Max Lucado Daily: A FLAME OF FIRE
I once knew an extremely courageous lady. For one thing, she was waging an uphill battle against alcoholism. For another, she was doing all she could to restore her relationship with God. She chose a small church to attend, where she knew many members. One Sunday, as she walked toward the front door, she overheard two ladies talking. “How long is that alcoholic going to hang around here?” She turned and went back to the car. She never entered another church building until she died. Those ladies meant no harm, yet seemingly painless gossip did irreparable damage.
These ideas will help us control our tongue.
Never say anything about someone that you wouldn’t say to their face.
Refuse to listen to someone else’s gossip.
Initiate positive statements about people whom you’re discussing.
Remember, “the tongue. . .is a fire!” (James 3:6)
From God is With You Every Day
Jeremiah 23
An Authentic David-Branch
1-4 “Doom to the shepherd-leaders who butcher and scatter my sheep!” God’s Decree. “So here is what I, God, Israel’s God, say to the shepherd-leaders who misled my people: ‘You’ve scattered my sheep. You’ve driven them off. You haven’t kept your eye on them. Well, let me tell you, I’m keeping my eye on you, keeping track of your criminal behavior. I’ll take over and gather what’s left of my sheep, gather them in from all the lands where I’ve driven them. I’ll bring them back where they belong, and they’ll recover and flourish. I’ll set shepherd-leaders over them who will take good care of them. They won’t live in fear or panic anymore. All the lost sheep rounded up!’ God’s Decree.”
5-6 “Time’s coming”—God’s Decree—
“when I’ll establish a truly righteous David-Branch,
A ruler who knows how to rule justly.
He’ll make sure of justice and keep people united.
In his time Judah will be secure again
and Israel will live in safety.
This is the name they’ll give him:
‘God-Who-Puts-Everything-Right.’
7-8 “So watch for this. The time’s coming”—God’s Decree—“when no one will say, ‘As sure as God lives, the God who brought the Israelites out of Egypt,’ but, ‘As sure as God lives, the God who brought the descendants of Israel back from the north country and from the other countries where he’d driven them, so that they can live on their own good earth.’”
The “Everything Will Turn Out Fine” Sermon
9 My head is reeling,
my limbs are limp,
I’m staggering like a drunk,
seeing double from too much wine—
And all because of God,
because of his holy words.
10-12 Now for what God says regarding the lying prophets:
“Can you believe it? A country teeming with adulterers!
faithless, promiscuous idolater-adulterers!
They’re a curse on the land.
The land’s a wasteland.
Their unfaithfulness
is turning the country into a cesspool,
Prophets and priests devoted to desecration.
They have nothing to do with me as their God.
My very own Temple, mind you—
mud-spattered with their crimes.” God’s Decree.
“But they won’t get by with it.
They’ll find themselves on a slippery slope,
Careening into the darkness,
somersaulting into the pitch-black dark.
I’ll make them pay for their crimes.
It will be the Year of Doom.” God’s Decree.
13-14 “Over in Samaria I saw prophets
acting like silly fools—shocking!
They preached using that no-god Baal for a text,
messing with the minds of my people.
And the Jerusalem prophets are even worse—horrible!—
sex-driven, living a lie,
Subsidizing a culture of wickedness,
and never giving it a second thought.
They’re as bad as those wretches in old Sodom,
the degenerates of old Gomorrah.”
15 So here’s the Message to the prophets from God-of-the-Angel-Armies:
“I’ll cook them a supper of maggoty meat
with after-dinner drinks of strychnine.
The Jerusalem prophets are behind all this.
They’re the cause of the godlessness polluting this country.”
16-17 A Message from God-of-the-Angel-Armies:
“Don’t listen to the sermons of the prophets.
It’s all hot air. Lies, lies, and more lies.
They make it all up.
Not a word they speak comes from me.
They preach their ‘Everything Will Turn Out Fine’ sermon
to congregations with no taste for God,
Their ‘Nothing Bad Will Ever Happen to You’ sermon
to people who are set in their own ways.
18-20 “Have any of these prophets bothered to meet with me, the true God?
bothered to take in what I have to say?
listened to and then lived out my Word?
Look out! God’s hurricane will be let loose—
my hurricane blast,
Spinning the heads of the wicked like tops!
God’s raging anger won’t let up
Until I’ve made a clean sweep,
completing the job I began.
When the job’s done,
you’ll see that it’s been well done.
Quit the “God Told Me This” Kind of Talk
21-22 “I never sent these prophets,
but they ran anyway.
I never spoke to them,
but they preached away.
If they’d have bothered to sit down and meet with me,
they’d have preached my Message to my people.
They’d have gotten them back on the right track,
gotten them out of their evil ruts.
23-24 “Am I not a God near at hand”—God’s Decree—
“and not a God far off?
Can anyone hide out in a corner
where I can’t see him?”
God’s Decree.
“Am I not present everywhere,
whether seen or unseen?”
God’s Decree.
25-27 “I know what they’re saying, all these prophets who preach lies using me as their text, saying ‘I had this dream! I had this dream!’ How long do I have to put up with this? Do these prophets give two cents about me as they preach their lies and spew out their grandiose delusions? They swap dreams with one another, feed on each other’s delusive dreams, trying to distract my people from me just as their ancestors were distracted by the no-god Baal.
28-29 “You prophets who do nothing but dream—
go ahead and tell your silly dreams.
But you prophets who have a message from me—
tell it truly and faithfully.
What does straw have in common with wheat?
Nothing else is like God’s Decree.
Isn’t my Message like fire?” God’s Decree.
“Isn’t it like a sledgehammer busting a rock?
30-31 “I’ve had it with the ‘prophets’ who get all their sermons secondhand from each other. Yes, I’ve had it with them. They make up stuff and then pretend it’s a real sermon.
32 “Oh yes, I’ve had it with the prophets who preach the lies they dream up, spreading them all over the country, ruining the lives of my people with their cheap and reckless lies.
“I never sent these prophets, never authorized a single one of them. They do nothing for this people—nothing!” God’s Decree.
33 “And anyone, including prophets and priests, who asks, ‘What’s God got to say about all this, what’s troubling him?’ tell him, ‘You, you’re the trouble, and I’m getting rid of you.’” God’s Decree.
34 “And if anyone, including prophets and priests, goes around saying glibly ‘God’s Message! God’s Message!’ I’ll punish him and his family.
35-36 “Instead of claiming to know what God says, ask questions of one another, such as ‘How do we understand God in this?’ But don’t go around pretending to know it all, saying ‘God told me this . . . God told me that. . . .’ I don’t want to hear it anymore. Only the person I authorize speaks for me. Otherwise, my Message gets twisted, the Message of the living God-of-the-Angel-Armies.
37-38 “You can ask the prophets, ‘How did God answer you? What did he tell you?’ But don’t pretend that you know all the answers yourselves and talk like you know it all. I’m telling you: Quit the ‘God told me this . . . God told me that . . .’ kind of talk.
39-40 “Are you paying attention? You’d better, because I’m about to take you in hand and throw you to the ground, you and this entire city that I gave to your ancestors. I’ve had it with the lot of you. You’re never going to live this down. You’re going down in history as a disgrace.”
Our Daily Bread reading and devotion
Monday, February 13, 2017
Read: John 11:1–16
The Death of Lazarus
1-3 A man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. This was the same Mary who massaged the Lord’s feet with aromatic oils and then wiped them with her hair. It was her brother Lazarus who was sick. So the sisters sent word to Jesus, “Master, the one you love so very much is sick.”
4 When Jesus got the message, he said, “This sickness is not fatal. It will become an occasion to show God’s glory by glorifying God’s Son.”
5-7 Jesus loved Martha and her sister and Lazarus, but oddly, when he heard that Lazarus was sick, he stayed on where he was for two more days. After the two days, he said to his disciples, “Let’s go back to Judea.”
8 They said, “Rabbi, you can’t do that. The Jews are out to kill you, and you’re going back?”
9-10 Jesus replied, “Are there not twelve hours of daylight? Anyone who walks in daylight doesn’t stumble because there’s plenty of light from the sun. Walking at night, he might very well stumble because he can’t see where he’s going.”
11 He said these things, and then announced, “Our friend Lazarus has fallen asleep. I’m going to wake him up.”
12-13 The disciples said, “Master, if he’s gone to sleep, he’ll get a good rest and wake up feeling fine.” Jesus was talking about death, while his disciples thought he was talking about taking a nap.
14-15 Then Jesus became explicit: “Lazarus died. And I am glad for your sakes that I wasn’t there. You’re about to be given new grounds for believing. Now let’s go to him.”
16 That’s when Thomas, the one called the Twin, said to his companions, “Come along. We might as well die with him.”
The Death of Doubt
By Tim Gustafson
Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe. John 20:25
We know him as Doubting Thomas (see John 20:24–29), but the label isn’t entirely fair. After all, how many of us would have believed that our executed leader had been resurrected? We might just as well call him “Courageous Thomas.” After all, Thomas displayed impressive courage as Jesus moved purposefully into the events leading to His death.
At the death of Lazarus, Jesus had said, “Let us go back to Judea” (John 11:7), prompting a protest from the disciples. “Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?” (v. 8). It was Thomas who said, “Let us also go, that we may die with him” (v. 16).
Real doubt searches for the light; unbelief is content with the darkness.
Thomas’s intentions proved nobler than his actions. Upon Jesus’s arrest, Thomas fled with the rest (Matt. 26:56), leaving Peter and John to accompany Christ to the courtyard of the high priest. Only John followed Jesus all the way to the cross.
Despite having witnessed the resurrection of Lazarus (John 11:38–44), Thomas still could not bring himself to believe that the crucified Lord had conquered death. Not until Thomas the doubter—the human—saw the risen Lord, could he exclaim, “My Lord and my God!” (John 20:28). Jesus’s response gave assurance to the doubter and immeasurable comfort to us: “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed” (v. 29).
Father, teach us to act on what we do know about You and Your goodness, and trust You in faith for what we don’t know.
Real doubt searches for the light; unbelief is content with the darkness.
My Utmost for His Highest, by Oswald Chambers
Monday, February 13, 2017
The Devotion of Hearing
Samuel answered, "Speak, for Your servant hears." —1 Samuel 3:10
Just because I have listened carefully and intently to one thing from God does not mean that I will listen to everything He says. I show God my lack of love and respect for Him by the insensitivity of my heart and mind toward what He says. If I love my friend, I will instinctively understand what he wants. And Jesus said, “You are My friends…” (John 15:14). Have I disobeyed some command of my Lord’s this week? If I had realized that it was a command of Jesus, I would not have deliberately disobeyed it. But most of us show incredible disrespect to God because we don’t even hear Him. He might as well never have spoken to us.
The goal of my spiritual life is such close identification with Jesus Christ that I will always hear God and know that God always hears me (see John 11:41). If I am united with Jesus Christ, I hear God all the time through the devotion of hearing. A flower, a tree, or a servant of God may convey God’s message to me. What hinders me from hearing is my attention to other things. It is not that I don’t want to hear God, but I am not devoted in the right areas of my life. I am devoted to things and even to service and my own convictions. God may say whatever He wants, but I just don’t hear Him. The attitude of a child of God should always be, “Speak, for Your servant hears.” If I have not developed and nurtured this devotion of hearing, I can only hear God’s voice at certain times. At other times I become deaf to Him because my attention is to other things— things which I think I must do. This is not living the life of a child of God. Have you heard God’s voice today?
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Monday, February 13, 2017
Ears That Hear What God Hears - #7851
For me, I guess it started with comic books, then the old black-and-white TV series. Then it graduated to the big screen as the subject of several blockbuster movies. "Look, up in the sky! It's a bird! It's a plane! (Yep, you said it didn't you?) It's Superman!" Now, one of the Hollywood stories of the Man of Steel in more recent years is called "Superman Returns." His return is from a five-year absence from earth, and during that time, reporter Lois Lane writes a major article called, "Why the World Doesn't Need Superman." She makes this statement: "The world doesn't need a savior, and neither do I." Upon his return to earth, Superman visits Lois Lane and tells her, "There's something I want to show you." He picks her up and takes her on a flying trip over a long stretch of the planet. He says, "Listen. Do you hear it?" She hears nothing. Superman then makes this dramatic statement to the skeptical reporter: "I hear everything. I know you wrote that the world doesn't need a Savior, but every day I hear people crying for one."
I'm Ron Hutchcraft and I want to have A Word With You today about "Ears That Hear What God Hears."
There really is a Savior. Not a fictional one like Superman, but a flesh-and-blood Savior whom a dying world needs desperately. His name is Jesus. He hears every cry of the human heart and He cries. He wants to give you ears to hear what He hears.
In fact, you may be at a point where God is summoning you to something higher, much the way He summoned Moses centuries ago. That story, and maybe in a sense your story, is told in our word for today from the Word of God. Exodus 3, beginning with verse 1. It tells us that Moses was just tending his flock of sheep in the desert one day when God showed up in a burning bush. That morning, Moses woke up a desert shepherd. That night, he went to sleep a rescuer for his people. God often shows up in the middle of the routine of our life and changes the course of our life. He asks, in the words of the Christmas carol, "Do you hear what I hear?"
God says to Moses: "I have seen the misery of My people...I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them." God might be saying to you today, "I have seen the misery of the people you know. I have heard them crying out." He hears the sounds of their quiet desperation, their aching loneliness, their bondages, their bleeding family, their search for meaning. He hears their pain. He hears their grief and the past that always haunts them. And He has seen their awful eternity unless there's a rescue. And Jesus is coming down to rescue people you work with or play with, people you go to school with who live around you.
But here's the "rocker". "I have come down to rescue them" He says, "So now, go. I am sending you." Jesus is inviting you; He is summoning you, to join Him in the eternal rescue mission for which He gave His life; to see your relationships and to see your situation as a divine assignment. You are being positioned by the Savior to help the people who are there be in heaven with you someday. So, how are you doing on the reason you're there?
He wants to give you ears to hear the lostness behind their laughter and the misery behind their mask. He wants to give you eyes to see what He sees when He looks at the people you're with everyday-future inhabitants of hell unless someone introduces them to the Rescuer who took their hell for them, unless someone gives them Jesus.
Listen to Him. He's talking to you, "So now, go. I am sending you."
Monday, February 13, 2017
Sunday, February 12, 2017
Jeremiah 49 , Bible Reading and Daily Devotionals
Max Lucado Daily: We Can Fear Less
In Luke 24:38, Jesus asks, "Why are you frightened? Why are your hearts filled with doubt?" Jesus doesn't want you to live in a state of fear.
Nor do you. You've never made statements like these: Thank God for my pessimism. I've been such a better person since I lost hope. Or, My doctor says if I don't begin fretting, I'll lose my health. We've learned the high cost of fear. If we medicate fear with angry outbursts, drinking binges, sullen withdrawals, or viselike control, we exclude God from the solution and exacerbate the problem.
Hysteria isn't from God. Scripture says, "God has not given us the spirit of fear" (2 Timothy 1:7). Fear may fill our world, but it doesn't have to fill our hearts. It will always knock on the door. Just don't invite it in.
The promise of Christ is simple: we can fear less tomorrow than we do today!
From Fearless
Jeremiah 49
You’re a Broken-Down Has-Been
1-6 God’s Message on the Ammonites:
“Doesn’t Israel have any children,
no one to step into her inheritance?
So why is the god Milcom taking over Gad’s land,
his followers moving into its towns?
But not for long! The time’s coming”
—God’s Decree—
“When I’ll fill the ears of Rabbah, Ammon’s big city,
with battle cries.
She’ll end up a pile of rubble,
all her towns burned to the ground.
Then Israel will kick out the invaders.
I, God, say so, and it will be so.
Wail Heshbon, Ai is in ruins.
Villages of Rabbah, wring your hands!
Dress in mourning, weep buckets of tears.
Go into hysterics, run around in circles!
Your god Milcom will be hauled off to exile,
and all his priests and managers right with him.
Why do you brag of your once-famous strength?
You’re a broken-down has-been, a castoff
Who fondles his trophies and dreams of glory days
and vainly thinks, ‘No one can lay a hand on me.’
Well, think again. I’ll face you with terror from all sides.”
Word of the Master, God-of-the-Angel-Armies.
“You’ll be stampeded headlong,
with no one to round up the runaways.
Still, the time will come
when I will make things right with Ammon.” God’s Decree.
Strutting Across the Stage of History
7-11 The Message of God-of-the-Angel-Armies on Edom:
“Is there nobody wise left in famous Teman?
no one with a sense of reality?
Has their wisdom gone wormy and rotten?
Run for your lives! Get out while you can!
Find a good place to hide,
you who live in Dedan!
I’m bringing doom to Esau.
It’s time to settle accounts.
When harvesters work your fields,
don’t they leave gleanings?
When burglars break into your house,
don’t they take only what they want?
But I’ll strip Esau clean.
I’ll search out every nook and cranny.
I’ll destroy everything connected with him,
children and relatives and neighbors.
There’ll be no one left who will be able to say,
‘I’ll take care of your orphans.
Your widows can depend on me.’”
12-13 Indeed. God says, “I tell you, if there are people who have to drink the cup of God’s wrath even though they don’t deserve it, why would you think you’d get off? You won’t get off. You’ll drink it. Oh yes, you’ll drink every drop. And as for Bozrah, your capital, I swear by all that I am”—God’s Decree—“that that city will end up a pile of charred ruins, a stinking garbage dump, an obscenity—and all her daughter-cities with her.”
14 I’ve just heard the latest from God.
He’s sent an envoy to the nations:
“Muster your troops and attack Edom.
Present arms! Go to war!”
15-16 “Ah, Edom, I’m dropping you to last place among nations,
the bottom of the heap, kicked around.
You think you’re so great—
strutting across the stage of history,
Living high in the impregnable rocks,
acting like king of the mountain.
You think you’re above it all, don’t you,
like an eagle in its aerie?
Well, you’re headed for a fall.
I’ll bring you crashing to the ground.” God’s Decree.
17-18 “Edom will end up trash. Stinking, despicable trash. A wonder of the world in reverse. She’ll join Sodom and Gomorrah and their neighbors in the sewers of history.” God says so.
“No one will live there,
no mortal soul move in there.
19 “Watch this: Like a lion coming up
from the thick jungle of the Jordan
Looking for prey in the mountain pastures,
I will come upon Edom and pounce.
I’ll take my pick of the flock—and who’s to stop me?
The shepherds of Edom are helpless before me.”
20-22 So, listen to this plan that God has worked out against Edom, the blueprint of what he’s prepared for those who live in Teman:
“Believe it or not, the young, the vulnerable—
mere lambs and kids—will be dragged off.
Believe it or not, the flock
in shock, helpless to help, will watch it happen.
The very earth will shudder because of their cries,
cries of anguish heard at the distant Red Sea.
Look! An eagle soars, swoops down,
spreads its wings over Bozrah.
Brave warriors will double up in pain, helpless to fight,
like a woman giving birth to a baby.”
The Blood Will Drain from the Face of Damascus
23-27 The Message on Damascus:
“Hamath and Arpad will be in shock
when they hear the bad news.
Their hearts will melt in fear
as they pace back and forth in worry.
The blood will drain from the face of Damascus
as she turns to flee.
Hysterical, she’ll fall to pieces,
disabled, like a woman in childbirth.
And now how lonely—bereft, abandoned!
The once famous city, the once happy city.
Her bright young men dead in the streets,
her brave warriors silent as death.
On that day”—Decree of God-of-the-Angel-Armies—
“I’ll start a fire at the wall of Damascus
that will burn down all of Ben-hadad’s forts.”
Find a Safe Place to Hide
28-33 The Message on Kedar and the sheikdoms of Hazor who were attacked by Nebuchadnezzar king of Babylon. This is God’s Message:
“On your feet! Attack Kedar!
Plunder the Bedouin nomads from the east.
Grab their blankets and pots and pans.
Steal their camels.
Traumatize them, shouting, ‘Terror! Death! Doom!
Danger everywhere!’
Oh, run for your lives,
You nomads from Hazor.” God’s Decree.
“Find a safe place to hide.
Nebuchadnezzar king of Babylon
has plans to wipe you out,
to go after you with a vengeance:
‘After them,’ he says. ‘Go after these relaxed nomads
who live free and easy in the desert,
Who live in the open with no doors to lock,
who live off by themselves.’
Their camels are there for the taking,
their herds and flocks, easy picking.
I’ll scatter them to the four winds,
these defenseless nomads on the fringes of the desert.
I’ll bring terror from every direction.
They won’t know what hit them.” God’s Decree.
“Jackals will take over the camps of Hazor,
camps abandoned to wind and sand.
No one will live there,
no mortal soul move in there.”
The Winds Will Blow Away Elam
34-39 God’s Message to the prophet Jeremiah on Elam at the outset of the reign of Zedekiah king of Judah. This is what God-of-the-Angel-Armies says:
“Watch this! I’ll break Elam’s bow,
her weapon of choice, across my knee.
Then I’ll let four winds loose on Elam,
winds from the four corners of earth.
I’ll blow them away in all directions,
landing homeless Elamites in every country on earth.
They’ll live in constant fear and terror
among enemies who want to kill them.
I’ll bring doom on them,
my anger-fueled doom.
I’ll set murderous hounds on their heels
until there’s nothing left of them.
And then I’ll set up my throne in Elam,
having thrown out the king and his henchmen.
But the time will come when I make
everything right for Elam again.” God’s Decree.
Our Daily Bread reading and devotion
Sunday, February 12, 2017
Read: Luke 8:1–8
1-3 He continued according to plan, traveled to town after town, village after village, preaching God’s kingdom, spreading the Message. The Twelve were with him. There were also some women in their company who had been healed of various evil afflictions and illnesses: Mary, the one called Magdalene, from whom seven demons had gone out; Joanna, wife of Chuza, Herod’s manager; and Susanna—along with many others who used their considerable means to provide for the company.
The Story of the Seeds
4-8 As they went from town to town, a lot of people joined in and traveled along. He addressed them, using this story: “A farmer went out to sow his seed. Some of it fell on the road; it was tramped down and the birds ate it. Other seed fell in the gravel; it sprouted, but withered because it didn’t have good roots. Other seed fell in the weeds; the weeds grew with it and strangled it. Other seed fell in rich earth and produced a bumper crop.
“Are you listening to this? Really listening?”
INSIGHT:
Jesus honored a sinful woman who washed His feet with her tears, wiped them dry with her hair, and then poured out an expensive flask of perfume on His feet (Luke 7:36–50). Assuring the woman that her sins were forgiven, Jesus tells disgusted religious leaders that she is an example of one who having been forgiven much loves all the more (v. 47). It is in this context that we read that some women who had been cured of evil spirits and various diseases traveled with Jesus to support Him and His disciples out of their own means. Maybe we can ask ourselves: What grace and mercy have we received that gives us reason to give attention, respect, comfort, and encouragement to others?
Look What Jesus Has Done
By Anne Cetas
See that you . . . excel in this grace of giving. 2 Corinthians 8:7
The little boy was only eight when he announced to his parents’ friend Wally, “I love Jesus and want to serve God overseas someday.” During the next ten years or so, Wally prayed for him as he watched him grow up. When this young man later applied with a mission agency to go to Mali, Wally told him, “It’s about time! When I heard what you wanted to do, I invested some money and have been saving it for you, waiting for this exciting news.” Wally has a heart for others and for getting God’s good news to people.
Jesus and His disciples needed financial support as they traveled from one town and village to another, telling the good news of His kingdom (Luke 8:1–3). A group of women who had been cured of evil spirits and diseases helped to support them “out of their own means” (v. 3). One was Mary Magdalene, who had been freed from the presence of seven demons. Another was Joanna, the wife of an official in Herod’s court. Nothing is known about Susanna and “many others” (v. 3), but we know that Jesus had met their spiritual needs. Now they were helping Him and His disciples through giving their financial resources.
Tell someone the story of what Jesus has done for you.
When we consider what Jesus has done for us, His heart for others becomes our own. Let’s ask God how He wants to use us.
How might you be a part of getting the good news of salvation to people in your neighborhood and around the world? Tell someone the story of what Jesus has done for you. Write a note of encouragement to someone. Share a gift with a missionary. Pray.
Jesus gave His all; He deserves our all.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 12, 2017
Are You Listening to God?
They said to Moses, "You speak with us, and we will hear; but let not God speak with us, lest we die." —Exodus 20:19
We don’t consciously and deliberately disobey God— we simply don’t listen to Him. God has given His commands to us, but we pay no attention to them— not because of willful disobedience, but because we do not truly love and respect Him. “If you love Me, keep My commandments” (John 14:15). Once we realize we have constantly been showing disrespect to God, we will be filled with shame and humiliation for ignoring Him.
“You speak with us,…but let not God speak with us….” We show how little love we have for God by preferring to listen to His servants rather than to Him. We like to listen to personal testimonies, but we don’t want God Himself to speak to us. Why are we so terrified for God to speak to us? It is because we know that when God speaks we must either do what He asks or tell Him we will not obey. But if it is simply one of God’s servants speaking to us, we feel obedience is optional, not imperative. We respond by saying, “Well, that’s only your own idea, even though I don’t deny that what you said is probably God’s truth.”
Am I constantly humiliating God by ignoring Him, while He lovingly continues to treat me as His child? Once I finally do hear Him, the humiliation I have heaped on Him returns to me. My response then becomes, “Lord, why was I so insensitive and obstinate?” This is always the result once we hear God. But our real delight in finally hearing Him is tempered with the shame we feel for having taken so long to do so.
WISDOM FROM OSWALD CHAMBERS
Faith never knows where it is being led, but it loves and knows the One Who is leading. My Utmost for His Highest, March 19, 761 L
In Luke 24:38, Jesus asks, "Why are you frightened? Why are your hearts filled with doubt?" Jesus doesn't want you to live in a state of fear.
Nor do you. You've never made statements like these: Thank God for my pessimism. I've been such a better person since I lost hope. Or, My doctor says if I don't begin fretting, I'll lose my health. We've learned the high cost of fear. If we medicate fear with angry outbursts, drinking binges, sullen withdrawals, or viselike control, we exclude God from the solution and exacerbate the problem.
Hysteria isn't from God. Scripture says, "God has not given us the spirit of fear" (2 Timothy 1:7). Fear may fill our world, but it doesn't have to fill our hearts. It will always knock on the door. Just don't invite it in.
The promise of Christ is simple: we can fear less tomorrow than we do today!
From Fearless
Jeremiah 49
You’re a Broken-Down Has-Been
1-6 God’s Message on the Ammonites:
“Doesn’t Israel have any children,
no one to step into her inheritance?
So why is the god Milcom taking over Gad’s land,
his followers moving into its towns?
But not for long! The time’s coming”
—God’s Decree—
“When I’ll fill the ears of Rabbah, Ammon’s big city,
with battle cries.
She’ll end up a pile of rubble,
all her towns burned to the ground.
Then Israel will kick out the invaders.
I, God, say so, and it will be so.
Wail Heshbon, Ai is in ruins.
Villages of Rabbah, wring your hands!
Dress in mourning, weep buckets of tears.
Go into hysterics, run around in circles!
Your god Milcom will be hauled off to exile,
and all his priests and managers right with him.
Why do you brag of your once-famous strength?
You’re a broken-down has-been, a castoff
Who fondles his trophies and dreams of glory days
and vainly thinks, ‘No one can lay a hand on me.’
Well, think again. I’ll face you with terror from all sides.”
Word of the Master, God-of-the-Angel-Armies.
“You’ll be stampeded headlong,
with no one to round up the runaways.
Still, the time will come
when I will make things right with Ammon.” God’s Decree.
Strutting Across the Stage of History
7-11 The Message of God-of-the-Angel-Armies on Edom:
“Is there nobody wise left in famous Teman?
no one with a sense of reality?
Has their wisdom gone wormy and rotten?
Run for your lives! Get out while you can!
Find a good place to hide,
you who live in Dedan!
I’m bringing doom to Esau.
It’s time to settle accounts.
When harvesters work your fields,
don’t they leave gleanings?
When burglars break into your house,
don’t they take only what they want?
But I’ll strip Esau clean.
I’ll search out every nook and cranny.
I’ll destroy everything connected with him,
children and relatives and neighbors.
There’ll be no one left who will be able to say,
‘I’ll take care of your orphans.
Your widows can depend on me.’”
12-13 Indeed. God says, “I tell you, if there are people who have to drink the cup of God’s wrath even though they don’t deserve it, why would you think you’d get off? You won’t get off. You’ll drink it. Oh yes, you’ll drink every drop. And as for Bozrah, your capital, I swear by all that I am”—God’s Decree—“that that city will end up a pile of charred ruins, a stinking garbage dump, an obscenity—and all her daughter-cities with her.”
14 I’ve just heard the latest from God.
He’s sent an envoy to the nations:
“Muster your troops and attack Edom.
Present arms! Go to war!”
15-16 “Ah, Edom, I’m dropping you to last place among nations,
the bottom of the heap, kicked around.
You think you’re so great—
strutting across the stage of history,
Living high in the impregnable rocks,
acting like king of the mountain.
You think you’re above it all, don’t you,
like an eagle in its aerie?
Well, you’re headed for a fall.
I’ll bring you crashing to the ground.” God’s Decree.
17-18 “Edom will end up trash. Stinking, despicable trash. A wonder of the world in reverse. She’ll join Sodom and Gomorrah and their neighbors in the sewers of history.” God says so.
“No one will live there,
no mortal soul move in there.
19 “Watch this: Like a lion coming up
from the thick jungle of the Jordan
Looking for prey in the mountain pastures,
I will come upon Edom and pounce.
I’ll take my pick of the flock—and who’s to stop me?
The shepherds of Edom are helpless before me.”
20-22 So, listen to this plan that God has worked out against Edom, the blueprint of what he’s prepared for those who live in Teman:
“Believe it or not, the young, the vulnerable—
mere lambs and kids—will be dragged off.
Believe it or not, the flock
in shock, helpless to help, will watch it happen.
The very earth will shudder because of their cries,
cries of anguish heard at the distant Red Sea.
Look! An eagle soars, swoops down,
spreads its wings over Bozrah.
Brave warriors will double up in pain, helpless to fight,
like a woman giving birth to a baby.”
The Blood Will Drain from the Face of Damascus
23-27 The Message on Damascus:
“Hamath and Arpad will be in shock
when they hear the bad news.
Their hearts will melt in fear
as they pace back and forth in worry.
The blood will drain from the face of Damascus
as she turns to flee.
Hysterical, she’ll fall to pieces,
disabled, like a woman in childbirth.
And now how lonely—bereft, abandoned!
The once famous city, the once happy city.
Her bright young men dead in the streets,
her brave warriors silent as death.
On that day”—Decree of God-of-the-Angel-Armies—
“I’ll start a fire at the wall of Damascus
that will burn down all of Ben-hadad’s forts.”
Find a Safe Place to Hide
28-33 The Message on Kedar and the sheikdoms of Hazor who were attacked by Nebuchadnezzar king of Babylon. This is God’s Message:
“On your feet! Attack Kedar!
Plunder the Bedouin nomads from the east.
Grab their blankets and pots and pans.
Steal their camels.
Traumatize them, shouting, ‘Terror! Death! Doom!
Danger everywhere!’
Oh, run for your lives,
You nomads from Hazor.” God’s Decree.
“Find a safe place to hide.
Nebuchadnezzar king of Babylon
has plans to wipe you out,
to go after you with a vengeance:
‘After them,’ he says. ‘Go after these relaxed nomads
who live free and easy in the desert,
Who live in the open with no doors to lock,
who live off by themselves.’
Their camels are there for the taking,
their herds and flocks, easy picking.
I’ll scatter them to the four winds,
these defenseless nomads on the fringes of the desert.
I’ll bring terror from every direction.
They won’t know what hit them.” God’s Decree.
“Jackals will take over the camps of Hazor,
camps abandoned to wind and sand.
No one will live there,
no mortal soul move in there.”
The Winds Will Blow Away Elam
34-39 God’s Message to the prophet Jeremiah on Elam at the outset of the reign of Zedekiah king of Judah. This is what God-of-the-Angel-Armies says:
“Watch this! I’ll break Elam’s bow,
her weapon of choice, across my knee.
Then I’ll let four winds loose on Elam,
winds from the four corners of earth.
I’ll blow them away in all directions,
landing homeless Elamites in every country on earth.
They’ll live in constant fear and terror
among enemies who want to kill them.
I’ll bring doom on them,
my anger-fueled doom.
I’ll set murderous hounds on their heels
until there’s nothing left of them.
And then I’ll set up my throne in Elam,
having thrown out the king and his henchmen.
But the time will come when I make
everything right for Elam again.” God’s Decree.
Our Daily Bread reading and devotion
Sunday, February 12, 2017
Read: Luke 8:1–8
1-3 He continued according to plan, traveled to town after town, village after village, preaching God’s kingdom, spreading the Message. The Twelve were with him. There were also some women in their company who had been healed of various evil afflictions and illnesses: Mary, the one called Magdalene, from whom seven demons had gone out; Joanna, wife of Chuza, Herod’s manager; and Susanna—along with many others who used their considerable means to provide for the company.
The Story of the Seeds
4-8 As they went from town to town, a lot of people joined in and traveled along. He addressed them, using this story: “A farmer went out to sow his seed. Some of it fell on the road; it was tramped down and the birds ate it. Other seed fell in the gravel; it sprouted, but withered because it didn’t have good roots. Other seed fell in the weeds; the weeds grew with it and strangled it. Other seed fell in rich earth and produced a bumper crop.
“Are you listening to this? Really listening?”
INSIGHT:
Jesus honored a sinful woman who washed His feet with her tears, wiped them dry with her hair, and then poured out an expensive flask of perfume on His feet (Luke 7:36–50). Assuring the woman that her sins were forgiven, Jesus tells disgusted religious leaders that she is an example of one who having been forgiven much loves all the more (v. 47). It is in this context that we read that some women who had been cured of evil spirits and various diseases traveled with Jesus to support Him and His disciples out of their own means. Maybe we can ask ourselves: What grace and mercy have we received that gives us reason to give attention, respect, comfort, and encouragement to others?
Look What Jesus Has Done
By Anne Cetas
See that you . . . excel in this grace of giving. 2 Corinthians 8:7
The little boy was only eight when he announced to his parents’ friend Wally, “I love Jesus and want to serve God overseas someday.” During the next ten years or so, Wally prayed for him as he watched him grow up. When this young man later applied with a mission agency to go to Mali, Wally told him, “It’s about time! When I heard what you wanted to do, I invested some money and have been saving it for you, waiting for this exciting news.” Wally has a heart for others and for getting God’s good news to people.
Jesus and His disciples needed financial support as they traveled from one town and village to another, telling the good news of His kingdom (Luke 8:1–3). A group of women who had been cured of evil spirits and diseases helped to support them “out of their own means” (v. 3). One was Mary Magdalene, who had been freed from the presence of seven demons. Another was Joanna, the wife of an official in Herod’s court. Nothing is known about Susanna and “many others” (v. 3), but we know that Jesus had met their spiritual needs. Now they were helping Him and His disciples through giving their financial resources.
Tell someone the story of what Jesus has done for you.
When we consider what Jesus has done for us, His heart for others becomes our own. Let’s ask God how He wants to use us.
How might you be a part of getting the good news of salvation to people in your neighborhood and around the world? Tell someone the story of what Jesus has done for you. Write a note of encouragement to someone. Share a gift with a missionary. Pray.
Jesus gave His all; He deserves our all.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 12, 2017
Are You Listening to God?
They said to Moses, "You speak with us, and we will hear; but let not God speak with us, lest we die." —Exodus 20:19
We don’t consciously and deliberately disobey God— we simply don’t listen to Him. God has given His commands to us, but we pay no attention to them— not because of willful disobedience, but because we do not truly love and respect Him. “If you love Me, keep My commandments” (John 14:15). Once we realize we have constantly been showing disrespect to God, we will be filled with shame and humiliation for ignoring Him.
“You speak with us,…but let not God speak with us….” We show how little love we have for God by preferring to listen to His servants rather than to Him. We like to listen to personal testimonies, but we don’t want God Himself to speak to us. Why are we so terrified for God to speak to us? It is because we know that when God speaks we must either do what He asks or tell Him we will not obey. But if it is simply one of God’s servants speaking to us, we feel obedience is optional, not imperative. We respond by saying, “Well, that’s only your own idea, even though I don’t deny that what you said is probably God’s truth.”
Am I constantly humiliating God by ignoring Him, while He lovingly continues to treat me as His child? Once I finally do hear Him, the humiliation I have heaped on Him returns to me. My response then becomes, “Lord, why was I so insensitive and obstinate?” This is always the result once we hear God. But our real delight in finally hearing Him is tempered with the shame we feel for having taken so long to do so.
WISDOM FROM OSWALD CHAMBERS
Faith never knows where it is being led, but it loves and knows the One Who is leading. My Utmost for His Highest, March 19, 761 L
Saturday, February 11, 2017
Jeremiah 13 , Bible Reading and Daily Devotionals
Max Lucado Daily: TRUE HUMILITY
True humility is not thinking lowly of yourself but thinking accurately of yourself. When Paul writes in Philippians 2:3 “Consider others better than yourselves,” he uses a verb that means to calculate. The word implies a conscious judgment resting on carefully weighed facts. To consider others better than yourself, then, is to say that you know your place. True humility is quick to applaud the success of others.
Paul says give each other more honor than you want for yourselves. Jesus is our example. Content to be known as a carpenter. Happy to be mistaken for the gardener. He served his followers by washing their feet. If Jesus is so willing to honor us, can we not do the same for others? Can we not regard others as more important than ourselves? Be quick to share the applause! That’s what love does!
From A Love Worth Giving
Jeremiah 13
People Who Do Only What They Want to Do
1-2 God told me, “Go and buy yourself some linen shorts. Put them on and keep them on. Don’t even take them off to wash them.” So I bought the shorts as God directed and put them on.
3-5 Then God told me, “Take the shorts that you bought and go straight to Perath and hide them there in a crack in the rock.” So I did what God told me and hid them at Perath.
6-7 Next, after quite a long time, God told me, “Go back to Perath and get the linen shorts I told you to hide there.” So I went back to Perath and dug them out of the place where I had hidden them. The shorts by then had rotted and were worthless.
8-11 God explained, “This is the way I am going to ruin the pride of Judah and the great pride of Jerusalem—a wicked bunch of people who won’t obey me, who do only what they want to do, who chase after all kinds of no-gods and worship them. They’re going to turn out as rotten as these old shorts. Just as shorts clothe and protect, so I kept the whole family of Israel under my care”—God’s Decree—“so that everyone could see they were my people, a people I could show off to the world and be proud of. But they refused to do a thing I said.
12 “And then tell them this, ‘God’s Message, personal from the God of Israel: Every wine jug should be full of wine.’
“And they’ll say, ‘Of course. We know that. Every wine jug should be full of wine!’
13-14 “Then you’ll say, ‘This is what God says: Watch closely. I’m going to fill every person who lives in this country—the kings who rule from David’s throne, the priests, the prophets, the citizens of Jerusalem—with wine that will make them drunk. And then I’ll smash them, smash the wine-filled jugs—old and young alike. Nothing will stop me. Not an ounce of pity or mercy or compassion will slow me down. Every last drunken jug of them will be smashed!’”
The Light You Always Took for Granted
15-17 Then I said, Listen. Listen carefully: Don’t stay stuck in your ways!
It’s God’s Message we’re dealing with here.
Let your lives glow bright before God
before he turns out the lights,
Before you trip and fall
on the dark mountain paths.
The light you always took for granted will go out
and the world will turn black.
If you people won’t listen,
I’ll go off by myself and weep over you,
Weep because of your stubborn arrogance,
bitter, bitter tears,
Rivers of tears from my eyes,
because God’s sheep will end up in exile.
18-19 Tell the king and the queen-mother,
“Come down off your high horses.
Your dazzling crowns
will tumble off your heads.”
The villages in the Negev will be surrounded,
everyone trapped,
And Judah dragged off to exile,
the whole country dragged to oblivion.
20-22 Look, look, Jerusalem!
Look at the enemies coming out of the north!
What will become of your flocks of people,
the beautiful flocks in your care?
How are you going to feel when the people
you’ve played up to, looked up to all these years
Now look down on you? You didn’t expect this?
Surprise! The pain of a woman having a baby!
Do I hear you saying,
“What’s going on here? Why me?”
The answer’s simple: You’re guilty,
hugely guilty.
Your guilt has your life endangered,
your guilt has you writhing in pain.
23 Can an African change skin?
Can a leopard get rid of its spots?
So what are the odds on you doing good,
you who are so long-practiced in evil?
24-27 “I’ll blow these people away—
like wind-blown leaves.
You have it coming to you.
I’ve measured it out precisely.”
God’s Decree.
“It’s because you forgot me
and embraced the Big Lie,
that so-called god Baal.
I’m the one who will rip off your clothes,
expose and shame you before the watching world.
Your obsessions with gods, gods, and more gods,
your goddess affairs, your god-adulteries.
Gods on the hills, gods in the fields—
every time I look you’re off with another god.
O Jerusalem, what a sordid life!
Is there any hope for you!”
Our Daily Bread reading and devotion
Saturday, February 11, 2017
Read: Psalm 139:1–18
A David Psalm
1-6 God, investigate my life;
get all the facts firsthand.
I’m an open book to you;
even from a distance, you know what I’m thinking.
You know when I leave and when I get back;
I’m never out of your sight.
You know everything I’m going to say
before I start the first sentence.
I look behind me and you’re there,
then up ahead and you’re there, too—
your reassuring presence, coming and going.
This is too much, too wonderful—
I can’t take it all in!
7-12 Is there anyplace I can go to avoid your Spirit?
to be out of your sight?
If I climb to the sky, you’re there!
If I go underground, you’re there!
If I flew on morning’s wings
to the far western horizon,
You’d find me in a minute—
you’re already there waiting!
Then I said to myself, “Oh, he even sees me in the dark!
At night I’m immersed in the light!”
It’s a fact: darkness isn’t dark to you;
night and day, darkness and light, they’re all the same to you.
13-16 Oh yes, you shaped me first inside, then out;
you formed me in my mother’s womb.
I thank you, High God—you’re breathtaking!
Body and soul, I am marvelously made!
I worship in adoration—what a creation!
You know me inside and out,
you know every bone in my body;
You know exactly how I was made, bit by bit,
how I was sculpted from nothing into something.
Like an open book, you watched me grow from conception to birth;
all the stages of my life were spread out before you,
The days of my life all prepared
before I’d even lived one day.
17-22 Your thoughts—how rare, how beautiful!
God, I’ll never comprehend them!
I couldn’t even begin to count them—
any more than I could count the sand of the sea.
Oh, let me rise in the morning and live always with you!
And please, God, do away with wickedness for good!
And you murderers—out of here!—
all the men and women who belittle you, God,
infatuated with cheap god-imitations.
See how I hate those who hate you, God,
see how I loathe all this godless arrogance;
I hate it with pure, unadulterated hatred.
Your enemies are my enemies!
INSIGHT:
God knows who we are (Ps. 139:1–6), who we are becoming (vv. 7–12), and how we got where we are (vv. 13–18). Consider praying Psalm 139:1 as both a confession and an invitation. Take comfort in the fact that God knows and loves you, and invite Him to take you to places of greater intimacy with Him.
I Know Everything
By Bill Crowder
You discern my going out and my lying down; you are familiar with all my ways. Psalm 139:3
Our son and daughter-in-law had an emergency. Our grandson Cameron was suffering from pneumonia and bronchitis and needed to go to the hospital. They asked if we could pick up their five-year-old son, Nathan, from school and take him home. Marlene and I were glad to do so.
When Nathan got in the car, Marlene asked, “Are you surprised that we came to get you today?” He responded, “No!” When we asked why not, he replied, “Because I know everything!”
Our knowledge will always be limited, but knowing God is what matters most. We can trust Him.
A five-year-old can claim to know everything, but those of us who are a bit older know better. We often have more questions than answers. We wonder about the whys, whens, and hows of life—often forgetting that though we do not know everything, we know the God who does.
Psalm 139:1 and 3 speak of our all-knowing God’s all-encompassing, intimate understanding of us. David says, “You have searched me, Lord, and you know me. . . . You discern my going out and my lying down; you are familiar with all my ways.” How comforting to know God loves us perfectly, is fully aware of what we will face today, and He knows how best to help us in every circumstance of life.
Our knowledge will always be limited, but knowing God is what matters most. We can trust Him.
Thank You, Lord, that You know everything about me and what I need.
Learn how to enjoy the presence of God. For help, go to discoveryseries.org/q0718.
Knowing God is what matters most.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 11, 2017
Is Your Mind Stayed on God?
You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You. —Isaiah 26:3
Is your mind stayed on God or is it starved? Starvation of the mind, caused by neglect, is one of the chief sources of exhaustion and weakness in a servant’s life. If you have never used your mind to place yourself before God, begin to do it now. There is no reason to wait for God to come to you. You must turn your thoughts and your eyes away from the face of idols and look to Him and be saved (see Isaiah 45:22).
Your mind is the greatest gift God has given you and it ought to be devoted entirely to Him. You should seek to be “bringing every thought into captivity to the obedience of Christ…” (2 Corinthians 10:5). This will be one of the greatest assets of your faith when a time of trial comes, because then your faith and the Spirit of God will work together. When you have thoughts and ideas that are worthy of credit to God, learn to compare and associate them with all that happens in nature— the rising and the setting of the sun, the shining of the moon and the stars, and the changing of the seasons. You will begin to see that your thoughts are from God as well, and your mind will no longer be at the mercy of your impulsive thinking, but will always be used in service to God.
“We have sinned with our fathers…[and]…did not remember…” (Psalm 106:6-7). Then prod your memory and wake up immediately. Don’t say to yourself, “But God is not talking to me right now.” He ought to be. Remember whose you are and whom you serve. Encourage yourself to remember, and your affection for God will increase tenfold. Your mind will no longer be starved, but will be quick and enthusiastic, and your hope will be inexpressibly bright.
WISDOM FROM OSWALD CHAMBERS
Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R
True humility is not thinking lowly of yourself but thinking accurately of yourself. When Paul writes in Philippians 2:3 “Consider others better than yourselves,” he uses a verb that means to calculate. The word implies a conscious judgment resting on carefully weighed facts. To consider others better than yourself, then, is to say that you know your place. True humility is quick to applaud the success of others.
Paul says give each other more honor than you want for yourselves. Jesus is our example. Content to be known as a carpenter. Happy to be mistaken for the gardener. He served his followers by washing their feet. If Jesus is so willing to honor us, can we not do the same for others? Can we not regard others as more important than ourselves? Be quick to share the applause! That’s what love does!
From A Love Worth Giving
Jeremiah 13
People Who Do Only What They Want to Do
1-2 God told me, “Go and buy yourself some linen shorts. Put them on and keep them on. Don’t even take them off to wash them.” So I bought the shorts as God directed and put them on.
3-5 Then God told me, “Take the shorts that you bought and go straight to Perath and hide them there in a crack in the rock.” So I did what God told me and hid them at Perath.
6-7 Next, after quite a long time, God told me, “Go back to Perath and get the linen shorts I told you to hide there.” So I went back to Perath and dug them out of the place where I had hidden them. The shorts by then had rotted and were worthless.
8-11 God explained, “This is the way I am going to ruin the pride of Judah and the great pride of Jerusalem—a wicked bunch of people who won’t obey me, who do only what they want to do, who chase after all kinds of no-gods and worship them. They’re going to turn out as rotten as these old shorts. Just as shorts clothe and protect, so I kept the whole family of Israel under my care”—God’s Decree—“so that everyone could see they were my people, a people I could show off to the world and be proud of. But they refused to do a thing I said.
12 “And then tell them this, ‘God’s Message, personal from the God of Israel: Every wine jug should be full of wine.’
“And they’ll say, ‘Of course. We know that. Every wine jug should be full of wine!’
13-14 “Then you’ll say, ‘This is what God says: Watch closely. I’m going to fill every person who lives in this country—the kings who rule from David’s throne, the priests, the prophets, the citizens of Jerusalem—with wine that will make them drunk. And then I’ll smash them, smash the wine-filled jugs—old and young alike. Nothing will stop me. Not an ounce of pity or mercy or compassion will slow me down. Every last drunken jug of them will be smashed!’”
The Light You Always Took for Granted
15-17 Then I said, Listen. Listen carefully: Don’t stay stuck in your ways!
It’s God’s Message we’re dealing with here.
Let your lives glow bright before God
before he turns out the lights,
Before you trip and fall
on the dark mountain paths.
The light you always took for granted will go out
and the world will turn black.
If you people won’t listen,
I’ll go off by myself and weep over you,
Weep because of your stubborn arrogance,
bitter, bitter tears,
Rivers of tears from my eyes,
because God’s sheep will end up in exile.
18-19 Tell the king and the queen-mother,
“Come down off your high horses.
Your dazzling crowns
will tumble off your heads.”
The villages in the Negev will be surrounded,
everyone trapped,
And Judah dragged off to exile,
the whole country dragged to oblivion.
20-22 Look, look, Jerusalem!
Look at the enemies coming out of the north!
What will become of your flocks of people,
the beautiful flocks in your care?
How are you going to feel when the people
you’ve played up to, looked up to all these years
Now look down on you? You didn’t expect this?
Surprise! The pain of a woman having a baby!
Do I hear you saying,
“What’s going on here? Why me?”
The answer’s simple: You’re guilty,
hugely guilty.
Your guilt has your life endangered,
your guilt has you writhing in pain.
23 Can an African change skin?
Can a leopard get rid of its spots?
So what are the odds on you doing good,
you who are so long-practiced in evil?
24-27 “I’ll blow these people away—
like wind-blown leaves.
You have it coming to you.
I’ve measured it out precisely.”
God’s Decree.
“It’s because you forgot me
and embraced the Big Lie,
that so-called god Baal.
I’m the one who will rip off your clothes,
expose and shame you before the watching world.
Your obsessions with gods, gods, and more gods,
your goddess affairs, your god-adulteries.
Gods on the hills, gods in the fields—
every time I look you’re off with another god.
O Jerusalem, what a sordid life!
Is there any hope for you!”
Our Daily Bread reading and devotion
Saturday, February 11, 2017
Read: Psalm 139:1–18
A David Psalm
1-6 God, investigate my life;
get all the facts firsthand.
I’m an open book to you;
even from a distance, you know what I’m thinking.
You know when I leave and when I get back;
I’m never out of your sight.
You know everything I’m going to say
before I start the first sentence.
I look behind me and you’re there,
then up ahead and you’re there, too—
your reassuring presence, coming and going.
This is too much, too wonderful—
I can’t take it all in!
7-12 Is there anyplace I can go to avoid your Spirit?
to be out of your sight?
If I climb to the sky, you’re there!
If I go underground, you’re there!
If I flew on morning’s wings
to the far western horizon,
You’d find me in a minute—
you’re already there waiting!
Then I said to myself, “Oh, he even sees me in the dark!
At night I’m immersed in the light!”
It’s a fact: darkness isn’t dark to you;
night and day, darkness and light, they’re all the same to you.
13-16 Oh yes, you shaped me first inside, then out;
you formed me in my mother’s womb.
I thank you, High God—you’re breathtaking!
Body and soul, I am marvelously made!
I worship in adoration—what a creation!
You know me inside and out,
you know every bone in my body;
You know exactly how I was made, bit by bit,
how I was sculpted from nothing into something.
Like an open book, you watched me grow from conception to birth;
all the stages of my life were spread out before you,
The days of my life all prepared
before I’d even lived one day.
17-22 Your thoughts—how rare, how beautiful!
God, I’ll never comprehend them!
I couldn’t even begin to count them—
any more than I could count the sand of the sea.
Oh, let me rise in the morning and live always with you!
And please, God, do away with wickedness for good!
And you murderers—out of here!—
all the men and women who belittle you, God,
infatuated with cheap god-imitations.
See how I hate those who hate you, God,
see how I loathe all this godless arrogance;
I hate it with pure, unadulterated hatred.
Your enemies are my enemies!
INSIGHT:
God knows who we are (Ps. 139:1–6), who we are becoming (vv. 7–12), and how we got where we are (vv. 13–18). Consider praying Psalm 139:1 as both a confession and an invitation. Take comfort in the fact that God knows and loves you, and invite Him to take you to places of greater intimacy with Him.
I Know Everything
By Bill Crowder
You discern my going out and my lying down; you are familiar with all my ways. Psalm 139:3
Our son and daughter-in-law had an emergency. Our grandson Cameron was suffering from pneumonia and bronchitis and needed to go to the hospital. They asked if we could pick up their five-year-old son, Nathan, from school and take him home. Marlene and I were glad to do so.
When Nathan got in the car, Marlene asked, “Are you surprised that we came to get you today?” He responded, “No!” When we asked why not, he replied, “Because I know everything!”
Our knowledge will always be limited, but knowing God is what matters most. We can trust Him.
A five-year-old can claim to know everything, but those of us who are a bit older know better. We often have more questions than answers. We wonder about the whys, whens, and hows of life—often forgetting that though we do not know everything, we know the God who does.
Psalm 139:1 and 3 speak of our all-knowing God’s all-encompassing, intimate understanding of us. David says, “You have searched me, Lord, and you know me. . . . You discern my going out and my lying down; you are familiar with all my ways.” How comforting to know God loves us perfectly, is fully aware of what we will face today, and He knows how best to help us in every circumstance of life.
Our knowledge will always be limited, but knowing God is what matters most. We can trust Him.
Thank You, Lord, that You know everything about me and what I need.
Learn how to enjoy the presence of God. For help, go to discoveryseries.org/q0718.
Knowing God is what matters most.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 11, 2017
Is Your Mind Stayed on God?
You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You. —Isaiah 26:3
Is your mind stayed on God or is it starved? Starvation of the mind, caused by neglect, is one of the chief sources of exhaustion and weakness in a servant’s life. If you have never used your mind to place yourself before God, begin to do it now. There is no reason to wait for God to come to you. You must turn your thoughts and your eyes away from the face of idols and look to Him and be saved (see Isaiah 45:22).
Your mind is the greatest gift God has given you and it ought to be devoted entirely to Him. You should seek to be “bringing every thought into captivity to the obedience of Christ…” (2 Corinthians 10:5). This will be one of the greatest assets of your faith when a time of trial comes, because then your faith and the Spirit of God will work together. When you have thoughts and ideas that are worthy of credit to God, learn to compare and associate them with all that happens in nature— the rising and the setting of the sun, the shining of the moon and the stars, and the changing of the seasons. You will begin to see that your thoughts are from God as well, and your mind will no longer be at the mercy of your impulsive thinking, but will always be used in service to God.
“We have sinned with our fathers…[and]…did not remember…” (Psalm 106:6-7). Then prod your memory and wake up immediately. Don’t say to yourself, “But God is not talking to me right now.” He ought to be. Remember whose you are and whom you serve. Encourage yourself to remember, and your affection for God will increase tenfold. Your mind will no longer be starved, but will be quick and enthusiastic, and your hope will be inexpressibly bright.
WISDOM FROM OSWALD CHAMBERS
Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R
Friday, February 10, 2017
Jeremiah 22, Bible Reading and Daily Devotionals
Max Lucado Daily: A DEPOSIT OF POWER
The word inheritance is to Joshua’s book what delis are to Manhattan: everywhere! The word appears nearly sixty times. The command to possess the land is seen five times. The great accomplishment of the Hebrew people came down to this– “So Joshua let the people depart, each to his own inheritance” (Joshua 24:28).
Is it time for you to receive yours? If you have given your heart to Christ, God has “blessed you with every spiritual blessing in the heavenly places in Christ” (Ephesians 1:3). Note the tense– “he has blessed.” Not “he will bless, might bless, or someday could possibly bless.” You have access to every spiritual blessing in the heavenly places. This may well be the best-kept secret in Christendom. “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold all things have become new” (2 Corinthians 5:17).
From God is With You Every Day
Jeremiah 22
Walking Out on the Covenant of God
1-3 God’s orders: “Go to the royal palace and deliver this Message. Say, ‘Listen to what God says, O King of Judah, you who sit on David’s throne—you and your officials and all the people who go in and out of these palace gates. This is God’s Message: Attend to matters of justice. Set things right between people. Rescue victims from their exploiters. Don’t take advantage of the homeless, the orphans, the widows. Stop the murdering!
4-5 “‘If you obey these commands, then kings who follow in the line of David will continue to go in and out of these palace gates mounted on horses and riding in chariots—they and their officials and the citizens of Judah. But if you don’t obey these commands, then I swear—God’s Decree!—this palace will end up a heap of rubble.’”
6-7 This is God’s verdict on Judah’s royal palace:
“I number you among my favorite places—
like the lovely hills of Gilead,
like the soaring peaks of Lebanon.
Yet I swear I’ll turn you into a wasteland,
as empty as a ghost town.
I’ll hire a demolition crew,
well-equipped with sledgehammers and wrecking bars,
Pound the country to a pulp
and burn it all up.
8-9 “Travelers from all over will come through here and say to one another, ‘Why would God do such a thing to this wonderful city?’ They’ll be told, ‘Because they walked out on the covenant of their God, took up with other gods and worshiped them.’”
Building a Fine House but Destroying Lives
10 Don’t weep over dead King Josiah.
Don’t waste your tears.
Weep for his exiled son:
He’s gone for good.
He’ll never see home again.
11-12 For this is God’s Word on Shallum son of Josiah, who succeeded his father as king of Judah: “He’s gone from here, gone for good. He’ll die in the place they’ve taken him to. He’ll never see home again.”
13-17 “Doom to him who builds palaces but bullies people,
who makes a fine house but destroys lives,
Who cheats his workers
and won’t pay them for their work,
Who says, ‘I’ll build me an elaborate mansion
with spacious rooms and fancy windows.
I’ll bring in rare and expensive woods
and the latest in interior decor.’
So, that makes you a king—
living in a fancy palace?
Your father got along just fine, didn’t he?
He did what was right and treated people fairly,
And things went well with him.
He stuck up for the down-and-out,
And things went well for Judah.
Isn’t this what it means to know me?”
God’s Decree!
“But you’re blind and brainless.
All you think about is yourself,
Taking advantage of the weak,
bulldozing your way, bullying victims.”
18-19 This is God’s epitaph on Jehoiakim son of Josiah king of Judah:
“Doom to this man!
Nobody will shed tears over him,
‘Poor, poor brother!’
Nobody will shed tears over him,
‘Poor, poor master!’
They’ll give him a donkey’s funeral,
drag him out of the city and dump him.
You’ve Made a Total Mess of Your Life
20-23 “People of Jerusalem, climb a Lebanon peak and weep,
climb a Bashan mountain and wail,
Climb the Abarim ridge and cry—
you’ve made a total mess of your life.
I spoke to you when everything was going your way.
You said, ‘I’m not interested.’
You’ve been that way as long as I’ve known you,
never listened to a thing I said.
All your leaders will be blown away,
all your friends end up in exile,
And you’ll find yourself in the gutter,
disgraced by your evil life.
You big-city people thought you were so important,
thought you were ‘king of the mountain’!
You’re soon going to be doubled up in pain,
pain worse than the pangs of childbirth.
24-26 “As sure as I am the living God”—God’s Decree—“even if you, Jehoiachin son of Jehoiakim king of Judah, were the signet ring on my right hand, I’d pull you off and give you to those who are out to kill you, to Nebuchadnezzar king of Babylon and the Chaldeans, and then throw you, both you and your mother, into a foreign country, far from your place of birth. There you’ll both die.
27 “You’ll be homesick, desperately homesick, but you’ll never get home again.”
28-30 Is Jehoiachin a leaky bucket,
a rusted-out pail good for nothing?
Why else would he be thrown away, he and his children,
thrown away to a foreign place?
O land, land, land,
listen to God’s Message!
This is God’s verdict:
“Write this man off as if he were childless,
a man who will never amount to anything.
Nothing will ever come of his life.
He’s the end of the line, the last of the kings.”
Our Daily Bread reading and devotion
Friday, February 10, 2017
Read: John 13:12–26
10-12 Jesus said, “If you’ve had a bath in the morning, you only need your feet washed now and you’re clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you’re clean. But not every one of you.” (He knew who was betraying him. That’s why he said, “Not every one of you.”) After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table.
12-17 Then he said, “Do you understand what I have done to you? You address me as ‘Teacher’ and ‘Master,’ and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other’s feet. I’ve laid down a pattern for you. What I’ve done, you do. I’m only pointing out the obvious. A servant is not ranked above his master; an employee doesn’t give orders to the employer. If you understand what I’m telling you, act like it—and live a blessed life.
The One Who Ate Bread at My Table
18-20 “I’m not including all of you in this. I know precisely whom I’ve selected, so as not to interfere with the fulfillment of this Scripture:
The one who ate bread at my table
Turned on his heel against me.
“I’m telling you all this ahead of time so that when it happens you will believe that I am who I say I am. Make sure you get this right: Receiving someone I send is the same as receiving me, just as receiving me is the same as receiving the One who sent me.”
21 After he said these things, Jesus became visibly upset, and then he told them why. “One of you is going to betray me.”
22-25 The disciples looked around at one another, wondering who on earth he was talking about. One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. Peter motioned to him to ask who Jesus might be talking about. So, being the closest, he said, “Master, who?”
26-27 Jesus said, “The one to whom I give this crust of bread after I’ve dipped it.” Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. As soon as the bread was in his hand, Satan entered him.
“What you must do,” said Jesus, “do. Do it and get it over with.”
Leaning on Jesus
By James Banks
One of them, the disciple whom Jesus loved, was reclining next to him. John 13:23
Sometimes when I put my head on my pillow at night and pray, I imagine I’m leaning on Jesus. Whenever I do this, I remember something the Word of God tells us about the apostle John. John himself writes about how he was sitting beside Jesus at the Last Supper: “One of them, the disciple whom Jesus loved, was reclining next to him” (John 13:23).
John used the term “the disciple whom Jesus loved” as a way of referring to himself without mentioning his own name. He is also depicting a typical banquet setting in first-century Israel, where the table was much lower than those we use today, about knee height. Reclining without chairs on a mat or cushions was the natural position for those around the table. John was sitting so close to the Lord that when he turned to ask him a question, he was “leaning back against Jesus” (John 13:25), with his head on his chest.
God, I cast all my cares on You and praise You because You are faithful.
John’s closeness to Jesus in that moment provides a helpful illustration for our lives with Him today. We may not be able to touch Jesus physically, but we can entrust the weightiest circumstances of our lives to Him. He said, “Come to me, all you who are weary and burdened, and I will give you rest” (Matt. 11:28). How blessed we are to have a Savior whom we can trust to be faithful through every circumstance of our lives! Are you “leaning” on Him today?
Dear Lord Jesus, help me to lean on You today and to trust You as my source of strength and hope. I cast all my cares on You and praise You because You are faithful.
Jesus alone gives the rest we need.
My Utmost for His Highest, by Oswald Chambers
Friday, February 10, 2017
Is Your Ability to See God Blinded?
Lift up your eyes on high, and see who has created these things… —Isaiah 40:26
The people of God in Isaiah’s time had blinded their minds’ ability to see God by looking on the face of idols. But Isaiah made them look up at the heavens; that is, he made them begin to use their power to think and to visualize correctly. If we are children of God, we have a tremendous treasure in nature and will realize that it is holy and sacred. We will see God reaching out to us in every wind that blows, every sunrise and sunset, every cloud in the sky, every flower that blooms, and every leaf that fades, if we will only begin to use our blinded thinking to visualize it.
The real test of spiritual focus is being able to bring your mind and thoughts under control. Is your mind focused on the face of an idol? Is the idol yourself? Is it your work? Is it your idea of what a servant should be, or maybe your experience of salvation and sanctification? If so, then your ability to see God is blinded. You will be powerless when faced with difficulties and will be forced to endure in darkness. If your power to see has been blinded, don’t look back on your own experiences, but look to God. It is God you need. Go beyond yourself and away from the faces of your idols and away from everything else that has been blinding your thinking. Wake up and accept the ridicule that Isaiah gave to his people, and deliberately turn your thoughts and your eyes to God.
One of the reasons for our sense of futility in prayer is that we have lost our power to visualize. We can no longer even imagine putting ourselves deliberately before God. It is actually more important to be broken bread and poured-out wine in the area of intercession than in our personal contact with others. The power of visualization is what God gives a saint so that he can go beyond himself and be firmly placed into relationships he never before experienced.
WISDOM FROM OSWALD CHAMBERS
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. Notes on Ezekiel, 1477 L
A Word with You, by Ron Hutchcraft
Friday, February 10, 2017
The Illusion of Life - #7850
Our receptionist, Carol, always had nice flowers in her office-sort of flowers. Well, I mean, it looked like a beautiful bouquet. One day I walked into her office, and I sniffed and I said, "What's that smell, Carol? Is that flowers?" It was so nice to be greeted with this wonderful, spring-like aroma. She didn't answer me. She just reached into the top drawer in her desk and pulled out this air spray. "I sprayed it on the flowers," she told me. By now you know the truth about Carol's lovely flowers. They looked like they were alive. They smelled like they were alive. They were not alive!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Illusion of Life."
Our Word for today from the Word of God comes from Matthew 13. It's one of those parables of Jesus, and this one has one of the most sobering conclusions of any one He ever told. It's not about flowers, but it's about weeds and the illusion of life.
In verse 24, "Jesus told them another parable: 'The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat and went away. When the wheat sprouted and formed heads, then the weeds also appeared.'" Now, Jesus went on to say that the farmer's servants are concerned about this mixture of wheat and weeds so they ask, "'Do you want us to go and pull them up?' 'No', he answered, 'because while you are pulling the weeds, you may root up the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.'"
Now what's this all about? Jesus explained it later. The wheat is the people who really have a relationship with Him. The weeds are people who look like they have a relationship with Him but really don't. Notice, the servants couldn't tell the difference between what was real and what wasn't. We can't tell. God can. According to Jesus, there are lots of folks who are sort of like our receptionist's artificial flowers, they look and smell and sound like they have eternal life, but the looks are deceiving, because somehow they have missed Jesus. And the difference will be very clear on Judgment Day, horribly clear. The weeds, Jesus said, will be burned. The wheat will be brought to Him.
It's an unsettling thought that sitting next to each other are two people who both look like they know Jesus, talk like they know Jesus, even act like they know Jesus, but one is headed to heaven, the other is headed to hell. The difference is whether or not there was a time when they, in their heart, went to the cross of Jesus and said, "Jesus, I am putting all my trust in You and what You did on that cross for me." It was there your sin-bill was paid. It is there that you trade in the death penalty you deserve for the eternal life you could never deserve.
Jesus told this story because He wants us to think about whether we really belong to Him. You may have a lot of Christianity but somehow you've missed Jesus. That's why God's Word says in 2 Corinthians 13:5, "Examine yourselves to see whether you are in the faith."
Do you know? Has there been a time when you gave yourself consciously to the One who died for you? Then you are wheat. If there hasn't been a time like that, you still don't have real life. That's the weeds. This might be Jesus giving you one more chance to move from the illusion of life to the real thing.
If you really don't belong to Jesus, would you tell Him that right now? If you're not sure you belong to Jesus, would you tell Him that right now? And if you'd like more information; if you'd like to nail down for sure to get this settled, go to our website. That's what it's there for. It's ANewStory.com.
Christian answers, Christian values, Christian beliefs, a Christian image, those can all be just the illusion of life. The real thing? It's within your reach right now knowing you belong to Jesus and knowing you will be with Him forever.
The word inheritance is to Joshua’s book what delis are to Manhattan: everywhere! The word appears nearly sixty times. The command to possess the land is seen five times. The great accomplishment of the Hebrew people came down to this– “So Joshua let the people depart, each to his own inheritance” (Joshua 24:28).
Is it time for you to receive yours? If you have given your heart to Christ, God has “blessed you with every spiritual blessing in the heavenly places in Christ” (Ephesians 1:3). Note the tense– “he has blessed.” Not “he will bless, might bless, or someday could possibly bless.” You have access to every spiritual blessing in the heavenly places. This may well be the best-kept secret in Christendom. “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold all things have become new” (2 Corinthians 5:17).
From God is With You Every Day
Jeremiah 22
Walking Out on the Covenant of God
1-3 God’s orders: “Go to the royal palace and deliver this Message. Say, ‘Listen to what God says, O King of Judah, you who sit on David’s throne—you and your officials and all the people who go in and out of these palace gates. This is God’s Message: Attend to matters of justice. Set things right between people. Rescue victims from their exploiters. Don’t take advantage of the homeless, the orphans, the widows. Stop the murdering!
4-5 “‘If you obey these commands, then kings who follow in the line of David will continue to go in and out of these palace gates mounted on horses and riding in chariots—they and their officials and the citizens of Judah. But if you don’t obey these commands, then I swear—God’s Decree!—this palace will end up a heap of rubble.’”
6-7 This is God’s verdict on Judah’s royal palace:
“I number you among my favorite places—
like the lovely hills of Gilead,
like the soaring peaks of Lebanon.
Yet I swear I’ll turn you into a wasteland,
as empty as a ghost town.
I’ll hire a demolition crew,
well-equipped with sledgehammers and wrecking bars,
Pound the country to a pulp
and burn it all up.
8-9 “Travelers from all over will come through here and say to one another, ‘Why would God do such a thing to this wonderful city?’ They’ll be told, ‘Because they walked out on the covenant of their God, took up with other gods and worshiped them.’”
Building a Fine House but Destroying Lives
10 Don’t weep over dead King Josiah.
Don’t waste your tears.
Weep for his exiled son:
He’s gone for good.
He’ll never see home again.
11-12 For this is God’s Word on Shallum son of Josiah, who succeeded his father as king of Judah: “He’s gone from here, gone for good. He’ll die in the place they’ve taken him to. He’ll never see home again.”
13-17 “Doom to him who builds palaces but bullies people,
who makes a fine house but destroys lives,
Who cheats his workers
and won’t pay them for their work,
Who says, ‘I’ll build me an elaborate mansion
with spacious rooms and fancy windows.
I’ll bring in rare and expensive woods
and the latest in interior decor.’
So, that makes you a king—
living in a fancy palace?
Your father got along just fine, didn’t he?
He did what was right and treated people fairly,
And things went well with him.
He stuck up for the down-and-out,
And things went well for Judah.
Isn’t this what it means to know me?”
God’s Decree!
“But you’re blind and brainless.
All you think about is yourself,
Taking advantage of the weak,
bulldozing your way, bullying victims.”
18-19 This is God’s epitaph on Jehoiakim son of Josiah king of Judah:
“Doom to this man!
Nobody will shed tears over him,
‘Poor, poor brother!’
Nobody will shed tears over him,
‘Poor, poor master!’
They’ll give him a donkey’s funeral,
drag him out of the city and dump him.
You’ve Made a Total Mess of Your Life
20-23 “People of Jerusalem, climb a Lebanon peak and weep,
climb a Bashan mountain and wail,
Climb the Abarim ridge and cry—
you’ve made a total mess of your life.
I spoke to you when everything was going your way.
You said, ‘I’m not interested.’
You’ve been that way as long as I’ve known you,
never listened to a thing I said.
All your leaders will be blown away,
all your friends end up in exile,
And you’ll find yourself in the gutter,
disgraced by your evil life.
You big-city people thought you were so important,
thought you were ‘king of the mountain’!
You’re soon going to be doubled up in pain,
pain worse than the pangs of childbirth.
24-26 “As sure as I am the living God”—God’s Decree—“even if you, Jehoiachin son of Jehoiakim king of Judah, were the signet ring on my right hand, I’d pull you off and give you to those who are out to kill you, to Nebuchadnezzar king of Babylon and the Chaldeans, and then throw you, both you and your mother, into a foreign country, far from your place of birth. There you’ll both die.
27 “You’ll be homesick, desperately homesick, but you’ll never get home again.”
28-30 Is Jehoiachin a leaky bucket,
a rusted-out pail good for nothing?
Why else would he be thrown away, he and his children,
thrown away to a foreign place?
O land, land, land,
listen to God’s Message!
This is God’s verdict:
“Write this man off as if he were childless,
a man who will never amount to anything.
Nothing will ever come of his life.
He’s the end of the line, the last of the kings.”
Our Daily Bread reading and devotion
Friday, February 10, 2017
Read: John 13:12–26
10-12 Jesus said, “If you’ve had a bath in the morning, you only need your feet washed now and you’re clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you’re clean. But not every one of you.” (He knew who was betraying him. That’s why he said, “Not every one of you.”) After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table.
12-17 Then he said, “Do you understand what I have done to you? You address me as ‘Teacher’ and ‘Master,’ and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other’s feet. I’ve laid down a pattern for you. What I’ve done, you do. I’m only pointing out the obvious. A servant is not ranked above his master; an employee doesn’t give orders to the employer. If you understand what I’m telling you, act like it—and live a blessed life.
The One Who Ate Bread at My Table
18-20 “I’m not including all of you in this. I know precisely whom I’ve selected, so as not to interfere with the fulfillment of this Scripture:
The one who ate bread at my table
Turned on his heel against me.
“I’m telling you all this ahead of time so that when it happens you will believe that I am who I say I am. Make sure you get this right: Receiving someone I send is the same as receiving me, just as receiving me is the same as receiving the One who sent me.”
21 After he said these things, Jesus became visibly upset, and then he told them why. “One of you is going to betray me.”
22-25 The disciples looked around at one another, wondering who on earth he was talking about. One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. Peter motioned to him to ask who Jesus might be talking about. So, being the closest, he said, “Master, who?”
26-27 Jesus said, “The one to whom I give this crust of bread after I’ve dipped it.” Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. As soon as the bread was in his hand, Satan entered him.
“What you must do,” said Jesus, “do. Do it and get it over with.”
Leaning on Jesus
By James Banks
One of them, the disciple whom Jesus loved, was reclining next to him. John 13:23
Sometimes when I put my head on my pillow at night and pray, I imagine I’m leaning on Jesus. Whenever I do this, I remember something the Word of God tells us about the apostle John. John himself writes about how he was sitting beside Jesus at the Last Supper: “One of them, the disciple whom Jesus loved, was reclining next to him” (John 13:23).
John used the term “the disciple whom Jesus loved” as a way of referring to himself without mentioning his own name. He is also depicting a typical banquet setting in first-century Israel, where the table was much lower than those we use today, about knee height. Reclining without chairs on a mat or cushions was the natural position for those around the table. John was sitting so close to the Lord that when he turned to ask him a question, he was “leaning back against Jesus” (John 13:25), with his head on his chest.
God, I cast all my cares on You and praise You because You are faithful.
John’s closeness to Jesus in that moment provides a helpful illustration for our lives with Him today. We may not be able to touch Jesus physically, but we can entrust the weightiest circumstances of our lives to Him. He said, “Come to me, all you who are weary and burdened, and I will give you rest” (Matt. 11:28). How blessed we are to have a Savior whom we can trust to be faithful through every circumstance of our lives! Are you “leaning” on Him today?
Dear Lord Jesus, help me to lean on You today and to trust You as my source of strength and hope. I cast all my cares on You and praise You because You are faithful.
Jesus alone gives the rest we need.
My Utmost for His Highest, by Oswald Chambers
Friday, February 10, 2017
Is Your Ability to See God Blinded?
Lift up your eyes on high, and see who has created these things… —Isaiah 40:26
The people of God in Isaiah’s time had blinded their minds’ ability to see God by looking on the face of idols. But Isaiah made them look up at the heavens; that is, he made them begin to use their power to think and to visualize correctly. If we are children of God, we have a tremendous treasure in nature and will realize that it is holy and sacred. We will see God reaching out to us in every wind that blows, every sunrise and sunset, every cloud in the sky, every flower that blooms, and every leaf that fades, if we will only begin to use our blinded thinking to visualize it.
The real test of spiritual focus is being able to bring your mind and thoughts under control. Is your mind focused on the face of an idol? Is the idol yourself? Is it your work? Is it your idea of what a servant should be, or maybe your experience of salvation and sanctification? If so, then your ability to see God is blinded. You will be powerless when faced with difficulties and will be forced to endure in darkness. If your power to see has been blinded, don’t look back on your own experiences, but look to God. It is God you need. Go beyond yourself and away from the faces of your idols and away from everything else that has been blinding your thinking. Wake up and accept the ridicule that Isaiah gave to his people, and deliberately turn your thoughts and your eyes to God.
One of the reasons for our sense of futility in prayer is that we have lost our power to visualize. We can no longer even imagine putting ourselves deliberately before God. It is actually more important to be broken bread and poured-out wine in the area of intercession than in our personal contact with others. The power of visualization is what God gives a saint so that he can go beyond himself and be firmly placed into relationships he never before experienced.
WISDOM FROM OSWALD CHAMBERS
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. Notes on Ezekiel, 1477 L
A Word with You, by Ron Hutchcraft
Friday, February 10, 2017
The Illusion of Life - #7850
Our receptionist, Carol, always had nice flowers in her office-sort of flowers. Well, I mean, it looked like a beautiful bouquet. One day I walked into her office, and I sniffed and I said, "What's that smell, Carol? Is that flowers?" It was so nice to be greeted with this wonderful, spring-like aroma. She didn't answer me. She just reached into the top drawer in her desk and pulled out this air spray. "I sprayed it on the flowers," she told me. By now you know the truth about Carol's lovely flowers. They looked like they were alive. They smelled like they were alive. They were not alive!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Illusion of Life."
Our Word for today from the Word of God comes from Matthew 13. It's one of those parables of Jesus, and this one has one of the most sobering conclusions of any one He ever told. It's not about flowers, but it's about weeds and the illusion of life.
In verse 24, "Jesus told them another parable: 'The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat and went away. When the wheat sprouted and formed heads, then the weeds also appeared.'" Now, Jesus went on to say that the farmer's servants are concerned about this mixture of wheat and weeds so they ask, "'Do you want us to go and pull them up?' 'No', he answered, 'because while you are pulling the weeds, you may root up the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.'"
Now what's this all about? Jesus explained it later. The wheat is the people who really have a relationship with Him. The weeds are people who look like they have a relationship with Him but really don't. Notice, the servants couldn't tell the difference between what was real and what wasn't. We can't tell. God can. According to Jesus, there are lots of folks who are sort of like our receptionist's artificial flowers, they look and smell and sound like they have eternal life, but the looks are deceiving, because somehow they have missed Jesus. And the difference will be very clear on Judgment Day, horribly clear. The weeds, Jesus said, will be burned. The wheat will be brought to Him.
It's an unsettling thought that sitting next to each other are two people who both look like they know Jesus, talk like they know Jesus, even act like they know Jesus, but one is headed to heaven, the other is headed to hell. The difference is whether or not there was a time when they, in their heart, went to the cross of Jesus and said, "Jesus, I am putting all my trust in You and what You did on that cross for me." It was there your sin-bill was paid. It is there that you trade in the death penalty you deserve for the eternal life you could never deserve.
Jesus told this story because He wants us to think about whether we really belong to Him. You may have a lot of Christianity but somehow you've missed Jesus. That's why God's Word says in 2 Corinthians 13:5, "Examine yourselves to see whether you are in the faith."
Do you know? Has there been a time when you gave yourself consciously to the One who died for you? Then you are wheat. If there hasn't been a time like that, you still don't have real life. That's the weeds. This might be Jesus giving you one more chance to move from the illusion of life to the real thing.
If you really don't belong to Jesus, would you tell Him that right now? If you're not sure you belong to Jesus, would you tell Him that right now? And if you'd like more information; if you'd like to nail down for sure to get this settled, go to our website. That's what it's there for. It's ANewStory.com.
Christian answers, Christian values, Christian beliefs, a Christian image, those can all be just the illusion of life. The real thing? It's within your reach right now knowing you belong to Jesus and knowing you will be with Him forever.
Thursday, February 9, 2017
Hebrews 3, Bible Reading and Daily Devotionals
Max Lucado Daily: WAVE THE WHITE FLAG
How do you deal with your guilt? Many voices urge you to look deep within and find an invisible strength or hidden power. This is a dangerous exercise. Self-assessment without God’s guidance leads to either denial or shame. We need neither!
We need a prayer of grace-based confession, like David’s. After a year of denial, he finally prayed, “God, be merciful to me because you are loving. Because you are always ready to be merciful, wipe out all my wrongs. Wash away all my guilt and make me clean again. I know about my wrongs and I can’t forget my sin…You are right when you speak and fair when you judge” (Psalm 51:1-4 NCV).
David waved the white flag. He came clean with God. And you? Are you ready to wave the white flag and admit your arguments are futile? Are you ready to come clean with God?
From God is With You Every Day
Hebrews 3
The Centerpiece of All We Believe
1-6 So, my dear Christian friends, companions in following this call to the heights, take a good hard look at Jesus. He’s the centerpiece of everything we believe, faithful in everything God gave him to do. Moses was also faithful, but Jesus gets far more honor. A builder is more valuable than a building any day. Every house has a builder, but the Builder behind them all is God. Moses did a good job in God’s house, but it was all servant work, getting things ready for what was to come. Christ as Son is in charge of the house.
6-11 Now, if we can only keep a firm grip on this bold confidence, we’re the house! That’s why the Holy Spirit says,
Today, please listen;
don’t turn a deaf ear as in “the bitter uprising,”
that time of wilderness testing!
Even though they watched me at work for forty years,
your ancestors refused to let me do it my way;
over and over they tried my patience.
And I was provoked, oh, so provoked!
I said, “They’ll never keep their minds on God;
they refuse to walk down my road.”
Exasperated, I vowed,
“They’ll never get where they’re going,
never be able to sit down and rest.”
12-14 So watch your step, friends. Make sure there’s no evil unbelief lying around that will trip you up and throw you off course, diverting you from the living God. For as long as it’s still God’s Today, keep each other on your toes so sin doesn’t slow down your reflexes. If we can only keep our grip on the sure thing we started out with, we’re in this with Christ for the long haul.
These words keep ringing in our ears:
Today, please listen;
don’t turn a deaf ear as in the bitter uprising.
15-19 For who were the people who turned a deaf ear? Weren’t they the very ones Moses led out of Egypt? And who was God provoked with for forty years? Wasn’t it those who turned a deaf ear and ended up corpses in the wilderness? And when he swore that they’d never get where they were going, wasn’t he talking to the ones who turned a deaf ear? They never got there because they never listened, never believed.
Our Daily Bread reading and devotion
Thursday, February 09, 2017
Read: 1 John 1:8–2:2
8-10 If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—make a clean breast of them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.
2 1-2 I write this, dear children, to guide you out of sin. But if anyone does sin, we have a Priest-Friend in the presence of the Father: Jesus Christ, righteous Jesus. When he served as a sacrifice for our sins, he solved the sin problem for good—not only ours, but the whole world’s.
The Only Way to Know We’re in Him
2-3 Here’s how we can be sure that we know God in the right way: Keep his commandments.
INSIGHT:
John encourages us to be honest about ourselves. Actually, his words are more of a warning than they are encouragement. Writing to a struggling church, John reminds his readers that we all struggle with sin and the claim that we don’t struggle has several drastic consequences: We deceive ourselves, the truth is not in us (1 John 1:8), we make God out to be a liar, and His word is not in us (v. 10). But John’s point is not a downer. Those warnings surround a very familiar promise. Our sins do not keep us from God—because when we acknowledge (confess) them, we are forgiven for them (v. 9). What do you need to confess as sin and then trust that God has forgiven?
The Advocate
By Mart DeHaan
If anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 1 John 2:1
From a Florida prison cell in June 1962, Clarence Earl Gideon wrote a note asking the United States Supreme Court to review his conviction for a crime he said he didn’t commit. He added that he didn’t have the means to hire a lawyer.
One year later, in the historic case of Gideon v. Wainright, the Supreme Court ruled that people who cannot afford the cost of their own defense must be given a public defender—an advocate—provided by the state. With this decision, and with the help of a court-appointed lawyer, Clarence Gideon was retried and acquitted.
Help us to know what it means to have the freedom of Your love and presence.
But what if we are not innocent? According to the apostle Paul, we are all guilty. But the court of heaven provides an Advocate who, at God’s expense, offers to defend and care for our soul (1 John 2:2). On behalf of His Father, Jesus comes to us offering a freedom that even prison inmates have described as better than anything they’ve experienced on the outside. It is a freedom of heart and mind.
Whether suffering for wrongs done by us or to us, we all can be represented by Jesus. By the highest of authority He responds to every request for mercy, forgiveness, and comfort.
Jesus, our Advocate, can turn a prison of lost hope, fear, or regret into the place of His presence.
Father in heaven, please help us to know what it means to have the freedom of Your love and presence. May we experience this freedom even in places that we have only seen as our confinement!
The one who died as our substitute now lives as our advocate.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 09, 2017
Are You Exhausted Spiritually?
The everlasting God…neither faints nor is weary. —Isaiah 40:28
Exhaustion means that our vital energies are completely worn out and spent. Spiritual exhaustion is never the result of sin, but of service. Whether or not you experience exhaustion will depend on where you get your supplies. Jesus said to Peter, “Feed My sheep,” but He gave him nothing with which to feed them (John 21:17). The process of being made broken bread and poured-out wine means that you have to be the nourishment for other people’s souls until they learn to feed on God. They must drain you completely— to the very last drop. But be careful to replenish your supply, or you will quickly be utterly exhausted. Until others learn to draw on the life of the Lord Jesus directly, they will have to draw on His life through you. You must literally be their source of supply, until they learn to take their nourishment from God. We owe it to God to be our best for His lambs and sheep, as well as for Him.
Have you delivered yourself over to exhaustion because of the way you have been serving God? If so, then renew and rekindle your desires and affections. Examine your reasons for service. Is your source based on your own understanding or is it grounded on the redemption of Jesus Christ? Continually look back to the foundation of your love and affection and remember where your Source of power lies. You have no right to complain, “O Lord, I am so exhausted.” He saved and sanctified you to exhaust you. Be exhausted for God, but remember that He is your supply. “All my springs are in you” (Psalm 87:7).
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Thursday, February 09, 2017
Calling Christians Out of Their Room - #7849
It's amazing how quickly you can get three hundred college men to change their plans on a moment's notice. It happened several times when I was in school. Oh, it's late at night; we're all up in our rooms studying, sleeping, or goofing off, and we're certainly not planning to go out. Yet, within a matter of minutes all three hundred men are out of their rooms and out of the dorm. It's amazing what one fire bell can do, huh? Oh, there was no fire, just an occasional fire drill. But the call summoned us from whatever we were buried in, brought us out of our rooms, and out into the night.
I'm Ron Hutchcraft and I want to have A Word With You today about "Calling Christians Out of Their Room."
Now, you can't read the book of Acts without marveling at the explosive impact of those first Christians. They rocked their city, they saw thousands come to Christ, and they saw people come to Christ daily. They made such an impact it spread across the world and twenty centuries, and guess what? They had the same Savior we have, and the same Holy Spirit living in them! So what happened? Well, let's look at one of those keys to life-changing, city-changing, world-changing Christianity.
Our word for today from the Word of God, Acts 4:31, it says, "And they were all filled with the Holy Spirit and spoke the Word of God boldly. All the believers were one in heart and mind No one claimed that any of his possessions were his own, but they shared everything they had. With great power the Apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all" If you compare this chapter with chapter 2, it says in just three verses, they were together, together, together. Three times it says that. See, these people had a life or death message to deliver. They realized the urgency and the enormity of getting the Gospel out to an area that was unreached, and they knew they had to work on it together.
C. S. Lewis suggested that Christianity is like this big house. And I'm going to borrow from his example and add to it a little. Everybody enters the house through the same long hallway. In that corridor you've got the cross and the empty tomb. We all went there to get our sins forgiven, and that's how we came to Christ. Now, off the hall are a lot of little rooms. Not long after we come in the center corridor we find that we like one of those rooms and we go in it, and we stay there like college students on a busy night of studying.
In one of the rooms off the central corridor they're sprinkling people to baptize them, in another room they're dunking them, in another room they're speaking in tongues, in another room they're talking about people who speak in tongues. You know, in our rooms, we spend a lot of time on our group's distinctive; the things that make us, us; things that tend to divide us from the folks in the other rooms. Meanwhile, just outside the front door thousands are dying without Christ!
There is one call that has the power to do what the fire alarm did in our dorm that night and summoned us from our individual rooms to go out together. It is the call of Jesus to seek and save those who are lost. They need to be brought to the center corridor that we all claim, to get to the cross to have their sins forgiven, and the empty tomb to meet their living Savior. While we've been busy building our Christian sub-cultures we've lost our culture. One third of Americans say they've had no religious training, half of them say they're giving their children no religious training. Most of the people around know almost nothing about our Book or our Savior. Could it be it's because we've lost one of the powerful words of the early church-together?
This is a time for ordinary believers to look out the window and see the urgency and the enormity of reaching the lost out there and to begin to pull people out of their little rooms, out of their denominational and doctrinal turfs, to join in urgent prayer together for the lost, and aggressive plans to work together to reach them.
The Lord is sounding the alarm! If we hear His cry for harvest workers, we'll be out of our little room and pulling others out of theirs to rescue the people who are dying just outside.
How do you deal with your guilt? Many voices urge you to look deep within and find an invisible strength or hidden power. This is a dangerous exercise. Self-assessment without God’s guidance leads to either denial or shame. We need neither!
We need a prayer of grace-based confession, like David’s. After a year of denial, he finally prayed, “God, be merciful to me because you are loving. Because you are always ready to be merciful, wipe out all my wrongs. Wash away all my guilt and make me clean again. I know about my wrongs and I can’t forget my sin…You are right when you speak and fair when you judge” (Psalm 51:1-4 NCV).
David waved the white flag. He came clean with God. And you? Are you ready to wave the white flag and admit your arguments are futile? Are you ready to come clean with God?
From God is With You Every Day
Hebrews 3
The Centerpiece of All We Believe
1-6 So, my dear Christian friends, companions in following this call to the heights, take a good hard look at Jesus. He’s the centerpiece of everything we believe, faithful in everything God gave him to do. Moses was also faithful, but Jesus gets far more honor. A builder is more valuable than a building any day. Every house has a builder, but the Builder behind them all is God. Moses did a good job in God’s house, but it was all servant work, getting things ready for what was to come. Christ as Son is in charge of the house.
6-11 Now, if we can only keep a firm grip on this bold confidence, we’re the house! That’s why the Holy Spirit says,
Today, please listen;
don’t turn a deaf ear as in “the bitter uprising,”
that time of wilderness testing!
Even though they watched me at work for forty years,
your ancestors refused to let me do it my way;
over and over they tried my patience.
And I was provoked, oh, so provoked!
I said, “They’ll never keep their minds on God;
they refuse to walk down my road.”
Exasperated, I vowed,
“They’ll never get where they’re going,
never be able to sit down and rest.”
12-14 So watch your step, friends. Make sure there’s no evil unbelief lying around that will trip you up and throw you off course, diverting you from the living God. For as long as it’s still God’s Today, keep each other on your toes so sin doesn’t slow down your reflexes. If we can only keep our grip on the sure thing we started out with, we’re in this with Christ for the long haul.
These words keep ringing in our ears:
Today, please listen;
don’t turn a deaf ear as in the bitter uprising.
15-19 For who were the people who turned a deaf ear? Weren’t they the very ones Moses led out of Egypt? And who was God provoked with for forty years? Wasn’t it those who turned a deaf ear and ended up corpses in the wilderness? And when he swore that they’d never get where they were going, wasn’t he talking to the ones who turned a deaf ear? They never got there because they never listened, never believed.
Our Daily Bread reading and devotion
Thursday, February 09, 2017
Read: 1 John 1:8–2:2
8-10 If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—make a clean breast of them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.
2 1-2 I write this, dear children, to guide you out of sin. But if anyone does sin, we have a Priest-Friend in the presence of the Father: Jesus Christ, righteous Jesus. When he served as a sacrifice for our sins, he solved the sin problem for good—not only ours, but the whole world’s.
The Only Way to Know We’re in Him
2-3 Here’s how we can be sure that we know God in the right way: Keep his commandments.
INSIGHT:
John encourages us to be honest about ourselves. Actually, his words are more of a warning than they are encouragement. Writing to a struggling church, John reminds his readers that we all struggle with sin and the claim that we don’t struggle has several drastic consequences: We deceive ourselves, the truth is not in us (1 John 1:8), we make God out to be a liar, and His word is not in us (v. 10). But John’s point is not a downer. Those warnings surround a very familiar promise. Our sins do not keep us from God—because when we acknowledge (confess) them, we are forgiven for them (v. 9). What do you need to confess as sin and then trust that God has forgiven?
The Advocate
By Mart DeHaan
If anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 1 John 2:1
From a Florida prison cell in June 1962, Clarence Earl Gideon wrote a note asking the United States Supreme Court to review his conviction for a crime he said he didn’t commit. He added that he didn’t have the means to hire a lawyer.
One year later, in the historic case of Gideon v. Wainright, the Supreme Court ruled that people who cannot afford the cost of their own defense must be given a public defender—an advocate—provided by the state. With this decision, and with the help of a court-appointed lawyer, Clarence Gideon was retried and acquitted.
Help us to know what it means to have the freedom of Your love and presence.
But what if we are not innocent? According to the apostle Paul, we are all guilty. But the court of heaven provides an Advocate who, at God’s expense, offers to defend and care for our soul (1 John 2:2). On behalf of His Father, Jesus comes to us offering a freedom that even prison inmates have described as better than anything they’ve experienced on the outside. It is a freedom of heart and mind.
Whether suffering for wrongs done by us or to us, we all can be represented by Jesus. By the highest of authority He responds to every request for mercy, forgiveness, and comfort.
Jesus, our Advocate, can turn a prison of lost hope, fear, or regret into the place of His presence.
Father in heaven, please help us to know what it means to have the freedom of Your love and presence. May we experience this freedom even in places that we have only seen as our confinement!
The one who died as our substitute now lives as our advocate.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 09, 2017
Are You Exhausted Spiritually?
The everlasting God…neither faints nor is weary. —Isaiah 40:28
Exhaustion means that our vital energies are completely worn out and spent. Spiritual exhaustion is never the result of sin, but of service. Whether or not you experience exhaustion will depend on where you get your supplies. Jesus said to Peter, “Feed My sheep,” but He gave him nothing with which to feed them (John 21:17). The process of being made broken bread and poured-out wine means that you have to be the nourishment for other people’s souls until they learn to feed on God. They must drain you completely— to the very last drop. But be careful to replenish your supply, or you will quickly be utterly exhausted. Until others learn to draw on the life of the Lord Jesus directly, they will have to draw on His life through you. You must literally be their source of supply, until they learn to take their nourishment from God. We owe it to God to be our best for His lambs and sheep, as well as for Him.
Have you delivered yourself over to exhaustion because of the way you have been serving God? If so, then renew and rekindle your desires and affections. Examine your reasons for service. Is your source based on your own understanding or is it grounded on the redemption of Jesus Christ? Continually look back to the foundation of your love and affection and remember where your Source of power lies. You have no right to complain, “O Lord, I am so exhausted.” He saved and sanctified you to exhaust you. Be exhausted for God, but remember that He is your supply. “All my springs are in you” (Psalm 87:7).
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Thursday, February 09, 2017
Calling Christians Out of Their Room - #7849
It's amazing how quickly you can get three hundred college men to change their plans on a moment's notice. It happened several times when I was in school. Oh, it's late at night; we're all up in our rooms studying, sleeping, or goofing off, and we're certainly not planning to go out. Yet, within a matter of minutes all three hundred men are out of their rooms and out of the dorm. It's amazing what one fire bell can do, huh? Oh, there was no fire, just an occasional fire drill. But the call summoned us from whatever we were buried in, brought us out of our rooms, and out into the night.
I'm Ron Hutchcraft and I want to have A Word With You today about "Calling Christians Out of Their Room."
Now, you can't read the book of Acts without marveling at the explosive impact of those first Christians. They rocked their city, they saw thousands come to Christ, and they saw people come to Christ daily. They made such an impact it spread across the world and twenty centuries, and guess what? They had the same Savior we have, and the same Holy Spirit living in them! So what happened? Well, let's look at one of those keys to life-changing, city-changing, world-changing Christianity.
Our word for today from the Word of God, Acts 4:31, it says, "And they were all filled with the Holy Spirit and spoke the Word of God boldly. All the believers were one in heart and mind No one claimed that any of his possessions were his own, but they shared everything they had. With great power the Apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all" If you compare this chapter with chapter 2, it says in just three verses, they were together, together, together. Three times it says that. See, these people had a life or death message to deliver. They realized the urgency and the enormity of getting the Gospel out to an area that was unreached, and they knew they had to work on it together.
C. S. Lewis suggested that Christianity is like this big house. And I'm going to borrow from his example and add to it a little. Everybody enters the house through the same long hallway. In that corridor you've got the cross and the empty tomb. We all went there to get our sins forgiven, and that's how we came to Christ. Now, off the hall are a lot of little rooms. Not long after we come in the center corridor we find that we like one of those rooms and we go in it, and we stay there like college students on a busy night of studying.
In one of the rooms off the central corridor they're sprinkling people to baptize them, in another room they're dunking them, in another room they're speaking in tongues, in another room they're talking about people who speak in tongues. You know, in our rooms, we spend a lot of time on our group's distinctive; the things that make us, us; things that tend to divide us from the folks in the other rooms. Meanwhile, just outside the front door thousands are dying without Christ!
There is one call that has the power to do what the fire alarm did in our dorm that night and summoned us from our individual rooms to go out together. It is the call of Jesus to seek and save those who are lost. They need to be brought to the center corridor that we all claim, to get to the cross to have their sins forgiven, and the empty tomb to meet their living Savior. While we've been busy building our Christian sub-cultures we've lost our culture. One third of Americans say they've had no religious training, half of them say they're giving their children no religious training. Most of the people around know almost nothing about our Book or our Savior. Could it be it's because we've lost one of the powerful words of the early church-together?
This is a time for ordinary believers to look out the window and see the urgency and the enormity of reaching the lost out there and to begin to pull people out of their little rooms, out of their denominational and doctrinal turfs, to join in urgent prayer together for the lost, and aggressive plans to work together to reach them.
The Lord is sounding the alarm! If we hear His cry for harvest workers, we'll be out of our little room and pulling others out of theirs to rescue the people who are dying just outside.
Wednesday, February 8, 2017
Hebrews 2, Bible Reading and Daily Devotionals
Max Lucado Daily: A SHORT-TERM CONDITION
Perhaps you need the reminder that I need— Don’t put your trust in stuff! Paul told Timothy, “Command those who are rich in this present world not to be arrogant but to put their hope in God, who richly provides us with everything for our enjoyment” (1 Timothy 6:17 NIV).
The “rich in this. . .world.” That’s you. That’s me. If you have enough education to listen to this program, enough resources to own a book, you likely qualify as a prosperous person. And that’s okay. Prosperity is a common consequence of faithfulness. Paul didn’t tell the rich to feel guilty about being rich; he just urged caution. Money is just a short-term condition. The abundance or lack of it will only be felt for one life. So, if you have a lot, don’t put your trust in it. Put your trust in God.
From God is With You Every Day
Hebrews 2
1-4 It’s crucial that we keep a firm grip on what we’ve heard so that we don’t drift off. If the old message delivered by the angels was valid and nobody got away with anything, do you think we can risk neglecting this latest message, this magnificent salvation? First of all, it was delivered in person by the Master, then accurately passed on to us by those who heard it from him. All the while God was validating it with gifts through the Holy Spirit, all sorts of signs and miracles, as he saw fit.
The Salvation Pioneer
5-9 God didn’t put angels in charge of this business of salvation that we’re dealing with here. It says in Scripture,
What is man and woman that you bother with them;
why take a second look their way?
You made them not quite as high as angels,
bright with Eden’s dawn light;
Then you put them in charge
of your entire handcrafted world.
When God put them in charge of everything, nothing was excluded. But we don’t see it yet, don’t see everything under human jurisdiction. What we do see is Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place.
10-13 It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying,
I’ll tell my good friends, my brothers and sisters, all I know about you;
I’ll join them in worship and praise to you.
Again, he puts himself in the same family circle when he says,
Even I live by placing my trust in God.
And yet again,
I’m here with the children God gave me.
14-15 Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.
16-18 It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham. That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.
Our Daily Bread reading and devotion
Wednesday, February 08, 2017
Read: 1 Samuel 20:35–42
In the morning, Jonathan went to the field for the appointment with David. He had his young servant with him. He told the servant, “Run and get the arrows I’m about to shoot.” The boy started running and Jonathan shot an arrow way beyond him. As the boy came to the area where the arrow had been shot, Jonathan yelled out, “Isn’t the arrow farther out?” He yelled again, “Hurry! Quickly! Don’t just stand there!” Jonathan’s servant then picked up the arrow and brought it to his master. The boy, of course, knew nothing of what was going on. Only Jonathan and David knew.
40-41 Jonathan gave his quiver and bow to the boy and sent him back to town. After the servant was gone, David got up from his hiding place beside the boulder, then fell on his face to the ground—three times prostrating himself! And then they kissed one another and wept, friend over friend, David weeping especially hard.
42 Jonathan said, “Go in peace! The two of us have vowed friendship in God’s name, saying, ‘God will be the bond between me and you, and between my children and your children forever!’”
INSIGHT:
Although Jonathan was the son of the king and in line for the throne, he was willing to sacrifice his own advancement and, instead, promote David. Throughout the years of their relationship, Jonathan showed the hallmarks of a true friend and brother, regarding David as more important than himself and seeking to put David’s interest ahead of his own. What are some characteristics of lasting, meaningful friendships (see Prov. 17:17)? What kinds of sacrifices are necessary in order to build a significant friendship (see Phil. 2:3–4)? How can our friendships represent the heart of Christ for us? (see John 15:15).
The Good, the Bad, the Ugly
By Keila Ochoa
Never will I leave you; never will I forsake you. Hebrews 13:5
A dear friend of mine sent me a text message that said, “I’m so glad we can tell each other the good, the bad, and the ugly!” We have been friends for many years, and we have learned to share our joys and our failures. We recognize we are far from perfect, so we share our struggles but we also rejoice in each other’s successes.
David and Jonathan had a solid friendship too, beginning with the good days of David’s victory over Goliath (1 Sam. 18:1–4). They shared their fears during the bad days of Jonathan’s father’s jealousy (18:6–11; 20:1–2). Finally, they suffered together during the ugly days of Saul’s plans to kill David (20:42).
Real friendships are a gift from God.
Good friends don’t abandon us when external circumstances change. They stay with us through the good and the bad days. Good friends also may point us to God in the ugly days, when we may feel tempted to walk away from our Lord.
Real friendships are a gift from God because they exemplify the perfect Friend, who remains loyal through the good, the bad, and the ugly days. As the Lord reminds us, “Never will I leave you; never will I forsake you” (Heb. 13:5).
Dear Lord, I thank You for the good friends You have placed in my life, but above all, I thank You for Your friendship.
Read about living in the power of the Spirit and serving one another in love at discoveryseries.org/q0214.
A friend is the first person who comes in when the whole world has gone out.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 08, 2017
The Cost of Sanctification
May the God of peace Himself sanctify you completely… —1 Thessalonians 5:23
When we pray, asking God to sanctify us, are we prepared to measure up to what that really means? We take the word sanctification much too lightly. Are we prepared to pay the cost of sanctification? The cost will be a deep restriction of all our earthly concerns, and an extensive cultivation of all our godly concerns. Sanctification means to be intensely focused on God’s point of view. It means to secure and to keep all the strength of our body, soul, and spirit for God’s purpose alone. Are we really prepared for God to perform in us everything for which He separated us? And after He has done His work, are we then prepared to separate ourselves to God just as Jesus did? “For their sakes I sanctify Myself…” (John 17:19). The reason some of us have not entered into the experience of sanctification is that we have not realized the meaning of sanctification from God’s perspective. Sanctification means being made one with Jesus so that the nature that controlled Him will control us. Are we really prepared for what that will cost? It will cost absolutely everything in us which is not of God.
Are we prepared to be caught up into the full meaning of Paul’s prayer in this verse? Are we prepared to say, “Lord, make me, a sinner saved by grace, as holy as You can”? Jesus prayed that we might be one with Him, just as He is one with the Father (see John 17:21-23). The resounding evidence of the Holy Spirit in a person’s life is the unmistakable family likeness to Jesus Christ, and the freedom from everything which is not like Him. Are we prepared to set ourselves apart for the Holy Spirit’s work in us?
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L
A Word with You, by Ron Hutchcraft
Wednesday, February 08, 2017
Takes a Lickin', Keeps On Tickin' - #7848
It's pretty funny how far some advertisers will go to convince you that you should buy their product. Years ago, I remember there were some Samsonite luggage commercials. They had a suitcase in the gorilla cage, taking every form of abuse a gorilla could give it. And then there was the one where they threw it out of a plane and it survived. But the pioneers of this kind of "hammer it to prove it" advertising were the makers of Timex watches. Their motto was really hard to forget, "takes a lickin', keeps on tickin'." I don't remember all the ways they beat up on their watches, but it seems to me that they attached one to a ski boat and one to the underside of a truck that was bouncing along a bumpy road. They gave it all kinds of hammering that proved the quality of their product.
I'm Ron Hutchcraft and I want to have A Word With You today about "Takes a Lickin', Keeps On Tickin'."
It may be that you are going through a time when you've been hit pretty hard, when everything is being shaken. And you're asking the question we all want answered in times like these, "Why?" Now you're never going to know the whole answer until you're with Jesus in heaven. But God does pull the curtain back to show you a little of the reason for the hammering you're experiencing.
That's in our word for today from the Word of God in 1 Peter 1:6-7. The people God is addressing through Peter are people whose entire world has been turned upside-down. They have paid for their faithfulness to Jesus Christ by being persecuted. They've been driven from their homes, their city, they're scattered all over the map and some of these folks have probably lost everything. Here's what God says, "for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith may be proved genuine."
Notice the word used to describe the hurting time, "trials." A trial is a test that reveals the quality of the product. Like those watches; like you right now. No doubt, you have had assignments from God that you've enjoyed more than this, but God has trusted you with this painful assignment every bit as much as He gave you those other assignments. Why? To show the quality of Jesus Christ and your faith in Him.
Every approach, every lifestyle works when things are going well. Anybody can be positive and joyful and unselfish in good times. That's no test. The test of what's real is the hammering times. People saw what those Timex watches could handle, and they wanted one. People will see what you and Jesus can handle, and they may very well want Him for themselves.
If you're struggling to make some sense of this upheaval, remember that God has sent or allowed it so your faith could be "proved genuine." So how are you doing with that? Would people who are watching you right now, and watching your actions and attitude, would they say, "What he has, what she has is really real?" If all you believe about Jesus' love and power and hope is for real, then this could be the greatest opportunity you've ever had in your life to prove it. Preaching won't convince a lot of people, Christian beliefs or activities might not, but who can deny the reality of a hope that is still there after the heavy blows when there seems to be no reason for hope?
If you can hang onto Jesus, if you could be like Jesus in this pain, you will prove your faith is genuine first to yourself. You will have the deepest confidence in Jesus you have ever had because you've experienced what He can do when no one else can help. You'll also prove your faith is genuine to the people who are watching you, whose own relationship with Jesus might depend on how you weather this beating. And you'll prove the reality of your faith to God whose waiting to bless you in extraordinary ways. That's what He does for those who are faithful to Him when there seems to be no reason to be.
So hang on, even if you're getting banged around right now. This is the test to see whether or not when you're "takin' a lickin", you will "keep on tickin'."
Perhaps you need the reminder that I need— Don’t put your trust in stuff! Paul told Timothy, “Command those who are rich in this present world not to be arrogant but to put their hope in God, who richly provides us with everything for our enjoyment” (1 Timothy 6:17 NIV).
The “rich in this. . .world.” That’s you. That’s me. If you have enough education to listen to this program, enough resources to own a book, you likely qualify as a prosperous person. And that’s okay. Prosperity is a common consequence of faithfulness. Paul didn’t tell the rich to feel guilty about being rich; he just urged caution. Money is just a short-term condition. The abundance or lack of it will only be felt for one life. So, if you have a lot, don’t put your trust in it. Put your trust in God.
From God is With You Every Day
Hebrews 2
1-4 It’s crucial that we keep a firm grip on what we’ve heard so that we don’t drift off. If the old message delivered by the angels was valid and nobody got away with anything, do you think we can risk neglecting this latest message, this magnificent salvation? First of all, it was delivered in person by the Master, then accurately passed on to us by those who heard it from him. All the while God was validating it with gifts through the Holy Spirit, all sorts of signs and miracles, as he saw fit.
The Salvation Pioneer
5-9 God didn’t put angels in charge of this business of salvation that we’re dealing with here. It says in Scripture,
What is man and woman that you bother with them;
why take a second look their way?
You made them not quite as high as angels,
bright with Eden’s dawn light;
Then you put them in charge
of your entire handcrafted world.
When God put them in charge of everything, nothing was excluded. But we don’t see it yet, don’t see everything under human jurisdiction. What we do see is Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place.
10-13 It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying,
I’ll tell my good friends, my brothers and sisters, all I know about you;
I’ll join them in worship and praise to you.
Again, he puts himself in the same family circle when he says,
Even I live by placing my trust in God.
And yet again,
I’m here with the children God gave me.
14-15 Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.
16-18 It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham. That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.
Our Daily Bread reading and devotion
Wednesday, February 08, 2017
Read: 1 Samuel 20:35–42
In the morning, Jonathan went to the field for the appointment with David. He had his young servant with him. He told the servant, “Run and get the arrows I’m about to shoot.” The boy started running and Jonathan shot an arrow way beyond him. As the boy came to the area where the arrow had been shot, Jonathan yelled out, “Isn’t the arrow farther out?” He yelled again, “Hurry! Quickly! Don’t just stand there!” Jonathan’s servant then picked up the arrow and brought it to his master. The boy, of course, knew nothing of what was going on. Only Jonathan and David knew.
40-41 Jonathan gave his quiver and bow to the boy and sent him back to town. After the servant was gone, David got up from his hiding place beside the boulder, then fell on his face to the ground—three times prostrating himself! And then they kissed one another and wept, friend over friend, David weeping especially hard.
42 Jonathan said, “Go in peace! The two of us have vowed friendship in God’s name, saying, ‘God will be the bond between me and you, and between my children and your children forever!’”
INSIGHT:
Although Jonathan was the son of the king and in line for the throne, he was willing to sacrifice his own advancement and, instead, promote David. Throughout the years of their relationship, Jonathan showed the hallmarks of a true friend and brother, regarding David as more important than himself and seeking to put David’s interest ahead of his own. What are some characteristics of lasting, meaningful friendships (see Prov. 17:17)? What kinds of sacrifices are necessary in order to build a significant friendship (see Phil. 2:3–4)? How can our friendships represent the heart of Christ for us? (see John 15:15).
The Good, the Bad, the Ugly
By Keila Ochoa
Never will I leave you; never will I forsake you. Hebrews 13:5
A dear friend of mine sent me a text message that said, “I’m so glad we can tell each other the good, the bad, and the ugly!” We have been friends for many years, and we have learned to share our joys and our failures. We recognize we are far from perfect, so we share our struggles but we also rejoice in each other’s successes.
David and Jonathan had a solid friendship too, beginning with the good days of David’s victory over Goliath (1 Sam. 18:1–4). They shared their fears during the bad days of Jonathan’s father’s jealousy (18:6–11; 20:1–2). Finally, they suffered together during the ugly days of Saul’s plans to kill David (20:42).
Real friendships are a gift from God.
Good friends don’t abandon us when external circumstances change. They stay with us through the good and the bad days. Good friends also may point us to God in the ugly days, when we may feel tempted to walk away from our Lord.
Real friendships are a gift from God because they exemplify the perfect Friend, who remains loyal through the good, the bad, and the ugly days. As the Lord reminds us, “Never will I leave you; never will I forsake you” (Heb. 13:5).
Dear Lord, I thank You for the good friends You have placed in my life, but above all, I thank You for Your friendship.
Read about living in the power of the Spirit and serving one another in love at discoveryseries.org/q0214.
A friend is the first person who comes in when the whole world has gone out.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 08, 2017
The Cost of Sanctification
May the God of peace Himself sanctify you completely… —1 Thessalonians 5:23
When we pray, asking God to sanctify us, are we prepared to measure up to what that really means? We take the word sanctification much too lightly. Are we prepared to pay the cost of sanctification? The cost will be a deep restriction of all our earthly concerns, and an extensive cultivation of all our godly concerns. Sanctification means to be intensely focused on God’s point of view. It means to secure and to keep all the strength of our body, soul, and spirit for God’s purpose alone. Are we really prepared for God to perform in us everything for which He separated us? And after He has done His work, are we then prepared to separate ourselves to God just as Jesus did? “For their sakes I sanctify Myself…” (John 17:19). The reason some of us have not entered into the experience of sanctification is that we have not realized the meaning of sanctification from God’s perspective. Sanctification means being made one with Jesus so that the nature that controlled Him will control us. Are we really prepared for what that will cost? It will cost absolutely everything in us which is not of God.
Are we prepared to be caught up into the full meaning of Paul’s prayer in this verse? Are we prepared to say, “Lord, make me, a sinner saved by grace, as holy as You can”? Jesus prayed that we might be one with Him, just as He is one with the Father (see John 17:21-23). The resounding evidence of the Holy Spirit in a person’s life is the unmistakable family likeness to Jesus Christ, and the freedom from everything which is not like Him. Are we prepared to set ourselves apart for the Holy Spirit’s work in us?
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L
A Word with You, by Ron Hutchcraft
Wednesday, February 08, 2017
Takes a Lickin', Keeps On Tickin' - #7848
It's pretty funny how far some advertisers will go to convince you that you should buy their product. Years ago, I remember there were some Samsonite luggage commercials. They had a suitcase in the gorilla cage, taking every form of abuse a gorilla could give it. And then there was the one where they threw it out of a plane and it survived. But the pioneers of this kind of "hammer it to prove it" advertising were the makers of Timex watches. Their motto was really hard to forget, "takes a lickin', keeps on tickin'." I don't remember all the ways they beat up on their watches, but it seems to me that they attached one to a ski boat and one to the underside of a truck that was bouncing along a bumpy road. They gave it all kinds of hammering that proved the quality of their product.
I'm Ron Hutchcraft and I want to have A Word With You today about "Takes a Lickin', Keeps On Tickin'."
It may be that you are going through a time when you've been hit pretty hard, when everything is being shaken. And you're asking the question we all want answered in times like these, "Why?" Now you're never going to know the whole answer until you're with Jesus in heaven. But God does pull the curtain back to show you a little of the reason for the hammering you're experiencing.
That's in our word for today from the Word of God in 1 Peter 1:6-7. The people God is addressing through Peter are people whose entire world has been turned upside-down. They have paid for their faithfulness to Jesus Christ by being persecuted. They've been driven from their homes, their city, they're scattered all over the map and some of these folks have probably lost everything. Here's what God says, "for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith may be proved genuine."
Notice the word used to describe the hurting time, "trials." A trial is a test that reveals the quality of the product. Like those watches; like you right now. No doubt, you have had assignments from God that you've enjoyed more than this, but God has trusted you with this painful assignment every bit as much as He gave you those other assignments. Why? To show the quality of Jesus Christ and your faith in Him.
Every approach, every lifestyle works when things are going well. Anybody can be positive and joyful and unselfish in good times. That's no test. The test of what's real is the hammering times. People saw what those Timex watches could handle, and they wanted one. People will see what you and Jesus can handle, and they may very well want Him for themselves.
If you're struggling to make some sense of this upheaval, remember that God has sent or allowed it so your faith could be "proved genuine." So how are you doing with that? Would people who are watching you right now, and watching your actions and attitude, would they say, "What he has, what she has is really real?" If all you believe about Jesus' love and power and hope is for real, then this could be the greatest opportunity you've ever had in your life to prove it. Preaching won't convince a lot of people, Christian beliefs or activities might not, but who can deny the reality of a hope that is still there after the heavy blows when there seems to be no reason for hope?
If you can hang onto Jesus, if you could be like Jesus in this pain, you will prove your faith is genuine first to yourself. You will have the deepest confidence in Jesus you have ever had because you've experienced what He can do when no one else can help. You'll also prove your faith is genuine to the people who are watching you, whose own relationship with Jesus might depend on how you weather this beating. And you'll prove the reality of your faith to God whose waiting to bless you in extraordinary ways. That's what He does for those who are faithful to Him when there seems to be no reason to be.
So hang on, even if you're getting banged around right now. This is the test to see whether or not when you're "takin' a lickin", you will "keep on tickin'."
Tuesday, February 7, 2017
Jeremiah 47, Bible Reading and Daily Devotionals
Max Lucado Daily: WHO’S COMING TO DINNER?
The Greek word for hospitality compounds two terms: love and stranger. All of us can welcome a guest we know and love. But can we welcome a stranger?
In one of Jesus’ resurrection appearances, he accompanied two disciples as they walked from Jerusalem to their village of Emmaus. It had been a long day. They had much on their minds. But their fellow traveler stirred a fire in their hearts. So they welcomed him in. They pulled out an extra chair, poured some water in the soup, and offered bread. Jesus blessed the bread, and when he did, “their eyes were opened and they recognized him” (Luke 24:31 NIV).
We still encounter people on the road. And sometimes we detect an urge to open our doors to them. In these moments let’s heed the inner voice. We never know whom we may be hosting for dinner.
From God Is With You Every Day
Jeremiah 47
It’s Doomsday for Philistines
1-5 God’s Message to the prophet Jeremiah regarding the Philistines just before Pharaoh attacked Gaza. This is what God says:
“Look out! Water will rise in the north country,
swelling like a river in flood.
The torrent will flood the land,
washing away city and citizen.
Men and women will scream in terror,
wails from every door and window,
As the thunder from the hooves of the horses will be heard,
the clatter of chariots, the banging of wheels.
Fathers, paralyzed by fear,
won’t even grab up their babies
Because it will be doomsday for Philistines, one and all,
no hope of help for Tyre and Sidon.
God will finish off the Philistines,
what’s left of those from the island of Crete.
Gaza will be shaved bald as an egg,
Ashkelon struck dumb as a post.
You’re on your last legs.
How long will you keep flailing?
6 “Oh, Sword of God,
how long will you keep this up?
Return to your scabbard.
Haven’t you had enough? Can’t you call it quits?
7 “But how can it quit
when I, God, command the action?
I’ve ordered it to cut down
Ashkelon and the seacoast.”
Our Daily Bread reading and devotion
Tuesday, February 07, 2017
Read: Philippians 4:4–9
4-5 Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!
6-7 Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.
8-9 Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.
INSIGHT:
Paul’s encouragement to rejoice in difficult situations wasn’t from the perspective of someone who did not understand suffering. On Paul’s second missionary journey (ad 50–52), he was falsely accused of disturbing the social peace of the city. Severely flogged and unjustly imprisoned (Acts 16:20–25), Paul remained a picture of calmness and peace. Luke tells us that in the midst of such adversity, “Paul and Silas were praying and singing hymns to God” (v. 25). Paul knew what it meant to “not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Phil. 4:6). He could write these words because he himself practiced them. Are you at peace like Paul when life is difficult?
Does It Spark Joy?
By David McCasland
Finally, brothers and sisters, whatever is true . . . noble . . . right . . . pure . . . lovely . . . admirable—if anything is excellent or praiseworthy—think about such things. Philippians 4:8
A young Japanese woman’s book on decluttering and organizing has sold two million copies worldwide. The heart of Marie Kondo’s message is helping people get rid of unneeded things in their homes and closets—things that weigh them down. “Hold up each item,” she says, “and ask, ‘Does it spark joy?’” If the answer is yes, keep it. If the answer is no, then give it away.
The apostle Paul urged the Christians in Philippi to pursue joy in their relationship with Christ. “Rejoice in the Lord always. I will say it again: Rejoice!” (Phil. 4:4). Instead of a life cluttered with anxiety, he urged them to pray about everything and let God’s peace guard their hearts and minds in Christ (vv. 6–7).
Let God’s peace guard your heart and mind in Christ. Philippians 4:6-7
Looking at our everyday tasks and responsibilities, we see that not all of them are enjoyable. But we can ask, “How can this spark joy in God’s heart and in my own?” A change in why we do things can bring a transformation in the way we feel about them.
“Finally, brothers and sisters, whatever is true . . . noble . . . right . . . pure . . . lovely . . . admirable—if anything is excellent or praiseworthy—think about such things” (v. 8).
Paul’s parting words are food for thought and a recipe for joy.
Lord, show me how You want to spark joy in the tasks I face today.
A focus on the Lord is the beginning of joy.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 07, 2017
Spiritual Dejection
We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. —Luke 24:21
Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.
We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Tuesday, February 07, 2017
Feeling Dirty, Getting Clean - #7847
Years ago, I was at a youth conference where we needed to raise some money for a camp scholarship fund. So we challenged the kids to buy their counselor into this Friday night food fight. Well, the kids found the money all right pretty quickly! So, Friday night all of us leaders showed up on the field of battle with the campers watching like sadistic spectators at the Roman Coliseum. Now, for starters, we got hosed down so everything would cling to us. I have to tell you, in retrospect, I'm embarrassed about the food we wasted. But I'm glad we at least got to pay for a few kids to get to camp.
Well, okay we did it, so I’ll tell you about it. Round One was flour. The campers got their money's worth as we redecorated each other with this blizzard of flour, followed by eggs, then fudge sauce. How’s your imagination doing here? Get the idea? The last round was the worst—lard. Yea, from our hair to our toes, we were totally gross by the end of this massacre. Our only satisfaction was at the end when we went after those kids and gave them a big, gooey hug. Yeah, it was great! I couldn't wait to get a shower, though, after that. And I was there for a long time. Ever try to get lard off? Probably not. Well, I have never felt dirtier; but clean has never felt better!
I'm Ron Hutchcraft and I want to have A WORD WITH YOU today about “Feeling Dirty, Getting Clean.”
If you've ever felt real dirty, you know how much you enjoyed that shower that made you clean again. If only there was a shower that could make us clean on the inside, where we carry the guilt, and the regrets, and the dirt of the things we wish we'd never done, or the things we should have done and we didn't. Unfortunately, there’s no medication, there’s no therapist, not even a religion that seems powerful enough to remove the dirt on our soul.
That's why our word for today from the Word of God is such good news. Acts 3:19, "Repent and turn to God so that your sins may be wiped out, that times of refreshing may come from the Lord." Now look at this! All the sins of your life can be wiped out, erased from God's records forever. God says you can be clean; that you can have a new beginning. He is actually offering a cleansing spiritual shower for those who repent and turn to Him, He said. That means you acknowledge the wrongness of what you've done and that you're ready to turn from your sin-choices and turn to Him for a new beginning.
Look, we all have things we're ashamed of, things we're not proud of, things that make us afraid of what God will do when we meet Him on Judgment Day. According to the Bible, the sins of our life will, in fact, make it impossible for us to ever enter God's Heaven because there is no sin there. Our only hope is if somehow God will forgive a lifetime of choices that have left Him out.
And there's only one place where a spiritual shower like that is available. It is at the cross of Jesus Christ, the place where every sin of yours was paid for. You carry all the garbage of your life up that hill, you give yourself in total trust to the One who paid for your sin on that cross with His life, and you leave your sin at that cross forever. You may have started this day guilty, but you could go to sleep forgiven tonight and finally clean. God's promise: "Everyone who believes in Jesus receives forgiveness of sins through His Name" (Acts 10:43). There is nothing you've done that is so bad that Jesus did not pay for it on the cross.
Today could be the day you are finally clean. If you've never trusted Jesus to be your own Savior from your own sin, would you tell Him you're doing that right now? Your sins will be erased. He promised. And you’ll never carry them again or face them when you meet God. And the only thing that would keep you from heaven can be gone today.
That’s why we’ve put the information at our website—to help you know for sure how to begin a relationship with Jesus Christ and to know you are forgiven. And it is rightly named—that website, ANewStory.com. Would you go there and begin, for you, a new story?
That day I felt so gross, it was an awesome feeling to stand in that shower and have all that accumulated junk get washed away. That's what Jesus wants to do for your heart, right now. It is such an incredible feeling to be finally clean!
The Greek word for hospitality compounds two terms: love and stranger. All of us can welcome a guest we know and love. But can we welcome a stranger?
In one of Jesus’ resurrection appearances, he accompanied two disciples as they walked from Jerusalem to their village of Emmaus. It had been a long day. They had much on their minds. But their fellow traveler stirred a fire in their hearts. So they welcomed him in. They pulled out an extra chair, poured some water in the soup, and offered bread. Jesus blessed the bread, and when he did, “their eyes were opened and they recognized him” (Luke 24:31 NIV).
We still encounter people on the road. And sometimes we detect an urge to open our doors to them. In these moments let’s heed the inner voice. We never know whom we may be hosting for dinner.
From God Is With You Every Day
Jeremiah 47
It’s Doomsday for Philistines
1-5 God’s Message to the prophet Jeremiah regarding the Philistines just before Pharaoh attacked Gaza. This is what God says:
“Look out! Water will rise in the north country,
swelling like a river in flood.
The torrent will flood the land,
washing away city and citizen.
Men and women will scream in terror,
wails from every door and window,
As the thunder from the hooves of the horses will be heard,
the clatter of chariots, the banging of wheels.
Fathers, paralyzed by fear,
won’t even grab up their babies
Because it will be doomsday for Philistines, one and all,
no hope of help for Tyre and Sidon.
God will finish off the Philistines,
what’s left of those from the island of Crete.
Gaza will be shaved bald as an egg,
Ashkelon struck dumb as a post.
You’re on your last legs.
How long will you keep flailing?
6 “Oh, Sword of God,
how long will you keep this up?
Return to your scabbard.
Haven’t you had enough? Can’t you call it quits?
7 “But how can it quit
when I, God, command the action?
I’ve ordered it to cut down
Ashkelon and the seacoast.”
Our Daily Bread reading and devotion
Tuesday, February 07, 2017
Read: Philippians 4:4–9
4-5 Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!
6-7 Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.
8-9 Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.
INSIGHT:
Paul’s encouragement to rejoice in difficult situations wasn’t from the perspective of someone who did not understand suffering. On Paul’s second missionary journey (ad 50–52), he was falsely accused of disturbing the social peace of the city. Severely flogged and unjustly imprisoned (Acts 16:20–25), Paul remained a picture of calmness and peace. Luke tells us that in the midst of such adversity, “Paul and Silas were praying and singing hymns to God” (v. 25). Paul knew what it meant to “not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Phil. 4:6). He could write these words because he himself practiced them. Are you at peace like Paul when life is difficult?
Does It Spark Joy?
By David McCasland
Finally, brothers and sisters, whatever is true . . . noble . . . right . . . pure . . . lovely . . . admirable—if anything is excellent or praiseworthy—think about such things. Philippians 4:8
A young Japanese woman’s book on decluttering and organizing has sold two million copies worldwide. The heart of Marie Kondo’s message is helping people get rid of unneeded things in their homes and closets—things that weigh them down. “Hold up each item,” she says, “and ask, ‘Does it spark joy?’” If the answer is yes, keep it. If the answer is no, then give it away.
The apostle Paul urged the Christians in Philippi to pursue joy in their relationship with Christ. “Rejoice in the Lord always. I will say it again: Rejoice!” (Phil. 4:4). Instead of a life cluttered with anxiety, he urged them to pray about everything and let God’s peace guard their hearts and minds in Christ (vv. 6–7).
Let God’s peace guard your heart and mind in Christ. Philippians 4:6-7
Looking at our everyday tasks and responsibilities, we see that not all of them are enjoyable. But we can ask, “How can this spark joy in God’s heart and in my own?” A change in why we do things can bring a transformation in the way we feel about them.
“Finally, brothers and sisters, whatever is true . . . noble . . . right . . . pure . . . lovely . . . admirable—if anything is excellent or praiseworthy—think about such things” (v. 8).
Paul’s parting words are food for thought and a recipe for joy.
Lord, show me how You want to spark joy in the tasks I face today.
A focus on the Lord is the beginning of joy.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 07, 2017
Spiritual Dejection
We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. —Luke 24:21
Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.
We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Tuesday, February 07, 2017
Feeling Dirty, Getting Clean - #7847
Years ago, I was at a youth conference where we needed to raise some money for a camp scholarship fund. So we challenged the kids to buy their counselor into this Friday night food fight. Well, the kids found the money all right pretty quickly! So, Friday night all of us leaders showed up on the field of battle with the campers watching like sadistic spectators at the Roman Coliseum. Now, for starters, we got hosed down so everything would cling to us. I have to tell you, in retrospect, I'm embarrassed about the food we wasted. But I'm glad we at least got to pay for a few kids to get to camp.
Well, okay we did it, so I’ll tell you about it. Round One was flour. The campers got their money's worth as we redecorated each other with this blizzard of flour, followed by eggs, then fudge sauce. How’s your imagination doing here? Get the idea? The last round was the worst—lard. Yea, from our hair to our toes, we were totally gross by the end of this massacre. Our only satisfaction was at the end when we went after those kids and gave them a big, gooey hug. Yeah, it was great! I couldn't wait to get a shower, though, after that. And I was there for a long time. Ever try to get lard off? Probably not. Well, I have never felt dirtier; but clean has never felt better!
I'm Ron Hutchcraft and I want to have A WORD WITH YOU today about “Feeling Dirty, Getting Clean.”
If you've ever felt real dirty, you know how much you enjoyed that shower that made you clean again. If only there was a shower that could make us clean on the inside, where we carry the guilt, and the regrets, and the dirt of the things we wish we'd never done, or the things we should have done and we didn't. Unfortunately, there’s no medication, there’s no therapist, not even a religion that seems powerful enough to remove the dirt on our soul.
That's why our word for today from the Word of God is such good news. Acts 3:19, "Repent and turn to God so that your sins may be wiped out, that times of refreshing may come from the Lord." Now look at this! All the sins of your life can be wiped out, erased from God's records forever. God says you can be clean; that you can have a new beginning. He is actually offering a cleansing spiritual shower for those who repent and turn to Him, He said. That means you acknowledge the wrongness of what you've done and that you're ready to turn from your sin-choices and turn to Him for a new beginning.
Look, we all have things we're ashamed of, things we're not proud of, things that make us afraid of what God will do when we meet Him on Judgment Day. According to the Bible, the sins of our life will, in fact, make it impossible for us to ever enter God's Heaven because there is no sin there. Our only hope is if somehow God will forgive a lifetime of choices that have left Him out.
And there's only one place where a spiritual shower like that is available. It is at the cross of Jesus Christ, the place where every sin of yours was paid for. You carry all the garbage of your life up that hill, you give yourself in total trust to the One who paid for your sin on that cross with His life, and you leave your sin at that cross forever. You may have started this day guilty, but you could go to sleep forgiven tonight and finally clean. God's promise: "Everyone who believes in Jesus receives forgiveness of sins through His Name" (Acts 10:43). There is nothing you've done that is so bad that Jesus did not pay for it on the cross.
Today could be the day you are finally clean. If you've never trusted Jesus to be your own Savior from your own sin, would you tell Him you're doing that right now? Your sins will be erased. He promised. And you’ll never carry them again or face them when you meet God. And the only thing that would keep you from heaven can be gone today.
That’s why we’ve put the information at our website—to help you know for sure how to begin a relationship with Jesus Christ and to know you are forgiven. And it is rightly named—that website, ANewStory.com. Would you go there and begin, for you, a new story?
That day I felt so gross, it was an awesome feeling to stand in that shower and have all that accumulated junk get washed away. That's what Jesus wants to do for your heart, right now. It is such an incredible feeling to be finally clean!
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