Max Lucado Daily: TRUST GOD TO LEAD
Worrying is one job you cannot farm out—but you can overcome it! And there’s no better place to begin than Psalm 23:2. “He leads me beside the still waters,” David declares. He leads me! God isn’t behind me, yelling, Go! He’s ahead of me bidding, Come! He’s in front, clearing the path and cutting the brush. Standing next to the rocks He warns watch your step there.
Isn’t this what God gave the children of Israel? He promised to supply them with manna each day, but He told them to collect only one day’s supply at a time. Matthew 6:34 says to give your entire attention to what God is doing right now and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes. God is leading you– so leave tomorrow’s problems until tomorrow.
Read more Traveling Light
Genesis 45
1-2 Joseph couldn’t hold himself in any longer, keeping up a front before all his attendants. He cried out, “Leave! Clear out—everyone leave!” So there was no one with Joseph when he identified himself to his brothers. But his sobbing was so violent that the Egyptians couldn’t help but hear him. The news was soon reported to Pharaoh’s palace.
3 Joseph spoke to his brothers: “I am Joseph. Is my father really still alive?” But his brothers couldn’t say a word. They were speechless—they couldn’t believe what they were hearing and seeing.
4-8 “Come closer to me,” Joseph said to his brothers. They came closer. “I am Joseph your brother whom you sold into Egypt. But don’t feel badly, don’t blame yourselves for selling me. God was behind it. God sent me here ahead of you to save lives. There has been a famine in the land now for two years; the famine will continue for five more years—neither plowing nor harvesting. God sent me on ahead to pave the way and make sure there was a remnant in the land, to save your lives in an amazing act of deliverance. So you see, it wasn’t you who sent me here but God. He set me in place as a father to Pharaoh, put me in charge of his personal affairs, and made me ruler of all Egypt.
9-11 “Hurry back to my father. Tell him, ‘Your son Joseph says: I’m master of all of Egypt. Come as fast as you can and join me here. I’ll give you a place to live in Goshen where you’ll be close to me—you, your children, your grandchildren, your flocks, your herds, and anything else you can think of. I’ll take care of you there completely. There are still five more years of famine ahead; I’ll make sure all your needs are taken care of, you and everyone connected with you—you won’t want for a thing.’
12-13 “Look at me. You can see for yourselves, and my brother Benjamin can see for himself, that it’s me, my own mouth, telling you all this. Tell my father all about the high position I hold in Egypt, tell him everything you’ve seen here, but don’t take all day—hurry up and get my father down here.”
14-15 Then Joseph threw himself on his brother Benjamin’s neck and wept, and Benjamin wept on his neck. He then kissed all his brothers and wept over them. Only then were his brothers able to talk with him.
16 The story was reported in Pharaoh’s palace: “Joseph’s brothers have come.” It was good news to Pharaoh and all who worked with him.
17-18 Pharaoh said to Joseph, “Tell your brothers, ‘This is the plan: Load up your pack animals; go to Canaan, get your father and your families and bring them back here. I’ll settle you on the best land in Egypt—you’ll live off the fat of the land.’
19-20 “Also tell them this: ‘Here’s what I want you to do: Take wagons from Egypt to carry your little ones and your wives and load up your father and come back. Don’t worry about having to leave things behind; the best in all of Egypt will be yours.’”
21-23 And they did just that, the sons of Israel. Joseph gave them the wagons that Pharaoh had promised and food for the trip. He outfitted all the brothers in brand-new clothes, but he gave Benjamin three hundred pieces of silver and several suits of clothes. He sent his father these gifts: ten donkeys loaded with Egypt’s best products and another ten donkeys loaded with grain and bread, provisions for his father’s journey back.
24 Then he sent his brothers off. As they left he told them, “Take it easy on the journey; try to get along with each other.”
25-28 They left Egypt and went back to their father Jacob in Canaan. When they told him, “Joseph is still alive—and he’s the ruler over the whole land of Egypt!” he went numb; he couldn’t believe his ears. But the more they talked, telling him everything that Joseph had told them and when he saw the wagons that Joseph had sent to carry him back, the blood started to flow again—their father Jacob’s spirit revived. Israel said, “I’ve heard enough—my son Joseph is still alive. I’ve got to go and see him before I die.”
Our Daily Bread reading and devotion
Thursday, January 18, 2018
Read: Genesis 45:1–8
Joseph Makes Himself Known
Then Joseph could no longer control himself before all his attendants, and he cried out, “Have everyone leave my presence!” So there was no one with Joseph when he made himself known to his brothers. 2 And he wept so loudly that the Egyptians heard him, and Pharaoh’s household heard about it.
3 Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence.
4 Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! 5 And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. 6 For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. 7 But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.[a]
8 “So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt.
Footnotes:
Genesis 45:7 Or save you as a great band of survivors
INSIGHT
When we are going through a difficult season, we can find comfort and encouragement by looking at how God worked in Joseph’s difficult—even seemingly hopeless—circumstances. We learn to ask the questions: Why does God have me here? What does He have in store for me or want to do through me? Joseph came to realize that it was God who had placed him in his situation (see Genesis 45:8; 50:20).
We also learn something about God’s timing. It only takes a few moments for us to read Joseph’s story, but his trial lasted for years. His imprisonment may have been to fulfill God’s purposes (interpreting Pharaoh’s dreams) but the timing was also God’s.
How does knowing that God is in control help you as you wait for Him to work?
For more about Joseph see Overcoming Life’s Challenges at discoveryseries.org/q0715. 0 - J.R. Hudberg
Dealing with Delay
By David C. McCasland
So then, it was not you who sent me here, but God. Genesis 45:8
A global computer system outage causes widespread flight cancellations, stranding hundreds of thousands of passengers at airports. During a winter storm, multiple auto accidents close major highways. The person who promised to send a reply “right away” has failed to do so. Delays can often produce anger and frustration, but as followers of Jesus, we have the privilege of looking to Him for help.
One of the Bible’s great examples of patience is Joseph, who was sold to slave traders by his jealous brothers, falsely accused by his employer’s wife, and imprisoned in Egypt. “But while Joseph was there in the prison, the Lord was with him” (Genesis 39:20–21). Years later, when Joseph interpreted Pharaoh’s dreams, he was made second in command in Egypt (ch. 41).
Confidence in God enables us to live out our faith patiently.
The most remarkable fruit of his patience occurred when his brothers came to buy grain during a famine. “I am your brother Joseph,” he told them, “the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. . . . So then, it was not you who sent me here, but God” (45:4–5, 8).
In all our delays, brief or long, may we, like Joseph, gain patience, perspective, and peace as we trust in the Lord.
Father in heaven, in all of our delays may we trust Your faithful hand of guidance and experience Your presence with us in every situation.
Confidence in God enables us to live out our faith patiently.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 18, 2018
“It Is the Lord!”
Thomas answered and said to Him, "My Lord and my God!" —John 20:28
“Jesus said to her, ‘Give Me a drink’ ” (John 4:7). How many of us are expecting Jesus Christ to quench our thirst when we should be satisfying Him! We should be pouring out our lives, investing our total beings, not drawing on Him to satisfy us. “You shall be witnesses to Me…” (Acts 1:8). That means lives of pure, uncompromising, and unrestrained devotion to the Lord Jesus, which will be satisfying to Him wherever He may send us.
Beware of anything that competes with your loyalty to Jesus Christ. The greatest competitor of true devotion to Jesus is the service we do for Him. It is easier to serve than to pour out our lives completely for Him. The goal of the call of God is His satisfaction, not simply that we should do something for Him. We are not sent to do battle for God, but to be used by God in His battles. Are we more devoted to service than we are to Jesus Christ Himself?
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Thursday, January 18, 2018
Seeing What's Far, Missing What's Close - #8094
When I look out my window I can see everything clearly. But if I need to read these notes right in front of me, I have to put my glasses on. When I'm driving down the road later today, I won't need my glasses. I've got no problem seeing the road ahead, the cars around me, that road kill I want to avoid. But if I need to pull over and look at my map, forget it – I'd better have my glasses or I'll never find that small town I'm looking for. I am, as they say, farsighted.
I'm Ron Hutchcraft and I want to have A Word With You today about "Seeing What's Far, Missing What's Close."
Farsighted – that means you can see what's far from you, but you've got a problem seeing what's right in front of you. It's a problem many people with perfect eyes have – when it comes to seeing the flaws and the failures that are right in front of them.
Jesus talked about this spiritual farsightedness in our word for today from the Word of God. In Matthew 7, beginning with verse 1, Jesus says, "Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Let me take the speck out of your eye, when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye."
Jesus is hitting hard here at a tendency we all have – to see very clearly the mistakes and the faults far away – in others, and to miss the mistakes and faults that are right in front of us – in ourselves. Oh, we're good at seeing the flaws in the person we're married to, in our children, in our parent – and being totally oblivious to the things we're doing wrong. We're quick to jump on the failings of a friend, or a coworker, or a supervisor, or a spiritual leader, and totally ignore where we're missing it.
Maybe, if you're honest with yourself, you'd have to admit that you've become a pretty critical person, quick to point out where the people around you are messing up. People feel judged, diminished, categorized, put down when they're around you. There are lots of reasons we're hard on other people. Sometimes, it's because we like to feel superior.
Other times, it's because we feel inferior and we're trying to feel better at their expense. This "attacking the speck and missing the plank" thing can be because we tend to look for someone to blame, because we want to excuse our failings by pointing out theirs. Because we actually see in them something that bugs us about ourselves.
Whatever the reason, Jesus really doesn't like it. He calls us to self-examination, to cleaning up our own yard, and to attacking the garbage that's in us. Yes, there will be times when God will use you to hold up a mirror for someone and help them deal with an issue. But because we're so aware of our own sinfulness, our own failings, we'll do it with humility, not arrogance. We'll do it with gentleness, not harshness. We'll do it reluctantly, not eagerly.
It may be that you can think even now of someone who's felt the hurt or the condemnation, or the belittling of your criticism. You know, you could both experience some wonderful healing if you would tell them you're sorry and ask for their forgiveness.
If you're spiritually farsighted – you tend to see their faults, not yours. Let God give you His glasses to see the man or woman in the mirror. Getting you to be what Jesus wants you to be should be pretty much a full-time job!
Thursday, January 18, 2018
Wednesday, January 17, 2018
Genesis 44, Bible Reading and Daily Devotionals
Max Lucado Daily: GIVE UP YOUR BAG OF BURDENS
Worry is the burlap bag of burdens. It’s overflowing with “whaddifs” and “howells.” Whaddif after all my dieting, I find that lettuce is fattening and chocolate isn’t? Howell we pay our baby’s tuition?” Whaddifs and howells…the burlap bag of worry. Cumbersome. Chunky. Unattractive. Scratchy. Irritating to carry and impossible to give away!
No one wants your worries. The truth is, you don’t want them either. No one has to remind you of the high cost of anxiety, but I will anyway. Worry divides the mind. It splits our energy between today’s priorities and tomorrow’s problems. The result is half-minded living!
Hebrews 4:16 encourages us to “boldly approach the throne of our gracious God, where we may receive mercy and, in His grace, find timely help.” God’s help is timely! God will do the right thing at the right time. And what a difference that makes!
Read more Traveling Light
Genesis 44
1-2 Joseph ordered his house steward: “Fill the men’s bags with food—all they can carry—and replace each one’s money at the top of the bag. Then put my chalice, my silver chalice, in the top of the bag of the youngest, along with the money for his food.” He did as Joseph ordered.
3-5 At break of day the men were sent off with their donkeys. They were barely out of the city when Joseph said to his house steward, “Run after them. When you catch up with them, say, ‘Why did you pay me back evil for good? This is the chalice my master drinks from; he also uses it for divination. This is outrageous!’”
6 He caught up with them and repeated all this word for word.
7-9 They said, “What is my master talking about? We would never do anything like that! Why, the money we found in our bags earlier, we brought back all the way from Canaan—do you think we’d turn right around and steal it back from your master? If that chalice is found on any of us, he’ll die; and the rest of us will be your master’s slaves.”
10 The steward said, “Very well then, but we won’t go that far. Whoever is found with the chalice will be my slave; the rest of you can go free.”
11-12 They outdid each other in putting their bags on the ground and opening them up for inspection. The steward searched their bags, going from oldest to youngest. The chalice showed up in Benjamin’s bag.
13 They ripped their clothes in despair, loaded up their donkeys, and went back to the city.
14 Joseph was still at home when Judah and his brothers got back. They threw themselves down on the ground in front of him.
15 Joseph accused them: “How can you have done this? You have to know that a man in my position would have discovered this.”
16 Judah as spokesman for the brothers said, “What can we say, master? What is there to say? How can we prove our innocence? God is behind this, exposing how bad we are. We stand guilty before you and ready to be your slaves—we’re all in this together, the rest of us as guilty as the one with the chalice.”
17 “I’d never do that to you,” said Joseph. “Only the one involved with the chalice will be my slave. The rest of you are free to go back to your father.”
18-20 Judah came forward. He said, “Please, master; can I say just one thing to you? Don’t get angry. Don’t think I’m presumptuous—you’re the same as Pharaoh as far as I’m concerned. You, master, asked us, ‘Do you have a father and a brother?’ And we answered honestly, ‘We have a father who is old and a younger brother who was born to him in his old age. His brother is dead and he is the only son left from that mother. And his father loves him more than anything.’
21-22 “Then you told us, ‘Bring him down here so I can see him.’ We told you, master, that it was impossible: ‘The boy can’t leave his father; if he leaves, his father will die.’
23 “And then you said, ‘If your youngest brother doesn’t come with you, you won’t be allowed to see me.’
24-26 “When we returned to our father, we told him everything you said to us. So when our father said, ‘Go back and buy some more food,’ we told him flatly, ‘We can’t. The only way we can go back is if our youngest brother is with us. We aren’t allowed to even see the man if our youngest brother doesn’t come with us.’
27-29 “Your servant, my father, told us, ‘You know very well that my wife gave me two sons. One turned up missing. I concluded that he’d been ripped to pieces. I’ve never seen him since. If you now go and take this one and something bad happens to him, you’ll put my old gray, grieving head in the grave for sure.’
30-32 “And now, can’t you see that if I show up before your servant, my father, without the boy, this son with whom his life is so bound up, the moment he realizes the boy is gone, he’ll die on the spot. He’ll die of grief and we, your servants who are standing here before you, will have killed him. And that’s not all. I got my father to release the boy to show him to you by promising, ‘If I don’t bring him back, I’ll stand condemned before you, Father, all my life.’
33-34 “So let me stay here as your slave, not this boy. Let the boy go back with his brothers. How can I go back to my father if the boy is not with me? Oh, don’t make me go back and watch my father die in grief!”
Our Daily Bread reading and devotion
Wednesday, January 17, 2018
Read: Romans 11:33–36
Doxology
33 Oh, the depth of the riches of the wisdom and[a] knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
34 “Who has known the mind of the Lord?
Or who has been his counselor?”[b]
35 “Who has ever given to God,
that God should repay them?”[c]
36 For from him and through him and for him are all things.
To him be the glory forever! Amen.
Footnotes:
Romans 11:33 Or riches and the wisdom and the
Romans 11:34 Isaiah 40:13
Romans 11:35 Job 41:11
INSIGHT
Do you tend to think of yourself as more or less thankful than other people? Consider how the apostle Paul used that question to set a love-trap for some of his readers. Early in his letter to the Romans he describes those who have no interest in worshiping or giving thanks to their Creator (Romans 1:21). For the rest of chapter he describes the unraveling lives of those who refuse to acknowledge the goodness of their God.
Then it happens. Paul anticipates that someone has taken the bait. With no warning he asks his readers whether they really think they are any different than the unthankful sinners he has been condemning (2:1). Paul then spends much of the rest of his letter giving his readers reasons to give thanks to God for revealing in Christ the greatest good news the world has ever heard. Just before erupting in his great expression of worshipful praise to God (11:33–36), Paul concludes, “For God has bound everyone over to disobedience so that he may have mercy on them all” (v. 32).
In the smallest kindness, a thankful heart can sense the greatness of our God. - Mart DeHaan
Growing Gratitude
By Lisa Samra
For from him and through him and for him are all things. Romans 11:36
Would you like to cultivate a greater sense of gratitude? George Herbert, a seventeenth-century British poet, encourages readers toward that goal in his poem “Gratefulness”: “Thou that hast given so much to me, give one thing more: a grateful heart.”
Herbert recognized the only thing he needed in order to be thankful was simply an awareness of the blessings God had already given him.
For from him and through him and for him are all things. Romans 11:36
The Bible declares Christ Jesus as the source of all blessing in Romans 11:36, “For from him and through him and for him are all things.” “All things” encompasses both the extravagant and the mundane, everyday gifts in our lives. Everything we receive in life comes directly from our heavenly Father (James 1:17), and He willingly gives us those gifts out of His love for us.
To expand my awareness of God’s blessings in my life, I am learning to cultivate a heart that acknowledges the source of all the joys I experience each day, but especially the ones I often take for granted. Today those included a crisp morning to run, the anticipation of an evening with friends, a stocked pantry so I could make French toast with my daughters, the beauty of the world outside my window, and the aroma of freshly brewed coffee.
What is the “so much” that God has already given to you? Opening our eyes to those blessings will help us to develop grateful hearts.
Take a few minutes to thank God for what comes to your mind right now. Try to do that throughout the day as well.
When you think of all that’s good, thank God.
Welcome to Lisa Samra! Meet all our authors at odb.org/all-authors.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 17, 2018
The Call of the Natural Life
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
The call of God is not a call to serve Him in any particular way. My contact with the nature of God will shape my understanding of His call and will help me realize what I truly desire to do for Him. The call of God is an expression of His nature; the service which results in my life is suited to me and is an expression of my nature. The call of the natural life was stated by the apostle Paul— “When it pleased God…to reveal His Son in me, that I might preach Him [that is, purely and solemnly express Him] among the Gentiles….”
Service is the overflow which pours from a life filled with love and devotion. But strictly speaking, there is no call to that. Service is what I bring to the relationship and is the reflection of my identification with the nature of God. Service becomes a natural part of my life. God brings me into the proper relationship with Himself so that I can understand His call, and then I serve Him on my own out of a motivation of absolute love. Service to God is the deliberate love-gift of a nature that has heard the call of God. Service is an expression of my nature, and God’s call is an expression of His nature. Therefore, when I receive His nature and hear His call, His divine voice resounds throughout His nature and mine and the two become one in service. The Son of God reveals Himself in me, and out of devotion to Him service becomes my everyday way of life.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
A Word with You, by Ron Hutchcraft
Wednesday, January 17, 2018
The Surprising Reason You Are Where You Are - #8093
Some years ago, we took a delegation of teenagers to a youth conference at the Jersey Shore, and one of our volunteers was one of the counselors. One evening she left the meeting early to check on one of the kids from our group. She started walking down the Boardwalk. Suddenly she hears this cry for help from the water down below. She realized that a girl was out there in that dark ocean about to drown. So she yelled for others to come, she pulled off her shoes and she jumped into the water. She knew this was a life-or-death situation, and she said, "I just had to do something." Pretty soon a couple of men jumped in to help her and together they were able to rescue that young woman. And you know what? Our friend realized the real reason she had been out on the Boardwalk that night. Much to her surprise, she had literally been placed there to save a life!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Surprising Reason You Are Where You Are."
Now our word for today from the Word of God comes from the amazing story of Esther, which is told in the book in the Bible that carries her name. Esther was a young Jewish woman who was in Persia as part of the Jews who had been brought there when the Persians conquered her people. But through an amazing series of events, she becomes the Queen of Persia, the wife of the most powerful man in the world, but no one knew she was a Jew.
When a power-mad member of the king's court engineered this royal decree to have the Jews annihilated, the man who raised Esther sent her a message, challenging her to use her access to the king to save her people. To do so, she would literally have to risk her life because the law required that anyone who came to the king uninvited - even the queen - would be put to death unless the king extended his golden scepter to spare them, and Esther had not been summoned by the king for a month.
The challenge Esther receives is in our word for today from the Word of God, Esther 4:14, and it may very well be the challenge that our Savior has for you at this point in your life. Here it is. "Who knows but that you have come to royal position for such a time as this?" In other words, God has placed you where you are, not just to enjoy the benefits of your position, but to save lives!
Have you considered that maybe that's the same reason you've been positioned where you are? You work where you work, you live where you live, you go to school where you go to school, you do what you do because God has assigned you there to be those people's link to Jesus!
Some years ago, my friend Gary was talking with a woman whose dad teaches at one of America's military academies. This woman was really spiritually burdened for her dad. Gary knows a lot of influential people and he offered to call the then-Chairman of the Joint Chiefs of Staff to invite her dad to an upcoming adult outreach. Or, he said, "I'll even call a Christian cabinet member I know in this administration." But to my friend's surprise, this woman said, "No, that won't work." Gary asked her what would work - who could get through to her father. Her answer? "Another professor. Someone like him."
That's probably how the people around you are going to be reached for Christ - through someone who does what they do, lives where they live, faces what they face. And for the people around you, that would be you.
I don't know what you think of when I say the word "evangelist" - probably someone preaching on a crusade platform - but I hope you'll start to think of the man or woman in the mirror. Because all that is, is someone who carries the Good News of Jesus to people who need Him. Of all of the millions of God's children, you're the one He has positioned to rescue the people around you. And where you are is your stretch of the beach and you're His designated lifeguard.
Like a young woman near the ocean that night, like that Jewish girl placed in a strategic spot, you've been placed where you are to save someone who is dying - eternally if they die without Christ. You're not there just to enjoy your spot. You are there to save lives!
Worry is the burlap bag of burdens. It’s overflowing with “whaddifs” and “howells.” Whaddif after all my dieting, I find that lettuce is fattening and chocolate isn’t? Howell we pay our baby’s tuition?” Whaddifs and howells…the burlap bag of worry. Cumbersome. Chunky. Unattractive. Scratchy. Irritating to carry and impossible to give away!
No one wants your worries. The truth is, you don’t want them either. No one has to remind you of the high cost of anxiety, but I will anyway. Worry divides the mind. It splits our energy between today’s priorities and tomorrow’s problems. The result is half-minded living!
Hebrews 4:16 encourages us to “boldly approach the throne of our gracious God, where we may receive mercy and, in His grace, find timely help.” God’s help is timely! God will do the right thing at the right time. And what a difference that makes!
Read more Traveling Light
Genesis 44
1-2 Joseph ordered his house steward: “Fill the men’s bags with food—all they can carry—and replace each one’s money at the top of the bag. Then put my chalice, my silver chalice, in the top of the bag of the youngest, along with the money for his food.” He did as Joseph ordered.
3-5 At break of day the men were sent off with their donkeys. They were barely out of the city when Joseph said to his house steward, “Run after them. When you catch up with them, say, ‘Why did you pay me back evil for good? This is the chalice my master drinks from; he also uses it for divination. This is outrageous!’”
6 He caught up with them and repeated all this word for word.
7-9 They said, “What is my master talking about? We would never do anything like that! Why, the money we found in our bags earlier, we brought back all the way from Canaan—do you think we’d turn right around and steal it back from your master? If that chalice is found on any of us, he’ll die; and the rest of us will be your master’s slaves.”
10 The steward said, “Very well then, but we won’t go that far. Whoever is found with the chalice will be my slave; the rest of you can go free.”
11-12 They outdid each other in putting their bags on the ground and opening them up for inspection. The steward searched their bags, going from oldest to youngest. The chalice showed up in Benjamin’s bag.
13 They ripped their clothes in despair, loaded up their donkeys, and went back to the city.
14 Joseph was still at home when Judah and his brothers got back. They threw themselves down on the ground in front of him.
15 Joseph accused them: “How can you have done this? You have to know that a man in my position would have discovered this.”
16 Judah as spokesman for the brothers said, “What can we say, master? What is there to say? How can we prove our innocence? God is behind this, exposing how bad we are. We stand guilty before you and ready to be your slaves—we’re all in this together, the rest of us as guilty as the one with the chalice.”
17 “I’d never do that to you,” said Joseph. “Only the one involved with the chalice will be my slave. The rest of you are free to go back to your father.”
18-20 Judah came forward. He said, “Please, master; can I say just one thing to you? Don’t get angry. Don’t think I’m presumptuous—you’re the same as Pharaoh as far as I’m concerned. You, master, asked us, ‘Do you have a father and a brother?’ And we answered honestly, ‘We have a father who is old and a younger brother who was born to him in his old age. His brother is dead and he is the only son left from that mother. And his father loves him more than anything.’
21-22 “Then you told us, ‘Bring him down here so I can see him.’ We told you, master, that it was impossible: ‘The boy can’t leave his father; if he leaves, his father will die.’
23 “And then you said, ‘If your youngest brother doesn’t come with you, you won’t be allowed to see me.’
24-26 “When we returned to our father, we told him everything you said to us. So when our father said, ‘Go back and buy some more food,’ we told him flatly, ‘We can’t. The only way we can go back is if our youngest brother is with us. We aren’t allowed to even see the man if our youngest brother doesn’t come with us.’
27-29 “Your servant, my father, told us, ‘You know very well that my wife gave me two sons. One turned up missing. I concluded that he’d been ripped to pieces. I’ve never seen him since. If you now go and take this one and something bad happens to him, you’ll put my old gray, grieving head in the grave for sure.’
30-32 “And now, can’t you see that if I show up before your servant, my father, without the boy, this son with whom his life is so bound up, the moment he realizes the boy is gone, he’ll die on the spot. He’ll die of grief and we, your servants who are standing here before you, will have killed him. And that’s not all. I got my father to release the boy to show him to you by promising, ‘If I don’t bring him back, I’ll stand condemned before you, Father, all my life.’
33-34 “So let me stay here as your slave, not this boy. Let the boy go back with his brothers. How can I go back to my father if the boy is not with me? Oh, don’t make me go back and watch my father die in grief!”
Our Daily Bread reading and devotion
Wednesday, January 17, 2018
Read: Romans 11:33–36
Doxology
33 Oh, the depth of the riches of the wisdom and[a] knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
34 “Who has known the mind of the Lord?
Or who has been his counselor?”[b]
35 “Who has ever given to God,
that God should repay them?”[c]
36 For from him and through him and for him are all things.
To him be the glory forever! Amen.
Footnotes:
Romans 11:33 Or riches and the wisdom and the
Romans 11:34 Isaiah 40:13
Romans 11:35 Job 41:11
INSIGHT
Do you tend to think of yourself as more or less thankful than other people? Consider how the apostle Paul used that question to set a love-trap for some of his readers. Early in his letter to the Romans he describes those who have no interest in worshiping or giving thanks to their Creator (Romans 1:21). For the rest of chapter he describes the unraveling lives of those who refuse to acknowledge the goodness of their God.
Then it happens. Paul anticipates that someone has taken the bait. With no warning he asks his readers whether they really think they are any different than the unthankful sinners he has been condemning (2:1). Paul then spends much of the rest of his letter giving his readers reasons to give thanks to God for revealing in Christ the greatest good news the world has ever heard. Just before erupting in his great expression of worshipful praise to God (11:33–36), Paul concludes, “For God has bound everyone over to disobedience so that he may have mercy on them all” (v. 32).
In the smallest kindness, a thankful heart can sense the greatness of our God. - Mart DeHaan
Growing Gratitude
By Lisa Samra
For from him and through him and for him are all things. Romans 11:36
Would you like to cultivate a greater sense of gratitude? George Herbert, a seventeenth-century British poet, encourages readers toward that goal in his poem “Gratefulness”: “Thou that hast given so much to me, give one thing more: a grateful heart.”
Herbert recognized the only thing he needed in order to be thankful was simply an awareness of the blessings God had already given him.
For from him and through him and for him are all things. Romans 11:36
The Bible declares Christ Jesus as the source of all blessing in Romans 11:36, “For from him and through him and for him are all things.” “All things” encompasses both the extravagant and the mundane, everyday gifts in our lives. Everything we receive in life comes directly from our heavenly Father (James 1:17), and He willingly gives us those gifts out of His love for us.
To expand my awareness of God’s blessings in my life, I am learning to cultivate a heart that acknowledges the source of all the joys I experience each day, but especially the ones I often take for granted. Today those included a crisp morning to run, the anticipation of an evening with friends, a stocked pantry so I could make French toast with my daughters, the beauty of the world outside my window, and the aroma of freshly brewed coffee.
What is the “so much” that God has already given to you? Opening our eyes to those blessings will help us to develop grateful hearts.
Take a few minutes to thank God for what comes to your mind right now. Try to do that throughout the day as well.
When you think of all that’s good, thank God.
Welcome to Lisa Samra! Meet all our authors at odb.org/all-authors.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 17, 2018
The Call of the Natural Life
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
The call of God is not a call to serve Him in any particular way. My contact with the nature of God will shape my understanding of His call and will help me realize what I truly desire to do for Him. The call of God is an expression of His nature; the service which results in my life is suited to me and is an expression of my nature. The call of the natural life was stated by the apostle Paul— “When it pleased God…to reveal His Son in me, that I might preach Him [that is, purely and solemnly express Him] among the Gentiles….”
Service is the overflow which pours from a life filled with love and devotion. But strictly speaking, there is no call to that. Service is what I bring to the relationship and is the reflection of my identification with the nature of God. Service becomes a natural part of my life. God brings me into the proper relationship with Himself so that I can understand His call, and then I serve Him on my own out of a motivation of absolute love. Service to God is the deliberate love-gift of a nature that has heard the call of God. Service is an expression of my nature, and God’s call is an expression of His nature. Therefore, when I receive His nature and hear His call, His divine voice resounds throughout His nature and mine and the two become one in service. The Son of God reveals Himself in me, and out of devotion to Him service becomes my everyday way of life.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
A Word with You, by Ron Hutchcraft
Wednesday, January 17, 2018
The Surprising Reason You Are Where You Are - #8093
Some years ago, we took a delegation of teenagers to a youth conference at the Jersey Shore, and one of our volunteers was one of the counselors. One evening she left the meeting early to check on one of the kids from our group. She started walking down the Boardwalk. Suddenly she hears this cry for help from the water down below. She realized that a girl was out there in that dark ocean about to drown. So she yelled for others to come, she pulled off her shoes and she jumped into the water. She knew this was a life-or-death situation, and she said, "I just had to do something." Pretty soon a couple of men jumped in to help her and together they were able to rescue that young woman. And you know what? Our friend realized the real reason she had been out on the Boardwalk that night. Much to her surprise, she had literally been placed there to save a life!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Surprising Reason You Are Where You Are."
Now our word for today from the Word of God comes from the amazing story of Esther, which is told in the book in the Bible that carries her name. Esther was a young Jewish woman who was in Persia as part of the Jews who had been brought there when the Persians conquered her people. But through an amazing series of events, she becomes the Queen of Persia, the wife of the most powerful man in the world, but no one knew she was a Jew.
When a power-mad member of the king's court engineered this royal decree to have the Jews annihilated, the man who raised Esther sent her a message, challenging her to use her access to the king to save her people. To do so, she would literally have to risk her life because the law required that anyone who came to the king uninvited - even the queen - would be put to death unless the king extended his golden scepter to spare them, and Esther had not been summoned by the king for a month.
The challenge Esther receives is in our word for today from the Word of God, Esther 4:14, and it may very well be the challenge that our Savior has for you at this point in your life. Here it is. "Who knows but that you have come to royal position for such a time as this?" In other words, God has placed you where you are, not just to enjoy the benefits of your position, but to save lives!
Have you considered that maybe that's the same reason you've been positioned where you are? You work where you work, you live where you live, you go to school where you go to school, you do what you do because God has assigned you there to be those people's link to Jesus!
Some years ago, my friend Gary was talking with a woman whose dad teaches at one of America's military academies. This woman was really spiritually burdened for her dad. Gary knows a lot of influential people and he offered to call the then-Chairman of the Joint Chiefs of Staff to invite her dad to an upcoming adult outreach. Or, he said, "I'll even call a Christian cabinet member I know in this administration." But to my friend's surprise, this woman said, "No, that won't work." Gary asked her what would work - who could get through to her father. Her answer? "Another professor. Someone like him."
That's probably how the people around you are going to be reached for Christ - through someone who does what they do, lives where they live, faces what they face. And for the people around you, that would be you.
I don't know what you think of when I say the word "evangelist" - probably someone preaching on a crusade platform - but I hope you'll start to think of the man or woman in the mirror. Because all that is, is someone who carries the Good News of Jesus to people who need Him. Of all of the millions of God's children, you're the one He has positioned to rescue the people around you. And where you are is your stretch of the beach and you're His designated lifeguard.
Like a young woman near the ocean that night, like that Jewish girl placed in a strategic spot, you've been placed where you are to save someone who is dying - eternally if they die without Christ. You're not there just to enjoy your spot. You are there to save lives!
Tuesday, January 16, 2018
Genesis 43, Bible Reading and Daily Devotionals
Max Lucado Daily: REMEMBER THE SABBATH
When God gave the Ten Commandments, He needed only five English words to condemn adultery; four to denounce thievery and murder. But when he came to the topic of rest? Listen to this:
“Remember the Sabbath day to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath Day of the Lord your God. In it you shall do no work; you, nor your son, nor your daughter, nor your servants, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day…” (Exodus 20:8-11).
Wow! One word after another… but still we object. We offer up one reason after another. We don’t like to rest. Please repeat these words after me, “It is not my job to run the world.” In the long run we will do more by doing less!
Read more Traveling Light
Genesis 43
1-2 The famine got worse. When they had eaten all the food they had brought back from Egypt, their father said, “Go back and get some more food.”
3-5 But Judah said, “The man warned us most emphatically, ‘You won’t so much as see my face if you don’t have your brother with you.’ If you’re ready to release our brother to go with us, we’ll go down and get you food. But if you’re not ready, we aren’t going. What would be the use? The man told us, ‘You won’t so much as see my face if you don’t have your brother with you.’”
6 Israel said, “Why are you making my life so difficult! Why did you ever tell the man you had another brother?”
7 They said, “The man pressed us hard, asking pointed questions about our family: ‘Is your father alive? Do you have another brother?’ So we answered his questions. How did we know that he’d say, ‘Bring your brother here’?”
8-10 Judah pushed his father Israel. “Let the boy go; I’ll take charge of him. Let us go and be on our way—if we don’t get going, we’re all going to starve to death—we and you and our children, too! I’ll take full responsibility for his safety; it’s my life on the line for his. If I don’t bring him back safe and sound, I’m the guilty one; I’ll take all the blame. If we had gone ahead in the first place instead of procrastinating like this, we could have been there and back twice over.”
11-14 Their father Israel gave in. “If it has to be, it has to be. But do this: stuff your packs with the finest products from the land you can find and take them to the man as gifts—some balm and honey, some spices and perfumes, some pistachios and almonds. And take plenty of money—pay back double what was returned to your sacks; that might have been a mistake. Take your brother and get going. Go back to the man. And may The Strong God give you grace in that man’s eyes so that he’ll send back your other brother along with Benjamin. For me, nothing’s left; I’ve lost everything.”
15-16 The men took the gifts, double the money, and Benjamin. They lost no time in getting to Egypt and meeting Joseph. When Joseph saw that they had Benjamin with them, he told his house steward, “Take these men into the house and make them at home. Butcher an animal and prepare a meal; these men are going to eat with me at noon.”
17-18 The steward did what Joseph had said and took them inside. But they became anxious when they were brought into Joseph’s home, thinking, “It’s the money; he thinks we ran off with the money on our first trip down here. And now he’s got us where he wants us—he’s going to turn us into slaves and confiscate our donkeys.”
19-22 So they went up to Joseph’s house steward and talked to him in the doorway. They said, “Listen, master. We came down here one other time to buy food. On our way home, the first night out we opened our bags and found our money at the mouth of the bag—the exact amount we’d paid. We’ve brought it all back and have plenty more to buy more food with. We have no idea who put the money in our bags.”
23 The steward said, “Everything’s in order. Don’t worry. Your God and the God of your father must have given you a bonus. I was paid in full.” And with that, he presented Simeon to them.
24-25 He then took them inside Joseph’s house and made them comfortable—gave them water to wash their feet and saw to the feeding of their donkeys. The brothers spread out their gifts as they waited for Joseph to show up at noon—they had been told that they were to have dinner with him.
26 When Joseph got home, they presented him with the gifts they had brought and bowed respectfully before him.
27 Joseph welcomed them and said, “And your old father whom you mentioned to me, how is he? Is he still alive?”
28 They said, “Yes—your servant our father is quite well, very much alive.” And they again bowed respectfully before him.
29 Then Joseph picked out his brother Benjamin, his own mother’s son. He asked, “And is this your youngest brother that you told me about?” Then he said, “God be gracious to you, my son.”
30-31 Deeply moved on seeing his brother and about to burst into tears, Joseph hurried out into another room and had a good cry. Then he washed his face, got a grip on himself, and said, “Let’s eat.”
32-34 Joseph was served at his private table, the brothers off by themselves and the Egyptians off by themselves (Egyptians won’t eat at the same table with Hebrews; it’s repulsive to them). The brothers were seated facing Joseph, arranged in order of their age, from the oldest to the youngest. They looked at one another wide-eyed, wondering what would happen next. When the brothers’ plates were served from Joseph’s table, Benjamin’s plate came piled high, far more so than his brothers. And so the brothers feasted with Joseph, drinking freely.
Our Daily Bread reading and devotion
Tuesday, January 16, 2018
Read: 1 Samuel 7:7–14
When the Philistines heard that Israel had assembled at Mizpah, the rulers of the Philistines came up to attack them. When the Israelites heard of it, they were afraid because of the Philistines. 8 They said to Samuel, “Do not stop crying out to the Lord our God for us, that he may rescue us from the hand of the Philistines.” 9 Then Samuel took a suckling lamb and sacrificed it as a whole burnt offering to the Lord. He cried out to the Lord on Israel’s behalf, and the Lord answered him.
10 While Samuel was sacrificing the burnt offering, the Philistines drew near to engage Israel in battle. But that day the Lord thundered with loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites. 11 The men of Israel rushed out of Mizpah and pursued the Philistines, slaughtering them along the way to a point below Beth Kar.
12 Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer,[a] saying, “Thus far the Lord has helped us.”
13 So the Philistines were subdued and they stopped invading Israel’s territory. Throughout Samuel’s lifetime, the hand of the Lord was against the Philistines. 14 The towns from Ekron to Gath that the Philistines had captured from Israel were restored to Israel, and Israel delivered the neighboring territory from the hands of the Philistines. And there was peace between Israel and the Amorites.
Footnotes:
1 Samuel 7:12 Ebenezer means stone of help.
INSIGHT
Samuel led his people to worship of the one true God (1 Samuel 7:1–6). Prayer was central to Samuel’s ministry (v. 9); in response to his intercession, God gave the nation victory over the Philistines (vv. 7–13). To commemorate this God-inspired victory, Samuel erected a remembrance stone he called Ebenezer, which means “stone of help.” It can also serve as a reminder to us not to underestimate the power of God to respond to our prayers!
For further study see Let’s Pray at discoveryseries.org/hp135. - Dennis Fisher
The Power of Prayer
By Amy Boucher Pye
Do not stop crying out to the Lord our God for us, that he may rescue us. 1 Samuel 7:8
One day, when I was deeply concerned about the welfare of one close to me, I found encouragement in part of the Old Testament story of Samuel, a wise leader of the Israelites. As I read how Samuel interceded for God’s people as they faced trouble, I strengthened my resolve to pray for the one I loved.
The Israelites faced the threat of the Philistines, who had previously defeated them when God’s people didn’t trust in Him (see 1 Samuel 4). After repenting of their sins, they heard that the Philistines were about to attack. This time, however, they asked Samuel to continue praying for them (7:8), and the Lord answered clearly by throwing their enemy into confusion (v. 10). Though the Philistines may have been mightier than the Israelites, the Lord was the strongest of them all.
Father, strengthen my faith, that I will always believe in Your goodness and love.
When we ache over the challenges facing those we love, and fear the situation won’t change, we may be tempted to believe that the Lord will not act. But we should never underestimate the power of prayer, for our loving God hears our pleas. We don’t know how He will move in response to our petitions, but we know that as our Father He longs for us to embrace His love and to trust in His faithfulness.
Do you have someone you can pray for today?
Father God, the way You hear and answer my prayers amazes me. Strengthen my faith, that I will always believe in Your goodness and love.
Share your prayer request or pray for others at YourDailyBread.org/prayer.
God hears us when we pray.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 16, 2018
The Voice of the Nature of God
I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8
When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.
The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You
A Word with You, by Ron Hutchcraft
Tuesday, January 16, 2018
Overdrawing Grace - #8092
There's one kind of mail from the bank that nobody wants to get - you know, that notice that you've overdrawn your checking account! Yeah, especially when they sock you with a penalty for it! It can happen because you've been traveling or unusually busy, or you know, kind of cutting things pretty close financially, or just because you inadvertently wrote some checks before your recent deposit has cleared. You can't try to buy or pay before the money is there to cover it, or you'll just end up paying for that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Overdrawing Grace."
You get in trouble when you run ahead of the deposit that you need to cover what you're doing. Especially when it's God's deposit to provide the resources you need to cover the challenge you're facing. See, He's promised He would do that, but only in daily deposits.
That's why Jesus tells us three times in the Sermon on the Mount, "Do not worry" (Matthew 6:25, 31, 34). He concludes His challenge to live without worry in our word for today from the Word of God. It's in Matthew 6:34. "Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own." Jesus portrays worrying as borrowing tomorrow's trouble before you get to tomorrow. When you do that, you overdraw God's grace deposit in your account because He puts enough in there for today, but not for tomorrow.
In Deuteronomy 33:25, God promises that "Your strength will equal your days." You get Monday's strength for Monday's burdens. If you try to run ahead emotionally to what may happen on Tuesday or Wednesday or a week from now or a month from now, you're on your own. You won't have Tuesday's grace until Tuesday. You won't have next month's grace until next month. So you're overdrawn and you don't have what you need to cover your anxiety. Worry hauls tomorrow into today and it's just too much.
God makes this wonderful promise in Psalm 68:19 that He "daily bears our burdens." Again, His help is distributed in 24-hour increments. And those classic verses in Lamentations 3:22-23 remind us that His compassions "are new every morning." Today's mercies...for today's challenges.
You may be looking ahead at something that looks totally unmanageable, unbearable, unsolvable. The strength, the grace, the wisdom that it's going to require is more than you've ever had in your life maybe. But you've never had this much grace in your account because you've never needed this much grace before. But when you get there, God has promised He'll deposit everything you need to cover those demands. However, if you insist on worrying about it today, you're running ahead of the deposit. And there's always a price to pay when you overdraw your account because you try to write the check before God's resources are there. God's grace is inexhaustible. There will always be enough, but God dispenses it in just this 24 hours.
If you're feeling overstressed and you're feeling overwhelmed today, one major reason may be that you're bringing too many of tomorrow's burdens into today. It's called worrying. And "one day at a time" is the only way God has ever prepared us to live: daily bread, daily strength, daily mercies.
So, would you just do today? God will never let your daily need be more than the grace that He puts into your account to cover that need. If you live one day at a time, you will never overdraw His grace.
When God gave the Ten Commandments, He needed only five English words to condemn adultery; four to denounce thievery and murder. But when he came to the topic of rest? Listen to this:
“Remember the Sabbath day to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath Day of the Lord your God. In it you shall do no work; you, nor your son, nor your daughter, nor your servants, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day…” (Exodus 20:8-11).
Wow! One word after another… but still we object. We offer up one reason after another. We don’t like to rest. Please repeat these words after me, “It is not my job to run the world.” In the long run we will do more by doing less!
Read more Traveling Light
Genesis 43
1-2 The famine got worse. When they had eaten all the food they had brought back from Egypt, their father said, “Go back and get some more food.”
3-5 But Judah said, “The man warned us most emphatically, ‘You won’t so much as see my face if you don’t have your brother with you.’ If you’re ready to release our brother to go with us, we’ll go down and get you food. But if you’re not ready, we aren’t going. What would be the use? The man told us, ‘You won’t so much as see my face if you don’t have your brother with you.’”
6 Israel said, “Why are you making my life so difficult! Why did you ever tell the man you had another brother?”
7 They said, “The man pressed us hard, asking pointed questions about our family: ‘Is your father alive? Do you have another brother?’ So we answered his questions. How did we know that he’d say, ‘Bring your brother here’?”
8-10 Judah pushed his father Israel. “Let the boy go; I’ll take charge of him. Let us go and be on our way—if we don’t get going, we’re all going to starve to death—we and you and our children, too! I’ll take full responsibility for his safety; it’s my life on the line for his. If I don’t bring him back safe and sound, I’m the guilty one; I’ll take all the blame. If we had gone ahead in the first place instead of procrastinating like this, we could have been there and back twice over.”
11-14 Their father Israel gave in. “If it has to be, it has to be. But do this: stuff your packs with the finest products from the land you can find and take them to the man as gifts—some balm and honey, some spices and perfumes, some pistachios and almonds. And take plenty of money—pay back double what was returned to your sacks; that might have been a mistake. Take your brother and get going. Go back to the man. And may The Strong God give you grace in that man’s eyes so that he’ll send back your other brother along with Benjamin. For me, nothing’s left; I’ve lost everything.”
15-16 The men took the gifts, double the money, and Benjamin. They lost no time in getting to Egypt and meeting Joseph. When Joseph saw that they had Benjamin with them, he told his house steward, “Take these men into the house and make them at home. Butcher an animal and prepare a meal; these men are going to eat with me at noon.”
17-18 The steward did what Joseph had said and took them inside. But they became anxious when they were brought into Joseph’s home, thinking, “It’s the money; he thinks we ran off with the money on our first trip down here. And now he’s got us where he wants us—he’s going to turn us into slaves and confiscate our donkeys.”
19-22 So they went up to Joseph’s house steward and talked to him in the doorway. They said, “Listen, master. We came down here one other time to buy food. On our way home, the first night out we opened our bags and found our money at the mouth of the bag—the exact amount we’d paid. We’ve brought it all back and have plenty more to buy more food with. We have no idea who put the money in our bags.”
23 The steward said, “Everything’s in order. Don’t worry. Your God and the God of your father must have given you a bonus. I was paid in full.” And with that, he presented Simeon to them.
24-25 He then took them inside Joseph’s house and made them comfortable—gave them water to wash their feet and saw to the feeding of their donkeys. The brothers spread out their gifts as they waited for Joseph to show up at noon—they had been told that they were to have dinner with him.
26 When Joseph got home, they presented him with the gifts they had brought and bowed respectfully before him.
27 Joseph welcomed them and said, “And your old father whom you mentioned to me, how is he? Is he still alive?”
28 They said, “Yes—your servant our father is quite well, very much alive.” And they again bowed respectfully before him.
29 Then Joseph picked out his brother Benjamin, his own mother’s son. He asked, “And is this your youngest brother that you told me about?” Then he said, “God be gracious to you, my son.”
30-31 Deeply moved on seeing his brother and about to burst into tears, Joseph hurried out into another room and had a good cry. Then he washed his face, got a grip on himself, and said, “Let’s eat.”
32-34 Joseph was served at his private table, the brothers off by themselves and the Egyptians off by themselves (Egyptians won’t eat at the same table with Hebrews; it’s repulsive to them). The brothers were seated facing Joseph, arranged in order of their age, from the oldest to the youngest. They looked at one another wide-eyed, wondering what would happen next. When the brothers’ plates were served from Joseph’s table, Benjamin’s plate came piled high, far more so than his brothers. And so the brothers feasted with Joseph, drinking freely.
Our Daily Bread reading and devotion
Tuesday, January 16, 2018
Read: 1 Samuel 7:7–14
When the Philistines heard that Israel had assembled at Mizpah, the rulers of the Philistines came up to attack them. When the Israelites heard of it, they were afraid because of the Philistines. 8 They said to Samuel, “Do not stop crying out to the Lord our God for us, that he may rescue us from the hand of the Philistines.” 9 Then Samuel took a suckling lamb and sacrificed it as a whole burnt offering to the Lord. He cried out to the Lord on Israel’s behalf, and the Lord answered him.
10 While Samuel was sacrificing the burnt offering, the Philistines drew near to engage Israel in battle. But that day the Lord thundered with loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites. 11 The men of Israel rushed out of Mizpah and pursued the Philistines, slaughtering them along the way to a point below Beth Kar.
12 Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer,[a] saying, “Thus far the Lord has helped us.”
13 So the Philistines were subdued and they stopped invading Israel’s territory. Throughout Samuel’s lifetime, the hand of the Lord was against the Philistines. 14 The towns from Ekron to Gath that the Philistines had captured from Israel were restored to Israel, and Israel delivered the neighboring territory from the hands of the Philistines. And there was peace between Israel and the Amorites.
Footnotes:
1 Samuel 7:12 Ebenezer means stone of help.
INSIGHT
Samuel led his people to worship of the one true God (1 Samuel 7:1–6). Prayer was central to Samuel’s ministry (v. 9); in response to his intercession, God gave the nation victory over the Philistines (vv. 7–13). To commemorate this God-inspired victory, Samuel erected a remembrance stone he called Ebenezer, which means “stone of help.” It can also serve as a reminder to us not to underestimate the power of God to respond to our prayers!
For further study see Let’s Pray at discoveryseries.org/hp135. - Dennis Fisher
The Power of Prayer
By Amy Boucher Pye
Do not stop crying out to the Lord our God for us, that he may rescue us. 1 Samuel 7:8
One day, when I was deeply concerned about the welfare of one close to me, I found encouragement in part of the Old Testament story of Samuel, a wise leader of the Israelites. As I read how Samuel interceded for God’s people as they faced trouble, I strengthened my resolve to pray for the one I loved.
The Israelites faced the threat of the Philistines, who had previously defeated them when God’s people didn’t trust in Him (see 1 Samuel 4). After repenting of their sins, they heard that the Philistines were about to attack. This time, however, they asked Samuel to continue praying for them (7:8), and the Lord answered clearly by throwing their enemy into confusion (v. 10). Though the Philistines may have been mightier than the Israelites, the Lord was the strongest of them all.
Father, strengthen my faith, that I will always believe in Your goodness and love.
When we ache over the challenges facing those we love, and fear the situation won’t change, we may be tempted to believe that the Lord will not act. But we should never underestimate the power of prayer, for our loving God hears our pleas. We don’t know how He will move in response to our petitions, but we know that as our Father He longs for us to embrace His love and to trust in His faithfulness.
Do you have someone you can pray for today?
Father God, the way You hear and answer my prayers amazes me. Strengthen my faith, that I will always believe in Your goodness and love.
Share your prayer request or pray for others at YourDailyBread.org/prayer.
God hears us when we pray.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 16, 2018
The Voice of the Nature of God
I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8
When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.
The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You
A Word with You, by Ron Hutchcraft
Tuesday, January 16, 2018
Overdrawing Grace - #8092
There's one kind of mail from the bank that nobody wants to get - you know, that notice that you've overdrawn your checking account! Yeah, especially when they sock you with a penalty for it! It can happen because you've been traveling or unusually busy, or you know, kind of cutting things pretty close financially, or just because you inadvertently wrote some checks before your recent deposit has cleared. You can't try to buy or pay before the money is there to cover it, or you'll just end up paying for that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Overdrawing Grace."
You get in trouble when you run ahead of the deposit that you need to cover what you're doing. Especially when it's God's deposit to provide the resources you need to cover the challenge you're facing. See, He's promised He would do that, but only in daily deposits.
That's why Jesus tells us three times in the Sermon on the Mount, "Do not worry" (Matthew 6:25, 31, 34). He concludes His challenge to live without worry in our word for today from the Word of God. It's in Matthew 6:34. "Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own." Jesus portrays worrying as borrowing tomorrow's trouble before you get to tomorrow. When you do that, you overdraw God's grace deposit in your account because He puts enough in there for today, but not for tomorrow.
In Deuteronomy 33:25, God promises that "Your strength will equal your days." You get Monday's strength for Monday's burdens. If you try to run ahead emotionally to what may happen on Tuesday or Wednesday or a week from now or a month from now, you're on your own. You won't have Tuesday's grace until Tuesday. You won't have next month's grace until next month. So you're overdrawn and you don't have what you need to cover your anxiety. Worry hauls tomorrow into today and it's just too much.
God makes this wonderful promise in Psalm 68:19 that He "daily bears our burdens." Again, His help is distributed in 24-hour increments. And those classic verses in Lamentations 3:22-23 remind us that His compassions "are new every morning." Today's mercies...for today's challenges.
You may be looking ahead at something that looks totally unmanageable, unbearable, unsolvable. The strength, the grace, the wisdom that it's going to require is more than you've ever had in your life maybe. But you've never had this much grace in your account because you've never needed this much grace before. But when you get there, God has promised He'll deposit everything you need to cover those demands. However, if you insist on worrying about it today, you're running ahead of the deposit. And there's always a price to pay when you overdraw your account because you try to write the check before God's resources are there. God's grace is inexhaustible. There will always be enough, but God dispenses it in just this 24 hours.
If you're feeling overstressed and you're feeling overwhelmed today, one major reason may be that you're bringing too many of tomorrow's burdens into today. It's called worrying. And "one day at a time" is the only way God has ever prepared us to live: daily bread, daily strength, daily mercies.
So, would you just do today? God will never let your daily need be more than the grace that He puts into your account to cover that need. If you live one day at a time, you will never overdraw His grace.
Monday, January 15, 2018
Matthew 22:23-46, Bible Reading and Daily Devotionals
Max Lucado Daily: A PASTURE FOR THE SOUL
When God gave the Ten Commandments and it came to Sabbath rest, His message was clear: If creation didn’t crash when I rested, it won’t crash when you do! You know we need to rest. For a field to bear fruit, it must occasionally lie fallow. And for you to be healthy, you must rest. When David says in the 23rd Psalm, “He makes me to lie down in green pastures,” he’s saying, “My shepherd makes me lie down in his finished work.”
With His own pierced hands, Jesus created a pasture for the soul. He pried loose the huge boulders of sin. In their place He planted seeds of grace and dug ponds of mercy. Can you imagine the satisfaction in the heart of the shepherd when the work is completed and he sees his sheep rest in the tender grass? Can you imagine the satisfaction in the heart of God when we do the same?
Read more Traveling Light
Matthew 22:23-46
Marriage and Resurrection
23-28 That same day, Sadducees approached him. This is the party that denies any possibility of resurrection. They asked, “Teacher, Moses said that if a man dies childless, his brother is obligated to marry his widow and get her with child. Here’s a case where there were seven brothers. The first brother married and died, leaving no child, and his wife passed to his brother. The second brother also left her childless, then the third—and on and on, all seven. Eventually the wife died. Now here’s our question: At the resurrection, whose wife is she? She was a wife to each of them.”
29-33 Jesus answered, “You’re off base on two counts: You don’t know your Bibles, and you don’t know how God works. At the resurrection we’re beyond marriage. As with the angels, all our ecstasies and intimacies then will be with God. And regarding your speculation on whether the dead are raised or not, don’t you read your Bibles? The grammar is clear: God says, ‘I am—not was—the God of Abraham, the God of Isaac, the God of Jacob.’ The living God defines himself not as the God of dead men, but of the living.” Hearing this exchange the crowd was much impressed.
The Most Important Command
34-36 When the Pharisees heard how he had bested the Sadducees, they gathered their forces for an assault. One of their religion scholars spoke for them, posing a question they hoped would show him up: “Teacher, which command in God’s Law is the most important?”
37-40 Jesus said, “‘Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love others as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.”
David’s Son and Master
41-42 As the Pharisees were regrouping, Jesus caught them off balance with his own test question: “What do you think about the Christ? Whose son is he?” They said, “David’s son.”
43-45 Jesus replied, “Well, if the Christ is David’s son, how do you explain that David, under inspiration, named Christ his ‘Master’?
God said to my Master,
“Sit here at my right hand
until I make your enemies your footstool.”
“Now if David calls him ‘Master,’ how can he at the same time be his son?”
46 That stumped them, literalists that they were. Unwilling to risk losing face again in one of these public verbal exchanges, they quit asking questions for good.
Our Daily Bread reading and devotion
Monday, January 15, 2018
Read: Colossians 3:9–17
Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.
15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.
INSIGHT
Colossians 3:11 lists ancient Colossae’s diverse people groups. Most familiar are the Jews (the children of Israel) and the Greeks (Gentiles in general—all non-Jews). Paul describes these two groups with the terms circumcised (Jews) and uncircumcised (Gentiles). Then he adds barbarian, Scythian, slave, and free. The distinctions between slave and free are obvious. Scythian refers to wild nomadic tribes and barbarian describes those who didn’t speak Greek and therefore were considered uncultured. The result is a spectrum of ethnically, linguistically, economically, and socially diverse people—all who found the ground to be level at the foot of the cross. - Bill Crowder
Pursuing Unity
By David C. McCasland
Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and in all. Colossians 3:11
Growing up during the 1950s, I never questioned racism and the segregation practices that permeated daily life in the city where we lived. In schools, restaurants, public transportation, and neighborhoods, people with different shades of skin color were separated.
My attitude changed in 1968 when I entered US Army Basic Training. Our company included young men from many different cultural groups. We soon learned that we needed to understand and accept each other, work together, and accomplish our mission.
Jesus, unite our hearts in love so we may encourage each other and honor You.
When Paul wrote to the first-century church at Colossae, he was well aware of the diversity of its members. He reminded them, “Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and in all” (Colossians 3:11). In a group where surface as well as deeper differences could easily divide people, Paul urged them to “clothe [themselves] with compassion, kindness, humility, gentleness and patience” (v. 12). And over all these virtues, he told them to put on love “which binds them all together in perfect unity” (v. 14).
Putting these principles into practice may often be a work in progress, but that is what Jesus calls us to. What we as believers hold in common is our love for Him. On that basis, we pursue understanding, peace, and unity as members of the body of Christ.
Amid all our wonderful diversity, we pursue an even greater unity in Christ.
Christ’s love creates unity in the midst of diversity.
My Utmost for His Highest, by Oswald Chambers
Monday, January 15, 2018
Do You Walk In White?
We were buried with Him…that just as Christ was raised from the dead…even so we also should walk in newness of life. —Romans 6:4
No one experiences complete sanctification without going through a “white funeral” — the burial of the old life. If there has never been this crucial moment of change through death, sanctification will never be more than an elusive dream. There must be a “white funeral,” a death with only one resurrection— a resurrection into the life of Jesus Christ. Nothing can defeat a life like this. It has oneness with God for only one purpose— to be a witness for Him.
Have you really come to your last days? You have often come to them in your mind, but have you really experienced them? You cannot die or go to your funeral in a mood of excitement. Death means you stop being. You must agree with God and stop being the intensely striving kind of Christian you have been. We avoid the cemetery and continually refuse our own death. It will not happen by striving, but by yielding to death. It is dying— being “baptized into His death” (Romans 6:3).
Have you had your “white funeral,” or are you piously deceiving your own soul? Has there been a point in your life which you now mark as your last day? Is there a place in your life to which you go back in memory with humility and overwhelming gratitude, so that you can honestly proclaim, “Yes, it was then, at my ‘white funeral,’ that I made an agreement with God.”
“This is the will of God, your sanctification…” (1 Thessalonians 4:3). Once you truly realize this is God’s will, you will enter into the process of sanctification as a natural response. Are you willing to experience that “white funeral” now? Will you agree with Him that this is your last day on earth? The moment of agreement depends on you.
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
A Word with You, by Ron Hutchcraft
Monday, January 19, 2015
Unpacking Before You Get Home - #7311
My family calls it an idiosyncrasy, or maybe they say idiot-syncrasy? I'm not sure, but no matter whenever we have been on a trip, and whenever we get in, I've got to unpack as soon as we get home. Oh, yeah, it might be 2:00 in the morning, but there's Ron putting his clothes in the closet where they belong. Making sure his toothbrush is where it needs to be the next morning. Putting my books back where they came from. Everybody else is zonked! They're in a coma, and here's Mr. Compulsive busily restoring order. See, I'm not home until I'm unpacked.
Once everything is put away, I can start enjoying being home. Well actually, we should all unpack even sooner.
I'm Ron Hutchcraft and I want to have A Word With You today about "Unpacking Before You Get Home."
Our word for today from the Word of God is in 1 Chronicles 16:43; it's one of those great examples out of a real flesh and blood life that is given to us in the Old Testament. It says, "Then all the people left each for his own home. And David returned home..." Notice these words, "...to bless his family." He knows what his mission is. "When I get home, I'm going to bless my family."
Now, David's been a pretty busy guy. He's busy with major battles. He's busy organizing God's people. He's busy running this whole kingdom. But now it's time to go home and he's going to bless them. It doesn't say, "David returned home to rest, or to recover, or to get his needs met." It says, "to bless his family." I'll tell you what, that's a great example for all of us, this selfless attitude; this others attitude when you get home no matter what the battles of the day have been.
Whether you're coming home from work, or school, or errands you've been on, I wonder if it could be said of you, (and let's put your name in there) "______ returned home to bless her family/to bless his family." Are you going home determined to be a blessing when you walk in the door? Now, that means you've got to unpack before you get home. You know why? Because we collect baggage all day long.
So, on your way home, as you're driving or riding, you need to unpack all those frustrations, all the stuff you left undone. It will be there again tomorrow. You don't carry it all in the door with you. And, as they say, you focus on the family. Leave your work at work, get ready to be with your family, not just around your family.
Be with them, it's a discipline. You sit there and you think through their day. What were they going through today? What were their needs when I left them this morning? What was on their mind? What was on their agenda? It's just kind of like loving your neighbor like you love yourself except that it's the people closest to you. Picture each one of them. Pray for them as you're headed home. And leave your concerns with your Lord. Don't dump them on them.
The alternative is to walk in the door completely preoccupied with yourself. Make sure that when you get home, you make it a point to lovingly touch every member of your family. Express an interest in each one's day. See if there's anything they need help on. You say, "Come on man, I'm out of gas when I get home!" Well, the Bible says, "He that refreshes others will himself be refreshed." So you get home and you set a climate of caring, and giving, listening, unselfishness. And you know what? You will reap what you sow. And you've come in loaded down with the stress of the day, you sow stress...uh huh, same law... except you're going to reap more stress.
So it doesn't matter if you're a Mom, or a Dad, a son, a daughter, or a brother, a sister - on your way home unpack your day. You're not really home until you're unpacked. Then pray this simple prayer, "Lord, make me a blessing from the moment I walk in the door." I think you'll like the results.
When God gave the Ten Commandments and it came to Sabbath rest, His message was clear: If creation didn’t crash when I rested, it won’t crash when you do! You know we need to rest. For a field to bear fruit, it must occasionally lie fallow. And for you to be healthy, you must rest. When David says in the 23rd Psalm, “He makes me to lie down in green pastures,” he’s saying, “My shepherd makes me lie down in his finished work.”
With His own pierced hands, Jesus created a pasture for the soul. He pried loose the huge boulders of sin. In their place He planted seeds of grace and dug ponds of mercy. Can you imagine the satisfaction in the heart of the shepherd when the work is completed and he sees his sheep rest in the tender grass? Can you imagine the satisfaction in the heart of God when we do the same?
Read more Traveling Light
Matthew 22:23-46
Marriage and Resurrection
23-28 That same day, Sadducees approached him. This is the party that denies any possibility of resurrection. They asked, “Teacher, Moses said that if a man dies childless, his brother is obligated to marry his widow and get her with child. Here’s a case where there were seven brothers. The first brother married and died, leaving no child, and his wife passed to his brother. The second brother also left her childless, then the third—and on and on, all seven. Eventually the wife died. Now here’s our question: At the resurrection, whose wife is she? She was a wife to each of them.”
29-33 Jesus answered, “You’re off base on two counts: You don’t know your Bibles, and you don’t know how God works. At the resurrection we’re beyond marriage. As with the angels, all our ecstasies and intimacies then will be with God. And regarding your speculation on whether the dead are raised or not, don’t you read your Bibles? The grammar is clear: God says, ‘I am—not was—the God of Abraham, the God of Isaac, the God of Jacob.’ The living God defines himself not as the God of dead men, but of the living.” Hearing this exchange the crowd was much impressed.
The Most Important Command
34-36 When the Pharisees heard how he had bested the Sadducees, they gathered their forces for an assault. One of their religion scholars spoke for them, posing a question they hoped would show him up: “Teacher, which command in God’s Law is the most important?”
37-40 Jesus said, “‘Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love others as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.”
David’s Son and Master
41-42 As the Pharisees were regrouping, Jesus caught them off balance with his own test question: “What do you think about the Christ? Whose son is he?” They said, “David’s son.”
43-45 Jesus replied, “Well, if the Christ is David’s son, how do you explain that David, under inspiration, named Christ his ‘Master’?
God said to my Master,
“Sit here at my right hand
until I make your enemies your footstool.”
“Now if David calls him ‘Master,’ how can he at the same time be his son?”
46 That stumped them, literalists that they were. Unwilling to risk losing face again in one of these public verbal exchanges, they quit asking questions for good.
Our Daily Bread reading and devotion
Monday, January 15, 2018
Read: Colossians 3:9–17
Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.
15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.
INSIGHT
Colossians 3:11 lists ancient Colossae’s diverse people groups. Most familiar are the Jews (the children of Israel) and the Greeks (Gentiles in general—all non-Jews). Paul describes these two groups with the terms circumcised (Jews) and uncircumcised (Gentiles). Then he adds barbarian, Scythian, slave, and free. The distinctions between slave and free are obvious. Scythian refers to wild nomadic tribes and barbarian describes those who didn’t speak Greek and therefore were considered uncultured. The result is a spectrum of ethnically, linguistically, economically, and socially diverse people—all who found the ground to be level at the foot of the cross. - Bill Crowder
Pursuing Unity
By David C. McCasland
Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and in all. Colossians 3:11
Growing up during the 1950s, I never questioned racism and the segregation practices that permeated daily life in the city where we lived. In schools, restaurants, public transportation, and neighborhoods, people with different shades of skin color were separated.
My attitude changed in 1968 when I entered US Army Basic Training. Our company included young men from many different cultural groups. We soon learned that we needed to understand and accept each other, work together, and accomplish our mission.
Jesus, unite our hearts in love so we may encourage each other and honor You.
When Paul wrote to the first-century church at Colossae, he was well aware of the diversity of its members. He reminded them, “Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and in all” (Colossians 3:11). In a group where surface as well as deeper differences could easily divide people, Paul urged them to “clothe [themselves] with compassion, kindness, humility, gentleness and patience” (v. 12). And over all these virtues, he told them to put on love “which binds them all together in perfect unity” (v. 14).
Putting these principles into practice may often be a work in progress, but that is what Jesus calls us to. What we as believers hold in common is our love for Him. On that basis, we pursue understanding, peace, and unity as members of the body of Christ.
Amid all our wonderful diversity, we pursue an even greater unity in Christ.
Christ’s love creates unity in the midst of diversity.
My Utmost for His Highest, by Oswald Chambers
Monday, January 15, 2018
Do You Walk In White?
We were buried with Him…that just as Christ was raised from the dead…even so we also should walk in newness of life. —Romans 6:4
No one experiences complete sanctification without going through a “white funeral” — the burial of the old life. If there has never been this crucial moment of change through death, sanctification will never be more than an elusive dream. There must be a “white funeral,” a death with only one resurrection— a resurrection into the life of Jesus Christ. Nothing can defeat a life like this. It has oneness with God for only one purpose— to be a witness for Him.
Have you really come to your last days? You have often come to them in your mind, but have you really experienced them? You cannot die or go to your funeral in a mood of excitement. Death means you stop being. You must agree with God and stop being the intensely striving kind of Christian you have been. We avoid the cemetery and continually refuse our own death. It will not happen by striving, but by yielding to death. It is dying— being “baptized into His death” (Romans 6:3).
Have you had your “white funeral,” or are you piously deceiving your own soul? Has there been a point in your life which you now mark as your last day? Is there a place in your life to which you go back in memory with humility and overwhelming gratitude, so that you can honestly proclaim, “Yes, it was then, at my ‘white funeral,’ that I made an agreement with God.”
“This is the will of God, your sanctification…” (1 Thessalonians 4:3). Once you truly realize this is God’s will, you will enter into the process of sanctification as a natural response. Are you willing to experience that “white funeral” now? Will you agree with Him that this is your last day on earth? The moment of agreement depends on you.
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
A Word with You, by Ron Hutchcraft
Monday, January 19, 2015
Unpacking Before You Get Home - #7311
My family calls it an idiosyncrasy, or maybe they say idiot-syncrasy? I'm not sure, but no matter whenever we have been on a trip, and whenever we get in, I've got to unpack as soon as we get home. Oh, yeah, it might be 2:00 in the morning, but there's Ron putting his clothes in the closet where they belong. Making sure his toothbrush is where it needs to be the next morning. Putting my books back where they came from. Everybody else is zonked! They're in a coma, and here's Mr. Compulsive busily restoring order. See, I'm not home until I'm unpacked.
Once everything is put away, I can start enjoying being home. Well actually, we should all unpack even sooner.
I'm Ron Hutchcraft and I want to have A Word With You today about "Unpacking Before You Get Home."
Our word for today from the Word of God is in 1 Chronicles 16:43; it's one of those great examples out of a real flesh and blood life that is given to us in the Old Testament. It says, "Then all the people left each for his own home. And David returned home..." Notice these words, "...to bless his family." He knows what his mission is. "When I get home, I'm going to bless my family."
Now, David's been a pretty busy guy. He's busy with major battles. He's busy organizing God's people. He's busy running this whole kingdom. But now it's time to go home and he's going to bless them. It doesn't say, "David returned home to rest, or to recover, or to get his needs met." It says, "to bless his family." I'll tell you what, that's a great example for all of us, this selfless attitude; this others attitude when you get home no matter what the battles of the day have been.
Whether you're coming home from work, or school, or errands you've been on, I wonder if it could be said of you, (and let's put your name in there) "______ returned home to bless her family/to bless his family." Are you going home determined to be a blessing when you walk in the door? Now, that means you've got to unpack before you get home. You know why? Because we collect baggage all day long.
So, on your way home, as you're driving or riding, you need to unpack all those frustrations, all the stuff you left undone. It will be there again tomorrow. You don't carry it all in the door with you. And, as they say, you focus on the family. Leave your work at work, get ready to be with your family, not just around your family.
Be with them, it's a discipline. You sit there and you think through their day. What were they going through today? What were their needs when I left them this morning? What was on their mind? What was on their agenda? It's just kind of like loving your neighbor like you love yourself except that it's the people closest to you. Picture each one of them. Pray for them as you're headed home. And leave your concerns with your Lord. Don't dump them on them.
The alternative is to walk in the door completely preoccupied with yourself. Make sure that when you get home, you make it a point to lovingly touch every member of your family. Express an interest in each one's day. See if there's anything they need help on. You say, "Come on man, I'm out of gas when I get home!" Well, the Bible says, "He that refreshes others will himself be refreshed." So you get home and you set a climate of caring, and giving, listening, unselfishness. And you know what? You will reap what you sow. And you've come in loaded down with the stress of the day, you sow stress...uh huh, same law... except you're going to reap more stress.
So it doesn't matter if you're a Mom, or a Dad, a son, a daughter, or a brother, a sister - on your way home unpack your day. You're not really home until you're unpacked. Then pray this simple prayer, "Lord, make me a blessing from the moment I walk in the door." I think you'll like the results.
Sunday, January 14, 2018
Matthew 22:1-22 , Bible Reading and Daily Devotionals
Max Lucado Daily: A New Definition
With God-all things are possible! (Matthew 19:26).
Consider Abram. Pushing a century of years, his wife, Sarai, ninety. The wallpaper in the nursery faded, baby furniture out of date. The topic of a promised child brings sighs and tears. . . and God tells them they'd better select a name for their new son. They laugh! Partly because it's too good to happen and partly because it might. They've given up hope, and hope born anew is always funny before it's real. They laugh a little at God, and a lot with God-for God is laughing too.
With the smile still on His face, He gets busy doing what He does the best-the unbelievable. Abram, the father of one, will now be Abraham, the father of a promised multitude. Sarai, the barren one, will now be Sarah, the mother.
Their names aren't the only thing God changes. He changes the way they define the word impossible!
From The Applause of Heaven
Matthew 22:1-22
The Story of the Wedding Banquet
1-3 Jesus responded by telling still more stories. “God’s kingdom,” he said, “is like a king who threw a wedding banquet for his son. He sent out servants to call in all the invited guests. And they wouldn’t come!
4 “He sent out another round of servants, instructing them to tell the guests, ‘Look, everything is on the table, the prime rib is ready for carving. Come to the feast!’
5-7 “They only shrugged their shoulders and went off, one to weed his garden, another to work in his shop. The rest, with nothing better to do, beat up on the messengers and then killed them. The king was outraged and sent his soldiers to destroy those thugs and level their city.
8-10 “Then he told his servants, ‘We have a wedding banquet all prepared but no guests. The ones I invited weren’t up to it. Go out into the busiest intersections in town and invite anyone you find to the banquet.’ The servants went out on the streets and rounded up everyone they laid eyes on, good and bad, regardless. And so the banquet was on—every place filled.
11-13 “When the king entered and looked over the scene, he spotted a man who wasn’t properly dressed. He said to him, ‘Friend, how dare you come in here looking like that!’ The man was speechless. Then the king told his servants, ‘Get him out of here—fast. Tie him up and ship him to hell. And make sure he doesn’t get back in.’
14 “That’s what I mean when I say, ‘Many get invited; only a few make it.’”
Paying Taxes
15-17 That’s when the Pharisees plotted a way to trap him into saying something damaging. They sent their disciples, with a few of Herod’s followers mixed in, to ask, “Teacher, we know you have integrity, teach the way of God accurately, are indifferent to popular opinion, and don’t pander to your students. So tell us honestly: Is it right to pay taxes to Caesar or not?”
18-19 Jesus knew they were up to no good. He said, “Why are you playing these games with me? Why are you trying to trap me? Do you have a coin? Let me see it.” They handed him a silver piece.
20 “This engraving—who does it look like? And whose name is on it?”
21 They said, “Caesar.”
“Then give Caesar what is his, and give God what is his.”
22 The Pharisees were speechless. They went off shaking their heads.
Our Daily Bread reading and devotion
Sunday, January 14, 2018
Read: John 10:7–16
7 Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8 All who have come before me are thieves and robbers, but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.
14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.
Footnotes:
John 10:9 Or kept safe
INSIGHT
When we experience difficulties, it helps to read about God’s faithfulness to others. Psalms 77 and 78 describe Asaph’s trials that caused him to doubt God’s love for him (77:7–9). Having experienced God’s presence in the past, he yearned to experience that same closeness yet again (vv. 1–6). As he recalled how God had mightily rescued and redeemed His people from slavery in Egypt (vv. 10–20; 78:1–55), he is assured of God’s presence. He confidently speaks of God as the Shepherd who “brought his people out like a flock” and “led them like sheep through the wilderness” (78:52).
How does the image of God as a Shepherd help you as you go through difficult days? - K. T. Sim
Knowing and Loving
By Bill Crowder
My sheep listen to my voice; I know them, and they follow me. John 10:27
“Jesus loves me, this I know, for the Bible tells me so” is the message of one of Christian music’s most enduring songs, particularly for children. Written by Anna B. Warner in the 1800s, this lyric tenderly affirms our relationship with Him—we are loved.
Someone gave my wife a plaque for our home that gives these words a fresh twist by flipping that simple idea. It reads, “Jesus knows me, this I love.” This provides a different perspective on our relationship with Him—we are known.
The wonder of it all—just to think that Jesus loves me!
In ancient Israel, loving and knowing the sheep distinguished a true shepherd from a hired hand. The shepherd spent so much time with his sheep that he developed an abiding care for and a deep knowledge of his lambs. Little wonder then that Jesus tells His own, “I am the good shepherd; I know my sheep and my sheep know me. . . . My sheep listen to my voice; I know them, and they follow me” (John 10:14, 27).
He knows us and He loves us! We can trust Jesus’s purposes for us and rest in the promise of His care because His Father “knows what [we] need before [we] ask him” (Matthew 6:8). As you deal with the ups and downs of life today, be at rest. You are known and loved by the Shepherd of your heart.
Dear Lord, thank You for how You tenderly love and care for me. Help me to trust You in all areas of my life.
The wonder of it all—just to think that Jesus loves me!
My Utmost for His Highest, by Oswald Chambers
Sunday, January 14, 2018
Called By God
I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" Then I said, "Here am I! Send me." —Isaiah 6:8
God did not direct His call to Isaiah— Isaiah overheard God saying, “…who will go for Us?” The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude. “Many are called, but few are chosen” (Matthew 22:14). That is, few prove that they are the chosen ones. The chosen ones are those who have come into a relationship with God through Jesus Christ and have had their spiritual condition changed and their ears opened. Then they hear “the voice of the Lord” continually asking, “…who will go for Us?” However, God doesn’t single out someone and say, “Now, you go.” He did not force His will on Isaiah. Isaiah was in the presence of God, and he overheard the call. His response, performed in complete freedom, could only be to say, “Here am I! Send me.”
Remove the thought from your mind of expecting God to come to force you or to plead with you. When our Lord called His disciples, He did it without irresistible pressure from the outside. The quiet, yet passionate, insistence of His “Follow Me” was spoken to men whose every sense was receptive (Matthew 4:19). If we will allow the Holy Spirit to bring us face to face with God, we too will hear what Isaiah heard— “the voice of the Lord.” In perfect freedom we too will say, “Here am I! Send me.”
WISDOM FROM OSWALD CHAMBERS
The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L
With God-all things are possible! (Matthew 19:26).
Consider Abram. Pushing a century of years, his wife, Sarai, ninety. The wallpaper in the nursery faded, baby furniture out of date. The topic of a promised child brings sighs and tears. . . and God tells them they'd better select a name for their new son. They laugh! Partly because it's too good to happen and partly because it might. They've given up hope, and hope born anew is always funny before it's real. They laugh a little at God, and a lot with God-for God is laughing too.
With the smile still on His face, He gets busy doing what He does the best-the unbelievable. Abram, the father of one, will now be Abraham, the father of a promised multitude. Sarai, the barren one, will now be Sarah, the mother.
Their names aren't the only thing God changes. He changes the way they define the word impossible!
From The Applause of Heaven
Matthew 22:1-22
The Story of the Wedding Banquet
1-3 Jesus responded by telling still more stories. “God’s kingdom,” he said, “is like a king who threw a wedding banquet for his son. He sent out servants to call in all the invited guests. And they wouldn’t come!
4 “He sent out another round of servants, instructing them to tell the guests, ‘Look, everything is on the table, the prime rib is ready for carving. Come to the feast!’
5-7 “They only shrugged their shoulders and went off, one to weed his garden, another to work in his shop. The rest, with nothing better to do, beat up on the messengers and then killed them. The king was outraged and sent his soldiers to destroy those thugs and level their city.
8-10 “Then he told his servants, ‘We have a wedding banquet all prepared but no guests. The ones I invited weren’t up to it. Go out into the busiest intersections in town and invite anyone you find to the banquet.’ The servants went out on the streets and rounded up everyone they laid eyes on, good and bad, regardless. And so the banquet was on—every place filled.
11-13 “When the king entered and looked over the scene, he spotted a man who wasn’t properly dressed. He said to him, ‘Friend, how dare you come in here looking like that!’ The man was speechless. Then the king told his servants, ‘Get him out of here—fast. Tie him up and ship him to hell. And make sure he doesn’t get back in.’
14 “That’s what I mean when I say, ‘Many get invited; only a few make it.’”
Paying Taxes
15-17 That’s when the Pharisees plotted a way to trap him into saying something damaging. They sent their disciples, with a few of Herod’s followers mixed in, to ask, “Teacher, we know you have integrity, teach the way of God accurately, are indifferent to popular opinion, and don’t pander to your students. So tell us honestly: Is it right to pay taxes to Caesar or not?”
18-19 Jesus knew they were up to no good. He said, “Why are you playing these games with me? Why are you trying to trap me? Do you have a coin? Let me see it.” They handed him a silver piece.
20 “This engraving—who does it look like? And whose name is on it?”
21 They said, “Caesar.”
“Then give Caesar what is his, and give God what is his.”
22 The Pharisees were speechless. They went off shaking their heads.
Our Daily Bread reading and devotion
Sunday, January 14, 2018
Read: John 10:7–16
7 Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8 All who have come before me are thieves and robbers, but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.
14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.
Footnotes:
John 10:9 Or kept safe
INSIGHT
When we experience difficulties, it helps to read about God’s faithfulness to others. Psalms 77 and 78 describe Asaph’s trials that caused him to doubt God’s love for him (77:7–9). Having experienced God’s presence in the past, he yearned to experience that same closeness yet again (vv. 1–6). As he recalled how God had mightily rescued and redeemed His people from slavery in Egypt (vv. 10–20; 78:1–55), he is assured of God’s presence. He confidently speaks of God as the Shepherd who “brought his people out like a flock” and “led them like sheep through the wilderness” (78:52).
How does the image of God as a Shepherd help you as you go through difficult days? - K. T. Sim
Knowing and Loving
By Bill Crowder
My sheep listen to my voice; I know them, and they follow me. John 10:27
“Jesus loves me, this I know, for the Bible tells me so” is the message of one of Christian music’s most enduring songs, particularly for children. Written by Anna B. Warner in the 1800s, this lyric tenderly affirms our relationship with Him—we are loved.
Someone gave my wife a plaque for our home that gives these words a fresh twist by flipping that simple idea. It reads, “Jesus knows me, this I love.” This provides a different perspective on our relationship with Him—we are known.
The wonder of it all—just to think that Jesus loves me!
In ancient Israel, loving and knowing the sheep distinguished a true shepherd from a hired hand. The shepherd spent so much time with his sheep that he developed an abiding care for and a deep knowledge of his lambs. Little wonder then that Jesus tells His own, “I am the good shepherd; I know my sheep and my sheep know me. . . . My sheep listen to my voice; I know them, and they follow me” (John 10:14, 27).
He knows us and He loves us! We can trust Jesus’s purposes for us and rest in the promise of His care because His Father “knows what [we] need before [we] ask him” (Matthew 6:8). As you deal with the ups and downs of life today, be at rest. You are known and loved by the Shepherd of your heart.
Dear Lord, thank You for how You tenderly love and care for me. Help me to trust You in all areas of my life.
The wonder of it all—just to think that Jesus loves me!
My Utmost for His Highest, by Oswald Chambers
Sunday, January 14, 2018
Called By God
I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" Then I said, "Here am I! Send me." —Isaiah 6:8
God did not direct His call to Isaiah— Isaiah overheard God saying, “…who will go for Us?” The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude. “Many are called, but few are chosen” (Matthew 22:14). That is, few prove that they are the chosen ones. The chosen ones are those who have come into a relationship with God through Jesus Christ and have had their spiritual condition changed and their ears opened. Then they hear “the voice of the Lord” continually asking, “…who will go for Us?” However, God doesn’t single out someone and say, “Now, you go.” He did not force His will on Isaiah. Isaiah was in the presence of God, and he overheard the call. His response, performed in complete freedom, could only be to say, “Here am I! Send me.”
Remove the thought from your mind of expecting God to come to force you or to plead with you. When our Lord called His disciples, He did it without irresistible pressure from the outside. The quiet, yet passionate, insistence of His “Follow Me” was spoken to men whose every sense was receptive (Matthew 4:19). If we will allow the Holy Spirit to bring us face to face with God, we too will hear what Isaiah heard— “the voice of the Lord.” In perfect freedom we too will say, “Here am I! Send me.”
WISDOM FROM OSWALD CHAMBERS
The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L
Saturday, January 13, 2018
Genesis 42, Bible Reading and Daily Devotionals
Max Lucado Daily: A Season of Suffering
God uses our struggles for His glory! The last three years of my dad's life were scarred by ALS. The disease took him from being a healthy mechanic to being a bed-bound paralytic. He lost his voice and his muscles, but he never lost his faith. Visitors noticed. Not so much in what he said, but more in what he didn't say. Never outwardly angry or bitter, Jack Lucado suffered with dignity.
His faith led one man to seek a like faith. This man sought me out and told me because of my dad's example, he became a Jesus follower. Did God orchestrate my father's illness for that very reason? Knowing the value God places on one soul, I wouldn't be surprised. And imagining the splendor of heaven, I know my father is not complaining. A season of suffering is a small assignment when compared to the great reward!
From Max on Life
Genesis 42
1-2 When Jacob learned that there was food in Egypt, he said to his sons, “Why do you sit around here and look at one another? I’ve heard that there is food in Egypt. Go down there and buy some so that we can survive and not starve to death.”
3-5 Ten of Joseph’s brothers went down to Egypt to get food. Jacob didn’t send Joseph’s brother Benjamin with them; he was afraid that something bad might happen to him. So Israel’s sons joined everyone else that was going to Egypt to buy food, for Canaan, too, was hit hard by the famine.
6-7 Joseph was running the country; he was the one who gave out rations to all the people. When Joseph’s brothers arrived, they treated him with honor, bowing to him. Joseph recognized them immediately, but treated them as strangers and spoke roughly to them.
He said, “Where do you come from?”
“From Canaan,” they said. “We’ve come to buy food.”
8 Joseph knew who they were, but they didn’t know who he was.
9 Joseph, remembering the dreams he had dreamed of them, said, “You’re spies. You’ve come to look for our weak spots.”
10-11 “No, master,” they said. “We’ve only come to buy food. We’re all the sons of the same man; we’re honest men; we’d never think of spying.”
12 He said, “No. You’re spies. You’ve come to look for our weak spots.”
13 They said, “There were twelve of us brothers—sons of the same father in the country of Canaan. The youngest is with our father, and one is no more.”
14-16 But Joseph said, “It’s just as I said, you’re spies. This is how I’ll test you. As Pharaoh lives, you’re not going to leave this place until your younger brother comes here. Send one of you to get your brother while the rest of you stay here in jail. We’ll see if you’re telling the truth or not. As Pharaoh lives, I say you’re spies.”
17 Then he threw them into jail for three days.
18-20 On the third day, Joseph spoke to them. “Do this and you’ll live. I’m a God-fearing man. If you’re as honest as you say you are, one of your brothers will stay here in jail while the rest of you take the food back to your hungry families. But you have to bring your youngest brother back to me, confirming the truth of your speech—and not one of you will die.” They agreed.
21 Then they started talking among themselves. “Now we’re paying for what we did to our brother—we saw how terrified he was when he was begging us for mercy. We wouldn’t listen to him and now we’re the ones in trouble.”
22 Reuben broke in. “Didn’t I tell you, ‘Don’t hurt the boy’? But no, you wouldn’t listen. And now we’re paying for his murder.”
23-24 Joseph had been using an interpreter, so they didn’t know that Joseph was understanding every word. Joseph turned away from them and cried. When he was able to speak again, he took Simeon and had him tied up, making a prisoner of him while they all watched.
25 Then Joseph ordered that their sacks be filled with grain, that their money be put back in each sack, and that they be given rations for the road. That was all done for them.
26 They loaded their food supplies on their donkeys and set off.
27-28 When they stopped for the night, one of them opened his sack to get food for his donkey; there at the mouth of his bag was his money. He called out to his brothers, “My money has been returned; it’s right here in my bag!” They were puzzled—and frightened. “What’s God doing to us?”
29-32 When they got back to their father Jacob, back in the land of Canaan, they told him everything that had happened, saying, “The man who runs the country spoke to us roughly and accused us of being spies. We told him, ‘We are honest men and in no way spies. There were twelve of us brothers, sons of one father; one is gone and the youngest is with our father in Canaan.’
33-34 “But the master of the country said, ‘Leave one of your brothers with me, take food for your starving families, and go. Bring your youngest brother back to me, proving that you’re honest men and not spies. And then I’ll give your brother back to you and you’ll be free to come and go in this country.’”
35 As they were emptying their food sacks, each man came on his purse of money. On seeing their money, they and their father were upset.
36 Their father said to them, “You’re taking everything I’ve got! Joseph’s gone, Simeon’s gone, and now you want to take Benjamin. If you have your way, I’ll be left with nothing.”
37 Reuben spoke up: “I’ll put my two sons in your hands as hostages. If I don’t bring Benjamin back, you can kill them. Trust me with Benjamin; I’ll bring him back.”
38 But Jacob refused. “My son will not go down with you. His brother is dead and he is all I have left. If something bad happens to him on the road, you’ll put my gray, sorrowing head in the grave.”
Our Daily Bread reading and devotion
Saturday, January 13, 2018
Read: Exodus 33:18–19; 34:1–7
Then Moses said, “Now show me your glory.”
19 And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Exodus 34:1-7New International Version (NIV)
The New Stone Tablets
34 The Lord said to Moses, “Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke. 2 Be ready in the morning, and then come up on Mount Sinai. Present yourself to me there on top of the mountain. 3 No one is to come with you or be seen anywhere on the mountain; not even the flocks and herds may graze in front of the mountain.”
4 So Moses chiseled out two stone tablets like the first ones and went up Mount Sinai early in the morning, as the Lord had commanded him; and he carried the two stone tablets in his hands. 5 Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. 6 And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, 7 maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”
INSIGHT
Being exposed to God’s perfect character drew two responses from Moses. He first responded with worship (34:8), and then he acknowledged the need for forgiveness (v. 9). These continue to be important responses toward our loving God who is perfectly holy, compassionate, and forgiving.
What is your response to God’s loving forgiveness? - Bill Crowder
An Angry God?
By Linda Washington
The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness. Exodus 34:6
When I studied Greek and Roman mythology in college, I was struck by how moody and easily angered the mythological gods were in the stories. The people on the receiving end of their anger found their lives destroyed, sometimes on a whim.
I was quick to scoff, wondering how anyone could believe in gods like that. But then I asked myself, Is my view of the God who actually exists much different? Don’t I view Him as easily angered whenever I doubt Him? Sadly, yes.
Father God, I’m grateful that You are always compassionate, forgiving, and faithful.
That’s why I appreciate Moses’s request of God to “show me your glory” (Exodus 33:18). Having been chosen to lead a large group of people who often grumbled against him, Moses wanted to know that God would indeed help him with this great task. Moses’s request was rewarded by a demonstration of God’s glory. God announced to Moses His name and characteristics. He is “the compassionate and gracious God, slow to anger, abounding in love and faithfulness” (34:6).
This verse reminded me that God is not impulsive, suddenly striking out in anger. That’s reassuring, especially when I consider the times I’ve lashed out at Him in anger or impatience. Also, He continually works to make me more like Himself.
We can see God and His glory in His patience with us, the encouraging word of a friend, a beautiful sunset, or—best of all—the whisper of the Holy Spirit inside of us.
Father God, I’m grateful that You are always compassionate, forgiving, and faithful.
Though we often change, God never does.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 13, 2018
Have You Ever Been Alone with God? (2)
When He was alone…the twelve asked Him about the parable. —Mark 4:10
His Solitude with Us. When God gets us alone through suffering, heartbreak, temptation, disappointment, sickness, or by thwarted desires, a broken friendship, or a new friendship— when He gets us absolutely alone, and we are totally speechless, unable to ask even one question, then He begins to teach us. Notice Jesus Christ’s training of the Twelve. It was the disciples, not the crowd outside, who were confused. His disciples constantly asked Him questions, and He constantly explained things to them, but they didn’t understand until after they received the Holy Spirit (see John 14:26).
As you journey with God, the only thing He intends to be clear is the way He deals with your soul. The sorrows and difficulties in the lives of others will be absolutely confusing to you. We think we understand another person’s struggle until God reveals the same shortcomings in our lives. There are vast areas of stubbornness and ignorance the Holy Spirit has to reveal in each of us, but it can only be done when Jesus gets us alone. Are we alone with Him now? Or are we more concerned with our own ideas, friendships, and cares for our bodies? Jesus cannot teach us anything until we quiet all our intellectual questions and get alone with Him.
WISDOM FROM OSWALD CHAMBERS
God does not further our spiritual life in spite of our circumstances, but in and by our circumstances. Not Knowing Whither, 900 L
Friday, January 12, 2018
Genesis 41, Bible Reading and Daily Devotionals
Max Lucado Daily: SLEEPING TROUBLE
Millions of Americans have trouble sleeping! You may be one of them. Only one other living creature has as much trouble resting as we do. They are woolly, simpleminded, and slow…sheep. Sheep can’t sleep! For sheep to sleep, everything must be just right. No predators. No tension in the flock. Sheep need help. They need a shepherd to lead them and help them lie down in green pastures. Without a shepherd, they cannot rest.
Without a shepherd, neither can we! Psalm 23:2 says, “He, (the Shepherd) makes me to lie down in green pastures; He leads me beside the still waters.” Who’s the active one? Who’s in charge? The Shepherd! With our eyes on the Shepherd, we’ll get some sleep. Isaiah 26:3 reminds us of the promise, “You will keep him in perfect peace, whose mind is stayed on You.”
Read more Traveling Light
Genesis 41
1-4 Two years passed and Pharaoh had a dream: He was standing by the Nile River. Seven cows came up out of the Nile, all shimmering with health, and grazed on the marsh grass. Then seven other cows, all skin and bones, came up out of the river after them and stood by them on the bank of the Nile. The skinny cows ate the seven healthy cows. Then Pharaoh woke up.
5-7 He went back to sleep and dreamed a second time: Seven ears of grain, full-bodied and lush, grew out of a single stalk. Then seven more ears grew up, but these were thin and dried out by the east wind. The thin ears swallowed up the full, healthy ears. Then Pharaoh woke up—another dream.
8 When morning came, he was upset. He sent for all the magicians and sages of Egypt. Pharaoh told them his dreams, but they couldn’t interpret them to him.
9-13 The head cupbearer then spoke up and said to Pharaoh, “I just now remembered something—I’m sorry, I should have told you this long ago. Once when Pharaoh got angry with his servants, he locked me and the head baker in the house of the captain of the guard. We both had dreams on the same night, each dream with its own meaning. It so happened that there was a young Hebrew slave there with us; he belonged to the captain of the guard. We told him our dreams and he interpreted them for us, each dream separately. Things turned out just as he interpreted. I was returned to my position and the head baker was impaled.”
14 Pharaoh at once sent for Joseph. They brought him on the run from the jail cell. He cut his hair, put on clean clothes, and came to Pharaoh.
15 “I dreamed a dream,” Pharaoh told Joseph. “Nobody can interpret it. But I’ve heard that just by hearing a dream you can interpret it.”
16 Joseph answered, “Not I, but God. God will set Pharaoh’s mind at ease.”
17-21 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile. Seven cows, shimmering with health, came up out of the river and grazed on the marsh grass. On their heels seven more cows, all skin and bones, came up. I’ve never seen uglier cows anywhere in Egypt. Then the seven skinny, ugly cows ate up the first seven healthy cows. But you couldn’t tell by looking—after eating them up they were just as skinny and ugly as before. Then I woke up.
22-24 “In my second dream I saw seven ears of grain, full-bodied and lush, growing out of a single stalk, and right behind them, seven other ears, shriveled, thin, and dried out by the east wind. And the thin ears swallowed up the full ears. I’ve told all this to the magicians but they can’t figure it out.”
25-27 Joseph said to Pharaoh, “Pharaoh’s two dreams both mean the same thing. God is telling Pharaoh what he is going to do. The seven healthy cows are seven years and the seven healthy ears of grain are seven years—they’re the same dream. The seven sick and ugly cows that followed them up are seven years and the seven scrawny ears of grain dried out by the east wind are the same—seven years of famine.
28-32 “The meaning is what I said earlier: God is letting Pharaoh in on what he is going to do. Seven years of plenty are on their way throughout Egypt. But on their heels will come seven years of famine, leaving no trace of the Egyptian plenty. As the country is emptied by famine, there won’t be even a scrap left of the previous plenty—the famine will be total. The fact that Pharaoh dreamed the same dream twice emphasizes God’s determination to do this and do it soon.
33-36 “So, Pharaoh needs to look for a wise and experienced man and put him in charge of the country. Then Pharaoh needs to appoint managers throughout the country of Egypt to organize it during the years of plenty. Their job will be to collect all the food produced in the good years ahead and stockpile the grain under Pharaoh’s authority, storing it in the towns for food. This grain will be held back to be used later during the seven years of famine that are coming on Egypt. This way the country won’t be devastated by the famine.”
37 This seemed like a good idea to Pharaoh and his officials.
38 Then Pharaoh said to his officials, “Isn’t this the man we need? Are we going to find anyone else who has God’s spirit in him like this?”
39-40 So Pharaoh said to Joseph, “You’re the man for us. God has given you the inside story—no one is as qualified as you in experience and wisdom. From now on, you’re in charge of my affairs; all my people will report to you. Only as king will I be over you.”
41-43 So Pharaoh commissioned Joseph: “I’m putting you in charge of the entire country of Egypt.” Then Pharaoh removed his signet ring from his finger and slipped it on Joseph’s hand. He outfitted him in robes of the best linen and put a gold chain around his neck. He put the second-in-command chariot at his disposal, and as he rode people shouted “Bravo!”
Joseph was in charge of the entire country of Egypt.
44 Pharaoh told Joseph, “I am Pharaoh, but no one in Egypt will make a single move without your stamp of approval.”
45 Then Pharaoh gave Joseph an Egyptian name, Zaphenath-Paneah (God Speaks and He Lives). He also gave him an Egyptian wife, Asenath, the daughter of Potiphera, the priest of On (Heliopolis).
And Joseph took up his duties over the land of Egypt.
46 Joseph was thirty years old when he went to work for Pharaoh the king of Egypt. As soon as Joseph left Pharaoh’s presence, he began his work in Egypt.
47-49 During the next seven years of plenty the land produced bumper crops. Joseph gathered up the food of the seven good years in Egypt and stored the food in cities. In each city he stockpiled surplus from the surrounding fields. Joseph collected so much grain—it was like the sand of the ocean!—that he finally quit keeping track.
50-52 Joseph had two sons born to him before the years of famine came. Asenath, daughter of Potiphera the priest of On, was their mother. Joseph named the firstborn Manasseh (Forget), saying, “God made me forget all my hardships and my parental home.” He named his second son Ephraim (Double Prosperity), saying, “God has prospered me in the land of my sorrow.”
53-54 Then Egypt’s seven good years came to an end and the seven years of famine arrived, just as Joseph had said. All countries experienced famine; Egypt was the only country that had bread.
55 When the famine spread throughout Egypt, the people called out in distress to Pharaoh, calling for bread. He told the Egyptians, “Go to Joseph. Do what he tells you.”
56-57 As the famine got worse all over the country, Joseph opened the store-houses and sold emergency supplies to the Egyptians. The famine was very bad. Soon the whole world was coming to buy supplies from Joseph. The famine was bad all over.
Our Daily Bread reading and devotion
Friday, January 12, 2018
Read: Malachi 3:13–18
Israel Speaks Arrogantly Against God
13 “You have spoken arrogantly against me,” says the Lord.
“Yet you ask, ‘What have we said against you?’
14 “You have said, ‘It is futile to serve God. What do we gain by carrying out his requirements and going about like mourners before the Lord Almighty? 15 But now we call the arrogant blessed. Certainly evildoers prosper, and even when they put God to the test, they get away with it.’”
The Faithful Remnant
16 Then those who feared the Lord talked with each other, and the Lord listened and heard. A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name.
17 “On the day when I act,” says the Lord Almighty, “they will be my treasured possession. I will spare them, just as a father has compassion and spares his son who serves him. 18 And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not.
INSIGHT
Malachi’s prophecy is a fitting conclusion to the Old Testament. (Malachi may not have been his actual name since it means “My messenger,” which is more a title than a name.) The prophecy challenges Israel’s condition following their return from exile and anticipates their coming Messiah. Chapters 1–2 give a series of rebukes for the waywardness of God’s people, leading to the declaration, “You have wearied the Lord with your words” (2:17). In response to Israel’s spiritual drifting, God reaches out with a promise for their rescue. Malachi 3:1 says, “ ‘I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,’ says the Lord Almighty.” That messenger was John the Baptist who prepared the way for Jesus—Israel’s long-hoped-for Messiah (Matthew 11:10). Even when we are faithless, our God is faithful!
How does God’s faithfulness encourage you to be faithful?
Check out the free online course “Haggai-Malachi: No Substitute for Obedience” at christianuniversity.org/HAGGAI-MALACHI. - Bill Crowder
Fitting In
By Poh Fang Chia
Then those who feared the Lord talked with each other, and the Lord listened and heard. Malachi 3:16
Lee is a diligent and reliable bank employee. Yet he often finds himself sticking out like a sore thumb for living out his faith. This reveals itself in practical ways, such as when he leaves the break room during an inappropriate conversation. At a Bible study, he shared with his friends, “I fear that I’m losing promotion opportunities for not fitting in.”
Believers during the prophet Malachi’s time faced a similar challenge. They had returned from exile and the temple had been rebuilt, but there was skepticism about God’s plan for their future. Some of the Israelites were saying, “It is futile to serve God. What do we gain by carrying out his requirements . . . ? But now we call the arrogant blessed. Certainly evildoers prosper, and even when they put God to the test, they get away with it” (Malachi 3:14–15).
Lord, help us to keep on encouraging one another to stay faithful to You in this faithless world.
How can we stand firm for God in a culture that tells us we will lose out if we don’t blend in? The faithful in Malachi’s time responded to that challenge by meeting with like-minded believers to encourage each other. Malachi shares this important detail with us: “The Lord listened and heard” (v. 16).
God notices and cares for all who fear and honor Him. He doesn’t call us to “fit in” but to draw closer to Him each day as we encourage each other. Let’s stay faithful!
Lord, help us to keep on encouraging one another to stay faithful to You in this faithless world.
Our faith may be tested so that we may trust God’s faithfulness.
My Utmost for His Highest, by Oswald Chambers
Friday, January 12, 2018
When they were alone, He explained all things to His disciples. —Mark 4:34
Our Solitude with Him. Jesus doesn’t take us aside and explain things to us all the time; He explains things to us as we are able to understand them. The lives of others are examples for us, but God requires us to examine our own souls. It is slow work— so slow that it takes God all of time and eternity to make a man or woman conform to His purpose. We can only be used by God after we allow Him to show us the deep, hidden areas of our own character. It is astounding how ignorant we are about ourselves! We don’t even recognize the envy, laziness, or pride within us when we see it. But Jesus will reveal to us everything we have held within ourselves before His grace began to work. How many of us have learned to look inwardly with courage?
We have to get rid of the idea that we understand ourselves. That is always the last bit of pride to go. The only One who understands us is God. The greatest curse in our spiritual life is pride. If we have ever had a glimpse of what we are like in the sight of God, we will never say, “Oh, I’m so unworthy.” We will understand that this goes without saying. But as long as there is any doubt that we are unworthy, God will continue to close us in until He gets us alone. Whenever there is any element of pride or conceit remaining, Jesus can’t teach us anything. He will allow us to experience heartbreak or the disappointment we feel when our intellectual pride is wounded. He will reveal numerous misplaced affections or desires— things over which we never thought He would have to get us alone. Many things are shown to us, often without effect. But when God gets us alone over them, they will be clear.
WISDOM FROM OSWALD CHAMBERS
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? Disciples Indeed, 389 L
A Word with You, by Ron Hutchcraft
Friday, January 12, 2018
Defiant Hope - #8090
It's one of those photos you never forget – like, you know, the picture of those American soldiers raising the flag on Iwo Jima. You've probably seen the photo of those three weary, dusty firefighters raising the American flag in the ruins of the World Trade Center on September 11, 2001. USA Today says "it may have been the blackest day's blackest hour" when that picture was taken. It was becoming apparent that there would be few survivors, and another tower – 7 World Trade Center – was about to fall. An evacuation order was issued to all firefighters searching in the rubble. But one firefighter saw something on a docked boat – a debris-covered American flag on a broken pole. With the help of two other firefighters, he found a large metal flagpole jutting at a 45-degree angle from a ledge about twenty feet above the ground. They climbed up and they rigged the flag to the pole, totally unaware that a photographer was watching and capturing it for all the world to see. A woman who taught nearby, summarized what that moment meant: "People were grasping for hope," she said, "and suddenly there it was."
I'm Ron Hutchcraft and I want to have A Word With You today about "Defiant Hope."
That's what it is when you raise your flag at a time when everything seems to be collapsing – it's defiant hope. You could be in one of your "blackest hours" right now, but you still have to raise the flag that says hope in a seemingly hopeless situation.
It's that kind of defiant hope that Job expressed in our word for today from the Word of God. Through the centuries, no name has been more synonymous with human suffering than that of Job. He lost his fortune, he lost his family, he lost his health – in fact, he says in his book, "If only my anguish could be weighed and all my misery be placed on the scales! It would surely outweigh the sand of the seas" (Job 6:2-3). But listen to the faith that sustained him. Job 13:15, speaking of God, he says, "Though He slay me, yet will I trust Him."
Later, Job looks beyond his current tragedies to affirm, "I know that my Redeemer lives, and that in the end He will stand upon the earth . . . I myself will see Him with my own eyes" (Job 19:25, 27). But Job didn't have to wait until he died to see God as he had never seen Him before. Reflecting back on what he had gained by losing it all, he said in Job 42:5, "My ears had heard of You, but now my eyes have seen You."
Job shows us how to respond when things seem really dark, when the pain is almost unbearable, when hope seems almost gone. You choose to hang onto your God more strongly than you have ever held Him before! That's a choice you make. You raise a flag over the rubble that says, "I'm trusting my God – no matter what." There are times you just say to Him, "Lord, I don't always understand You, but I always trust You." And you know what that trust is based on? The fact that the cross of Jesus proves that He cares more about your life than His own.
You stubbornly decide that your pain will not take you out of your allegiance to Christ. As Job said, "Till I die, I will not deny my integrity. I will maintain my righteousness and never let go of it" (Job 27:5-6). Well, that's it-unshakeable obedience and stubborn faith.
So today, in the middle of what may be one of your blackest hours, would you raise your Jesus-flag above the rubble around you and experience the healing power of defiant hope!
Millions of Americans have trouble sleeping! You may be one of them. Only one other living creature has as much trouble resting as we do. They are woolly, simpleminded, and slow…sheep. Sheep can’t sleep! For sheep to sleep, everything must be just right. No predators. No tension in the flock. Sheep need help. They need a shepherd to lead them and help them lie down in green pastures. Without a shepherd, they cannot rest.
Without a shepherd, neither can we! Psalm 23:2 says, “He, (the Shepherd) makes me to lie down in green pastures; He leads me beside the still waters.” Who’s the active one? Who’s in charge? The Shepherd! With our eyes on the Shepherd, we’ll get some sleep. Isaiah 26:3 reminds us of the promise, “You will keep him in perfect peace, whose mind is stayed on You.”
Read more Traveling Light
Genesis 41
1-4 Two years passed and Pharaoh had a dream: He was standing by the Nile River. Seven cows came up out of the Nile, all shimmering with health, and grazed on the marsh grass. Then seven other cows, all skin and bones, came up out of the river after them and stood by them on the bank of the Nile. The skinny cows ate the seven healthy cows. Then Pharaoh woke up.
5-7 He went back to sleep and dreamed a second time: Seven ears of grain, full-bodied and lush, grew out of a single stalk. Then seven more ears grew up, but these were thin and dried out by the east wind. The thin ears swallowed up the full, healthy ears. Then Pharaoh woke up—another dream.
8 When morning came, he was upset. He sent for all the magicians and sages of Egypt. Pharaoh told them his dreams, but they couldn’t interpret them to him.
9-13 The head cupbearer then spoke up and said to Pharaoh, “I just now remembered something—I’m sorry, I should have told you this long ago. Once when Pharaoh got angry with his servants, he locked me and the head baker in the house of the captain of the guard. We both had dreams on the same night, each dream with its own meaning. It so happened that there was a young Hebrew slave there with us; he belonged to the captain of the guard. We told him our dreams and he interpreted them for us, each dream separately. Things turned out just as he interpreted. I was returned to my position and the head baker was impaled.”
14 Pharaoh at once sent for Joseph. They brought him on the run from the jail cell. He cut his hair, put on clean clothes, and came to Pharaoh.
15 “I dreamed a dream,” Pharaoh told Joseph. “Nobody can interpret it. But I’ve heard that just by hearing a dream you can interpret it.”
16 Joseph answered, “Not I, but God. God will set Pharaoh’s mind at ease.”
17-21 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile. Seven cows, shimmering with health, came up out of the river and grazed on the marsh grass. On their heels seven more cows, all skin and bones, came up. I’ve never seen uglier cows anywhere in Egypt. Then the seven skinny, ugly cows ate up the first seven healthy cows. But you couldn’t tell by looking—after eating them up they were just as skinny and ugly as before. Then I woke up.
22-24 “In my second dream I saw seven ears of grain, full-bodied and lush, growing out of a single stalk, and right behind them, seven other ears, shriveled, thin, and dried out by the east wind. And the thin ears swallowed up the full ears. I’ve told all this to the magicians but they can’t figure it out.”
25-27 Joseph said to Pharaoh, “Pharaoh’s two dreams both mean the same thing. God is telling Pharaoh what he is going to do. The seven healthy cows are seven years and the seven healthy ears of grain are seven years—they’re the same dream. The seven sick and ugly cows that followed them up are seven years and the seven scrawny ears of grain dried out by the east wind are the same—seven years of famine.
28-32 “The meaning is what I said earlier: God is letting Pharaoh in on what he is going to do. Seven years of plenty are on their way throughout Egypt. But on their heels will come seven years of famine, leaving no trace of the Egyptian plenty. As the country is emptied by famine, there won’t be even a scrap left of the previous plenty—the famine will be total. The fact that Pharaoh dreamed the same dream twice emphasizes God’s determination to do this and do it soon.
33-36 “So, Pharaoh needs to look for a wise and experienced man and put him in charge of the country. Then Pharaoh needs to appoint managers throughout the country of Egypt to organize it during the years of plenty. Their job will be to collect all the food produced in the good years ahead and stockpile the grain under Pharaoh’s authority, storing it in the towns for food. This grain will be held back to be used later during the seven years of famine that are coming on Egypt. This way the country won’t be devastated by the famine.”
37 This seemed like a good idea to Pharaoh and his officials.
38 Then Pharaoh said to his officials, “Isn’t this the man we need? Are we going to find anyone else who has God’s spirit in him like this?”
39-40 So Pharaoh said to Joseph, “You’re the man for us. God has given you the inside story—no one is as qualified as you in experience and wisdom. From now on, you’re in charge of my affairs; all my people will report to you. Only as king will I be over you.”
41-43 So Pharaoh commissioned Joseph: “I’m putting you in charge of the entire country of Egypt.” Then Pharaoh removed his signet ring from his finger and slipped it on Joseph’s hand. He outfitted him in robes of the best linen and put a gold chain around his neck. He put the second-in-command chariot at his disposal, and as he rode people shouted “Bravo!”
Joseph was in charge of the entire country of Egypt.
44 Pharaoh told Joseph, “I am Pharaoh, but no one in Egypt will make a single move without your stamp of approval.”
45 Then Pharaoh gave Joseph an Egyptian name, Zaphenath-Paneah (God Speaks and He Lives). He also gave him an Egyptian wife, Asenath, the daughter of Potiphera, the priest of On (Heliopolis).
And Joseph took up his duties over the land of Egypt.
46 Joseph was thirty years old when he went to work for Pharaoh the king of Egypt. As soon as Joseph left Pharaoh’s presence, he began his work in Egypt.
47-49 During the next seven years of plenty the land produced bumper crops. Joseph gathered up the food of the seven good years in Egypt and stored the food in cities. In each city he stockpiled surplus from the surrounding fields. Joseph collected so much grain—it was like the sand of the ocean!—that he finally quit keeping track.
50-52 Joseph had two sons born to him before the years of famine came. Asenath, daughter of Potiphera the priest of On, was their mother. Joseph named the firstborn Manasseh (Forget), saying, “God made me forget all my hardships and my parental home.” He named his second son Ephraim (Double Prosperity), saying, “God has prospered me in the land of my sorrow.”
53-54 Then Egypt’s seven good years came to an end and the seven years of famine arrived, just as Joseph had said. All countries experienced famine; Egypt was the only country that had bread.
55 When the famine spread throughout Egypt, the people called out in distress to Pharaoh, calling for bread. He told the Egyptians, “Go to Joseph. Do what he tells you.”
56-57 As the famine got worse all over the country, Joseph opened the store-houses and sold emergency supplies to the Egyptians. The famine was very bad. Soon the whole world was coming to buy supplies from Joseph. The famine was bad all over.
Our Daily Bread reading and devotion
Friday, January 12, 2018
Read: Malachi 3:13–18
Israel Speaks Arrogantly Against God
13 “You have spoken arrogantly against me,” says the Lord.
“Yet you ask, ‘What have we said against you?’
14 “You have said, ‘It is futile to serve God. What do we gain by carrying out his requirements and going about like mourners before the Lord Almighty? 15 But now we call the arrogant blessed. Certainly evildoers prosper, and even when they put God to the test, they get away with it.’”
The Faithful Remnant
16 Then those who feared the Lord talked with each other, and the Lord listened and heard. A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name.
17 “On the day when I act,” says the Lord Almighty, “they will be my treasured possession. I will spare them, just as a father has compassion and spares his son who serves him. 18 And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not.
INSIGHT
Malachi’s prophecy is a fitting conclusion to the Old Testament. (Malachi may not have been his actual name since it means “My messenger,” which is more a title than a name.) The prophecy challenges Israel’s condition following their return from exile and anticipates their coming Messiah. Chapters 1–2 give a series of rebukes for the waywardness of God’s people, leading to the declaration, “You have wearied the Lord with your words” (2:17). In response to Israel’s spiritual drifting, God reaches out with a promise for their rescue. Malachi 3:1 says, “ ‘I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,’ says the Lord Almighty.” That messenger was John the Baptist who prepared the way for Jesus—Israel’s long-hoped-for Messiah (Matthew 11:10). Even when we are faithless, our God is faithful!
How does God’s faithfulness encourage you to be faithful?
Check out the free online course “Haggai-Malachi: No Substitute for Obedience” at christianuniversity.org/HAGGAI-MALACHI. - Bill Crowder
Fitting In
By Poh Fang Chia
Then those who feared the Lord talked with each other, and the Lord listened and heard. Malachi 3:16
Lee is a diligent and reliable bank employee. Yet he often finds himself sticking out like a sore thumb for living out his faith. This reveals itself in practical ways, such as when he leaves the break room during an inappropriate conversation. At a Bible study, he shared with his friends, “I fear that I’m losing promotion opportunities for not fitting in.”
Believers during the prophet Malachi’s time faced a similar challenge. They had returned from exile and the temple had been rebuilt, but there was skepticism about God’s plan for their future. Some of the Israelites were saying, “It is futile to serve God. What do we gain by carrying out his requirements . . . ? But now we call the arrogant blessed. Certainly evildoers prosper, and even when they put God to the test, they get away with it” (Malachi 3:14–15).
Lord, help us to keep on encouraging one another to stay faithful to You in this faithless world.
How can we stand firm for God in a culture that tells us we will lose out if we don’t blend in? The faithful in Malachi’s time responded to that challenge by meeting with like-minded believers to encourage each other. Malachi shares this important detail with us: “The Lord listened and heard” (v. 16).
God notices and cares for all who fear and honor Him. He doesn’t call us to “fit in” but to draw closer to Him each day as we encourage each other. Let’s stay faithful!
Lord, help us to keep on encouraging one another to stay faithful to You in this faithless world.
Our faith may be tested so that we may trust God’s faithfulness.
My Utmost for His Highest, by Oswald Chambers
Friday, January 12, 2018
When they were alone, He explained all things to His disciples. —Mark 4:34
Our Solitude with Him. Jesus doesn’t take us aside and explain things to us all the time; He explains things to us as we are able to understand them. The lives of others are examples for us, but God requires us to examine our own souls. It is slow work— so slow that it takes God all of time and eternity to make a man or woman conform to His purpose. We can only be used by God after we allow Him to show us the deep, hidden areas of our own character. It is astounding how ignorant we are about ourselves! We don’t even recognize the envy, laziness, or pride within us when we see it. But Jesus will reveal to us everything we have held within ourselves before His grace began to work. How many of us have learned to look inwardly with courage?
We have to get rid of the idea that we understand ourselves. That is always the last bit of pride to go. The only One who understands us is God. The greatest curse in our spiritual life is pride. If we have ever had a glimpse of what we are like in the sight of God, we will never say, “Oh, I’m so unworthy.” We will understand that this goes without saying. But as long as there is any doubt that we are unworthy, God will continue to close us in until He gets us alone. Whenever there is any element of pride or conceit remaining, Jesus can’t teach us anything. He will allow us to experience heartbreak or the disappointment we feel when our intellectual pride is wounded. He will reveal numerous misplaced affections or desires— things over which we never thought He would have to get us alone. Many things are shown to us, often without effect. But when God gets us alone over them, they will be clear.
WISDOM FROM OSWALD CHAMBERS
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? Disciples Indeed, 389 L
A Word with You, by Ron Hutchcraft
Friday, January 12, 2018
Defiant Hope - #8090
It's one of those photos you never forget – like, you know, the picture of those American soldiers raising the flag on Iwo Jima. You've probably seen the photo of those three weary, dusty firefighters raising the American flag in the ruins of the World Trade Center on September 11, 2001. USA Today says "it may have been the blackest day's blackest hour" when that picture was taken. It was becoming apparent that there would be few survivors, and another tower – 7 World Trade Center – was about to fall. An evacuation order was issued to all firefighters searching in the rubble. But one firefighter saw something on a docked boat – a debris-covered American flag on a broken pole. With the help of two other firefighters, he found a large metal flagpole jutting at a 45-degree angle from a ledge about twenty feet above the ground. They climbed up and they rigged the flag to the pole, totally unaware that a photographer was watching and capturing it for all the world to see. A woman who taught nearby, summarized what that moment meant: "People were grasping for hope," she said, "and suddenly there it was."
I'm Ron Hutchcraft and I want to have A Word With You today about "Defiant Hope."
That's what it is when you raise your flag at a time when everything seems to be collapsing – it's defiant hope. You could be in one of your "blackest hours" right now, but you still have to raise the flag that says hope in a seemingly hopeless situation.
It's that kind of defiant hope that Job expressed in our word for today from the Word of God. Through the centuries, no name has been more synonymous with human suffering than that of Job. He lost his fortune, he lost his family, he lost his health – in fact, he says in his book, "If only my anguish could be weighed and all my misery be placed on the scales! It would surely outweigh the sand of the seas" (Job 6:2-3). But listen to the faith that sustained him. Job 13:15, speaking of God, he says, "Though He slay me, yet will I trust Him."
Later, Job looks beyond his current tragedies to affirm, "I know that my Redeemer lives, and that in the end He will stand upon the earth . . . I myself will see Him with my own eyes" (Job 19:25, 27). But Job didn't have to wait until he died to see God as he had never seen Him before. Reflecting back on what he had gained by losing it all, he said in Job 42:5, "My ears had heard of You, but now my eyes have seen You."
Job shows us how to respond when things seem really dark, when the pain is almost unbearable, when hope seems almost gone. You choose to hang onto your God more strongly than you have ever held Him before! That's a choice you make. You raise a flag over the rubble that says, "I'm trusting my God – no matter what." There are times you just say to Him, "Lord, I don't always understand You, but I always trust You." And you know what that trust is based on? The fact that the cross of Jesus proves that He cares more about your life than His own.
You stubbornly decide that your pain will not take you out of your allegiance to Christ. As Job said, "Till I die, I will not deny my integrity. I will maintain my righteousness and never let go of it" (Job 27:5-6). Well, that's it-unshakeable obedience and stubborn faith.
So today, in the middle of what may be one of your blackest hours, would you raise your Jesus-flag above the rubble around you and experience the healing power of defiant hope!
Thursday, January 11, 2018
Matthew 21:23-46, Bible Reading and Daily Devotionals
Max Lucado Daily: DO YOU KNOW WHAT MATTERS?
A man once went to a minister for counseling. “I’ve lost everything,” he bemoaned.
“Oh!” the preacher said. “I’m so sorry to hear you’ve lost your faith.”
“No,” the man corrected him, “I haven’t lost my faith.”
“Well then,” the ministry said, “I’m sad to hear you’ve lost your character.”
“I didn’t say that,” the man corrected. “I still have my character.”
“I’m so sorry you’ve lost your salvation,” the minister said.
“That’s not what I said,” the man objected, beginning to lose his patience.
The preacher explained, “You have your faith, your character, and your salvation. Seems to me that you’ve lost none of the things that really matter.”
We haven’t either. You and I could pray like the Puritan. He sat down to a meal of bread and water. He bowed his head and declared, “All this and Jesus, too?” Can’t we be equally content? Paul says in 1 Timothy 6:6, “godliness with contentment is great gain!”
Read more Traveling Light
Matthew 21:23-46
True Authority
23 Then he was back in the Temple, teaching. The high priests and leaders of the people came up and demanded, “Show us your credentials. Who authorized you to teach here?”
24-25 Jesus responded, “First let me ask you a question. You answer my question and I’ll answer yours. About the baptism of John—who authorized it: heaven or humans?”
25-27 They were on the spot and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe him; if we say ‘humans,’ we’re up against it with the people because they all hold John up as a prophet.” They decided to concede that round to Jesus. “We don’t know,” they answered.
Jesus said, “Then neither will I answer your question.
The Story of Two Sons
28 “Tell me what you think of this story: A man had two sons. He went up to the first and said, ‘Son, go out for the day and work in the vineyard.’
29 “The son answered, ‘I don’t want to.’ Later on he thought better of it and went.
30 “The father gave the same command to the second son. He answered, ‘Sure, glad to.’ But he never went.
31-32 “Which of the two sons did what the father asked?”
They said, “The first.”
Jesus said, “Yes, and I tell you that crooks and whores are going to precede you into God’s kingdom. John came to you showing you the right road. You turned up your noses at him, but the crooks and whores believed him. Even when you saw their changed lives, you didn’t care enough to change and believe him.
The Story of the Greedy Farmhands
33-34 “Here’s another story. Listen closely. There was once a man, a wealthy farmer, who planted a vineyard. He fenced it, dug a winepress, put up a watchtower, then turned it over to the farmhands and went off on a trip. When it was time to harvest the grapes, he sent his servants back to collect his profits.
35-37 “The farmhands grabbed the first servant and beat him up. The next one they murdered. They threw stones at the third but he got away. The owner tried again, sending more servants. They got the same treatment. The owner was at the end of his rope. He decided to send his son. ‘Surely,’ he thought, ‘they will respect my son.’
38-39 “But when the farmhands saw the son arrive, they rubbed their hands in greed. ‘This is the heir! Let’s kill him and have it all for ourselves.’ They grabbed him, threw him out, and killed him.
40 “Now, when the owner of the vineyard arrives home from his trip, what do you think he will do to the farmhands?”
41 “He’ll kill them—a rotten bunch, and good riddance,” they answered. “Then he’ll assign the vineyard to farmhands who will hand over the profits when it’s time.”
42-44 Jesus said, “Right—and you can read it for yourselves in your Bibles:
The stone the masons threw out
is now the cornerstone.
This is God’s work;
we rub our eyes, we can hardly believe it!
“This is the way it is with you. God’s kingdom will be taken back from you and handed over to a people who will live out a kingdom life. Whoever stumbles on this Stone gets shattered; whoever the Stone falls on gets smashed.”
45-46 When the religious leaders heard this story, they knew it was aimed at them. They wanted to arrest Jesus and put him in jail, but, intimidated by public opinion, they held back. Most people held him to be a prophet of God.
Our Daily Bread reading and devotion
Thursday, January 11, 2018
Read: 2 Corinthians 4:7–18
But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.
13 It is written: “I believed; therefore I have spoken.”[a] Since we have that same spirit of[b] faith, we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. 15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.
16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
Footnotes:
2 Corinthians 4:13 Psalm 116:10 (see Septuagint)
2 Corinthians 4:13 Or Spirit-given
INSIGHT
Second Corinthians 4 describes how God’s love mends broken people. We see evidence of this life-change in the story of Zacchaeus, a man who made large profits by overtaxing his people. When Jesus called him out of his sin, Zacchaeus instantly vowed: “If I have cheated anybody out of anything, I will pay back four times the amount” (Luke 19:1–10). His actions demonstrated his changed life.
How do your actions demonstrate God’s work in your life? - Alyson Kieda
What’s Inside?
By Kirsten Holmberg
But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 2 Corinthians 4:7
“Do you want to see what’s inside?” my friend asked. I had just complimented her on the old-fashioned rag doll her daughter held in her small arms. Instantly curious, I replied that yes, I very much wanted to see what was inside. She turned the doll face down and pulled open a discreet zipper sewn into its back. From within the cloth body, Emily gently removed a treasure: the rag doll she’d held and loved throughout the years of her own childhood more than two decades prior. The “outer” doll was merely a shell without this inner core to give it strength and form.
Paul describes the truth of Jesus’s life, death, and resurrection as a treasure, carried about in the frail humanity of God’s people. That treasure enables those who trust in Him to bear up under unthinkable adversity and continue in their service. When they do, His light—His life—shines brightly through the “cracks” of their humanness. Paul encourages us all not to “lose heart” (2 Corinthians 4:16) because God strengthens us to do His work.
When God’s strength shines through us, it invites others to ask, “What’s inside?”
Like the “inner” doll, the gospel-treasure within us lends both purpose and fortitude to our lives. When God’s strength shines through us, it invites others to ask, “What’s inside?” We can then unzip our hearts and reveal the life-giving promise of salvation in Christ.
Thank You, Lord, for saving me. Please shine Your light brightly through my broken life so others will be invited to know You too.
The gospel of truth shines through the brokenness of God’s people.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 11, 2018
What My Obedience to God Costs Other People
As they led Him away, they laid hold of a certain man, Simon…, and on him they laid the cross that he might bear it after Jesus. —Luke 23:26
If we obey God, it is going to cost other people more than it costs us, and that is where the pain begins. If we are in love with our Lord, obedience does not cost us anything— it is a delight. But to those who do not love Him, our obedience does cost a great deal. If we obey God, it will mean that other people’s plans are upset. They will ridicule us as if to say, “You call this Christianity?” We could prevent the suffering, but not if we are obedient to God. We must let the cost be paid.
When our obedience begins to cost others, our human pride entrenches itself and we say, “I will never accept anything from anyone.” But we must, or disobey God. We have no right to think that the type of relationships we have with others should be any different from those the Lord Himself had (see Luke 8:1-3).
A lack of progress in our spiritual life results when we try to bear all the costs ourselves. And actually, we cannot. Because we are so involved in the universal purposes of God, others are immediately affected by our obedience to Him. Will we remain faithful in our obedience to God and be willing to suffer the humiliation of refusing to be independent? Or will we do just the opposite and say, “I will not cause other people to suffer”? We can disobey God if we choose, and it will bring immediate relief to the situation, but it will grieve our Lord. If, however, we obey God, He will care for those who have suffered the consequences of our obedience. We must simply obey and leave all the consequences with Him.
Beware of the inclination to dictate to God what consequences you would allow as a condition of your obedience to Him.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L
A Word with You, by Ron Hutchcraft
Thursday, January 11, 2018
Shipping Out, Orders Unknown - #8089
When the President of the United States declared a war on terrorism, the lives of millions of American military personnel suddenly changed dramatically, and the war still rages on. Some of the first to be affected were the crews of our major combat ships, like aircraft carriers. In a matter of days, thousands were shipping out; maybe you remember those days. Reporters were trying to guess what their destinations were. But, of course, not even the crews knew. Except for a few commanders, their orders were unknown.
I'm Ron Hutchcraft and I want to have A Word With You today about "Shipping Out, Orders Unknown."
Actually, that kind of mission is nothing new for those whose Commander-in-Chief is Jesus Christ. He often asks us to ship out, orders unknown. Whether or not we do, sometimes determines whether or not we experience the plans He's designed for us.
Paul understood this "sealed orders" thing – as evidenced by his response in Acts 20:22, our word for today from the Word of God. Here's the deal: the elders from the church in Ephesus were very afraid for Paul as he considered going back to Jerusalem. They knew there was major danger awaiting him there. Here's Paul's response: "And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there." In fact, Paul did get attacked. He got arrested in Jerusalem. But that arrest led him to fulfilling his lifetime ambition – to carry the Gospel to Rome. He was transported there as Caesar's guest -- at Caesar's expense!
Now it could be that your Lord is pushing you in a direction that has no map, lots of questions, and not many specifics. You only know that there is this Holy Spirit compulsion to take that step. It may very well be that your Lord is asking you to board that ship -- orders unknown. All you know is He wants you on that ship.
Remember, God usually leads by revealing one step at a time, not the whole plan. I call it take a step, see a step. Your mission is to take the next step. And God's leading has to work this way. The waters of the Jordan River didn't part for God's ancient people until they stepped into the water. Remember? We'd love to have it the other way, "How about You part the waters, Lord, and I'll step in." No, it doesn't work that way. It's like that automatic door at the grocery store. You know, the door only opens as you start walking toward it.
In Deuteronomy 1, as God was leading His ancient people into a future with many questions, He answered the three issues that might be keeping you from moving out. First, the obstacles. Well, God says, "The Lord your God will fight for you." So, whatever is bigger than you are, God is bigger than it is. So much for the obstacles. How about your inadequacies? "The Lord your God carried you, as a father carries his son." Oh, okay, so it's His strength, not your strength. All right, so much for your inadequacies. What about knowing which way to go? "The Lord your God went before you on your journey...to show you the way you should go." Okay, so much for knowing which way to go.
Soldiers of Jesus ship out even when their orders are unknown. And when they do, amazing things start happening – waters part, doors open, enemies flee, walls fall down. "Going, not knowing" – that is often the path to the greatest victories you will ever see!
A man once went to a minister for counseling. “I’ve lost everything,” he bemoaned.
“Oh!” the preacher said. “I’m so sorry to hear you’ve lost your faith.”
“No,” the man corrected him, “I haven’t lost my faith.”
“Well then,” the ministry said, “I’m sad to hear you’ve lost your character.”
“I didn’t say that,” the man corrected. “I still have my character.”
“I’m so sorry you’ve lost your salvation,” the minister said.
“That’s not what I said,” the man objected, beginning to lose his patience.
The preacher explained, “You have your faith, your character, and your salvation. Seems to me that you’ve lost none of the things that really matter.”
We haven’t either. You and I could pray like the Puritan. He sat down to a meal of bread and water. He bowed his head and declared, “All this and Jesus, too?” Can’t we be equally content? Paul says in 1 Timothy 6:6, “godliness with contentment is great gain!”
Read more Traveling Light
Matthew 21:23-46
True Authority
23 Then he was back in the Temple, teaching. The high priests and leaders of the people came up and demanded, “Show us your credentials. Who authorized you to teach here?”
24-25 Jesus responded, “First let me ask you a question. You answer my question and I’ll answer yours. About the baptism of John—who authorized it: heaven or humans?”
25-27 They were on the spot and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe him; if we say ‘humans,’ we’re up against it with the people because they all hold John up as a prophet.” They decided to concede that round to Jesus. “We don’t know,” they answered.
Jesus said, “Then neither will I answer your question.
The Story of Two Sons
28 “Tell me what you think of this story: A man had two sons. He went up to the first and said, ‘Son, go out for the day and work in the vineyard.’
29 “The son answered, ‘I don’t want to.’ Later on he thought better of it and went.
30 “The father gave the same command to the second son. He answered, ‘Sure, glad to.’ But he never went.
31-32 “Which of the two sons did what the father asked?”
They said, “The first.”
Jesus said, “Yes, and I tell you that crooks and whores are going to precede you into God’s kingdom. John came to you showing you the right road. You turned up your noses at him, but the crooks and whores believed him. Even when you saw their changed lives, you didn’t care enough to change and believe him.
The Story of the Greedy Farmhands
33-34 “Here’s another story. Listen closely. There was once a man, a wealthy farmer, who planted a vineyard. He fenced it, dug a winepress, put up a watchtower, then turned it over to the farmhands and went off on a trip. When it was time to harvest the grapes, he sent his servants back to collect his profits.
35-37 “The farmhands grabbed the first servant and beat him up. The next one they murdered. They threw stones at the third but he got away. The owner tried again, sending more servants. They got the same treatment. The owner was at the end of his rope. He decided to send his son. ‘Surely,’ he thought, ‘they will respect my son.’
38-39 “But when the farmhands saw the son arrive, they rubbed their hands in greed. ‘This is the heir! Let’s kill him and have it all for ourselves.’ They grabbed him, threw him out, and killed him.
40 “Now, when the owner of the vineyard arrives home from his trip, what do you think he will do to the farmhands?”
41 “He’ll kill them—a rotten bunch, and good riddance,” they answered. “Then he’ll assign the vineyard to farmhands who will hand over the profits when it’s time.”
42-44 Jesus said, “Right—and you can read it for yourselves in your Bibles:
The stone the masons threw out
is now the cornerstone.
This is God’s work;
we rub our eyes, we can hardly believe it!
“This is the way it is with you. God’s kingdom will be taken back from you and handed over to a people who will live out a kingdom life. Whoever stumbles on this Stone gets shattered; whoever the Stone falls on gets smashed.”
45-46 When the religious leaders heard this story, they knew it was aimed at them. They wanted to arrest Jesus and put him in jail, but, intimidated by public opinion, they held back. Most people held him to be a prophet of God.
Our Daily Bread reading and devotion
Thursday, January 11, 2018
Read: 2 Corinthians 4:7–18
But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.
13 It is written: “I believed; therefore I have spoken.”[a] Since we have that same spirit of[b] faith, we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. 15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.
16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
Footnotes:
2 Corinthians 4:13 Psalm 116:10 (see Septuagint)
2 Corinthians 4:13 Or Spirit-given
INSIGHT
Second Corinthians 4 describes how God’s love mends broken people. We see evidence of this life-change in the story of Zacchaeus, a man who made large profits by overtaxing his people. When Jesus called him out of his sin, Zacchaeus instantly vowed: “If I have cheated anybody out of anything, I will pay back four times the amount” (Luke 19:1–10). His actions demonstrated his changed life.
How do your actions demonstrate God’s work in your life? - Alyson Kieda
What’s Inside?
By Kirsten Holmberg
But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 2 Corinthians 4:7
“Do you want to see what’s inside?” my friend asked. I had just complimented her on the old-fashioned rag doll her daughter held in her small arms. Instantly curious, I replied that yes, I very much wanted to see what was inside. She turned the doll face down and pulled open a discreet zipper sewn into its back. From within the cloth body, Emily gently removed a treasure: the rag doll she’d held and loved throughout the years of her own childhood more than two decades prior. The “outer” doll was merely a shell without this inner core to give it strength and form.
Paul describes the truth of Jesus’s life, death, and resurrection as a treasure, carried about in the frail humanity of God’s people. That treasure enables those who trust in Him to bear up under unthinkable adversity and continue in their service. When they do, His light—His life—shines brightly through the “cracks” of their humanness. Paul encourages us all not to “lose heart” (2 Corinthians 4:16) because God strengthens us to do His work.
When God’s strength shines through us, it invites others to ask, “What’s inside?”
Like the “inner” doll, the gospel-treasure within us lends both purpose and fortitude to our lives. When God’s strength shines through us, it invites others to ask, “What’s inside?” We can then unzip our hearts and reveal the life-giving promise of salvation in Christ.
Thank You, Lord, for saving me. Please shine Your light brightly through my broken life so others will be invited to know You too.
The gospel of truth shines through the brokenness of God’s people.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 11, 2018
What My Obedience to God Costs Other People
As they led Him away, they laid hold of a certain man, Simon…, and on him they laid the cross that he might bear it after Jesus. —Luke 23:26
If we obey God, it is going to cost other people more than it costs us, and that is where the pain begins. If we are in love with our Lord, obedience does not cost us anything— it is a delight. But to those who do not love Him, our obedience does cost a great deal. If we obey God, it will mean that other people’s plans are upset. They will ridicule us as if to say, “You call this Christianity?” We could prevent the suffering, but not if we are obedient to God. We must let the cost be paid.
When our obedience begins to cost others, our human pride entrenches itself and we say, “I will never accept anything from anyone.” But we must, or disobey God. We have no right to think that the type of relationships we have with others should be any different from those the Lord Himself had (see Luke 8:1-3).
A lack of progress in our spiritual life results when we try to bear all the costs ourselves. And actually, we cannot. Because we are so involved in the universal purposes of God, others are immediately affected by our obedience to Him. Will we remain faithful in our obedience to God and be willing to suffer the humiliation of refusing to be independent? Or will we do just the opposite and say, “I will not cause other people to suffer”? We can disobey God if we choose, and it will bring immediate relief to the situation, but it will grieve our Lord. If, however, we obey God, He will care for those who have suffered the consequences of our obedience. We must simply obey and leave all the consequences with Him.
Beware of the inclination to dictate to God what consequences you would allow as a condition of your obedience to Him.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L
A Word with You, by Ron Hutchcraft
Thursday, January 11, 2018
Shipping Out, Orders Unknown - #8089
When the President of the United States declared a war on terrorism, the lives of millions of American military personnel suddenly changed dramatically, and the war still rages on. Some of the first to be affected were the crews of our major combat ships, like aircraft carriers. In a matter of days, thousands were shipping out; maybe you remember those days. Reporters were trying to guess what their destinations were. But, of course, not even the crews knew. Except for a few commanders, their orders were unknown.
I'm Ron Hutchcraft and I want to have A Word With You today about "Shipping Out, Orders Unknown."
Actually, that kind of mission is nothing new for those whose Commander-in-Chief is Jesus Christ. He often asks us to ship out, orders unknown. Whether or not we do, sometimes determines whether or not we experience the plans He's designed for us.
Paul understood this "sealed orders" thing – as evidenced by his response in Acts 20:22, our word for today from the Word of God. Here's the deal: the elders from the church in Ephesus were very afraid for Paul as he considered going back to Jerusalem. They knew there was major danger awaiting him there. Here's Paul's response: "And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there." In fact, Paul did get attacked. He got arrested in Jerusalem. But that arrest led him to fulfilling his lifetime ambition – to carry the Gospel to Rome. He was transported there as Caesar's guest -- at Caesar's expense!
Now it could be that your Lord is pushing you in a direction that has no map, lots of questions, and not many specifics. You only know that there is this Holy Spirit compulsion to take that step. It may very well be that your Lord is asking you to board that ship -- orders unknown. All you know is He wants you on that ship.
Remember, God usually leads by revealing one step at a time, not the whole plan. I call it take a step, see a step. Your mission is to take the next step. And God's leading has to work this way. The waters of the Jordan River didn't part for God's ancient people until they stepped into the water. Remember? We'd love to have it the other way, "How about You part the waters, Lord, and I'll step in." No, it doesn't work that way. It's like that automatic door at the grocery store. You know, the door only opens as you start walking toward it.
In Deuteronomy 1, as God was leading His ancient people into a future with many questions, He answered the three issues that might be keeping you from moving out. First, the obstacles. Well, God says, "The Lord your God will fight for you." So, whatever is bigger than you are, God is bigger than it is. So much for the obstacles. How about your inadequacies? "The Lord your God carried you, as a father carries his son." Oh, okay, so it's His strength, not your strength. All right, so much for your inadequacies. What about knowing which way to go? "The Lord your God went before you on your journey...to show you the way you should go." Okay, so much for knowing which way to go.
Soldiers of Jesus ship out even when their orders are unknown. And when they do, amazing things start happening – waters part, doors open, enemies flee, walls fall down. "Going, not knowing" – that is often the path to the greatest victories you will ever see!
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