Max Lucado Daily: BE STILL
Jesus taught us to pray with reverence when he modeled for us, “Hallowed be your name” (Matthew 6:9). His phrase is a petition, not a proclamation. A request, not an announcement. Be hallowed, Lord. Do whatever it takes to be holy in my life. Exalt yourself. Glorify yourself. You be Lord, and I will be quiet.
The psalm that says, “Be still and know that I am God” contains a command with a promise (Psalm 46:10). The command? Be still. Cover your mouth. Bend your knees. The promise? You will know that I am God.
In the midst of your family storms, and in this storm that has swept over our country and the entire world, make it a point to be still and set your sights on him. Let God be God. Be open and willing. Allow God to be hallowed– holy in your life.
From God is With You Every Day
Acts 28
1-2 Once everyone was accounted for and we realized we had all made it, we learned that we were on the island of Malta. The natives went out of their way to be friendly to us. The day was rainy and cold and we were already soaked to the bone, but they built a huge bonfire and gathered us around it.
3-6 Paul pitched in and helped. He had gathered up a bundle of sticks, but when he put it on the fire, a venomous snake, roused from its torpor by the heat, struck his hand and held on. Seeing the snake hanging from Paul’s hand like that, the natives jumped to the conclusion that he was a murderer getting his just deserts. Paul shook the snake off into the fire, none the worse for wear. They kept expecting him to drop dead, but when it was obvious he wasn’t going to, they jumped to the conclusion that he was a god!
7-9 The head man in that part of the island was Publius. He took us into his home as his guests, drying us out and putting us up in fine style for the next three days. Publius’s father was sick at the time, down with a high fever and dysentery. Paul went to the old man’s room, and when he laid hands on him and prayed, the man was healed. Word of the healing got around fast, and soon everyone on the island who was sick came and got healed.
Rome
10-11 We spent a wonderful three months on Malta. They treated us royally, took care of all our needs and outfitted us for the rest of the journey. When an Egyptian ship that had wintered there in the harbor prepared to leave for Italy, we got on board. The ship had a carved Gemini for its figurehead: “the Heavenly Twins.”
12-14 We put in at Syracuse for three days and then went up the coast to Rhegium. Two days later, with the wind out of the south, we sailed into the Bay of Naples. We found Christian friends there and stayed with them for a week.
14-16 And then we came to Rome. Friends in Rome heard we were on the way and came out to meet us. One group got as far as Appian Court; another group met us at Three Taverns—emotion-packed meetings, as you can well imagine. Paul, brimming over with praise, led us in prayers of thanksgiving. When we actually entered Rome, they let Paul live in his own private quarters with a soldier who had been assigned to guard him.
17-20 Three days later, Paul called the Jewish leaders together for a meeting at his house. He said, “The Jews in Jerusalem arrested me on trumped-up charges, and I was taken into custody by the Romans. I assure you that I did absolutely nothing against Jewish laws or Jewish customs. After the Romans investigated the charges and found there was nothing to them, they wanted to set me free, but the Jews objected so fiercely that I was forced to appeal to Caesar. I did this not to accuse them of any wrongdoing or to get our people in trouble with Rome. We’ve had enough trouble through the years that way. I did it for Israel. I asked you to come and listen to me today to make it clear that I’m on Israel’s side, not against her. I’m a hostage here for hope, not doom.”
21-22 They said, “Nobody wrote warning us about you. And no one has shown up saying anything bad about you. But we would like very much to hear more. The only thing we know about this Christian sect is that nobody seems to have anything good to say about it.”
23 They agreed on a time. When the day arrived, they came back to his home with a number of their friends. Paul talked to them all day, from morning to evening, explaining everything involved in the kingdom of God, and trying to persuade them all about Jesus by pointing out what Moses and the prophets had written about him.
24-27 Some of them were persuaded by what he said, but others refused to believe a word of it. When the unbelievers got cantankerous and started bickering with each other, Paul interrupted: “I have just one more thing to say to you. The Holy Spirit sure knew what he was talking about when he addressed our ancestors through Isaiah the prophet:
Go to this people and tell them this:
“You’re going to listen with your ears,
but you won’t hear a word;
You’re going to stare with your eyes,
but you won’t see a thing.
These people are blockheads!
They stick their fingers in their ears
so they won’t have to listen;
They screw their eyes shut
so they won’t have to look,
so they won’t have to deal with me face-to-face
and let me heal them.”
28 “You’ve had your chance. The non-Jewish outsiders are next on the list. And believe me, they’re going to receive it with open arms!”
30-31 Paul lived for two years in his rented house. He welcomed everyone who came to visit. He urgently presented all matters of the kingdom of God. He explained everything about Jesus Christ. His door was always open.
Our Daily Bread reading and devotion
Wednesday, January 18, 2017
Read: Psalm 100
A Thanksgiving Psalm
1-2 On your feet now—applaud God!
Bring a gift of laughter,
sing yourselves into his presence.
3 Know this: God is God, and God, God.
He made us; we didn’t make him.
We’re his people, his well-tended sheep.
4 Enter with the password: “Thank you!”
Make yourselves at home, talking praise.
Thank him. Worship him.
5 For God is sheer beauty,
all-generous in love,
loyal always and ever.
INSIGHT:
Many scholars believe Psalm 100 was sung at Israel’s festivals and possibly in connection with a thank offering. It likely functioned as a liturgical conclusion to Psalms 96–99, which proclaim Yahweh’s kingship.
Each of the psalms in this section extols one attribute of God and then leads God’s people to worship Him in light of this attribute. Psalm 96 praises the Lord for His righteous judgment; He will not allow evil and injustice to reign forever. Psalm 97 praises God that He is sovereign, Psalm 98 praises Him for His salvation, and Psalm 99 for His holiness.
Together, Psalms 96–100 construct a movement of praise that culminates with a call for the whole earth to sing praise to God—the sovereign, holy, and righteous One who will judge the earth. How can you express praise today for God's faithfulness that will bear witness for future generations?
Long Shadows
By Joe Stowell
The Lord is good and his love . . . continues through all generations. Psalm 100:5
Several years ago, my wife and I stayed in a rustic bed-and-breakfast in the remote Yorkshire Dales of England. We were there with four other couples, all British, whom we had never met before. Sitting in the living room with our after-dinner coffees, the conversation turned to occupations with the question “What do you do?” At the time I was serving as the president of Moody Bible Institute in Chicago, and I assumed that no one there knew of MBI or its founder, D. L. Moody. When I mentioned the name of the school, their response was immediate and surprising. “Of Moody and Sankey . . . that Moody?” Another guest added, “We have a Sankey hymnal and our family often gathers around the piano to sing from it.” I was amazed! The evangelist Dwight Moody and his musician Ira Sankey had held meetings in the British Isles more than 120 years ago, and their influence was still being felt.
I left the room that night thinking of the ways our lives can cast long shadows of influence for God—a praying mother’s influence on her children, an encouraging coworker’s words, the support and challenge of a teacher or a mentor, the loving but corrective words of a friend. It’s a high privilege to play a role in the wonderful promise that “His love . . . continues through all generations” (Ps. 100:5).
Only what’s done for Christ will last.
Lord, help us to remember that while our lives are short, what we do for You now can have an impact long after we are home with You. Lead me today to invest in the lives of others.
Only what’s done for Christ will last.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 18, 2017
“It Is the Lord!”
Thomas answered and said to Him, "My Lord and my God!" —John 20:28
“Jesus said to her, ‘Give Me a drink’ ” (John 4:7). How many of us are expecting Jesus Christ to quench our thirst when we should be satisfying Him! We should be pouring out our lives, investing our total beings, not drawing on Him to satisfy us. “You shall be witnesses to Me…” (Acts 1:8). That means lives of pure, uncompromising, and unrestrained devotion to the Lord Jesus, which will be satisfying to Him wherever He may send us.
Beware of anything that competes with your loyalty to Jesus Christ. The greatest competitor of true devotion to Jesus is the service we do for Him. It is easier to serve than to pour out our lives completely for Him. The goal of the call of God is His satisfaction, not simply that we should do something for Him. We are not sent to do battle for God, but to be used by God in His battles. Are we more devoted to service than we are to Jesus Christ Himself?
WISDOM FROM OSWALD CHAMBERS
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. Notes on Ezekiel, 1477 L
A Word with You, by Ron Hutchcraft
Wednesday, January 18, 2017
Falling Down Is Not Final - #7833
We knew our grandson was about to learn to walk. He was showing all the signs. He'd been crawling. He'd been pulling himself up to a couch or a table. And he would just laugh when one of us took him by the arms and, you know, let him walk step by step in front of us. And then one day he tried it by himself. And you know how he learned to walk? Same way I did, the same way you did. Step-boom! And when he fell, he had a couple of choices. He could have just laid there and said to himself, "That's it! I tried to walk. I'm not cut out for this. I failed." Can you imagine? So, let's say he is 18 years old still lying there in the middle of the living room! His mother is vacuuming around him. His friends are rolling into his room with him. That's not what he did. He did what every other baby has always done. He got up. And he went step, step-boom! Then step, step, step-boom! And he learned to walk pretty well because he got up when he fell down!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Falling Down Is Not Final."
Our word for today from the Word of God talks about falling down and getting up! Here's Proverbs 24:16, "Though a righteous man falls seven times, he rises again." Notice, it doesn't say the righteous man never falls down. It says he doesn't stay down! He gets up again and he keeps on walking, which may be exactly what you need to do right now.
Maybe you've been trying to walk spiritually, but you've been falling down. The old sin, the old temptation, the old weakness, the old you has reared its ugly head again. You made a promise to God, and you've broken it. You made a spiritual commitment to change, and you're back to where you were. In some way, you've let God down, you've let yourself down. And you're pretty discouraged.
If you've ever been on a diet and blown it (said the voice of experience), you know how this goes. You've been a real good boy or girl for a couple of weeks-just celery and water. Then one night you slip and have a few French fries. And you say, "Oh no! I blew it! Oh well, what's the use?" And you decide to wash down the French fries with a milk shake. Yeah! Followed by a box of doughnuts. Now, you could have stopped with one slip, but you allowed one failure to become many failures.
That is exactly the pattern Satan uses to make you stay down when you fall down spiritually. You say, "What's the use? I tried to walk the Jesus way, but I blew it. I might as well just keep messing up now." That's not God leading you that way. That's the devil. God says, "Forget the things that are behind." The devil says, "Focus on the past. Focus on your failures." His goal is to turn one failure into many. But the only way his tactic will work is if you let it.
God says the righteous man "rises again". Yes, you went step-boom. But the only people who never fall down are those who never try to walk! Don't stay down! Tomorrow is a brand new day. His mercies, the Bible says, "are new every morning" (Lamentations 3:23). Don't let a spiritual failure last longer than one day!
Don't focus on your failures. Focus on the mighty promise of God from Jude 24. "He is able to keep you from falling and to present you before His glorious presence without fault and with great joy." If you went step-boom, would you do what every baby learning to walk has done? Get up and start walking again.
Because of Jesus, no failure has to be final.
Wednesday, January 18, 2017
Tuesday, January 17, 2017
Jeremiah 26 , Bible Reading and Daily Devotionals
Max Lucado Daily: JESUS HEALS US ALL
Are you waiting for Jesus to heal you? Take hope from Jesus’ response to the blind men recorded in Matthew 20:29-34. “Have mercy on us, O Lord,” they cried! Jesus stopped dead in his tracks. Something caught his attention. A prayer. An unembellished appeal for help. Jesus heard the words and stopped.
He still does. And he still asks, What do you want me to do for you? Friend, what in your life needs healing? Jesus’ heart went out to the blind men. Scripture says “he had compassion and touched their eyes.” He healed them.
He will heal you, my friend. I pray he heals you instantly. He may choose to heal you gradually. But this much is sure: Jesus will heal us all ultimately. And God’s children will once again be whole. Jesus heals us all!
From God is With You Every Day
Jeremiah 26
Change the Way You’re Living
At the beginning of the reign of Jehoiakim son of Josiah king of Judah, this Message came from God to Jeremiah:
2-3 “God’s Message: Stand in the court of God’s Temple and preach to the people who come from all over Judah to worship in God’s Temple. Say everything I tell you to say to them. Don’t hold anything back. Just maybe they’ll listen and turn back from their bad lives. Then I’ll reconsider the disaster that I’m planning to bring on them because of their evil behavior.
4-6 “Say to them, ‘This is God’s Message: If you refuse to listen to me and live by my teaching that I’ve revealed so plainly to you, and if you continue to refuse to listen to my servants the prophets that I tirelessly keep on sending to you—but you’ve never listened! Why would you start now?—then I’ll make this Temple a pile of ruins like Shiloh, and I’ll make this city nothing but a bad joke worldwide.’”
7-9 Everybody there—priests, prophets, and people—heard Jeremiah preaching this Message in the Temple of God. When Jeremiah had finished his sermon, saying everything God had commanded him to say, the priests and prophets and people all grabbed him, yelling, “Death! You’re going to die for this! How dare you preach—and using God’s name!—saying that this Temple will become a heap of rubble like Shiloh and this city be wiped out without a soul left in it!”
All the people mobbed Jeremiah right in the Temple itself.
10 Officials from the royal court of Judah were told of this. They left the palace immediately and came to God’s Temple to investigate. They held court on the spot, at the New Gate entrance to God’s Temple.
11 The prophets and priests spoke first, addressing the officials, but also the people: “Death to this man! He deserves nothing less than death! He has preached against this city—you’ve heard the evidence with your own ears.”
12-13 Jeremiah spoke next, publicly addressing the officials before the crowd: “God sent me to preach against both this Temple and city everything that’s been reported to you. So do something about it! Change the way you’re living, change your behavior. Listen obediently to the Message of your God. Maybe God will reconsider the disaster he has threatened.
14-15 “As for me, I’m at your mercy—do whatever you think is best. But take warning: If you kill me, you’re killing an innocent man, and you and the city and the people in it will be liable. I didn’t say any of this on my own. God sent me and told me what to say. You’ve been listening to God speak, not Jeremiah.”
16 The court officials, backed by the people, then handed down their ruling to the priests and prophets: “Acquittal. No death sentence for this man. He has spoken to us with the authority of our God.”
17-18 Then some of the respected leaders stood up and addressed the crowd: “In the reign of Hezekiah king of Judah, Micah of Moresheth preached to the people of Judah this sermon: This is God-of-the-Angel-Armies’ Message for you:
“‘Because of people like you,
Zion will be turned back into farmland,
Jerusalem end up as a pile of rubble,
and instead of the Temple on the mountain,
a few scraggly scrub pines.’
19 “Did King Hezekiah or anyone else in Judah kill Micah of Moresheth because of that sermon? Didn’t Hezekiah honor him and pray for mercy from God? And then didn’t God call off the disaster he had threatened? “Friends, we’re at the brink of bringing a terrible calamity upon ourselves.”
20-23 (At another time there had been a man, Uriah son of Shemaiah from Kiriath-jearim, who had preached similarly in the name of God. He preached against this same city and country just as Jeremiah did. When King Jehoiakim and his royal court heard his sermon, they determined to kill him. Uriah, afraid for his life, went into hiding in Egypt. King Jehoiakim sent Elnathan son of Achbor with a posse of men after him. They brought him back from Egypt and presented him to the king. And the king had him killed. They dumped his body unceremoniously outside the city.
24 But in Jeremiah’s case, Ahikam son of Shaphan stepped forward and took his side, preventing the mob from lynching him.)
Our Daily Bread reading and devotion
Tuesday, January 17, 2017
Read: John 14:5–14
Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”
6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”
8 Philip said, “Master, show us the Father; then we’ll be content.”
9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.
11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.
INSIGHT:
On the eve of Jesus Christ’s death on the cross, His preoccupation was not with the imminent pain that awaited Him but on the welfare of His disciples. After promising He was going away to prepare a dwelling place for them, Jesus told His followers He would come again to gather them to Himself. The foundation for such claims was Christ’s declaration that He is “the way and the truth and the life” (John 14:6). He was able to comfort His disciples because of who and what He is. Jesus offers all who believe in Him the same hope of a new life.
Finding Life
By Poh Fang Chia
Because I live, you also will live. John 14:19
The words of Ravi’s father cut deep. “You’re a complete failure. You’re an embarrassment to the family.” Compared to his talented siblings, Ravi was viewed as a disgrace. He tried excelling in sports, and he did, but he still felt like a loser. He wondered, What is going to become of me? Am I a complete failure? Can I get out of life some way, painlessly? These thoughts haunted him, but he talked to no one. That simply wasn’t done in his culture. He had been taught to “keep your private heartache private; keep your collapsing world propped up.”
So Ravi struggled alone. Then while he was recovering in the hospital after a failed suicide attempt, a visitor brought him a Bible opened to John 14. His mother read these words of Jesus to Ravi: “Because I live, you also will live” (v. 19). This may be my only hope, he thought. A new way of living. Life as defined by the Author of life. So he prayed, “Jesus, if You are the one who gives life as it is meant to be, I want it.”
Transform my life so that I may bring glory and honor to You alone.
Life can present despairing moments. But, like Ravi, we can find hope in Jesus who is “the way and the truth and the life” (v. 6). God longs to give us a rich and satisfying life.
Dear Lord, I acknowledge that I am a sinner, and I need Your forgiveness. Thank You, Jesus, for dying for me and giving me eternal life. Transform my life so that I may bring glory and honor to You alone.
Share this prayer from our Facebook page: Facebook.com/ourdailybread.
Only Jesus can give us new life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 17, 2017
The Call of the Natural Life
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
The call of God is not a call to serve Him in any particular way. My contact with the nature of God will shape my understanding of His call and will help me realize what I truly desire to do for Him. The call of God is an expression of His nature; the service which results in my life is suited to me and is an expression of my nature. The call of the natural life was stated by the apostle Paul— “When it pleased God…to reveal His Son in me, that I might preach Him [that is, purely and solemnly express Him] among the Gentiles….”
Service is the overflow which pours from a life filled with love and devotion. But strictly speaking, there is no call to that. Service is what I bring to the relationship and is the reflection of my identification with the nature of God. Service becomes a natural part of my life. God brings me into the proper relationship with Himself so that I can understand His call, and then I serve Him on my own out of a motivation of absolute love. Service to God is the deliberate love-gift of a nature that has heard the call of God. Service is an expression of my nature, and God’s call is an expression of His nature. Therefore, when I receive His nature and hear His call, His divine voice resounds throughout His nature and mine and the two become one in service. The Son of God reveals Himself in me, and out of devotion to Him service becomes my everyday way of life.
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
A Word with You, by Ron Hutchcraft
Tuesday, January 17, 2017
How to Build a Life That Works - #7832
I guess you could call it creative architecture. Or you could just call it a big stone in the middle of a high brick wall. I saw this phenomenon when I visited the new station of one of our radio partners. The front wall of the station has this big old 230-pound stone about halfway up the wall in the middle of the bricks. There's no way that could be mistake or an accident. It is, in fact, a message.
A masonry contractor offered to do some of the work on the station, and somewhere along the way he thought about a stone like this. He thought about what the Bible says about Jesus being the "chief cornerstone." So he went to the local quarry and he found this impressive piece of rock, which he installed in a central spot in the front of the building, with the "chief cornerstone" scripture reference under it. I love the reason he gave for this unusual feature. He said, "You build everything around the cornerstone." Wow!
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Build a Life That Works."
That's a builder who knows how to build a life, not just a building. And he's following the life blueprint laid out for us in the Bible, the only book God ever wrote. God is the Master Architect, not only of the universe, but of your life and mine. He tells us how to build it in our word for today in the Word of God in 1 Peter 2, beginning with verse 4. "As you come to Him, the living Stone, (That's speaking of Jesus symbolically.) rejected by men but chosen by God and precious to Him-you also, like living stones, are being built into a spiritual house. See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in Him will never be put to shame. Now to you who believe, this stone is precious. To those who do not believe, ‘The stone the builders rejected has become the capstone,' and, ‘a stone that causes men to stumble and a rock that makes them fall.'"
These verses are all about Jesus. Your life is supposed to be all about Jesus; with Him as the cornerstone, with everything else in your life built on Him; your relationships, your marriage, your money. But maybe you're building on another cornerstone right now. Slowly but surely, you've pushed Jesus from the center of things to the edge.
He's the King of kings. He's the Lord of lords, but you've pushed Him to the margins. You can tell by how little time you spend with Him, by how little you make Him the bottom line in your decisions, or by the things you do that break His heart. But count on this: unless your life is being built on Jesus as the center, what you're building is not going to last, it isn't going to satisfy, and it isn't going to work.
The contractor who put that cornerstone in the middle of the wall found it at a quarry on the reject pile. A stone the builders had rejected. It now stands representing the Chief Cornerstone. Jesus is the Cornerstone rejected by man, but loved by those who are building their life around Him. Maybe you've made the mistake of rejecting Jesus as the center of your life. He's the reason you're here. In fact, the Bible says you were "created by Him and for Him" (Colossians 1:16). He gave His life for your sin so you could belong to Him...so you could live the life you were made for.
The Bible indicates that if you don't build on Jesus as your cornerstone, you fall on Him. The Bible puts it this way, "It is a dreadful thing to fall into the hands of the living God" (Hebrews 10:31). Would you let today be the day that you open your heart to the One who loved you so much He died for you? That would be God's only Son, Jesus, who knocks at the door of your heart this very day. But the handle is on the inside. You've got to let Him in.
Today, would you say, "Jesus, I've built my life around me. I'm building it around You from now on. You died for my sin, You walked out of your grave under your own power. Walk into my life this day. I invite You. I turn my life over to You."
Look, would you go to our website? Because you'll have questions. You want to know how you can be sure you belong to Him. Go to ANewStory.com. That's what it's there for.
Jesus is the only Cornerstone that can support everything you face in your life. Make sure that you're building it all around Him.
Are you waiting for Jesus to heal you? Take hope from Jesus’ response to the blind men recorded in Matthew 20:29-34. “Have mercy on us, O Lord,” they cried! Jesus stopped dead in his tracks. Something caught his attention. A prayer. An unembellished appeal for help. Jesus heard the words and stopped.
He still does. And he still asks, What do you want me to do for you? Friend, what in your life needs healing? Jesus’ heart went out to the blind men. Scripture says “he had compassion and touched their eyes.” He healed them.
He will heal you, my friend. I pray he heals you instantly. He may choose to heal you gradually. But this much is sure: Jesus will heal us all ultimately. And God’s children will once again be whole. Jesus heals us all!
From God is With You Every Day
Jeremiah 26
Change the Way You’re Living
At the beginning of the reign of Jehoiakim son of Josiah king of Judah, this Message came from God to Jeremiah:
2-3 “God’s Message: Stand in the court of God’s Temple and preach to the people who come from all over Judah to worship in God’s Temple. Say everything I tell you to say to them. Don’t hold anything back. Just maybe they’ll listen and turn back from their bad lives. Then I’ll reconsider the disaster that I’m planning to bring on them because of their evil behavior.
4-6 “Say to them, ‘This is God’s Message: If you refuse to listen to me and live by my teaching that I’ve revealed so plainly to you, and if you continue to refuse to listen to my servants the prophets that I tirelessly keep on sending to you—but you’ve never listened! Why would you start now?—then I’ll make this Temple a pile of ruins like Shiloh, and I’ll make this city nothing but a bad joke worldwide.’”
7-9 Everybody there—priests, prophets, and people—heard Jeremiah preaching this Message in the Temple of God. When Jeremiah had finished his sermon, saying everything God had commanded him to say, the priests and prophets and people all grabbed him, yelling, “Death! You’re going to die for this! How dare you preach—and using God’s name!—saying that this Temple will become a heap of rubble like Shiloh and this city be wiped out without a soul left in it!”
All the people mobbed Jeremiah right in the Temple itself.
10 Officials from the royal court of Judah were told of this. They left the palace immediately and came to God’s Temple to investigate. They held court on the spot, at the New Gate entrance to God’s Temple.
11 The prophets and priests spoke first, addressing the officials, but also the people: “Death to this man! He deserves nothing less than death! He has preached against this city—you’ve heard the evidence with your own ears.”
12-13 Jeremiah spoke next, publicly addressing the officials before the crowd: “God sent me to preach against both this Temple and city everything that’s been reported to you. So do something about it! Change the way you’re living, change your behavior. Listen obediently to the Message of your God. Maybe God will reconsider the disaster he has threatened.
14-15 “As for me, I’m at your mercy—do whatever you think is best. But take warning: If you kill me, you’re killing an innocent man, and you and the city and the people in it will be liable. I didn’t say any of this on my own. God sent me and told me what to say. You’ve been listening to God speak, not Jeremiah.”
16 The court officials, backed by the people, then handed down their ruling to the priests and prophets: “Acquittal. No death sentence for this man. He has spoken to us with the authority of our God.”
17-18 Then some of the respected leaders stood up and addressed the crowd: “In the reign of Hezekiah king of Judah, Micah of Moresheth preached to the people of Judah this sermon: This is God-of-the-Angel-Armies’ Message for you:
“‘Because of people like you,
Zion will be turned back into farmland,
Jerusalem end up as a pile of rubble,
and instead of the Temple on the mountain,
a few scraggly scrub pines.’
19 “Did King Hezekiah or anyone else in Judah kill Micah of Moresheth because of that sermon? Didn’t Hezekiah honor him and pray for mercy from God? And then didn’t God call off the disaster he had threatened? “Friends, we’re at the brink of bringing a terrible calamity upon ourselves.”
20-23 (At another time there had been a man, Uriah son of Shemaiah from Kiriath-jearim, who had preached similarly in the name of God. He preached against this same city and country just as Jeremiah did. When King Jehoiakim and his royal court heard his sermon, they determined to kill him. Uriah, afraid for his life, went into hiding in Egypt. King Jehoiakim sent Elnathan son of Achbor with a posse of men after him. They brought him back from Egypt and presented him to the king. And the king had him killed. They dumped his body unceremoniously outside the city.
24 But in Jeremiah’s case, Ahikam son of Shaphan stepped forward and took his side, preventing the mob from lynching him.)
Our Daily Bread reading and devotion
Tuesday, January 17, 2017
Read: John 14:5–14
Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”
6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”
8 Philip said, “Master, show us the Father; then we’ll be content.”
9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.
11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.
INSIGHT:
On the eve of Jesus Christ’s death on the cross, His preoccupation was not with the imminent pain that awaited Him but on the welfare of His disciples. After promising He was going away to prepare a dwelling place for them, Jesus told His followers He would come again to gather them to Himself. The foundation for such claims was Christ’s declaration that He is “the way and the truth and the life” (John 14:6). He was able to comfort His disciples because of who and what He is. Jesus offers all who believe in Him the same hope of a new life.
Finding Life
By Poh Fang Chia
Because I live, you also will live. John 14:19
The words of Ravi’s father cut deep. “You’re a complete failure. You’re an embarrassment to the family.” Compared to his talented siblings, Ravi was viewed as a disgrace. He tried excelling in sports, and he did, but he still felt like a loser. He wondered, What is going to become of me? Am I a complete failure? Can I get out of life some way, painlessly? These thoughts haunted him, but he talked to no one. That simply wasn’t done in his culture. He had been taught to “keep your private heartache private; keep your collapsing world propped up.”
So Ravi struggled alone. Then while he was recovering in the hospital after a failed suicide attempt, a visitor brought him a Bible opened to John 14. His mother read these words of Jesus to Ravi: “Because I live, you also will live” (v. 19). This may be my only hope, he thought. A new way of living. Life as defined by the Author of life. So he prayed, “Jesus, if You are the one who gives life as it is meant to be, I want it.”
Transform my life so that I may bring glory and honor to You alone.
Life can present despairing moments. But, like Ravi, we can find hope in Jesus who is “the way and the truth and the life” (v. 6). God longs to give us a rich and satisfying life.
Dear Lord, I acknowledge that I am a sinner, and I need Your forgiveness. Thank You, Jesus, for dying for me and giving me eternal life. Transform my life so that I may bring glory and honor to You alone.
Share this prayer from our Facebook page: Facebook.com/ourdailybread.
Only Jesus can give us new life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 17, 2017
The Call of the Natural Life
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
The call of God is not a call to serve Him in any particular way. My contact with the nature of God will shape my understanding of His call and will help me realize what I truly desire to do for Him. The call of God is an expression of His nature; the service which results in my life is suited to me and is an expression of my nature. The call of the natural life was stated by the apostle Paul— “When it pleased God…to reveal His Son in me, that I might preach Him [that is, purely and solemnly express Him] among the Gentiles….”
Service is the overflow which pours from a life filled with love and devotion. But strictly speaking, there is no call to that. Service is what I bring to the relationship and is the reflection of my identification with the nature of God. Service becomes a natural part of my life. God brings me into the proper relationship with Himself so that I can understand His call, and then I serve Him on my own out of a motivation of absolute love. Service to God is the deliberate love-gift of a nature that has heard the call of God. Service is an expression of my nature, and God’s call is an expression of His nature. Therefore, when I receive His nature and hear His call, His divine voice resounds throughout His nature and mine and the two become one in service. The Son of God reveals Himself in me, and out of devotion to Him service becomes my everyday way of life.
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
A Word with You, by Ron Hutchcraft
Tuesday, January 17, 2017
How to Build a Life That Works - #7832
I guess you could call it creative architecture. Or you could just call it a big stone in the middle of a high brick wall. I saw this phenomenon when I visited the new station of one of our radio partners. The front wall of the station has this big old 230-pound stone about halfway up the wall in the middle of the bricks. There's no way that could be mistake or an accident. It is, in fact, a message.
A masonry contractor offered to do some of the work on the station, and somewhere along the way he thought about a stone like this. He thought about what the Bible says about Jesus being the "chief cornerstone." So he went to the local quarry and he found this impressive piece of rock, which he installed in a central spot in the front of the building, with the "chief cornerstone" scripture reference under it. I love the reason he gave for this unusual feature. He said, "You build everything around the cornerstone." Wow!
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Build a Life That Works."
That's a builder who knows how to build a life, not just a building. And he's following the life blueprint laid out for us in the Bible, the only book God ever wrote. God is the Master Architect, not only of the universe, but of your life and mine. He tells us how to build it in our word for today in the Word of God in 1 Peter 2, beginning with verse 4. "As you come to Him, the living Stone, (That's speaking of Jesus symbolically.) rejected by men but chosen by God and precious to Him-you also, like living stones, are being built into a spiritual house. See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in Him will never be put to shame. Now to you who believe, this stone is precious. To those who do not believe, ‘The stone the builders rejected has become the capstone,' and, ‘a stone that causes men to stumble and a rock that makes them fall.'"
These verses are all about Jesus. Your life is supposed to be all about Jesus; with Him as the cornerstone, with everything else in your life built on Him; your relationships, your marriage, your money. But maybe you're building on another cornerstone right now. Slowly but surely, you've pushed Jesus from the center of things to the edge.
He's the King of kings. He's the Lord of lords, but you've pushed Him to the margins. You can tell by how little time you spend with Him, by how little you make Him the bottom line in your decisions, or by the things you do that break His heart. But count on this: unless your life is being built on Jesus as the center, what you're building is not going to last, it isn't going to satisfy, and it isn't going to work.
The contractor who put that cornerstone in the middle of the wall found it at a quarry on the reject pile. A stone the builders had rejected. It now stands representing the Chief Cornerstone. Jesus is the Cornerstone rejected by man, but loved by those who are building their life around Him. Maybe you've made the mistake of rejecting Jesus as the center of your life. He's the reason you're here. In fact, the Bible says you were "created by Him and for Him" (Colossians 1:16). He gave His life for your sin so you could belong to Him...so you could live the life you were made for.
The Bible indicates that if you don't build on Jesus as your cornerstone, you fall on Him. The Bible puts it this way, "It is a dreadful thing to fall into the hands of the living God" (Hebrews 10:31). Would you let today be the day that you open your heart to the One who loved you so much He died for you? That would be God's only Son, Jesus, who knocks at the door of your heart this very day. But the handle is on the inside. You've got to let Him in.
Today, would you say, "Jesus, I've built my life around me. I'm building it around You from now on. You died for my sin, You walked out of your grave under your own power. Walk into my life this day. I invite You. I turn my life over to You."
Look, would you go to our website? Because you'll have questions. You want to know how you can be sure you belong to Him. Go to ANewStory.com. That's what it's there for.
Jesus is the only Cornerstone that can support everything you face in your life. Make sure that you're building it all around Him.
Monday, January 16, 2017
Jeremiah 8 , Bible Reading and Daily Devotionals
Max Lucado Daily: FAITH IS A CHOICE
I was on a plane when a fellow coming down the aisle called my name. He handed me a message he had scribbled on a napkin…
“Six years ago Lynne and I buried our 24-year-old daughter. To unplug our daughter from life support was very hard. Although it was painful, we were confident we were doing the right thing in laying her in the arms of a mighty God. He made our daughter better than new. He restored my Erin to his eternal presence. That is his best work! Our faith is getting us through this. Faith is a choice.”
How does a dad bury a daughter and believe…so deeply believe…that God meant him good and not harm? Simple. This grieving dad believes God’s promises. “Faith is a choice,” he wrote. It is.
From God is With You Every Day
Jeremiah 8
1-2 “And when the time comes”—God’s Decree!—“I’ll see to it that they dig up the bones of the kings of Judah, the bones of the princes and priests and prophets, and yes, even the bones of the common people. They’ll dig them up and spread them out like a congregation at worship before sun, moon, and stars, all those sky gods they’ve been so infatuated with all these years, following their ‘lucky stars’ in doglike devotion. The bones will be left scattered and exposed, to reenter the soil as fertilizer, like manure.
3 “Everyone left—all from this evil generation unlucky enough to still be alive in whatever godforsaken place I will have driven them to—will wish they were dead.” Decree of God-of-the-Angel-Armies.
To Know Everything but God’s Word
4-7 “Tell them this, God’s Message:
“‘Do people fall down and not get up?
Or take the wrong road and then just keep going?
So why does this people go backward,
and just keep on going—backward!
They stubbornly hold on to their illusions,
refuse to change direction.
I listened carefully
but heard not so much as a whisper.
No one expressed one word of regret.
Not a single “I’m sorry” did I hear.
They just kept at it, blindly and stupidly
banging their heads against a brick wall.
Cranes know when it’s time
to move south for winter.
And robins, warblers, and bluebirds
know when it’s time to come back again.
But my people? My people know nothing,
not the first thing of God and his rule.
8-9 “‘How can you say, “We know the score.
We’re the proud owners of God’s revelation”?
Look where it’s gotten you—stuck in illusion.
Your religion experts have taken you for a ride!
Your know-it-alls will be unmasked,
caught and shown up for what they are.
Look at them! They know everything but God’s Word.
Do you call that “knowing”?
10-12 “‘So here’s what will happen to the know-it-alls:
I’ll make them wifeless and homeless.
Everyone’s after the dishonest dollar,
little people and big people alike.
Prophets and priests and everyone in between
twist words and doctor truth.
My dear Daughter—my people—broken, shattered,
and yet they put on Band-Aids,
Saying, “It’s not so bad. You’ll be just fine.”
But things are not “just fine”!
Do you suppose they are embarrassed
over this outrage?
Not really. They have no shame.
They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
and there’s no getting up.
As far as I’m concerned,
they’re finished.’” God has spoken.
13 “‘I went out to see if I could salvage anything’”
—God’s Decree—
“‘but found nothing:
Not a grape, not a fig,
just a few withered leaves.
I’m taking back
everything I gave them.’”
14-16 So why are we sitting here, doing nothing?
Let’s get organized.
Let’s go to the big city
and at least die fighting.
We’ve gotten God’s ultimatum:
We’re damned if we do and damned if we don’t—
damned because of our sin against him.
We hoped things would turn out for the best,
but it didn’t happen that way.
We were waiting around for healing—
and terror showed up!
From Dan at the northern borders
we hear the hooves of horses,
Horses galloping, horses neighing.
The ground shudders and quakes.
They’re going to swallow up the whole country.
Towns and people alike—fodder for war.
17 “‘What’s more, I’m dispatching
poisonous snakes among you,
Snakes that can’t be charmed,
snakes that will bite you and kill you.’”
God’s Decree!
Advancing from One Evil to the Next
18-22 I drown in grief.
I’m heartsick.
Oh, listen! Please listen! It’s the cry of my dear people
reverberating through the country.
Is God no longer in Zion?
Has the King gone away?
Can you tell me why they flaunt their plaything-gods,
their silly, imported no-gods before me?
The crops are in, the summer is over,
but for us nothing’s changed.
We’re still waiting to be rescued.
For my dear broken people, I’m heartbroken.
I weep, seized by grief.
Are there no healing ointments in Gilead?
Isn’t there a doctor in the house?
So why can’t something be done
to heal and save my dear, dear people?
Our Daily Bread reading and devotion
Monday, January 16, 2017
Read: 2 Chronicles 20:1,13–22
1-2 Some time later the Moabites and Ammonites, accompanied by Meunites, joined forces to make war on Jehoshaphat. Jehoshaphat received this intelligence report: “A huge force is on its way from beyond the Dead Sea to fight you. There’s no time to waste—they’re already at Hazazon Tamar, the oasis of En Gedi.”
2 Chronicles 20:13-23The Message (MSG)
13 Everyone in Judah was there—little children, wives, sons—all present and attentive to God.
14-17 Then Jahaziel was moved by the Spirit of God to speak from the midst of the congregation. (Jahaziel was the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah the Levite of the Asaph clan.) He said, “Attention everyone—all of you from out of town, all you from Jerusalem, and you King Jehoshaphat—God’s word: Don’t be afraid; don’t pay any mind to this vandal horde. This is God’s war, not yours. Tomorrow you’ll go after them; see, they’re already on their way up the slopes of Ziz; you’ll meet them at the end of the ravine near the wilderness of Jeruel. You won’t have to lift a hand in this battle; just stand firm, Judah and Jerusalem, and watch God’s saving work for you take shape. Don’t be afraid, don’t waver. March out boldly tomorrow—God is with you.”
18-19 Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God. The Levites (both Kohathites and Korahites) stood to their feet to praise God, the God of Israel; they praised at the top of their lungs!
20 They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”
21 After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing,
Give thanks to God,
His love never quits.
22-23 As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.
The Valley of Blessing
By Jennifer Benson Schuldt
If calamity comes . . . [we] will cry out to you in our distress, and you will hear us. 2 Chronicles 20:9
French artist Henri Matisse felt his work in the last years of his life best represented him. During that time he experimented with a new style, creating colorful, large-scale pictures with paper instead of paint. He decorated the walls of his room with these bright images. This was important to him because he had been diagnosed with cancer and was often confined to his bed.
Becoming ill, losing a job, or enduring heartbreak are examples of what some call “being in the valley,” where dread overshadows everything else. The people of Judah experienced this when they heard an invading army was approaching (2 Chron. 20:2–3). Their king prayed, “If calamity comes . . . [we] will cry out to you in our distress, and you will hear us” (v. 9). God responded, “Go out to face [your enemies] tomorrow, and the Lord will be with you” (v. 17).
“Give thanks to the Lord, for his love endures forever.” 2 Chronicles 20:21
When Judah’s army arrived at the battlefield, their enemies had already destroyed each other. God’s people spent three days collecting the abandoned equipment, clothing, and valuables. Before leaving, they assembled to praise God and named the place “The Valley of Berakah,” which means “blessing.”
God walks with us through the lowest points in our lives. He can make it possible to discover blessings in the valleys.
Dear God, help me not to be afraid when I encounter difficulty. Help me to believe that Your goodness and love will follow me.
Looking for hope in the middle of difficult circumstances? Read Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733.
God is the master of turning burdens into blessings.
My Utmost for His Highest, by Oswald Chambers
Monday, January 16, 2017
The Voice of the Nature of God
I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8
When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.
The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
A Word with You, by Ron Hutchcraft
Monday, January 16, 2017
Setting People Free - #7831
John Parker had it made. After two attempts to escape being a slave to a Southern slave owner, he had finally gotten his freedom. He chose to live in Ripley, Ohio, right on the freedom side of the Ohio River. He got a house and he got a good job as a factory worker. In fact, ultimately, he owned a foundry and he invented many processes that were used widely in that industry. He was safe, secure and successful. But night after night, John Parker risked it all. Under cover of darkness, he rowed across the river to the Kentucky side-slave territory. If he was caught, he could lose his freedom. He could lose his life. But in spite of the risks, John Parker went looking for runaway slaves. And he found them and rowed them across the river to the freedom side. It's actually believed that John Parker was responsible for at least 900 slaves going free.
I'm Ron Hutchcraft and I want to have A Word With You today about "Setting People Free."
A liberated slave, taking great risks, because he can't leave other slaves where he once was. Now, that's a hero! That's the kind of hero Jesus is looking for right now among His followers. It's the kind of hero who, humanly speaking, is the only hope for some folks that you're close to ever having a chance at heaven.
The Bible graphically describes the bondages we're all in until we're set free by Jesus by His life-saving work on the cross. In John 8:34, He said "whoever commits sin is a slave to sin." It's true. We can't stop being selfish, we can't stop being hurtful, thinking dirty, talking trash, being negative, or prideful, or angry, or self-absorbed. We're addicted to our sin. The Bible also describes us as being "without hope and without God in the world." (Ephesians 2:12) It also says that all our lives we have been "held in slavery to the fear of death." (Hebrews 2:15) We're nervous about death because we know God's on the other side, and we might not be ready to meet Him.
And ultimately, our family and friends and coworkers who haven't been to Jesus to have their sins forgiven, will in God's own words, "...be punished with everlasting destruction and shut out from the presence of the Lord." (2 Thessalonians 1:9) Thank God, someone came to you with the liberating news of what Jesus did on the cross for you, and you were set free by the Son of God! Now the question is, can you be content to just be free and forgiven yourself and let the sin-slaves all around you stay where they are? Whose responsibility is it to take the risks to rescue them? You're the liberated slave that Jesus has placed in their world. He's counting on you. They're counting on you and they don't even know it.
Which brings us to our Lord's orders in our word for today from the Word of God in Jude, verse 23; eight words that describe why you are where you are, with the people you see all the time. "Snatch others from the fire and save them." You were rescued. Now you need to be a rescuer.
If you'll evaluate the fears that keep you from "crossing the river" to bring them out, you'll notice those fears all have one thing in common. They're all about "me." They might reject me. I might mess it up. But rescue is all about them. A rescuer is still afraid of what might happen to him if he goes in for the rescue, but he's driven by a greater fear. What will happen if he doesn't go in for the rescue? Someone will die without a chance to live.
Jesus rescued you to be a rescuer. You are the liberated slave that He set free whose mission is to liberate others who are where you were. Jesus gave everything to snatch you from the fire. If you leave others where you were, you'll have to explain to Jesus why you did. You are their chance!
I was on a plane when a fellow coming down the aisle called my name. He handed me a message he had scribbled on a napkin…
“Six years ago Lynne and I buried our 24-year-old daughter. To unplug our daughter from life support was very hard. Although it was painful, we were confident we were doing the right thing in laying her in the arms of a mighty God. He made our daughter better than new. He restored my Erin to his eternal presence. That is his best work! Our faith is getting us through this. Faith is a choice.”
How does a dad bury a daughter and believe…so deeply believe…that God meant him good and not harm? Simple. This grieving dad believes God’s promises. “Faith is a choice,” he wrote. It is.
From God is With You Every Day
Jeremiah 8
1-2 “And when the time comes”—God’s Decree!—“I’ll see to it that they dig up the bones of the kings of Judah, the bones of the princes and priests and prophets, and yes, even the bones of the common people. They’ll dig them up and spread them out like a congregation at worship before sun, moon, and stars, all those sky gods they’ve been so infatuated with all these years, following their ‘lucky stars’ in doglike devotion. The bones will be left scattered and exposed, to reenter the soil as fertilizer, like manure.
3 “Everyone left—all from this evil generation unlucky enough to still be alive in whatever godforsaken place I will have driven them to—will wish they were dead.” Decree of God-of-the-Angel-Armies.
To Know Everything but God’s Word
4-7 “Tell them this, God’s Message:
“‘Do people fall down and not get up?
Or take the wrong road and then just keep going?
So why does this people go backward,
and just keep on going—backward!
They stubbornly hold on to their illusions,
refuse to change direction.
I listened carefully
but heard not so much as a whisper.
No one expressed one word of regret.
Not a single “I’m sorry” did I hear.
They just kept at it, blindly and stupidly
banging their heads against a brick wall.
Cranes know when it’s time
to move south for winter.
And robins, warblers, and bluebirds
know when it’s time to come back again.
But my people? My people know nothing,
not the first thing of God and his rule.
8-9 “‘How can you say, “We know the score.
We’re the proud owners of God’s revelation”?
Look where it’s gotten you—stuck in illusion.
Your religion experts have taken you for a ride!
Your know-it-alls will be unmasked,
caught and shown up for what they are.
Look at them! They know everything but God’s Word.
Do you call that “knowing”?
10-12 “‘So here’s what will happen to the know-it-alls:
I’ll make them wifeless and homeless.
Everyone’s after the dishonest dollar,
little people and big people alike.
Prophets and priests and everyone in between
twist words and doctor truth.
My dear Daughter—my people—broken, shattered,
and yet they put on Band-Aids,
Saying, “It’s not so bad. You’ll be just fine.”
But things are not “just fine”!
Do you suppose they are embarrassed
over this outrage?
Not really. They have no shame.
They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
and there’s no getting up.
As far as I’m concerned,
they’re finished.’” God has spoken.
13 “‘I went out to see if I could salvage anything’”
—God’s Decree—
“‘but found nothing:
Not a grape, not a fig,
just a few withered leaves.
I’m taking back
everything I gave them.’”
14-16 So why are we sitting here, doing nothing?
Let’s get organized.
Let’s go to the big city
and at least die fighting.
We’ve gotten God’s ultimatum:
We’re damned if we do and damned if we don’t—
damned because of our sin against him.
We hoped things would turn out for the best,
but it didn’t happen that way.
We were waiting around for healing—
and terror showed up!
From Dan at the northern borders
we hear the hooves of horses,
Horses galloping, horses neighing.
The ground shudders and quakes.
They’re going to swallow up the whole country.
Towns and people alike—fodder for war.
17 “‘What’s more, I’m dispatching
poisonous snakes among you,
Snakes that can’t be charmed,
snakes that will bite you and kill you.’”
God’s Decree!
Advancing from One Evil to the Next
18-22 I drown in grief.
I’m heartsick.
Oh, listen! Please listen! It’s the cry of my dear people
reverberating through the country.
Is God no longer in Zion?
Has the King gone away?
Can you tell me why they flaunt their plaything-gods,
their silly, imported no-gods before me?
The crops are in, the summer is over,
but for us nothing’s changed.
We’re still waiting to be rescued.
For my dear broken people, I’m heartbroken.
I weep, seized by grief.
Are there no healing ointments in Gilead?
Isn’t there a doctor in the house?
So why can’t something be done
to heal and save my dear, dear people?
Our Daily Bread reading and devotion
Monday, January 16, 2017
Read: 2 Chronicles 20:1,13–22
1-2 Some time later the Moabites and Ammonites, accompanied by Meunites, joined forces to make war on Jehoshaphat. Jehoshaphat received this intelligence report: “A huge force is on its way from beyond the Dead Sea to fight you. There’s no time to waste—they’re already at Hazazon Tamar, the oasis of En Gedi.”
2 Chronicles 20:13-23The Message (MSG)
13 Everyone in Judah was there—little children, wives, sons—all present and attentive to God.
14-17 Then Jahaziel was moved by the Spirit of God to speak from the midst of the congregation. (Jahaziel was the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah the Levite of the Asaph clan.) He said, “Attention everyone—all of you from out of town, all you from Jerusalem, and you King Jehoshaphat—God’s word: Don’t be afraid; don’t pay any mind to this vandal horde. This is God’s war, not yours. Tomorrow you’ll go after them; see, they’re already on their way up the slopes of Ziz; you’ll meet them at the end of the ravine near the wilderness of Jeruel. You won’t have to lift a hand in this battle; just stand firm, Judah and Jerusalem, and watch God’s saving work for you take shape. Don’t be afraid, don’t waver. March out boldly tomorrow—God is with you.”
18-19 Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God. The Levites (both Kohathites and Korahites) stood to their feet to praise God, the God of Israel; they praised at the top of their lungs!
20 They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”
21 After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing,
Give thanks to God,
His love never quits.
22-23 As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.
The Valley of Blessing
By Jennifer Benson Schuldt
If calamity comes . . . [we] will cry out to you in our distress, and you will hear us. 2 Chronicles 20:9
French artist Henri Matisse felt his work in the last years of his life best represented him. During that time he experimented with a new style, creating colorful, large-scale pictures with paper instead of paint. He decorated the walls of his room with these bright images. This was important to him because he had been diagnosed with cancer and was often confined to his bed.
Becoming ill, losing a job, or enduring heartbreak are examples of what some call “being in the valley,” where dread overshadows everything else. The people of Judah experienced this when they heard an invading army was approaching (2 Chron. 20:2–3). Their king prayed, “If calamity comes . . . [we] will cry out to you in our distress, and you will hear us” (v. 9). God responded, “Go out to face [your enemies] tomorrow, and the Lord will be with you” (v. 17).
“Give thanks to the Lord, for his love endures forever.” 2 Chronicles 20:21
When Judah’s army arrived at the battlefield, their enemies had already destroyed each other. God’s people spent three days collecting the abandoned equipment, clothing, and valuables. Before leaving, they assembled to praise God and named the place “The Valley of Berakah,” which means “blessing.”
God walks with us through the lowest points in our lives. He can make it possible to discover blessings in the valleys.
Dear God, help me not to be afraid when I encounter difficulty. Help me to believe that Your goodness and love will follow me.
Looking for hope in the middle of difficult circumstances? Read Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733.
God is the master of turning burdens into blessings.
My Utmost for His Highest, by Oswald Chambers
Monday, January 16, 2017
The Voice of the Nature of God
I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8
When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.
The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
A Word with You, by Ron Hutchcraft
Monday, January 16, 2017
Setting People Free - #7831
John Parker had it made. After two attempts to escape being a slave to a Southern slave owner, he had finally gotten his freedom. He chose to live in Ripley, Ohio, right on the freedom side of the Ohio River. He got a house and he got a good job as a factory worker. In fact, ultimately, he owned a foundry and he invented many processes that were used widely in that industry. He was safe, secure and successful. But night after night, John Parker risked it all. Under cover of darkness, he rowed across the river to the Kentucky side-slave territory. If he was caught, he could lose his freedom. He could lose his life. But in spite of the risks, John Parker went looking for runaway slaves. And he found them and rowed them across the river to the freedom side. It's actually believed that John Parker was responsible for at least 900 slaves going free.
I'm Ron Hutchcraft and I want to have A Word With You today about "Setting People Free."
A liberated slave, taking great risks, because he can't leave other slaves where he once was. Now, that's a hero! That's the kind of hero Jesus is looking for right now among His followers. It's the kind of hero who, humanly speaking, is the only hope for some folks that you're close to ever having a chance at heaven.
The Bible graphically describes the bondages we're all in until we're set free by Jesus by His life-saving work on the cross. In John 8:34, He said "whoever commits sin is a slave to sin." It's true. We can't stop being selfish, we can't stop being hurtful, thinking dirty, talking trash, being negative, or prideful, or angry, or self-absorbed. We're addicted to our sin. The Bible also describes us as being "without hope and without God in the world." (Ephesians 2:12) It also says that all our lives we have been "held in slavery to the fear of death." (Hebrews 2:15) We're nervous about death because we know God's on the other side, and we might not be ready to meet Him.
And ultimately, our family and friends and coworkers who haven't been to Jesus to have their sins forgiven, will in God's own words, "...be punished with everlasting destruction and shut out from the presence of the Lord." (2 Thessalonians 1:9) Thank God, someone came to you with the liberating news of what Jesus did on the cross for you, and you were set free by the Son of God! Now the question is, can you be content to just be free and forgiven yourself and let the sin-slaves all around you stay where they are? Whose responsibility is it to take the risks to rescue them? You're the liberated slave that Jesus has placed in their world. He's counting on you. They're counting on you and they don't even know it.
Which brings us to our Lord's orders in our word for today from the Word of God in Jude, verse 23; eight words that describe why you are where you are, with the people you see all the time. "Snatch others from the fire and save them." You were rescued. Now you need to be a rescuer.
If you'll evaluate the fears that keep you from "crossing the river" to bring them out, you'll notice those fears all have one thing in common. They're all about "me." They might reject me. I might mess it up. But rescue is all about them. A rescuer is still afraid of what might happen to him if he goes in for the rescue, but he's driven by a greater fear. What will happen if he doesn't go in for the rescue? Someone will die without a chance to live.
Jesus rescued you to be a rescuer. You are the liberated slave that He set free whose mission is to liberate others who are where you were. Jesus gave everything to snatch you from the fire. If you leave others where you were, you'll have to explain to Jesus why you did. You are their chance!
Sunday, January 15, 2017
Jeremiah 7 , Bible Reading and Daily Devotionals
Max Lucado Daily: A Change in Our Nature
My dog Molly couldn't be a sweeter mutt. She sees every person as a friend and every day as a holiday. I have no problem with Molly's attitude. I have a problem with her habits. Eating scraps out of the trash. Licking dirty plates in the dishwasher. What kind of behavior is that? It's dog behavior!
Here's my idea: a me-to-her transfusion. I want to deposit in her a kernel of human character. As it grows, will she not change? You think the plan is crazy? What I'd like to do with Molly, God does with us. He changes our nature from the inside out. God doesn't send us to obedience school to learn new habits; he deposits a new heart-his heart-within us. Forget training; he gives transplants!
From Next Door Savior
Jeremiah 7
The Nation That Wouldn’t Obey God
1-2 The Message from God to Jeremiah: “Stand in the gate of God’s Temple and preach this Message.
2-3 “Say, ‘Listen, all you people of Judah who come through these gates to worship God. God-of-the-Angel-Armies, Israel’s God, has this to say to you:
3-7 “‘Clean up your act—the way you live, the things you do—so I can make my home with you in this place. Don’t for a minute believe the lies being spoken here—“This is God’s Temple, God’s Temple, God’s Temple!” Total nonsense! Only if you clean up your act (the way you live, the things you do), only if you do a total spring cleaning on the way you live and treat your neighbors, only if you quit exploiting the street people and orphans and widows, no longer taking advantage of innocent people on this very site and no longer destroying your souls by using this Temple as a front for other gods—only then will I move into your neighborhood. Only then will this country I gave your ancestors be my permanent home, my Temple.
8-11 “‘Get smart! Your leaders are handing you a pack of lies, and you’re swallowing them! Use your heads! Do you think you can rob and murder, have sex with the neighborhood wives, tell lies nonstop, worship the local gods, and buy every novel religious commodity on the market—and then march into this Temple, set apart for my worship, and say, “We’re safe!” thinking that the place itself gives you a license to go on with all this outrageous sacrilege? A cave full of criminals! Do you think you can turn this Temple, set apart for my worship, into something like that? Well, think again. I’ve got eyes in my head. I can see what’s going on.’” God’s Decree!
12 “‘Take a trip down to the place that was once in Shiloh, where I met my people in the early days. Take a look at those ruins, what I did to it because of the evil ways of my people Israel.
13-15 “‘So now, because of the way you have lived and failed to listen, even though time and again I took you aside and talked seriously with you, and because you refused to change when I called you to repent, I’m going to do to this Temple, set aside for my worship, this place you think is going to keep you safe no matter what, this place I gave as a gift to your ancestors and you, the same as I did to Shiloh. And as for you, I’m going to get rid of you, the same as I got rid of those old relatives of yours around Shiloh, your fellow Israelites in that former kingdom to the north.’
16-18 “And you, Jeremiah, don’t waste your time praying for this people. Don’t offer to make petitions or intercessions. Don’t bother me with them. I’m not listening. Can’t you see what they’re doing in all the villages of Judah and in the Jerusalem streets? Why, they’ve got the children gathering wood while the fathers build fires and the mothers make bread to be offered to ‘the Queen of Heaven’! And as if that weren’t bad enough, they go around pouring out libations to any other gods they come across, just to hurt me.
19 “But is it me they’re hurting?” God’s Decree! “Aren’t they just hurting themselves? Exposing themselves shamefully? Making themselves ridiculous?
20 “Here’s what the Master God has to say: ‘My white-hot anger is about to descend on this country and everything in it—people and animals, trees in the field and vegetables in the garden—a raging wildfire that no one can put out.’
21-23 “The Message from God-of-the-Angel-Armies, Israel’s God: ‘Go ahead! Put your burnt offerings with all your other sacrificial offerings and make a good meal for yourselves. I sure don’t want them! When I delivered your ancestors out of Egypt, I never said anything to them about wanting burnt offerings and sacrifices as such. But I did say this, commanded this: “Obey me. Do what I say and I will be your God and you will be my people. Live the way I tell you. Do what I command so that your lives will go well.”
24-26 “‘But do you think they listened? Not a word of it. They did just what they wanted to do, indulged any and every evil whim and got worse day by day. From the time your ancestors left the land of Egypt until now, I’ve supplied a steady stream of my servants the prophets, but do you think the people listened? Not once. Stubborn as mules and worse than their ancestors!’
27-28 “Tell them all this, but don’t expect them to listen. Call out to them, but don’t expect an answer. Tell them, ‘You are the nation that wouldn’t obey God, that refused all discipline. Truth has disappeared. There’s not a trace of it left in your mouths.
29 “‘So shave your heads.
Go bald to the hills and lament,
For God has rejected and left
this generation that has made him so angry.’
30-31 “The people of Judah have lived evil lives while I’ve stood by and watched.” God’s Decree. “In deliberate insult to me, they’ve set up their obscene god-images in the very Temple that was built to honor me. They’ve constructed Topheth altars for burning babies in prominent places all through the valley of Ben-hinnom, altars for burning their sons and daughters alive in the fire—a shocking perversion of all that I am and all I command.
32-34 “But soon, very soon”—God’s Decree!—“the names Topheth and Ben-hinnom will no longer be used. They’ll call the place what it is: Murder Meadow. Corpses will be stacked up in Topheth because there’s no room left to bury them! Corpses abandoned in the open air, fed on by crows and coyotes, who have the run of the place. And I’ll empty both smiles and laughter from the villages of Judah and the streets of Jerusalem. No wedding songs, no holiday sounds. Dead silence.”
Our Daily Bread reading and devotion
Sunday, January 15, 2017
Read: Matthew 10:37–42
“Don’t think I’ve come to make life cozy. I’ve come to cut—make a sharp knife-cut between son and father, daughter and mother, bride and mother-in-law—cut through these cozy domestic arrangements and free you for God. Well-meaning family members can be your worst enemies. If you prefer father or mother over me, you don’t deserve me. If you prefer son or daughter over me, you don’t deserve me.
38-39 “If you don’t go all the way with me, through thick and thin, you don’t deserve me. If your first concern is to look after yourself, you’ll never find yourself. But if you forget about yourself and look to me, you’ll find both yourself and me.
40-42 “We are intimately linked in this harvest work. Anyone who accepts what you do, accepts me, the One who sent you. Anyone who accepts what I do accepts my Father, who sent me. Accepting a messenger of God is as good as being God’s messenger. Accepting someone’s help is as good as giving someone help. This is a large work I’ve called you into, but don’t be overwhelmed by it. It’s best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice. You won’t lose out on a thing.”
INSIGHT:
When we choose to follow Christ, we won’t necessarily be popular. Our highest calling is not self-promotion or self-preservation. A hero jumps into deep water to save someone who is drowning, but that same person could well lose his or her life (to quote Jesus) in the process of seeking to save someone else. Jesus indicated that even family members (normally our closest natural connection) may be squared off against us. While others may become our obstinate opponents because of Christ, we are obligated to show unselfishness because of Him (Phil. 2:3–5). “For to me, to live is Christ and to die is gain” (1:21). It’s a profound paradox. To lose our life for Him means to find it. Has there been a time when the choice to follow Christ has cost you?
Losing to Find
By Amy Boucher Pye
Whoever loses their life for my sake will find it. Matthew 10:39
When I married my English fiancé and moved to the United Kingdom, I thought it would be a five-year adventure in a foreign land. I never dreamed I’d still be living here nearly twenty years later, or that at times I’d feel like I was losing my life as I said goodbye to family and friends, work, and all that was familiar. But in losing my old way of life, I’ve found a better one.
The upside-down gift of finding life when we lose it is what Jesus promised to His apostles. When He sent out the twelve disciples to share His good news, He asked them to love Him more than their mothers or fathers, sons or daughters (Matt. 10:37). His words came in a culture where families were the cornerstone of the society and highly valued. But He promised that if they would lose their life for His sake, they would find it (v. 39).
Whoever loses their life for my sake will find it. Matthew 10:39
We don’t have to move abroad to find ourselves in Christ. Through service and commitment—such as the disciples going out to share the good news of the kingdom of God—we find ourselves receiving more than we give through the lavish love the Lord showers on us. Of course He loves us no matter how much we serve, but we find contentment, meaning, and fulfillment when we pour ourselves out for the well-being of others.
When I survey the wondrous cross on which the Prince of glory died, my richest gain I count but loss, and pour contempt on all my pride. Isaac Watts
Every loss leaves a space that can be filled with God’s presence.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 15, 2017
Do You Walk In White?
We were buried with Him…that just as Christ was raised from the dead…even so we also should walk in newness of life. —Romans 6:4
No one experiences complete sanctification without going through a “white funeral” — the burial of the old life. If there has never been this crucial moment of change through death, sanctification will never be more than an elusive dream. There must be a “white funeral,” a death with only one resurrection— a resurrection into the life of Jesus Christ. Nothing can defeat a life like this. It has oneness with God for only one purpose— to be a witness for Him.
Have you really come to your last days? You have often come to them in your mind, but have you really experienced them? You cannot die or go to your funeral in a mood of excitement. Death means you stop being. You must agree with God and stop being the intensely striving kind of Christian you have been. We avoid the cemetery and continually refuse our own death. It will not happen by striving, but by yielding to death. It is dying— being “baptized into His death” (Romans 6:3).
Have you had your “white funeral,” or are you piously deceiving your own soul? Has there been a point in your life which you now mark as your last day? Is there a place in your life to which you go back in memory with humility and overwhelming gratitude, so that you can honestly proclaim, “Yes, it was then, at my ‘white funeral,’ that I made an agreement with God.”
“This is the will of God, your sanctification…” (1 Thessalonians 4:3). Once you truly realize this is God’s will, you will enter into the process of sanctification as a natural response. Are you willing to experience that “white funeral” now? Will you agree with Him that this is your last day on earth? The moment of agreement depends on you.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount
My dog Molly couldn't be a sweeter mutt. She sees every person as a friend and every day as a holiday. I have no problem with Molly's attitude. I have a problem with her habits. Eating scraps out of the trash. Licking dirty plates in the dishwasher. What kind of behavior is that? It's dog behavior!
Here's my idea: a me-to-her transfusion. I want to deposit in her a kernel of human character. As it grows, will she not change? You think the plan is crazy? What I'd like to do with Molly, God does with us. He changes our nature from the inside out. God doesn't send us to obedience school to learn new habits; he deposits a new heart-his heart-within us. Forget training; he gives transplants!
From Next Door Savior
Jeremiah 7
The Nation That Wouldn’t Obey God
1-2 The Message from God to Jeremiah: “Stand in the gate of God’s Temple and preach this Message.
2-3 “Say, ‘Listen, all you people of Judah who come through these gates to worship God. God-of-the-Angel-Armies, Israel’s God, has this to say to you:
3-7 “‘Clean up your act—the way you live, the things you do—so I can make my home with you in this place. Don’t for a minute believe the lies being spoken here—“This is God’s Temple, God’s Temple, God’s Temple!” Total nonsense! Only if you clean up your act (the way you live, the things you do), only if you do a total spring cleaning on the way you live and treat your neighbors, only if you quit exploiting the street people and orphans and widows, no longer taking advantage of innocent people on this very site and no longer destroying your souls by using this Temple as a front for other gods—only then will I move into your neighborhood. Only then will this country I gave your ancestors be my permanent home, my Temple.
8-11 “‘Get smart! Your leaders are handing you a pack of lies, and you’re swallowing them! Use your heads! Do you think you can rob and murder, have sex with the neighborhood wives, tell lies nonstop, worship the local gods, and buy every novel religious commodity on the market—and then march into this Temple, set apart for my worship, and say, “We’re safe!” thinking that the place itself gives you a license to go on with all this outrageous sacrilege? A cave full of criminals! Do you think you can turn this Temple, set apart for my worship, into something like that? Well, think again. I’ve got eyes in my head. I can see what’s going on.’” God’s Decree!
12 “‘Take a trip down to the place that was once in Shiloh, where I met my people in the early days. Take a look at those ruins, what I did to it because of the evil ways of my people Israel.
13-15 “‘So now, because of the way you have lived and failed to listen, even though time and again I took you aside and talked seriously with you, and because you refused to change when I called you to repent, I’m going to do to this Temple, set aside for my worship, this place you think is going to keep you safe no matter what, this place I gave as a gift to your ancestors and you, the same as I did to Shiloh. And as for you, I’m going to get rid of you, the same as I got rid of those old relatives of yours around Shiloh, your fellow Israelites in that former kingdom to the north.’
16-18 “And you, Jeremiah, don’t waste your time praying for this people. Don’t offer to make petitions or intercessions. Don’t bother me with them. I’m not listening. Can’t you see what they’re doing in all the villages of Judah and in the Jerusalem streets? Why, they’ve got the children gathering wood while the fathers build fires and the mothers make bread to be offered to ‘the Queen of Heaven’! And as if that weren’t bad enough, they go around pouring out libations to any other gods they come across, just to hurt me.
19 “But is it me they’re hurting?” God’s Decree! “Aren’t they just hurting themselves? Exposing themselves shamefully? Making themselves ridiculous?
20 “Here’s what the Master God has to say: ‘My white-hot anger is about to descend on this country and everything in it—people and animals, trees in the field and vegetables in the garden—a raging wildfire that no one can put out.’
21-23 “The Message from God-of-the-Angel-Armies, Israel’s God: ‘Go ahead! Put your burnt offerings with all your other sacrificial offerings and make a good meal for yourselves. I sure don’t want them! When I delivered your ancestors out of Egypt, I never said anything to them about wanting burnt offerings and sacrifices as such. But I did say this, commanded this: “Obey me. Do what I say and I will be your God and you will be my people. Live the way I tell you. Do what I command so that your lives will go well.”
24-26 “‘But do you think they listened? Not a word of it. They did just what they wanted to do, indulged any and every evil whim and got worse day by day. From the time your ancestors left the land of Egypt until now, I’ve supplied a steady stream of my servants the prophets, but do you think the people listened? Not once. Stubborn as mules and worse than their ancestors!’
27-28 “Tell them all this, but don’t expect them to listen. Call out to them, but don’t expect an answer. Tell them, ‘You are the nation that wouldn’t obey God, that refused all discipline. Truth has disappeared. There’s not a trace of it left in your mouths.
29 “‘So shave your heads.
Go bald to the hills and lament,
For God has rejected and left
this generation that has made him so angry.’
30-31 “The people of Judah have lived evil lives while I’ve stood by and watched.” God’s Decree. “In deliberate insult to me, they’ve set up their obscene god-images in the very Temple that was built to honor me. They’ve constructed Topheth altars for burning babies in prominent places all through the valley of Ben-hinnom, altars for burning their sons and daughters alive in the fire—a shocking perversion of all that I am and all I command.
32-34 “But soon, very soon”—God’s Decree!—“the names Topheth and Ben-hinnom will no longer be used. They’ll call the place what it is: Murder Meadow. Corpses will be stacked up in Topheth because there’s no room left to bury them! Corpses abandoned in the open air, fed on by crows and coyotes, who have the run of the place. And I’ll empty both smiles and laughter from the villages of Judah and the streets of Jerusalem. No wedding songs, no holiday sounds. Dead silence.”
Our Daily Bread reading and devotion
Sunday, January 15, 2017
Read: Matthew 10:37–42
“Don’t think I’ve come to make life cozy. I’ve come to cut—make a sharp knife-cut between son and father, daughter and mother, bride and mother-in-law—cut through these cozy domestic arrangements and free you for God. Well-meaning family members can be your worst enemies. If you prefer father or mother over me, you don’t deserve me. If you prefer son or daughter over me, you don’t deserve me.
38-39 “If you don’t go all the way with me, through thick and thin, you don’t deserve me. If your first concern is to look after yourself, you’ll never find yourself. But if you forget about yourself and look to me, you’ll find both yourself and me.
40-42 “We are intimately linked in this harvest work. Anyone who accepts what you do, accepts me, the One who sent you. Anyone who accepts what I do accepts my Father, who sent me. Accepting a messenger of God is as good as being God’s messenger. Accepting someone’s help is as good as giving someone help. This is a large work I’ve called you into, but don’t be overwhelmed by it. It’s best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice. You won’t lose out on a thing.”
INSIGHT:
When we choose to follow Christ, we won’t necessarily be popular. Our highest calling is not self-promotion or self-preservation. A hero jumps into deep water to save someone who is drowning, but that same person could well lose his or her life (to quote Jesus) in the process of seeking to save someone else. Jesus indicated that even family members (normally our closest natural connection) may be squared off against us. While others may become our obstinate opponents because of Christ, we are obligated to show unselfishness because of Him (Phil. 2:3–5). “For to me, to live is Christ and to die is gain” (1:21). It’s a profound paradox. To lose our life for Him means to find it. Has there been a time when the choice to follow Christ has cost you?
Losing to Find
By Amy Boucher Pye
Whoever loses their life for my sake will find it. Matthew 10:39
When I married my English fiancé and moved to the United Kingdom, I thought it would be a five-year adventure in a foreign land. I never dreamed I’d still be living here nearly twenty years later, or that at times I’d feel like I was losing my life as I said goodbye to family and friends, work, and all that was familiar. But in losing my old way of life, I’ve found a better one.
The upside-down gift of finding life when we lose it is what Jesus promised to His apostles. When He sent out the twelve disciples to share His good news, He asked them to love Him more than their mothers or fathers, sons or daughters (Matt. 10:37). His words came in a culture where families were the cornerstone of the society and highly valued. But He promised that if they would lose their life for His sake, they would find it (v. 39).
Whoever loses their life for my sake will find it. Matthew 10:39
We don’t have to move abroad to find ourselves in Christ. Through service and commitment—such as the disciples going out to share the good news of the kingdom of God—we find ourselves receiving more than we give through the lavish love the Lord showers on us. Of course He loves us no matter how much we serve, but we find contentment, meaning, and fulfillment when we pour ourselves out for the well-being of others.
When I survey the wondrous cross on which the Prince of glory died, my richest gain I count but loss, and pour contempt on all my pride. Isaac Watts
Every loss leaves a space that can be filled with God’s presence.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 15, 2017
Do You Walk In White?
We were buried with Him…that just as Christ was raised from the dead…even so we also should walk in newness of life. —Romans 6:4
No one experiences complete sanctification without going through a “white funeral” — the burial of the old life. If there has never been this crucial moment of change through death, sanctification will never be more than an elusive dream. There must be a “white funeral,” a death with only one resurrection— a resurrection into the life of Jesus Christ. Nothing can defeat a life like this. It has oneness with God for only one purpose— to be a witness for Him.
Have you really come to your last days? You have often come to them in your mind, but have you really experienced them? You cannot die or go to your funeral in a mood of excitement. Death means you stop being. You must agree with God and stop being the intensely striving kind of Christian you have been. We avoid the cemetery and continually refuse our own death. It will not happen by striving, but by yielding to death. It is dying— being “baptized into His death” (Romans 6:3).
Have you had your “white funeral,” or are you piously deceiving your own soul? Has there been a point in your life which you now mark as your last day? Is there a place in your life to which you go back in memory with humility and overwhelming gratitude, so that you can honestly proclaim, “Yes, it was then, at my ‘white funeral,’ that I made an agreement with God.”
“This is the will of God, your sanctification…” (1 Thessalonians 4:3). Once you truly realize this is God’s will, you will enter into the process of sanctification as a natural response. Are you willing to experience that “white funeral” now? Will you agree with Him that this is your last day on earth? The moment of agreement depends on you.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount
Saturday, January 14, 2017
Jeremiah 6 , Bible Reading and Daily Devotionals
Max Lucado Daily: The Serpent Crushed
Satan can disturb us, but he cannot defeat us. The head of the serpent is crushed!
A petroleum company was hiring strong backs and weak minds to lay a pipeline. Since I qualified, much of a high-school summer was spent shoveling in a shoulder-high West Texas trough. One afternoon the digging machine dislodged more than dirt! "Snake!" shouted the foreman. We popped out of that hole faster than a jack-in-the-box. One worker launched his shovel and beheaded the rattler.
That scene is a parable of where we are in life. In Revelation 20:2 John calls Satan, "that old snake who is the devil." Has he not been decapitated? Not with a shovel, but with a cross. So how does that leave us? Confident-in Jesus' power over Satan! Trust the work of your Savior!
From Next Door Savior
Jeremiah 6
A City Full of Lies
1-5 “Run for your lives, children of Benjamin!
Get out of Jerusalem, and now!
Give a blast on the ram’s horn in Blastville.
Send up smoke signals from Smoketown.
Doom pours out of the north—
massive terror!
I have likened my dear daughter Zion
to a lovely meadow.
Well, now ‘shepherds’ from the north have discovered her
and brought in their flocks of soldiers.
They’ve pitched camp all around her,
and plan where they’ll ‘graze.’
And then, ‘Prepare to attack! The fight is on!
To arms! We’ll strike at noon!
Oh, it’s too late? Day is dying?
Evening shadows are upon us?
Well, up anyway! We’ll attack by night
and tear apart her defenses stone by stone.’”
6-8 God-of-the-Angel-Armies gave the orders:
“Chop down her trees.
Build a siege ramp against Jerusalem,
A city full of brutality,
bursting with violence.
Just as a well holds a good supply of water,
she supplies wickedness nonstop.
The streets echo the cries: ‘Violence! Rape!’
Victims, bleeding and moaning, lie all over the place.
You’re in deep trouble, Jerusalem.
You’ve pushed me to the limit.
You’re on the brink of being wiped out,
being turned into a ghost town.”
9 More orders from God-of-the-Angel-Armies:
“Time’s up! Harvest the grapes for judgment.
Salvage what’s left of Israel.
Go back over the vines.
Pick them clean, every last grape.
Is Anybody Listening?
10-11 “I’ve got something to say. Is anybody listening?
I’ve a warning to post. Will anyone notice?
It’s hopeless! Their ears are stuffed with wax—
deaf as a post, blind as a bat.
It’s hopeless! They’ve tuned out God.
They don’t want to hear from me.
But I’m bursting with the wrath of God.
I can’t hold it in much longer.
11-12 “So dump it on the children in the streets.
Let it loose on the gangs of youth.
For no one’s exempt: Husbands and wives will be taken,
the old and those ready to die;
Their homes will be given away—
all they own, even their loved ones—
When I give the signal
against all who live in this country.”
God’s Decree.
13-15 “Everyone’s after the dishonest dollar,
little people and big people alike.
Prophets and priests and everyone in between
twist words and doctor truth.
My people are broken—shattered!—
and they put on Band-Aids,
Saying, ‘It’s not so bad. You’ll be just fine.’
But things are not ‘just fine’!
Do you suppose they are embarrassed
over this outrage?
No, they have no shame.
They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
and there’s no getting up.
As far as I’m concerned,
they’re finished.”
God has spoken.
Death Is on the Prowl
16-20 God’s Message yet again:
“Go stand at the crossroads and look around.
Ask for directions to the old road,
The tried-and-true road. Then take it.
Discover the right route for your souls.
But they said, ‘Nothing doing.
We aren’t going that way.’
I even provided watchmen for them
to warn them, to set off the alarm.
But the people said, ‘It’s a false alarm.
It doesn’t concern us.’
And so I’m calling in the nations as witnesses:
‘Watch, witnesses, what happens to them!’
And, ‘Pay attention, Earth!
Don’t miss these bulletins.’
I’m visiting catastrophe on this people, the end result
of the games they’ve been playing with me.
They’ve ignored everything I’ve said,
had nothing but contempt for my teaching.
What would I want with incense brought in from Sheba,
rare spices from exotic places?
Your burnt sacrifices in worship give me no pleasure.
Your religious rituals mean nothing to me.”
21 So listen to this. Here’s God’s verdict on your way of life:
“Watch out! I’m putting roadblocks and barriers
on the road you’re taking.
They’ll send you sprawling,
parents and children, neighbors and friends—
and that will be the end of the lot of you.”
22-23 And listen to this verdict from God:
“Look out! An invasion from the north,
a mighty power on the move from a faraway place:
Armed to the teeth,
vicious and pitiless,
Booming like sea storm and thunder—tramp, tramp, tramp—
riding hard on war horses,
In battle formation
against you, dear Daughter Zion!”
24-25 We’ve heard the news,
and we’re as limp as wet dishrags.
We’re paralyzed with fear.
Terror has a death grip on our throats.
Don’t dare go outdoors!
Don’t leave the house!
Death is on the prowl.
Danger everywhere!
26 “Dear Daughter Zion: Dress in black.
Blacken your face with ashes.
Weep most bitterly,
as for an only child.
The countdown has begun . . .
six, five, four, three . . .
The Terror is on us!”
27-30 God gave me this task:
“I have made you the examiner of my people,
to examine and weigh their lives.
They’re a thickheaded, hard-nosed bunch,
rotten to the core, the lot of them.
Refining fires are cranked up to white heat,
but the ore stays a lump, unchanged.
It’s useless to keep trying any longer.
Nothing can refine evil out of them.
Men will give up and call them ‘slag,’
thrown on the slag heap by me, their God.”
Our Daily Bread reading and devotion
Saturday, January 14, 2017
Read: Mark 4:36–41
The Wind Ran Out of Breath
35-38 Late that day he said to them, “Let’s go across to the other side.” They took him in the boat as he was. Other boats came along. A huge storm came up. Waves poured into the boat, threatening to sink it. And Jesus was in the stern, head on a pillow, sleeping! They roused him, saying, “Teacher, is it nothing to you that we’re going down?”
39-40 Awake now, he told the wind to pipe down and said to the sea, “Quiet! Settle down!” The wind ran out of breath; the sea became smooth as glass. Jesus reprimanded the disciples: “Why are you such cowards? Don’t you have any faith at all?”
41 They were in absolute awe, staggered. “Who is this, anyway?” they asked. “Wind and sea at his beck and call!”
INSIGHT:
In Mark 4:35–5:43 the gospel writer tells of four miracles to prove that Jesus is “the Messiah, the Son of God” and therefore has absolute authority over the forces of this physical world (4:35–41), over the powers of the spiritual world (5:1–20), over physical illnesses (5:24–34), and over death (5:35–43). These miracles were designed to answer the question, “Who is this?” (4:41). The first miracle was Jesus calming the storm on Galilee. Because the Sea of Galilee is in a basin about 700 feet below sea level and is surrounded by mountains, sudden and violent storms are common (v. 37). That Jesus was tired and soundly asleep showed that He was fully human (v. 38); that the storm instantly obeyed Him showed He was divine (v. 39).
Growing in the Wind
By Mart DeHaan
Who is this? Even the wind and the waves obey him! Mark 4:41
Imagine a world without wind. Lakes would be calm. Falling leaves wouldn’t blow in the streets. But in still air, who would expect trees to suddenly fall over? That’s what happened in a three-acre glass dome built in the Arizona desert. Trees growing inside a huge windless bubble called Biosphere 2 grew faster than normal until suddenly collapsing under their own weight. Project researchers eventually came up with an explanation. These trees needed wind stress to grow strong.
Jesus let His disciples experience gale-force winds to strengthen their faith (Mark 4:36–41). During a night crossing of familiar waters, a sudden storm proved too much even for these seasoned fishermen. Wind and waves were swamping their boat while an exhausted Jesus slept in the stern. In a panic they woke Him. Didn’t it bother their Teacher that they were about to die? What was He thinking? Then they began to find out. Jesus told the wind and waves to be quiet—and asked His friends why they still had no faith in Him.
Help us remember anything that frightens us comes with an invitation to find the strength of knowing You.
If the wind had not blown, these disciples would never have asked, “Who is this? Even the winds and the waves obey him!” (Mark 4:41).
Today, life in a protective bubble might sound good. But how strong would our faith be if we couldn’t discover for ourselves His reassuring “be still” when the winds of circumstance howl?
Father in heaven, please help us to remember that anything that frightens us comes with an invitation to find the strength of knowing and trusting You.
God never sleeps.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 14, 2017
Called By God
I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" Then I said, "Here am I! Send me." —Isaiah 6:8
God did not direct His call to Isaiah— Isaiah overheard God saying, “…who will go for Us?” The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude. “Many are called, but few are chosen” (Matthew 22:14). That is, few prove that they are the chosen ones. The chosen ones are those who have come into a relationship with God through Jesus Christ and have had their spiritual condition changed and their ears opened. Then they hear “the voice of the Lord” continually asking, “…who will go for Us?” However, God doesn’t single out someone and say, “Now, you go.” He did not force His will on Isaiah. Isaiah was in the presence of God, and he overheard the call. His response, performed in complete freedom, could only be to say, “Here am I! Send me.”
Remove the thought from your mind of expecting God to come to force you or to plead with you. When our Lord called His disciples, He did it without irresistible pressure from the outside. The quiet, yet passionate, insistence of His “Follow Me” was spoken to men whose every sense was receptive (Matthew 4:19). If we will allow the Holy Spirit to bring us face to face with God, we too will hear what Isaiah heard— “the voice of the Lord.” In perfect freedom we too will say, “Here am I! Send me.”
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
Satan can disturb us, but he cannot defeat us. The head of the serpent is crushed!
A petroleum company was hiring strong backs and weak minds to lay a pipeline. Since I qualified, much of a high-school summer was spent shoveling in a shoulder-high West Texas trough. One afternoon the digging machine dislodged more than dirt! "Snake!" shouted the foreman. We popped out of that hole faster than a jack-in-the-box. One worker launched his shovel and beheaded the rattler.
That scene is a parable of where we are in life. In Revelation 20:2 John calls Satan, "that old snake who is the devil." Has he not been decapitated? Not with a shovel, but with a cross. So how does that leave us? Confident-in Jesus' power over Satan! Trust the work of your Savior!
From Next Door Savior
Jeremiah 6
A City Full of Lies
1-5 “Run for your lives, children of Benjamin!
Get out of Jerusalem, and now!
Give a blast on the ram’s horn in Blastville.
Send up smoke signals from Smoketown.
Doom pours out of the north—
massive terror!
I have likened my dear daughter Zion
to a lovely meadow.
Well, now ‘shepherds’ from the north have discovered her
and brought in their flocks of soldiers.
They’ve pitched camp all around her,
and plan where they’ll ‘graze.’
And then, ‘Prepare to attack! The fight is on!
To arms! We’ll strike at noon!
Oh, it’s too late? Day is dying?
Evening shadows are upon us?
Well, up anyway! We’ll attack by night
and tear apart her defenses stone by stone.’”
6-8 God-of-the-Angel-Armies gave the orders:
“Chop down her trees.
Build a siege ramp against Jerusalem,
A city full of brutality,
bursting with violence.
Just as a well holds a good supply of water,
she supplies wickedness nonstop.
The streets echo the cries: ‘Violence! Rape!’
Victims, bleeding and moaning, lie all over the place.
You’re in deep trouble, Jerusalem.
You’ve pushed me to the limit.
You’re on the brink of being wiped out,
being turned into a ghost town.”
9 More orders from God-of-the-Angel-Armies:
“Time’s up! Harvest the grapes for judgment.
Salvage what’s left of Israel.
Go back over the vines.
Pick them clean, every last grape.
Is Anybody Listening?
10-11 “I’ve got something to say. Is anybody listening?
I’ve a warning to post. Will anyone notice?
It’s hopeless! Their ears are stuffed with wax—
deaf as a post, blind as a bat.
It’s hopeless! They’ve tuned out God.
They don’t want to hear from me.
But I’m bursting with the wrath of God.
I can’t hold it in much longer.
11-12 “So dump it on the children in the streets.
Let it loose on the gangs of youth.
For no one’s exempt: Husbands and wives will be taken,
the old and those ready to die;
Their homes will be given away—
all they own, even their loved ones—
When I give the signal
against all who live in this country.”
God’s Decree.
13-15 “Everyone’s after the dishonest dollar,
little people and big people alike.
Prophets and priests and everyone in between
twist words and doctor truth.
My people are broken—shattered!—
and they put on Band-Aids,
Saying, ‘It’s not so bad. You’ll be just fine.’
But things are not ‘just fine’!
Do you suppose they are embarrassed
over this outrage?
No, they have no shame.
They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
and there’s no getting up.
As far as I’m concerned,
they’re finished.”
God has spoken.
Death Is on the Prowl
16-20 God’s Message yet again:
“Go stand at the crossroads and look around.
Ask for directions to the old road,
The tried-and-true road. Then take it.
Discover the right route for your souls.
But they said, ‘Nothing doing.
We aren’t going that way.’
I even provided watchmen for them
to warn them, to set off the alarm.
But the people said, ‘It’s a false alarm.
It doesn’t concern us.’
And so I’m calling in the nations as witnesses:
‘Watch, witnesses, what happens to them!’
And, ‘Pay attention, Earth!
Don’t miss these bulletins.’
I’m visiting catastrophe on this people, the end result
of the games they’ve been playing with me.
They’ve ignored everything I’ve said,
had nothing but contempt for my teaching.
What would I want with incense brought in from Sheba,
rare spices from exotic places?
Your burnt sacrifices in worship give me no pleasure.
Your religious rituals mean nothing to me.”
21 So listen to this. Here’s God’s verdict on your way of life:
“Watch out! I’m putting roadblocks and barriers
on the road you’re taking.
They’ll send you sprawling,
parents and children, neighbors and friends—
and that will be the end of the lot of you.”
22-23 And listen to this verdict from God:
“Look out! An invasion from the north,
a mighty power on the move from a faraway place:
Armed to the teeth,
vicious and pitiless,
Booming like sea storm and thunder—tramp, tramp, tramp—
riding hard on war horses,
In battle formation
against you, dear Daughter Zion!”
24-25 We’ve heard the news,
and we’re as limp as wet dishrags.
We’re paralyzed with fear.
Terror has a death grip on our throats.
Don’t dare go outdoors!
Don’t leave the house!
Death is on the prowl.
Danger everywhere!
26 “Dear Daughter Zion: Dress in black.
Blacken your face with ashes.
Weep most bitterly,
as for an only child.
The countdown has begun . . .
six, five, four, three . . .
The Terror is on us!”
27-30 God gave me this task:
“I have made you the examiner of my people,
to examine and weigh their lives.
They’re a thickheaded, hard-nosed bunch,
rotten to the core, the lot of them.
Refining fires are cranked up to white heat,
but the ore stays a lump, unchanged.
It’s useless to keep trying any longer.
Nothing can refine evil out of them.
Men will give up and call them ‘slag,’
thrown on the slag heap by me, their God.”
Our Daily Bread reading and devotion
Saturday, January 14, 2017
Read: Mark 4:36–41
The Wind Ran Out of Breath
35-38 Late that day he said to them, “Let’s go across to the other side.” They took him in the boat as he was. Other boats came along. A huge storm came up. Waves poured into the boat, threatening to sink it. And Jesus was in the stern, head on a pillow, sleeping! They roused him, saying, “Teacher, is it nothing to you that we’re going down?”
39-40 Awake now, he told the wind to pipe down and said to the sea, “Quiet! Settle down!” The wind ran out of breath; the sea became smooth as glass. Jesus reprimanded the disciples: “Why are you such cowards? Don’t you have any faith at all?”
41 They were in absolute awe, staggered. “Who is this, anyway?” they asked. “Wind and sea at his beck and call!”
INSIGHT:
In Mark 4:35–5:43 the gospel writer tells of four miracles to prove that Jesus is “the Messiah, the Son of God” and therefore has absolute authority over the forces of this physical world (4:35–41), over the powers of the spiritual world (5:1–20), over physical illnesses (5:24–34), and over death (5:35–43). These miracles were designed to answer the question, “Who is this?” (4:41). The first miracle was Jesus calming the storm on Galilee. Because the Sea of Galilee is in a basin about 700 feet below sea level and is surrounded by mountains, sudden and violent storms are common (v. 37). That Jesus was tired and soundly asleep showed that He was fully human (v. 38); that the storm instantly obeyed Him showed He was divine (v. 39).
Growing in the Wind
By Mart DeHaan
Who is this? Even the wind and the waves obey him! Mark 4:41
Imagine a world without wind. Lakes would be calm. Falling leaves wouldn’t blow in the streets. But in still air, who would expect trees to suddenly fall over? That’s what happened in a three-acre glass dome built in the Arizona desert. Trees growing inside a huge windless bubble called Biosphere 2 grew faster than normal until suddenly collapsing under their own weight. Project researchers eventually came up with an explanation. These trees needed wind stress to grow strong.
Jesus let His disciples experience gale-force winds to strengthen their faith (Mark 4:36–41). During a night crossing of familiar waters, a sudden storm proved too much even for these seasoned fishermen. Wind and waves were swamping their boat while an exhausted Jesus slept in the stern. In a panic they woke Him. Didn’t it bother their Teacher that they were about to die? What was He thinking? Then they began to find out. Jesus told the wind and waves to be quiet—and asked His friends why they still had no faith in Him.
Help us remember anything that frightens us comes with an invitation to find the strength of knowing You.
If the wind had not blown, these disciples would never have asked, “Who is this? Even the winds and the waves obey him!” (Mark 4:41).
Today, life in a protective bubble might sound good. But how strong would our faith be if we couldn’t discover for ourselves His reassuring “be still” when the winds of circumstance howl?
Father in heaven, please help us to remember that anything that frightens us comes with an invitation to find the strength of knowing and trusting You.
God never sleeps.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 14, 2017
Called By God
I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" Then I said, "Here am I! Send me." —Isaiah 6:8
God did not direct His call to Isaiah— Isaiah overheard God saying, “…who will go for Us?” The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude. “Many are called, but few are chosen” (Matthew 22:14). That is, few prove that they are the chosen ones. The chosen ones are those who have come into a relationship with God through Jesus Christ and have had their spiritual condition changed and their ears opened. Then they hear “the voice of the Lord” continually asking, “…who will go for Us?” However, God doesn’t single out someone and say, “Now, you go.” He did not force His will on Isaiah. Isaiah was in the presence of God, and he overheard the call. His response, performed in complete freedom, could only be to say, “Here am I! Send me.”
Remove the thought from your mind of expecting God to come to force you or to plead with you. When our Lord called His disciples, He did it without irresistible pressure from the outside. The quiet, yet passionate, insistence of His “Follow Me” was spoken to men whose every sense was receptive (Matthew 4:19). If we will allow the Holy Spirit to bring us face to face with God, we too will hear what Isaiah heard— “the voice of the Lord.” In perfect freedom we too will say, “Here am I! Send me.”
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
Friday, January 13, 2017
Jeremiah 12, Bible Reading and Daily Devotionals
Max Lucado Daily: DON’T STROLL THROUGH THE SWAMP
“You’re gonna regret it!” I waved away the warning without turning around. What was to regret? I took the shortcut.
I was on my way to a picnic. The tables sat on the other side of a marsh. The parks department had kindly constructed a bridge over the marsh. But who needed a bridge? I ventured in. The mud swallowed my feet. Squiggly things swam past me. I think I saw a set of eyeballs peering in my direction. I backpedaled—flip-flops sucked into the abyss. I exited, mud covered, mosquito bitten, and red faced.
I walked over and took my seat at the picnic table. It made for a miserable picnic, but it makes for an apt proverb. Life comes with voices. Voices lead to choices, and choices have consequences!
From God’s With You Every Day
Jeremiah 12
What Makes You Think You Can Race Against Horses?
1-4 You are right, O God, and you set things right.
I can’t argue with that. But I do have some questions:
Why do bad people have it so good?
Why do con artists make it big?
You planted them and they put down roots.
They flourished and produced fruit.
They talk as if they’re old friends with you,
but they couldn’t care less about you.
Meanwhile, you know me inside and out.
You don’t let me get by with a thing!
Make them pay for the way they live,
pay with their lives, like sheep marked for slaughter.
How long do we have to put up with this—
the country depressed, the farms in ruin—
And all because of wickedness, these wicked lives?
Even animals and birds are dying off
Because they’ll have nothing to do with God
and think God has nothing to do with them.
5-6 “So, Jeremiah, if you’re worn out in this footrace with men,
what makes you think you can race against horses?
And if you can’t keep your wits during times of calm,
what’s going to happen when troubles break loose
like the Jordan in flood?
Those closest to you, your own brothers and cousins,
are working against you.
They’re out to get you. They’ll stop at nothing.
Don’t trust them, especially when they’re smiling.
7-11 “I will abandon the House of Israel,
walk away from my beloved people.
I will turn over those I most love
to those who are her enemies.
She’s been, this one I held dear,
like a snarling lion in the jungle,
Growling and baring her teeth at me—
and I can’t take it anymore.
Has this one I hold dear become a preening peacock?
But isn’t she under attack by vultures?
Then invite all the hungry animals at large,
invite them in for a free meal!
Foreign, scavenging shepherds
will loot and trample my fields,
Turn my beautiful, well-cared-for fields
into vacant lots of tin cans and thistles.
They leave them littered with junk—
a ruined land, a land in lament.
The whole countryside is a wasteland,
and no one will really care.
12-13 “The barbarians will invade,
swarm over hills and plains.
The judgment sword of God will take its toll
from one end of the land to the other.
Nothing living will be safe.
They will plant wheat and reap weeds.
Nothing they do will work out.
They will look at their meager crops and wring their hands.
All this the result of God’s fierce anger!”
14-17 God’s Message: “Regarding all the bad neighbors who abused the land I gave to Israel as their inheritance: I’m going to pluck them out of their lands, and then pluck Judah out from among them. Once I’ve pulled the bad neighbors out, I will relent and take them tenderly to my heart and put them back where they belong, put each of them back in their home country, on their family farms. Then if they will get serious about living my way and pray to me as well as they taught my people to pray to that god Baal, everything will go well for them. But if they won’t listen, then I’ll pull them out of their land by the roots and cart them off to the dump. Total destruction!” God’s Decree.
Our Daily Bread reading and devotion
Friday, January 13, 2017
Read: Psalm 126
A Pilgrim Song
1-3 It seemed like a dream, too good to be true,
when God returned Zion’s exiles.
We laughed, we sang,
we couldn’t believe our good fortune.
We were the talk of the nations—
“God was wonderful to them!”
God was wonderful to us;
we are one happy people.
4-6 And now, God, do it again—
bring rains to our drought-stricken lives
So those who planted their crops in despair
will shout hurrahs at the harvest,
So those who went off with heavy hearts
will come home laughing, with armloads of blessing.
INSIGHT:
Psalm 126 is a song of happiness on the other side of a broken heart. It celebrates the return of Jewish citizens to Jerusalem after seventy years of Babylonian exile. These lyrics are in striking contrast to Psalm 137 that recalls the tears of their years of captivity: “By the rivers of Babylon we sat and wept when we remembered Zion” (v. 1). Does either one of these two songs resonate with you today? Can you remember days when there seemed to be no way forward, until the sun of God’s provision dawned? Maybe the emotions of that moment can be seen in the joy of Psalm 126. Is there ever not a time to remember the God who is with us—to be trusted in our waiting and thanked in song when circumstances seem to shout of His goodness?
Remember When
By James Banks
The Lord has done great things for us, and we are filled with joy. Psalm 126:3
Our son wrestled with drug addiction for seven years, and during that time my wife and I experienced many difficult days. As we prayed and waited for his recovery, we learned to celebrate small victories. If nothing bad happened in a twenty-four-hour period, we would tell each other, “Today was a good day.” That short sentence became a reminder to be thankful for God’s help with the smallest things.
Tucked away in Psalm 126:3 is an even better reminder of God’s tender mercies and what they ultimately mean for us: “The Lord has done great things for us, and we are filled with joy.” What a great verse to take to heart as we remember Jesus’s compassion for us at the cross! The difficulties of any given day cannot change the truth that come what may, our Lord has already shown us unfathomable kindness, and “his love endures forever” (Ps. 136:1).
When we cannot see God’s hand, we can trust His heart.
When we have lived through a difficult circumstance and discovered that God was faithful, keeping that in mind helps greatly the next time life’s waters turn rough. We may not know how God will get us through our circumstances, but His kindness to us in the past helps us trust that He will.
Thy mercies how tender, how firm to the end, our Maker, Defender, Redeemer, and Friend. Robert Grant
When we cannot see God’s hand, we can trust His heart.
My Utmost for His Highest, by Oswald Chambers
Friday, January 13, 2017
Have You Ever Been Alone with God? (2)
When He was alone…the twelve asked Him about the parable. —Mark 4:10
His Solitude with Us. When God gets us alone through suffering, heartbreak, temptation, disappointment, sickness, or by thwarted desires, a broken friendship, or a new friendship— when He gets us absolutely alone, and we are totally speechless, unable to ask even one question, then He begins to teach us. Notice Jesus Christ’s training of the Twelve. It was the disciples, not the crowd outside, who were confused. His disciples constantly asked Him questions, and He constantly explained things to them, but they didn’t understand until after they received the Holy Spirit (see John 14:26).
As you journey with God, the only thing He intends to be clear is the way He deals with your soul. The sorrows and difficulties in the lives of others will be absolutely confusing to you. We think we understand another person’s struggle until God reveals the same shortcomings in our lives. There are vast areas of stubbornness and ignorance the Holy Spirit has to reveal in each of us, but it can only be done when Jesus gets us alone. Are we alone with Him now? Or are we more concerned with our own ideas, friendships, and cares for our bodies? Jesus cannot teach us anything until we quiet all our intellectual questions and get alone with Him.
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
A Word with You, by Ron Hutchcraft
Friday, January 13, 2017
The Carpenter's Miracle - #7830
When we secured land to build our Ministry Headquarters, we barely noticed the barn that was standing on that land, until God blessed us with some truckloads of donated materials which needed a place to be stored. Suddenly, we were taking a second look at this old pole barn filled with hay. The center was the only part that had walls – walls with rotting wood. The east and west sides of the barn had no walls, just some rotting old poles holding up a makeshift roof. We asked a contractor friend if there was any hope for the barn – especially since some folks had said just to bulldoze it. The contractor said the rafters and the foundation were actually good enough that something might be able to be done.
Well, what followed was hundreds of hours of volunteer labor, a cement floor, the old wood and poles being removed, walls built to enclose the entire area-including the east and west ends, a second story and stairs were built, and we put on the truckload of shingles and vinyl siding that had been donated. Now, little did we know when we first started rebuilding that barn, that would also become our temporary Headquarters while our new building was being completed. Today, when people see this nice, vinyl-sided building which is fundamental to our ministry and the things that are produced there going around the world, when they see how useful that facility has become, and especially when they see the pictures of the dilapidated old thing it was a few weeks before, it's nothing less than amazing!
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Carpenter's Miracle."
I know a Carpenter who does that with people! He takes lives that seem pretty wrecked, hopeless and too far gone, and He miraculously redeems them and rebuilds them into something no one ever dreamed they could be. Jesus is the Master Carpenter, and it might be that your life is ready for His miraculous renovating power.
In our word for today from the Word of God He describes our spiritual condition before the Carpenter comes. Ephesians 2:1, 3 say, "You were dead in your...sins...we were by nature objects of wrath." See, God says all the things we've done in our life that He calls "sins" – every time we have done it our way instead of God's way – they have us under an eternal death penalty. God has to punish our sin, and the punishment is spiritual death forever.
But we're dead in our sins even before we die physically. That might be what you're feeling right now – this despair and hopelessness. Inside, you're kind of like our old barn. There are holes everywhere. You're about to give up hope of ever changing. You feel like it's all falling down. In your heart – maybe even in the eyes of others – your life seems ready for the bulldozer.
Hang on. Here comes the Carpenter. These verses from the Bible say, "But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead...By grace you have been saved, through faith." God loves you too much to lose you, so He sent His only Son, Jesus, to do the dying for all the sinning you've ever done. So you can be saved, like rescued if you commit yourself to Jesus Christ.
The result is not just that you get rescued from hell. Jesus builds you into someone more useful than you could have ever imagined. Listen. It goes on to say, "We are God's workmanship, created in Christ Jesus to do good works which God prepared in advance for us to do." Think of it, the wreckage of your past forgiven; a new you built by the Master Carpenter. It all begins the day you turn it all over to Jesus, which for you, could be today.
You can tell Him right now, "Jesus, I resign the running of my own life. I was made by You and for You. You died for every wrong thing I've ever done. Beginning this day, Jesus, I'm yours." Our website is about helping you begin that relationship with Jesus Christ. And I really want to urge you to go there as soon as you can today. It's ANewStory.com.
I've watched carpenters transform a structure that was ready for the bulldozer into something incredibly strong and useful. And I've watched Jesus transform lives that seemed so far gone into walking miracles of His grace. You can't imagine what you could be if you'll open yourself up to the touch of the Master's hand.
“You’re gonna regret it!” I waved away the warning without turning around. What was to regret? I took the shortcut.
I was on my way to a picnic. The tables sat on the other side of a marsh. The parks department had kindly constructed a bridge over the marsh. But who needed a bridge? I ventured in. The mud swallowed my feet. Squiggly things swam past me. I think I saw a set of eyeballs peering in my direction. I backpedaled—flip-flops sucked into the abyss. I exited, mud covered, mosquito bitten, and red faced.
I walked over and took my seat at the picnic table. It made for a miserable picnic, but it makes for an apt proverb. Life comes with voices. Voices lead to choices, and choices have consequences!
From God’s With You Every Day
Jeremiah 12
What Makes You Think You Can Race Against Horses?
1-4 You are right, O God, and you set things right.
I can’t argue with that. But I do have some questions:
Why do bad people have it so good?
Why do con artists make it big?
You planted them and they put down roots.
They flourished and produced fruit.
They talk as if they’re old friends with you,
but they couldn’t care less about you.
Meanwhile, you know me inside and out.
You don’t let me get by with a thing!
Make them pay for the way they live,
pay with their lives, like sheep marked for slaughter.
How long do we have to put up with this—
the country depressed, the farms in ruin—
And all because of wickedness, these wicked lives?
Even animals and birds are dying off
Because they’ll have nothing to do with God
and think God has nothing to do with them.
5-6 “So, Jeremiah, if you’re worn out in this footrace with men,
what makes you think you can race against horses?
And if you can’t keep your wits during times of calm,
what’s going to happen when troubles break loose
like the Jordan in flood?
Those closest to you, your own brothers and cousins,
are working against you.
They’re out to get you. They’ll stop at nothing.
Don’t trust them, especially when they’re smiling.
7-11 “I will abandon the House of Israel,
walk away from my beloved people.
I will turn over those I most love
to those who are her enemies.
She’s been, this one I held dear,
like a snarling lion in the jungle,
Growling and baring her teeth at me—
and I can’t take it anymore.
Has this one I hold dear become a preening peacock?
But isn’t she under attack by vultures?
Then invite all the hungry animals at large,
invite them in for a free meal!
Foreign, scavenging shepherds
will loot and trample my fields,
Turn my beautiful, well-cared-for fields
into vacant lots of tin cans and thistles.
They leave them littered with junk—
a ruined land, a land in lament.
The whole countryside is a wasteland,
and no one will really care.
12-13 “The barbarians will invade,
swarm over hills and plains.
The judgment sword of God will take its toll
from one end of the land to the other.
Nothing living will be safe.
They will plant wheat and reap weeds.
Nothing they do will work out.
They will look at their meager crops and wring their hands.
All this the result of God’s fierce anger!”
14-17 God’s Message: “Regarding all the bad neighbors who abused the land I gave to Israel as their inheritance: I’m going to pluck them out of their lands, and then pluck Judah out from among them. Once I’ve pulled the bad neighbors out, I will relent and take them tenderly to my heart and put them back where they belong, put each of them back in their home country, on their family farms. Then if they will get serious about living my way and pray to me as well as they taught my people to pray to that god Baal, everything will go well for them. But if they won’t listen, then I’ll pull them out of their land by the roots and cart them off to the dump. Total destruction!” God’s Decree.
Our Daily Bread reading and devotion
Friday, January 13, 2017
Read: Psalm 126
A Pilgrim Song
1-3 It seemed like a dream, too good to be true,
when God returned Zion’s exiles.
We laughed, we sang,
we couldn’t believe our good fortune.
We were the talk of the nations—
“God was wonderful to them!”
God was wonderful to us;
we are one happy people.
4-6 And now, God, do it again—
bring rains to our drought-stricken lives
So those who planted their crops in despair
will shout hurrahs at the harvest,
So those who went off with heavy hearts
will come home laughing, with armloads of blessing.
INSIGHT:
Psalm 126 is a song of happiness on the other side of a broken heart. It celebrates the return of Jewish citizens to Jerusalem after seventy years of Babylonian exile. These lyrics are in striking contrast to Psalm 137 that recalls the tears of their years of captivity: “By the rivers of Babylon we sat and wept when we remembered Zion” (v. 1). Does either one of these two songs resonate with you today? Can you remember days when there seemed to be no way forward, until the sun of God’s provision dawned? Maybe the emotions of that moment can be seen in the joy of Psalm 126. Is there ever not a time to remember the God who is with us—to be trusted in our waiting and thanked in song when circumstances seem to shout of His goodness?
Remember When
By James Banks
The Lord has done great things for us, and we are filled with joy. Psalm 126:3
Our son wrestled with drug addiction for seven years, and during that time my wife and I experienced many difficult days. As we prayed and waited for his recovery, we learned to celebrate small victories. If nothing bad happened in a twenty-four-hour period, we would tell each other, “Today was a good day.” That short sentence became a reminder to be thankful for God’s help with the smallest things.
Tucked away in Psalm 126:3 is an even better reminder of God’s tender mercies and what they ultimately mean for us: “The Lord has done great things for us, and we are filled with joy.” What a great verse to take to heart as we remember Jesus’s compassion for us at the cross! The difficulties of any given day cannot change the truth that come what may, our Lord has already shown us unfathomable kindness, and “his love endures forever” (Ps. 136:1).
When we cannot see God’s hand, we can trust His heart.
When we have lived through a difficult circumstance and discovered that God was faithful, keeping that in mind helps greatly the next time life’s waters turn rough. We may not know how God will get us through our circumstances, but His kindness to us in the past helps us trust that He will.
Thy mercies how tender, how firm to the end, our Maker, Defender, Redeemer, and Friend. Robert Grant
When we cannot see God’s hand, we can trust His heart.
My Utmost for His Highest, by Oswald Chambers
Friday, January 13, 2017
Have You Ever Been Alone with God? (2)
When He was alone…the twelve asked Him about the parable. —Mark 4:10
His Solitude with Us. When God gets us alone through suffering, heartbreak, temptation, disappointment, sickness, or by thwarted desires, a broken friendship, or a new friendship— when He gets us absolutely alone, and we are totally speechless, unable to ask even one question, then He begins to teach us. Notice Jesus Christ’s training of the Twelve. It was the disciples, not the crowd outside, who were confused. His disciples constantly asked Him questions, and He constantly explained things to them, but they didn’t understand until after they received the Holy Spirit (see John 14:26).
As you journey with God, the only thing He intends to be clear is the way He deals with your soul. The sorrows and difficulties in the lives of others will be absolutely confusing to you. We think we understand another person’s struggle until God reveals the same shortcomings in our lives. There are vast areas of stubbornness and ignorance the Holy Spirit has to reveal in each of us, but it can only be done when Jesus gets us alone. Are we alone with Him now? Or are we more concerned with our own ideas, friendships, and cares for our bodies? Jesus cannot teach us anything until we quiet all our intellectual questions and get alone with Him.
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
A Word with You, by Ron Hutchcraft
Friday, January 13, 2017
The Carpenter's Miracle - #7830
When we secured land to build our Ministry Headquarters, we barely noticed the barn that was standing on that land, until God blessed us with some truckloads of donated materials which needed a place to be stored. Suddenly, we were taking a second look at this old pole barn filled with hay. The center was the only part that had walls – walls with rotting wood. The east and west sides of the barn had no walls, just some rotting old poles holding up a makeshift roof. We asked a contractor friend if there was any hope for the barn – especially since some folks had said just to bulldoze it. The contractor said the rafters and the foundation were actually good enough that something might be able to be done.
Well, what followed was hundreds of hours of volunteer labor, a cement floor, the old wood and poles being removed, walls built to enclose the entire area-including the east and west ends, a second story and stairs were built, and we put on the truckload of shingles and vinyl siding that had been donated. Now, little did we know when we first started rebuilding that barn, that would also become our temporary Headquarters while our new building was being completed. Today, when people see this nice, vinyl-sided building which is fundamental to our ministry and the things that are produced there going around the world, when they see how useful that facility has become, and especially when they see the pictures of the dilapidated old thing it was a few weeks before, it's nothing less than amazing!
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Carpenter's Miracle."
I know a Carpenter who does that with people! He takes lives that seem pretty wrecked, hopeless and too far gone, and He miraculously redeems them and rebuilds them into something no one ever dreamed they could be. Jesus is the Master Carpenter, and it might be that your life is ready for His miraculous renovating power.
In our word for today from the Word of God He describes our spiritual condition before the Carpenter comes. Ephesians 2:1, 3 say, "You were dead in your...sins...we were by nature objects of wrath." See, God says all the things we've done in our life that He calls "sins" – every time we have done it our way instead of God's way – they have us under an eternal death penalty. God has to punish our sin, and the punishment is spiritual death forever.
But we're dead in our sins even before we die physically. That might be what you're feeling right now – this despair and hopelessness. Inside, you're kind of like our old barn. There are holes everywhere. You're about to give up hope of ever changing. You feel like it's all falling down. In your heart – maybe even in the eyes of others – your life seems ready for the bulldozer.
Hang on. Here comes the Carpenter. These verses from the Bible say, "But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead...By grace you have been saved, through faith." God loves you too much to lose you, so He sent His only Son, Jesus, to do the dying for all the sinning you've ever done. So you can be saved, like rescued if you commit yourself to Jesus Christ.
The result is not just that you get rescued from hell. Jesus builds you into someone more useful than you could have ever imagined. Listen. It goes on to say, "We are God's workmanship, created in Christ Jesus to do good works which God prepared in advance for us to do." Think of it, the wreckage of your past forgiven; a new you built by the Master Carpenter. It all begins the day you turn it all over to Jesus, which for you, could be today.
You can tell Him right now, "Jesus, I resign the running of my own life. I was made by You and for You. You died for every wrong thing I've ever done. Beginning this day, Jesus, I'm yours." Our website is about helping you begin that relationship with Jesus Christ. And I really want to urge you to go there as soon as you can today. It's ANewStory.com.
I've watched carpenters transform a structure that was ready for the bulldozer into something incredibly strong and useful. And I've watched Jesus transform lives that seemed so far gone into walking miracles of His grace. You can't imagine what you could be if you'll open yourself up to the touch of the Master's hand.
Thursday, January 12, 2017
Jeremiah 11, Bible Reading and Daily Devotionals
Max Lucado Daily: NOTHING TO PROVE
Satan and the Son of God stood on the southeastern wall of the temple, more than a hundred feet above the Kidron Valley, and Satan told Jesus to jump into the arms of God. Jesus refused, not because God wouldn’t catch him. He refused because he didn’t have anything to prove to anyone, much less the Devil. Neither do you.
In church, of all places, Satan will do with you what he did with Jesus. He will urge you to do tricks; to impress others with your service, make a show of your faith, or call attention to your good deeds. Satan loves to turn church assemblies into Las Vegas presentations where people show off their abilities rather than boast in God’s. Don’t be suckered! You don’t have anything to prove.
From God is With You Every Day
Jeremiah 11
The Terms of This Covenant
The Message that came to Jeremiah from God:
2-4 “Preach to the people of Judah and citizens of Jerusalem. Tell them this: ‘This is God’s Message, the Message of Israel’s God to you. Anyone who does not keep the terms of this covenant is cursed. The terms are clear. I made them plain to your ancestors when I delivered them from Egypt, out of the iron furnace of suffering.
4-5 “‘Obey what I tell you. Do exactly what I command you. Your obedience will close the deal. You’ll be mine and I’ll be yours. This will provide the conditions in which I will be able to do what I promised your ancestors: to give them a fertile and lush land. And, as you know, that’s what I did.’”
“Yes, God,” I replied. “That’s true.”
6-8 God continued: “Preach all this in the towns of Judah and the streets of Jerusalem. Say, ‘Listen to the terms of this covenant and carry them out! I warned your ancestors when I delivered them from Egypt and I’ve kept up the warnings. I haven’t quit warning them for a moment. I warned them from morning to night: “Obey me or else!” But they didn’t obey. They paid no attention to me. They did whatever they wanted to do, whenever they wanted to do it, until finally I stepped in and ordered the punishments set out in the covenant, which, despite all my warnings, they had ignored.’”
9-10 Then God said, “There’s a conspiracy among the people of Judah and the citizens of Jerusalem. They’ve plotted to reenact the sins of their ancestors—the ones who disobeyed me and decided to go after other gods and worship them. Israel and Judah are in this together, mindlessly breaking the covenant I made with their ancestors.”
11-13 “Well, your God has something to say about this: Watch out! I’m about to visit doom on you, and no one will get out of it. You’re going to cry for help but I won’t listen. Then all the people in Judah and Jerusalem will start praying to the gods you’ve been sacrificing to all these years, but it won’t do a bit of good. You’ve got as many gods as you have villages, Judah! And you’ve got enough altars for sacrifices to that impotent sex god Baal to put one on every street corner in Jerusalem!”
14 “And as for you, Jeremiah, I don’t want you praying for this people. Nothing! Not a word of petition. Indeed, I’m not going to listen to a single syllable of their crisis-prayers.”
Promises and Pious Programs
15-16 “What business do the ones I love have figuring out
how to get off the hook? And right in the house of worship!
Do you think making promises and devising pious programs
will save you from doom?
Do you think you can get out of this
by becoming more religious?
A mighty oak tree, majestic and glorious—
that’s how I once described you.
But it will only take a clap of thunder and a bolt of lightning
to leave you a shattered wreck.
17 “I, God-of-the-Angel-Armies, who planted you—yes, I have pronounced doom on you. Why? Because of the disastrous life you’ve lived, Israel and Judah alike, goading me to anger with your continuous worship and offerings to that sorry god Baal.”
18-19 God told me what was going on. That’s how I knew.
You, God, opened my eyes to their evil scheming.
I had no idea what was going on—naive as a lamb
being led to slaughter!
I didn’t know they had it in for me,
didn’t know of their behind-the-scenes plots:
“Let’s get rid of the preacher.
That will stop the sermons!
Let’s get rid of him for good.
He won’t be remembered for long.”
20 Then I said, “God-of-the-Angel-Armies,
you’re a fair judge.
You examine and cross-examine
human actions and motives.
I want to see these people shown up and put down!
I’m an open book before you. Clear my name.”
21-23 That sent a signal to God, who spoke up: “Here’s what I’ll do to the men of Anathoth who are trying to murder you, the men who say, ‘Don’t preach to us in God’s name or we’ll kill you.’ Yes, it’s God-of-the-Angel-Armies speaking. Indeed! I’ll call them to account: Their young people will die in battle, their children will die of starvation, and there will be no one left at all, none. I’m visiting the men of Anathoth with doom. Doomsday!”
Our Daily Bread reading and devotion
Thursday, January 12, 2017
Read: Hebrews 4:12–16
God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one is impervious to God’s Word. We can’t get away from it—no matter what.
The High Priest Who Cried Out in Pain
14-16 Now that we know what we have—Jesus, this great High Priest with ready access to God—let’s not let it slip through our fingers. We don’t have a priest who is out of touch with our reality. He’s been through weakness and testing, experienced it all—all but the sin. So let’s walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
NSIGHT:
We can be thankful for the Scriptures and all they teach about the wisdom and heart of our Father. His ultimate expression of Himself, however, came in the person of Jesus, who lived in flesh on this earth and showed us all we could ever need to know about our God. Why is it important that God became flesh and lived among us? In Hebrews 4:15-16 how does it help to know we can approach God in “our time of need”?
Nothing Hidden
By David McCasland
Nothing in all creation is hidden from God’s sight. Hebrews 4:13
In 2015 an international research company stated that there were 245 million surveillance cameras installed worldwide, and the number was growing by 15 percent every year. In addition, multiplied millions of people with smartphones capture daily images ranging from birthday parties to bank robberies. Whether we applaud the increased security or denounce the diminished privacy, we live in a global, cameras-everywhere society.
The New Testament book of Hebrews says that in our relationship with God, we experience a far greater level of exposure and accountability than anything surveillance cameras may see. His Word, like a sharp, two-edged sword, penetrates to the deepest level of our being where it “judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account” (Heb. 4:12–13).
Nothing is hidden from God’s sight. Nothing is greater than God’s love.
Because Jesus our Savior experienced our weaknesses and temptations but did not sin, we can “approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (vv. 15–16). We don’t need to fear Him but can be assured we’ll find grace when we come to Him.
Nothing is hidden from God’s sight. Nothing is greater than God’s love. Nothing is stronger than God’s mercy and grace. Nothing is too hard for God’s power.
Discover how you can develop and maintain a meaningful prayer life. Read Jesus’ Blueprint for Prayer at discoveryseries.org/hj891.
No part of our lives is hidden from God’s grace and power.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 12, 2017
Have You Ever Been Alone with God? (1)
When they were alone, He explained all things to His disciples. —Mark 4:34
Our Solitude with Him. Jesus doesn’t take us aside and explain things to us all the time; He explains things to us as we are able to understand them. The lives of others are examples for us, but God requires us to examine our own souls. It is slow work— so slow that it takes God all of time and eternity to make a man or woman conform to His purpose. We can only be used by God after we allow Him to show us the deep, hidden areas of our own character. It is astounding how ignorant we are about ourselves! We don’t even recognize the envy, laziness, or pride within us when we see it. But Jesus will reveal to us everything we have held within ourselves before His grace began to work. How many of us have learned to look inwardly with courage?
We have to get rid of the idea that we understand ourselves. That is always the last bit of pride to go. The only One who understands us is God. The greatest curse in our spiritual life is pride. If we have ever had a glimpse of what we are like in the sight of God, we will never say, “Oh, I’m so unworthy.” We will understand that this goes without saying. But as long as there is any doubt that we are unworthy, God will continue to close us in until He gets us alone. Whenever there is any element of pride or conceit remaining, Jesus can’t teach us anything. He will allow us to experience heartbreak or the disappointment we feel when our intellectual pride is wounded. He will reveal numerous misplaced affections or desires— things over which we never thought He would have to get us alone. Many things are shown to us, often without effect. But when God gets us alone over them, they will be clear.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
A Word with You, by Ron Hutchcraft
Thursday, January 12, 2017
When You're Being Bombarded - #7829
It was England's darkest hour. Each night the air raid sirens would wail their haunting warning that German bombers were again approaching London with their showers of death. And each night, Londoners would race to the city's bomb shelters, many of them underground in London's subway stations. When people surveyed the damage the next morning, of course the landscape had changed, with once familiar buildings now turned to rubble – and sometimes neighbors lost to the bombs.
In that long dark night of the soul, Prime Minister Winston Churchill was the inspiration, of course, that kept the spirit of the British alive. Each day, he was there picking his way through the rubble, directing emergency responses, and giving encouragement wherever he could. But where was Winston Churchill when the German bombs were raining down on the city over his head, trying to bomb England into submission? He was in his bunker in front of a table that was covered with a map of Europe, and with his nation under brutal German bombardment, Churchill was planning the invasion of Germany! Don't you love it?
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Being Bombarded."
Under bombardment; maybe that's where you are right now. And it's just about bombed the fight out of you, the hope, the faith, the dream, even the desire to go on. Maybe this is a good time to start planning an invasion.
That's what God's man Elijah needed in 1 Kings 19, our word for today from the Word of God. He had just been used by God on Mt. Carmel to defy 850 leaders of Israel's false religions. He was bold. He was on fire. He was un-intimidated, and he prayed down fire from heaven and the possible beginning of a national revival.
Then Queen Jezebel orders a 'hit' on Elijah. This was not a new thing. The king had been looking for Elijah for three years to kill him. But this time, verse 3 says, "Elijah was afraid and ran for his life." It seems like we're always vulnerable after a great victory, huh? And that Satan really tries to hit us hard when God's really been working in our life.
Well, Elijah goes into the desert and it says he "prayed that he might die." What?! This is a polar opposite of the fearless prophet of Mt. Carmel. "'I have had enough, Lord,' he said. 'Take my life.' Elijah went to sleep and all at once an angel touched him and said, 'Get up and eat.'" The prophet finds some hot bread prepared for him – sort of angel food cake. He eats and then he drinks the water that the angel brought and he lies down in his funk that he's still in. Then the angel comes again with another "Get up!" He goes to the mountain that the angel tells him to go to and he hides in a cave.
On Mt. Carmel, he'd been so full of God. Now in his prayer, he's full of himself, his disappointment, his self-pity. The Lord says, "Go out and stand...in the presence of the Lord." Finally, God says, "Go back the way you came." And He sends Elijah to do some of the most important work he's ever done. He's going to set up two kings for two kingdoms. He's going to launch a successor named Elisha.
Maybe you're doing an Elijah right now, succumbing to the bombardment. Well, don't doubt in the darkness what God told you in the light! His comeback plan for you is the same as it was for Elijah. Get up from the pit you've been in. When God found Elijah all down and defeated, He asked, "What are you doing here?" He's asking you the same question and He's telling you to get up and get moving.
Then God says, "Go out" and spend some time in the presence of the Lord, listen for His voice. And then "go back" to the work God gave you to do! It's time to step up like a spiritual Winston Churchill and refuse to surrender to defeat and despair. Fight back! Resist the devil! Start working on ways you can make your enemy sorry he ever touched you.
The bombs are falling, but you and Jesus need to be planning an invasion of the darkness. Because your enemy is not going to win this one, no matter how many bombs he drops, because you are going to push back the darkness!
Satan and the Son of God stood on the southeastern wall of the temple, more than a hundred feet above the Kidron Valley, and Satan told Jesus to jump into the arms of God. Jesus refused, not because God wouldn’t catch him. He refused because he didn’t have anything to prove to anyone, much less the Devil. Neither do you.
In church, of all places, Satan will do with you what he did with Jesus. He will urge you to do tricks; to impress others with your service, make a show of your faith, or call attention to your good deeds. Satan loves to turn church assemblies into Las Vegas presentations where people show off their abilities rather than boast in God’s. Don’t be suckered! You don’t have anything to prove.
From God is With You Every Day
Jeremiah 11
The Terms of This Covenant
The Message that came to Jeremiah from God:
2-4 “Preach to the people of Judah and citizens of Jerusalem. Tell them this: ‘This is God’s Message, the Message of Israel’s God to you. Anyone who does not keep the terms of this covenant is cursed. The terms are clear. I made them plain to your ancestors when I delivered them from Egypt, out of the iron furnace of suffering.
4-5 “‘Obey what I tell you. Do exactly what I command you. Your obedience will close the deal. You’ll be mine and I’ll be yours. This will provide the conditions in which I will be able to do what I promised your ancestors: to give them a fertile and lush land. And, as you know, that’s what I did.’”
“Yes, God,” I replied. “That’s true.”
6-8 God continued: “Preach all this in the towns of Judah and the streets of Jerusalem. Say, ‘Listen to the terms of this covenant and carry them out! I warned your ancestors when I delivered them from Egypt and I’ve kept up the warnings. I haven’t quit warning them for a moment. I warned them from morning to night: “Obey me or else!” But they didn’t obey. They paid no attention to me. They did whatever they wanted to do, whenever they wanted to do it, until finally I stepped in and ordered the punishments set out in the covenant, which, despite all my warnings, they had ignored.’”
9-10 Then God said, “There’s a conspiracy among the people of Judah and the citizens of Jerusalem. They’ve plotted to reenact the sins of their ancestors—the ones who disobeyed me and decided to go after other gods and worship them. Israel and Judah are in this together, mindlessly breaking the covenant I made with their ancestors.”
11-13 “Well, your God has something to say about this: Watch out! I’m about to visit doom on you, and no one will get out of it. You’re going to cry for help but I won’t listen. Then all the people in Judah and Jerusalem will start praying to the gods you’ve been sacrificing to all these years, but it won’t do a bit of good. You’ve got as many gods as you have villages, Judah! And you’ve got enough altars for sacrifices to that impotent sex god Baal to put one on every street corner in Jerusalem!”
14 “And as for you, Jeremiah, I don’t want you praying for this people. Nothing! Not a word of petition. Indeed, I’m not going to listen to a single syllable of their crisis-prayers.”
Promises and Pious Programs
15-16 “What business do the ones I love have figuring out
how to get off the hook? And right in the house of worship!
Do you think making promises and devising pious programs
will save you from doom?
Do you think you can get out of this
by becoming more religious?
A mighty oak tree, majestic and glorious—
that’s how I once described you.
But it will only take a clap of thunder and a bolt of lightning
to leave you a shattered wreck.
17 “I, God-of-the-Angel-Armies, who planted you—yes, I have pronounced doom on you. Why? Because of the disastrous life you’ve lived, Israel and Judah alike, goading me to anger with your continuous worship and offerings to that sorry god Baal.”
18-19 God told me what was going on. That’s how I knew.
You, God, opened my eyes to their evil scheming.
I had no idea what was going on—naive as a lamb
being led to slaughter!
I didn’t know they had it in for me,
didn’t know of their behind-the-scenes plots:
“Let’s get rid of the preacher.
That will stop the sermons!
Let’s get rid of him for good.
He won’t be remembered for long.”
20 Then I said, “God-of-the-Angel-Armies,
you’re a fair judge.
You examine and cross-examine
human actions and motives.
I want to see these people shown up and put down!
I’m an open book before you. Clear my name.”
21-23 That sent a signal to God, who spoke up: “Here’s what I’ll do to the men of Anathoth who are trying to murder you, the men who say, ‘Don’t preach to us in God’s name or we’ll kill you.’ Yes, it’s God-of-the-Angel-Armies speaking. Indeed! I’ll call them to account: Their young people will die in battle, their children will die of starvation, and there will be no one left at all, none. I’m visiting the men of Anathoth with doom. Doomsday!”
Our Daily Bread reading and devotion
Thursday, January 12, 2017
Read: Hebrews 4:12–16
God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one is impervious to God’s Word. We can’t get away from it—no matter what.
The High Priest Who Cried Out in Pain
14-16 Now that we know what we have—Jesus, this great High Priest with ready access to God—let’s not let it slip through our fingers. We don’t have a priest who is out of touch with our reality. He’s been through weakness and testing, experienced it all—all but the sin. So let’s walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
NSIGHT:
We can be thankful for the Scriptures and all they teach about the wisdom and heart of our Father. His ultimate expression of Himself, however, came in the person of Jesus, who lived in flesh on this earth and showed us all we could ever need to know about our God. Why is it important that God became flesh and lived among us? In Hebrews 4:15-16 how does it help to know we can approach God in “our time of need”?
Nothing Hidden
By David McCasland
Nothing in all creation is hidden from God’s sight. Hebrews 4:13
In 2015 an international research company stated that there were 245 million surveillance cameras installed worldwide, and the number was growing by 15 percent every year. In addition, multiplied millions of people with smartphones capture daily images ranging from birthday parties to bank robberies. Whether we applaud the increased security or denounce the diminished privacy, we live in a global, cameras-everywhere society.
The New Testament book of Hebrews says that in our relationship with God, we experience a far greater level of exposure and accountability than anything surveillance cameras may see. His Word, like a sharp, two-edged sword, penetrates to the deepest level of our being where it “judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account” (Heb. 4:12–13).
Nothing is hidden from God’s sight. Nothing is greater than God’s love.
Because Jesus our Savior experienced our weaknesses and temptations but did not sin, we can “approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (vv. 15–16). We don’t need to fear Him but can be assured we’ll find grace when we come to Him.
Nothing is hidden from God’s sight. Nothing is greater than God’s love. Nothing is stronger than God’s mercy and grace. Nothing is too hard for God’s power.
Discover how you can develop and maintain a meaningful prayer life. Read Jesus’ Blueprint for Prayer at discoveryseries.org/hj891.
No part of our lives is hidden from God’s grace and power.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 12, 2017
Have You Ever Been Alone with God? (1)
When they were alone, He explained all things to His disciples. —Mark 4:34
Our Solitude with Him. Jesus doesn’t take us aside and explain things to us all the time; He explains things to us as we are able to understand them. The lives of others are examples for us, but God requires us to examine our own souls. It is slow work— so slow that it takes God all of time and eternity to make a man or woman conform to His purpose. We can only be used by God after we allow Him to show us the deep, hidden areas of our own character. It is astounding how ignorant we are about ourselves! We don’t even recognize the envy, laziness, or pride within us when we see it. But Jesus will reveal to us everything we have held within ourselves before His grace began to work. How many of us have learned to look inwardly with courage?
We have to get rid of the idea that we understand ourselves. That is always the last bit of pride to go. The only One who understands us is God. The greatest curse in our spiritual life is pride. If we have ever had a glimpse of what we are like in the sight of God, we will never say, “Oh, I’m so unworthy.” We will understand that this goes without saying. But as long as there is any doubt that we are unworthy, God will continue to close us in until He gets us alone. Whenever there is any element of pride or conceit remaining, Jesus can’t teach us anything. He will allow us to experience heartbreak or the disappointment we feel when our intellectual pride is wounded. He will reveal numerous misplaced affections or desires— things over which we never thought He would have to get us alone. Many things are shown to us, often without effect. But when God gets us alone over them, they will be clear.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
A Word with You, by Ron Hutchcraft
Thursday, January 12, 2017
When You're Being Bombarded - #7829
It was England's darkest hour. Each night the air raid sirens would wail their haunting warning that German bombers were again approaching London with their showers of death. And each night, Londoners would race to the city's bomb shelters, many of them underground in London's subway stations. When people surveyed the damage the next morning, of course the landscape had changed, with once familiar buildings now turned to rubble – and sometimes neighbors lost to the bombs.
In that long dark night of the soul, Prime Minister Winston Churchill was the inspiration, of course, that kept the spirit of the British alive. Each day, he was there picking his way through the rubble, directing emergency responses, and giving encouragement wherever he could. But where was Winston Churchill when the German bombs were raining down on the city over his head, trying to bomb England into submission? He was in his bunker in front of a table that was covered with a map of Europe, and with his nation under brutal German bombardment, Churchill was planning the invasion of Germany! Don't you love it?
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Being Bombarded."
Under bombardment; maybe that's where you are right now. And it's just about bombed the fight out of you, the hope, the faith, the dream, even the desire to go on. Maybe this is a good time to start planning an invasion.
That's what God's man Elijah needed in 1 Kings 19, our word for today from the Word of God. He had just been used by God on Mt. Carmel to defy 850 leaders of Israel's false religions. He was bold. He was on fire. He was un-intimidated, and he prayed down fire from heaven and the possible beginning of a national revival.
Then Queen Jezebel orders a 'hit' on Elijah. This was not a new thing. The king had been looking for Elijah for three years to kill him. But this time, verse 3 says, "Elijah was afraid and ran for his life." It seems like we're always vulnerable after a great victory, huh? And that Satan really tries to hit us hard when God's really been working in our life.
Well, Elijah goes into the desert and it says he "prayed that he might die." What?! This is a polar opposite of the fearless prophet of Mt. Carmel. "'I have had enough, Lord,' he said. 'Take my life.' Elijah went to sleep and all at once an angel touched him and said, 'Get up and eat.'" The prophet finds some hot bread prepared for him – sort of angel food cake. He eats and then he drinks the water that the angel brought and he lies down in his funk that he's still in. Then the angel comes again with another "Get up!" He goes to the mountain that the angel tells him to go to and he hides in a cave.
On Mt. Carmel, he'd been so full of God. Now in his prayer, he's full of himself, his disappointment, his self-pity. The Lord says, "Go out and stand...in the presence of the Lord." Finally, God says, "Go back the way you came." And He sends Elijah to do some of the most important work he's ever done. He's going to set up two kings for two kingdoms. He's going to launch a successor named Elisha.
Maybe you're doing an Elijah right now, succumbing to the bombardment. Well, don't doubt in the darkness what God told you in the light! His comeback plan for you is the same as it was for Elijah. Get up from the pit you've been in. When God found Elijah all down and defeated, He asked, "What are you doing here?" He's asking you the same question and He's telling you to get up and get moving.
Then God says, "Go out" and spend some time in the presence of the Lord, listen for His voice. And then "go back" to the work God gave you to do! It's time to step up like a spiritual Winston Churchill and refuse to surrender to defeat and despair. Fight back! Resist the devil! Start working on ways you can make your enemy sorry he ever touched you.
The bombs are falling, but you and Jesus need to be planning an invasion of the darkness. Because your enemy is not going to win this one, no matter how many bombs he drops, because you are going to push back the darkness!
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