualties, but casualties are sort of little news. That means people just got hurt. Then there are fatalities. And when there are fatalities, well, sadly, that makes it big news – somebody was killed. The fatality factor seems to propel news to page one. The story of Christmas has a casualty in it, a fatality and a champion.
I'm Ron Hutchcraft and I want to have A Word With You today about "God's Knockout Punch at Christmas."
Now, I know you thought this was about Christmas and it is. But we're suddenly going to be in the Garden of Eden for a minute with our word for today from the Word of God which is in Genesis 3:15. The great tragedy; perhaps the greatest tragedy of history has just taken place as Adam and Eve have chosen to disobey God. Sin has entered a perfect world, and God is already talking about the solution.
He speaks to the serpent, who is the Devil, and says, "I will put enmity between you and the woman and between your offspring and hers. He (that's her offspring) will crush your head and you (that's the serpent) will strike his heel." Did you know that Christmas began in the Garden of Eden? The answer for sin began at the moment sin entered the world. Because God says here there will come a man ultimately descended from Adam and Eve – from the very people who perpetrated sin in the world – a man will come who will crush the serpent.
Notice the verbs here. It says the serpent, Satan, will strike the heel of the Messiah who will come. Satan's going to be able to hurt the Redeemer. That happened at the cross. But it was canceled three days later when Jesus Christ walked out of His grave. But notice what the Redeemer is going to do to the serpent – crush his head. That's the difference between a casualty and a fatality. When the Redeemer comes, Satan will receive a death blow He says.
You need to know that the Devil, for all of his interference in your life right now, is a dead man. Colossians 2:15 says "Christ disarmed the powers and the authorities, and made a public spectacle of them, triumphing over them by the cross." If you're in Christ, if you belong to Jesus, the most the Devil can do is to wound you. You may be a casualty, but thank God you will never be a fatality. Satan tried over and over again to wipe out the Messianic line – the family from which Jesus would come. And then he tried to wipe out all the babies that were the age of baby Jesus. It didn't work. He's beaten!
Why would you ever let the Devil or his people beat you or intimidate you? God has entered human history in person. Everywhere Jesus went the forces of darkness surrendered. Everywhere Jesus goes now through your life, those forces of darkness still surrender.
So, Christmas isn't just a warm and fuzzy little story about a baby in a stable and a star. In the battle for human lives; in the battle you're facing today, Christmas is God's knockout punch.
In Bethlehem, the human being who best understood who God was and what He was doing, was a teenage girl in a smelly stable. As Mary looked into the face of the baby, her son, her Lord, His majesty—she couldn’t take her eyes off Him. Somehow Mary knew she was holding God. So this is He. And she remembered the words of the angel when he said, “His kingdom will never end!”
He looked like anything but a King. His cry, though strong and healthy, was still the helpless and piercing cry of a baby. Majesty in the midst of the mundane. Holiness in the filth of sheep manure and sweat. Divinity entering the world on the floor of a stable, through the womb of a teenager and in the presence of a carpenter. God came near! Luke 1:33 says, “His kingdom will never end!” May you be a part of it.
From In the Manger
Acts 12
James Is Killed and Peter Is Imprisoned
About that time King Herod Agrippa[a] began to persecute some believers in the church. 2 He had the apostle James (John’s brother) killed with a sword. 3 When Herod saw how much this pleased the Jewish people, he also arrested Peter. (This took place during the Passover celebration.[b]) 4 Then he imprisoned him, placing him under the guard of four squads of four soldiers each. Herod intended to bring Peter out for public trial after the Passover. 5 But while Peter was in prison, the church prayed very earnestly for him.
Peter’s Miraculous Escape from Prison
6 The night before Peter was to be placed on trial, he was asleep, fastened with two chains between two soldiers. Others stood guard at the prison gate. 7 Suddenly, there was a bright light in the cell, and an angel of the Lord stood before Peter. The angel struck him on the side to awaken him and said, “Quick! Get up!” And the chains fell off his wrists. 8 Then the angel told him, “Get dressed and put on your sandals.” And he did. “Now put on your coat and follow me,” the angel ordered.
9 So Peter left the cell, following the angel. But all the time he thought it was a vision. He didn’t realize it was actually happening. 10 They passed the first and second guard posts and came to the iron gate leading to the city, and this opened for them all by itself. So they passed through and started walking down the street, and then the angel suddenly left him.
11 Peter finally came to his senses. “It’s really true!” he said. “The Lord has sent his angel and saved me from Herod and from what the Jewish leaders[c] had planned to do to me!”
12 When he realized this, he went to the home of Mary, the mother of John Mark, where many were gathered for prayer. 13 He knocked at the door in the gate, and a servant girl named Rhoda came to open it. 14 When she recognized Peter’s voice, she was so overjoyed that, instead of opening the door, she ran back inside and told everyone, “Peter is standing at the door!”
15 “You’re out of your mind!” they said. When she insisted, they decided, “It must be his angel.”
16 Meanwhile, Peter continued knocking. When they finally opened the door and saw him, they were amazed. 17 He motioned for them to quiet down and told them how the Lord had led him out of prison. “Tell James and the other brothers what happened,” he said. And then he went to another place.
18 At dawn there was a great commotion among the soldiers about what had happened to Peter. 19 Herod Agrippa ordered a thorough search for him. When he couldn’t be found, Herod interrogated the guards and sentenced them to death. Afterward Herod left Judea to stay in Caesarea for a while.
The Death of Herod Agrippa
20 Now Herod was very angry with the people of Tyre and Sidon. So they sent a delegation to make peace with him because their cities were dependent upon Herod’s country for food. The delegates won the support of Blastus, Herod’s personal assistant, 21 and an appointment with Herod was granted. When the day arrived, Herod put on his royal robes, sat on his throne, and made a speech to them. 22 The people gave him a great ovation, shouting, “It’s the voice of a god, not of a man!”
23 Instantly, an angel of the Lord struck Herod with a sickness, because he accepted the people’s worship instead of giving the glory to God. So he was consumed with worms and died.
24 Meanwhile, the word of God continued to spread, and there were many new believers.
25 When Barnabas and Saul had finished their mission to Jerusalem, they returned,[d] taking John Mark with them.
Footnotes:
12:1 Greek Herod the king. He was the nephew of Herod Antipas and a grandson of Herod the Great.
12:3 Greek the days of unleavened bread.
12:11 Or the Jewish people.
12:25 Or mission, they returned to Jerusalem. Other manuscripts read mission, they returned from Jerusalem; still others read mission, they returned from Jerusalem to Antioch.
Our Daily Bread reading and devotion
Tuesday, December 22, 2015
Read: Luke 21:1-4
The Widow’s Offering
While Jesus was in the Temple, he watched the rich people dropping their gifts in the collection box. 2 Then a poor widow came by and dropped in two small coins.[a]
3 “I tell you the truth,” Jesus said, “this poor widow has given more than all the rest of them. 4 For they have given a tiny part of their surplus, but she, poor as she is, has given everything she has.”
Footnotes:
21:2 Greek two lepta [the smallest of Jewish coins].
INSIGHT:
In both the Old and New Testaments, the Scriptures challenge the people of God to show concern for the marginalized. For example, Deuteronomy 14:29 says: “At the end of every three years, bring all the tithes of that year’s produce and store it in your towns, so that the Levites (who have no allotment or inheritance of their own) and the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied.” In the New Testament, the church at Jerusalem established a ministry for the care of widows (Acts 6), and James says the care of widows and orphans is the mark of true religion (James 1:27).
The Drummer Boy
By Bill Crowder
She out of her poverty put in all she had to live on.
Luke 21:4
“The Little Drummer Boy” is a popular Christmas song written in 1941. It was originally known as “Carol of the Drum” and is based on a traditional Czech carol. Although there isn’t any reference to a drummer boy in the Christmas story in Matthew 1–2 and Luke 2, the point of the carol goes straight to the heart of the meaning of worship. The carol describes how a boy is summoned by the Magi to the scene of Christ’s birth. Unlike the wise men, however, the drummer has no gift—so he gives what he has. He plays his drum, saying, “I played my best for Him.”
This echoes the worship Jesus described when He told of the widow and her two coins: “ ‘Truly I tell you,’ he said, ‘this poor widow has put in more than all the others. All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on’ ” (Luke 21:3-4).
God is worthy of our all.
All the drummer boy had was his drum and all the poor widow had were her two coins, but the God they worshiped was worthy of their all. He is worthy of our all as well, having given His all for us.
All to Jesus, I surrender, all to Him I freely give; I will ever love and trust Him, in His presence daily live. Judson W. Van De Venter
Your little is a lot when you give your all.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 22, 2015
The Drawing of the Father
No one can come to Me unless the Father who sent Me draws him… —John 6:44
When God begins to draw me to Himself, the problem of my will comes in immediately. Will I react positively to the truth that God has revealed? Will I come to Him? To discuss or deliberate over spiritual matters when God calls is inappropriate and disrespectful to Him. When God speaks, never discuss it with anyone as if to decide what your response may be (see Galatians 1:15-16). Belief is not the result of an intellectual act, but the result of an act of my will whereby I deliberately commit myself. But will I commit, placing myself completely and absolutely on God, and be willing to act solely on what He says? If I will, I will find that I am grounded on reality as certain as God’s throne.
In preaching the gospel, always focus on the matter of the will. Belief must come from the will to believe. There must be a surrender of the will, not a surrender to a persuasive or powerful argument. I must deliberately step out, placing my faith in God and in His truth. And I must place no confidence in my own works, but only in God. Trusting in my own mental understanding becomes a hindrance to complete trust in God. I must be willing to ignore and leave my feelings behind. I must will to believe. But this can never be accomplished without my forceful, determined effort to separate myself from my old ways of looking at things. I must surrender myself completely to God.
Everyone has been created with the ability to reach out beyond his own grasp. But it is God who draws me, and my relationship to Him in the first place is an inner, personal one, not an intellectual one. I come into the relationship through the miracle of God and through my own will to believe. Then I begin to get an intelligent appreciation and understanding of the wonder of the transformation in my life.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
A Word with You, by Ron Hutchcraft
Tuesday, December 22, 2015
God's Knockout Punch at Christmas - #7552
Every day the people who broadcast the news to us have to decide what's going to be big news and what's going to be little news. The big news they talk about first. And the little news may not get mentioned at all.
Unfortunately, there are often disasters that occur every day, and they may or may not be big news. Most disasters produce casualties, but casualties are sort of little news. That means people just got hurt. Then there are fatalities. And when there are fatalities, well, sadly, that makes it big news – somebody was killed. The fatality factor seems to propel news to page one. The story of Christmas has a casualty in it, a fatality and a champion.
I'm Ron Hutchcraft and I want to have A Word With You today about "God's Knockout Punch at Christmas."
Now, I know you thought this was about Christmas and it is. But we're suddenly going to be in the Garden of Eden for a minute with our word for today from the Word of God which is in Genesis 3:15. The great tragedy; perhaps the greatest tragedy of history has just taken place as Adam and Eve have chosen to disobey God. Sin has entered a perfect world, and God is already talking about the solution.
He speaks to the serpent, who is the Devil, and says, "I will put enmity between you and the woman and between your offspring and hers. He (that's her offspring) will crush your head and you (that's the serpent) will strike his heel." Did you know that Christmas began in the Garden of Eden? The answer for sin began at the moment sin entered the world. Because God says here there will come a man ultimately descended from Adam and Eve – from the very people who perpetrated sin in the world – a man will come who will crush the serpent.
Notice the verbs here. It says the serpent, Satan, will strike the heel of the Messiah who will come. Satan's going to be able to hurt the Redeemer. That happened at the cross. But it was canceled three days later when Jesus Christ walked out of His grave. But notice what the Redeemer is going to do to the serpent – crush his head. That's the difference between a casualty and a fatality. When the Redeemer comes, Satan will receive a death blow He says.
You need to know that the Devil, for all of his interference in your life right now, is a dead man. Colossians 2:15 says "Christ disarmed the powers and the authorities, and made a public spectacle of them, triumphing over them by the cross." If you're in Christ, if you belong to Jesus, the most the Devil can do is to wound you. You may be a casualty, but thank God you will never be a fatality. Satan tried over and over again to wipe out the Messianic line – the family from which Jesus would come. And then he tried to wipe out all the babies that were the age of baby Jesus. It didn't work. He's beaten!
Why would you ever let the Devil or his people beat you or intimidate you? God has entered human history in person. Everywhere Jesus went the forces of darkness surrendered. Everywhere Jesus goes now through your life, those forces of darkness still surrender.
So, Christmas isn't just a warm and fuzzy little story about a baby in a stable and a star. In the battle for human lives; in the battle you're facing today, Christmas is God's knockout punch.
Monday, December 21, 2015
1 Kings 14 , Bible Reading and Daily Devotionals
Max Lucado Daily: Received–Not Earned
What if prospective parents approached an adoption agency with these questions?
We just have a question or two before we come in and sign the adoption papers. Will he be a good child? Healthy always? Oh, and can he fix his own meals? Do his own laundry?
Can you imagine prospective parents saying that? No adoption agency would put up with it. They’d respond with Wait a minute. You don’t understand. You don’t adopt this child because of what he has; you adopt him because of what he needs. He needs a home.
The same is true with God. John 3:17 says, “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” He doesn’t adopt us because of what we have. He doesn’t give us His name because of our intelligence, or our wallet or good attitude. Adoption is something we receive—not something we earn!
From Grace for the Moment
1 Kings 14
Ahijah’s Prophecy against Jeroboam
At that time Jeroboam’s son Abijah became very sick. 2 So Jeroboam told his wife, “Disguise yourself so that no one will recognize you as my wife. Then go to the prophet Ahijah at Shiloh—the man who told me I would become king. 3 Take him a gift of ten loaves of bread, some cakes, and a jar of honey, and ask him what will happen to the boy.”
4 So Jeroboam’s wife went to Ahijah’s home at Shiloh. He was an old man now and could no longer see. 5 But the Lord had told Ahijah, “Jeroboam’s wife will come here, pretending to be someone else. She will ask you about her son, for he is very sick. Give her the answer I give you.”
6 So when Ahijah heard her footsteps at the door, he called out, “Come in, wife of Jeroboam! Why are you pretending to be someone else?” Then he told her, “I have bad news for you. 7 Give your husband, Jeroboam, this message from the Lord, the God of Israel: ‘I promoted you from the ranks of the common people and made you ruler over my people Israel. 8 I ripped the kingdom away from the family of David and gave it to you. But you have not been like my servant David, who obeyed my commands and followed me with all his heart and always did whatever I wanted. 9 You have done more evil than all who lived before you. You have made other gods for yourself and have made me furious with your gold calves. And since you have turned your back on me, 10 I will bring disaster on your dynasty and will destroy every one of your male descendants, slave and free alike, anywhere in Israel. I will burn up your royal dynasty as one burns up trash until it is all gone. 11 The members of Jeroboam’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures. I, the Lord, have spoken.’”
12 Then Ahijah said to Jeroboam’s wife, “Go on home, and when you enter the city, the child will die. 13 All Israel will mourn for him and bury him. He is the only member of your family who will have a proper burial, for this child is the only good thing that the Lord, the God of Israel, sees in the entire family of Jeroboam.
14 “In addition, the Lord will raise up a king over Israel who will destroy the family of Jeroboam. This will happen today, even now! 15 Then the Lord will shake Israel like a reed whipped about in a stream. He will uproot the people of Israel from this good land that he gave their ancestors and will scatter them beyond the Euphrates River,[a] for they have angered the Lord with the Asherah poles they have set up for worship. 16 He will abandon Israel because Jeroboam sinned and made Israel sin along with him.”
17 So Jeroboam’s wife returned to Tirzah, and the child died just as she walked through the door of her home. 18 And all Israel buried him and mourned for him, as the Lord had promised through the prophet Ahijah.
19 The rest of the events in Jeroboam’s reign, including all his wars and how he ruled, are recorded in The Book of the History of the Kings of Israel. 20 Jeroboam reigned in Israel twenty-two years. When Jeroboam died, his son Nadab became the next king.
Rehoboam Rules in Judah
21 Meanwhile, Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen from among all the tribes of Israel as the place to honor his name. Rehoboam’s mother was Naamah, an Ammonite woman.
22 During Rehoboam’s reign, the people of Judah did what was evil in the Lord’s sight, provoking his anger with their sin, for it was even worse than that of their ancestors. 23 For they also built for themselves pagan shrines and set up sacred pillars and Asherah poles on every high hill and under every green tree. 24 There were even male and female shrine prostitutes throughout the land. The people imitated the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites.
25 In the fifth year of King Rehoboam’s reign, King Shishak of Egypt came up and attacked Jerusalem. 26 He ransacked the treasuries of the Lord’s Temple and the royal palace; he stole everything, including all the gold shields Solomon had made. 27 King Rehoboam later replaced them with bronze shields as substitutes, and he entrusted them to the care of the commanders of the guard who protected the entrance to the royal palace. 28 Whenever the king went to the Temple of the Lord, the guards would also take the shields and then return them to the guardroom.
29 The rest of the events in Rehoboam’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 30 There was constant war between Rehoboam and Jeroboam. 31 When Rehoboam died, he was buried among his ancestors in the City of David. His mother was Naamah, an Ammonite woman. Then his son Abijam[b] became the next king.
Footnotes:
14:15 Hebrew the river.
14:31 Also known as Abijah.
Our Daily Bread reading and devotion
Monday, December 21, 2015
Read: John 6:32-40
Jesus said, “I tell you the truth, Moses didn’t give you bread from heaven. My Father did. And now he offers you the true bread from heaven. 33 The true bread of God is the one who comes down from heaven and gives life to the world.”
34 “Sir,” they said, “give us that bread every day.”
35 Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. 36 But you haven’t believed in me even though you have seen me. 37 However, those the Father has given me will come to me, and I will never reject them. 38 For I have come down from heaven to do the will of God who sent me, not to do my own will. 39 And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day. 40 For it is my Father’s will that all who see his Son and believe in him should have eternal life. I will raise them up at the last day.”
INSIGHT:
The 40-year experience of the Israelites in the wilderness where God sustained them by manna (Ex. 16) provides the backdrop for this passage in John 6. The miraculous feeding of 5,000 men (vv. 1-13) caused the Jews to compare Moses with Jesus. Jesus corrected them, saying that it was God, not Moses, who had fed the Israelites (v. 32). Jesus then gave them one of the greatest revelations of Himself: He said He was the new manna—sent down from heaven to sustain them. “I am the bread of life” (v. 35) is the first of seven “I am” sayings in this gospel where Jesus provides a clear picture of who He is (John 8:12; 10:9; 10:11; 11:25; 14:6; 15:1).
Amazing Love
By David McCasland
I have come down from heaven not to do my will but to do the will of him who sent me.
John 6:38
Approaching the first Christmas after her husband died, our friend Davidene wrote a remarkable letter in which she pictured what it might have been like in heaven when Jesus was born on earth. “It was what God always knew would happen,” she wrote. “The three were one, and He had agreed to allow the fracturing of His precious unity for our sake. Heaven was left empty of God the Son.”
As Jesus taught and healed people on earth, He said, “I have come down from heaven not to do my will but to do the will of him who sent me. . . . For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day” (John 6:38,40).
When Jesus was born in Bethlehem, it was the beginning of His mission on earth to demonstrate God’s love and give His life on the cross to free us from the penalty and power of sin.
“I cannot imagine actually choosing to let go of the one I loved, with whom I was one, for the sake of anyone else,” Davidene concluded. “But God did. He faced a house much emptier than mine, so that I could live in His house with Him forever.”
“For God so loved the world that he gave his one and only Son” (John 3:16).
Father in heaven, we are in awe of Your amazing love for us. Thank You for giving Your only Son to save us from our sins.
The birth of Christ brought God to man; the cross of Christ brings man to God.
My Utmost for His Highest, by Oswald Chambers
Monday, December 21, 2015
Experience or God’s Revealed Truth?
We have received…the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12
My experience is not what makes redemption real— redemption is reality. Redemption has no real meaning for me until it is worked out through my conscious life. When I am born again, the Spirit of God takes me beyond myself and my experiences, and identifies me with Jesus Christ. If I am left only with my personal experiences, I am left with something not produced by redemption. But experiences produced by redemption prove themselves by leading me beyond myself, to the point of no longer paying any attention to experiences as the basis of reality. Instead, I see that only the reality itself produced the experiences. My experiences are not worth anything unless they keep me at the Source of truth— Jesus Christ.
If you try to hold back the Holy Spirit within you, with the desire of producing more inner spiritual experiences, you will find that He will break the hold and take you again to the historic Christ. Never support an experience which does not have God as its Source and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions or insights you may have had. Is Jesus Christ Lord of your experiences, or do you place your experiences above Him? Is any experience dearer to you than your Lord? You must allow Him to be Lord over you, and pay no attention to any experience over which He is not Lord. Then there will come a time when God will make you impatient with your own experience, and you can truthfully say, “I do not care what I experience— I am sure of Him!”
Be relentless and hard on yourself if you are in the habit of talking about the experiences you have had. Faith based on experience is not faith; faith based on God’s revealed truth is the only faith there is.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Monday, December 21, 2015
My friend Billy knew where his parents hid the Christmas gifts. He's an adult now but he still remembers the year he sneaked downstairs while his parents were gone. (I'll bet you could guess the rest.) He went in the closet and saw the shopping bags that contained all his gifts. Nothing was wrapped yet. He looked inside the bags and there they were. He folded up the bag and went back upstairs. His parents never knew.
Christmas morning! Now, Billy had the reputation for being Mr. Christmas in his family. He never needed an alarm clock on Christmas morning. But this particular Christmas everybody was downstairs. They were beginning to open their presents and they suddenly realized, "Whoa, Whoa Billy is not here." Well Dad went up and got him and said, "It's Christmas son. Are you coming?" "Yeah" and he came shuffling downstairs, opened his presents, expressed his appreciation but he just wasn't into it like everybody else was. His dad called him aside and he said, "Billy, are you sick or something, man?" Billy said, "Dad, I really blew it. I opened my gifts early and I ruined Christmas."
You know, there are a lot of people that have ruined what could have been an unforgettable celebration.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Save Your Gift For Christmas."
Our word for today from the Word of God comes from Hebrews 13:4. He's talking about the great gift that God gave you to express your love physically, sexually to a person to whom you are making a lifetime commitment – your lifetime love. It says, "Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral." God says you've got this great gift; save it for marriage. Your wedding night is Christmas and all the nights that follow. Outside of marriage it's wrong and it's expensive. God's intention is that there would be a great celebration for two people who waited for each other.
Proverbs 5:18 and 19 describes a celebration. It says, "Rejoice in the wife of your youth." Be ravished with her love. "Let her breasts satisfy you at all times." God says, "I want this to be exciting." The excitement, though, is based on the uniqueness. You never said I love you like this to anyone before, but listen, the pressure is on to open your gift early and you know that. But you lose when you do. If Christmas is your wedding night and all those other nights, then God doesn't want you to ruin Christmas. See the lie is that you're missing something if you don't have sex before marriage. The truth is you're missing it if you do.
This season why don't you decide to keep your gift of love and purity special from now on. You say, "Great, Ron, it's too late." Well, there's this wonderful promise from God in Hebrews chapter 8, "I will remember your sins no more." He said to people who had sinned sexually, who had messed it up. He said these wonderful words in 1 Corinthians 6:11, "That is what some of you were. But you were washed and sanctified; you were justified (That means made right with God.) in the name of the Lord Jesus Christ." Think about it. Forgiven, cleaned up and made special again; a new beginning because of the wonderful redeeming work of Jesus Christ.
Have you ever taken advantage, have you ever made personal for you the sacrifice He made on a cross to do all the dying for all the sinning you've ever done? Wow! Why don't you do it this Christmas season? We'd be glad to help you get started with Him.
In fact, our website; listen to the name of it – AnewStory.com. This could be the beginning of your new story. Go check it out. If you want to talk with someone about this relationship with Christ, text us at 442-244-WORD.
See, it's all about what you do from this moment on. Let God begin to restore your spiritual and emotional virginity. It's time to begin to set a new physical standard. Don't play on the edge. Don't see how far you can go. Live as if your gift is too precious to open early. Yes, Christmas is your wedding night and Christmas is so worth waiting for.
What if prospective parents approached an adoption agency with these questions?
We just have a question or two before we come in and sign the adoption papers. Will he be a good child? Healthy always? Oh, and can he fix his own meals? Do his own laundry?
Can you imagine prospective parents saying that? No adoption agency would put up with it. They’d respond with Wait a minute. You don’t understand. You don’t adopt this child because of what he has; you adopt him because of what he needs. He needs a home.
The same is true with God. John 3:17 says, “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” He doesn’t adopt us because of what we have. He doesn’t give us His name because of our intelligence, or our wallet or good attitude. Adoption is something we receive—not something we earn!
From Grace for the Moment
1 Kings 14
Ahijah’s Prophecy against Jeroboam
At that time Jeroboam’s son Abijah became very sick. 2 So Jeroboam told his wife, “Disguise yourself so that no one will recognize you as my wife. Then go to the prophet Ahijah at Shiloh—the man who told me I would become king. 3 Take him a gift of ten loaves of bread, some cakes, and a jar of honey, and ask him what will happen to the boy.”
4 So Jeroboam’s wife went to Ahijah’s home at Shiloh. He was an old man now and could no longer see. 5 But the Lord had told Ahijah, “Jeroboam’s wife will come here, pretending to be someone else. She will ask you about her son, for he is very sick. Give her the answer I give you.”
6 So when Ahijah heard her footsteps at the door, he called out, “Come in, wife of Jeroboam! Why are you pretending to be someone else?” Then he told her, “I have bad news for you. 7 Give your husband, Jeroboam, this message from the Lord, the God of Israel: ‘I promoted you from the ranks of the common people and made you ruler over my people Israel. 8 I ripped the kingdom away from the family of David and gave it to you. But you have not been like my servant David, who obeyed my commands and followed me with all his heart and always did whatever I wanted. 9 You have done more evil than all who lived before you. You have made other gods for yourself and have made me furious with your gold calves. And since you have turned your back on me, 10 I will bring disaster on your dynasty and will destroy every one of your male descendants, slave and free alike, anywhere in Israel. I will burn up your royal dynasty as one burns up trash until it is all gone. 11 The members of Jeroboam’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures. I, the Lord, have spoken.’”
12 Then Ahijah said to Jeroboam’s wife, “Go on home, and when you enter the city, the child will die. 13 All Israel will mourn for him and bury him. He is the only member of your family who will have a proper burial, for this child is the only good thing that the Lord, the God of Israel, sees in the entire family of Jeroboam.
14 “In addition, the Lord will raise up a king over Israel who will destroy the family of Jeroboam. This will happen today, even now! 15 Then the Lord will shake Israel like a reed whipped about in a stream. He will uproot the people of Israel from this good land that he gave their ancestors and will scatter them beyond the Euphrates River,[a] for they have angered the Lord with the Asherah poles they have set up for worship. 16 He will abandon Israel because Jeroboam sinned and made Israel sin along with him.”
17 So Jeroboam’s wife returned to Tirzah, and the child died just as she walked through the door of her home. 18 And all Israel buried him and mourned for him, as the Lord had promised through the prophet Ahijah.
19 The rest of the events in Jeroboam’s reign, including all his wars and how he ruled, are recorded in The Book of the History of the Kings of Israel. 20 Jeroboam reigned in Israel twenty-two years. When Jeroboam died, his son Nadab became the next king.
Rehoboam Rules in Judah
21 Meanwhile, Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen from among all the tribes of Israel as the place to honor his name. Rehoboam’s mother was Naamah, an Ammonite woman.
22 During Rehoboam’s reign, the people of Judah did what was evil in the Lord’s sight, provoking his anger with their sin, for it was even worse than that of their ancestors. 23 For they also built for themselves pagan shrines and set up sacred pillars and Asherah poles on every high hill and under every green tree. 24 There were even male and female shrine prostitutes throughout the land. The people imitated the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites.
25 In the fifth year of King Rehoboam’s reign, King Shishak of Egypt came up and attacked Jerusalem. 26 He ransacked the treasuries of the Lord’s Temple and the royal palace; he stole everything, including all the gold shields Solomon had made. 27 King Rehoboam later replaced them with bronze shields as substitutes, and he entrusted them to the care of the commanders of the guard who protected the entrance to the royal palace. 28 Whenever the king went to the Temple of the Lord, the guards would also take the shields and then return them to the guardroom.
29 The rest of the events in Rehoboam’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 30 There was constant war between Rehoboam and Jeroboam. 31 When Rehoboam died, he was buried among his ancestors in the City of David. His mother was Naamah, an Ammonite woman. Then his son Abijam[b] became the next king.
Footnotes:
14:15 Hebrew the river.
14:31 Also known as Abijah.
Our Daily Bread reading and devotion
Monday, December 21, 2015
Read: John 6:32-40
Jesus said, “I tell you the truth, Moses didn’t give you bread from heaven. My Father did. And now he offers you the true bread from heaven. 33 The true bread of God is the one who comes down from heaven and gives life to the world.”
34 “Sir,” they said, “give us that bread every day.”
35 Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. 36 But you haven’t believed in me even though you have seen me. 37 However, those the Father has given me will come to me, and I will never reject them. 38 For I have come down from heaven to do the will of God who sent me, not to do my own will. 39 And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day. 40 For it is my Father’s will that all who see his Son and believe in him should have eternal life. I will raise them up at the last day.”
INSIGHT:
The 40-year experience of the Israelites in the wilderness where God sustained them by manna (Ex. 16) provides the backdrop for this passage in John 6. The miraculous feeding of 5,000 men (vv. 1-13) caused the Jews to compare Moses with Jesus. Jesus corrected them, saying that it was God, not Moses, who had fed the Israelites (v. 32). Jesus then gave them one of the greatest revelations of Himself: He said He was the new manna—sent down from heaven to sustain them. “I am the bread of life” (v. 35) is the first of seven “I am” sayings in this gospel where Jesus provides a clear picture of who He is (John 8:12; 10:9; 10:11; 11:25; 14:6; 15:1).
Amazing Love
By David McCasland
I have come down from heaven not to do my will but to do the will of him who sent me.
John 6:38
Approaching the first Christmas after her husband died, our friend Davidene wrote a remarkable letter in which she pictured what it might have been like in heaven when Jesus was born on earth. “It was what God always knew would happen,” she wrote. “The three were one, and He had agreed to allow the fracturing of His precious unity for our sake. Heaven was left empty of God the Son.”
As Jesus taught and healed people on earth, He said, “I have come down from heaven not to do my will but to do the will of him who sent me. . . . For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day” (John 6:38,40).
When Jesus was born in Bethlehem, it was the beginning of His mission on earth to demonstrate God’s love and give His life on the cross to free us from the penalty and power of sin.
“I cannot imagine actually choosing to let go of the one I loved, with whom I was one, for the sake of anyone else,” Davidene concluded. “But God did. He faced a house much emptier than mine, so that I could live in His house with Him forever.”
“For God so loved the world that he gave his one and only Son” (John 3:16).
Father in heaven, we are in awe of Your amazing love for us. Thank You for giving Your only Son to save us from our sins.
The birth of Christ brought God to man; the cross of Christ brings man to God.
My Utmost for His Highest, by Oswald Chambers
Monday, December 21, 2015
Experience or God’s Revealed Truth?
We have received…the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12
My experience is not what makes redemption real— redemption is reality. Redemption has no real meaning for me until it is worked out through my conscious life. When I am born again, the Spirit of God takes me beyond myself and my experiences, and identifies me with Jesus Christ. If I am left only with my personal experiences, I am left with something not produced by redemption. But experiences produced by redemption prove themselves by leading me beyond myself, to the point of no longer paying any attention to experiences as the basis of reality. Instead, I see that only the reality itself produced the experiences. My experiences are not worth anything unless they keep me at the Source of truth— Jesus Christ.
If you try to hold back the Holy Spirit within you, with the desire of producing more inner spiritual experiences, you will find that He will break the hold and take you again to the historic Christ. Never support an experience which does not have God as its Source and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions or insights you may have had. Is Jesus Christ Lord of your experiences, or do you place your experiences above Him? Is any experience dearer to you than your Lord? You must allow Him to be Lord over you, and pay no attention to any experience over which He is not Lord. Then there will come a time when God will make you impatient with your own experience, and you can truthfully say, “I do not care what I experience— I am sure of Him!”
Be relentless and hard on yourself if you are in the habit of talking about the experiences you have had. Faith based on experience is not faith; faith based on God’s revealed truth is the only faith there is.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Monday, December 21, 2015
My friend Billy knew where his parents hid the Christmas gifts. He's an adult now but he still remembers the year he sneaked downstairs while his parents were gone. (I'll bet you could guess the rest.) He went in the closet and saw the shopping bags that contained all his gifts. Nothing was wrapped yet. He looked inside the bags and there they were. He folded up the bag and went back upstairs. His parents never knew.
Christmas morning! Now, Billy had the reputation for being Mr. Christmas in his family. He never needed an alarm clock on Christmas morning. But this particular Christmas everybody was downstairs. They were beginning to open their presents and they suddenly realized, "Whoa, Whoa Billy is not here." Well Dad went up and got him and said, "It's Christmas son. Are you coming?" "Yeah" and he came shuffling downstairs, opened his presents, expressed his appreciation but he just wasn't into it like everybody else was. His dad called him aside and he said, "Billy, are you sick or something, man?" Billy said, "Dad, I really blew it. I opened my gifts early and I ruined Christmas."
You know, there are a lot of people that have ruined what could have been an unforgettable celebration.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Save Your Gift For Christmas."
Our word for today from the Word of God comes from Hebrews 13:4. He's talking about the great gift that God gave you to express your love physically, sexually to a person to whom you are making a lifetime commitment – your lifetime love. It says, "Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral." God says you've got this great gift; save it for marriage. Your wedding night is Christmas and all the nights that follow. Outside of marriage it's wrong and it's expensive. God's intention is that there would be a great celebration for two people who waited for each other.
Proverbs 5:18 and 19 describes a celebration. It says, "Rejoice in the wife of your youth." Be ravished with her love. "Let her breasts satisfy you at all times." God says, "I want this to be exciting." The excitement, though, is based on the uniqueness. You never said I love you like this to anyone before, but listen, the pressure is on to open your gift early and you know that. But you lose when you do. If Christmas is your wedding night and all those other nights, then God doesn't want you to ruin Christmas. See the lie is that you're missing something if you don't have sex before marriage. The truth is you're missing it if you do.
This season why don't you decide to keep your gift of love and purity special from now on. You say, "Great, Ron, it's too late." Well, there's this wonderful promise from God in Hebrews chapter 8, "I will remember your sins no more." He said to people who had sinned sexually, who had messed it up. He said these wonderful words in 1 Corinthians 6:11, "That is what some of you were. But you were washed and sanctified; you were justified (That means made right with God.) in the name of the Lord Jesus Christ." Think about it. Forgiven, cleaned up and made special again; a new beginning because of the wonderful redeeming work of Jesus Christ.
Have you ever taken advantage, have you ever made personal for you the sacrifice He made on a cross to do all the dying for all the sinning you've ever done? Wow! Why don't you do it this Christmas season? We'd be glad to help you get started with Him.
In fact, our website; listen to the name of it – AnewStory.com. This could be the beginning of your new story. Go check it out. If you want to talk with someone about this relationship with Christ, text us at 442-244-WORD.
See, it's all about what you do from this moment on. Let God begin to restore your spiritual and emotional virginity. It's time to begin to set a new physical standard. Don't play on the edge. Don't see how far you can go. Live as if your gift is too precious to open early. Yes, Christmas is your wedding night and Christmas is so worth waiting for.
Sunday, December 20, 2015
Acts 11, Bible Reading and Daily Devotionals
Max Lucado Daily: A Sacred Delight
Scripture says, “For you know the grace of our Lord Jesus Christ that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.” (2 Cor. 8:9)
No man had more reason to be miserable than Jesus—yet no one was more joyful. He was ridiculed. Those who didn’t ridicule Him, wanted favors. He was accused of a crime he had never committed. Witnesses were hired to lie. They crucified him. He left as He came—penniless.
He should have been miserable and bitter. But He wasn’t. He was joyful! He possessed a joy that possessed Him. I call it a sacred delight. Sacred because it’s not of the earth, delight because it is just that: the joy of God. And it is within reach—in the person of Jesus. He offers it to you, my friend…a sacred delight!
From In the Manger
Acts 11
Peter Explains His Actions
Soon the news reached the apostles and other believers[a] in Judea that the Gentiles had received the word of God. 2 But when Peter arrived back in Jerusalem, the Jewish believers[b] criticized him. 3 “You entered the home of Gentiles[c] and even ate with them!” they said.
4 Then Peter told them exactly what had happened. 5 “I was in the town of Joppa,” he said, “and while I was praying, I went into a trance and saw a vision. Something like a large sheet was let down by its four corners from the sky. And it came right down to me. 6 When I looked inside the sheet, I saw all sorts of tame and wild animals, reptiles, and birds. 7 And I heard a voice say, ‘Get up, Peter; kill and eat them.’
8 “‘No, Lord,’ I replied. ‘I have never eaten anything that our Jewish laws have declared impure or unclean.[d]’
9 “But the voice from heaven spoke again: ‘Do not call something unclean if God has made it clean.’ 10 This happened three times before the sheet and all it contained was pulled back up to heaven.
11 “Just then three men who had been sent from Caesarea arrived at the house where we were staying. 12 The Holy Spirit told me to go with them and not to worry that they were Gentiles. These six brothers here accompanied me, and we soon entered the home of the man who had sent for us. 13 He told us how an angel had appeared to him in his home and had told him, ‘Send messengers to Joppa, and summon a man named Simon Peter. 14 He will tell you how you and everyone in your household can be saved!’
15 “As I began to speak,” Peter continued, “the Holy Spirit fell on them, just as he fell on us at the beginning. 16 Then I thought of the Lord’s words when he said, ‘John baptized with[e] water, but you will be baptized with the Holy Spirit.’ 17 And since God gave these Gentiles the same gift he gave us when we believed in the Lord Jesus Christ, who was I to stand in God’s way?”
18 When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”
The Church in Antioch of Syria
19 Meanwhile, the believers who had been scattered during the persecution after Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch of Syria. They preached the word of God, but only to Jews. 20 However, some of the believers who went to Antioch from Cyprus and Cyrene began preaching to the Gentiles[f] about the Lord Jesus. 21 The power of the Lord was with them, and a large number of these Gentiles believed and turned to the Lord.
22 When the church at Jerusalem heard what had happened, they sent Barnabas to Antioch. 23 When he arrived and saw this evidence of God’s blessing, he was filled with joy, and he encouraged the believers to stay true to the Lord. 24 Barnabas was a good man, full of the Holy Spirit and strong in faith. And many people were brought to the Lord.
25 Then Barnabas went on to Tarsus to look for Saul. 26 When he found him, he brought him back to Antioch. Both of them stayed there with the church for a full year, teaching large crowds of people. (It was at Antioch that the believers[g] were first called Christians.)
27 During this time some prophets traveled from Jerusalem to Antioch. 28 One of them named Agabus stood up in one of the meetings and predicted by the Spirit that a great famine was coming upon the entire Roman world. (This was fulfilled during the reign of Claudius.) 29 So the believers in Antioch decided to send relief to the brothers and sisters[h] in Judea, everyone giving as much as they could. 30 This they did, entrusting their gifts to Barnabas and Saul to take to the elders of the church in Jerusalem.
Footnotes:
11:1 Greek brothers.
11:2 Greek those of the circumcision.
11:3 Greek of uncircumcised men.
11:8 Greek anything common or unclean.
11:16 Or in; also in 11:16b.
11:20 Greek the Hellenists (i.e., those who speak Greek); other manuscripts read the Greeks.
11:26 Greek disciples; also in 11:29.
11:29 Greek the brothers.
Our Daily Bread reading and devotion
Sunday, December 20, 2015
Read: Isaiah 9:1-7
Hope in the Messiah
[a]Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory.
2 [b]The people who walk in darkness
will see a great light.
For those who live in a land of deep darkness,[c]
a light will shine.
3 You will enlarge the nation of Israel,
and its people will rejoice.
They will rejoice before you
as people rejoice at the harvest
and like warriors dividing the plunder.
4 For you will break the yoke of their slavery
and lift the heavy burden from their shoulders.
You will break the oppressor’s rod,
just as you did when you destroyed the army of Midian.
5 The boots of the warrior
and the uniforms bloodstained by war
will all be burned.
They will be fuel for the fire.
6 For a child is born to us,
a son is given to us.
The government will rest on his shoulders.
And he will be called:
Wonderful Counselor,[d] Mighty God,
Everlasting Father, Prince of Peace.
7 His government and its peace
will never end.
He will rule with fairness and justice from the throne of his ancestor David
for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
will make this happen!
Footnotes:
9:1 Verse 9:1 is numbered 8:23 in Hebrew text.
9:2a Verses 9:2-21 are numbered 9:1-20 in Hebrew text.
9:2b Greek version reads a land where death casts its shadow. Compare Matt 4:16.
9:6 Or Wonderful, Counselor.
INSIGHT:
The encouraging words of the prophet Isaiah about a time of peace are all contingent on one specific event. Isaiah 9:1-5 describes a time not simply of rest from war and conflict but a time when the apparel of battle—clothes stained with blood—will be burned (v. 5). The land will be blessed and at peace because of the birth of the Child described in verses 6-7. Jesus brings real and lasting peace both to our world and to our hearts and minds.
Pax Romana
By Tim Gustafson
To us a child is born, to us a son is given, and the government will be on his shoulders. Isaiah 9:6
No one can afford the price of war. One website reports 64 nations are currently involved in armed conflicts. When and how will they end? We want peace, but not at the expense of justice.
Jesus was born during a time of “peace,” but it came at the cost of heavy-handed oppression. The Pax Romana (“Roman Peace”) existed only because Rome squashed all dissent.
Seven centuries before that time of relative peace, hostile armies prepared to invade Jerusalem. From the shadow of war, God made a remarkable pronouncement. “On those living in the land of deep darkness a light has dawned,” the prophet declared (Isa. 9:2). “For to us a child is born, to us a son is given . . . . Of the greatness of his government and peace there will be no end” (vv. 6-7). Matthew tells us that Isaiah’s prophecy found fulfillment in the Christ-child (Matt. 1:22-23; see also Isa. 7:14).
We adore the tiny baby in the manger scene. Yet that helpless babe is also the Lord Almighty, “the Lord of Heaven’s Armies” (Isa. 13:13 nlt). He will one day “reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness” (9:7). Such a regime will be no oppressive Pax Romana. It will be the reign of the Prince of Peace.
Father, we can never sufficiently thank You that Your Son came to bring us peace with You through His death and resurrection. Thank You that He will rule in both peace and righteousness.
The Lamb of God is also the Lion of Judah.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 20, 2015
The Right Kind of Help
And I, if I am lifted up…will draw all peoples to Myself. —John 12:32
Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.
When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.
But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.
The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.
WISDOM FROM OSWALD CHAMBERS
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. The Love of God—The Ministry of the Unnoticed, 669 L
Scripture says, “For you know the grace of our Lord Jesus Christ that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.” (2 Cor. 8:9)
No man had more reason to be miserable than Jesus—yet no one was more joyful. He was ridiculed. Those who didn’t ridicule Him, wanted favors. He was accused of a crime he had never committed. Witnesses were hired to lie. They crucified him. He left as He came—penniless.
He should have been miserable and bitter. But He wasn’t. He was joyful! He possessed a joy that possessed Him. I call it a sacred delight. Sacred because it’s not of the earth, delight because it is just that: the joy of God. And it is within reach—in the person of Jesus. He offers it to you, my friend…a sacred delight!
From In the Manger
Acts 11
Peter Explains His Actions
Soon the news reached the apostles and other believers[a] in Judea that the Gentiles had received the word of God. 2 But when Peter arrived back in Jerusalem, the Jewish believers[b] criticized him. 3 “You entered the home of Gentiles[c] and even ate with them!” they said.
4 Then Peter told them exactly what had happened. 5 “I was in the town of Joppa,” he said, “and while I was praying, I went into a trance and saw a vision. Something like a large sheet was let down by its four corners from the sky. And it came right down to me. 6 When I looked inside the sheet, I saw all sorts of tame and wild animals, reptiles, and birds. 7 And I heard a voice say, ‘Get up, Peter; kill and eat them.’
8 “‘No, Lord,’ I replied. ‘I have never eaten anything that our Jewish laws have declared impure or unclean.[d]’
9 “But the voice from heaven spoke again: ‘Do not call something unclean if God has made it clean.’ 10 This happened three times before the sheet and all it contained was pulled back up to heaven.
11 “Just then three men who had been sent from Caesarea arrived at the house where we were staying. 12 The Holy Spirit told me to go with them and not to worry that they were Gentiles. These six brothers here accompanied me, and we soon entered the home of the man who had sent for us. 13 He told us how an angel had appeared to him in his home and had told him, ‘Send messengers to Joppa, and summon a man named Simon Peter. 14 He will tell you how you and everyone in your household can be saved!’
15 “As I began to speak,” Peter continued, “the Holy Spirit fell on them, just as he fell on us at the beginning. 16 Then I thought of the Lord’s words when he said, ‘John baptized with[e] water, but you will be baptized with the Holy Spirit.’ 17 And since God gave these Gentiles the same gift he gave us when we believed in the Lord Jesus Christ, who was I to stand in God’s way?”
18 When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”
The Church in Antioch of Syria
19 Meanwhile, the believers who had been scattered during the persecution after Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch of Syria. They preached the word of God, but only to Jews. 20 However, some of the believers who went to Antioch from Cyprus and Cyrene began preaching to the Gentiles[f] about the Lord Jesus. 21 The power of the Lord was with them, and a large number of these Gentiles believed and turned to the Lord.
22 When the church at Jerusalem heard what had happened, they sent Barnabas to Antioch. 23 When he arrived and saw this evidence of God’s blessing, he was filled with joy, and he encouraged the believers to stay true to the Lord. 24 Barnabas was a good man, full of the Holy Spirit and strong in faith. And many people were brought to the Lord.
25 Then Barnabas went on to Tarsus to look for Saul. 26 When he found him, he brought him back to Antioch. Both of them stayed there with the church for a full year, teaching large crowds of people. (It was at Antioch that the believers[g] were first called Christians.)
27 During this time some prophets traveled from Jerusalem to Antioch. 28 One of them named Agabus stood up in one of the meetings and predicted by the Spirit that a great famine was coming upon the entire Roman world. (This was fulfilled during the reign of Claudius.) 29 So the believers in Antioch decided to send relief to the brothers and sisters[h] in Judea, everyone giving as much as they could. 30 This they did, entrusting their gifts to Barnabas and Saul to take to the elders of the church in Jerusalem.
Footnotes:
11:1 Greek brothers.
11:2 Greek those of the circumcision.
11:3 Greek of uncircumcised men.
11:8 Greek anything common or unclean.
11:16 Or in; also in 11:16b.
11:20 Greek the Hellenists (i.e., those who speak Greek); other manuscripts read the Greeks.
11:26 Greek disciples; also in 11:29.
11:29 Greek the brothers.
Our Daily Bread reading and devotion
Sunday, December 20, 2015
Read: Isaiah 9:1-7
Hope in the Messiah
[a]Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory.
2 [b]The people who walk in darkness
will see a great light.
For those who live in a land of deep darkness,[c]
a light will shine.
3 You will enlarge the nation of Israel,
and its people will rejoice.
They will rejoice before you
as people rejoice at the harvest
and like warriors dividing the plunder.
4 For you will break the yoke of their slavery
and lift the heavy burden from their shoulders.
You will break the oppressor’s rod,
just as you did when you destroyed the army of Midian.
5 The boots of the warrior
and the uniforms bloodstained by war
will all be burned.
They will be fuel for the fire.
6 For a child is born to us,
a son is given to us.
The government will rest on his shoulders.
And he will be called:
Wonderful Counselor,[d] Mighty God,
Everlasting Father, Prince of Peace.
7 His government and its peace
will never end.
He will rule with fairness and justice from the throne of his ancestor David
for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
will make this happen!
Footnotes:
9:1 Verse 9:1 is numbered 8:23 in Hebrew text.
9:2a Verses 9:2-21 are numbered 9:1-20 in Hebrew text.
9:2b Greek version reads a land where death casts its shadow. Compare Matt 4:16.
9:6 Or Wonderful, Counselor.
INSIGHT:
The encouraging words of the prophet Isaiah about a time of peace are all contingent on one specific event. Isaiah 9:1-5 describes a time not simply of rest from war and conflict but a time when the apparel of battle—clothes stained with blood—will be burned (v. 5). The land will be blessed and at peace because of the birth of the Child described in verses 6-7. Jesus brings real and lasting peace both to our world and to our hearts and minds.
Pax Romana
By Tim Gustafson
To us a child is born, to us a son is given, and the government will be on his shoulders. Isaiah 9:6
No one can afford the price of war. One website reports 64 nations are currently involved in armed conflicts. When and how will they end? We want peace, but not at the expense of justice.
Jesus was born during a time of “peace,” but it came at the cost of heavy-handed oppression. The Pax Romana (“Roman Peace”) existed only because Rome squashed all dissent.
Seven centuries before that time of relative peace, hostile armies prepared to invade Jerusalem. From the shadow of war, God made a remarkable pronouncement. “On those living in the land of deep darkness a light has dawned,” the prophet declared (Isa. 9:2). “For to us a child is born, to us a son is given . . . . Of the greatness of his government and peace there will be no end” (vv. 6-7). Matthew tells us that Isaiah’s prophecy found fulfillment in the Christ-child (Matt. 1:22-23; see also Isa. 7:14).
We adore the tiny baby in the manger scene. Yet that helpless babe is also the Lord Almighty, “the Lord of Heaven’s Armies” (Isa. 13:13 nlt). He will one day “reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness” (9:7). Such a regime will be no oppressive Pax Romana. It will be the reign of the Prince of Peace.
Father, we can never sufficiently thank You that Your Son came to bring us peace with You through His death and resurrection. Thank You that He will rule in both peace and righteousness.
The Lamb of God is also the Lion of Judah.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 20, 2015
The Right Kind of Help
And I, if I am lifted up…will draw all peoples to Myself. —John 12:32
Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.
When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.
But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.
The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.
WISDOM FROM OSWALD CHAMBERS
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. The Love of God—The Ministry of the Unnoticed, 669 L
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