Max Lucado Daily: Why Did He Do It?
Why did Jesus live on the earth as long as He did? To take on our sins is one thing; to experience death, yes, but to put up with long roads and long days? Why did He do it? Because He wants you to trust Him. Even His final act on earth was intended to win your trust.
Mark 15:22.says, “They brought Jesus to the place called Golgotha where they offered Him wine mixed with myrrh, but he did not take it. And they crucified Him.” Why? Why did He endure all this suffering—all these feelings? Because He knew you’d be weary, disturbed, and angry. He knew you’d be grief-stricken, and hungry, that you’d face pain.
A pauper knows better than to beg from another pauper. He knows he needs someone who’s stronger than he is. Jesus’ message from the Cross is this: I am that Person. Trust Me.
From He Chose the Nails
Leviticus 20
1-5 God spoke to Moses: “Tell the Israelites, Each and every Israelite and foreigner in Israel who gives his child to the god Molech must be put to death. The community must kill him by stoning. I will resolutely reject that man and cut him off from his people. By giving his child to the god Molech he has polluted my Sanctuary and desecrated my holy name. If the people of the land look the other way as if nothing had happened when that man gives his child to the god Molech and fail to kill him, I will resolutely reject that man and his family, and him and all who join him in prostituting themselves in the rituals of the god Molech I will cut off from their people.
6 “I will resolutely reject persons who dabble in the occult or traffic with mediums, prostituting themselves in their practices. I will cut them off from their people.
7-8 “Set yourselves apart for a holy life. Live a holy life, because I am God, your God. Do what I tell you; live the way I tell you. I am the God who makes you holy.
9 “Any and every person who curses his father or mother must be put to death. By cursing his father or mother he is responsible for his own death.
10 “If a man commits adultery with another man’s wife—the wife, say, of his neighbor—both the man and the woman, the adulterer and adulteress, must be put to death.
11 “If a man has sex with his father’s wife, he has violated his father. Both the man and woman must be put to death; they are responsible for their own deaths.
12 “If a man has sex with his daughter-in-law, both of them must be put to death. What they have done is perverse. And they are responsible for their own deaths.
13 “If a man has sex with a man as one does with a woman, both of them have done what is abhorrent. They must be put to death; they are responsible for their own deaths.
14 “If a man marries both a woman and her mother, that’s wicked. All three of them must be burned at the stake, purging the wickedness from the community.
15 “If a man has sex with an animal, he must be put to death and you must kill the animal.
16 “If a woman has sex with an animal, you must kill both the woman and the animal. They must be put to death. And they are responsible for their deaths.
17 “If a man marries his sister, the daughter of either his father or mother, and they have sex, that’s a disgrace. They must be publicly cut off from their people. He has violated his sister and will be held responsible.
18 “If a man sleeps with a woman during her period and has sex with her, he has uncovered her ‘fountain’ and she has revealed her ‘fountain’—both of them must be cut off from their people.
19 “Don’t have sex with your aunt on either your mother’s or father’s side. That violates a close relative. Both of you are held responsible.
20 “If a man has sex with his aunt, he has dishonored his uncle. They will be held responsible and die childless.
21 “If a man marries his brother’s wife, it’s a defilement. He has shamed his brother. They will be childless.
22-23 “Do what I tell you, all my decrees and laws; live by them so that the land where I’m bringing you won’t vomit you out. You simply must not live like the nations I’m driving out before you. They did all these things and I hated every minute of it.
24-26 “I’ve told you, remember, that you will possess their land that I’m giving to you as an inheritance, a land flowing with milk and honey. I am God, your God, who has distinguished you from the nations. So live like it: Distinguish between ritually clean and unclean animals and birds. Don’t pollute yourselves with any animal or bird or crawling thing which I have marked out as unclean for you. Live holy lives before me because I, God, am holy. I have distinguished you from the nations to be my very own.
27 “A man or woman who is a medium or sorcerer among you must be put to death. You must kill them by stoning. They’re responsible for their own deaths.”
Our Daily Bread reading and devotion
Sunday, April 22, 2018
Read: Matthew 10:29–31
Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.[a] 30 And even the very hairs of your head are all numbered. 31 So don’t be afraid; you are worth more than many sparrows.
Footnotes:
Matthew 10:29 Or will; or knowledge
INSIGHT
When Jesus sent out His disciples He assured them God was aware of their circumstances and would be watching over them. Jesus asked us to consider the sparrows, which are of such little value “yet not one of them is forgotten by God” (Luke 12:6). We are greatly comforted that “the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him” (2 Chronicles 16:9). God is interested in every detail of our lives (Psalm 139:1–4) and knows what we need even before we ask Him (Matthew 6:8). We can approach God’s throne of grace with confidence, knowing He will help us in our time of need (Hebrews 4:16).
How does knowing that God already knows what you need help you as you pray? - K. T. Sim
God in the Details
By James Banks
The Lord is good to all; he has compassion on all he has made. Psalm 145:9
When my “chocolate” Labrador retriever puppy was three months old, I took him to the veterinarian’s office for his shots and checkup. As our vet carefully looked him over, she noticed a small white marking in his fur on his left hind paw. She smiled and said to him, “That’s where God held you when He dipped you in chocolate.”
I couldn’t help but laugh. But she had unintentionally made a meaningful point about the deep and personal interest God takes in His creation.
The Lord is good to all; he has compassion on all he has made. Psalm 145:9
Jesus tells us in Matthew 10:30 that “even the very hairs of your head are all numbered.” God is so great that He is able to take infinite interest in the most intimate details of our lives. There is nothing so small that it escapes His notice, and there is no concern too trivial to bring before Him. He simply cares that much.
God not only created us; He sustains and keeps us through every moment. It’s sometimes said that “the devil is in the details.” But it’s better by far to understand that God is in them, watching over even the things that escape our notice. How comforting it is to know that our perfectly wise and caring heavenly Father holds us—along with all of creation—in His strong and loving hands.
Loving Lord, I praise You for the wonder of Your creation. Help me to reflect Your compassion by taking care of what You’ve made.
God attends to our every need.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 22, 2018
The Light That Never Fails
We all, with unveiled face, beholding…the glory of the Lord… —2 Corinthians 3:18
A servant of God must stand so very much alone that he never realizes he is alone. In the early stages of the Christian life, disappointments will come— people who used to be lights will flicker out, and those who used to stand with us will turn away. We have to get so used to it that we will not even realize we are standing alone. Paul said, “…no one stood with me, but all forsook me….But the Lord stood with me and strengthened me…” (2 Timothy 4:16-17). We must build our faith not on fading lights but on the Light that never fails. When “important” individuals go away we are sad, until we see that they are meant to go, so that only one thing is left for us to do— to look into the face of God for ourselves.
Allow nothing to keep you from looking with strong determination into the face of God regarding yourself and your doctrine. And every time you preach make sure you look God in the face about the message first, then the glory will remain through all of it. A Christian servant is one who perpetually looks into the face of God and then goes forth to talk to others. The ministry of Christ is characterized by an abiding glory of which the servant is totally unaware— “…Moses did not know that the skin of his face shone while he talked with Him” (Exodus 34:29).
We are never called on to display our doubts openly or to express the hidden joys and delights of our life with God. The secret of the servant’s life is that he stays in tune with God all the time.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
Sunday, April 22, 2018
Saturday, April 21, 2018
Leviticus 19, Bible Reading and Daily Devotionals
Max Lucado Daily: He Invites You In
If you were told you were free to enter the Oval Office at the White House, you’d shake your head and chuckle, “You’re one brick short of a load, buddy.” Multiply your disbelief by a thousand, and you’ll have an idea how a Jew would feel if someone told him he could enter the Holy of Holies–a part of the Temple no one could enter except the high priest and then only one day a year. Why? Because the glory of God was present there.
God is holy, and we are sinners, and there is a distance between us. Like Job we say, “If only there were a mediator who could bring us together.” 1 Timothy 2:5 says, “There is one God and one mediator between God and men, the man, Jesus Christ.”
God welcomes you. He’s not avoiding you. The door is open. God invites you in!
From He Chose the Nails
Leviticus 19
“I Am God, Your God”
1-2 God spoke to Moses: “Speak to the congregation of Israel. Tell them, Be holy because I, God, your God, am holy.
3 “Every one of you must respect his mother and father.
“Keep my Sabbaths. I am God, your God.
4 “Don’t take up with no-god idols. Don’t make gods of cast metal. I am God, your God.
5-8 “When you sacrifice a Peace-Offering to God, do it as you’ve been taught so it is acceptable. Eat it on the day you sacrifice it and the day following. Whatever is left until the third day is to be burned up. If it is eaten on the third day it is polluted meat and not acceptable. Whoever eats it will be held responsible because he has violated what is holy to God. That person will be cut off from his people.
9-10 “When you harvest your land, don’t harvest right up to the edges of your field or gather the gleanings from the harvest. Don’t strip your vineyard bare or go back and pick up the fallen grapes. Leave them for the poor and the foreigner. I am God, your God.
11 “Don’t steal.
“Don’t lie.
“Don’t deceive anyone.
12 “Don’t swear falsely using my name, violating the name of your God. I am God.
13 “Don’t exploit your friend or rob him.
“Don’t hold back the wages of a hired hand overnight.
14 “Don’t curse the deaf; don’t put a stumbling block in front of the blind; fear your God. I am God.
15 “Don’t pervert justice. Don’t show favoritism to either the poor or the great. Judge on the basis of what is right.
16 “Don’t spread gossip and rumors.
“Don’t just stand by when your neighbor’s life is in danger. I am God.
17 “Don’t secretly hate your neighbor. If you have something against him, get it out into the open; otherwise you are an accomplice in his guilt.
18 “Don’t seek revenge or carry a grudge against any of your people.
“Love your neighbor as yourself. I am God.
19 “Keep my decrees.
“Don’t mate two different kinds of animals.
“Don’t plant your fields with two kinds of seed.
“Don’t wear clothes woven of two kinds of material.
20-22 “If a man has sex with a slave girl who is engaged to another man but has not yet been ransomed or given her freedom, there must be an investigation. But they aren’t to be put to death because she wasn’t free. The man must bring a Compensation-Offering to God at the entrance to the Tent of Meeting, a ram of compensation. The priest will perform the ritual of atonement for him before God with the ram of compensation for the sin he has committed. Then he will stand forgiven of the sin he committed.
23-25 “When you enter the land and plant any kind of fruit tree, don’t eat the fruit for three years; consider it inedible. By the fourth year its fruit is holy, an offering of praise to God. Beginning in the fifth year you can eat its fruit; you’ll have richer harvests this way. I am God, your God.
26 “Don’t eat meat with blood in it.
“Don’t practice divination or sorcery.
27 “Don’t cut the hair on the sides of your head or trim your beard.
28 “Don’t gash your bodies on behalf of the dead.
“Don’t tattoo yourselves. I am God.
29 “Don’t violate your daughter by making her a whore—the whole country would soon become a brothel, filled with sordid sex.
30 “Keep my Sabbaths and revere my Sanctuary: I am God.
31 “Don’t dabble in the occult or traffic with mediums; you’ll pollute your souls. I am God, your God.
32 “Show respect to the aged; honor the presence of an elder; fear your God. I am God.
33-34 “When a foreigner lives with you in your land, don’t take advantage of him. Treat the foreigner the same as a native. Love him like one of your own. Remember that you were once foreigners in Egypt. I am God, your God.
35-36 “Don’t cheat when measuring length, weight, or quantity. Use honest scales and weights and measures. I am God, your God. I brought you out of Egypt.
37 “Keep all my decrees and all my laws. Yes, do them. I am God.”
Our Daily Bread reading and devotion
Saturday, April 21, 2018
Read: Jeremiah 2:1–8; 3:14–15
Israel Forsakes God
2 The word of the Lord came to me: 2 “Go and proclaim in the hearing of Jerusalem:
“This is what the Lord says:
“‘I remember the devotion of your youth,
how as a bride you loved me
and followed me through the wilderness,
through a land not sown.
3 Israel was holy to the Lord,
the firstfruits of his harvest;
all who devoured her were held guilty,
and disaster overtook them,’”
declares the Lord.
4 Hear the word of the Lord, you descendants of Jacob,
all you clans of Israel.
5 This is what the Lord says:
“What fault did your ancestors find in me,
that they strayed so far from me?
They followed worthless idols
and became worthless themselves.
6 They did not ask, ‘Where is the Lord,
who brought us up out of Egypt
and led us through the barren wilderness,
through a land of deserts and ravines,
a land of drought and utter darkness,
a land where no one travels and no one lives?’
7 I brought you into a fertile land
to eat its fruit and rich produce.
But you came and defiled my land
and made my inheritance detestable.
8 The priests did not ask,
‘Where is the Lord?’
Those who deal with the law did not know me;
the leaders rebelled against me.
The prophets prophesied by Baal,
following worthless idols.
Jeremiah 3:14-15 New International Version (NIV)
14 “Return, faithless people,” declares the Lord, “for I am your husband. I will choose you—one from a town and two from a clan—and bring you to Zion. 15 Then I will give you shepherds after my own heart, who will lead you with knowledge and understanding.
INSIGHT
Jeremiah is sometimes known as the weeping prophet. He’s saddened by the messages God has asked him to take to the people of Israel. In essence, the Lord is asking the people of Jerusalem, “Why don’t you love me like you once did?”
Sometimes familiarity can create complacency. What can we do to keep our flame of passion for the Lord burning bright? - J.R. Hudberg
Anywhere
By Elisa Morgan
I remember the devotion of your youth, how as a bride you loved me and followed me through the wilderness. Jeremiah 2:2
As I flipped through a box of my old wedding photographs, my fingers stopped at a picture of my husband and me, newly christened “Mr. and Mrs.” My dedication to him was obvious in my expression. I would go anywhere with him.
Nearly four decades later, our marriage is tightly threaded with love and a commitment that has carried us through both hard and good times. Year after year, I’ve recommitted my dedication to go anywhere with him.
Dear God, help me to keep the promises I've made to You. I will follow You anywhere.
In Jeremiah 2:2, God yearns for His beloved but wayward Israel, “I remember the devotion of your youth, how as a bride you loved me and followed me.” The Hebrew word for devotion conveys the highest loyalty and commitment possible. At first, Israel expressed this unwavering devotion to God, but gradually she turned away.
Despite the undeniably powerful feelings in the early stages of commitment, complacency can dull the sharp edge of love and a lack of zeal can lead to unfaithfulness. We know the importance of fighting against such a lag in our marriages. What about the fervor of our love relationship with God? Are we as devoted to Him now as we were when we first came to faith?
God faithfully allows His people to return (3:14–15). Today we can renew our vows to follow Him—anywhere.
Dear God, help me to keep the promises I’ve made to You. I will follow You anywhere.
You don’t need to know where you’re going if you know God is leading.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 21, 2018
Don’t Hurt the Lord
Have I been with you so long, and yet you have not known Me, Philip? —John 14:9
Our Lord must be repeatedly astounded at us— astounded at how “un-simple” we are. It is our own opinions that make us dense and slow to understand, but when we are simple we are never dense; we have discernment all the time. Philip expected the future revelation of a tremendous mystery, but not in Jesus, the Person he thought he already knew. The mystery of God is not in what is going to be— it is now, though we look for it to be revealed in the future in some overwhelming, momentous event. We have no reluctance to obey Jesus, but it is highly probable that we are hurting Him by what we ask— “Lord, show us the Father…” (John 14:8). His response immediately comes back to us as He says, “Can’t you see Him? He is always right here or He is nowhere to be found.” We look for God to exhibit Himself to His children, but God only exhibits Himself in His children. And while others see the evidence, the child of God does not. We want to be fully aware of what God is doing in us, but we cannot have complete awareness and expect to remain reasonable or balanced in our expectations of Him. If all we are asking God to give us is experiences, and the awareness of those experiences is blocking our way, we hurt the Lord. The very questions we ask hurt Jesus, because they are not the questions of a child.
“Let not your heart be troubled…” (14:1, 27). Am I then hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and His attributes, am I living up to my belief? Am I allowing anything to disturb my heart, or am I allowing any questions to come in which are unsound or unbalanced? I have to get to the point of the absolute and unquestionable relationship that takes everything exactly as it comes from Him. God never guides us at some time in the future, but always here and now. Realize that the Lord is here now, and the freedom you receive is immediate.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
If you were told you were free to enter the Oval Office at the White House, you’d shake your head and chuckle, “You’re one brick short of a load, buddy.” Multiply your disbelief by a thousand, and you’ll have an idea how a Jew would feel if someone told him he could enter the Holy of Holies–a part of the Temple no one could enter except the high priest and then only one day a year. Why? Because the glory of God was present there.
God is holy, and we are sinners, and there is a distance between us. Like Job we say, “If only there were a mediator who could bring us together.” 1 Timothy 2:5 says, “There is one God and one mediator between God and men, the man, Jesus Christ.”
God welcomes you. He’s not avoiding you. The door is open. God invites you in!
From He Chose the Nails
Leviticus 19
“I Am God, Your God”
1-2 God spoke to Moses: “Speak to the congregation of Israel. Tell them, Be holy because I, God, your God, am holy.
3 “Every one of you must respect his mother and father.
“Keep my Sabbaths. I am God, your God.
4 “Don’t take up with no-god idols. Don’t make gods of cast metal. I am God, your God.
5-8 “When you sacrifice a Peace-Offering to God, do it as you’ve been taught so it is acceptable. Eat it on the day you sacrifice it and the day following. Whatever is left until the third day is to be burned up. If it is eaten on the third day it is polluted meat and not acceptable. Whoever eats it will be held responsible because he has violated what is holy to God. That person will be cut off from his people.
9-10 “When you harvest your land, don’t harvest right up to the edges of your field or gather the gleanings from the harvest. Don’t strip your vineyard bare or go back and pick up the fallen grapes. Leave them for the poor and the foreigner. I am God, your God.
11 “Don’t steal.
“Don’t lie.
“Don’t deceive anyone.
12 “Don’t swear falsely using my name, violating the name of your God. I am God.
13 “Don’t exploit your friend or rob him.
“Don’t hold back the wages of a hired hand overnight.
14 “Don’t curse the deaf; don’t put a stumbling block in front of the blind; fear your God. I am God.
15 “Don’t pervert justice. Don’t show favoritism to either the poor or the great. Judge on the basis of what is right.
16 “Don’t spread gossip and rumors.
“Don’t just stand by when your neighbor’s life is in danger. I am God.
17 “Don’t secretly hate your neighbor. If you have something against him, get it out into the open; otherwise you are an accomplice in his guilt.
18 “Don’t seek revenge or carry a grudge against any of your people.
“Love your neighbor as yourself. I am God.
19 “Keep my decrees.
“Don’t mate two different kinds of animals.
“Don’t plant your fields with two kinds of seed.
“Don’t wear clothes woven of two kinds of material.
20-22 “If a man has sex with a slave girl who is engaged to another man but has not yet been ransomed or given her freedom, there must be an investigation. But they aren’t to be put to death because she wasn’t free. The man must bring a Compensation-Offering to God at the entrance to the Tent of Meeting, a ram of compensation. The priest will perform the ritual of atonement for him before God with the ram of compensation for the sin he has committed. Then he will stand forgiven of the sin he committed.
23-25 “When you enter the land and plant any kind of fruit tree, don’t eat the fruit for three years; consider it inedible. By the fourth year its fruit is holy, an offering of praise to God. Beginning in the fifth year you can eat its fruit; you’ll have richer harvests this way. I am God, your God.
26 “Don’t eat meat with blood in it.
“Don’t practice divination or sorcery.
27 “Don’t cut the hair on the sides of your head or trim your beard.
28 “Don’t gash your bodies on behalf of the dead.
“Don’t tattoo yourselves. I am God.
29 “Don’t violate your daughter by making her a whore—the whole country would soon become a brothel, filled with sordid sex.
30 “Keep my Sabbaths and revere my Sanctuary: I am God.
31 “Don’t dabble in the occult or traffic with mediums; you’ll pollute your souls. I am God, your God.
32 “Show respect to the aged; honor the presence of an elder; fear your God. I am God.
33-34 “When a foreigner lives with you in your land, don’t take advantage of him. Treat the foreigner the same as a native. Love him like one of your own. Remember that you were once foreigners in Egypt. I am God, your God.
35-36 “Don’t cheat when measuring length, weight, or quantity. Use honest scales and weights and measures. I am God, your God. I brought you out of Egypt.
37 “Keep all my decrees and all my laws. Yes, do them. I am God.”
Our Daily Bread reading and devotion
Saturday, April 21, 2018
Read: Jeremiah 2:1–8; 3:14–15
Israel Forsakes God
2 The word of the Lord came to me: 2 “Go and proclaim in the hearing of Jerusalem:
“This is what the Lord says:
“‘I remember the devotion of your youth,
how as a bride you loved me
and followed me through the wilderness,
through a land not sown.
3 Israel was holy to the Lord,
the firstfruits of his harvest;
all who devoured her were held guilty,
and disaster overtook them,’”
declares the Lord.
4 Hear the word of the Lord, you descendants of Jacob,
all you clans of Israel.
5 This is what the Lord says:
“What fault did your ancestors find in me,
that they strayed so far from me?
They followed worthless idols
and became worthless themselves.
6 They did not ask, ‘Where is the Lord,
who brought us up out of Egypt
and led us through the barren wilderness,
through a land of deserts and ravines,
a land of drought and utter darkness,
a land where no one travels and no one lives?’
7 I brought you into a fertile land
to eat its fruit and rich produce.
But you came and defiled my land
and made my inheritance detestable.
8 The priests did not ask,
‘Where is the Lord?’
Those who deal with the law did not know me;
the leaders rebelled against me.
The prophets prophesied by Baal,
following worthless idols.
Jeremiah 3:14-15 New International Version (NIV)
14 “Return, faithless people,” declares the Lord, “for I am your husband. I will choose you—one from a town and two from a clan—and bring you to Zion. 15 Then I will give you shepherds after my own heart, who will lead you with knowledge and understanding.
INSIGHT
Jeremiah is sometimes known as the weeping prophet. He’s saddened by the messages God has asked him to take to the people of Israel. In essence, the Lord is asking the people of Jerusalem, “Why don’t you love me like you once did?”
Sometimes familiarity can create complacency. What can we do to keep our flame of passion for the Lord burning bright? - J.R. Hudberg
Anywhere
By Elisa Morgan
I remember the devotion of your youth, how as a bride you loved me and followed me through the wilderness. Jeremiah 2:2
As I flipped through a box of my old wedding photographs, my fingers stopped at a picture of my husband and me, newly christened “Mr. and Mrs.” My dedication to him was obvious in my expression. I would go anywhere with him.
Nearly four decades later, our marriage is tightly threaded with love and a commitment that has carried us through both hard and good times. Year after year, I’ve recommitted my dedication to go anywhere with him.
Dear God, help me to keep the promises I've made to You. I will follow You anywhere.
In Jeremiah 2:2, God yearns for His beloved but wayward Israel, “I remember the devotion of your youth, how as a bride you loved me and followed me.” The Hebrew word for devotion conveys the highest loyalty and commitment possible. At first, Israel expressed this unwavering devotion to God, but gradually she turned away.
Despite the undeniably powerful feelings in the early stages of commitment, complacency can dull the sharp edge of love and a lack of zeal can lead to unfaithfulness. We know the importance of fighting against such a lag in our marriages. What about the fervor of our love relationship with God? Are we as devoted to Him now as we were when we first came to faith?
God faithfully allows His people to return (3:14–15). Today we can renew our vows to follow Him—anywhere.
Dear God, help me to keep the promises I’ve made to You. I will follow You anywhere.
You don’t need to know where you’re going if you know God is leading.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 21, 2018
Don’t Hurt the Lord
Have I been with you so long, and yet you have not known Me, Philip? —John 14:9
Our Lord must be repeatedly astounded at us— astounded at how “un-simple” we are. It is our own opinions that make us dense and slow to understand, but when we are simple we are never dense; we have discernment all the time. Philip expected the future revelation of a tremendous mystery, but not in Jesus, the Person he thought he already knew. The mystery of God is not in what is going to be— it is now, though we look for it to be revealed in the future in some overwhelming, momentous event. We have no reluctance to obey Jesus, but it is highly probable that we are hurting Him by what we ask— “Lord, show us the Father…” (John 14:8). His response immediately comes back to us as He says, “Can’t you see Him? He is always right here or He is nowhere to be found.” We look for God to exhibit Himself to His children, but God only exhibits Himself in His children. And while others see the evidence, the child of God does not. We want to be fully aware of what God is doing in us, but we cannot have complete awareness and expect to remain reasonable or balanced in our expectations of Him. If all we are asking God to give us is experiences, and the awareness of those experiences is blocking our way, we hurt the Lord. The very questions we ask hurt Jesus, because they are not the questions of a child.
“Let not your heart be troubled…” (14:1, 27). Am I then hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and His attributes, am I living up to my belief? Am I allowing anything to disturb my heart, or am I allowing any questions to come in which are unsound or unbalanced? I have to get to the point of the absolute and unquestionable relationship that takes everything exactly as it comes from Him. God never guides us at some time in the future, but always here and now. Realize that the Lord is here now, and the freedom you receive is immediate.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
Friday, April 20, 2018
Mark 9:1-29, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD’S GOOD IDEA - April 20, 2018
If a basketball player stands at the foul line repeating, “I’ll never make the shot, I’ll never make the shot,” guess what? He’ll never make the shot! Fear of insignificance creates the result it dreads; and arrives at the destination it tries to avoid. If you pass your days mumbling, “I’ll never make a difference; I’m not worth anything,” you sentence yourself to a life of gloom without parole.
Even more, you are disagreeing with God. Questioning his judgment. Second-guessing his taste. According to him you were “skillfully made” (Psalm 139:14). He can’t stop thinking about you! If you could count his thoughts of you, “they would be more in number than the sand” (Psalm 139:18).
Why does he love you so much? The same reason the artist loves his paintings or the boat builder loves his vessels. You are his idea. And God only has good ideas!
Read more Anxious for Nothing
Mark 9:1-29 The Message (MSG)
Then he drove it home by saying, “This isn’t pie in the sky by and by. Some of you who are standing here are going to see it happen, see the kingdom of God arrive in full force.”
In a Light-Radiant Cloud
2-4 Six days later, three of them did see it. Jesus took Peter, James, and John and led them up a high mountain. His appearance changed from the inside out, right before their eyes. His clothes shimmered, glistening white, whiter than any bleach could make them. Elijah, along with Moses, came into view, in deep conversation with Jesus.
5-6 Peter interrupted, “Rabbi, this is a great moment! Let’s build three memorials—one for you, one for Moses, one for Elijah.” He blurted this out without thinking, stunned as they all were by what they were seeing.
7 Just then a light-radiant cloud enveloped them, and from deep in the cloud, a voice: “This is my Son, marked by my love. Listen to him.”
8 The next minute the disciples were looking around, rubbing their eyes, seeing nothing but Jesus, only Jesus.
9-10 Coming down the mountain, Jesus swore them to secrecy. “Don’t tell a soul what you saw. After the Son of Man rises from the dead, you’re free to talk.” They puzzled over that, wondering what on earth “rising from the dead” meant.
11 Meanwhile they were asking, “Why do the religion scholars say that Elijah has to come first?”
12-13 Jesus replied, “Elijah does come first and get everything ready for the coming of the Son of Man. They treated this Elijah like dirt, much like they will treat the Son of Man, who will, according to Scripture, suffer terribly and be kicked around contemptibly.”
There Are No Ifs
14-16 When they came back down the mountain to the other disciples, they saw a huge crowd around them, and the religion scholars cross-examining them. As soon as the people in the crowd saw Jesus, admiring excitement stirred them. They ran and greeted him. He asked, “What’s going on? What’s all the commotion?”
17-18 A man out of the crowd answered, “Teacher, I brought my mute son, made speechless by a demon, to you. Whenever it seizes him, it throws him to the ground. He foams at the mouth, grinds his teeth, and goes stiff as a board. I told your disciples, hoping they could deliver him, but they couldn’t.”
19-20 Jesus said, “What a generation! No sense of God! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” They brought him. When the demon saw Jesus, it threw the boy into a seizure, causing him to writhe on the ground and foam at the mouth.
21-22 He asked the boy’s father, “How long has this been going on?”
“Ever since he was a little boy. Many times it pitches him into fire or the river to do away with him. If you can do anything, do it. Have a heart and help us!”
23 Jesus said, “If? There are no ‘ifs’ among believers. Anything can happen.”
24 No sooner were the words out of his mouth than the father cried, “Then I believe. Help me with my doubts!”
25-27 Seeing that the crowd was forming fast, Jesus gave the vile spirit its marching orders: “Dumb and deaf spirit, I command you—Out of him, and stay out!” Screaming, and with much thrashing about, it left. The boy was pale as a corpse, so people started saying, “He’s dead.” But Jesus, taking his hand, raised him. The boy stood up.
28 After arriving back home, his disciples cornered Jesus and asked, “Why couldn’t we throw the demon out?”
29 He answered, “There is no way to get rid of this kind of demon except by prayer.”
Our Daily Bread reading and devotion
Friday, April 20, 2018
Read: Luke 15:11–24
The Parable of the Lost Son
11 Jesus continued: “There was a man who had two sons. 12 The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.
13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.
“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21 “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.
The Art of Forgiveness
By David C. McCasland
While he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. Luke 15:20
One afternoon I spent two hours at an art exhibit—The Father & His Two Sons: The Art of Forgiveness—in which all of the pieces were focused on Jesus’s parable of the prodigal son (see Luke 15:11–31). I found Edward Riojas’s painting The Prodigal Son especially powerful. The painting portrays the once wayward son returning home, wearing rags and walking with his head down. With a land of death behind him, he steps onto a pathway where his father is already running toward him. At the bottom of the painting are Jesus’s words, “But when he was yet a great way off, his father saw him, and had compassion” (v. 20 kjv).
If a basketball player stands at the foul line repeating, “I’ll never make the shot, I’ll never make the shot,” guess what? He’ll never make the shot! Fear of insignificance creates the result it dreads; and arrives at the destination it tries to avoid. If you pass your days mumbling, “I’ll never make a difference; I’m not worth anything,” you sentence yourself to a life of gloom without parole.
Even more, you are disagreeing with God. Questioning his judgment. Second-guessing his taste. According to him you were “skillfully made” (Psalm 139:14). He can’t stop thinking about you! If you could count his thoughts of you, “they would be more in number than the sand” (Psalm 139:18).
Why does he love you so much? The same reason the artist loves his paintings or the boat builder loves his vessels. You are his idea. And God only has good ideas!
Read more Anxious for Nothing
Mark 9:1-29 The Message (MSG)
Then he drove it home by saying, “This isn’t pie in the sky by and by. Some of you who are standing here are going to see it happen, see the kingdom of God arrive in full force.”
In a Light-Radiant Cloud
2-4 Six days later, three of them did see it. Jesus took Peter, James, and John and led them up a high mountain. His appearance changed from the inside out, right before their eyes. His clothes shimmered, glistening white, whiter than any bleach could make them. Elijah, along with Moses, came into view, in deep conversation with Jesus.
5-6 Peter interrupted, “Rabbi, this is a great moment! Let’s build three memorials—one for you, one for Moses, one for Elijah.” He blurted this out without thinking, stunned as they all were by what they were seeing.
7 Just then a light-radiant cloud enveloped them, and from deep in the cloud, a voice: “This is my Son, marked by my love. Listen to him.”
8 The next minute the disciples were looking around, rubbing their eyes, seeing nothing but Jesus, only Jesus.
9-10 Coming down the mountain, Jesus swore them to secrecy. “Don’t tell a soul what you saw. After the Son of Man rises from the dead, you’re free to talk.” They puzzled over that, wondering what on earth “rising from the dead” meant.
11 Meanwhile they were asking, “Why do the religion scholars say that Elijah has to come first?”
12-13 Jesus replied, “Elijah does come first and get everything ready for the coming of the Son of Man. They treated this Elijah like dirt, much like they will treat the Son of Man, who will, according to Scripture, suffer terribly and be kicked around contemptibly.”
There Are No Ifs
14-16 When they came back down the mountain to the other disciples, they saw a huge crowd around them, and the religion scholars cross-examining them. As soon as the people in the crowd saw Jesus, admiring excitement stirred them. They ran and greeted him. He asked, “What’s going on? What’s all the commotion?”
17-18 A man out of the crowd answered, “Teacher, I brought my mute son, made speechless by a demon, to you. Whenever it seizes him, it throws him to the ground. He foams at the mouth, grinds his teeth, and goes stiff as a board. I told your disciples, hoping they could deliver him, but they couldn’t.”
19-20 Jesus said, “What a generation! No sense of God! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” They brought him. When the demon saw Jesus, it threw the boy into a seizure, causing him to writhe on the ground and foam at the mouth.
21-22 He asked the boy’s father, “How long has this been going on?”
“Ever since he was a little boy. Many times it pitches him into fire or the river to do away with him. If you can do anything, do it. Have a heart and help us!”
23 Jesus said, “If? There are no ‘ifs’ among believers. Anything can happen.”
24 No sooner were the words out of his mouth than the father cried, “Then I believe. Help me with my doubts!”
25-27 Seeing that the crowd was forming fast, Jesus gave the vile spirit its marching orders: “Dumb and deaf spirit, I command you—Out of him, and stay out!” Screaming, and with much thrashing about, it left. The boy was pale as a corpse, so people started saying, “He’s dead.” But Jesus, taking his hand, raised him. The boy stood up.
28 After arriving back home, his disciples cornered Jesus and asked, “Why couldn’t we throw the demon out?”
29 He answered, “There is no way to get rid of this kind of demon except by prayer.”
Our Daily Bread reading and devotion
Friday, April 20, 2018
Read: Luke 15:11–24
The Parable of the Lost Son
11 Jesus continued: “There was a man who had two sons. 12 The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.
13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.
“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21 “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.
The Art of Forgiveness
By David C. McCasland
While he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. Luke 15:20
One afternoon I spent two hours at an art exhibit—The Father & His Two Sons: The Art of Forgiveness—in which all of the pieces were focused on Jesus’s parable of the prodigal son (see Luke 15:11–31). I found Edward Riojas’s painting The Prodigal Son especially powerful. The painting portrays the once wayward son returning home, wearing rags and walking with his head down. With a land of death behind him, he steps onto a pathway where his father is already running toward him. At the bottom of the painting are Jesus’s words, “But when he was yet a great way off, his father saw him, and had compassion” (v. 20 kjv).
I was deeply moved by realizing once more how God’s unchanging love has altered my life. When I walked away from Him, He didn’t turn His back, but kept looking, watching, and waiting. His love is undeserved yet unchanging; often ignored yet never withdrawn.
We all are guilty, yet our heavenly Father reaches out to welcome us.
We all are guilty, yet our heavenly Father reaches out to welcome us, just as the father in this story embraced his wayward son. “Let’s have a feast and celebrate,” the father told the servants. “For this son of mine was dead and is alive again; he was lost and is found” (vv. 23–24).
The Lord still rejoices over those who return to Him today—and that’s worth celebrating!
Father, as we receive Your love and forgiveness, may we also extend it to others in Your name.
God’s love for us is undeserved yet unchanging.
My Utmost for His Highest, by Oswald Chambers
Friday, April 20, 2018
Can a Saint Falsely Accuse God?
All the promises of God in Him are Yes, and in Him Amen… —2 Corinthians 1:20
Jesus’ parable of the talents recorded in Matthew 25:14-30 was a warning that it is possible for us to misjudge our capacities. This parable has nothing to do with natural gifts and abilities, but relates to the gift of the Holy Spirit as He was first given at Pentecost. We must never measure our spiritual capacity on the basis of our education or our intellect; our capacity in spiritual things is measured on the basis of the promises of God. If we get less than God wants us to have, we will falsely accuse Him as the servant falsely accused his master when he said, “You expect more of me than you gave me the power to do. You demand too much of me, and I cannot stand true to you here where you have placed me.” When it is a question of God’s Almighty Spirit, never say, “I can’t.” Never allow the limitation of your own natural ability to enter into the matter. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be exhibited in us.
The servant justified himself, while condemning his lord on every point, as if to say, “Your demand on me is way out of proportion to what you gave to me.” Have we been falsely accusing God by daring to worry after He has said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you”? (Matthew 6:33). Worrying means exactly what this servant implied— “I know your intent is to leave me unprotected and vulnerable.” A person who is lazy in the natural realm is always critical, saying, “I haven’t had a decent chance,” and someone who is lazy in the spiritual realm is critical of God. Lazy people always strike out at others in an independent way.
Never forget that our capacity and capability in spiritual matters is measured by, and based on, the promises of God. Is God able to fulfill His promises? Our answer depends on whether or not we have received the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.- Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Friday, April 20, 2018
When You Don't Like What's On Your Plate - #8160
One of our team members reminded me the other day of how I felt about junior high school lunches. He was talking about it in our team devotions. Few of us remember those 7th or 8th grade cafeteria lunches with great fondness. Friday wasn't bad – that was French fry day. But most of the other days – who knows what some of that stuff was - mystery meat! We'd complain about the food, we'd trash the food sometimes, and sometimes we even had a food fight with it! Hey, it's junior high; what do you want? There were many days I wasn't too excited about what was on my plate. There still are.
I'm Ron Hutchcraft, and I want to have A Word With You today about "When You Don't Like What's On Your Plate."
Okay, this has nothing to do with your diet. I know you have days when you don't particularly like what's on your plate though. Or you don't like how much there is of it. As a parent, you may have to handle some things that really aren't much fun these days. That's what on your plate. As a son or daughter, or a student, you've been stuck with some jobs you really don't want to do. At work, it's getting pretty messy, or heavy, or boring. At church or in your ministry, you're not particularly liking the way it's going and what you're trying to do for the Lord. But it's just part of life – days, and sometimes lots of days, when we don't like what's on our plate.
So, how are you handling days and tasks you don't care for? Do you complain about them? That would be the way we normally do. Do you worry about them? Freak out over them? Do you get negative or irritable because of what's on your plate? Look, we're not in junior high anymore. It's time for a more grownup response. It's time to see what's on our plate from God's perspective.
Here it is in our word for today from the Word of God in Psalm 16:5-6. David says, "Lord, You have assigned me my portion and my cup; You have made my lot secure." So who decides what's on the plate of a child of God? Your Heavenly Father who loves you totally and does everything perfectly! Sometimes God's assignment is exciting and energizing, sometimes it just seems sort of humdrum and mundane, and other times God's assignment is downright hard – like when He assigns you to a sickbed or an unappreciated, dirty-work job or working with someone who frustrates you or annoys you.
But there is a peace, there's this lightness in your spirit – even a strange joy – that can come when you look at today's plateful and say, "Lord, You have assigned me to this." Which leads us to that powerful formula for being emotionally and spiritually on top of things, instead of things being on top of you. It's in James 4:7 where the Lord says, "Submit yourselves, then, to God. Resist the devil, and he will flee from you." In other words, submit to the Lord's greater plan, His greater wisdom – "OK, Lord, I'm going to handle what's on my plate as if it came right from Your hand." The result? Well, you have resisted the devil's attempts to discourage or distract or detour you.
In fact, since the Lord assigns you your portion, you can actually thank Him for it, looking expectantly for what good things He wants to bring out of it. What's God working on through this? Does He want you to be more of a servant? More patient? A better listener? A learner? More sensitive?
See, whether or not you particularly like what's on His menu for you today, you can be sure it is for your good – it's part of His loving plan for you. What's on your plate is OK – because the One who put it there loves you so much. Oh, by the way, knows exactly what you need.
We all are guilty, yet our heavenly Father reaches out to welcome us.
We all are guilty, yet our heavenly Father reaches out to welcome us, just as the father in this story embraced his wayward son. “Let’s have a feast and celebrate,” the father told the servants. “For this son of mine was dead and is alive again; he was lost and is found” (vv. 23–24).
The Lord still rejoices over those who return to Him today—and that’s worth celebrating!
Father, as we receive Your love and forgiveness, may we also extend it to others in Your name.
God’s love for us is undeserved yet unchanging.
My Utmost for His Highest, by Oswald Chambers
Friday, April 20, 2018
Can a Saint Falsely Accuse God?
All the promises of God in Him are Yes, and in Him Amen… —2 Corinthians 1:20
Jesus’ parable of the talents recorded in Matthew 25:14-30 was a warning that it is possible for us to misjudge our capacities. This parable has nothing to do with natural gifts and abilities, but relates to the gift of the Holy Spirit as He was first given at Pentecost. We must never measure our spiritual capacity on the basis of our education or our intellect; our capacity in spiritual things is measured on the basis of the promises of God. If we get less than God wants us to have, we will falsely accuse Him as the servant falsely accused his master when he said, “You expect more of me than you gave me the power to do. You demand too much of me, and I cannot stand true to you here where you have placed me.” When it is a question of God’s Almighty Spirit, never say, “I can’t.” Never allow the limitation of your own natural ability to enter into the matter. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be exhibited in us.
The servant justified himself, while condemning his lord on every point, as if to say, “Your demand on me is way out of proportion to what you gave to me.” Have we been falsely accusing God by daring to worry after He has said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you”? (Matthew 6:33). Worrying means exactly what this servant implied— “I know your intent is to leave me unprotected and vulnerable.” A person who is lazy in the natural realm is always critical, saying, “I haven’t had a decent chance,” and someone who is lazy in the spiritual realm is critical of God. Lazy people always strike out at others in an independent way.
Never forget that our capacity and capability in spiritual matters is measured by, and based on, the promises of God. Is God able to fulfill His promises? Our answer depends on whether or not we have received the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.- Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Friday, April 20, 2018
When You Don't Like What's On Your Plate - #8160
One of our team members reminded me the other day of how I felt about junior high school lunches. He was talking about it in our team devotions. Few of us remember those 7th or 8th grade cafeteria lunches with great fondness. Friday wasn't bad – that was French fry day. But most of the other days – who knows what some of that stuff was - mystery meat! We'd complain about the food, we'd trash the food sometimes, and sometimes we even had a food fight with it! Hey, it's junior high; what do you want? There were many days I wasn't too excited about what was on my plate. There still are.
I'm Ron Hutchcraft, and I want to have A Word With You today about "When You Don't Like What's On Your Plate."
Okay, this has nothing to do with your diet. I know you have days when you don't particularly like what's on your plate though. Or you don't like how much there is of it. As a parent, you may have to handle some things that really aren't much fun these days. That's what on your plate. As a son or daughter, or a student, you've been stuck with some jobs you really don't want to do. At work, it's getting pretty messy, or heavy, or boring. At church or in your ministry, you're not particularly liking the way it's going and what you're trying to do for the Lord. But it's just part of life – days, and sometimes lots of days, when we don't like what's on our plate.
So, how are you handling days and tasks you don't care for? Do you complain about them? That would be the way we normally do. Do you worry about them? Freak out over them? Do you get negative or irritable because of what's on your plate? Look, we're not in junior high anymore. It's time for a more grownup response. It's time to see what's on our plate from God's perspective.
Here it is in our word for today from the Word of God in Psalm 16:5-6. David says, "Lord, You have assigned me my portion and my cup; You have made my lot secure." So who decides what's on the plate of a child of God? Your Heavenly Father who loves you totally and does everything perfectly! Sometimes God's assignment is exciting and energizing, sometimes it just seems sort of humdrum and mundane, and other times God's assignment is downright hard – like when He assigns you to a sickbed or an unappreciated, dirty-work job or working with someone who frustrates you or annoys you.
But there is a peace, there's this lightness in your spirit – even a strange joy – that can come when you look at today's plateful and say, "Lord, You have assigned me to this." Which leads us to that powerful formula for being emotionally and spiritually on top of things, instead of things being on top of you. It's in James 4:7 where the Lord says, "Submit yourselves, then, to God. Resist the devil, and he will flee from you." In other words, submit to the Lord's greater plan, His greater wisdom – "OK, Lord, I'm going to handle what's on my plate as if it came right from Your hand." The result? Well, you have resisted the devil's attempts to discourage or distract or detour you.
In fact, since the Lord assigns you your portion, you can actually thank Him for it, looking expectantly for what good things He wants to bring out of it. What's God working on through this? Does He want you to be more of a servant? More patient? A better listener? A learner? More sensitive?
See, whether or not you particularly like what's on His menu for you today, you can be sure it is for your good – it's part of His loving plan for you. What's on your plate is OK – because the One who put it there loves you so much. Oh, by the way, knows exactly what you need.
Thursday, April 19, 2018
Leviticus 17, Bible Reading and Daily Devotionals
Max Lucado Daily: THE VERY HAIRS OF YOUR HEAD - April 19, 2018
Bertrand Russell was the fatalistic atheist who concluded, “I believe that when I die my bones will rot and nothing shall remain of my ego.” He can’t be right, we sigh.
He isn’t right! Jesus announces. And in some of the kindest words ever heard, he allays our fear. “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows” (Matthew 10:29-31 NIV).
Who inventories follicles? We monitor money in the bank and gas in the tank. But no one posts tiny number signs adjacent to each strand. We style hair, color hair, cut hair. . .but we don’t count hair. God does! That’s how much you matter to him. “The very hairs of your head are all numbered!”
Read more Anxious for Nothing
Leviticus 17
Holy Living: Sacrifices and Blood
1-7 God spoke to Moses: “Speak to Aaron and his sons and all the Israelites. Tell them, This is what God commands: Any and every man who slaughters an ox or lamb or goat inside or outside the camp instead of bringing it to the entrance of the Tent of Meeting to offer it to God in front of The Dwelling of God—that man is considered guilty of bloodshed; he has shed blood and must be cut off from his people. This is so the Israelites will bring to God the sacrifices that they’re in the habit of sacrificing out in the open fields. They must bring them to God and the priest at the entrance to the Tent of Meeting and sacrifice them as Peace-Offerings to God. The priest will splash the blood on the Altar of God at the entrance to the Tent of Meeting and burn the fat as a pleasing fragrance to God. They must no longer offer their sacrifices to goat-demons—a kind of religious orgy. This is a perpetual decree down through the generations.
8-9 “Tell them, Any Israelite or foreigner living among them who offers a Whole-Burnt-Offering or Peace-Offering but doesn’t bring it to the entrance of the Tent of Meeting to sacrifice it to God, that person must be cut off from his people.
10-12 “If any Israelite or foreigner living among them eats blood, I will disown that person and cut him off from his people, for the life of an animal is in the blood. I have provided the blood for you to make atonement for your lives on the Altar; it is the blood, the life, that makes atonement. That’s why I tell the People of Israel, ‘Don’t eat blood.’ The same goes for the foreigner who lives among you, ‘Don’t eat blood.’
13-14 “Any and every Israelite—this also goes for the foreigners—who hunts down an animal or bird that is edible, must bleed it and cover the blood with dirt, because the life of every animal is its blood—the blood is its life. That’s why I tell the Israelites, ‘Don’t eat the blood of any animal because the life of every animal is its blood. Anyone who eats the blood must be cut off.’
15-16 “Anyone, whether native or foreigner, who eats from an animal that is found dead or mauled must wash his clothes and bathe in water; he remains unclean until evening and is then clean. If he doesn’t wash or bathe his body, he’ll be held responsible for his actions.”
Our Daily Bread reading and devotion
Thursday, April 19, 2018
Read: Isaiah 26:1–4
A Song of Praise
26 In that day this song will be sung in the land of Judah:
We have a strong city;
God makes salvation
its walls and ramparts.
2 Open the gates
that the righteous nation may enter,
the nation that keeps faith.
3 You will keep in perfect peace
those whose minds are steadfast,
because they trust in you.
4 Trust in the Lord forever,
for the Lord, the Lord himself, is the Rock eternal.
INSIGHT
The word peace in Isaiah 26:3 is one of the prophet Isaiah’s favorite words; it’s used over twenty times in Isaiah. The word appears for the first time in Isaiah 9:6 where we find several titles for the promised Messiah, including “Prince of Peace.” Peace is a translation of the great Hebrew word shalom. While peace is certainly an acceptable rendering, more broadly shalom speaks of “welfare,” “prosperity,” “wholeness”—the comprehensive well-being of a person, people, or place. What isn’t immediately apparent in modern versions of verse 3 is that the word translated “perfect” is also the Hebrew word shalom. Thus a literal rendering of “perfect peace” is “shalom, shalom” or “peace, peace.” What’s in view is multiplied peace, true peace, exponential peace. Verse 3 helps us to see that peace awaits those who trust in the Lord as their eternal source of strength—their Rock (v. 4). Such peace allows one to exhale, to rest, to slow down. - Arthur Jackson
Hurry Not
By Amy Boucher Pye
You will keep in perfect peace those whose minds are steadfast, because they trust in you. Isaiah 26:3
“Ruthlessly eliminate hurry.” When two friends repeated that adage by the wise Dallas Willard to me, I knew I needed to consider it. Where was I spinning my wheels, wasting time and energy? More important, where was I rushing ahead and not looking to God for guidance and help? In the weeks and months that followed, I remembered those words and reoriented myself back to the Lord and His wisdom. I reminded myself to trust in Him, rather than leaning on my own ways.
After all, rushing around frantically seems to be the opposite of the “perfect peace” the prophet Isaiah speaks of. The Lord gives this gift to “those whose minds are steadfast,” because they trust in Him (v. 3). And He is worthy of being trusted today, tomorrow, and forever, for “the Lord, the Lord himself, is the Rock eternal” (v. 4). Trusting God with our minds fixed on Him is the antidote to a hurried life.
Lord God, You give the peace that passes all understanding.
How about us? Do we sense that we’re hurried or even hasty? Maybe, in contrast, we often experience a sense of peace. Or perhaps we’re somewhere in between the two extremes.
Wherever we may be, I pray today that we’ll be able to put aside any hurry as we trust the Lord, who will never fail us and who gives us His peace.
Lord God, You give the peace that passes all understanding, which is a gift I don’t want to take for granted. Thank You.
God’s peace helps us not to hurry.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 19, 2018
Beware of the Least Likely Temptation
Joab had defected to Adonijah, though he had not defected to Absalom. —1 Kings 2:28
Joab withstood the greatest test of his life, remaining absolutely loyal to David by not turning to follow after the fascinating and ambitious Absalom. Yet toward the end of his life he turned to follow after the weak and cowardly Adonijah. Always remain alert to the fact that where one person has turned back is exactly where anyone may be tempted to turn back (see 1 Corinthians 10:11-13). You may have just victoriously gone through a great crisis, but now be alert about the things that may appear to be the least likely to tempt you. Beware of thinking that the areas of your life where you have experienced victory in the past are now the least likely to cause you to stumble and fall.
We are apt to say, “It is not at all likely that having been through the greatest crisis of my life I would now turn back to the things of the world.” Do not try to predict where the temptation will come; it is the least likely thing that is the real danger. It is in the aftermath of a great spiritual event that the least likely things begin to have an effect. They may not be forceful and dominant, but they are there. And if you are not careful to be forewarned, they will trip you. You have remained true to God under great and intense trials— now beware of the undercurrent. Do not be abnormally examining your inner self, looking forward with dread, but stay alert; keep your memory sharp before God. Unguarded strength is actually a double weakness, because that is where the least likely temptations will be effective in sapping strength. The Bible characters stumbled over their strong points, never their weak ones.
“…kept by the power of God…”— that is the only safety. (1 Peter 1:5).
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L
A Word with You, by Ron Hutchcraft
Thursday, April 19, 2018
Who's On in Prime Time? - #8159
Every fall, the TV networks start hyping their new shows. And usually, they have a couple that feature some well-known star. You can be sure that those headline shows and those headline stars, won't be on at 2:00 in the afternoon or 1:00 o'clock in the morning. No way. They will air sometime in the heart of the evening, like 8:00 or 9:00 o'clock. What do they call it? Prime time! You know you've made it when you've got a show on prime time. Even though a lot of what's on in those hours doesn't seem very prime to a lot of us, to the networks it's their best. Stick the reruns and the less popular shows to the off-hours when not as many people are watching, right? But prime time, hey, that's reserved for the best.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Who's On in Prime Time?"
Our word for today from the Word of God comes from the familiar, but extremely challenging, words of Matthew 6:33. "Seek first His kingdom and His righteousness, and all these things will be added to you as well." In other words, put the things of God in first place in your life, and God will personally take charge of the rest. Powerful promise. Often, not the way we live.
Let's take your personal time with Jesus. If we're going to seek first what matters to Jesus, wouldn't that make our time with Him a primary item in our daily schedule? You've got no more important thing in your life than Jesus. So, do you have Him on in prime time or stuffed in some sleepy, rushed, crummy corner of your life's broadcast schedule? Or is Jesus only on when you get around to time with Him, when you have some time left when you can squeeze Him in. Doesn't sound like seeking first the things of God, does it? It sounds like seeking the things of God if and when there's time.
And there won't be time if you don't schedule it. Your time with Jesus is meant to be the non-negotiable of your personal schedule. If you have to cancel everything but one thing today, the one thing left will be your time with Jesus. Nobody else died for you. Nobody else deserves center stage in your life. No other voice can tell you what He can tell you. No other love can fill your heart. No other peace can still your heart.
All the other people, all the other responsibilities, scream for our attention. Jesus just whispers, "I'm here - waiting for you." Maybe He's been drowned out for too long, crowded out by all that earth-stuff, by good things that just aren't as important as He is.
It's time to say, "Jesus, I'm enthroning You in a central part of my daily schedule. I'm giving You some of my prime time, not my leftover time. I'm making my time with You - beginning today - non-negotiable...the highest priority of my personal schedule. Because I've got no one more important than You." That means getting up earlier, staying up later, going to bed earlier, cutting back on something else - whatever it takes, making His time the anchor of your life.
Open your heart to Him. Look for His heart in the words He recorded in the Bible. Look for a specific praise, a specific change He can make that day, a specific promise that will shape your day. And keep a Jesus-journal where you record what your Lord has spoken to your heart and what you're going to do about it.
Remember, prime time is where you schedule the best. And the best thing you've got is your relationship with the Son of God. Make sure He's on every day - in prime time.
Bertrand Russell was the fatalistic atheist who concluded, “I believe that when I die my bones will rot and nothing shall remain of my ego.” He can’t be right, we sigh.
He isn’t right! Jesus announces. And in some of the kindest words ever heard, he allays our fear. “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows” (Matthew 10:29-31 NIV).
Who inventories follicles? We monitor money in the bank and gas in the tank. But no one posts tiny number signs adjacent to each strand. We style hair, color hair, cut hair. . .but we don’t count hair. God does! That’s how much you matter to him. “The very hairs of your head are all numbered!”
Read more Anxious for Nothing
Leviticus 17
Holy Living: Sacrifices and Blood
1-7 God spoke to Moses: “Speak to Aaron and his sons and all the Israelites. Tell them, This is what God commands: Any and every man who slaughters an ox or lamb or goat inside or outside the camp instead of bringing it to the entrance of the Tent of Meeting to offer it to God in front of The Dwelling of God—that man is considered guilty of bloodshed; he has shed blood and must be cut off from his people. This is so the Israelites will bring to God the sacrifices that they’re in the habit of sacrificing out in the open fields. They must bring them to God and the priest at the entrance to the Tent of Meeting and sacrifice them as Peace-Offerings to God. The priest will splash the blood on the Altar of God at the entrance to the Tent of Meeting and burn the fat as a pleasing fragrance to God. They must no longer offer their sacrifices to goat-demons—a kind of religious orgy. This is a perpetual decree down through the generations.
8-9 “Tell them, Any Israelite or foreigner living among them who offers a Whole-Burnt-Offering or Peace-Offering but doesn’t bring it to the entrance of the Tent of Meeting to sacrifice it to God, that person must be cut off from his people.
10-12 “If any Israelite or foreigner living among them eats blood, I will disown that person and cut him off from his people, for the life of an animal is in the blood. I have provided the blood for you to make atonement for your lives on the Altar; it is the blood, the life, that makes atonement. That’s why I tell the People of Israel, ‘Don’t eat blood.’ The same goes for the foreigner who lives among you, ‘Don’t eat blood.’
13-14 “Any and every Israelite—this also goes for the foreigners—who hunts down an animal or bird that is edible, must bleed it and cover the blood with dirt, because the life of every animal is its blood—the blood is its life. That’s why I tell the Israelites, ‘Don’t eat the blood of any animal because the life of every animal is its blood. Anyone who eats the blood must be cut off.’
15-16 “Anyone, whether native or foreigner, who eats from an animal that is found dead or mauled must wash his clothes and bathe in water; he remains unclean until evening and is then clean. If he doesn’t wash or bathe his body, he’ll be held responsible for his actions.”
Our Daily Bread reading and devotion
Thursday, April 19, 2018
Read: Isaiah 26:1–4
A Song of Praise
26 In that day this song will be sung in the land of Judah:
We have a strong city;
God makes salvation
its walls and ramparts.
2 Open the gates
that the righteous nation may enter,
the nation that keeps faith.
3 You will keep in perfect peace
those whose minds are steadfast,
because they trust in you.
4 Trust in the Lord forever,
for the Lord, the Lord himself, is the Rock eternal.
INSIGHT
The word peace in Isaiah 26:3 is one of the prophet Isaiah’s favorite words; it’s used over twenty times in Isaiah. The word appears for the first time in Isaiah 9:6 where we find several titles for the promised Messiah, including “Prince of Peace.” Peace is a translation of the great Hebrew word shalom. While peace is certainly an acceptable rendering, more broadly shalom speaks of “welfare,” “prosperity,” “wholeness”—the comprehensive well-being of a person, people, or place. What isn’t immediately apparent in modern versions of verse 3 is that the word translated “perfect” is also the Hebrew word shalom. Thus a literal rendering of “perfect peace” is “shalom, shalom” or “peace, peace.” What’s in view is multiplied peace, true peace, exponential peace. Verse 3 helps us to see that peace awaits those who trust in the Lord as their eternal source of strength—their Rock (v. 4). Such peace allows one to exhale, to rest, to slow down. - Arthur Jackson
Hurry Not
By Amy Boucher Pye
You will keep in perfect peace those whose minds are steadfast, because they trust in you. Isaiah 26:3
“Ruthlessly eliminate hurry.” When two friends repeated that adage by the wise Dallas Willard to me, I knew I needed to consider it. Where was I spinning my wheels, wasting time and energy? More important, where was I rushing ahead and not looking to God for guidance and help? In the weeks and months that followed, I remembered those words and reoriented myself back to the Lord and His wisdom. I reminded myself to trust in Him, rather than leaning on my own ways.
After all, rushing around frantically seems to be the opposite of the “perfect peace” the prophet Isaiah speaks of. The Lord gives this gift to “those whose minds are steadfast,” because they trust in Him (v. 3). And He is worthy of being trusted today, tomorrow, and forever, for “the Lord, the Lord himself, is the Rock eternal” (v. 4). Trusting God with our minds fixed on Him is the antidote to a hurried life.
Lord God, You give the peace that passes all understanding.
How about us? Do we sense that we’re hurried or even hasty? Maybe, in contrast, we often experience a sense of peace. Or perhaps we’re somewhere in between the two extremes.
Wherever we may be, I pray today that we’ll be able to put aside any hurry as we trust the Lord, who will never fail us and who gives us His peace.
Lord God, You give the peace that passes all understanding, which is a gift I don’t want to take for granted. Thank You.
God’s peace helps us not to hurry.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 19, 2018
Beware of the Least Likely Temptation
Joab had defected to Adonijah, though he had not defected to Absalom. —1 Kings 2:28
Joab withstood the greatest test of his life, remaining absolutely loyal to David by not turning to follow after the fascinating and ambitious Absalom. Yet toward the end of his life he turned to follow after the weak and cowardly Adonijah. Always remain alert to the fact that where one person has turned back is exactly where anyone may be tempted to turn back (see 1 Corinthians 10:11-13). You may have just victoriously gone through a great crisis, but now be alert about the things that may appear to be the least likely to tempt you. Beware of thinking that the areas of your life where you have experienced victory in the past are now the least likely to cause you to stumble and fall.
We are apt to say, “It is not at all likely that having been through the greatest crisis of my life I would now turn back to the things of the world.” Do not try to predict where the temptation will come; it is the least likely thing that is the real danger. It is in the aftermath of a great spiritual event that the least likely things begin to have an effect. They may not be forceful and dominant, but they are there. And if you are not careful to be forewarned, they will trip you. You have remained true to God under great and intense trials— now beware of the undercurrent. Do not be abnormally examining your inner self, looking forward with dread, but stay alert; keep your memory sharp before God. Unguarded strength is actually a double weakness, because that is where the least likely temptations will be effective in sapping strength. The Bible characters stumbled over their strong points, never their weak ones.
“…kept by the power of God…”— that is the only safety. (1 Peter 1:5).
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L
A Word with You, by Ron Hutchcraft
Thursday, April 19, 2018
Who's On in Prime Time? - #8159
Every fall, the TV networks start hyping their new shows. And usually, they have a couple that feature some well-known star. You can be sure that those headline shows and those headline stars, won't be on at 2:00 in the afternoon or 1:00 o'clock in the morning. No way. They will air sometime in the heart of the evening, like 8:00 or 9:00 o'clock. What do they call it? Prime time! You know you've made it when you've got a show on prime time. Even though a lot of what's on in those hours doesn't seem very prime to a lot of us, to the networks it's their best. Stick the reruns and the less popular shows to the off-hours when not as many people are watching, right? But prime time, hey, that's reserved for the best.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Who's On in Prime Time?"
Our word for today from the Word of God comes from the familiar, but extremely challenging, words of Matthew 6:33. "Seek first His kingdom and His righteousness, and all these things will be added to you as well." In other words, put the things of God in first place in your life, and God will personally take charge of the rest. Powerful promise. Often, not the way we live.
Let's take your personal time with Jesus. If we're going to seek first what matters to Jesus, wouldn't that make our time with Him a primary item in our daily schedule? You've got no more important thing in your life than Jesus. So, do you have Him on in prime time or stuffed in some sleepy, rushed, crummy corner of your life's broadcast schedule? Or is Jesus only on when you get around to time with Him, when you have some time left when you can squeeze Him in. Doesn't sound like seeking first the things of God, does it? It sounds like seeking the things of God if and when there's time.
And there won't be time if you don't schedule it. Your time with Jesus is meant to be the non-negotiable of your personal schedule. If you have to cancel everything but one thing today, the one thing left will be your time with Jesus. Nobody else died for you. Nobody else deserves center stage in your life. No other voice can tell you what He can tell you. No other love can fill your heart. No other peace can still your heart.
All the other people, all the other responsibilities, scream for our attention. Jesus just whispers, "I'm here - waiting for you." Maybe He's been drowned out for too long, crowded out by all that earth-stuff, by good things that just aren't as important as He is.
It's time to say, "Jesus, I'm enthroning You in a central part of my daily schedule. I'm giving You some of my prime time, not my leftover time. I'm making my time with You - beginning today - non-negotiable...the highest priority of my personal schedule. Because I've got no one more important than You." That means getting up earlier, staying up later, going to bed earlier, cutting back on something else - whatever it takes, making His time the anchor of your life.
Open your heart to Him. Look for His heart in the words He recorded in the Bible. Look for a specific praise, a specific change He can make that day, a specific promise that will shape your day. And keep a Jesus-journal where you record what your Lord has spoken to your heart and what you're going to do about it.
Remember, prime time is where you schedule the best. And the best thing you've got is your relationship with the Son of God. Make sure He's on every day - in prime time.
Wednesday, April 18, 2018
Leviticus 16, Bible Reading and Daily Devotionals
Max Lucado Daily: CALLED TO COURAGE - April 18, 2018
Do you remember how your mom was always saying, “Be home on time,” or “Did you clean your room?” I wonder if Jesus’ disciples ever reflected on the most-often-repeated phrases of Christ. If so, they would have noted, He was always telling us to have courage. “Take courage, son,” he said, “your sins are forgiven” (Matthew 9:2 NASB). “Do not fear those who kill the body but cannot kill the soul” (Matthew 10:28). “Don’t be troubled or afraid” (John 14:27 NLT).
Jesus doesn’t want you to live in a state of fear. Nor do you. I’m sure you’ve never made statements like My phobias put such a spring in my step or I’ve been such a better person since I lost hope. Jesus steps out from the storm and asks, “Why are you fearful, O you of little faith?” (Matthew 8:26). You see, hysteria is not from God. 2 Timothy 1:7 says, “For God has not given us a spirit of fear!”
Read more Anxious for Nothing
Leviticus 16
The Day of Atonement
1-2 After the death of Aaron’s two sons—they died when they came before God with strange fire—God spoke to Moses: “Tell your brother Aaron not to enter into the Holy of Holies, barging inside the curtain that’s before the Atonement-Cover on the Chest whenever he feels like it, lest he die, because I am present in the Cloud over the Atonement-Cover.
3-5 “This is the procedure for Aaron when he enters the Holy Place: He will bring a young bull for an Absolution-Offering and a ram for a Whole-Burnt-Offering; he will put on the holy linen tunic and the linen underwear, tie the linen sash around him, and put on the linen turban. These are the sacred vestments so he must bathe himself with water before he puts them on. Then from the Israelite community he will bring two male goats for an Absolution-Offering and a Whole-Burnt-Offering.
6-10 “Aaron will offer the bull for his own Absolution-Offering in order to make atonement for himself and his household. Then he will set the two goats before God at the entrance to the Tent of Meeting and cast lots over the two goats, one lot for God and the other lot for Azazel. He will offer the goat on which the lot to God falls as an Absolution-Offering. The goat on which the lot for Azazel falls will be sent out into the wilderness to Azazel to make atonement.
11-14 “Aaron will present his bull for an Absolution-Offering to make atonement for himself and his household. He will slaughter his bull for the Absolution-Offering. He will take a censer full of burning coals from the Altar before God and two handfuls of finely ground aromatic incense and bring them inside the curtain and put the incense on the fire before God; the smoke of the incense will cover the Atonement-Cover which is over The Testimony so that he doesn’t die. He will take some of the bull’s blood and sprinkle it with his finger on the front of the Atonement-Cover, then sprinkle the blood before the Atonement-Cover seven times.
15-17 “Next he will slaughter the goat designated as the Absolution-Offering for the people and bring the blood inside the curtain. He will repeat what he does with the bull’s blood, sprinkling it on and before the Atonement-Cover. In this way he will make atonement for the Holy of Holies because of the uncleannesses of the Israelites, their acts of rebellion, and all their other sins. He will do the same thing for the Tent of Meeting which dwells among the people in the midst of their uncleanness. There is to be no one in the Tent of Meeting from the time Aaron goes in to make atonement in the Holy of Holies until he comes out, having made atonement for himself, his household, and the whole community of Israel.
18-19 “Then he will come out to the Altar that is before God and make atonement for it. He will take some of the bull’s blood and some of the goat’s blood and smear it all around the four horns of the Altar. With his finger he will sprinkle some of the blood on it seven times to purify and consecrate it from the uncleannesses of the Israelites.
20-22 “When Aaron finishes making atonement for the Holy of Holies, the Tent of Meeting, and the Altar, he will bring up the live goat, lay both hands on the live goat’s head, and confess all the iniquities of the People of Israel, all their acts of rebellion, all their sins. He will put all the sins on the goat’s head and send it off into the wilderness, led out by a man standing by and ready. The goat will carry all their iniquities to an empty wasteland; the man will let him loose out there in the wilderness.
23-25 “Finally, Aaron will come into the Tent of Meeting and take off the linen clothes in which he dressed to enter the Holy of Holies and leave them there. He will bathe in water in a Holy Place, put on his priestly vestments, offer the Whole-Burnt-Offering for himself and the Whole-Burnt-Offering for the people, making atonement for himself and the people, and burn the fat of the Absolution-Offering on the Altar.
26-28 “The man who takes the goat out to Azazel in the wilderness then will wash his clothes and bathe himself with water. After that he will be permitted to come back into the camp. The bull for the Absolution-Offering and the goat for the Absolution-Offering, whose blood has been taken into the Holy of Holies to make atonement, are to be taken outside the camp and burned—their hides, their meat, and their entrails. The man assigned to burn them up will then wash his clothes and bathe himself in water. Then he is free to come back into the camp.
29-31 “This is standard practice for you, a perpetual ordinance. On the tenth day of the seventh month, both the citizen and the foreigner living with you are to enter into a solemn fast and refrain from all work, because on this day atonement will be made for you, to cleanse you. In the presence of God you will be made clean of all your sins. It is a Sabbath of all Sabbaths. You must fast. It is a perpetual ordinance.
32 “The priest who is anointed and ordained to succeed his father is to make the atonement:
He puts on the sacred linen garments;
33 He purges the Holy of Holies by making atonement;
He purges the Tent of Meeting and the Altar by making atonement;
He makes atonement for the priests and all the congregation.
34 “This is a perpetual ordinance for you: Once a year atonement is to be made for all the sins of the People of Israel.”
And Aaron did it, just as God commanded Moses.
Our Daily Bread reading and devotion
Wednesday, April 18, 2018
Read: Judges 11:1–8, 29
Jephthah the Gileadite was a mighty warrior. His father was Gilead; his mother was a prostitute. 2 Gilead’s wife also bore him sons, and when they were grown up, they drove Jephthah away. “You are not going to get any inheritance in our family,” they said, “because you are the son of another woman.” 3 So Jephthah fled from his brothers and settled in the land of Tob, where a gang of scoundrels gathered around him and followed him.
4 Some time later, when the Ammonites were fighting against Israel, 5 the elders of Gilead went to get Jephthah from the land of Tob. 6 “Come,” they said, “be our commander, so we can fight the Ammonites.”
7 Jephthah said to them, “Didn’t you hate me and drive me from my father’s house? Why do you come to me now, when you’re in trouble?”
8 The elders of Gilead said to him, “Nevertheless, we are turning to you now; come with us to fight the Ammonites, and you will be head over all of us who live in Gilead.”
INSIGHT
The details of the story of Jephthah are unique, but the idea of an unlikely person being the hero of the story—well that’s the subtle plotline of the entire Bible. In fact, many times the person we might expect to be the hero—for example, the tall and broad-shouldered Saul—isn’t the hero at all. Disobedience to God led to Saul’s downfall, but it’s David, a young shepherd, whom God calls “a man after [my] own heart” (1 Samuel 13:14).
What set apart those God used to do His work? Whether a prostitute (Rahab), a dreamer (Joseph), a young shepherd (David), a young virgin (Mary), or a former Pharisee (Paul), the common factor is how they responded to God. God uses those who listen to His calling and respond in faith. How might He use you? - J.R. Hudberg
Judging Origins
By Tim Gustafson
The Spirit of the Lord came on Jephthah. Judges 11:29
“Where are you from?” We often use that question to get to know someone better. But for many of us, the answer is complicated. Sometimes we don’t want to share all the details.
In the book of Judges, Jephthah might not have wanted to answer that question at all. His half-brothers had chased him out of his hometown of Gilead for his “questionable” origins. “You are the son of another woman,” they declared (Judges 11:2). The text says starkly, “His mother was a prostitute” (v. 1).
God uses those who listen to His calling and respond in faith. How might He use you?
But Jephthah was a natural leader, and when a hostile tribe picked a fight with Gilead, the people who had sent him packing suddenly wanted him back. “Be our commander,” they said (v. 6). Jephthah asked, “Didn’t you hate me and drive me from my father’s house?” (v. 7). After getting assurances that things would be different, he agreed to lead them. The Scripture tells us, “Then the Spirit of the Lord came on Jephthah” (v. 29). Through faith, he led them to a great victory. The New Testament mentions him in its list of heroes of the faith (Hebrews 11:32).
God so often seems to choose the unlikeliest people to do His work, doesn’t He? It doesn’t matter where we’re from, how we got here, or what we’ve done. What matters is that we respond in faith to His love.
Lord, we take great comfort knowing that You don’t show favoritism based on where we’re from. Our heritage is found in You. Thank You for adopting us into Your family.
Many who are first will be last, and many who are last will be first. Matthew 19:30
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 18, 2018
Readiness
God called to him….And he said, "Here I am." —Exodus 3:4
When God speaks, many of us are like people in a fog, and we give no answer. Moses’ reply to God revealed that he knew where he was and that he was ready. Readiness means having a right relationship to God and having the knowledge of where we are. We are so busy telling God where we would like to go. Yet the man or woman who is ready for God and His work is the one who receives the prize when the summons comes. We wait with the idea that some great opportunity or something sensational will be coming our way, and when it does come we are quick to cry out, “Here I am.” Whenever we sense that Jesus Christ is rising up to take authority over some great task, we are there, but we are not ready for some obscure duty.
Readiness for God means that we are prepared to do the smallest thing or the largest thing— it makes no difference. It means we have no choice in what we want to do, but that whatever God’s plans may be, we are there and ready. Whenever any duty presents itself, we hear God’s voice as our Lord heard His Father’s voice, and we are ready for it with the total readiness of our love for Him. Jesus Christ expects to do with us just as His Father did with Him. He can put us wherever He wants, in pleasant duties or in menial ones, because our union with Him is the same as His union with the Father. “…that they may be one just as We are one…” (John 17:22).
Be ready for the sudden surprise visits of God. A ready person never needs to get ready— he is ready. Think of the time we waste trying to get ready once God has called! The burning bush is a symbol of everything that surrounds the person who is ready, and it is on fire with the presence of God Himself.
WISDOM FROM OSWALD CHAMBERS
The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L
A Word with You, by Ron Hutchcraft
Wednesday, April 18, 2018
Dangling in Space - #8158
It was pretty scary for a four-year-old little girl. My wife's grandfather had somehow managed to drop his favorite pen down a cistern in his yard. Yeah, Karen always remembered it as being about 25 feet deep, and she remembered that because she was the one who had to retrieve Granddad's valuable pen. Her Daddy made this makeshift harness for her to sit in, then tied a rope around her waist, and began to lower her down into that hole. Her mind was focused partly on the lost pen, and partly on what snakes might be down there in that damp hole in the ground. As she dangled in space in this scary place, she was counting on one thing: her big, strong Father was holding the rope.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dangling in Space."
Dangling in space in a scary place might describe where you are in your life right now. It just feels as if you're holding onto nothing right now; you're moving through the dark.
That must be some of what David was feeling when he wrote our word for today from the Word of God. It's in Psalm 34, beginning at verse 3. David's actually hiding out in caves. The king, the most powerful man in the country, is hunting him to kill him. He's got all the troops out looking for him. You talk about anxiety!
But David writes these words: "Glorify the Lord with me; let us exalt His name together. I sought the Lord, and He answered me; He delivered me from all my fears. Those who look to Him are radiant; their faces are never covered with shame. This poor man called and the Lord heard him; He saved him out of all his troubles. The angel of the Lord encamps around those who fear Him, and He delivers them...those who seek the Lord lack no good thing." Wow!
Now, there's nothing in here about the "snakes" at the bottom. No, the king, the death threats, the danger, the uncertain future. Those would be the snakes. As scary as David's situation is, he is living without fear; he's actually radiant he says. In a word, he's OK. Why? Because of who is holding the rope!
And that's why you're OK, too. Right now there may be far more questions than answers. The future is pretty uncertain. You feel like you're dangling in space, and there's danger below you. You can't see where the money could possibly come from, where an answer would come from, or how that person will ever change, or how you're going to find a way through this or a way out of it.
But if you've given yourself to Jesus Christ, you are a child of the Most High God! Your security doesn't come from the environment you're in, the position you're in, or the resources you can see. Your security comes from who is holding the rope: your big, strong Heavenly Father. You may be in a situation where it seems as if God is all you've got. That's when you find out that God is all you need. And it has nothing to do with your ability to hang on; it's all about God's ability to hang on.
You know, it's a good day to ask yourself if you are sure that you belong to Jesus Christ-the anchor relationship. We have no relationship with the Father in heaven unless first our sins are forgiven, because they keep us away from a God who's perfect. Those sins were paid for by God's own Son, Jesus, so you would never have to pay for them. He walked out of His grave to prove He could give you heaven. Today He's ready to bring that eternal life into your life if you'll say, "Jesus, I'm pinning all my hopes on You. You died for me. I will live for You. My life is Yours." That's when it all begins. That's when you're anchored in a relationship you can never lose.
If you want that kind of security, that kind of peace, that kind of love, let me encourage you to go to our website ANewStory.com. There, you'll be able to find out from God's Word how to be sure you really do belong to Him.
The future may look scary; it feels like you're dangling in space. But I'll tell you, you're safe if your Father's holding the rope!
Do you remember how your mom was always saying, “Be home on time,” or “Did you clean your room?” I wonder if Jesus’ disciples ever reflected on the most-often-repeated phrases of Christ. If so, they would have noted, He was always telling us to have courage. “Take courage, son,” he said, “your sins are forgiven” (Matthew 9:2 NASB). “Do not fear those who kill the body but cannot kill the soul” (Matthew 10:28). “Don’t be troubled or afraid” (John 14:27 NLT).
Jesus doesn’t want you to live in a state of fear. Nor do you. I’m sure you’ve never made statements like My phobias put such a spring in my step or I’ve been such a better person since I lost hope. Jesus steps out from the storm and asks, “Why are you fearful, O you of little faith?” (Matthew 8:26). You see, hysteria is not from God. 2 Timothy 1:7 says, “For God has not given us a spirit of fear!”
Read more Anxious for Nothing
Leviticus 16
The Day of Atonement
1-2 After the death of Aaron’s two sons—they died when they came before God with strange fire—God spoke to Moses: “Tell your brother Aaron not to enter into the Holy of Holies, barging inside the curtain that’s before the Atonement-Cover on the Chest whenever he feels like it, lest he die, because I am present in the Cloud over the Atonement-Cover.
3-5 “This is the procedure for Aaron when he enters the Holy Place: He will bring a young bull for an Absolution-Offering and a ram for a Whole-Burnt-Offering; he will put on the holy linen tunic and the linen underwear, tie the linen sash around him, and put on the linen turban. These are the sacred vestments so he must bathe himself with water before he puts them on. Then from the Israelite community he will bring two male goats for an Absolution-Offering and a Whole-Burnt-Offering.
6-10 “Aaron will offer the bull for his own Absolution-Offering in order to make atonement for himself and his household. Then he will set the two goats before God at the entrance to the Tent of Meeting and cast lots over the two goats, one lot for God and the other lot for Azazel. He will offer the goat on which the lot to God falls as an Absolution-Offering. The goat on which the lot for Azazel falls will be sent out into the wilderness to Azazel to make atonement.
11-14 “Aaron will present his bull for an Absolution-Offering to make atonement for himself and his household. He will slaughter his bull for the Absolution-Offering. He will take a censer full of burning coals from the Altar before God and two handfuls of finely ground aromatic incense and bring them inside the curtain and put the incense on the fire before God; the smoke of the incense will cover the Atonement-Cover which is over The Testimony so that he doesn’t die. He will take some of the bull’s blood and sprinkle it with his finger on the front of the Atonement-Cover, then sprinkle the blood before the Atonement-Cover seven times.
15-17 “Next he will slaughter the goat designated as the Absolution-Offering for the people and bring the blood inside the curtain. He will repeat what he does with the bull’s blood, sprinkling it on and before the Atonement-Cover. In this way he will make atonement for the Holy of Holies because of the uncleannesses of the Israelites, their acts of rebellion, and all their other sins. He will do the same thing for the Tent of Meeting which dwells among the people in the midst of their uncleanness. There is to be no one in the Tent of Meeting from the time Aaron goes in to make atonement in the Holy of Holies until he comes out, having made atonement for himself, his household, and the whole community of Israel.
18-19 “Then he will come out to the Altar that is before God and make atonement for it. He will take some of the bull’s blood and some of the goat’s blood and smear it all around the four horns of the Altar. With his finger he will sprinkle some of the blood on it seven times to purify and consecrate it from the uncleannesses of the Israelites.
20-22 “When Aaron finishes making atonement for the Holy of Holies, the Tent of Meeting, and the Altar, he will bring up the live goat, lay both hands on the live goat’s head, and confess all the iniquities of the People of Israel, all their acts of rebellion, all their sins. He will put all the sins on the goat’s head and send it off into the wilderness, led out by a man standing by and ready. The goat will carry all their iniquities to an empty wasteland; the man will let him loose out there in the wilderness.
23-25 “Finally, Aaron will come into the Tent of Meeting and take off the linen clothes in which he dressed to enter the Holy of Holies and leave them there. He will bathe in water in a Holy Place, put on his priestly vestments, offer the Whole-Burnt-Offering for himself and the Whole-Burnt-Offering for the people, making atonement for himself and the people, and burn the fat of the Absolution-Offering on the Altar.
26-28 “The man who takes the goat out to Azazel in the wilderness then will wash his clothes and bathe himself with water. After that he will be permitted to come back into the camp. The bull for the Absolution-Offering and the goat for the Absolution-Offering, whose blood has been taken into the Holy of Holies to make atonement, are to be taken outside the camp and burned—their hides, their meat, and their entrails. The man assigned to burn them up will then wash his clothes and bathe himself in water. Then he is free to come back into the camp.
29-31 “This is standard practice for you, a perpetual ordinance. On the tenth day of the seventh month, both the citizen and the foreigner living with you are to enter into a solemn fast and refrain from all work, because on this day atonement will be made for you, to cleanse you. In the presence of God you will be made clean of all your sins. It is a Sabbath of all Sabbaths. You must fast. It is a perpetual ordinance.
32 “The priest who is anointed and ordained to succeed his father is to make the atonement:
He puts on the sacred linen garments;
33 He purges the Holy of Holies by making atonement;
He purges the Tent of Meeting and the Altar by making atonement;
He makes atonement for the priests and all the congregation.
34 “This is a perpetual ordinance for you: Once a year atonement is to be made for all the sins of the People of Israel.”
And Aaron did it, just as God commanded Moses.
Our Daily Bread reading and devotion
Wednesday, April 18, 2018
Read: Judges 11:1–8, 29
Jephthah the Gileadite was a mighty warrior. His father was Gilead; his mother was a prostitute. 2 Gilead’s wife also bore him sons, and when they were grown up, they drove Jephthah away. “You are not going to get any inheritance in our family,” they said, “because you are the son of another woman.” 3 So Jephthah fled from his brothers and settled in the land of Tob, where a gang of scoundrels gathered around him and followed him.
4 Some time later, when the Ammonites were fighting against Israel, 5 the elders of Gilead went to get Jephthah from the land of Tob. 6 “Come,” they said, “be our commander, so we can fight the Ammonites.”
7 Jephthah said to them, “Didn’t you hate me and drive me from my father’s house? Why do you come to me now, when you’re in trouble?”
8 The elders of Gilead said to him, “Nevertheless, we are turning to you now; come with us to fight the Ammonites, and you will be head over all of us who live in Gilead.”
INSIGHT
The details of the story of Jephthah are unique, but the idea of an unlikely person being the hero of the story—well that’s the subtle plotline of the entire Bible. In fact, many times the person we might expect to be the hero—for example, the tall and broad-shouldered Saul—isn’t the hero at all. Disobedience to God led to Saul’s downfall, but it’s David, a young shepherd, whom God calls “a man after [my] own heart” (1 Samuel 13:14).
What set apart those God used to do His work? Whether a prostitute (Rahab), a dreamer (Joseph), a young shepherd (David), a young virgin (Mary), or a former Pharisee (Paul), the common factor is how they responded to God. God uses those who listen to His calling and respond in faith. How might He use you? - J.R. Hudberg
Judging Origins
By Tim Gustafson
The Spirit of the Lord came on Jephthah. Judges 11:29
“Where are you from?” We often use that question to get to know someone better. But for many of us, the answer is complicated. Sometimes we don’t want to share all the details.
In the book of Judges, Jephthah might not have wanted to answer that question at all. His half-brothers had chased him out of his hometown of Gilead for his “questionable” origins. “You are the son of another woman,” they declared (Judges 11:2). The text says starkly, “His mother was a prostitute” (v. 1).
God uses those who listen to His calling and respond in faith. How might He use you?
But Jephthah was a natural leader, and when a hostile tribe picked a fight with Gilead, the people who had sent him packing suddenly wanted him back. “Be our commander,” they said (v. 6). Jephthah asked, “Didn’t you hate me and drive me from my father’s house?” (v. 7). After getting assurances that things would be different, he agreed to lead them. The Scripture tells us, “Then the Spirit of the Lord came on Jephthah” (v. 29). Through faith, he led them to a great victory. The New Testament mentions him in its list of heroes of the faith (Hebrews 11:32).
God so often seems to choose the unlikeliest people to do His work, doesn’t He? It doesn’t matter where we’re from, how we got here, or what we’ve done. What matters is that we respond in faith to His love.
Lord, we take great comfort knowing that You don’t show favoritism based on where we’re from. Our heritage is found in You. Thank You for adopting us into Your family.
Many who are first will be last, and many who are last will be first. Matthew 19:30
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 18, 2018
Readiness
God called to him….And he said, "Here I am." —Exodus 3:4
When God speaks, many of us are like people in a fog, and we give no answer. Moses’ reply to God revealed that he knew where he was and that he was ready. Readiness means having a right relationship to God and having the knowledge of where we are. We are so busy telling God where we would like to go. Yet the man or woman who is ready for God and His work is the one who receives the prize when the summons comes. We wait with the idea that some great opportunity or something sensational will be coming our way, and when it does come we are quick to cry out, “Here I am.” Whenever we sense that Jesus Christ is rising up to take authority over some great task, we are there, but we are not ready for some obscure duty.
Readiness for God means that we are prepared to do the smallest thing or the largest thing— it makes no difference. It means we have no choice in what we want to do, but that whatever God’s plans may be, we are there and ready. Whenever any duty presents itself, we hear God’s voice as our Lord heard His Father’s voice, and we are ready for it with the total readiness of our love for Him. Jesus Christ expects to do with us just as His Father did with Him. He can put us wherever He wants, in pleasant duties or in menial ones, because our union with Him is the same as His union with the Father. “…that they may be one just as We are one…” (John 17:22).
Be ready for the sudden surprise visits of God. A ready person never needs to get ready— he is ready. Think of the time we waste trying to get ready once God has called! The burning bush is a symbol of everything that surrounds the person who is ready, and it is on fire with the presence of God Himself.
WISDOM FROM OSWALD CHAMBERS
The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L
A Word with You, by Ron Hutchcraft
Wednesday, April 18, 2018
Dangling in Space - #8158
It was pretty scary for a four-year-old little girl. My wife's grandfather had somehow managed to drop his favorite pen down a cistern in his yard. Yeah, Karen always remembered it as being about 25 feet deep, and she remembered that because she was the one who had to retrieve Granddad's valuable pen. Her Daddy made this makeshift harness for her to sit in, then tied a rope around her waist, and began to lower her down into that hole. Her mind was focused partly on the lost pen, and partly on what snakes might be down there in that damp hole in the ground. As she dangled in space in this scary place, she was counting on one thing: her big, strong Father was holding the rope.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dangling in Space."
Dangling in space in a scary place might describe where you are in your life right now. It just feels as if you're holding onto nothing right now; you're moving through the dark.
That must be some of what David was feeling when he wrote our word for today from the Word of God. It's in Psalm 34, beginning at verse 3. David's actually hiding out in caves. The king, the most powerful man in the country, is hunting him to kill him. He's got all the troops out looking for him. You talk about anxiety!
But David writes these words: "Glorify the Lord with me; let us exalt His name together. I sought the Lord, and He answered me; He delivered me from all my fears. Those who look to Him are radiant; their faces are never covered with shame. This poor man called and the Lord heard him; He saved him out of all his troubles. The angel of the Lord encamps around those who fear Him, and He delivers them...those who seek the Lord lack no good thing." Wow!
Now, there's nothing in here about the "snakes" at the bottom. No, the king, the death threats, the danger, the uncertain future. Those would be the snakes. As scary as David's situation is, he is living without fear; he's actually radiant he says. In a word, he's OK. Why? Because of who is holding the rope!
And that's why you're OK, too. Right now there may be far more questions than answers. The future is pretty uncertain. You feel like you're dangling in space, and there's danger below you. You can't see where the money could possibly come from, where an answer would come from, or how that person will ever change, or how you're going to find a way through this or a way out of it.
But if you've given yourself to Jesus Christ, you are a child of the Most High God! Your security doesn't come from the environment you're in, the position you're in, or the resources you can see. Your security comes from who is holding the rope: your big, strong Heavenly Father. You may be in a situation where it seems as if God is all you've got. That's when you find out that God is all you need. And it has nothing to do with your ability to hang on; it's all about God's ability to hang on.
You know, it's a good day to ask yourself if you are sure that you belong to Jesus Christ-the anchor relationship. We have no relationship with the Father in heaven unless first our sins are forgiven, because they keep us away from a God who's perfect. Those sins were paid for by God's own Son, Jesus, so you would never have to pay for them. He walked out of His grave to prove He could give you heaven. Today He's ready to bring that eternal life into your life if you'll say, "Jesus, I'm pinning all my hopes on You. You died for me. I will live for You. My life is Yours." That's when it all begins. That's when you're anchored in a relationship you can never lose.
If you want that kind of security, that kind of peace, that kind of love, let me encourage you to go to our website ANewStory.com. There, you'll be able to find out from God's Word how to be sure you really do belong to Him.
The future may look scary; it feels like you're dangling in space. But I'll tell you, you're safe if your Father's holding the rope!
Tuesday, April 17, 2018
Leviticus 15 , Bible Reading and Daily Devotionals
Max Lucado Daily: DON’T BE AFRAID - April 17, 2018
Fear. It creates a form of spiritual amnesia. It dulls our miracle memory. It makes us forget what Jesus has done and how good God is. When fear shapes our lives, safety becomes our god. When safety becomes our god, we worship the risk-free life.
The fear-filled cannot love deeply. Love is risky. No wonder Jesus wages such a war against fear. The Gospels list 125 Christ-issued imperatives. Of these, 21 urge us to “not be afraid” or “not fear” or “have courage” or “take heart.” If quantity is any indicator, Jesus takes our fears seriously. The one statement he made more than any other was this–“don’t be afraid!”
Read more Anxious for Nothing
Leviticus 15
Bodily Discharges
15 1-3 God spoke to Moses and Aaron: “Speak to the People of Israel. Tell them, When a man has a discharge from his genitals, the discharge is unclean. Whether it comes from a seepage or an obstruction he is unclean. He is unclean all the days his body has a seepage or an obstruction.
4-7 “Every bed on which he lies is ritually unclean, everything on which he sits is unclean. If someone touches his bed or sits on anything he’s sat on, or touches the man with the discharge, he has to wash his clothes and bathe in water; he remains unclean until evening.
8-11 “If the man with the discharge spits on someone who is clean, that person has to wash his clothes and bathe in water; he remains unclean until evening. Every saddle on which the man with the discharge rides is unclean. Whoever touches anything that has been under him becomes unclean until evening. Anyone who carries such an object must wash his clothes and bathe with water; he remains unclean until evening. If the one with the discharge touches someone without first rinsing his hands with water, the one touched must wash his clothes and bathe with water; he remains unclean until evening.
12 “If a pottery container is touched by someone with a discharge, you must break it; a wooden article is to be rinsed in water.
13-15 “When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.
16-18 “When a man has an emission of semen, he must bathe his entire body in water; he remains unclean until evening. Every piece of clothing and everything made of leather which gets semen on it must be washed with water; it remains unclean until evening. When a man sleeps with a woman and has an emission of semen, both are to wash in water; they remain unclean until evening.
19-23 “When a woman has a discharge of blood, the impurity of her menstrual period lasts seven days. Anyone who touches her is unclean until evening. Everything on which she lies or sits during her period is unclean. Anyone who touches her bed or anything on which she sits must wash his clothes and bathe in water; he remains unclean until evening.
24 “If a man sleeps with her and her menstrual blood gets on him, he is unclean for seven days and every bed on which he lies becomes unclean.
25-27 “If a woman has a discharge of blood for many days, but not at the time of her monthly period, or has a discharge that continues beyond the time of her period, she is unclean the same as during the time of her period. Every bed on which she lies during the time of the discharge and everything on which she sits becomes unclean the same as in her monthly period. Anyone who touches these things becomes unclean and must wash his clothes and bathe in water; he remains unclean until evening.
28-30 “When she is cleansed from her discharge, she is to count off seven days; then she is clean. On the eighth day she is to take two doves or two pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest will offer one for an Absolution-Offering and the other for a Whole-Burnt-Offering. The priest will make atonement for her in the presence of God because of the discharge that made her unclean.
31 “You are responsible for keeping the People of Israel separate from that which makes them ritually unclean, lest they die in their unclean condition by defiling my Dwelling which is among them.
32-33 “These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean.”
Our Daily Bread reading and devotion
Tuesday, April 17, 2018
Read: John 6:16–21
Jesus Walks on the Water
16 When evening came, his disciples went down to the lake, 17 where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. 18 A strong wind was blowing and the waters grew rough. 19 When they had rowed about three or four miles,[a] they saw Jesus approaching the boat, walking on the water; and they were frightened. 20 But he said to them, “It is I; don’t be afraid.” 21 Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.
Footnotes:
John 6:19 Or about 5 or 6 kilometers
INSIGHT
The story of Jesus meeting His disciples on the sea paints a vivid picture of how Jesus fulfilled God’s promises. In Bible times, the sea was seen as a terrifying force of chaos. Only God could walk on the sea (Job 9:8; Psalm 77:19). And in Israel’s central redemption story—their deliverance from slavery—it was God’s power that brought Israel through the sea, leaving Egypt behind (Exodus 14:21).
So when John describes Jesus walking on the waves, we can understand the disciples’ terror (John 6:19)—they were seeing God. Jesus’s response, “It is I” (literally “I am”), confirmed His unity with God, the “I am who I am” (Exodus 3:14; John 8:58). By bringing the boat “immediately” to shore (John 6:21, 25), Jesus not only delivered the disciples but also likely pointed to the good news of another exodus from the “sea.” His death and resurrection would bring His people out of bondage into freedom (Galatians 5:1).
In this lifetime, we don’t always experience the full restoration we long for (2 Corinthians 5:4), but we do experience the power that will one day transform all things (4:16–17). Because of Jesus, we don’t need to be afraid (John 6:20).
What fears do you need to place in the all-powerful hands of Jesus? - Monica Brands
Learning to Know God
By Karen Wolfe
But he said to them, “It is I; don’t be afraid.” John 6:20
For as long as I can remember, I’ve wanted to be a mother. I dreamed about getting married, getting pregnant, and holding my baby in my arms for the first time. When I finally got married, my husband and I never even considered waiting to expand our family. But with each negative pregnancy test, we realized we were struggling with infertility. Months of doctors’ visits, tests, and tears followed. We were in the middle of a storm. Infertility was a bitter pill to swallow and left me wondering about God’s goodness and faithfulness.
When I reflect on our journey, I think about the story of the disciples caught in the storm on the sea in John 6. As they struggled against the waves in the dark of the storm, Jesus unexpectedly came to them walking on the stormy waves. He calmed them with His presence, saying, “It is I; don’t be afraid” (v. 20).
What fears do you need to place in the all-powerful hands of Jesus?
Like the disciples, my husband and I had no idea what was coming in our storm; but we found comfort as we learned to know God more deeply as the One who is always faithful and true. Although we would not have the child we had dreamed of, we learned that in all our struggles we can experience the power of His calming presence. Because He is there powerfully working in our lives, we need not be anxious.
Dear Lord, thank You that I do not have to face the storms in this life without You. Thank You for Your calming presence and power carrying me through whatever I face.
Read more about waiting on God at discoveryseries.org/q0736.
We can experience God’s powerful presence even in the storms of our lives.
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 17, 2018
All or Nothing?
When Simon Peter heard that it was the Lord, he put on his outer garment…and plunged into the sea. —John 21:7
Have you ever had a crisis in your life in which you deliberately, earnestly, and recklessly abandoned everything? It is a crisis of the will. You may come to that point many times externally, but it will amount to nothing. The true deep crisis of abandonment, or total surrender, is reached internally, not externally. The giving up of only external things may actually be an indication of your being in total bondage.
Have you deliberately committed your will to Jesus Christ? It is a transaction of the will, not of emotion; any positive emotion that results is simply a superficial blessing arising out of the transaction. If you focus your attention on the emotion, you will never make the transaction. Do not ask God what the transaction is to be, but make the determination to surrender your will regarding whatever you see, whether it is in the shallow or the deep, profound places internally.
If you have heard Jesus Christ’s voice on the waves of the sea, you can let your convictions and your consistency take care of themselves by concentrating on maintaining your intimate relationship to Him.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
A Word with You, by Ron Hutchcraft
Tuesday, April 17, 2018
The Open Door On a Locked-Up Heart - #8157
When you live in the New York area, locking up your house is just second nature. In fact, it's wise to make sure that every door and every window is locked. Unfortunately, all those precautions can work against you if you forget or lose your house key. Yes, this is the voice of experience. Not only are all those nasty people locked out, you are now locked out! I've been there and done that. I can remember making a complete circuit of the house, desperately trying every window and every door. And the good news was that sometimes I actually found something was unlocked. I'd take even a window that I had to be a contortionist to get through! Anything to find a way to get in!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Open Door On a Locked-Up Heart."
There are probably some people in your world who you want in heaven with you someday; people who probably don't know your Jesus yet. Maybe people who seem to have little interest in knowing Jesus. Sometimes, it seems as if the doors to their heart are all locked up when it comes to Him. But there is a way to get in, no matter how hostile they may seem.
In our word for today from the Word of God in 1 Peter 2:12, Peter says we should "live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day He visits us." He even says that "by doing good you should silence the ignorant talk of foolish men."
A lost person might resist your invitation to Christian meetings and reject your Christian beliefs; but random acts of love and kindness? They're usually a key that unlocks even the hardest hearts. As Jesus carried out His rescue mission here on earth, He wrapped His message in concrete acts of love-touching the leper that no one would touch, going to dinner with "sinners" that the religious people avoided, going to a neighborhood where racial barriers said He should never go, or cuddling the children who came to Him.
That kind of love tears down walls between a believer and an unbeliever; it challenges an unbeliever's misconceptions about Christians being angry, and condemning and uncaring. It creates curiosity about what makes this caring person tick. And the good news is that anybody can show Jesus' love to a lost person. You don't have to have a theological education or a Hollywood personality. It simply requires that you focus on someone whose eternity you care about and you ask yourself this question: "Knowing what I know about this person, what things could I do that would make him or her feel loved?"
Maybe it's babysitting or helping to care for a live-in parent for free, filling in at work so they can have a day off, or helping with a school subject that person is struggling with, or maybe you could provide transportation, or offer to do some "dirty work" for them. Maybe it's forgiving a debt or providing work for them. You could introduce a newcomer to his new surroundings, open your home for dinner, how about repairing a vehicle or an appliance, or just taking an interest in something that matters to them.
I call it "rescue loving." It involves a conscious effort to identify what would make a lost person in your life feel loved. You can find a person's language of love by asking, "What need do they have right now that I could help with?" You literally go looking for needs into which you can pour the kind of love with which Jesus has loved you. That's how you find the open door on a life that you can't get into any other way.
Fear. It creates a form of spiritual amnesia. It dulls our miracle memory. It makes us forget what Jesus has done and how good God is. When fear shapes our lives, safety becomes our god. When safety becomes our god, we worship the risk-free life.
The fear-filled cannot love deeply. Love is risky. No wonder Jesus wages such a war against fear. The Gospels list 125 Christ-issued imperatives. Of these, 21 urge us to “not be afraid” or “not fear” or “have courage” or “take heart.” If quantity is any indicator, Jesus takes our fears seriously. The one statement he made more than any other was this–“don’t be afraid!”
Read more Anxious for Nothing
Leviticus 15
Bodily Discharges
15 1-3 God spoke to Moses and Aaron: “Speak to the People of Israel. Tell them, When a man has a discharge from his genitals, the discharge is unclean. Whether it comes from a seepage or an obstruction he is unclean. He is unclean all the days his body has a seepage or an obstruction.
4-7 “Every bed on which he lies is ritually unclean, everything on which he sits is unclean. If someone touches his bed or sits on anything he’s sat on, or touches the man with the discharge, he has to wash his clothes and bathe in water; he remains unclean until evening.
8-11 “If the man with the discharge spits on someone who is clean, that person has to wash his clothes and bathe in water; he remains unclean until evening. Every saddle on which the man with the discharge rides is unclean. Whoever touches anything that has been under him becomes unclean until evening. Anyone who carries such an object must wash his clothes and bathe with water; he remains unclean until evening. If the one with the discharge touches someone without first rinsing his hands with water, the one touched must wash his clothes and bathe with water; he remains unclean until evening.
12 “If a pottery container is touched by someone with a discharge, you must break it; a wooden article is to be rinsed in water.
13-15 “When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.
16-18 “When a man has an emission of semen, he must bathe his entire body in water; he remains unclean until evening. Every piece of clothing and everything made of leather which gets semen on it must be washed with water; it remains unclean until evening. When a man sleeps with a woman and has an emission of semen, both are to wash in water; they remain unclean until evening.
19-23 “When a woman has a discharge of blood, the impurity of her menstrual period lasts seven days. Anyone who touches her is unclean until evening. Everything on which she lies or sits during her period is unclean. Anyone who touches her bed or anything on which she sits must wash his clothes and bathe in water; he remains unclean until evening.
24 “If a man sleeps with her and her menstrual blood gets on him, he is unclean for seven days and every bed on which he lies becomes unclean.
25-27 “If a woman has a discharge of blood for many days, but not at the time of her monthly period, or has a discharge that continues beyond the time of her period, she is unclean the same as during the time of her period. Every bed on which she lies during the time of the discharge and everything on which she sits becomes unclean the same as in her monthly period. Anyone who touches these things becomes unclean and must wash his clothes and bathe in water; he remains unclean until evening.
28-30 “When she is cleansed from her discharge, she is to count off seven days; then she is clean. On the eighth day she is to take two doves or two pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest will offer one for an Absolution-Offering and the other for a Whole-Burnt-Offering. The priest will make atonement for her in the presence of God because of the discharge that made her unclean.
31 “You are responsible for keeping the People of Israel separate from that which makes them ritually unclean, lest they die in their unclean condition by defiling my Dwelling which is among them.
32-33 “These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean.”
Our Daily Bread reading and devotion
Tuesday, April 17, 2018
Read: John 6:16–21
Jesus Walks on the Water
16 When evening came, his disciples went down to the lake, 17 where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. 18 A strong wind was blowing and the waters grew rough. 19 When they had rowed about three or four miles,[a] they saw Jesus approaching the boat, walking on the water; and they were frightened. 20 But he said to them, “It is I; don’t be afraid.” 21 Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.
Footnotes:
John 6:19 Or about 5 or 6 kilometers
INSIGHT
The story of Jesus meeting His disciples on the sea paints a vivid picture of how Jesus fulfilled God’s promises. In Bible times, the sea was seen as a terrifying force of chaos. Only God could walk on the sea (Job 9:8; Psalm 77:19). And in Israel’s central redemption story—their deliverance from slavery—it was God’s power that brought Israel through the sea, leaving Egypt behind (Exodus 14:21).
So when John describes Jesus walking on the waves, we can understand the disciples’ terror (John 6:19)—they were seeing God. Jesus’s response, “It is I” (literally “I am”), confirmed His unity with God, the “I am who I am” (Exodus 3:14; John 8:58). By bringing the boat “immediately” to shore (John 6:21, 25), Jesus not only delivered the disciples but also likely pointed to the good news of another exodus from the “sea.” His death and resurrection would bring His people out of bondage into freedom (Galatians 5:1).
In this lifetime, we don’t always experience the full restoration we long for (2 Corinthians 5:4), but we do experience the power that will one day transform all things (4:16–17). Because of Jesus, we don’t need to be afraid (John 6:20).
What fears do you need to place in the all-powerful hands of Jesus? - Monica Brands
Learning to Know God
By Karen Wolfe
But he said to them, “It is I; don’t be afraid.” John 6:20
For as long as I can remember, I’ve wanted to be a mother. I dreamed about getting married, getting pregnant, and holding my baby in my arms for the first time. When I finally got married, my husband and I never even considered waiting to expand our family. But with each negative pregnancy test, we realized we were struggling with infertility. Months of doctors’ visits, tests, and tears followed. We were in the middle of a storm. Infertility was a bitter pill to swallow and left me wondering about God’s goodness and faithfulness.
When I reflect on our journey, I think about the story of the disciples caught in the storm on the sea in John 6. As they struggled against the waves in the dark of the storm, Jesus unexpectedly came to them walking on the stormy waves. He calmed them with His presence, saying, “It is I; don’t be afraid” (v. 20).
What fears do you need to place in the all-powerful hands of Jesus?
Like the disciples, my husband and I had no idea what was coming in our storm; but we found comfort as we learned to know God more deeply as the One who is always faithful and true. Although we would not have the child we had dreamed of, we learned that in all our struggles we can experience the power of His calming presence. Because He is there powerfully working in our lives, we need not be anxious.
Dear Lord, thank You that I do not have to face the storms in this life without You. Thank You for Your calming presence and power carrying me through whatever I face.
Read more about waiting on God at discoveryseries.org/q0736.
We can experience God’s powerful presence even in the storms of our lives.
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 17, 2018
All or Nothing?
When Simon Peter heard that it was the Lord, he put on his outer garment…and plunged into the sea. —John 21:7
Have you ever had a crisis in your life in which you deliberately, earnestly, and recklessly abandoned everything? It is a crisis of the will. You may come to that point many times externally, but it will amount to nothing. The true deep crisis of abandonment, or total surrender, is reached internally, not externally. The giving up of only external things may actually be an indication of your being in total bondage.
Have you deliberately committed your will to Jesus Christ? It is a transaction of the will, not of emotion; any positive emotion that results is simply a superficial blessing arising out of the transaction. If you focus your attention on the emotion, you will never make the transaction. Do not ask God what the transaction is to be, but make the determination to surrender your will regarding whatever you see, whether it is in the shallow or the deep, profound places internally.
If you have heard Jesus Christ’s voice on the waves of the sea, you can let your convictions and your consistency take care of themselves by concentrating on maintaining your intimate relationship to Him.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
A Word with You, by Ron Hutchcraft
Tuesday, April 17, 2018
The Open Door On a Locked-Up Heart - #8157
When you live in the New York area, locking up your house is just second nature. In fact, it's wise to make sure that every door and every window is locked. Unfortunately, all those precautions can work against you if you forget or lose your house key. Yes, this is the voice of experience. Not only are all those nasty people locked out, you are now locked out! I've been there and done that. I can remember making a complete circuit of the house, desperately trying every window and every door. And the good news was that sometimes I actually found something was unlocked. I'd take even a window that I had to be a contortionist to get through! Anything to find a way to get in!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Open Door On a Locked-Up Heart."
There are probably some people in your world who you want in heaven with you someday; people who probably don't know your Jesus yet. Maybe people who seem to have little interest in knowing Jesus. Sometimes, it seems as if the doors to their heart are all locked up when it comes to Him. But there is a way to get in, no matter how hostile they may seem.
In our word for today from the Word of God in 1 Peter 2:12, Peter says we should "live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day He visits us." He even says that "by doing good you should silence the ignorant talk of foolish men."
A lost person might resist your invitation to Christian meetings and reject your Christian beliefs; but random acts of love and kindness? They're usually a key that unlocks even the hardest hearts. As Jesus carried out His rescue mission here on earth, He wrapped His message in concrete acts of love-touching the leper that no one would touch, going to dinner with "sinners" that the religious people avoided, going to a neighborhood where racial barriers said He should never go, or cuddling the children who came to Him.
That kind of love tears down walls between a believer and an unbeliever; it challenges an unbeliever's misconceptions about Christians being angry, and condemning and uncaring. It creates curiosity about what makes this caring person tick. And the good news is that anybody can show Jesus' love to a lost person. You don't have to have a theological education or a Hollywood personality. It simply requires that you focus on someone whose eternity you care about and you ask yourself this question: "Knowing what I know about this person, what things could I do that would make him or her feel loved?"
Maybe it's babysitting or helping to care for a live-in parent for free, filling in at work so they can have a day off, or helping with a school subject that person is struggling with, or maybe you could provide transportation, or offer to do some "dirty work" for them. Maybe it's forgiving a debt or providing work for them. You could introduce a newcomer to his new surroundings, open your home for dinner, how about repairing a vehicle or an appliance, or just taking an interest in something that matters to them.
I call it "rescue loving." It involves a conscious effort to identify what would make a lost person in your life feel loved. You can find a person's language of love by asking, "What need do they have right now that I could help with?" You literally go looking for needs into which you can pour the kind of love with which Jesus has loved you. That's how you find the open door on a life that you can't get into any other way.
Monday, April 16, 2018
Mark 8:22-38 , Bible Reading and Daily Devotionals
Max Lucado Daily: MEDITATE ON GOOD THINGS - April 16, 2018
We worry about the past—what we said or did. We worry about the future—tomorrow’s assignments or the next decade’s developments. Worry takes a meat cleaver to our thoughts, energy, and focus.
But when you aren’t focused on your problem, you have a sudden availability of brain space. So, use it for good! Meditate on good things. According to the words of the apostle Paul, “Finally brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things!” (Philippians 4:8).
Don’t let anxious, negative thoughts take over your mind. You cannot control the circumstances, but you can always control what you think of them.
Read more Anxious for Nothing
Mark 8:22-38
They arrived at Bethsaida. Some people brought a sightless man and begged Jesus to give him a healing touch. Taking him by the hand, he led him out of the village. He put spit in the man’s eyes, laid hands on him, and asked, “Do you see anything?”
24-26 He looked up. “I see men. They look like walking trees.” So Jesus laid hands on his eyes again. The man looked hard and realized that he had recovered perfect sight, saw everything in bright, twenty-twenty focus. Jesus sent him straight home, telling him, “Don’t enter the village.”
The Messiah
27 Jesus and his disciples headed out for the villages around Caesarea Philippi. As they walked, he asked, “Who do the people say I am?”
28 “Some say ‘John the Baptizer,’” they said. “Others say ‘Elijah.’ Still others say ‘one of the prophets.’”
29 He then asked, “And you—what are you saying about me? Who am I?”
Peter gave the answer: “You are the Christ, the Messiah.”
30-32 Jesus warned them to keep it quiet, not to breathe a word of it to anyone. He then began explaining things to them: “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the elders, high priests, and religion scholars, be killed, and after three days rise up alive.” He said this simply and clearly so they couldn’t miss it.
32-33 But Peter grabbed him in protest. Turning and seeing his disciples wavering, wondering what to believe, Jesus confronted Peter. “Peter, get out of my way! Satan, get lost! You have no idea how God works.”
34-37 Calling the crowd to join his disciples, he said, “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to saving yourself, your true self. What good would it do to get everything you want and lose you, the real you? What could you ever trade your soul for?
38 “If any of you are embarrassed over me and the way I’m leading you when you get around your fickle and unfocused friends, know that you’ll be an even greater embarrassment to the Son of Man when he arrives in all the splendor of God, his Father, with an army of the holy angels.”
Our Daily Bread reading and devotion
Monday, April 16, 2018
Read: Psalm 39:4–6
“Show me, Lord, my life’s end
and the number of my days;
let me know how fleeting my life is.
5 You have made my days a mere handbreadth;
the span of my years is as nothing before you.
Everyone is but a breath,
even those who seem secure.[a]
6 “Surely everyone goes around like a mere phantom;
in vain they rush about, heaping up wealth
without knowing whose it will finally be.
Footnotes:
Psalm 39:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 11.
INSIGHT
Can you think of a time in your life that served as a wake-up call? David wrote Psalm 39 recalling such a moment. Although he doesn’t describe the circumstances that roused him from a sleeplike existence, his song tells us how he came to sense the importance of the moments given to us.
At first, he’s troubled by those who seem to have no moral conscience. Sensing foolishness and danger in their presence, he decides not to speak—maybe so he won’t be like them or so that his words cannot be used against him (39:1–2).
But in self-imposed silence, David has a more troubling thought. He too has been living without wisdom. Time is getting away from him. He’s lost the joy and wonder of life. Realizing his own inclination to think life is found in the material things we accumulate, he calls out for help (vv. 3–6).
Recalling what he has already learned about the Source of joy and hope, he sees how reliant he is on the eternal God to help him see more than the momentary distraction of passing wealth (vv. 7–13).
Could this be a good time to see ourselves in David’s song? - Mart DeHaan
Just a Second
By Dave Branon
How fleeting my life is. Psalm 39:4
Scientists are pretty fussy about time. At the end of 2016, the folks at Goddard Space Flight Center in Maryland added an extra second to the year. So if you felt that year dragged on a bit longer than normal, you were right.
Why did they do that? Because the rotation of the earth slows down over time, the years get just a tiny bit longer. When scientists track manmade objects launched into space, they must have accuracy down to the millisecond. This is “to make sure our collision avoidance programs are accurate,” according to one scientist.
Lord, help us to use our time wisely for Your honor and glory.
For most of us, a second gained or lost doesn’t make much difference. Yet according to Scripture, our time and how we use it is important. For instance, Paul reminded us in 1 Corinthians 7:29 that “time is short.” The time we have to do God’s work is limited, so we must use it wisely. He urged us to “[make] the best use of the time, because the days are evil” (Ephesians 5:16 esv).
This doesn’t mean we have to count each second as do the scientists, but when we consider the fleeting nature of life (Psalm 39:4), we can be reminded of the importance of using our time wisely.
Lord, thank You for each moment You give us. May we strive to honor You with this gift by using our time wisely for Your honor and glory.
Don’t just spend time—invest it.
My Utmost for His Highest, by Oswald Chambers
Monday, April 16, 2018
Can You Come Down From the Mountain?
While you have the light, believe in the light… —John 12:36
We all have moments when we feel better than ever before, and we say, “I feel fit for anything; if only I could always be like this!” We are not meant to be. Those moments are moments of insight which we have to live up to even when we do not feel like it. Many of us are no good for the everyday world when we are not on the mountaintop. Yet we must bring our everyday life up to the standard revealed to us on the mountaintop when we were there.
Never allow a feeling that was awakened in you on the mountaintop to evaporate. Don’t place yourself on the shelf by thinking, “How great to be in such a wonderful state of mind!” Act immediately— do something, even if your only reason to act is that you would rather not. If, during a prayer meeting, God shows you something to do, don’t say, “I’ll do it”— just do it! Pick yourself up by the back of the neck and shake off your fleshly laziness. Laziness can always be seen in our cravings for a mountaintop experience; all we talk about is our planning for our time on the mountain. We must learn to live in the ordinary “gray” day according to what we saw on the mountain.
Don’t give up because you have been blocked and confused once— go after it again. Burn your bridges behind you, and stand committed to God by an act of your own will. Never change your decisions, but be sure to make your decisions in the light of what you saw and learned on the mountain.
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
A Word with You, by Ron Hutchcraft
Monday, April 16, 2018
Letting It Happen To Your Heart - #8156
We've gotten all too used to seeing streams of refugees pouring into another land; into a place to escape whatever was happening in their country. I still remember the heartbreaking images from the end of the 20th Century. You know, there were tens of thousands of Kosovo refugees fleeing from the attacks of Serbian soldiers and police. Day after day, we would hear reports on the news of how many more refugees had arrived on the Albanian or Macedonian border, and how many were jammed into makeshift camps, desperate for food, for water, for shelter, and for a feeling of being human again. Most of the major networks had correspondents on the scene who would report from that sea of humanity and misery. In a moment of disarming honesty, one reporter said, "When you cover a tragedy like this, you have to put up a steel wall to protect yourself or you can't do your job." But then he went on to say, "But I have to confess to you, suddenly today my steel wall came down. I just lost it."
I'm Ron Hutchcraft, and I want to have A Word With You today about "Letting It Happen to Your Heart."
Maybe it's time for your steel wall to come down. If it does, you'll be on your way to having a heart like your Savior's.
Our word for today from the Word of God is from Matthew 9:35. It's about a heart that feels what others are too busy or too hard to feel. It says, "Jesus went through all the towns and villages...preaching the good news of the kingdom and healing every disease and sickness. When He saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd."
Now, the original Greek version of this passage reveals how really deep Jesus' feelings were. That Greek word for "had compassion" is actually rooted in the word for "entrails." In other words, when Jesus saw the need of these people, something happened way down deep inside the very deepest parts of His heart. He wants to give you a heart like His. And in the stress and pressures and superficiality of the world we live in, it's easy to inadvertently build a steel wall that keeps us from feeling the lostness of the people around us. But when you lose that, you've lost an essential part of what it means to have a Christ-like heart.
Yes, there are people who care too much. They make every burden their burden, and they end up burning out because they didn't turn those burdens over to Jesus, because they tried to make every need their concern instead of focusing on one or two and making a real difference in those.
But the far more common heart problem is not over-caring. No, it's under-caring. Most of us need to let the wall around us come down - to pray this transforming prayer, "Lord Jesus, help me see what You see when you see my neighbor, my co-worker, my friend, my family members, the people around me who have no relationship with You." See, even in ministry, it's easy to lose the broken heart that brought you into ministry in the first place. What once was passion; maybe it's just become a profession. You do most of the same things, but the passion is gone.
I heard recently of an urban pastor who often waited until sermon time to come to the platform. One Sunday, he wasn't there at sermon time. So, two deacons went back to the pastor's office and they found him looking out his window at the nearby houses and crying. One deacon said, "Oh, pastor, you're weeping over the needs of the people in this neighborhood, aren't you?" The pastor said, "No. I'm weeping because it doesn't move me like it used to."
Maybe that's you. Let the wall come down. Let Jesus put a piece of His caring, broken heart in you. Let Him help you see what He sees, feel what He feels for the people around you - for some people with a need He wants you to do something about.
Living with your heart open makes every day a mission and every day a holy adventure.
We worry about the past—what we said or did. We worry about the future—tomorrow’s assignments or the next decade’s developments. Worry takes a meat cleaver to our thoughts, energy, and focus.
But when you aren’t focused on your problem, you have a sudden availability of brain space. So, use it for good! Meditate on good things. According to the words of the apostle Paul, “Finally brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things!” (Philippians 4:8).
Don’t let anxious, negative thoughts take over your mind. You cannot control the circumstances, but you can always control what you think of them.
Read more Anxious for Nothing
Mark 8:22-38
They arrived at Bethsaida. Some people brought a sightless man and begged Jesus to give him a healing touch. Taking him by the hand, he led him out of the village. He put spit in the man’s eyes, laid hands on him, and asked, “Do you see anything?”
24-26 He looked up. “I see men. They look like walking trees.” So Jesus laid hands on his eyes again. The man looked hard and realized that he had recovered perfect sight, saw everything in bright, twenty-twenty focus. Jesus sent him straight home, telling him, “Don’t enter the village.”
The Messiah
27 Jesus and his disciples headed out for the villages around Caesarea Philippi. As they walked, he asked, “Who do the people say I am?”
28 “Some say ‘John the Baptizer,’” they said. “Others say ‘Elijah.’ Still others say ‘one of the prophets.’”
29 He then asked, “And you—what are you saying about me? Who am I?”
Peter gave the answer: “You are the Christ, the Messiah.”
30-32 Jesus warned them to keep it quiet, not to breathe a word of it to anyone. He then began explaining things to them: “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the elders, high priests, and religion scholars, be killed, and after three days rise up alive.” He said this simply and clearly so they couldn’t miss it.
32-33 But Peter grabbed him in protest. Turning and seeing his disciples wavering, wondering what to believe, Jesus confronted Peter. “Peter, get out of my way! Satan, get lost! You have no idea how God works.”
34-37 Calling the crowd to join his disciples, he said, “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to saving yourself, your true self. What good would it do to get everything you want and lose you, the real you? What could you ever trade your soul for?
38 “If any of you are embarrassed over me and the way I’m leading you when you get around your fickle and unfocused friends, know that you’ll be an even greater embarrassment to the Son of Man when he arrives in all the splendor of God, his Father, with an army of the holy angels.”
Our Daily Bread reading and devotion
Monday, April 16, 2018
Read: Psalm 39:4–6
“Show me, Lord, my life’s end
and the number of my days;
let me know how fleeting my life is.
5 You have made my days a mere handbreadth;
the span of my years is as nothing before you.
Everyone is but a breath,
even those who seem secure.[a]
6 “Surely everyone goes around like a mere phantom;
in vain they rush about, heaping up wealth
without knowing whose it will finally be.
Footnotes:
Psalm 39:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 11.
INSIGHT
Can you think of a time in your life that served as a wake-up call? David wrote Psalm 39 recalling such a moment. Although he doesn’t describe the circumstances that roused him from a sleeplike existence, his song tells us how he came to sense the importance of the moments given to us.
At first, he’s troubled by those who seem to have no moral conscience. Sensing foolishness and danger in their presence, he decides not to speak—maybe so he won’t be like them or so that his words cannot be used against him (39:1–2).
But in self-imposed silence, David has a more troubling thought. He too has been living without wisdom. Time is getting away from him. He’s lost the joy and wonder of life. Realizing his own inclination to think life is found in the material things we accumulate, he calls out for help (vv. 3–6).
Recalling what he has already learned about the Source of joy and hope, he sees how reliant he is on the eternal God to help him see more than the momentary distraction of passing wealth (vv. 7–13).
Could this be a good time to see ourselves in David’s song? - Mart DeHaan
Just a Second
By Dave Branon
How fleeting my life is. Psalm 39:4
Scientists are pretty fussy about time. At the end of 2016, the folks at Goddard Space Flight Center in Maryland added an extra second to the year. So if you felt that year dragged on a bit longer than normal, you were right.
Why did they do that? Because the rotation of the earth slows down over time, the years get just a tiny bit longer. When scientists track manmade objects launched into space, they must have accuracy down to the millisecond. This is “to make sure our collision avoidance programs are accurate,” according to one scientist.
Lord, help us to use our time wisely for Your honor and glory.
For most of us, a second gained or lost doesn’t make much difference. Yet according to Scripture, our time and how we use it is important. For instance, Paul reminded us in 1 Corinthians 7:29 that “time is short.” The time we have to do God’s work is limited, so we must use it wisely. He urged us to “[make] the best use of the time, because the days are evil” (Ephesians 5:16 esv).
This doesn’t mean we have to count each second as do the scientists, but when we consider the fleeting nature of life (Psalm 39:4), we can be reminded of the importance of using our time wisely.
Lord, thank You for each moment You give us. May we strive to honor You with this gift by using our time wisely for Your honor and glory.
Don’t just spend time—invest it.
My Utmost for His Highest, by Oswald Chambers
Monday, April 16, 2018
Can You Come Down From the Mountain?
While you have the light, believe in the light… —John 12:36
We all have moments when we feel better than ever before, and we say, “I feel fit for anything; if only I could always be like this!” We are not meant to be. Those moments are moments of insight which we have to live up to even when we do not feel like it. Many of us are no good for the everyday world when we are not on the mountaintop. Yet we must bring our everyday life up to the standard revealed to us on the mountaintop when we were there.
Never allow a feeling that was awakened in you on the mountaintop to evaporate. Don’t place yourself on the shelf by thinking, “How great to be in such a wonderful state of mind!” Act immediately— do something, even if your only reason to act is that you would rather not. If, during a prayer meeting, God shows you something to do, don’t say, “I’ll do it”— just do it! Pick yourself up by the back of the neck and shake off your fleshly laziness. Laziness can always be seen in our cravings for a mountaintop experience; all we talk about is our planning for our time on the mountain. We must learn to live in the ordinary “gray” day according to what we saw on the mountain.
Don’t give up because you have been blocked and confused once— go after it again. Burn your bridges behind you, and stand committed to God by an act of your own will. Never change your decisions, but be sure to make your decisions in the light of what you saw and learned on the mountain.
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
A Word with You, by Ron Hutchcraft
Monday, April 16, 2018
Letting It Happen To Your Heart - #8156
We've gotten all too used to seeing streams of refugees pouring into another land; into a place to escape whatever was happening in their country. I still remember the heartbreaking images from the end of the 20th Century. You know, there were tens of thousands of Kosovo refugees fleeing from the attacks of Serbian soldiers and police. Day after day, we would hear reports on the news of how many more refugees had arrived on the Albanian or Macedonian border, and how many were jammed into makeshift camps, desperate for food, for water, for shelter, and for a feeling of being human again. Most of the major networks had correspondents on the scene who would report from that sea of humanity and misery. In a moment of disarming honesty, one reporter said, "When you cover a tragedy like this, you have to put up a steel wall to protect yourself or you can't do your job." But then he went on to say, "But I have to confess to you, suddenly today my steel wall came down. I just lost it."
I'm Ron Hutchcraft, and I want to have A Word With You today about "Letting It Happen to Your Heart."
Maybe it's time for your steel wall to come down. If it does, you'll be on your way to having a heart like your Savior's.
Our word for today from the Word of God is from Matthew 9:35. It's about a heart that feels what others are too busy or too hard to feel. It says, "Jesus went through all the towns and villages...preaching the good news of the kingdom and healing every disease and sickness. When He saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd."
Now, the original Greek version of this passage reveals how really deep Jesus' feelings were. That Greek word for "had compassion" is actually rooted in the word for "entrails." In other words, when Jesus saw the need of these people, something happened way down deep inside the very deepest parts of His heart. He wants to give you a heart like His. And in the stress and pressures and superficiality of the world we live in, it's easy to inadvertently build a steel wall that keeps us from feeling the lostness of the people around us. But when you lose that, you've lost an essential part of what it means to have a Christ-like heart.
Yes, there are people who care too much. They make every burden their burden, and they end up burning out because they didn't turn those burdens over to Jesus, because they tried to make every need their concern instead of focusing on one or two and making a real difference in those.
But the far more common heart problem is not over-caring. No, it's under-caring. Most of us need to let the wall around us come down - to pray this transforming prayer, "Lord Jesus, help me see what You see when you see my neighbor, my co-worker, my friend, my family members, the people around me who have no relationship with You." See, even in ministry, it's easy to lose the broken heart that brought you into ministry in the first place. What once was passion; maybe it's just become a profession. You do most of the same things, but the passion is gone.
I heard recently of an urban pastor who often waited until sermon time to come to the platform. One Sunday, he wasn't there at sermon time. So, two deacons went back to the pastor's office and they found him looking out his window at the nearby houses and crying. One deacon said, "Oh, pastor, you're weeping over the needs of the people in this neighborhood, aren't you?" The pastor said, "No. I'm weeping because it doesn't move me like it used to."
Maybe that's you. Let the wall come down. Let Jesus put a piece of His caring, broken heart in you. Let Him help you see what He sees, feel what He feels for the people around you - for some people with a need He wants you to do something about.
Living with your heart open makes every day a mission and every day a holy adventure.
Sunday, April 15, 2018
Mark 8:1-21, Bible Reading and Daily Devotionals
Max Lucado Daily: Eternal Choices
God gives eternal choices, and these choices have eternal consequences. Isn't this the reminder of Calvary's trio? Ever wonder why there were two crosses next to Christ? Why not six or ten? Ever wonder why Jesus was in the center? Could it be the two crosses on the hill symbolize one of God's greatest gifts? The gift of choice. The two criminals were convicted by the same system. Condemned to death. Equally close to the same Jesus. But one changed and one did not.
You've made some bad choices in life, haven't you? You look back and you say, "If only I could make up for those bad choices." You can. When one thief on the cross prayed, Jesus loved him enough to save him. When the other mocked, Jesus loved him enough to let him. He allowed him the choice. And he does the same for you and me.
Then (the thief) said, "Jesus, remember me when you come into your kingdom. Jesus answered him, "Truly I tell you, today you will be with me in paradise." Luke 23:42-43
from He Chose the Nails
Mark 8:1-21
A Meal for Four Thousand
8 1-3 At about this same time he again found himself with a hungry crowd on his hands. He called his disciples together and said, “This crowd is breaking my heart. They have stuck with me for three days, and now they have nothing to eat. If I send them home hungry, they’ll faint along the way—some of them have come a long distance.”
4 His disciples responded, “What do you expect us to do about it? Buy food out here in the desert?”
5 He asked, “How much bread do you have?”
“Seven loaves,” they said.
6-10 So Jesus told the crowd to sit down on the ground. After giving thanks, he took the seven bread loaves, broke them into pieces, and gave them to his disciples so they could hand them out to the crowd. They also had a few fish. He pronounced a blessing over the fish and told his disciples to hand them out as well. The crowd ate its fill. Seven sacks of leftovers were collected. There were well over four thousand at the meal. Then he sent them home. He himself went straight to the boat with his disciples and set out for Dalmanoutha.
11-12 When they arrived, the Pharisees came out and started in on him, badgering him to prove himself, pushing him up against the wall. Provoked, he said, “Why does this generation clamor for miraculous guarantees? If I have anything to say about it, you’ll not get so much as a hint of a guarantee.”
Contaminating Yeast
13-15 He then left them, got back in the boat, and headed for the other side. But the disciples forgot to pack a lunch. Except for a single loaf of bread, there wasn’t a crumb in the boat. Jesus warned, “Be very careful. Keep a sharp eye out for the contaminating yeast of Pharisees and the followers of Herod.”
16-19 Meanwhile, the disciples were finding fault with each other because they had forgotten to bring bread. Jesus overheard and said, “Why are you fussing because you forgot bread? Don’t you see the point of all this? Don’t you get it at all? Remember the five loaves I broke for the five thousand? How many baskets of leftovers did you pick up?”
They said, “Twelve.”
20 “And the seven loaves for the four thousand—how many bags full of leftovers did you get?”
“Seven.”
21 He said, “Do you still not get it?”
Our Daily Bread reading and devotion
Sunday, April 15, 2018
Read: Psalm 98
A psalm.
1 Sing to the Lord a new song,
for he has done marvelous things;
his right hand and his holy arm
have worked salvation for him.
2 The Lord has made his salvation known
and revealed his righteousness to the nations.
3 He has remembered his love
and his faithfulness to Israel;
all the ends of the earth have seen
the salvation of our God.
4 Shout for joy to the Lord, all the earth,
burst into jubilant song with music;
5 make music to the Lord with the harp,
with the harp and the sound of singing,
6 with trumpets and the blast of the ram’s horn—
shout for joy before the Lord, the King.
7 Let the sea resound, and everything in it,
the world, and all who live in it.
8 Let the rivers clap their hands,
let the mountains sing together for joy;
9 let them sing before the Lord,
for he comes to judge the earth.
He will judge the world in righteousness
and the peoples with equity.
INSIGHT
Hallel is the Hebrew word for “praise” and aptly describes many of the psalms, including Psalm 98. Within the Hebrew psalter, however, there is a subset of hymns called the Hallel Psalms (Psalms 113–118). These psalms were normally sung or recited during high feast times, including Passover—Psalms 113–114 before the meal and Psalms 115–118 after it. The Jewish day begins at dusk, so when Jesus shared a final Passover with His men, crucifixion day had already begun. In the context of the cross, the impact of singing Psalm 118:24 takes on new meaning: “This is the day which the Lord has made; let us rejoice and be glad in it” (nasb). And knowing these words would have been on the Savior’s lips as He moved toward Calvary provides vivid commentary on Hebrews 12:2: “For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”
Why not take a moment to joyfully praise the Lord for all He has done? - Bill Crowder
Reason to Sing
By Kirsten Holmberg
Sing to the Lord a new song, for he has done marvelous things. Psalm 98:1
When I was thirteen, my school required students to take four exploratory courses, including home economics, art, choir, and woodworking. On my first day in choir, the instructor called each student to the piano individually to hear their voices and place them in the room according to their vocal range. During my turn at the piano, I sang the notes she played multiple times, but wasn’t directed to a section in the room. Instead, after repeated tries, she sent me to the counseling office to find a different class to take. From that moment on, I felt I shouldn’t sing at all, that my voice shouldn’t be heard in song.
I carried that thought with me for more than a decade until I read Psalm 98 as a young adult. The writer opens with an invitation to “sing to the Lord” (Psalm 98:1). The reason offered has nothing to do with the quality of our voices; He delights in all His children’s songs of thanksgiving and praise. Instead, we are invited to sing because God “has done marvelous things” (v. 1).
Take a moment to joyfully praise the Lord for all He has done.
The psalmist points out two wonderful reasons to joyfully praise God in song and in attitude: His saving work in our lives and His ongoing faithfulness toward us. In God’s choir, we each have a place to sing of the marvelous things He has done.
Lord, You have done great things in my life. Even if my voice isn’t one that would be heard on stage, I want to join the choir in thanking You for the amazing things You’ve done.
God loves to hear the voices of His children.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 15, 2018
The Failure To Pay Close Attention
The high places were not removed from Israel. Nevertheless the heart of Asa was loyal all his days. —2 Chronicles 15:17
Asa was not completely obedient in the outward, visible areas of his life. He was obedient in what he considered the most important areas, but he was not entirely right. Beware of ever thinking, “Oh, that thing in my life doesn’t matter much.” The fact that it doesn’t matter much to you may mean that it matters a great deal to God. Nothing should be considered a trivial matter by a child of God. How much longer are we going to prevent God from teaching us even one thing? But He keeps trying to teach us and He never loses patience. You say, “I know I am right with God”— yet the “high places” still remain in your life. There is still an area of disobedience. Do you protest that your heart is right with God, and yet there is something in your life He causes you to doubt? Whenever God causes a doubt about something, stop it immediately, no matter what it may be. Nothing in our lives is a mere insignificant detail to God.
Are there some things regarding your physical or intellectual life to which you have been paying no attention at all? If so, you may think you are all correct in the important areas, but you are careless— you are failing to concentrate or to focus properly. You no more need a day off from spiritual concentration on matters in your life than your heart needs a day off from beating. As you cannot take a day off morally and remain moral, neither can you take a day off spiritually and remain spiritual. God wants you to be entirely His, and it requires paying close attention to keep yourself fit. It also takes a tremendous amount of time. Yet some of us expect to rise above all of our problems, going from one mountaintop experience to another, with only a few minutes’ effort.
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
God gives eternal choices, and these choices have eternal consequences. Isn't this the reminder of Calvary's trio? Ever wonder why there were two crosses next to Christ? Why not six or ten? Ever wonder why Jesus was in the center? Could it be the two crosses on the hill symbolize one of God's greatest gifts? The gift of choice. The two criminals were convicted by the same system. Condemned to death. Equally close to the same Jesus. But one changed and one did not.
You've made some bad choices in life, haven't you? You look back and you say, "If only I could make up for those bad choices." You can. When one thief on the cross prayed, Jesus loved him enough to save him. When the other mocked, Jesus loved him enough to let him. He allowed him the choice. And he does the same for you and me.
Then (the thief) said, "Jesus, remember me when you come into your kingdom. Jesus answered him, "Truly I tell you, today you will be with me in paradise." Luke 23:42-43
from He Chose the Nails
Mark 8:1-21
A Meal for Four Thousand
8 1-3 At about this same time he again found himself with a hungry crowd on his hands. He called his disciples together and said, “This crowd is breaking my heart. They have stuck with me for three days, and now they have nothing to eat. If I send them home hungry, they’ll faint along the way—some of them have come a long distance.”
4 His disciples responded, “What do you expect us to do about it? Buy food out here in the desert?”
5 He asked, “How much bread do you have?”
“Seven loaves,” they said.
6-10 So Jesus told the crowd to sit down on the ground. After giving thanks, he took the seven bread loaves, broke them into pieces, and gave them to his disciples so they could hand them out to the crowd. They also had a few fish. He pronounced a blessing over the fish and told his disciples to hand them out as well. The crowd ate its fill. Seven sacks of leftovers were collected. There were well over four thousand at the meal. Then he sent them home. He himself went straight to the boat with his disciples and set out for Dalmanoutha.
11-12 When they arrived, the Pharisees came out and started in on him, badgering him to prove himself, pushing him up against the wall. Provoked, he said, “Why does this generation clamor for miraculous guarantees? If I have anything to say about it, you’ll not get so much as a hint of a guarantee.”
Contaminating Yeast
13-15 He then left them, got back in the boat, and headed for the other side. But the disciples forgot to pack a lunch. Except for a single loaf of bread, there wasn’t a crumb in the boat. Jesus warned, “Be very careful. Keep a sharp eye out for the contaminating yeast of Pharisees and the followers of Herod.”
16-19 Meanwhile, the disciples were finding fault with each other because they had forgotten to bring bread. Jesus overheard and said, “Why are you fussing because you forgot bread? Don’t you see the point of all this? Don’t you get it at all? Remember the five loaves I broke for the five thousand? How many baskets of leftovers did you pick up?”
They said, “Twelve.”
20 “And the seven loaves for the four thousand—how many bags full of leftovers did you get?”
“Seven.”
21 He said, “Do you still not get it?”
Our Daily Bread reading and devotion
Sunday, April 15, 2018
Read: Psalm 98
A psalm.
1 Sing to the Lord a new song,
for he has done marvelous things;
his right hand and his holy arm
have worked salvation for him.
2 The Lord has made his salvation known
and revealed his righteousness to the nations.
3 He has remembered his love
and his faithfulness to Israel;
all the ends of the earth have seen
the salvation of our God.
4 Shout for joy to the Lord, all the earth,
burst into jubilant song with music;
5 make music to the Lord with the harp,
with the harp and the sound of singing,
6 with trumpets and the blast of the ram’s horn—
shout for joy before the Lord, the King.
7 Let the sea resound, and everything in it,
the world, and all who live in it.
8 Let the rivers clap their hands,
let the mountains sing together for joy;
9 let them sing before the Lord,
for he comes to judge the earth.
He will judge the world in righteousness
and the peoples with equity.
INSIGHT
Hallel is the Hebrew word for “praise” and aptly describes many of the psalms, including Psalm 98. Within the Hebrew psalter, however, there is a subset of hymns called the Hallel Psalms (Psalms 113–118). These psalms were normally sung or recited during high feast times, including Passover—Psalms 113–114 before the meal and Psalms 115–118 after it. The Jewish day begins at dusk, so when Jesus shared a final Passover with His men, crucifixion day had already begun. In the context of the cross, the impact of singing Psalm 118:24 takes on new meaning: “This is the day which the Lord has made; let us rejoice and be glad in it” (nasb). And knowing these words would have been on the Savior’s lips as He moved toward Calvary provides vivid commentary on Hebrews 12:2: “For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”
Why not take a moment to joyfully praise the Lord for all He has done? - Bill Crowder
Reason to Sing
By Kirsten Holmberg
Sing to the Lord a new song, for he has done marvelous things. Psalm 98:1
When I was thirteen, my school required students to take four exploratory courses, including home economics, art, choir, and woodworking. On my first day in choir, the instructor called each student to the piano individually to hear their voices and place them in the room according to their vocal range. During my turn at the piano, I sang the notes she played multiple times, but wasn’t directed to a section in the room. Instead, after repeated tries, she sent me to the counseling office to find a different class to take. From that moment on, I felt I shouldn’t sing at all, that my voice shouldn’t be heard in song.
I carried that thought with me for more than a decade until I read Psalm 98 as a young adult. The writer opens with an invitation to “sing to the Lord” (Psalm 98:1). The reason offered has nothing to do with the quality of our voices; He delights in all His children’s songs of thanksgiving and praise. Instead, we are invited to sing because God “has done marvelous things” (v. 1).
Take a moment to joyfully praise the Lord for all He has done.
The psalmist points out two wonderful reasons to joyfully praise God in song and in attitude: His saving work in our lives and His ongoing faithfulness toward us. In God’s choir, we each have a place to sing of the marvelous things He has done.
Lord, You have done great things in my life. Even if my voice isn’t one that would be heard on stage, I want to join the choir in thanking You for the amazing things You’ve done.
God loves to hear the voices of His children.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 15, 2018
The Failure To Pay Close Attention
The high places were not removed from Israel. Nevertheless the heart of Asa was loyal all his days. —2 Chronicles 15:17
Asa was not completely obedient in the outward, visible areas of his life. He was obedient in what he considered the most important areas, but he was not entirely right. Beware of ever thinking, “Oh, that thing in my life doesn’t matter much.” The fact that it doesn’t matter much to you may mean that it matters a great deal to God. Nothing should be considered a trivial matter by a child of God. How much longer are we going to prevent God from teaching us even one thing? But He keeps trying to teach us and He never loses patience. You say, “I know I am right with God”— yet the “high places” still remain in your life. There is still an area of disobedience. Do you protest that your heart is right with God, and yet there is something in your life He causes you to doubt? Whenever God causes a doubt about something, stop it immediately, no matter what it may be. Nothing in our lives is a mere insignificant detail to God.
Are there some things regarding your physical or intellectual life to which you have been paying no attention at all? If so, you may think you are all correct in the important areas, but you are careless— you are failing to concentrate or to focus properly. You no more need a day off from spiritual concentration on matters in your life than your heart needs a day off from beating. As you cannot take a day off morally and remain moral, neither can you take a day off spiritually and remain spiritual. God wants you to be entirely His, and it requires paying close attention to keep yourself fit. It also takes a tremendous amount of time. Yet some of us expect to rise above all of our problems, going from one mountaintop experience to another, with only a few minutes’ effort.
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
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