Max Lucado Daily: THE DINNER TABLE
It’s no accident that hospitality and hospital come from the same Latin word, for they lead to the same result– healing. When you open your door to someone, you are sending this message: “You matter to me and you matter to God.” Do you know people who need some healing? Singles who eat alone? Young couples far from home? Teens who feel left out? Seniors who no longer drive? Some people pass an entire day with no meaningful contact with anyone else. Your hospitality can be their hospital.
All you need are a few basic practices:
Issue a genuine invitation.
Make a big deal of their arrival.
Address the needs of your guests.
Send them out with a blessing.
Don’t listen to the voice that says the house, the meal, and the after-dinner mints must be perfect. Simply open your table, and open your heart!
From God is With You Every Day
Jeremiah 51
Hurricane Persia
1-5 There’s more. God says more:
“Watch this:
I’m whipping up
A death-dealing hurricane against Babylon—‘Hurricane Persia’—
against all who live in that perverse land.
I’m sending a cleanup crew into Babylon.
They’ll clean the place out from top to bottom.
When they get through there’ll be nothing left of her
worth taking or talking about.
They won’t miss a thing.
A total and final Doomsday!
Fighters will fight with everything they’ve got.
It’s no-holds-barred.
They will spare nothing and no one.
It’s final and wholesale destruction—the end!
Babylon littered with the wounded,
streets piled with corpses.
It turns out that Israel and Judah
are not widowed after all.
As their God, God-of-the-Angel-Armies, I am still alive and well,
committed to them even though
They filled their land with sin
against Israel’s most Holy God.
6-8 “Get out of Babylon as fast as you can.
Run for your lives! Save your necks!
Don’t linger and lose your lives to my vengeance on her
as I pay her back for her sins.
Babylon was a fancy gold chalice
held in my hand,
Filled with the wine of my anger
to make the whole world drunk.
The nations drank the wine
and they’ve all gone crazy.
Babylon herself will stagger and crash,
senseless in a drunken stupor—tragic!
Get anointing balm for her wound.
Maybe she can be cured.”
9 “We did our best, but she can’t be helped.
Babylon is past fixing.
Give her up to her fate.
Go home.
The judgment on her will be vast,
a skyscraper-memorial of vengeance.
Your Lifeline Is Cut
10 “God has set everything right for us.
Come! Let’s tell the good news
Back home in Zion.
Let’s tell what our God did to set things right.
11-13 “Sharpen the arrows!
Fill the quivers!
God has stirred up the kings of the Medes,
infecting them with war fever: ‘Destroy Babylon!’
God’s on the warpath.
He’s out to avenge his Temple.
Give the signal to attack Babylon’s walls.
Station guards around the clock.
Bring in reinforcements.
Set men in ambush.
God will do what he planned,
what he said he’d do to the people of Babylon.
You have more water than you need,
you have more money than you need—
But your life is over,
your lifeline cut.”
14 God-of-the-Angel-Armies has solemnly sworn:
“I’ll fill this place with soldiers.
They’ll swarm through here like locusts
chanting victory songs over you.”
15-19 By his power he made earth.
His wisdom gave shape to the world.
He crafted the cosmos.
He thunders and rain pours down.
He sends the clouds soaring.
He embellishes the storm with lightnings,
launches the wind from his warehouse.
Stick-god worshipers look mighty foolish!
god-makers embarrassed by their handmade gods!
Their gods are frauds, dead sticks—
deadwood gods, tasteless jokes.
They’re nothing but stale smoke.
When the smoke clears, they’re gone.
But the Portion-of-Jacob is the real thing;
he put the whole universe together,
With special attention to Israel.
His name? God-of-the-Angel-Armies!
They’ll Sleep and Never Wake Up
20-23 God says, “You, Babylon, are my hammer,
my weapon of war.
I’ll use you to smash godless nations,
use you to knock kingdoms to bits.
I’ll use you to smash horse and rider,
use you to smash chariot and driver.
I’ll use you to smash man and woman,
use you to smash the old man and the boy.
I’ll use you to smash the young man and young woman,
use you to smash shepherd and sheep.
I’ll use you to smash farmer and yoked oxen,
use you to smash governors and senators.
24 “Judeans, you’ll see it with your own eyes. I’ll pay Babylon and all the Chaldeans back for all the evil they did in Zion.” God’s Decree.
25-26 “I’m your enemy, Babylon, Mount Destroyer,
you ravager of the whole earth.
I’ll reach out, I’ll take you in my hand,
and I’ll crush you till there’s no mountain left.
I’ll turn you into a gravel pit—
no more cornerstones cut from you,
No more foundation stones quarried from you!
Nothing left of you but gravel.” God’s Decree.
27-28 “Raise the signal in the land,
blow the shofar-trumpet for the nations.
Consecrate the nations for holy work against her.
Call kingdoms into service against her.
Enlist Ararat, Minni, and Ashkenaz.
Appoint a field marshal against her,
and round up horses, locust hordes of horses!
Consecrate the nations for holy work against her—
the king of the Medes, his leaders and people.
29-33 “The very land trembles in terror, writhes in pain,
terrorized by my plans against Babylon,
Plans to turn the country of Babylon
into a lifeless moonscape—a wasteland.
Babylon’s soldiers have quit fighting.
They hide out in ruins and caves—
Cowards who’ve given up without a fight,
exposed as cowering milksops.
Babylon’s houses are going up in flames,
the city gates torn off their hinges.
Runner after runner comes racing in,
each on the heels of the last,
Bringing reports to the king of Babylon
that his city is a lost cause.
The fords of the rivers are all taken.
Wildfire rages through the swamp grass.
Soldiers desert left and right.
I, God-of-the-Angel-Armies, said it would happen:
‘Daughter Babylon is a threshing floor
at threshing time.
Soon, oh very soon, her harvest will come
and then the chaff will fly!’
34-37 “Nebuchadnezzar king of Babylon
chewed up my people and spit out the bones.
He wiped his dish clean, pushed back his chair,
and belched—a huge gluttonous belch.
Lady Zion says,
‘The brutality done to me be done to Babylon!’
And Jerusalem says,
‘The blood spilled from me be charged to the Chaldeans!’
Then I, God, step in and say,
‘I’m on your side, taking up your cause.
I’m your Avenger. You’ll get your revenge.
I’ll dry up her rivers, plug up her springs.
Babylon will be a pile of rubble,
scavenged by stray dogs and cats,
A dumping ground for garbage,
a godforsaken ghost town.’
38-40 “The Babylonians will be like lions and their cubs,
ravenous, roaring for food.
I’ll fix them a meal, all right—a banquet, in fact.
They’ll drink themselves falling-down drunk.
Dead drunk, they’ll sleep—and sleep, and sleep . . .
and they’ll never wake up.” God’s Decree.
“I’ll haul these ‘lions’ off to the slaughterhouse
like the lambs, rams, and goats,
never to be heard of again.
41-48 “Babylon is finished—
the pride of the whole earth is flat on her face.
What a comedown for Babylon,
to end up inglorious in the sewer!
Babylon drowned in chaos,
battered by waves of enemy soldiers.
Her towns stink with decay and rot,
the land empty and bare and sterile.
No one lives in these towns anymore.
Travelers give them a wide berth.
I’ll bring doom on the glutton god-Bel in Babylon.
I’ll make him vomit up all he gulped down.
No more visitors stream into this place,
admiring and gawking at the wonders of Babylon.
The wonders of Babylon are no more.
Run for your lives, my dear people!
Run, and don’t look back!
Get out of this place while you can,
this place torched by God’s raging anger.
Don’t lose hope. Don’t ever give up
when the rumors pour in hot and heavy.
One year it’s this, the next year it’s that—
rumors of violence, rumors of war.
Trust me, the time is coming
when I’ll put the no-gods of Babylon in their place.
I’ll show up the whole country as a sickening fraud,
with dead bodies strewn all over the place.
Heaven and earth, angels and people,
will throw a victory party over Babylon
When the avenging armies from the north
descend on her.” God’s Decree!
Remember God in Your Long and Distant Exile
49-50 “Babylon must fall—
compensation for the war dead in Israel.
Babylonians will be killed
because of all that Babylonian killing.
But you exiles who have escaped a Babylonian death,
get out! And fast!
Remember God in your long and distant exile.
Keep Jerusalem alive in your memory.”
51 How we’ve been humiliated, taunted and abused,
kicked around for so long that we hardly know who we are!
And we hardly know what to think—
our old Sanctuary, God’s house, desecrated by strangers.
52-53 “I know, but trust me: The time is coming”
—God’s Decree—
“When I will bring doom on her no-god idols,
and all over this land her wounded will groan.
Even if Babylon climbed a ladder to the moon
and pulled up the ladder so that no one could get to her,
That wouldn’t stop me.
I’d make sure my avengers would reach her.”
God’s Decree.
54-56 “But now listen! Do you hear it? A cry out of Babylon!
An unearthly wail out of Chaldea!
God is taking his wrecking bar to Babylon.
We’ll be hearing the last of her noise—
Death throes like the crashing of waves,
death rattles like the roar of cataracts.
The avenging destroyer is about to enter Babylon:
Her soldiers are taken, her weapons are trashed.
Indeed, God is a God who evens things out.
All end up with their just deserts.
57 “I’ll get them drunk, the whole lot of them—
princes, sages, governors, soldiers.
Dead drunk, they’ll sleep—and sleep and sleep . . .
and never wake up.” The King’s Decree.
His name? God-of-the-Angel-Armies!
58 God-of-the-Angel-Armies speaks:
“The city walls of Babylon—those massive walls!—
will be flattened.
And those city gates—huge gates!—
will be set on fire.
The harder you work at this empty life,
the less you are.
Nothing comes of ambition like this
but ashes.”
59 Jeremiah the prophet gave a job to Seraiah son of Neriah, son of Mahseiah, when Seraiah went with Zedekiah king of Judah to Babylon. It was in the fourth year of Zedekiah’s reign. Seraiah was in charge of travel arrangements.
60-62 Jeremiah had written down in a little booklet all the bad things that would come down on Babylon. He told Seraiah, “When you get to Babylon, read this out in public. Read, ‘You, O God, said that you would destroy this place so that nothing could live here, neither human nor animal—a wasteland to top all wastelands, an eternal nothing.’
63-64 “When you’ve finished reading the page, tie a stone to it, throw it into the River Euphrates, and watch it sink. Then say, ‘That’s how Babylon will sink to the bottom and stay there after the disaster I’m going to bring upon her.’”
Our Daily Bread reading and devotion
Wednesday, February 22, 2017
Read: Matthew 5:43–48; John 8:9–11
“You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.
48 “In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”
John 8:9-11The Message (MSG)
9-10 Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. “Woman, where are they? Does no one condemn you?”
11 “No one, Master.”
“Neither do I,” said Jesus. “Go on your way. From now on, don’t sin.”
INSIGHT:
The life of the apostle Paul is another example of God's grace. Because of Paul's past, he considered himself the most undeserving recipient of God’s mercy and grace (1 Tim. 1:13–14). Although he was chosen to be an apostle to the Gentiles, Paul also gave another reason he was chosen: “God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life” (v. 16 nlt). God had you and me in mind when He saved Paul—an awesome thought. If Paul, the worst of sinners, could be saved, then there is hope for everyone else. No one is beyond the reach of God’s mercy and grace.
Perfect Grace
By Philip Yancey
“Neither do I condemn you,” Jesus declared. John 8:11
Jesus’s teaching about absolute ideals and absolute grace seem contradictory.
Jesus never lowered God’s perfect ideal. In His response to the rich young ruler, He said, “Be perfect, therefore, as your heavenly Father is perfect” (Matt. 5:48). He told an expert in the law who inquired as to the greatest commandment, “Love the Lord your God with all your heart and with all your soul and with all your mind” (22:37). No one has completely fulfilled those commands.
Father, may we live as people who enjoy Your forgiveness and a restored relationship with You.
Yet the same Jesus tenderly offered absolute grace. He forgave an adulteress, a thief on the cross, a disciple who had denied ever knowing Him, and a man named Saul, who had made his mark persecuting Christians. Grace is absolute and all-encompassing, extending even to those who nailed Jesus to the cross: “Father, forgive them, for they do not know what they are doing” were among the last words He spoke on earth (Luke 23:34).
For years I felt so unworthy when considering Jesus’s absolute ideals that I missed any notion of His grace. Once I understood this dual message, however, I went back and found that the message of grace gusts through Jesus’s life and teachings.
Grace is for the desperate, the needy, the broken, those who cannot make it on their own. Grace is for all of us.
Father, Your all-encompassing grace washes over us and astonishes us. May we live today as people who enjoy Your complete forgiveness and a restored relationship with You.
Jesus fulfilled the perfect requirements of the law so that we may enjoy the perfect peace of His grace.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 22, 2017
The Discipline of Spiritual Perseverance
Be still, and know that I am God… —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.
If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, “because you have kept My command to persevere…” (Revelation 3:10).
Continue to persevere spiritually.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
A Word with You, by Ron Hutchcraft
Wednesday, February 22, 2017
What Really Upsets Jesus - #7858
When I had the opportunity to visit the White House some years ago for a meeting with the President, (with a lot of other people...not all alone) I learned what everyone learns who is going to America's Executive Mansion. They really check you out before they let you in there. There's a background check. There are Marines at the door checking you out. You go through a metal detector to make sure you're not carrying anything naughty with you. Believe me, you don't just decide to drop by the White House, walk right in and say, "Hi, everybody! Make yourself at home, huh?" No.
I'm Ron Hutchcraft and I want to have A Word With You today about "What Really Upsets Jesus."
They're very careful about who and what gets into the White House. Why? Well, because of who lives there!
One of the most startling revelations in the Bible is that you and I have a place like that to take care of. Actually, if you belong to Jesus Christ, you are that place! Because the God of the universe has taken up residence in your body! Wow! Listen to the words of I Corinthians, chapter 6: "Your bodies are members of Christ Himself...Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body."
Now with that as background, let's look at an unsettling picture that's portrayed in John 2, beginning with verse 14. It's our word for today from the Word of God. If all you know about Jesus is the One who cuddles children, touches the untouchable and heals the hopeless, you need to complete your picture. That's all very real, but there's a lot more to Him. Jesus is all of those, but He's also the Jesus of this story.
The Bible says: "In the temple courts He found men selling cattle, sheep and doves, and others sitting at tables exchanging money. So He made a whip out of cords, and He drove them all from the temple area, both sheep and cattle; He scattered the coins of the money changers and He overturned their tables. To those who sold doves He said, 'Get these out of here! How dare you turn My Father's house into a market!'"
Wow! What was it that enraged Jesus? People who did things with His temple that no one's supposed to do. There's a five-word caption under this picture: "Don't mess with My temple!" Today His temple, of course, is not a building. It's all those who've given their lives to Him. It's you and me. And Jesus really doesn't like it when you do things with His temple or to His temple that should never be done.
Maybe you've been getting careless with what you do with the temple where a holy God lives. You've been doing things with your body that damage it. Maybe things that dirty it, because you're dragging the Holy Spirit of God into everything you do with that body of yours-which isn't yours!
Have you been doing things that degrade His temple or that devalue you in some way? Have you been using His temple to gratify yourself, to do things that He died to keep you from doing? Remember this, too. What you do with other bodies that He lives in really matters to Him, too. When someone's trashing a temple of His, He takes strong corrective action.
So, be very careful about what gets into that body of yours; what you touch, what you watch, what you listen to. Why? Because of Who lives there! If you know Jesus, you could wear every day the shirt that I saw on a young woman not long ago. It simply said, "Property of God." You are. Live like it.
Wednesday, February 22, 2017
Tuesday, February 21, 2017
Hebrews 6, Bible Reading and Daily Devotionals
Max Lucado Daily: FULLY TRUSTING IN GOD’S WORD
Are you fully trusting in God’s Word? The day-in, day-out, sunshine-and-storm kind of trusting? Whose voice do you heed?
Reaching our own Promise Land life requires an ongoing trust in God’s Word. Wilderness people trust Scripture just enough to escape Egypt. Canaan dwellers, on the other hand, make the Bible their go-to book for life. As God told Joshua, “Meditate in it day and night” (Joshua 1:8). The image is one of a person reciting, rehearsing, reconsidering God’s Word over and over again.
Canaan is loud with enemy voices. The Devil megaphones doubt and death into our ears. Take heed to the voice you heed. Scripture says, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another” (Colossians 3:16).
From God is With You Every Day
Hebrews 6
1-3 So come on, let’s leave the preschool fingerpainting exercises on Christ and get on with the grand work of art. Grow up in Christ. The basic foundational truths are in place: turning your back on “salvation by self-help” and turning in trust toward God; baptismal instructions; laying on of hands; resurrection of the dead; eternal judgment. God helping us, we’ll stay true to all that. But there’s so much more. Let’s get on with it!
4-8 Once people have seen the light, gotten a taste of heaven and been part of the work of the Holy Spirit, once they’ve personally experienced the sheer goodness of God’s Word and the powers breaking in on us—if then they turn their backs on it, washing their hands of the whole thing, well, they can’t start over as if nothing happened. That’s impossible. Why, they’ve re-crucified Jesus! They’ve repudiated him in public! Parched ground that soaks up the rain and then produces an abundance of carrots and corn for its gardener gets God’s “Well done!” But if it produces weeds and thistles, it’s more likely to get cussed out. Fields like that are burned, not harvested.
9-12 I’m sure that won’t happen to you, friends. I have better things in mind for you—salvation things! God doesn’t miss anything. He knows perfectly well all the love you’ve shown him by helping needy Christians, and that you keep at it. And now I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don’t drag your feet. Be like those who stay the course with committed faith and then get everything promised to them.
God Gave His Word
13-18 When God made his promise to Abraham, he backed it to the hilt, putting his own reputation on the line. He said, “I promise that I’ll bless you with everything I have—bless and bless and bless!” Abraham stuck it out and got everything that had been promised to him. When people make promises, they guarantee them by appeal to some authority above them so that if there is any question that they’ll make good on the promise, the authority will back them up. When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can’t break his word. And because his word cannot change, the promise is likewise unchangeable.
18-20 We who have run for our very lives to God have every reason to grab the promised hope with both hands and never let go. It’s an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God where Jesus, running on ahead of us, has taken up his permanent post as high priest for us, in the order of Melchizedek.
Our Daily Bread reading and devotion
Tuesday, February 21, 2017
Read: 1 Thessalonians 1:1–10
I, Paul, together here with Silas and Timothy, send greetings to the church at Thessalonica, Christians assembled by God the Father and by the Master, Jesus Christ. God’s amazing grace be with you! God’s robust peace!
Convictions of Steel
2-5 Every time we think of you, we thank God for you. Day and night you’re in our prayers as we call to mind your work of faith, your labor of love, and your patience of hope in following our Master, Jesus Christ, before God our Father. It is clear to us, friends, that God not only loves you very much but also has put his hand on you for something special. When the Message we preached came to you, it wasn’t just words. Something happened in you. The Holy Spirit put steel in your convictions.
5-6 You paid careful attention to the way we lived among you, and determined to live that way yourselves. In imitating us, you imitated the Master. Although great trouble accompanied the Word, you were able to take great joy from the Holy Spirit!—taking the trouble with the joy, the joy with the trouble.
7-10 Do you know that all over the provinces of both Macedonia and Achaia believers look up to you? The word has gotten around. Your lives are echoing the Master’s Word, not only in the provinces but all over the place. The news of your faith in God is out. We don’t even have to say anything anymore—you’re the message! People come up and tell us how you received us with open arms, how you deserted the dead idols of your old life so you could embrace and serve God, the true God. They marvel at how expectantly you await the arrival of his Son, whom he raised from the dead—Jesus, who rescued us from certain doom.
INSIGHT:
The story of the Thessalonians’ changed lives—according to Paul—went “viral.” Paul recalls the story of how Jewish and Gentile people turned from ancestral beliefs to personal faith in Christ. Such conversions were bound to be controversial. Decisions to leave the faith of our fathers (and mothers) seldom sound like good news to families, friends, and co-workers. But these Thessalonians gave their world something to talk about. Their lives gave substance to the faith, hope, and love of Jesus. It is easier to tell someone about our own experience rather than jumping into a controversial “answer” for them. Why not share your story?
The Viral Gospel
By David McCasland
The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. 1 Thessalonians 1:8
The Viral Texts project at Northeastern University in Boston is studying how printed content in the 1800s spread through newspapers—the social media network of that day. If an article was reprinted 50 times or more, they considered that “viral” for the Industrial Age. Writing in Smithsonian magazine, Britt Peterson noted that a nineteenth-century news article describing which followers of Jesus were executed for their faith appeared in at least 110 different publications.
When the apostle Paul wrote to the Christians in Thessalonica, he commended them for their bold and joyful witness to Jesus. “The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere” (1 Thess. 1:8). The message of the gospel went viral through these people whose lives had been transformed by Jesus Christ. In spite of difficulties and persecution, they could not remain silent.
Lord Jesus, help us to live boldly and tell others about You today.
We convey the story of forgiveness and eternal life in Christ through kind hearts, helping hands, and honest words from all of us who know the Lord. The gospel transforms us and the lives of those we meet.
May the message ring out from us for all to hear today!
Lord Jesus, help us to live boldly and tell others about You today.
Share with others at Facebook.com/ourdailybread how you have been able to live boldly for the Lord.
There’s no better news than the gospel—spread the word!
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 21, 2017
Do You Really Love Him?
She has done a good work for Me. —Mark 14:6
If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.
Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”
There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “…but perfect love casts out fear…” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Tuesday, February 21, 2017
Your Final Payment - #7857
There are some things that are just tough to advertise – like things people need but don't want to think about. Like insurance to pay your funeral expenses some day. Well, a local insurance agency gave it a good try in the newspaper ad they ran. In bold letters it said, "FINAL PAYMENT". It went on to make a case for doing something now to take care of the last obligation of your life. Of course, that ad had a serious inaccuracy.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Final Payment."
According to the Bible, there is still one more bill to pay after the funeral. It's the payment for all those me-first life choices that the Bible calls "sin". In God's words, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27). The payment for running our own lives is an eternal payment. But like that final payment for your funeral expenses, you can do something now to take care of that awful obligation once and for all.
Our word for today from the Word of God comes from 2 Thessalonians 1:8-9, and it graphically explains the terrible final payment for sin, and it suggests the way to remove it. These are sobering words from the One who will be your Judge and mine. It says, "The Lord Jesus will punish those who do not know God and do not obey the Gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of His power."
Everlasting destruction-shut out from God's presence. I know we don't like the idea of hell, but it doesn't change the reality of it. If you don't have life forever, there's just one alternative–living death forever. But that's not what God wants for you. It's not what He wants for anyone.
He says in the Bible, "This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins" (1 John 4:9, 10). In other words, God loves you so much that He sent His Son to take on all the punishment for every sin you have ever done. Your final payment was paid by Jesus Christ on His cross!
That's the "Gospel", the good news. God said the ones who would never see Him (never see heaven) are those who "do not obey the Gospel (the good news) of our Lord Jesus". That Gospel calls upon us to grab Jesus as our Savior like a drowning person would grab a lifeguard to save them.
That's why the Bible bottom lines the most important decision you will ever make in these words, "Believe in the Lord Jesus Christ, and you will be saved." That's believe as in totally trusting Him as your only hope for having your sins forgiven, for going to heaven someday.
Have you ever consciously given yourself to Jesus to be your Savior from your sins? If not, does it make any sense to wait any longer? Not when eternity's at stake, and eternity can begin any time. If you want to trust Jesus as your rescuer from your sin and it's from its' penalty-the One who died for you-would you tell Him you're His from this day on; that you're pinning all your hopes on Him to be the forgiver of your sins and a guarantee of you having eternal life someday?
Only He can rescue you. That's why we've really dedicated our website to helping you know and be sure that you have begun this life-saving, eternity-changing relationship with Him. It's ANewStory.com. I hope you'll go there as soon as you can today.
The final payment is one God doesn't want you to pay. He sent His Son to pay it for you. But He leaves the choice in your hands, and that choice will determine your eternity.
Are you fully trusting in God’s Word? The day-in, day-out, sunshine-and-storm kind of trusting? Whose voice do you heed?
Reaching our own Promise Land life requires an ongoing trust in God’s Word. Wilderness people trust Scripture just enough to escape Egypt. Canaan dwellers, on the other hand, make the Bible their go-to book for life. As God told Joshua, “Meditate in it day and night” (Joshua 1:8). The image is one of a person reciting, rehearsing, reconsidering God’s Word over and over again.
Canaan is loud with enemy voices. The Devil megaphones doubt and death into our ears. Take heed to the voice you heed. Scripture says, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another” (Colossians 3:16).
From God is With You Every Day
Hebrews 6
1-3 So come on, let’s leave the preschool fingerpainting exercises on Christ and get on with the grand work of art. Grow up in Christ. The basic foundational truths are in place: turning your back on “salvation by self-help” and turning in trust toward God; baptismal instructions; laying on of hands; resurrection of the dead; eternal judgment. God helping us, we’ll stay true to all that. But there’s so much more. Let’s get on with it!
4-8 Once people have seen the light, gotten a taste of heaven and been part of the work of the Holy Spirit, once they’ve personally experienced the sheer goodness of God’s Word and the powers breaking in on us—if then they turn their backs on it, washing their hands of the whole thing, well, they can’t start over as if nothing happened. That’s impossible. Why, they’ve re-crucified Jesus! They’ve repudiated him in public! Parched ground that soaks up the rain and then produces an abundance of carrots and corn for its gardener gets God’s “Well done!” But if it produces weeds and thistles, it’s more likely to get cussed out. Fields like that are burned, not harvested.
9-12 I’m sure that won’t happen to you, friends. I have better things in mind for you—salvation things! God doesn’t miss anything. He knows perfectly well all the love you’ve shown him by helping needy Christians, and that you keep at it. And now I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don’t drag your feet. Be like those who stay the course with committed faith and then get everything promised to them.
God Gave His Word
13-18 When God made his promise to Abraham, he backed it to the hilt, putting his own reputation on the line. He said, “I promise that I’ll bless you with everything I have—bless and bless and bless!” Abraham stuck it out and got everything that had been promised to him. When people make promises, they guarantee them by appeal to some authority above them so that if there is any question that they’ll make good on the promise, the authority will back them up. When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can’t break his word. And because his word cannot change, the promise is likewise unchangeable.
18-20 We who have run for our very lives to God have every reason to grab the promised hope with both hands and never let go. It’s an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God where Jesus, running on ahead of us, has taken up his permanent post as high priest for us, in the order of Melchizedek.
Our Daily Bread reading and devotion
Tuesday, February 21, 2017
Read: 1 Thessalonians 1:1–10
I, Paul, together here with Silas and Timothy, send greetings to the church at Thessalonica, Christians assembled by God the Father and by the Master, Jesus Christ. God’s amazing grace be with you! God’s robust peace!
Convictions of Steel
2-5 Every time we think of you, we thank God for you. Day and night you’re in our prayers as we call to mind your work of faith, your labor of love, and your patience of hope in following our Master, Jesus Christ, before God our Father. It is clear to us, friends, that God not only loves you very much but also has put his hand on you for something special. When the Message we preached came to you, it wasn’t just words. Something happened in you. The Holy Spirit put steel in your convictions.
5-6 You paid careful attention to the way we lived among you, and determined to live that way yourselves. In imitating us, you imitated the Master. Although great trouble accompanied the Word, you were able to take great joy from the Holy Spirit!—taking the trouble with the joy, the joy with the trouble.
7-10 Do you know that all over the provinces of both Macedonia and Achaia believers look up to you? The word has gotten around. Your lives are echoing the Master’s Word, not only in the provinces but all over the place. The news of your faith in God is out. We don’t even have to say anything anymore—you’re the message! People come up and tell us how you received us with open arms, how you deserted the dead idols of your old life so you could embrace and serve God, the true God. They marvel at how expectantly you await the arrival of his Son, whom he raised from the dead—Jesus, who rescued us from certain doom.
INSIGHT:
The story of the Thessalonians’ changed lives—according to Paul—went “viral.” Paul recalls the story of how Jewish and Gentile people turned from ancestral beliefs to personal faith in Christ. Such conversions were bound to be controversial. Decisions to leave the faith of our fathers (and mothers) seldom sound like good news to families, friends, and co-workers. But these Thessalonians gave their world something to talk about. Their lives gave substance to the faith, hope, and love of Jesus. It is easier to tell someone about our own experience rather than jumping into a controversial “answer” for them. Why not share your story?
The Viral Gospel
By David McCasland
The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. 1 Thessalonians 1:8
The Viral Texts project at Northeastern University in Boston is studying how printed content in the 1800s spread through newspapers—the social media network of that day. If an article was reprinted 50 times or more, they considered that “viral” for the Industrial Age. Writing in Smithsonian magazine, Britt Peterson noted that a nineteenth-century news article describing which followers of Jesus were executed for their faith appeared in at least 110 different publications.
When the apostle Paul wrote to the Christians in Thessalonica, he commended them for their bold and joyful witness to Jesus. “The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere” (1 Thess. 1:8). The message of the gospel went viral through these people whose lives had been transformed by Jesus Christ. In spite of difficulties and persecution, they could not remain silent.
Lord Jesus, help us to live boldly and tell others about You today.
We convey the story of forgiveness and eternal life in Christ through kind hearts, helping hands, and honest words from all of us who know the Lord. The gospel transforms us and the lives of those we meet.
May the message ring out from us for all to hear today!
Lord Jesus, help us to live boldly and tell others about You today.
Share with others at Facebook.com/ourdailybread how you have been able to live boldly for the Lord.
There’s no better news than the gospel—spread the word!
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 21, 2017
Do You Really Love Him?
She has done a good work for Me. —Mark 14:6
If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.
Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”
There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “…but perfect love casts out fear…” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Tuesday, February 21, 2017
Your Final Payment - #7857
There are some things that are just tough to advertise – like things people need but don't want to think about. Like insurance to pay your funeral expenses some day. Well, a local insurance agency gave it a good try in the newspaper ad they ran. In bold letters it said, "FINAL PAYMENT". It went on to make a case for doing something now to take care of the last obligation of your life. Of course, that ad had a serious inaccuracy.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Final Payment."
According to the Bible, there is still one more bill to pay after the funeral. It's the payment for all those me-first life choices that the Bible calls "sin". In God's words, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27). The payment for running our own lives is an eternal payment. But like that final payment for your funeral expenses, you can do something now to take care of that awful obligation once and for all.
Our word for today from the Word of God comes from 2 Thessalonians 1:8-9, and it graphically explains the terrible final payment for sin, and it suggests the way to remove it. These are sobering words from the One who will be your Judge and mine. It says, "The Lord Jesus will punish those who do not know God and do not obey the Gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of His power."
Everlasting destruction-shut out from God's presence. I know we don't like the idea of hell, but it doesn't change the reality of it. If you don't have life forever, there's just one alternative–living death forever. But that's not what God wants for you. It's not what He wants for anyone.
He says in the Bible, "This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins" (1 John 4:9, 10). In other words, God loves you so much that He sent His Son to take on all the punishment for every sin you have ever done. Your final payment was paid by Jesus Christ on His cross!
That's the "Gospel", the good news. God said the ones who would never see Him (never see heaven) are those who "do not obey the Gospel (the good news) of our Lord Jesus". That Gospel calls upon us to grab Jesus as our Savior like a drowning person would grab a lifeguard to save them.
That's why the Bible bottom lines the most important decision you will ever make in these words, "Believe in the Lord Jesus Christ, and you will be saved." That's believe as in totally trusting Him as your only hope for having your sins forgiven, for going to heaven someday.
Have you ever consciously given yourself to Jesus to be your Savior from your sins? If not, does it make any sense to wait any longer? Not when eternity's at stake, and eternity can begin any time. If you want to trust Jesus as your rescuer from your sin and it's from its' penalty-the One who died for you-would you tell Him you're His from this day on; that you're pinning all your hopes on Him to be the forgiver of your sins and a guarantee of you having eternal life someday?
Only He can rescue you. That's why we've really dedicated our website to helping you know and be sure that you have begun this life-saving, eternity-changing relationship with Him. It's ANewStory.com. I hope you'll go there as soon as you can today.
The final payment is one God doesn't want you to pay. He sent His Son to pay it for you. But He leaves the choice in your hands, and that choice will determine your eternity.
Monday, February 20, 2017
Jeremiah 50, Bible Reading and Daily Devotionals
Max Lucado Daily: STOP TALKING AND LISTEN
There are times when silence represents the highest respect. The word for such times is reverence. This was a lesson Job learned—the man in the Bible most touched by tragedy and despair. Calamity had pounced on the man like a lioness on a herd of gazelles, and by the time the rampage passed, there was hardly a wall standing or a loved one living.
His four friends came with the bedside manner of drill sergeants. Each had their own interpretation of why God had done what he had done. When his accusers paused, Job spent six chapters giving his opinions on God. Job Chapter 38 begins with these words, “Then the Lord answered Job.” When the Lord speaks, it’s time to stop talking and listen!
From God is With You Every Day
Jeremiah 50
Get Out of Babylon as Fast as You Can
1-3 The Message of God through the prophet Jeremiah on Babylon, land of the Chaldeans:
“Get the word out to the nations! Preach it!
Go public with this, broadcast it far and wide:
Babylon taken, god-Bel hanging his head in shame,
god-Marduk exposed as a fraud.
All her god-idols shuffling in shame,
all her play-gods exposed as cheap frauds.
For a nation will come out of the north to attack her,
reduce her cities to rubble.
Empty of life—no animals, no people—
not a sound, not a movement, not a breath.
4-5 “In those days, at that time”—God’s Decree—
“the people of Israel will come,
And the people of Judah with them.
Walking and weeping, they’ll seek me, their God.
They’ll ask directions to Zion
and set their faces toward Zion.
They’ll come and hold tight to God,
bound in a covenant eternal they’ll never forget.
6-7 “My people were lost sheep.
Their shepherds led them astray.
They abandoned them in the mountains
where they wandered aimless through the hills.
They lost track of home,
couldn’t remember where they came from.
Everyone who met them took advantage of them.
Their enemies had no qualms:
‘Fair game,’ they said. ‘They walked out on God.
They abandoned the True Pasture, the hope of their parents.’
8-10 “But now, get out of Babylon as fast as you can.
Be rid of that Babylonian country.
On your way. Good sheepdogs lead, but don’t you be led.
Lead the way home!
Do you see what I’m doing?
I’m rallying a host of nations against Babylon.
They’ll come out of the north,
attack and take her.
Oh, they know how to fight, these armies.
They never come home empty-handed.
Babylon is ripe for picking!
All her plunderers will fill their bellies!” God’s Decree.
11-16 “You Babylonians had a good time while it lasted, didn’t you?
You lived it up, exploiting and using my people,
Frisky calves romping in lush pastures,
wild stallions out having a good time!
Well, your mother would hardly be proud of you.
The woman who bore you wouldn’t be pleased.
Look at what’s come of you! A nothing nation!
Rubble and garbage and weeds!
Emptied of life by my holy anger,
a desert of death and emptiness.
Travelers who pass by Babylon will gasp, appalled,
shaking their heads at such a comedown.
Gang up on Babylon! Pin her down!
Throw everything you have against her.
Hold nothing back. Knock her flat.
She’s sinned—oh, how she’s sinned, against me!
Shout battle cries from every direction.
All the fight has gone out of her.
Her defenses have been flattened,
her walls smashed.
‘Operation God’s Vengeance.’
Pile on the vengeance!
Do to her as she has done.
Give her a good dose of her own medicine!
Destroy her farms and farmers,
ravage her fields, empty her barns.
And you captives, while the destruction rages,
get out while the getting’s good,
get out fast and run for home.
17 “Israel is a scattered flock,
hunted down by lions.
The king of Assyria started the carnage.
The king of Babylon, Nebuchadnezzar,
Has completed the job,
gnawing the bones clean.”
18-20 And now this is what God-of-the-Angel-Armies,
the God of Israel, has to say:
“Just watch! I’m bringing doom on the king of Babylon and his land,
the same doom I brought on the king of Assyria.
But Israel I’ll bring home to good pastures.
He’ll graze on the hills of Carmel and Bashan,
On the slopes of Ephraim and Gilead.
He will eat to his heart’s content.
In those days and at that time”—God’s Decree—
“they’ll look high and low for a sign of Israel’s guilt—nothing;
Search nook and cranny for a trace of Judah’s sin—nothing.
These people that I’ve saved will start out with a clean slate.
21 “Attack Merathaim, land of rebels!
Go after Pekod, country of doom!
Hunt them down. Make a clean sweep.” God’s Decree.
“These are my orders. Do what I tell you.
22-24 “The thunderclap of battle
shakes the foundations!
The Hammer has been hammered,
smashed and splintered,
Babylon pummeled
beyond recognition.
I set out a trap and you were caught in it.
O Babylon, you never knew what hit you,
Caught and held in the steel grip of that trap!
That’s what you get for taking on God.
25-28 “I, God, opened my arsenal.
I brought out my weapons of wrath.
The Master, God-of-the-Angel-Armies,
has a job to do in Babylon.
Come at her from all sides!
Break into her granaries!
Shovel her into piles and burn her up.
Leave nothing! Leave no one!
Kill all her young turks.
Send them to their doom!
Doom to them! Yes, Doomsday!
The clock has finally run out on them.
And here’s a surprise:
Runaways and escapees from Babylon
Show up in Zion reporting the news of God’s vengeance,
taking vengeance for my own Temple.
29-30 “Call in the troops against Babylon,
anyone who can shoot straight!
Tighten the noose!
Leave no loopholes!
Give her back as good as she gave,
a dose of her own medicine!
Her brazen insolence is an outrage
against God, The Holy of Israel.
And now she pays: her young strewn dead in the streets,
her soldiers dead, silent forever.” God’s Decree.
31-32 “Do you get it, Mister Pride? I’m your enemy!”
Decree of the Master, God-of-the-Angel-Armies.
“Time’s run out on you:
That’s right: It’s Doomsday.
Mister Pride will fall flat on his face.
No one will offer him a hand.
I’ll set his towns on fire.
The fire will spread wild through the country.”
33-34 And here’s more from God-of-the-Angel-Armies:
“The people of Israel are beaten down,
the people of Judah along with them.
Their oppressors have them in a grip of steel.
They won’t let go.
But the Rescuer is strong:
God-of-the-Angel-Armies.
Yes, I will take their side,
I’ll come to their rescue.
I’ll soothe their land,
but rough up the people of Babylon.
35-40 “It’s all-out war in Babylon”—God’s Decree—
“total war against people, leaders, and the wise!
War to the death on her boasting pretenders, fools one and all!
War to the death on her soldiers, cowards to a man!
War to the death on her hired killers, gutless wonders!
War to the death on her banks—looted!
War to the death on her water supply—drained dry!
A land of make-believe gods gone crazy—hobgoblins!
The place will be haunted with jackals and scorpions,
night-owls and vampire bats.
No one will ever live there again.
The land will reek with the stench of death.
It will join Sodom and Gomorrah and their neighbors,
the cities I did away with.” God’s Decree.
“No one will live there again.
No one will again draw breath in that land, ever.
41-43 “And now, watch this! People pouring
out of the north, hordes of people,
A mob of kings stirred up
from far-off places.
Flourishing deadly weapons,
barbarians they are, cruel and pitiless.
Roaring and relentless, like ocean breakers,
they come riding fierce stallions,
In battle formation, ready to fight
you, Daughter Babylon!
Babylon’s king hears them coming.
He goes white as a ghost, limp as a dishrag.
Terror-stricken, he doubles up in pain, helpless to fight,
like a woman giving birth to a baby.
44 “And now watch this: Like a lion coming up
from the thick jungle of the Jordan,
Looking for prey in the mountain pastures,
I’ll take over and pounce.
I’ll take my pick of the flock—and who’s to stop me?
All the so-called shepherds are helpless before me.”
45-46 So, listen to this plan that God has worked out against Babylon, the blueprint of what he’s prepared for dealing with Chaldea:
Believe it or not, the young,
the vulnerable—mere lambs and kids—will be dragged off.
Believe it or not, the flock
in shock, helpless to help, watches it happen.
When the shout goes up, “Babylon’s down!”
the very earth will shudder at the sound.
The news will be heard all over the world.
Our Daily Bread reading and devotion
Monday, February 20, 2017
Read: Jeremiah 17:5–10
God’s Message:
“Cursed is the strong one
who depends on mere humans,
Who thinks he can make it on muscle alone
and sets God aside as dead weight.
He’s like a tumbleweed on the prairie,
out of touch with the good earth.
He lives rootless and aimless
in a land where nothing grows.
7-8 “But blessed is the man who trusts me, God,
the woman who sticks with God.
They’re like trees replanted in Eden,
putting down roots near the rivers—
Never a worry through the hottest of summers,
never dropping a leaf,
Serene and calm through droughts,
bearing fresh fruit every season.
9-10 “The heart is hopelessly dark and deceitful,
a puzzle that no one can figure out.
But I, God, search the heart
and examine the mind.
I get to the heart of the human.
I get to the root of things.
I treat them as they really are,
not as they pretend to be.”
INSIGHT:
Today’s Bible reading contrasts the life of the person devoted to God with the life of one who trusts in his own strength. Jeremiah uses incredibly strong language to differentiate between the two. One is blessed and one is cursed. It’s mind-boggling that we would choose to trust in ourselves instead of God, yet we all choose to do so from time to time. But verse 10 offers hope. It is not what we claim that determines whether we are a tree by the streams or a bush in the desert; it is the Lord who examines and rewards us. Are there any areas of your life you need to ask the Lord to examine?
River Tree
By Mart DeHaan
They will be like a tree planted by the water. Jeremiah 17:8
This was a tree to be envied. Growing on riverfront property, it didn’t have to worry about weather reports, withering temperatures, or an uncertain future. Nourished and cooled by the river, it spent its days lifting its branches to the sun, holding the earth with its roots, cleaning the air with its leaves, and offering shade to all who needed refuge from the sun.
By contrast, the prophet Jeremiah pointed to a shrub (Jer. 17:6). When the rains stopped and the summer sun turned the ground to dust, the bush shriveled into itself, offering no shade or fruit to anyone.
God, you alone can be trusted—even when it seems like You are nowhere to be seen.
Why would the prophet compare a flourishing tree to a withering bush? He wanted his people to recall what had happened since their miraculous rescue from the slave yards of Egypt. For forty years in a wilderness, they lived like a tree planted by a river (2:4–6). Yet in the prosperity of their promised land they had forgotten their own story; they were relying on themselves and on gods of their own making (vv. 7–8), even to the point of going back to Egypt looking for help (42:14).
So God, through Jeremiah, lovingly urged the forgetful children of Israel, and He urges us, to hope and trust in the Lord and to be like the tree—not the bush.
Father, in so many ways You have taught us that You alone can be trusted—even when it seems like You are nowhere to be seen. Please help us to recall today what You have already shown us along the way.
Let’s remember in good times what we have learned in days of trouble.
My Utmost for His Highest, by Oswald Chambers
Monday, February 20, 2017
Taking the Initiative Against Daydreaming
Arise, let us go from here. —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves…” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Monday, February 20, 2017
Why You Matter So Much to the People You Know - #7856
You sit there staring at the phone for forty-five minutes. There's this girl you really want to ask out, but every time you try to pick up the phone to call her, you freeze. Finally, you realize she probably isn't going to call you, and the phone isn't going to call her all by itself. So, you punch in her number. Are you still afraid? Yes. But courage is not the absence of fear; it's the disregard of it! So here goes! Yes, that actually was my life at one time.
That battle with fear must be exponentially greater when there's a life-or-death situation where you could make a difference. Like the day a commuter flight crashed on takeoff from the Lexington, Kentucky airport. Fifty passengers; only one survived-the co-pilot. He owes his life to three emergency workers who were there as the flames began to engulf the plane. They said the heat from thousands of gallons of flaming jet fuel was almost overwhelming. There was a lot of reason to be afraid. But they went in anyway. One of the workers put it this way: "We just knew we had to get him out of there." He's alive today because they did.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why You Matter So Much to the People You Know."
If you belong to Jesus Christ, you've probably heard sermons about how you're supposed to "witness" and "share your faith." Well, research shows that only a small, really small percentage of us Christians ever tell anyone what we know about Jesus Christ. If it's just "witnessing" or "sharing your faith," it's one thing not to do it. If it's the difference between someone within your reach living or dying, it's something much bigger. And that's exactly what it is-life-or-death.
There's a simple eight-word command in Jude 23. It is our word for today from the Word of God. It captures the urgency of the mission that God has assigned to every believer. Here are your orders and mine: "Snatch others from the fire and save them." The fire is the awful eternity that awaits anyone you know who doesn't know your Jesus.
Jesus took the punishment for their sins so they wouldn't have to, but they have to put their trust in Him. And to do that, they have to understand what Jesus did for them on the cross. And someone's going to have to tell them about that; someone who knows this Jesus; someone who knows them. You have that information upon which their eternity depends. And because you're already a part of their life, they're more likely to listen to you than probably any other Christian on earth.
It's our fear, isn't it though, that keeps us from going in for the rescue? What can help you overcome that fear, the fear that's kept you from telling people you know about your Jesus, maybe over and over again? First, understanding that this really is life-or-death; not just sharing your beliefs with someone.
Without Jesus, the Bible says, they will "be punished with everlasting destruction and shut out from the presence of the Lord" (2 Thessalonians 1:9). He doesn't want that. He died so that wouldn't have to happen, but they need to know that.
Secondly, you have to realize that fear always goes with rescue; rescue always means risk. It did for Jesus-it does for you. The fear is real, but it doesn't have to decide what you do. Listen to the words of the man who went into that burning plane, "We just knew we had to get him out of there."
That's what will open your mouth. Deciding that whatever you're risking to tell them about Jesus, it can't be anywhere near as terrible as what will happen if you don't tell them. You can't just leave them lost. You can't just let them die without a chance. You're in a position to rescue them.
This isn't just witnessing. This isn't just sharing your faith. It's rescuing the dying. Thank God you were snatched from the fire. Now it's your turn to "snatch others from the fire and save them."
There are times when silence represents the highest respect. The word for such times is reverence. This was a lesson Job learned—the man in the Bible most touched by tragedy and despair. Calamity had pounced on the man like a lioness on a herd of gazelles, and by the time the rampage passed, there was hardly a wall standing or a loved one living.
His four friends came with the bedside manner of drill sergeants. Each had their own interpretation of why God had done what he had done. When his accusers paused, Job spent six chapters giving his opinions on God. Job Chapter 38 begins with these words, “Then the Lord answered Job.” When the Lord speaks, it’s time to stop talking and listen!
From God is With You Every Day
Jeremiah 50
Get Out of Babylon as Fast as You Can
1-3 The Message of God through the prophet Jeremiah on Babylon, land of the Chaldeans:
“Get the word out to the nations! Preach it!
Go public with this, broadcast it far and wide:
Babylon taken, god-Bel hanging his head in shame,
god-Marduk exposed as a fraud.
All her god-idols shuffling in shame,
all her play-gods exposed as cheap frauds.
For a nation will come out of the north to attack her,
reduce her cities to rubble.
Empty of life—no animals, no people—
not a sound, not a movement, not a breath.
4-5 “In those days, at that time”—God’s Decree—
“the people of Israel will come,
And the people of Judah with them.
Walking and weeping, they’ll seek me, their God.
They’ll ask directions to Zion
and set their faces toward Zion.
They’ll come and hold tight to God,
bound in a covenant eternal they’ll never forget.
6-7 “My people were lost sheep.
Their shepherds led them astray.
They abandoned them in the mountains
where they wandered aimless through the hills.
They lost track of home,
couldn’t remember where they came from.
Everyone who met them took advantage of them.
Their enemies had no qualms:
‘Fair game,’ they said. ‘They walked out on God.
They abandoned the True Pasture, the hope of their parents.’
8-10 “But now, get out of Babylon as fast as you can.
Be rid of that Babylonian country.
On your way. Good sheepdogs lead, but don’t you be led.
Lead the way home!
Do you see what I’m doing?
I’m rallying a host of nations against Babylon.
They’ll come out of the north,
attack and take her.
Oh, they know how to fight, these armies.
They never come home empty-handed.
Babylon is ripe for picking!
All her plunderers will fill their bellies!” God’s Decree.
11-16 “You Babylonians had a good time while it lasted, didn’t you?
You lived it up, exploiting and using my people,
Frisky calves romping in lush pastures,
wild stallions out having a good time!
Well, your mother would hardly be proud of you.
The woman who bore you wouldn’t be pleased.
Look at what’s come of you! A nothing nation!
Rubble and garbage and weeds!
Emptied of life by my holy anger,
a desert of death and emptiness.
Travelers who pass by Babylon will gasp, appalled,
shaking their heads at such a comedown.
Gang up on Babylon! Pin her down!
Throw everything you have against her.
Hold nothing back. Knock her flat.
She’s sinned—oh, how she’s sinned, against me!
Shout battle cries from every direction.
All the fight has gone out of her.
Her defenses have been flattened,
her walls smashed.
‘Operation God’s Vengeance.’
Pile on the vengeance!
Do to her as she has done.
Give her a good dose of her own medicine!
Destroy her farms and farmers,
ravage her fields, empty her barns.
And you captives, while the destruction rages,
get out while the getting’s good,
get out fast and run for home.
17 “Israel is a scattered flock,
hunted down by lions.
The king of Assyria started the carnage.
The king of Babylon, Nebuchadnezzar,
Has completed the job,
gnawing the bones clean.”
18-20 And now this is what God-of-the-Angel-Armies,
the God of Israel, has to say:
“Just watch! I’m bringing doom on the king of Babylon and his land,
the same doom I brought on the king of Assyria.
But Israel I’ll bring home to good pastures.
He’ll graze on the hills of Carmel and Bashan,
On the slopes of Ephraim and Gilead.
He will eat to his heart’s content.
In those days and at that time”—God’s Decree—
“they’ll look high and low for a sign of Israel’s guilt—nothing;
Search nook and cranny for a trace of Judah’s sin—nothing.
These people that I’ve saved will start out with a clean slate.
21 “Attack Merathaim, land of rebels!
Go after Pekod, country of doom!
Hunt them down. Make a clean sweep.” God’s Decree.
“These are my orders. Do what I tell you.
22-24 “The thunderclap of battle
shakes the foundations!
The Hammer has been hammered,
smashed and splintered,
Babylon pummeled
beyond recognition.
I set out a trap and you were caught in it.
O Babylon, you never knew what hit you,
Caught and held in the steel grip of that trap!
That’s what you get for taking on God.
25-28 “I, God, opened my arsenal.
I brought out my weapons of wrath.
The Master, God-of-the-Angel-Armies,
has a job to do in Babylon.
Come at her from all sides!
Break into her granaries!
Shovel her into piles and burn her up.
Leave nothing! Leave no one!
Kill all her young turks.
Send them to their doom!
Doom to them! Yes, Doomsday!
The clock has finally run out on them.
And here’s a surprise:
Runaways and escapees from Babylon
Show up in Zion reporting the news of God’s vengeance,
taking vengeance for my own Temple.
29-30 “Call in the troops against Babylon,
anyone who can shoot straight!
Tighten the noose!
Leave no loopholes!
Give her back as good as she gave,
a dose of her own medicine!
Her brazen insolence is an outrage
against God, The Holy of Israel.
And now she pays: her young strewn dead in the streets,
her soldiers dead, silent forever.” God’s Decree.
31-32 “Do you get it, Mister Pride? I’m your enemy!”
Decree of the Master, God-of-the-Angel-Armies.
“Time’s run out on you:
That’s right: It’s Doomsday.
Mister Pride will fall flat on his face.
No one will offer him a hand.
I’ll set his towns on fire.
The fire will spread wild through the country.”
33-34 And here’s more from God-of-the-Angel-Armies:
“The people of Israel are beaten down,
the people of Judah along with them.
Their oppressors have them in a grip of steel.
They won’t let go.
But the Rescuer is strong:
God-of-the-Angel-Armies.
Yes, I will take their side,
I’ll come to their rescue.
I’ll soothe their land,
but rough up the people of Babylon.
35-40 “It’s all-out war in Babylon”—God’s Decree—
“total war against people, leaders, and the wise!
War to the death on her boasting pretenders, fools one and all!
War to the death on her soldiers, cowards to a man!
War to the death on her hired killers, gutless wonders!
War to the death on her banks—looted!
War to the death on her water supply—drained dry!
A land of make-believe gods gone crazy—hobgoblins!
The place will be haunted with jackals and scorpions,
night-owls and vampire bats.
No one will ever live there again.
The land will reek with the stench of death.
It will join Sodom and Gomorrah and their neighbors,
the cities I did away with.” God’s Decree.
“No one will live there again.
No one will again draw breath in that land, ever.
41-43 “And now, watch this! People pouring
out of the north, hordes of people,
A mob of kings stirred up
from far-off places.
Flourishing deadly weapons,
barbarians they are, cruel and pitiless.
Roaring and relentless, like ocean breakers,
they come riding fierce stallions,
In battle formation, ready to fight
you, Daughter Babylon!
Babylon’s king hears them coming.
He goes white as a ghost, limp as a dishrag.
Terror-stricken, he doubles up in pain, helpless to fight,
like a woman giving birth to a baby.
44 “And now watch this: Like a lion coming up
from the thick jungle of the Jordan,
Looking for prey in the mountain pastures,
I’ll take over and pounce.
I’ll take my pick of the flock—and who’s to stop me?
All the so-called shepherds are helpless before me.”
45-46 So, listen to this plan that God has worked out against Babylon, the blueprint of what he’s prepared for dealing with Chaldea:
Believe it or not, the young,
the vulnerable—mere lambs and kids—will be dragged off.
Believe it or not, the flock
in shock, helpless to help, watches it happen.
When the shout goes up, “Babylon’s down!”
the very earth will shudder at the sound.
The news will be heard all over the world.
Our Daily Bread reading and devotion
Monday, February 20, 2017
Read: Jeremiah 17:5–10
God’s Message:
“Cursed is the strong one
who depends on mere humans,
Who thinks he can make it on muscle alone
and sets God aside as dead weight.
He’s like a tumbleweed on the prairie,
out of touch with the good earth.
He lives rootless and aimless
in a land where nothing grows.
7-8 “But blessed is the man who trusts me, God,
the woman who sticks with God.
They’re like trees replanted in Eden,
putting down roots near the rivers—
Never a worry through the hottest of summers,
never dropping a leaf,
Serene and calm through droughts,
bearing fresh fruit every season.
9-10 “The heart is hopelessly dark and deceitful,
a puzzle that no one can figure out.
But I, God, search the heart
and examine the mind.
I get to the heart of the human.
I get to the root of things.
I treat them as they really are,
not as they pretend to be.”
INSIGHT:
Today’s Bible reading contrasts the life of the person devoted to God with the life of one who trusts in his own strength. Jeremiah uses incredibly strong language to differentiate between the two. One is blessed and one is cursed. It’s mind-boggling that we would choose to trust in ourselves instead of God, yet we all choose to do so from time to time. But verse 10 offers hope. It is not what we claim that determines whether we are a tree by the streams or a bush in the desert; it is the Lord who examines and rewards us. Are there any areas of your life you need to ask the Lord to examine?
River Tree
By Mart DeHaan
They will be like a tree planted by the water. Jeremiah 17:8
This was a tree to be envied. Growing on riverfront property, it didn’t have to worry about weather reports, withering temperatures, or an uncertain future. Nourished and cooled by the river, it spent its days lifting its branches to the sun, holding the earth with its roots, cleaning the air with its leaves, and offering shade to all who needed refuge from the sun.
By contrast, the prophet Jeremiah pointed to a shrub (Jer. 17:6). When the rains stopped and the summer sun turned the ground to dust, the bush shriveled into itself, offering no shade or fruit to anyone.
God, you alone can be trusted—even when it seems like You are nowhere to be seen.
Why would the prophet compare a flourishing tree to a withering bush? He wanted his people to recall what had happened since their miraculous rescue from the slave yards of Egypt. For forty years in a wilderness, they lived like a tree planted by a river (2:4–6). Yet in the prosperity of their promised land they had forgotten their own story; they were relying on themselves and on gods of their own making (vv. 7–8), even to the point of going back to Egypt looking for help (42:14).
So God, through Jeremiah, lovingly urged the forgetful children of Israel, and He urges us, to hope and trust in the Lord and to be like the tree—not the bush.
Father, in so many ways You have taught us that You alone can be trusted—even when it seems like You are nowhere to be seen. Please help us to recall today what You have already shown us along the way.
Let’s remember in good times what we have learned in days of trouble.
My Utmost for His Highest, by Oswald Chambers
Monday, February 20, 2017
Taking the Initiative Against Daydreaming
Arise, let us go from here. —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves…” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Monday, February 20, 2017
Why You Matter So Much to the People You Know - #7856
You sit there staring at the phone for forty-five minutes. There's this girl you really want to ask out, but every time you try to pick up the phone to call her, you freeze. Finally, you realize she probably isn't going to call you, and the phone isn't going to call her all by itself. So, you punch in her number. Are you still afraid? Yes. But courage is not the absence of fear; it's the disregard of it! So here goes! Yes, that actually was my life at one time.
That battle with fear must be exponentially greater when there's a life-or-death situation where you could make a difference. Like the day a commuter flight crashed on takeoff from the Lexington, Kentucky airport. Fifty passengers; only one survived-the co-pilot. He owes his life to three emergency workers who were there as the flames began to engulf the plane. They said the heat from thousands of gallons of flaming jet fuel was almost overwhelming. There was a lot of reason to be afraid. But they went in anyway. One of the workers put it this way: "We just knew we had to get him out of there." He's alive today because they did.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why You Matter So Much to the People You Know."
If you belong to Jesus Christ, you've probably heard sermons about how you're supposed to "witness" and "share your faith." Well, research shows that only a small, really small percentage of us Christians ever tell anyone what we know about Jesus Christ. If it's just "witnessing" or "sharing your faith," it's one thing not to do it. If it's the difference between someone within your reach living or dying, it's something much bigger. And that's exactly what it is-life-or-death.
There's a simple eight-word command in Jude 23. It is our word for today from the Word of God. It captures the urgency of the mission that God has assigned to every believer. Here are your orders and mine: "Snatch others from the fire and save them." The fire is the awful eternity that awaits anyone you know who doesn't know your Jesus.
Jesus took the punishment for their sins so they wouldn't have to, but they have to put their trust in Him. And to do that, they have to understand what Jesus did for them on the cross. And someone's going to have to tell them about that; someone who knows this Jesus; someone who knows them. You have that information upon which their eternity depends. And because you're already a part of their life, they're more likely to listen to you than probably any other Christian on earth.
It's our fear, isn't it though, that keeps us from going in for the rescue? What can help you overcome that fear, the fear that's kept you from telling people you know about your Jesus, maybe over and over again? First, understanding that this really is life-or-death; not just sharing your beliefs with someone.
Without Jesus, the Bible says, they will "be punished with everlasting destruction and shut out from the presence of the Lord" (2 Thessalonians 1:9). He doesn't want that. He died so that wouldn't have to happen, but they need to know that.
Secondly, you have to realize that fear always goes with rescue; rescue always means risk. It did for Jesus-it does for you. The fear is real, but it doesn't have to decide what you do. Listen to the words of the man who went into that burning plane, "We just knew we had to get him out of there."
That's what will open your mouth. Deciding that whatever you're risking to tell them about Jesus, it can't be anywhere near as terrible as what will happen if you don't tell them. You can't just leave them lost. You can't just let them die without a chance. You're in a position to rescue them.
This isn't just witnessing. This isn't just sharing your faith. It's rescuing the dying. Thank God you were snatched from the fire. Now it's your turn to "snatch others from the fire and save them."
Sunday, February 19, 2017
Jeremiah 29, Bible Reading and Daily Devotionals
Max Lucado Daily: LONG LISTS AND STINKY TRASH
Life has a way of unloading its rubbish on us. Your boss expects too much. Your kids whine too much. Trash. Load after load of anger; guilt; pessimism; bitterness; and anxiety. It all piles up! As a result, we must guard our thoughts. Today’s thoughts are tomorrow’s actions. Today’s jealousy is tomorrow’s hate crime. Could that be why Paul writes in 1 Corinthians 13:5, “Love keeps no record of wrongs”? Paul also says in 2 Corinthians 10:5 that we have a choice: “We capture every thought and make it give up and obey Christ.”
Selfishness, step back! Envy, get lost! Rather than store up the sour thoughts, store up the sweet ones. Make a list of God’s mercies; the many times he has blessed you…the many times he has forgiven you. And you will find your thoughts resulting in happy days.
From A Love Worth Giving
Jeremiah 29
Plans to Give You the Future You Hope For
1-2 This is the letter that the prophet Jeremiah sent from Jerusalem to what was left of the elders among the exiles, to the priests and prophets and all the exiles whom Nebuchadnezzar had taken to Babylon from Jerusalem, including King Jehoiachin, the queen mother, the government leaders, and all the skilled laborers and craftsmen.
3 The letter was carried by Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah had sent to Nebuchadnezzar king of Babylon. The letter said:
4 This is the Message from God-of-the-Angel-Armies, Israel’s God, to all the exiles I’ve taken from Jerusalem to Babylon:
5 “Build houses and make yourselves at home.
“Put in gardens and eat what grows in that country.
6 “Marry and have children. Encourage your children to marry and have children so that you’ll thrive in that country and not waste away.
7 “Make yourselves at home there and work for the country’s welfare.
“Pray for Babylon’s well-being. If things go well for Babylon, things will go well for you.”
8-9 Yes. Believe it or not, this is the Message from God-of-the-Angel-Armies, Israel’s God: “Don’t let all those so-called preachers and know-it-alls who are all over the place there take you in with their lies. Don’t pay any attention to the fantasies they keep coming up with to please you. They’re a bunch of liars preaching lies—and claiming I sent them! I never sent them, believe me.” God’s Decree!
10-11 This is God’s Word on the subject: “As soon as Babylon’s seventy years are up and not a day before, I’ll show up and take care of you as I promised and bring you back home. I know what I’m doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for.
12 “When you call on me, when you come and pray to me, I’ll listen.
13-14 “When you come looking for me, you’ll find me.
“Yes, when you get serious about finding me and want it more than anything else, I’ll make sure you won’t be disappointed.” God’s Decree.
“I’ll turn things around for you. I’ll bring you back from all the countries into which I drove you”—God’s Decree—“bring you home to the place from which I sent you off into exile. You can count on it.
15-19 “But for right now, because you’ve taken up with these newfangled prophets who set themselves up as ‘Babylonian specialists,’ spreading the word ‘God sent them just for us!’ God is setting the record straight: As for the king still sitting on David’s throne and all the people left in Jerusalem who didn’t go into exile with you, they’re facing bad times. God-of-the-Angel-Armies says, ‘Watch this! Catastrophe is on the way: war, hunger, disease! They’re a barrel of rotten apples. I’ll rid the country of them through war and hunger and disease. The whole world is going to hold its nose at the smell, shut its eyes at the horrible sight. They’ll end up in slum ghettos because they wouldn’t listen to a thing I said when I sent my servant-prophets preaching tirelessly and urgently. No, they wouldn’t listen to a word I said.’” God’s Decree.
20-23 “And you—you exiles whom I sent out of Jerusalem to Babylon—listen to God’s Message to you. As far as Ahab son of Kolaiah and Zedekiah son of Maaseiah are concerned, the ‘Babylonian specialists’ who are preaching lies in my name, I will turn them over to Nebuchadnezzar king of Babylon, who will kill them while you watch. The exiles from Judah will take what they see at the execution and use it as a curse: ‘God fry you to a crisp like the king of Babylon fried Zedekiah and Ahab in the fire!’ Those two men, sex predators and prophet-impostors, got what they deserved. They pulled every woman they got their hands on into bed—their neighbors’ wives, no less—and preached lies claiming it was my Message. I never sent those men. I’ve never had anything to do with them.” God’s Decree.
“They won’t get away with a thing. I’ve witnessed it all.”
24-26 And this is the Message for Shemaiah the Nehelamite: “God-of-the-Angel-Armies, the God of Israel, says: You took it on yourself to send letters to all the people in Jerusalem and to the priest Zephaniah son of Maaseiah and the company of priests. In your letter you told Zephaniah that God set you up as priest replacing priest Jehoiadah. He’s put you in charge of God’s Temple and made you responsible for locking up any crazy fellow off the street who takes it into his head to be a prophet.
27-28 “So why haven’t you done anything about muzzling Jeremiah of Anathoth, who’s going around posing as a prophet? He’s gone so far as to write to us in Babylon, ‘It’s going to be a long exile, so build houses and make yourselves at home. Plant gardens and prepare Babylonian recipes.’”
29 The priest Zephaniah read that letter to the prophet Jeremiah.
30-32 Then God told Jeremiah, “Send this Message to the exiles. Tell them what God says about Shemaiah the Nehelamite: Shemaiah is preaching lies to you. I didn’t send him. He is seducing you into believing lies. So this is God’s verdict: I will punish Shemaiah the Nehelamite and his whole family. He’s going to end up with nothing and no one. No one from his family will be around to see any of the good that I am going to do for my people because he has preached rebellion against me.” God’s Decree.
Our Daily Bread reading and devotion
Sunday, February 19, 2017
Read: Ephesians 2:1–10
He Tore Down the Wall
1-6 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.
7-10 Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.
INSIGHT:
Today’s reading shows the spiritual condition of those who have not placed their faith in Jesus Christ for salvation. But it also proclaims that new life is freely offered as a remedy to all who believe. In the King James Version, Ephesians 2:1 says, “And you hath he quickened, who were dead in trespasses and sins.” The Greek word translated “quickened” does not appear in the original. However, it appears in verse 5, and many other passages support this concept of quickening or making alive (Col. 2:13; Rom. 6:11–14; 8:10–11). Every member of the human race is dead spiritually and will someday die physically. But through the extraordinary ministry of Jesus Christ through His death and resurrection, all who believe in Him can be “quickened” from death to life.
Better Than a Piñata
By Keila Ochoa
By grace you have been saved. Ephesians 2:5
There cannot be a Mexican party without a piñata—a carton or clay container filled with candies and treats. Children strike it with a stick and try to break it, hoping to enjoy its contents.
Monks used the piñatas in the sixteenth century to teach lessons to the indigenous people of Mexico. Piñatas were stars with seven points that represented the seven deadly sins. Beating the piñata showed the struggle against evil, and once the treats inside fell to the ground, people could take them home in remembrance of the rewards of keeping the faith.
Thank You for Your mercy, Lord, which is great and free!
But we cannot fight evil on our own. God is not waiting for our efforts so that He will show His mercy. Ephesians teaches that “by grace you have been saved through faith, . . . it is the gift of God” (2:8). We don’t beat sin; Christ has done that.
Children fight for the candies from the piñata, but God’s gifts come to all of us when we believe in Jesus. God “has blessed us . . . with every spiritual blessing” (1:3). We have forgiveness of sins, redemption, adoption, new life, joy, love, and much more. We don’t get these spiritual blessings because we have kept the faith and are strong; we get them because we believe in Jesus. Spiritual blessings come only through grace—undeserved grace!
Thank You for Your mercy, Lord, which is great and free!
We have been saved by grace. Now we enjoy the many blessings that come by grace.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 19, 2017
Taking the Initiative Against Drudgery
Arise, shine… —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit” (1 Corinthians 6:19).
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
Life has a way of unloading its rubbish on us. Your boss expects too much. Your kids whine too much. Trash. Load after load of anger; guilt; pessimism; bitterness; and anxiety. It all piles up! As a result, we must guard our thoughts. Today’s thoughts are tomorrow’s actions. Today’s jealousy is tomorrow’s hate crime. Could that be why Paul writes in 1 Corinthians 13:5, “Love keeps no record of wrongs”? Paul also says in 2 Corinthians 10:5 that we have a choice: “We capture every thought and make it give up and obey Christ.”
Selfishness, step back! Envy, get lost! Rather than store up the sour thoughts, store up the sweet ones. Make a list of God’s mercies; the many times he has blessed you…the many times he has forgiven you. And you will find your thoughts resulting in happy days.
From A Love Worth Giving
Jeremiah 29
Plans to Give You the Future You Hope For
1-2 This is the letter that the prophet Jeremiah sent from Jerusalem to what was left of the elders among the exiles, to the priests and prophets and all the exiles whom Nebuchadnezzar had taken to Babylon from Jerusalem, including King Jehoiachin, the queen mother, the government leaders, and all the skilled laborers and craftsmen.
3 The letter was carried by Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah had sent to Nebuchadnezzar king of Babylon. The letter said:
4 This is the Message from God-of-the-Angel-Armies, Israel’s God, to all the exiles I’ve taken from Jerusalem to Babylon:
5 “Build houses and make yourselves at home.
“Put in gardens and eat what grows in that country.
6 “Marry and have children. Encourage your children to marry and have children so that you’ll thrive in that country and not waste away.
7 “Make yourselves at home there and work for the country’s welfare.
“Pray for Babylon’s well-being. If things go well for Babylon, things will go well for you.”
8-9 Yes. Believe it or not, this is the Message from God-of-the-Angel-Armies, Israel’s God: “Don’t let all those so-called preachers and know-it-alls who are all over the place there take you in with their lies. Don’t pay any attention to the fantasies they keep coming up with to please you. They’re a bunch of liars preaching lies—and claiming I sent them! I never sent them, believe me.” God’s Decree!
10-11 This is God’s Word on the subject: “As soon as Babylon’s seventy years are up and not a day before, I’ll show up and take care of you as I promised and bring you back home. I know what I’m doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for.
12 “When you call on me, when you come and pray to me, I’ll listen.
13-14 “When you come looking for me, you’ll find me.
“Yes, when you get serious about finding me and want it more than anything else, I’ll make sure you won’t be disappointed.” God’s Decree.
“I’ll turn things around for you. I’ll bring you back from all the countries into which I drove you”—God’s Decree—“bring you home to the place from which I sent you off into exile. You can count on it.
15-19 “But for right now, because you’ve taken up with these newfangled prophets who set themselves up as ‘Babylonian specialists,’ spreading the word ‘God sent them just for us!’ God is setting the record straight: As for the king still sitting on David’s throne and all the people left in Jerusalem who didn’t go into exile with you, they’re facing bad times. God-of-the-Angel-Armies says, ‘Watch this! Catastrophe is on the way: war, hunger, disease! They’re a barrel of rotten apples. I’ll rid the country of them through war and hunger and disease. The whole world is going to hold its nose at the smell, shut its eyes at the horrible sight. They’ll end up in slum ghettos because they wouldn’t listen to a thing I said when I sent my servant-prophets preaching tirelessly and urgently. No, they wouldn’t listen to a word I said.’” God’s Decree.
20-23 “And you—you exiles whom I sent out of Jerusalem to Babylon—listen to God’s Message to you. As far as Ahab son of Kolaiah and Zedekiah son of Maaseiah are concerned, the ‘Babylonian specialists’ who are preaching lies in my name, I will turn them over to Nebuchadnezzar king of Babylon, who will kill them while you watch. The exiles from Judah will take what they see at the execution and use it as a curse: ‘God fry you to a crisp like the king of Babylon fried Zedekiah and Ahab in the fire!’ Those two men, sex predators and prophet-impostors, got what they deserved. They pulled every woman they got their hands on into bed—their neighbors’ wives, no less—and preached lies claiming it was my Message. I never sent those men. I’ve never had anything to do with them.” God’s Decree.
“They won’t get away with a thing. I’ve witnessed it all.”
24-26 And this is the Message for Shemaiah the Nehelamite: “God-of-the-Angel-Armies, the God of Israel, says: You took it on yourself to send letters to all the people in Jerusalem and to the priest Zephaniah son of Maaseiah and the company of priests. In your letter you told Zephaniah that God set you up as priest replacing priest Jehoiadah. He’s put you in charge of God’s Temple and made you responsible for locking up any crazy fellow off the street who takes it into his head to be a prophet.
27-28 “So why haven’t you done anything about muzzling Jeremiah of Anathoth, who’s going around posing as a prophet? He’s gone so far as to write to us in Babylon, ‘It’s going to be a long exile, so build houses and make yourselves at home. Plant gardens and prepare Babylonian recipes.’”
29 The priest Zephaniah read that letter to the prophet Jeremiah.
30-32 Then God told Jeremiah, “Send this Message to the exiles. Tell them what God says about Shemaiah the Nehelamite: Shemaiah is preaching lies to you. I didn’t send him. He is seducing you into believing lies. So this is God’s verdict: I will punish Shemaiah the Nehelamite and his whole family. He’s going to end up with nothing and no one. No one from his family will be around to see any of the good that I am going to do for my people because he has preached rebellion against me.” God’s Decree.
Our Daily Bread reading and devotion
Sunday, February 19, 2017
Read: Ephesians 2:1–10
He Tore Down the Wall
1-6 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.
7-10 Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.
INSIGHT:
Today’s reading shows the spiritual condition of those who have not placed their faith in Jesus Christ for salvation. But it also proclaims that new life is freely offered as a remedy to all who believe. In the King James Version, Ephesians 2:1 says, “And you hath he quickened, who were dead in trespasses and sins.” The Greek word translated “quickened” does not appear in the original. However, it appears in verse 5, and many other passages support this concept of quickening or making alive (Col. 2:13; Rom. 6:11–14; 8:10–11). Every member of the human race is dead spiritually and will someday die physically. But through the extraordinary ministry of Jesus Christ through His death and resurrection, all who believe in Him can be “quickened” from death to life.
Better Than a Piñata
By Keila Ochoa
By grace you have been saved. Ephesians 2:5
There cannot be a Mexican party without a piñata—a carton or clay container filled with candies and treats. Children strike it with a stick and try to break it, hoping to enjoy its contents.
Monks used the piñatas in the sixteenth century to teach lessons to the indigenous people of Mexico. Piñatas were stars with seven points that represented the seven deadly sins. Beating the piñata showed the struggle against evil, and once the treats inside fell to the ground, people could take them home in remembrance of the rewards of keeping the faith.
Thank You for Your mercy, Lord, which is great and free!
But we cannot fight evil on our own. God is not waiting for our efforts so that He will show His mercy. Ephesians teaches that “by grace you have been saved through faith, . . . it is the gift of God” (2:8). We don’t beat sin; Christ has done that.
Children fight for the candies from the piñata, but God’s gifts come to all of us when we believe in Jesus. God “has blessed us . . . with every spiritual blessing” (1:3). We have forgiveness of sins, redemption, adoption, new life, joy, love, and much more. We don’t get these spiritual blessings because we have kept the faith and are strong; we get them because we believe in Jesus. Spiritual blessings come only through grace—undeserved grace!
Thank You for Your mercy, Lord, which is great and free!
We have been saved by grace. Now we enjoy the many blessings that come by grace.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 19, 2017
Taking the Initiative Against Drudgery
Arise, shine… —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit” (1 Corinthians 6:19).
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
Saturday, February 18, 2017
Jeremiah 28, Bible Reading and Daily Devotionals
Max Lucado Daily: A REASON FOR JOY
As a believer in Christ—don’t focus on yourself; focus on all that you have in Christ!
“How’s life?” someone asks. And we who’ve been resurrected from the dead say things like…Well, things could be better…or, I couldn’t get a parking place… or, My parents won’t let me move to Hawaii.
Are you so focused on what you don’t have that you are blind to what you do? Paul asks in Philippians 2:1, “Have you received any encouragement? Any fellowship? Any consolation? Then don’t you have reason for joy?” You are blood-bought and heaven-made—a child of God! So be grateful and joyful! For isn’t it true? What you don’t have is much less than what you do! Don’t focus on yourself; focus on all you have in Christ!
From A Love Worth Giving
Jeremiah 28
From a Wooden to an Iron Yoke
1-2 Later that same year (it was in the fifth month of King Zedekiah’s fourth year) Hananiah son of Azzur, a prophet from Gibeon, confronted Jeremiah in the Temple of God in front of the priests and all the people who were there. Hananiah said:
2-4 “This Message is straight from God-of-the-Angel-Armies, the God of Israel: ‘I will most certainly break the yoke of the king of Babylon. Before two years are out I’ll have all the furnishings of God’s Temple back here, all the things that Nebuchadnezzar king of Babylon plundered and hauled off to Babylon. I’ll also bring back Jehoiachin son of Jehoiakim king of Judah and all the exiles who were taken off to Babylon.’ God’s Decree. ‘Yes, I will break the king of Babylon’s yoke. You’ll no longer be in harness to him.’”
5-9 Prophet Jeremiah stood up to prophet Hananiah in front of the priests and all the people who were in God’s Temple that day. Prophet Jeremiah said, “Wonderful! Would that it were true—that God would validate your preaching by bringing the Temple furnishings and all the exiles back from Babylon. But listen to me, listen closely. Listen to what I tell both you and all the people here today: The old prophets, the ones before our time, preached judgment against many countries and kingdoms, warning of war and disaster and plague. So any prophet who preaches that everything is just fine and there’s nothing to worry about stands out like a sore thumb. We’ll wait and see. If it happens, it happens—and then we’ll know that God sent him.”
10-11 At that, Hananiah grabbed the yoke from Jeremiah’s shoulders and smashed it. And then he addressed the people: “This is God’s Message: In just this way I will smash the yoke of the king of Babylon and get him off the neck of all the nations—and within two years.” Jeremiah walked out.
12-14 Later, sometime after Hananiah had smashed the yoke from off his shoulders, Jeremiah received this Message from God: “Go back to Hananiah and tell him, ‘This is God’s Message: You smashed the wooden yoke-bars; now you’ve got iron yoke-bars. This is a Message from God-of-the-Angel-Armies, Israel’s own God: I’ve put an iron yoke on all these nations. They’re harnessed to Nebuchadnezzar king of Babylon. They’ll do just what he tells them. Why, I’m even putting him in charge of the wild animals.’”
15-16 So prophet Jeremiah told prophet Hananiah, “Hold it, Hananiah! God never sent you. You’ve talked the whole country into believing a pack of lies! And so God says, ‘You claim to be sent? I’ll send you all right—right off the face of the earth! Before the year is out, you’ll be dead because you fomented sedition against God.’”
17 Prophet Hananiah died that very year, in the seventh month.
Our Daily Bread reading and devotion
Saturday, February 18, 2017
Read: Isaiah 61:1–6
Announce Freedom to All Captives
1-7 The Spirit of God, the Master, is on me
because God anointed me.
He sent me to preach good news to the poor,
heal the heartbroken,
Announce freedom to all captives,
pardon all prisoners.
God sent me to announce the year of his grace—
a celebration of God’s destruction of our enemies—
and to comfort all who mourn,
To care for the needs of all who mourn in Zion,
give them bouquets of roses instead of ashes,
Messages of joy instead of news of doom,
a praising heart instead of a languid spirit.
Rename them “Oaks of Righteousness”
planted by God to display his glory.
They’ll rebuild the old ruins,
raise a new city out of the wreckage.
They’ll start over on the ruined cities,
take the rubble left behind and make it new.
You’ll hire outsiders to herd your flocks
and foreigners to work your fields,
But you’ll have the title “Priests of God,”
honored as ministers of our God.
You’ll feast on the bounty of nations,
you’ll bask in their glory.
Because you got a double dose of trouble
and more than your share of contempt,
Your inheritance in the land will be doubled
and your joy go on forever.
INSIGHT:
Jesus announced His mission by reading from this messianic prophecy in Isaiah 61, a text that clearly anticipated His ministry to the marginalized and hurting (Luke 4:18–19). He offers good news, healing, freedom, release, and joy to supplant the heartaches that inevitably come our way. Jesus went to the cross to deal with the root cause of our brokenness—sin—so that one day we could experience an eternity where “there will be no more death or mourning or crying or pain” (Rev. 21:4). Jesus-followers can likewise be involved in important ministries of help and encouragement for the hurting. In what ways has Jesus responded to your own hurts and needs? In what ways can you respond to the needs of those around you who are hurting?
The Lighthouse
By Amy Boucher Pye
[The Lord bestows] on them a crown of beauty instead of ashes, the oil of joy instead of mourning. Isaiah 61:3
By its very existence, a ministry center in Rwanda called the “Lighthouse” symbolizes redemption. It sits on land where during the genocide in 1994 the country’s president owned a grand home. This new structure, however, has been erected by Christians as a beacon of light and hope. Housed there is a Bible institute to raise up a new generation of Christian leaders, along with a hotel, restaurant, and other services for the community. Out of the ashes has come new life. Those who built the Lighthouse look to Jesus as their source of hope and redemption.
When Jesus went to the synagogue in Nazareth on the Sabbath, He read from the book of Isaiah and announced that He was the Anointed One to proclaim the Lord’s favor (see Luke 4:14–21). He was the One who came to bind up the brokenhearted and offer redemption and forgiveness. In Jesus we see beauty coming from the ashes (Isa. 61:3).
He was the One who came to bind up the brokenhearted and offer redemption and forgiveness.
We find the atrocities of the Rwandan genocide, when intertribal fighting cost more than a half-million lives, mind-boggling and harrowing, and we hardly know what to say about them. And yet we know that the Lord can redeem the atrocities—either here on earth or in heaven. He who bestows the oil of joy instead of mourning gives us hope even in the midst of the darkest of situations.
Lord Jesus Christ, our hearts hurt when we hear about the pain and suffering that some endure. Have mercy, we pray.
Jesus came to bring us hope in the darkest of circumstances.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 18, 2017
Taking the Initiative Against Despair
Rise, let us be going. —Matthew 26:46
In the Garden of Gethsemane, the disciples went to sleep when they should have stayed awake, and once they realized what they had done it produced despair. The sense of having done something irreversible tends to make us despair. We say, “Well, it’s all over and ruined now; what’s the point in trying anymore.” If we think this kind of despair is an exception, we are mistaken. It is a very ordinary human experience. Whenever we realize we have not taken advantage of a magnificent opportunity, we are apt to sink into despair. But Jesus comes and lovingly says to us, in essence, “Sleep on now. That opportunity is lost forever and you can’t change that. But get up, and let’s go on to the next thing.” In other words, let the past sleep, but let it sleep in the sweet embrace of Christ, and let us go on into the invincible future with Him.
There will be experiences like this in each of our lives. We will have times of despair caused by real events in our lives, and we will be unable to lift ourselves out of them. The disciples, in this instance, had done a downright unthinkable thing— they had gone to sleep instead of watching with Jesus. But our Lord came to them taking the spiritual initiative against their despair and said, in effect, “Get up, and do the next thing.” If we are inspired by God, what is the next thing? It is to trust Him absolutely and to pray on the basis of His redemption.
Never let the sense of past failure defeat your next step.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
As a believer in Christ—don’t focus on yourself; focus on all that you have in Christ!
“How’s life?” someone asks. And we who’ve been resurrected from the dead say things like…Well, things could be better…or, I couldn’t get a parking place… or, My parents won’t let me move to Hawaii.
Are you so focused on what you don’t have that you are blind to what you do? Paul asks in Philippians 2:1, “Have you received any encouragement? Any fellowship? Any consolation? Then don’t you have reason for joy?” You are blood-bought and heaven-made—a child of God! So be grateful and joyful! For isn’t it true? What you don’t have is much less than what you do! Don’t focus on yourself; focus on all you have in Christ!
From A Love Worth Giving
Jeremiah 28
From a Wooden to an Iron Yoke
1-2 Later that same year (it was in the fifth month of King Zedekiah’s fourth year) Hananiah son of Azzur, a prophet from Gibeon, confronted Jeremiah in the Temple of God in front of the priests and all the people who were there. Hananiah said:
2-4 “This Message is straight from God-of-the-Angel-Armies, the God of Israel: ‘I will most certainly break the yoke of the king of Babylon. Before two years are out I’ll have all the furnishings of God’s Temple back here, all the things that Nebuchadnezzar king of Babylon plundered and hauled off to Babylon. I’ll also bring back Jehoiachin son of Jehoiakim king of Judah and all the exiles who were taken off to Babylon.’ God’s Decree. ‘Yes, I will break the king of Babylon’s yoke. You’ll no longer be in harness to him.’”
5-9 Prophet Jeremiah stood up to prophet Hananiah in front of the priests and all the people who were in God’s Temple that day. Prophet Jeremiah said, “Wonderful! Would that it were true—that God would validate your preaching by bringing the Temple furnishings and all the exiles back from Babylon. But listen to me, listen closely. Listen to what I tell both you and all the people here today: The old prophets, the ones before our time, preached judgment against many countries and kingdoms, warning of war and disaster and plague. So any prophet who preaches that everything is just fine and there’s nothing to worry about stands out like a sore thumb. We’ll wait and see. If it happens, it happens—and then we’ll know that God sent him.”
10-11 At that, Hananiah grabbed the yoke from Jeremiah’s shoulders and smashed it. And then he addressed the people: “This is God’s Message: In just this way I will smash the yoke of the king of Babylon and get him off the neck of all the nations—and within two years.” Jeremiah walked out.
12-14 Later, sometime after Hananiah had smashed the yoke from off his shoulders, Jeremiah received this Message from God: “Go back to Hananiah and tell him, ‘This is God’s Message: You smashed the wooden yoke-bars; now you’ve got iron yoke-bars. This is a Message from God-of-the-Angel-Armies, Israel’s own God: I’ve put an iron yoke on all these nations. They’re harnessed to Nebuchadnezzar king of Babylon. They’ll do just what he tells them. Why, I’m even putting him in charge of the wild animals.’”
15-16 So prophet Jeremiah told prophet Hananiah, “Hold it, Hananiah! God never sent you. You’ve talked the whole country into believing a pack of lies! And so God says, ‘You claim to be sent? I’ll send you all right—right off the face of the earth! Before the year is out, you’ll be dead because you fomented sedition against God.’”
17 Prophet Hananiah died that very year, in the seventh month.
Our Daily Bread reading and devotion
Saturday, February 18, 2017
Read: Isaiah 61:1–6
Announce Freedom to All Captives
1-7 The Spirit of God, the Master, is on me
because God anointed me.
He sent me to preach good news to the poor,
heal the heartbroken,
Announce freedom to all captives,
pardon all prisoners.
God sent me to announce the year of his grace—
a celebration of God’s destruction of our enemies—
and to comfort all who mourn,
To care for the needs of all who mourn in Zion,
give them bouquets of roses instead of ashes,
Messages of joy instead of news of doom,
a praising heart instead of a languid spirit.
Rename them “Oaks of Righteousness”
planted by God to display his glory.
They’ll rebuild the old ruins,
raise a new city out of the wreckage.
They’ll start over on the ruined cities,
take the rubble left behind and make it new.
You’ll hire outsiders to herd your flocks
and foreigners to work your fields,
But you’ll have the title “Priests of God,”
honored as ministers of our God.
You’ll feast on the bounty of nations,
you’ll bask in their glory.
Because you got a double dose of trouble
and more than your share of contempt,
Your inheritance in the land will be doubled
and your joy go on forever.
INSIGHT:
Jesus announced His mission by reading from this messianic prophecy in Isaiah 61, a text that clearly anticipated His ministry to the marginalized and hurting (Luke 4:18–19). He offers good news, healing, freedom, release, and joy to supplant the heartaches that inevitably come our way. Jesus went to the cross to deal with the root cause of our brokenness—sin—so that one day we could experience an eternity where “there will be no more death or mourning or crying or pain” (Rev. 21:4). Jesus-followers can likewise be involved in important ministries of help and encouragement for the hurting. In what ways has Jesus responded to your own hurts and needs? In what ways can you respond to the needs of those around you who are hurting?
The Lighthouse
By Amy Boucher Pye
[The Lord bestows] on them a crown of beauty instead of ashes, the oil of joy instead of mourning. Isaiah 61:3
By its very existence, a ministry center in Rwanda called the “Lighthouse” symbolizes redemption. It sits on land where during the genocide in 1994 the country’s president owned a grand home. This new structure, however, has been erected by Christians as a beacon of light and hope. Housed there is a Bible institute to raise up a new generation of Christian leaders, along with a hotel, restaurant, and other services for the community. Out of the ashes has come new life. Those who built the Lighthouse look to Jesus as their source of hope and redemption.
When Jesus went to the synagogue in Nazareth on the Sabbath, He read from the book of Isaiah and announced that He was the Anointed One to proclaim the Lord’s favor (see Luke 4:14–21). He was the One who came to bind up the brokenhearted and offer redemption and forgiveness. In Jesus we see beauty coming from the ashes (Isa. 61:3).
He was the One who came to bind up the brokenhearted and offer redemption and forgiveness.
We find the atrocities of the Rwandan genocide, when intertribal fighting cost more than a half-million lives, mind-boggling and harrowing, and we hardly know what to say about them. And yet we know that the Lord can redeem the atrocities—either here on earth or in heaven. He who bestows the oil of joy instead of mourning gives us hope even in the midst of the darkest of situations.
Lord Jesus Christ, our hearts hurt when we hear about the pain and suffering that some endure. Have mercy, we pray.
Jesus came to bring us hope in the darkest of circumstances.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 18, 2017
Taking the Initiative Against Despair
Rise, let us be going. —Matthew 26:46
In the Garden of Gethsemane, the disciples went to sleep when they should have stayed awake, and once they realized what they had done it produced despair. The sense of having done something irreversible tends to make us despair. We say, “Well, it’s all over and ruined now; what’s the point in trying anymore.” If we think this kind of despair is an exception, we are mistaken. It is a very ordinary human experience. Whenever we realize we have not taken advantage of a magnificent opportunity, we are apt to sink into despair. But Jesus comes and lovingly says to us, in essence, “Sleep on now. That opportunity is lost forever and you can’t change that. But get up, and let’s go on to the next thing.” In other words, let the past sleep, but let it sleep in the sweet embrace of Christ, and let us go on into the invincible future with Him.
There will be experiences like this in each of our lives. We will have times of despair caused by real events in our lives, and we will be unable to lift ourselves out of them. The disciples, in this instance, had done a downright unthinkable thing— they had gone to sleep instead of watching with Jesus. But our Lord came to them taking the spiritual initiative against their despair and said, in effect, “Get up, and do the next thing.” If we are inspired by God, what is the next thing? It is to trust Him absolutely and to pray on the basis of His redemption.
Never let the sense of past failure defeat your next step.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
Friday, February 17, 2017
Jeremiah 27, Bible Reading and Daily Devotionals
Max Lucado Daily: REMEMBER JESUS
We can rise too high but we can never stoop too low. The Apostle Paul was saved through a personal visit from Jesus, granted a vision of the heavens, and given the ability to raise the dead. But when he introduced himself, he simply stated, “I, Paul, am God’s slave” (Titus 1:1 MSG).
John the Baptist is remembered in Scripture as the one who resolved: ”He must increase, but I must decrease” (John 3:30). Humility is the appropriate response to God’s love. What gift are you giving that he did not first give? You love. But who loved you first?
As Stephen’s accusers reached for their rocks, the Scripture says, “Stephen, full of the Holy Spirit. . .saw the glory of God, and he saw Jesus standing in the place of honor at God’s right hand” (Acts 7:55 NLT). If we will remember Jesus, he will remember us.
From God is With You Every Day
Jeremiah 27
Harness Yourselves Up to the Yoke
1-4 Early in the reign of Zedekiah son of Josiah king of Judah, Jeremiah received this Message from God: “Make a harness and a yoke and then harness yourself up. Send a message to the kings of Edom, Moab, Ammon, Tyre, and Sidon. Send it through their ambassadors who have come to Jerusalem to see Zedekiah king of Judah. Give them this charge to take back to their masters: ‘This is a Message from God-of-the-Angel-Armies, the God of Israel. Tell your masters:
5-8 “‘I’m the one who made the earth, man and woman, and all the animals in the world. I did it on my own without asking anyone’s help and I hand it out to whomever I will. Here and now I give all these lands over to my servant Nebuchadnezzar king of Babylon. I have made even the wild animals subject to him. All nations will be under him, then his son, and then his grandson. Then his country’s time will be up and the tables will be turned: Babylon will be the underdog servant. But until then, any nation or kingdom that won’t submit to Nebuchadnezzar king of Babylon must take the yoke of the king of Babylon and harness up. I’ll punish that nation with war and starvation and disease until I’ve got them where I want them.
9-11 “‘So don’t for a minute listen to all your prophets and spiritualists and fortunetellers, who claim to know the future and who tell you not to give in to the king of Babylon. They’re handing you a line of lies, barefaced lies, that will end up putting you in exile far from home. I myself will drive you out of your lands, and that’ll be the end of you. But the nation that accepts the yoke of the king of Babylon and does what he says, I’ll let that nation stay right where it is, minding its own business.’”
12-15 Then I gave this same message to Zedekiah king of Judah: “Harness yourself up to the yoke of the king of Babylon. Serve him and his people. Live a long life! Why choose to get killed or starve to death or get sick and die, which is what God has threatened to any nation that won’t throw its lot in with Babylon? Don’t listen to the prophets who are telling you not to submit to the king of Babylon. They’re telling you lies, preaching lies. God’s Word on this is, ‘I didn’t send those prophets, but they keep preaching lies, claiming I sent them. If you listen to them, I’ll end up driving you out of here and that will be the end of you, both you and the lying prophets.’”
16-22 And finally I spoke to the priests and the people at large: “This is God’s Message: Don’t listen to the preaching of the prophets who keep telling you, ‘Trust us: The furnishings, plundered from God’s Temple, are going to be returned from Babylon any day now.’ That’s a lie. Don’t listen to them. Submit to the king of Babylon and live a long life. Why do something that will destroy this city and leave it a heap of rubble? If they are real prophets and have a Message from God, let them come to God-of-the-Angel-Armies in prayer so that the furnishings that are still left in God’s Temple, the king’s palace, and Jerusalem aren’t also lost to Babylon. That’s because God-of-the-Angel-Armies has already spoken about the Temple furnishings that remain—the pillars, the great bronze basin, the stands, and all the other bowls and chalices that Nebuchadnezzar king of Babylon didn’t take when he took Jehoiachin son of Jehoiakim off to Babylonian exile along with all the leaders of Judah and Jerusalem. He said that the furnishings left behind in the Temple of God and in the royal palace and in Jerusalem will be taken off to Babylon and stay there until, in God’s words, ‘I take the matter up again and bring them back where they belong.’”
Our Daily Bread reading and devotion
Friday, February 17, 2017
Read: 2 Corinthians 5:1–9
1-5 For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not handmade—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.
6-8 That’s why we live with such good cheer. You won’t see us drooping our heads or dragging our feet! Cramped conditions here don’t get us down. They only remind us of the spacious living conditions ahead. It’s what we trust in but don’t yet see that keeps us going. Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we’ll be plenty ready to exchange exile for homecoming.
9-10 But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that’s what we aim to do, regardless of our conditions. Sooner or later we’ll all have to face God, regardless of our conditions. We will appear before Christ and take what’s coming to us as a result of our actions, either good or bad.
INSIGHT:
Often I muse, “What will happen in my life tomorrow?” Tomorrow could bring me trouble and suffering. Job, the great sufferer of the Old Testament, said, “Man is born to trouble” (Job 5:7). Our days are filled “grief and pain” (Eccl. 2:23). Tomorrow may even see my death. But death holds no terrors for us who are in the Lord. For “if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands” (2 Cor. 5:1). I need not fear even that tomorrow; in fact, I can look forward to being with the Lord (5:8). What fears or worries about tomorrow do you need to bring to God?
Seeing to Tomorrow
By Bill Crowder
We live by faith, not by sight. 2 Corinthians 5:7
I enjoy gazing up at a cloudless blue sky. The sky is a beautiful part of our great Creator’s masterpiece, given for us to enjoy. Imagine how much pilots must love the view. They use several aeronautical terms to describe a perfect sky for flying, but my favorite is, “You can see to tomorrow.”
“Seeing to tomorrow” is beyond our view. Sometimes we even struggle to see or understand what life is throwing at us today. The Bible tells us, “Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes” (James 4:14).
We live by faith, not by sight. 2 Corinthians 5:7
But our limited visibility is not cause for despair. Just the opposite. We trust in the God who sees all of our tomorrows perfectly—and who knows what we need as we face the challenges ahead. The apostle Paul knew this. That’s why Paul encourages us with hopeful words, “We live by faith, not by sight” (2 Cor. 5:7).
When we trust God with our day as well as our unseen tomorrows, we don’t need to worry about anything life throws at us. We walk with Him and He knows what is ahead; He is strong enough and wise enough to handle it.
Lord, I know I can trust You for today and tomorrow because You are kind, good, loving, wise, and powerful. Teach me not to worry.
God sees the beginning to the end.
My Utmost for His Highest, by Oswald Chambers
Friday, February 17, 2017
Taking the Initiative Against Depression
Arise and eat. —1 Kings 19:5
The angel in this passage did not give Elijah a vision, or explain the Scriptures to him, or do anything remarkable. He simply told Elijah to do a very ordinary thing, that is, to get up and eat. If we were never depressed, we would not be alive— only material things don’t suffer depression. If human beings were not capable of depression, we would have no capacity for happiness and exaltation. There are things in life that are designed to depress us; for example, things that are associated with death. Whenever you examine yourself, always take into account your capacity for depression.
When the Spirit of God comes to us, He does not give us glorious visions, but He tells us to do the most ordinary things imaginable. Depression tends to turn us away from the everyday things of God’s creation. But whenever God steps in, His inspiration is to do the most natural, simple things— things we would never have imagined God was in, but as we do them we find Him there. The inspiration that comes to us in this way is an initiative against depression. But we must take the first step and do it in the inspiration of God. If, however, we do something simply to overcome our depression, we will only deepen it. But when the Spirit of God leads us instinctively to do something, the moment we do it the depression is gone. As soon as we arise and obey, we enter a higher plane of life.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
A Word with You, by Ron Hutchcraft
Friday, February 17, 2017
Fingerprints On Your Future - #7855
"Just handle them by the edges, Dad!" That was my son's repeated instruction whenever I picked up some of his valuable baseball cards to look at. Valuable as in helping to eventually help pay his way through college! He didn't want to risk me reducing the mint condition value of a card with my grubby fingerprints. Of course, our son-in-law, who was also a photographer, felt that same way about the photos that he brought back from some of our ministry events. Of course, I wanted to see them, but again I was warned, "Just be careful. Don't get your fingerprints on them." OK, I get it! I guess if you're in law enforcement, fingerprints are your friend. But there are some things you just mess up if you get your prints on them.
I'm Ron Hutchcraft and I want to have A Word With You today about "Fingerprints On your Future."
Rebekah's story: She has two sons-Esau the oldest, the one who, according to Jewish tradition, will receive the family blessing from his father, Isaac. But God has promised that the younger brother, Jacob, will receive the blessing. Problem: Isaac appears to be on his deathbed, and he's asked Esau, the older son, to bring him a dinner of fresh game. Isaac is going to give Esau the family blessing before he dies, or so he thinks.
Enter Rebekah and her fingerprints all over what God wanted to do. Our word for today from the Word of God begins in Genesis 27:15, "Then Rebekah took the best clothes of Esau her older son, and put them on her younger son Jacob."
With her husband Isaac nearly blind, she did everything she could to make Jacob feel and even smell like he was his older brother, and it worked. Isaac thinks Jacob is Esau and gives him the family blessing. Esau returns and as you would expect is enraged. Problem is, this giving of the blessing is irreversible.
Now Rebekah had the right idea. Jacob was to get the blessing, but she panicked. It's too late; isn't going to happen. And she started handling it herself. And, by the way, Isaac lived 20 more years. If only she had left it for God to do His way and in His time.
Verse 41 and following: "Esau held a grudge against Jacob because of the blessing his father had given" him. He said to himself, "The days of mourning for my father are near; then I will kill my brother Jacob." Rebekah is forced to make Jacob flee the country for his life. What she doesn't know is that she will not see her beloved son for 14 years. And she has alienated her other son by handling the processes of God her way in her time. By getting her fingerprints all over her future, she has broken what she was trying to fix. Wow!
But then we're all Rebekah sometimes, aren't we? It's so tempting to try to help God out, to speed things up, to make happen what should happen, right? But we inevitably mess it up. I've spent my whole life talking with people who they had to be in love, they had to get married, they had to get some money somehow, they had to have their way, or they had to make their child in their image. Whatever it was, they had to force it. They had to make it happen. They had to rush it. They ruined it, and I saw them in the sadness of their future.
One thing you want to be sure of when you get to your future is that God did it, not you. You need to know that there will be only one set of prints on your future-God's. That assurance is all that will get you through the dark times. "This is what God did." So let God give you what He wants you to have, don't try to take it. Don't try to make it happen.
For me, the journey is to go from being a make-it-happen person to a let-it-happen person, watch-it-happen follower of Jesus. Your interference? You're only going to complicate and delay the processes of God. Rebekah and Jacob learned it the hard way. Your fingerprints on your life will only mess it up.
We can rise too high but we can never stoop too low. The Apostle Paul was saved through a personal visit from Jesus, granted a vision of the heavens, and given the ability to raise the dead. But when he introduced himself, he simply stated, “I, Paul, am God’s slave” (Titus 1:1 MSG).
John the Baptist is remembered in Scripture as the one who resolved: ”He must increase, but I must decrease” (John 3:30). Humility is the appropriate response to God’s love. What gift are you giving that he did not first give? You love. But who loved you first?
As Stephen’s accusers reached for their rocks, the Scripture says, “Stephen, full of the Holy Spirit. . .saw the glory of God, and he saw Jesus standing in the place of honor at God’s right hand” (Acts 7:55 NLT). If we will remember Jesus, he will remember us.
From God is With You Every Day
Jeremiah 27
Harness Yourselves Up to the Yoke
1-4 Early in the reign of Zedekiah son of Josiah king of Judah, Jeremiah received this Message from God: “Make a harness and a yoke and then harness yourself up. Send a message to the kings of Edom, Moab, Ammon, Tyre, and Sidon. Send it through their ambassadors who have come to Jerusalem to see Zedekiah king of Judah. Give them this charge to take back to their masters: ‘This is a Message from God-of-the-Angel-Armies, the God of Israel. Tell your masters:
5-8 “‘I’m the one who made the earth, man and woman, and all the animals in the world. I did it on my own without asking anyone’s help and I hand it out to whomever I will. Here and now I give all these lands over to my servant Nebuchadnezzar king of Babylon. I have made even the wild animals subject to him. All nations will be under him, then his son, and then his grandson. Then his country’s time will be up and the tables will be turned: Babylon will be the underdog servant. But until then, any nation or kingdom that won’t submit to Nebuchadnezzar king of Babylon must take the yoke of the king of Babylon and harness up. I’ll punish that nation with war and starvation and disease until I’ve got them where I want them.
9-11 “‘So don’t for a minute listen to all your prophets and spiritualists and fortunetellers, who claim to know the future and who tell you not to give in to the king of Babylon. They’re handing you a line of lies, barefaced lies, that will end up putting you in exile far from home. I myself will drive you out of your lands, and that’ll be the end of you. But the nation that accepts the yoke of the king of Babylon and does what he says, I’ll let that nation stay right where it is, minding its own business.’”
12-15 Then I gave this same message to Zedekiah king of Judah: “Harness yourself up to the yoke of the king of Babylon. Serve him and his people. Live a long life! Why choose to get killed or starve to death or get sick and die, which is what God has threatened to any nation that won’t throw its lot in with Babylon? Don’t listen to the prophets who are telling you not to submit to the king of Babylon. They’re telling you lies, preaching lies. God’s Word on this is, ‘I didn’t send those prophets, but they keep preaching lies, claiming I sent them. If you listen to them, I’ll end up driving you out of here and that will be the end of you, both you and the lying prophets.’”
16-22 And finally I spoke to the priests and the people at large: “This is God’s Message: Don’t listen to the preaching of the prophets who keep telling you, ‘Trust us: The furnishings, plundered from God’s Temple, are going to be returned from Babylon any day now.’ That’s a lie. Don’t listen to them. Submit to the king of Babylon and live a long life. Why do something that will destroy this city and leave it a heap of rubble? If they are real prophets and have a Message from God, let them come to God-of-the-Angel-Armies in prayer so that the furnishings that are still left in God’s Temple, the king’s palace, and Jerusalem aren’t also lost to Babylon. That’s because God-of-the-Angel-Armies has already spoken about the Temple furnishings that remain—the pillars, the great bronze basin, the stands, and all the other bowls and chalices that Nebuchadnezzar king of Babylon didn’t take when he took Jehoiachin son of Jehoiakim off to Babylonian exile along with all the leaders of Judah and Jerusalem. He said that the furnishings left behind in the Temple of God and in the royal palace and in Jerusalem will be taken off to Babylon and stay there until, in God’s words, ‘I take the matter up again and bring them back where they belong.’”
Our Daily Bread reading and devotion
Friday, February 17, 2017
Read: 2 Corinthians 5:1–9
1-5 For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not handmade—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.
6-8 That’s why we live with such good cheer. You won’t see us drooping our heads or dragging our feet! Cramped conditions here don’t get us down. They only remind us of the spacious living conditions ahead. It’s what we trust in but don’t yet see that keeps us going. Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we’ll be plenty ready to exchange exile for homecoming.
9-10 But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that’s what we aim to do, regardless of our conditions. Sooner or later we’ll all have to face God, regardless of our conditions. We will appear before Christ and take what’s coming to us as a result of our actions, either good or bad.
INSIGHT:
Often I muse, “What will happen in my life tomorrow?” Tomorrow could bring me trouble and suffering. Job, the great sufferer of the Old Testament, said, “Man is born to trouble” (Job 5:7). Our days are filled “grief and pain” (Eccl. 2:23). Tomorrow may even see my death. But death holds no terrors for us who are in the Lord. For “if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands” (2 Cor. 5:1). I need not fear even that tomorrow; in fact, I can look forward to being with the Lord (5:8). What fears or worries about tomorrow do you need to bring to God?
Seeing to Tomorrow
By Bill Crowder
We live by faith, not by sight. 2 Corinthians 5:7
I enjoy gazing up at a cloudless blue sky. The sky is a beautiful part of our great Creator’s masterpiece, given for us to enjoy. Imagine how much pilots must love the view. They use several aeronautical terms to describe a perfect sky for flying, but my favorite is, “You can see to tomorrow.”
“Seeing to tomorrow” is beyond our view. Sometimes we even struggle to see or understand what life is throwing at us today. The Bible tells us, “Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes” (James 4:14).
We live by faith, not by sight. 2 Corinthians 5:7
But our limited visibility is not cause for despair. Just the opposite. We trust in the God who sees all of our tomorrows perfectly—and who knows what we need as we face the challenges ahead. The apostle Paul knew this. That’s why Paul encourages us with hopeful words, “We live by faith, not by sight” (2 Cor. 5:7).
When we trust God with our day as well as our unseen tomorrows, we don’t need to worry about anything life throws at us. We walk with Him and He knows what is ahead; He is strong enough and wise enough to handle it.
Lord, I know I can trust You for today and tomorrow because You are kind, good, loving, wise, and powerful. Teach me not to worry.
God sees the beginning to the end.
My Utmost for His Highest, by Oswald Chambers
Friday, February 17, 2017
Taking the Initiative Against Depression
Arise and eat. —1 Kings 19:5
The angel in this passage did not give Elijah a vision, or explain the Scriptures to him, or do anything remarkable. He simply told Elijah to do a very ordinary thing, that is, to get up and eat. If we were never depressed, we would not be alive— only material things don’t suffer depression. If human beings were not capable of depression, we would have no capacity for happiness and exaltation. There are things in life that are designed to depress us; for example, things that are associated with death. Whenever you examine yourself, always take into account your capacity for depression.
When the Spirit of God comes to us, He does not give us glorious visions, but He tells us to do the most ordinary things imaginable. Depression tends to turn us away from the everyday things of God’s creation. But whenever God steps in, His inspiration is to do the most natural, simple things— things we would never have imagined God was in, but as we do them we find Him there. The inspiration that comes to us in this way is an initiative against depression. But we must take the first step and do it in the inspiration of God. If, however, we do something simply to overcome our depression, we will only deepen it. But when the Spirit of God leads us instinctively to do something, the moment we do it the depression is gone. As soon as we arise and obey, we enter a higher plane of life.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
A Word with You, by Ron Hutchcraft
Friday, February 17, 2017
Fingerprints On Your Future - #7855
"Just handle them by the edges, Dad!" That was my son's repeated instruction whenever I picked up some of his valuable baseball cards to look at. Valuable as in helping to eventually help pay his way through college! He didn't want to risk me reducing the mint condition value of a card with my grubby fingerprints. Of course, our son-in-law, who was also a photographer, felt that same way about the photos that he brought back from some of our ministry events. Of course, I wanted to see them, but again I was warned, "Just be careful. Don't get your fingerprints on them." OK, I get it! I guess if you're in law enforcement, fingerprints are your friend. But there are some things you just mess up if you get your prints on them.
I'm Ron Hutchcraft and I want to have A Word With You today about "Fingerprints On your Future."
Rebekah's story: She has two sons-Esau the oldest, the one who, according to Jewish tradition, will receive the family blessing from his father, Isaac. But God has promised that the younger brother, Jacob, will receive the blessing. Problem: Isaac appears to be on his deathbed, and he's asked Esau, the older son, to bring him a dinner of fresh game. Isaac is going to give Esau the family blessing before he dies, or so he thinks.
Enter Rebekah and her fingerprints all over what God wanted to do. Our word for today from the Word of God begins in Genesis 27:15, "Then Rebekah took the best clothes of Esau her older son, and put them on her younger son Jacob."
With her husband Isaac nearly blind, she did everything she could to make Jacob feel and even smell like he was his older brother, and it worked. Isaac thinks Jacob is Esau and gives him the family blessing. Esau returns and as you would expect is enraged. Problem is, this giving of the blessing is irreversible.
Now Rebekah had the right idea. Jacob was to get the blessing, but she panicked. It's too late; isn't going to happen. And she started handling it herself. And, by the way, Isaac lived 20 more years. If only she had left it for God to do His way and in His time.
Verse 41 and following: "Esau held a grudge against Jacob because of the blessing his father had given" him. He said to himself, "The days of mourning for my father are near; then I will kill my brother Jacob." Rebekah is forced to make Jacob flee the country for his life. What she doesn't know is that she will not see her beloved son for 14 years. And she has alienated her other son by handling the processes of God her way in her time. By getting her fingerprints all over her future, she has broken what she was trying to fix. Wow!
But then we're all Rebekah sometimes, aren't we? It's so tempting to try to help God out, to speed things up, to make happen what should happen, right? But we inevitably mess it up. I've spent my whole life talking with people who they had to be in love, they had to get married, they had to get some money somehow, they had to have their way, or they had to make their child in their image. Whatever it was, they had to force it. They had to make it happen. They had to rush it. They ruined it, and I saw them in the sadness of their future.
One thing you want to be sure of when you get to your future is that God did it, not you. You need to know that there will be only one set of prints on your future-God's. That assurance is all that will get you through the dark times. "This is what God did." So let God give you what He wants you to have, don't try to take it. Don't try to make it happen.
For me, the journey is to go from being a make-it-happen person to a let-it-happen person, watch-it-happen follower of Jesus. Your interference? You're only going to complicate and delay the processes of God. Rebekah and Jacob learned it the hard way. Your fingerprints on your life will only mess it up.
Thursday, February 16, 2017
Hebrews 5, Bible Reading and Daily Devotionals
Max Lucado Daily: TO OUTWIT THE DEVIL
God will help us stand against the Devil. He will disclose the craftiness of Satan. But we must regularly consult him in everything. The Scriptures say that God’s word is a lamp unto our feet (Psalm 119:105)…but it doesn’t say it is a spotlight into our future. Our best days come when we learn to hear God’s voice telling us to turn this way or that way. “Right behind you a voice will say, ‘This is the way you should go,’whether to the right or to the left'” (Isaiah 30:21 NLT).
Like David, we can ask God to “bend low and hear my whispered plea” (Psalm 31:2 TLB). Wait until God speaks before you act. The promise says, “I will instruct you and teach you in the way you should go; I will guide you with My eye” (Psalm 32:8). If you feel a check in your heart, heed it and ask God again. It’s the only way to outwit the Devil’s deceit!
From God is With You Every Day
Hebrews 5
1-3 Every high priest selected to represent men and women before God and offer sacrifices for their sins should be able to deal gently with their failings, since he knows what it’s like from his own experience. But that also means that he has to offer sacrifices for his own sins as well as the peoples’.
4-6 No one elects himself to this honored position. He’s called to it by God, as Aaron was. Neither did Christ presume to set himself up as high priest, but was set apart by the One who said to him, “You’re my Son; today I celebrate you!” In another place God declares, “You’re a priest forever in the royal order of Melchizedek.”
7-10 While he lived on earth, anticipating death, Jesus cried out in pain and wept in sorrow as he offered up priestly prayers to God. Because he honored God, God answered him. Though he was God’s Son, he learned trusting-obedience by what he suffered, just as we do. Then, having arrived at the full stature of his maturity and having been announced by God as high priest in the order of Melchizedek, he became the source of eternal salvation to all who believingly obey him.
Re-Crucifying Jesus
11-14 I have a lot more to say about this, but it is hard to get it across to you since you’ve picked up this bad habit of not listening. By this time you ought to be teachers yourselves, yet here I find you need someone to sit down with you and go over the basics on God again, starting from square one—baby’s milk, when you should have been on solid food long ago! Milk is for beginners, inexperienced in God’s ways; solid food is for the mature, who have some practice in telling right from wrong.
Our Daily Bread reading and devotion
Thursday, February 16, 2017
Read: John 9:1–11
True Blindness
1-2 Walking down the street, Jesus saw a man blind from birth. His disciples asked, “Rabbi, who sinned: this man or his parents, causing him to be born blind?”
3-5 Jesus said, “You’re asking the wrong question. You’re looking for someone to blame. There is no such cause-effect here. Look instead for what God can do. We need to be energetically at work for the One who sent me here, working while the sun shines. When night falls, the workday is over. For as long as I am in the world, there is plenty of light. I am the world’s Light.”
6-7 He said this and then spit in the dust, made a clay paste with the saliva, rubbed the paste on the blind man’s eyes, and said, “Go, wash at the Pool of Siloam” (Siloam means “Sent”). The man went and washed—and saw.
8 Soon the town was buzzing. His relatives and those who year after year had seen him as a blind man begging were saying, “Why, isn’t this the man we knew, who sat here and begged?”
9 Others said, “It’s him all right!”
But others objected, “It’s not the same man at all. It just looks like him.”
He said, “It’s me, the very one.”
10 They said, “How did your eyes get opened?”
11 “A man named Jesus made a paste and rubbed it on my eyes and told me, ‘Go to Siloam and wash.’ I did what he said. When I washed, I saw.”
INSIGHT:
Have you ever felt as though you saw no purpose to your life, couldn’t see your way forward, and were not even sure there is a God willing or able to give you light at the end of the tunnel? John wrote his gospel to proclaim the life and light that troubled people like us long for (John 1:1–5). John found many reasons to believe that Jesus really is the light of the world: “These [miraculous signs] are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31).
The Junkyard Genius
By David McCasland
One thing I do know. I was blind but now I see! John 9:25
Noah Purifoy began his work as an “assemblage” artist with three tons of rubble salvaged from the 1965 riots in the Watts area of Los Angeles. From broken bicycle wheels and bowling balls to discarded tires and damaged TV sets—things no longer usable—he and a colleague created sculptures that conveyed a powerful message about people being treated as “throw-aways” in modern society. One journalist referred to Mr. Purifoy as “the junkyard genius.”
In Jesus’s time, many people considered those with diseases and physical problems as sinners being punished by God. They were shunned and ignored. But when Jesus and His disciples encountered a man born blind, the Lord said his condition was not the result of sin, but an occasion to see the power of God. “While I am in the world, I am the light of the world” (John 9:5). When the blind man followed Jesus’s instructions, he was able to see.
God takes our broken lives and shapes us into His new creations.
When the religious authorities questioned the man, he replied simply, “One thing I do know. I was blind but now I see!” (v. 25).
Jesus is still the greatest “junkyard genius” in our world. We are all damaged by sin, but He takes our broken lives and shapes us into His new creations.
Lord, I thank You today for Your amazing grace!
Jesus is the restorer of life.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 16, 2017
The Inspiration of Spiritual Initiative
Arise from the dead… —Ephesians 5:14
Not all initiative, the willingness to take the first step, is inspired by God. Someone may say to you, “Get up and get going! Take your reluctance by the throat and throw it overboard— just do what needs to be done!” That is what we mean by ordinary human initiative. But when the Spirit of God comes to us and says, in effect, “Get up and get going,” suddenly we find that the initiative is inspired.
We all have many dreams and aspirations when we are young, but sooner or later we realize we have no power to accomplish them. We cannot do the things we long to do, so our tendency is to think of our dreams and aspirations as dead. But God comes and says to us, “Arise from the dead….” When God sends His inspiration, it comes to us with such miraculous power that we are able to “arise from the dead” and do the impossible. The remarkable thing about spiritual initiative is that the life and power comes after we “get up and get going.” God does not give us overcoming life— He gives us life as we overcome. When the inspiration of God comes, and He says, “Arise from the dead…,” we have to get ourselves up; God will not lift us up. Our Lord said to the man with the withered hand, “Stretch out your hand” (Matthew 12:13). As soon as the man did so, his hand was healed. But he had to take the initiative. If we will take the initiative to overcome, we will find that we have the inspiration of God, because He immediately gives us the power of life.
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L
A Word with You, by Ron Hutchcraft
Thursday, February 16, 2017
Homeless In Your Heart - #7854
Our family has gone into New York City at times when we lived in that area with some blankets and food and gifts for homeless people, but we had to find them in order to meet them. Sometimes, they were in a park; other times they were under or near a viaduct or overpass. One night we found a little village of homeless people on a vacant lot next to the bus depot with their makeshift shelters against the back wall of the depot. I remember the time that I interviewed a homeless man on the street. I wanted to get his story out to people through my radio program. He actually let me crawl right into that large cardboard box that he called home. I guess when you're homeless you seek shelter and warmth wherever you can find it.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Homeless In Your Heart."
Now, it's possible to have a place-maybe a beautiful place-to go home to every night and still know deep feelings of homelessness in your heart. Like you've never really found the emotional home, the spiritual home you've always wanted to experience, you've always been looking for.
It's not for lack of trying. When your heart is looking for home, you seek shelter and warmth in lots of places, some of which may have actually made you feel more homeless than ever. Maybe you've looked for that peace and security and acceptance in some close relationships, even in marriage. But the restlessness, the emptiness is still there.
It could be that you've sought the shelter of building up a lot of financial security or lots of strokes and approval from people, maybe in your job performance, or even in your children. But the best you've found is just temporary shelter. After all these years, all these experiences, all these people, it still doesn't feel like you've found home.
But you might be close if you're ready to open up to the only One whose love is big enough to finally make you complete and fulfilled and safe. He's the One who created you. Who, according to the Bible, created you "by Him and for Him" (Colossians 1:16). That's why no one but Him can finally fill the hole in your heart.
Our word for today from the Word of God is in Isaiah 53:6. It tells us why we have felt homeless all these years. "We all, like sheep, have gone astray; each of us has turned to his own way." To put it simply, we were created to live God's way. We've decided to live our way. And that's made us lifetime wanderers looking for what only God can give us. But this same passage in the Bible tells us about the incredible love God has for us and what He did to make it possible for us to come home.
Speaking of Jesus, the Bible says, "And the Lord has laid on Him the iniquity (that's actually the wrongdoing) of us all. He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him." Jesus' suffering and His death on that cross was to pay the death penalty for all our mistakes, all our sins, all our rebellion. So the road home begins at the cross of Jesus when you give Him your homeless heart, when you tell this One who died for you that you are putting your total trust in Him to forgive your sin and connect you to God forever.
I'm guessing that God's Holy Spirit is right now, if this is for you; if I'm talking about you, He's making sure you know that this is your moment. As He tugs on your heart, this is your moment to open your heart to the One who can bring you home. You want to begin the relationship you were made for, this love relationship with Jesus Christ, would you tell Him that right now, "Jesus, I'm yours."
Next step, go to our website if you would, and there I've laid out as simply as I could how you can be sure you have this relationship that is the love you've looked for all your life. It might be within your reach right now. It's ANewStory.com. That's the website.
You've looked for shelter, you've looked for warmth in a lot of places that turned out to not really be home. Today can be the day when your heart is homeless no more. You are almost home.
God will help us stand against the Devil. He will disclose the craftiness of Satan. But we must regularly consult him in everything. The Scriptures say that God’s word is a lamp unto our feet (Psalm 119:105)…but it doesn’t say it is a spotlight into our future. Our best days come when we learn to hear God’s voice telling us to turn this way or that way. “Right behind you a voice will say, ‘This is the way you should go,’whether to the right or to the left'” (Isaiah 30:21 NLT).
Like David, we can ask God to “bend low and hear my whispered plea” (Psalm 31:2 TLB). Wait until God speaks before you act. The promise says, “I will instruct you and teach you in the way you should go; I will guide you with My eye” (Psalm 32:8). If you feel a check in your heart, heed it and ask God again. It’s the only way to outwit the Devil’s deceit!
From God is With You Every Day
Hebrews 5
1-3 Every high priest selected to represent men and women before God and offer sacrifices for their sins should be able to deal gently with their failings, since he knows what it’s like from his own experience. But that also means that he has to offer sacrifices for his own sins as well as the peoples’.
4-6 No one elects himself to this honored position. He’s called to it by God, as Aaron was. Neither did Christ presume to set himself up as high priest, but was set apart by the One who said to him, “You’re my Son; today I celebrate you!” In another place God declares, “You’re a priest forever in the royal order of Melchizedek.”
7-10 While he lived on earth, anticipating death, Jesus cried out in pain and wept in sorrow as he offered up priestly prayers to God. Because he honored God, God answered him. Though he was God’s Son, he learned trusting-obedience by what he suffered, just as we do. Then, having arrived at the full stature of his maturity and having been announced by God as high priest in the order of Melchizedek, he became the source of eternal salvation to all who believingly obey him.
Re-Crucifying Jesus
11-14 I have a lot more to say about this, but it is hard to get it across to you since you’ve picked up this bad habit of not listening. By this time you ought to be teachers yourselves, yet here I find you need someone to sit down with you and go over the basics on God again, starting from square one—baby’s milk, when you should have been on solid food long ago! Milk is for beginners, inexperienced in God’s ways; solid food is for the mature, who have some practice in telling right from wrong.
Our Daily Bread reading and devotion
Thursday, February 16, 2017
Read: John 9:1–11
True Blindness
1-2 Walking down the street, Jesus saw a man blind from birth. His disciples asked, “Rabbi, who sinned: this man or his parents, causing him to be born blind?”
3-5 Jesus said, “You’re asking the wrong question. You’re looking for someone to blame. There is no such cause-effect here. Look instead for what God can do. We need to be energetically at work for the One who sent me here, working while the sun shines. When night falls, the workday is over. For as long as I am in the world, there is plenty of light. I am the world’s Light.”
6-7 He said this and then spit in the dust, made a clay paste with the saliva, rubbed the paste on the blind man’s eyes, and said, “Go, wash at the Pool of Siloam” (Siloam means “Sent”). The man went and washed—and saw.
8 Soon the town was buzzing. His relatives and those who year after year had seen him as a blind man begging were saying, “Why, isn’t this the man we knew, who sat here and begged?”
9 Others said, “It’s him all right!”
But others objected, “It’s not the same man at all. It just looks like him.”
He said, “It’s me, the very one.”
10 They said, “How did your eyes get opened?”
11 “A man named Jesus made a paste and rubbed it on my eyes and told me, ‘Go to Siloam and wash.’ I did what he said. When I washed, I saw.”
INSIGHT:
Have you ever felt as though you saw no purpose to your life, couldn’t see your way forward, and were not even sure there is a God willing or able to give you light at the end of the tunnel? John wrote his gospel to proclaim the life and light that troubled people like us long for (John 1:1–5). John found many reasons to believe that Jesus really is the light of the world: “These [miraculous signs] are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31).
The Junkyard Genius
By David McCasland
One thing I do know. I was blind but now I see! John 9:25
Noah Purifoy began his work as an “assemblage” artist with three tons of rubble salvaged from the 1965 riots in the Watts area of Los Angeles. From broken bicycle wheels and bowling balls to discarded tires and damaged TV sets—things no longer usable—he and a colleague created sculptures that conveyed a powerful message about people being treated as “throw-aways” in modern society. One journalist referred to Mr. Purifoy as “the junkyard genius.”
In Jesus’s time, many people considered those with diseases and physical problems as sinners being punished by God. They were shunned and ignored. But when Jesus and His disciples encountered a man born blind, the Lord said his condition was not the result of sin, but an occasion to see the power of God. “While I am in the world, I am the light of the world” (John 9:5). When the blind man followed Jesus’s instructions, he was able to see.
God takes our broken lives and shapes us into His new creations.
When the religious authorities questioned the man, he replied simply, “One thing I do know. I was blind but now I see!” (v. 25).
Jesus is still the greatest “junkyard genius” in our world. We are all damaged by sin, but He takes our broken lives and shapes us into His new creations.
Lord, I thank You today for Your amazing grace!
Jesus is the restorer of life.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 16, 2017
The Inspiration of Spiritual Initiative
Arise from the dead… —Ephesians 5:14
Not all initiative, the willingness to take the first step, is inspired by God. Someone may say to you, “Get up and get going! Take your reluctance by the throat and throw it overboard— just do what needs to be done!” That is what we mean by ordinary human initiative. But when the Spirit of God comes to us and says, in effect, “Get up and get going,” suddenly we find that the initiative is inspired.
We all have many dreams and aspirations when we are young, but sooner or later we realize we have no power to accomplish them. We cannot do the things we long to do, so our tendency is to think of our dreams and aspirations as dead. But God comes and says to us, “Arise from the dead….” When God sends His inspiration, it comes to us with such miraculous power that we are able to “arise from the dead” and do the impossible. The remarkable thing about spiritual initiative is that the life and power comes after we “get up and get going.” God does not give us overcoming life— He gives us life as we overcome. When the inspiration of God comes, and He says, “Arise from the dead…,” we have to get ourselves up; God will not lift us up. Our Lord said to the man with the withered hand, “Stretch out your hand” (Matthew 12:13). As soon as the man did so, his hand was healed. But he had to take the initiative. If we will take the initiative to overcome, we will find that we have the inspiration of God, because He immediately gives us the power of life.
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L
A Word with You, by Ron Hutchcraft
Thursday, February 16, 2017
Homeless In Your Heart - #7854
Our family has gone into New York City at times when we lived in that area with some blankets and food and gifts for homeless people, but we had to find them in order to meet them. Sometimes, they were in a park; other times they were under or near a viaduct or overpass. One night we found a little village of homeless people on a vacant lot next to the bus depot with their makeshift shelters against the back wall of the depot. I remember the time that I interviewed a homeless man on the street. I wanted to get his story out to people through my radio program. He actually let me crawl right into that large cardboard box that he called home. I guess when you're homeless you seek shelter and warmth wherever you can find it.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Homeless In Your Heart."
Now, it's possible to have a place-maybe a beautiful place-to go home to every night and still know deep feelings of homelessness in your heart. Like you've never really found the emotional home, the spiritual home you've always wanted to experience, you've always been looking for.
It's not for lack of trying. When your heart is looking for home, you seek shelter and warmth in lots of places, some of which may have actually made you feel more homeless than ever. Maybe you've looked for that peace and security and acceptance in some close relationships, even in marriage. But the restlessness, the emptiness is still there.
It could be that you've sought the shelter of building up a lot of financial security or lots of strokes and approval from people, maybe in your job performance, or even in your children. But the best you've found is just temporary shelter. After all these years, all these experiences, all these people, it still doesn't feel like you've found home.
But you might be close if you're ready to open up to the only One whose love is big enough to finally make you complete and fulfilled and safe. He's the One who created you. Who, according to the Bible, created you "by Him and for Him" (Colossians 1:16). That's why no one but Him can finally fill the hole in your heart.
Our word for today from the Word of God is in Isaiah 53:6. It tells us why we have felt homeless all these years. "We all, like sheep, have gone astray; each of us has turned to his own way." To put it simply, we were created to live God's way. We've decided to live our way. And that's made us lifetime wanderers looking for what only God can give us. But this same passage in the Bible tells us about the incredible love God has for us and what He did to make it possible for us to come home.
Speaking of Jesus, the Bible says, "And the Lord has laid on Him the iniquity (that's actually the wrongdoing) of us all. He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him." Jesus' suffering and His death on that cross was to pay the death penalty for all our mistakes, all our sins, all our rebellion. So the road home begins at the cross of Jesus when you give Him your homeless heart, when you tell this One who died for you that you are putting your total trust in Him to forgive your sin and connect you to God forever.
I'm guessing that God's Holy Spirit is right now, if this is for you; if I'm talking about you, He's making sure you know that this is your moment. As He tugs on your heart, this is your moment to open your heart to the One who can bring you home. You want to begin the relationship you were made for, this love relationship with Jesus Christ, would you tell Him that right now, "Jesus, I'm yours."
Next step, go to our website if you would, and there I've laid out as simply as I could how you can be sure you have this relationship that is the love you've looked for all your life. It might be within your reach right now. It's ANewStory.com. That's the website.
You've looked for shelter, you've looked for warmth in a lot of places that turned out to not really be home. Today can be the day when your heart is homeless no more. You are almost home.
Wednesday, February 15, 2017
Hebrews 4, Bible Reading and Daily Devotionals
Max Lucado Daily: YOUR ADVOCATE
Not all guilt is bad. God uses appropriate doses of guilt to awaken us to sin! We know guilt is God-given when it causes “indignation…alarm…longing…concern…readiness to see justice done” (2 Corinthians 7:11 NIV). God’s guilt brings enough regret to change us. Satan’s guilt, on the other hand, brings enough regret to enslave us. Don’t let him get his shackles on you!
Remember “your life is hidden with Christ in God” (Colossians 3:3). When he looks at you, he sees Jesus first. In the Chinese language the word for righteousness is a combination of two characters, the figure of a lamb and a person. The lamb is on top, covering the person. Whenever God looks down at you, this is what he sees– the perfect Lamb of God covering you. Do you trust your Advocate or your Accuser?
From God is With You Every Day
Hebrews 4
When the Promises Are Mixed with Faith
1-3 For as long, then, as that promise of resting in him pulls us on to God’s goal for us, we need to be careful that we’re not disqualified. We received the same promises as those people in the wilderness, but the promises didn’t do them a bit of good because they didn’t receive the promises with faith. If we believe, though, we’ll experience that state of resting. But not if we don’t have faith. Remember that God said,
Exasperated, I vowed,
“They’ll never get where they’re going,
never be able to sit down and rest.”
3-7 God made that vow, even though he’d finished his part before the foundation of the world. Somewhere it’s written, “God rested the seventh day, having completed his work,” but in this other text he says, “They’ll never be able to sit down and rest.” So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient. God keeps renewing the promise and setting the date as today, just as he did in David’s psalm, centuries later than the original invitation:
Today, please listen,
don’t turn a deaf ear . . .
8-11 And so this is still a live promise. It wasn’t canceled at the time of Joshua; otherwise, God wouldn’t keep renewing the appointment for “today.” The promise of “arrival” and “rest” is still there for God’s people. God himself is at rest. And at the end of the journey we’ll surely rest with God. So let’s keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience.
12-13 God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one is impervious to God’s Word. We can’t get away from it—no matter what.
The High Priest Who Cried Out in Pain
14-16 Now that we know what we have—Jesus, this great High Priest with ready access to God—let’s not let it slip through our fingers. We don’t have a priest who is out of touch with our reality. He’s been through weakness and testing, experienced it all—all but the sin. So let’s walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
Our Daily Bread reading and devotion
Wednesday, February 15, 2017
Read: Romans 5:12–21
The Death-Dealing Sin, the Life-Giving Gift
12-14 You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.
15-17 Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! There’s no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?
18-19 Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right.
20-21 All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.
Little Lies and Kittens
By Tim Gustafson
Just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead. Romans 5:21 NLT
Mom noticed four-year-old Elias as he scurried away from the newborn kittens. She had told him not to touch them. “Did you touch the kitties, Elias?” she asked.
“No!” he said earnestly. So Mom had another question: “Were they soft?”
There is now no condemnation for those who are in Christ Jesus. Romans 8:1
“Yes,” he volunteered, “and the black one mewed.”
With a toddler, we smile at such duplicity. But Elias’s disobedience underscores our human condition. No one has to teach a four-year-old to lie. “For I was born a sinner,” wrote David in his classic confession, “yes, from the moment my mother conceived me” (Ps. 51:5 nlt). The apostle Paul said: “When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned” (Rom. 5:12 nlt). That depressing news applies equally to kings, four-year-olds, and you and me.
But there’s plenty of hope! “God’s law was given so that all people could see how sinful they were,” wrote Paul. “But as people sinned more and more, God’s wonderful grace became more abundant” (Rom. 5:20 nlt).
God is not waiting for us to blow it so He can pounce on us. He is in the business of grace, forgiveness, and restoration. We need only recognize that our sin is neither cute nor excusable and come to Him in faith and repentance.
Father, be merciful to me, a sinner.
There is now no condemnation for those who are in Christ Jesus. Romans 8:1
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 15, 2017
“Am I My Brother’s Keeper?”
None of us lives to himself… —Romans 14:7
Has it ever dawned on you that you are responsible spiritually to God for other people? For instance, if I allow any turning away from God in my private life, everyone around me suffers. We “sit together in the heavenly places…” (Ephesians 2:6). “If one member suffers, all the members suffer with it…” (1 Corinthians 12:26). If you allow physical selfishness, mental carelessness, moral insensitivity, or spiritual weakness, everyone in contact with you will suffer. But you ask, “Who is sufficient to be able to live up to such a lofty standard?” “Our sufficiency is from God…” and God alone (2 Corinthians 3:5).
“You shall be witnesses to Me…” (Acts 1:8). How many of us are willing to spend every bit of our nervous, mental, moral, and spiritual energy for Jesus Christ? That is what God means when He uses the word witness. But it takes time, so be patient with yourself. Why has God left us on the earth? Is it simply to be saved and sanctified? No, it is to be at work in service to Him. Am I willing to be broken bread and poured-out wine for Him? Am I willing to be of no value to this age or this life except for one purpose and one alone— to be used to disciple men and women to the Lord Jesus Christ. My life of service to God is the way I say “thank you” to Him for His inexpressibly wonderful salvation. Remember, it is quite possible for God to set any of us aside if we refuse to be of service to Him— “…lest, when I have preached to others, I myself should become disqualified” (1 Corinthians 9:27).
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Wednesday, February 15, 2017
Beyond the Walls - #7853
Once upon a time there was a machinist who lived with his wife, his four-year-old son, and his new baby boy in this cheap apartment on the south side of Chicago. He spent a chunk of his meager earnings on alcohol and cigarettes and gambling, and then the bottom dropped out of his life. His baby boy died suddenly at the age of only six months. He was crushed. I mean, his grief was inconsolable. This machinist (John was his name) took his one surviving boy to church. John didn't go in-no. He didn't go to church. But he did wait out in front in his car, smoking his cigarette and reading his Sunday paper. Until the day that one of the men of the church looked outside and noticed the man in the car. He didn't wait for John to come in. He went outside to John's car, introduced himself, asked a few questions, and then invited him in. Well, when John said he wasn't dressed for it, the man told him it didn't matter how he was dressed.
The little boy gave his heart to Jesus in that church. And only a few months later, his Dad started coming to the men's Bible class. And one Christmas Eve John tearfully walked the aisle, accepting Christ's forgiveness for his sins. He would grow in Christ and ultimately he'd become a deacon, then the chairman of the deacons, and then an active Christian lay leader. The little boy was me. The machinist in the car in front of the church was my Dad.
I'm Ron Hutchcraft and I want to have A Word With You today about "Beyond the Walls."
We were the un-churched. We were the lost. But someone went outside the walls of the church to reach my father. Because he did, my father is in heaven today. There are more people than ever like my father; they will never know Christ if we wait for them to come inside the walls of the church. We'll have to go out where they are if they're ever going to have a chance at heaven.
This is not a new idea. In John 4:4, our word for today from the Word of God, the Bible says, "Jesus had to go through Samaria." It was there that Jesus encountered the woman at the well and led her out of a life of promiscuity and emptiness into a new life in Christ. And ultimately she went back and told her village about Jesus and they all came to Him. John 4 tells us that "many of the Samaritans believed in Him because of the woman's testimony."
Now why did Jesus have to go through Samaria when Jews did everything they could to avoid going through Samaria? Because Samaria is where you go if you want to reach Samaritans! If you want to follow our Master, we'll need to go where the lost people are. Most of them don't ever plan to go to our religious meeting to listen to our religious speaker talk on a religious subject in a religious place; which is usually how we go about trying to reach them isn't it? It's no wonder they're still lost.
If we want the lost to be at our outreaches, we need to have some of those outreaches in places they will come to-neutral places. And you've been strategically placed right in the middle of some spiritually dying people. You work with them, you live near them, you're in some group with them, you go to school with them, and you recreate with them. You are God's program for rescuing the lost people who are around you. That's why God placed you there, to save some lives. See, you already are where the spiritually dying people are! You don't have to go where they are. You're there!
It's very possible the reason my Dad is in heaven today is because someone left where it was comfortable and someone went outside the walls to reach him. That's where an awful lot of lost people are, and that's where they'll have to be reached; including people you know very well.
By the way, as you're listening to this, you might be my Dad, because you've never experienced the love and the forgiveness of Jesus Christ for yourself. And your heart's ready for that. You want that. This is what you've been looking for all your life. Maybe that's why this broadcast today; this is how He has come looking for you where you are.
Don't you want to be where He is forever? Would you tell Him today, "Jesus, I'm yours"? And I'd love to show you the way that my Dad and I both found Jesus. It's right there on our website and it will tell you how you can know Him for real. ANewStory.com-that's the website.
Jesus goes where lost people are, and we have to do that. Going outside the walls may be the only hope for a lot of people in your town-for someone you know and for someone you love.
Not all guilt is bad. God uses appropriate doses of guilt to awaken us to sin! We know guilt is God-given when it causes “indignation…alarm…longing…concern…readiness to see justice done” (2 Corinthians 7:11 NIV). God’s guilt brings enough regret to change us. Satan’s guilt, on the other hand, brings enough regret to enslave us. Don’t let him get his shackles on you!
Remember “your life is hidden with Christ in God” (Colossians 3:3). When he looks at you, he sees Jesus first. In the Chinese language the word for righteousness is a combination of two characters, the figure of a lamb and a person. The lamb is on top, covering the person. Whenever God looks down at you, this is what he sees– the perfect Lamb of God covering you. Do you trust your Advocate or your Accuser?
From God is With You Every Day
Hebrews 4
When the Promises Are Mixed with Faith
1-3 For as long, then, as that promise of resting in him pulls us on to God’s goal for us, we need to be careful that we’re not disqualified. We received the same promises as those people in the wilderness, but the promises didn’t do them a bit of good because they didn’t receive the promises with faith. If we believe, though, we’ll experience that state of resting. But not if we don’t have faith. Remember that God said,
Exasperated, I vowed,
“They’ll never get where they’re going,
never be able to sit down and rest.”
3-7 God made that vow, even though he’d finished his part before the foundation of the world. Somewhere it’s written, “God rested the seventh day, having completed his work,” but in this other text he says, “They’ll never be able to sit down and rest.” So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient. God keeps renewing the promise and setting the date as today, just as he did in David’s psalm, centuries later than the original invitation:
Today, please listen,
don’t turn a deaf ear . . .
8-11 And so this is still a live promise. It wasn’t canceled at the time of Joshua; otherwise, God wouldn’t keep renewing the appointment for “today.” The promise of “arrival” and “rest” is still there for God’s people. God himself is at rest. And at the end of the journey we’ll surely rest with God. So let’s keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience.
12-13 God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one is impervious to God’s Word. We can’t get away from it—no matter what.
The High Priest Who Cried Out in Pain
14-16 Now that we know what we have—Jesus, this great High Priest with ready access to God—let’s not let it slip through our fingers. We don’t have a priest who is out of touch with our reality. He’s been through weakness and testing, experienced it all—all but the sin. So let’s walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
Our Daily Bread reading and devotion
Wednesday, February 15, 2017
Read: Romans 5:12–21
The Death-Dealing Sin, the Life-Giving Gift
12-14 You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.
15-17 Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! There’s no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?
18-19 Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right.
20-21 All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.
Little Lies and Kittens
By Tim Gustafson
Just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead. Romans 5:21 NLT
Mom noticed four-year-old Elias as he scurried away from the newborn kittens. She had told him not to touch them. “Did you touch the kitties, Elias?” she asked.
“No!” he said earnestly. So Mom had another question: “Were they soft?”
There is now no condemnation for those who are in Christ Jesus. Romans 8:1
“Yes,” he volunteered, “and the black one mewed.”
With a toddler, we smile at such duplicity. But Elias’s disobedience underscores our human condition. No one has to teach a four-year-old to lie. “For I was born a sinner,” wrote David in his classic confession, “yes, from the moment my mother conceived me” (Ps. 51:5 nlt). The apostle Paul said: “When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned” (Rom. 5:12 nlt). That depressing news applies equally to kings, four-year-olds, and you and me.
But there’s plenty of hope! “God’s law was given so that all people could see how sinful they were,” wrote Paul. “But as people sinned more and more, God’s wonderful grace became more abundant” (Rom. 5:20 nlt).
God is not waiting for us to blow it so He can pounce on us. He is in the business of grace, forgiveness, and restoration. We need only recognize that our sin is neither cute nor excusable and come to Him in faith and repentance.
Father, be merciful to me, a sinner.
There is now no condemnation for those who are in Christ Jesus. Romans 8:1
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 15, 2017
“Am I My Brother’s Keeper?”
None of us lives to himself… —Romans 14:7
Has it ever dawned on you that you are responsible spiritually to God for other people? For instance, if I allow any turning away from God in my private life, everyone around me suffers. We “sit together in the heavenly places…” (Ephesians 2:6). “If one member suffers, all the members suffer with it…” (1 Corinthians 12:26). If you allow physical selfishness, mental carelessness, moral insensitivity, or spiritual weakness, everyone in contact with you will suffer. But you ask, “Who is sufficient to be able to live up to such a lofty standard?” “Our sufficiency is from God…” and God alone (2 Corinthians 3:5).
“You shall be witnesses to Me…” (Acts 1:8). How many of us are willing to spend every bit of our nervous, mental, moral, and spiritual energy for Jesus Christ? That is what God means when He uses the word witness. But it takes time, so be patient with yourself. Why has God left us on the earth? Is it simply to be saved and sanctified? No, it is to be at work in service to Him. Am I willing to be broken bread and poured-out wine for Him? Am I willing to be of no value to this age or this life except for one purpose and one alone— to be used to disciple men and women to the Lord Jesus Christ. My life of service to God is the way I say “thank you” to Him for His inexpressibly wonderful salvation. Remember, it is quite possible for God to set any of us aside if we refuse to be of service to Him— “…lest, when I have preached to others, I myself should become disqualified” (1 Corinthians 9:27).
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Wednesday, February 15, 2017
Beyond the Walls - #7853
Once upon a time there was a machinist who lived with his wife, his four-year-old son, and his new baby boy in this cheap apartment on the south side of Chicago. He spent a chunk of his meager earnings on alcohol and cigarettes and gambling, and then the bottom dropped out of his life. His baby boy died suddenly at the age of only six months. He was crushed. I mean, his grief was inconsolable. This machinist (John was his name) took his one surviving boy to church. John didn't go in-no. He didn't go to church. But he did wait out in front in his car, smoking his cigarette and reading his Sunday paper. Until the day that one of the men of the church looked outside and noticed the man in the car. He didn't wait for John to come in. He went outside to John's car, introduced himself, asked a few questions, and then invited him in. Well, when John said he wasn't dressed for it, the man told him it didn't matter how he was dressed.
The little boy gave his heart to Jesus in that church. And only a few months later, his Dad started coming to the men's Bible class. And one Christmas Eve John tearfully walked the aisle, accepting Christ's forgiveness for his sins. He would grow in Christ and ultimately he'd become a deacon, then the chairman of the deacons, and then an active Christian lay leader. The little boy was me. The machinist in the car in front of the church was my Dad.
I'm Ron Hutchcraft and I want to have A Word With You today about "Beyond the Walls."
We were the un-churched. We were the lost. But someone went outside the walls of the church to reach my father. Because he did, my father is in heaven today. There are more people than ever like my father; they will never know Christ if we wait for them to come inside the walls of the church. We'll have to go out where they are if they're ever going to have a chance at heaven.
This is not a new idea. In John 4:4, our word for today from the Word of God, the Bible says, "Jesus had to go through Samaria." It was there that Jesus encountered the woman at the well and led her out of a life of promiscuity and emptiness into a new life in Christ. And ultimately she went back and told her village about Jesus and they all came to Him. John 4 tells us that "many of the Samaritans believed in Him because of the woman's testimony."
Now why did Jesus have to go through Samaria when Jews did everything they could to avoid going through Samaria? Because Samaria is where you go if you want to reach Samaritans! If you want to follow our Master, we'll need to go where the lost people are. Most of them don't ever plan to go to our religious meeting to listen to our religious speaker talk on a religious subject in a religious place; which is usually how we go about trying to reach them isn't it? It's no wonder they're still lost.
If we want the lost to be at our outreaches, we need to have some of those outreaches in places they will come to-neutral places. And you've been strategically placed right in the middle of some spiritually dying people. You work with them, you live near them, you're in some group with them, you go to school with them, and you recreate with them. You are God's program for rescuing the lost people who are around you. That's why God placed you there, to save some lives. See, you already are where the spiritually dying people are! You don't have to go where they are. You're there!
It's very possible the reason my Dad is in heaven today is because someone left where it was comfortable and someone went outside the walls to reach him. That's where an awful lot of lost people are, and that's where they'll have to be reached; including people you know very well.
By the way, as you're listening to this, you might be my Dad, because you've never experienced the love and the forgiveness of Jesus Christ for yourself. And your heart's ready for that. You want that. This is what you've been looking for all your life. Maybe that's why this broadcast today; this is how He has come looking for you where you are.
Don't you want to be where He is forever? Would you tell Him today, "Jesus, I'm yours"? And I'd love to show you the way that my Dad and I both found Jesus. It's right there on our website and it will tell you how you can know Him for real. ANewStory.com-that's the website.
Jesus goes where lost people are, and we have to do that. Going outside the walls may be the only hope for a lot of people in your town-for someone you know and for someone you love.
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