Max Lucado Daily: GOD’S PLANS ARE BETTER
God uses closed doors to advance his cause! God closed the womb of a young Sarah so he could display his power to the elderly one. He shut the palace door on Moses the prince so he could open shackles through Moses the liberator. And Jesus…yes, even Jesus knew the challenge of a blocked door. When he requested a path that bypassed the cross, God said no. God said no to Jesus in the garden of Gethsemane so he could say yes to us at the gates of heaven.
God’s goal is people. He will stir up a storm to display his power. He’ll place you in prison so you’ll talk to the jailer. It’s not that our plans are bad but that God’s plans are always better. Your blocked door doesn’t mean God doesn’t love you. Quite the opposite. It’s proof that he does.
From God is With You Every Day
Isaiah 37
The Only God There Is
When King Hezekiah heard the report, he also tore his clothes and dressed in rough, penitential burlap gunnysacks, and went into the sanctuary of God. He sent Eliakim the palace administrator, Shebna the secretary, and the senior priests, all of them also dressed in penitential burlap, to the prophet Isaiah son of Amoz.
3-4 They said to him, “Hezekiah says, ‘This is a black day. We’re in crisis. We’re like pregnant women without even the strength to have a baby! Do you think your God heard what the Rabshekah said, sent by his master the king of Assyria to mock the living God? And do you think your God will do anything about it? Pray for us, Isaiah. Pray for those of us left here holding the fort!’”
5-7 Then King Hezekiah’s servants came to Isaiah. Isaiah said, “Tell your master this, ‘God’s Message: Don’t be upset by what you’ve heard, all those words the servants of the Assyrian king have used to mock me. I personally will take care of him. I’ll arrange it so that he’ll get a rumor of bad news back home and rush home to take care of it. And he’ll die there. Killed—a violent death.’”
8 The Rabshekah left and found the king of Assyria fighting against Libnah. (He had gotten word that the king had left Lachish.)
9-13 Just then the Assyrian king received an intelligence report on King Tirhakah of Ethiopia: “He is on his way to make war on you.”
On hearing that, he sent messengers to Hezekiah with instructions to deliver this message: “Don’t let your God, on whom you so naively lean, deceive you, promising that Jerusalem won’t fall to the king of Assyria. Use your head! Look around at what the kings of Assyria have done all over the world—one country after another devastated! And do you think you’re going to get off? Have any of the gods of any of these countries ever stepped in and saved them, even one of these nations my predecessors destroyed—Gozan, Haran, Rezeph, and the people of Eden who lived in Telassar? Look around. Do you see anything left of the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, the king of Ivvah?”
14 Hezekiah took the letter from the hands of the messengers and read it. Then he went into the sanctuary of God and spread the letter out before God.
15-20 Then Hezekiah prayed to God: “God-of-the-Angel-Armies, enthroned over the cherubim-angels, you are God, the only God there is, God of all kingdoms on earth. You made heaven and earth. Listen, O God, and hear. Look, O God, and see. Mark all these words of Sennacherib that he sent to mock the living God. It’s quite true, O God, that the kings of Assyria have devastated all the nations and their lands. They’ve thrown their gods into the trash and burned them—no great achievement since they were no-gods anyway, gods made in workshops, carved from wood and chiseled from rock. An end to the no-gods! But now step in, O God, our God. Save us from him. Let all the kingdoms of earth know that you and you alone are God.”
21-25 Then Isaiah son of Amoz sent this word to Hezekiah: “God’s Message, the God of Israel: Because you brought King Sennacherib of Assyria to me in prayer, here is my answer, God’s answer:
“‘She has no use for you, Sennacherib, nothing but contempt,
this virgin daughter Zion.
She spits at you and turns on her heel,
this daughter Jerusalem.
“‘Who do you think you’ve been mocking and reviling
all these years?
Who do you think you’ve been jeering
and treating with such utter contempt
All these years?
The Holy of Israel!
You’ve used your servants to mock the Master.
You’ve bragged, “With my fleet of chariots
I’ve gone to the highest mountain ranges,
penetrated the far reaches of Lebanon,
Chopped down its giant cedars,
its finest cypresses.
I conquered its highest peak,
explored its deepest forest.
I dug wells
and drank my fill.
I emptied the famous rivers of Egypt
with one kick of my foot.
26-27 “‘Haven’t you gotten the news
that I’ve been behind this all along?
This is a longstanding plan of mine
and I’m just now making it happen,
using you to devastate strong cities,
turning them into piles of rubble
and leaving their citizens helpless,
bewildered, and confused,
drooping like unwatered plants,
stunted like withered seedlings.
28-29 “‘I know all about your pretentious poses,
your officious comings and goings,
and, yes, the tantrums you throw against me.
Because of all your wild raging against me,
your unbridled arrogance that I keep hearing of,
I’ll put my hook in your nose
and my bit in your mouth.
I’ll show you who’s boss. I’ll turn you around
and take you back to where you came from.
30-32 “‘And this, Hezekiah, will be your confirming sign: This year’s crops will be slim pickings, and next year it won’t be much better. But in three years, farming will be back to normal, with regular sowing and reaping, planting and harvesting. What’s left of the people of Judah will put down roots and make a new start. The people left in Jerusalem will get moving again. Mount Zion survivors will take hold again. The zeal of God-of-the-Angel-Armies will do all this.’
33-35 “Finally, this is God’s verdict on the king of Assyria:
“‘Don’t worry, he won’t enter this city,
won’t let loose a single arrow,
Won’t brandish so much as one shield,
let alone build a siege ramp against it.
He’ll go back the same way he came.
He won’t set a foot in this city.
God’s Decree.
I’ve got my hand on this city
to save it,
Save it for my very own sake,
but also for the sake of my David dynasty.’”
36-38 Then the Angel of God arrived and struck the Assyrian camp—185,000 Assyrians died. By the time the sun came up, they were all dead—an army of corpses! Sennacherib, king of Assyria, got out of there fast, back home to Nineveh. As he was worshiping in the sanctuary of his god Nisroch, he was murdered by his sons Adrammelech and Sharezer. They escaped to the land of Ararat. His son Esar-haddon became the next king.
Our Daily Bread reading and devotion
Tuesday, October 11, 2016
Read: Luke 6:27–36
“To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer for that person. If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it. If someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.
31-34 “Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that. If you only help those who help you, do you expect a medal? Garden-variety sinners do that. If you only give for what you hope to get out of it, do you think that’s charity? The stingiest of pawnbrokers does that.
35-36 “I tell you, love your enemies. Help and give without expecting a return. You’ll never—I promise—regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we’re at our worst. Our Father is kind; you be kind.
INSIGHT:
We often think of forgiving someone as no longer holding resentment for a past wrong. This is a central definition of forgiveness in the New Testament. However, Luke 6:34–35 records a different meaning, that of forgiving business loans. The understanding we gain from the Old Testament about forgiveness becomes central to the context for Jesus’s audience. Yahweh, Jehovah God, had mandated the Year of Jubilee, a seventh-year fiscal readjustment. During this time, indebted workers found financial relief. “In this Year of Jubilee everyone is to return to their own property” (Lev. 25:13). Scholars believe the Year of Jubilee had an impact on lending to needy farmers. When this time of forgiveness of loans became imminent, those with the means to lend money were reluctant to do so because they feared not receiving repayment.
Changing Hearts
By Randy Kilgore
Be merciful, just as your Father is merciful. Luke 6:36
On the last day of the US Civil War, officer Joshua Chamberlain was in command of the Union army. His soldiers lined up on both sides of the road that the Confederate army had to march down in surrender. One wrong word or one belligerent act and the longed-for peace could be turned to slaughter. In an act as brilliant as it was moving, Chamberlain ordered his troops to salute their foe! No taunting here, no vicious words—only guns in salute and swords raised to honor.
When Jesus offered His words about forgiveness in Luke 6, He was helping us understand the difference between people of grace and people without grace. Those who know His forgiveness are to be strikingly unlike everyone else. We must do what others think impossible: Forgive and love our enemies. Jesus said, “Be merciful, just as your Father is merciful” (v. 36).
Grant us the courage to end our conflicts by Your grace.
Imagine the impact in our workplaces and on our families if we were to embrace this principle. If a salute can make armies whole again, what power there must be in Christ’s grace reflected through us! Scripture gives evidence of this in Esau’s embrace of his deceitful brother (Gen. 33:4), in Zacchaeus’s joyful penance (Luke 19:1–10), and in the picture of a father racing to greet his prodigal son (Luke 15).
With the grace of Christ, may we let this be the final day of bitterness and dispute between our enemies and us.
Lord, we know how the gentle power of forgiveness can bring healing in relationships. Grant us the courage to end our conflicts by Your grace.
Anger almost always vanishes in the face of grace.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 11, 2016
God’s Silence— Then What?
When He heard that he was sick, He stayed two more days in the place where He was. —John 11:6
Has God trusted you with His silence— a silence that has great meaning? God’s silences are actually His answers. Just think of those days of absolute silence in the home at Bethany! Is there anything comparable to those days in your life? Can God trust you like that, or are you still asking Him for a visible answer? God will give you the very blessings you ask if you refuse to go any further without them, but His silence is the sign that He is bringing you into an even more wonderful understanding of Himself. Are you mourning before God because you have not had an audible response? When you cannot hear God, you will find that He has trusted you in the most intimate way possible— with absolute silence, not a silence of despair, but one of pleasure, because He saw that you could withstand an even bigger revelation. If God has given you a silence, then praise Him— He is bringing you into the mainstream of His purposes. The actual evidence of the answer in time is simply a matter of God’s sovereignty. Time is nothing to God. For a while you may have said, “I asked God to give me bread, but He gave me a stone instead” (see Matthew 7:9). He did not give you a stone, and today you find that He gave you the “bread of life” (John 6:35).
A wonderful thing about God’s silence is that His stillness is contagious— it gets into you, causing you to become perfectly confident so that you can honestly say, “I know that God has heard me.” His silence is the very proof that He has. As long as you have the idea that God will always bless you in answer to prayer, He will do it, but He will never give you the grace of His silence. If Jesus Christ is bringing you into the understanding that prayer is for the glorifying of His Father, then He will give you the first sign of His intimacy— silence.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Tuesday, October 11, 2016
Are the Children All In? - #7762
Over the years, one of my areas of giftedness has been in the area of sleeping. Well, I mean, the Bible says you do whatever you do with all your heart, right? And that should apply to sleeping. Right? Now, I'd give our kids a time to be in, but I didn't always remain conscious that long. And they could ring the doorbell because they forgot their key, they could stomp upstairs, they could stomp over our bed, for that matter, and I would probably barely stir. Oh, but not my wife. Oh, no, no! I think there's something about the way many mothers are wired. They sleep real light (Is that right?)-if at all-until everybody's home safe. It's a mother thing. They just can't rest until all the kids are in.
I'm Ron Hutchcraft and I want to have A Word With You today about "Are the Children All In?"
Even though you're all grown up now, your mother might still be like that today. Or you had a mother who was like that. You see, you may have been blessed with a mom who was a praying mother, who wanted or who wants more than anything else for her kids to be in-in God's family...including you.
Our word for today from the Word of God is from an encounter Jesus had with a hurting mother. It's about the miracle He did for her. It's in Luke 7:12-15. "As Jesus approached the town gate, a dead person was being carried out – the only son of his mother, and she was a widow. And a large crowd from the town was with her. When the Lord saw her, His heart went out to her and He said, 'Don't cry.' Then He went up and touched the coffin, and those carrying it stood still. He said, "Young man, I say to you, get up!' The dead man sat up and began to talk, and Jesus gave him back to his Mother." Oh, man! What great words!
Well, He's still doing that today. Jesus is doing something supernatural to give a son or a daughter back to a mother, not with a physical resurrection, but with a spiritual rescue. In fact, it may be that the prayers of your mother for you have kept God in pursuit of you all these years. More than anything else on earth, she has wanted for you to know the Savior whose love changed her life.
My wife's grandfather, Bill Hadley, was a great guy with a deadly weakness-he was an alcoholic. Alcohol cost him his job, his family, his freedom, and his hope. One night he was making his way down State Street in Chicago to end his life in Lake Michigan. We never knew until recently the prayers that saved him that night.
We found this old photograph of the man his mother called Will. And on the back is this inscription in her handwriting: "This new year 1908. Oh, God, bring him back into the fold. Oh, Will, every night when I read my Bible, I look at your picture and ask God to give you grace to keep you from falling and to fill your heart with His love. You may see this after I am gone from this world and know that I never ceased to pray for you, Mother."
Will never did see that inscription until after his mother was gone. But the power of her prayers reached beyond her grave. That night he was going to end his life, he walked by an old rescue mission and heard a song his mother used to sing. He wandered in and he ended up giving his broken life to Jesus Christ. He never touched alcohol again, and he spent the rest of his life living for that Savior that had meant so much to his mother.
There may be-or there may have been-a dear mother who never gave up praying for you to know Jesus as your Savior. He died for every sin you've ever committed. He waits to forgive you and give you eternal life in heaven. Isn't it time all those prayers were answered? Isn't it finally time for you to open your heart to Jesus?
Let the battle be over right now. "Jesus, I'm yours." As John Newton, the author of Amazing Grace prayed, "My Mother's God saved me." I've put some great information at our website so you can be sure you belong to Him and know you've got this settled. If you go to ANewStory.com, it is for you for this day.
This is all about a mother who prayed for you. But it's more importantly about a Savior who died for you. It will be your mother's question in heaven some day, "Are the children all in?" I hope you will be.
Tuesday, October 11, 2016
Monday, October 10, 2016
Isaiah 36, Bible Reading and Daily Devotionals
Max Lucado Daily: JESUS’ DEFINITION OF SIN
Jesus gave us a definition of sin: “A nobleman was called away to a distant empire to be crowned king and then return. Before he left, he called together ten of his servants, saying, ‘Invest this for me while I am gone.’ But his people hated him and sent a delegation after him to say, ‘we do not want him to be our king’” (Luke 19:12-14 NLT).
To sin is to state, “God, I do not want you to be my king. Sin shouts, “I want to run my own life, thank you very much!” Sin is insurrection of the highest order, and you are an insurrectionist. So am I. But. . .oh that wonderful word. . .but, “God demonstrates His own love toward us, in that while we were sinners, Christ died for us” (Romans 5:8). Christ died to set the insurrectionist—you and me—free.
From God is With You Every Day
Isaiah 36
It’s Their Fate That’s at Stake
In the fourteenth year of King Hezekiah, Sennacherib king of Assyria made war on all the fortress cities of Judah and took them. Then the king of Assyria sent his general, the “Rabshekah,” accompanied by a huge army, from Lachish to Jerusalem to King Hezekiah. The general stopped at the aqueduct where it empties into the upper pool on the road to the public laundry. Three men went out to meet him: Eliakim son of Hilkiah, in charge of the palace; Shebna the secretary; and Joah son of Asaph, the official historian.
4-7 The Rabshekah said to them, “Tell Hezekiah that the Great King, the king of Assyria, says this: ‘What kind of backing do you think you have against me? You’re bluffing and I’m calling your bluff. Your words are no match for my weapons. What kind of backup do you have now that you’ve rebelled against me? Egypt? Don’t make me laugh. Egypt is a rubber crutch. Lean on Egypt and you’ll end up flat on your face. That’s all Pharaoh king of Egypt is to anyone who leans on him. And if you try to tell me, “We’re leaning on our God,” isn’t it a bit late? Hasn’t Hezekiah just gotten rid of all the places of worship, telling you, “You’ve got to worship at this altar”?
8-9 “‘Be reasonable. Face the facts: My master the king of Assyria will give you two thousand horses if you can put riders on them. You can’t do it, can you? So how do you think, depending on flimsy Egypt’s chariots and riders, you can stand up against even the lowest-ranking captain in my master’s army?
10 “‘And besides, do you think I came all this way to destroy this land without first getting God’s blessing? It was your God who told me, Make war on this land. Destroy it.’”
11 Eliakim, Shebna, and Joah answered the Rabshekah, “Please talk to us in Aramaic. We understand Aramaic. Don’t talk to us in Hebrew within earshot of all the people gathered around.”
12 But the Rabshekah replied, “Do you think my master has sent me to give this message to your master and you but not also to the people clustered here? It’s their fate that’s at stake. They’re the ones who are going to end up eating their own excrement and drinking their own urine.”
13-15 Then the Rabshekah stood up and called out loudly in Hebrew, the common language, “Listen to the message of the great king, the king of Assyria! Don’t listen to Hezekiah’s lies. He can’t save you. And don’t pay any attention to Hezekiah’s pious sermons telling you to lean on God, telling you ‘God will save us, depend on it. God won’t let this city fall to the king of Assyria.’
16-20 “Don’t listen to Hezekiah. Listen to the king of Assyria’s offer: ‘Make peace with me. Come and join me. Everyone will end up with a good life, with plenty of land and water, and eventually something far better. I’ll turn you loose in wide open spaces, with more than enough fertile and productive land for everyone.’ Don’t let Hezekiah mislead you with his lies, ‘God will save us.’ Has that ever happened? Has any god in history ever gotten the best of the king of Assyria? Look around you. Where are the gods of Hamath and Arpad? The gods of Sepharvaim? Did the gods do anything for Samaria? Name one god that has ever saved its countries from me. So what makes you think that God could save Jerusalem from me?’”
21 The three men were silent. They said nothing, for the king had already commanded, “Don’t answer him.”
22 Then Eliakim son of Hilkiah, the palace administrator, Shebna the secretary, and Joah son of Asaph, the court historian, tearing their clothes in defeat and despair, went back and reported what the Rabshekah had said to Hezekiah.
Our Daily Bread reading and devotion
Monday, October 10, 2016
Read: Colossians 2:20–3:4
So, then, if with Christ you’ve put all that pretentious and infantile religion behind you, why do you let yourselves be bullied by it? “Don’t touch this! Don’t taste that! Don’t go near this!” Do you think things that are here today and gone tomorrow are worth that kind of attention? Such things sound impressive if said in a deep enough voice. They even give the illusion of being pious and humble and ascetic. But they’re just another way of showing off, making yourselves look important.
He Is Your Life
3 1-2 So if you’re serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up, and be alert to what is going on around Christ—that’s where the action is. See things from his perspective.
3-4 Your old life is dead. Your new life, which is your real life—even though invisible to spectators—is with Christ in God. He is your life. When Christ (your real life, remember) shows up again on this earth, you’ll show up, too—the real you, the glorious you. Meanwhile, be content with obscurity, like Christ.
INSIGHT:
In Colossae a false teaching known as gnosticism circulated. It promoted the idea that matter is evil and spirit is good, rejecting Jesus Christ’s full humanity as well as His complete divinity. To correct this, Paul wrote: “For in Christ all the fullness of the Deity lives in bodily form” (Col. 2:9). An equally destructive heresy in the spiritual life of the Colossian believers was legalism. This can be summed up as placating the gods or God by following a set of rules for behavior. The believers in Colossae fell into the trap of applying legalism to their Christian walk. Paul’s correction of legalism was logical: He argued that to experience redemption in Christ means that we die to man-made religions of this world and gain spiritual life in Him.
Doing the Opposite
By Tim Gustafson
For you died, and your life is now hidden with Christ in God. Colossians 3:3
A wilderness excursion can seem daunting, but for outdoor enthusiasts this only adds to the appeal. Because hikers need more water than they can carry, they purchase bottles with built-in filters so they can use water sources along the way. But the process of drinking from such a container is counterintuitive. Tipping the bottle does nothing. A thirsty hiker has to blow into it to force the water through the filter. Reality is contrary to what seems natural.
As we follow Jesus, we find much that is counterintuitive. Paul pointed out one example: Keeping rules won’t draw us closer to God. He asked, “Why, as though you still belonged to the world, do you submit to its rules: ‘Do not handle! Do not taste! Do not touch!’? These rules . . . are based on merely human commands and teachings” (Col. 2:20–22).
God chose the foolish things of the world to shame the wise. 1 Corinthians 1:27
So what are we to do? Paul gave the answer. “Since, then, you have been raised with Christ, set your hearts on things above” (3:1). “You died,” he told people who were still very much alive, “and your life is now hidden with Christ in God” (v. 3).
We are to consider ourselves “dead” to the values of this world and alive to Christ. We now aspire to a way of life demonstrated by the One who said, “Whoever wants to become great among you must be your servant” (Matt. 20:26).
Consider what these counterintuitive principles from the Bible might mean for you: “Whoever loses their life for me will find it” (Matt. 16:25). “The last will be first, and the first will be last” (Matt. 20:16). “When I am weak, then I am strong” (2 Cor. 12:10).
God chose the foolish things of the world to shame the wise. 1 Corinthians 1:27
My Utmost for His Highest, by Oswald Chambers
Monday, October 10, 2016
How Will I Know?
Jesus answered and said, "I thank You, Father…that You have hidden these things from the wise and prudent and have revealed them to babes." —Matthew 11:25
We do not grow into a spiritual relationship step by step— we either have a relationship or we do not. God does not continue to cleanse us more and more from sin— “But if we walk in the light,” we are cleansed “from all sin” (1 John 1:7). It is a matter of obedience, and once we obey, the relationship is instantly perfected. But if we turn away from obedience for even one second, darkness and death are immediately at work again.
All of God’s revealed truths are sealed until they are opened to us through obedience. You will never open them through philosophy or thinking. But once you obey, a flash of light comes immediately. Let God’s truth work into you by immersing yourself in it, not by worrying into it. The only way you can get to know the truth of God is to stop trying to find out and by being born again. If you obey God in the first thing He shows you, then He instantly opens up the next truth to you. You could read volumes on the work of the Holy Spirit, when five minutes of total, uncompromising obedience would make things as clear as sunlight. Don’t say, “I suppose I will understand these things someday!” You can understand them now. And it is not study that brings understanding to you, but obedience. Even the smallest bit of obedience opens heaven, and the deepest truths of God immediately become yours. Yet God will never reveal more truth about Himself to you, until you have obeyed what you know already. Beware of becoming one of the “wise and prudent.” “If anyone wills to do His will, he shall know…” (John 7:17).
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Monday, October 10, 2016
Lightening Their Load - #7761
Moving day! Good news, bad news. The process of moving is horrible. The result, once you find everything you packed, is wonderful. Years ago, my Administrative Assistant got to experience all that good news and bad news. Actually, the bad news turned out to be not so bad. It could have been bad. She was just one woman with some heavy stuff to move; refrigerator, stove, piano, plus lots of smaller things. Now, I was out of town when she moved, which was good planning. But I talked to her a few days after the big migration. And all she could talk about was the difference her friends had made. The guys pitched in on the especially exciting things like the piano. The women carried some of the other items. And even her little nephews joined the team. They carried the little nephew sized stuff. Each person carried what he or she could. Gayle said, "You know, when I look at each piece of furniture in my apartment, I think of a person; the one who helped carry that particular burden." The burdens turned out to have a lot of blessing in them because of friends who helped her carry what she could never carry alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "Lightening Their Load."
Our word for today from the Word of God, Galatians 6:1. "Carry each other's burdens, and in this way you will fulfill the law of Christ." That's the verse my friend kept reading to her friends on moving day. Only kidding, but it is the verse her friends literally fulfilled that day. And what is this "law of Christ" you're carrying out when you're sharing someone's burdens? James 2:8 says, "Keep the royal law found in Scripture, 'Love your neighbor as yourself.'" Love goes beyond words and sentiment when you jump in and say, "Hey, wait! You shouldn't be carrying that alone. I'm going to help you carry it."
The problem is we've all got burdens of our own. Those burdens can make us very self-focused. Jesus carried the weight of relentless demands on His time, the leadership of a difficult team, and the awful burden of His approaching brutal death. But He always, right into His last week, took time to stop and help people with the load on their heart or their body or their soul. And He's the One you have chosen to follow.
Strangely, you don't lose anything when you look beyond your own burdens in order to help someone else with theirs. In fact, you gain something. There is a sense of healing, perspective, personal fulfillment that comes from reaching out to someone else's need. In the Bible's words, "He who refreshes others will himself be refreshed" (Proverbs 11:15). You know that's true because it's happened to you.
I wonder how people feel after they've been with you. Do they feel heavier or lighter? Are you a complainer, a pessimist, a criticizer, a whiner? If so, probably you're saying to people, "Here, I'm dumping some of my load on you." That's backwards. Imagine if those friends who came to help my friend, Gayle, move had actually brought boxes of their own to add to her burden! I hope that wherever you go, when you're at home, at work, at school, in meetings that you leave people feeling lighter, not heavier.
Each new morning, renew your membership in the Load Lightener Club. Load lightening begins by having your radar on during the day, listening for, looking for burdens that someone may be carrying. Be generous with your words of encouragement. For someone, that encouragement may make all the difference that day. Think creatively about what practical thing you could do that would remove a little of the weight of that person's burden.
Remember, Gayle's apartment full of burdens all got moved by each person just doing what they could. You can't solve every person's problem. You just ask God for what part He may want you to play. Ultimately, He's the Burden-Bearer. If you try to do His job, you'll become too crushed and you won't be of help to anyone.
Be one of God's Load Lighteners. And in the months and years to come, whenever that person remembers that burden, they will think of you, the person who helped them carry what they could never have carried alone.
Jesus gave us a definition of sin: “A nobleman was called away to a distant empire to be crowned king and then return. Before he left, he called together ten of his servants, saying, ‘Invest this for me while I am gone.’ But his people hated him and sent a delegation after him to say, ‘we do not want him to be our king’” (Luke 19:12-14 NLT).
To sin is to state, “God, I do not want you to be my king. Sin shouts, “I want to run my own life, thank you very much!” Sin is insurrection of the highest order, and you are an insurrectionist. So am I. But. . .oh that wonderful word. . .but, “God demonstrates His own love toward us, in that while we were sinners, Christ died for us” (Romans 5:8). Christ died to set the insurrectionist—you and me—free.
From God is With You Every Day
Isaiah 36
It’s Their Fate That’s at Stake
In the fourteenth year of King Hezekiah, Sennacherib king of Assyria made war on all the fortress cities of Judah and took them. Then the king of Assyria sent his general, the “Rabshekah,” accompanied by a huge army, from Lachish to Jerusalem to King Hezekiah. The general stopped at the aqueduct where it empties into the upper pool on the road to the public laundry. Three men went out to meet him: Eliakim son of Hilkiah, in charge of the palace; Shebna the secretary; and Joah son of Asaph, the official historian.
4-7 The Rabshekah said to them, “Tell Hezekiah that the Great King, the king of Assyria, says this: ‘What kind of backing do you think you have against me? You’re bluffing and I’m calling your bluff. Your words are no match for my weapons. What kind of backup do you have now that you’ve rebelled against me? Egypt? Don’t make me laugh. Egypt is a rubber crutch. Lean on Egypt and you’ll end up flat on your face. That’s all Pharaoh king of Egypt is to anyone who leans on him. And if you try to tell me, “We’re leaning on our God,” isn’t it a bit late? Hasn’t Hezekiah just gotten rid of all the places of worship, telling you, “You’ve got to worship at this altar”?
8-9 “‘Be reasonable. Face the facts: My master the king of Assyria will give you two thousand horses if you can put riders on them. You can’t do it, can you? So how do you think, depending on flimsy Egypt’s chariots and riders, you can stand up against even the lowest-ranking captain in my master’s army?
10 “‘And besides, do you think I came all this way to destroy this land without first getting God’s blessing? It was your God who told me, Make war on this land. Destroy it.’”
11 Eliakim, Shebna, and Joah answered the Rabshekah, “Please talk to us in Aramaic. We understand Aramaic. Don’t talk to us in Hebrew within earshot of all the people gathered around.”
12 But the Rabshekah replied, “Do you think my master has sent me to give this message to your master and you but not also to the people clustered here? It’s their fate that’s at stake. They’re the ones who are going to end up eating their own excrement and drinking their own urine.”
13-15 Then the Rabshekah stood up and called out loudly in Hebrew, the common language, “Listen to the message of the great king, the king of Assyria! Don’t listen to Hezekiah’s lies. He can’t save you. And don’t pay any attention to Hezekiah’s pious sermons telling you to lean on God, telling you ‘God will save us, depend on it. God won’t let this city fall to the king of Assyria.’
16-20 “Don’t listen to Hezekiah. Listen to the king of Assyria’s offer: ‘Make peace with me. Come and join me. Everyone will end up with a good life, with plenty of land and water, and eventually something far better. I’ll turn you loose in wide open spaces, with more than enough fertile and productive land for everyone.’ Don’t let Hezekiah mislead you with his lies, ‘God will save us.’ Has that ever happened? Has any god in history ever gotten the best of the king of Assyria? Look around you. Where are the gods of Hamath and Arpad? The gods of Sepharvaim? Did the gods do anything for Samaria? Name one god that has ever saved its countries from me. So what makes you think that God could save Jerusalem from me?’”
21 The three men were silent. They said nothing, for the king had already commanded, “Don’t answer him.”
22 Then Eliakim son of Hilkiah, the palace administrator, Shebna the secretary, and Joah son of Asaph, the court historian, tearing their clothes in defeat and despair, went back and reported what the Rabshekah had said to Hezekiah.
Our Daily Bread reading and devotion
Monday, October 10, 2016
Read: Colossians 2:20–3:4
So, then, if with Christ you’ve put all that pretentious and infantile religion behind you, why do you let yourselves be bullied by it? “Don’t touch this! Don’t taste that! Don’t go near this!” Do you think things that are here today and gone tomorrow are worth that kind of attention? Such things sound impressive if said in a deep enough voice. They even give the illusion of being pious and humble and ascetic. But they’re just another way of showing off, making yourselves look important.
He Is Your Life
3 1-2 So if you’re serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up, and be alert to what is going on around Christ—that’s where the action is. See things from his perspective.
3-4 Your old life is dead. Your new life, which is your real life—even though invisible to spectators—is with Christ in God. He is your life. When Christ (your real life, remember) shows up again on this earth, you’ll show up, too—the real you, the glorious you. Meanwhile, be content with obscurity, like Christ.
INSIGHT:
In Colossae a false teaching known as gnosticism circulated. It promoted the idea that matter is evil and spirit is good, rejecting Jesus Christ’s full humanity as well as His complete divinity. To correct this, Paul wrote: “For in Christ all the fullness of the Deity lives in bodily form” (Col. 2:9). An equally destructive heresy in the spiritual life of the Colossian believers was legalism. This can be summed up as placating the gods or God by following a set of rules for behavior. The believers in Colossae fell into the trap of applying legalism to their Christian walk. Paul’s correction of legalism was logical: He argued that to experience redemption in Christ means that we die to man-made religions of this world and gain spiritual life in Him.
Doing the Opposite
By Tim Gustafson
For you died, and your life is now hidden with Christ in God. Colossians 3:3
A wilderness excursion can seem daunting, but for outdoor enthusiasts this only adds to the appeal. Because hikers need more water than they can carry, they purchase bottles with built-in filters so they can use water sources along the way. But the process of drinking from such a container is counterintuitive. Tipping the bottle does nothing. A thirsty hiker has to blow into it to force the water through the filter. Reality is contrary to what seems natural.
As we follow Jesus, we find much that is counterintuitive. Paul pointed out one example: Keeping rules won’t draw us closer to God. He asked, “Why, as though you still belonged to the world, do you submit to its rules: ‘Do not handle! Do not taste! Do not touch!’? These rules . . . are based on merely human commands and teachings” (Col. 2:20–22).
God chose the foolish things of the world to shame the wise. 1 Corinthians 1:27
So what are we to do? Paul gave the answer. “Since, then, you have been raised with Christ, set your hearts on things above” (3:1). “You died,” he told people who were still very much alive, “and your life is now hidden with Christ in God” (v. 3).
We are to consider ourselves “dead” to the values of this world and alive to Christ. We now aspire to a way of life demonstrated by the One who said, “Whoever wants to become great among you must be your servant” (Matt. 20:26).
Consider what these counterintuitive principles from the Bible might mean for you: “Whoever loses their life for me will find it” (Matt. 16:25). “The last will be first, and the first will be last” (Matt. 20:16). “When I am weak, then I am strong” (2 Cor. 12:10).
God chose the foolish things of the world to shame the wise. 1 Corinthians 1:27
My Utmost for His Highest, by Oswald Chambers
Monday, October 10, 2016
How Will I Know?
Jesus answered and said, "I thank You, Father…that You have hidden these things from the wise and prudent and have revealed them to babes." —Matthew 11:25
We do not grow into a spiritual relationship step by step— we either have a relationship or we do not. God does not continue to cleanse us more and more from sin— “But if we walk in the light,” we are cleansed “from all sin” (1 John 1:7). It is a matter of obedience, and once we obey, the relationship is instantly perfected. But if we turn away from obedience for even one second, darkness and death are immediately at work again.
All of God’s revealed truths are sealed until they are opened to us through obedience. You will never open them through philosophy or thinking. But once you obey, a flash of light comes immediately. Let God’s truth work into you by immersing yourself in it, not by worrying into it. The only way you can get to know the truth of God is to stop trying to find out and by being born again. If you obey God in the first thing He shows you, then He instantly opens up the next truth to you. You could read volumes on the work of the Holy Spirit, when five minutes of total, uncompromising obedience would make things as clear as sunlight. Don’t say, “I suppose I will understand these things someday!” You can understand them now. And it is not study that brings understanding to you, but obedience. Even the smallest bit of obedience opens heaven, and the deepest truths of God immediately become yours. Yet God will never reveal more truth about Himself to you, until you have obeyed what you know already. Beware of becoming one of the “wise and prudent.” “If anyone wills to do His will, he shall know…” (John 7:17).
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Monday, October 10, 2016
Lightening Their Load - #7761
Moving day! Good news, bad news. The process of moving is horrible. The result, once you find everything you packed, is wonderful. Years ago, my Administrative Assistant got to experience all that good news and bad news. Actually, the bad news turned out to be not so bad. It could have been bad. She was just one woman with some heavy stuff to move; refrigerator, stove, piano, plus lots of smaller things. Now, I was out of town when she moved, which was good planning. But I talked to her a few days after the big migration. And all she could talk about was the difference her friends had made. The guys pitched in on the especially exciting things like the piano. The women carried some of the other items. And even her little nephews joined the team. They carried the little nephew sized stuff. Each person carried what he or she could. Gayle said, "You know, when I look at each piece of furniture in my apartment, I think of a person; the one who helped carry that particular burden." The burdens turned out to have a lot of blessing in them because of friends who helped her carry what she could never carry alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "Lightening Their Load."
Our word for today from the Word of God, Galatians 6:1. "Carry each other's burdens, and in this way you will fulfill the law of Christ." That's the verse my friend kept reading to her friends on moving day. Only kidding, but it is the verse her friends literally fulfilled that day. And what is this "law of Christ" you're carrying out when you're sharing someone's burdens? James 2:8 says, "Keep the royal law found in Scripture, 'Love your neighbor as yourself.'" Love goes beyond words and sentiment when you jump in and say, "Hey, wait! You shouldn't be carrying that alone. I'm going to help you carry it."
The problem is we've all got burdens of our own. Those burdens can make us very self-focused. Jesus carried the weight of relentless demands on His time, the leadership of a difficult team, and the awful burden of His approaching brutal death. But He always, right into His last week, took time to stop and help people with the load on their heart or their body or their soul. And He's the One you have chosen to follow.
Strangely, you don't lose anything when you look beyond your own burdens in order to help someone else with theirs. In fact, you gain something. There is a sense of healing, perspective, personal fulfillment that comes from reaching out to someone else's need. In the Bible's words, "He who refreshes others will himself be refreshed" (Proverbs 11:15). You know that's true because it's happened to you.
I wonder how people feel after they've been with you. Do they feel heavier or lighter? Are you a complainer, a pessimist, a criticizer, a whiner? If so, probably you're saying to people, "Here, I'm dumping some of my load on you." That's backwards. Imagine if those friends who came to help my friend, Gayle, move had actually brought boxes of their own to add to her burden! I hope that wherever you go, when you're at home, at work, at school, in meetings that you leave people feeling lighter, not heavier.
Each new morning, renew your membership in the Load Lightener Club. Load lightening begins by having your radar on during the day, listening for, looking for burdens that someone may be carrying. Be generous with your words of encouragement. For someone, that encouragement may make all the difference that day. Think creatively about what practical thing you could do that would remove a little of the weight of that person's burden.
Remember, Gayle's apartment full of burdens all got moved by each person just doing what they could. You can't solve every person's problem. You just ask God for what part He may want you to play. Ultimately, He's the Burden-Bearer. If you try to do His job, you'll become too crushed and you won't be of help to anyone.
Be one of God's Load Lighteners. And in the months and years to come, whenever that person remembers that burden, they will think of you, the person who helped them carry what they could never have carried alone.
Sunday, October 9, 2016
Isaiah 35, Bible Reading and Daily Devotionals
Max Lucado Daily: Your “Go-To” for Life
Glory Days require an ongoing trust in God’s Word! Wilderness people trust scripture just enough to escape Egypt. Canaan dwellers, on the other hand, make the Bible their “go-to” book for life! God told Joshua in Joshua 1:8 to meditate on God’s Word day and night. The literal translation reads, you shall mutter over this Torah document. It is the image of a person reciting, rehearsing, and reconsidering God’s Word over and over again.
Canaan is loud with enemy voices. The devil megaphones doubt and death into our ears. Take heed to the voice you hear. Begin with a prayer, God, please speak to my heart today as I read. Then with an open heart continue until a message hits you. Keep meditating. Great rewards come to those who do. God promised Joshua, “You will make your way prosperous, and then you will have good success.” (Joshua 1:8).
Visit GloryDaysToday.com
Isaiah 35
The Voiceless Break into Song
Wilderness and desert will sing joyously,
the badlands will celebrate and flower—
Like the crocus in spring, bursting into blossom,
a symphony of song and color.
Mountain glories of Lebanon—a gift.
Awesome Carmel, stunning Sharon—gifts.
God’s resplendent glory, fully on display.
God awesome, God majestic.
3-4 Energize the limp hands,
strengthen the rubbery knees.
Tell fearful souls,
“Courage! Take heart!
God is here, right here,
on his way to put things right
And redress all wrongs.
He’s on his way! He’ll save you!”
5-7 Blind eyes will be opened,
deaf ears unstopped,
Lame men and women will leap like deer,
the voiceless break into song.
Springs of water will burst out in the wilderness,
streams flow in the desert.
Hot sands will become a cool oasis,
thirsty ground a splashing fountain.
Even lowly jackals will have water to drink,
and barren grasslands flourish richly.
8-10 There will be a highway
called the Holy Road.
No one rude or rebellious
is permitted on this road.
It’s for God’s people exclusively—
impossible to get lost on this road.
Not even fools can get lost on it.
No lions on this road,
no dangerous wild animals—
Nothing and no one dangerous or threatening.
Only the redeemed will walk on it.
The people God has ransomed
will come back on this road.
They’ll sing as they make their way home to Zion,
unfading halos of joy encircling their heads,
Welcomed home with gifts of joy and gladness
as all sorrows and sighs scurry into the night.
Our Daily Bread reading and devotion
Sunday, October 09, 2016
Read: Mark 3:13–19
He climbed a mountain and invited those he wanted with him. They climbed together. He settled on twelve, and designated them apostles. The plan was that they would be with him, and he would send them out to proclaim the Word and give them authority to banish demons. These are the Twelve:
Simon (Jesus later named him Peter, meaning “Rock”),
James, son of Zebedee,
John, brother of James (Jesus nicknamed the Zebedee brothers Boanerges, meaning “Sons of Thunder”),
Andrew,
Philip,
Bartholomew,
Matthew,
Thomas,
James, son of Alphaeus,
Thaddaeus,
Simon the Canaanite,
Judas Iscariot (who betrayed him).
INSIGHT:
The Twelve had two things in common. They were the first to become Rabbi Jesus’s disciples. Accepting the role of a rabbi’s disciple in ancient Israel meant living in the rabbi’s presence full-time, diligently absorbing his teachings, and recruiting more followers. Aside from Judas Iscariot, all lived up to the demands of being a disciple. Second, aside from John, all of the faithful eleven disciples gave their life spreading the message of Jesus. Only John appears to have died of natural causes. This is one of the reasons we often hear about the cost of discipleship. Though we will not all pay that cost in the same way, every disciple will face the challenges and struggles of following Jesus.
United in Christ
By Amy Boucher Pye
He appointed twelve that they might be with him and that he might send them out to preach. Mark 3:14
When we come across a list of names in the Bible, we might be tempted to skip over it. But we can find treasures there, such as in the list of the twelve apostles whom Jesus called to serve in His name. Many are familiar—Simon whom Jesus called Peter, the rock. Brothers James and John, fishermen. Judas Iscariot, the betrayer. But we could easily overlook that Matthew the tax collector and Simon the Zealot must once have been enemies.
Matthew collected taxes for Rome, and therefore, in the eyes of his fellow Jews, collaborated with the enemy. Tax collectors were despised for their corrupt practices and for requiring the Jewish people to give money to an authority other than God. On the other hand, before Jesus’s call, Simon the Zealot was devoted to a group of Jewish nationalists who hated Rome and sought to overturn it, often through aggressive and violent means.
Christ gives us unity with each other.
Although Matthew and Simon held opposing political beliefs, the Gospels don’t document them bickering or fighting about them. They must have had at least some success in leaving their previous allegiances behind as they followed Christ.
When we too fix our eyes on Jesus, the God who became Man, we can find increasing unity with our fellow believers through the bond of the Holy Spirit.
Father, Son, and Holy Spirit, You exist in perfect harmony. May Your Spirit dwell in us that the world might see You, and believe.
Our strongest allegiance is to Christ, who gives us unity with each other.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 09, 2016
Building on the Atonement
…present…your members as instruments of righteousness to God. —Romans 6:13
I cannot save and sanctify myself; I cannot make atonement for sin; I cannot redeem the world; I cannot right what is wrong, purify what is impure, or make holy what is unholy. That is all the sovereign work of God. Do I have faith in what Jesus Christ has done? He has made the perfect atonement for sin. Am I in the habit of constantly realizing it? The greatest need we have is not to do things, but to believe things. The redemption of Christ is not an experience, it is the great act of God which He has performed through Christ, and I have to build my faith on it. If I construct my faith on my own experience, I produce the most unscriptural kind of life— an isolated life, with my eyes focused solely on my own holiness. Beware of that human holiness that is not based on the atonement of the Lord. It has no value for anything except a life of isolation— it is useless to God and a nuisance to man. Measure every kind of experience you have by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the foundation of the atonement by the Cross of Christ.
The atonement of Jesus must be exhibited in practical, unassuming ways in my life. Every time I obey, the absolute deity of God is on my side, so that the grace of God and my natural obedience are in perfect agreement. Obedience means that I have completely placed my trust in the atonement, and my obedience is immediately met by the delight of the supernatural grace of God.
Beware of the human holiness that denies the reality of the natural life— it is a fraud. Continually bring yourself to the trial or test of the atonement and ask, “Where is the discernment of the atonement in this, and in that?”
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
Glory Days require an ongoing trust in God’s Word! Wilderness people trust scripture just enough to escape Egypt. Canaan dwellers, on the other hand, make the Bible their “go-to” book for life! God told Joshua in Joshua 1:8 to meditate on God’s Word day and night. The literal translation reads, you shall mutter over this Torah document. It is the image of a person reciting, rehearsing, and reconsidering God’s Word over and over again.
Canaan is loud with enemy voices. The devil megaphones doubt and death into our ears. Take heed to the voice you hear. Begin with a prayer, God, please speak to my heart today as I read. Then with an open heart continue until a message hits you. Keep meditating. Great rewards come to those who do. God promised Joshua, “You will make your way prosperous, and then you will have good success.” (Joshua 1:8).
Visit GloryDaysToday.com
Isaiah 35
The Voiceless Break into Song
Wilderness and desert will sing joyously,
the badlands will celebrate and flower—
Like the crocus in spring, bursting into blossom,
a symphony of song and color.
Mountain glories of Lebanon—a gift.
Awesome Carmel, stunning Sharon—gifts.
God’s resplendent glory, fully on display.
God awesome, God majestic.
3-4 Energize the limp hands,
strengthen the rubbery knees.
Tell fearful souls,
“Courage! Take heart!
God is here, right here,
on his way to put things right
And redress all wrongs.
He’s on his way! He’ll save you!”
5-7 Blind eyes will be opened,
deaf ears unstopped,
Lame men and women will leap like deer,
the voiceless break into song.
Springs of water will burst out in the wilderness,
streams flow in the desert.
Hot sands will become a cool oasis,
thirsty ground a splashing fountain.
Even lowly jackals will have water to drink,
and barren grasslands flourish richly.
8-10 There will be a highway
called the Holy Road.
No one rude or rebellious
is permitted on this road.
It’s for God’s people exclusively—
impossible to get lost on this road.
Not even fools can get lost on it.
No lions on this road,
no dangerous wild animals—
Nothing and no one dangerous or threatening.
Only the redeemed will walk on it.
The people God has ransomed
will come back on this road.
They’ll sing as they make their way home to Zion,
unfading halos of joy encircling their heads,
Welcomed home with gifts of joy and gladness
as all sorrows and sighs scurry into the night.
Our Daily Bread reading and devotion
Sunday, October 09, 2016
Read: Mark 3:13–19
He climbed a mountain and invited those he wanted with him. They climbed together. He settled on twelve, and designated them apostles. The plan was that they would be with him, and he would send them out to proclaim the Word and give them authority to banish demons. These are the Twelve:
Simon (Jesus later named him Peter, meaning “Rock”),
James, son of Zebedee,
John, brother of James (Jesus nicknamed the Zebedee brothers Boanerges, meaning “Sons of Thunder”),
Andrew,
Philip,
Bartholomew,
Matthew,
Thomas,
James, son of Alphaeus,
Thaddaeus,
Simon the Canaanite,
Judas Iscariot (who betrayed him).
INSIGHT:
The Twelve had two things in common. They were the first to become Rabbi Jesus’s disciples. Accepting the role of a rabbi’s disciple in ancient Israel meant living in the rabbi’s presence full-time, diligently absorbing his teachings, and recruiting more followers. Aside from Judas Iscariot, all lived up to the demands of being a disciple. Second, aside from John, all of the faithful eleven disciples gave their life spreading the message of Jesus. Only John appears to have died of natural causes. This is one of the reasons we often hear about the cost of discipleship. Though we will not all pay that cost in the same way, every disciple will face the challenges and struggles of following Jesus.
United in Christ
By Amy Boucher Pye
He appointed twelve that they might be with him and that he might send them out to preach. Mark 3:14
When we come across a list of names in the Bible, we might be tempted to skip over it. But we can find treasures there, such as in the list of the twelve apostles whom Jesus called to serve in His name. Many are familiar—Simon whom Jesus called Peter, the rock. Brothers James and John, fishermen. Judas Iscariot, the betrayer. But we could easily overlook that Matthew the tax collector and Simon the Zealot must once have been enemies.
Matthew collected taxes for Rome, and therefore, in the eyes of his fellow Jews, collaborated with the enemy. Tax collectors were despised for their corrupt practices and for requiring the Jewish people to give money to an authority other than God. On the other hand, before Jesus’s call, Simon the Zealot was devoted to a group of Jewish nationalists who hated Rome and sought to overturn it, often through aggressive and violent means.
Christ gives us unity with each other.
Although Matthew and Simon held opposing political beliefs, the Gospels don’t document them bickering or fighting about them. They must have had at least some success in leaving their previous allegiances behind as they followed Christ.
When we too fix our eyes on Jesus, the God who became Man, we can find increasing unity with our fellow believers through the bond of the Holy Spirit.
Father, Son, and Holy Spirit, You exist in perfect harmony. May Your Spirit dwell in us that the world might see You, and believe.
Our strongest allegiance is to Christ, who gives us unity with each other.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 09, 2016
Building on the Atonement
…present…your members as instruments of righteousness to God. —Romans 6:13
I cannot save and sanctify myself; I cannot make atonement for sin; I cannot redeem the world; I cannot right what is wrong, purify what is impure, or make holy what is unholy. That is all the sovereign work of God. Do I have faith in what Jesus Christ has done? He has made the perfect atonement for sin. Am I in the habit of constantly realizing it? The greatest need we have is not to do things, but to believe things. The redemption of Christ is not an experience, it is the great act of God which He has performed through Christ, and I have to build my faith on it. If I construct my faith on my own experience, I produce the most unscriptural kind of life— an isolated life, with my eyes focused solely on my own holiness. Beware of that human holiness that is not based on the atonement of the Lord. It has no value for anything except a life of isolation— it is useless to God and a nuisance to man. Measure every kind of experience you have by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the foundation of the atonement by the Cross of Christ.
The atonement of Jesus must be exhibited in practical, unassuming ways in my life. Every time I obey, the absolute deity of God is on my side, so that the grace of God and my natural obedience are in perfect agreement. Obedience means that I have completely placed my trust in the atonement, and my obedience is immediately met by the delight of the supernatural grace of God.
Beware of the human holiness that denies the reality of the natural life— it is a fraud. Continually bring yourself to the trial or test of the atonement and ask, “Where is the discernment of the atonement in this, and in that?”
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
Saturday, October 8, 2016
Isaiah 34, Bible Reading and Daily Devotionals
Max Lucado Daily: Click the Save Button
Do the teachings of the Bible change us? There's only one way to find out. Click the "Save" button! What great satisfaction occurs when having created a document, we reach up and press the Save button. It earns its name. We curse the little monster as it gobbles up our hard work. But once we save it, it is safe.
Are you clicking the button on Scripture? We save truth when we deliberately and consciously allow what we've heard to become part of who we are. In John 8:32 Jesus said, "You shall know the truth, and the truth shall make you free." Free from guilt; free from anger; and free from fear.
Allow the truth of Scripture to be the authority in your life. Make it your goal to memorize it, to press the Save button. Join me at GloryDaysToday.com-let's memorize Scripture together!
Isaiah 34
The Fires Burning Day and Night
Draw in close now, nations. Listen carefully,
you people. Pay attention!
Earth, you, too, and everything in you.
World, and all that comes from you.
2-4 And here’s why: God is angry,
good and angry with all the nations,
So blazingly angry at their arms and armies
that he’s going to rid earth of them, wipe them out.
The corpses, thrown in a heap,
will stink like the town dump in midsummer,
Their blood flowing off the mountains
like creeks in spring runoff.
Stars will fall out of the sky
like overripe, rotting fruit in the orchard,
And the sky itself will be folded up like a blanket
and put away in a closet.
All that army of stars, shriveled to nothing,
like leaves and fruit in autumn, dropping and rotting!
5-7 “Once I’ve finished with earth and sky,
I’ll start in on Edom.
I’ll come down hard on Edom,
a people I’ve slated for total termination.”
God has a sword, thirsty for blood and more blood,
a sword hungry for well-fed flesh,
Lamb and goat blood,
the suet-rich kidneys of rams.
Yes, God has scheduled a sacrifice in Bozrah, the capital,
the whole country of Edom a slaughterhouse.
A wholesale slaughter, wild animals
and farm animals alike slaughtered.
The whole country soaked with blood,
all the ground greasy with fat.
8-15 It’s God’s scheduled time for vengeance,
the year all Zion’s accounts are settled.
Edom’s streams will flow sluggish, thick with pollution,
the soil sterile, poisoned with waste,
The whole country
a smoking, stinking garbage dump—
The fires burning day and night,
the skies black with endless smoke.
Generation after generation of wasteland—
no more travelers through this country!
Vultures and skunks will police the streets;
owls and crows will feel at home there.
God will reverse creation. Chaos!
He will cancel fertility. Emptiness!
Leaders will have no one to lead.
They’ll name it No Kingdom There,
A country where all kings
and princes are unemployed.
Thistles will take over, covering the castles,
fortresses conquered by weeds and thornbushes.
Wild dogs will prowl the ruins,
ostriches have the run of the place.
Wildcats and hyenas will hunt together,
demons and devils dance through the night.
The night-demon Lilith, evil and rapacious,
will establish permanent quarters.
Scavenging carrion birds will breed and brood,
infestations of ominous evil.
16-17 Get and read God’s book:
None of this is going away,
this breeding, brooding evil.
God has personally commanded it all.
His Spirit set it in motion.
God has assigned them their place,
decreed their fate in detail.
This is permanent—
generation after generation, the same old thing.
Our Daily Bread reading and devotion
Saturday, October 08, 2016
Read: John 4:7–15
A woman, a Samaritan, came to draw water. Jesus said, “Would you give me a drink of water?” (His disciples had gone to the village to buy food for lunch.)
9 The Samaritan woman, taken aback, asked, “How come you, a Jew, are asking me, a Samaritan woman, for a drink?” (Jews in those days wouldn’t be caught dead talking to Samaritans.)
10 Jesus answered, “If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water.”
11-12 The woman said, “Sir, you don’t even have a bucket to draw with, and this well is deep. So how are you going to get this ‘living water’? Are you a better man than our ancestor Jacob, who dug this well and drank from it, he and his sons and livestock, and passed it down to us?”
13-14 Jesus said, “Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life.”
15 The woman said, “Sir, give me this water so I won’t ever get thirsty, won’t ever have to come back to this well again!”
INSIGHT:
The Samaritan woman thinks of “water” as purely material—just H2O. So, in her conversation with Jesus, she is stuck on having to trudge tiresomely back and forth daily to this well—perhaps a hundred feet deep—and use muscle power to draw and hoist the container of water homeward. Jesus’s statements symbolize salvation and satisfaction in what is both essential and enjoyable in water; He wants to ratchet up her understanding of eternal life in Him (John 4:14). Perhaps the closest thing to a definition of “eternal life” is found in John 17:3: “This is eternal life: that they might know you, the only true God, and Jesus Christ, whom you have sent.” Eternal life means having a relationship with God by knowing Jesus Christ.
The Drinkable Book
By Cindy Hess Kasper
The water I give them will become in them a spring of water welling up to eternal life. John 4:14
Because it is so difficult in parts of the world to find clean drinking water, an organization called Water Is Life developed a wonderful resource called “The Drinkable Book.” The paper in the book is coated in silver nanoparticles that filter out almost 99.9 percent of harmful bacteria! Each tear-out page can be used and reused to filter up to 100 liters of water at the cost of only four pennies per page.
The Bible is also an unusually “drinkable” Book. In John 4, we read of a particular kind of thirst and a special kind of water. The woman at the well needed much more than to quench her physical thirst with clean, clear liquid. She was desperate to know the source of “living water.” She needed the grace and forgiveness that comes from God alone.
Father, we yearn for the satisfaction that only You can give.
God’s Word is the ultimate “drinkable” Book that points to God’s Son as the sole source of “living water.” And those who accept the water that Jesus gives will experience “a spring of water welling up to eternal life” (v. 14).
Father, we yearn for the satisfaction that only You can give. Help us discard the things that leave us empty and thirsting, and exchange them for the satisfaction of the living water You offer.
Tell us your story of how you came to know Jesus as the Living Water at odb.org or Facebook.com/ourdailybread.
Jesus is the sole source of living water.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 08, 2016
Coming to Jesus
Come to Me… —Matthew 11:28
Isn’t it humiliating to be told that we must come to Jesus! Think of the things about which we will not come to Jesus Christ. If you want to know how real you are, test yourself by these words— “Come to Me….” In every dimension in which you are not real, you will argue or evade the issue altogether rather than come; you will go through sorrow rather than come; and you will do anything rather than come the last lap of the race of seemingly unspeakable foolishness and say, “Just as I am, I come.” As long as you have even the least bit of spiritual disrespect, it will always reveal itself in the fact that you are expecting God to tell you to do something very big, and yet all He is telling you to do is to “Come….”
“Come to Me….” When you hear those words, you will know that something must happen in you before you can come. The Holy Spirit will show you what you have to do, and it will involve anything that will uproot whatever is preventing you from getting through to Jesus. And you will never get any further until you are willing to do that very thing. The Holy Spirit will search out that one immovable stronghold within you, but He cannot budge it unless you are willing to let Him do so.
How often have you come to God with your requests and gone away thinking, “I’ve really received what I wanted this time!” And yet you go away with nothing, while all the time God has stood with His hands outstretched not only to take you but also for you to take Him. Just think of the invincible, unconquerable, and untiring patience of Jesus, who lovingly says, “Come to Me….”
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
Do the teachings of the Bible change us? There's only one way to find out. Click the "Save" button! What great satisfaction occurs when having created a document, we reach up and press the Save button. It earns its name. We curse the little monster as it gobbles up our hard work. But once we save it, it is safe.
Are you clicking the button on Scripture? We save truth when we deliberately and consciously allow what we've heard to become part of who we are. In John 8:32 Jesus said, "You shall know the truth, and the truth shall make you free." Free from guilt; free from anger; and free from fear.
Allow the truth of Scripture to be the authority in your life. Make it your goal to memorize it, to press the Save button. Join me at GloryDaysToday.com-let's memorize Scripture together!
Isaiah 34
The Fires Burning Day and Night
Draw in close now, nations. Listen carefully,
you people. Pay attention!
Earth, you, too, and everything in you.
World, and all that comes from you.
2-4 And here’s why: God is angry,
good and angry with all the nations,
So blazingly angry at their arms and armies
that he’s going to rid earth of them, wipe them out.
The corpses, thrown in a heap,
will stink like the town dump in midsummer,
Their blood flowing off the mountains
like creeks in spring runoff.
Stars will fall out of the sky
like overripe, rotting fruit in the orchard,
And the sky itself will be folded up like a blanket
and put away in a closet.
All that army of stars, shriveled to nothing,
like leaves and fruit in autumn, dropping and rotting!
5-7 “Once I’ve finished with earth and sky,
I’ll start in on Edom.
I’ll come down hard on Edom,
a people I’ve slated for total termination.”
God has a sword, thirsty for blood and more blood,
a sword hungry for well-fed flesh,
Lamb and goat blood,
the suet-rich kidneys of rams.
Yes, God has scheduled a sacrifice in Bozrah, the capital,
the whole country of Edom a slaughterhouse.
A wholesale slaughter, wild animals
and farm animals alike slaughtered.
The whole country soaked with blood,
all the ground greasy with fat.
8-15 It’s God’s scheduled time for vengeance,
the year all Zion’s accounts are settled.
Edom’s streams will flow sluggish, thick with pollution,
the soil sterile, poisoned with waste,
The whole country
a smoking, stinking garbage dump—
The fires burning day and night,
the skies black with endless smoke.
Generation after generation of wasteland—
no more travelers through this country!
Vultures and skunks will police the streets;
owls and crows will feel at home there.
God will reverse creation. Chaos!
He will cancel fertility. Emptiness!
Leaders will have no one to lead.
They’ll name it No Kingdom There,
A country where all kings
and princes are unemployed.
Thistles will take over, covering the castles,
fortresses conquered by weeds and thornbushes.
Wild dogs will prowl the ruins,
ostriches have the run of the place.
Wildcats and hyenas will hunt together,
demons and devils dance through the night.
The night-demon Lilith, evil and rapacious,
will establish permanent quarters.
Scavenging carrion birds will breed and brood,
infestations of ominous evil.
16-17 Get and read God’s book:
None of this is going away,
this breeding, brooding evil.
God has personally commanded it all.
His Spirit set it in motion.
God has assigned them their place,
decreed their fate in detail.
This is permanent—
generation after generation, the same old thing.
Our Daily Bread reading and devotion
Saturday, October 08, 2016
Read: John 4:7–15
A woman, a Samaritan, came to draw water. Jesus said, “Would you give me a drink of water?” (His disciples had gone to the village to buy food for lunch.)
9 The Samaritan woman, taken aback, asked, “How come you, a Jew, are asking me, a Samaritan woman, for a drink?” (Jews in those days wouldn’t be caught dead talking to Samaritans.)
10 Jesus answered, “If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water.”
11-12 The woman said, “Sir, you don’t even have a bucket to draw with, and this well is deep. So how are you going to get this ‘living water’? Are you a better man than our ancestor Jacob, who dug this well and drank from it, he and his sons and livestock, and passed it down to us?”
13-14 Jesus said, “Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life.”
15 The woman said, “Sir, give me this water so I won’t ever get thirsty, won’t ever have to come back to this well again!”
INSIGHT:
The Samaritan woman thinks of “water” as purely material—just H2O. So, in her conversation with Jesus, she is stuck on having to trudge tiresomely back and forth daily to this well—perhaps a hundred feet deep—and use muscle power to draw and hoist the container of water homeward. Jesus’s statements symbolize salvation and satisfaction in what is both essential and enjoyable in water; He wants to ratchet up her understanding of eternal life in Him (John 4:14). Perhaps the closest thing to a definition of “eternal life” is found in John 17:3: “This is eternal life: that they might know you, the only true God, and Jesus Christ, whom you have sent.” Eternal life means having a relationship with God by knowing Jesus Christ.
The Drinkable Book
By Cindy Hess Kasper
The water I give them will become in them a spring of water welling up to eternal life. John 4:14
Because it is so difficult in parts of the world to find clean drinking water, an organization called Water Is Life developed a wonderful resource called “The Drinkable Book.” The paper in the book is coated in silver nanoparticles that filter out almost 99.9 percent of harmful bacteria! Each tear-out page can be used and reused to filter up to 100 liters of water at the cost of only four pennies per page.
The Bible is also an unusually “drinkable” Book. In John 4, we read of a particular kind of thirst and a special kind of water. The woman at the well needed much more than to quench her physical thirst with clean, clear liquid. She was desperate to know the source of “living water.” She needed the grace and forgiveness that comes from God alone.
Father, we yearn for the satisfaction that only You can give.
God’s Word is the ultimate “drinkable” Book that points to God’s Son as the sole source of “living water.” And those who accept the water that Jesus gives will experience “a spring of water welling up to eternal life” (v. 14).
Father, we yearn for the satisfaction that only You can give. Help us discard the things that leave us empty and thirsting, and exchange them for the satisfaction of the living water You offer.
Tell us your story of how you came to know Jesus as the Living Water at odb.org or Facebook.com/ourdailybread.
Jesus is the sole source of living water.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 08, 2016
Coming to Jesus
Come to Me… —Matthew 11:28
Isn’t it humiliating to be told that we must come to Jesus! Think of the things about which we will not come to Jesus Christ. If you want to know how real you are, test yourself by these words— “Come to Me….” In every dimension in which you are not real, you will argue or evade the issue altogether rather than come; you will go through sorrow rather than come; and you will do anything rather than come the last lap of the race of seemingly unspeakable foolishness and say, “Just as I am, I come.” As long as you have even the least bit of spiritual disrespect, it will always reveal itself in the fact that you are expecting God to tell you to do something very big, and yet all He is telling you to do is to “Come….”
“Come to Me….” When you hear those words, you will know that something must happen in you before you can come. The Holy Spirit will show you what you have to do, and it will involve anything that will uproot whatever is preventing you from getting through to Jesus. And you will never get any further until you are willing to do that very thing. The Holy Spirit will search out that one immovable stronghold within you, but He cannot budge it unless you are willing to let Him do so.
How often have you come to God with your requests and gone away thinking, “I’ve really received what I wanted this time!” And yet you go away with nothing, while all the time God has stood with His hands outstretched not only to take you but also for you to take Him. Just think of the invincible, unconquerable, and untiring patience of Jesus, who lovingly says, “Come to Me….”
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
Friday, October 7, 2016
Romans 4 , Bible Reading and Daily Devotionals
Max Lucado Daily: DO-BE-DO-BE-DO
Do. Be. Do. Be. Do. Do-be-do-be-do. Are you familiar with the old Frank Sinatra tune? Most people embrace a do-be theology. The assumption that God saves people who do the right thing or who behave in the right way. So, do good! Be moral. Be honest. Be decent. Keep your promises. Pay taxes. Earn merit badges.
Yet for all the talk about being good, still no one can answer the fundamental question: What level of good is good enough? At stake is our eternal destination, yet we’re more confident about lasagna recipes than requirements for heaven. Bizarre!
God has a better idea. “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God” (Ephesians 2:8). We contribute nothing. Zilch. Our merits…merit nothing. God’s work merits everything!
From God is With You Every Day
Romans 4
Trusting God
So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”
4-5 If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.
6-9 David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:
Fortunate those whose crimes are carted off,
whose sins are wiped clean from the slate.
Fortunate the person against
whom the Lord does not keep score.
Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?
10-11 Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.
12 And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.
13-15 That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
16 This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
17-18 We call Abraham “father” not because he got God’s attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn’t that what we’ve always read in Scripture, God saying to Abraham, “I set you up as father of many peoples”? Abraham was first named “father” and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, “You’re going to have a big family, Abraham!”
19-25 Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
Our Daily Bread reading and devotion
Friday, October 07, 2016
Read: Philippians 3:7–12
The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn’t want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God’s righteousness.
10-11 I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.
Focused on the Goal
12-14 I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.
INSIGHT:
Driven, disciplined, and focused might be accurate adjectives to describe Paul’s zeal in persecuting the church before he came to Christ. But when Paul met Jesus on the Damascus Road, his life took a decided turn (Acts 9). Paul was now called to be an apostle, and many marveled that he preached the gospel he once sought to destroy. The man who had been driven by self-righteousness now preached grace-righteousness.
Grasping the Cross
By David McCasland
Not that I have . . . already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Philippians 3:12
In 1856, Charles Spurgeon, the great London preacher, founded the Pastors’ College to train men for the Christian ministry. It was renamed Spurgeon’s College in 1923. Today’s college crest shows a hand grasping a cross and the Latin words, Et Teneo, Et Teneor, which means, “I hold and am held.” In his autobiography, Spurgeon wrote, “This is our College motto. We . . . hold forth the Cross of Christ with a bold hand . . . because that Cross holds us fast by its attractive power. Our desire is that every man may both hold the Truth, and be held by it; especially the truth of Christ crucified.”
In Paul’s letter to the Philippians, he expressed this truth as the bedrock of his life. “Not that I have . . . already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me” (Phil. 3:12). As followers of Jesus, we extend the message of the cross to others as Jesus holds us fast in His grace and power. “I have been crucified with Christ; and I no longer live, but Christ lives in me” (Gal. 2:20).
I press on to take hold of that for which Christ Jesus took hold of me. Philippians 3:12
Our Lord holds us in His grip of love each day—and we hold out His message of love to others.
Lord Jesus, Your cross is the focal point of history and the turning point of our lives. Hold us tightly as we cling to Your cross and extend your love to others.
We hold to the cross of Christ and are held by it.
My Utmost for His Highest, by Oswald Chambers
Friday, October 07, 2016
The Nature of Reconciliation
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21
Sin is a fundamental relationship— it is not wrong doing, but wrong being— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin, and it is because we have ignored this in our presentation of the gospel that the message of the gospel has lost its sting and its explosive power.
The revealed truth of the Bible is not that Jesus Christ took on Himself our fleshly sins, but that He took on Himself the heredity of sin that no man can even touch. God made His own Son “to be sin” that He might make the sinner into a saint. It is revealed throughout the Bible that our Lord took on Himself the sin of the world through identification with us, not through sympathy for us. He deliberately took on His own shoulders, and endured in His own body, the complete, cumulative sin of the human race. “He made Him who knew no sin to be sin for us…” and by so doing He placed salvation for the entire human race solely on the basis of redemption. Jesus Christ reconciled the human race, putting it back to where God designed it to be. And now anyone can experience that reconciliation, being brought into oneness with God, on the basis of what our Lord has done on the cross.
A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Friday, October 07, 2016
What Happened to Your Power - #7760
I've got a friend who travels with me on a lot of my trips; actually, just about all of them. And I depend on him a lot. It's my clock radio. See, if he doesn't get me up in the morning, I make a lot of people very unhappy. Since he's battery-operated, I'm glad there's a display on there that shows when the batteries are nearing death. The other day, as I set my alarm on my first night home from a long trip, I noticed the big "E" flashing at me. That means it was time to replace the batteries. And I did, with brand new batteries of course. But after I closed it up, the radio was still dead. Hmmm. New batteries, all put in properly, dead radio. A mystery. A mystery solved when I opened up the back of the radio and took a good look at those batteries. See, one of them had a tiny piece of plastic on its positive pole, and it was simply interfering with the connection. I remove that, "Hello, things are working again!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "What Happened to Your Power."
Sometimes it's us that's experiencing a power failure personally. Like my radio, we're all wired, we're ready to go, but there's this problem-we're powerless. You may be feeling that powerlessness right now in your praying, in your family situation, your relationships, maybe in your ministry, or your work, meeting the challenges that you're facing right now. The power just doesn't seem to be there to meet the demands you're facing.
Maybe there's an obstruction. That's what David is talking about in our word for today from the Word of God in Psalm 66 beginning at verse 17. "I cried out with my mouth; His praise was on my tongue. If I had cherished sin in my heart, the Lord would not have listened, but God has surely listened and heard my voice in prayer. Praise be to God who has not rejected my prayer or withheld His love from me!" Now, what does David say could keep an answer to prayer or God's love from getting through? He said sin. It gets between you and a holy God and it breaks the connection. And suddenly, you've got no power.
At another time in his life, David said, "Blessed is he whose transgressions are forgiven, whose sins are covered. When I kept silent, my bones wasted away through my groaning all day long. For day and night Your hand was heavy upon me; my strength was sapped...." Power failure because there was sin he wasn't dealing with. The way to get the power flowing again? He goes on to say, "Then I acknowledged my sin to You and did not cover up my sin. I said, 'I will confess my transgressions to the Lord' and You forgave the guilt of my sin" (Psalm 32:2-5).
That day that I couldn't get my radio to work, I didn't realize something was blocking the connection inside. It was the fact that things weren't working that made me go inside and look for what was wrong. That's what God is trying to get you to do right now – look inside and see what's wrong that's causing this season of things not working. Maybe some subtle compromises have crept in and they've cut off God's blessing. Maybe it's what you're watching or listening to, or a subtle something or someone you've started putting ahead of God, or an area of disobedience where you just aren't doing what God's been saying to do or to stop doing. Could it be that lapse of integrity, that deception, that wrong relationship, that bitter or negative or unforgiving attitude, or the anger you haven't dealt with, or the hurtful way you've been treating people you love.
There's so much God wants to give you; so much God wants to do for you. But there's that sin that's breaking the connection between you and Him, interfering with the delivery of His power and His love.
Well, take it from me, when you remove that obstacle, it's amazing how well things start working again!
Do. Be. Do. Be. Do. Do-be-do-be-do. Are you familiar with the old Frank Sinatra tune? Most people embrace a do-be theology. The assumption that God saves people who do the right thing or who behave in the right way. So, do good! Be moral. Be honest. Be decent. Keep your promises. Pay taxes. Earn merit badges.
Yet for all the talk about being good, still no one can answer the fundamental question: What level of good is good enough? At stake is our eternal destination, yet we’re more confident about lasagna recipes than requirements for heaven. Bizarre!
God has a better idea. “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God” (Ephesians 2:8). We contribute nothing. Zilch. Our merits…merit nothing. God’s work merits everything!
From God is With You Every Day
Romans 4
Trusting God
So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”
4-5 If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.
6-9 David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:
Fortunate those whose crimes are carted off,
whose sins are wiped clean from the slate.
Fortunate the person against
whom the Lord does not keep score.
Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?
10-11 Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.
12 And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.
13-15 That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
16 This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
17-18 We call Abraham “father” not because he got God’s attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn’t that what we’ve always read in Scripture, God saying to Abraham, “I set you up as father of many peoples”? Abraham was first named “father” and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, “You’re going to have a big family, Abraham!”
19-25 Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
Our Daily Bread reading and devotion
Friday, October 07, 2016
Read: Philippians 3:7–12
The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn’t want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God’s righteousness.
10-11 I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.
Focused on the Goal
12-14 I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.
INSIGHT:
Driven, disciplined, and focused might be accurate adjectives to describe Paul’s zeal in persecuting the church before he came to Christ. But when Paul met Jesus on the Damascus Road, his life took a decided turn (Acts 9). Paul was now called to be an apostle, and many marveled that he preached the gospel he once sought to destroy. The man who had been driven by self-righteousness now preached grace-righteousness.
Grasping the Cross
By David McCasland
Not that I have . . . already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Philippians 3:12
In 1856, Charles Spurgeon, the great London preacher, founded the Pastors’ College to train men for the Christian ministry. It was renamed Spurgeon’s College in 1923. Today’s college crest shows a hand grasping a cross and the Latin words, Et Teneo, Et Teneor, which means, “I hold and am held.” In his autobiography, Spurgeon wrote, “This is our College motto. We . . . hold forth the Cross of Christ with a bold hand . . . because that Cross holds us fast by its attractive power. Our desire is that every man may both hold the Truth, and be held by it; especially the truth of Christ crucified.”
In Paul’s letter to the Philippians, he expressed this truth as the bedrock of his life. “Not that I have . . . already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me” (Phil. 3:12). As followers of Jesus, we extend the message of the cross to others as Jesus holds us fast in His grace and power. “I have been crucified with Christ; and I no longer live, but Christ lives in me” (Gal. 2:20).
I press on to take hold of that for which Christ Jesus took hold of me. Philippians 3:12
Our Lord holds us in His grip of love each day—and we hold out His message of love to others.
Lord Jesus, Your cross is the focal point of history and the turning point of our lives. Hold us tightly as we cling to Your cross and extend your love to others.
We hold to the cross of Christ and are held by it.
My Utmost for His Highest, by Oswald Chambers
Friday, October 07, 2016
The Nature of Reconciliation
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21
Sin is a fundamental relationship— it is not wrong doing, but wrong being— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin, and it is because we have ignored this in our presentation of the gospel that the message of the gospel has lost its sting and its explosive power.
The revealed truth of the Bible is not that Jesus Christ took on Himself our fleshly sins, but that He took on Himself the heredity of sin that no man can even touch. God made His own Son “to be sin” that He might make the sinner into a saint. It is revealed throughout the Bible that our Lord took on Himself the sin of the world through identification with us, not through sympathy for us. He deliberately took on His own shoulders, and endured in His own body, the complete, cumulative sin of the human race. “He made Him who knew no sin to be sin for us…” and by so doing He placed salvation for the entire human race solely on the basis of redemption. Jesus Christ reconciled the human race, putting it back to where God designed it to be. And now anyone can experience that reconciliation, being brought into oneness with God, on the basis of what our Lord has done on the cross.
A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Friday, October 07, 2016
What Happened to Your Power - #7760
I've got a friend who travels with me on a lot of my trips; actually, just about all of them. And I depend on him a lot. It's my clock radio. See, if he doesn't get me up in the morning, I make a lot of people very unhappy. Since he's battery-operated, I'm glad there's a display on there that shows when the batteries are nearing death. The other day, as I set my alarm on my first night home from a long trip, I noticed the big "E" flashing at me. That means it was time to replace the batteries. And I did, with brand new batteries of course. But after I closed it up, the radio was still dead. Hmmm. New batteries, all put in properly, dead radio. A mystery. A mystery solved when I opened up the back of the radio and took a good look at those batteries. See, one of them had a tiny piece of plastic on its positive pole, and it was simply interfering with the connection. I remove that, "Hello, things are working again!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "What Happened to Your Power."
Sometimes it's us that's experiencing a power failure personally. Like my radio, we're all wired, we're ready to go, but there's this problem-we're powerless. You may be feeling that powerlessness right now in your praying, in your family situation, your relationships, maybe in your ministry, or your work, meeting the challenges that you're facing right now. The power just doesn't seem to be there to meet the demands you're facing.
Maybe there's an obstruction. That's what David is talking about in our word for today from the Word of God in Psalm 66 beginning at verse 17. "I cried out with my mouth; His praise was on my tongue. If I had cherished sin in my heart, the Lord would not have listened, but God has surely listened and heard my voice in prayer. Praise be to God who has not rejected my prayer or withheld His love from me!" Now, what does David say could keep an answer to prayer or God's love from getting through? He said sin. It gets between you and a holy God and it breaks the connection. And suddenly, you've got no power.
At another time in his life, David said, "Blessed is he whose transgressions are forgiven, whose sins are covered. When I kept silent, my bones wasted away through my groaning all day long. For day and night Your hand was heavy upon me; my strength was sapped...." Power failure because there was sin he wasn't dealing with. The way to get the power flowing again? He goes on to say, "Then I acknowledged my sin to You and did not cover up my sin. I said, 'I will confess my transgressions to the Lord' and You forgave the guilt of my sin" (Psalm 32:2-5).
That day that I couldn't get my radio to work, I didn't realize something was blocking the connection inside. It was the fact that things weren't working that made me go inside and look for what was wrong. That's what God is trying to get you to do right now – look inside and see what's wrong that's causing this season of things not working. Maybe some subtle compromises have crept in and they've cut off God's blessing. Maybe it's what you're watching or listening to, or a subtle something or someone you've started putting ahead of God, or an area of disobedience where you just aren't doing what God's been saying to do or to stop doing. Could it be that lapse of integrity, that deception, that wrong relationship, that bitter or negative or unforgiving attitude, or the anger you haven't dealt with, or the hurtful way you've been treating people you love.
There's so much God wants to give you; so much God wants to do for you. But there's that sin that's breaking the connection between you and Him, interfering with the delivery of His power and His love.
Well, take it from me, when you remove that obstacle, it's amazing how well things start working again!
Thursday, October 6, 2016
Romans 3, Bible Reading and Daily Devotionals
Max Lucado Daily: THE HEART SURGEON
Grace is God as heart surgeon, cracking open your chest, removing your heart—poisoned with pride and pain—and replacing it with his own. Rather than tell you to change, he creates the change. Do you clean up so he can accept you? No, God accepts you and begins cleaning you up. His dream isn’t just to get you into heaven but to get heaven into you. What a difference it makes!
Can’t forgive your enemy? Can’t face tomorrow? Can’t forgive your past? Christ can, aggressively budging you from graceless to grace-shaped living. Forgiven people forgiving people…stumbles aplenty but despair seldom. Jesus placed a term limit on sin and danced a victory jig in a graveyard. To be saved by grace is to be saved by Jesus—not by an idea, doctrine, creed, or church membership, but by Jesus himself. Grace is everything Jesus!
From God is With You Every Day
Romans 3
So what difference does it make who’s a Jew and who isn’t, who has been trained in God’s ways and who hasn’t? As it turns out, it makes a lot of difference—but not the difference so many have assumed.
2-6 First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same:
Your words stand fast and true;
Rejection doesn’t faze you.
But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our bad words don’t even make a dent in his good words, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening?
7-8 It’s simply perverse to say, “If my lies serve to show off God’s truth all the more gloriously, why blame me? I’m doing God a favor.” Some people are actually trying to put such words in our mouths, claiming that we go around saying, “The more evil we do, the more good God does, so let’s just do it!” That’s pure slander, as I’m sure you’ll agree.
We’re All in the Same Sinking Boat
9-20 So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it:
There’s nobody living right, not even one,
nobody who knows the score, nobody alert for God.
They’ve all taken the wrong turn;
they’ve all wandered down blind alleys.
No one’s living right;
I can’t find a single one.
Their throats are gaping graves,
their tongues slick as mudslides.
Every word they speak is tinged with poison.
They open their mouths and pollute the air.
They race for the honor of sinner-of-the-year,
litter the land with heartbreak and ruin,
Don’t know the first thing about living with others.
They never give God the time of day.
This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.
God Has Set Things Right
21-24 But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
25-26 God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.
27-28 So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we’ve learned is this: God does not respond to what we do; we respond to what God does. We’ve finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade.
29-30 And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews. How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion.
31 But by shifting our focus from what we do to what God does, don’t we cancel out all our careful keeping of the rules and ways God commanded? Not at all. What happens, in fact, is that by putting that entire way of life in its proper place, we confirm it.
Our Daily Bread reading and devotion
Thursday, October 06, 2016
Read: 2 Chronicles 6:12–21
Before the entire congregation of Israel, Solomon took his position at the Altar of God and stretched out his hands. Solomon had made a bronze dais seven and a half feet square and four and a half feet high and placed it inside the court; that’s where he now stood. Then he knelt in full view of the whole congregation, stretched his hands to heaven, and prayed:
God, O God of Israel, there is no God like you in the skies above or on the earth below, who unswervingly keeps covenant with his servants and unfailingly loves them while they sincerely live in obedience to your way. You kept your word to David my father, your promise. You did exactly what you promised—every detail. The proof is before us today!
Keep it up, God, O God of Israel! Continue to keep the promises you made to David my father when you said, “You’ll always have a descendant to represent my rule on Israel’s throne, on the one condition that your sons are as careful to live obediently in my presence as you have.”
17 O God, God of Israel, let this all happen—
confirm and establish it!
18-21 Can it be that God will actually move into our neighborhood? Why, the cosmos itself isn’t large enough to give you breathing room, let alone this Temple I’ve built. Even so, I’m bold to ask: Pay attention to these my prayers, both intercessory and personal, O God, my God. Listen to my prayers, energetic and devout, that I’m setting before you right now. Keep your eyes open to this Temple day and night, this place you promised to dignify with your Name. And listen to the prayers that I pray in this place. And listen to your people Israel when they pray at this place.
Listen from your home in heaven
and when you hear, forgive.
Praising and Asking
By Jennifer Benson Schuldt
The highest heavens . . . cannot contain you. How much less this temple I have built! 2 Chronicles 6:18
Teen Challenge, a ministry to at-risk youth that started in New York City, was born from an unusual commitment to prayer. Its founder, David Wilkerson, sold his television set and spent his TV-watching time (two hours each night) praying. In the months that followed, he not only gained clarity about his new endeavor but he also learned about the balance between praising God and asking Him for help.
King Solomon’s temple dedication prayer shows this balance. Solomon began by highlighting God’s holiness and faithfulness. Then he gave God credit for the success of the project and emphasized God’s greatness, declaring, “The heavens, even the highest heavens, cannot contain you. How much less this temple I have built!” (2 Chron. 6:18).
Prayer helps us see things as God sees them.
After exalting God, Solomon asked Him to pay special attention to everything that happened inside the temple. He asked God to show mercy to the Israelites and to provide for them when they confessed their sin.
Immediately after Solomon’s prayer, “fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple” (7:1). This incredible response reminds us that the mighty One we praise and speak to when we pray is the same One who listens to and cares about our requests.
How would you describe your conversations with God? What might help you grow closer to Him as you pray?
Read more about talking to God at discoveryseries.org/hp135.
Prayer helps us see things as God sees them.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 06, 2016
The Nature of Regenerational
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
If Jesus Christ is going to regenerate me, what is the problem He faces? It is simply this— I have a heredity in which I had no say or decision; I am not holy, nor am I likely to be; and if all Jesus Christ can do is tell me that I must be holy, His teaching only causes me to despair. But if Jesus Christ is truly a regenerator, someone who can put His own heredity of holiness into me, then I can begin to see what He means when He says that I have to be holy. Redemption means that Jesus Christ can put into anyone the hereditary nature that was in Himself, and all the standards He gives us are based on that nature— His teaching is meant to be applied to the life which He puts within us. The proper action on my part is simply to agree with God’s verdict on sin as judged on the Cross of Christ.
The New Testament teaching about regeneration is that when a person is hit by his own sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God— “…until Christ is formed in you” (Galatians 4:19). The moral miracle of redemption is that God can put a new nature into me through which I can live a totally new life. When I finally reach the edge of my need and know my own limitations, then Jesus says, “Blessed are you…” (Matthew 5:11). But I must get to that point. God cannot put into me, the responsible moral person that I am, the nature that was in Jesus Christ unless I am aware of my need for it.
Just as the nature of sin entered into the human race through one man, the Holy Spirit entered into the human race through another Man (see Romans 5:12-19). And redemption means that I can be delivered from the heredity of sin, and that through Jesus Christ I can receive a pure and spotless heredity, namely, the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Thursday, October 06, 2016
Peace In Your Raging River - #7759
My friend Don was a wonderful family doctor. But some of the greatest moments of his life were spent, not in a doctor's office, but on the river-preferably a river with some very challenging white water. He's a veteran kayaker and river rafter-with some fascinating tips for us folks who don't have his experience. He told me that, as a teenager, during his first days on the river, he was amazed to see canoes and kayaks just ‘hanging out' in the middle of these raging rapids. Then he learned the secret of this amazing feat, There are quiet eddies behind some of the big rocks in the rapids. And those canoeists and kayakers had found a place to rest in the very turbulent waters-behind a big rock.
I'm Ron Hutchcraft and I want to have A Word With You today about "Peace In Your Raging River."
Now it could be that the current on your river has picked up recently. Or maybe you've been in turbulent water for quite a while. The stress of the rapids is taking its toll-and peace and rest for your heart have been pretty hard to find. You need to find the quiet place; the safe place you've been looking for your whole life. You need to get behind the Big Rock.
Our word for today from the Word of God begins in Psalm 62. "My soul finds rest (that sounds good, doesn't it?) in God alone; my salvation comes from Him. He alone is my rock and my salvation. He is my fortress, I will never be shaken. He is my mighty rock, my refuge." (Psalm 62:1-2, 6) Wow! David, the king who wrote this psalm, says he has found a rock in the rapids of his life, and it's not a therapist, it's not a religion or any person on earth. The Rock where a turbulent heart finds peace is in a love relationship with an unshakable God. The things that are beyond our control are under His control.
It's this kind of personal peace that Jesus invites us to when He says, "Come to Me, all you who are weary and burdened, and I will give you rest." (Matthew 11:28) According to the Bible, peace is a person. You finally find peace when you find Jesus. He takes those who belong to Him and He shelters them with His very personal love and His unlimited power.
If there's been no peace for you in your raging current, it may mean that you've let the strong current pull you away from your rock of refuge. The pull and the pressure have caused you to neglect your time near your Rock; your relationship with Jesus. But it may be there's no peace in your heart because you've never taken shelter in that personal relationship with Jesus Christ.
The current of life actually pulls us away from the God whose love we were made for. We're stubbornly trying to navigate the rapids by ourselves, actually defying God's control, insisting on my control of the life He made. The name of that defiance is sin. The price of that defiance is the eternal death penalty that sin carries. And whether we know it or not, we are moving inexorably toward this deadly waterfall called the judgment of Almighty God unless we take shelter behind the Rock; unless we place our heart and our life in the hands of Jesus, the one who died for the sin that keeps us from God.
You've battled this current long enough and you're too close to the waterfall, maybe closer than you know. Isn't it time to finally rest behind Jesus the Rock in a love relationship with Him? That relationship begins when you tell Him that the self-rule of your life is over and you are humbly putting all your trust in Him because He died for you. The peace of that relationship could finally enter your heart this very day if you tell Him, "Jesus, I am yours."
There's some wonderful information I'd love to give you about this at our website so you can be sure you have begun your relationship with Him. It's ANewStory.com. Would you go there at your first opportunity today?
The best place to finally rest in a fast current is behind a big rock. For you, that Rock is Jesus Christ. Let the struggle end. Let the peace begin.
Grace is God as heart surgeon, cracking open your chest, removing your heart—poisoned with pride and pain—and replacing it with his own. Rather than tell you to change, he creates the change. Do you clean up so he can accept you? No, God accepts you and begins cleaning you up. His dream isn’t just to get you into heaven but to get heaven into you. What a difference it makes!
Can’t forgive your enemy? Can’t face tomorrow? Can’t forgive your past? Christ can, aggressively budging you from graceless to grace-shaped living. Forgiven people forgiving people…stumbles aplenty but despair seldom. Jesus placed a term limit on sin and danced a victory jig in a graveyard. To be saved by grace is to be saved by Jesus—not by an idea, doctrine, creed, or church membership, but by Jesus himself. Grace is everything Jesus!
From God is With You Every Day
Romans 3
So what difference does it make who’s a Jew and who isn’t, who has been trained in God’s ways and who hasn’t? As it turns out, it makes a lot of difference—but not the difference so many have assumed.
2-6 First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same:
Your words stand fast and true;
Rejection doesn’t faze you.
But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our bad words don’t even make a dent in his good words, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening?
7-8 It’s simply perverse to say, “If my lies serve to show off God’s truth all the more gloriously, why blame me? I’m doing God a favor.” Some people are actually trying to put such words in our mouths, claiming that we go around saying, “The more evil we do, the more good God does, so let’s just do it!” That’s pure slander, as I’m sure you’ll agree.
We’re All in the Same Sinking Boat
9-20 So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it:
There’s nobody living right, not even one,
nobody who knows the score, nobody alert for God.
They’ve all taken the wrong turn;
they’ve all wandered down blind alleys.
No one’s living right;
I can’t find a single one.
Their throats are gaping graves,
their tongues slick as mudslides.
Every word they speak is tinged with poison.
They open their mouths and pollute the air.
They race for the honor of sinner-of-the-year,
litter the land with heartbreak and ruin,
Don’t know the first thing about living with others.
They never give God the time of day.
This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.
God Has Set Things Right
21-24 But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
25-26 God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.
27-28 So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we’ve learned is this: God does not respond to what we do; we respond to what God does. We’ve finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade.
29-30 And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews. How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion.
31 But by shifting our focus from what we do to what God does, don’t we cancel out all our careful keeping of the rules and ways God commanded? Not at all. What happens, in fact, is that by putting that entire way of life in its proper place, we confirm it.
Our Daily Bread reading and devotion
Thursday, October 06, 2016
Read: 2 Chronicles 6:12–21
Before the entire congregation of Israel, Solomon took his position at the Altar of God and stretched out his hands. Solomon had made a bronze dais seven and a half feet square and four and a half feet high and placed it inside the court; that’s where he now stood. Then he knelt in full view of the whole congregation, stretched his hands to heaven, and prayed:
God, O God of Israel, there is no God like you in the skies above or on the earth below, who unswervingly keeps covenant with his servants and unfailingly loves them while they sincerely live in obedience to your way. You kept your word to David my father, your promise. You did exactly what you promised—every detail. The proof is before us today!
Keep it up, God, O God of Israel! Continue to keep the promises you made to David my father when you said, “You’ll always have a descendant to represent my rule on Israel’s throne, on the one condition that your sons are as careful to live obediently in my presence as you have.”
17 O God, God of Israel, let this all happen—
confirm and establish it!
18-21 Can it be that God will actually move into our neighborhood? Why, the cosmos itself isn’t large enough to give you breathing room, let alone this Temple I’ve built. Even so, I’m bold to ask: Pay attention to these my prayers, both intercessory and personal, O God, my God. Listen to my prayers, energetic and devout, that I’m setting before you right now. Keep your eyes open to this Temple day and night, this place you promised to dignify with your Name. And listen to the prayers that I pray in this place. And listen to your people Israel when they pray at this place.
Listen from your home in heaven
and when you hear, forgive.
Praising and Asking
By Jennifer Benson Schuldt
The highest heavens . . . cannot contain you. How much less this temple I have built! 2 Chronicles 6:18
Teen Challenge, a ministry to at-risk youth that started in New York City, was born from an unusual commitment to prayer. Its founder, David Wilkerson, sold his television set and spent his TV-watching time (two hours each night) praying. In the months that followed, he not only gained clarity about his new endeavor but he also learned about the balance between praising God and asking Him for help.
King Solomon’s temple dedication prayer shows this balance. Solomon began by highlighting God’s holiness and faithfulness. Then he gave God credit for the success of the project and emphasized God’s greatness, declaring, “The heavens, even the highest heavens, cannot contain you. How much less this temple I have built!” (2 Chron. 6:18).
Prayer helps us see things as God sees them.
After exalting God, Solomon asked Him to pay special attention to everything that happened inside the temple. He asked God to show mercy to the Israelites and to provide for them when they confessed their sin.
Immediately after Solomon’s prayer, “fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple” (7:1). This incredible response reminds us that the mighty One we praise and speak to when we pray is the same One who listens to and cares about our requests.
How would you describe your conversations with God? What might help you grow closer to Him as you pray?
Read more about talking to God at discoveryseries.org/hp135.
Prayer helps us see things as God sees them.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 06, 2016
The Nature of Regenerational
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
If Jesus Christ is going to regenerate me, what is the problem He faces? It is simply this— I have a heredity in which I had no say or decision; I am not holy, nor am I likely to be; and if all Jesus Christ can do is tell me that I must be holy, His teaching only causes me to despair. But if Jesus Christ is truly a regenerator, someone who can put His own heredity of holiness into me, then I can begin to see what He means when He says that I have to be holy. Redemption means that Jesus Christ can put into anyone the hereditary nature that was in Himself, and all the standards He gives us are based on that nature— His teaching is meant to be applied to the life which He puts within us. The proper action on my part is simply to agree with God’s verdict on sin as judged on the Cross of Christ.
The New Testament teaching about regeneration is that when a person is hit by his own sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God— “…until Christ is formed in you” (Galatians 4:19). The moral miracle of redemption is that God can put a new nature into me through which I can live a totally new life. When I finally reach the edge of my need and know my own limitations, then Jesus says, “Blessed are you…” (Matthew 5:11). But I must get to that point. God cannot put into me, the responsible moral person that I am, the nature that was in Jesus Christ unless I am aware of my need for it.
Just as the nature of sin entered into the human race through one man, the Holy Spirit entered into the human race through another Man (see Romans 5:12-19). And redemption means that I can be delivered from the heredity of sin, and that through Jesus Christ I can receive a pure and spotless heredity, namely, the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Thursday, October 06, 2016
Peace In Your Raging River - #7759
My friend Don was a wonderful family doctor. But some of the greatest moments of his life were spent, not in a doctor's office, but on the river-preferably a river with some very challenging white water. He's a veteran kayaker and river rafter-with some fascinating tips for us folks who don't have his experience. He told me that, as a teenager, during his first days on the river, he was amazed to see canoes and kayaks just ‘hanging out' in the middle of these raging rapids. Then he learned the secret of this amazing feat, There are quiet eddies behind some of the big rocks in the rapids. And those canoeists and kayakers had found a place to rest in the very turbulent waters-behind a big rock.
I'm Ron Hutchcraft and I want to have A Word With You today about "Peace In Your Raging River."
Now it could be that the current on your river has picked up recently. Or maybe you've been in turbulent water for quite a while. The stress of the rapids is taking its toll-and peace and rest for your heart have been pretty hard to find. You need to find the quiet place; the safe place you've been looking for your whole life. You need to get behind the Big Rock.
Our word for today from the Word of God begins in Psalm 62. "My soul finds rest (that sounds good, doesn't it?) in God alone; my salvation comes from Him. He alone is my rock and my salvation. He is my fortress, I will never be shaken. He is my mighty rock, my refuge." (Psalm 62:1-2, 6) Wow! David, the king who wrote this psalm, says he has found a rock in the rapids of his life, and it's not a therapist, it's not a religion or any person on earth. The Rock where a turbulent heart finds peace is in a love relationship with an unshakable God. The things that are beyond our control are under His control.
It's this kind of personal peace that Jesus invites us to when He says, "Come to Me, all you who are weary and burdened, and I will give you rest." (Matthew 11:28) According to the Bible, peace is a person. You finally find peace when you find Jesus. He takes those who belong to Him and He shelters them with His very personal love and His unlimited power.
If there's been no peace for you in your raging current, it may mean that you've let the strong current pull you away from your rock of refuge. The pull and the pressure have caused you to neglect your time near your Rock; your relationship with Jesus. But it may be there's no peace in your heart because you've never taken shelter in that personal relationship with Jesus Christ.
The current of life actually pulls us away from the God whose love we were made for. We're stubbornly trying to navigate the rapids by ourselves, actually defying God's control, insisting on my control of the life He made. The name of that defiance is sin. The price of that defiance is the eternal death penalty that sin carries. And whether we know it or not, we are moving inexorably toward this deadly waterfall called the judgment of Almighty God unless we take shelter behind the Rock; unless we place our heart and our life in the hands of Jesus, the one who died for the sin that keeps us from God.
You've battled this current long enough and you're too close to the waterfall, maybe closer than you know. Isn't it time to finally rest behind Jesus the Rock in a love relationship with Him? That relationship begins when you tell Him that the self-rule of your life is over and you are humbly putting all your trust in Him because He died for you. The peace of that relationship could finally enter your heart this very day if you tell Him, "Jesus, I am yours."
There's some wonderful information I'd love to give you about this at our website so you can be sure you have begun your relationship with Him. It's ANewStory.com. Would you go there at your first opportunity today?
The best place to finally rest in a fast current is behind a big rock. For you, that Rock is Jesus Christ. Let the struggle end. Let the peace begin.
Wednesday, October 5, 2016
Isaiah 33 , Bible Reading and Daily Devotionals
Max Lucado Daily: UNPACK YOUR BAGS
Do you question your place in God’s family? Do you fear his impending rejection? Do you wrestle with doubt-laced questions, such as… Am I really in God’s family? What if God changes his mind?
Lord knows, he has reason to do so. We wonder, “Will God turn me out?” Employers do. Coaches kick players off the team. Teachers expel students from school. Parents give birth to children and abandon them at a bus station. How do we know God won’t do the same? After all, he is holy and pure, and we are anything but. Is it safe to trust our place in God’s family?
God answered this question at the cross. When Jesus died, the heavenly vote was forever cast in your favor. He declared for all to hear, This child is my child! My covenant will never change.
From God is With You Every Day
Isaiah 33
The Ground Under Our Feet Mourns
Doom to you, Destroyer,
not yet destroyed;
And doom to you, Betrayer,
not yet betrayed.
When you finish destroying,
your turn will come—destroyed!
When you quit betraying,
your turn will come—betrayed!
2-4 God, treat us kindly. You’re our only hope.
First thing in the morning, be there for us!
When things go bad, help us out!
You spoke in thunder and everyone ran.
You showed up and nations scattered.
Your people, for a change, got in on the loot,
picking the field clean of the enemy spoils.
5-6 God is supremely esteemed. His center holds.
Zion brims over with all that is just and right.
God keeps your days stable and secure—
salvation, wisdom, and knowledge in surplus,
and best of all, Zion’s treasure, Fear-of-God.
7-9 But look! Listen!
Tough men weep openly.
Peacemaking diplomats are in bitter tears.
The roads are empty—
not a soul out on the streets.
The peace treaty is broken,
its conditions violated,
its signers reviled.
The very ground under our feet mourns,
the Lebanon mountains hang their heads,
Flowering Sharon is a weed-choked gully,
and the forests of Bashan and Carmel? Bare branches.
10-12 “Now I’m stepping in,” God says.
“From now on, I’m taking over.
The gloves come off. Now see how mighty I am.
There’s nothing to you.
Pregnant with chaff, you produce straw babies;
full of hot air, you self-destruct.
You’re good for nothing but fertilizer and fuel.
Earth to earth—and the sooner the better.
13-14 “If you’re far away,
get the reports on what I’ve done,
And if you’re in the neighborhood,
pay attention to my record.
The sinners in Zion are rightly terrified;
the godless are at their wit’s end:
‘Who among us can survive this firestorm?
Who of us can get out of this purge with our lives?’”
15-16 The answer’s simple:
Live right,
speak the truth,
despise exploitation,
refuse bribes,
reject violence,
avoid evil amusements.
This is how you raise your standard of living!
A safe and stable way to live.
A nourishing, satisfying way to live.
God Makes All the Decisions Here
17-19 Oh, you’ll see the king—a beautiful sight!
And you’ll take in the wide vistas of land.
In your mind you’ll go over the old terrors:
“What happened to that Assyrian inspector who condemned and confiscated?
And the one who gouged us of taxes?
And that cheating moneychanger?”
Gone! Out of sight forever! Their insolence
nothing now but a fading stain on the carpet!
No more putting up with a language you can’t understand,
no more sounds of gibberish in your ears.
20-22 Just take a look at Zion, will you?
Centering our worship in festival feasts!
Feast your eyes on Jerusalem,
a quiet and permanent place to live.
No more pulling up stakes and moving on,
no more patched-together lean-tos.
Instead, God! God majestic, God himself the place
in a country of broad rivers and streams,
But rivers blocked to invading ships,
off-limits to predatory pirates.
For God makes all the decisions here. God is our king.
God runs this place and he’ll keep us safe.
23 Ha! Your sails are in shreds,
your mast wobbling,
your hold leaking.
The plunder is free for the taking, free for all—
for weak and strong, insiders and outsiders.
24 No one in Zion will say, “I’m sick.”
Best of all, they’ll all live guilt-free.
Our Daily Bread reading and devotion
Wednesday, October 05, 2016
Read: Ephesians 4:25–32
What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.
26-27 Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life.
28 Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work.
29 Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.
30 Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted.
31-32 Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you.
INSIGHT:
Paul tells his readers to “get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice” (Eph. 4:31). The Greek word translated “get rid of” is artheto, and it means to lift something for the purpose of carrying it off or putting it away. Getting rid of sinful and destructive behavior requires that we allow the Holy Spirit to remove those things that mark our former life (4:17–24) so that the compassion and forgiveness of Christ (v. 32) will flourish.
Good Medicine
By Lawrence Darmani
A cheerful heart is good medicine. Proverbs 17:22
Careless driving, rising tempers, and use of foul language among some taxi and minibus drivers are a constant source of traffic fights in our city of Accra, Ghana. But one traffic incident I witnessed took a different turn. A bus was almost hit by a careless taxi driver. I expected the bus driver to get angry and yell at the other driver, but he didn’t. Instead, the bus driver relaxed his stern face and smiled broadly at the guilty-looking taxi driver. And the smile worked wonders. With a raised hand, the taxi driver apologized, smiled back, and moved away—the tension diffused.
A smile has a fascinating effect on our brain chemistry. Researchers have found that “when we smile it releases brain chemicals called endorphins which have an actual physiological relaxing effect.” Not only can a smile diffuse a tense situation, but it can also diffuse tension within us. Our emotions affect us as well as others. The Bible teaches us to “get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another” (Eph. 4:31–32).
We find joy when we learn to live in Jesus’s love.
When anger or tension or bitterness threatens our relationship with the Lord and with others, it helps to remember that “a cheerful heart is good medicine” for our own joy and well-being.
Think about a time when you were angry with someone or when you had an argument. How did you feel inside? What parts of your life did it affect?
We find joy when we learn to live in Jesus’s love.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 05, 2016
The Nature of Degeneration
Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned… —Romans 5:12
The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, “I am my own god.” This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25).
Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. “This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light…” (John 3:19).
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Wednesday, October 05, 2016
In my early days of trying to figure out the world of computers, my friends would shake their heads. Sometimes they still do today, because I guess I could be a special challenge in the techy stuff. I mean, in the early days, someone saw me turning off my computer without going through all the steps you're supposed to. I didn't know until they told me that day. Probably my friend was shaking their head as they watched me. He showed me how to bring up on my screen an option called "shutdown". When you activate the shutdown mode, the computer displays a special shutdown screen that stays on while the internal shutdown work is going on. Then, suddenly, your computer is off. Well, when I asked my technically normal friend what shutdown mode was, he gave me a simple answer, knowing my techno-dork limitations. He said, "Your computer is cleaning out a lot of junk that's accumulated in there; any unfinished business from whatever commands it's been given since the last shutdown." Oh, that sounds good to me. Now I never end what I'm doing without going through shutdown mode. Neither should you.
I'm Ron Hutchcraft and I want to have A Word With You today about "Before You Turn Off Your Day."
Our word for today from the Word of God comes from Psalm 4. It's God's description of how you and I are supposed to shut down before we turn off for the day. Beginning with verse 4, it says, "When you are on your beds, search your hearts and be silent." That reminds me of David's prayer, "Search me, O God, and know my heart." Before you go to sleep, search through your heart for any garbage that has accumulated during the day: that anger, that unforgiveness, that resentment, that lust, the coveting, the comparing you did, the gossip you got sucked into, the negative attitudes, maybe someone you've treated sinfully. Don't shut down until you've cleaned out the junk of the day by bringing it to Jesus in repentance right there on your bed.
But there's more in God's shutdown sequence. It says, "Offer right sacrifices and trust in the Lord." At the end of every day, there will always be bases you didn't get covered. I have plenty of them. And our minds are cluttered with the tyranny of the undone. No matter how much you do, no matter how good your heart and your intentions are, your efforts will always leave something unfinished, maybe even a mess.
"Offer right sacrifices" means you do all you can; you offer God your best efforts. Then where your best leaves off, you "trust in the Lord' to cover the rest. God's night-night mode for us is to clean out the failures of the day, the wounds of the day, the discouragements of the day, the worries, the hard feelings, the things we're dreading about tomorrow, and to one-by-one leave those totally in His very capable hands. He'll even be working on them while you're sleeping if you really make it His business and you get it out of your hands and clearly in His.
As the Apostle Paul said in 2 Timothy 1:12, "I know whom I have believed, and I am convinced He is able to guard what I've committed to Him until that day." And when you've done that, you can go to sleep saying, "Lord, I've done all I can today. The rest is up to You. I'm glad You'll be working while I'm sleeping. "
And here's the blessed result. "I will lie down and sleep in peace; for You alone, O Lord, make me dwell in safety." Isn't that great?
So clean out the junk before you shut down. And go to sleep with one thing and only one on your mind – your Jesus.
Do you question your place in God’s family? Do you fear his impending rejection? Do you wrestle with doubt-laced questions, such as… Am I really in God’s family? What if God changes his mind?
Lord knows, he has reason to do so. We wonder, “Will God turn me out?” Employers do. Coaches kick players off the team. Teachers expel students from school. Parents give birth to children and abandon them at a bus station. How do we know God won’t do the same? After all, he is holy and pure, and we are anything but. Is it safe to trust our place in God’s family?
God answered this question at the cross. When Jesus died, the heavenly vote was forever cast in your favor. He declared for all to hear, This child is my child! My covenant will never change.
From God is With You Every Day
Isaiah 33
The Ground Under Our Feet Mourns
Doom to you, Destroyer,
not yet destroyed;
And doom to you, Betrayer,
not yet betrayed.
When you finish destroying,
your turn will come—destroyed!
When you quit betraying,
your turn will come—betrayed!
2-4 God, treat us kindly. You’re our only hope.
First thing in the morning, be there for us!
When things go bad, help us out!
You spoke in thunder and everyone ran.
You showed up and nations scattered.
Your people, for a change, got in on the loot,
picking the field clean of the enemy spoils.
5-6 God is supremely esteemed. His center holds.
Zion brims over with all that is just and right.
God keeps your days stable and secure—
salvation, wisdom, and knowledge in surplus,
and best of all, Zion’s treasure, Fear-of-God.
7-9 But look! Listen!
Tough men weep openly.
Peacemaking diplomats are in bitter tears.
The roads are empty—
not a soul out on the streets.
The peace treaty is broken,
its conditions violated,
its signers reviled.
The very ground under our feet mourns,
the Lebanon mountains hang their heads,
Flowering Sharon is a weed-choked gully,
and the forests of Bashan and Carmel? Bare branches.
10-12 “Now I’m stepping in,” God says.
“From now on, I’m taking over.
The gloves come off. Now see how mighty I am.
There’s nothing to you.
Pregnant with chaff, you produce straw babies;
full of hot air, you self-destruct.
You’re good for nothing but fertilizer and fuel.
Earth to earth—and the sooner the better.
13-14 “If you’re far away,
get the reports on what I’ve done,
And if you’re in the neighborhood,
pay attention to my record.
The sinners in Zion are rightly terrified;
the godless are at their wit’s end:
‘Who among us can survive this firestorm?
Who of us can get out of this purge with our lives?’”
15-16 The answer’s simple:
Live right,
speak the truth,
despise exploitation,
refuse bribes,
reject violence,
avoid evil amusements.
This is how you raise your standard of living!
A safe and stable way to live.
A nourishing, satisfying way to live.
God Makes All the Decisions Here
17-19 Oh, you’ll see the king—a beautiful sight!
And you’ll take in the wide vistas of land.
In your mind you’ll go over the old terrors:
“What happened to that Assyrian inspector who condemned and confiscated?
And the one who gouged us of taxes?
And that cheating moneychanger?”
Gone! Out of sight forever! Their insolence
nothing now but a fading stain on the carpet!
No more putting up with a language you can’t understand,
no more sounds of gibberish in your ears.
20-22 Just take a look at Zion, will you?
Centering our worship in festival feasts!
Feast your eyes on Jerusalem,
a quiet and permanent place to live.
No more pulling up stakes and moving on,
no more patched-together lean-tos.
Instead, God! God majestic, God himself the place
in a country of broad rivers and streams,
But rivers blocked to invading ships,
off-limits to predatory pirates.
For God makes all the decisions here. God is our king.
God runs this place and he’ll keep us safe.
23 Ha! Your sails are in shreds,
your mast wobbling,
your hold leaking.
The plunder is free for the taking, free for all—
for weak and strong, insiders and outsiders.
24 No one in Zion will say, “I’m sick.”
Best of all, they’ll all live guilt-free.
Our Daily Bread reading and devotion
Wednesday, October 05, 2016
Read: Ephesians 4:25–32
What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.
26-27 Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life.
28 Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work.
29 Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.
30 Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted.
31-32 Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you.
INSIGHT:
Paul tells his readers to “get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice” (Eph. 4:31). The Greek word translated “get rid of” is artheto, and it means to lift something for the purpose of carrying it off or putting it away. Getting rid of sinful and destructive behavior requires that we allow the Holy Spirit to remove those things that mark our former life (4:17–24) so that the compassion and forgiveness of Christ (v. 32) will flourish.
Good Medicine
By Lawrence Darmani
A cheerful heart is good medicine. Proverbs 17:22
Careless driving, rising tempers, and use of foul language among some taxi and minibus drivers are a constant source of traffic fights in our city of Accra, Ghana. But one traffic incident I witnessed took a different turn. A bus was almost hit by a careless taxi driver. I expected the bus driver to get angry and yell at the other driver, but he didn’t. Instead, the bus driver relaxed his stern face and smiled broadly at the guilty-looking taxi driver. And the smile worked wonders. With a raised hand, the taxi driver apologized, smiled back, and moved away—the tension diffused.
A smile has a fascinating effect on our brain chemistry. Researchers have found that “when we smile it releases brain chemicals called endorphins which have an actual physiological relaxing effect.” Not only can a smile diffuse a tense situation, but it can also diffuse tension within us. Our emotions affect us as well as others. The Bible teaches us to “get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another” (Eph. 4:31–32).
We find joy when we learn to live in Jesus’s love.
When anger or tension or bitterness threatens our relationship with the Lord and with others, it helps to remember that “a cheerful heart is good medicine” for our own joy and well-being.
Think about a time when you were angry with someone or when you had an argument. How did you feel inside? What parts of your life did it affect?
We find joy when we learn to live in Jesus’s love.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 05, 2016
The Nature of Degeneration
Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned… —Romans 5:12
The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, “I am my own god.” This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25).
Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. “This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light…” (John 3:19).
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Wednesday, October 05, 2016
In my early days of trying to figure out the world of computers, my friends would shake their heads. Sometimes they still do today, because I guess I could be a special challenge in the techy stuff. I mean, in the early days, someone saw me turning off my computer without going through all the steps you're supposed to. I didn't know until they told me that day. Probably my friend was shaking their head as they watched me. He showed me how to bring up on my screen an option called "shutdown". When you activate the shutdown mode, the computer displays a special shutdown screen that stays on while the internal shutdown work is going on. Then, suddenly, your computer is off. Well, when I asked my technically normal friend what shutdown mode was, he gave me a simple answer, knowing my techno-dork limitations. He said, "Your computer is cleaning out a lot of junk that's accumulated in there; any unfinished business from whatever commands it's been given since the last shutdown." Oh, that sounds good to me. Now I never end what I'm doing without going through shutdown mode. Neither should you.
I'm Ron Hutchcraft and I want to have A Word With You today about "Before You Turn Off Your Day."
Our word for today from the Word of God comes from Psalm 4. It's God's description of how you and I are supposed to shut down before we turn off for the day. Beginning with verse 4, it says, "When you are on your beds, search your hearts and be silent." That reminds me of David's prayer, "Search me, O God, and know my heart." Before you go to sleep, search through your heart for any garbage that has accumulated during the day: that anger, that unforgiveness, that resentment, that lust, the coveting, the comparing you did, the gossip you got sucked into, the negative attitudes, maybe someone you've treated sinfully. Don't shut down until you've cleaned out the junk of the day by bringing it to Jesus in repentance right there on your bed.
But there's more in God's shutdown sequence. It says, "Offer right sacrifices and trust in the Lord." At the end of every day, there will always be bases you didn't get covered. I have plenty of them. And our minds are cluttered with the tyranny of the undone. No matter how much you do, no matter how good your heart and your intentions are, your efforts will always leave something unfinished, maybe even a mess.
"Offer right sacrifices" means you do all you can; you offer God your best efforts. Then where your best leaves off, you "trust in the Lord' to cover the rest. God's night-night mode for us is to clean out the failures of the day, the wounds of the day, the discouragements of the day, the worries, the hard feelings, the things we're dreading about tomorrow, and to one-by-one leave those totally in His very capable hands. He'll even be working on them while you're sleeping if you really make it His business and you get it out of your hands and clearly in His.
As the Apostle Paul said in 2 Timothy 1:12, "I know whom I have believed, and I am convinced He is able to guard what I've committed to Him until that day." And when you've done that, you can go to sleep saying, "Lord, I've done all I can today. The rest is up to You. I'm glad You'll be working while I'm sleeping. "
And here's the blessed result. "I will lie down and sleep in peace; for You alone, O Lord, make me dwell in safety." Isn't that great?
So clean out the junk before you shut down. And go to sleep with one thing and only one on your mind – your Jesus.
Tuesday, October 4, 2016
Isaiah 32 , Bible Reading and Daily Devotionals
Max Lucado Daily: THE PURE GENIUS OF GOD’S PLAN
There is neither Jew nor Greek, neither slave nor free, there is neither male or female; for you are all one in Christ Jesus” (Galatians 3:28).
Consider the genius of God’s plan. The first generation of Christians was a tinderbox of contrasting cultures and backgrounds. At least 15 different nationalities heard Peter’s sermon on the day of Pentecost. Jews stood next to Gentiles and men worshipped with women. Can people of such varied backgrounds and cultures get along with each other?
We wonder the same today? Can Democrats find common ground with Republicans? Can a Christian family carry on a civil friendship with the Muslim couple down the street? The early church did—without church buildings, clergy or seminaries. . .through the clearest of messages—the cross. The simplest of tools—the home! God’s plan of peace? It’s pure genius!
From God is With You Every Day
Isaiah 32
Safe Houses, Quiet Gardens
But look! A king will rule in the right way,
and his leaders will carry out justice.
Each one will stand as a shelter from high winds,
provide safe cover in stormy weather.
Each will be cool running water in parched land,
a huge granite outcrop giving shade in the desert.
Anyone who looks will see,
anyone who listens will hear.
The impulsive will make sound decisions,
the tongue-tied will speak with eloquence.
No more will fools become celebrities,
nor crooks be rewarded with fame.
For fools are fools and that’s that,
thinking up new ways to do mischief.
They leave a wake of wrecked lives
and lies about God,
Turning their backs on the homeless hungry,
ignoring those dying of thirst in the streets.
And the crooks? Underhanded sneaks they are,
inventive in sin and scandal,
Exploiting the poor with scams and lies,
unmoved by the victimized poor.
But those who are noble make noble plans,
and stand for what is noble.
9-14 Take your stand, indolent women!
Listen to me!
Indulgent, indolent women,
listen closely to what I have to say.
In just a little over a year from now,
you’ll be shaken out of your lazy lives.
The grape harvest will fail,
and there’ll be no fruit on the trees.
Oh tremble, you indolent women.
Get serious, you pampered dolls!
Strip down and discard your silk fineries.
Put on funeral clothes.
Shed honest tears for the lost harvest,
the failed vintage.
Weep for my people’s gardens and farms
that grow nothing but thistles and thornbushes.
Cry tears, real tears, for the happy homes no longer happy,
the merry city no longer merry.
The royal palace is deserted,
the bustling city quiet as a morgue,
The emptied parks and playgrounds
taken over by wild animals,
delighted with their new home.
15-20 Yes, weep and grieve until the Spirit is poured
down on us from above
And the badlands desert grows crops
and the fertile fields become forests.
Justice will move into the badlands desert.
Right will build a home in the fertile field.
And where there’s Right, there’ll be Peace
and the progeny of Right: quiet lives and endless trust.
My people will live in a peaceful neighborhood—
in safe houses, in quiet gardens.
The forest of your pride will be clear-cut,
the city showing off your power leveled.
But you will enjoy a blessed life,
planting well-watered fields and gardens,
with your farm animals grazing freely.
Our Daily Bread reading and devotion
Tuesday, October 04, 2016
Read: Psalm 146
Hallelujah!
O my soul, praise God!
All my life long I’ll praise God,
singing songs to my God as long as I live.
3-9 Don’t put your life in the hands of experts
who know nothing of life, of salvation life.
Mere humans don’t have what it takes;
when they die, their projects die with them.
Instead, get help from the God of Jacob,
put your hope in God and know real blessing!
God made sky and soil,
sea and all the fish in it.
He always does what he says—
he defends the wronged,
he feeds the hungry.
God frees prisoners—
he gives sight to the blind,
he lifts up the fallen.
God loves good people, protects strangers,
takes the side of orphans and widows,
but makes short work of the wicked.
10 God’s in charge—always.
Zion’s God is God for good!
Hallelujah!
INSIGHT:
Psalm 146 underscores the truth that the poor and marginalized have a special place in the heart of God. Our help does not come from earthly rulers but from the Maker of heaven and earth. When God became a Man in the person of Jesus Christ, He made the marginalized and the broken a central focus of His earthly ministry.
Setting Prisoners Free
By Bill Crowder
The Lord sets prisoners free. Psalm 146:7
When my wife and I visited the National Museum of the Mighty Eighth Air Force near Savannah, Georgia, we were especially moved by the prisoner-of-war exhibit, with its re-creation of a German prisoner-of-war camp’s barracks. Marlene’s dad, Jim, served in the Eighth Air Force, the “Mighty Eighth,” as they flew missions over Europe during World War II. During the war, the Eighth Air Force suffered over 47,000 injuries and more than 26,000 deaths. Jim was one of those shot down and held as a prisoner of war. As we walked through the exhibit, we recalled Jim telling about the absolute joy he and his fellow prisoners felt the day they were set free.
God’s care for the oppressed and liberation of the imprisoned are declared in Psalm 146. The psalmist describes the one who “upholds the cause of the oppressed and gives food to the hungry,” who “sets prisoners free” (v. 7). All of this is cause for celebration and praise. But the greatest freedom of all is freedom from our guilt and shame. No wonder Jesus said, “So if the Son sets you free, you will be free indeed” (John 8:36).
The Lord sets prisoners free. Psalm 146:7
Through Christ’s sacrifice, we are set free from the prison of sin to know His joy and love and the freedom that only forgiveness can bring.
To read more about what Christ did to set us free, read The Mockery and Majesty of the Cross at discoveryseries.org/hp081.
The prison of sin cannot withstand the power of Christ’s forgiveness.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 04, 2016
The Vision and The Reality
…to those who are…called to be saints… —1 Corinthians 1:2
Thank God for being able to see all that you have not yet been. You have had the vision, but you are not yet to the reality of it by any means. It is when we are in the valley, where we prove whether we will be the choice ones, that most of us turn back. We are not quite prepared for the bumps and bruises that must come if we are going to be turned into the shape of the vision. We have seen what we are not, and what God wants us to be, but are we willing to be battered into the shape of the vision to be used by God? The beatings will always come in the most common, everyday ways and through common, everyday people.
There are times when we do know what God’s purpose is; whether we will let the vision be turned into actual character depends on us, not on God. If we prefer to relax on the mountaintop and live in the memory of the vision, then we will be of no real use in the ordinary things of which human life is made. We have to learn to live in reliance upon what we saw in the vision, not simply live in ecstatic delight and conscious reflection upon God. This means living the realities of our lives in the light of the vision until the truth of the vision is actually realized in us. Every bit of our training is in that direction. Learn to thank God for making His demands known.
Our little “I am” always sulks and pouts when God says do. Let your little “I am” be shriveled up in God’s wrath and indignation— “I AM WHO I AM…has sent me to you” (Exodus 3:14). He must dominate. Isn’t it piercing to realize that God not only knows where we live, but also knows the gutters into which we crawl! He will hunt us down as fast as a flash of lightning. No human being knows human beings as God does.
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
A Word with You, by Ron Hutchcraft
Tuesday, October 04, 2016
Bad News From a Good Friend - #7757
When you eat in a hurry you sometimes leave some traces of the meal on your face, and you sort of wear your food. There are some crumbs maybe, or some tomato sauce, or this little spot of chocolate. Of course, you don't know it.
Now I have to eat on the run a lot of times, and that means sometimes you might be able to tell. Of course, I don't mean to carry it around with me. I mean, you know, my wife or my son in the past have told me that, "You know, you've got food on your face!" Well, I want to tell you it's embarrassing to hear, but I need to hear it. Of course I don't always say "thank you" to them. Sometimes I'll just say, "Oh, yeah, you know, I'm saving it for later." Yeah, right! Which doesn't seem to please them, but I have to say that I do clean it up after someone points it out to me. Of course, if I'm not looking my best, I'd rather hear it from someone who cares about me, right?
I'm Ron Hutchcraft and I'd like to have A Word With You today about "Bad News From a Good Friend."
Our word for today from the Word of God comes from Proverbs 27:6 and here is what it says, "Wounds from a friend can be trusted, but an enemy multiplies kisses." Now I don't like that word "wounds" first of all, do you? It's not a pleasurable word. But it says, "The wounds from a friend can be trusted." What makes these wounds bearable, this bad news that they're giving us, is that it's from someone who cares about us.
You know, it's like when someone in my family says, "Ron you've got food on your face," or someone you care about says, "Excuse me, but um, do you know you're unbuttoned?" or, "you're unzipped", or, "you've got a spot there." Now, look, do you like hearing that? No, it's not fun to hear it. But wouldn't you rather know than not know? Would you like those who love you to tell you even if it's not fun hearing it? Well, of course you would!
See, what's more important, is when we have emotional or spiritual (shall we say) food on our face. Our personality is unzipped, our personality is unbuttoned. If you care about someone, you will lovingly tell that person even the unpleasant, inconvenient truth, and if you're smart you'll respond appreciatively to bad news that comes from a good friend.
Now we're talking about constructive criticism here, not tearing someone down, but constructive criticism. The responsibility of a Christian friend is to hold up a mirror and say, "Man, look at your strengths. Do you know what you've got going for you? I love it when you do that. I love it when you do that." Then at other times it's our responsibility to say, "You know, here's something that might slow you down, that might keep good things from happening." It's okay to point our weaknesses if you've pointed out strengths. First, you tell them about what they're doing right. But then there are gentle ways to tell them about the other part. "I'm not sure you know how this comes across. I'm afraid it might sound this way to other people. Can I just let you know how that is?" Or, "I'm concerned about what this could do if it keeps happening. That's why I want to tell you about it." "Look, this is going to be hard for me to say and it's going to be hard for you to hear, but you know what? I love you enough to tell you this." Don't let your friends self destruct because you're afraid to tell them the truth.
The Bible talks about speaking the truth in love. And it says to let your speech always be seasoned with grace. Now, when you're the one receiving the criticism, will you listen? Will you find the grace to thank them for telling you? Then weigh what they've said even if maybe they're only ten percent right. Maybe you should look at the ten percent.
Ask for their prayer to ask you to help change in that area. Someone just loved you enough to tell you what someone should have told you maybe a long time ago. Don't jump on your friend. Don't jump on your family member for holding up a mirror. Don't stone the messenger. Deal with what is in the mirror that they held up. Don't attack them. See, if you're not looking your best, it's good to know that, and to hear it from someone who loves you enough to tell you.
There is neither Jew nor Greek, neither slave nor free, there is neither male or female; for you are all one in Christ Jesus” (Galatians 3:28).
Consider the genius of God’s plan. The first generation of Christians was a tinderbox of contrasting cultures and backgrounds. At least 15 different nationalities heard Peter’s sermon on the day of Pentecost. Jews stood next to Gentiles and men worshipped with women. Can people of such varied backgrounds and cultures get along with each other?
We wonder the same today? Can Democrats find common ground with Republicans? Can a Christian family carry on a civil friendship with the Muslim couple down the street? The early church did—without church buildings, clergy or seminaries. . .through the clearest of messages—the cross. The simplest of tools—the home! God’s plan of peace? It’s pure genius!
From God is With You Every Day
Isaiah 32
Safe Houses, Quiet Gardens
But look! A king will rule in the right way,
and his leaders will carry out justice.
Each one will stand as a shelter from high winds,
provide safe cover in stormy weather.
Each will be cool running water in parched land,
a huge granite outcrop giving shade in the desert.
Anyone who looks will see,
anyone who listens will hear.
The impulsive will make sound decisions,
the tongue-tied will speak with eloquence.
No more will fools become celebrities,
nor crooks be rewarded with fame.
For fools are fools and that’s that,
thinking up new ways to do mischief.
They leave a wake of wrecked lives
and lies about God,
Turning their backs on the homeless hungry,
ignoring those dying of thirst in the streets.
And the crooks? Underhanded sneaks they are,
inventive in sin and scandal,
Exploiting the poor with scams and lies,
unmoved by the victimized poor.
But those who are noble make noble plans,
and stand for what is noble.
9-14 Take your stand, indolent women!
Listen to me!
Indulgent, indolent women,
listen closely to what I have to say.
In just a little over a year from now,
you’ll be shaken out of your lazy lives.
The grape harvest will fail,
and there’ll be no fruit on the trees.
Oh tremble, you indolent women.
Get serious, you pampered dolls!
Strip down and discard your silk fineries.
Put on funeral clothes.
Shed honest tears for the lost harvest,
the failed vintage.
Weep for my people’s gardens and farms
that grow nothing but thistles and thornbushes.
Cry tears, real tears, for the happy homes no longer happy,
the merry city no longer merry.
The royal palace is deserted,
the bustling city quiet as a morgue,
The emptied parks and playgrounds
taken over by wild animals,
delighted with their new home.
15-20 Yes, weep and grieve until the Spirit is poured
down on us from above
And the badlands desert grows crops
and the fertile fields become forests.
Justice will move into the badlands desert.
Right will build a home in the fertile field.
And where there’s Right, there’ll be Peace
and the progeny of Right: quiet lives and endless trust.
My people will live in a peaceful neighborhood—
in safe houses, in quiet gardens.
The forest of your pride will be clear-cut,
the city showing off your power leveled.
But you will enjoy a blessed life,
planting well-watered fields and gardens,
with your farm animals grazing freely.
Our Daily Bread reading and devotion
Tuesday, October 04, 2016
Read: Psalm 146
Hallelujah!
O my soul, praise God!
All my life long I’ll praise God,
singing songs to my God as long as I live.
3-9 Don’t put your life in the hands of experts
who know nothing of life, of salvation life.
Mere humans don’t have what it takes;
when they die, their projects die with them.
Instead, get help from the God of Jacob,
put your hope in God and know real blessing!
God made sky and soil,
sea and all the fish in it.
He always does what he says—
he defends the wronged,
he feeds the hungry.
God frees prisoners—
he gives sight to the blind,
he lifts up the fallen.
God loves good people, protects strangers,
takes the side of orphans and widows,
but makes short work of the wicked.
10 God’s in charge—always.
Zion’s God is God for good!
Hallelujah!
INSIGHT:
Psalm 146 underscores the truth that the poor and marginalized have a special place in the heart of God. Our help does not come from earthly rulers but from the Maker of heaven and earth. When God became a Man in the person of Jesus Christ, He made the marginalized and the broken a central focus of His earthly ministry.
Setting Prisoners Free
By Bill Crowder
The Lord sets prisoners free. Psalm 146:7
When my wife and I visited the National Museum of the Mighty Eighth Air Force near Savannah, Georgia, we were especially moved by the prisoner-of-war exhibit, with its re-creation of a German prisoner-of-war camp’s barracks. Marlene’s dad, Jim, served in the Eighth Air Force, the “Mighty Eighth,” as they flew missions over Europe during World War II. During the war, the Eighth Air Force suffered over 47,000 injuries and more than 26,000 deaths. Jim was one of those shot down and held as a prisoner of war. As we walked through the exhibit, we recalled Jim telling about the absolute joy he and his fellow prisoners felt the day they were set free.
God’s care for the oppressed and liberation of the imprisoned are declared in Psalm 146. The psalmist describes the one who “upholds the cause of the oppressed and gives food to the hungry,” who “sets prisoners free” (v. 7). All of this is cause for celebration and praise. But the greatest freedom of all is freedom from our guilt and shame. No wonder Jesus said, “So if the Son sets you free, you will be free indeed” (John 8:36).
The Lord sets prisoners free. Psalm 146:7
Through Christ’s sacrifice, we are set free from the prison of sin to know His joy and love and the freedom that only forgiveness can bring.
To read more about what Christ did to set us free, read The Mockery and Majesty of the Cross at discoveryseries.org/hp081.
The prison of sin cannot withstand the power of Christ’s forgiveness.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 04, 2016
The Vision and The Reality
…to those who are…called to be saints… —1 Corinthians 1:2
Thank God for being able to see all that you have not yet been. You have had the vision, but you are not yet to the reality of it by any means. It is when we are in the valley, where we prove whether we will be the choice ones, that most of us turn back. We are not quite prepared for the bumps and bruises that must come if we are going to be turned into the shape of the vision. We have seen what we are not, and what God wants us to be, but are we willing to be battered into the shape of the vision to be used by God? The beatings will always come in the most common, everyday ways and through common, everyday people.
There are times when we do know what God’s purpose is; whether we will let the vision be turned into actual character depends on us, not on God. If we prefer to relax on the mountaintop and live in the memory of the vision, then we will be of no real use in the ordinary things of which human life is made. We have to learn to live in reliance upon what we saw in the vision, not simply live in ecstatic delight and conscious reflection upon God. This means living the realities of our lives in the light of the vision until the truth of the vision is actually realized in us. Every bit of our training is in that direction. Learn to thank God for making His demands known.
Our little “I am” always sulks and pouts when God says do. Let your little “I am” be shriveled up in God’s wrath and indignation— “I AM WHO I AM…has sent me to you” (Exodus 3:14). He must dominate. Isn’t it piercing to realize that God not only knows where we live, but also knows the gutters into which we crawl! He will hunt us down as fast as a flash of lightning. No human being knows human beings as God does.
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
A Word with You, by Ron Hutchcraft
Tuesday, October 04, 2016
Bad News From a Good Friend - #7757
When you eat in a hurry you sometimes leave some traces of the meal on your face, and you sort of wear your food. There are some crumbs maybe, or some tomato sauce, or this little spot of chocolate. Of course, you don't know it.
Now I have to eat on the run a lot of times, and that means sometimes you might be able to tell. Of course, I don't mean to carry it around with me. I mean, you know, my wife or my son in the past have told me that, "You know, you've got food on your face!" Well, I want to tell you it's embarrassing to hear, but I need to hear it. Of course I don't always say "thank you" to them. Sometimes I'll just say, "Oh, yeah, you know, I'm saving it for later." Yeah, right! Which doesn't seem to please them, but I have to say that I do clean it up after someone points it out to me. Of course, if I'm not looking my best, I'd rather hear it from someone who cares about me, right?
I'm Ron Hutchcraft and I'd like to have A Word With You today about "Bad News From a Good Friend."
Our word for today from the Word of God comes from Proverbs 27:6 and here is what it says, "Wounds from a friend can be trusted, but an enemy multiplies kisses." Now I don't like that word "wounds" first of all, do you? It's not a pleasurable word. But it says, "The wounds from a friend can be trusted." What makes these wounds bearable, this bad news that they're giving us, is that it's from someone who cares about us.
You know, it's like when someone in my family says, "Ron you've got food on your face," or someone you care about says, "Excuse me, but um, do you know you're unbuttoned?" or, "you're unzipped", or, "you've got a spot there." Now, look, do you like hearing that? No, it's not fun to hear it. But wouldn't you rather know than not know? Would you like those who love you to tell you even if it's not fun hearing it? Well, of course you would!
See, what's more important, is when we have emotional or spiritual (shall we say) food on our face. Our personality is unzipped, our personality is unbuttoned. If you care about someone, you will lovingly tell that person even the unpleasant, inconvenient truth, and if you're smart you'll respond appreciatively to bad news that comes from a good friend.
Now we're talking about constructive criticism here, not tearing someone down, but constructive criticism. The responsibility of a Christian friend is to hold up a mirror and say, "Man, look at your strengths. Do you know what you've got going for you? I love it when you do that. I love it when you do that." Then at other times it's our responsibility to say, "You know, here's something that might slow you down, that might keep good things from happening." It's okay to point our weaknesses if you've pointed out strengths. First, you tell them about what they're doing right. But then there are gentle ways to tell them about the other part. "I'm not sure you know how this comes across. I'm afraid it might sound this way to other people. Can I just let you know how that is?" Or, "I'm concerned about what this could do if it keeps happening. That's why I want to tell you about it." "Look, this is going to be hard for me to say and it's going to be hard for you to hear, but you know what? I love you enough to tell you this." Don't let your friends self destruct because you're afraid to tell them the truth.
The Bible talks about speaking the truth in love. And it says to let your speech always be seasoned with grace. Now, when you're the one receiving the criticism, will you listen? Will you find the grace to thank them for telling you? Then weigh what they've said even if maybe they're only ten percent right. Maybe you should look at the ten percent.
Ask for their prayer to ask you to help change in that area. Someone just loved you enough to tell you what someone should have told you maybe a long time ago. Don't jump on your friend. Don't jump on your family member for holding up a mirror. Don't stone the messenger. Deal with what is in the mirror that they held up. Don't attack them. See, if you're not looking your best, it's good to know that, and to hear it from someone who loves you enough to tell you.
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