Max Lucado Daily: WHAT GOD WILL DO
Maybe God and prayer are all you have. You face discouragement, deception, defeat, destruction, death. They roar into your world like a Hells Angels motorcycle gang. Their goal is to chase you back into the wilderness of sin.
Don’t give an inch. You are a member of God’s family. You come to God not as a stranger but as an heir. Earnestly make your requests known to him, not because of what you have achieved, but because of what Christ has done. Jesus spilled his blood for you. You can spill your heart before God. Jesus said if you have faith, you can tell a mountain to go and jump into the sea (Mark 11:23).
What is your mountain? Call out to God for help…today! Will he do what you want? I cannot say, but this I can. He will do what is best!
From God is With You Every Day
Isaiah 43
When You’re Between a Rock and a Hard Place
But now, God’s Message,
the God who made you in the first place, Jacob,
the One who got you started, Israel:
“Don’t be afraid, I’ve redeemed you.
I’ve called your name. You’re mine.
When you’re in over your head, I’ll be there with you.
When you’re in rough waters, you will not go down.
When you’re between a rock and a hard place,
it won’t be a dead end—
Because I am God, your personal God,
The Holy of Israel, your Savior.
I paid a huge price for you:
all of Egypt, with rich Cush and Seba thrown in!
That’s how much you mean to me!
That’s how much I love you!
I’d sell off the whole world to get you back,
trade the creation just for you.
5-7 “So don’t be afraid: I’m with you.
I’ll round up all your scattered children,
pull them in from east and west.
I’ll send orders north and south:
‘Send them back.
Return my sons from distant lands,
my daughters from faraway places.
I want them back, every last one who bears my name,
every man, woman, and child
Whom I created for my glory,
yes, personally formed and made each one.’”
8-13 Get the blind and deaf out here and ready—
the blind (though there’s nothing wrong with their eyes)
and the deaf (though there’s nothing wrong with their ears).
Then get the other nations out here and ready.
Let’s see what they have to say about this,
how they account for what’s happened.
Let them present their expert witnesses
and make their case;
let them try to convince us what they say is true.
“But you are my witnesses.” God’s Decree.
“You’re my handpicked servant
So that you’ll come to know and trust me,
understand both that I am and who I am.
Previous to me there was no such thing as a god,
nor will there be after me.
I, yes I, am God.
I’m the only Savior there is.
I spoke, I saved, I told you what existed
long before these upstart gods appeared on the scene.
And you know it, you’re my witnesses,
you’re the evidence.” God’s Decree.
“Yes, I am God.
I’ve always been God
and I always will be God.
No one can take anything from me.
I make; who can unmake it?”
You Didn’t Even Do the Minimum
14-15 God, your Redeemer,
The Holy of Israel, says:
“Just for you, I will march on Babylon.
I’ll turn the tables on the Babylonians.
Instead of whooping it up,
they’ll be wailing.
I am God, your Holy One,
Creator of Israel, your King.”
16-21 This is what God says,
the God who builds a road right through the ocean,
who carves a path through pounding waves,
The God who summons horses and chariots and armies—
they lie down and then can’t get up;
they’re snuffed out like so many candles:
“Forget about what’s happened;
don’t keep going over old history.
Be alert, be present. I’m about to do something brand-new.
It’s bursting out! Don’t you see it?
There it is! I’m making a road through the desert,
rivers in the badlands.
Wild animals will say ‘Thank you!’
—the coyotes and the buzzards—
Because I provided water in the desert,
rivers through the sun-baked earth,
Drinking water for the people I chose,
the people I made especially for myself,
a people custom-made to praise me.
22-24 “But you didn’t pay a bit of attention to me, Jacob.
You so quickly tired of me, Israel.
You wouldn’t even bring sheep for offerings in worship.
You couldn’t be bothered with sacrifices.
It wasn’t that I asked that much from you.
I didn’t expect expensive presents.
But you didn’t even do the minimum—
so stingy with me, so closefisted.
Yet you haven’t been stingy with your sins.
You’ve been plenty generous with them—and I’m fed up.
25 “But I, yes I, am the one
who takes care of your sins—that’s what I do.
I don’t keep a list of your sins.
26-28 “So, make your case against me. Let’s have this out.
Make your arguments. Prove you’re in the right.
Your original ancestor started the sinning,
and everyone since has joined in.
That’s why I had to disqualify the Temple leaders,
repudiate Jacob and discredit Israel.”
Our Daily Bread reading and devotion
Thursday, October 20, 2016
Read: John 14:15-21
The Spirit of Truth
“If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!
18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.
21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”
INSIGHT:
Imagine how the disciples must have felt when the Master they had followed for three and a half years said He was going away. How could they cope with the loss of their Teacher, the one from whom flowed the words of life? But Jesus said He would not leave them alone, for He would send them “another Helper” (John 14:16 nkjv) who would be with them forever. The word translated “Helper” is paraclete, which means “encourager, exhorter, comforter, and intercessor.” It denotes someone who is called alongside to help. The Spirit of Christ would now dwell within them and be their helper and comforter.
Your Journey
By Bill Crowder
I will not leave you as orphans; I will come to you. John 14:18
I grew up in the rebellious 1960s and turned my back on religion. I had attended church all my life but didn’t come to faith until my early twenties after a terrible accident. Since that time, I have spent my adult years telling others of Jesus’s love for us. It has been a journey.
Certainly “a journey” describes life in this broken world. On the way we encounter mountains and valleys, rivers and plains, crowded highways and lonely roads—highs and lows, joys and sorrows, conflict and loss, heartache and solitude. We can’t see the road ahead, so we must take it as it comes, not as we wish it would be.
Loving Lord, thank You that You not only know the path I take, You walk it with me.
The follower of Christ, however, never faces this journey alone. The Scriptures remind us of the constant presence of God. There is nowhere we can go that He is not there (Ps. 139:7–12). He will never leave us or forsake us (Deut. 31:6; Heb. 13:5). Jesus, after promising to send the Holy Spirit, told His disciples, “I will not leave you as orphans; I will come to you” (John 14:18).
The challenges and opportunities we face on our journey can be met confidently, for God has promised us His never-failing presence.
Loving Lord, thank You that You not only know the path I take, You walk it with me. Help me to rely on Your presence, help, and wisdom every day of my journey through life.
Faith never knows where it is being led, but it loves and knows the One who is leading. Oswald Chambers, My Utmost for His Highest.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 20, 2016
Is God’s Will My Will?
This is the will of God, your sanctification… —1 Thessalonians 4:3
Sanctification is not a question of whether God is willing to sanctify me— is it my will? Am I willing to let God do in me everything that has been made possible through the atonement of the Cross of Christ? Am I willing to let Jesus become sanctification to me, and to let His life be exhibited in my human flesh? (see 1 Corinthians 1:30). Beware of saying, “Oh, I am longing to be sanctified.” No, you are not. Recognize your need, but stop longing and make it a matter of action. Receive Jesus Christ to become sanctification for you by absolute, unquestioning faith, and the great miracle of the atonement of Jesus will become real in you.
All that Jesus made possible becomes mine through the free and loving gift of God on the basis of what Christ accomplished on the cross. And my attitude as a saved and sanctified soul is that of profound, humble holiness (there is no such thing as proud holiness). It is a holiness based on agonizing repentance, a sense of inexpressible shame and degradation, and also on the amazing realization that the love of God demonstrated itself to me while I cared nothing about Him (see Romans 5:8). He completed everything for my salvation and sanctification. No wonder Paul said that nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
Sanctification makes me one with Jesus Christ, and in Him one with God, and it is accomplished only through the magnificent atonement of Christ. Never confuse the effect with the cause. The effect in me is obedience, service, and prayer, and is the outcome of inexpressible thanks and adoration for the miraculous sanctification that has been brought about in me because of the atonement through the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
Bible in One Year: Isaiah 59-61; 2 Thessalonians 3
A Word with You, by Ron Hutchcraft
Thursday, October 20, 2016
A Blueprint For The Overwhelming - #7769
The idea of building a Headquarters as a base for our ministry's mission sounded exciting – and overwhelming. It took amazing financial miracles and the help of people who know a lot more than I do. I did some building with Tinker Toys and Lincoln Logs when I was little, but apparently that experience did not prepare me adequately for the first real building project of my life. An architect drew the blueprint for what we needed the Headquarters to be, and that was great. But there I stood with this very big, very detailed drawing – having no idea of where to start with what was on that paper. Thank God for the contractor that He brought into our lives! He knew what to do!
I'm Ron Hutchcraft and I want to have A Word With You today about "A Blueprint For The Overwhelming."
I didn't know what to do with what was in front of me, but the contractor did! So, I put that blueprint in the hands of someone who knew exactly what to do with what looked totally overwhelming to me. It didn't look overwhelming to him. That kind of handoff was what literally saved King Hezekiah and the Jewish people centuries ago in our word for today from the Word of God. And it's what can turn the thing that's overwhelming you right now into a miracle you'll never forget.
We join the Hezekiah story in Isaiah 36, beginning with verse 4, as the massive army of Sennacherib, king of Assyria, is rolling across the Middle East, conquering city after city. Jerusalem is next on his "conquest" list. The message that comes to King Hezekiah and his people is: "Has the god of any nation ever delivered his land from the hand of the king of Assyria? How then can the Lord deliver Jerusalem from my hand?" Talk about intimidating! This is a juggernaut; a seemingly unstoppable army, marching right toward you.
Hezekiah receives a letter calling for his surrender, reminding him that no other people has been able to stop this army. The Bible says, "Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. And Hezekiah prayed to the Lord: 'O Lord Almighty, enthroned between the cherubim, You alone are God over all the kingdoms of the earth. You have made heaven and earth. Now, O Lord our God, deliver us from His hand so that all the kingdoms on earth may know that You alone, O Lord, are God." That day the angel of the Lord put to death 185,000 Assyrians. The next morning, where yesterday the Jews had seen an overwhelming army, today all they saw was dead bodies.
There is a powerful blueprint here for how to handle what looks like it's going to overwhelm you. You do what I did with that building project that was way beyond anything I could do. You put it in the hands of someone who knows what to do with it. You "spread it out before the Lord." I have actually done that physically with bills that were overwhelming our ministry. And Jehovah-Jireh, the Lord who provides, came through big-time. You may need to lay a picture of someone you love before the Lord – someone who just seems like a spiritual "Mission Impossible". Maybe it's a letter or a medical report, an opportunity or a threat that you need to spread out before Him.
Pray as Hezekiah did, focusing not on the size of the challenge, but on the size of your God. Celebrate the fact that your God is Lord over everything that's looming so large in your life. The shadow of your great God will literally shrink the size of your giants!
Let go of the thing that's overwhelming you. What is it doing in your little hands anyway? Go to the Throne Room from which the galaxies are governed and take another look at the God you belong to. You've looked at and listened to that invading army long enough. It's time you placed that whole army in God's hands. Spread it all out before the Lord and leave it there. What you couldn't do in 50 years, your God can do in a day!
Thursday, October 20, 2016
Wednesday, October 19, 2016
Isaiah 42 , Bible Reading and Daily Devotionals
Max Lucado Daily: RADICALLY AMAZING GRACE
Confession! The word conjures up many images, not all of which are positive! Confession is not telling God what he doesn’t know. That’s impossible. Confession is not complaining. If I merely recite my problems and rehash my woes, I’m whining. Confession is not blaming. Pointing fingers at others without pointing any at me feels good but it doesn’t promote healing.
Confession is so much more. Confession is a radical reliance on grace. A proclamation of our trust in God’s goodness. What I did was bad, we acknowledge, but your grace is greater than my sin, so I confess it. If our understanding of grace is small, our confession will be small– reluctant, hesitant, hedged with excuses and qualifications, full of fear of punishment. But great grace creates an honest confession. Honest confession clears the way for God’s radically amazing grace.
From God is With You Every Day
Isaiah 42
God’s Servant Will Set Everything Right
“Take a good look at my servant.
I’m backing him to the hilt.
He’s the one I chose,
and I couldn’t be more pleased with him.
I’ve bathed him with my Spirit, my life.
He’ll set everything right among the nations.
He won’t call attention to what he does
with loud speeches or gaudy parades.
He won’t brush aside the bruised and the hurt
and he won’t disregard the small and insignificant,
but he’ll steadily and firmly set things right.
He won’t tire out and quit. He won’t be stopped
until he’s finished his work—to set things right on earth.
Far-flung ocean islands
wait expectantly for his teaching.”
The God Who Makes Us Alive with His Own Life
5-9 God’s Message,
the God who created the cosmos, stretched out the skies,
laid out the earth and all that grows from it,
Who breathes life into earth’s people,
makes them alive with his own life:
“I am God. I have called you to live right and well.
I have taken responsibility for you, kept you safe.
I have set you among my people to bind them to me,
and provided you as a lighthouse to the nations,
To make a start at bringing people into the open, into light:
opening blind eyes,
releasing prisoners from dungeons,
emptying the dark prisons.
I am God. That’s my name.
I don’t franchise my glory,
don’t endorse the no-god idols.
Take note: The earlier predictions of judgment have been fulfilled.
I’m announcing the new salvation work.
Before it bursts on the scene,
I’m telling you all about it.”
10-16 Sing to God a brand-new song,
sing his praises all over the world!
Let the sea and its fish give a round of applause,
with all the far-flung islands joining in.
Let the desert and its camps raise a tune,
calling the Kedar nomads to join in.
Let the villagers in Sela round up a choir
and perform from the tops of the mountains.
Make God’s glory resound;
echo his praises from coast to coast.
God steps out like he means business.
You can see he’s primed for action.
He shouts, announcing his arrival;
he takes charge and his enemies fall into line:
“I’ve been quiet long enough.
I’ve held back, biting my tongue.
But now I’m letting loose, letting go,
like a woman who’s having a baby—
Stripping the hills bare,
withering the wildflowers,
Drying up the rivers,
turning lakes into mudflats.
But I’ll take the hand of those who don’t know the way,
who can’t see where they’re going.
I’ll be a personal guide to them,
directing them through unknown country.
I’ll be right there to show them what roads to take,
make sure they don’t fall into the ditch.
These are the things I’ll be doing for them—
sticking with them, not leaving them for a minute.”
17 But those who invested in the no-gods
are bankrupt—dead broke.
You’ve Seen a Lot, but Looked at Nothing
18-25 Pay attention! Are you deaf?
Open your eyes! Are you blind?
You’re my servant, and you’re not looking!
You’re my messenger, and you’re not listening!
The very people I depended upon, servants of God,
blind as a bat—willfully blind!
You’ve seen a lot, but looked at nothing.
You’ve heard everything, but listened to nothing.
God intended, out of the goodness of his heart,
to be lavish in his revelation.
But this is a people battered and cowed,
shut up in attics and closets,
Victims licking their wounds,
feeling ignored, abandoned.
But is anyone out there listening?
Is anyone paying attention to what’s coming?
Who do you think turned Jacob over to the thugs,
let loose the robbers on Israel?
Wasn’t it God himself, this God against whom we’ve sinned—
not doing what he commanded,
not listening to what he said?
Isn’t it God’s anger that’s behind all this,
God’s punishing power?
Their whole world collapsed but they still didn’t get it;
their life is in ruins but they don’t take it to heart.
Our Daily Bread reading and devotion
Wednesday, October 19, 2016
Read: Psalm 136:1–9
Thank God! He deserves your thanks.
His love never quits.
Thank the God of all gods,
His love never quits.
Thank the Lord of all lords.
His love never quits.
4-22 Thank the miracle-working God,
His love never quits.
The God whose skill formed the cosmos,
His love never quits.
The God who laid out earth on ocean foundations,
His love never quits.
The God who filled the skies with light,
His love never quits.
The sun to watch over the day,
His love never quits.
Moon and stars as guardians of the night,
His love never quits.
The God who struck down the Egyptian firstborn,
His love never quits.
And rescued Israel from Egypt’s oppression,
His love never quits.
Took Israel in hand with his powerful hand,
His love never quits.
Split the Red Sea right in half,
His love never quits.
Led Israel right through the middle,
His love never quits.
Dumped Pharaoh and his army in the sea,
His love never quits.
The God who marched his people through the desert,
His love never quits.
Smashed huge kingdoms right and left,
His love never quits.
Struck down the famous kings,
His love never quits.
Struck Sihon the Amorite king,
His love never quits.
Struck Og the Bashanite king,
His love never quits.
Then distributed their land as booty,
His love never quits.
Handed the land over to Israel.
His love never quits.
INSIGHT:
This psalm of worship praises the wonders of God’s creation and God’s providential intervention for His people. The repeating refrain is, “His love endures forever.” Key concepts in this psalm are God’s creation (see Isa. 40), the love of God (see Pss. 5–7), and the miracles of God (see Ex. 6–7). The list of items for which to thank God, our Creator, are vast and extensive: God is good (v. 1); He is over all other “gods” (v. 2); God is the Lord of lords (v. 3); He alone does great wonders (v. 4); God by His understanding made the heavens (v. 5); He placed the earth on the waters (v. 6); God made the great lights (v. 7); He made the sun to govern the day (v. 8); and God made the moon and stars to govern the night (v. 9).
Desert Solitaire
By David Roper
And God saw that it was good. Genesis 1:12
Desert Solitaire is Edward Abbey’s personal history of his summers as a park ranger in what is now called Arches National Park in Utah. The book is worth reading if only for Abbey’s bright language and vivid descriptions of the US Southwest.
But Abbey, for all his artistry, was an atheist who could see nothing beyond the surface of the beauty he enjoyed. How sad! He lived his entire life in praise of beauty and missed the point of it all.
Loving Father, we praise You because You are good.
Most ancient peoples had theories of origins enshrouded in legend, myth, and song. But Israel’s story of creation was unique: It told of a God who created beauty for our enjoyment and childlike delight. God thought up the cosmos, spoke it into being and pronounced it “beautiful.” (The Hebrew word for good also signifies beauty.) Then, having created a paradise, God in love spoke us into being, placed us in Eden, and told us, “Enjoy!”
Some see and enjoy the beauty of the Creator’s good gifts all around them, but don’t “worship him as God or even give him thanks.” They “think up foolish ideas of what God [is] like. As a result, their minds become dark and confused” (Rom. 1:21 nlt).
Others see beauty, say “Thank You, God,” and step into His light.
Loving Father, we praise You because You are good. Thank You for infusing Your creation with beauty and purpose and for placing us here to enjoy it as we discover You. Your love endures forever!
All of creation reflects the beauty of God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 19, 2016
The Unheeded Secret
Jesus answered, "My kingdom is not of this world." —John 18:36
The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation….For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.
We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.
It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.
WISDOM FROM OSWALD CHAMBERS
We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ. The Highest Good—Thy Great Redemption, 558 L
A Word with You, by Ron Hutchcraft
Wednesday, October 19, 2016
The Light Right In Front of You - #7768
Our daughter's got this thing about lighthouses. Thanks to her family indulging that passion at Christmas and birthday time, she's got lighthouses all over her house. She's got lighthouse stationery, lighthouse rugs, and lighthouse books; sad to say, even a lighthouse on the cover of her commode. In many places, real lighthouses are mostly reminders of the maritime past when lives actually depended on seeing the light that marked the shore and the rocks. Sometimes, lives still depend on them; as in the case of a Greek ferry called the Express Samina.
There were 540 passengers aboard that September evening, sailing from Athens to an Aegean Island. An hour out, the wind came up and the temperature suddenly dropped. Five hours into the voyage, passengers felt the ferry's engines surge, and most of them assumed they were getting close to their destination. They were wrong. The crew was frantically trying to steer clear of this small, rocky island, two miles from their destination. Tragically, the ferry plowed right into those rocks. It took only thirty-eight minutes to sink. Rescue vessels got there quickly, but eighty people died that night, and you know, it didn't have to happen. There was a functioning lighthouse, sitting atop that rock, warning vessels away. It could be seen for several miles around. For some reason, the ferry just kept heading straight for the rocks.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Light Right In Front of You."
It's possible to have the light right in front of you and miss it-with tragic results. It's been happening to nice church folks for a long time. If you're a nice church folk, it could happen to you. There are a lot of great things about growing up in a Christian environment; or of being a part of a church where you hear about Jesus a lot. But there are some dangers, too; like missing the light that's right in front of you.
Jesus had some sobering things to say to some of the most religious people of His day. They are still sobering words for those of us who are Bible folks; church folks. Here are the words of Jesus from John 5:39-40, our word for today from the Word of God: "You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about Me, and yet you refuse to come to Me to have life." You can have the light of the Bible, the light of the Gospel in front of you your whole life, and yet you could still miss Jesus. When you miss Jesus, you miss God and you miss heaven. Jesus made clear that many people who have lived for years in sight of the lighthouse will miss heaven's destination and sail right into the rocks of eternal punishment for their sins.
The Bible describes eternal life as "the gift of God" (Romans 6:23). You can know all about a gift, you can appreciate a gift, and you can have the gift right in front of you and still miss the gift because you never took it for yourself. Could that be you? Somehow, there's never been a time when you actually reached out and personally took Jesus into your life for yourself. For all you know, you don't know Jesus. For all you've experienced, you've never experienced Him. Don't you want to?
God, in His great love for you, has laid this on my heart so you could have this chance to know Him for real. It's probably going to be hard to admit that you've missed Jesus all this time, but it's not nearly as hard as an eternity without Him. Don't let your pride, don't let your self-deception make you miss heaven. Right where you are, tell Him, "Jesus, I've never actually put my trust in You to be my own Savior from my own sin. But today I am. Beginning this day, Jesus, I'm Yours."
I want you to be sure beyond any shadow of a doubt that you belong to Jesus for now and for eternity. That's why our website is there. Please go there and make sure you belong to Him. It's ANewStory.com.
You've seen the lighthouse, but maybe you've never changed your course. This time, turn to Jesus while there's time.
Confession! The word conjures up many images, not all of which are positive! Confession is not telling God what he doesn’t know. That’s impossible. Confession is not complaining. If I merely recite my problems and rehash my woes, I’m whining. Confession is not blaming. Pointing fingers at others without pointing any at me feels good but it doesn’t promote healing.
Confession is so much more. Confession is a radical reliance on grace. A proclamation of our trust in God’s goodness. What I did was bad, we acknowledge, but your grace is greater than my sin, so I confess it. If our understanding of grace is small, our confession will be small– reluctant, hesitant, hedged with excuses and qualifications, full of fear of punishment. But great grace creates an honest confession. Honest confession clears the way for God’s radically amazing grace.
From God is With You Every Day
Isaiah 42
God’s Servant Will Set Everything Right
“Take a good look at my servant.
I’m backing him to the hilt.
He’s the one I chose,
and I couldn’t be more pleased with him.
I’ve bathed him with my Spirit, my life.
He’ll set everything right among the nations.
He won’t call attention to what he does
with loud speeches or gaudy parades.
He won’t brush aside the bruised and the hurt
and he won’t disregard the small and insignificant,
but he’ll steadily and firmly set things right.
He won’t tire out and quit. He won’t be stopped
until he’s finished his work—to set things right on earth.
Far-flung ocean islands
wait expectantly for his teaching.”
The God Who Makes Us Alive with His Own Life
5-9 God’s Message,
the God who created the cosmos, stretched out the skies,
laid out the earth and all that grows from it,
Who breathes life into earth’s people,
makes them alive with his own life:
“I am God. I have called you to live right and well.
I have taken responsibility for you, kept you safe.
I have set you among my people to bind them to me,
and provided you as a lighthouse to the nations,
To make a start at bringing people into the open, into light:
opening blind eyes,
releasing prisoners from dungeons,
emptying the dark prisons.
I am God. That’s my name.
I don’t franchise my glory,
don’t endorse the no-god idols.
Take note: The earlier predictions of judgment have been fulfilled.
I’m announcing the new salvation work.
Before it bursts on the scene,
I’m telling you all about it.”
10-16 Sing to God a brand-new song,
sing his praises all over the world!
Let the sea and its fish give a round of applause,
with all the far-flung islands joining in.
Let the desert and its camps raise a tune,
calling the Kedar nomads to join in.
Let the villagers in Sela round up a choir
and perform from the tops of the mountains.
Make God’s glory resound;
echo his praises from coast to coast.
God steps out like he means business.
You can see he’s primed for action.
He shouts, announcing his arrival;
he takes charge and his enemies fall into line:
“I’ve been quiet long enough.
I’ve held back, biting my tongue.
But now I’m letting loose, letting go,
like a woman who’s having a baby—
Stripping the hills bare,
withering the wildflowers,
Drying up the rivers,
turning lakes into mudflats.
But I’ll take the hand of those who don’t know the way,
who can’t see where they’re going.
I’ll be a personal guide to them,
directing them through unknown country.
I’ll be right there to show them what roads to take,
make sure they don’t fall into the ditch.
These are the things I’ll be doing for them—
sticking with them, not leaving them for a minute.”
17 But those who invested in the no-gods
are bankrupt—dead broke.
You’ve Seen a Lot, but Looked at Nothing
18-25 Pay attention! Are you deaf?
Open your eyes! Are you blind?
You’re my servant, and you’re not looking!
You’re my messenger, and you’re not listening!
The very people I depended upon, servants of God,
blind as a bat—willfully blind!
You’ve seen a lot, but looked at nothing.
You’ve heard everything, but listened to nothing.
God intended, out of the goodness of his heart,
to be lavish in his revelation.
But this is a people battered and cowed,
shut up in attics and closets,
Victims licking their wounds,
feeling ignored, abandoned.
But is anyone out there listening?
Is anyone paying attention to what’s coming?
Who do you think turned Jacob over to the thugs,
let loose the robbers on Israel?
Wasn’t it God himself, this God against whom we’ve sinned—
not doing what he commanded,
not listening to what he said?
Isn’t it God’s anger that’s behind all this,
God’s punishing power?
Their whole world collapsed but they still didn’t get it;
their life is in ruins but they don’t take it to heart.
Our Daily Bread reading and devotion
Wednesday, October 19, 2016
Read: Psalm 136:1–9
Thank God! He deserves your thanks.
His love never quits.
Thank the God of all gods,
His love never quits.
Thank the Lord of all lords.
His love never quits.
4-22 Thank the miracle-working God,
His love never quits.
The God whose skill formed the cosmos,
His love never quits.
The God who laid out earth on ocean foundations,
His love never quits.
The God who filled the skies with light,
His love never quits.
The sun to watch over the day,
His love never quits.
Moon and stars as guardians of the night,
His love never quits.
The God who struck down the Egyptian firstborn,
His love never quits.
And rescued Israel from Egypt’s oppression,
His love never quits.
Took Israel in hand with his powerful hand,
His love never quits.
Split the Red Sea right in half,
His love never quits.
Led Israel right through the middle,
His love never quits.
Dumped Pharaoh and his army in the sea,
His love never quits.
The God who marched his people through the desert,
His love never quits.
Smashed huge kingdoms right and left,
His love never quits.
Struck down the famous kings,
His love never quits.
Struck Sihon the Amorite king,
His love never quits.
Struck Og the Bashanite king,
His love never quits.
Then distributed their land as booty,
His love never quits.
Handed the land over to Israel.
His love never quits.
INSIGHT:
This psalm of worship praises the wonders of God’s creation and God’s providential intervention for His people. The repeating refrain is, “His love endures forever.” Key concepts in this psalm are God’s creation (see Isa. 40), the love of God (see Pss. 5–7), and the miracles of God (see Ex. 6–7). The list of items for which to thank God, our Creator, are vast and extensive: God is good (v. 1); He is over all other “gods” (v. 2); God is the Lord of lords (v. 3); He alone does great wonders (v. 4); God by His understanding made the heavens (v. 5); He placed the earth on the waters (v. 6); God made the great lights (v. 7); He made the sun to govern the day (v. 8); and God made the moon and stars to govern the night (v. 9).
Desert Solitaire
By David Roper
And God saw that it was good. Genesis 1:12
Desert Solitaire is Edward Abbey’s personal history of his summers as a park ranger in what is now called Arches National Park in Utah. The book is worth reading if only for Abbey’s bright language and vivid descriptions of the US Southwest.
But Abbey, for all his artistry, was an atheist who could see nothing beyond the surface of the beauty he enjoyed. How sad! He lived his entire life in praise of beauty and missed the point of it all.
Loving Father, we praise You because You are good.
Most ancient peoples had theories of origins enshrouded in legend, myth, and song. But Israel’s story of creation was unique: It told of a God who created beauty for our enjoyment and childlike delight. God thought up the cosmos, spoke it into being and pronounced it “beautiful.” (The Hebrew word for good also signifies beauty.) Then, having created a paradise, God in love spoke us into being, placed us in Eden, and told us, “Enjoy!”
Some see and enjoy the beauty of the Creator’s good gifts all around them, but don’t “worship him as God or even give him thanks.” They “think up foolish ideas of what God [is] like. As a result, their minds become dark and confused” (Rom. 1:21 nlt).
Others see beauty, say “Thank You, God,” and step into His light.
Loving Father, we praise You because You are good. Thank You for infusing Your creation with beauty and purpose and for placing us here to enjoy it as we discover You. Your love endures forever!
All of creation reflects the beauty of God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 19, 2016
The Unheeded Secret
Jesus answered, "My kingdom is not of this world." —John 18:36
The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation….For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.
We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.
It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.
WISDOM FROM OSWALD CHAMBERS
We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ. The Highest Good—Thy Great Redemption, 558 L
A Word with You, by Ron Hutchcraft
Wednesday, October 19, 2016
The Light Right In Front of You - #7768
Our daughter's got this thing about lighthouses. Thanks to her family indulging that passion at Christmas and birthday time, she's got lighthouses all over her house. She's got lighthouse stationery, lighthouse rugs, and lighthouse books; sad to say, even a lighthouse on the cover of her commode. In many places, real lighthouses are mostly reminders of the maritime past when lives actually depended on seeing the light that marked the shore and the rocks. Sometimes, lives still depend on them; as in the case of a Greek ferry called the Express Samina.
There were 540 passengers aboard that September evening, sailing from Athens to an Aegean Island. An hour out, the wind came up and the temperature suddenly dropped. Five hours into the voyage, passengers felt the ferry's engines surge, and most of them assumed they were getting close to their destination. They were wrong. The crew was frantically trying to steer clear of this small, rocky island, two miles from their destination. Tragically, the ferry plowed right into those rocks. It took only thirty-eight minutes to sink. Rescue vessels got there quickly, but eighty people died that night, and you know, it didn't have to happen. There was a functioning lighthouse, sitting atop that rock, warning vessels away. It could be seen for several miles around. For some reason, the ferry just kept heading straight for the rocks.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Light Right In Front of You."
It's possible to have the light right in front of you and miss it-with tragic results. It's been happening to nice church folks for a long time. If you're a nice church folk, it could happen to you. There are a lot of great things about growing up in a Christian environment; or of being a part of a church where you hear about Jesus a lot. But there are some dangers, too; like missing the light that's right in front of you.
Jesus had some sobering things to say to some of the most religious people of His day. They are still sobering words for those of us who are Bible folks; church folks. Here are the words of Jesus from John 5:39-40, our word for today from the Word of God: "You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about Me, and yet you refuse to come to Me to have life." You can have the light of the Bible, the light of the Gospel in front of you your whole life, and yet you could still miss Jesus. When you miss Jesus, you miss God and you miss heaven. Jesus made clear that many people who have lived for years in sight of the lighthouse will miss heaven's destination and sail right into the rocks of eternal punishment for their sins.
The Bible describes eternal life as "the gift of God" (Romans 6:23). You can know all about a gift, you can appreciate a gift, and you can have the gift right in front of you and still miss the gift because you never took it for yourself. Could that be you? Somehow, there's never been a time when you actually reached out and personally took Jesus into your life for yourself. For all you know, you don't know Jesus. For all you've experienced, you've never experienced Him. Don't you want to?
God, in His great love for you, has laid this on my heart so you could have this chance to know Him for real. It's probably going to be hard to admit that you've missed Jesus all this time, but it's not nearly as hard as an eternity without Him. Don't let your pride, don't let your self-deception make you miss heaven. Right where you are, tell Him, "Jesus, I've never actually put my trust in You to be my own Savior from my own sin. But today I am. Beginning this day, Jesus, I'm Yours."
I want you to be sure beyond any shadow of a doubt that you belong to Jesus for now and for eternity. That's why our website is there. Please go there and make sure you belong to Him. It's ANewStory.com.
You've seen the lighthouse, but maybe you've never changed your course. This time, turn to Jesus while there's time.
Tuesday, October 18, 2016
Isaiah 41 , Bible Reading and Daily Devotionals
Max Lucado Daily: TRAFFIC SIGNS AND PARDONS
We cherish pardon, don’t we? I know it well. I know the highway patrolman who oversees it! And now he knows me. He looked at my driver’s license.
“Hmm… aren’t you a minister here in San Antonio?” he asked.
“Yes sir,” I replied.
“On your way to a funeral?” he inquired.
“No,” I said.
The conversation continued: “An emergency?”
“No.”
“You were going awfully fast.” “I know.”
He offered, “Tell you what I’m going to do. I’m going to give you a second chance.”
I sighed. “Thank you,” I said, “and thanks for giving me a sermon illustration on pardon!”
God has posted his traffic signs everywhere we look. In the Universe, in Scripture, even within our own hearts. Yet we persist in disregarding his directions. But God does not give us what we deserve. He has drenched his world in grace. God offers second chances to everyone who asks. And that includes you!
From God is With You Every Day
Isaiah 41
Do You Feel Like a Lowly Worm?
“Quiet down, far-flung ocean islands. Listen!
Sit down and rest, everyone. Recover your strength.
Gather around me. Say what’s on your heart.
Together let’s decide what’s right.
2-3 “Who got things rolling here,
got this champion from the east on the move?
Who recruited him for this job,
then rounded up and corralled the nations
so he could run roughshod over kings?
He’s off and running,
pulverizing nations into dust,
leaving only stubble and chaff in his wake.
He chases them and comes through unscathed,
his feet scarcely touching the path.
4 “Who did this? Who made it happen?
Who always gets things started?
I did. God. I’m first on the scene.
I’m also the last to leave.
5-7 “Far-flung ocean islands see it and panic.
The ends of the earth are shaken.
Fearfully they huddle together.
They try to help each other out,
making up stories in the dark.
The godmakers in the workshops
go into overtime production, crafting new models of no-gods,
Urging one another on—‘Good job!’ ‘Great design!’—
pounding in nails at the base
so that the things won’t tip over.
8-10 “But you, Israel, are my servant.
You’re Jacob, my first choice,
descendants of my good friend Abraham.
I pulled you in from all over the world,
called you in from every dark corner of the earth,
Telling you, ‘You’re my servant, serving on my side.
I’ve picked you. I haven’t dropped you.’
Don’t panic. I’m with you.
There’s no need to fear for I’m your God.
I’ll give you strength. I’ll help you.
I’ll hold you steady, keep a firm grip on you.
11-13 “Count on it: Everyone who had it in for you
will end up out in the cold—
real losers.
Those who worked against you
will end up empty-handed—
nothing to show for their lives.
When you go out looking for your old adversaries
you won’t find them—
Not a trace of your old enemies,
not even a memory.
That’s right. Because I, your God,
have a firm grip on you and I’m not letting go.
I’m telling you, ‘Don’t panic.
I’m right here to help you.’
14-16 “Do you feel like a lowly worm, Jacob?
Don’t be afraid.
Feel like a fragile insect, Israel?
I’ll help you.
I, God, want to reassure you.
The God who buys you back, The Holy of Israel.
I’m transforming you from worm to harrow,
from insect to iron.
As a sharp-toothed harrow you’ll smooth out the mountains,
turn those tough old hills into loamy soil.
You’ll open the rough ground to the weather,
to the blasts of sun and wind and rain.
But you’ll be confident and exuberant,
expansive in The Holy of Israel!
17-20 “The poor and homeless are desperate for water,
their tongues parched and no water to be found.
But I’m there to be found, I’m there for them,
and I, God of Israel, will not leave them thirsty.
I’ll open up rivers for them on the barren hills,
spout fountains in the valleys.
I’ll turn the baked-clay badlands into a cool pond,
the waterless waste into splashing creeks.
I’ll plant the red cedar in that treeless wasteland,
also acacia, myrtle, and olive.
I’ll place the cypress in the desert,
with plenty of oaks and pines.
Everyone will see this. No one can miss it—
unavoidable, indisputable evidence
That I, God, personally did this.
It’s created and signed by The Holy of Israel.
21-24 “Set out your case for your gods,” says God.
“Bring your evidence,” says the King of Jacob.
“Take the stand on behalf of your idols, offer arguments,
assemble reasons.
Spread out the facts before us
so that we can assess them ourselves.
Ask them, ‘If you are gods, explain what the past means—
or, failing that, tell us what will happen in the future.
Can’t do that?
How about doing something—anything!
Good or bad—whatever.
Can you hurt us or help us? Do we need to be afraid?’
They say nothing, because they are nothing—
sham gods, no-gods, fool-making gods.
25-29 “I, God, started someone out from the north and he’s come.
He was called out of the east by name.
He’ll stomp the rulers into the mud
the way a potter works the clay.
Let me ask you, Did anyone guess that this might happen?
Did anyone tell us earlier so we might confirm it
with ‘Yes, he’s right!’?
No one mentioned it, no one announced it,
no one heard a peep out of you.
But I told Zion all about this beforehand.
I gave Jerusalem a preacher of good news.
But around here there’s no one—
no one who knows what’s going on.
I ask, but no one can tell me the score.
Nothing here. It’s all smoke and hot air—
sham gods, hollow gods, no-gods.”
Our Daily Bread reading and devotion
Tuesday, October 18, 2016
Read: Joel 2:12–17
Change Your Life
But there’s also this, it’s not too late—
God’s personal Message!—
“Come back to me and really mean it!
Come fasting and weeping, sorry for your sins!”
13-14 Change your life, not just your clothes.
Come back to God, your God.
And here’s why: God is kind and merciful.
He takes a deep breath, puts up with a lot,
This most patient God, extravagant in love,
always ready to cancel catastrophe.
Who knows? Maybe he’ll do it now,
maybe he’ll turn around and show pity.
Maybe, when all’s said and done,
there’ll be blessings full and robust for your God!
15-17 Blow the ram’s horn trumpet in Zion!
Declare a day of repentance, a holy fast day.
Call a public meeting.
Get everyone there. Consecrate the congregation.
Make sure the elders come,
but bring in the children, too, even the nursing babies,
Even men and women on their honeymoon—
interrupt them and get them there.
Between Sanctuary entrance and altar,
let the priests, God’s servants, weep tears of repentance.
Let them intercede: “Have mercy, God, on your people!
Don’t abandon your heritage to contempt.
Don’t let the pagans take over and rule them
and sneer, ‘And so where is this God of theirs?’”
INSIGHT:
In today’s reading we find remarkable insights on the theme of repentance. Key phrases punctuate this exhortation. “Even now” (Joel 2:12): Despite a pattern of disobedience that has merited the righteous judgment of God, He extends grace to a repentant heart. “Return to me with all your heart” (v. 12): The repentance God is calling for is not lukewarm but rather a full commitment of the heart. “Declare a holy fast” (vv. 15–17): The act of fasting does not carry a meritorious element but is a means of self-denial and sets the foundation for turning from selfishness to God. In the spiritual life of Israel both a national and individual repentance were keenly related.
From the Heart
By David McCasland
Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate. Joel 2:13
In many cultures, loud weeping, wailing, and the tearing of clothing are accepted ways of lamenting personal sorrow or a great national calamity. For the people of Old Testament Israel, similar outward actions expressed deep mourning and repentance for turning away from the Lord.
An outward demonstration of repentance can be a powerful process when it comes from our heart. But without a sincere inward response to God, we may simply be going through the motions, even in our communities of faith.
God wants to hear your heart.
After a plague of locusts devastated the land of Judah, God, through the prophet Joel, called the people to sincere repentance to avoid His further judgment. “ ‘Even now,’ declares the Lord, ‘return to me with all your heart, with fasting and weeping and mourning’ ” (Joel 2:12).
Then Joel called for a response from deep inside: “Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity” (v. 13). True repentance comes from the heart.
The Lord longs for us to confess our sins to Him and receive His forgiveness so we can love and serve Him with all our heart, soul, mind, and strength.
Whatever you need to tell the Lord today, just say it—from the heart.
Lord, please give me a heart of repentance to see myself as You do. Give me the grace to respond to Your merciful call for change.
God wants to hear your heart.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 18, 2016
The Key to the Missionary’s Devotion
…they went forth for His name’s sake… —3 John 7
Our Lord told us how our love for Him is to exhibit itself when He asked, “Do you love Me?” (John 21:17). And then He said, “Feed My sheep.” In effect, He said, “Identify yourself with My interests in other people,” not, “Identify Me with your interests in other people.” 1 Corinthians 13:4-8 shows us the characteristics of this love— it is actually the love of God expressing itself. The true test of my love for Jesus is a very practical one, and all the rest is sentimental talk.
Faithfulness to Jesus Christ is the supernatural work of redemption that has been performed in me by the Holy Spirit— “the love of God has been poured out in our hearts by the Holy Spirit…” (Romans 5:5). And it is that love in me that effectively works through me and comes in contact with everyone I meet. I remain faithful to His name, even though the commonsense view of my life may seemingly deny that, and may appear to be declaring that He has no more power than the morning mist.
The key to the missionary’s devotion is that he is attached to nothing and to no one except our Lord Himself. It does not mean simply being detached from the external things surrounding us. Our Lord was amazingly in touch with the ordinary things of life, but He had an inner detachment except toward God. External detachment is often an actual indication of a secret, growing, inner attachment to the things we stay away from externally.
The duty of a faithful missionary is to concentrate on keeping his soul completely and continually open to the nature of the Lord Jesus Christ. The men and women our Lord sends out on His endeavors are ordinary human people, but people who are controlled by their devotion to Him, which has been brought about through the work of the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Tuesday, October 18, 2016
The Problem With Pushing - #7767
What do you call it when your dog has eight puppies? Octuplets? Ocpuplets? I don't know. Years ago, our Radio Production Manager, well, he probably would have just said you call it a handful. His dog was Sister. No, not a relative; that was her name-had eight puppies. He got to look after them until he could find homes for them. Apparently eight can be a challenge. He told me about one day when he was just trying to get them back into their pen. He said, "I was doing all I could to push those puppies back in. I'd get two or three in. Then while I was reaching for another one, one or two would kind of wiggle back out." (You can probably almost picture this can't you?) After a lot of pushing and shoving, he finally gave up for a while. He said, "You know, here's the funny part"-actually, I thought the picture of him losing to those puppies was the funny part-but he said, "within 10 minutes, guess where those rambunctious puppies were?" All of them were inside by the pen, without any pushing from him! They chose to do what he couldn't force them to do!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Problem With Pushing."
Actually, pushing people doesn't work that well either. They would rather choose something than be pushed into it. In fact, our instinct isn't all that different from those puppies-if someone's trying to make us do something, we try to wiggle out.
Which leads us to one of the world's greatest motivators. It's a little word called trust. Jesus taught us a principle that can be the foundation for getting people to choose what they ought to choose. Our word for today from the Word of God, Luke 16:19, "Whoever can be trusted with very little can also be trusted with much." Then He gave a negative example, "If you have not been trustworthy with someone else's property, who will give you property of your own?"
It's as if Jesus said, "I'm going to trust you with some things and see how you handle that trust. If you show you can be trusted, I'll trust you with some more." Even God in His dealings with us doesn't push us to choose Him. He leads us, He encourages us, but He leaves it to us to choose.
We can learn a lot from Jesus in how to get people to do things. As parents, for example, we want so much for our kids to make the right choices, so much that we tend to just push harder and harder when they don't seem to be doing it, or when we're afraid they won't. But like those rebellious puppies, sometimes our pushing only pushes them to go the other way. And it pushes a child away from us. It can work that same way with people you supervise, or someone you're trying to move toward Christ, or a loved one you want to change. Strangely, pushing may actually delay the very change you're pushing for, because it doesn't allow them the space to choose the right thing.
Jesus would recommend trust as a better motivator than pushing. When you give someone the reasons for choosing the right thing and then you say, "I'm trusting you," well, there's just something about trust that makes you want to live up to it! There's something about being pushed that makes you want to go the other direction!
A while back, my son was in his 20's and he said, "Dad, you know one of the most important things you guys did for us as parents? You trusted us." I can tell you that many times we were praying our knees off because trust is a scary risk. And they didn't always make the right choice in the short run, but they almost always did in the long run.
If there's someone you're trying to move in the right direction, would you try a little more trust? Give them bite-size chunks of trust. That's a way to show them they can be trusted. And, if they handle that trust well, reward them with more trust. Gaining trust is a strong motivation to do the right thing and losing trust is a strong motivation not to blow it.
Given a little space to choose, people-like those puppies-may very well end up choosing to be where your pushing could never get them to go.
We cherish pardon, don’t we? I know it well. I know the highway patrolman who oversees it! And now he knows me. He looked at my driver’s license.
“Hmm… aren’t you a minister here in San Antonio?” he asked.
“Yes sir,” I replied.
“On your way to a funeral?” he inquired.
“No,” I said.
The conversation continued: “An emergency?”
“No.”
“You were going awfully fast.” “I know.”
He offered, “Tell you what I’m going to do. I’m going to give you a second chance.”
I sighed. “Thank you,” I said, “and thanks for giving me a sermon illustration on pardon!”
God has posted his traffic signs everywhere we look. In the Universe, in Scripture, even within our own hearts. Yet we persist in disregarding his directions. But God does not give us what we deserve. He has drenched his world in grace. God offers second chances to everyone who asks. And that includes you!
From God is With You Every Day
Isaiah 41
Do You Feel Like a Lowly Worm?
“Quiet down, far-flung ocean islands. Listen!
Sit down and rest, everyone. Recover your strength.
Gather around me. Say what’s on your heart.
Together let’s decide what’s right.
2-3 “Who got things rolling here,
got this champion from the east on the move?
Who recruited him for this job,
then rounded up and corralled the nations
so he could run roughshod over kings?
He’s off and running,
pulverizing nations into dust,
leaving only stubble and chaff in his wake.
He chases them and comes through unscathed,
his feet scarcely touching the path.
4 “Who did this? Who made it happen?
Who always gets things started?
I did. God. I’m first on the scene.
I’m also the last to leave.
5-7 “Far-flung ocean islands see it and panic.
The ends of the earth are shaken.
Fearfully they huddle together.
They try to help each other out,
making up stories in the dark.
The godmakers in the workshops
go into overtime production, crafting new models of no-gods,
Urging one another on—‘Good job!’ ‘Great design!’—
pounding in nails at the base
so that the things won’t tip over.
8-10 “But you, Israel, are my servant.
You’re Jacob, my first choice,
descendants of my good friend Abraham.
I pulled you in from all over the world,
called you in from every dark corner of the earth,
Telling you, ‘You’re my servant, serving on my side.
I’ve picked you. I haven’t dropped you.’
Don’t panic. I’m with you.
There’s no need to fear for I’m your God.
I’ll give you strength. I’ll help you.
I’ll hold you steady, keep a firm grip on you.
11-13 “Count on it: Everyone who had it in for you
will end up out in the cold—
real losers.
Those who worked against you
will end up empty-handed—
nothing to show for their lives.
When you go out looking for your old adversaries
you won’t find them—
Not a trace of your old enemies,
not even a memory.
That’s right. Because I, your God,
have a firm grip on you and I’m not letting go.
I’m telling you, ‘Don’t panic.
I’m right here to help you.’
14-16 “Do you feel like a lowly worm, Jacob?
Don’t be afraid.
Feel like a fragile insect, Israel?
I’ll help you.
I, God, want to reassure you.
The God who buys you back, The Holy of Israel.
I’m transforming you from worm to harrow,
from insect to iron.
As a sharp-toothed harrow you’ll smooth out the mountains,
turn those tough old hills into loamy soil.
You’ll open the rough ground to the weather,
to the blasts of sun and wind and rain.
But you’ll be confident and exuberant,
expansive in The Holy of Israel!
17-20 “The poor and homeless are desperate for water,
their tongues parched and no water to be found.
But I’m there to be found, I’m there for them,
and I, God of Israel, will not leave them thirsty.
I’ll open up rivers for them on the barren hills,
spout fountains in the valleys.
I’ll turn the baked-clay badlands into a cool pond,
the waterless waste into splashing creeks.
I’ll plant the red cedar in that treeless wasteland,
also acacia, myrtle, and olive.
I’ll place the cypress in the desert,
with plenty of oaks and pines.
Everyone will see this. No one can miss it—
unavoidable, indisputable evidence
That I, God, personally did this.
It’s created and signed by The Holy of Israel.
21-24 “Set out your case for your gods,” says God.
“Bring your evidence,” says the King of Jacob.
“Take the stand on behalf of your idols, offer arguments,
assemble reasons.
Spread out the facts before us
so that we can assess them ourselves.
Ask them, ‘If you are gods, explain what the past means—
or, failing that, tell us what will happen in the future.
Can’t do that?
How about doing something—anything!
Good or bad—whatever.
Can you hurt us or help us? Do we need to be afraid?’
They say nothing, because they are nothing—
sham gods, no-gods, fool-making gods.
25-29 “I, God, started someone out from the north and he’s come.
He was called out of the east by name.
He’ll stomp the rulers into the mud
the way a potter works the clay.
Let me ask you, Did anyone guess that this might happen?
Did anyone tell us earlier so we might confirm it
with ‘Yes, he’s right!’?
No one mentioned it, no one announced it,
no one heard a peep out of you.
But I told Zion all about this beforehand.
I gave Jerusalem a preacher of good news.
But around here there’s no one—
no one who knows what’s going on.
I ask, but no one can tell me the score.
Nothing here. It’s all smoke and hot air—
sham gods, hollow gods, no-gods.”
Our Daily Bread reading and devotion
Tuesday, October 18, 2016
Read: Joel 2:12–17
Change Your Life
But there’s also this, it’s not too late—
God’s personal Message!—
“Come back to me and really mean it!
Come fasting and weeping, sorry for your sins!”
13-14 Change your life, not just your clothes.
Come back to God, your God.
And here’s why: God is kind and merciful.
He takes a deep breath, puts up with a lot,
This most patient God, extravagant in love,
always ready to cancel catastrophe.
Who knows? Maybe he’ll do it now,
maybe he’ll turn around and show pity.
Maybe, when all’s said and done,
there’ll be blessings full and robust for your God!
15-17 Blow the ram’s horn trumpet in Zion!
Declare a day of repentance, a holy fast day.
Call a public meeting.
Get everyone there. Consecrate the congregation.
Make sure the elders come,
but bring in the children, too, even the nursing babies,
Even men and women on their honeymoon—
interrupt them and get them there.
Between Sanctuary entrance and altar,
let the priests, God’s servants, weep tears of repentance.
Let them intercede: “Have mercy, God, on your people!
Don’t abandon your heritage to contempt.
Don’t let the pagans take over and rule them
and sneer, ‘And so where is this God of theirs?’”
INSIGHT:
In today’s reading we find remarkable insights on the theme of repentance. Key phrases punctuate this exhortation. “Even now” (Joel 2:12): Despite a pattern of disobedience that has merited the righteous judgment of God, He extends grace to a repentant heart. “Return to me with all your heart” (v. 12): The repentance God is calling for is not lukewarm but rather a full commitment of the heart. “Declare a holy fast” (vv. 15–17): The act of fasting does not carry a meritorious element but is a means of self-denial and sets the foundation for turning from selfishness to God. In the spiritual life of Israel both a national and individual repentance were keenly related.
From the Heart
By David McCasland
Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate. Joel 2:13
In many cultures, loud weeping, wailing, and the tearing of clothing are accepted ways of lamenting personal sorrow or a great national calamity. For the people of Old Testament Israel, similar outward actions expressed deep mourning and repentance for turning away from the Lord.
An outward demonstration of repentance can be a powerful process when it comes from our heart. But without a sincere inward response to God, we may simply be going through the motions, even in our communities of faith.
God wants to hear your heart.
After a plague of locusts devastated the land of Judah, God, through the prophet Joel, called the people to sincere repentance to avoid His further judgment. “ ‘Even now,’ declares the Lord, ‘return to me with all your heart, with fasting and weeping and mourning’ ” (Joel 2:12).
Then Joel called for a response from deep inside: “Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity” (v. 13). True repentance comes from the heart.
The Lord longs for us to confess our sins to Him and receive His forgiveness so we can love and serve Him with all our heart, soul, mind, and strength.
Whatever you need to tell the Lord today, just say it—from the heart.
Lord, please give me a heart of repentance to see myself as You do. Give me the grace to respond to Your merciful call for change.
God wants to hear your heart.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 18, 2016
The Key to the Missionary’s Devotion
…they went forth for His name’s sake… —3 John 7
Our Lord told us how our love for Him is to exhibit itself when He asked, “Do you love Me?” (John 21:17). And then He said, “Feed My sheep.” In effect, He said, “Identify yourself with My interests in other people,” not, “Identify Me with your interests in other people.” 1 Corinthians 13:4-8 shows us the characteristics of this love— it is actually the love of God expressing itself. The true test of my love for Jesus is a very practical one, and all the rest is sentimental talk.
Faithfulness to Jesus Christ is the supernatural work of redemption that has been performed in me by the Holy Spirit— “the love of God has been poured out in our hearts by the Holy Spirit…” (Romans 5:5). And it is that love in me that effectively works through me and comes in contact with everyone I meet. I remain faithful to His name, even though the commonsense view of my life may seemingly deny that, and may appear to be declaring that He has no more power than the morning mist.
The key to the missionary’s devotion is that he is attached to nothing and to no one except our Lord Himself. It does not mean simply being detached from the external things surrounding us. Our Lord was amazingly in touch with the ordinary things of life, but He had an inner detachment except toward God. External detachment is often an actual indication of a secret, growing, inner attachment to the things we stay away from externally.
The duty of a faithful missionary is to concentrate on keeping his soul completely and continually open to the nature of the Lord Jesus Christ. The men and women our Lord sends out on His endeavors are ordinary human people, but people who are controlled by their devotion to Him, which has been brought about through the work of the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Tuesday, October 18, 2016
The Problem With Pushing - #7767
What do you call it when your dog has eight puppies? Octuplets? Ocpuplets? I don't know. Years ago, our Radio Production Manager, well, he probably would have just said you call it a handful. His dog was Sister. No, not a relative; that was her name-had eight puppies. He got to look after them until he could find homes for them. Apparently eight can be a challenge. He told me about one day when he was just trying to get them back into their pen. He said, "I was doing all I could to push those puppies back in. I'd get two or three in. Then while I was reaching for another one, one or two would kind of wiggle back out." (You can probably almost picture this can't you?) After a lot of pushing and shoving, he finally gave up for a while. He said, "You know, here's the funny part"-actually, I thought the picture of him losing to those puppies was the funny part-but he said, "within 10 minutes, guess where those rambunctious puppies were?" All of them were inside by the pen, without any pushing from him! They chose to do what he couldn't force them to do!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Problem With Pushing."
Actually, pushing people doesn't work that well either. They would rather choose something than be pushed into it. In fact, our instinct isn't all that different from those puppies-if someone's trying to make us do something, we try to wiggle out.
Which leads us to one of the world's greatest motivators. It's a little word called trust. Jesus taught us a principle that can be the foundation for getting people to choose what they ought to choose. Our word for today from the Word of God, Luke 16:19, "Whoever can be trusted with very little can also be trusted with much." Then He gave a negative example, "If you have not been trustworthy with someone else's property, who will give you property of your own?"
It's as if Jesus said, "I'm going to trust you with some things and see how you handle that trust. If you show you can be trusted, I'll trust you with some more." Even God in His dealings with us doesn't push us to choose Him. He leads us, He encourages us, but He leaves it to us to choose.
We can learn a lot from Jesus in how to get people to do things. As parents, for example, we want so much for our kids to make the right choices, so much that we tend to just push harder and harder when they don't seem to be doing it, or when we're afraid they won't. But like those rebellious puppies, sometimes our pushing only pushes them to go the other way. And it pushes a child away from us. It can work that same way with people you supervise, or someone you're trying to move toward Christ, or a loved one you want to change. Strangely, pushing may actually delay the very change you're pushing for, because it doesn't allow them the space to choose the right thing.
Jesus would recommend trust as a better motivator than pushing. When you give someone the reasons for choosing the right thing and then you say, "I'm trusting you," well, there's just something about trust that makes you want to live up to it! There's something about being pushed that makes you want to go the other direction!
A while back, my son was in his 20's and he said, "Dad, you know one of the most important things you guys did for us as parents? You trusted us." I can tell you that many times we were praying our knees off because trust is a scary risk. And they didn't always make the right choice in the short run, but they almost always did in the long run.
If there's someone you're trying to move in the right direction, would you try a little more trust? Give them bite-size chunks of trust. That's a way to show them they can be trusted. And, if they handle that trust well, reward them with more trust. Gaining trust is a strong motivation to do the right thing and losing trust is a strong motivation not to blow it.
Given a little space to choose, people-like those puppies-may very well end up choosing to be where your pushing could never get them to go.
Monday, October 17, 2016
Romans 7, Bible Reading and Daily Devotionals
Max Lucado Daily: PRAYER IN ITS PUREST FORM
Prayer doesn’t have to be a matter of a month-long retreat or even an hour of meditation. Prayer is a conversation with God while driving to work or awaiting an appointment or before interacting with a client. Don’t think for a minute that he is glaring at you from a distance with crossed arms and a scowl, waiting for you to get your prayer life together…just the opposite.
Jesus said, “Here I am! I stand at the door and knock. If you hear my voice and open the door, I will come in and eat with you, and you will eat with me” (Revelation 3:20 NCV). Jesus waits on the porch for you to open the door. And the happy welcome to Jesus is, Come in, O King. Come in. We speak and He listens. He speaks and we listen. It’s prayer in its purest form. And God changes his people through such moments. Let him change you.
From God is With You Every Day
Romans 7
Torn Between One Way and Another
You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.
4-6 So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God.
7 But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
8-12 Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
13 I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
14-16 I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.
17-20 But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.
21-23 It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
24 I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?
25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.
Our Daily Bread reading and devotion
Monday, October 17, 2016
Read: 1 Thessalonians 5:12–28
The Way He Wants You to Live
And now, friends, we ask you to honor those leaders who work so hard for you, who have been given the responsibility of urging and guiding you along in your obedience. Overwhelm them with appreciation and love!
13-15 Get along among yourselves, each of you doing your part. Our counsel is that you warn the freeloaders to get a move on. Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs. And be careful that when you get on each other’s nerves you don’t snap at each other. Look for the best in each other, and always do your best to bring it out.
16-18 Be cheerful no matter what; pray all the time; thank God no matter what happens. This is the way God wants you who belong to Christ Jesus to live.
19-22 Don’t suppress the Spirit, and don’t stifle those who have a word from the Master. On the other hand, don’t be gullible. Check out everything, and keep only what’s good. Throw out anything tainted with evil.
23-24 May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ. The One who called you is completely dependable. If he said it, he’ll do it!
25-27 Friends, keep up your prayers for us. Greet all the followers of Jesus there with a holy embrace. And make sure this letter gets read to all the brothers and sisters. Don’t leave anyone out.
28 The amazing grace of Jesus Christ be with you!
INSIGHT:
Paul ends this letter with a frenzy of instructions. In today’s verses, one small string of phrases is closely linked and includes a key to their significance: “for this is God’s will for you in Christ Jesus” (vv. 16–18). We often wonder what God’s will is for us in our circumstances. Phrases like these, though couched in a presentation that seem to minimize their importance, help us to clarify what it is that God desires of us. Do you want to follow God’s will? “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”
Do We Have To?
By Anne Cetas
Jesus often withdrew to lonely places and prayed. Luke 5:16
Joie started the children’s program with prayer, then sang with the kids. Six-year-old Emmanuel squirmed in his seat when she prayed again after introducing Aaron, the teacher. Then Aaron began and ended his talk with prayer. Emmanuel complained: “That’s four prayers! I can’t sit still that long!”
If you think Emmanuel’s challenge is difficult, look at 1 Thessalonians 5:17: “Pray continually” or always be in a spirit of prayer. Even some of us adults can find prayer to be boring. Maybe that’s because we don’t know what to say or don’t understand that prayer is a conversation with our Father.
May we grow in our intimacy with God so that we will want to spend more time with Him.
Back in the seventeenth century, François Fénelon wrote some words about prayer that have helped me: “Tell God all that is in your heart, as one unloads one’s heart, its pleasures and its pains, to a dear friend. Tell Him your troubles, that He may comfort you; tell Him your joys, that He may sober them; tell Him your longings, that He may purify them.” He continued, “Talk to Him of your temptations, that He may shield you from them: show Him the wounds of your heart, that He may heal them . . . . If you thus pour out all your weaknesses, needs, troubles, there will be no lack of what to say.”
May we grow in our intimacy with God so that we will want to spend more time with Him.
For further study, read about Jesus’s example of prayer in John 17 and Luke 5:16.
Prayer is an intimate conversation with our God.
My Utmost for His Highest, by Oswald Chambers
Monday, October 17, 2016
The Key of the Greater Work
…I say to you, he who believes in Me,…greater works than these he will do, because I go to My Father. —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a “wise” man does not (see Matthew 11:25).
Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, “Whatever you ask in My name, that I will do…” (John 14:13). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. “Pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:38).
There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Monday, October 17, 2016
The Simple Secret of An All-Star - #7766
He's a baseball legend. Cal Ripken, Jr. played all 21 years of his Major League career with the hometown Baltimore Orioles. He holds several defensive records and he is only one of seven players who got 400 home runs and 3,000 hits. But as the sportswriters reflected on his career when he retired, what many considered his most significant achievement was that for 16 straight years he played in every single game, setting the all-time record of 2,632 consecutive games played. When the ill will from the 1994 players' strike was still in the air, he tied and passed Lou Gehrig's long-standing record for consecutive games played. The fans cheered loud and long. As one magazine said, "This wasn't Joe DiMaggio hitting in 56 straight games or Hank Aaron's clubbing 755 homers. This was a record that required a talent all mere mortals could display – faithfully showing up for work every day."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Simple Secret of An All-Star."
Interestingly enough, that's exactly what makes someone a star in God's book – faithfully showing up for work every day. For whatever work God has given you to do – at home, your workplace, school, in your ministry.
We know that's what God expects, and we know that's what He honors. I mean, listen to our word for today in 1 Corinthians 4:2. He says, "It is required that those who have been given a trust must prove faithful." No, not successful...faithful. That means you keep showing up. You can be counted on, you're consistent, you do what you said you'd do, people can believe you, they can depend on you. You're not one of those "grasshopper" types who keeps jumping around, abandoning commitments, always looking for something better.
God talks about those "who have been given a trust". You know that's you. That's every one of us. God has trusted you with a specific place for you to serve and represent Him. He's given you talents. He's given you gifts. He's given you influence over people close to you, and He's trusted you with the responsibility of being the one to present Jesus to the people in the place where He has assigned you. You are His lifeguard on your stretch of beach. God's trusted you with the reputation of His Son where you are. Man, has He trusted you!
And what is He expecting of you? Faithfulness. The results are not your business; they're God's business. That's why He doesn't say He's expecting success. The results aren't up to you, but the effort is – the faithful, persevering, won't quit kind of effort.
So keep on being there for your kids each new day. Keep plugging away at that work God gave you to do, even if the results seem discouraging. Hang in there, serving Jesus, even if no one seems to notice and no one says thanks. Remember, God is simply asking you to be faithful. Keep those commitments you made, even if maybe right now you feel like bailing out.
What keeps you going when you don't feel like it anymore? Colossians 3:23-24 says, "Whatever you do, work at it with all your heart, as working for the Lord, not for men. It is the Lord Christ you are serving." It's for Jesus – who didn't quit on you when it was costing Him everything.
Keep faithfully showing up for God's work every day. And when you round the bases for the last time, you can expect to be greeted at home plate by Jesus Himself saying, "Well done, good and faithful servant!"
Prayer doesn’t have to be a matter of a month-long retreat or even an hour of meditation. Prayer is a conversation with God while driving to work or awaiting an appointment or before interacting with a client. Don’t think for a minute that he is glaring at you from a distance with crossed arms and a scowl, waiting for you to get your prayer life together…just the opposite.
Jesus said, “Here I am! I stand at the door and knock. If you hear my voice and open the door, I will come in and eat with you, and you will eat with me” (Revelation 3:20 NCV). Jesus waits on the porch for you to open the door. And the happy welcome to Jesus is, Come in, O King. Come in. We speak and He listens. He speaks and we listen. It’s prayer in its purest form. And God changes his people through such moments. Let him change you.
From God is With You Every Day
Romans 7
Torn Between One Way and Another
You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.
4-6 So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God.
7 But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
8-12 Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
13 I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
14-16 I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.
17-20 But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.
21-23 It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
24 I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?
25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.
Our Daily Bread reading and devotion
Monday, October 17, 2016
Read: 1 Thessalonians 5:12–28
The Way He Wants You to Live
And now, friends, we ask you to honor those leaders who work so hard for you, who have been given the responsibility of urging and guiding you along in your obedience. Overwhelm them with appreciation and love!
13-15 Get along among yourselves, each of you doing your part. Our counsel is that you warn the freeloaders to get a move on. Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs. And be careful that when you get on each other’s nerves you don’t snap at each other. Look for the best in each other, and always do your best to bring it out.
16-18 Be cheerful no matter what; pray all the time; thank God no matter what happens. This is the way God wants you who belong to Christ Jesus to live.
19-22 Don’t suppress the Spirit, and don’t stifle those who have a word from the Master. On the other hand, don’t be gullible. Check out everything, and keep only what’s good. Throw out anything tainted with evil.
23-24 May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ. The One who called you is completely dependable. If he said it, he’ll do it!
25-27 Friends, keep up your prayers for us. Greet all the followers of Jesus there with a holy embrace. And make sure this letter gets read to all the brothers and sisters. Don’t leave anyone out.
28 The amazing grace of Jesus Christ be with you!
INSIGHT:
Paul ends this letter with a frenzy of instructions. In today’s verses, one small string of phrases is closely linked and includes a key to their significance: “for this is God’s will for you in Christ Jesus” (vv. 16–18). We often wonder what God’s will is for us in our circumstances. Phrases like these, though couched in a presentation that seem to minimize their importance, help us to clarify what it is that God desires of us. Do you want to follow God’s will? “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”
Do We Have To?
By Anne Cetas
Jesus often withdrew to lonely places and prayed. Luke 5:16
Joie started the children’s program with prayer, then sang with the kids. Six-year-old Emmanuel squirmed in his seat when she prayed again after introducing Aaron, the teacher. Then Aaron began and ended his talk with prayer. Emmanuel complained: “That’s four prayers! I can’t sit still that long!”
If you think Emmanuel’s challenge is difficult, look at 1 Thessalonians 5:17: “Pray continually” or always be in a spirit of prayer. Even some of us adults can find prayer to be boring. Maybe that’s because we don’t know what to say or don’t understand that prayer is a conversation with our Father.
May we grow in our intimacy with God so that we will want to spend more time with Him.
Back in the seventeenth century, François Fénelon wrote some words about prayer that have helped me: “Tell God all that is in your heart, as one unloads one’s heart, its pleasures and its pains, to a dear friend. Tell Him your troubles, that He may comfort you; tell Him your joys, that He may sober them; tell Him your longings, that He may purify them.” He continued, “Talk to Him of your temptations, that He may shield you from them: show Him the wounds of your heart, that He may heal them . . . . If you thus pour out all your weaknesses, needs, troubles, there will be no lack of what to say.”
May we grow in our intimacy with God so that we will want to spend more time with Him.
For further study, read about Jesus’s example of prayer in John 17 and Luke 5:16.
Prayer is an intimate conversation with our God.
My Utmost for His Highest, by Oswald Chambers
Monday, October 17, 2016
The Key of the Greater Work
…I say to you, he who believes in Me,…greater works than these he will do, because I go to My Father. —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a “wise” man does not (see Matthew 11:25).
Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, “Whatever you ask in My name, that I will do…” (John 14:13). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. “Pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:38).
There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Monday, October 17, 2016
The Simple Secret of An All-Star - #7766
He's a baseball legend. Cal Ripken, Jr. played all 21 years of his Major League career with the hometown Baltimore Orioles. He holds several defensive records and he is only one of seven players who got 400 home runs and 3,000 hits. But as the sportswriters reflected on his career when he retired, what many considered his most significant achievement was that for 16 straight years he played in every single game, setting the all-time record of 2,632 consecutive games played. When the ill will from the 1994 players' strike was still in the air, he tied and passed Lou Gehrig's long-standing record for consecutive games played. The fans cheered loud and long. As one magazine said, "This wasn't Joe DiMaggio hitting in 56 straight games or Hank Aaron's clubbing 755 homers. This was a record that required a talent all mere mortals could display – faithfully showing up for work every day."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Simple Secret of An All-Star."
Interestingly enough, that's exactly what makes someone a star in God's book – faithfully showing up for work every day. For whatever work God has given you to do – at home, your workplace, school, in your ministry.
We know that's what God expects, and we know that's what He honors. I mean, listen to our word for today in 1 Corinthians 4:2. He says, "It is required that those who have been given a trust must prove faithful." No, not successful...faithful. That means you keep showing up. You can be counted on, you're consistent, you do what you said you'd do, people can believe you, they can depend on you. You're not one of those "grasshopper" types who keeps jumping around, abandoning commitments, always looking for something better.
God talks about those "who have been given a trust". You know that's you. That's every one of us. God has trusted you with a specific place for you to serve and represent Him. He's given you talents. He's given you gifts. He's given you influence over people close to you, and He's trusted you with the responsibility of being the one to present Jesus to the people in the place where He has assigned you. You are His lifeguard on your stretch of beach. God's trusted you with the reputation of His Son where you are. Man, has He trusted you!
And what is He expecting of you? Faithfulness. The results are not your business; they're God's business. That's why He doesn't say He's expecting success. The results aren't up to you, but the effort is – the faithful, persevering, won't quit kind of effort.
So keep on being there for your kids each new day. Keep plugging away at that work God gave you to do, even if the results seem discouraging. Hang in there, serving Jesus, even if no one seems to notice and no one says thanks. Remember, God is simply asking you to be faithful. Keep those commitments you made, even if maybe right now you feel like bailing out.
What keeps you going when you don't feel like it anymore? Colossians 3:23-24 says, "Whatever you do, work at it with all your heart, as working for the Lord, not for men. It is the Lord Christ you are serving." It's for Jesus – who didn't quit on you when it was costing Him everything.
Keep faithfully showing up for God's work every day. And when you round the bases for the last time, you can expect to be greeted at home plate by Jesus Himself saying, "Well done, good and faithful servant!"
Sunday, October 16, 2016
Romans 6 , Bible Reading and Daily Devotionals
Max Lucado Daily: Look to Jesus to Comfort You
Joshua 5:14 says "Joshua fell on his face to the earth and worshiped." He was a five-star general. Forty-thousand soldiers saluted as he passed. Two-million people looked up to him. Yet in the presence of God, he fell on his face, and worshiped.
We're never so strong or mighty that we don't need to worship. Worship-less people have no power greater than themselves to call on. The worship-less heart faces Jericho all alone. Don't go to your Jericho without first going to your Commander. Let him remind you of his all-encompassing power.
In Hebrews 13:5 he has given you this promise. "I will never fail you. I will never abandon you." Look to Jesus for comfort. Turn your gaze away from Jericho. You've looked at it long enough. Your Jericho may be strong but your Jesus is stronger. Let him be your strength.
From Glory Days
Romans 6
When Death Becomes Life
So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we’ve left the country where sin is sovereign, how can we still live in our old house there? Or didn’t you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land!
3-5 That’s what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we’re going in our new grace-sovereign country.
6-11 Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.
12-14 That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God.
What Is True Freedom?
15-18 So, since we’re out from under the old tyranny, does that mean we can live any old way we want? Since we’re free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it’s your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you’ve let sin tell you what to do. But thank God you’ve started listening to a new master, one whose commands set you free to live openly in his freedom!
19 I’m using this freedom language because it’s easy to picture. You can readily recall, can’t you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God’s freedom, your lives healed and expansive in holiness?
20-21 As long as you did what you felt like doing, ignoring God, you didn’t have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you’re proud of now. Where did it get you? A dead end.
22-23 But now that you’ve found you don’t have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God’s gift is real life, eternal life, delivered by Jesus, our Master.
, Bible Reading and Daily Devotionals
Max Lucado Daily:
Read: 1 Thessalonians 4:1–12
You’re God-Taught
One final word, friends. We ask you—urge is more like it—that you keep on doing what we told you to do to please God, not in a dogged religious plod, but in a living, spirited dance. You know the guidelines we laid out for you from the Master Jesus. God wants you to live a pure life.
Keep yourselves from sexual promiscuity.
4-5 Learn to appreciate and give dignity to your body, not abusing it, as is so common among those who know nothing of God.
6-7 Don’t run roughshod over the concerns of your brothers and sisters. Their concerns are God’s concerns, and he will take care of them. We’ve warned you about this before. God hasn’t invited us into a disorderly, unkempt life but into something holy and beautiful—as beautiful on the inside as the outside.
8 If you disregard this advice, you’re not offending your neighbors; you’re rejecting God, who is making you a gift of his Holy Spirit.
9-10 Regarding life together and getting along with each other, you don’t need me to tell you what to do. You’re God-taught in these matters. Just love one another! You’re already good at it; your friends all over the province of Macedonia are the evidence. Keep it up; get better and better at it.
11-12 Stay calm; mind your own business; do your own job. You’ve heard all this from us before, but a reminder never hurts. We want you living in a way that will command the respect of outsiders, not lying around sponging off your friends.
INSIGHT:
We may get weary (as if on a hamster’s running wheel) sticking to sameness over and over again. Yet when what we are doing is worthwhile, it’s worth doing “more and more” (1 Thess. 4:1). Not only do we reap rewards (in this life and the coming one), but we also have the opportunity to hear our Lord’s eventual “Well done, good and faithful servant!” (Matt. 25:23).
Keep Up the Good Work
By Keila Ochoa
We . . . urge you . . . to do this more and more. 1 Thessalonians 4:1
My son loves to read. If he reads more books than what is required at school, he receives an award certificate. That bit of encouragement motivates him to keep up the good work.
When Paul wrote to the Thessalonians he motivated them not with an award but with words of encouragement. He said, “Brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more” (1 Thess. 4:1). These Christians were pleasing God through their lives, and Paul encouraged them to continue to live more and more for Him.
Encourage someone today to keep living for God.
Maybe today you and I are giving our best to know and love and please our Father. Let’s take Paul’s words as an incentive to continue on in our faith.
But let’s go one step further. Who might we encourage today with Paul’s words? Does someone come to mind who is diligent in following the Lord and seeking to please Him? Write a note or make a phone call and urge this person to keep on in their faith journey with Him. What you say may be just what they need to continue following and serving Jesus.
Dear Lord, thank You for encouraging me through Your Word to keep living for You.
Encourage someone today to keep living for God.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 16, 2016
The Key to the Master’s Orders
Pray the Lord of the harvest to send out laborers into His harvest. —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. “Pray the Lord of the harvest….” In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, “Oh, but I have a special work to do!” No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, “a servant [who] is not greater than his master” (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. “Pray the Lord of the harvest,” and He will engineer your circumstances to send you out as His laborer.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
Joshua 5:14 says "Joshua fell on his face to the earth and worshiped." He was a five-star general. Forty-thousand soldiers saluted as he passed. Two-million people looked up to him. Yet in the presence of God, he fell on his face, and worshiped.
We're never so strong or mighty that we don't need to worship. Worship-less people have no power greater than themselves to call on. The worship-less heart faces Jericho all alone. Don't go to your Jericho without first going to your Commander. Let him remind you of his all-encompassing power.
In Hebrews 13:5 he has given you this promise. "I will never fail you. I will never abandon you." Look to Jesus for comfort. Turn your gaze away from Jericho. You've looked at it long enough. Your Jericho may be strong but your Jesus is stronger. Let him be your strength.
From Glory Days
Romans 6
When Death Becomes Life
So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we’ve left the country where sin is sovereign, how can we still live in our old house there? Or didn’t you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land!
3-5 That’s what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we’re going in our new grace-sovereign country.
6-11 Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.
12-14 That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God.
What Is True Freedom?
15-18 So, since we’re out from under the old tyranny, does that mean we can live any old way we want? Since we’re free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it’s your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you’ve let sin tell you what to do. But thank God you’ve started listening to a new master, one whose commands set you free to live openly in his freedom!
19 I’m using this freedom language because it’s easy to picture. You can readily recall, can’t you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God’s freedom, your lives healed and expansive in holiness?
20-21 As long as you did what you felt like doing, ignoring God, you didn’t have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you’re proud of now. Where did it get you? A dead end.
22-23 But now that you’ve found you don’t have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God’s gift is real life, eternal life, delivered by Jesus, our Master.
, Bible Reading and Daily Devotionals
Max Lucado Daily:
Read: 1 Thessalonians 4:1–12
You’re God-Taught
One final word, friends. We ask you—urge is more like it—that you keep on doing what we told you to do to please God, not in a dogged religious plod, but in a living, spirited dance. You know the guidelines we laid out for you from the Master Jesus. God wants you to live a pure life.
Keep yourselves from sexual promiscuity.
4-5 Learn to appreciate and give dignity to your body, not abusing it, as is so common among those who know nothing of God.
6-7 Don’t run roughshod over the concerns of your brothers and sisters. Their concerns are God’s concerns, and he will take care of them. We’ve warned you about this before. God hasn’t invited us into a disorderly, unkempt life but into something holy and beautiful—as beautiful on the inside as the outside.
8 If you disregard this advice, you’re not offending your neighbors; you’re rejecting God, who is making you a gift of his Holy Spirit.
9-10 Regarding life together and getting along with each other, you don’t need me to tell you what to do. You’re God-taught in these matters. Just love one another! You’re already good at it; your friends all over the province of Macedonia are the evidence. Keep it up; get better and better at it.
11-12 Stay calm; mind your own business; do your own job. You’ve heard all this from us before, but a reminder never hurts. We want you living in a way that will command the respect of outsiders, not lying around sponging off your friends.
INSIGHT:
We may get weary (as if on a hamster’s running wheel) sticking to sameness over and over again. Yet when what we are doing is worthwhile, it’s worth doing “more and more” (1 Thess. 4:1). Not only do we reap rewards (in this life and the coming one), but we also have the opportunity to hear our Lord’s eventual “Well done, good and faithful servant!” (Matt. 25:23).
Keep Up the Good Work
By Keila Ochoa
We . . . urge you . . . to do this more and more. 1 Thessalonians 4:1
My son loves to read. If he reads more books than what is required at school, he receives an award certificate. That bit of encouragement motivates him to keep up the good work.
When Paul wrote to the Thessalonians he motivated them not with an award but with words of encouragement. He said, “Brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more” (1 Thess. 4:1). These Christians were pleasing God through their lives, and Paul encouraged them to continue to live more and more for Him.
Encourage someone today to keep living for God.
Maybe today you and I are giving our best to know and love and please our Father. Let’s take Paul’s words as an incentive to continue on in our faith.
But let’s go one step further. Who might we encourage today with Paul’s words? Does someone come to mind who is diligent in following the Lord and seeking to please Him? Write a note or make a phone call and urge this person to keep on in their faith journey with Him. What you say may be just what they need to continue following and serving Jesus.
Dear Lord, thank You for encouraging me through Your Word to keep living for You.
Encourage someone today to keep living for God.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 16, 2016
The Key to the Master’s Orders
Pray the Lord of the harvest to send out laborers into His harvest. —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. “Pray the Lord of the harvest….” In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, “Oh, but I have a special work to do!” No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, “a servant [who] is not greater than his master” (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. “Pray the Lord of the harvest,” and He will engineer your circumstances to send you out as His laborer.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
Saturday, October 15, 2016
Isaiah 40 , Bible Reading and Daily Devotionals
Max Lucado Daily: He is in Charge
We need to know that God is near. We are never alone. In our darkest hour, in our deepest questions, the Lord never leaves us!
When my daughters were small, they would occasionally cry out in the middle of the night. They would hear a noise on the street. They would shout, "Daddy!" I would do what all daddies do-tell their mother. (Just kidding). I would get up, walk down the hall, and step into their room. When I did the atmosphere changed. Strange noises didn't matter. Daddy was here.
You need to know this- your Father is here. Do you face a diagnosis, difficulty or defeat that keeps you from entering your Promised Land? Paul says in Romans 8:31, "If God is for us, who can be against us?" All authority has been given to him. He is in charge of it all. He has the final word on everything!
From Glory Days
Isaiah 40
Messages of Comfort
Prepare for God’s Arrival
“Comfort, oh comfort my people,”
says your God.
“Speak softly and tenderly to Jerusalem,
but also make it very clear
That she has served her sentence,
that her sin is taken care of—forgiven!
She’s been punished enough and more than enough,
and now it’s over and done with.”
3-5 Thunder in the desert!
“Prepare for God’s arrival!
Make the road straight and smooth,
a highway fit for our God.
Fill in the valleys,
level off the hills,
Smooth out the ruts,
clear out the rocks.
Then God’s bright glory will shine
and everyone will see it.
Yes. Just as God has said.”
6-8 A voice says, “Shout!”
I said, “What shall I shout?”
“These people are nothing but grass,
their love fragile as wildflowers.
The grass withers, the wildflowers fade,
if God so much as puffs on them.
Aren’t these people just so much grass?
True, the grass withers and the wildflowers fade,
but our God’s Word stands firm and forever.”
9-11 Climb a high mountain, Zion.
You’re the preacher of good news.
Raise your voice. Make it good and loud, Jerusalem.
You’re the preacher of good news.
Speak loud and clear. Don’t be timid!
Tell the cities of Judah,
“Look! Your God!”
Look at him! God, the Master, comes in power,
ready to go into action.
He is going to pay back his enemies
and reward those who have loved him.
Like a shepherd, he will care for his flock,
gathering the lambs in his arms,
Hugging them as he carries them,
leading the nursing ewes to good pasture.
The Creator of All You Can See or Imagine
12-17 Who has scooped up the ocean
in his two hands,
or measured the sky between his thumb and little finger,
Who has put all the earth’s dirt in one of his baskets,
weighed each mountain and hill?
Who could ever have told God what to do
or taught him his business?
What expert would he have gone to for advice,
what school would he attend to learn justice?
What god do you suppose might have taught him what he knows,
showed him how things work?
Why, the nations are but a drop in a bucket,
a mere smudge on a window.
Watch him sweep up the islands
like so much dust off the floor!
There aren’t enough trees in Lebanon
nor enough animals in those vast forests
to furnish adequate fuel and offerings for his worship.
All the nations add up to simply nothing before him—
less than nothing is more like it. A minus.
18-20 So who even comes close to being like God?
To whom or what can you compare him?
Some no-god idol? Ridiculous!
It’s made in a workshop, cast in bronze,
Given a thin veneer of gold,
and draped with silver filigree.
Or, perhaps someone will select a fine wood—
olive wood, say—that won’t rot,
Then hire a woodcarver to make a no-god,
giving special care to its base so it won’t tip over!
21-24 Have you not been paying attention?
Have you not been listening?
Haven’t you heard these stories all your life?
Don’t you understand the foundation of all things?
God sits high above the round ball of earth.
The people look like mere ants.
He stretches out the skies like a canvas—
yes, like a tent canvas to live under.
He ignores what all the princes say and do.
The rulers of the earth count for nothing.
Princes and rulers don’t amount to much.
Like seeds barely rooted, just sprouted,
They shrivel when God blows on them.
Like flecks of chaff, they’re gone with the wind.
25-26 “So—who is like me?
Who holds a candle to me?” says The Holy.
Look at the night skies:
Who do you think made all this?
Who marches this army of stars out each night,
counts them off, calls each by name
—so magnificent! so powerful!—
and never overlooks a single one?
27-31 Why would you ever complain, O Jacob,
or, whine, Israel, saying,
“God has lost track of me.
He doesn’t care what happens to me”?
Don’t you know anything? Haven’t you been listening?
God doesn’t come and go. God lasts.
He’s Creator of all you can see or imagine.
He doesn’t get tired out, doesn’t pause to catch his breath.
And he knows everything, inside and out.
He energizes those who get tired,
gives fresh strength to dropouts.
For even young people tire and drop out,
young folk in their prime stumble and fall.
But those who wait upon God get fresh strength.
They spread their wings and soar like eagles,
They run and don’t get tired,
they walk and don’t lag behind.
Our Daily Bread reading and devotion
Saturday, October 15, 2016
Read: Psalm 86:1–13
A David Psalm
Bend an ear, God; answer me.
I’m one miserable wretch!
Keep me safe—haven’t I lived a good life?
Help your servant—I’m depending on you!
You’re my God; have mercy on me.
I count on you from morning to night.
Give your servant a happy life;
I put myself in your hands!
You’re well-known as good and forgiving,
bighearted to all who ask for help.
Pay attention, God, to my prayer;
bend down and listen to my cry for help.
Every time I’m in trouble I call on you,
confident that you’ll answer.
8-10 There’s no one quite like you among the gods, O Lord,
and nothing to compare with your works.
All the nations you made are on their way,
ready to give honor to you, O Lord,
Ready to put your beauty on display,
parading your greatness,
And the great things you do—
God, you’re the one, there’s no one but you!
11-17 Train me, God, to walk straight;
then I’ll follow your true path.
Put me together, one heart and mind;
then, undivided, I’ll worship in joyful fear.
From the bottom of my heart I thank you, dear Lord;
I’ve never kept secret what you’re up to.
You’ve always been great toward me—what love!
You snatched me from the brink of disaster!
God, these bullies have reared their heads!
A gang of thugs is after me—
and they don’t care a thing about you.
But you, O God, are both tender and kind,
not easily angered, immense in love,
and you never, never quit.
So look me in the eye and show kindness,
give your servant the strength to go on,
save your dear, dear child!
Make a show of how much you love me
so the bullies who hate me will stand there slack-jawed,
As you, God, gently and powerfully
put me back on my feet.
INSIGHT:
One of the earliest and most fundamental beliefs of Judaism is that there is one supreme God, which is called monotheism. Deuteronomy 6:4–5 says, “Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength.”
A Fan for Life
By Jennifer Benson Schuldt
I call to you, because you answer me. Psalm 86:7
Cade Pope, a 12-year-old boy from Oklahoma, mailed out 32 handwritten letters—one to each executive in charge of a National Football League (NFL) team in the US. Cade wrote, “My family and I love football. We play fantasy football and watch [the] games every weekend. . . . I am ready to pick an NFL team to cheer on for a lifetime!”
Jerry Richardson, owner of the Carolina Panthers football team, responded with a handwritten note of his own. The first line read: “We would be honored if our [team] became your team. We would make you proud.” Richardson went on to commend some of his players. His letter was not only personal and kindhearted—it was the only response that Cade received. Not surprisingly, Cade became a loyal fan of the Carolina Panthers.
Only God is worthy of our adoration and devotion.
In Psalm 86, David spoke about his allegiance to the one true God. He said, “When I am in distress, I call to you, because you answer me. Among the gods there is none like you, Lord” (vv. 7–8). Our devotion to God is born from His character and His care for us. He is the one who answers our prayers, guides us by His Spirit, and saves us through the death and resurrection of His Son, Jesus Christ. He deserves our lifelong loyalty.
Dear God, there is no one like You. Help me to consider Your holiness and let it lead me into deeper devotion to You.
Only God is worthy of our adoration and devotion
My Utmost for His Highest, by Oswald Chambers
Saturday, October 15, 2016
The Key to the Missionary’s Message
He Himself is the propitiation for our sins, and not for ours only but also for the whole world. —1 John 2:2
The key to the missionary’s message is the propitiation of Christ Jesus— His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christ’s work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But— “The Lamb of God who takes away the sin of the world!”— that is limitless (John 1:29). The missionary’s message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.
The real key to the missionary’s message is the “remissionary” aspect of Christ’s life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. “…repentance and remission of sins should be preached…to all nations…” (Luke 24:47). The greatest message of limitless importance is that “He Himself is the propitiation for our sins….” The missionary’s message is not nationalistic, favoring nations or individuals; it is “for the whole world.” When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.
A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim “the Lamb of God.” It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, “Woe is me if I do not preach what Christ has done for me,” but, “…woe is me if I do not preach the gospel!” (1 Corinthians 9:16). And this is the gospel— “the Lamb of God who takes away the sin of the world!”
WISDOM FROM OSWALD CHAMBERS
God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. The Highest Good—The Pilgrim’s Song Book, 530 L
We need to know that God is near. We are never alone. In our darkest hour, in our deepest questions, the Lord never leaves us!
When my daughters were small, they would occasionally cry out in the middle of the night. They would hear a noise on the street. They would shout, "Daddy!" I would do what all daddies do-tell their mother. (Just kidding). I would get up, walk down the hall, and step into their room. When I did the atmosphere changed. Strange noises didn't matter. Daddy was here.
You need to know this- your Father is here. Do you face a diagnosis, difficulty or defeat that keeps you from entering your Promised Land? Paul says in Romans 8:31, "If God is for us, who can be against us?" All authority has been given to him. He is in charge of it all. He has the final word on everything!
From Glory Days
Isaiah 40
Messages of Comfort
Prepare for God’s Arrival
“Comfort, oh comfort my people,”
says your God.
“Speak softly and tenderly to Jerusalem,
but also make it very clear
That she has served her sentence,
that her sin is taken care of—forgiven!
She’s been punished enough and more than enough,
and now it’s over and done with.”
3-5 Thunder in the desert!
“Prepare for God’s arrival!
Make the road straight and smooth,
a highway fit for our God.
Fill in the valleys,
level off the hills,
Smooth out the ruts,
clear out the rocks.
Then God’s bright glory will shine
and everyone will see it.
Yes. Just as God has said.”
6-8 A voice says, “Shout!”
I said, “What shall I shout?”
“These people are nothing but grass,
their love fragile as wildflowers.
The grass withers, the wildflowers fade,
if God so much as puffs on them.
Aren’t these people just so much grass?
True, the grass withers and the wildflowers fade,
but our God’s Word stands firm and forever.”
9-11 Climb a high mountain, Zion.
You’re the preacher of good news.
Raise your voice. Make it good and loud, Jerusalem.
You’re the preacher of good news.
Speak loud and clear. Don’t be timid!
Tell the cities of Judah,
“Look! Your God!”
Look at him! God, the Master, comes in power,
ready to go into action.
He is going to pay back his enemies
and reward those who have loved him.
Like a shepherd, he will care for his flock,
gathering the lambs in his arms,
Hugging them as he carries them,
leading the nursing ewes to good pasture.
The Creator of All You Can See or Imagine
12-17 Who has scooped up the ocean
in his two hands,
or measured the sky between his thumb and little finger,
Who has put all the earth’s dirt in one of his baskets,
weighed each mountain and hill?
Who could ever have told God what to do
or taught him his business?
What expert would he have gone to for advice,
what school would he attend to learn justice?
What god do you suppose might have taught him what he knows,
showed him how things work?
Why, the nations are but a drop in a bucket,
a mere smudge on a window.
Watch him sweep up the islands
like so much dust off the floor!
There aren’t enough trees in Lebanon
nor enough animals in those vast forests
to furnish adequate fuel and offerings for his worship.
All the nations add up to simply nothing before him—
less than nothing is more like it. A minus.
18-20 So who even comes close to being like God?
To whom or what can you compare him?
Some no-god idol? Ridiculous!
It’s made in a workshop, cast in bronze,
Given a thin veneer of gold,
and draped with silver filigree.
Or, perhaps someone will select a fine wood—
olive wood, say—that won’t rot,
Then hire a woodcarver to make a no-god,
giving special care to its base so it won’t tip over!
21-24 Have you not been paying attention?
Have you not been listening?
Haven’t you heard these stories all your life?
Don’t you understand the foundation of all things?
God sits high above the round ball of earth.
The people look like mere ants.
He stretches out the skies like a canvas—
yes, like a tent canvas to live under.
He ignores what all the princes say and do.
The rulers of the earth count for nothing.
Princes and rulers don’t amount to much.
Like seeds barely rooted, just sprouted,
They shrivel when God blows on them.
Like flecks of chaff, they’re gone with the wind.
25-26 “So—who is like me?
Who holds a candle to me?” says The Holy.
Look at the night skies:
Who do you think made all this?
Who marches this army of stars out each night,
counts them off, calls each by name
—so magnificent! so powerful!—
and never overlooks a single one?
27-31 Why would you ever complain, O Jacob,
or, whine, Israel, saying,
“God has lost track of me.
He doesn’t care what happens to me”?
Don’t you know anything? Haven’t you been listening?
God doesn’t come and go. God lasts.
He’s Creator of all you can see or imagine.
He doesn’t get tired out, doesn’t pause to catch his breath.
And he knows everything, inside and out.
He energizes those who get tired,
gives fresh strength to dropouts.
For even young people tire and drop out,
young folk in their prime stumble and fall.
But those who wait upon God get fresh strength.
They spread their wings and soar like eagles,
They run and don’t get tired,
they walk and don’t lag behind.
Our Daily Bread reading and devotion
Saturday, October 15, 2016
Read: Psalm 86:1–13
A David Psalm
Bend an ear, God; answer me.
I’m one miserable wretch!
Keep me safe—haven’t I lived a good life?
Help your servant—I’m depending on you!
You’re my God; have mercy on me.
I count on you from morning to night.
Give your servant a happy life;
I put myself in your hands!
You’re well-known as good and forgiving,
bighearted to all who ask for help.
Pay attention, God, to my prayer;
bend down and listen to my cry for help.
Every time I’m in trouble I call on you,
confident that you’ll answer.
8-10 There’s no one quite like you among the gods, O Lord,
and nothing to compare with your works.
All the nations you made are on their way,
ready to give honor to you, O Lord,
Ready to put your beauty on display,
parading your greatness,
And the great things you do—
God, you’re the one, there’s no one but you!
11-17 Train me, God, to walk straight;
then I’ll follow your true path.
Put me together, one heart and mind;
then, undivided, I’ll worship in joyful fear.
From the bottom of my heart I thank you, dear Lord;
I’ve never kept secret what you’re up to.
You’ve always been great toward me—what love!
You snatched me from the brink of disaster!
God, these bullies have reared their heads!
A gang of thugs is after me—
and they don’t care a thing about you.
But you, O God, are both tender and kind,
not easily angered, immense in love,
and you never, never quit.
So look me in the eye and show kindness,
give your servant the strength to go on,
save your dear, dear child!
Make a show of how much you love me
so the bullies who hate me will stand there slack-jawed,
As you, God, gently and powerfully
put me back on my feet.
INSIGHT:
One of the earliest and most fundamental beliefs of Judaism is that there is one supreme God, which is called monotheism. Deuteronomy 6:4–5 says, “Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength.”
A Fan for Life
By Jennifer Benson Schuldt
I call to you, because you answer me. Psalm 86:7
Cade Pope, a 12-year-old boy from Oklahoma, mailed out 32 handwritten letters—one to each executive in charge of a National Football League (NFL) team in the US. Cade wrote, “My family and I love football. We play fantasy football and watch [the] games every weekend. . . . I am ready to pick an NFL team to cheer on for a lifetime!”
Jerry Richardson, owner of the Carolina Panthers football team, responded with a handwritten note of his own. The first line read: “We would be honored if our [team] became your team. We would make you proud.” Richardson went on to commend some of his players. His letter was not only personal and kindhearted—it was the only response that Cade received. Not surprisingly, Cade became a loyal fan of the Carolina Panthers.
Only God is worthy of our adoration and devotion.
In Psalm 86, David spoke about his allegiance to the one true God. He said, “When I am in distress, I call to you, because you answer me. Among the gods there is none like you, Lord” (vv. 7–8). Our devotion to God is born from His character and His care for us. He is the one who answers our prayers, guides us by His Spirit, and saves us through the death and resurrection of His Son, Jesus Christ. He deserves our lifelong loyalty.
Dear God, there is no one like You. Help me to consider Your holiness and let it lead me into deeper devotion to You.
Only God is worthy of our adoration and devotion
My Utmost for His Highest, by Oswald Chambers
Saturday, October 15, 2016
The Key to the Missionary’s Message
He Himself is the propitiation for our sins, and not for ours only but also for the whole world. —1 John 2:2
The key to the missionary’s message is the propitiation of Christ Jesus— His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christ’s work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But— “The Lamb of God who takes away the sin of the world!”— that is limitless (John 1:29). The missionary’s message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.
The real key to the missionary’s message is the “remissionary” aspect of Christ’s life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. “…repentance and remission of sins should be preached…to all nations…” (Luke 24:47). The greatest message of limitless importance is that “He Himself is the propitiation for our sins….” The missionary’s message is not nationalistic, favoring nations or individuals; it is “for the whole world.” When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.
A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim “the Lamb of God.” It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, “Woe is me if I do not preach what Christ has done for me,” but, “…woe is me if I do not preach the gospel!” (1 Corinthians 9:16). And this is the gospel— “the Lamb of God who takes away the sin of the world!”
WISDOM FROM OSWALD CHAMBERS
God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. The Highest Good—The Pilgrim’s Song Book, 530 L
Friday, October 14, 2016
Isaiah 39, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD CARES
“God, don’t you care?” “Why me?” Why my friend?” “Why my business?” It’s the timeless question. I’ve asked it before, haven’t you? It’s been screamed countless times by literally every person that has walked this globe.
As the winds howled and the sea raged, the impatient and frightened disciples screamed their fear at the sleeping Jesus. “Teacher, don’t you care that we are about to die?” (Mark 4:38 NIV). He could have kept on sleeping. He could have told them to shut up. He could have pointed out their immaturity. But he didn’t. With all the patience that only one who cares can have, he answered the question. He hushed the storm so the shivering disciples would not miss his response. Jesus answered once and for all the aching dilemma of man: Where is God when I hurt? Listening and healing. That’s where he is. He cares.
From God is With You Every Day
Isaiah 39
There Will Be Nothing Left
Sometime later, King Merodach-baladan son of Baladan of Babylon sent messengers with greetings and a gift to Hezekiah. He had heard that Hezekiah had been sick and was now well.
2 Hezekiah received the messengers warmly. He took them on a tour of his royal precincts, proudly showing them all his treasures: silver, gold, spices, expensive oils, all his weapons—everything out on display. There was nothing in his house or kingdom that Hezekiah didn’t show them.
3 Later the prophet Isaiah showed up. He asked Hezekiah, “What were these men up to? What did they say? And where did they come from?”
Hezekiah said, “They came from a long way off, from Babylon.”
4 “And what did they see in your palace?”
“Everything,” said Hezekiah. “I showed them the works, opened all the doors and impressed them with it all.”
5-7 Then Isaiah said to Hezekiah, “Now listen to this Message from God-of-the-Angel-Armies: I have to warn you, the time is coming when everything in this palace, along with everything your ancestors accumulated before you, will be hauled off to Babylon. God says that there will be nothing left. Nothing. And not only your things but your sons. Some of your sons will be taken into exile, ending up as eunuchs in the palace of the king of Babylon.”
8 Hezekiah replied to Isaiah, “Good. If God says so, it’s good.” Within himself he was thinking, “But surely nothing bad will happen in my lifetime. I’ll enjoy peace and stability as long as I live.”
Our Daily Bread reading and devotion
Friday, October 14, 2016
Read: 1 John 3:16–17
This is how we’ve come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? It disappears. And you made it disappear.
INSIGHT:
John reminds believers to model the sacrificial love of Jesus Christ. True Christian love is sacrificial action (1 John 3:16) and selfless generosity (v. 17). John exhorts us to be loving and genuine, both in our speech and, more so, in our actions (v. 18). This kind of sacrificial love is the clearest of evidence that one has a new life (v. 14). The person who lacks love shows that he does not really know God nor is he in close fellowship with God, “for God is love” (1 John 4:7–8). Reminiscent of John 3:16, 1 John 4:9–10 once again reiterates how much God loves us (vv. 9–10).
Dying for Others
By Lawrence Darmani
I am the good shepherd. The good shepherd lays down his life for the sheep. John 10:11
I love birds, which is why I bought six caged birds and carried them home to our daughter Alice, who began to care for them daily. Then one of the birds fell ill and died. We wondered if the birds would be more likely to thrive if they were not caged. So we freed the surviving five and observed them fly away in jubilation.
Alice then pointed out, “Do you realize, Daddy, that it was the death of one bird that caused us to free the rest?”
The good shepherd lays down his life for the sheep. John 10:11
Isn’t that what the Lord Jesus did for us? Just as one man’s sin (Adam’s) brought condemnation to the world, so one Man’s righteousness (Jesus’s) brought salvation to those who believe (Rom. 5:12–19). Jesus said, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).
John makes it more practical when he says, “Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters” (1 John 3:16). This won’t likely mean literal death, but as we align our lives with Jesus’s example of sacrificial love, we find that we are “laying down our lives.” For instance, we might choose to deprive ourselves of material goods in order to share them with others (v. 17) or make time to be with someone who needs comfort and companionship.
Who do you need to sacrifice for today?
In what ways have others sacrificed for your well-being?
Share with us at odb.org.
Christ’s ultimate sacrifice for us motivates us to sacrifice ourselves for others.
My Utmost for His Highest, by Oswald Chambers
Friday, October 14, 2016
The Key to the Missionary’s Work
Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations…" —Matthew 28:18-19
The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, “Go therefore and make disciples of all the nations….” He says, “Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me.”
“Then the eleven disciples went…to the mountain which Jesus had appointed for them” (Matthew 28:16). If I want to know the universal sovereignty of Christ, I must know Him myself. I must take time to worship the One whose name I bear. Jesus says, “Come to Me…”— that is the place to meet Jesus— “all you who labor and are heavy laden…” (Matthew 11:28)— and how many missionaries are! We completely dismiss these wonderful words of the universal Sovereign of the world, but they are the words of Jesus to His disciples meant for here and now.
“Go therefore….” To “go” simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, “Go into Jerusalem, Judea, and Samaria,” but, “…you shall be witnesses to Me in [all these places].” He takes upon Himself the work of sending us.
“If you abide in Me, and My words abide in you…” (John 15:7)— that is the way to keep going. Where we are placed is then a matter of indifference to us, because God sovereignly engineers our goings.
“None of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus…” (Acts 20:24). That is how to keep going until we are gone from this life.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Friday, October 14, 2016
Feeling Dirty, Getting Clean - #7765
Our son had just moved to an Indian reservation to work among the young people there, and for a short time he stayed rent-free at the home of a Native American family. Well, sort of rent-free. One day the man of the house asked our son to help him with a little plumbing problem. Our suburban boy said, "Plumbing? Sure. Where can I find the plunger?" He was informed that no plunger would be needed, so apparently it's going to be easier than he thought. Right? Wrong. His host took him out in the backyard and introduced him to a septic pond where his job was to try to clean out a stopped-up pipe. In order to find it, our son had to reach into the gross stuff up to his shoulder. Then he got to experience the contents of that septic pond splashing all over him as he hung over the water, pushing a rod up and down through the blocked pipe. Yuk! He said when he was finished, he had one thing and only one thing on his mind-a shower. He called and he pretty much summarized his experience, "I have never felt so dirty in my life, and it's never felt so good to be clean."
I'm Ron Hutchcraft and I want to have A Word With You today about "Feeling Dirty, Getting Clean."
Feeling clean; that's a feeling someone who's listening right now could use because you've felt dirty long enough. We all know those feelings because we've all done things we're ashamed of; we've done some things that we thought we'd never do, we've failed to do some things we should have done. Too many times, the people we've hurt the most are the people we care about the most. There are these dark secrets that haunt us and even some things that we're hooked on that we cannot stop doing. We feel dirty inside, and we don't know how to get clean.
That is why our word for today from the Word of God is such awesome good news. It's written to people who know what dirty feels like. In 1 Corinthians 6, beginning with verse 9, the writer describes people who have messed with sex, both heterosexual and homosexual, people who have ripped off others, who've been selfish and greedy, who've had drinking problems, along with backstabbers and cheaters. Then comes this startling statement: "That is what some of you were." Were? How does that happen? How do dirty people get clean?
Here's how. It says, "You were washed...you were justified (that means made right with God) in the name of the Lord Jesus and by the Spirit of our God." God gave them a spiritual shower because of Jesus. How can a God whose perfect just erase all my sins from His book? It says, "In the name of the Lord Jesus."
That's because Jesus had all the dirt of my life dumped on Him when He died on the cross. In the Bible's words, "He carried our sins in His body on the tree." (1 Peter 2:24) Just think of Jesus absorbing all the guilt, all the shame, and all the hell of every angry thing you've ever done; every dirty thing, every selfish thing, every deceitful thing, every hurting thing. That's how much He loves you. That's how much He wants to forgive you so you can have the unspeakable joy of being clean and the guarantee of being with Him in heaven forever.
As Jesus was dying on that cross, He said of those who nailed Him there, "Father, forgive them." That's what He wants to say to God about you today, "Father, forgive him. Forgive her." If you will take what He died to give you. No religion can erase your sin from God's book. Only Jesus can do that, because only Jesus paid the death penalty that we deserve. The sinless One became dirty so you could become clean. He took your hell so you could live in His heaven.
The man on the cross next to Jesus, hearing His offer of forgiveness, said to Him, "Remember me when You come into Your kingdom." (Luke 23:42) That's what you need to do-to reach out to the Great Forgiver and ask Him to forgive all the sinning you've ever done. If you do, He will say, "I will remember your sin no more." (Hebrews 8:12) You grab Him in total faith as the only One who can rescue you from your sin.
If you're tired of dirty, if you're ready to finally be clean inside, tell Jesus that. You know, the day I opened my heart to Jesus, someone took time to explain to me exactly how to get started in that relationship with Him. I would love to do that for you through our website. It's ANewStory.com.
There's nothing like a shower when you feel dirty. And right now Jesus stands ready to wash away the dirt of your lifetime. It feels so good to be clean!
“God, don’t you care?” “Why me?” Why my friend?” “Why my business?” It’s the timeless question. I’ve asked it before, haven’t you? It’s been screamed countless times by literally every person that has walked this globe.
As the winds howled and the sea raged, the impatient and frightened disciples screamed their fear at the sleeping Jesus. “Teacher, don’t you care that we are about to die?” (Mark 4:38 NIV). He could have kept on sleeping. He could have told them to shut up. He could have pointed out their immaturity. But he didn’t. With all the patience that only one who cares can have, he answered the question. He hushed the storm so the shivering disciples would not miss his response. Jesus answered once and for all the aching dilemma of man: Where is God when I hurt? Listening and healing. That’s where he is. He cares.
From God is With You Every Day
Isaiah 39
There Will Be Nothing Left
Sometime later, King Merodach-baladan son of Baladan of Babylon sent messengers with greetings and a gift to Hezekiah. He had heard that Hezekiah had been sick and was now well.
2 Hezekiah received the messengers warmly. He took them on a tour of his royal precincts, proudly showing them all his treasures: silver, gold, spices, expensive oils, all his weapons—everything out on display. There was nothing in his house or kingdom that Hezekiah didn’t show them.
3 Later the prophet Isaiah showed up. He asked Hezekiah, “What were these men up to? What did they say? And where did they come from?”
Hezekiah said, “They came from a long way off, from Babylon.”
4 “And what did they see in your palace?”
“Everything,” said Hezekiah. “I showed them the works, opened all the doors and impressed them with it all.”
5-7 Then Isaiah said to Hezekiah, “Now listen to this Message from God-of-the-Angel-Armies: I have to warn you, the time is coming when everything in this palace, along with everything your ancestors accumulated before you, will be hauled off to Babylon. God says that there will be nothing left. Nothing. And not only your things but your sons. Some of your sons will be taken into exile, ending up as eunuchs in the palace of the king of Babylon.”
8 Hezekiah replied to Isaiah, “Good. If God says so, it’s good.” Within himself he was thinking, “But surely nothing bad will happen in my lifetime. I’ll enjoy peace and stability as long as I live.”
Our Daily Bread reading and devotion
Friday, October 14, 2016
Read: 1 John 3:16–17
This is how we’ve come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? It disappears. And you made it disappear.
INSIGHT:
John reminds believers to model the sacrificial love of Jesus Christ. True Christian love is sacrificial action (1 John 3:16) and selfless generosity (v. 17). John exhorts us to be loving and genuine, both in our speech and, more so, in our actions (v. 18). This kind of sacrificial love is the clearest of evidence that one has a new life (v. 14). The person who lacks love shows that he does not really know God nor is he in close fellowship with God, “for God is love” (1 John 4:7–8). Reminiscent of John 3:16, 1 John 4:9–10 once again reiterates how much God loves us (vv. 9–10).
Dying for Others
By Lawrence Darmani
I am the good shepherd. The good shepherd lays down his life for the sheep. John 10:11
I love birds, which is why I bought six caged birds and carried them home to our daughter Alice, who began to care for them daily. Then one of the birds fell ill and died. We wondered if the birds would be more likely to thrive if they were not caged. So we freed the surviving five and observed them fly away in jubilation.
Alice then pointed out, “Do you realize, Daddy, that it was the death of one bird that caused us to free the rest?”
The good shepherd lays down his life for the sheep. John 10:11
Isn’t that what the Lord Jesus did for us? Just as one man’s sin (Adam’s) brought condemnation to the world, so one Man’s righteousness (Jesus’s) brought salvation to those who believe (Rom. 5:12–19). Jesus said, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).
John makes it more practical when he says, “Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters” (1 John 3:16). This won’t likely mean literal death, but as we align our lives with Jesus’s example of sacrificial love, we find that we are “laying down our lives.” For instance, we might choose to deprive ourselves of material goods in order to share them with others (v. 17) or make time to be with someone who needs comfort and companionship.
Who do you need to sacrifice for today?
In what ways have others sacrificed for your well-being?
Share with us at odb.org.
Christ’s ultimate sacrifice for us motivates us to sacrifice ourselves for others.
My Utmost for His Highest, by Oswald Chambers
Friday, October 14, 2016
The Key to the Missionary’s Work
Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations…" —Matthew 28:18-19
The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, “Go therefore and make disciples of all the nations….” He says, “Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me.”
“Then the eleven disciples went…to the mountain which Jesus had appointed for them” (Matthew 28:16). If I want to know the universal sovereignty of Christ, I must know Him myself. I must take time to worship the One whose name I bear. Jesus says, “Come to Me…”— that is the place to meet Jesus— “all you who labor and are heavy laden…” (Matthew 11:28)— and how many missionaries are! We completely dismiss these wonderful words of the universal Sovereign of the world, but they are the words of Jesus to His disciples meant for here and now.
“Go therefore….” To “go” simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, “Go into Jerusalem, Judea, and Samaria,” but, “…you shall be witnesses to Me in [all these places].” He takes upon Himself the work of sending us.
“If you abide in Me, and My words abide in you…” (John 15:7)— that is the way to keep going. Where we are placed is then a matter of indifference to us, because God sovereignly engineers our goings.
“None of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus…” (Acts 20:24). That is how to keep going until we are gone from this life.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Friday, October 14, 2016
Feeling Dirty, Getting Clean - #7765
Our son had just moved to an Indian reservation to work among the young people there, and for a short time he stayed rent-free at the home of a Native American family. Well, sort of rent-free. One day the man of the house asked our son to help him with a little plumbing problem. Our suburban boy said, "Plumbing? Sure. Where can I find the plunger?" He was informed that no plunger would be needed, so apparently it's going to be easier than he thought. Right? Wrong. His host took him out in the backyard and introduced him to a septic pond where his job was to try to clean out a stopped-up pipe. In order to find it, our son had to reach into the gross stuff up to his shoulder. Then he got to experience the contents of that septic pond splashing all over him as he hung over the water, pushing a rod up and down through the blocked pipe. Yuk! He said when he was finished, he had one thing and only one thing on his mind-a shower. He called and he pretty much summarized his experience, "I have never felt so dirty in my life, and it's never felt so good to be clean."
I'm Ron Hutchcraft and I want to have A Word With You today about "Feeling Dirty, Getting Clean."
Feeling clean; that's a feeling someone who's listening right now could use because you've felt dirty long enough. We all know those feelings because we've all done things we're ashamed of; we've done some things that we thought we'd never do, we've failed to do some things we should have done. Too many times, the people we've hurt the most are the people we care about the most. There are these dark secrets that haunt us and even some things that we're hooked on that we cannot stop doing. We feel dirty inside, and we don't know how to get clean.
That is why our word for today from the Word of God is such awesome good news. It's written to people who know what dirty feels like. In 1 Corinthians 6, beginning with verse 9, the writer describes people who have messed with sex, both heterosexual and homosexual, people who have ripped off others, who've been selfish and greedy, who've had drinking problems, along with backstabbers and cheaters. Then comes this startling statement: "That is what some of you were." Were? How does that happen? How do dirty people get clean?
Here's how. It says, "You were washed...you were justified (that means made right with God) in the name of the Lord Jesus and by the Spirit of our God." God gave them a spiritual shower because of Jesus. How can a God whose perfect just erase all my sins from His book? It says, "In the name of the Lord Jesus."
That's because Jesus had all the dirt of my life dumped on Him when He died on the cross. In the Bible's words, "He carried our sins in His body on the tree." (1 Peter 2:24) Just think of Jesus absorbing all the guilt, all the shame, and all the hell of every angry thing you've ever done; every dirty thing, every selfish thing, every deceitful thing, every hurting thing. That's how much He loves you. That's how much He wants to forgive you so you can have the unspeakable joy of being clean and the guarantee of being with Him in heaven forever.
As Jesus was dying on that cross, He said of those who nailed Him there, "Father, forgive them." That's what He wants to say to God about you today, "Father, forgive him. Forgive her." If you will take what He died to give you. No religion can erase your sin from God's book. Only Jesus can do that, because only Jesus paid the death penalty that we deserve. The sinless One became dirty so you could become clean. He took your hell so you could live in His heaven.
The man on the cross next to Jesus, hearing His offer of forgiveness, said to Him, "Remember me when You come into Your kingdom." (Luke 23:42) That's what you need to do-to reach out to the Great Forgiver and ask Him to forgive all the sinning you've ever done. If you do, He will say, "I will remember your sin no more." (Hebrews 8:12) You grab Him in total faith as the only One who can rescue you from your sin.
If you're tired of dirty, if you're ready to finally be clean inside, tell Jesus that. You know, the day I opened my heart to Jesus, someone took time to explain to me exactly how to get started in that relationship with Him. I would love to do that for you through our website. It's ANewStory.com.
There's nothing like a shower when you feel dirty. And right now Jesus stands ready to wash away the dirt of your lifetime. It feels so good to be clean!
Subscribe to:
Posts (Atom)