Max Lucado Daily: THOUGHTS WORTHY OF PRAISE - April 4, 2018
We long to follow the apostle Paul’s admonition, “Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise” (Philippians 4:8 NLT). Gulp! Who can do this?
Confession– I find the list difficult to keep. Heaven knows, I’ve tried. There’s a simpler way! Just make it your aim to cling to Christ. Abide in him. Is he not true, honorable, right, pure, lovely, admirable, excellent and worthy of praise? Is this not the invitation of his message in the vineyard? “Abide in Me, and I in you. . .he who abides in Me and I in him, bears much fruit, for apart from Me you can do nothing!” (from John 15:4-10 NASB).
Read more Anxious for Nothing
Mark 6:1-29
Just a Carpenter
1-2 He left there and returned to his hometown. His disciples came along. On the Sabbath, he gave a lecture in the meeting place. He made a real hit, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise all of a sudden, get such ability?”
3 But in the next breath they were cutting him down: “He’s just a carpenter—Mary’s boy. We’ve known him since he was a kid. We know his brothers, James, Justus, Jude, and Simon, and his sisters. Who does he think he is?” They tripped over what little they knew about him and fell, sprawling. And they never got any further.
4-6 Jesus told them, “A prophet has little honor in his hometown, among his relatives, on the streets he played in as a child.” Jesus wasn’t able to do much of anything there—he laid hands on a few sick people and healed them, that’s all. He couldn’t get over their stubbornness. He left and made a circuit of the other villages, teaching.
The Twelve
7-8 Jesus called the Twelve to him, and sent them out in pairs. He gave them authority and power to deal with the evil opposition. He sent them off with these instructions:
8-9 “Don’t think you need a lot of extra equipment for this. You are the equipment. No special appeals for funds. Keep it simple.
10 “And no luxury inns. Get a modest place and be content there until you leave.
11 “If you’re not welcomed, not listened to, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way.”
12-13 Then they were on the road. They preached with joyful urgency that life can be radically different; right and left they sent the demons packing; they brought wellness to the sick, anointing their bodies, healing their spirits.
The Death of John
14 King Herod heard of all this, for by this time the name of Jesus was on everyone’s lips. He said, “This has to be John the Baptizer come back from the dead—that’s why he’s able to work miracles!”
15 Others said, “No, it’s Elijah.”
Others said, “He’s a prophet, just like one of the old-time prophets.”
16 But Herod wouldn’t budge: “It’s John, sure enough. I cut off his head, and now he’s back, alive.”
17-20 Herod was the one who had ordered the arrest of John, put him in chains, and sent him to prison at the nagging of Herodias, his brother Philip’s wife. For John had provoked Herod by naming his relationship with Herodias “adultery.” Herodias, smoldering with hate, wanted to kill him, but didn’t dare because Herod was in awe of John. Convinced that he was a holy man, he gave him special treatment. Whenever he listened to him he was miserable with guilt—and yet he couldn’t stay away. Something in John kept pulling him back.
21-22 But a portentous day arrived when Herod threw a birthday party, inviting all the brass and bluebloods in Galilee. Herodias’s daughter entered the banquet hall and danced for the guests. She dazzled Herod and the guests.
22-23 The king said to the girl, “Ask me anything. I’ll give you anything you want.” Carried away, he kept on, “I swear, I’ll split my kingdom with you if you say so!”
24 She went back to her mother and said, “What should I ask for?”
“Ask for the head of John the Baptizer.”
25 Excited, she ran back to the king and said, “I want the head of John the Baptizer served up on a platter. And I want it now!”
26-29 That sobered the king up fast. But unwilling to lose face with his guests, he caved in and let her have her wish. The king sent the executioner off to the prison with orders to bring back John’s head. He went, cut off John’s head, brought it back on a platter, and presented it to the girl, who gave it to her mother. When John’s disciples heard about this, they came and got the body and gave it a decent burial.
Our Daily Bread reading and devotion
Wednesday, April 04, 2018
Read: Philippians 4:10–20
Thanks for Their Gifts
10 I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13 I can do all this through him who gives me strength.
14 Yet it was good of you to share in my troubles. 15 Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16 for even when I was in Thessalonica, you sent me aid more than once when I was in need. 17 Not that I desire your gifts; what I desire is that more be credited to your account. 18 I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. 19 And my God will meet all your needs according to the riches of his glory in Christ Jesus.
20 To our God and Father be glory for ever and ever. Amen.
INSIGHT
In addition to today’s text, other Scriptures reinforce how God uses fellow believers to meet our needs. When Jesus sent out His disciples to minister, they were to trust God to provide for their needs through other people (Matthew 10:9–11; Luke 10:4–8). Jesus received help from Martha (Luke 10:38). A group of women traveled with Jesus and His disciples “to support them out of their own means” (8:1–3). And the apostle Paul had the practical support of many churches he ministered to (Romans 15:26–27; 2 Corinthians 8:1–6; 11:8–9).
Front-Porch Relief
By Marvin Williams
I have learned the secret of being content in any and every situation. Philippians 4:12
On a particularly hot day, eight-year-old Carmine McDaniel wanted to make sure his neighborhood mail carrier stayed cool and hydrated. So he left a cooler filled with a sports drink and water bottles on their front step. The family security camera recorded the mail carrier’s reaction: “Oh man, water and Gatorade. Thank God; thank you!”
Carmine’s mom says, “Carmine feels that it’s his ‘duty’ to supply the mailman with a cool beverage even if we’re not home.”
I have learned the secret of being content in any and every situation. Philippians 4:12
This story warms our hearts, but it also reminds us that there is One who will “meet all your needs,” as the apostle Paul phrased it. Though Paul was languishing in jail and uncertain about his future, he expressed joy for the Christians in Philippi because God had met his needs through their financial gift to him. The Philippian church was not wealthy, but they were generous, giving to Paul and others out of their poverty (see 2 Corinthians 8:1–4). As the Philippians had met Paul’s needs, so God would meet theirs, “according to the riches of his glory in Christ Jesus” (Philippians 4:19).
God often sends vertical help through horizontal means. Put another way, He sends us what we need through the help of others. When we trust Him for what we need, we learn, as Paul did, the secret of true contentment (vv. 12–13).
How might God be prompting you to meet the needs of others? In what ways and through whom has God met your needs? Spend time thanking God for His provision.
God’s provisions are always greater than our problems.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 04, 2018
The Way to Permanent Faith
Indeed the hour is coming…that you will be scattered… —John 16:32
Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.
“…you…will leave Me alone.” Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental.
“…be of good cheer, I have overcome the world” (John 16:33). Unyielding spiritual fortitude is what we need.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help
A Word with You, by Ron Hutchcraft
Wednesday, April 04, 2018
The "Me" Song - #8148
Okay, laugh if you will, but when I was in high school, I sang in the chorus. I did! Today, I'm just a backup singer; when I sing, people back up. But back in high school, we had some good times learning our parts, mastering our songs, and performing our concerts. Sometimes, if I was late for our chorus class, I could hear them warming up as I approached the chorus room. And this one warm-up was particularly monotonous: "mi, mi, mi, mi, mi, mi, mi, mi, mi." Don't change stations. I'm done. I'm not going to do any more singing. But...
I'm Ron Hutchcraft and I do want to have A Word With You today about "The 'Me' Song."
Now, the spelling is a little different, but the most monotonous chorus in the world still sounds the same, when someone's tune is (and I promise not to sing) "me, me, me, me, me, me, me, me, me." It is the song of our selfishness; a song we sing far too often. It's the most off-key chorus of all! It's when I'm performing as if it's all about me.
Now, we can do better than this if we follow the blueprint laid out in our word for today from the Word of God. It's in Philippians 2:3-8. We're told there, "in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others." This kind of self-sacrificing rather than self-seeking is not something that we see very much. So we need an example, and we've got one.
The Bible goes on to say, "Your attitude should be the same as that of Christ Jesus who...made Himself nothing, taking the very nature of a servant.. He humbled Himself and became obedient to death - even death on a cross." God tells us to follow His Son into an attitude that is all about "you, you, you, you, you" instead of "me, me, me, me, me." And especially in those moments when, like Jesus in His hours of suffering and dying, selflessness is the most amazing.
Basically, there are certain times when we tend to enter the Selfish Zone, where we act like things should pretty much revolve around us. We slip into the Selfish Zone when we're feeling sick, when we're feeling stressed, when we're suffering, or when we're just tired and feeling shot. I know this all too well. How do I know this? Well, I have been there way too many times.
But the Bible says, "Your attitude should be the same as that of Christ Jesus." At the time of His greatest pain, His greatest suffering - the time of the greatest suffering any human being has ever experienced, He's carrying the sin of the world - He's dying on the cross and He's still all about others! In the middle of His agony, Jesus is making sure His mother is cared for...He's reaching out to the thief on the cross next to Him, and He's asking His Father to forgive those who crucified Him.
That's how your Savior handles being stressed, how He handles suffering, and how He wants to help you and me handle the moments when we just want to think about ourselves. It's at those times when I'm really tired, stressed, when I'm really not feeling good, that I have to reach beyond my feelings and say, "Dear Lord, give me the grace to still think about others when I feel like just thinking about me." In other words, "Jesus, would you please help me, because I want to be just like You!"
Wednesday, April 4, 2018
Tuesday, April 3, 2018
Leviticus 7, Bible Reading and Daily Devotionals
Max Lucado Daily: PEACE THAT PASSES UNDERSTANDING - April 3, 2018
My friend, Christyn, can honestly say she discovered a peace that passes understanding. Little by little the gray clouds lifted, and the blue sky began to peek through. Recently she and her family went back to see her daughter’s doctors in Minnesota. Seven months earlier, Rebecca was barely surviving. Now, one day before her thirteenth birthday, she was vibrant and full of life. She was named the hospital’s walking miracle. Christyn wrote, “I watched these interactions with a silent sense of awe. It’s easy to praise God during seasons of wellness. But it was during my greatest distress when I felt the Lord’s presence poured upon me. And it was in those heartbreaking moments I learned to trust this God who provided unimaginable strength during unimaginable pain.”
He will help you as well, my friend. Guard your thoughts and trust your Father!
Read more Anxious for Nothing
Leviticus 7
1-6 “These are the instructions for the Compensation-Offering. It is most holy. Slaughter the Compensation-Offering in the same place that the Whole-Burnt-Offering is slaughtered. Splash its blood against all sides of the Altar. Offer up all the fat: the fat tail, the fat covering the entrails, the two kidneys and the fat encasing them at the loins, and the lobe of the liver that is removed with the kidneys. The priest burns them on the Altar as a gift to God. It is a Compensation-Offering. Any male from among the priests’ families may eat it. But it must be eaten in a holy place; it is most holy.
7-10 “The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It’s his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
11-15 “These are the instructions for the Peace-Offering which is presented to God. If you bring it to offer thanksgiving, then along with the Thanksgiving-Offering present unraised loaves of bread mixed with oil, unraised wafers spread with oil, and cakes of fine flour, well-kneaded and mixed with oil. Along with the Peace-Offering of thanksgiving, present loaves of yeast bread as an offering. Bring one of each kind as an offering, a Contribution-Offering to God; it goes to the priest who throws the blood of the Peace-Offering. Eat the meat from the Peace-Offering of thanksgiving the same day it is offered. Don’t leave any of it overnight.
16-21 “If the offering is a Votive-Offering or a Freewill-Offering, it may be eaten the same day it is sacrificed and whatever is left over on the next day may also be eaten. But any meat from the sacrifice that is left to the third day must be burned up. If any of the meat from the Peace-Offering is eaten on the third day, the person who has brought it will not be accepted. It won’t benefit him a bit—it has become defiled meat. And whoever eats it must take responsibility for his iniquity. Don’t eat meat that has touched anything ritually unclean; burn it up. Any other meat can be eaten by those who are ritually clean. But if you’re not ritually clean and eat meat from the Peace-Offering for God, you will be excluded from the congregation. And if you touch anything ritually unclean, whether human or animal uncleanness or an obscene object, and go ahead and eat from a Peace-Offering for God, you’ll be excluded from the congregation.”
22-27 God spoke to Moses: “Speak to the People of Israel. Tell them, Don’t eat any fat of cattle or sheep or goats. The fat of an animal found dead or torn by wild animals can be put to some other purpose, but you may not eat it. If you eat fat from an animal from which a gift has been presented to God, you’ll be excluded from the congregation. And don’t eat blood, whether of birds or animals, no matter where you end up living. If you eat blood you’ll be excluded from the congregation.”
28-34 God spoke to Moses: “Speak to the People of Israel. Tell them, When you present a Peace-Offering to God, bring some of your Peace-Offering as a special sacrifice to God, a gift to God in your own hands. Bring the fat with the breast and then wave the breast before God as a Wave-Offering. The priest will burn the fat on the Altar; Aaron and his sons get the breast. Give the right thigh from your Peace-Offerings as a Contribution-Offering to the priest. Give a portion of the right thigh to the son of Aaron who offers the blood and fat of the Peace-Offering as his portion. From the Peace-Offerings of Israel, I’m giving the breast of the Wave-Offering and the thigh of the Contribution-Offering to Aaron the priest and his sons. This is their fixed compensation from the People of Israel.”
35-36 From the day they are presented to serve as priests to God, Aaron and his sons can expect to receive these allotments from the gifts of God. This is what God commanded the People of Israel to give the priests from the day of their anointing. This is the fixed rule down through the generations.
37-38 These are the instructions for the Whole-Burnt-Offering, the Grain-Offering, the Absolution-Offering, the Compensation-Offering, the Ordination-Offering, and the Peace-Offering which God gave Moses at Mount Sinai on the day he commanded the People of Israel to present their offerings to God in the wilderness of Sinai.
Our Daily Bread reading and devotion
Tuesday, April 03, 2018
Read: Psalm 119:65–72
? Teth
65 Do good to your servant
according to your word, Lord.
66 Teach me knowledge and good judgment,
for I trust your commands.
67 Before I was afflicted I went astray,
but now I obey your word.
68 You are good, and what you do is good;
teach me your decrees.
69 Though the arrogant have smeared me with lies,
I keep your precepts with all my heart.
70 Their hearts are callous and unfeeling,
but I delight in your law.
71 It was good for me to be afflicted
so that I might learn your decrees.
72 The law from your mouth is more precious to me
than thousands of pieces of silver and gold.
INSIGHT
Psalm 119 expresses a deep longing to be transformed by the riches of God’s truth. The psalm echoes the theme of Psalm 1—that walking with God in integrity results in being “blessed,” having a flourishing life (v. 1).
Yet even as the psalm vividly describes pursuing God wholeheartedly, it also emphasizes that a rich life with God isn’t based on us. We are always in desperate need of God’s loving guidance to lead us into ever-greater depths of His truth (119:35–37, 88). The beauty of life with God is always based on His goodness (v. 68).
That is why—even in hard times—we can still find joy and hope. Even when our struggles are caused by our own sin (vv. 67, 71), we can trust in His mercy (v. 132). Because He is good and does what is good (v. 68), we can trust that He is always at work, drawing us closer to Him (v. 58).
Reflect on the intimate way Psalm 119 unites our calling to pursue God with our complete dependence on Him. Are you prone to emphasize one over the other? How might God be calling you to a deeper walk with Him? -Monica Brands
Sweet and Bitter
By Keila Ochoa
You are good, and what you do is good. Psalm 119:68
Some people like bitter chocolate and some prefer sweet. Ancient Mayans in Central America enjoyed chocolate as a beverage and seasoned it with chili peppers. They liked this “bitter water,” as they called it. Many years later it was introduced in Spain, but the Spaniards preferred chocolate sweet, so they added sugar and honey to counteract its natural bitterness.
Like chocolate, days can be bitter or sweet as well. A seventeenth-century French monk named Brother Lawrence wrote, “If we knew how much [God] loves us, we would always be ready to receive equally . . . from His hand the sweet and the bitter.” Accept the sweet and the bitter equally? This is difficult! What is Brother Lawrence talking about? The key lies in God’s character. The psalmist said of God, “You are good, and what you do is good” (Psalm 119:68).
You are good, and what you do is good. Psalm 119:68
Mayans also valued bitter chocolate for its healing and medicinal properties. Bitter days have value too. They make us aware of our weaknesses and they help us depend more on God. The psalmist wrote, “It was good for me to be afflicted so that I might learn your decrees” (v. 71). Let us embrace life today, with its different flavors—reassured of God’s goodness. Let us say, “You have done many good things for me, Lord, just as you promised” (v. 65 nlt).
Father, help me to see Your goodness even in times of trouble.
God is good.
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 03, 2018
“If You Had Known!”
If you had known…in this your day, the things that make for your peace! But now they are hidden from your eyes. —Luke 19:42
Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there– the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to “whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matthew 23:27).
What is it that blinds you to the peace of God “in this your day”? Do you have a strange god– not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis “by the skin of my teeth,” only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes.
“If you had known….” God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And “now they are hidden from your eyes” because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut– doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Tuesday, April 03, 2018
Avoiding a Fall - #8147
Their name calls up some of the most breathtaking spectacles in circus history - the Great Wallendas! This world famous circus troupe has amazed circus-goers with their high wire act, well, for about three generations. I was interested to read in Decision Magazine a while ago about Tino Wallenda's commitment to Jesus Christ. Tino described what he's done for a living - walking on a cable that is 5/8" thick, suspended between 30 to 100 feet in the air, at times suspended over dens of lions, or between buildings, or even over a pool of sharks! Not what I want to be when I grow up! Well, Tino said about his grandfather, Karl Wallenda, who started him out on a wire just two feet off the ground. He said he taught Tino how to hold his body rigid and how to place his feet on the wire and how to hold the pole with his elbows close to his body. But this great performer writes that "the most important thing that my grandfather taught me was that I needed to focus my attention on a point at the other end of the wire; a point that was unmoving and would not shift."
I'm Ron Hutchcraft, and I want to have A Word With You today about "Avoiding a Fall."
Tino Wallenda says that he has found that his grandfather's secret for not falling off the high-wire is also the secret of keeping your balance in life - concentrating on something that never moves. Well, for him, that's Jesus Christ, and he's made the right choice.
Listen to our word for today from the Word of God. It's Hebrews 12:1-2, and it really reinforces this secret of stability. "Let us throw off everything that hinders and the sin that so easily entangles and let us run with perseverance the race marked out for us." Notice, perseverance - hanging in there no matter what hits you, finishing safely. How do you do that? Well, it says, "Let us fix our eyes on Jesus, the author and perfecter of our faith."
So, don't look down at the risks below you. Don't focus on the people around you. Don't look back at what's behind you. Don't focus on how much farther you've got to go. That's how you fall. Focus on one unmoving point, and that is on Jesus, who, according to a verse that follows in the next chapter, is "the same yesterday, today, and forever" (Hebrews 13:8).
Right now, you may feel that you're suspended in mid-air with lots of uncertainties, lots of scary possibilities. And maybe you're worrying about falling. Maybe you're experiencing a major shaking that is really throwing you off balance - you've been betrayed, or disillusioned, maybe you've been laid off, or you've been hit hard with bad news, or you're just overwhelmed and wounded, or maybe you've failed.
Well, don't take your eyes off Jesus. If you focus on people or feelings or pressures or problems, you're going to lose your balance, and it's a long fall. But God's instruction is to "fix your eyes on Jesus." When you don't feel like being in His Word, that's when you need to be there the most. When it's hard to pray, that's when it's most important to pray. When you feel like giving up, that's the critical time to trust and obey. When your mind and your emotions are just all over the place, remember, God will according to Isaiah 26:3, keep "in perfect peace those whose minds are stayed on Him." Several times a day, at the most difficult moments, say those three words that change everything - "Jesus is Lord."
When Corrie ten Boom and her beloved sister were imprisoned in a Nazi concentration camp for harboring Jews, they lost everything. Corrie even lost her sister. But she spent her life traveling the world telling anyone who would listen this liberating lesson that God taught her in the midst of unspeakable evil and unimaginable loss. She said, "With Jesus, the worst may come, but the best remains."
Focus on the one you can never lose. Focus on Jesus.
My friend, Christyn, can honestly say she discovered a peace that passes understanding. Little by little the gray clouds lifted, and the blue sky began to peek through. Recently she and her family went back to see her daughter’s doctors in Minnesota. Seven months earlier, Rebecca was barely surviving. Now, one day before her thirteenth birthday, she was vibrant and full of life. She was named the hospital’s walking miracle. Christyn wrote, “I watched these interactions with a silent sense of awe. It’s easy to praise God during seasons of wellness. But it was during my greatest distress when I felt the Lord’s presence poured upon me. And it was in those heartbreaking moments I learned to trust this God who provided unimaginable strength during unimaginable pain.”
He will help you as well, my friend. Guard your thoughts and trust your Father!
Read more Anxious for Nothing
Leviticus 7
1-6 “These are the instructions for the Compensation-Offering. It is most holy. Slaughter the Compensation-Offering in the same place that the Whole-Burnt-Offering is slaughtered. Splash its blood against all sides of the Altar. Offer up all the fat: the fat tail, the fat covering the entrails, the two kidneys and the fat encasing them at the loins, and the lobe of the liver that is removed with the kidneys. The priest burns them on the Altar as a gift to God. It is a Compensation-Offering. Any male from among the priests’ families may eat it. But it must be eaten in a holy place; it is most holy.
7-10 “The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It’s his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
11-15 “These are the instructions for the Peace-Offering which is presented to God. If you bring it to offer thanksgiving, then along with the Thanksgiving-Offering present unraised loaves of bread mixed with oil, unraised wafers spread with oil, and cakes of fine flour, well-kneaded and mixed with oil. Along with the Peace-Offering of thanksgiving, present loaves of yeast bread as an offering. Bring one of each kind as an offering, a Contribution-Offering to God; it goes to the priest who throws the blood of the Peace-Offering. Eat the meat from the Peace-Offering of thanksgiving the same day it is offered. Don’t leave any of it overnight.
16-21 “If the offering is a Votive-Offering or a Freewill-Offering, it may be eaten the same day it is sacrificed and whatever is left over on the next day may also be eaten. But any meat from the sacrifice that is left to the third day must be burned up. If any of the meat from the Peace-Offering is eaten on the third day, the person who has brought it will not be accepted. It won’t benefit him a bit—it has become defiled meat. And whoever eats it must take responsibility for his iniquity. Don’t eat meat that has touched anything ritually unclean; burn it up. Any other meat can be eaten by those who are ritually clean. But if you’re not ritually clean and eat meat from the Peace-Offering for God, you will be excluded from the congregation. And if you touch anything ritually unclean, whether human or animal uncleanness or an obscene object, and go ahead and eat from a Peace-Offering for God, you’ll be excluded from the congregation.”
22-27 God spoke to Moses: “Speak to the People of Israel. Tell them, Don’t eat any fat of cattle or sheep or goats. The fat of an animal found dead or torn by wild animals can be put to some other purpose, but you may not eat it. If you eat fat from an animal from which a gift has been presented to God, you’ll be excluded from the congregation. And don’t eat blood, whether of birds or animals, no matter where you end up living. If you eat blood you’ll be excluded from the congregation.”
28-34 God spoke to Moses: “Speak to the People of Israel. Tell them, When you present a Peace-Offering to God, bring some of your Peace-Offering as a special sacrifice to God, a gift to God in your own hands. Bring the fat with the breast and then wave the breast before God as a Wave-Offering. The priest will burn the fat on the Altar; Aaron and his sons get the breast. Give the right thigh from your Peace-Offerings as a Contribution-Offering to the priest. Give a portion of the right thigh to the son of Aaron who offers the blood and fat of the Peace-Offering as his portion. From the Peace-Offerings of Israel, I’m giving the breast of the Wave-Offering and the thigh of the Contribution-Offering to Aaron the priest and his sons. This is their fixed compensation from the People of Israel.”
35-36 From the day they are presented to serve as priests to God, Aaron and his sons can expect to receive these allotments from the gifts of God. This is what God commanded the People of Israel to give the priests from the day of their anointing. This is the fixed rule down through the generations.
37-38 These are the instructions for the Whole-Burnt-Offering, the Grain-Offering, the Absolution-Offering, the Compensation-Offering, the Ordination-Offering, and the Peace-Offering which God gave Moses at Mount Sinai on the day he commanded the People of Israel to present their offerings to God in the wilderness of Sinai.
Our Daily Bread reading and devotion
Tuesday, April 03, 2018
Read: Psalm 119:65–72
? Teth
65 Do good to your servant
according to your word, Lord.
66 Teach me knowledge and good judgment,
for I trust your commands.
67 Before I was afflicted I went astray,
but now I obey your word.
68 You are good, and what you do is good;
teach me your decrees.
69 Though the arrogant have smeared me with lies,
I keep your precepts with all my heart.
70 Their hearts are callous and unfeeling,
but I delight in your law.
71 It was good for me to be afflicted
so that I might learn your decrees.
72 The law from your mouth is more precious to me
than thousands of pieces of silver and gold.
INSIGHT
Psalm 119 expresses a deep longing to be transformed by the riches of God’s truth. The psalm echoes the theme of Psalm 1—that walking with God in integrity results in being “blessed,” having a flourishing life (v. 1).
Yet even as the psalm vividly describes pursuing God wholeheartedly, it also emphasizes that a rich life with God isn’t based on us. We are always in desperate need of God’s loving guidance to lead us into ever-greater depths of His truth (119:35–37, 88). The beauty of life with God is always based on His goodness (v. 68).
That is why—even in hard times—we can still find joy and hope. Even when our struggles are caused by our own sin (vv. 67, 71), we can trust in His mercy (v. 132). Because He is good and does what is good (v. 68), we can trust that He is always at work, drawing us closer to Him (v. 58).
Reflect on the intimate way Psalm 119 unites our calling to pursue God with our complete dependence on Him. Are you prone to emphasize one over the other? How might God be calling you to a deeper walk with Him? -Monica Brands
Sweet and Bitter
By Keila Ochoa
You are good, and what you do is good. Psalm 119:68
Some people like bitter chocolate and some prefer sweet. Ancient Mayans in Central America enjoyed chocolate as a beverage and seasoned it with chili peppers. They liked this “bitter water,” as they called it. Many years later it was introduced in Spain, but the Spaniards preferred chocolate sweet, so they added sugar and honey to counteract its natural bitterness.
Like chocolate, days can be bitter or sweet as well. A seventeenth-century French monk named Brother Lawrence wrote, “If we knew how much [God] loves us, we would always be ready to receive equally . . . from His hand the sweet and the bitter.” Accept the sweet and the bitter equally? This is difficult! What is Brother Lawrence talking about? The key lies in God’s character. The psalmist said of God, “You are good, and what you do is good” (Psalm 119:68).
You are good, and what you do is good. Psalm 119:68
Mayans also valued bitter chocolate for its healing and medicinal properties. Bitter days have value too. They make us aware of our weaknesses and they help us depend more on God. The psalmist wrote, “It was good for me to be afflicted so that I might learn your decrees” (v. 71). Let us embrace life today, with its different flavors—reassured of God’s goodness. Let us say, “You have done many good things for me, Lord, just as you promised” (v. 65 nlt).
Father, help me to see Your goodness even in times of trouble.
God is good.
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 03, 2018
“If You Had Known!”
If you had known…in this your day, the things that make for your peace! But now they are hidden from your eyes. —Luke 19:42
Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there– the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to “whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matthew 23:27).
What is it that blinds you to the peace of God “in this your day”? Do you have a strange god– not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis “by the skin of my teeth,” only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes.
“If you had known….” God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And “now they are hidden from your eyes” because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut– doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Tuesday, April 03, 2018
Avoiding a Fall - #8147
Their name calls up some of the most breathtaking spectacles in circus history - the Great Wallendas! This world famous circus troupe has amazed circus-goers with their high wire act, well, for about three generations. I was interested to read in Decision Magazine a while ago about Tino Wallenda's commitment to Jesus Christ. Tino described what he's done for a living - walking on a cable that is 5/8" thick, suspended between 30 to 100 feet in the air, at times suspended over dens of lions, or between buildings, or even over a pool of sharks! Not what I want to be when I grow up! Well, Tino said about his grandfather, Karl Wallenda, who started him out on a wire just two feet off the ground. He said he taught Tino how to hold his body rigid and how to place his feet on the wire and how to hold the pole with his elbows close to his body. But this great performer writes that "the most important thing that my grandfather taught me was that I needed to focus my attention on a point at the other end of the wire; a point that was unmoving and would not shift."
I'm Ron Hutchcraft, and I want to have A Word With You today about "Avoiding a Fall."
Tino Wallenda says that he has found that his grandfather's secret for not falling off the high-wire is also the secret of keeping your balance in life - concentrating on something that never moves. Well, for him, that's Jesus Christ, and he's made the right choice.
Listen to our word for today from the Word of God. It's Hebrews 12:1-2, and it really reinforces this secret of stability. "Let us throw off everything that hinders and the sin that so easily entangles and let us run with perseverance the race marked out for us." Notice, perseverance - hanging in there no matter what hits you, finishing safely. How do you do that? Well, it says, "Let us fix our eyes on Jesus, the author and perfecter of our faith."
So, don't look down at the risks below you. Don't focus on the people around you. Don't look back at what's behind you. Don't focus on how much farther you've got to go. That's how you fall. Focus on one unmoving point, and that is on Jesus, who, according to a verse that follows in the next chapter, is "the same yesterday, today, and forever" (Hebrews 13:8).
Right now, you may feel that you're suspended in mid-air with lots of uncertainties, lots of scary possibilities. And maybe you're worrying about falling. Maybe you're experiencing a major shaking that is really throwing you off balance - you've been betrayed, or disillusioned, maybe you've been laid off, or you've been hit hard with bad news, or you're just overwhelmed and wounded, or maybe you've failed.
Well, don't take your eyes off Jesus. If you focus on people or feelings or pressures or problems, you're going to lose your balance, and it's a long fall. But God's instruction is to "fix your eyes on Jesus." When you don't feel like being in His Word, that's when you need to be there the most. When it's hard to pray, that's when it's most important to pray. When you feel like giving up, that's the critical time to trust and obey. When your mind and your emotions are just all over the place, remember, God will according to Isaiah 26:3, keep "in perfect peace those whose minds are stayed on Him." Several times a day, at the most difficult moments, say those three words that change everything - "Jesus is Lord."
When Corrie ten Boom and her beloved sister were imprisoned in a Nazi concentration camp for harboring Jews, they lost everything. Corrie even lost her sister. But she spent her life traveling the world telling anyone who would listen this liberating lesson that God taught her in the midst of unspeakable evil and unimaginable loss. She said, "With Jesus, the worst may come, but the best remains."
Focus on the one you can never lose. Focus on Jesus.
Monday, April 2, 2018
Leviticus 6 , Bible Reading and Daily Devotionals
Max Lucado Daily: THERE’S A BETTER WAY - April 2, 2018
Anxiety weighs down the human heart (Proverbs 12:25 NRSV). But there’s a better way. Invite God to speak to the problem.“ Capture every thought and make it give up and obey Christ” (2 Corinthians 10:5 NCV).
Slap handcuffs on the culprit, and march it before the One who has all authority! Jesus says, “Get away from here, Satan!” And as the discerning, sober-minded air traffic controller of your mind, you refuse to let the thought have the time of day.
Lay claim to every biblical promise you can remember, and set out to learn a few more. Give Satan no quarter. Give his lies no welcome. Resist the urge to exaggerate, overstate, or simplify. Focus on the facts. For all you know, God may want you to be a poster child for growth. What you can do is pray and trust!
Read more Anxious for Nothing
Leviticus 6
1-6 God spoke to Moses: “When anyone sins by betraying trust with God by deceiving his neighbor regarding something entrusted to him, or by robbing or cheating or threatening him; or if he has found something lost and lies about it and swears falsely regarding any of these sins that people commonly commit—when he sins and is found guilty, he must return what he stole or extorted, restore what was entrusted to him, return the lost thing he found, or anything else about which he swore falsely. He must make full compensation, add twenty percent to it, and hand it over to the owner on the same day he brings his Compensation-Offering. He must present to God as his Compensation-Offering a ram without any defect from the flock, assessed at the value of a Compensation-Offering.
7 “Thus the priest will make atonement for him before God and he’s forgiven of any of the things that one does that bring guilt.”
Further Instructions
8-13 God spoke to Moses: “Command Aaron and his sons. Tell them, These are the instructions for the Whole-Burnt-Offering. Leave the Whole-Burnt-Offering on the Altar hearth through the night until morning, with the fire kept burning on the Altar. Then dress in your linen clothes with linen underwear next to your body. Remove the ashes remaining from the Whole-Burnt-Offering and place them beside the Altar. Then change clothes and carry the ashes outside the camp to a clean place. Meanwhile keep the fire on the Altar burning; it must not go out. Replenish the wood for the fire every morning, arrange the Whole-Burnt-Offering on it, and burn the fat of the Peace-Offering on top of it all. Keep the fire burning on the Altar continuously. It must not go out.
14-18 “These are the instructions for the Grain-Offering. Aaron’s sons are to present it to God in front of the Altar. The priest takes a handful of the fine flour of the Grain-Offering with its oil and all its incense and burns this as a memorial on the Altar, a pleasing fragrance to God. Aaron and his sons eat the rest of it. It is unraised bread and so eaten in a holy place—in the Courtyard of the Tent of Meeting. They must not bake it with yeast. I have designated it as their share of the gifts presented to me. It is very holy, like the Absolution-Offering and the Compensation-Offering. Any male descendant among Aaron’s sons may eat it. This is a fixed rule regarding God’s gifts, stretching down the generations. Anyone who touches these offerings must be holy.”
19-23 God spoke to Moses: “This is the offering which Aaron and his sons each are to present to God on the day he is anointed: two quarts of fine flour as a regular Grain-Offering, half in the morning and half in the evening. Prepare it with oil on a griddle. Bring it well-mixed and then present it crumbled in pieces as a pleasing fragrance to God. Aaron’s son who is anointed to succeed him offers it to God—this is a fixed rule. The whole thing is burned. Every Grain-Offering of a priest is burned completely; it must not be eaten.”
24-30 God spoke to Moses: “Tell Aaron and his sons, These are the instructions for the Absolution-Offering. Slaughter the Absolution-Offering in the place where the Whole-Burnt-Offering is slaughtered before God—the offering is most holy. The priest in charge eats it in a holy place, the Courtyard of the Tent of Meeting. Anyone who touches any of the meat must be holy. A garment that gets blood spattered on it must be washed in a holy place. Break the clay pot in which the meat was cooked. If it was cooked in a bronze pot, scour it and rinse it with water. Any male among the priestly families may eat it; it is most holy. But any Absolution-Offering whose blood is brought into the Tent of Meeting to make atonement in the Sanctuary must not be eaten, it has to be burned.”
Our Daily Bread reading and devotion
Monday, April 02, 2018
Read: Matthew 6:1–4
Giving to the Needy
6 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.
2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
INSIGHT
Today’s article describes acts of giving motivated by humility and kindness. There is no greater example of kindness and generosity than our God. Paul wrote that God’s kindness was at the heart of our rescue: “But when the kindness and love of God our Savior appeared, he saved us” (Titus 3:4–5). Peter challenged to spiritual growth those who had “tasted the kindness of the Lord” (1 Peter 2:3 NASB). And Paul wrote to the Romans: “Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?” (Romans 2:4 NASB). Paul made it clear that God’s kindness is behind the call to repent—to change our minds about our sin and our need of God’s forgiveness. When we are generous to others, we model the generosity and kindness our loving God has shown to us. - Bill Crowder
Anonymous Kindness
By Monica Brands |
When you give to the needy, do not let your left hand know what your right hand is doing. Matthew 6:3
When I first graduated from college, I found myself needing to adopt a strict grocery budget—twenty-five dollars a week, to be exact. One day, while entering the checkout line, I suspected the groceries I’d selected cost slightly more than my remaining money. “Just stop when we reach twenty dollars,” I told the cashier, and I was able to purchase everything I’d selected but a bag of peppers.
As I was about to drive home, a man stopped by my car. “Here’s your peppers, ma’am,” he said, handing the bag to me. Before I had time to thank him, he was already walking away.
We give only because of what our generous God has so lavishly given us
Remembering the simple goodness of this act of kindness still warms my heart and brings to mind Jesus’s words in Matthew 6. Criticizing those who made a show of giving to the needy (v. 2), Jesus taught His disciples a different way. Instead of making giving all about them and their generosity, He urged that giving should be done so secretly it’s like their left hand isn’t even aware their right is giving (v. 3)!
As one person’s anonymous kindness reminded me, giving should never be about us. We give only because of what our generous God has so lavishly given us (2 Corinthians 9:6–11). As we give quietly and generously, we reflect who He is—and God receives the thanksgiving only He deserves (v. 11).
Have you ever been the recipient of anonymous kindness? Share your story at Facebook.com/ourdailybread.
Giving quietly and generously reflects God’s generosity.
My Utmost for His Highest, by Oswald Chambers
Monday, April 02, 2018
The Glory That’s Unsurpassed
…the Lord Jesus…has sent me that you may receive your sight… —Acts 9:17
When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.
We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.
The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22).
Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you.
Since mine eyes have looked on Jesus,
I’ve lost sight of all beside,
So enchained my spirit’s vision,
Gazing on the Crucified.
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Monday, April 02, 2018
Someone to Trust With the Keys to Everything - #8146
It was home improvement time at our house, and I have a chronic sense of 'uncoordinitis', so we obviously needed some help. And our friend Tim, he was the man for the job for two reasons. First, he's good at designing and building and problem-solving. Of course, there are a lot of people who are craftsmen like that. The second reason is what really made Tim the man for the job. Sometimes we were gone when he was going to be at our house working. And since he was working in every part of the house, he needed keys to everything, and there was no place in our home he couldn't go. That meant we needed not only someone who could do the job, but right, you got it. We needed someone we could totally trust. And we had someone like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Someone to Trust With the Keys to Everything."
Finding someone to trust these days; I don't know about you, but I think it's getting harder and harder. Especially when it comes to someone you can trust with you; with your deepest hurts, your darkest secrets, your fondest hopes, your greatest needs. Someone from whom you have no fear of betrayal or desertion or rejection. I think we all hunger in our soul for one person we can just totally trust and we can trust them with all the keys to every corner of our life.
Ultimately, you need someone you're never going to lose, not after you've trusted them with your heart and soul.
Maybe it's hard for you to trust. Especially if you've been betrayed or disappointed or hurt by someone that you were relying on. Or possibly the person you were counting on just went away. Maybe they decided to leave, or maybe they had no choice. Either way, you trusted them with everything, and they are gone.
You know, deep in our soul there's this deep need for someone we can open up to, confide in, lean on completely, someone to give ourselves to. Actually, we were created for such a person. It's your Creator. He's the only one who can fill the vacuum at the center of you, because that vacuum was made for Him.
So many who have looked for a harbor relationship where they won't be hurt, won't be used, won't be left alone, have found that harbor in one man-Jesus Christ. If you read what the Bible says about the purpose of your life, that shouldn't be a surprise. For example, in Colossians 1:16, God says, about His Son, Jesus, "All things were created by Him and for Him." So, you were created by Jesus; you were created for Jesus, and you're going to have this huge hole in your heart until you have Jesus.
But He can be trusted with all the keys to your heart and your life. Why? Well, listen to Romans 8:32, our word for today from the Word of God, "God did not spare His own Son, but gave Him up for us all-will He not also, along with Him, graciously give us all things?"
See, the answer to whether you can trust Jesus completely is settled at the foot of that cross where He proved He loves you so much that He died to pay for every wrong thing you've ever done. And this man who loved you enough to die for you will never do you wrong. Beyond that, He's proved there's nothing He can't do when He walked out of His grave under His own power. This is the end of your lifelong trust search. It's the greatest love there is and the greatest power there is. He'll never leave you, never divorce you, or never die on you. He wants you with Him forever. He gave His life to make that possible.
But He's not going to force His way into your life. He is waiting for you to reach out to Him in total trust, like a child trusting his daddy to protect him, like a dying person grabbing a rescuer's hand. If you've never given yourself to Jesus like that, you're still on your own. But this could be your last day without Him.
If you want to finally begin your personal relationship with Him, experience this love for yourself, would you tell Him that this very moment, this very day? And let me invite you to go to our website where you're going to find a lot of great information about how to be sure you belong to Him and where to go from here. It's ANewStory.com.
In an insecure world like ours, it's really hard to find a hand to hold that you can be sure will never let you go. There is one-that hand has nail prints in it because of His love for you. Would you grab His hand and give Him all the keys?
Because then, you're finally safe.
Anxiety weighs down the human heart (Proverbs 12:25 NRSV). But there’s a better way. Invite God to speak to the problem.“ Capture every thought and make it give up and obey Christ” (2 Corinthians 10:5 NCV).
Slap handcuffs on the culprit, and march it before the One who has all authority! Jesus says, “Get away from here, Satan!” And as the discerning, sober-minded air traffic controller of your mind, you refuse to let the thought have the time of day.
Lay claim to every biblical promise you can remember, and set out to learn a few more. Give Satan no quarter. Give his lies no welcome. Resist the urge to exaggerate, overstate, or simplify. Focus on the facts. For all you know, God may want you to be a poster child for growth. What you can do is pray and trust!
Read more Anxious for Nothing
Leviticus 6
1-6 God spoke to Moses: “When anyone sins by betraying trust with God by deceiving his neighbor regarding something entrusted to him, or by robbing or cheating or threatening him; or if he has found something lost and lies about it and swears falsely regarding any of these sins that people commonly commit—when he sins and is found guilty, he must return what he stole or extorted, restore what was entrusted to him, return the lost thing he found, or anything else about which he swore falsely. He must make full compensation, add twenty percent to it, and hand it over to the owner on the same day he brings his Compensation-Offering. He must present to God as his Compensation-Offering a ram without any defect from the flock, assessed at the value of a Compensation-Offering.
7 “Thus the priest will make atonement for him before God and he’s forgiven of any of the things that one does that bring guilt.”
Further Instructions
8-13 God spoke to Moses: “Command Aaron and his sons. Tell them, These are the instructions for the Whole-Burnt-Offering. Leave the Whole-Burnt-Offering on the Altar hearth through the night until morning, with the fire kept burning on the Altar. Then dress in your linen clothes with linen underwear next to your body. Remove the ashes remaining from the Whole-Burnt-Offering and place them beside the Altar. Then change clothes and carry the ashes outside the camp to a clean place. Meanwhile keep the fire on the Altar burning; it must not go out. Replenish the wood for the fire every morning, arrange the Whole-Burnt-Offering on it, and burn the fat of the Peace-Offering on top of it all. Keep the fire burning on the Altar continuously. It must not go out.
14-18 “These are the instructions for the Grain-Offering. Aaron’s sons are to present it to God in front of the Altar. The priest takes a handful of the fine flour of the Grain-Offering with its oil and all its incense and burns this as a memorial on the Altar, a pleasing fragrance to God. Aaron and his sons eat the rest of it. It is unraised bread and so eaten in a holy place—in the Courtyard of the Tent of Meeting. They must not bake it with yeast. I have designated it as their share of the gifts presented to me. It is very holy, like the Absolution-Offering and the Compensation-Offering. Any male descendant among Aaron’s sons may eat it. This is a fixed rule regarding God’s gifts, stretching down the generations. Anyone who touches these offerings must be holy.”
19-23 God spoke to Moses: “This is the offering which Aaron and his sons each are to present to God on the day he is anointed: two quarts of fine flour as a regular Grain-Offering, half in the morning and half in the evening. Prepare it with oil on a griddle. Bring it well-mixed and then present it crumbled in pieces as a pleasing fragrance to God. Aaron’s son who is anointed to succeed him offers it to God—this is a fixed rule. The whole thing is burned. Every Grain-Offering of a priest is burned completely; it must not be eaten.”
24-30 God spoke to Moses: “Tell Aaron and his sons, These are the instructions for the Absolution-Offering. Slaughter the Absolution-Offering in the place where the Whole-Burnt-Offering is slaughtered before God—the offering is most holy. The priest in charge eats it in a holy place, the Courtyard of the Tent of Meeting. Anyone who touches any of the meat must be holy. A garment that gets blood spattered on it must be washed in a holy place. Break the clay pot in which the meat was cooked. If it was cooked in a bronze pot, scour it and rinse it with water. Any male among the priestly families may eat it; it is most holy. But any Absolution-Offering whose blood is brought into the Tent of Meeting to make atonement in the Sanctuary must not be eaten, it has to be burned.”
Our Daily Bread reading and devotion
Monday, April 02, 2018
Read: Matthew 6:1–4
Giving to the Needy
6 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.
2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
INSIGHT
Today’s article describes acts of giving motivated by humility and kindness. There is no greater example of kindness and generosity than our God. Paul wrote that God’s kindness was at the heart of our rescue: “But when the kindness and love of God our Savior appeared, he saved us” (Titus 3:4–5). Peter challenged to spiritual growth those who had “tasted the kindness of the Lord” (1 Peter 2:3 NASB). And Paul wrote to the Romans: “Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?” (Romans 2:4 NASB). Paul made it clear that God’s kindness is behind the call to repent—to change our minds about our sin and our need of God’s forgiveness. When we are generous to others, we model the generosity and kindness our loving God has shown to us. - Bill Crowder
Anonymous Kindness
By Monica Brands |
When you give to the needy, do not let your left hand know what your right hand is doing. Matthew 6:3
When I first graduated from college, I found myself needing to adopt a strict grocery budget—twenty-five dollars a week, to be exact. One day, while entering the checkout line, I suspected the groceries I’d selected cost slightly more than my remaining money. “Just stop when we reach twenty dollars,” I told the cashier, and I was able to purchase everything I’d selected but a bag of peppers.
As I was about to drive home, a man stopped by my car. “Here’s your peppers, ma’am,” he said, handing the bag to me. Before I had time to thank him, he was already walking away.
We give only because of what our generous God has so lavishly given us
Remembering the simple goodness of this act of kindness still warms my heart and brings to mind Jesus’s words in Matthew 6. Criticizing those who made a show of giving to the needy (v. 2), Jesus taught His disciples a different way. Instead of making giving all about them and their generosity, He urged that giving should be done so secretly it’s like their left hand isn’t even aware their right is giving (v. 3)!
As one person’s anonymous kindness reminded me, giving should never be about us. We give only because of what our generous God has so lavishly given us (2 Corinthians 9:6–11). As we give quietly and generously, we reflect who He is—and God receives the thanksgiving only He deserves (v. 11).
Have you ever been the recipient of anonymous kindness? Share your story at Facebook.com/ourdailybread.
Giving quietly and generously reflects God’s generosity.
My Utmost for His Highest, by Oswald Chambers
Monday, April 02, 2018
The Glory That’s Unsurpassed
…the Lord Jesus…has sent me that you may receive your sight… —Acts 9:17
When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.
We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.
The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22).
Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you.
Since mine eyes have looked on Jesus,
I’ve lost sight of all beside,
So enchained my spirit’s vision,
Gazing on the Crucified.
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Monday, April 02, 2018
Someone to Trust With the Keys to Everything - #8146
It was home improvement time at our house, and I have a chronic sense of 'uncoordinitis', so we obviously needed some help. And our friend Tim, he was the man for the job for two reasons. First, he's good at designing and building and problem-solving. Of course, there are a lot of people who are craftsmen like that. The second reason is what really made Tim the man for the job. Sometimes we were gone when he was going to be at our house working. And since he was working in every part of the house, he needed keys to everything, and there was no place in our home he couldn't go. That meant we needed not only someone who could do the job, but right, you got it. We needed someone we could totally trust. And we had someone like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Someone to Trust With the Keys to Everything."
Finding someone to trust these days; I don't know about you, but I think it's getting harder and harder. Especially when it comes to someone you can trust with you; with your deepest hurts, your darkest secrets, your fondest hopes, your greatest needs. Someone from whom you have no fear of betrayal or desertion or rejection. I think we all hunger in our soul for one person we can just totally trust and we can trust them with all the keys to every corner of our life.
Ultimately, you need someone you're never going to lose, not after you've trusted them with your heart and soul.
Maybe it's hard for you to trust. Especially if you've been betrayed or disappointed or hurt by someone that you were relying on. Or possibly the person you were counting on just went away. Maybe they decided to leave, or maybe they had no choice. Either way, you trusted them with everything, and they are gone.
You know, deep in our soul there's this deep need for someone we can open up to, confide in, lean on completely, someone to give ourselves to. Actually, we were created for such a person. It's your Creator. He's the only one who can fill the vacuum at the center of you, because that vacuum was made for Him.
So many who have looked for a harbor relationship where they won't be hurt, won't be used, won't be left alone, have found that harbor in one man-Jesus Christ. If you read what the Bible says about the purpose of your life, that shouldn't be a surprise. For example, in Colossians 1:16, God says, about His Son, Jesus, "All things were created by Him and for Him." So, you were created by Jesus; you were created for Jesus, and you're going to have this huge hole in your heart until you have Jesus.
But He can be trusted with all the keys to your heart and your life. Why? Well, listen to Romans 8:32, our word for today from the Word of God, "God did not spare His own Son, but gave Him up for us all-will He not also, along with Him, graciously give us all things?"
See, the answer to whether you can trust Jesus completely is settled at the foot of that cross where He proved He loves you so much that He died to pay for every wrong thing you've ever done. And this man who loved you enough to die for you will never do you wrong. Beyond that, He's proved there's nothing He can't do when He walked out of His grave under His own power. This is the end of your lifelong trust search. It's the greatest love there is and the greatest power there is. He'll never leave you, never divorce you, or never die on you. He wants you with Him forever. He gave His life to make that possible.
But He's not going to force His way into your life. He is waiting for you to reach out to Him in total trust, like a child trusting his daddy to protect him, like a dying person grabbing a rescuer's hand. If you've never given yourself to Jesus like that, you're still on your own. But this could be your last day without Him.
If you want to finally begin your personal relationship with Him, experience this love for yourself, would you tell Him that this very moment, this very day? And let me invite you to go to our website where you're going to find a lot of great information about how to be sure you belong to Him and where to go from here. It's ANewStory.com.
In an insecure world like ours, it's really hard to find a hand to hold that you can be sure will never let you go. There is one-that hand has nail prints in it because of His love for you. Would you grab His hand and give Him all the keys?
Because then, you're finally safe.
Sunday, April 1, 2018
Leviticus 5, Bible Reading and Daily Devotionals
Max Lucado Daily: The Gifts of the Cross
Oh, the things we do to give gifts to those we love! Grownups in toy stores, dads in teen stores, wives in the tool department, and husbands in the purse department. We’re at our best in giving.
Have you ever wondered why God gives so much? We could exist on far less. He could have left the world flat and gray, we wouldn’t have known the difference. But He didn’t. He splashed orange in the sunrise and cast the sky in blue. If we give gifts to show our love, how much more would He?
In Matthew 7:11, Jesus asked, “If you sinful men know how to give good gifts to your children, won’t your Father in heaven even more certainly give good gifts to those who ask Him?”
God’s love came not wrapped in paper, but in passion. Not covered with ribbons, but sprinkled with blood. The gifts of the Cross!
From He Chose the Nails
Leviticus 5
“If you sin by not stepping up and offering yourself as a witness to something you’ve heard or seen in cases of wrongdoing, you’ll be held responsible.
2 “Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren’t aware of it at the time, but you’re contaminated and you’re guilty;
3 “Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you’re not aware of it at the time, but later you realize it and you’re guilty;
4 “Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;
5-6 “When you are guilty, immediately confess the sin that you’ve committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering.
“In this way, the priest will make atonement for your sin.
7-10 “If you can’t afford a lamb, bring as your penalty to God for the sin you have committed two doves or two pigeons, one for the Absolution-Offering and the other for the Whole-Burnt-Offering. Bring them to the priest who will first offer the one for the Absolution-Offering: He’ll wring its neck but not sever it, splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It’s an Absolution-Offering. He’ll then take the second bird and offer it as a Whole-Burnt-Offering, following the procedures step-by-step.
“In this way, the priest will make atonement for your sin and you’re forgiven.
11-12 “If you cannot afford the two doves or pigeons, bring two quarts of fine flour for your Absolution-Offering. Don’t put oil or incense on it—it’s an Absolution-Offering. Bring it to the priest; he’ll take a handful from it as a memorial and burn it on the Altar with the gifts for God. It’s an Absolution-Offering.
13 “The priest will make atonement for you and any of these sins you’ve committed and you’re forgiven. The rest of the offering belongs to the priest, the same as with the Grain-Offering.”
Compensation-Offering
14-16 God spoke to Moses: “When a person betrays his trust and unknowingly sins by straying against any of the holy things of God, he is to bring as his penalty to God a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering. He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest.
“Thus the priest will make atonement for him with the ram of the Compensation-Offering and he’s forgiven.
17-18 “If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering.
18-19 “Thus the priest will make atonement for him for his error that he was unaware of and he’s forgiven. It is a Compensation-Offering; he was surely guilty before God.”
Our Daily Bread reading and devotion
Sunday, April 01, 2018
Read: Isaiah 53:3–12
He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
4 Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.
8 By oppression[a] and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.[b]
9 He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
10 Yet it was the Lord’s will to crush him and cause him to suffer,
and though the Lord makes[c] his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the Lord will prosper in his hand.
11 After he has suffered,
he will see the light of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant will justify many,
and he will bear their iniquities.
12 Therefore I will give him a portion among the great,[g]
and he will divide the spoils with the strong,[h]
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
Footnotes:
Isaiah 53:8 Or From arrest
Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
Isaiah 53:10 Hebrew though you make
Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
Isaiah 53:11 Or by knowledge of him
Isaiah 53:12 Or many
Isaiah 53:12 Or numerous
Despised for All of This
By Tim Gustafson
He bore the sin of many, and made intercession for the transgressors. Isaiah 53:12
Susannah Cibber gained fame in the eighteenth century for her talent as a singer. However, she was equally well known for her scandalous marital problems. That’s why when Handel’s Messiah was first performed in Dublin in April 1742, many in the audience did not approve of her role as a featured soloist.
During that inaugural performance, Cibber sang of the Messiah: “He is despised and rejected of men; a man of sorrows, and acquainted with grief” (Isaiah 53:3 kjv). Those words so moved Rev. Patrick Delany that he jumped to his feet and said, “Woman, for this be all thy sins forgiven thee!”
He is risen! Matthew 28:6
The connection between Susannah Cibber and the theme of Handel’s Messiah is evident. The “man of sorrows”—Jesus the Messiah—was “despised and rejected” because of sin. The prophet Isaiah said, “My righteous servant will justify many, and he will bear their iniquities” (v. 11).
The connection between Messiah and us is no less apparent. Whether we stand with the judgmental audience members, with Susannah Cibber, or somewhere in between, we all need to repent and receive God’s forgiveness. Jesus, by His life, death, and resurrection, restored our relationship with God our Father.
For this—for all Jesus did—be all our sins forgiven.
Father in heaven, we all stand in need of Your forgiveness. We stand too in awe of Your Son Jesus, who was despised and rejected for our sins. Thank You for coming to us in Jesus 2,000 years ago so that we might know You now.
Alleluia: for the Lord God omnipotent reigneth. Revelation 19:6 kjv
My Utmost for His Highest, by Oswald Chambers
Sunday, April 01, 2018
Helpful or Heartless Toward Others?
It is Christ…who also makes intercession for us….the Spirit…makes intercession for the saints… —Romans 8:34, 27
Do we need any more arguments than these to become intercessors– that Christ “always lives to make intercession” (Hebrews 7:25), and that the Holy Spirit “makes intercession for the saints”? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.
Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.
Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
Oh, the things we do to give gifts to those we love! Grownups in toy stores, dads in teen stores, wives in the tool department, and husbands in the purse department. We’re at our best in giving.
Have you ever wondered why God gives so much? We could exist on far less. He could have left the world flat and gray, we wouldn’t have known the difference. But He didn’t. He splashed orange in the sunrise and cast the sky in blue. If we give gifts to show our love, how much more would He?
In Matthew 7:11, Jesus asked, “If you sinful men know how to give good gifts to your children, won’t your Father in heaven even more certainly give good gifts to those who ask Him?”
God’s love came not wrapped in paper, but in passion. Not covered with ribbons, but sprinkled with blood. The gifts of the Cross!
From He Chose the Nails
Leviticus 5
“If you sin by not stepping up and offering yourself as a witness to something you’ve heard or seen in cases of wrongdoing, you’ll be held responsible.
2 “Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren’t aware of it at the time, but you’re contaminated and you’re guilty;
3 “Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you’re not aware of it at the time, but later you realize it and you’re guilty;
4 “Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;
5-6 “When you are guilty, immediately confess the sin that you’ve committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering.
“In this way, the priest will make atonement for your sin.
7-10 “If you can’t afford a lamb, bring as your penalty to God for the sin you have committed two doves or two pigeons, one for the Absolution-Offering and the other for the Whole-Burnt-Offering. Bring them to the priest who will first offer the one for the Absolution-Offering: He’ll wring its neck but not sever it, splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It’s an Absolution-Offering. He’ll then take the second bird and offer it as a Whole-Burnt-Offering, following the procedures step-by-step.
“In this way, the priest will make atonement for your sin and you’re forgiven.
11-12 “If you cannot afford the two doves or pigeons, bring two quarts of fine flour for your Absolution-Offering. Don’t put oil or incense on it—it’s an Absolution-Offering. Bring it to the priest; he’ll take a handful from it as a memorial and burn it on the Altar with the gifts for God. It’s an Absolution-Offering.
13 “The priest will make atonement for you and any of these sins you’ve committed and you’re forgiven. The rest of the offering belongs to the priest, the same as with the Grain-Offering.”
Compensation-Offering
14-16 God spoke to Moses: “When a person betrays his trust and unknowingly sins by straying against any of the holy things of God, he is to bring as his penalty to God a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering. He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest.
“Thus the priest will make atonement for him with the ram of the Compensation-Offering and he’s forgiven.
17-18 “If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering.
18-19 “Thus the priest will make atonement for him for his error that he was unaware of and he’s forgiven. It is a Compensation-Offering; he was surely guilty before God.”
Our Daily Bread reading and devotion
Sunday, April 01, 2018
Read: Isaiah 53:3–12
He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
4 Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.
8 By oppression[a] and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.[b]
9 He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
10 Yet it was the Lord’s will to crush him and cause him to suffer,
and though the Lord makes[c] his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the Lord will prosper in his hand.
11 After he has suffered,
he will see the light of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant will justify many,
and he will bear their iniquities.
12 Therefore I will give him a portion among the great,[g]
and he will divide the spoils with the strong,[h]
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
Footnotes:
Isaiah 53:8 Or From arrest
Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
Isaiah 53:10 Hebrew though you make
Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
Isaiah 53:11 Or by knowledge of him
Isaiah 53:12 Or many
Isaiah 53:12 Or numerous
Despised for All of This
By Tim Gustafson
He bore the sin of many, and made intercession for the transgressors. Isaiah 53:12
Susannah Cibber gained fame in the eighteenth century for her talent as a singer. However, she was equally well known for her scandalous marital problems. That’s why when Handel’s Messiah was first performed in Dublin in April 1742, many in the audience did not approve of her role as a featured soloist.
During that inaugural performance, Cibber sang of the Messiah: “He is despised and rejected of men; a man of sorrows, and acquainted with grief” (Isaiah 53:3 kjv). Those words so moved Rev. Patrick Delany that he jumped to his feet and said, “Woman, for this be all thy sins forgiven thee!”
He is risen! Matthew 28:6
The connection between Susannah Cibber and the theme of Handel’s Messiah is evident. The “man of sorrows”—Jesus the Messiah—was “despised and rejected” because of sin. The prophet Isaiah said, “My righteous servant will justify many, and he will bear their iniquities” (v. 11).
The connection between Messiah and us is no less apparent. Whether we stand with the judgmental audience members, with Susannah Cibber, or somewhere in between, we all need to repent and receive God’s forgiveness. Jesus, by His life, death, and resurrection, restored our relationship with God our Father.
For this—for all Jesus did—be all our sins forgiven.
Father in heaven, we all stand in need of Your forgiveness. We stand too in awe of Your Son Jesus, who was despised and rejected for our sins. Thank You for coming to us in Jesus 2,000 years ago so that we might know You now.
Alleluia: for the Lord God omnipotent reigneth. Revelation 19:6 kjv
My Utmost for His Highest, by Oswald Chambers
Sunday, April 01, 2018
Helpful or Heartless Toward Others?
It is Christ…who also makes intercession for us….the Spirit…makes intercession for the saints… —Romans 8:34, 27
Do we need any more arguments than these to become intercessors– that Christ “always lives to make intercession” (Hebrews 7:25), and that the Holy Spirit “makes intercession for the saints”? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.
Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.
Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
Saturday, March 31, 2018
Leviticus 4, Bible Reading and Daily Devotionals
Max Lucado Daily: You Are His
God's grace defines you! Society labels you like a can on an assembly line. Stupid. Unproductive. Slow learner. Fast talker. Quitter. But as grace infiltrates, criticism disintegrates. You know you aren't who they say you are. You are who God says you are. Spiritually alive; heavenly positioned…"seated with him in the heavenly realms" and "one with Jesus Christ."
Of course, not all labels are negative. Some people regard you as clever, successful. But it doesn't compare with being "seated with him in the heavenly realms!" God creates the Christian's resume! Grace defines who you are. The parent you can't please is as mistaken as the doting uncle you can't disappoint.
Listen, God wrote your story. He cast you in his drama. You hang as God's work of art, a testimony in his gallery of grace. According to Him, you are His. Period.
From Cast of Characters
Leviticus 4
The Absolution-Offering
1-12 God spoke to Moses: “Tell the Israelites, When a person sins unintentionally by straying from any of God’s commands, breaking what must not be broken, if it’s the anointed priest who sins and so brings guilt on the people, he is to bring a bull without defect to God as an Absolution-Offering for the sin he has committed. Have him bring the bull to the entrance of the Tent of Meeting in the presence of God, lay his hand on the bull’s head, and slaughter the bull before God. He is then to take some of the bull’s blood, bring it into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God, before the curtain of the Sanctuary. He is to smear some of the blood on the horns of the Altar of Fragrant Incense before God which is in the Tent of Meeting. He is to pour the rest of the bull’s blood out at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He is to remove all the fat from the bull of the Absolution-Offering, the fat which covers and is connected to the entrails, the two kidneys and the fat that is around them at the loins, and the lobe of the liver which he takes out along with the kidneys—the same procedure as when the fat is removed from the bull of the Peace-Offering. Finally, he is to burn all this on the Altar of Burnt Offering. Everything else—the bull’s hide, meat, head, legs, organs, and guts—he is to take outside the camp to a clean place where the ashes are dumped and is to burn it on a wood fire.
13-21 “If the whole congregation sins unintentionally by straying from one of the commandments of God that must not be broken, they become guilty even though no one is aware of it. When they do become aware of the sin they’ve committed, the congregation must bring a bull as an Absolution-Offering and present it at the Tent of Meeting. The elders of the congregation will lay their hands on the bull’s head in the presence of God and one of them will slaughter it before God. The anointed priest will then bring some of the blood into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God in front of the curtain. He will smear some of the blood on the horns of the Altar which is before God in the Tent of Meeting and pour the rest of it at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He will remove all the fat and burn it on the Altar. He will follow the same procedure with this bull as with the bull for the Absolution-Offering. The priest makes atonement for them and they are forgiven. They then will take the bull outside the camp and burn it just as they burned the first bull. It’s the Absolution-Offering for the congregation.
22-26 “When a ruler sins unintentionally by straying from one of the commands of his God which must not be broken, he is guilty. When he becomes aware of the sin he has committed, he must bring a goat for his offering, a male without any defect, lay his hand on the head of the goat, and slaughter it in the place where they slaughter the Whole-Burnt-Offering in the presence of God—it’s an Absolution-Offering. The priest will then take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. He will burn all its fat on the Altar, the same as with the fat of the Peace-Offering.
“The priest makes atonement for him on account of his sin and he’s forgiven.
27-31 “When an ordinary member of the congregation sins unintentionally, straying from one of the commandments of God which must not be broken, he is guilty. When he is made aware of his sin, he shall bring a goat, a female without any defect, and offer it for his sin, lay his hand on the head of the Absolution-Offering, and slaughter it at the place of the Whole-Burnt-Offering. The priest will take some of its blood with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. Finally, he’ll take out all the fat, the same as with the Peace-Offerings, and burn it on the Altar for a pleasing fragrance to God.
“In this way, the priest makes atonement for him and he’s forgiven.
32-35 “If he brings a lamb for an Absolution-Offering, he shall present a female without any defect, lay his hand on the head of the Absolution-Offering, and slaughter it at the same place they slaughter the Whole-Burnt-Offering. The priest will take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Burnt-Offering, and pour the rest at the base of the Altar. He shall remove all the fat, the same as for the lamb of the Peace-Offering. Finally, the priest will burn it on the Altar on top of the gifts to God.
“In this way, the priest makes atonement for him on account of his sin and he’s forgiven.”
Our Daily Bread reading and devotion
Saturday, March 31, 2018
Read: Matthew 27:27–31
The Soldiers Mock Jesus
27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
INSIGHT
The horrific scene described in today’s reading serves to underscore how this fallen world and the powers of darkness held nothing but contempt for Jesus, the Son of God and Savior of the world. Yet Christ chose to suffer to redeem us: “For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2).
How might we praise our Lord for enduring the cross in order to erase our sins and give us freedom and life forever with Him?
For further study, see The Mockery and Majesty of the Cross at discoveryseries.org/hp081. - Dennis Fisher
The King’s Crown
By Amy Boucher Pye
They . . . twisted together a crown of thorns and set it on his head. Matthew 27:28–29
We sat around the table, each person adding a toothpick to the foam disc before us. At our evening meal in the weeks leading up to Easter, we created a crown of thorns—with each toothpick signifying something we had done that day for which we were sorry and for which Christ had paid the penalty. The exercise brought home to us, night after night, how through our wrongdoing we were guilty and how we needed a Savior. And how Jesus freed us through His death on the cross.
The crown of thorns that Jesus was made to wear was part of a cruel game the Roman soldiers played before He was crucified. They also dressed Him in a royal robe and gave Him a staff as a king’s scepter, which they then used to beat Him. They mocked Him, calling Him “king of the Jews” (Matthew 27:29), not realizing that their actions would be remembered thousands of years later. This was no ordinary king. He was the King of Kings whose death, followed by His resurrection, gives us eternal life.
Jesus, thank You for Your gift of love that sets me free!
On Easter morning, we celebrated the gift of forgiveness and new life by replacing the toothpicks with flowers. What joy we felt, knowing that God had erased our sins and given us freedom and life forever in Him!
Lord Jesus Christ, my heart hurts to think of all of the pain and suffering You endured for me. Thank You for Your gift of love that sets me free.
The crown of thorns has become a crown of life.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 31, 2018
Heedfulness or Hypocrisy in Ourselves?
If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. —1 John 5:16
If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “…he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.
One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.
Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
God's grace defines you! Society labels you like a can on an assembly line. Stupid. Unproductive. Slow learner. Fast talker. Quitter. But as grace infiltrates, criticism disintegrates. You know you aren't who they say you are. You are who God says you are. Spiritually alive; heavenly positioned…"seated with him in the heavenly realms" and "one with Jesus Christ."
Of course, not all labels are negative. Some people regard you as clever, successful. But it doesn't compare with being "seated with him in the heavenly realms!" God creates the Christian's resume! Grace defines who you are. The parent you can't please is as mistaken as the doting uncle you can't disappoint.
Listen, God wrote your story. He cast you in his drama. You hang as God's work of art, a testimony in his gallery of grace. According to Him, you are His. Period.
From Cast of Characters
Leviticus 4
The Absolution-Offering
1-12 God spoke to Moses: “Tell the Israelites, When a person sins unintentionally by straying from any of God’s commands, breaking what must not be broken, if it’s the anointed priest who sins and so brings guilt on the people, he is to bring a bull without defect to God as an Absolution-Offering for the sin he has committed. Have him bring the bull to the entrance of the Tent of Meeting in the presence of God, lay his hand on the bull’s head, and slaughter the bull before God. He is then to take some of the bull’s blood, bring it into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God, before the curtain of the Sanctuary. He is to smear some of the blood on the horns of the Altar of Fragrant Incense before God which is in the Tent of Meeting. He is to pour the rest of the bull’s blood out at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He is to remove all the fat from the bull of the Absolution-Offering, the fat which covers and is connected to the entrails, the two kidneys and the fat that is around them at the loins, and the lobe of the liver which he takes out along with the kidneys—the same procedure as when the fat is removed from the bull of the Peace-Offering. Finally, he is to burn all this on the Altar of Burnt Offering. Everything else—the bull’s hide, meat, head, legs, organs, and guts—he is to take outside the camp to a clean place where the ashes are dumped and is to burn it on a wood fire.
13-21 “If the whole congregation sins unintentionally by straying from one of the commandments of God that must not be broken, they become guilty even though no one is aware of it. When they do become aware of the sin they’ve committed, the congregation must bring a bull as an Absolution-Offering and present it at the Tent of Meeting. The elders of the congregation will lay their hands on the bull’s head in the presence of God and one of them will slaughter it before God. The anointed priest will then bring some of the blood into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God in front of the curtain. He will smear some of the blood on the horns of the Altar which is before God in the Tent of Meeting and pour the rest of it at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He will remove all the fat and burn it on the Altar. He will follow the same procedure with this bull as with the bull for the Absolution-Offering. The priest makes atonement for them and they are forgiven. They then will take the bull outside the camp and burn it just as they burned the first bull. It’s the Absolution-Offering for the congregation.
22-26 “When a ruler sins unintentionally by straying from one of the commands of his God which must not be broken, he is guilty. When he becomes aware of the sin he has committed, he must bring a goat for his offering, a male without any defect, lay his hand on the head of the goat, and slaughter it in the place where they slaughter the Whole-Burnt-Offering in the presence of God—it’s an Absolution-Offering. The priest will then take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. He will burn all its fat on the Altar, the same as with the fat of the Peace-Offering.
“The priest makes atonement for him on account of his sin and he’s forgiven.
27-31 “When an ordinary member of the congregation sins unintentionally, straying from one of the commandments of God which must not be broken, he is guilty. When he is made aware of his sin, he shall bring a goat, a female without any defect, and offer it for his sin, lay his hand on the head of the Absolution-Offering, and slaughter it at the place of the Whole-Burnt-Offering. The priest will take some of its blood with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. Finally, he’ll take out all the fat, the same as with the Peace-Offerings, and burn it on the Altar for a pleasing fragrance to God.
“In this way, the priest makes atonement for him and he’s forgiven.
32-35 “If he brings a lamb for an Absolution-Offering, he shall present a female without any defect, lay his hand on the head of the Absolution-Offering, and slaughter it at the same place they slaughter the Whole-Burnt-Offering. The priest will take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Burnt-Offering, and pour the rest at the base of the Altar. He shall remove all the fat, the same as for the lamb of the Peace-Offering. Finally, the priest will burn it on the Altar on top of the gifts to God.
“In this way, the priest makes atonement for him on account of his sin and he’s forgiven.”
Our Daily Bread reading and devotion
Saturday, March 31, 2018
Read: Matthew 27:27–31
The Soldiers Mock Jesus
27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
INSIGHT
The horrific scene described in today’s reading serves to underscore how this fallen world and the powers of darkness held nothing but contempt for Jesus, the Son of God and Savior of the world. Yet Christ chose to suffer to redeem us: “For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2).
How might we praise our Lord for enduring the cross in order to erase our sins and give us freedom and life forever with Him?
For further study, see The Mockery and Majesty of the Cross at discoveryseries.org/hp081. - Dennis Fisher
The King’s Crown
By Amy Boucher Pye
They . . . twisted together a crown of thorns and set it on his head. Matthew 27:28–29
We sat around the table, each person adding a toothpick to the foam disc before us. At our evening meal in the weeks leading up to Easter, we created a crown of thorns—with each toothpick signifying something we had done that day for which we were sorry and for which Christ had paid the penalty. The exercise brought home to us, night after night, how through our wrongdoing we were guilty and how we needed a Savior. And how Jesus freed us through His death on the cross.
The crown of thorns that Jesus was made to wear was part of a cruel game the Roman soldiers played before He was crucified. They also dressed Him in a royal robe and gave Him a staff as a king’s scepter, which they then used to beat Him. They mocked Him, calling Him “king of the Jews” (Matthew 27:29), not realizing that their actions would be remembered thousands of years later. This was no ordinary king. He was the King of Kings whose death, followed by His resurrection, gives us eternal life.
Jesus, thank You for Your gift of love that sets me free!
On Easter morning, we celebrated the gift of forgiveness and new life by replacing the toothpicks with flowers. What joy we felt, knowing that God had erased our sins and given us freedom and life forever in Him!
Lord Jesus Christ, my heart hurts to think of all of the pain and suffering You endured for me. Thank You for Your gift of love that sets me free.
The crown of thorns has become a crown of life.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 31, 2018
Heedfulness or Hypocrisy in Ourselves?
If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. —1 John 5:16
If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “…he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.
One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.
Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
Friday, March 30, 2018
Leviticus 3, Bible Reading and Daily Devotionals
Max Lucado Daily: Calvary
Come with me to the hill of Calvary. Watch as the soldiers shove the carpenter to the ground and stretch his arms against the beams. Jesus turns his face toward the nail just as the soldier lifts the hammer to strike it! Couldn’t Jesus have stopped him? With a flex of bicep, a clench of the fist, he could have resisted. But the moment isn’t aborted. Why? Why didn’t Jesus resist?
As the soldier pressed his arm, Jesus saw a nail—yes. He saw the soldier’s hand—yes. But he saw something else. A long list of our lusts and lies and greedy moments and prodigal years. A list of our sins. He knew the price of those sins was death. He knew the source of those sins was you. And he couldn’t bear the thought of eternity without you. He chose the nails!
From On Calvary’s Hill
Leviticus 3
The Peace-Offering
1-5 “If your offering is a Peace-Offering and you present an animal from the herd, either male or female, it must be an animal without any defect. Lay your hand on the head of your offering and slaughter it at the entrance of the Tent of Meeting. Aaron’s sons, the priests, will throw the blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present all the fat that covers or is connected to the entrails, the two kidneys and the fat around them at the loins, and the lobe of the liver that is removed along with the kidneys. Aaron and his sons will burn it on the Altar along with the Whole-Burnt-Offering that is on the wood prepared for the fire: a Fire-Gift, a pleasing fragrance to God.
6-11 “If your Peace-Offering to God comes from the flock, bring a male or female without defect. If you offer a lamb, offer it to God. Lay your hand on the head of your offering and slaughter it at the Tent of Meeting. The sons of Aaron will throw its blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present its fat, the entire fat tail cut off close to the backbone, all the fat on and connected to the entrails, the two kidneys and the fat around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn it on the Altar: a meal, a Fire-Gift to God.
12-16 “If the offering is a goat, bring it into the presence of God, lay your hand on its head, and slaughter it in front of the Tent of Meeting. Aaron’s sons will throw the blood on all sides of the Altar. As a Fire-Gift to God present the fat that covers and is connected to the entrails, the two kidneys and the fat which is around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn them on the Altar: a meal, a Fire-Gift, a pleasing fragrance.
16-17 “All the fat belongs to God. This is the fixed rule down through the generations, wherever you happen to live: Don’t eat the fat; don’t eat the blood. None of it.”
Our Daily Bread reading and devotion
Friday, March 30, 2018
Read: Hebrews 10:1–10
Christ’s Sacrifice Once for All
10 The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3 But those sacrifices are an annual reminder of sins. 4 It is impossible for the blood of bulls and goats to take away sins.
5 Therefore, when Christ came into the world, he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;
6 with burnt offerings and sin offerings
you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, my God.’”[a]
8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.
Footnotes:
Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
INSIGHT
In Romans 3:9–23 Paul describes how we are all sinners. Because of our sins we deserve God’s wrath (1:18). But God showed us how much He loved us by giving His Son to be the “sacrifice of atonement, through the shedding of his blood” (3:25). We are all “justified freely by his grace through the redemption that came by Christ Jesus” (v. 24). Even though we still sin, we are justified, reconciled, and sanctified. Through the power of the Holy Spirit, who dwells within us, we can live holy lives.
The Via Dolorosa
By Amy Peterson
We have been made holy through the sacrifice of the body of Jesus Christ once for all. Hebrews 10:10
During Holy Week, we remember the final days before Jesus’s crucifixion. The road Jesus traveled to the cross through the streets of Jerusalem is known today as the Via Dolorosa, the way of sorrows.
But the writer of Hebrews viewed the path Jesus took as more than just a path of sorrows. The way of suffering that Jesus willingly walked to Golgotha made a “new and living way” into the presence of God for us (Hebrews 10:20).
Jesus, thank You for walking the way of sorrow and making a way for us to be reconciled to God.
For centuries the Jewish people had sought to come into God’s presence through animal sacrifices and by seeking to keep the law. But the law was “only a shadow of the good things that are coming,” for “it is impossible for the blood of bulls and goats to take away sins” (vv. 1, 4).
Jesus’s journey down the Via Dolorosa led to His death and resurrection. Because of His sacrifice, we can be made holy when we trust in Him for the forgiveness of our sins. Even though we aren’t able to keep the law perfectly, we can draw near to God without fear, fully confident that we are welcomed and loved (vv. 10, 22).
Christ’s way of sorrow opened for us a new and living way to God.
Jesus, thank You for walking the way of sorrow and making a way for us to be reconciled to God.
Christ’s sacrifice was what God desired and what our sin required.
My Utmost for His Highest, by Oswald Chambers
Friday, March 30, 2018
Holiness or Hardness Toward God?
He…wondered that there was no intercessor… —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work— work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
WISDOM FROM OSWALD CHAMBERS
A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R
A Word with You, by Ron Hutchcraft
Friday, March 30, 2018
Smacked With Your Back Pack - #8145
OK, backpacks are basically a good thing. They make it possible for you to carry some essentials while you keep your hands free, right? But backpacks are not always a good thing, especially when you forget you're wearing one! I've seen a lot of the dangerous side of backpacks in airports and airplanes. See, you get used to your body ending at a certain point, and you navigate through a crowd knowing where the "oops, I bumped you" point is. Now you add a backpack and suddenly you have enlarged what is commonly known as your space, but you continue to navigate crowds and narrow places as if you had the same old parameters. So you turn around and "aahh, Oh no!", you clobber someone behind you or next to you with your backpack! I mean, its one thing to carry your load, it's another thing to hit someone else with it!
I'm Ron Hutchcraft and I want to have A Word With You today about, "Smacked With Your Backpack."
Our word for today from the Word of God comes from 1 Peter 3:9-11. We've all got some baggage-the emotional kind that is. The question is, is the baggage you're carrying hurting other people? First Peter 3:9 says this: "Do not repay evil with evil or insult with insult, but with blessing . . .'Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech. He must turn from evil and do good; he must seek peace and pursue it.'"
And then verse 15 tells us why it's important to not do or say things that will hurt other people or cause conflict; why we should have positive talk, wholesome talk, why we should pursue peaceful relationships and doing good for people. Here's the reason. First Peter 3:15, "But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. . ."
Now, what is going to attract people to your Jesus? Well, it says your hope. They're going to want to ask about your hope! They'll be curious about what makes you such a positive person, a joyful person. But they're not going to see hope if you keep hitting them with the negative stuff you're carrying. Maybe you're carrying a backpack full of stress and pressure and you're stressing out everybody; you're dumping your stress on them!
It could be that your backpack is full of victim feelings and people around you just keep getting hit with your self-pity, complaining, anger. That's what they get when they get near you. Or are people getting smacked with your critical mouth, your negative attitude, your all too frequent bad moods? It's one thing for you to be carrying that load around, but you're going too far when it's hitting other people!
God uses words like "keep from, turn from," to describe what we ought to do with our negative sinful baggage. Actually, someone else wants to carry your backpack. Later in this book, 1 Peter 5:7 says, "Cast all your care upon Him because He cares for you." The Lord Himself is asking, "What are you carrying all that for? Why don't you bring it all to me? Lay it down at My feet. Let Me carry it."
If you'll let go of that stuff, you can become the hope person you're called to be so that lost people around you can see Him. They desperately need to. They need to see hope, not heaviness. You probably didn't mean for your attitudes to hit anyone else, you might not even be aware of the hurt sometimes, but this is a wakeup call.
Too many people have been smacked with your back pack-usually the people closest to you. Once you've given your load to your awesome Savior, not only can you stop hitting other people with your load, you can actually reach out and help carry theirs!
Come with me to the hill of Calvary. Watch as the soldiers shove the carpenter to the ground and stretch his arms against the beams. Jesus turns his face toward the nail just as the soldier lifts the hammer to strike it! Couldn’t Jesus have stopped him? With a flex of bicep, a clench of the fist, he could have resisted. But the moment isn’t aborted. Why? Why didn’t Jesus resist?
As the soldier pressed his arm, Jesus saw a nail—yes. He saw the soldier’s hand—yes. But he saw something else. A long list of our lusts and lies and greedy moments and prodigal years. A list of our sins. He knew the price of those sins was death. He knew the source of those sins was you. And he couldn’t bear the thought of eternity without you. He chose the nails!
From On Calvary’s Hill
Leviticus 3
The Peace-Offering
1-5 “If your offering is a Peace-Offering and you present an animal from the herd, either male or female, it must be an animal without any defect. Lay your hand on the head of your offering and slaughter it at the entrance of the Tent of Meeting. Aaron’s sons, the priests, will throw the blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present all the fat that covers or is connected to the entrails, the two kidneys and the fat around them at the loins, and the lobe of the liver that is removed along with the kidneys. Aaron and his sons will burn it on the Altar along with the Whole-Burnt-Offering that is on the wood prepared for the fire: a Fire-Gift, a pleasing fragrance to God.
6-11 “If your Peace-Offering to God comes from the flock, bring a male or female without defect. If you offer a lamb, offer it to God. Lay your hand on the head of your offering and slaughter it at the Tent of Meeting. The sons of Aaron will throw its blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present its fat, the entire fat tail cut off close to the backbone, all the fat on and connected to the entrails, the two kidneys and the fat around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn it on the Altar: a meal, a Fire-Gift to God.
12-16 “If the offering is a goat, bring it into the presence of God, lay your hand on its head, and slaughter it in front of the Tent of Meeting. Aaron’s sons will throw the blood on all sides of the Altar. As a Fire-Gift to God present the fat that covers and is connected to the entrails, the two kidneys and the fat which is around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn them on the Altar: a meal, a Fire-Gift, a pleasing fragrance.
16-17 “All the fat belongs to God. This is the fixed rule down through the generations, wherever you happen to live: Don’t eat the fat; don’t eat the blood. None of it.”
Our Daily Bread reading and devotion
Friday, March 30, 2018
Read: Hebrews 10:1–10
Christ’s Sacrifice Once for All
10 The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3 But those sacrifices are an annual reminder of sins. 4 It is impossible for the blood of bulls and goats to take away sins.
5 Therefore, when Christ came into the world, he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;
6 with burnt offerings and sin offerings
you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, my God.’”[a]
8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.
Footnotes:
Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
INSIGHT
In Romans 3:9–23 Paul describes how we are all sinners. Because of our sins we deserve God’s wrath (1:18). But God showed us how much He loved us by giving His Son to be the “sacrifice of atonement, through the shedding of his blood” (3:25). We are all “justified freely by his grace through the redemption that came by Christ Jesus” (v. 24). Even though we still sin, we are justified, reconciled, and sanctified. Through the power of the Holy Spirit, who dwells within us, we can live holy lives.
The Via Dolorosa
By Amy Peterson
We have been made holy through the sacrifice of the body of Jesus Christ once for all. Hebrews 10:10
During Holy Week, we remember the final days before Jesus’s crucifixion. The road Jesus traveled to the cross through the streets of Jerusalem is known today as the Via Dolorosa, the way of sorrows.
But the writer of Hebrews viewed the path Jesus took as more than just a path of sorrows. The way of suffering that Jesus willingly walked to Golgotha made a “new and living way” into the presence of God for us (Hebrews 10:20).
Jesus, thank You for walking the way of sorrow and making a way for us to be reconciled to God.
For centuries the Jewish people had sought to come into God’s presence through animal sacrifices and by seeking to keep the law. But the law was “only a shadow of the good things that are coming,” for “it is impossible for the blood of bulls and goats to take away sins” (vv. 1, 4).
Jesus’s journey down the Via Dolorosa led to His death and resurrection. Because of His sacrifice, we can be made holy when we trust in Him for the forgiveness of our sins. Even though we aren’t able to keep the law perfectly, we can draw near to God without fear, fully confident that we are welcomed and loved (vv. 10, 22).
Christ’s way of sorrow opened for us a new and living way to God.
Jesus, thank You for walking the way of sorrow and making a way for us to be reconciled to God.
Christ’s sacrifice was what God desired and what our sin required.
My Utmost for His Highest, by Oswald Chambers
Friday, March 30, 2018
Holiness or Hardness Toward God?
He…wondered that there was no intercessor… —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work— work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
WISDOM FROM OSWALD CHAMBERS
A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R
A Word with You, by Ron Hutchcraft
Friday, March 30, 2018
Smacked With Your Back Pack - #8145
OK, backpacks are basically a good thing. They make it possible for you to carry some essentials while you keep your hands free, right? But backpacks are not always a good thing, especially when you forget you're wearing one! I've seen a lot of the dangerous side of backpacks in airports and airplanes. See, you get used to your body ending at a certain point, and you navigate through a crowd knowing where the "oops, I bumped you" point is. Now you add a backpack and suddenly you have enlarged what is commonly known as your space, but you continue to navigate crowds and narrow places as if you had the same old parameters. So you turn around and "aahh, Oh no!", you clobber someone behind you or next to you with your backpack! I mean, its one thing to carry your load, it's another thing to hit someone else with it!
I'm Ron Hutchcraft and I want to have A Word With You today about, "Smacked With Your Backpack."
Our word for today from the Word of God comes from 1 Peter 3:9-11. We've all got some baggage-the emotional kind that is. The question is, is the baggage you're carrying hurting other people? First Peter 3:9 says this: "Do not repay evil with evil or insult with insult, but with blessing . . .'Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech. He must turn from evil and do good; he must seek peace and pursue it.'"
And then verse 15 tells us why it's important to not do or say things that will hurt other people or cause conflict; why we should have positive talk, wholesome talk, why we should pursue peaceful relationships and doing good for people. Here's the reason. First Peter 3:15, "But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. . ."
Now, what is going to attract people to your Jesus? Well, it says your hope. They're going to want to ask about your hope! They'll be curious about what makes you such a positive person, a joyful person. But they're not going to see hope if you keep hitting them with the negative stuff you're carrying. Maybe you're carrying a backpack full of stress and pressure and you're stressing out everybody; you're dumping your stress on them!
It could be that your backpack is full of victim feelings and people around you just keep getting hit with your self-pity, complaining, anger. That's what they get when they get near you. Or are people getting smacked with your critical mouth, your negative attitude, your all too frequent bad moods? It's one thing for you to be carrying that load around, but you're going too far when it's hitting other people!
God uses words like "keep from, turn from," to describe what we ought to do with our negative sinful baggage. Actually, someone else wants to carry your backpack. Later in this book, 1 Peter 5:7 says, "Cast all your care upon Him because He cares for you." The Lord Himself is asking, "What are you carrying all that for? Why don't you bring it all to me? Lay it down at My feet. Let Me carry it."
If you'll let go of that stuff, you can become the hope person you're called to be so that lost people around you can see Him. They desperately need to. They need to see hope, not heaviness. You probably didn't mean for your attitudes to hit anyone else, you might not even be aware of the hurt sometimes, but this is a wakeup call.
Too many people have been smacked with your back pack-usually the people closest to you. Once you've given your load to your awesome Savior, not only can you stop hitting other people with your load, you can actually reach out and help carry theirs!
Thursday, March 29, 2018
Mark 5:21-43, Bible Reading and Daily Devotionals
Max Lucado Daily: AN ANCHOR FOR THE SOUL
Six hours, one Friday. To the casual observer the six hours are mundane. But to a handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The Creator of the universe is being executed!
It is no normal six hours. . .it is no normal Friday. His own friends ran for cover. And now his own father is beginning to turn his back on him, leaving him alone. What do you do with that day in history? If God did commandeer his own crucifixion. . .if he did turn his back on his own son. . .if he did storm Satan’s gate, then those six hours that Friday were packed with tragic triumph. If that was God on that cross, then the hill called Skull is granite studded with stakes to which you can anchor your soul forever!
Read more On Calvary’s Hill
Mark 5:21-43
A Risk of Faith
21-24 After Jesus crossed over by boat, a large crowd met him at the seaside. One of the meeting-place leaders named Jairus came. When he saw Jesus, he fell to his knees, beside himself as he begged, “My dear daughter is at death’s door. Come and lay hands on her so she will get well and live.” Jesus went with him, the whole crowd tagging along, pushing and jostling him.
25-29 A woman who had suffered a condition of hemorrhaging for twelve years—a long succession of physicians had treated her, and treated her badly, taking all her money and leaving her worse off than before—had heard about Jesus. She slipped in from behind and touched his robe. She was thinking to herself, “If I can put a finger on his robe, I can get well.” The moment she did it, the flow of blood dried up. She could feel the change and knew her plague was over and done with.
30 At the same moment, Jesus felt energy discharging from him. He turned around to the crowd and asked, “Who touched my robe?”
31 His disciples said, “What are you talking about? With this crowd pushing and jostling you, you’re asking, ‘Who touched me?’ Dozens have touched you!”
32-33 But he went on asking, looking around to see who had done it. The woman, knowing what had happened, knowing she was the one, stepped up in fear and trembling, knelt before him, and gave him the whole story.
34 Jesus said to her, “Daughter, you took a risk of faith, and now you’re healed and whole. Live well, live blessed! Be healed of your plague.”
35 While he was still talking, some people came from the leader’s house and told him, “Your daughter is dead. Why bother the Teacher any more?”
36 Jesus overheard what they were talking about and said to the leader, “Don’t listen to them; just trust me.”
37-40 He permitted no one to go in with him except Peter, James, and John. They entered the leader’s house and pushed their way through the gossips looking for a story and neighbors bringing in casseroles. Jesus was abrupt: “Why all this busybody grief and gossip? This child isn’t dead; she’s sleeping.” Provoked to sarcasm, they told him he didn’t know what he was talking about.
40-43 But when he had sent them all out, he took the child’s father and mother, along with his companions, and entered the child’s room. He clasped the girl’s hand and said, “Talitha koum,” which means, “Little girl, get up.” At that, she was up and walking around! This girl was twelve years of age. They, of course, were all beside themselves with joy. He gave them strict orders that no one was to know what had taken place in that room. Then he said, “Give her something to eat.”
Our Daily Bread reading and devotion
Thursday, March 29, 2018
Read: John 13:1–17
Jesus Washes His Disciples’ Feet
13 It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.
2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.
6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”
7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”
8 “No,” said Peter, “you shall never wash my feet.”
Jesus answered, “Unless I wash you, you have no part with me.”
9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”
10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.
12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.
Basin of Love
By Amy Boucher Pye
After that, he poured water into a basin and began to wash his disciples’ feet. John 13:5
One day in physics class many years ago, our teacher asked us to tell him—without turning around—what color the back wall of the classroom was. None of us could answer, for we hadn’t noticed.
Sometimes we miss or overlook the “stuff” of life simply because we can’t take it all in. And sometimes we don’t see what’s been there all along.
Lord Jesus Christ, fill my heart with love that I might roll up my sleeves and wash the feet of others for You
It was like that for me as I recently read again the account of Jesus washing His disciples’ feet. The story is a familiar one, for it is often read during Passion Week. That our Savior and King would stoop to cleanse the feet of His disciples awes us. In Jesus’s day, even Jewish servants were spared this task because it was seen as beneath them. But what I hadn’t noticed before was that Jesus, who was both man and God, washed the feet of Judas. Even though He knew Judas would betray Him, as we see in John 13:11, Jesus still humbled Himself and washed Judas’s feet.
Love poured out in a basin of water—love that He shared even with the one who would betray Him. As we ponder the events of this week leading up to the celebration of Jesus’s resurrection, may we too be given the gift of humility so that we can extend Jesus’s love to our friends and any enemies.
Lord Jesus Christ, fill my heart with love that I might roll up my sleeves and wash the feet of others for Your glory.
Because of love, Jesus humbled Himself and washed His disciples’ feet.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 29, 2018
Our Lord’s Surprise Visits
You also be ready… —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle— we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L
A Word with You, by Ron Hutchcraft
Thursday, March 29, 2018
The Surprising Secret of a Real Man - #8144
I think it was our older son's first official date with a girl; actually, just a couple of hours at the mall really. The next day he ran into some of the guys from school who just wanted to know one thing about his Friday night. "So how much did you get off her?" They weren't talking about money. They were talking about conquest. Our son actually came home pretty disgusted, frankly. He said, "Man, those guys; they're messed up!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Surprising Secret of a Real Man."
Actually, a lot of us men have been raised on a messed up idea of what really makes you a man. Guys of all ages seem to think that it is conquest that makes you a real man: sexual conquest, athletic conquest, financial conquest, business conquest. So many men define their worth, their success, and their masculinity by whether or not they are conquering - conquistadores!
Virtually every guy has been told some where in his life, "Be a man!" But by whose definition? Is it your biceps that make you a man, your bank account, your bedroom exploits, being the boss? If you want to know what manhood is really all about, consult the Inventor of manhood. That would be God. If you go by His definition, you get Designer Manhood, and that is the real thing.
And guess what? It is all about conquest, but in a very different arena than most of us were ever taught. It's exemplified in our word for today from the Word of God in Proverbs 16:32. "Better a patient man than a warrior, a man who controls his temper than one who takes a city." You say, "Hey, look at these trophies. Look at all the victories I've won. Look, I conquered this whole city!" God isn't impressed. He says, "Oh, yeah? How are you doing with your temper? Are you really patient?"
Here's the surprising secret of a truly powerful man: he is conquering himself! Not a woman, not an opponent, not a competitor, but himself! He's a thermostat who sets a healthy temperature everywhere he goes, not a thermometer who just keeps changing his temperature based on his surroundings.
What's it mean to be a man who is conquering himself? Well, a powerful man conquers his mouth. He eliminates the trash talk, the angry words, the critical words, the hurting words. He knows the power of his words and he controls those destructive words and specializes in encouraging words.
A powerful man also conquers his passions, focusing all his desire on his wife exclusively. Or, if he's single, keeping his relationships pure and his body reserved for his life partner. A powerful man also conquers his coldness. He shows his love. He expresses his love so he doesn't leave a lonely son or a frustrated wife or daughter or a mother who don't know where they stand.
Another conquest that displays real manhood is conquering your hardness; that unwillingness to ever admit you're wrong or that you're hurting. A powerful man is also a conqueror of his neglect; his failure to spend the time with the people who love him, the time they so desperately need. And, bottom line, a truly powerful man conquers his selfishness - his tendency to want everyone to revolve around him.
Many a man has found out he cannot be that kind of a man. The Apostle Paul said at one time, "The things I want to do, I don't do. And the things I ought to do, I don't." He said, "Why is it that I cannot get free of this darkness inside of me?" And then he said, "Thanks be to God, a rescue has come in Jesus Christ."
I can say as a man, and I can say on behalf of many men I've met, that they never could have become the man they wanted to be and everyone they loved needed them to be until they surrendered to Jesus Christ, who died for their sins.
Maybe you've never done that. I'd invite you to tell Him today, "Jesus, I'm yours." If you want more information about it, go to our website ANewStory.com.
Designer manhood is all about conquest. It's about conquering yourself, but no man can do it alone, no matter how self-sufficient he thinks he is. A man finds the power to conquer himself when he has finally been conquered by the power and the love of Jesus Christ.
Six hours, one Friday. To the casual observer the six hours are mundane. But to a handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The Creator of the universe is being executed!
It is no normal six hours. . .it is no normal Friday. His own friends ran for cover. And now his own father is beginning to turn his back on him, leaving him alone. What do you do with that day in history? If God did commandeer his own crucifixion. . .if he did turn his back on his own son. . .if he did storm Satan’s gate, then those six hours that Friday were packed with tragic triumph. If that was God on that cross, then the hill called Skull is granite studded with stakes to which you can anchor your soul forever!
Read more On Calvary’s Hill
Mark 5:21-43
A Risk of Faith
21-24 After Jesus crossed over by boat, a large crowd met him at the seaside. One of the meeting-place leaders named Jairus came. When he saw Jesus, he fell to his knees, beside himself as he begged, “My dear daughter is at death’s door. Come and lay hands on her so she will get well and live.” Jesus went with him, the whole crowd tagging along, pushing and jostling him.
25-29 A woman who had suffered a condition of hemorrhaging for twelve years—a long succession of physicians had treated her, and treated her badly, taking all her money and leaving her worse off than before—had heard about Jesus. She slipped in from behind and touched his robe. She was thinking to herself, “If I can put a finger on his robe, I can get well.” The moment she did it, the flow of blood dried up. She could feel the change and knew her plague was over and done with.
30 At the same moment, Jesus felt energy discharging from him. He turned around to the crowd and asked, “Who touched my robe?”
31 His disciples said, “What are you talking about? With this crowd pushing and jostling you, you’re asking, ‘Who touched me?’ Dozens have touched you!”
32-33 But he went on asking, looking around to see who had done it. The woman, knowing what had happened, knowing she was the one, stepped up in fear and trembling, knelt before him, and gave him the whole story.
34 Jesus said to her, “Daughter, you took a risk of faith, and now you’re healed and whole. Live well, live blessed! Be healed of your plague.”
35 While he was still talking, some people came from the leader’s house and told him, “Your daughter is dead. Why bother the Teacher any more?”
36 Jesus overheard what they were talking about and said to the leader, “Don’t listen to them; just trust me.”
37-40 He permitted no one to go in with him except Peter, James, and John. They entered the leader’s house and pushed their way through the gossips looking for a story and neighbors bringing in casseroles. Jesus was abrupt: “Why all this busybody grief and gossip? This child isn’t dead; she’s sleeping.” Provoked to sarcasm, they told him he didn’t know what he was talking about.
40-43 But when he had sent them all out, he took the child’s father and mother, along with his companions, and entered the child’s room. He clasped the girl’s hand and said, “Talitha koum,” which means, “Little girl, get up.” At that, she was up and walking around! This girl was twelve years of age. They, of course, were all beside themselves with joy. He gave them strict orders that no one was to know what had taken place in that room. Then he said, “Give her something to eat.”
Our Daily Bread reading and devotion
Thursday, March 29, 2018
Read: John 13:1–17
Jesus Washes His Disciples’ Feet
13 It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.
2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.
6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”
7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”
8 “No,” said Peter, “you shall never wash my feet.”
Jesus answered, “Unless I wash you, you have no part with me.”
9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”
10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.
12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.
Basin of Love
By Amy Boucher Pye
After that, he poured water into a basin and began to wash his disciples’ feet. John 13:5
One day in physics class many years ago, our teacher asked us to tell him—without turning around—what color the back wall of the classroom was. None of us could answer, for we hadn’t noticed.
Sometimes we miss or overlook the “stuff” of life simply because we can’t take it all in. And sometimes we don’t see what’s been there all along.
Lord Jesus Christ, fill my heart with love that I might roll up my sleeves and wash the feet of others for You
It was like that for me as I recently read again the account of Jesus washing His disciples’ feet. The story is a familiar one, for it is often read during Passion Week. That our Savior and King would stoop to cleanse the feet of His disciples awes us. In Jesus’s day, even Jewish servants were spared this task because it was seen as beneath them. But what I hadn’t noticed before was that Jesus, who was both man and God, washed the feet of Judas. Even though He knew Judas would betray Him, as we see in John 13:11, Jesus still humbled Himself and washed Judas’s feet.
Love poured out in a basin of water—love that He shared even with the one who would betray Him. As we ponder the events of this week leading up to the celebration of Jesus’s resurrection, may we too be given the gift of humility so that we can extend Jesus’s love to our friends and any enemies.
Lord Jesus Christ, fill my heart with love that I might roll up my sleeves and wash the feet of others for Your glory.
Because of love, Jesus humbled Himself and washed His disciples’ feet.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 29, 2018
Our Lord’s Surprise Visits
You also be ready… —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle— we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L
A Word with You, by Ron Hutchcraft
Thursday, March 29, 2018
The Surprising Secret of a Real Man - #8144
I think it was our older son's first official date with a girl; actually, just a couple of hours at the mall really. The next day he ran into some of the guys from school who just wanted to know one thing about his Friday night. "So how much did you get off her?" They weren't talking about money. They were talking about conquest. Our son actually came home pretty disgusted, frankly. He said, "Man, those guys; they're messed up!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Surprising Secret of a Real Man."
Actually, a lot of us men have been raised on a messed up idea of what really makes you a man. Guys of all ages seem to think that it is conquest that makes you a real man: sexual conquest, athletic conquest, financial conquest, business conquest. So many men define their worth, their success, and their masculinity by whether or not they are conquering - conquistadores!
Virtually every guy has been told some where in his life, "Be a man!" But by whose definition? Is it your biceps that make you a man, your bank account, your bedroom exploits, being the boss? If you want to know what manhood is really all about, consult the Inventor of manhood. That would be God. If you go by His definition, you get Designer Manhood, and that is the real thing.
And guess what? It is all about conquest, but in a very different arena than most of us were ever taught. It's exemplified in our word for today from the Word of God in Proverbs 16:32. "Better a patient man than a warrior, a man who controls his temper than one who takes a city." You say, "Hey, look at these trophies. Look at all the victories I've won. Look, I conquered this whole city!" God isn't impressed. He says, "Oh, yeah? How are you doing with your temper? Are you really patient?"
Here's the surprising secret of a truly powerful man: he is conquering himself! Not a woman, not an opponent, not a competitor, but himself! He's a thermostat who sets a healthy temperature everywhere he goes, not a thermometer who just keeps changing his temperature based on his surroundings.
What's it mean to be a man who is conquering himself? Well, a powerful man conquers his mouth. He eliminates the trash talk, the angry words, the critical words, the hurting words. He knows the power of his words and he controls those destructive words and specializes in encouraging words.
A powerful man also conquers his passions, focusing all his desire on his wife exclusively. Or, if he's single, keeping his relationships pure and his body reserved for his life partner. A powerful man also conquers his coldness. He shows his love. He expresses his love so he doesn't leave a lonely son or a frustrated wife or daughter or a mother who don't know where they stand.
Another conquest that displays real manhood is conquering your hardness; that unwillingness to ever admit you're wrong or that you're hurting. A powerful man is also a conqueror of his neglect; his failure to spend the time with the people who love him, the time they so desperately need. And, bottom line, a truly powerful man conquers his selfishness - his tendency to want everyone to revolve around him.
Many a man has found out he cannot be that kind of a man. The Apostle Paul said at one time, "The things I want to do, I don't do. And the things I ought to do, I don't." He said, "Why is it that I cannot get free of this darkness inside of me?" And then he said, "Thanks be to God, a rescue has come in Jesus Christ."
I can say as a man, and I can say on behalf of many men I've met, that they never could have become the man they wanted to be and everyone they loved needed them to be until they surrendered to Jesus Christ, who died for their sins.
Maybe you've never done that. I'd invite you to tell Him today, "Jesus, I'm yours." If you want more information about it, go to our website ANewStory.com.
Designer manhood is all about conquest. It's about conquering yourself, but no man can do it alone, no matter how self-sufficient he thinks he is. A man finds the power to conquer himself when he has finally been conquered by the power and the love of Jesus Christ.
Wednesday, March 28, 2018
Mark 5:1-20, Bible Reading and Daily Devotionals
Max Lucado Daily: HE DID IT JUST FOR YOU - March 28, 2018
Jesus says to a doubting Thomas in John 20:29, “Thomas, because you have seen me you have believed; blessed are those who have not seen and yet have believed.”
When God entered time and became a man, he who was boundless became bound. Imprisoned in flesh. With a wave of his hand he could have boomeranged the spit of his accusers back into their faces. With an arch of his brow, he could have paralyzed the hand of the soldier braiding the crown of thorns. But he didn’t. He stood silent as a million guilty verdicts echoed in the tribunal of heaven.
After three days in a dark grave, he stepped into the Easter sunrise with a smile and a question for lowly Lucifer. “Is that your best punch?” He gave up the crown of heaven for a crown of thorns. He did it for you, my friend. Just for you.
From more On Calvary’s Hill
Mark 5:1-20
The Madman
5 1-5 They arrived on the other side of the sea in the country of the Gerasenes. As Jesus got out of the boat, a madman from the cemetery came up to him. He lived there among the tombs and graves. No one could restrain him—he couldn’t be chained, couldn’t be tied down. He had been tied up many times with chains and ropes, but he broke the chains, snapped the ropes. No one was strong enough to tame him. Night and day he roamed through the graves and the hills, screaming out and slashing himself with sharp stones.
6-8 When he saw Jesus a long way off, he ran and bowed in worship before him—then bellowed in protest, “What business do you have, Jesus, Son of the High God, messing with me? I swear to God, don’t give me a hard time!” (Jesus had just commanded the tormenting evil spirit, “Out! Get out of the man!”)
9-10 Jesus asked him, “Tell me your name.”
He replied, “My name is Mob. I’m a rioting mob.” Then he desperately begged Jesus not to banish them from the country.
11-13 A large herd of pigs was browsing and rooting on a nearby hill. The demons begged him, “Send us to the pigs so we can live in them.” Jesus gave the order. But it was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the sea and drowned.
14-15 Those tending the pigs, scared to death, bolted and told their story in town and country. Everyone wanted to see what had happened. They came up to Jesus and saw the madman sitting there wearing decent clothes and making sense, no longer a walking madhouse of a man.
16-17 Those who had seen it told the others what had happened to the demon-possessed man and the pigs. At first they were in awe—and then they were upset, upset over the drowned pigs. They demanded that Jesus leave and not come back.
18-20 As Jesus was getting into the boat, the demon-delivered man begged to go along, but he wouldn’t let him. Jesus said, “Go home to your own people. Tell them your story—what the Master did, how he had mercy on you.” The man went back and began to preach in the Ten Towns area about what Jesus had done for him. He was the talk of the town.
Our Daily Bread reading and devotion
Wednesday, March 28, 2018
Read: Luke 23:44–49
The Death of Jesus
44 It was now about noon, and darkness came over the whole land until three in the afternoon, 45 for the sun stopped shining. And the curtain of the temple was torn in two. 46 Jesus called out with a loud voice, “Father, into your hands I commit my spirit.”[a] When he had said this, he breathed his last.
47 The centurion, seeing what had happened, praised God and said, “Surely this was a righteous man.” 48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away. 49 But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
Footnotes:
Luke 23:46 Psalm 31:5
INSIGHT
Can you imagine being personally responsible for the crucifixion of Jesus? Luke tells us the Roman centurion saw something that led him to conclude that he had just overseen the execution of an innocent man (Luke 23:47). Matthew adds that as the officer and his soldiers felt the earth shake violently under their feet they became terrified at the thought that they had just executed “the Son of God” (Matthew 27:54).
In their world, Caesar was known as the son of God. But these Roman soldiers suddenly realized the emperor they answered to was nothing like Jesus. Entrusted with all power and authority in heaven and on earth, His death revealed the loving heart of His Father.
Imagine being the centurion reading what the apostle Paul later wrote to followers of Jesus in Rome. By this time, Jesus’s death was being proclaimed as good news to everyone (Romans 1:15–17). Paul described Jesus’s suffering and death as evidence of the God who continues to groan with us in our wrongs against Him, one another, and ourselves (Romans 8).
Can we see ourselves kneeling with this Roman officer in grateful worship? - Mart DeHaan
Look and Be Quiet
By Keila Ochoa
Look around and see. Is any suffering like my suffering . . . ? Lamentations 1:12
In the song “Look at Him,” Mexican composer Rubén Sotelo describes Jesus at the cross. He invites us to look at Jesus and be quiet, because there is really nothing to say before the type of love Jesus demonstrated at the cross. By faith we can imagine the scene described in the Gospels. We can imagine the cross and the blood, the nails, and the pain.
When Jesus breathed His last, those who “had gathered to witness this sight . . . beat their breasts and went away” (Luke 23:48). Others “stood at a distance, watching these things” (v. 49). They looked and were quiet. Only one spoke, a centurion, who said, “Surely this was a righteous man” (v. 47).
Look at the cross and worship.
Songs and poems have been written to describe this great love. Many years before, Jeremiah wrote about Jerusalem’s pain after its devastation. “Is it nothing to you, all you who pass by?” (Lamentations 1:12). He was asking people to look and see; he thought there was no greater suffering than Jerusalem’s. However, has there been any suffering like Jesus’s suffering?
All of us are passing by the road of the cross. Will we look and see His love? This Easter, when words and poems are not enough to express our gratitude and describe God’s love, let us take a moment to ponder Jesus’s death; and in the quietness of our hearts, may we whisper to Him our deepest devotion.
Dear Jesus, as I look at Your cross, I have no words to express my gratitude for Your perfect sacrifice. But I thank You for Your love.
Look at the cross and worship.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 28, 2018
Isn’t There Some Misunderstanding?
"Let us go to Judea again." The disciples said to Him, "…are You going there again?" —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it” (John 2:5).
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Wednesday, March 28, 2018
Crushed Beauty - #8143
In the fall I really got exercise in our yard. We had lots of trees in that yard, and lots of leaves. Our sons were gone, and I got to do just about all the raking. There was this one corner of the yard that was kind of nice to rake because it smelled nice. I'd be raking away and suddenly I'd smell the strong aroma of spearmint. Now, I don't chew gum and I don't wear spearmint scented deodorant usually. So, it had to be coming from what I was raking - and it was! That was my wife's herb garden, and when some of the spearmint plants got bruised by my rake that spearmint scent started to fill the air. My wife told me that's the way it is with lots of herbs, like with lemon balm, for example. If you take a little piece of that plant and you crush it between your fingers, the air will suddenly be sweetened by this scent of lemon. So I learned, crushing a plant releases its scent.
I'm Ron Hutchcraft and I want to have A Word With You today about "Crushed Beauty."
In 2 Corinthians 2, where we get our word for today from the Word of God, the Apostle Paul has just told about hardships he has suffered, great pressure he was under, even the despair he'd been feeling. In the context of a lot of pain and pressure, he says in 2 Corinthians 2:14, "But thanks be to God who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of Him." You see, God wants to spread to the people around you the experience of the beautiful aroma of what it's like to have God in your life. How does He release that scent? Oh, hardships and pressure.
The scent of Jesus in Paul's life was probably never more beautiful than when it came to what he called his thorn in the flesh - some physical limitation that he begged God over and over to remove. He called it a messenger from Satan to torment him. That's in 2 Corinthians 12. Then he comes to terms in that passage with the fact that this pain is not going away. Then he discovers the unexpected, glorious result that can be released through his crushing. 2 Corinthians 12:9 - "But God said to me, 'My grace is sufficient for you for my power is made perfect in weakness.'" When you can't, there's an opportunity for everyone around you to see that God can. Paul goes on, "Therefore I will boast all the more gladly about weaknesses so that Christ's power may rest on me."
When people came in contact with the Apostle Paul they smelled power, they smelled grace. But it wasn't Paul's power or grace. People got to experience God's beauty because he had been bruised, and the bruising released the aroma of the love of God. That's what the Lord wants to do through you.
Maybe you've been going through something that has bruised you or crushed you. If you've allowed yourself to become bitter, angry, or self-focused because of it there'll be a smell coming from you - probably like the smell that comes from what my wife used to call stink weed on the farm, and no one is going to want to be around you. They'll conclude that Christ doesn't make much of a difference in the times when we really need the difference made. But you've probably met, as I have, some precious men and women who have been deeply wounded, totally crushed, and they've surrendered all that pain to the Savior and they are a joy to be around. They're like walking hope. The aroma of God is all over them.
Never do we have a greater opportunity to show the people around us the reality of our Savior than when we are in a time of great hurt. Maybe like you're in right now. If it's one of those times for you, would you open yourself up to a divine take-over of your feelings, your pain and your personality? You'll find that something very supernatural, something very beautiful will happen. The crushing you've experienced will release the incomparable aroma of the grace, and the love, and the peace of Almighty God.
The Creator who releases beauty through a bruised, crushed plant, can surely do it through one of us - his blood-bought children.
Jesus says to a doubting Thomas in John 20:29, “Thomas, because you have seen me you have believed; blessed are those who have not seen and yet have believed.”
When God entered time and became a man, he who was boundless became bound. Imprisoned in flesh. With a wave of his hand he could have boomeranged the spit of his accusers back into their faces. With an arch of his brow, he could have paralyzed the hand of the soldier braiding the crown of thorns. But he didn’t. He stood silent as a million guilty verdicts echoed in the tribunal of heaven.
After three days in a dark grave, he stepped into the Easter sunrise with a smile and a question for lowly Lucifer. “Is that your best punch?” He gave up the crown of heaven for a crown of thorns. He did it for you, my friend. Just for you.
From more On Calvary’s Hill
Mark 5:1-20
The Madman
5 1-5 They arrived on the other side of the sea in the country of the Gerasenes. As Jesus got out of the boat, a madman from the cemetery came up to him. He lived there among the tombs and graves. No one could restrain him—he couldn’t be chained, couldn’t be tied down. He had been tied up many times with chains and ropes, but he broke the chains, snapped the ropes. No one was strong enough to tame him. Night and day he roamed through the graves and the hills, screaming out and slashing himself with sharp stones.
6-8 When he saw Jesus a long way off, he ran and bowed in worship before him—then bellowed in protest, “What business do you have, Jesus, Son of the High God, messing with me? I swear to God, don’t give me a hard time!” (Jesus had just commanded the tormenting evil spirit, “Out! Get out of the man!”)
9-10 Jesus asked him, “Tell me your name.”
He replied, “My name is Mob. I’m a rioting mob.” Then he desperately begged Jesus not to banish them from the country.
11-13 A large herd of pigs was browsing and rooting on a nearby hill. The demons begged him, “Send us to the pigs so we can live in them.” Jesus gave the order. But it was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the sea and drowned.
14-15 Those tending the pigs, scared to death, bolted and told their story in town and country. Everyone wanted to see what had happened. They came up to Jesus and saw the madman sitting there wearing decent clothes and making sense, no longer a walking madhouse of a man.
16-17 Those who had seen it told the others what had happened to the demon-possessed man and the pigs. At first they were in awe—and then they were upset, upset over the drowned pigs. They demanded that Jesus leave and not come back.
18-20 As Jesus was getting into the boat, the demon-delivered man begged to go along, but he wouldn’t let him. Jesus said, “Go home to your own people. Tell them your story—what the Master did, how he had mercy on you.” The man went back and began to preach in the Ten Towns area about what Jesus had done for him. He was the talk of the town.
Our Daily Bread reading and devotion
Wednesday, March 28, 2018
Read: Luke 23:44–49
The Death of Jesus
44 It was now about noon, and darkness came over the whole land until three in the afternoon, 45 for the sun stopped shining. And the curtain of the temple was torn in two. 46 Jesus called out with a loud voice, “Father, into your hands I commit my spirit.”[a] When he had said this, he breathed his last.
47 The centurion, seeing what had happened, praised God and said, “Surely this was a righteous man.” 48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away. 49 But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
Footnotes:
Luke 23:46 Psalm 31:5
INSIGHT
Can you imagine being personally responsible for the crucifixion of Jesus? Luke tells us the Roman centurion saw something that led him to conclude that he had just overseen the execution of an innocent man (Luke 23:47). Matthew adds that as the officer and his soldiers felt the earth shake violently under their feet they became terrified at the thought that they had just executed “the Son of God” (Matthew 27:54).
In their world, Caesar was known as the son of God. But these Roman soldiers suddenly realized the emperor they answered to was nothing like Jesus. Entrusted with all power and authority in heaven and on earth, His death revealed the loving heart of His Father.
Imagine being the centurion reading what the apostle Paul later wrote to followers of Jesus in Rome. By this time, Jesus’s death was being proclaimed as good news to everyone (Romans 1:15–17). Paul described Jesus’s suffering and death as evidence of the God who continues to groan with us in our wrongs against Him, one another, and ourselves (Romans 8).
Can we see ourselves kneeling with this Roman officer in grateful worship? - Mart DeHaan
Look and Be Quiet
By Keila Ochoa
Look around and see. Is any suffering like my suffering . . . ? Lamentations 1:12
In the song “Look at Him,” Mexican composer Rubén Sotelo describes Jesus at the cross. He invites us to look at Jesus and be quiet, because there is really nothing to say before the type of love Jesus demonstrated at the cross. By faith we can imagine the scene described in the Gospels. We can imagine the cross and the blood, the nails, and the pain.
When Jesus breathed His last, those who “had gathered to witness this sight . . . beat their breasts and went away” (Luke 23:48). Others “stood at a distance, watching these things” (v. 49). They looked and were quiet. Only one spoke, a centurion, who said, “Surely this was a righteous man” (v. 47).
Look at the cross and worship.
Songs and poems have been written to describe this great love. Many years before, Jeremiah wrote about Jerusalem’s pain after its devastation. “Is it nothing to you, all you who pass by?” (Lamentations 1:12). He was asking people to look and see; he thought there was no greater suffering than Jerusalem’s. However, has there been any suffering like Jesus’s suffering?
All of us are passing by the road of the cross. Will we look and see His love? This Easter, when words and poems are not enough to express our gratitude and describe God’s love, let us take a moment to ponder Jesus’s death; and in the quietness of our hearts, may we whisper to Him our deepest devotion.
Dear Jesus, as I look at Your cross, I have no words to express my gratitude for Your perfect sacrifice. But I thank You for Your love.
Look at the cross and worship.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 28, 2018
Isn’t There Some Misunderstanding?
"Let us go to Judea again." The disciples said to Him, "…are You going there again?" —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it” (John 2:5).
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Wednesday, March 28, 2018
Crushed Beauty - #8143
In the fall I really got exercise in our yard. We had lots of trees in that yard, and lots of leaves. Our sons were gone, and I got to do just about all the raking. There was this one corner of the yard that was kind of nice to rake because it smelled nice. I'd be raking away and suddenly I'd smell the strong aroma of spearmint. Now, I don't chew gum and I don't wear spearmint scented deodorant usually. So, it had to be coming from what I was raking - and it was! That was my wife's herb garden, and when some of the spearmint plants got bruised by my rake that spearmint scent started to fill the air. My wife told me that's the way it is with lots of herbs, like with lemon balm, for example. If you take a little piece of that plant and you crush it between your fingers, the air will suddenly be sweetened by this scent of lemon. So I learned, crushing a plant releases its scent.
I'm Ron Hutchcraft and I want to have A Word With You today about "Crushed Beauty."
In 2 Corinthians 2, where we get our word for today from the Word of God, the Apostle Paul has just told about hardships he has suffered, great pressure he was under, even the despair he'd been feeling. In the context of a lot of pain and pressure, he says in 2 Corinthians 2:14, "But thanks be to God who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of Him." You see, God wants to spread to the people around you the experience of the beautiful aroma of what it's like to have God in your life. How does He release that scent? Oh, hardships and pressure.
The scent of Jesus in Paul's life was probably never more beautiful than when it came to what he called his thorn in the flesh - some physical limitation that he begged God over and over to remove. He called it a messenger from Satan to torment him. That's in 2 Corinthians 12. Then he comes to terms in that passage with the fact that this pain is not going away. Then he discovers the unexpected, glorious result that can be released through his crushing. 2 Corinthians 12:9 - "But God said to me, 'My grace is sufficient for you for my power is made perfect in weakness.'" When you can't, there's an opportunity for everyone around you to see that God can. Paul goes on, "Therefore I will boast all the more gladly about weaknesses so that Christ's power may rest on me."
When people came in contact with the Apostle Paul they smelled power, they smelled grace. But it wasn't Paul's power or grace. People got to experience God's beauty because he had been bruised, and the bruising released the aroma of the love of God. That's what the Lord wants to do through you.
Maybe you've been going through something that has bruised you or crushed you. If you've allowed yourself to become bitter, angry, or self-focused because of it there'll be a smell coming from you - probably like the smell that comes from what my wife used to call stink weed on the farm, and no one is going to want to be around you. They'll conclude that Christ doesn't make much of a difference in the times when we really need the difference made. But you've probably met, as I have, some precious men and women who have been deeply wounded, totally crushed, and they've surrendered all that pain to the Savior and they are a joy to be around. They're like walking hope. The aroma of God is all over them.
Never do we have a greater opportunity to show the people around us the reality of our Savior than when we are in a time of great hurt. Maybe like you're in right now. If it's one of those times for you, would you open yourself up to a divine take-over of your feelings, your pain and your personality? You'll find that something very supernatural, something very beautiful will happen. The crushing you've experienced will release the incomparable aroma of the grace, and the love, and the peace of Almighty God.
The Creator who releases beauty through a bruised, crushed plant, can surely do it through one of us - his blood-bought children.
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