Max Lucado Daily: Nothing to Be Proud About
Do art critics give awards to the canvas? Can you imagine a scalpel growing smug after a successful heart transplant? Of course not. And the message of the Twenty-Third Psalm is that we have nothing to be proud about either. We have rest, salvation, blessings, and a home in heaven-and we did nothing to earn any of it. Who did the work? The answer threads through the Psalm. . .
He makes me. . .
He leads me. . .
He restores my soul. . .
You are with me. . .
Your rod and staff comfort me. . .
You prepare a table. . .
You anoint my head. . .
And just to make sure we get the point, right in the middle of the poem, David declares, the shepherd leads his sheep, not for our names' sake, but for "His name's sake!"
From Traveling Light
1 Chronicles 12
Warriors Join David
These were the men who came to David at Ziklag, while he was banished from the presence of Saul son of Kish (they were among the warriors who helped him in battle; 2 they were armed with bows and were able to shoot arrows or to sling stones right-handed or left-handed; they were relatives of Saul from the tribe of Benjamin):
3 Ahiezer their chief and Joash the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Berakah, Jehu the Anathothite, 4 and Ishmaiah the Gibeonite, a mighty warrior among the Thirty, who was a leader of the Thirty; Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite,[e] 5 Eluzai, Jerimoth, Bealiah, Shemariah and Shephatiah the Haruphite; 6 Elkanah, Ishiah, Azarel, Joezer and Jashobeam the Korahites; 7 and Joelah and Zebadiah the sons of Jeroham from Gedor.
8 Some Gadites defected to David at his stronghold in the wilderness. They were brave warriors, ready for battle and able to handle the shield and spear. Their faces were the faces of lions, and they were as swift as gazelles in the mountains.
9 Ezer was the chief,
Obadiah the second in command, Eliab the third,
10 Mishmannah the fourth, Jeremiah the fifth,
11 Attai the sixth, Eliel the seventh,
12 Johanan the eighth, Elzabad the ninth,
13 Jeremiah the tenth and Makbannai the eleventh.
14 These Gadites were army commanders; the least was a match for a hundred, and the greatest for a thousand. 15 It was they who crossed the Jordan in the first month when it was overflowing all its banks, and they put to flight everyone living in the valleys, to the east and to the west.
16 Other Benjamites and some men from Judah also came to David in his stronghold. 17 David went out to meet them and said to them, “If you have come to me in peace to help me, I am ready for you to join me. But if you have come to betray me to my enemies when my hands are free from violence, may the God of our ancestors see it and judge you.”
18 Then the Spirit came on Amasai, chief of the Thirty, and he said:
“We are yours, David!
We are with you, son of Jesse!
Success, success to you,
and success to those who help you,
for your God will help you.”
So David received them and made them leaders of his raiding bands.
19 Some of the tribe of Manasseh defected to David when he went with the Philistines to fight against Saul. (He and his men did not help the Philistines because, after consultation, their rulers sent him away. They said, “It will cost us our heads if he deserts to his master Saul.”) 20 When David went to Ziklag, these were the men of Manasseh who defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu and Zillethai, leaders of units of a thousand in Manasseh. 21 They helped David against raiding bands, for all of them were brave warriors, and they were commanders in his army. 22 Day after day men came to help David, until he had a great army, like the army of God.[f]
Others Join David at Hebron
23 These are the numbers of the men armed for battle who came to David at Hebron to turn Saul’s kingdom over to him, as the Lord had said:
24 from Judah, carrying shield and spear—6,800 armed for battle;
25 from Simeon, warriors ready for battle—7,100;
26 from Levi—4,600, 27 including Jehoiada, leader of the family of Aaron, with 3,700 men, 28 and Zadok, a brave young warrior, with 22 officers from his family;
29 from Benjamin, Saul’s tribe—3,000, most of whom had remained loyal to Saul’s house until then;
30 from Ephraim, brave warriors, famous in their own clans—20,800;
31 from half the tribe of Manasseh, designated by name to come and make David king—18,000;
32 from Issachar, men who understood the times and knew what Israel should do—200 chiefs, with all their relatives under their command;
33 from Zebulun, experienced soldiers prepared for battle with every type of weapon, to help David with undivided loyalty—50,000;
34 from Naphtali—1,000 officers, together with 37,000 men carrying shields and spears;
35 from Dan, ready for battle—28,600;
36 from Asher, experienced soldiers prepared for battle—40,000;
37 and from east of the Jordan, from Reuben, Gad and the half-tribe of Manasseh, armed with every type of weapon—120,000.
38 All these were fighting men who volunteered to serve in the ranks. They came to Hebron fully determined to make David king over all Israel. All the rest of the Israelites were also of one mind to make David king. 39 The men spent three days there with David, eating and drinking, for their families had supplied provisions for them. 40 Also, their neighbors from as far away as Issachar, Zebulun and Naphtali came bringing food on donkeys, camels, mules and oxen. There were plentiful supplies of flour, fig cakes, raisin cakes, wine, olive oil, cattle and sheep, for there was joy in Israel.
Footnotes:
1 Chronicles 12:4 In Hebrew texts the second half of this verse (Jeremiah … Gederathite) is numbered 12:5, and 12:5-40 is numbered 12:6-41.
1 Chronicles 12:22 Or a great and mighty army
Our Daily Bread reading and devotion
Sunday, May 22, 2016
Read: Philippians 3:12-16
Pressing toward the Goal
I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. 13 No, dear brothers and sisters, I have not achieved it,[a] but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, 14 I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us.
15 Let all who are spiritually mature agree on these things. If you disagree on some point, I believe God will make it plain to you. 16 But we must hold on to the progress we have already made.
Footnotes:
3:13 Some manuscripts read not yet achieved it.
INSIGHT:
Paul wrote his letter to the church of Philippi in approximately ad 62 during a two-year prison sentence in either Rome or Ephesus. Besides Philemon, Philippians is Paul’s most personal and intimate letter. He is grateful for the church’s concern and thanks them for sending Epaphroditus with financial support.
Paddling Home
By David Roper
One thing I do: Forgetting what is behind and straining toward what is ahead. Philippians 3:13
I like Reepicheep, C. S. Lewis’ tough little talking mouse in the Chronicles of Narnia series. Determined to reach the “utter East” and join the great lion Aslan [symbolic of Christ], Reepicheep declares his resolve: “While I may, I sail East in Dawn Treader. When she fails me, I row East in my coracle [small boat]. When that sinks, I shall paddle East with my four paws. Then, when I can swim no longer, if I have not yet reached Aslan’s Country, there shall I sink with my nose to the sunrise.”
Paul put it another way: “I press on toward the goal" (Phil. 3:14). His goal was to be like Jesus. Nothing else mattered. He admitted that he had much ground to cover but he would not give up until he attained that to which Jesus had called him.
Apart from You, we can do nothing. Work in us today, we pray.
None of us are what we should be, but we can, like the apostle, press and pray toward that goal. Like Paul we will always say, “I have not yet arrived." Nevertheless, despite weakness, failure, and weariness we must press on (v. 12). But everything depends on God. Without Him we can do nothing!
God is with you, calling you onward. Keep paddling!
Lord, help us learn that we do not press on toward our goal by our own effort but through prayer and the guidance of the Holy Spirit. Apart from You, we can do nothing. Work in us today, we pray.
God provides the power we need to persevere.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 22, 2016
The Explanation For Our Difficulties
…that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us… —John 17:21
If you are going through a time of isolation, seemingly all alone, read John 17 . It will explain exactly why you are where you are— because Jesus has prayed that you “may be one” with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.
God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— “…that they may be one just as We are one…” (John 17:22). Are we as close to Jesus Christ as that?
God is not concerned about our plans; He doesn’t ask, “Do you want to go through this loss of a loved one, this difficulty, or this defeat?” No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, “Your will be done” (Matthew 26:42), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, “…that they all may be one….”
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
Sunday, May 22, 2016
Saturday, May 21, 2016
1 Chronicles 11, Bible Reading and Daily Devotionals
Max Lucado Daily: God Loves Humility
God loves humility. Could that be why he offers so many tips on cultivating it?
Assess yourself honestly. Romans 12:3 says, "Don't cherish exaggerated ideas of yourself, but try to have a sane estimate of your capabilities."
Don't take success too seriously. Deuteronomy 8:13 warns, "When your silver and gold increase your heart will become proud." Ponder your success and count your money in a cemetery, and remember neither of the two is buried with you.
Celebrate the significance of others. Philippians 2:3 says, "In humility consider others better than yourselves."
Speak humbly. 1st Samuel 2:3 warns, "Let no arrogance come from your mouth." Don't be cocky. People aren't impressed with your opinions. In Galatians 6:14, Paul said, "The cross of our Lord Jesus Christ is my only reason for bragging!" So if you need to brag-brag about that!
From Traveling Light
1 Chronicles 11
David Becomes King Over Israel
All Israel came together to David at Hebron and said, “We are your own flesh and blood. 2 In the past, even while Saul was king, you were the one who led Israel on their military campaigns. And the Lord your God said to you, ‘You will shepherd my people Israel, and you will become their ruler.’”
3 When all the elders of Israel had come to King David at Hebron, he made a covenant with them at Hebron before the Lord, and they anointed David king over Israel, as the Lord had promised through Samuel.
David Conquers Jerusalem
4 David and all the Israelites marched to Jerusalem (that is, Jebus). The Jebusites who lived there 5 said to David, “You will not get in here.” Nevertheless, David captured the fortress of Zion—which is the City of David.
6 David had said, “Whoever leads the attack on the Jebusites will become commander-in-chief.” Joab son of Zeruiah went up first, and so he received the command.
7 David then took up residence in the fortress, and so it was called the City of David. 8 He built up the city around it, from the terraces[a] to the surrounding wall, while Joab restored the rest of the city. 9 And David became more and more powerful, because the Lord Almighty was with him.
David’s Mighty Warriors
10 These were the chiefs of David’s mighty warriors—they, together with all Israel, gave his kingship strong support to extend it over the whole land, as the Lord had promised— 11 this is the list of David’s mighty warriors:
Jashobeam,[b] a Hakmonite, was chief of the officers[c]; he raised his spear against three hundred men, whom he killed in one encounter.
12 Next to him was Eleazar son of Dodai the Ahohite, one of the three mighty warriors. 13 He was with David at Pas Dammim when the Philistines gathered there for battle. At a place where there was a field full of barley, the troops fled from the Philistines. 14 But they took their stand in the middle of the field. They defended it and struck the Philistines down, and the Lord brought about a great victory.
15 Three of the thirty chiefs came down to David to the rock at the cave of Adullam, while a band of Philistines was encamped in the Valley of Rephaim. 16 At that time David was in the stronghold, and the Philistine garrison was at Bethlehem. 17 David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” 18 So the Three broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out to the Lord. 19 “God forbid that I should do this!” he said. “Should I drink the blood of these men who went at the risk of their lives?” Because they risked their lives to bring it back, David would not drink it.
Such were the exploits of the three mighty warriors.
20 Abishai the brother of Joab was chief of the Three. He raised his spear against three hundred men, whom he killed, and so he became as famous as the Three. 21 He was doubly honored above the Three and became their commander, even though he was not included among them.
22 Benaiah son of Jehoiada, a valiant fighter from Kabzeel, performed great exploits. He struck down Moab’s two mightiest warriors. He also went down into a pit on a snowy day and killed a lion. 23 And he struck down an Egyptian who was five cubits[d] tall. Although the Egyptian had a spear like a weaver’s rod in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian’s hand and killed him with his own spear. 24 Such were the exploits of Benaiah son of Jehoiada; he too was as famous as the three mighty warriors. 25 He was held in greater honor than any of the Thirty, but he was not included among the Three. And David put him in charge of his bodyguard.
26 The mighty warriors were:
Asahel the brother of Joab,
Elhanan son of Dodo from Bethlehem,
27 Shammoth the Harorite,
Helez the Pelonite,
28 Ira son of Ikkesh from Tekoa,
Abiezer from Anathoth,
29 Sibbekai the Hushathite,
Ilai the Ahohite,
30 Maharai the Netophathite,
Heled son of Baanah the Netophathite,
31 Ithai son of Ribai from Gibeah in Benjamin,
Benaiah the Pirathonite,
32 Hurai from the ravines of Gaash,
Abiel the Arbathite,
33 Azmaveth the Baharumite,
Eliahba the Shaalbonite,
34 the sons of Hashem the Gizonite,
Jonathan son of Shagee the Hararite,
35 Ahiam son of Sakar the Hararite,
Eliphal son of Ur,
36 Hepher the Mekerathite,
Ahijah the Pelonite,
37 Hezro the Carmelite,
Naarai son of Ezbai,
38 Joel the brother of Nathan,
Mibhar son of Hagri,
39 Zelek the Ammonite,
Naharai the Berothite, the armor-bearer of Joab son of Zeruiah,
40 Ira the Ithrite,
Gareb the Ithrite,
41 Uriah the Hittite,
Zabad son of Ahlai,
42 Adina son of Shiza the Reubenite, who was chief of the Reubenites, and the thirty with him,
43 Hanan son of Maakah,
Joshaphat the Mithnite,
44 Uzzia the Ashterathite,
Shama and Jeiel the sons of Hotham the Aroerite,
45 Jediael son of Shimri,
his brother Joha the Tizite,
46 Eliel the Mahavite,
Jeribai and Joshaviah the sons of Elnaam,
Ithmah the Moabite,
47 Eliel, Obed and Jaasiel the Mezobaite.
Footnotes:
1 Chronicles 11:8 Or the Millo
1 Chronicles 11:11 Possibly a variant of Jashob-Baal
1 Chronicles 11:11 Or Thirty; some Septuagint manuscripts Three (see also 2 Samuel 23:8)
1 Chronicles 11:23 That is, about 7 feet 6 inches or about 2.3 meters
Our Daily Bread reading and devotion
Saturday, May 21, 2016
Read: Revelation 21:1-7
The New Jerusalem
Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. 2 And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.
3 I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.[a] 4 He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”
5 And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.” 6 And he also said, “It is finished! I am the Alpha and the Omega—the Beginning and the End. To all who are thirsty I will give freely from the springs of the water of life. 7 All who are victorious will inherit all these blessings, and I will be their God, and they will be my children.
Footnotes:
21:3 Some manuscripts read God himself will be with them, their God.
INSIGHT:
As the Godhead is clearly seen at the creation (Gen. 1:1–2; John 1:1–5), the triune God is likewise present in the re-creation of all things. All members of the Trinity appear in this re-creation text (Rev. 21). In verse 4, God Himself wipes away our tears. In verse 9, Christ the Lamb is pictured. In verse 10, John is carried away by the Spirit.
God’s Dwelling Place
By Bill Crowder
There will be no more death or mourning or crying or pain. Revelation 21:4
James Oglethorpe (1696–1785) was a British general and member of Parliament who had a vision for a great city. Charged with settling the state of Georgia in North America, he planned the city of Savannah according to that vision. He designed a series of squares, each having a green space and designated areas for churches and shops, with the rest reserved for housing. The visionary thinking of Oglethorpe is seen today in a beautiful, well-organized city that is considered a jewel of the American South.
In Revelation 21, John received a vision of a different city—the New Jerusalem. What he said of this city was less about its design and more about the character of who was there. When John described our eternal home, he wrote, “I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them’” (v. 3). And because of who was there—God Himself—this dwelling place would be notable for what was not there. Quoting from Isaiah 25:8, John wrote, “He will wipe every tear from their eyes. There will be no more death” (v. 4).
One day, all our sorrow will be replaced by the healing presence of the God of the universe.
No more death! Nor will there be any more “mourning or crying or pain.” All our sorrow will be replaced by the wonderful, healing presence of the God of the universe. This is the home Jesus is preparing for all who turn to Him for forgiveness.
Thank You, Father, that Your Son is preparing a place for us to live with You. Thank You that it will be more than just a wonderful place. It is where we will live with You and know You forever.
While You prepare a place for us, Lord, prepare us for that place.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 21, 2016
Having God’s “Unreasonable” Faith
Seek first the kingdom of God and His righteousness, and all these things shall be added to you. —Matthew 6:33
When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “…seek first the kingdom of God….” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.
“…do not worry about your life…” (Matthew 6:25). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.
It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
God loves humility. Could that be why he offers so many tips on cultivating it?
Assess yourself honestly. Romans 12:3 says, "Don't cherish exaggerated ideas of yourself, but try to have a sane estimate of your capabilities."
Don't take success too seriously. Deuteronomy 8:13 warns, "When your silver and gold increase your heart will become proud." Ponder your success and count your money in a cemetery, and remember neither of the two is buried with you.
Celebrate the significance of others. Philippians 2:3 says, "In humility consider others better than yourselves."
Speak humbly. 1st Samuel 2:3 warns, "Let no arrogance come from your mouth." Don't be cocky. People aren't impressed with your opinions. In Galatians 6:14, Paul said, "The cross of our Lord Jesus Christ is my only reason for bragging!" So if you need to brag-brag about that!
From Traveling Light
1 Chronicles 11
David Becomes King Over Israel
All Israel came together to David at Hebron and said, “We are your own flesh and blood. 2 In the past, even while Saul was king, you were the one who led Israel on their military campaigns. And the Lord your God said to you, ‘You will shepherd my people Israel, and you will become their ruler.’”
3 When all the elders of Israel had come to King David at Hebron, he made a covenant with them at Hebron before the Lord, and they anointed David king over Israel, as the Lord had promised through Samuel.
David Conquers Jerusalem
4 David and all the Israelites marched to Jerusalem (that is, Jebus). The Jebusites who lived there 5 said to David, “You will not get in here.” Nevertheless, David captured the fortress of Zion—which is the City of David.
6 David had said, “Whoever leads the attack on the Jebusites will become commander-in-chief.” Joab son of Zeruiah went up first, and so he received the command.
7 David then took up residence in the fortress, and so it was called the City of David. 8 He built up the city around it, from the terraces[a] to the surrounding wall, while Joab restored the rest of the city. 9 And David became more and more powerful, because the Lord Almighty was with him.
David’s Mighty Warriors
10 These were the chiefs of David’s mighty warriors—they, together with all Israel, gave his kingship strong support to extend it over the whole land, as the Lord had promised— 11 this is the list of David’s mighty warriors:
Jashobeam,[b] a Hakmonite, was chief of the officers[c]; he raised his spear against three hundred men, whom he killed in one encounter.
12 Next to him was Eleazar son of Dodai the Ahohite, one of the three mighty warriors. 13 He was with David at Pas Dammim when the Philistines gathered there for battle. At a place where there was a field full of barley, the troops fled from the Philistines. 14 But they took their stand in the middle of the field. They defended it and struck the Philistines down, and the Lord brought about a great victory.
15 Three of the thirty chiefs came down to David to the rock at the cave of Adullam, while a band of Philistines was encamped in the Valley of Rephaim. 16 At that time David was in the stronghold, and the Philistine garrison was at Bethlehem. 17 David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” 18 So the Three broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out to the Lord. 19 “God forbid that I should do this!” he said. “Should I drink the blood of these men who went at the risk of their lives?” Because they risked their lives to bring it back, David would not drink it.
Such were the exploits of the three mighty warriors.
20 Abishai the brother of Joab was chief of the Three. He raised his spear against three hundred men, whom he killed, and so he became as famous as the Three. 21 He was doubly honored above the Three and became their commander, even though he was not included among them.
22 Benaiah son of Jehoiada, a valiant fighter from Kabzeel, performed great exploits. He struck down Moab’s two mightiest warriors. He also went down into a pit on a snowy day and killed a lion. 23 And he struck down an Egyptian who was five cubits[d] tall. Although the Egyptian had a spear like a weaver’s rod in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian’s hand and killed him with his own spear. 24 Such were the exploits of Benaiah son of Jehoiada; he too was as famous as the three mighty warriors. 25 He was held in greater honor than any of the Thirty, but he was not included among the Three. And David put him in charge of his bodyguard.
26 The mighty warriors were:
Asahel the brother of Joab,
Elhanan son of Dodo from Bethlehem,
27 Shammoth the Harorite,
Helez the Pelonite,
28 Ira son of Ikkesh from Tekoa,
Abiezer from Anathoth,
29 Sibbekai the Hushathite,
Ilai the Ahohite,
30 Maharai the Netophathite,
Heled son of Baanah the Netophathite,
31 Ithai son of Ribai from Gibeah in Benjamin,
Benaiah the Pirathonite,
32 Hurai from the ravines of Gaash,
Abiel the Arbathite,
33 Azmaveth the Baharumite,
Eliahba the Shaalbonite,
34 the sons of Hashem the Gizonite,
Jonathan son of Shagee the Hararite,
35 Ahiam son of Sakar the Hararite,
Eliphal son of Ur,
36 Hepher the Mekerathite,
Ahijah the Pelonite,
37 Hezro the Carmelite,
Naarai son of Ezbai,
38 Joel the brother of Nathan,
Mibhar son of Hagri,
39 Zelek the Ammonite,
Naharai the Berothite, the armor-bearer of Joab son of Zeruiah,
40 Ira the Ithrite,
Gareb the Ithrite,
41 Uriah the Hittite,
Zabad son of Ahlai,
42 Adina son of Shiza the Reubenite, who was chief of the Reubenites, and the thirty with him,
43 Hanan son of Maakah,
Joshaphat the Mithnite,
44 Uzzia the Ashterathite,
Shama and Jeiel the sons of Hotham the Aroerite,
45 Jediael son of Shimri,
his brother Joha the Tizite,
46 Eliel the Mahavite,
Jeribai and Joshaviah the sons of Elnaam,
Ithmah the Moabite,
47 Eliel, Obed and Jaasiel the Mezobaite.
Footnotes:
1 Chronicles 11:8 Or the Millo
1 Chronicles 11:11 Possibly a variant of Jashob-Baal
1 Chronicles 11:11 Or Thirty; some Septuagint manuscripts Three (see also 2 Samuel 23:8)
1 Chronicles 11:23 That is, about 7 feet 6 inches or about 2.3 meters
Our Daily Bread reading and devotion
Saturday, May 21, 2016
Read: Revelation 21:1-7
The New Jerusalem
Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. 2 And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.
3 I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.[a] 4 He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”
5 And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.” 6 And he also said, “It is finished! I am the Alpha and the Omega—the Beginning and the End. To all who are thirsty I will give freely from the springs of the water of life. 7 All who are victorious will inherit all these blessings, and I will be their God, and they will be my children.
Footnotes:
21:3 Some manuscripts read God himself will be with them, their God.
INSIGHT:
As the Godhead is clearly seen at the creation (Gen. 1:1–2; John 1:1–5), the triune God is likewise present in the re-creation of all things. All members of the Trinity appear in this re-creation text (Rev. 21). In verse 4, God Himself wipes away our tears. In verse 9, Christ the Lamb is pictured. In verse 10, John is carried away by the Spirit.
God’s Dwelling Place
By Bill Crowder
There will be no more death or mourning or crying or pain. Revelation 21:4
James Oglethorpe (1696–1785) was a British general and member of Parliament who had a vision for a great city. Charged with settling the state of Georgia in North America, he planned the city of Savannah according to that vision. He designed a series of squares, each having a green space and designated areas for churches and shops, with the rest reserved for housing. The visionary thinking of Oglethorpe is seen today in a beautiful, well-organized city that is considered a jewel of the American South.
In Revelation 21, John received a vision of a different city—the New Jerusalem. What he said of this city was less about its design and more about the character of who was there. When John described our eternal home, he wrote, “I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them’” (v. 3). And because of who was there—God Himself—this dwelling place would be notable for what was not there. Quoting from Isaiah 25:8, John wrote, “He will wipe every tear from their eyes. There will be no more death” (v. 4).
One day, all our sorrow will be replaced by the healing presence of the God of the universe.
No more death! Nor will there be any more “mourning or crying or pain.” All our sorrow will be replaced by the wonderful, healing presence of the God of the universe. This is the home Jesus is preparing for all who turn to Him for forgiveness.
Thank You, Father, that Your Son is preparing a place for us to live with You. Thank You that it will be more than just a wonderful place. It is where we will live with You and know You forever.
While You prepare a place for us, Lord, prepare us for that place.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 21, 2016
Having God’s “Unreasonable” Faith
Seek first the kingdom of God and His righteousness, and all these things shall be added to you. —Matthew 6:33
When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “…seek first the kingdom of God….” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.
“…do not worry about your life…” (Matthew 6:25). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.
It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
Friday, May 20, 2016
1 Chronicles 10 , Bible Reading and Daily Devotionals
Max Lucado Daily: WAIT ON THE SPIRIT
Wait on the Spirit. If Peter and the apostles needed his help, don’t we? They walked with Jesus for three years, heard his preaching, and saw his miracles. They saw the body of Christ buried in the grave and raised from the dead. They witnessed his upper room appearance and heard his instruction. Had they not received the best possible training? Weren’t they ready? Yet Jesus told them to wait on the Spirit. He said in Acts 1:4-5, “Do not leave Jerusalem, but wait for the gift my Father promised…the Holy Spirit.”
Learn to wait, to be silent, to listen for his voice. You don’t need a thing– you’ve got it all! All God’s gifts right in front of you as you wait expectantly for our Master Jesus to arrive on the scene.
From More to Your Story
1 Chronicles 10
Saul Takes His Life
Now the Philistines fought against Israel; the Israelites fled before them, and many fell dead on Mount Gilboa. 2 The Philistines were in hot pursuit of Saul and his sons, and they killed his sons Jonathan, Abinadab and Malki-Shua. 3 The fighting grew fierce around Saul, and when the archers overtook him, they wounded him.
4 Saul said to his armor-bearer, “Draw your sword and run me through, or these uncircumcised fellows will come and abuse me.”
But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. 5 When the armor-bearer saw that Saul was dead, he too fell on his sword and died. 6 So Saul and his three sons died, and all his house died together.
7 When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.
8 The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa. 9 They stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to proclaim the news among their idols and their people. 10 They put his armor in the temple of their gods and hung up his head in the temple of Dagon.
11 When all the inhabitants of Jabesh Gilead heard what the Philistines had done to Saul, 12 all their valiant men went and took the bodies of Saul and his sons and brought them to Jabesh. Then they buried their bones under the great tree in Jabesh, and they fasted seven days.
13 Saul died because he was unfaithful to the Lord; he did not keep the word of the Lord and even consulted a medium for guidance, 14 and did not inquire of the Lord. So the Lord put him to death and turned the kingdom over to David son of Jesse.
Our Daily Bread reading and devotion
Friday, May 20, 2016
Read: James 1:22–27
But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. 23 For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. 24 You see yourself, walk away, and forget what you look like. 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.
26 If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. 27 Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.
INSIGHT:
James’s letter to the churches was likely written from Jerusalem sometime before his death in ad 62. As a Jewish Christian, James wanted to be sure that both Jewish and non-Jewish Christians understood and obeyed the heart—not just the letter—of the Old Testament law. When the book of James was written, the best mirrors in the world were made of Corinthian bronze. While they were quite inferior to our modern glass mirrors, they served the same purpose—they reflected reality so the person peering in could become more presentable. James wanted his readers to know that the Scriptures are like mirrors in that they show us what is really going on inside so we can make the necessary changes.
Chili Peppers
By Tim Gustafson
Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress. James 1:27
“My mother gave us chili peppers before we went to bed,” said Samuel, recalling his difficult childhood in sub-Saharan Africa. “We drank water to cool our mouths, and then we would feel full.” He added, “It did not work well.”
Government upheaval had forced Samuel’s father to flee for his life, leaving their mother as the family’s sole provider. Then his brother contracted sickle cell anemia, and they couldn’t afford medical care. Their mother took them to church, but it didn’t mean much to Sam. How could God allow our family to suffer like this? he wondered.
Sometimes the best witness is kindness.
Then one day a man learned about their plight. He got the essential medicine and brought it to them. “On Sunday we will go to this man’s church,” his mother announced. Right away Sam sensed something different about this church. They celebrated their relationship with Jesus by living His love.
That was three decades ago. Today in this part of the world, Sam has started more than 20 churches, a large school, and a home for orphans. He’s continuing the legacy of true religion taught by James, the brother of Jesus, who urged us not to “merely listen to the word” but to “do what it says” (James 1:22). “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress” (v. 27).
There’s no telling what a simple act of kindness done in Jesus’ name can do.
Sometimes the best witness is kindness.
My Utmost for His Highest, by Oswald Chambers
Friday, May 20, 2016
Taking Possession of Our Own Soul
By your patience possess your souls. —Luke 21:19
When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (see Philippians 2:5). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth!
There are certain things in life that we need not pray about— moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won’t. The Christian life is one of spiritual courage and determination lived out in our flesh.
WISDOM FROM OSWALD CHAMBERS
Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. Approved Unto God, 11 L
A Word with You, by Ron Hutchcraft
Friday, May 20, 2016
No Secrets - #7660
When our oldest grandson was I5-months old, he was our favorite entertainer. Who needed TV? Who needs some show you have to buy a ticket for? No, the Jason Show was free! It seemed like he had a new trick every day. His parents used to throw a blanket over his head and ask, "Where's Jason?" He would pull that blanket off, flash a big smile, and his parents would say excitedly, "There's Jason!"
Now Jason took that to another level. He doesn't need the blanket. All we have to say is, "Where's Jason?" And he promptly puts both his little hands over his face. Of course, he's peeking between his fingers a little bit. I guess he thought he was hiding. Then, he pulls his hands away and shrieks with surprise and excitement. And we responded on cue, "There's Jason!" We loved it! Let me tell you a little secret. The whole time Jason thought he was hiding – we knew exactly where he was.
I'm Ron Hutchcraft, and I want to have A Word With You today about "No Secrets."
Our word for today from the Word of God comes from Hebrews 4:13, and it exposes our little games of hide-and-seek with God. We cover our face and we think He doesn't know where we are – and He knows all the time. God's Word says, "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account" So, there's nothing you've done that God hasn't seen. There's nothing you've thought that God doesn't know. And there's nothing you are that God isn't aware of.
In Revelation 2 and 3, Jesus has a message for each of seven churches, and in a sense, for all believers. All seven messages follow the same pattern. He reviews what people see when they look at these folks and then He tells what He sees, which is often very different from the image everyone else sees.
Take the church at Sardis, for example. Here is Jesus' blunt spiritual X-ray "I know your deeds; you have a reputation of being alive, but you are dead." Ask anyone else about these folks and they would tell you, "Oh, they're really alive over there!" Ask Jesus and He says, "I know they're really dead."
Those two sobering words are used with every group of believers – "I know." And what Jesus knows about you, that's the real you. That's the real deal. That's the untouched photos. That's the truth. Among these people in Revelation are some who are busy for the Lord. But Jesus looks underneath and says, "You don't love Me like you used to." He sees another group who appear to be totally together and successful but He says they're settling for spiritual mediocrity and "lukewarmness." As Samuel said so perceptively, "The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart" (1 Samuel 16:7).
So, hide-and-seek games don't work with God. He knows where you really are all the time. Now at first that might seem like bad news, because there are some things you're not very proud of. But the good news is there is one Person in your life with whom you have nothing to hide – nothing you can hide.
You can experience the wonderful freedom of coming to your Heavenly Father with the real you. You don't have to hide yourself in spiritual God-talk; in saying what you're supposed to say, feeling like you're supposed to feel. You come as you really are, feeling like you really feel, needing what you really need – to a Savior whose love (thank God!) is totally unconditional! And as you bring the real you to Him, you'll find Him becoming more and more real to you. And you'll find yourself experiencing His forgiving, His cleansing, His healing in parts of you you've never opened up to Him before.
This God who knows all about you, this Savior who knows all about you and loves you anyway... Isn't it time that you made the Savior your Savior if you never have? By going to His cross where He died for you, to say, "Jesus, for me (Those two words "for me"), you're doing this for me, and I want you for me."
I would even invite you to go to our website sometime. I've really set it up just so I could walk you down the road to belonging to Jesus. That website is ANewStory.com. Please go there today.
Take off the mask. Quit trying to cover your face. God already knows exactly where you are and He's ready to change you.
Wait on the Spirit. If Peter and the apostles needed his help, don’t we? They walked with Jesus for three years, heard his preaching, and saw his miracles. They saw the body of Christ buried in the grave and raised from the dead. They witnessed his upper room appearance and heard his instruction. Had they not received the best possible training? Weren’t they ready? Yet Jesus told them to wait on the Spirit. He said in Acts 1:4-5, “Do not leave Jerusalem, but wait for the gift my Father promised…the Holy Spirit.”
Learn to wait, to be silent, to listen for his voice. You don’t need a thing– you’ve got it all! All God’s gifts right in front of you as you wait expectantly for our Master Jesus to arrive on the scene.
From More to Your Story
1 Chronicles 10
Saul Takes His Life
Now the Philistines fought against Israel; the Israelites fled before them, and many fell dead on Mount Gilboa. 2 The Philistines were in hot pursuit of Saul and his sons, and they killed his sons Jonathan, Abinadab and Malki-Shua. 3 The fighting grew fierce around Saul, and when the archers overtook him, they wounded him.
4 Saul said to his armor-bearer, “Draw your sword and run me through, or these uncircumcised fellows will come and abuse me.”
But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. 5 When the armor-bearer saw that Saul was dead, he too fell on his sword and died. 6 So Saul and his three sons died, and all his house died together.
7 When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.
8 The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa. 9 They stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to proclaim the news among their idols and their people. 10 They put his armor in the temple of their gods and hung up his head in the temple of Dagon.
11 When all the inhabitants of Jabesh Gilead heard what the Philistines had done to Saul, 12 all their valiant men went and took the bodies of Saul and his sons and brought them to Jabesh. Then they buried their bones under the great tree in Jabesh, and they fasted seven days.
13 Saul died because he was unfaithful to the Lord; he did not keep the word of the Lord and even consulted a medium for guidance, 14 and did not inquire of the Lord. So the Lord put him to death and turned the kingdom over to David son of Jesse.
Our Daily Bread reading and devotion
Friday, May 20, 2016
Read: James 1:22–27
But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. 23 For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. 24 You see yourself, walk away, and forget what you look like. 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.
26 If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. 27 Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.
INSIGHT:
James’s letter to the churches was likely written from Jerusalem sometime before his death in ad 62. As a Jewish Christian, James wanted to be sure that both Jewish and non-Jewish Christians understood and obeyed the heart—not just the letter—of the Old Testament law. When the book of James was written, the best mirrors in the world were made of Corinthian bronze. While they were quite inferior to our modern glass mirrors, they served the same purpose—they reflected reality so the person peering in could become more presentable. James wanted his readers to know that the Scriptures are like mirrors in that they show us what is really going on inside so we can make the necessary changes.
Chili Peppers
By Tim Gustafson
Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress. James 1:27
“My mother gave us chili peppers before we went to bed,” said Samuel, recalling his difficult childhood in sub-Saharan Africa. “We drank water to cool our mouths, and then we would feel full.” He added, “It did not work well.”
Government upheaval had forced Samuel’s father to flee for his life, leaving their mother as the family’s sole provider. Then his brother contracted sickle cell anemia, and they couldn’t afford medical care. Their mother took them to church, but it didn’t mean much to Sam. How could God allow our family to suffer like this? he wondered.
Sometimes the best witness is kindness.
Then one day a man learned about their plight. He got the essential medicine and brought it to them. “On Sunday we will go to this man’s church,” his mother announced. Right away Sam sensed something different about this church. They celebrated their relationship with Jesus by living His love.
That was three decades ago. Today in this part of the world, Sam has started more than 20 churches, a large school, and a home for orphans. He’s continuing the legacy of true religion taught by James, the brother of Jesus, who urged us not to “merely listen to the word” but to “do what it says” (James 1:22). “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress” (v. 27).
There’s no telling what a simple act of kindness done in Jesus’ name can do.
Sometimes the best witness is kindness.
My Utmost for His Highest, by Oswald Chambers
Friday, May 20, 2016
Taking Possession of Our Own Soul
By your patience possess your souls. —Luke 21:19
When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (see Philippians 2:5). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth!
There are certain things in life that we need not pray about— moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won’t. The Christian life is one of spiritual courage and determination lived out in our flesh.
WISDOM FROM OSWALD CHAMBERS
Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. Approved Unto God, 11 L
A Word with You, by Ron Hutchcraft
Friday, May 20, 2016
No Secrets - #7660
When our oldest grandson was I5-months old, he was our favorite entertainer. Who needed TV? Who needs some show you have to buy a ticket for? No, the Jason Show was free! It seemed like he had a new trick every day. His parents used to throw a blanket over his head and ask, "Where's Jason?" He would pull that blanket off, flash a big smile, and his parents would say excitedly, "There's Jason!"
Now Jason took that to another level. He doesn't need the blanket. All we have to say is, "Where's Jason?" And he promptly puts both his little hands over his face. Of course, he's peeking between his fingers a little bit. I guess he thought he was hiding. Then, he pulls his hands away and shrieks with surprise and excitement. And we responded on cue, "There's Jason!" We loved it! Let me tell you a little secret. The whole time Jason thought he was hiding – we knew exactly where he was.
I'm Ron Hutchcraft, and I want to have A Word With You today about "No Secrets."
Our word for today from the Word of God comes from Hebrews 4:13, and it exposes our little games of hide-and-seek with God. We cover our face and we think He doesn't know where we are – and He knows all the time. God's Word says, "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account" So, there's nothing you've done that God hasn't seen. There's nothing you've thought that God doesn't know. And there's nothing you are that God isn't aware of.
In Revelation 2 and 3, Jesus has a message for each of seven churches, and in a sense, for all believers. All seven messages follow the same pattern. He reviews what people see when they look at these folks and then He tells what He sees, which is often very different from the image everyone else sees.
Take the church at Sardis, for example. Here is Jesus' blunt spiritual X-ray "I know your deeds; you have a reputation of being alive, but you are dead." Ask anyone else about these folks and they would tell you, "Oh, they're really alive over there!" Ask Jesus and He says, "I know they're really dead."
Those two sobering words are used with every group of believers – "I know." And what Jesus knows about you, that's the real you. That's the real deal. That's the untouched photos. That's the truth. Among these people in Revelation are some who are busy for the Lord. But Jesus looks underneath and says, "You don't love Me like you used to." He sees another group who appear to be totally together and successful but He says they're settling for spiritual mediocrity and "lukewarmness." As Samuel said so perceptively, "The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart" (1 Samuel 16:7).
So, hide-and-seek games don't work with God. He knows where you really are all the time. Now at first that might seem like bad news, because there are some things you're not very proud of. But the good news is there is one Person in your life with whom you have nothing to hide – nothing you can hide.
You can experience the wonderful freedom of coming to your Heavenly Father with the real you. You don't have to hide yourself in spiritual God-talk; in saying what you're supposed to say, feeling like you're supposed to feel. You come as you really are, feeling like you really feel, needing what you really need – to a Savior whose love (thank God!) is totally unconditional! And as you bring the real you to Him, you'll find Him becoming more and more real to you. And you'll find yourself experiencing His forgiving, His cleansing, His healing in parts of you you've never opened up to Him before.
This God who knows all about you, this Savior who knows all about you and loves you anyway... Isn't it time that you made the Savior your Savior if you never have? By going to His cross where He died for you, to say, "Jesus, for me (Those two words "for me"), you're doing this for me, and I want you for me."
I would even invite you to go to our website sometime. I've really set it up just so I could walk you down the road to belonging to Jesus. That website is ANewStory.com. Please go there today.
Take off the mask. Quit trying to cover your face. God already knows exactly where you are and He's ready to change you.
Thursday, May 19, 2016
1 Corinthians 7:20-40, Bible Reading and Daily Devotionals
Max Lucado Daily: RESPOND TO GOD’S PROMPTINGS
To walk in the Spirit, respond to the promptings God gives you! Don’t sense any nudging? Just be patient and wait. Jesus told the disciples, “wait for the gift my Father promised—the Holy Spirit” (Acts 1:4-5).
Abraham waited for the promised son. Moses waited forty years in the wilderness. Jesus waited thirty years before he began his ministry. God instills seasons of silence in his plan. Winter is needed for the soil to bear fruit. Time is needed for the development of a crop. And disciples wait for the move of God. “God guides the humble in what is right and teaches them his way,” a beautiful promise in Psalm 25:9.
It’s nice to be led by a master. Won’t you let your Master lead you?
From More to Your Story
1 Corinthians 7:20-40
Yes, each of you should remain as you were when God called you. 21 Are you a slave? Don’t let that worry you—but if you get a chance to be free, take it. 22 And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ. 23 God paid a high price for you, so don’t be enslaved by the world.[a] 24 Each of you, dear brothers and sisters,[b] should remain as you were when God first called you.
25 Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you. 26 Because of the present crisis,[c] I think it is best to remain as you are. 27 If you have a wife, do not seek to end the marriage. If you do not have a wife, do not seek to get married. 28 But if you do get married, it is not a sin. And if a young woman gets married, it is not a sin. However, those who get married at this time will have troubles, and I am trying to spare you those problems.
29 But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage. 30 Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions. 31 Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away.
32 I want you to be free from the concerns of this life. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. 33 But a married man has to think about his earthly responsibilities and how to please his wife. 34 His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband. 35 I am saying this for your benefit, not to place restrictions on you. I want you to do whatever will help you serve the Lord best, with as few distractions as possible.
36 But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin. 37 But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry. 38 So the person who marries his fiancée does well, and the person who doesn’t marry does even better.
39 A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord.[d] 40 But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.
Footnotes:
7:23 Greek don’t become slaves of people.
7:24 Greek brothers; also in 7:29.
7:26 Or the pressures of life.
7:39 Greek but only in the Lord.
Our Daily Bread reading and devotion
Thursday, May 19, 2016
Read: Psalm 119:97-104
Mem
Oh, how I love your instructions!
I think about them all day long.
98 Your commands make me wiser than my enemies,
for they are my constant guide.
99 Yes, I have more insight than my teachers,
for I am always thinking of your laws.
100 I am even wiser than my elders,
for I have kept your commandments.
101 I have refused to walk on any evil path,
so that I may remain obedient to your word.
102 I haven’t turned away from your regulations,
for you have taught me well.
103 How sweet your words taste to me;
they are sweeter than honey.
104 Your commandments give me understanding;
no wonder I hate every false way of life.
INSIGHT:
When we hear the word law, we think of obligations and regulations, so the psalmist’s exclamation of love for God’s law might sound strange to our modern ears. However, the Hebrew word translated “law” is torah and literally means “direction” or “instruction.” At this point in Israel’s history, Torah had become the designation for the books of Moses. In the Hebrew context it included more than just the religious and civil regulations. It also included the stories, songs, poems, and laws in the first five books of the Old Testament. Yahweh had spoken, and His instructions and directions—whether through law, story, or song—always lead to wisdom (Ps. 119:98).
Great Literature
By Joe Stowell
How sweet are your words . . . , sweeter than honey to my mouth! Psalm 119:103
Recently I came across an article describing what constitutes great literature. The author suggested that great literature “changes you. When you are done reading, you’re a different person.”
In that light, the Word of God will always be classified as great literature. Reading the Bible challenges us to be better. Stories of biblical heroes inspire us to be courageous and persevering. The wisdom and prophetic books warn of the danger of living by our fallen instincts. God spoke through various writers to pen life-changing psalms for our benefit. The teachings of Jesus shape our character to become more like Him. The writings of Paul orient our minds and lives to holy living. As the Holy Spirit brings these Scriptures to our minds, they become powerful agents for change in our lives.
Lord, thank You for Your Word and its powerful influence in my life.
The writer of Psalm 119 loved God’s Word for its transforming influence in his life. He recognized that the ancient Scriptures handed down from Moses made him wise and more understanding than his teachers (v. 99). It kept him from evil (v. 101). No wonder he exclaimed, “Oh, how I love your law! I meditate on it all day long,” and “How sweet are your words to my taste, sweeter than honey to my mouth!” (vv. 97, 103).
Welcome to the joy of loving great literature, especially the life-changing power of God’s Word!
Lord, thank You for Your Word and its powerful influence in my life. Help me learn to put its truth into practice.
The Spirit of God uses the Word of God to change the people of God.
My Utmost for His Highest, by Oswald Chambers
Thursday, May 19, 2016
Out of the Wreck I Rise
Who shall separate us from the love of Christ? —Romans 8:35
God does not keep His child immune from trouble; He promises, “I will be with him in trouble…” (Psalm 91:15). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. “In all these things we are more than conquerors…” (Romans 8:37). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are “super-victors” in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.
“Shall tribulation…?” Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to “separate us from the love of Christ.” Never allow tribulations or the “cares of this world” to separate you from remembering that God loves you (Matthew 13:22).
“Shall…distress…?” Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?
“Shall…famine…?” Can we not only believe in the love of God but also be “more than conquerors,” even while we are being starved?
Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. “Out of the wreck I rise” every time.
WISDOM FROM OSWALD CHAMBERS
We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be. Conformed to His Image, 354 L
A Word with You, by Ron Hutchcraft
Thursday, May 19, 2016
Wrapping Jesus In Hard Words - #7659
It's an English-speaking church. The visiting pastor was Hispanic. He spoke in Spanish, using an interpreter to help his audience understand. I've spoken through an interpreter. So, you either have to say half as much or it takes twice as long. The pastor chose the latter. It took quite a while to get through his message. To be honest, I know some minds started to wander at times. At the end of his message, the pastor surprised everybody. He spoke to them completely in English. And he made a promise-the next time he would definitely speak in English. Of course, some folks were just a little frustrated. He could have spoken in the language of the people he was talking to; he just chose to speak in his own.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Wrapping Jesus In Hard Words."
It doesn't matter how important your message is, how sincere it is if you deliver it in words the other person can't understand. And not all language problems are linguistic. Parents of teenagers know that. What their kids are saying may be some kind of "English", but who can understand what they mean?
More importantly, when Christians tell about Jesus in church words, how many people without Christ can understand what they're saying? That's not just a casual question. It really matters, because the message of Jesus is life-or-death information-like the directions to get out of a burning building. Every missionary to another culture knows you can't just settle for the easy thing; speaking in the language you're comfortable with. You don't just transmit the Gospel, you have to translate it. It's unacceptable that people might miss Jesus because I didn't put it in words they can understand.
American church folks speak a language I call Christianese. And sometimes I'm not sure we even understand what some of our words mean! But we tell people they need to be "born again", to "accept" or "receive Christ", to "become a Christian" or be "saved." And they either have no idea what those words mean or they have the wrong idea. The same is true of important words like "sin" and "Savior" and "believe." We think we've told them about Jesus, but they have no idea what we meant.
Thus, our word for today from the Word of God. It's a great prayer request from the Apostle Paul himself in Colossians 4:3-4. "Pray for us...that God may open a door for our message...Pray that I may proclaim it clearly, as I should" Then he also asked people to pray that "whenever I speak, words may be given me..." (Ephesians 6:19). The words you use matter. Proclaiming it clearly can make the difference.
So ask the Lord to help you hear yourself using Christianese and to help you find non-religious words to explain what a person needs to know to come to Christ. For example, sin can be explained as "you running your life instead of God running it" or "hijacking your life from your Creator." In our time, a "Savior"? Well, that would be a rescuer; someone who rescues you from a deadly situation you can't get yourself out of. That's exactly what Jesus came to be for us.
What does it mean to "believe" in Jesus? Most people would say they do, but not by the Bible's definition. The Bible's meaning is similar to what a drowning person would do when a lifeguard came; what a dying person would do when the rescuer comes. You hold onto Him as if He's your only hope. When did you do that with Jesus? That's what believe means. "Whoever believes in Him (grabs Him like He's their only hope) will have eternal life."
The most urgent, the most important news in the world needs to be delivered in words that a lost person can understand-non-religious words! We can do it if we choose to do it. There's someone you know whose only hope is hearing about and understanding what Jesus did on that cross for them. Would you please put Jesus where they can reach Him.
To walk in the Spirit, respond to the promptings God gives you! Don’t sense any nudging? Just be patient and wait. Jesus told the disciples, “wait for the gift my Father promised—the Holy Spirit” (Acts 1:4-5).
Abraham waited for the promised son. Moses waited forty years in the wilderness. Jesus waited thirty years before he began his ministry. God instills seasons of silence in his plan. Winter is needed for the soil to bear fruit. Time is needed for the development of a crop. And disciples wait for the move of God. “God guides the humble in what is right and teaches them his way,” a beautiful promise in Psalm 25:9.
It’s nice to be led by a master. Won’t you let your Master lead you?
From More to Your Story
1 Corinthians 7:20-40
Yes, each of you should remain as you were when God called you. 21 Are you a slave? Don’t let that worry you—but if you get a chance to be free, take it. 22 And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ. 23 God paid a high price for you, so don’t be enslaved by the world.[a] 24 Each of you, dear brothers and sisters,[b] should remain as you were when God first called you.
25 Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you. 26 Because of the present crisis,[c] I think it is best to remain as you are. 27 If you have a wife, do not seek to end the marriage. If you do not have a wife, do not seek to get married. 28 But if you do get married, it is not a sin. And if a young woman gets married, it is not a sin. However, those who get married at this time will have troubles, and I am trying to spare you those problems.
29 But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage. 30 Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions. 31 Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away.
32 I want you to be free from the concerns of this life. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. 33 But a married man has to think about his earthly responsibilities and how to please his wife. 34 His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband. 35 I am saying this for your benefit, not to place restrictions on you. I want you to do whatever will help you serve the Lord best, with as few distractions as possible.
36 But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin. 37 But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry. 38 So the person who marries his fiancée does well, and the person who doesn’t marry does even better.
39 A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord.[d] 40 But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.
Footnotes:
7:23 Greek don’t become slaves of people.
7:24 Greek brothers; also in 7:29.
7:26 Or the pressures of life.
7:39 Greek but only in the Lord.
Our Daily Bread reading and devotion
Thursday, May 19, 2016
Read: Psalm 119:97-104
Mem
Oh, how I love your instructions!
I think about them all day long.
98 Your commands make me wiser than my enemies,
for they are my constant guide.
99 Yes, I have more insight than my teachers,
for I am always thinking of your laws.
100 I am even wiser than my elders,
for I have kept your commandments.
101 I have refused to walk on any evil path,
so that I may remain obedient to your word.
102 I haven’t turned away from your regulations,
for you have taught me well.
103 How sweet your words taste to me;
they are sweeter than honey.
104 Your commandments give me understanding;
no wonder I hate every false way of life.
INSIGHT:
When we hear the word law, we think of obligations and regulations, so the psalmist’s exclamation of love for God’s law might sound strange to our modern ears. However, the Hebrew word translated “law” is torah and literally means “direction” or “instruction.” At this point in Israel’s history, Torah had become the designation for the books of Moses. In the Hebrew context it included more than just the religious and civil regulations. It also included the stories, songs, poems, and laws in the first five books of the Old Testament. Yahweh had spoken, and His instructions and directions—whether through law, story, or song—always lead to wisdom (Ps. 119:98).
Great Literature
By Joe Stowell
How sweet are your words . . . , sweeter than honey to my mouth! Psalm 119:103
Recently I came across an article describing what constitutes great literature. The author suggested that great literature “changes you. When you are done reading, you’re a different person.”
In that light, the Word of God will always be classified as great literature. Reading the Bible challenges us to be better. Stories of biblical heroes inspire us to be courageous and persevering. The wisdom and prophetic books warn of the danger of living by our fallen instincts. God spoke through various writers to pen life-changing psalms for our benefit. The teachings of Jesus shape our character to become more like Him. The writings of Paul orient our minds and lives to holy living. As the Holy Spirit brings these Scriptures to our minds, they become powerful agents for change in our lives.
Lord, thank You for Your Word and its powerful influence in my life.
The writer of Psalm 119 loved God’s Word for its transforming influence in his life. He recognized that the ancient Scriptures handed down from Moses made him wise and more understanding than his teachers (v. 99). It kept him from evil (v. 101). No wonder he exclaimed, “Oh, how I love your law! I meditate on it all day long,” and “How sweet are your words to my taste, sweeter than honey to my mouth!” (vv. 97, 103).
Welcome to the joy of loving great literature, especially the life-changing power of God’s Word!
Lord, thank You for Your Word and its powerful influence in my life. Help me learn to put its truth into practice.
The Spirit of God uses the Word of God to change the people of God.
My Utmost for His Highest, by Oswald Chambers
Thursday, May 19, 2016
Out of the Wreck I Rise
Who shall separate us from the love of Christ? —Romans 8:35
God does not keep His child immune from trouble; He promises, “I will be with him in trouble…” (Psalm 91:15). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. “In all these things we are more than conquerors…” (Romans 8:37). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are “super-victors” in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.
“Shall tribulation…?” Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to “separate us from the love of Christ.” Never allow tribulations or the “cares of this world” to separate you from remembering that God loves you (Matthew 13:22).
“Shall…distress…?” Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?
“Shall…famine…?” Can we not only believe in the love of God but also be “more than conquerors,” even while we are being starved?
Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. “Out of the wreck I rise” every time.
WISDOM FROM OSWALD CHAMBERS
We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be. Conformed to His Image, 354 L
A Word with You, by Ron Hutchcraft
Thursday, May 19, 2016
Wrapping Jesus In Hard Words - #7659
It's an English-speaking church. The visiting pastor was Hispanic. He spoke in Spanish, using an interpreter to help his audience understand. I've spoken through an interpreter. So, you either have to say half as much or it takes twice as long. The pastor chose the latter. It took quite a while to get through his message. To be honest, I know some minds started to wander at times. At the end of his message, the pastor surprised everybody. He spoke to them completely in English. And he made a promise-the next time he would definitely speak in English. Of course, some folks were just a little frustrated. He could have spoken in the language of the people he was talking to; he just chose to speak in his own.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Wrapping Jesus In Hard Words."
It doesn't matter how important your message is, how sincere it is if you deliver it in words the other person can't understand. And not all language problems are linguistic. Parents of teenagers know that. What their kids are saying may be some kind of "English", but who can understand what they mean?
More importantly, when Christians tell about Jesus in church words, how many people without Christ can understand what they're saying? That's not just a casual question. It really matters, because the message of Jesus is life-or-death information-like the directions to get out of a burning building. Every missionary to another culture knows you can't just settle for the easy thing; speaking in the language you're comfortable with. You don't just transmit the Gospel, you have to translate it. It's unacceptable that people might miss Jesus because I didn't put it in words they can understand.
American church folks speak a language I call Christianese. And sometimes I'm not sure we even understand what some of our words mean! But we tell people they need to be "born again", to "accept" or "receive Christ", to "become a Christian" or be "saved." And they either have no idea what those words mean or they have the wrong idea. The same is true of important words like "sin" and "Savior" and "believe." We think we've told them about Jesus, but they have no idea what we meant.
Thus, our word for today from the Word of God. It's a great prayer request from the Apostle Paul himself in Colossians 4:3-4. "Pray for us...that God may open a door for our message...Pray that I may proclaim it clearly, as I should" Then he also asked people to pray that "whenever I speak, words may be given me..." (Ephesians 6:19). The words you use matter. Proclaiming it clearly can make the difference.
So ask the Lord to help you hear yourself using Christianese and to help you find non-religious words to explain what a person needs to know to come to Christ. For example, sin can be explained as "you running your life instead of God running it" or "hijacking your life from your Creator." In our time, a "Savior"? Well, that would be a rescuer; someone who rescues you from a deadly situation you can't get yourself out of. That's exactly what Jesus came to be for us.
What does it mean to "believe" in Jesus? Most people would say they do, but not by the Bible's definition. The Bible's meaning is similar to what a drowning person would do when a lifeguard came; what a dying person would do when the rescuer comes. You hold onto Him as if He's your only hope. When did you do that with Jesus? That's what believe means. "Whoever believes in Him (grabs Him like He's their only hope) will have eternal life."
The most urgent, the most important news in the world needs to be delivered in words that a lost person can understand-non-religious words! We can do it if we choose to do it. There's someone you know whose only hope is hearing about and understanding what Jesus did on that cross for them. Would you please put Jesus where they can reach Him.
Wednesday, May 18, 2016
1 Chronicles 9, Bible Reading and Daily Devotionals
Max Lucado Daily: GOING OUR OWN WAY
Is there anything in your life that needs to be removed? Any impediment to the impression of God’s Spirit? We can grieve the Spirit with our angry words and resist the Spirit in our disobedience. We can test or conspire against the Spirit in our plottings. We can even quench the Spirit by having no regard for God’s teachings.
But there is something that helps us stay in step with the Spirit from Galatians 5:22. We know that the “fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.” They are indicators on our spiritual dashboard. So whenever we sense them, we know we are walking in the Spirit. Whenever we lack them, we know we are out of step with the Spirit! Do your best to follow the admonition of Galatians 5:25 and “Keep in step with the Spirit!”
From More to Your Story
1 Chronicles 9
All these were the descendants of Benjamin.
9 All Israel was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon because of their unfaithfulness.
The People in Jerusalem
2 Now the first to resettle on their own property in their own towns were some Israelites, priests, Levites and temple servants.
3 Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were:
4 Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.
5 Of the Shelanites[m]:
Asaiah the firstborn and his sons.
6 Of the Zerahites:
Jeuel.
The people from Judah numbered 690.
7 Of the Benjamites:
Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;
8 Ibneiah son of Jeroham; Elah son of Uzzi, the son of Mikri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.
9 The people from Benjamin, as listed in their genealogy, numbered 956. All these men were heads of their families.
10 Of the priests:
Jedaiah; Jehoiarib; Jakin;
11 Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God;
12 Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.
13 The priests, who were heads of families, numbered 1,760. They were able men, responsible for ministering in the house of God.
14 Of the Levites:
Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; 15 Bakbakkar, Heresh, Galal and Mattaniah son of Mika, the son of Zikri, the son of Asaph; 16 Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
17 The gatekeepers:
Shallum, Akkub, Talmon, Ahiman and their fellow Levites, Shallum their chief 18 being stationed at the King’s Gate on the east, up to the present time. These were the gatekeepers belonging to the camp of the Levites. 19 Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the tent just as their ancestors had been responsible for guarding the entrance to the dwelling of the Lord. 20 In earlier times Phinehas son of Eleazar was the official in charge of the gatekeepers, and the Lord was with him. 21 Zechariah son of Meshelemiah was the gatekeeper at the entrance to the tent of meeting.
22 Altogether, those chosen to be gatekeepers at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer. 23 They and their descendants were in charge of guarding the gates of the house of the Lord—the house called the tent of meeting. 24 The gatekeepers were on the four sides: east, west, north and south. 25 Their fellow Levites in their villages had to come from time to time and share their duties for seven-day periods. 26 But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries in the house of God. 27 They would spend the night stationed around the house of God, because they had to guard it; and they had charge of the key for opening it each morning.
28 Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out. 29 Others were assigned to take care of the furnishings and all the other articles of the sanctuary, as well as the special flour and wine, and the olive oil, incense and spices. 30 But some of the priests took care of mixing the spices. 31 A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread. 32 Some of the Kohathites, their fellow Levites, were in charge of preparing for every Sabbath the bread set out on the table.
33 Those who were musicians, heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.
34 All these were heads of Levite families, chiefs as listed in their genealogy, and they lived in Jerusalem.
The Genealogy of Saul
35 Jeiel the father[n] of Gibeon lived in Gibeon.
His wife’s name was Maakah, 36 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah and Mikloth. 38 Mikloth was the father of Shimeam. They too lived near their relatives in Jerusalem.
39 Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.[o]
40 The son of Jonathan:
Merib-Baal,[p] who was the father of Micah.
41 The sons of Micah:
Pithon, Melek, Tahrea and Ahaz.[q]
42 Ahaz was the father of Jadah, Jadah[r] was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 43 Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.
44 Azel had six sons, and these were their names:
Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.
Footnotes:
1 Chronicles 9:35 Father may mean civic leader or military leader.
1 Chronicles 9:39 Also known as Ish-Bosheth
1 Chronicles 9:40 Also known as Mephibosheth
1 Chronicles 9:41 Vulgate and Syriac (see also Septuagint and 8:35); Hebrew does not have and Ahaz.
1 Chronicles 9:42 Some Hebrew manuscripts and Septuagint (see also 8:36); most Hebrew manuscripts Jarah, Jarah
Our Daily Bread reading and devotion
Wednesday, May 18, 2016
Read: Luke 10:38-11:4
Jesus Visits Martha and Mary
38 As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed him into her home. 39 Her sister, Mary, sat at the Lord’s feet, listening to what he taught. 40 But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, “Lord, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me.”
41 But the Lord said to her, “My dear Martha, you are worried and upset over all these details! 42 There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her.”
Teaching about Prayer
11 Once Jesus was in a certain place praying. As he finished, one of his disciples came to him and said, “Lord, teach us to pray, just as John taught his disciples.”
2 Jesus said, “This is how you should pray:[a]
“Father, may your name be kept holy.
May your Kingdom come soon.
3 Give us each day the food we need,[b]
4 and forgive us our sins,
as we forgive those who sin against us.
And don’t let us yield to temptation.[c]”
Footnotes:
11:2 Some manuscripts add additional phrases from the Lord’s Prayer as it reads in Matt 6:9-13.
11:3 Or Give us each day our food for the day; or Give us each day our food for tomorrow.
11:4 Or And keep us from being tested.
INSIGHT:
Martha was lovingly rebuked by Christ for her attitude in Luke 10:38–42. Yet later, in John 11:17–27, she made a profound statement of trust and dependence upon Christ following the death of her brother, Lazarus. Then in John 12:1–7 she once again served Jesus and His disciples, yet without any mention of the kinds of frustration pictured in Luke 10. It seems that Martha had grown in her relationship with Christ.
The Bread That Satisfies
By Lawrence Darmani
Give us each day our daily bread. Luke 11:3
I learned to recite the Lord's Prayer as a boy in primary school. Every time I said the line, "Give us today our daily bread" (Matt. 6:11), I couldn't help but think about the bread that we got only occasionally at home. Only when my father returned from his trip into town did we have a loaf of bread. So asking God to give us our daily bread was a relevant prayer to me.
How curious I was when years later I discovered the booklet Our Daily Bread. I knew the title came from the Lord’s Prayer, but I also knew it couldn’t be talking about the loaf of bread from the baker’s shop. I discovered as I read the booklet regularly that this "bread," full of Scripture portions and helpful notes, was spiritual food for the soul.
He is the Bread that satisfies.
It was spiritual food that Mary chose when she sat at the feet of Jesus and listened attentively to His words (Luke 10:39). While Martha wearied herself with concern about physical food, Mary was taking time to be near their guest, the Lord Jesus, and to listen to Him. May we take that time as well. He is the Bread of Life (John 6:35), and He feeds our hearts with spiritual food. He is the Bread that satisfies.
I sit before You now, Lord, and want to learn from You. My heart is open to hear from You in Your Word. Teach me. Feed me.
“I am the bread of life.” Jesus
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 18, 2016
Living Simply— Yet Focused
Look at the birds of the air….Consider the lilies of the field… —Matthew 6:26, 28
“Consider the lilies of the field, how they grow: they neither toil nor spin”— they simply are! Think of the sea, the air, the sun, the stars, and the moon— all of these simply are as well— yet what a ministry and service they render on our behalf! So often we impair God’s designed influence, which He desires to exhibit through us, because of our own conscious efforts to be consistent and useful. Jesus said there is only one way to develop and grow spiritually, and that is through focusing and concentrating on God. In essence, Jesus was saying, “Do not worry about being of use to others; simply believe on Me.” In other words, pay attention to the Source, and out of you “will flow rivers of living water” (John 7:38). We cannot discover the source of our natural life through common sense and reasoning, and Jesus is teaching here that growth in our spiritual life comes not from focusing directly on it, but from concentrating on our Father in heaven. Our heavenly Father knows our circumstances, and if we will stay focused on Him, instead of our circumstances, we will grow spiritually— just as “the lilies of the field.”
The people who influence us the most are not those who detain us with their continual talk, but those who live their lives like the stars in the sky and “the lilies of the field”— simply and unaffectedly. Those are the lives that mold and shape us.
If you want to be of use to God, maintain the proper relationship with Jesus Christ by staying focused on Him, and He will make use of you every minute you live— yet you will be unaware, on the conscious level of your life, that you are being used of Him.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.
Biblical Psychology
A Word with You, by Ron Hutchcraft
Wednesday, May 18, 2016
It was almost nighty-night time – which is always a challenge when a grandma is sitting on the babies – I mean, well, we call it babysitting I guess. My favorite grandma was babysitting our five and two-year old grandsons at the time and reading them a night-night story. That's when the thunderstorm decided to really start doing its thing. I mean big thunder! Big lightning! Big grandson eyes! I would have helped, but I was under the bed. Now, my wife is a very resourceful person. She said, "Hey, guys, did you know that every time you hear thunder, it's time for a thunder hug?" Well, they were eager to feel Grandma's hug right then. And a few other times that night. I even came out from under the bed for one. You know, the sky would roar and they'd come running saying, "It's time for a thunder hug!"
I'm Ron Hutchcraft and I want to have A Word With You today about "All Those People Who Need You."
We all need them, don't we? I mean those thunder hugs. Especially at times when the storm is picking up and our security is shaking. I for one am deeply grateful that we have in our God a Heavenly Father who we can always run to and say, "It's time for a thunder hug!" And He has wonderfully promised that He is "our refuge and strength, an ever-present help in time of trouble. Therefore, we will not fear..." (Psalm 46:1-2). That's why David could say when he was a fugitive for his life, "I sought the Lord and He heard me and delivered me from all my fears" (Psalm 34:4).
But we're running into people all the time who are, at that moment, in desperate need of a thunder hug – because it's their lonely time, or their broken time, or hurting time, or fear time. In a busy world, it's getting harder and harder to find someone who will see that you're in need of some tenderness and encouragement and stop long enough to give it to you.
The story our Savior told in Luke 10 is very much for you and me, and very much about people we know or people we're meeting. In answer to a question about what it means to love your neighbor – and who Jesus meant when He said "neighbor" – Jesus told about the man attacked by thieves on the Jericho Road. In Jesus' words He had been stripped, beaten, and left for dead. Two religious leaders saw the need and walked on by.
Then in Luke 10:33-34, our word for today from the Word of God, Jesus said: "A Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him." So, who's your neighbor? Well, first and foremost, that person in your path who needs someone to stop and offer their love and their assistance – who needs a thunder hug in the storm.
We'll never really fulfill what Jesus called the second great commandment unless we're looking for and stopping for people who need us. Or are we too busy? Too self-absorbed? Too preoccupied? If you're sitting there waiting for someone to give you some thunder hugs, your first order of business should be for you to look for someone who needs your thunder hug. Many of us may feel we just don't have the gifts to have a speaking or teaching or music ministry. But this is ministry within the reach of every child of God!
Sometimes, we avoid people in need because we're not sure what to say. It's not your words they need anyway. They need your attention, your affection, your availability. What they don't need is your analysis, your judgment, your criticism, or your fixing. They just need to feel the heart of Jesus through your heart and the hug of Jesus through your hug.
So, open your eyes to the wounded people, the invisible people, the struggling people and stop for them. Don't be another religious person who passes by on the other side. It may be someone when you get home tonight, someone who needs a call, a note, an e-mail. Maybe it's someone at church, at school, at work, in the middle of your errands, on Facebook. But if you'll look at their face and listen for their heart, you'll know the storm is really intense for them right now. And you'll know what time it is. It's time for a thunder hug!
Is there anything in your life that needs to be removed? Any impediment to the impression of God’s Spirit? We can grieve the Spirit with our angry words and resist the Spirit in our disobedience. We can test or conspire against the Spirit in our plottings. We can even quench the Spirit by having no regard for God’s teachings.
But there is something that helps us stay in step with the Spirit from Galatians 5:22. We know that the “fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.” They are indicators on our spiritual dashboard. So whenever we sense them, we know we are walking in the Spirit. Whenever we lack them, we know we are out of step with the Spirit! Do your best to follow the admonition of Galatians 5:25 and “Keep in step with the Spirit!”
From More to Your Story
1 Chronicles 9
All these were the descendants of Benjamin.
9 All Israel was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon because of their unfaithfulness.
The People in Jerusalem
2 Now the first to resettle on their own property in their own towns were some Israelites, priests, Levites and temple servants.
3 Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were:
4 Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.
5 Of the Shelanites[m]:
Asaiah the firstborn and his sons.
6 Of the Zerahites:
Jeuel.
The people from Judah numbered 690.
7 Of the Benjamites:
Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;
8 Ibneiah son of Jeroham; Elah son of Uzzi, the son of Mikri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.
9 The people from Benjamin, as listed in their genealogy, numbered 956. All these men were heads of their families.
10 Of the priests:
Jedaiah; Jehoiarib; Jakin;
11 Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God;
12 Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.
13 The priests, who were heads of families, numbered 1,760. They were able men, responsible for ministering in the house of God.
14 Of the Levites:
Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; 15 Bakbakkar, Heresh, Galal and Mattaniah son of Mika, the son of Zikri, the son of Asaph; 16 Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
17 The gatekeepers:
Shallum, Akkub, Talmon, Ahiman and their fellow Levites, Shallum their chief 18 being stationed at the King’s Gate on the east, up to the present time. These were the gatekeepers belonging to the camp of the Levites. 19 Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the tent just as their ancestors had been responsible for guarding the entrance to the dwelling of the Lord. 20 In earlier times Phinehas son of Eleazar was the official in charge of the gatekeepers, and the Lord was with him. 21 Zechariah son of Meshelemiah was the gatekeeper at the entrance to the tent of meeting.
22 Altogether, those chosen to be gatekeepers at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer. 23 They and their descendants were in charge of guarding the gates of the house of the Lord—the house called the tent of meeting. 24 The gatekeepers were on the four sides: east, west, north and south. 25 Their fellow Levites in their villages had to come from time to time and share their duties for seven-day periods. 26 But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries in the house of God. 27 They would spend the night stationed around the house of God, because they had to guard it; and they had charge of the key for opening it each morning.
28 Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out. 29 Others were assigned to take care of the furnishings and all the other articles of the sanctuary, as well as the special flour and wine, and the olive oil, incense and spices. 30 But some of the priests took care of mixing the spices. 31 A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread. 32 Some of the Kohathites, their fellow Levites, were in charge of preparing for every Sabbath the bread set out on the table.
33 Those who were musicians, heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.
34 All these were heads of Levite families, chiefs as listed in their genealogy, and they lived in Jerusalem.
The Genealogy of Saul
35 Jeiel the father[n] of Gibeon lived in Gibeon.
His wife’s name was Maakah, 36 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah and Mikloth. 38 Mikloth was the father of Shimeam. They too lived near their relatives in Jerusalem.
39 Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.[o]
40 The son of Jonathan:
Merib-Baal,[p] who was the father of Micah.
41 The sons of Micah:
Pithon, Melek, Tahrea and Ahaz.[q]
42 Ahaz was the father of Jadah, Jadah[r] was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 43 Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.
44 Azel had six sons, and these were their names:
Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.
Footnotes:
1 Chronicles 9:35 Father may mean civic leader or military leader.
1 Chronicles 9:39 Also known as Ish-Bosheth
1 Chronicles 9:40 Also known as Mephibosheth
1 Chronicles 9:41 Vulgate and Syriac (see also Septuagint and 8:35); Hebrew does not have and Ahaz.
1 Chronicles 9:42 Some Hebrew manuscripts and Septuagint (see also 8:36); most Hebrew manuscripts Jarah, Jarah
Our Daily Bread reading and devotion
Wednesday, May 18, 2016
Read: Luke 10:38-11:4
Jesus Visits Martha and Mary
38 As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed him into her home. 39 Her sister, Mary, sat at the Lord’s feet, listening to what he taught. 40 But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, “Lord, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me.”
41 But the Lord said to her, “My dear Martha, you are worried and upset over all these details! 42 There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her.”
Teaching about Prayer
11 Once Jesus was in a certain place praying. As he finished, one of his disciples came to him and said, “Lord, teach us to pray, just as John taught his disciples.”
2 Jesus said, “This is how you should pray:[a]
“Father, may your name be kept holy.
May your Kingdom come soon.
3 Give us each day the food we need,[b]
4 and forgive us our sins,
as we forgive those who sin against us.
And don’t let us yield to temptation.[c]”
Footnotes:
11:2 Some manuscripts add additional phrases from the Lord’s Prayer as it reads in Matt 6:9-13.
11:3 Or Give us each day our food for the day; or Give us each day our food for tomorrow.
11:4 Or And keep us from being tested.
INSIGHT:
Martha was lovingly rebuked by Christ for her attitude in Luke 10:38–42. Yet later, in John 11:17–27, she made a profound statement of trust and dependence upon Christ following the death of her brother, Lazarus. Then in John 12:1–7 she once again served Jesus and His disciples, yet without any mention of the kinds of frustration pictured in Luke 10. It seems that Martha had grown in her relationship with Christ.
The Bread That Satisfies
By Lawrence Darmani
Give us each day our daily bread. Luke 11:3
I learned to recite the Lord's Prayer as a boy in primary school. Every time I said the line, "Give us today our daily bread" (Matt. 6:11), I couldn't help but think about the bread that we got only occasionally at home. Only when my father returned from his trip into town did we have a loaf of bread. So asking God to give us our daily bread was a relevant prayer to me.
How curious I was when years later I discovered the booklet Our Daily Bread. I knew the title came from the Lord’s Prayer, but I also knew it couldn’t be talking about the loaf of bread from the baker’s shop. I discovered as I read the booklet regularly that this "bread," full of Scripture portions and helpful notes, was spiritual food for the soul.
He is the Bread that satisfies.
It was spiritual food that Mary chose when she sat at the feet of Jesus and listened attentively to His words (Luke 10:39). While Martha wearied herself with concern about physical food, Mary was taking time to be near their guest, the Lord Jesus, and to listen to Him. May we take that time as well. He is the Bread of Life (John 6:35), and He feeds our hearts with spiritual food. He is the Bread that satisfies.
I sit before You now, Lord, and want to learn from You. My heart is open to hear from You in Your Word. Teach me. Feed me.
“I am the bread of life.” Jesus
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 18, 2016
Living Simply— Yet Focused
Look at the birds of the air….Consider the lilies of the field… —Matthew 6:26, 28
“Consider the lilies of the field, how they grow: they neither toil nor spin”— they simply are! Think of the sea, the air, the sun, the stars, and the moon— all of these simply are as well— yet what a ministry and service they render on our behalf! So often we impair God’s designed influence, which He desires to exhibit through us, because of our own conscious efforts to be consistent and useful. Jesus said there is only one way to develop and grow spiritually, and that is through focusing and concentrating on God. In essence, Jesus was saying, “Do not worry about being of use to others; simply believe on Me.” In other words, pay attention to the Source, and out of you “will flow rivers of living water” (John 7:38). We cannot discover the source of our natural life through common sense and reasoning, and Jesus is teaching here that growth in our spiritual life comes not from focusing directly on it, but from concentrating on our Father in heaven. Our heavenly Father knows our circumstances, and if we will stay focused on Him, instead of our circumstances, we will grow spiritually— just as “the lilies of the field.”
The people who influence us the most are not those who detain us with their continual talk, but those who live their lives like the stars in the sky and “the lilies of the field”— simply and unaffectedly. Those are the lives that mold and shape us.
If you want to be of use to God, maintain the proper relationship with Jesus Christ by staying focused on Him, and He will make use of you every minute you live— yet you will be unaware, on the conscious level of your life, that you are being used of Him.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.
Biblical Psychology
A Word with You, by Ron Hutchcraft
Wednesday, May 18, 2016
It was almost nighty-night time – which is always a challenge when a grandma is sitting on the babies – I mean, well, we call it babysitting I guess. My favorite grandma was babysitting our five and two-year old grandsons at the time and reading them a night-night story. That's when the thunderstorm decided to really start doing its thing. I mean big thunder! Big lightning! Big grandson eyes! I would have helped, but I was under the bed. Now, my wife is a very resourceful person. She said, "Hey, guys, did you know that every time you hear thunder, it's time for a thunder hug?" Well, they were eager to feel Grandma's hug right then. And a few other times that night. I even came out from under the bed for one. You know, the sky would roar and they'd come running saying, "It's time for a thunder hug!"
I'm Ron Hutchcraft and I want to have A Word With You today about "All Those People Who Need You."
We all need them, don't we? I mean those thunder hugs. Especially at times when the storm is picking up and our security is shaking. I for one am deeply grateful that we have in our God a Heavenly Father who we can always run to and say, "It's time for a thunder hug!" And He has wonderfully promised that He is "our refuge and strength, an ever-present help in time of trouble. Therefore, we will not fear..." (Psalm 46:1-2). That's why David could say when he was a fugitive for his life, "I sought the Lord and He heard me and delivered me from all my fears" (Psalm 34:4).
But we're running into people all the time who are, at that moment, in desperate need of a thunder hug – because it's their lonely time, or their broken time, or hurting time, or fear time. In a busy world, it's getting harder and harder to find someone who will see that you're in need of some tenderness and encouragement and stop long enough to give it to you.
The story our Savior told in Luke 10 is very much for you and me, and very much about people we know or people we're meeting. In answer to a question about what it means to love your neighbor – and who Jesus meant when He said "neighbor" – Jesus told about the man attacked by thieves on the Jericho Road. In Jesus' words He had been stripped, beaten, and left for dead. Two religious leaders saw the need and walked on by.
Then in Luke 10:33-34, our word for today from the Word of God, Jesus said: "A Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him." So, who's your neighbor? Well, first and foremost, that person in your path who needs someone to stop and offer their love and their assistance – who needs a thunder hug in the storm.
We'll never really fulfill what Jesus called the second great commandment unless we're looking for and stopping for people who need us. Or are we too busy? Too self-absorbed? Too preoccupied? If you're sitting there waiting for someone to give you some thunder hugs, your first order of business should be for you to look for someone who needs your thunder hug. Many of us may feel we just don't have the gifts to have a speaking or teaching or music ministry. But this is ministry within the reach of every child of God!
Sometimes, we avoid people in need because we're not sure what to say. It's not your words they need anyway. They need your attention, your affection, your availability. What they don't need is your analysis, your judgment, your criticism, or your fixing. They just need to feel the heart of Jesus through your heart and the hug of Jesus through your hug.
So, open your eyes to the wounded people, the invisible people, the struggling people and stop for them. Don't be another religious person who passes by on the other side. It may be someone when you get home tonight, someone who needs a call, a note, an e-mail. Maybe it's someone at church, at school, at work, in the middle of your errands, on Facebook. But if you'll look at their face and listen for their heart, you'll know the storm is really intense for them right now. And you'll know what time it is. It's time for a thunder hug!
Tuesday, May 17, 2016
1 Chronicles 8 , Bible Reading and Daily Devotionals
Max Lucado Daily: KEEP IN STEP WITH THE SPIRIT
I believe we can make the same mistake the Welsh woman made. She lived many years ago in a remote valley, and felt it worth the cost and trouble to have electricity installed in her home. Several weeks after the installation, the power company noticed she had barely used any electricity. A meter reader went to see her. “Is there a problem?” he asked. “Oh no,” she responded. “We’re quite satisfied. Every night we turn on the electric lights to see how to light our lamps.”
We’re prone to do likewise: depend on God’s Spirit to save us but not sustain us. We turn to him to get us started and then continue in our own strength. Scripture urges us to “keep in step with the Spirit” (Galatians 5:25). He directs and leads; we obey and follow. Plug into his power and leave the switch turned on.
from More to Your Story
1 Chronicles 8
The Genealogy of Saul the Benjamite
Benjamin was the father of Bela his firstborn,
Ashbel the second son, Aharah the third,
2 Nohah the fourth and Rapha the fifth.
3 The sons of Bela were:
Addar, Gera, Abihud,[g] 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan and Huram.
6 These were the descendants of Ehud, who were heads of families of those living in Geba and were deported to Manahath:
7 Naaman, Ahijah, and Gera, who deported them and who was the father of Uzza and Ahihud.
8 Sons were born to Shaharaim in Moab after he had divorced his wives Hushim and Baara. 9 By his wife Hodesh he had Jobab, Zibia, Mesha, Malkam, 10 Jeuz, Sakia and Mirmah. These were his sons, heads of families. 11 By Hushim he had Abitub and Elpaal.
12 The sons of Elpaal:
Eber, Misham, Shemed (who built Ono and Lod with its surrounding villages), 13 and Beriah and Shema, who were heads of families of those living in Aijalon and who drove out the inhabitants of Gath.
14 Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah and Joha were the sons of Beriah.
17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah and Jobab were the sons of Elpaal.
19 Jakim, Zikri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah and Shimrath were the sons of Shimei.
22 Ishpan, Eber, Eliel, 23 Abdon, Zikri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah and Penuel were the sons of Shashak.
26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah and Zikri were the sons of Jeroham.
28 All these were heads of families, chiefs as listed in their genealogy, and they lived in Jerusalem.
29 Jeiel[h] the father[i] of Gibeon lived in Gibeon.
His wife’s name was Maakah, 30 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner,[j] Nadab, 31 Gedor, Ahio, Zeker 32 and Mikloth, who was the father of Shimeah. They too lived near their relatives in Jerusalem.
33 Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.[k]
34 The son of Jonathan:
Merib-Baal,[l] who was the father of Micah.
35 The sons of Micah:
Pithon, Melek, Tarea and Ahaz.
36 Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 37 Moza was the father of Binea; Raphah was his son, Eleasah his son and Azel his son.
38 Azel had six sons, and these were their names:
Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel.
39 The sons of his brother Eshek:
Ulam his firstborn, Jeush the second son and Eliphelet the third. 40 The sons of Ulam were brave warriors who could handle the bow. They had many sons and grandsons—150 in all.
Footnotes:
1 Chronicles 8:3 Or Gera the father of Ehud
1 Chronicles 8:29 Some Septuagint manuscripts (see also 9:35); Hebrew does not have Jeiel.
1 Chronicles 8:29 Father may mean civic leader or military leader.
1 Chronicles 8:30 Some Septuagint manuscripts (see also 9:36); Hebrew does not have Ner.
1 Chronicles 8:33 Also known as Ish-Bosheth
1 Chronicles 8:34 Also known as Mephibosheth
Our Daily Bread reading and devotion
Tuesday, May 17, 2016
Read: Galatians 6:1-10
We Harvest What We Plant
Dear brothers and sisters, if another believer[a] is overcome by some sin, you who are godly[b] should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. 2 Share each other’s burdens, and in this way obey the law of Christ. 3 If you think you are too important to help someone, you are only fooling yourself. You are not that important.
4 Pay careful attention to your own work, for then you will get the satisfaction of a job well done, and you won’t need to compare yourself to anyone else. 5 For we are each responsible for our own conduct.
6 Those who are taught the word of God should provide for their teachers, sharing all good things with them.
7 Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. 8 Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. 9 So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. 10 Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith.
Footnotes:
6:1a Greek Brothers, if a man.
6:1b Greek spiritual.
INSIGHT:
When the Scriptures were written, much of the culture was agrarian. Even the city-dwellers, like those who made up the church at Galatia, were familiar with the natural rhythm of planting, growth, and harvest. No doubt Paul’s encouragement to keep doing good had a ring of truth that modern and industrialized people might miss. The harvest takes hard work, investment, and time.
Time to Grow
By Marion Stroud
At the proper time we will reap a harvest if we do not give up. Galatians 6:9
In Debbie’s new home, she discovered an abandoned plant in a dark corner of the kitchen. The dusty and ragged leaves looked like those of a moth orchid, and she imagined how pretty the plant would look once it had sent up new bloom-bearing stems. She moved the pot into a spot by the window, cut off the dead leaves, and watered it thoroughly. She bought plant food and applied it to the roots. Week after week she inspected the plant, but no new shoots appeared. “I’ll give it another month,” she told her husband, “and if nothing has happened by then, out it goes.”
When decision day came, she could hardly believe her eyes. Two small stems were poking out from among the leaves! The plant she’d almost given up on was still alive.
Please give me patience, dear Lord, with myself and with others.
Do you ever get discouraged by your apparent lack of spiritual growth? Perhaps you frequently lose your temper or enjoy that spicy piece of gossip you just can’t resist passing on. Or perhaps you get up too late to pray and read your Bible, in spite of resolving to set the alarm earlier.
Why not tell a trusted friend about the areas of your life in which you want to grow spiritually and ask that person to pray for and encourage you to be accountable? Be patient. You will grow as you allow the Holy Spirit to work in you.
Please give me patience, dear Lord, with myself and with others. Help me to cooperate with the Holy Spirit as He shapes my desires and helps me to grow.
Each small step of faith is a giant step of growth
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 17, 2016
His Ascension and Our Access
It came to pass, while He blessed them, that He was parted from them and carried up into heaven. —Luke 24:51
We have no experiences in our lives that correspond to the events in our Lord’s life after the transfiguration. From that moment forward His life was altogether substitutionary. Up to the time of the transfiguration, He had exhibited the normal, perfect life of a man. But from the transfiguration forward— Gethsemane, the Cross, the resurrection— everything is unfamiliar to us. His Cross is the door by which every member of the human race can enter into the life of God; by His resurrection He has the right to give eternal life to anyone, and by His ascension our Lord entered heaven, keeping the door open for humanity.
The transfiguration was completed on the Mount of Ascension. If Jesus had gone to heaven directly from the Mount of Transfiguration, He would have gone alone. He would have been nothing more to us than a glorious Figure. But He turned His back on the glory, and came down from the mountain to identify Himself with fallen humanity.
The ascension is the complete fulfillment of the transfiguration. Our Lord returned to His original glory, but not simply as the Son of God— He returned to His father as the Son of Man as well. There is now freedom of access for anyone straight to the very throne of God because of the ascension of the Son of Man. As the Son of Man, Jesus Christ deliberately limited His omnipotence, omnipresence, and omniscience. But now they are His in absolute, full power. As the Son of Man, Jesus Christ now has all the power at the throne of God. From His ascension forward He is the King of kings and Lord of lords.
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Tuesday, May 17, 2016
How to Bring People Together - #7657
I had just finished speaking for a Christian leaders' gathering that was part of the countdown to a Franklin Graham Festival. The setup team there was in their early days of working together on this massive mobilization. The team leader thought it would be a good idea to get his team together for a few minutes after the meeting ended, and he invited me to join them. Then he handed me a cluster of helium balloons tied together. Suddenly, I felt like I'd gone from speaker to circus clown. And, you know, I've read Winnie the Pooh stories to our kids enough that I couldn't help but picture Pooh Bear being carried into the sky by a bunch of balloons like that.
Well, in spite of my trivial imaginings, the team leader had a holy purpose for having me stand there with those balloons. He asked his team members to spread out around the room. They ended up widely separated. He asked them to get as close to me and my balloons as they could. Within moments, those workers, who had been so scattered, were shoulder-to-shoulder in a clump around me and my balloons.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Bring People Together."
That morning the team leader actually made a powerful point. He said, "You guys notice this, that the closer each of you got to Ron, the closer you got to each other?" He said, "The more we focus on Jesus and lift up His cross, the closer we will get to each other." We didn't have a cross in the room, and I think the balloons were a strange but available substitute for me to hold up, but the point was made.
And that point reaches to where you are right now in your family, your church, your ministry, your community. The closer each person on your team gets to Jesus and what He did on the cross for us, the closer those people are going to get to each other. It's focusing on lesser things; titles, personal agendas, hard feelings, little issues, comparing with another person, the things we disagree on – that's what makes any group of people distant, divided and very easy for our enemy to defeat.
The 133rd Psalm says, "How good and pleasant it is when brothers live together in unity...for there the Lord bestows His blessing." There's a helpful picture of how the right focus can bring people together in our word for today from the Word of God in Acts 2, beginning with verse 42. It actually shows us the lifestyle of the original Christians; possibly the most powerful people in history. It says, "They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer." Celebrating Jesus' death together in Communion, talking to Him together, learning about Him together – that's what they were doing. So it says, "So all the believers were together and had everything in common. They continued to meet together, and the Lord added to their number daily those who were being saved."
Imagine people coming to Christ every day! When's the last time you saw that? But then, when's the last time you saw God's people setting aside their differences and coming together consistently around Jesus and His cross?
If someone's depending on the same Savior for their eternity, if they've been to the same cross to be forgiven, isn't that enough to at least pray together, if nothing else? If you want, you can focus on the 90% that we agree on or you can focus on the 10% we disagree on. We can focus 90% of our energy on the 10% that makes "our group" our group. Or we can focus on our magnificent Savior and the magnet that is His cross.
When we realize that He has left us here to draw a world of lost people to that cross, we realize we can rescue far more people together than we ever could apart. Remember, Jesus said, "When I am lifted up...I will draw all men to Myself" (John 12:32). Jesus and His cross – they're the magnet that pulls His people together and pulls lost people to Him. Isn't it time we made that our focus instead of whatever has kept us in separate parts of the room? Because the closer we get to Jesus, the closer we get to His cross, the closer we're going to get to each other.
I believe we can make the same mistake the Welsh woman made. She lived many years ago in a remote valley, and felt it worth the cost and trouble to have electricity installed in her home. Several weeks after the installation, the power company noticed she had barely used any electricity. A meter reader went to see her. “Is there a problem?” he asked. “Oh no,” she responded. “We’re quite satisfied. Every night we turn on the electric lights to see how to light our lamps.”
We’re prone to do likewise: depend on God’s Spirit to save us but not sustain us. We turn to him to get us started and then continue in our own strength. Scripture urges us to “keep in step with the Spirit” (Galatians 5:25). He directs and leads; we obey and follow. Plug into his power and leave the switch turned on.
from More to Your Story
1 Chronicles 8
The Genealogy of Saul the Benjamite
Benjamin was the father of Bela his firstborn,
Ashbel the second son, Aharah the third,
2 Nohah the fourth and Rapha the fifth.
3 The sons of Bela were:
Addar, Gera, Abihud,[g] 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan and Huram.
6 These were the descendants of Ehud, who were heads of families of those living in Geba and were deported to Manahath:
7 Naaman, Ahijah, and Gera, who deported them and who was the father of Uzza and Ahihud.
8 Sons were born to Shaharaim in Moab after he had divorced his wives Hushim and Baara. 9 By his wife Hodesh he had Jobab, Zibia, Mesha, Malkam, 10 Jeuz, Sakia and Mirmah. These were his sons, heads of families. 11 By Hushim he had Abitub and Elpaal.
12 The sons of Elpaal:
Eber, Misham, Shemed (who built Ono and Lod with its surrounding villages), 13 and Beriah and Shema, who were heads of families of those living in Aijalon and who drove out the inhabitants of Gath.
14 Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah and Joha were the sons of Beriah.
17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah and Jobab were the sons of Elpaal.
19 Jakim, Zikri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah and Shimrath were the sons of Shimei.
22 Ishpan, Eber, Eliel, 23 Abdon, Zikri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah and Penuel were the sons of Shashak.
26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah and Zikri were the sons of Jeroham.
28 All these were heads of families, chiefs as listed in their genealogy, and they lived in Jerusalem.
29 Jeiel[h] the father[i] of Gibeon lived in Gibeon.
His wife’s name was Maakah, 30 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner,[j] Nadab, 31 Gedor, Ahio, Zeker 32 and Mikloth, who was the father of Shimeah. They too lived near their relatives in Jerusalem.
33 Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.[k]
34 The son of Jonathan:
Merib-Baal,[l] who was the father of Micah.
35 The sons of Micah:
Pithon, Melek, Tarea and Ahaz.
36 Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 37 Moza was the father of Binea; Raphah was his son, Eleasah his son and Azel his son.
38 Azel had six sons, and these were their names:
Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel.
39 The sons of his brother Eshek:
Ulam his firstborn, Jeush the second son and Eliphelet the third. 40 The sons of Ulam were brave warriors who could handle the bow. They had many sons and grandsons—150 in all.
Footnotes:
1 Chronicles 8:3 Or Gera the father of Ehud
1 Chronicles 8:29 Some Septuagint manuscripts (see also 9:35); Hebrew does not have Jeiel.
1 Chronicles 8:29 Father may mean civic leader or military leader.
1 Chronicles 8:30 Some Septuagint manuscripts (see also 9:36); Hebrew does not have Ner.
1 Chronicles 8:33 Also known as Ish-Bosheth
1 Chronicles 8:34 Also known as Mephibosheth
Our Daily Bread reading and devotion
Tuesday, May 17, 2016
Read: Galatians 6:1-10
We Harvest What We Plant
Dear brothers and sisters, if another believer[a] is overcome by some sin, you who are godly[b] should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. 2 Share each other’s burdens, and in this way obey the law of Christ. 3 If you think you are too important to help someone, you are only fooling yourself. You are not that important.
4 Pay careful attention to your own work, for then you will get the satisfaction of a job well done, and you won’t need to compare yourself to anyone else. 5 For we are each responsible for our own conduct.
6 Those who are taught the word of God should provide for their teachers, sharing all good things with them.
7 Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. 8 Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. 9 So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. 10 Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith.
Footnotes:
6:1a Greek Brothers, if a man.
6:1b Greek spiritual.
INSIGHT:
When the Scriptures were written, much of the culture was agrarian. Even the city-dwellers, like those who made up the church at Galatia, were familiar with the natural rhythm of planting, growth, and harvest. No doubt Paul’s encouragement to keep doing good had a ring of truth that modern and industrialized people might miss. The harvest takes hard work, investment, and time.
Time to Grow
By Marion Stroud
At the proper time we will reap a harvest if we do not give up. Galatians 6:9
In Debbie’s new home, she discovered an abandoned plant in a dark corner of the kitchen. The dusty and ragged leaves looked like those of a moth orchid, and she imagined how pretty the plant would look once it had sent up new bloom-bearing stems. She moved the pot into a spot by the window, cut off the dead leaves, and watered it thoroughly. She bought plant food and applied it to the roots. Week after week she inspected the plant, but no new shoots appeared. “I’ll give it another month,” she told her husband, “and if nothing has happened by then, out it goes.”
When decision day came, she could hardly believe her eyes. Two small stems were poking out from among the leaves! The plant she’d almost given up on was still alive.
Please give me patience, dear Lord, with myself and with others.
Do you ever get discouraged by your apparent lack of spiritual growth? Perhaps you frequently lose your temper or enjoy that spicy piece of gossip you just can’t resist passing on. Or perhaps you get up too late to pray and read your Bible, in spite of resolving to set the alarm earlier.
Why not tell a trusted friend about the areas of your life in which you want to grow spiritually and ask that person to pray for and encourage you to be accountable? Be patient. You will grow as you allow the Holy Spirit to work in you.
Please give me patience, dear Lord, with myself and with others. Help me to cooperate with the Holy Spirit as He shapes my desires and helps me to grow.
Each small step of faith is a giant step of growth
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 17, 2016
His Ascension and Our Access
It came to pass, while He blessed them, that He was parted from them and carried up into heaven. —Luke 24:51
We have no experiences in our lives that correspond to the events in our Lord’s life after the transfiguration. From that moment forward His life was altogether substitutionary. Up to the time of the transfiguration, He had exhibited the normal, perfect life of a man. But from the transfiguration forward— Gethsemane, the Cross, the resurrection— everything is unfamiliar to us. His Cross is the door by which every member of the human race can enter into the life of God; by His resurrection He has the right to give eternal life to anyone, and by His ascension our Lord entered heaven, keeping the door open for humanity.
The transfiguration was completed on the Mount of Ascension. If Jesus had gone to heaven directly from the Mount of Transfiguration, He would have gone alone. He would have been nothing more to us than a glorious Figure. But He turned His back on the glory, and came down from the mountain to identify Himself with fallen humanity.
The ascension is the complete fulfillment of the transfiguration. Our Lord returned to His original glory, but not simply as the Son of God— He returned to His father as the Son of Man as well. There is now freedom of access for anyone straight to the very throne of God because of the ascension of the Son of Man. As the Son of Man, Jesus Christ deliberately limited His omnipotence, omnipresence, and omniscience. But now they are His in absolute, full power. As the Son of Man, Jesus Christ now has all the power at the throne of God. From His ascension forward He is the King of kings and Lord of lords.
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Tuesday, May 17, 2016
How to Bring People Together - #7657
I had just finished speaking for a Christian leaders' gathering that was part of the countdown to a Franklin Graham Festival. The setup team there was in their early days of working together on this massive mobilization. The team leader thought it would be a good idea to get his team together for a few minutes after the meeting ended, and he invited me to join them. Then he handed me a cluster of helium balloons tied together. Suddenly, I felt like I'd gone from speaker to circus clown. And, you know, I've read Winnie the Pooh stories to our kids enough that I couldn't help but picture Pooh Bear being carried into the sky by a bunch of balloons like that.
Well, in spite of my trivial imaginings, the team leader had a holy purpose for having me stand there with those balloons. He asked his team members to spread out around the room. They ended up widely separated. He asked them to get as close to me and my balloons as they could. Within moments, those workers, who had been so scattered, were shoulder-to-shoulder in a clump around me and my balloons.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Bring People Together."
That morning the team leader actually made a powerful point. He said, "You guys notice this, that the closer each of you got to Ron, the closer you got to each other?" He said, "The more we focus on Jesus and lift up His cross, the closer we will get to each other." We didn't have a cross in the room, and I think the balloons were a strange but available substitute for me to hold up, but the point was made.
And that point reaches to where you are right now in your family, your church, your ministry, your community. The closer each person on your team gets to Jesus and what He did on the cross for us, the closer those people are going to get to each other. It's focusing on lesser things; titles, personal agendas, hard feelings, little issues, comparing with another person, the things we disagree on – that's what makes any group of people distant, divided and very easy for our enemy to defeat.
The 133rd Psalm says, "How good and pleasant it is when brothers live together in unity...for there the Lord bestows His blessing." There's a helpful picture of how the right focus can bring people together in our word for today from the Word of God in Acts 2, beginning with verse 42. It actually shows us the lifestyle of the original Christians; possibly the most powerful people in history. It says, "They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer." Celebrating Jesus' death together in Communion, talking to Him together, learning about Him together – that's what they were doing. So it says, "So all the believers were together and had everything in common. They continued to meet together, and the Lord added to their number daily those who were being saved."
Imagine people coming to Christ every day! When's the last time you saw that? But then, when's the last time you saw God's people setting aside their differences and coming together consistently around Jesus and His cross?
If someone's depending on the same Savior for their eternity, if they've been to the same cross to be forgiven, isn't that enough to at least pray together, if nothing else? If you want, you can focus on the 90% that we agree on or you can focus on the 10% we disagree on. We can focus 90% of our energy on the 10% that makes "our group" our group. Or we can focus on our magnificent Savior and the magnet that is His cross.
When we realize that He has left us here to draw a world of lost people to that cross, we realize we can rescue far more people together than we ever could apart. Remember, Jesus said, "When I am lifted up...I will draw all men to Myself" (John 12:32). Jesus and His cross – they're the magnet that pulls His people together and pulls lost people to Him. Isn't it time we made that our focus instead of whatever has kept us in separate parts of the room? Because the closer we get to Jesus, the closer we get to His cross, the closer we're going to get to each other.
Monday, May 16, 2016
1 Chronicles 7, Bible Reading and Daily Devotionals
Max Lucado Daily: HIS POWER BECOMES OUR POWER
We look at other believers and ask, “Why is her life so fruitful and mine so barren?” “Why is his life so powerful and mine so weak?” “Aren’t we saved by the same Christ?” The answer may be found in the first chapter of the Book of Acts where Jesus told Peter and the other followers, “Wait here to receive the promise from the Father. John baptized people with water, but in a few days you will be baptized with the Holy Spirit” (Acts 1:5).
During Jesus’ earthly ministry Jesus lived near the disciples. The Holy Spirit, however, would live in the disciples. The Holy Spirit is a year-round resident in the hearts of God’s children. As God’s story becomes our story, his power becomes our power! Heed the invitation of Jesus to “Wait for the Holy Spirit.”
From More to Your Story
1 Chronicles 7
Descendants of Issachar
The four sons of Issachar were Tola, Puah, Jashub, and Shimron.
2 The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel. Each of them was the leader of an ancestral clan. At the time of King David, the total number of mighty warriors listed in the records of these clans was 22,600.
3 The son of Uzzi was Izrahiah. The sons of Izrahiah were Michael, Obadiah, Joel, and Isshiah. These five became the leaders of clans. 4 All of them had many wives and many sons, so the total number of men available for military service among their descendants was 36,000.
5 The total number of mighty warriors from all the clans of the tribe of Issachar was 87,000. All of them were listed in their genealogical records.
Descendants of Benjamin
6 Three of Benjamin’s sons were Bela, Beker, and Jediael.
7 The five sons of Bela were Ezbon, Uzzi, Uzziel, Jerimoth, and Iri. Each of them was the leader of an ancestral clan. The total number of mighty warriors from these clans was 22,034, as listed in their genealogical records.
8 The sons of Beker were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. 9 Each of them was the leader of an ancestral clan. The total number of mighty warriors and leaders from these clans was 20,200, as listed in their genealogical records.
10 The son of Jediael was Bilhan. The sons of Bilhan were Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar. 11 Each of them was the leader of an ancestral clan. From these clans the total number of mighty warriors ready for war was 17,200.
12 The sons of Ir were Shuppim and Huppim. Hushim was the son of Aher.
Descendants of Naphtali
13 The sons of Naphtali were Jahzeel,[a] Guni, Jezer, and Shillem.[b] They were all descendants of Jacob’s concubine Bilhah.
Descendants of Manasseh
14 The descendants of Manasseh through his Aramean concubine included Asriel. She also bore Makir, the father of Gilead. 15 Makir found wives for[c] Huppim and Shuppim. Makir had a sister named Maacah. One of his descendants was Zelophehad, who had only daughters.
16 Makir’s wife, Maacah, gave birth to a son whom she named Peresh. His brother’s name was Sheresh. The sons of Peresh were Ulam and Rakem. 17 The son of Ulam was Bedan. All these were considered Gileadites, descendants of Makir son of Manasseh.
18 Makir’s sister Hammoleketh gave birth to Ishhod, Abiezer, and Mahlah.
19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.
Descendants of Ephraim
20 The descendants of Ephraim were Shuthelah, Bered, Tahath, Eleadah, Tahath, 21 Zabad, Shuthelah, Ezer, and Elead. These two were killed trying to steal livestock from the local farmers near Gath. 22 Their father, Ephraim, mourned for them a long time, and his relatives came to comfort him. 23 Afterward Ephraim slept with his wife, and she became pregnant and gave birth to a son. Ephraim named him Beriah[d] because of the tragedy his family had suffered. 24 He had a daughter named Sheerah. She built the towns of Lower and Upper Beth-horon and Uzzen-sheerah.
25 The descendants of Ephraim included Rephah, Resheph, Telah, Tahan, 26 Ladan, Ammihud, Elishama, 27 Nun, and Joshua.
28 The descendants of Ephraim lived in the territory that included Bethel and its surrounding towns to the south, Naaran to the east, Gezer and its villages to the west, and Shechem and its surrounding villages to the north as far as Ayyah and its towns. 29 Along the border of Manasseh were the towns of Beth-shan,[e] Taanach, Megiddo, Dor, and their surrounding villages. The descendants of Joseph son of Israel[f] lived in these towns.
Descendants of Asher
30 The sons of Asher were Imnah, Ishvah, Ishvi, and Beriah. They had a sister named Serah.
31 The sons of Beriah were Heber and Malkiel (the father of Birzaith).
32 The sons of Heber were Japhlet, Shomer, and Hotham. They had a sister named Shua.
33 The sons of Japhlet were Pasach, Bimhal, and Ashvath.
34 The sons of Shomer were Ahi,[g] Rohgah, Hubbah, and Aram.
35 The sons of his brother Helem[h] were Zophah, Imna, Shelesh, and Amal.
36 The sons of Zophah were Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilshah, Ithran,[i] and Beera.
38 The sons of Jether were Jephunneh, Pispah, and Ara.
39 The sons of Ulla were Arah, Hanniel, and Rizia.
40 Each of these descendants of Asher was the head of an ancestral clan. They were all select men—mighty warriors and outstanding leaders. The total number of men available for military service was 26,000, as listed in their genealogical records.
Footnotes:
7:13a As in parallel text at Gen 46:24; Hebrew reads Jahziel, a variant spelling of Jahzeel.
7:13b As in some Hebrew and Greek manuscripts (see also Gen 46:24; Num 26:49); most Hebrew manuscripts read Shallum.
7:15 Or Makir took a wife from. The meaning of the Hebrew is uncertain.
7:23 Beriah sounds like a Hebrew term meaning “tragedy” or “misfortune.”
7:29a Hebrew Beth-shean, a variant spelling of Beth-shan.
7:29b Israel is the name that God gave to Jacob.
7:34 Or The sons of Shomer, his brother, were.
7:35 Possibly another name for Hotham; compare 7:32.
7:37 Possibly another name for Jether; compare 7:38.
Our Daily Bread reading and devotion
Monday, May 16, 2016
Read: Genesis 3:1-8
The Man and Woman Sin
The serpent was the shrewdest of all the wild animals the Lord God had made. One day he asked the woman, “Did God really say you must not eat the fruit from any of the trees in the garden?”
2 “Of course we may eat fruit from the trees in the garden,” the woman replied. 3 “It’s only the fruit from the tree in the middle of the garden that we are not allowed to eat. God said, ‘You must not eat it or even touch it; if you do, you will die.’”
4 “You won’t die!” the serpent replied to the woman. 5 “God knows that your eyes will be opened as soon as you eat it, and you will be like God, knowing both good and evil.”
6 The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too. 7 At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves.
8 When the cool evening breezes were blowing, the man[a] and his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees.
Footnotes:3:8 Or Adam, and so throughout the chapter.
INSIGHT:
Today’s reading unveils one of the central strategies of our enemy, Satan. In addition to suppressing God’s truth, Satan uses Scripture for his own evil ends by tempting the believer to doubt its truth. When we experience doubts concerning the Word of God, we can follow our Lord’s example and cite Scripture with confidence (Matt. 4). Scripture is an offensive weapon against our enemy (Eph. 6:10–18).
Is He Good?
By Anne Cetas
He said to the woman, “Did God really say . . . ?” Genesis 3:1
“I don’t think God is good,” my friend told me. She had been praying for years about some difficult issues, but nothing had improved. Her anger and bitterness over God’s silence grew. Knowing her well, I sensed that deep down she believed God is good, but the continual pain in her heart and God’s seeming lack of interest caused her to doubt. It was easier for her to get angry than to bear the sadness.
Doubting God’s goodness is as old as Adam and Eve (Gen. 3). The serpent put that thought in Eve’s mind when he suggested that God was withholding the fruit from her because “God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil” (v. 5). In pride, Adam and Eve thought they, rather than God, should determine what was good for them.
Let's help each other see the truth that God is good.
Years after losing a daughter in death, James Bryan Smith found he was able to affirm God’s goodness. In his book The Good and Beautiful God, Smith wrote, "God's goodness is not something I get to decide upon. I am a human being with limited understanding." Smith’s amazing comment isn’t naïve; it arises out of years of processing his grief and seeking God’s heart.
In times of discouragement, let’s listen well to each other and help each other see the truth that God is good.
Lord, we will praise You in our difficult times like the psalmist did. You know us, and we turn to You because we know You are good.
For more on this topic, read Why Doesn't God Answer Me from Discovery Series.
The Lord is good to all; he has compassion on all he has made. Psalm 145:9
My Utmost for His Highest, by Oswald Chambers
Monday, May 16, 2016
The Habit of Recognizing God’s Provision
…you may be partakers of the divine nature… —2 Peter 1:4
We are made “partakers of the divine nature,” receiving and sharing God’s own nature through His promises. Then we have to work that divine nature into our human nature by developing godly habits. The first habit to develop is the habit of recognizing God’s provision for us. We say, however, “Oh, I can’t afford it.” One of the worst lies is wrapped up in that statement. We talk as if our heavenly Father has cut us off without a penny! We think it is a sign of true humility to say at the end of the day, “Well, I just barely got by today, but it was a severe struggle.” And yet all of Almighty God is ours in the Lord Jesus! And He will reach to the last grain of sand and the remotest star to bless us if we will only obey Him. Does it really matter that our circumstances are difficult? Why shouldn’t they be! If we give way to self-pity and indulge in the luxury of misery, we remove God’s riches from our lives and hinder others from entering into His provision. No sin is worse than the sin of self-pity, because it removes God from the throne of our lives, replacing Him with our own self-interests. It causes us to open our mouths only to complain, and we simply become spiritual sponges— always absorbing, never giving, and never being satisfied. And there is nothing lovely or generous about our lives.
Before God becomes satisfied with us, He will take everything of our so-called wealth, until we learn that He is our Source; as the psalmist said, “All my springs are in You” (Psalm 87:7). If the majesty, grace, and power of God are not being exhibited in us, God holds us responsible. “God is able to make all grace abound toward you, that you…may have an abundance…” (2 Corinthians 9:8)— then learn to lavish the grace of God on others, generously giving of yourself. Be marked and identified with God’s nature, and His blessing will flow through you all the time.
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Monday, May 16, 2016
Refusing To Move, Losing It All - #7656
La Conchita, California – a community sitting on this narrow strip of land between the Pacific Coast Highway and a steep cliff. In 1995, 600,000 tons of mud collapsed and buried nine houses there. Well, thankfully it moved slowly enough that everybody was able to get out alive. Well, not this time. In January of 2005, a chunk of the 300-foot bluff that towered over the town collapsed with a loud roar. In moments this sea of mud had crushed 15 homes and damaged 16 others. One man who missed the mudslide because of a quick trip for ice cream ran back to his buried home and began frantically digging for his wife and family with the rescuers. Tragically, they were some of those who died in the mudslide. It had been such a nice place to live; such a deadly place to live.
I'm Ron Hutchcraft and I want to have A Word With You today about "Refusing To Move, Losing It All."
Many people who live in potentially dangerous places in America refuse to move, and that certainly is their choice. It's understandable. "This is where I'm from. This is home." But there is a question to be seriously considered: is any place so nice to live that it's worth dying for?
That question becomes life's most important question when it comes to the eternal future of a person because so many are facing a deadly spiritual future. Not because there isn't a safe place, but because they refuse to move. And unlike a geographical area where disaster is possible, it is, for those in the spiritual danger zone, inevitable.
There is no escaping the Bible's clear decree that "man is destined to die once, and after that to face judgment" (Hebrews 9:27). That' "judgment", well, that's facing the consequences of a life lived putting me first instead of my Creator, of living out-of-bounds, breaking God's laws, of doing and saying and thinking so many things that ultimately defy the God who made me.
Thankfully, though, the catastrophe of an unthinkable hell is not inevitable if you're willing to move. Because the Bible explains that Jesus Christ, God's Son, "carried our sins in his body on the tree" (1 Peter 2:24), loving us so much He absorbed the hell that we deserve, so we could have the heaven that we could never deserve. In God's words, though "the wages" of our sin "is death, the gift of God is eternal life" (Romans 6:23).
Now, how does a person still end up paying that eternal death penalty for their sin when Jesus already did? By refusing to move; refusing to let go of something or someone that is fatally important to them. Like the irresistible ring in the "Lord of the Rings" that inevitably destroys the one who holds onto it, some earth-person or earth-thing becomes our "Precious" – the thing we refuse to let go of, even though hanging onto it will cost us forever.
In Mark 10:17-22, our word for today from the Word of God, a rich young ruler comes to Jesus, asking how to go to heaven. Their conversation reveals that he's led a righteous life. But when Jesus asks him to let go of his wealth, because it's his god, the Bible says, "He went away sad, because he had great wealth." (vs. 22) As far as we know, he went away lost. I wonder what your "Precious" is – the thing that keeps you from moving to Jesus; a relationship, friends, a lifestyle, a favorite sin, even your stubborn trust in your religion rather than in Christ alone. Maybe it's control you don't want to give up. Because you're not willing to move, you stand in the path of the awful judgment of God that Jesus died to save you from.
But is any place in life worth holding onto when it's going to cost you your life – eternal life? Don't miss Jesus because you won't move. He left heaven and went to that horrible cross for you. And because of that, He's your only chance at heaven and at the life you were made for here on earth. Let this be the day you finally move to Jesus.
I would love to help you do that. A whole website is set up for that. So I'm going to invite you to check out ANewStory.com. Would you go there today and let me walk you through how you could be sure today that you will no longer face the penalty of your sin because you have Jesus?
None of us knows when we'll keep our appointment with God. What we do know is how to be sure we're ready for it whenever it comes, by moving to the only safe place there is, and that's in the arms of Jesus Christ.
We look at other believers and ask, “Why is her life so fruitful and mine so barren?” “Why is his life so powerful and mine so weak?” “Aren’t we saved by the same Christ?” The answer may be found in the first chapter of the Book of Acts where Jesus told Peter and the other followers, “Wait here to receive the promise from the Father. John baptized people with water, but in a few days you will be baptized with the Holy Spirit” (Acts 1:5).
During Jesus’ earthly ministry Jesus lived near the disciples. The Holy Spirit, however, would live in the disciples. The Holy Spirit is a year-round resident in the hearts of God’s children. As God’s story becomes our story, his power becomes our power! Heed the invitation of Jesus to “Wait for the Holy Spirit.”
From More to Your Story
1 Chronicles 7
Descendants of Issachar
The four sons of Issachar were Tola, Puah, Jashub, and Shimron.
2 The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel. Each of them was the leader of an ancestral clan. At the time of King David, the total number of mighty warriors listed in the records of these clans was 22,600.
3 The son of Uzzi was Izrahiah. The sons of Izrahiah were Michael, Obadiah, Joel, and Isshiah. These five became the leaders of clans. 4 All of them had many wives and many sons, so the total number of men available for military service among their descendants was 36,000.
5 The total number of mighty warriors from all the clans of the tribe of Issachar was 87,000. All of them were listed in their genealogical records.
Descendants of Benjamin
6 Three of Benjamin’s sons were Bela, Beker, and Jediael.
7 The five sons of Bela were Ezbon, Uzzi, Uzziel, Jerimoth, and Iri. Each of them was the leader of an ancestral clan. The total number of mighty warriors from these clans was 22,034, as listed in their genealogical records.
8 The sons of Beker were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. 9 Each of them was the leader of an ancestral clan. The total number of mighty warriors and leaders from these clans was 20,200, as listed in their genealogical records.
10 The son of Jediael was Bilhan. The sons of Bilhan were Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar. 11 Each of them was the leader of an ancestral clan. From these clans the total number of mighty warriors ready for war was 17,200.
12 The sons of Ir were Shuppim and Huppim. Hushim was the son of Aher.
Descendants of Naphtali
13 The sons of Naphtali were Jahzeel,[a] Guni, Jezer, and Shillem.[b] They were all descendants of Jacob’s concubine Bilhah.
Descendants of Manasseh
14 The descendants of Manasseh through his Aramean concubine included Asriel. She also bore Makir, the father of Gilead. 15 Makir found wives for[c] Huppim and Shuppim. Makir had a sister named Maacah. One of his descendants was Zelophehad, who had only daughters.
16 Makir’s wife, Maacah, gave birth to a son whom she named Peresh. His brother’s name was Sheresh. The sons of Peresh were Ulam and Rakem. 17 The son of Ulam was Bedan. All these were considered Gileadites, descendants of Makir son of Manasseh.
18 Makir’s sister Hammoleketh gave birth to Ishhod, Abiezer, and Mahlah.
19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.
Descendants of Ephraim
20 The descendants of Ephraim were Shuthelah, Bered, Tahath, Eleadah, Tahath, 21 Zabad, Shuthelah, Ezer, and Elead. These two were killed trying to steal livestock from the local farmers near Gath. 22 Their father, Ephraim, mourned for them a long time, and his relatives came to comfort him. 23 Afterward Ephraim slept with his wife, and she became pregnant and gave birth to a son. Ephraim named him Beriah[d] because of the tragedy his family had suffered. 24 He had a daughter named Sheerah. She built the towns of Lower and Upper Beth-horon and Uzzen-sheerah.
25 The descendants of Ephraim included Rephah, Resheph, Telah, Tahan, 26 Ladan, Ammihud, Elishama, 27 Nun, and Joshua.
28 The descendants of Ephraim lived in the territory that included Bethel and its surrounding towns to the south, Naaran to the east, Gezer and its villages to the west, and Shechem and its surrounding villages to the north as far as Ayyah and its towns. 29 Along the border of Manasseh were the towns of Beth-shan,[e] Taanach, Megiddo, Dor, and their surrounding villages. The descendants of Joseph son of Israel[f] lived in these towns.
Descendants of Asher
30 The sons of Asher were Imnah, Ishvah, Ishvi, and Beriah. They had a sister named Serah.
31 The sons of Beriah were Heber and Malkiel (the father of Birzaith).
32 The sons of Heber were Japhlet, Shomer, and Hotham. They had a sister named Shua.
33 The sons of Japhlet were Pasach, Bimhal, and Ashvath.
34 The sons of Shomer were Ahi,[g] Rohgah, Hubbah, and Aram.
35 The sons of his brother Helem[h] were Zophah, Imna, Shelesh, and Amal.
36 The sons of Zophah were Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilshah, Ithran,[i] and Beera.
38 The sons of Jether were Jephunneh, Pispah, and Ara.
39 The sons of Ulla were Arah, Hanniel, and Rizia.
40 Each of these descendants of Asher was the head of an ancestral clan. They were all select men—mighty warriors and outstanding leaders. The total number of men available for military service was 26,000, as listed in their genealogical records.
Footnotes:
7:13a As in parallel text at Gen 46:24; Hebrew reads Jahziel, a variant spelling of Jahzeel.
7:13b As in some Hebrew and Greek manuscripts (see also Gen 46:24; Num 26:49); most Hebrew manuscripts read Shallum.
7:15 Or Makir took a wife from. The meaning of the Hebrew is uncertain.
7:23 Beriah sounds like a Hebrew term meaning “tragedy” or “misfortune.”
7:29a Hebrew Beth-shean, a variant spelling of Beth-shan.
7:29b Israel is the name that God gave to Jacob.
7:34 Or The sons of Shomer, his brother, were.
7:35 Possibly another name for Hotham; compare 7:32.
7:37 Possibly another name for Jether; compare 7:38.
Our Daily Bread reading and devotion
Monday, May 16, 2016
Read: Genesis 3:1-8
The Man and Woman Sin
The serpent was the shrewdest of all the wild animals the Lord God had made. One day he asked the woman, “Did God really say you must not eat the fruit from any of the trees in the garden?”
2 “Of course we may eat fruit from the trees in the garden,” the woman replied. 3 “It’s only the fruit from the tree in the middle of the garden that we are not allowed to eat. God said, ‘You must not eat it or even touch it; if you do, you will die.’”
4 “You won’t die!” the serpent replied to the woman. 5 “God knows that your eyes will be opened as soon as you eat it, and you will be like God, knowing both good and evil.”
6 The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too. 7 At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves.
8 When the cool evening breezes were blowing, the man[a] and his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees.
Footnotes:3:8 Or Adam, and so throughout the chapter.
INSIGHT:
Today’s reading unveils one of the central strategies of our enemy, Satan. In addition to suppressing God’s truth, Satan uses Scripture for his own evil ends by tempting the believer to doubt its truth. When we experience doubts concerning the Word of God, we can follow our Lord’s example and cite Scripture with confidence (Matt. 4). Scripture is an offensive weapon against our enemy (Eph. 6:10–18).
Is He Good?
By Anne Cetas
He said to the woman, “Did God really say . . . ?” Genesis 3:1
“I don’t think God is good,” my friend told me. She had been praying for years about some difficult issues, but nothing had improved. Her anger and bitterness over God’s silence grew. Knowing her well, I sensed that deep down she believed God is good, but the continual pain in her heart and God’s seeming lack of interest caused her to doubt. It was easier for her to get angry than to bear the sadness.
Doubting God’s goodness is as old as Adam and Eve (Gen. 3). The serpent put that thought in Eve’s mind when he suggested that God was withholding the fruit from her because “God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil” (v. 5). In pride, Adam and Eve thought they, rather than God, should determine what was good for them.
Let's help each other see the truth that God is good.
Years after losing a daughter in death, James Bryan Smith found he was able to affirm God’s goodness. In his book The Good and Beautiful God, Smith wrote, "God's goodness is not something I get to decide upon. I am a human being with limited understanding." Smith’s amazing comment isn’t naïve; it arises out of years of processing his grief and seeking God’s heart.
In times of discouragement, let’s listen well to each other and help each other see the truth that God is good.
Lord, we will praise You in our difficult times like the psalmist did. You know us, and we turn to You because we know You are good.
For more on this topic, read Why Doesn't God Answer Me from Discovery Series.
The Lord is good to all; he has compassion on all he has made. Psalm 145:9
My Utmost for His Highest, by Oswald Chambers
Monday, May 16, 2016
The Habit of Recognizing God’s Provision
…you may be partakers of the divine nature… —2 Peter 1:4
We are made “partakers of the divine nature,” receiving and sharing God’s own nature through His promises. Then we have to work that divine nature into our human nature by developing godly habits. The first habit to develop is the habit of recognizing God’s provision for us. We say, however, “Oh, I can’t afford it.” One of the worst lies is wrapped up in that statement. We talk as if our heavenly Father has cut us off without a penny! We think it is a sign of true humility to say at the end of the day, “Well, I just barely got by today, but it was a severe struggle.” And yet all of Almighty God is ours in the Lord Jesus! And He will reach to the last grain of sand and the remotest star to bless us if we will only obey Him. Does it really matter that our circumstances are difficult? Why shouldn’t they be! If we give way to self-pity and indulge in the luxury of misery, we remove God’s riches from our lives and hinder others from entering into His provision. No sin is worse than the sin of self-pity, because it removes God from the throne of our lives, replacing Him with our own self-interests. It causes us to open our mouths only to complain, and we simply become spiritual sponges— always absorbing, never giving, and never being satisfied. And there is nothing lovely or generous about our lives.
Before God becomes satisfied with us, He will take everything of our so-called wealth, until we learn that He is our Source; as the psalmist said, “All my springs are in You” (Psalm 87:7). If the majesty, grace, and power of God are not being exhibited in us, God holds us responsible. “God is able to make all grace abound toward you, that you…may have an abundance…” (2 Corinthians 9:8)— then learn to lavish the grace of God on others, generously giving of yourself. Be marked and identified with God’s nature, and His blessing will flow through you all the time.
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Monday, May 16, 2016
Refusing To Move, Losing It All - #7656
La Conchita, California – a community sitting on this narrow strip of land between the Pacific Coast Highway and a steep cliff. In 1995, 600,000 tons of mud collapsed and buried nine houses there. Well, thankfully it moved slowly enough that everybody was able to get out alive. Well, not this time. In January of 2005, a chunk of the 300-foot bluff that towered over the town collapsed with a loud roar. In moments this sea of mud had crushed 15 homes and damaged 16 others. One man who missed the mudslide because of a quick trip for ice cream ran back to his buried home and began frantically digging for his wife and family with the rescuers. Tragically, they were some of those who died in the mudslide. It had been such a nice place to live; such a deadly place to live.
I'm Ron Hutchcraft and I want to have A Word With You today about "Refusing To Move, Losing It All."
Many people who live in potentially dangerous places in America refuse to move, and that certainly is their choice. It's understandable. "This is where I'm from. This is home." But there is a question to be seriously considered: is any place so nice to live that it's worth dying for?
That question becomes life's most important question when it comes to the eternal future of a person because so many are facing a deadly spiritual future. Not because there isn't a safe place, but because they refuse to move. And unlike a geographical area where disaster is possible, it is, for those in the spiritual danger zone, inevitable.
There is no escaping the Bible's clear decree that "man is destined to die once, and after that to face judgment" (Hebrews 9:27). That' "judgment", well, that's facing the consequences of a life lived putting me first instead of my Creator, of living out-of-bounds, breaking God's laws, of doing and saying and thinking so many things that ultimately defy the God who made me.
Thankfully, though, the catastrophe of an unthinkable hell is not inevitable if you're willing to move. Because the Bible explains that Jesus Christ, God's Son, "carried our sins in his body on the tree" (1 Peter 2:24), loving us so much He absorbed the hell that we deserve, so we could have the heaven that we could never deserve. In God's words, though "the wages" of our sin "is death, the gift of God is eternal life" (Romans 6:23).
Now, how does a person still end up paying that eternal death penalty for their sin when Jesus already did? By refusing to move; refusing to let go of something or someone that is fatally important to them. Like the irresistible ring in the "Lord of the Rings" that inevitably destroys the one who holds onto it, some earth-person or earth-thing becomes our "Precious" – the thing we refuse to let go of, even though hanging onto it will cost us forever.
In Mark 10:17-22, our word for today from the Word of God, a rich young ruler comes to Jesus, asking how to go to heaven. Their conversation reveals that he's led a righteous life. But when Jesus asks him to let go of his wealth, because it's his god, the Bible says, "He went away sad, because he had great wealth." (vs. 22) As far as we know, he went away lost. I wonder what your "Precious" is – the thing that keeps you from moving to Jesus; a relationship, friends, a lifestyle, a favorite sin, even your stubborn trust in your religion rather than in Christ alone. Maybe it's control you don't want to give up. Because you're not willing to move, you stand in the path of the awful judgment of God that Jesus died to save you from.
But is any place in life worth holding onto when it's going to cost you your life – eternal life? Don't miss Jesus because you won't move. He left heaven and went to that horrible cross for you. And because of that, He's your only chance at heaven and at the life you were made for here on earth. Let this be the day you finally move to Jesus.
I would love to help you do that. A whole website is set up for that. So I'm going to invite you to check out ANewStory.com. Would you go there today and let me walk you through how you could be sure today that you will no longer face the penalty of your sin because you have Jesus?
None of us knows when we'll keep our appointment with God. What we do know is how to be sure we're ready for it whenever it comes, by moving to the only safe place there is, and that's in the arms of Jesus Christ.
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