2 Kings 11, Bible Reading and Daily Devotionals

Max Lucado Daily: Don’t Allow Fear to Win

The fear-filled cannot love deeply. They cannot give to the poor. Benevolence has no guarantee of return. They cannot dream wildly. What if their dreams sputter and fall from the sky? Fear paralyzes people. Are you afraid?  Afraid of job loss? Afraid of what people are saying about you?

Jesus wages a war against fear. In Matthew 10:28 He says, “Do not be afraid of those who kill the body but cannot kill the soul.” In John 14:27 Jesus says, “Do not let your hearts be troubled and do not be afraid.”

Fear’s main goal is to keep you from God’s plan for your life. Don’t allow it to win! Punch fear in the face! If anything should be afraid, it should be fear itself.

From Max on Life

2 Kings 11

Queen Athaliah Rules in Judah

When Athaliah, the mother of King Ahaziah of Judah, learned that her son was dead, she began to destroy the rest of the royal family. 2 But Ahaziah’s sister Jehosheba, the daughter of King Jehoram,[e] took Ahaziah’s infant son, Joash, and stole him away from among the rest of the king’s children, who were about to be killed. She put Joash and his nurse in a bedroom, and they hid him from Athaliah, so the child was not murdered. 3 Joash remained hidden in the Temple of the Lord for six years while Athaliah ruled over the land.

Revolt against Athaliah
4 In the seventh year of Athaliah’s reign, Jehoiada the priest summoned the commanders, the Carite mercenaries, and the palace guards to come to the Temple of the Lord. He made a solemn pact with them and made them swear an oath of loyalty there in the Lord’s Temple; then he showed them the king’s son.

5 Jehoiada told them, “This is what you must do. A third of you who are on duty on the Sabbath are to guard the royal palace itself. 6 Another third of you are to stand guard at the Sur Gate. And the final third must stand guard behind the palace guard. These three groups will all guard the palace. 7 The other two units who are off duty on the Sabbath must stand guard for the king at the Lord’s Temple. 8 Form a bodyguard around the king and keep your weapons in hand. Kill anyone who tries to break through. Stay with the king wherever he goes.”

9 So the commanders did everything as Jehoiada the priest ordered. The commanders took charge of the men reporting for duty that Sabbath, as well as those who were going off duty. They brought them all to Jehoiada the priest, 10 and he supplied them with the spears and small shields that had once belonged to King David and were stored in the Temple of the Lord. 11 The palace guards stationed themselves around the king, with their weapons ready. They formed a line from the south side of the Temple around to the north side and all around the altar.

12 Then Jehoiada brought out Joash, the king’s son, placed the crown on his head, and presented him with a copy of God’s laws.[f] They anointed him and proclaimed him king, and everyone clapped their hands and shouted, “Long live the king!”

The Death of Athaliah
13 When Athaliah heard the noise made by the palace guards and the people, she hurried to the Lord’s Temple to see what was happening. 14 When she arrived, she saw the newly crowned king standing in his place of authority by the pillar, as was the custom at times of coronation. The commanders and trumpeters were surrounding him, and people from all over the land were rejoicing and blowing trumpets. When Athaliah saw all this, she tore her clothes in despair and shouted, “Treason! Treason!”

15 Then Jehoiada the priest ordered the commanders who were in charge of the troops, “Take her to the soldiers in front of the Temple,[g] and kill anyone who tries to rescue her.” For the priest had said, “She must not be killed in the Temple of the Lord.” 16 So they seized her and led her out to the gate where horses enter the palace grounds, and she was killed there.

Jehoiada’s Religious Reforms
17 Then Jehoiada made a covenant between the Lord and the king and the people that they would be the Lord’s people. He also made a covenant between the king and the people. 18 And all the people of the land went over to the temple of Baal and tore it down. They demolished the altars and smashed the idols to pieces, and they killed Mattan the priest of Baal in front of the altars.

Jehoiada the priest stationed guards at the Temple of the Lord. 19 Then the commanders, the Carite mercenaries, the palace guards, and all the people of the land escorted the king from the Temple of the Lord. They went through the gate of the guards and into the palace, and the king took his seat on the royal throne. 20 So all the people of the land rejoiced, and the city was peaceful because Athaliah had been killed at the king’s palace.

21 [h]Joash[i] was seven years old when he became king.

Footnotes:

11:2 Hebrew Joram, a variant spelling of Jehoram.
11:12 Or a copy of the covenant.
11:15 Or Bring her out from between the ranks; or Take her out of the Temple precincts. The meaning of the Hebrew is uncertain.
11:21a Verse 11:21 is numbered 12:1 in Hebrew text.
11:21b Hebrew Jehoash, a variant spelling of Joash.

Our Daily Bread reading and devotion
Saturday, January 16, 2016

Read: Hebrews 5:11-14

A Call to Spiritual Growth

 There is much more we would like to say about this, but it is difficult to explain, especially since you are spiritually dull and don’t seem to listen. 12 You have been believers so long now that you ought to be teaching others. Instead, you need someone to teach you again the basic things about God’s word.[a] You are like babies who need milk and cannot eat solid food. 13 For someone who lives on milk is still an infant and doesn’t know how to do what is right. 14 Solid food is for those who are mature, who through training have the skill to recognize the difference between right and wrong.

Footnotes:

5:12 Or about the oracles of God.

INSIGHT:
Because of severe persecution in the first century, Jewish Christians were pressured to abandon Christianity and revert to Judaism. The unnamed writer of Hebrews wrote to encourage them by affirming the pre-eminence, superiority, and sufficiency of Christ. As he embarked on teaching about Jesus, the writer realized his readers were not able to comprehend it because they were spiritually immature (5:12–13) and had not lived holy lives according to the instructions of the Scriptures (vv. 13–14).

Desiring Growth
By Keila Ochoa

Anyone who lives on milk . . . is not acquainted with the teaching about righteousness. Hebrews 5:13

The axolotl (pronounced ACK suh LAH tuhl) is a biological enigma. Instead of maturing into adult form, this endangered Mexican salamander retains tadpole-like characteristics throughout its life. Writers and philosophers have used the axolotl as a symbol of someone who fears growth.

Axolotl

In Hebrews 5 we learn about Christians who were avoiding healthy growth, remaining content with spiritual “milk” intended for new believers. Perhaps because of fear of persecution, they weren’t growing in the kind of faithfulness to Christ that would enable them to be strong enough to suffer with Him for the sake of others (vv. 7-10). Instead they were in danger of sliding backward from the Christlike attitudes they had already shown (6:9-11). They weren’t ready for a solid diet of self-sacrifice (5:14). So the author wrote, “We have much to say about this, but it is hard to make it clear to you because you no longer try to understand” (v. 11).

Growth in His likeness honors God as we unselfishly encourage others.
Axolotls follow the natural pattern set for them by their Creator. But followers of Christ are designed to grow into spiritual maturity. As we do, we discover that growing up in Him involves more than our own peace and joy. Growth in His likeness honors God as we unselfishly encourage others.

Lord, I want to grow, so help me to go deeper into Your Word. Teach me more each day, so that I am better equipped to serve and worship You.

The more we live on a diet of God’s Word, the more we grow.

My Utmost for His Highest, by Oswald Chambers
Saturday, January 16, 2016
The Voice of the Nature of God

I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8

When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.

The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.

WISDOM FROM OSWALD CHAMBERS

It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God.  Baffled to Fight Better, 51 L

2 Kings 10, Bible Reading and Daily Devotionals

Max Lucado Daily: A Change in Our Nature

My dog Molly couldn't be a sweeter mutt. She sees every person as a friend and every day as a holiday. I have no problem with Molly's attitude. I have a problem with her habits. Eating scraps out of the trash. Licking dirty plates in the dishwasher. What kind of behavior is that? It's dog behavior!
Here's my idea: a me-to-her transfusion. I want to deposit in her a kernel of human character. As it grows, will she not change? You think the plan is crazy? What I'd like to do with Molly, God does with us. He changes our nature from the inside out. God doesn't send us to obedience school to learn new habits; he deposits a new heart-his heart-within us. Forget training; he gives transplants!
From Next Door Savior

2 Kings 10

Ahab’s Family Killed

Now there were in Samaria seventy sons of the house of Ahab. So Jehu wrote letters and sent them to Samaria: to the officials of Jezreel,[a] to the elders and to the guardians of Ahab’s children. He said, 2 “You have your master’s sons with you and you have chariots and horses, a fortified city and weapons. Now as soon as this letter reaches you, 3 choose the best and most worthy of your master’s sons and set him on his father’s throne. Then fight for your master’s house.”

4 But they were terrified and said, “If two kings could not resist him, how can we?”

5 So the palace administrator, the city governor, the elders and the guardians sent this message to Jehu: “We are your servants and we will do anything you say. We will not appoint anyone as king; you do whatever you think best.”

6 Then Jehu wrote them a second letter, saying, “If you are on my side and will obey me, take the heads of your master’s sons and come to me in Jezreel by this time tomorrow.”

Now the royal princes, seventy of them, were with the leading men of the city, who were rearing them. 7 When the letter arrived, these men took the princes and slaughtered all seventy of them. They put their heads in baskets and sent them to Jehu in Jezreel. 8 When the messenger arrived, he told Jehu, “They have brought the heads of the princes.”

Then Jehu ordered, “Put them in two piles at the entrance of the city gate until morning.”

9 The next morning Jehu went out. He stood before all the people and said, “You are innocent. It was I who conspired against my master and killed him, but who killed all these? 10 Know, then, that not a word the Lord has spoken against the house of Ahab will fail. The Lord has done what he announced through his servant Elijah.” 11 So Jehu killed everyone in Jezreel who remained of the house of Ahab, as well as all his chief men, his close friends and his priests, leaving him no survivor.

12 Jehu then set out and went toward Samaria. At Beth Eked of the Shepherds, 13 he met some relatives of Ahaziah king of Judah and asked, “Who are you?”

They said, “We are relatives of Ahaziah, and we have come down to greet the families of the king and of the queen mother.”

14 “Take them alive!” he ordered. So they took them alive and slaughtered them by the well of Beth Eked—forty-two of them. He left no survivor.

15 After he left there, he came upon Jehonadab son of Rekab, who was on his way to meet him. Jehu greeted him and said, “Are you in accord with me, as I am with you?”

“I am,” Jehonadab answered.

“If so,” said Jehu, “give me your hand.” So he did, and Jehu helped him up into the chariot. 16 Jehu said, “Come with me and see my zeal for the Lord.” Then he had him ride along in his chariot.

17 When Jehu came to Samaria, he killed all who were left there of Ahab’s family; he destroyed them, according to the word of the Lord spoken to Elijah.

Servants of Baal Killed
18 Then Jehu brought all the people together and said to them, “Ahab served Baal a little; Jehu will serve him much. 19 Now summon all the prophets of Baal, all his servants and all his priests. See that no one is missing, because I am going to hold a great sacrifice for Baal. Anyone who fails to come will no longer live.” But Jehu was acting deceptively in order to destroy the servants of Baal.

20 Jehu said, “Call an assembly in honor of Baal.” So they proclaimed it. 21 Then he sent word throughout Israel, and all the servants of Baal came; not one stayed away. They crowded into the temple of Baal until it was full from one end to the other. 22 And Jehu said to the keeper of the wardrobe, “Bring robes for all the servants of Baal.” So he brought out robes for them.

23 Then Jehu and Jehonadab son of Rekab went into the temple of Baal. Jehu said to the servants of Baal, “Look around and see that no one who serves the Lord is here with you—only servants of Baal.” 24 So they went in to make sacrifices and burnt offerings. Now Jehu had posted eighty men outside with this warning: “If one of you lets any of the men I am placing in your hands escape, it will be your life for his life.”

25 As soon as Jehu had finished making the burnt offering, he ordered the guards and officers: “Go in and kill them; let no one escape.” So they cut them down with the sword. The guards and officers threw the bodies out and then entered the inner shrine of the temple of Baal. 26 They brought the sacred stone out of the temple of Baal and burned it. 27 They demolished the sacred stone of Baal and tore down the temple of Baal, and people have used it for a latrine to this day.

28 So Jehu destroyed Baal worship in Israel. 29 However, he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit—the worship of the golden calves at Bethel and Dan.

30 The Lord said to Jehu, “Because you have done well in accomplishing what is right in my eyes and have done to the house of Ahab all I had in mind to do, your descendants will sit on the throne of Israel to the fourth generation.” 31 Yet Jehu was not careful to keep the law of the Lord, the God of Israel, with all his heart. He did not turn away from the sins of Jeroboam, which he had caused Israel to commit.

32 In those days the Lord began to reduce the size of Israel. Hazael overpowered the Israelites throughout their territory 33 east of the Jordan in all the land of Gilead (the region of Gad, Reuben and Manasseh), from Aroer by the Arnon Gorge through Gilead to Bashan.

34 As for the other events of Jehu’s reign, all he did, and all his achievements, are they not written in the book of the annals of the kings of Israel?

35 Jehu rested with his ancestors and was buried in Samaria. And Jehoahaz his son succeeded him as king. 36 The time that Jehu reigned over Israel in Samaria was twenty-eight years.

Footnotes:
2 Kings 10:1 Hebrew; some Septuagint manuscripts and Vulgate of the city

Our Daily Bread reading and devotion
Friday, January 15, 2016

Read: Ephesians 2:4-7

 But God is so rich in mercy, and he loved us so much, 5 that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!) 6 For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus. 7 So God can point to us in all future ages as examples of the incredible wealth of his grace and kindness toward us, as shown in all he has done for us who are united with Christ Jesus.

INSIGHT:
In today’s text Paul reminds the believers in the church at Ephesus that their salvation is wholly God’s doing—after all, dead things (v. 5) can’t do anything to change their situation. But Paul doesn’t stop with the reminder that it is God who makes us alive. He adds that the goal of that gracious action is to show the incomparable riches of God’s grace. God saves us to show us who He is.

What’s in the Bank?
By Cindy Hess Kasper

Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. Hebrews 4:16

In the winter of 2009, a large passenger plane made an emergency landing in New York’s Hudson River. The pilot, Captain Chesley Sullenberger, who landed the plane safely with no casualties, was later asked about those moments in the air when he was faced with a life-or-death decision. “One way of looking at this,” he said, “might be that for 42 years I’ve been making small, regular deposits in this bank of experience, education, and training. And on [that day] the balance was sufficient so that I could make a very large withdrawal.”

Most of us will at some time face a crisis. Perhaps it will be a job termination or the results of a medical test, or the loss of a precious family member or friend. It is in those times that we must dig down deep into the reserves of our spiritual bank account.

And what might we find there? If we have enjoyed a deepening relationship with God, we’ve been making regular “deposits” of faith. We have experienced His grace (2 Cor. 8:9; Eph. 2:4-7). We trust the promise of Scripture that God is just and faithful (Deut. 32:4; 2 Thess. 3:3).

God’s love and grace are available when His children need to make a “withdrawal” (Ps. 9:10; Heb. 4:16).

Great is Your faithfulness, O Lord God! Each day I see You provide for me and show me mercy. Thank You.

Remembering God’s faithfulness in the past strengthens us for the future.

My Utmost for His Highest, by Oswald Chambers
Friday, January 15, 2016

Do You Walk In White?

We were buried with Him…that just as Christ was raised from the dead…even so we also should walk in newness of life. —Romans 6:4

No one experiences complete sanctification without going through a “white funeral” — the burial of the old life. If there has never been this crucial moment of change through death, sanctification will never be more than an elusive dream. There must be a “white funeral,” a death with only one resurrection— a resurrection into the life of Jesus Christ. Nothing can defeat a life like this. It has oneness with God for only one purpose— to be a witness for Him.

Have you really come to your last days? You have often come to them in your mind, but have you really experienced them? You cannot die or go to your funeral in a mood of excitement. Death means you stop being. You must agree with God and stop being the intensely striving kind of Christian you have been. We avoid the cemetery and continually refuse our own death. It will not happen by striving, but by yielding to death. It is dying— being “baptized into His death” (Romans 6:3).

Have you had your “white funeral,” or are you piously deceiving your own soul? Has there been a point in your life which you now mark as your last day? Is there a place in your life to which you go back in memory with humility and overwhelming gratitude, so that you can honestly proclaim, “Yes, it was then, at my ‘white funeral,’ that I made an agreement with God.”

“This is the will of God, your sanctification…” (1 Thessalonians 4:3). Once you truly realize this is God’s will, you will enter into the process of sanctification as a natural response. Are you willing to experience that “white funeral” now? Will you agree with Him that this is your last day on earth? The moment of agreement depends on you.

WISDOM FROM OSWALD CHAMBERS

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him.  The Psychology of Redemption, 1066 L

A Word with You, by Ron Hutchcraft
Friday, January 15, 2016

How to Test Spiritual Leadership - #7570

I think there's like an art to shopping for produce. You can't just grab the first apple or tomato you see. You have to learn to squeeze the lettuce. My wife taught me how to do that. You have to learn how to check for holes and dents in apples and peaches; you don't just take the first one off the pile. You have to check to see how yellow those bananas are, or how green, or how black. There are ways to tell whether a vegetable is one you should buy. Now it's much tougher to shop for a spiritual leader you can trust. But there is a way to tell.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Test Spiritual Leadership."

It's getting tougher and tougher to know which spiritual leaders you can trust. Look, we're living in a time when a lot of Christian heroes have let us down, right? People who say spiritual things, lead spiritual causes, give spiritual counsel, and then all of a sudden something happens that exposes their hypocrisy. In a way, it kind of makes a lot of us hold back and wonder who can we trust?

Well, we're not supposed to have our eyes on man. The Bible makes that clear. And yet, God does give His people leadership; He does raise up teachers. There are authentic spiritual leaders. He does want us to be able to get His teachings and see His love coming through people, but so many have let us down. How can you tell whether a pastor is a leader from God or a person who's doing his own thing in God's name?

Well, there's one person that Jesus really held up as a model leader. It was John the Baptist. He said, "There has been no greater man born among women." Now I cannot think of a stronger endorsement than that. Jesus said John the Baptist was the real deal; a real spiritual leader. And out of the life of John, we get one test for a pastor, a Christian musician, a TV or radio personality, a youth leader.

John 3:30, here's John's statement. Speaking of Jesus, he said, "He must become greater; I must become less." The King James Version says, "He must increase; I must decrease." You know how to test a spiritual leader? Well, one of the tests is this: Does he leave you thinking more about him or more about Jesus? Where is the spotlight? More about his organization, his goals, his ministry, his programs, or more about Jesus? An authentic man or woman of God, like John the Baptist, puts himself or herself in the background. The leader doing his own thing is heavy on sentences that have "I", "me", "mine" in them.

Is this the only test? No, but it's a pretty good start. If you're in leadership, measure yourself that way. Who is getting the spotlight, you the leader or the Savior? The real spiritual leaders, the ones you can trust, are the ones who put Jesus in the spotlight and make you think about Him and forget about them.

Years ago I read about a man who maybe a hundred years ago had lived in the countryside in England. He traveled to London and wrote to his wife and said, "Honey, today I went to two of the great churches of London. This morning I heard Dr. Cartwright and he is a great preacher. Tonight I went to Metropolitan Tabernacle and I heard Mr. Charles Spurgeon." He said, "Mr. Spurgeon has a great Savior."

Do you want them to remember a great you or do you leave them thinking about a great Savior? Maybe you've been burned by Christians, by a Christian leader. Don't let them cause you to miss Jesus in the midst of it all. Jesus said, "Follow Me."

If you've never begun a relationship with Him, please don't let Christians or Christian leaders, or Christianity keep you from Christ. I hope you'll say today, "Jesus, you loved me enough to die for me. I'm yours." You can go to ANewStory.com to get the rest of the story.

If you see a leader who leaves you thinking about Jesus, in the crowded spiritual supermarket that you and I shop in, you'll know that's one you can buy.

James 4, Bible Reading and Daily Devotionals

Max Lucado Daily: The Serpent Crushed

Satan can disturb us, but he cannot defeat us. The head of the serpent is crushed!
A petroleum company was hiring strong backs and weak minds to lay a pipeline. Since I qualified, much of a high-school summer was spent shoveling in a shoulder-high West Texas trough. One afternoon the digging machine dislodged more than dirt! "Snake!" shouted the foreman. We popped out of that hole faster than a jack-in-the-box. One worker launched his shovel and beheaded the rattler.
That scene is a parable of where we are in life. In Revelation 20:2 John calls Satan, "that old snake who is the devil." Has he not been decapitated? Not with a shovel, but with a cross. So how does that leave us? Confident-in Jesus' power over Satan! Trust the work of your Savior!
From Next Door Savior

James 4

Submit Yourselves to God

What causes fights and quarrels among you? Don’t they come from your desires that battle within you? 2 You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. 3 When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

4 You adulterous people,[a] don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. 5 Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[b]? 6 But he gives us more grace. That is why Scripture says:

“God opposes the proud
    but shows favor to the humble.”[c]
7 Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8 Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will lift you up.

11 Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister[d] or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. 12 There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

Boasting About Tomorrow
13 Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15 Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil. 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

Footnotes:

James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.
James 4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously
James 4:6 Prov. 3:34
James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

Our Daily Bread reading and devotion
Thursday, January 14, 2016
Read: Luke 9:57-62

The Cost of Following Jesus

As they were walking along, someone said to Jesus, “I will follow you wherever you go.”

58 But Jesus replied, “Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head.”

59 He said to another person, “Come, follow me.”

The man agreed, but he said, “Lord, first let me return home and bury my father.”

60 But Jesus told him, “Let the spiritually dead bury their own dead![a] Your duty is to go and preach about the Kingdom of God.”

61 Another said, “Yes, Lord, I will follow you, but first let me say good-bye to my family.”

62 But Jesus told him, “Anyone who puts a hand to the plow and then looks back is not fit for the Kingdom of God.”

Footnotes:

9:60 Greek Let the dead bury their own dead.

INSIGHT:
Luke’s account of Christ’s earthly life and ministry has several key features that distinguish it from the other three gospel records (Matthew, Mark, John). First, it contains the longest and most detailed narrative of Jesus’s birth—including the announcement of Mary’s pregnancy (Luke 1–2). Second, Luke’s account has a significant focus on Jesus’s interactions with women (see Luke 8:1–3). Third, Luke places more emphasis on Jesus’s parables than the other gospels—it contains eighteen unique parables, including the Good Samaritan (10:25–37) and the Prodigal Son (15:11–32). If, as many scholars believe, Luke’s record was primarily written to a Greek audience, their focus on learning would certainly account for that emphasis. Finally, since Luke was a physician, we find interesting medical details that the other gospels don’t include (see 9:29; 10:34; 22:44).

Saying Goodbye
By C. P. Hia

No one who puts a hand to the plow and looks back is fit for service in the kingdom of God. Luke 9:62

Saying goodbye is hard—to family and friends, to a favorite and familiar place, to an occupation or livelihood.

In Luke 9:57-62 our Lord describes the cost of being His disciple. A would-be follower says to Jesus, “I will follow you, Lord; but first let me go back and say goodbye to my family.” Jesus responds, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God” (vv. 61-62). Is He asking His followers to say goodbye to everything and every relationship considered precious?

God wants what is best for us.
In the Chinese language there is no direct equivalent of the English word goodbye. The two Chinese characters used to translate this word really mean “see you again.” Becoming a disciple of Christ may sometimes mean others will reject us, but it does not mean we say goodbye to people in the sense that we are to forget all our past relationships. Saying goodbye means that God wants us to follow Him on His terms—wholeheartedly. Then we will see people again from the right perspective.

God wants the best for us, but we must allow Him to take priority over everything else.

Dear Lord, I want to follow You wholeheartedly. Help me not to place anything or anyone before You.

When we follow Jesus we get a new perspective.

My Utmost for His Highest, by Oswald Chambers
Thursday, January 14, 2016
Called By God

I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" Then I said, "Here am I! Send me." —Isaiah 6:8

God did not direct His call to Isaiah— Isaiah overheard God saying, “…who will go for Us?” The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude. “Many are called, but few are chosen” (Matthew 22:14). That is, few prove that they are the chosen ones. The chosen ones are those who have come into a relationship with God through Jesus Christ and have had their spiritual condition changed and their ears opened. Then they hear “the voice of the Lord” continually asking, “…who will go for Us?” However, God doesn’t single out someone and say, “Now, you go.” He did not force His will on Isaiah. Isaiah was in the presence of God, and he overheard the call. His response, performed in complete freedom, could only be to say, “Here am I! Send me.”

Remove the thought from your mind of expecting God to come to force you or to plead with you. When our Lord called His disciples, He did it without irresistible pressure from the outside. The quiet, yet passionate, insistence of His “Follow Me” was spoken to men whose every sense was receptive (Matthew 4:19). If we will allow the Holy Spirit to bring us face to face with God, we too will hear what Isaiah heard— “the voice of the Lord.” In perfect freedom we too will say, “Here am I! Send me.”

WISDOM FROM OSWALD CHAMBERS

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L

A Word with You, by Ron Hutchcraft
Thursday, January 14, 2016
Staying Clean in a Locker Room World - #7569

If you've ever been in an athlete's locker room, because you were playing or because you were working with the team, you know there is something very distinctive about the aroma in a locker room. And I don't think there will ever be a best selling fragrance, for example, called Essence of Locker Room. No, see, athletes carry into that room all the accumulated odors of sweat and dirt from their exercising. Fortunately, they leave their odors there if they get a shower every day; which they had better. And you'll be able to tell if they haven't! That's even more important if you live in a locker room like you and I do.

I'm Ron Hutchcraft and I want to have A Word With You today about "Staying Clean In A Locker Room World."

Our word for today from the Word of God is about getting clean. It's in John 15:3. Jesus said, "Now you are clean because of the word that I have spoken to you." That's a simple but profound statement. Jesus is talking to us here about the cleansing power of the Bible-of God's Word. It's referred to again in that great marriage passage in Ephesians chapter 5, where it talks about "Husbands love your wives just as Christ loved the church and gave Himself up for her..." Now, what happens as a result of Christ's love for the church, because that's talking about His love for us, He says he did that "...to make her holy, cleansing her by the washing with water through The Word."

There we go again. The Bible gives us a brain washing, and our brain needs to be washed because we live in a locker room. Each 24 hours you and I are bombarded with so much dirt. We hear a lot of inappropriate talk and language. In fact, it's so common we almost don't even notice it any more. And that's sad. We're bombarded with programs, and commercials, and websites, and billboards, and humor, and Facebook posts, and music, and it's promoting what's dirty, what's selfish, what's greedy, what's godless.

And unless you live in a monastery, you're going to get a truckload of dirt dumped on you every day. And that's how often you need a spiritual shower, like the guys in the locker room-except we need a daily Bible bath. A daily Bible bath is a basic necessity. Each 24 hour period of time, we get hit with the aromas, and the dirt, and the smells of life in a broken and lost world. So, you've got to have a shower. And you need it every day, because the other stuff's coming every day.

So it means you need to consciously, intentionally set aside time in God's holy, cleansing presence, where you and He are together exclusively-nobody else is there, you're not listening to any other voices, and you let God's viewpoint, from His Word, wash your soul and get you back to a pure starting point for that day; washing you off again.

The dirt's going to accumulate on you, but it shouldn't stay there for long. It's got to be removed every day. The alternative is that the dirt of the world in which we live accumulates on you, it wears you down, and you start to accept as normal and acceptable and maybe even attractive. But it's what God calls sick, repulsive and deadly.

I didn't let my son go a day without a shower. He was a high school athlete. And I know that God expects a spiritual shower from his kids every day too. After all, in a spiritual sense, you and I really are living in a locker room.

We can't avoid the odors, but we can wash them off with a daily shower from the Word of God.

James 3, Bible Reading and Daily Devotionals

Max Lucado Daily: When We See Our Groom

2 Corinthians 4:17 reminds us, "These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us."
A diving accident left Joni Eareckson paralyzed. Her handicap didn't keep her from marrying Ken Tada, but it almost kept her from the joy of the wedding. While waiting to go down the aisle, she discovered across her beautiful wedding dress a big, black grease mark courtesy of her chair. The bouquet of daisies on her lap slid off center; her paralyzed hands unable to re-arrange them. She felt far from a picture-perfect bride!  But as she looked down the aisle-she saw her groom. She says, "Grease stains? Flowers out of place? Who cares? The love in Ken's eyes washed it all away! Everything changes when you look at your groom!
From Next Door Savior

James 3
Taming the Tongue

Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2 We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.

3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

7 All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison.

9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

Two Kinds of Wisdom
13 Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15 Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. 16 For where you have envy and selfish ambition, there you find disorder and every evil practice.

17 But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18 Peacemakers who sow in peace reap a harvest of righteousness.

Our Daily Bread reading and devotion
Wednesday, January 13, 2016

Read: John 10:1-9

The Good Shepherd and His Sheep

 “I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! 2 But the one who enters through the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out. 4 After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. 5 They won’t follow a stranger; they will run from him because they don’t know his voice.”

6 Those who heard Jesus use this illustration didn’t understand what he meant, 7 so he explained it to them: “I tell you the truth, I am the gate for the sheep. 8 All who came before me[a] were thieves and robbers. But the true sheep did not listen to them. 9 Yes, I am the gate. Those who come in through me will be saved.[b] They will come and go freely and will find good pastures.

Footnotes:

10:8 Some manuscripts do not include before me.
10:9 Or will find safety.

INSIGHT:
Jewish shepherds kept their sheep in two kinds of sheepfolds. In the villages, the shepherds led their flocks into stone-walled communal enclosures guarded by gatekeepers (John 10:1–5). In the morning, the shepherd would arrive at the gate, be recognized by the gatekeeper, and be allowed to enter the sheepfold. As the shepherd walked and called among the mixed flocks, only his own sheep would respond to him. Hearing and recognizing the shepherd’s voice, his sheep would follow him out of the sheepfold to the pasture. Out in the wilderness, sheepfolds were often makeshift low-walled enclosures made of stones. The shepherd slept across a narrow opening in front to protect them and keep them from wandering (vv. 7–9). Jesus said, “I am the gate for the sheep” (v. 7).

Gates of Paradise
By Dennis Fisher
I am the gate; whoever enters through me will be saved. John 10:9

Italian artist Lorenzo Ghiberti (1378–1455) spent years skillfully crafting images of Jesus’ life into the bronze doors of Italy’s Florence Baptistery. These bronze reliefs were so moving that Michelangelo called them the Gates of Paradise.

As an artistic treasure, the doors greet visitors with echoes of the gospel story. It was Jesus who said, “I am the gate; whoever enters through me will be saved” (John 10:9). On the night before His crucifixion, He told His disciples, “I am the way and the truth and the life. No one comes to the Father except through me” (14:6). Within a few hours Jesus would say to one of the criminals being crucified at His side, “Today you will be with me in paradise” (Luke 23:43).

Jesus is the way, the truth, & the life.
The apostle Peter a few weeks later boldly proclaimed to those who had called for Jesus’ death that “there is no other name under heaven . . . by which we must be saved” (Acts 4:12). Years later, the apostle Paul wrote that there is only one mediator between God and humanity—the man Christ Jesus (1 Tim. 2:5).

The gates of paradise are found in the Savior who offers everlasting life to all who believe and come to Him. Enter into the joy of His salvation.

I needed a mediator because of my sin. Thank You, Jesus, for being the way to the Father by Your death and resurrection. I will be forever grateful.

Jesus died in our place to give us His peace.

My Utmost for His Highest, by Oswald Chambers
Wednesday, January 13, 2016
Have You Ever Been Alone with God? (2)

When He was alone…the twelve asked Him about the parable. —Mark 4:10

His Solitude with Us. When God gets us alone through suffering, heartbreak, temptation, disappointment, sickness, or by thwarted desires, a broken friendship, or a new friendship— when He gets us absolutely alone, and we are totally speechless, unable to ask even one question, then He begins to teach us. Notice Jesus Christ’s training of the Twelve. It was the disciples, not the crowd outside, who were confused. His disciples constantly asked Him questions, and He constantly explained things to them, but they didn’t understand until after they received the Holy Spirit (see John 14:26).

As you journey with God, the only thing He intends to be clear is the way He deals with your soul. The sorrows and difficulties in the lives of others will be absolutely confusing to you. We think we understand another person’s struggle until God reveals the same shortcomings in our lives. There are vast areas of stubbornness and ignorance the Holy Spirit has to reveal in each of us, but it can only be done when Jesus gets us alone. Are we alone with Him now? Or are we more concerned with our own ideas, friendships, and cares for our bodies? Jesus cannot teach us anything until we quiet all our intellectual questions and get alone with Him.

WISDOM FROM OSWALD CHAMBERS

God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me.  The Highest Good—The Pilgrim’s Song Book, 530 L

A Word with You, by Ron Hutchcraft
Wednesday, January 13, 2016
A Titanic Tragedy - #7568

It's been over 100 years, but there's something about the sinking of the Titanic that fascinates us. The latest evidence, newly unearthed photographs and stories, the incredible success of the blockbuster movie, "Titanic". I mean, they've kind of refocused us on it. I've always found the story of the last hours of this supposedly unsinkable ship to be a haunting story. The people on the Titanic represented just about all the kinds of people that there are. Then I start thinking about how most of them died. At best, only a few hundred of them got into lifeboats. Many more of them went down with the ship only wearing life jackets. And, you know, there were different ways people handled those terrifying hours on that sinking ship, and it tells us a lot about what we're really like.

Only about 700 of the Titanic's 2200 passengers survived. But what's even more tragic is that many of the 1500 who died didn't have to die because many of the lifeboats were only half full. And those who made it aboard could hear hundreds of people in the water, crying for help. But almost all those people died - not from drowning - they were in their lifejackets. They died from hypothermia.

Here's the awful truth: there were 20 lifeboats, from the Titanic, most partially empty. Only one of those twenty went back - too late for most of the people in the water. Only six of those people were saved. Most of them could have been saved if only those who had already been rescued had gone back for those who had no other chance but them.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Titanic Tragedy."

Our Word for today from the Word of God comes from Ezekiel 33:6. It's about the watchman on the walls of an ancient city who sees the hostile army approaching. It says, "If the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes the life of one of them, that man will be taken away because of his sin, but I will hold the watchman accountable for his blood."

God says, "If you know someone is going to die and you're in a position to do something about it, and you don't, that person's blood is on your hands." We're appalled to think that those who had been saved from the Titanic would just row off into the night, save themselves, but doing nothing about those who were dying around them. But I have to ask, "Dear God, is that us?"

We've been rescued from sin's sinking ship - from an eternity without God and without hope. But are we just rowing on, enjoying our cozy lifeboat with others who are already saved, singing our lifeboat songs, going to our lifeboat committee meetings, and building a more comfortable lifeboat for those who are already saved? And oblivious sometimes to our co-workers, our neighbors, our loved ones, our friends who will die if we don't turn the lifeboat around and reach out for them and tell them about our Jesus. Maybe we're not oblivious - maybe we're just afraid to go after them, to reach out to them. Whatever the reason, the result is the same - we're saved, they're not and they're going to die and their blood will be on our hands.

God's clear word in Proverbs 24:11-12 says, "Rescue those who are being led away to death. If you say, 'We knew nothing about this,' does not He who weighs the heart perceive it? Will He not repay each person according to what he has done?" God is accepting no excuses on this.

He's wonderfully pulled you into His lifeboat. He's rescued you from an awful eternity. And now He has put you in the middle of some people who need to know that Jesus died for them; that He's the relationship they've been looking for their whole life. People who are destined to die eternally without Jesus if they don't find out what He did for them on the cross. You're in a position to rescue them. They're within your reach.

There's still room in the lifeboat for the people around you. Please, don't leave them where they are.

2 Kings 9, Bible Reading and Daily Devotionals

Max Lucado Daily: Being Normal

You don’t have to be weird to follow Jesus! You don’t have to stop liking your friends to follow him. Just the opposite. Sometime ago I was part of a foursome for golf that included two preachers, a church leader and a guy who wasn’t a Christ follower. The thought of four hours with all of us didn’t appeal to him. His best friend, a Christ follower and his boss, insisted, so he agreed.

I’m happy to report that on the ninth hole he said, “I’m so glad you guys are normal.” I think he meant this: “I’m glad you didn’t get in my face or club me with a King James driver. Thanks for laughing at my jokes and telling a few yourself.” We didn’t lower standards. But neither did we saddle a high horse. Discipleship is sometimes defined by—being normal!

From Next Door Savior

2 Kings 9
Jehu Anointed King of Israel

The prophet Elisha summoned a man from the company of the prophets and said to him, “Tuck your cloak into your belt, take this flask of olive oil with you and go to Ramoth Gilead. 2 When you get there, look for Jehu son of Jehoshaphat, the son of Nimshi. Go to him, get him away from his companions and take him into an inner room. 3 Then take the flask and pour the oil on his head and declare, ‘This is what the Lord says: I anoint you king over Israel.’ Then open the door and run; don’t delay!”

4 So the young prophet went to Ramoth Gilead. 5 When he arrived, he found the army officers sitting together. “I have a message for you, commander,” he said.

“For which of us?” asked Jehu.
“For you, commander,” he replied.

6 Jehu got up and went into the house. Then the prophet poured the oil on Jehu’s head and declared, “This is what the Lord, the God of Israel, says: ‘I anoint you king over the Lord’s people Israel. 7 You are to destroy the house of Ahab your master, and I will avenge the blood of my servants the prophets and the blood of all the Lord’s servants shed by Jezebel. 8 The whole house of Ahab will perish. I will cut off from Ahab every last male in Israel—slave or free.[h] 9 I will make the house of Ahab like the house of Jeroboam son of Nebat and like the house of Baasha son of Ahijah. 10 As for Jezebel, dogs will devour her on the plot of ground at Jezreel, and no one will bury her.’” Then he opened the door and ran.

11 When Jehu went out to his fellow officers, one of them asked him, “Is everything all right? Why did this maniac come to you?”

“You know the man and the sort of things he says,” Jehu replied.

12 “That’s not true!” they said. “Tell us.”

Jehu said, “Here is what he told me: ‘This is what the Lord says: I anoint you king over Israel.’”

13 They quickly took their cloaks and spread them under him on the bare steps. Then they blew the trumpet and shouted, “Jehu is king!”

Jehu Kills Joram and Ahaziah
14 So Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth Gilead against Hazael king of Aram, 15 but King Joram[i] had returned to Jezreel to recover from the wounds the Arameans had inflicted on him in the battle with Hazael king of Aram.) Jehu said, “If you desire to make me king, don’t let anyone slip out of the city to go and tell the news in Jezreel.” 16 Then he got into his chariot and rode to Jezreel, because Joram was resting there and Ahaziah king of Judah had gone down to see him.

17 When the lookout standing on the tower in Jezreel saw Jehu’s troops approaching, he called out, “I see some troops coming.”

“Get a horseman,” Joram ordered. “Send him to meet them and ask, ‘Do you come in peace?’”

18 The horseman rode off to meet Jehu and said, “This is what the king says: ‘Do you come in peace?’”

“What do you have to do with peace?” Jehu replied. “Fall in behind me.”

The lookout reported, “The messenger has reached them, but he isn’t coming back.”

19 So the king sent out a second horseman. When he came to them he said, “This is what the king says: ‘Do you come in peace?’”

Jehu replied, “What do you have to do with peace? Fall in behind me.”

20 The lookout reported, “He has reached them, but he isn’t coming back either. The driving is like that of Jehu son of Nimshi—he drives like a maniac.”

21 “Hitch up my chariot,” Joram ordered. And when it was hitched up, Joram king of Israel and Ahaziah king of Judah rode out, each in his own chariot, to meet Jehu. They met him at the plot of ground that had belonged to Naboth the Jezreelite. 22 When Joram saw Jehu he asked, “Have you come in peace, Jehu?”

“How can there be peace,” Jehu replied, “as long as all the idolatry and witchcraft of your mother Jezebel abound?”

23 Joram turned about and fled, calling out to Ahaziah, “Treachery, Ahaziah!”

24 Then Jehu drew his bow and shot Joram between the shoulders. The arrow pierced his heart and he slumped down in his chariot. 25 Jehu said to Bidkar, his chariot officer, “Pick him up and throw him on the field that belonged to Naboth the Jezreelite. Remember how you and I were riding together in chariots behind Ahab his father when the Lord spoke this prophecy against him: 26 ‘Yesterday I saw the blood of Naboth and the blood of his sons, declares the Lord, and I will surely make you pay for it on this plot of ground, declares the Lord.’[j] Now then, pick him up and throw him on that plot, in accordance with the word of the Lord.”

27 When Ahaziah king of Judah saw what had happened, he fled up the road to Beth Haggan.[k] Jehu chased him, shouting, “Kill him too!” They wounded him in his chariot on the way up to Gur near Ibleam, but he escaped to Megiddo and died there. 28 His servants took him by chariot to Jerusalem and buried him with his ancestors in his tomb in the City of David. 29 (In the eleventh year of Joram son of Ahab, Ahaziah had become king of Judah.)

Jezebel Killed
30 Then Jehu went to Jezreel. When Jezebel heard about it, she put on eye makeup, arranged her hair and looked out of a window. 31 As Jehu entered the gate, she asked, “Have you come in peace, you Zimri, you murderer of your master?”[l]

32 He looked up at the window and called out, “Who is on my side? Who?” Two or three eunuchs looked down at him. 33 “Throw her down!” Jehu said. So they threw her down, and some of her blood spattered the wall and the horses as they trampled her underfoot.

34 Jehu went in and ate and drank. “Take care of that cursed woman,” he said, “and bury her, for she was a king’s daughter.” 35 But when they went out to bury her, they found nothing except her skull, her feet and her hands. 36 They went back and told Jehu, who said, “This is the word of the Lord that he spoke through his servant Elijah the Tishbite: On the plot of ground at Jezreel dogs will devour Jezebel’s flesh.[m] 37 Jezebel’s body will be like dung on the ground in the plot at Jezreel, so that no one will be able to say, ‘This is Jezebel.’”
Footnotes:
2 Kings 9:8 Or Israel—every ruler or leader
2 Kings 9:15 Hebrew Jehoram, a variant of Joram; also in verses 17 and 21-24
2 Kings 9:26 See 1 Kings 21:19.
2 Kings 9:27 Or fled by way of the garden house
2 Kings 9:31 Or “Was there peace for Zimri, who murdered his master?”
2 Kings 9:36 See 1 Kings 21:23.

Our Daily Bread reading and devotion
Tuesday, January 12, 2016

Read: Revelation 3:7-13

The Message to the Church in Philadelphia

 “Write this letter to the angel of the church in Philadelphia.

This is the message from the one who is holy and true,
    the one who has the key of David.
What he opens, no one can close;
    and what he closes, no one can open:[a]
8 “I know all the things you do, and I have opened a door for you that no one can close. You have little strength, yet you obeyed my word and did not deny me. 9 Look, I will force those who belong to Satan’s synagogue—those liars who say they are Jews but are not—to come and bow down at your feet. They will acknowledge that you are the ones I love.

10 “Because you have obeyed my command to persevere, I will protect you from the great time of testing that will come upon the whole world to test those who belong to this world. 11 I am coming soon.[b] Hold on to what you have, so that no one will take away your crown. 12 All who are victorious will become pillars in the Temple of my God, and they will never have to leave it. And I will write on them the name of my God, and they will be citizens in the city of my God—the new Jerusalem that comes down from heaven from my God. And I will also write on them my new name.

13 “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.

Footnotes:

3:7 Isa 22:22.
3:11 Or suddenly, or quickly.

INSIGHT:
The detailed description of Jesus in Revelation 1 underscores the authority by which the letters to the seven churches in chapters 2–3 were written and the certainty of their contents. They contain evaluations, warnings, and promises—alternately praising or condemning the churches for their faith or lack of it.

Hold On!
By David McCasland

I am coming soon. Hold on to what you have. Revelation 3:11

A cowboy friend of mine who grew up on a ranch in Texas has a number of colorful sayings. One of my favorites is “It don’t take much water to make good coffee.” And when someone ropes a steer too big to handle or is in some kind of trouble, my friend will shout, “Hold everything you’ve got!” meaning “Help is on the way! Don’t let go!”

In the book of Revelation we find letters to “the seven churches in the province of Asia” (chs. 2–3). These messages from God are filled with encouragement, rebuke, and challenge, and they speak to us today just as they did to the first-century recipients.

Holding on to God's promises in hard times strengthens our faith.
Twice in these letters we find the phrase, “Hold on to what you have.” The Lord told the church at Thyatira, “Hold on to what you have until I come” (2:25). And to the church in Philadelphia He said, “I am coming soon. Hold on to what you have, so that no one will take your crown” (3:11). In the midst of great trials and opposition, these believers clung to God’s promises and persevered in faith.

When our circumstances are harsh and sorrows outnumber joys, Jesus shouts to us, “Hold everything you’ve got! Help is on the way!” And with that promise, we can hold on in faith and rejoice.

Lord, we cling to Your promise, expect Your return, and hold on with confidence as we say, “Even so, come, Lord Jesus!”

The promise of Christ’s return calls us to persevere in faith.

My Utmost for His Highest, by Oswald Chambers
Tuesday, January 12, 2016
Have You Ever Been Alone with God? (1)

When they were alone, He explained all things to His disciples. —Mark 4:34

Our Solitude with Him. Jesus doesn’t take us aside and explain things to us all the time; He explains things to us as we are able to understand them. The lives of others are examples for us, but God requires us to examine our own souls. It is slow work— so slow that it takes God all of time and eternity to make a man or woman conform to His purpose. We can only be used by God after we allow Him to show us the deep, hidden areas of our own character. It is astounding how ignorant we are about ourselves! We don’t even recognize the envy, laziness, or pride within us when we see it. But Jesus will reveal to us everything we have held within ourselves before His grace began to work. How many of us have learned to look inwardly with courage?

We have to get rid of the idea that we understand ourselves. That is always the last bit of pride to go. The only One who understands us is God. The greatest curse in our spiritual life is pride. If we have ever had a glimpse of what we are like in the sight of God, we will never say, “Oh, I’m so unworthy.” We will understand that this goes without saying. But as long as there is any doubt that we are unworthy, God will continue to close us in until He gets us alone. Whenever there is any element of pride or conceit remaining, Jesus can’t teach us anything. He will allow us to experience heartbreak or the disappointment we feel when our intellectual pride is wounded. He will reveal numerous misplaced affections or desires— things over which we never thought He would have to get us alone. Many things are shown to us, often without effect. But when God gets us alone over them, they will be clear.

WISDOM FROM OSWALD CHAMBERS

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;…  The Highest Good—The Pilgrim’s Song Book, 537 L

A Word with You, by Ron Hutchcraft
Tuesday, January 12, 2016
A Life Worth the Price - #7567

It's always moving when it comes Memorial Day and they have all these families of veterans and people who were lost in a war or a battle and all these very poignant stories on television and in the news. You know, Memorial Day and days like it, they're different when you're a veteran or the loved one of someone who died for America's freedom. Because every day is Memorial Day. Because freedom's price for you has a name, a face, an empty chair at the table.

During the Memorial Day observances this past Memorial Day, I heard some veterans and some families asking a haunting question. It's embodied in a statement that came from one combat veteran, a former Navy Seal, and a current TV commentator. It really touched me. He said: "It's important for veterans who fought to believe the sacrifice was worth it." The question especially arises when the ground that people bled and died to take is then later lost to the enemy.

"Was the sacrifice worth it?" Whatever the battle, whatever the war, that's what the warrior wants to know.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Life Worth the Price."

As I sat in church recently, a sobering thought hit me. It's one I haven't been able to shake. Does Jesus look at me and ask that question, "Was the sacrifice worth it?"

He didn't risk His life. He gave His life. He came here knowing that He alone could pay the price for the sin of the world - for my sin. "The righteous for the unrighteous." That's the way the Bible says it. Nothing could break His heart more than to see the ground He died to liberate in our lives being lost to the enemy. Like us continuing to hang onto the junk that He bled to deliver us from.

In our word for today from the Word of God in 1 Peter 2:24 it says, "He personally carried our sins in His own body on the cross, so that we can be dead to sin and live for what is right." Does He now say to us, "I died so you wouldn't have to do that anymore?"

Sin is so much more than breaking rules. It's really about breaking Jesus' heart. Like when His blood-bought child fills their heart with pornographic fantasies. Or uses their body - the "temple of the Holy Spirit" (the Bible calls it) - for the very sexual sins He died for. "You are not your own (the Bible says); you were bought at a price. Therefore honor God with your body" (1 Corinthians 6:19-20).

It's got to wound Him again when we wound others that He died for with our runaway mouth. Or we just keep lying. Or we abandon our marriage vows. Or succumb to pride, bitterness, unforgiveness, or so many other dark impulses unworthy of His life's sacrifice. The Bible says, "Conduct yourselves in a manner worthy of the Good News about Christ" (Philippians 1:27).

I guess the most hurtful way we can dishonor the blood-sacrifice of Jesus is to think that there's some other way we can get rid of our sin or get into heaven. Like being good, or being religious. Listen, if there was any other way my spiritual death penalty could have been paid, Jesus would never have endured the agony of the cross. Why would He do that if there was another way?

Our faith in anything else to make our peace with God says, "Jesus, what You did on the cross was not enough. I'm going to do something." To honor the unspeakable blood sacrifice of God's only Son is to abandon any other hope but Him. And then to drop the junk that killed Him. Have you ever done that?

Have you ever had your Jesus moment when you've put the life He died for, paid for with His blood, in His hands? If you've never done that, maybe He's talking to you today about this being your day. If you want to do that, I hope you'll go to our website and let me meet you there and help you know how to begin this relationship. It's ANewStory.com. If you want to talk with someone, text us at 442-244-WORD.

He looks at me. He looks at you, and then He looks at the nail prints in His hands and He asks: "Was the sacrifice worth it?"

2 Kings 8, Bible Reading and Daily Devotionals

Max Lucado Daily: Jesus is Able!

Several years ago, I joined thousands who ran through the streets of San Antonio, raising money for breast cancer research. Most of us ran out of kindness, happy to log three miles and donate a few dollars to the cause. A few ran in memory of a loved one, others in honor of a cancer survivor. We ran for different reasons. But no runner was more passionate than one I spotted. A bandanna covered her bald head, dark circles shadowed her eyes. She had cancer. While we ran out of kindness, she ran out of conviction. She knows how cancer victims feel. She's been there.
So has Jesus. It says in Hebrews 2:18 that he is able to run to the cry of those who're being tempted and tested and tried. Whatever you are facing, Jesus knows how you feel! So go to him! He is able!
From Next Door Savior

2 Kings 8
The Woman from Shunem Returns Home

Elisha had told the woman whose son he had brought back to life, “Take your family and move to some other place, for the Lord has called for a famine on Israel that will last for seven years.” 2 So the woman did as the man of God instructed. She took her family and settled in the land of the Philistines for seven years.

3 After the famine ended she returned from the land of the Philistines, and she went to see the king about getting back her house and land. 4 As she came in, the king was talking with Gehazi, the servant of the man of God. The king had just said, “Tell me some stories about the great things Elisha has done.” 5 And Gehazi was telling the king about the time Elisha had brought a boy back to life. At that very moment, the mother of the boy walked in to make her appeal to the king about her house and land.

“Look, my lord the king!” Gehazi exclaimed. “Here is the woman now, and this is her son—the very one Elisha brought back to life!”

6 “Is this true?” the king asked her. And she told him the story. So he directed one of his officials to see that everything she had lost was restored to her, including the value of any crops that had been harvested during her absence.

Hazael Murders Ben-Hadad
7 Elisha went to Damascus, the capital of Aram, where King Ben-hadad lay sick. When someone told the king that the man of God had come, 8 the king said to Hazael, “Take a gift to the man of God. Then tell him to ask the Lord, ‘Will I recover from this illness?’”

9 So Hazael loaded down forty camels with the finest products of Damascus as a gift for Elisha. He went to him and said, “Your servant Ben-hadad, the king of Aram, has sent me to ask, ‘Will I recover from this illness?’”

10 And Elisha replied, “Go and tell him, ‘You will surely recover.’ But actually the Lord has shown me that he will surely die!” 11 Elisha stared at Hazael[e] with a fixed gaze until Hazael became uneasy.[f] Then the man of God started weeping.

12 “What’s the matter, my lord?” Hazael asked him.

Elisha replied, “I know the terrible things you will do to the people of Israel. You will burn their fortified cities, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women!”

13 Hazael responded, “How could a nobody like me[g] ever accomplish such great things?”

Elisha answered, “The Lord has shown me that you are going to be the king of Aram.”

14 When Hazael left Elisha and went back, the king asked him, “What did Elisha tell you?”

And Hazael replied, “He told me that you will surely recover.”

15 But the next day Hazael took a blanket, soaked it in water, and held it over the king’s face until he died. Then Hazael became the next king of Aram.

Jehoram Rules in Judah
16 Jehoram son of King Jehoshaphat of Judah began to rule over Judah in the fifth year of the reign of Joram son of Ahab, king of Israel. 17 Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 18 But Jehoram followed the example of the kings of Israel and was as wicked as King Ahab, for he had married one of Ahab’s daughters. So Jehoram did what was evil in the Lord’s sight. 19 But the Lord did not want to destroy Judah, for he had promised his servant David that his descendants would continue to rule, shining like a lamp forever.

20 During Jehoram’s reign, the Edomites revolted against Judah and crowned their own king. 21 So Jehoram[h] went with all his chariots to attack the town of Zair.[i] The Edomites surrounded him and his chariot commanders, but he went out at night and attacked them[j] under cover of darkness. But Jehoram’s army deserted him and fled to their homes. 22 So Edom has been independent from Judah to this day. The town of Libnah also revolted about that same time.

23 The rest of the events in Jehoram’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 24 When Jehoram died, he was buried with his ancestors in the City of David. Then his son Ahaziah became the next king.

Ahaziah Rules in Judah
25 Ahaziah son of Jehoram began to rule over Judah in the twelfth year of the reign of Joram son of Ahab, king of Israel.

26 Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother was Athaliah, a granddaughter of King Omri of Israel. 27 Ahaziah followed the evil example of King Ahab’s family. He did what was evil in the Lord’s sight, just as Ahab’s family had done, for he was related by marriage to the family of Ahab.

28 Ahaziah joined Joram son of Ahab in his war against King Hazael of Aram at Ramoth-gilead. When the Arameans wounded King Joram in the battle, 29 he returned to Jezreel to recover from the wounds he had received at Ramoth.[k] Because Joram was wounded, King Ahaziah of Judah went to Jezreel to visit him.

Footnotes:

8:11a Hebrew He stared at him.
8:11b The meaning of the Hebrew is uncertain.
8:13 Hebrew a dog.
8:21a Hebrew Joram, a variant spelling of Jehoram; also in 8:23, 24.
8:21b Greek version reads Seir.
8:21c Or he went out and escaped. The meaning of the Hebrew is uncertain.
8:29 Hebrew Ramah, a variant spelling of Ramoth.

Our Daily Bread reading and devotion
Monday, January 11, 2016

Read: Romans 5:6–11

When we were utterly helpless, Christ came at just the right time and died for us sinners. 7 Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. 8 But God showed his great love for us by sending Christ to die for us while we were still sinners. 9 And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. 11 So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God.

INSIGHT:
The word gospel means “good news,” and Romans 5 is the very heart of that gospel. Paul makes clear that the motive of the gospel is that God loves us despite our sins (v. 8). The need for the gospel is because of our sin and rebellion (vv. 8, 10). The act of the gospel is found in Christ’s sacrificial death for the undeserving (vv. 8–10). The result of the gospel is restored relationship with the God who created us for relationship with Him (v. 10). That is certainly good news!

You Have Value
By David Roper

You were bought at a price. 1 Corinthians 6:20

After my mother-in-law died, my wife and I discovered a cache of US Indian Head pennies in a dresser drawer in her apartment. She wasn’t a coin collector, as such, but she lived in the era when these pennies were in circulation and she had accumulated a few.

Some of these coins are in excellent condition; others are not. They are so worn and tarnished you can hardly see the imprint. All bear the stamp “One Cent” on the opposite side. Although a penny these days has little value and many consider them useless, this one-cent coin would have bought a newspaper in its day. And collectors still find value in them, even those that have been battered and abused.

Perhaps you feel tarnished, worn, old, or out of circulation. Even so, God finds value in you. The Creator of the universe wants you—not for your mind, your body, your clothes, your achievements, your intellect, or your personality, but because you are you! He would go any distance and pay any price to possess you (1 Cor. 6:20).

In fact He did. He came down to earth from heaven and purchased you with His own blood (Rom. 5:6, 8-9). That’s how much He wants you. You are valuable in His eyes, and He loves you.

As I think about Your love for me, Father, I wonder with amazement how You could love someone like me—and I praise You.

Christ’s death is the measure of God’s love for you.

My Utmost for His Highest, by Oswald Chambers
Monday, January 11, 2016
What My Obedience to God Costs Other People

As they led Him away, they laid hold of a certain man, Simon…, and on him they laid the cross that he might bear it after Jesus. —Luke 23:26

If we obey God, it is going to cost other people more than it costs us, and that is where the pain begins. If we are in love with our Lord, obedience does not cost us anything— it is a delight. But to those who do not love Him, our obedience does cost a great deal. If we obey God, it will mean that other people’s plans are upset. They will ridicule us as if to say, “You call this Christianity?” We could prevent the suffering, but not if we are obedient to God. We must let the cost be paid.

When our obedience begins to cost others, our human pride entrenches itself and we say, “I will never accept anything from anyone.” But we must, or disobey God. We have no right to think that the type of relationships we have with others should be any different from those the Lord Himself had (see Luke 8:1-3).

A lack of progress in our spiritual life results when we try to bear all the costs ourselves. And actually, we cannot. Because we are so involved in the universal purposes of God, others are immediately affected by our obedience to Him. Will we remain faithful in our obedience to God and be willing to suffer the humiliation of refusing to be independent? Or will we do just the opposite and say, “I will not cause other people to suffer”? We can disobey God if we choose, and it will bring immediate relief to the situation, but it will grieve our Lord. If, however, we obey God, He will care for those who have suffered the consequences of our obedience. We must simply obey and leave all the consequences with Him.

Beware of the inclination to dictate to God what consequences you would allow as a condition of your obedience to Him.

WISDOM FROM OSWALD CHAMBERS

Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them.  Biblical Psychology, 189 L


A Word with You, by Ron Hutchcraft
Monday, January 11, 2016
Never Surrender - #7566

If you're from Texas, you know that Alamo is more than just a rental car agency. The Alamo, you know, is that old Spanish Mission in the heart of downtown San Antonio where an estimated 200 brave freedom fighters took their stand against the army of Mexico in the battle for Texas independence. Now, I've been there and I've seen the Alamo. And on my last visit, I was moved again by the sacrifice that those people made. They gave their lives for the cause of freedom. But only after inflicting heavy losses on the enemy army and inspiring what turned out to be the ultimate victory with the Texas battle cry, "Remember the Alamo!"

Now, Lieutenant Colonel William Travis was in command of the garrison that day as his valiant band stood against those overwhelming odds. I was really moved as I read the letter that Colonel Travis wrote addressed to The People of Texas and all Americans. In fact, I was so moved, I read part of it to the 5,000 young people I spoke to that night. He said, "The enemy has demanded a surrender. Otherwise, the garrison are to be put to the sword if the fort is taken." Listen to this, "I have answered the demand with a cannon shot! And our flag still waves proudly from the walls. I shall never surrender or retreat."

Man, that's more than history. That's a battle cry for you and me.

I'm Ron Hutchcraft and I want to have A Word With You today about "Never Surrender."

In the spiritual battle raging all around you, your enemy the Devil keeps calling for you to surrender to discouragement, to despair, to bitterness, to disobedience, to retreat. And during those grueling days when Satan tried to get our Lord to surrender to temptation, we learn how you can answer those temptations.

Our word for today from the Word of God, Luke 4, "...for forty days Jesus was tempted by the Devil" it says. "He ate nothing during those days, and at the end of them He was hungry. The Devil said to Him, 'If you are the Son of God, tell this stone to become bread.'" In other words, "You've got this need, right? Why don't you do something to meet your need, even if it's a little outside of what God wants you to do?"

Jesus answered that call for surrender with a cannon shot. "It is written, 'Man does not live on bread alone.'" Jesus answers the heavy artillery of hell with a statement from the Word of God; the heavier artillery of heaven. Now, Satan then takes Jesus to a mountain and shows Him all the kingdoms of the world. He offers them to Jesus, "If you worship me, it will all be yours." In other words, "Just bow down. No cross to go to. You could have it all. It could be easy, without all the pain." Jesus answered, "It is written, 'Worship the Lord your God and serve Him only.'" Again the temptation to surrender is answered with a cannonball of God's Word.

It could be that the enemy is working overtime right now to deceive you into some moral or spiritual compromise, retreat, surrender. He's saying something like, "Things are dark, and I don't know that they're ever going to change." He's wanting to discourage you. Or maybe he's trying to say, "You know, you could really benefit from just a little compromise; just giving in a little to this temptation. It's wrong, but it might help you right now. Surrender to temptation." Maybe your enemy's saying, "Oh listen, there's no hope for this marriage, man. Surrender to divorce." "There's no hope of an answer. Surrender to taking charge of things yourself. Surrender to self-solutions or giving up." Or, "Hey, if you take a stand for Jesus, it's going to cost you too much, man. You'd better surrender to backing down on this Jesus thing."

As Colonel Travis so dramatically demonstrated at the Alamo, when the enemy calls for surrender, you cannot answer that passively. You have to answer aggressively - boldly. Go to God's words about that issue in the Bible and you use God's own words "like a hammer that breaks the rock in pieces..." it says in the Bible, or like a cannonball.

Stand on God's truths. Stand in God's strength, in Jesus' name. He sent me to tell you to take your stand right now. And declare it boldly, "The flag of Jesus still flies proudly from these walls. I shall never surrender or retreat!"

2 Kings 7, Bible Reading and Daily Devotionals

Max Lucado Daily:  Stubborn Peace

Who do you know with a stubborn peace? Their problems aren't any different, but there's a serenity that softens the corners of their lips.
A priest visited just such a man in the hospital.  The man was nearing death. The priest noticed an empty chair beside the bed and wondered if someone else had been there. The old man smiled, "I place Jesus on that chair, and I talk to him." The priest was puzzled so the man explained. "Years ago a friend told me prayer is as simple as talking to a good friend.  So every day I pull up a chair and Jesus and I have a good talk."
When his daughter informed the priest her father had died, she explained, "When I got to his room, I found him dead.  Strangely, his head was resting, not on the pillow, but on an empty chair beside his bed."  The picture of stubborn peace!
From The Applause of Heaven

2 Kings 7

Elisha replied, “Listen to this message from the Lord! This is what the Lord says: By this time tomorrow in the markets of Samaria, six quarts of choice flour will cost only one piece of silver,[a] and twelve quarts of barley grain will cost only one piece of silver.[b]”

2 The officer assisting the king said to the man of God, “That couldn’t happen even if the Lord opened the windows of heaven!”

But Elisha replied, “You will see it happen with your own eyes, but you won’t be able to eat any of it!”

Lepers Visit the Enemy Camp
3 Now there were four men with leprosy[c] sitting at the entrance of the city gates. “Why should we sit here waiting to die?” they asked each other. 4 “We will starve if we stay here, but with the famine in the city, we will starve if we go back there. So we might as well go out and surrender to the Aramean army. If they let us live, so much the better. But if they kill us, we would have died anyway.”

5 So at twilight they set out for the camp of the Arameans. But when they came to the edge of the camp, no one was there! 6 For the Lord had caused the Aramean army to hear the clatter of speeding chariots and the galloping of horses and the sounds of a great army approaching. “The king of Israel has hired the Hittites and Egyptians[d] to attack us!” they cried to one another. 7 So they panicked and ran into the night, abandoning their tents, horses, donkeys, and everything else, as they fled for their lives.

8 When the lepers arrived at the edge of the camp, they went into one tent after another, eating and drinking wine; and they carried off silver and gold and clothing and hid it. 9 Finally, they said to each other, “This is not right. This is a day of good news, and we aren’t sharing it with anyone! If we wait until morning, some calamity will certainly fall upon us. Come on, let’s go back and tell the people at the palace.”

10 So they went back to the city and told the gatekeepers what had happened. “We went out to the Aramean camp,” they said, “and no one was there! The horses and donkeys were tethered and the tents were all in order, but there wasn’t a single person around!” 11 Then the gatekeepers shouted the news to the people in the palace.

Israel Plunders the Camp
12 The king got out of bed in the middle of the night and told his officers, “I know what has happened. The Arameans know we are starving, so they have left their camp and have hidden in the fields. They are expecting us to leave the city, and then they will take us alive and capture the city.”

13 One of his officers replied, “We had better send out scouts to check into this. Let them take five of the remaining horses. If something happens to them, it will be no worse than if they stay here and die with the rest of us.”

14 So two chariots with horses were prepared, and the king sent scouts to see what had happened to the Aramean army. 15 They went all the way to the Jordan River, following a trail of clothing and equipment that the Arameans had thrown away in their mad rush to escape. The scouts returned and told the king about it. 16 Then the people of Samaria rushed out and plundered the Aramean camp. So it was true that six quarts of choice flour were sold that day for one piece of silver, and twelve quarts of barley grain were sold for one piece of silver, just as the Lord had promised. 17 The king appointed his officer to control the traffic at the gate, but he was knocked down and trampled to death as the people rushed out.

So everything happened exactly as the man of God had predicted when the king came to his house. 18 The man of God had said to the king, “By this time tomorrow in the markets of Samaria, six quarts of choice flour will cost one piece of silver, and twelve quarts of barley grain will cost one piece of silver.”

19 The king’s officer had replied, “That couldn’t happen even if the Lord opened the windows of heaven!” And the man of God had said, “You will see it happen with your own eyes, but you won’t be able to eat any of it!” 20 And so it was, for the people trampled him to death at the gate!

Footnotes:
7:1a Hebrew 1 seah [7.3 liters] of choice flour will cost 1 shekel [0.4 ounces or 11 grams]; also in 7:16, 18.
7:1b Hebrew 2 seahs [14.6 liters] of barley grain will cost 1 shekel [0.4 ounces or 11 grams]; also in 7:16, 18.
7:3 Or with a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.
7:6 Possibly and the people of Muzur, a district near Cilicia.

Our Daily Bread reading and devotion
Sunday, January 10, 2016

Read: Joshua 20:1-9
The Cities of Refuge

The Lord said to Joshua, 2 “Now tell the Israelites to designate the cities of refuge, as I instructed Moses. 3 Anyone who kills another person accidentally and unintentionally can run to one of these cities; they will be places of refuge from relatives seeking revenge for the person who was killed.

4 “Upon reaching one of these cities, the one who caused the death will appear before the elders at the city gate and present his case. They must allow him to enter the city and give him a place to live among them. 5 If the relatives of the victim come to avenge the killing, the leaders must not release the slayer to them, for he killed the other person unintentionally and without previous hostility. 6 But the slayer must stay in that city and be tried by the local assembly, which will render a judgment. And he must continue to live in that city until the death of the high priest who was in office at the time of the accident. After that, he is free to return to his own home in the town from which he fled.”

7 The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah. 8 On the east side of the Jordan River, across from Jericho, the following cities were designated: Bezer, in the wilderness plain of the tribe of Reuben; Ramoth in Gilead, in the territory of the tribe of Gad; and Golan in Bashan, in the land of the tribe of Manasseh. 9 These cities were set apart for all the Israelites as well as the foreigners living among them. Anyone who accidentally killed another person could take refuge in one of these cities. In this way, they could escape being killed in revenge prior to standing trial before the local assembly.

INSIGHT:
In the law of Moses premeditated murder was punishable by death but accidental killing was not (Ex. 21:12–14). It was common for the nearest relative to avenge the dead person. Six Levitical towns (Num. 35:6–34; Deut. 4:41–43; 19:1–13) were designated “cities of refuge” so that anyone who killed a person accidentally could flee there for protection (Josh. 20:2–3; see Num. 35:12).

True Shelter
By Lawrence Darmani |

The name of the Lord is a fortified tower; the righteous run to it and are safe. Proverbs 18:10

In March 2014 a tribal conflict broke out in my hometown area, forcing my father’s household, along with other refugees, to take cover in the region’s capital city. Throughout history, people who have felt unsafe in their homelands have traveled to other places searching for safety and something better.

As I visited and talked with people from my hometown, I thought of the cities of refuge in Joshua 20:1-9. These were cities designated as places of safety for those fleeing from “relatives seeking revenge” in the case of an accidental killing (v. 3 nlt). They offered peace and protection.

We can always seek refuge in our savior Jesus Christ.
People today still seek places of refuge, although for a variety of reasons. But as needed as these sanctuaries are, supplying shelter and food, they cannot completely meet the needs of refugees and fugitives. That rest is found only in God. Those who walk with God find true shelter and the safest protection in Him. When ancient Israel was sent into exile, the Lord said, “I have been a sanctuary [safe haven] for them in the countries where they have gone” (Ezek. 11:16).

With the psalmist, we can say confidently to the Lord, “You are my hiding place; you will protect me from trouble and surround me with songs of deliverance” (32:7).

Father, thank You for being a rock to which we can flee and that no matter where we are or in what circumstances we find ourselves, You are there with us. Help us to remember that even in the darkest of nights, You are our strong tower.

Nothing can shake those who are secure in God’s hands.

My Utmost for His Highest, by Oswald Chambers
Sunday, January 10, 2016
The Opened Sight

I now send you, to open their eyes…that they may receive forgiveness of sins… —Acts 26:17-18

This verse is the greatest example of the true essence of the message of a disciple of Jesus Christ in all of the New Testament.

God’s first sovereign work of grace is summed up in the words, “…that they may receive forgiveness of sins….” When a person fails in his personal Christian life, it is usually because he has never received anything. The only sign that a person is saved is that he has received something from Jesus Christ. Our job as workers for God is to open people’s eyes so that they may turn themselves from darkness to light. But that is not salvation; it is conversion— only the effort of an awakened human being. I do not think it is too broad a statement to say that the majority of so-called Christians are like this. Their eyes are open, but they have received nothing. Conversion is not regeneration. This is a neglected fact in our preaching today. When a person is born again, he knows that it is because he has received something as a gift from Almighty God and not because of his own decision. People may make vows and promises, and may be determined to follow through, but none of this is salvation. Salvation means that we are brought to the place where we are able to receive something from God on the authority of Jesus Christ, namely, forgiveness of sins.

This is followed by God’s second mighty work of grace: “…an inheritance among those who are sanctified….” In sanctification, the one who has been born again deliberately gives up his right to himself to Jesus Christ, and identifies himself entirely with God’s ministry to others.

WISDOM FROM OSWALD CHAMBERS

The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically.  Disciples Indeed, 387