Max Lucado Daily: CONSEQUENCES OF ENVY - May 11, 2018
What are the consequences of envy? Loneliness tops the list. Solomon says, “Anger is cruel and destroys like a flood, but no one can put up with jealousy!” (Proverbs 27:4) Who wants to hang out with a jealous fool? In a cemetery in England stands a grave marker with the inscription, “She died for want of things.” Alongside that one is another, “He died trying to give them to her!”
Jews used one word for jealousy, qua-nah. It meant “to be intensely red.” Have you seen red-faced jealousy? God withholds what we desire in order to give us what we need. Would you exchange the lesser gifts for the higher gift of knowing God? If you would, then your envy will pass. Jealousy has no fire when true love is received!
Read more A Love Worth Giving
Mark 13:1-20
Doomsday Deceivers
As he walked away from the Temple, one of his disciples said, “Teacher, look at that stonework! Those buildings!”
2 Jesus said, “You’re impressed by this grandiose architecture? There’s not a stone in the whole works that is not going to end up in a heap of rubble.”
3-4 Later, as he was sitting on Mount Olives in full view of the Temple, Peter, James, John, and Andrew got him off by himself and asked, “Tell us, when is this going to happen? What sign will we get that things are coming to a head?”
5-8 Jesus began, “Watch out for doomsday deceivers. Many leaders are going to show up with forged identities claiming, ‘I’m the One.’ They will deceive a lot of people. When you hear of wars and rumored wars, keep your head and don’t panic. This is routine history, and no sign of the end. Nation will fight nation and ruler fight ruler, over and over. Earthquakes will occur in various places. There will be famines. But these things are nothing compared to what’s coming.
9-10 “And watch out! They’re going to drag you into court. And then it will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’re placed there as sentinels to truth. The Message has to be preached all across the world.
11 “When they bring you, betrayed, into court, don’t worry about what you’ll say. When the time comes, say what’s on your heart—the Holy Spirit will make his witness in and through you.
12-13 “It’s going to be brother killing brother, father killing child, children killing parents. There’s no telling who will hate you because of me.
“Stay with it—that’s what is required. Stay with it to the end. You won’t be sorry; you’ll be saved.
Run for the Hills
14-18 “But be ready to run for it when you see the monster of desecration set up where it should never be. You who can read, make sure you understand what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t go back to the house to get anything; if you’re out in the field, don’t go back to get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen in the middle of winter.
19-20 “These are going to be hard days—nothing like it from the time God made the world right up to the present. And there’ll be nothing like it again. If he let the days of trouble run their course, nobody would make it. But because of God’s chosen people, those he personally chose, he has already intervened.
Our Daily Bread reading and devotion
Friday, May 11, 2018
Read: Psalm 3
A David Psalm, When He Escaped for His Life from Absalom, His Son
3 1-2 God! Look! Enemies past counting!
Enemies sprouting like mushrooms,
Mobs of them all around me, roaring their mockery:
“Hah! No help for him from God!”
3-4 But you, God, shield me on all sides;
You ground my feet, you lift my head high;
With all my might I shout up to God,
His answers thunder from the holy mountain.
5-6 I stretch myself out. I sleep.
Then I’m up again—rested, tall and steady,
Fearless before the enemy mobs
Coming at me from all sides.
7 Up, God! My God, help me!
Slap their faces,
First this cheek, then the other,
Your fist hard in their teeth!
8 Real help comes from God.
Your blessing clothes your people!
INSIGHT
In addition to the Psalms, the New Testament has a lot to say about perseverance through trials. The book of Acts tells the account of the apostle Peter who was preparing to stand trial after being unjustly imprisoned by King Herod for eight days. Undoubtedly he would be executed. But Peter didn’t lose any sleep over his impending death. In fact “the night before Peter was to be placed on trial, he was asleep” (Acts 12:6 nlt). Peter experienced peace—peace that can come only through trusting God—because the church was earnestly praying for him (vv. 5, 12).
The apostle Paul wrote about tranquility in his letter to the Philippians: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6–7).
When we can’t sleep because we’re troubled by the trials of life, instead of counting sheep we can talk to our Good Shepherd. Jesus promised, “Peace I leave with you; my peace I give you” (John 14:27).
What worries keep you awake at night? Ask God to help you find the peace you need. - K. T. Sim
Persevering with Peace
By Xochitl Dixon
I lie down and sleep; I wake again, because the Lord sustains me. Psalm 3:5
As I continue trusting God through my struggles with chronic pain, even the simplest setback can feel like a fierce enemy attacker. Problem One jabs me from the right. Problem Two shoves me from behind. Problem Three punches me square in the nose. During these times, when my strength wanes and immediate relief evades me, running and hiding can seem like a good idea. But since I can’t escape my pain, change my circumstances, or ignore my emotions, I’m learning slowly to rely on God to carry me through.
When I need encouragement, comfort, and courage, I prayerfully read through the songs of the psalmists, who honestly bring their situations to God. In one of my favorite psalms, King David flees from Absalom, his son who wanted to kill him and take his kingdom. Though David lamented his painful situation (Psalm 3:1–2), he trusted God’s protection and expected Him to answer his prayers (vv. 3–4). The king didn’t lose sleep worrying or fearing what could happen, because he trusted God to sustain and save him (vv. 5–8).
Your gift can help bring people back to the Lord.
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Physical and emotional pain can often feel like aggressive adversaries. We may be tempted to give up or wish we could escape when we’re weary and can’t see the end of our current battle. But, like David, we can learn to trust that God will hold us up and help us rest in His constant and loving presence.
Lord, thanks for giving us rest in the peace of Your constant presence and assuring us of the victory You’ve already won.
God offers us peace as He holds us up and carries us through every trial.
My Utmost for His Highest, by Oswald Chambers
Friday, May 11, 2018
“Love One Another”
…add to your…brotherly kindness love. —2 Peter 1:5, 7
Love is an indefinite thing to most of us; we don’t know what we mean when we talk about love. Love is the loftiest preference of one person for another, and spiritually Jesus demands that this sovereign preference be for Himself (see Luke 14:26). Initially, when “the love of God has been poured out in our hearts by the Holy Spirit” (Romans 5:5), it is easy to put Jesus first. But then we must practice the things mentioned in 2 Peter 1 to see them worked out in our lives.
The first thing God does is forcibly remove any insincerity, pride, and vanity from my life. And the Holy Spirit reveals to me that God loved me not because I was lovable, but because it was His nature to do so. Now He commands me to show the same love to others by saying, “…love one another as I have loved you” (John 15:12). He is saying, “I will bring a number of people around you whom you cannot respect, but you must exhibit My love to them, just as I have exhibited it to you.” This kind of love is not a patronizing love for the unlovable— it is His love, and it will not be evidenced in us overnight. Some of us may have tried to force it, but we were soon tired and frustrated.
“The Lord…is longsuffering toward us, not willing that any should perish…” (2 Peter 3:9). I should look within and remember how wonderfully He has dealt with me. The knowledge that God has loved me beyond all limits will compel me to go into the world to love others in the same way. I may get irritated because I have to live with an unusually difficult person. But just think how disagreeable I have been with God! Am I prepared to be identified so closely with the Lord Jesus that His life and His sweetness will be continually poured out through Me? Neither natural love nor God’s divine love will remain and grow in me unless it is nurtured. Love is spontaneous, but it has to be maintained through discipline.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Friday, May 11, 2018
Intervening Love - #8175
Norma Jean was born on a cold, snowy day after a battle just to get into this world. Norma Jean - a little white calf whose mother wouldn't have anything to do with her, and she lay out in the snow and the cold for many hours, actually, before her owner realized her predicament. That newborn was in pretty bad shape, with her hind legs not even supporting her when she tried to stand. Her attempts to get up were, well, they were pitiful. Kenny is a teenager, and he doesn't live on the farm where that calf was born. But when he saw her, he offered to take her and try to pull her through. The farmer was pretty pessimistic about the calf making it, but Kenny arranged for her to stay in a stall in a friend's barn. Every morning, he drove to that barn before school, and he faithfully fed Norma Jean a big bottle of milk substitute, and he slowly nursed her back to health. You know what? Eventually, that calf who had been on her last legs literally was now bouncing all over the place on four good legs!
I'm Ron Hutchcraft and I want to have A Word With You today about "Intervening Love."
That calf started out being rejected by her own mother. She would have limped her whole life, maybe even died. But she ended up alive and kicking! The difference? Intervening love. Someone saw her predicament, refused to give up on her, adopted her, and loved her back to health.
For some of us, that's our autobiography. We were rescued by someone who didn't reject us. One who wouldn't let us die; who rescued us and loved us back to life. That's what Jesus has done for so many people for so many years. It's what He's done for me. It's what He wants to do for you.
When you get certain tests from the doctor, you're able to see what's really going on inside you, including maybe a condition you didn't know you had, but if it's untreated, you'll die from it. That's what our word for today from the Word of God does for us. Romans 5, beginning with verse 6, shows us our true spiritual condition, even though we might look fine on the outside. But with the bad news comes the good news of what will save us. It's intervening love.
The Bible says, "When we were still powerless, Christ died for the ungodly." Powerless. That's like that crippled little calf. Our sin - our refusal to let God run the life that He gave us - has left us absolutely powerless spiritually, with no chance of entering the perfect heaven of a perfect God. No chance, until the Cross. The Bible says, "God demonstrates His own love for us in this: While we were still sinners" – that's while we were still rebels against Him, while we were still under that hellish death penalty for our sins, it says that is when "Christ died for us."
Picture in your mind Jesus hanging, suspended by nails, on a bloody cross, as He takes on Himself all the agony of all the sin of all the world. At that moment He is going to your hell in your place so you don't ever have to.
However rejected you may have been in your life, however damaged you are, however dirty you've gotten, Jesus loves you, no strings attached. He didn't give up on you. He stands ready to adopt you, to love you, to open the door of eternal life to you. You don't begin to know what love is until you've been loved by Jesus Christ. He's waiting to intervene in the sin and the guilt, and the hurt, and the hell of your sin with His love; the love that changes everything, including where you spend eternity. But you have to open up to His love. You have to put your trust in Him to rescue you.
That's what I invite you to do today. To say, "Jesus, I'm yours." And let me extend an invitation to you to go visit our website as soon as you can today. It is all about beginning this relationship - ANewStory.com. That's the website.
Your only hope is the intervening love of the One who loves you most. Which means your only hope is Jesus. You've lived enough days without Him haven't you? Well, let this be your first day of belonging to Him.
Friday, May 11, 2018
Thursday, May 10, 2018
Mark 12:28-44, Bible Reading and Daily Devotionals
Max Lucado Daily: BE KIND TO YOURSELF - May 10, 2018
Kindness at home. Kindness in public. Kindness in church and kindness with our enemies. Pretty well covers the gamut, don’t you think? Almost. Someone else needs your kindness. Who could that be? Well, it’s YOU! Since God is so kind to us, can’t we be a little kinder to ourselves?
Oh, but you don’t know me, Max. You don’t know my faults and my thoughts. You don’t know the gripes I grumble and the complaints I mumble. No, I don’t, but he does. He knows everything about you, yet he doesn’t hold back his kindness toward you. Has he, knowing all your secrets, retracted one promise or reclaimed one gift? He forgives your faults, calls you his ambassador, his follower, even his child. In God’s book you are a good thing. Be kind to yourself. God thinks you’re worth his kindness. And he’s a good judge of character.
Read more A Love Worth Giving
Mark 12:28-44
The Most Important Commandment
28 One of the religion scholars came up. Hearing the lively exchanges of question and answer and seeing how sharp Jesus was in his answers, he put in his question: “Which is most important of all the commandments?”
29-31 Jesus said, “The first in importance is, ‘Listen, Israel: The Lord your God is one; so love the Lord God with all your passion and prayer and intelligence and energy.’ And here is the second: ‘Love others as well as you love yourself.’ There is no other commandment that ranks with these.”
32-33 The religion scholar said, “A wonderful answer, Teacher! So lucid and accurate—that God is one and there is no other. And loving him with all passion and intelligence and energy, and loving others as well as you love yourself. Why, that’s better than all offerings and sacrifices put together!”
34 When Jesus realized how insightful he was, he said, “You’re almost there, right on the border of God’s kingdom.”
After that, no one else dared ask a question.
35-37 While he was teaching in the Temple, Jesus asked, “How is it that the religion scholars say that the Messiah is David’s ‘son,’ when we all know that David, inspired by the Holy Spirit, said,
God said to my Master,
“Sit here at my right hand
until I put your enemies under your feet.”
“David here designates the Messiah ‘my Master’—so how can the Messiah also be his ‘son’?”
The large crowd was delighted with what they heard.
38-40 He continued teaching. “Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery, basking in prominent positions, sitting at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”
41-44 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”
Our Daily Bread reading and devotion
Thursday, May 10, 2018
Read: Isaiah 33:17–22
God Makes All the Decisions Here
17-19 Oh, you’ll see the king—a beautiful sight!
And you’ll take in the wide vistas of land.
In your mind you’ll go over the old terrors:
“What happened to that Assyrian inspector who condemned and confiscated?
And the one who gouged us of taxes?
And that cheating moneychanger?”
Gone! Out of sight forever! Their insolence
nothing now but a fading stain on the carpet!
No more putting up with a language you can’t understand,
no more sounds of gibberish in your ears.
20-22 Just take a look at Zion, will you?
Centering our worship in festival feasts!
Feast your eyes on Jerusalem,
a quiet and permanent place to live.
No more pulling up stakes and moving on,
no more patched-together lean-tos.
Instead, God! God majestic, God himself the place
in a country of broad rivers and streams,
But rivers blocked to invading ships,
off-limits to predatory pirates.
For God makes all the decisions here. God is our king.
God runs this place and he’ll keep us safe.
INSIGHT
In today’s reading (Isaiah 33), King Hezekiah mourns the Assyrian oppression of Judah. Yet the promise Isaiah the prophet gives is that those who trust in God can see past their present reality to a time of triumph in which the promised Messiah will be victorious over all enemies. Jerusalem is where God’s kingdom will be realized (Jeremiah 3:17; Revelation 21:1–2, 10).
Today we may not be oppressed by a foreign power, but each of us can think of someone who has treated us unjustly. It’s comforting to know that our ultimate destiny is a place of peace and joy.
In what ways does recognizing you have a future heavenly home give you grace to face the challenges of life?
For further study see OT Survey: Ecclesiastes–Isaiah at christianuniversity.org/OT224. - Dennis Fisher
The Land of Far Distances
By David C. McCasland
Your eyes will see the king in his beauty and view a land that stretches afar. Isaiah 33:17
Amy Carmichael (1867–1951) is known for her work of rescuing orphaned girls in India and giving them a new life. In the midst of this exhausting work there were times she called “moments of vision.” In her book Gold by Moonlight, she wrote, “In the midst of a crowded day we are given almost a glimpse of ‘the land of far distances,’ and we stand still, arrested on the road.”
The prophet Isaiah spoke of a time when God’s rebellious people would turn back to Him. “Your eyes will see the king in his beauty and view a land that stretches afar” (Isaiah 33:17). To view this “land of far distances” is to be lifted above the circumstances of the immediate present and to gain an eternal perspective. During difficult times, the Lord enables us to see our lives from His viewpoint and regain hope. “For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; it is he who will save us” (v. 22).
Your gift can help bring people back to the Lord.
LEARN MORE»
Each day, we can choose to look down in discouragement or lift our eyes to “the land of far distances,” to the Lord who is “our Mighty One” (v. 21).
Amy Carmichael spent more than fifty years in India helping young women in great need. How did she do it? Each day she fixed her eyes on Jesus and placed her life in His care. And so can we.
Lord, today we lift our eyes from the circumstances that discourage us to see You in Your splendor, and find peace.
Fix your eyes on Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, May 10, 2018
Take the Initiative
…add to your faith virtue… —2 Peter 1:5
Add means that we have to do something. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save nor sanctify ourselves— God does that. But God will not give us good habits or character, and He will not force us to walk correctly before Him. We have to do all that ourselves. We must “work out” our “own salvation” which God has worked in us (Philippians 2:12). Add means that we must get into the habit of doing things, and in the initial stages that is difficult. To take the initiative is to make a beginning— to instruct yourself in the way you must go.
Beware of the tendency to ask the way when you know it perfectly well. Take the initiative— stop hesitating— take the first step. Be determined to act immediately in faith on what God says to you when He speaks, and never reconsider or change your initial decisions. If you hesitate when God tells you to do something, you are being careless, spurning the grace in which you stand. Take the initiative yourself, make a decision of your will right now, and make it impossible to go back. Burn your bridges behind you, saying, “I will write that letter,” or “I will pay that debt”; and then do it! Make it irrevocable.
We have to get into the habit of carefully listening to God about everything, forming the habit of finding out what He says and heeding it. If, when a crisis comes, we instinctively turn to God, we will know that the habit has been formed in us. We have to take the initiative where we are, not where we have not yet been.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.
Biblical Psychology
A Word with You, by Ron Hutchcraft
Thursday, May 10, 2018
Old On The Outside, New On The Inside - #8174
Yes, it was during those days of tribulation when our son was learning to drive. He made an interesting observation about our family chariot. He said, "Hey, Dad, this car really runs smooth." That was interesting, because that car had 150,000 miles on it! It definitely showed it on the outside. I mean, look, it had celebrated about ten birthdays and you could tell. But a lot of parts had been replaced along the way. The reason that car ran so well? Well, it just had so many new parts on the inside!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Old On The Outside, New On The Inside."
When the Apostle Paul was writing our word for today from the Word of God, he must have been feeling a little like our old car. He was showing and feeling the mileage on the outside, but there was a lot of new on the inside. He talks about it in 2 Corinthians 4:16.
"We do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day." Now make no mistake about it – the outside Paul was taking a beating...sometimes literally. Earlier in this chapter, he describes himself as "hard pressed on every side; (Maybe you can relate to that.) perplexed, persecuted, struck down." But though he's showing and feeling the mileage on the outside, he says God keeps renewing him on the inside.
Actually, that is the secret of Christian unsinkability! Twice in this chapter, once at the beginning and once at the end, Paul says triumphantly, "We do not lose heart." Now, how can that be when you are getting hammered from all sides? "We are being renewed day by day." The answer is a daily renewing in your spirit.
When you live in God's will, you understand that each day is a new beginning; that God gives you grace equal to that day (So if you have a light day, you get a light amount of grace. You got a heavy day, you get heavy grace). Like a watch that needs rewinding every morning, or like a phone that needs recharging. Our battery runs down every 24 hours, and God rewinds you if you make your first stop, your first conversation each morning time with Him. If you actually go boldly to His throne of grace, as He said to do, and you pick up that day's renewing grace and renewing perspective.
The daily replacement of "old parts" with "new parts" has kept a lot of us on the road even when the outside of us was showing the strain. You can be in a body that isn't working and still be joyful, positive, and purposeful – because of Christ. We've all known people like that haven't we? Your outer world can be caving in while on the inside there's still this settled peace because of Christ. Your outside can be slowed down by advancing years, but your spirit can still have the carbonation of a young person because Jesus renews you each day. You can be physically worn out, but still excited in your heart.
The key is not one dramatic repair job. It's a daily visit to the great soul-mechanic who will, for that day, fix or replace whatever inner part of you is worn or broken. So even when the outside is wearing out, you can still be running smoothly – because Jesus has put so much new on the inside!
Kindness at home. Kindness in public. Kindness in church and kindness with our enemies. Pretty well covers the gamut, don’t you think? Almost. Someone else needs your kindness. Who could that be? Well, it’s YOU! Since God is so kind to us, can’t we be a little kinder to ourselves?
Oh, but you don’t know me, Max. You don’t know my faults and my thoughts. You don’t know the gripes I grumble and the complaints I mumble. No, I don’t, but he does. He knows everything about you, yet he doesn’t hold back his kindness toward you. Has he, knowing all your secrets, retracted one promise or reclaimed one gift? He forgives your faults, calls you his ambassador, his follower, even his child. In God’s book you are a good thing. Be kind to yourself. God thinks you’re worth his kindness. And he’s a good judge of character.
Read more A Love Worth Giving
Mark 12:28-44
The Most Important Commandment
28 One of the religion scholars came up. Hearing the lively exchanges of question and answer and seeing how sharp Jesus was in his answers, he put in his question: “Which is most important of all the commandments?”
29-31 Jesus said, “The first in importance is, ‘Listen, Israel: The Lord your God is one; so love the Lord God with all your passion and prayer and intelligence and energy.’ And here is the second: ‘Love others as well as you love yourself.’ There is no other commandment that ranks with these.”
32-33 The religion scholar said, “A wonderful answer, Teacher! So lucid and accurate—that God is one and there is no other. And loving him with all passion and intelligence and energy, and loving others as well as you love yourself. Why, that’s better than all offerings and sacrifices put together!”
34 When Jesus realized how insightful he was, he said, “You’re almost there, right on the border of God’s kingdom.”
After that, no one else dared ask a question.
35-37 While he was teaching in the Temple, Jesus asked, “How is it that the religion scholars say that the Messiah is David’s ‘son,’ when we all know that David, inspired by the Holy Spirit, said,
God said to my Master,
“Sit here at my right hand
until I put your enemies under your feet.”
“David here designates the Messiah ‘my Master’—so how can the Messiah also be his ‘son’?”
The large crowd was delighted with what they heard.
38-40 He continued teaching. “Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery, basking in prominent positions, sitting at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”
41-44 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”
Our Daily Bread reading and devotion
Thursday, May 10, 2018
Read: Isaiah 33:17–22
God Makes All the Decisions Here
17-19 Oh, you’ll see the king—a beautiful sight!
And you’ll take in the wide vistas of land.
In your mind you’ll go over the old terrors:
“What happened to that Assyrian inspector who condemned and confiscated?
And the one who gouged us of taxes?
And that cheating moneychanger?”
Gone! Out of sight forever! Their insolence
nothing now but a fading stain on the carpet!
No more putting up with a language you can’t understand,
no more sounds of gibberish in your ears.
20-22 Just take a look at Zion, will you?
Centering our worship in festival feasts!
Feast your eyes on Jerusalem,
a quiet and permanent place to live.
No more pulling up stakes and moving on,
no more patched-together lean-tos.
Instead, God! God majestic, God himself the place
in a country of broad rivers and streams,
But rivers blocked to invading ships,
off-limits to predatory pirates.
For God makes all the decisions here. God is our king.
God runs this place and he’ll keep us safe.
INSIGHT
In today’s reading (Isaiah 33), King Hezekiah mourns the Assyrian oppression of Judah. Yet the promise Isaiah the prophet gives is that those who trust in God can see past their present reality to a time of triumph in which the promised Messiah will be victorious over all enemies. Jerusalem is where God’s kingdom will be realized (Jeremiah 3:17; Revelation 21:1–2, 10).
Today we may not be oppressed by a foreign power, but each of us can think of someone who has treated us unjustly. It’s comforting to know that our ultimate destiny is a place of peace and joy.
In what ways does recognizing you have a future heavenly home give you grace to face the challenges of life?
For further study see OT Survey: Ecclesiastes–Isaiah at christianuniversity.org/OT224. - Dennis Fisher
The Land of Far Distances
By David C. McCasland
Your eyes will see the king in his beauty and view a land that stretches afar. Isaiah 33:17
Amy Carmichael (1867–1951) is known for her work of rescuing orphaned girls in India and giving them a new life. In the midst of this exhausting work there were times she called “moments of vision.” In her book Gold by Moonlight, she wrote, “In the midst of a crowded day we are given almost a glimpse of ‘the land of far distances,’ and we stand still, arrested on the road.”
The prophet Isaiah spoke of a time when God’s rebellious people would turn back to Him. “Your eyes will see the king in his beauty and view a land that stretches afar” (Isaiah 33:17). To view this “land of far distances” is to be lifted above the circumstances of the immediate present and to gain an eternal perspective. During difficult times, the Lord enables us to see our lives from His viewpoint and regain hope. “For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; it is he who will save us” (v. 22).
Your gift can help bring people back to the Lord.
LEARN MORE»
Each day, we can choose to look down in discouragement or lift our eyes to “the land of far distances,” to the Lord who is “our Mighty One” (v. 21).
Amy Carmichael spent more than fifty years in India helping young women in great need. How did she do it? Each day she fixed her eyes on Jesus and placed her life in His care. And so can we.
Lord, today we lift our eyes from the circumstances that discourage us to see You in Your splendor, and find peace.
Fix your eyes on Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, May 10, 2018
Take the Initiative
…add to your faith virtue… —2 Peter 1:5
Add means that we have to do something. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save nor sanctify ourselves— God does that. But God will not give us good habits or character, and He will not force us to walk correctly before Him. We have to do all that ourselves. We must “work out” our “own salvation” which God has worked in us (Philippians 2:12). Add means that we must get into the habit of doing things, and in the initial stages that is difficult. To take the initiative is to make a beginning— to instruct yourself in the way you must go.
Beware of the tendency to ask the way when you know it perfectly well. Take the initiative— stop hesitating— take the first step. Be determined to act immediately in faith on what God says to you when He speaks, and never reconsider or change your initial decisions. If you hesitate when God tells you to do something, you are being careless, spurning the grace in which you stand. Take the initiative yourself, make a decision of your will right now, and make it impossible to go back. Burn your bridges behind you, saying, “I will write that letter,” or “I will pay that debt”; and then do it! Make it irrevocable.
We have to get into the habit of carefully listening to God about everything, forming the habit of finding out what He says and heeding it. If, when a crisis comes, we instinctively turn to God, we will know that the habit has been formed in us. We have to take the initiative where we are, not where we have not yet been.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.
Biblical Psychology
A Word with You, by Ron Hutchcraft
Thursday, May 10, 2018
Old On The Outside, New On The Inside - #8174
Yes, it was during those days of tribulation when our son was learning to drive. He made an interesting observation about our family chariot. He said, "Hey, Dad, this car really runs smooth." That was interesting, because that car had 150,000 miles on it! It definitely showed it on the outside. I mean, look, it had celebrated about ten birthdays and you could tell. But a lot of parts had been replaced along the way. The reason that car ran so well? Well, it just had so many new parts on the inside!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Old On The Outside, New On The Inside."
When the Apostle Paul was writing our word for today from the Word of God, he must have been feeling a little like our old car. He was showing and feeling the mileage on the outside, but there was a lot of new on the inside. He talks about it in 2 Corinthians 4:16.
"We do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day." Now make no mistake about it – the outside Paul was taking a beating...sometimes literally. Earlier in this chapter, he describes himself as "hard pressed on every side; (Maybe you can relate to that.) perplexed, persecuted, struck down." But though he's showing and feeling the mileage on the outside, he says God keeps renewing him on the inside.
Actually, that is the secret of Christian unsinkability! Twice in this chapter, once at the beginning and once at the end, Paul says triumphantly, "We do not lose heart." Now, how can that be when you are getting hammered from all sides? "We are being renewed day by day." The answer is a daily renewing in your spirit.
When you live in God's will, you understand that each day is a new beginning; that God gives you grace equal to that day (So if you have a light day, you get a light amount of grace. You got a heavy day, you get heavy grace). Like a watch that needs rewinding every morning, or like a phone that needs recharging. Our battery runs down every 24 hours, and God rewinds you if you make your first stop, your first conversation each morning time with Him. If you actually go boldly to His throne of grace, as He said to do, and you pick up that day's renewing grace and renewing perspective.
The daily replacement of "old parts" with "new parts" has kept a lot of us on the road even when the outside of us was showing the strain. You can be in a body that isn't working and still be joyful, positive, and purposeful – because of Christ. We've all known people like that haven't we? Your outer world can be caving in while on the inside there's still this settled peace because of Christ. Your outside can be slowed down by advancing years, but your spirit can still have the carbonation of a young person because Jesus renews you each day. You can be physically worn out, but still excited in your heart.
The key is not one dramatic repair job. It's a daily visit to the great soul-mechanic who will, for that day, fix or replace whatever inner part of you is worn or broken. So even when the outside is wearing out, you can still be running smoothly – because Jesus has put so much new on the inside!
Wednesday, May 9, 2018
Numbers 4, Bible Reading and Daily Devotionals
Max Lucado Daily: YOUR KINDNESS QUOTIENT - May 9, 2018
I’ve attended my share of seminars on strategizing and team building. But I can’t say I’ve ever attended or even heard of one lecture on kindness. Jesus, however, would take issue with our priorities. “Go and learn what this means,” he commands. “I want kindness more than I want animal sacrifices” (Matthew 9:13).
How kind are you? Which person is the most overlooked or avoided? A shy student? A grumpy employee? And here’s a challenge—what about your enemies? How kind are you to those who want what you want or take what you have? How about the boss who fired you or the wife who left you. Mercy is the deepest gesture of kindness. The Apostle Paul said, “Be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you!” (Ephesians 4:32).
Read more A Love Worth Giving
Numbers 4
Duties of the Kohathites
God spoke to Moses and Aaron. He said, “Number the Kohathite line of Levites by clan and family. Count all the men from thirty to fifty years of age, all who enter the ministry to work in the Tent of Meeting.
4 “This is the assigned work of the Kohathites in the Tent of Meeting: care of the most holy things.
5-6 “When the camp is ready to set out, Aaron and his sons are to go in and take down the covering curtain and cover the Chest of The Testimony with it. Then they are to cover this with a dolphin skin, spread a solid blue cloth on top, and insert the poles.
7-8 “Then they are to spread a blue cloth on the Table of the Presence and set the Table with plates, incense dishes, bowls, and jugs for drink offerings. The bread that is always there stays on the Table. They are to cover these with a scarlet cloth, and on top of that spread the dolphin skin, and insert the poles.
9-10 “They are to use a blue cloth to cover the light-giving Lampstand and the lamps, snuffers, trays, and the oil jars that go with it. Then they are to wrap it all in a covering of dolphin skin and place it on a carrying frame.
11 “They are to spread a blue cloth over the Gold Altar and cover it with dolphin skins and place it on a carrying frame.
12 “They are to take all the articles used in ministering in the Sanctuary, wrap them in a blue cloth, cover them with dolphin skins, and place them on a carrying frame.
13-14 “They are to remove the ashes from the Altar and spread a purple cloth over it. They are to place on it all the articles used in ministering at the Altar—firepans, forks, shovels, bowls; everything used at the Altar—place them on the Altar, cover it with the dolphin skins, and insert the poles.
15 “When Aaron and his sons have finished covering the holy furnishings and all the holy articles, and the camp is ready to set out, the Kohathites are to come and do the carrying. But they must not touch the holy things or they will die. The Kohathites are in charge of carrying all the things that are in the Tent of Meeting.
16 “Eleazar son of Aaron the priest, is to be in charge of the oil for the light, the fragrant incense, the regular Grain-Offering, and the anointing oil. He is to be in charge of the entire Dwelling and everything in it, including its holy furnishings and articles.”
17-20 God spoke to Moses and Aaron, “Don’t let the tribal families of the Kohathites be destroyed from among the Levites. Protect them so they will live and not die when they come near the most holy things. To protect them, Aaron and his sons are to precede them into the Sanctuary and assign each man his task and what he is to carry. But the Kohathites themselves must not go in to look at the holy things, not even a glance at them, or they will die.”
Duties of the Gershonites
21-23 God spoke to Moses: “Number the Gershonites by tribes according to their ancestral families. Count all the men from thirty to fifty years of age who enter the ministry of work in the Tent of Meeting.
24-28 “The Gershonites by family and clan will serve by carrying heavy loads: the curtains of the Sanctuary and the Tent of Meeting; the covering of the Tent and the outer covering of dolphin skins; the screens for the entrance to the Tent; the cords; and all the equipment used in its ministries. The Gershonites have the job of doing the work connected with these things. All their work of lifting and carrying and moving is to be done under the supervision of Aaron and his sons. Assign them specifically what they are to carry. This is the work of the Gershonite clans at the Tent of Meeting. Ithamar son of Aaron the priest is to supervise their work.
Duties of the Merarites
29-30 “Number the Merarites by their ancestral families. Count all the men from thirty to fifty years of age who enter the ministry of work at the Tent of Meeting.
31-33 “This is their assigned duty as they go to work at the Tent of Meeting: to carry the frames of The Dwelling, its crossbars, posts, and bases, as well as the posts of the surrounding Courtyard with their bases, tent pegs, cords, and all the equipment related to their use. Assign to each man exactly what he is to carry. This is the ministry of the Merarite clans as they work at the Tent of Meeting under the supervision of Ithamar son of Aaron the priest.”
34-37 Moses, Aaron, and the leaders of the congregation counted the Kohathites by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clans, were 2,750. This was the total from the Kohathite clans who served in the Tent of Meeting. Moses and Aaron counted them just as God had commanded through Moses.
38-41 The Gershonites were counted by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clan and family, were 2,630. This was the total from the Gershonite clans who served in the Tent of Meeting. Moses and Aaron counted them just as God had commanded.
42-45 The Merarites were counted by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clan, were 3,200. This was the total from the Merarite clans. Moses and Aaron counted them just as God had commanded through Moses.
46-49 So Moses and Aaron and the leaders of Israel counted all the Levites by clan and family. All the men from thirty to fifty years of age who came to do the work of serving and carrying the Tent of Meeting numbered 8,580. At God’s command through Moses, each man was assigned his work and told what to carry.
And that’s the story of their numbering, as God commanded Moses.
Our Daily Bread reading and devotion
Wednesday, May 09, 2018
Read: James 3:1–12
When You Open Your Mouth
Don’t be in any rush to become a teacher, my friends. Teaching is highly responsible work. Teachers are held to the strictest standards. And none of us is perfectly qualified. We get it wrong nearly every time we open our mouths. If you could find someone whose speech was perfectly true, you’d have a perfect person, in perfect control of life.
3-5 A bit in the mouth of a horse controls the whole horse. A small rudder on a huge ship in the hands of a skilled captain sets a course in the face of the strongest winds. A word out of your mouth may seem of no account, but it can accomplish nearly anything—or destroy it!
5-6 It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke and go up in smoke with it, smoke right from the pit of hell.
7-10 This is scary: You can tame a tiger, but you can’t tame a tongue—it’s never been done. The tongue runs wild, a wanton killer. With our tongues we bless God our Father; with the same tongues we curse the very men and women he made in his image. Curses and blessings out of the same mouth!
10-12 My friends, this can’t go on. A spring doesn’t gush fresh water one day and brackish the next, does it? Apple trees don’t bear strawberries, do they? Raspberry bushes don’t bear apples, do they? You’re not going to dip into a polluted mud hole and get a cup of clear, cool water, are you?
INSIGHT
The very practical book of James contains much instruction about the wise use of our words:
"Everyone should be quick to listen, slow to speak and slow to become angry" (1:19). "Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless" (1:26). "Brothers and sisters, do not slander one another" (4:11).
Why is James's teaching to watch our words crucial for honoring God and people? - Arthur Jackson
The Point of No Return
By Bill Crowder
Read: James 3:1–12 | Bible in a Year: 2 Kings 7–9; John 1:1–28
The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body. James 3:6
It wasn’t as simple as just crossing another river. By law, no Roman general could lead armed troops into Rome. So when Julius Caesar led his Thirteenth Legion across the Rubicon River and into Italy in 49 bc, it was an act of treason. The impact of Caesar’s decision was irreversible, generating years of civil war before Rome’s great general became absolute ruler. Still today, the phrase “crossing the Rubicon” is a metaphor for “passing the point of no return.”
Sometimes we can cross a relational Rubicon with the words we say to others. Once spoken, words can’t be taken back. They can either offer help and comfort or do damage that feels just as irreversible as Caesar’s march on Rome. James gave us another word picture about words when he said, “The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell” (James 3:6).
Your gift can help bring people back to the Lord.
LEARN MORE»
When we fear we have crossed a Rubicon with someone, we can seek their forgiveness—and God’s (Matthew 5:23–24; 1 John 1:9). But even better is to daily rest in God’s Spirit, hearing Paul’s challenge, “Let your conversation be always full of grace” (Colossians 4:6), so that our words will not only honor our Lord, but lift up and encourage those around us.
Lord, please guard my heart and my words today. May I speak only words that please You and bring health and healing to others.
Read What Do You Do with a Broken Relationship? at discoveryseries.org/q0703.
When words become weapons, our relationships soon become casualties.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 09, 2018
Reaching Beyond Our Grasp
Where there is no revelation [or prophetic vision], the people cast off restraint… —Proverbs 29:18
There is a difference between holding on to a principle and having a vision. A principle does not come from moral inspiration, but a vision does. People who are totally consumed with idealistic principles rarely do anything. A person’s own idea of God and His attributes may actually be used to justify and rationalize his deliberate neglect of his duty. Jonah tried to excuse his disobedience by saying to God, “…I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm” (Jonah 4:2). I too may have the right idea of God and His attributes, but that may be the very reason why I do not do my duty. But wherever there is vision, there is also a life of honesty and integrity, because the vision gives me the moral incentive.
Our own idealistic principles may actually lull us into ruin. Examine yourself spiritually to see if you have vision, or only principles.
Ah, but a man’s reach should exceed his grasp,
Or what’s a heaven for?
“Where there is no revelation [or prophetic vision]….” Once we lose sight of God, we begin to be reckless. We cast off certain restraints from activities we know are wrong. We set prayer aside as well and cease having God’s vision in the little things of life. We simply begin to act on our own initiative. If we are eating only out of our own hand, and doing things solely on our own initiative without expecting God to come in, we are on a downward path. We have lost the vision. Is our attitude today an attitude that flows from our vision of God? Are we expecting God to do greater things than He has ever done before? Is there a freshness and a vitality in our spiritual outlook?
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Wednesday, May 09, 2018
Missing Your Mission - #8173
Having seen far too many traffic accidents in my travels over the years, I appreciated a story I heard some years ago from Adrian Rogers. A lady was driving down the highway when she came upon the scene of a terrible accident. She got out of the car, and she saw this driver who had been thrown from the car. He was seriously injured and he was bleeding profusely. Later the lady recounted her response to this heart-rending scene. She said, "Thank goodness, I remembered my First Aid just when it was needed the most, and I immediately put my head between my knees to keep from passing out!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Missing Your Mission."
This lady is not about to be a hero on the nightly news! No, she's oblivious to the desperate need in front of her and instead she's just all focused on herself. The question is, "could that be us?" On the scene where there are people in front of us who are spiritually dying, without Christ, without any hope of heaven and we're just standing there, worrying about ourselves.
Our word for today from the Word of God in 2 Kings 7:9 is a pretty shocking Old Testament picture of a modern spiritual tragedy. The city of Samaria is under siege, and the people of the city are facing such extreme starvation, some of them are even resorting to cannibalism believe it or not. Every morning you can hear the screams of mothers who have awakened to find that their child has starved to death during the night or the sobs of children who just watched their mother die of starvation.
Meanwhile, four lepers, who are living as outcasts outside the city wall, are also on the edge of starvation. Of course, they just depend on handouts from the city. So they choose a course that they consider their only hope for survival. They're going to surrender to the enemy and hope they'll get fed by them. Well, during the night, the Lord has done a miracle that has caused the enemy to retreat, and they have left their camp and their supplies behind. So the lepers stumble into this empty camp and a mountain of food.
The Bible says that as they sat there gorging themselves, "They said to each other, 'We're not doing right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let's go at once...'" Question: how can you have what dying people need and not tell them about it?
Tragically, that's many of us who belong to Jesus Christ. We do it day after day. We keep feasting on the Jesus-banquet, filling up with more and more blessings while never telling the spiritually starving people we know about our Jesus. We can't imagine having one day without Jesus, and they've never had one day with Him. And without Him, they have no chance of heaven. They will never be in heaven with you.
God is trying to open your eyes to the life-or-death emergency that is right in front of you day after day. He's put you on the scene where you could save some lives, where you could rescue some spiritually dying people. As inadequate as you may feel, you are the one that Jesus placed in their lives so you could help some of those folks be in heaven with you!
Is it risky to step out and try to rescue someone? Sure it is. Just ask Jesus. But if He could die for those people we know, how can we not at least tell them that He died for them? Please don't let them die without a chance at Jesus. See, you are that chance.
I’ve attended my share of seminars on strategizing and team building. But I can’t say I’ve ever attended or even heard of one lecture on kindness. Jesus, however, would take issue with our priorities. “Go and learn what this means,” he commands. “I want kindness more than I want animal sacrifices” (Matthew 9:13).
How kind are you? Which person is the most overlooked or avoided? A shy student? A grumpy employee? And here’s a challenge—what about your enemies? How kind are you to those who want what you want or take what you have? How about the boss who fired you or the wife who left you. Mercy is the deepest gesture of kindness. The Apostle Paul said, “Be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you!” (Ephesians 4:32).
Read more A Love Worth Giving
Numbers 4
Duties of the Kohathites
God spoke to Moses and Aaron. He said, “Number the Kohathite line of Levites by clan and family. Count all the men from thirty to fifty years of age, all who enter the ministry to work in the Tent of Meeting.
4 “This is the assigned work of the Kohathites in the Tent of Meeting: care of the most holy things.
5-6 “When the camp is ready to set out, Aaron and his sons are to go in and take down the covering curtain and cover the Chest of The Testimony with it. Then they are to cover this with a dolphin skin, spread a solid blue cloth on top, and insert the poles.
7-8 “Then they are to spread a blue cloth on the Table of the Presence and set the Table with plates, incense dishes, bowls, and jugs for drink offerings. The bread that is always there stays on the Table. They are to cover these with a scarlet cloth, and on top of that spread the dolphin skin, and insert the poles.
9-10 “They are to use a blue cloth to cover the light-giving Lampstand and the lamps, snuffers, trays, and the oil jars that go with it. Then they are to wrap it all in a covering of dolphin skin and place it on a carrying frame.
11 “They are to spread a blue cloth over the Gold Altar and cover it with dolphin skins and place it on a carrying frame.
12 “They are to take all the articles used in ministering in the Sanctuary, wrap them in a blue cloth, cover them with dolphin skins, and place them on a carrying frame.
13-14 “They are to remove the ashes from the Altar and spread a purple cloth over it. They are to place on it all the articles used in ministering at the Altar—firepans, forks, shovels, bowls; everything used at the Altar—place them on the Altar, cover it with the dolphin skins, and insert the poles.
15 “When Aaron and his sons have finished covering the holy furnishings and all the holy articles, and the camp is ready to set out, the Kohathites are to come and do the carrying. But they must not touch the holy things or they will die. The Kohathites are in charge of carrying all the things that are in the Tent of Meeting.
16 “Eleazar son of Aaron the priest, is to be in charge of the oil for the light, the fragrant incense, the regular Grain-Offering, and the anointing oil. He is to be in charge of the entire Dwelling and everything in it, including its holy furnishings and articles.”
17-20 God spoke to Moses and Aaron, “Don’t let the tribal families of the Kohathites be destroyed from among the Levites. Protect them so they will live and not die when they come near the most holy things. To protect them, Aaron and his sons are to precede them into the Sanctuary and assign each man his task and what he is to carry. But the Kohathites themselves must not go in to look at the holy things, not even a glance at them, or they will die.”
Duties of the Gershonites
21-23 God spoke to Moses: “Number the Gershonites by tribes according to their ancestral families. Count all the men from thirty to fifty years of age who enter the ministry of work in the Tent of Meeting.
24-28 “The Gershonites by family and clan will serve by carrying heavy loads: the curtains of the Sanctuary and the Tent of Meeting; the covering of the Tent and the outer covering of dolphin skins; the screens for the entrance to the Tent; the cords; and all the equipment used in its ministries. The Gershonites have the job of doing the work connected with these things. All their work of lifting and carrying and moving is to be done under the supervision of Aaron and his sons. Assign them specifically what they are to carry. This is the work of the Gershonite clans at the Tent of Meeting. Ithamar son of Aaron the priest is to supervise their work.
Duties of the Merarites
29-30 “Number the Merarites by their ancestral families. Count all the men from thirty to fifty years of age who enter the ministry of work at the Tent of Meeting.
31-33 “This is their assigned duty as they go to work at the Tent of Meeting: to carry the frames of The Dwelling, its crossbars, posts, and bases, as well as the posts of the surrounding Courtyard with their bases, tent pegs, cords, and all the equipment related to their use. Assign to each man exactly what he is to carry. This is the ministry of the Merarite clans as they work at the Tent of Meeting under the supervision of Ithamar son of Aaron the priest.”
34-37 Moses, Aaron, and the leaders of the congregation counted the Kohathites by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clans, were 2,750. This was the total from the Kohathite clans who served in the Tent of Meeting. Moses and Aaron counted them just as God had commanded through Moses.
38-41 The Gershonites were counted by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clan and family, were 2,630. This was the total from the Gershonite clans who served in the Tent of Meeting. Moses and Aaron counted them just as God had commanded.
42-45 The Merarites were counted by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clan, were 3,200. This was the total from the Merarite clans. Moses and Aaron counted them just as God had commanded through Moses.
46-49 So Moses and Aaron and the leaders of Israel counted all the Levites by clan and family. All the men from thirty to fifty years of age who came to do the work of serving and carrying the Tent of Meeting numbered 8,580. At God’s command through Moses, each man was assigned his work and told what to carry.
And that’s the story of their numbering, as God commanded Moses.
Our Daily Bread reading and devotion
Wednesday, May 09, 2018
Read: James 3:1–12
When You Open Your Mouth
Don’t be in any rush to become a teacher, my friends. Teaching is highly responsible work. Teachers are held to the strictest standards. And none of us is perfectly qualified. We get it wrong nearly every time we open our mouths. If you could find someone whose speech was perfectly true, you’d have a perfect person, in perfect control of life.
3-5 A bit in the mouth of a horse controls the whole horse. A small rudder on a huge ship in the hands of a skilled captain sets a course in the face of the strongest winds. A word out of your mouth may seem of no account, but it can accomplish nearly anything—or destroy it!
5-6 It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke and go up in smoke with it, smoke right from the pit of hell.
7-10 This is scary: You can tame a tiger, but you can’t tame a tongue—it’s never been done. The tongue runs wild, a wanton killer. With our tongues we bless God our Father; with the same tongues we curse the very men and women he made in his image. Curses and blessings out of the same mouth!
10-12 My friends, this can’t go on. A spring doesn’t gush fresh water one day and brackish the next, does it? Apple trees don’t bear strawberries, do they? Raspberry bushes don’t bear apples, do they? You’re not going to dip into a polluted mud hole and get a cup of clear, cool water, are you?
INSIGHT
The very practical book of James contains much instruction about the wise use of our words:
"Everyone should be quick to listen, slow to speak and slow to become angry" (1:19). "Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless" (1:26). "Brothers and sisters, do not slander one another" (4:11).
Why is James's teaching to watch our words crucial for honoring God and people? - Arthur Jackson
The Point of No Return
By Bill Crowder
Read: James 3:1–12 | Bible in a Year: 2 Kings 7–9; John 1:1–28
The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body. James 3:6
It wasn’t as simple as just crossing another river. By law, no Roman general could lead armed troops into Rome. So when Julius Caesar led his Thirteenth Legion across the Rubicon River and into Italy in 49 bc, it was an act of treason. The impact of Caesar’s decision was irreversible, generating years of civil war before Rome’s great general became absolute ruler. Still today, the phrase “crossing the Rubicon” is a metaphor for “passing the point of no return.”
Sometimes we can cross a relational Rubicon with the words we say to others. Once spoken, words can’t be taken back. They can either offer help and comfort or do damage that feels just as irreversible as Caesar’s march on Rome. James gave us another word picture about words when he said, “The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell” (James 3:6).
Your gift can help bring people back to the Lord.
LEARN MORE»
When we fear we have crossed a Rubicon with someone, we can seek their forgiveness—and God’s (Matthew 5:23–24; 1 John 1:9). But even better is to daily rest in God’s Spirit, hearing Paul’s challenge, “Let your conversation be always full of grace” (Colossians 4:6), so that our words will not only honor our Lord, but lift up and encourage those around us.
Lord, please guard my heart and my words today. May I speak only words that please You and bring health and healing to others.
Read What Do You Do with a Broken Relationship? at discoveryseries.org/q0703.
When words become weapons, our relationships soon become casualties.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 09, 2018
Reaching Beyond Our Grasp
Where there is no revelation [or prophetic vision], the people cast off restraint… —Proverbs 29:18
There is a difference between holding on to a principle and having a vision. A principle does not come from moral inspiration, but a vision does. People who are totally consumed with idealistic principles rarely do anything. A person’s own idea of God and His attributes may actually be used to justify and rationalize his deliberate neglect of his duty. Jonah tried to excuse his disobedience by saying to God, “…I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm” (Jonah 4:2). I too may have the right idea of God and His attributes, but that may be the very reason why I do not do my duty. But wherever there is vision, there is also a life of honesty and integrity, because the vision gives me the moral incentive.
Our own idealistic principles may actually lull us into ruin. Examine yourself spiritually to see if you have vision, or only principles.
Ah, but a man’s reach should exceed his grasp,
Or what’s a heaven for?
“Where there is no revelation [or prophetic vision]….” Once we lose sight of God, we begin to be reckless. We cast off certain restraints from activities we know are wrong. We set prayer aside as well and cease having God’s vision in the little things of life. We simply begin to act on our own initiative. If we are eating only out of our own hand, and doing things solely on our own initiative without expecting God to come in, we are on a downward path. We have lost the vision. Is our attitude today an attitude that flows from our vision of God? Are we expecting God to do greater things than He has ever done before? Is there a freshness and a vitality in our spiritual outlook?
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Wednesday, May 09, 2018
Missing Your Mission - #8173
Having seen far too many traffic accidents in my travels over the years, I appreciated a story I heard some years ago from Adrian Rogers. A lady was driving down the highway when she came upon the scene of a terrible accident. She got out of the car, and she saw this driver who had been thrown from the car. He was seriously injured and he was bleeding profusely. Later the lady recounted her response to this heart-rending scene. She said, "Thank goodness, I remembered my First Aid just when it was needed the most, and I immediately put my head between my knees to keep from passing out!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Missing Your Mission."
This lady is not about to be a hero on the nightly news! No, she's oblivious to the desperate need in front of her and instead she's just all focused on herself. The question is, "could that be us?" On the scene where there are people in front of us who are spiritually dying, without Christ, without any hope of heaven and we're just standing there, worrying about ourselves.
Our word for today from the Word of God in 2 Kings 7:9 is a pretty shocking Old Testament picture of a modern spiritual tragedy. The city of Samaria is under siege, and the people of the city are facing such extreme starvation, some of them are even resorting to cannibalism believe it or not. Every morning you can hear the screams of mothers who have awakened to find that their child has starved to death during the night or the sobs of children who just watched their mother die of starvation.
Meanwhile, four lepers, who are living as outcasts outside the city wall, are also on the edge of starvation. Of course, they just depend on handouts from the city. So they choose a course that they consider their only hope for survival. They're going to surrender to the enemy and hope they'll get fed by them. Well, during the night, the Lord has done a miracle that has caused the enemy to retreat, and they have left their camp and their supplies behind. So the lepers stumble into this empty camp and a mountain of food.
The Bible says that as they sat there gorging themselves, "They said to each other, 'We're not doing right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let's go at once...'" Question: how can you have what dying people need and not tell them about it?
Tragically, that's many of us who belong to Jesus Christ. We do it day after day. We keep feasting on the Jesus-banquet, filling up with more and more blessings while never telling the spiritually starving people we know about our Jesus. We can't imagine having one day without Jesus, and they've never had one day with Him. And without Him, they have no chance of heaven. They will never be in heaven with you.
God is trying to open your eyes to the life-or-death emergency that is right in front of you day after day. He's put you on the scene where you could save some lives, where you could rescue some spiritually dying people. As inadequate as you may feel, you are the one that Jesus placed in their lives so you could help some of those folks be in heaven with you!
Is it risky to step out and try to rescue someone? Sure it is. Just ask Jesus. But if He could die for those people we know, how can we not at least tell them that He died for them? Please don't let them die without a chance at Jesus. See, you are that chance.
Tuesday, May 8, 2018
Numbers 3, Bible Reading and Daily Devotionals
Max Lucado Daily: THE KINDNESS OF JESUS - May 8, 2018
We are quick to think of Jesus’ power, his passion, and his devotion. But those near him knew and know God comes cloaked in kindness. “Love is kind” writes Paul. David agrees, “Your lovingkindness is better than life” (Psalm 63:3). But Jesus’ invitation offers the sweetest proof of the kindness of heaven: “Come to me, all you who labor and are heavy laden, and I will give you rest” (Matthew 11:28).
I wonder, how many burdens is Jesus carrying for us that we know nothing about? He carries our sin. He carries our shame. But how often do we thank him for his kindness? Hasn’t he helped you out of a few jams? And has there ever been a time when he was too busy to listen to your story? And since God has been so kind to you, can’t you be kind to others?
Read more A Love Worth Giving
Numbers 3
The Levites
3 This is the family tree of Aaron and Moses at the time God spoke with Moses on Mount Sinai.
2-4 The names of the sons of Aaron: Nadab the firstborn, Abihu, Eleazar, and Ithamar—anointed priests ordained to serve as priests. But Nadab and Abihu fell dead in the presence of God when they offered unauthorized sacrifice to him in the Wilderness of Sinai. They left no sons, and so only Eleazar and Ithamar served as priests during the lifetime of their father, Aaron.
5-10 God spoke to Moses. He said, “Bring forward the tribe of Levi and present them to Aaron so they can help him. They shall work for him and the whole congregation at the Tent of Meeting by doing the work of The Dwelling. Their job is to be responsible for all the furnishings of The Dwelling, ministering to the affairs of The Dwelling as the People of Israel come to perform their duties. Turn the Levites over to Aaron and his sons; they are the ones assigned to work full time for him. Appoint Aaron and his sons to minister as priests; anyone else who tries to elbow his way in will be put to death.”
11-13 God spoke to Moses: “I have taken the Levites from among the People of Israel as a stand-in for every Israelite mother’s firstborn son. The Levites belong to me. All the firstborn are mine—when I killed all the firstborn in Egypt, I consecrated for my own use every firstborn in Israel, whether human or animal. They belong to me. I am God.”
14-16 God spoke to Moses in the Wilderness of Sinai: “Count the Levites by their ancestral families and clans. Count every male a month old and older.” Moses counted them just as he was instructed by the mouth of God.
17 These are the names of the sons of Levi: Gershon, Kohath, and Merari.
18 These are the names of the Gershonite clans: Libni and Shimei.
19 The sons of Kohath by clan: Amram, Izhar, Hebron, and Uzziel.
20 The sons of Merari by clan: Mahli and Mushi.
These are the clans of Levi, family by family.
21-26 Gershon was ancestor to the clans of the Libnites and Shimeites, known as the Gershonite clans. All the males who were one month and older numbered 7,500. The Gershonite clans camped on the west, behind The Dwelling, led by Eliasaph son of Lael. At the Tent of Meeting the Gershonites were in charge of maintaining The Dwelling and its tent, its coverings, the screen at the entrance to the Tent of Meeting, the hangings of the Courtyard, the screen at the entrance to the Courtyard that surrounded The Dwelling and Altar, and the cords—in short, everything having to do with these things.
27-32 Kohath was ancestor to the clans of the Amramites, Izharites, Hebronites, and Uzzielites. These were known as the Kohathite clans. All the males who were one month and older numbered 8,600. The Kohathites were in charge of the Sanctuary. The Kohathite clans camped on the south side of The Dwelling, led by Elizaphan son of Uzziel. They were in charge of caring for the Chest, the Table, the Lampstand, the Altars, the articles of the Sanctuary used in worship, and the screen—everything having to do with these things. Eleazar, the son of Aaron the priest, supervised the leaders of the Levites and those in charge of the Sanctuary.
33-37 Merari was ancestor to the clans of the Mahlites and the Mushites, known as the Merarite clans. The males who were one month and older numbered 6,200. They were led by Zuriel son of Abihail and camped on the north side of The Dwelling. The Merarites were in charge of the frames of The Dwelling, its crossbars, posts, bases, and all its equipment—everything having to do with these things, as well as the posts of the surrounding Courtyard with their bases, tent pegs, and cords.
38 Moses and Aaron and his sons camped to the east of The Dwelling, toward the rising sun, in front of the Tent of Meeting. They were in charge of maintaining the Sanctuary for the People of Israel and the rituals of worship. Anyone else who tried to perform these duties was to be put to death.
39 The sum total of Levites counted at God’s command by Moses and Aaron, clan by clan, all the males one month and older, numbered 22,000.
40-41 God spoke to Moses: “Count all the firstborn males of the People of Israel who are one month and older. List their names. Then set apart for me the Levites—remember, I am God—in place of all the firstborn among the People of Israel, also the livestock of the Levites in place of their livestock. I am God.”
42-43 So, just as God commanded him, Moses counted all the firstborn of the People of Israel. The total of firstborn males one month and older, listed by name, numbered 22,273.
44-48 Again God spoke to Moses. He said, “Take the Levites in place of all the firstborn of Israel and the livestock of the Levites in place of their livestock. The Levites are mine, I am God. Redeem the 273 firstborn Israelites who exceed the number of Levites by collecting five shekels for each one, using the Sanctuary shekel (the shekel weighing twenty gerahs). Give that money to Aaron and his sons for the redemption of the excess number of Israelites.”
49-51 So Moses collected the redemption money from those who exceeded the number redeemed by the Levites. From the 273 firstborn Israelites he collected silver weighing 1,365 shekels according to the Sanctuary shekel. Moses turned over the redemption money to Aaron and his sons, as he was commanded by the word of God.
Our Daily Bread reading and devotion
Tuesday, May 08, 2018
Read: Exodus 3:7–14
God said, “I’ve taken a good, long look at the affliction of my people in Egypt. I’ve heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
9-10 “The Israelite cry for help has come to me, and I’ve seen for myself how cruelly they’re being treated by the Egyptians. It’s time for you to go back: I’m sending you to Pharaoh to bring my people, the People of Israel, out of Egypt.”
11 Moses answered God, “But why me? What makes you think that I could ever go to Pharaoh and lead the children of Israel out of Egypt?”
12 “I’ll be with you,” God said. “And this will be the proof that I am the one who sent you: When you have brought my people out of Egypt, you will worship God right here at this very mountain.”
13 Then Moses said to God, “Suppose I go to the People of Israel and I tell them, ‘The God of your fathers sent me to you’; and they ask me, ‘What is his name?’ What do I tell them?”
14 God said to Moses, “I-AM-WHO-I-AM. Tell the People of Israel, ‘I-AM sent me to you.’”
INSIGHT
Do events from our past make it hard to go forward? The first time Moses tried to stand up for his people, he ended up killing an Egyptian slave master and had to run for his life (Exodus 2:11–15). That moment may have prepared him for what he was about to experience. He’d seen how badly he had messed up on his own. Now he was about to see what God could do.
What about us? Have we tripped over ourselves enough, even in trying to help others, that we’re ready to see what God can do through us as we respond to His lead? - Mart DeHaan
Responding to God’s Leading
By Julie Schwab
At once they left their nets and followed him. Matthew 4:20
In August 2015, when I was preparing to attend a university a couple of hours from home, I realized I probably wouldn’t move back home after graduation. My mind raced. How can I leave home? My family? My church? What if God later calls me to another state or country?
Like Moses, when God told him to go “to Pharaoh to bring [His] people the Israelites out of Egypt” (Exodus 3:10), I was afraid. I didn’t want to leave my comfort zone. Yes, Moses obeyed and followed God, but not before questioning Him and requesting that someone else go instead (vv. 11–13; 4:13).
Your gift can help bring people back to the Lord.
In Moses’s example, we can see what we shouldn’t do when we sense a clear calling. We can instead strive to be more like the disciples. When Jesus called them, they left everything and followed Him (Matthew 4:20–22; Luke 5:28). Fear is natural, but we can trust God’s plan.
Being so far from home is still difficult. But as I continually seek God, He opens doors for me that confirm I am where I’m supposed to be.
When we are led out of our comfort zone, we can either go reluctantly, like Moses, or willingly like the disciples—who followed Jesus wherever He led them. Sometimes this means leaving our comfortable life hundreds or even thousands of miles behind us. But no matter how difficult it may be, following Jesus is worth it.
Lord, help me to follow You wherever You lead.
We are not called to be comfortable.
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 08, 2018
The Faith to Persevere
Because you have kept My command to persevere… —Revelation 3:10
Perseverance means more than endurance— more than simply holding on until the end. A saint’s life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, but our Lord continues to stretch and strain, and every once in a while the saint says, “I can’t take any more.” Yet God pays no attention; He goes on stretching until His purpose is in sight, and then He lets the arrow fly. Entrust yourself to God’s hands. Is there something in your life for which you need perseverance right now? Maintain your intimate relationship with Jesus Christ through the perseverance of faith. Proclaim as Job did, “Though He slay me, yet will I trust Him” (Job 13:15).
Faith is not some weak and pitiful emotion, but is strong and vigorous confidence built on the fact that God is holy love. And even though you cannot see Him right now and cannot understand what He is doing, you know Him. Disaster occurs in your life when you lack the mental composure that comes from establishing yourself on the eternal truth that God is holy love. Faith is the supreme effort of your life— throwing yourself with abandon and total confidence upon God.
God ventured His all in Jesus Christ to save us, and now He wants us to venture our all with total abandoned confidence in Him. There are areas in our lives where that faith has not worked in us as yet— places still untouched by the life of God. There were none of those places in Jesus Christ’s life, and there are to be none in ours. Jesus prayed, “This is eternal life, that they may know You…” (John 17:3). The real meaning of eternal life is a life that can face anything it has to face without wavering. If we will take this view, life will become one great romance— a glorious opportunity of seeing wonderful things all the time. God is disciplining us to get us into this central place of power.
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
A Word with You, by Ron Hutchcraft
Tuesday, May 08, 2018
The House We Didn't Finish - #8172
I've got to tell you, it was a nostalgic time when we drove away that last time from our home of 24 years. We left behind a lot of memories in the walls, and a couple in the tree in the far corner of the backyard. See, when the kids were little, Karen and I decided we wanted to build the kids a tree house. So we made a plan, got some lumber, and started our little project. We laid down a couple of boards between two branches – it was the beginning of a floor for the tree house. Then we took a break. And we kept taking a break, and we never went back. Oh, yes, we intended to finish that house – but right up until the day we moved, those boards were all that ever happened.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The House We Didn't Finish."
That's not the only house a parent intended to build and never got done. In fact, many of us Moms and Dads knew how we wanted our family to be – how we still want it to be – but somehow the home, the family we intended to build never got finished did it? Even as our children were leaving for college, Karen and I talked about how quickly the years had melted away and how we were feeling there was so much unfinished business in our kids' lives.
Maybe you're a Mom or Dad, and you can see in your relationship with your children a lot of things you wish you had done, or a lot of things you wish you hadn't done. Like us with our tree house...the intentions were good, but something happened along the way. Your children may still be fairly young, still at home, but already you have regrets about what has or hasn't happened in your relationship or in their lives.
But it isn't over yet. In fact, our word for today from the Word of God offers a blueprint for hope and for healing. If you can find the courage to activate this powerful step, you may still be able to take care of some of that unfinished business. God says in James 5:16, "Confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective."
Let's apply this to a broken or strained or a hurting family relationship – a part of your home that, let's say, never got finished. God is calling you to fervent prayer for that person that's on your heart. And He may be calling you to "confess sins to each other". In the case of your son or daughter, that might mean saying some of the hardest words in the English language for a parent to say, "I was wrong. Please forgive me."
For someone you love, just your recognition that you were wrong, that you missed it could start a healing process in both of you. Tell them you're sorry for any way that you have failed them; that you want the future to be different from the past. Give them the "I love you" that they may have been waiting for a very long time. Give them your blessing, give them your approval, give them your praise. They may have been starved for that for years. It's never too late to say, "I love you." It's never too late to say, "I'm sorry." It's never too late to say, "Let's make a new beginning."
Oh, it will take some humility, because it's pride that keeps walls from coming down. It will take God's courage, but it could heal so much in you and so much in that person you love. But the home, the family, the relationship you never finished can still be built if you can say three life-changing, life-giving words, "I was wrong".
We are quick to think of Jesus’ power, his passion, and his devotion. But those near him knew and know God comes cloaked in kindness. “Love is kind” writes Paul. David agrees, “Your lovingkindness is better than life” (Psalm 63:3). But Jesus’ invitation offers the sweetest proof of the kindness of heaven: “Come to me, all you who labor and are heavy laden, and I will give you rest” (Matthew 11:28).
I wonder, how many burdens is Jesus carrying for us that we know nothing about? He carries our sin. He carries our shame. But how often do we thank him for his kindness? Hasn’t he helped you out of a few jams? And has there ever been a time when he was too busy to listen to your story? And since God has been so kind to you, can’t you be kind to others?
Read more A Love Worth Giving
Numbers 3
The Levites
3 This is the family tree of Aaron and Moses at the time God spoke with Moses on Mount Sinai.
2-4 The names of the sons of Aaron: Nadab the firstborn, Abihu, Eleazar, and Ithamar—anointed priests ordained to serve as priests. But Nadab and Abihu fell dead in the presence of God when they offered unauthorized sacrifice to him in the Wilderness of Sinai. They left no sons, and so only Eleazar and Ithamar served as priests during the lifetime of their father, Aaron.
5-10 God spoke to Moses. He said, “Bring forward the tribe of Levi and present them to Aaron so they can help him. They shall work for him and the whole congregation at the Tent of Meeting by doing the work of The Dwelling. Their job is to be responsible for all the furnishings of The Dwelling, ministering to the affairs of The Dwelling as the People of Israel come to perform their duties. Turn the Levites over to Aaron and his sons; they are the ones assigned to work full time for him. Appoint Aaron and his sons to minister as priests; anyone else who tries to elbow his way in will be put to death.”
11-13 God spoke to Moses: “I have taken the Levites from among the People of Israel as a stand-in for every Israelite mother’s firstborn son. The Levites belong to me. All the firstborn are mine—when I killed all the firstborn in Egypt, I consecrated for my own use every firstborn in Israel, whether human or animal. They belong to me. I am God.”
14-16 God spoke to Moses in the Wilderness of Sinai: “Count the Levites by their ancestral families and clans. Count every male a month old and older.” Moses counted them just as he was instructed by the mouth of God.
17 These are the names of the sons of Levi: Gershon, Kohath, and Merari.
18 These are the names of the Gershonite clans: Libni and Shimei.
19 The sons of Kohath by clan: Amram, Izhar, Hebron, and Uzziel.
20 The sons of Merari by clan: Mahli and Mushi.
These are the clans of Levi, family by family.
21-26 Gershon was ancestor to the clans of the Libnites and Shimeites, known as the Gershonite clans. All the males who were one month and older numbered 7,500. The Gershonite clans camped on the west, behind The Dwelling, led by Eliasaph son of Lael. At the Tent of Meeting the Gershonites were in charge of maintaining The Dwelling and its tent, its coverings, the screen at the entrance to the Tent of Meeting, the hangings of the Courtyard, the screen at the entrance to the Courtyard that surrounded The Dwelling and Altar, and the cords—in short, everything having to do with these things.
27-32 Kohath was ancestor to the clans of the Amramites, Izharites, Hebronites, and Uzzielites. These were known as the Kohathite clans. All the males who were one month and older numbered 8,600. The Kohathites were in charge of the Sanctuary. The Kohathite clans camped on the south side of The Dwelling, led by Elizaphan son of Uzziel. They were in charge of caring for the Chest, the Table, the Lampstand, the Altars, the articles of the Sanctuary used in worship, and the screen—everything having to do with these things. Eleazar, the son of Aaron the priest, supervised the leaders of the Levites and those in charge of the Sanctuary.
33-37 Merari was ancestor to the clans of the Mahlites and the Mushites, known as the Merarite clans. The males who were one month and older numbered 6,200. They were led by Zuriel son of Abihail and camped on the north side of The Dwelling. The Merarites were in charge of the frames of The Dwelling, its crossbars, posts, bases, and all its equipment—everything having to do with these things, as well as the posts of the surrounding Courtyard with their bases, tent pegs, and cords.
38 Moses and Aaron and his sons camped to the east of The Dwelling, toward the rising sun, in front of the Tent of Meeting. They were in charge of maintaining the Sanctuary for the People of Israel and the rituals of worship. Anyone else who tried to perform these duties was to be put to death.
39 The sum total of Levites counted at God’s command by Moses and Aaron, clan by clan, all the males one month and older, numbered 22,000.
40-41 God spoke to Moses: “Count all the firstborn males of the People of Israel who are one month and older. List their names. Then set apart for me the Levites—remember, I am God—in place of all the firstborn among the People of Israel, also the livestock of the Levites in place of their livestock. I am God.”
42-43 So, just as God commanded him, Moses counted all the firstborn of the People of Israel. The total of firstborn males one month and older, listed by name, numbered 22,273.
44-48 Again God spoke to Moses. He said, “Take the Levites in place of all the firstborn of Israel and the livestock of the Levites in place of their livestock. The Levites are mine, I am God. Redeem the 273 firstborn Israelites who exceed the number of Levites by collecting five shekels for each one, using the Sanctuary shekel (the shekel weighing twenty gerahs). Give that money to Aaron and his sons for the redemption of the excess number of Israelites.”
49-51 So Moses collected the redemption money from those who exceeded the number redeemed by the Levites. From the 273 firstborn Israelites he collected silver weighing 1,365 shekels according to the Sanctuary shekel. Moses turned over the redemption money to Aaron and his sons, as he was commanded by the word of God.
Our Daily Bread reading and devotion
Tuesday, May 08, 2018
Read: Exodus 3:7–14
God said, “I’ve taken a good, long look at the affliction of my people in Egypt. I’ve heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
9-10 “The Israelite cry for help has come to me, and I’ve seen for myself how cruelly they’re being treated by the Egyptians. It’s time for you to go back: I’m sending you to Pharaoh to bring my people, the People of Israel, out of Egypt.”
11 Moses answered God, “But why me? What makes you think that I could ever go to Pharaoh and lead the children of Israel out of Egypt?”
12 “I’ll be with you,” God said. “And this will be the proof that I am the one who sent you: When you have brought my people out of Egypt, you will worship God right here at this very mountain.”
13 Then Moses said to God, “Suppose I go to the People of Israel and I tell them, ‘The God of your fathers sent me to you’; and they ask me, ‘What is his name?’ What do I tell them?”
14 God said to Moses, “I-AM-WHO-I-AM. Tell the People of Israel, ‘I-AM sent me to you.’”
INSIGHT
Do events from our past make it hard to go forward? The first time Moses tried to stand up for his people, he ended up killing an Egyptian slave master and had to run for his life (Exodus 2:11–15). That moment may have prepared him for what he was about to experience. He’d seen how badly he had messed up on his own. Now he was about to see what God could do.
What about us? Have we tripped over ourselves enough, even in trying to help others, that we’re ready to see what God can do through us as we respond to His lead? - Mart DeHaan
Responding to God’s Leading
By Julie Schwab
At once they left their nets and followed him. Matthew 4:20
In August 2015, when I was preparing to attend a university a couple of hours from home, I realized I probably wouldn’t move back home after graduation. My mind raced. How can I leave home? My family? My church? What if God later calls me to another state or country?
Like Moses, when God told him to go “to Pharaoh to bring [His] people the Israelites out of Egypt” (Exodus 3:10), I was afraid. I didn’t want to leave my comfort zone. Yes, Moses obeyed and followed God, but not before questioning Him and requesting that someone else go instead (vv. 11–13; 4:13).
Your gift can help bring people back to the Lord.
In Moses’s example, we can see what we shouldn’t do when we sense a clear calling. We can instead strive to be more like the disciples. When Jesus called them, they left everything and followed Him (Matthew 4:20–22; Luke 5:28). Fear is natural, but we can trust God’s plan.
Being so far from home is still difficult. But as I continually seek God, He opens doors for me that confirm I am where I’m supposed to be.
When we are led out of our comfort zone, we can either go reluctantly, like Moses, or willingly like the disciples—who followed Jesus wherever He led them. Sometimes this means leaving our comfortable life hundreds or even thousands of miles behind us. But no matter how difficult it may be, following Jesus is worth it.
Lord, help me to follow You wherever You lead.
We are not called to be comfortable.
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 08, 2018
The Faith to Persevere
Because you have kept My command to persevere… —Revelation 3:10
Perseverance means more than endurance— more than simply holding on until the end. A saint’s life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, but our Lord continues to stretch and strain, and every once in a while the saint says, “I can’t take any more.” Yet God pays no attention; He goes on stretching until His purpose is in sight, and then He lets the arrow fly. Entrust yourself to God’s hands. Is there something in your life for which you need perseverance right now? Maintain your intimate relationship with Jesus Christ through the perseverance of faith. Proclaim as Job did, “Though He slay me, yet will I trust Him” (Job 13:15).
Faith is not some weak and pitiful emotion, but is strong and vigorous confidence built on the fact that God is holy love. And even though you cannot see Him right now and cannot understand what He is doing, you know Him. Disaster occurs in your life when you lack the mental composure that comes from establishing yourself on the eternal truth that God is holy love. Faith is the supreme effort of your life— throwing yourself with abandon and total confidence upon God.
God ventured His all in Jesus Christ to save us, and now He wants us to venture our all with total abandoned confidence in Him. There are areas in our lives where that faith has not worked in us as yet— places still untouched by the life of God. There were none of those places in Jesus Christ’s life, and there are to be none in ours. Jesus prayed, “This is eternal life, that they may know You…” (John 17:3). The real meaning of eternal life is a life that can face anything it has to face without wavering. If we will take this view, life will become one great romance— a glorious opportunity of seeing wonderful things all the time. God is disciplining us to get us into this central place of power.
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
A Word with You, by Ron Hutchcraft
Tuesday, May 08, 2018
The House We Didn't Finish - #8172
I've got to tell you, it was a nostalgic time when we drove away that last time from our home of 24 years. We left behind a lot of memories in the walls, and a couple in the tree in the far corner of the backyard. See, when the kids were little, Karen and I decided we wanted to build the kids a tree house. So we made a plan, got some lumber, and started our little project. We laid down a couple of boards between two branches – it was the beginning of a floor for the tree house. Then we took a break. And we kept taking a break, and we never went back. Oh, yes, we intended to finish that house – but right up until the day we moved, those boards were all that ever happened.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The House We Didn't Finish."
That's not the only house a parent intended to build and never got done. In fact, many of us Moms and Dads knew how we wanted our family to be – how we still want it to be – but somehow the home, the family we intended to build never got finished did it? Even as our children were leaving for college, Karen and I talked about how quickly the years had melted away and how we were feeling there was so much unfinished business in our kids' lives.
Maybe you're a Mom or Dad, and you can see in your relationship with your children a lot of things you wish you had done, or a lot of things you wish you hadn't done. Like us with our tree house...the intentions were good, but something happened along the way. Your children may still be fairly young, still at home, but already you have regrets about what has or hasn't happened in your relationship or in their lives.
But it isn't over yet. In fact, our word for today from the Word of God offers a blueprint for hope and for healing. If you can find the courage to activate this powerful step, you may still be able to take care of some of that unfinished business. God says in James 5:16, "Confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective."
Let's apply this to a broken or strained or a hurting family relationship – a part of your home that, let's say, never got finished. God is calling you to fervent prayer for that person that's on your heart. And He may be calling you to "confess sins to each other". In the case of your son or daughter, that might mean saying some of the hardest words in the English language for a parent to say, "I was wrong. Please forgive me."
For someone you love, just your recognition that you were wrong, that you missed it could start a healing process in both of you. Tell them you're sorry for any way that you have failed them; that you want the future to be different from the past. Give them the "I love you" that they may have been waiting for a very long time. Give them your blessing, give them your approval, give them your praise. They may have been starved for that for years. It's never too late to say, "I love you." It's never too late to say, "I'm sorry." It's never too late to say, "Let's make a new beginning."
Oh, it will take some humility, because it's pride that keeps walls from coming down. It will take God's courage, but it could heal so much in you and so much in that person you love. But the home, the family, the relationship you never finished can still be built if you can say three life-changing, life-giving words, "I was wrong".
Monday, May 7, 2018
Mark 12:1-27, Bible Reading and Daily Devotionals
Max Lucado Daily: PATIENT PEOPLE - May 7, 2018
Patience is a fruit of the Spirit. It produces the fruit of love, joy, peace, and patience! Have you asked God to give you some fruit? Well, I once did, but… But what? Did you, [h’mm…] grow impatient? He won’t grow impatient with your pleading, and you will receive patience in your praying.
And while you’re praying, ask for understanding. “Patient people have great understanding” (Proverbs 14:29). Could it be your impatience stems from a lack of understanding? Patience always hitches a ride with understanding. “A man of understanding holds his tongue” (Proverbs 11:12). Before you blow up, listen up. Before you strike out, tune in. Before anything else…love is patient!
God is being patient with you (2 Peter 3:9). And if God is being patient with you, can’t you pass on some patience to others? Of course you can! Because before love is anything else—love is patient!
Read more A Love Worth Giving
Mark 12:1-27
The Story About a Vineyard
12 1-2 Then Jesus started telling them stories. “A man planted a vineyard. He fenced it, dug a winepress, erected a watchtower, turned it over to the farmhands, and went off on a trip. At the time for harvest, he sent a servant back to the farmhands to collect his profits.
3-5 “They grabbed him, beat him up, and sent him off empty-handed. So he sent another servant. That one they tarred and feathered. He sent another and that one they killed. And on and on, many others. Some they beat up, some they killed.
6 “Finally there was only one left: a beloved son. In a last-ditch effort, he sent him, thinking, ‘Surely they will respect my son.’
7-8 “But those farmhands saw their chance. They rubbed their hands together in greed and said, ‘This is the heir! Let’s kill him and have it all for ourselves.’ They grabbed him, killed him, and threw him over the fence.
9-11 “What do you think the owner of the vineyard will do? Right. He’ll come and clean house. Then he’ll assign the care of the vineyard to others. Read it for yourselves in Scripture:
That stone the masons threw out
is now the cornerstone!
This is God’s work;
we rub our eyes—we can hardly believe it!”
12 They wanted to lynch him then and there but, intimidated by public opinion, held back. They knew the story was about them. They got away from there as fast as they could.
Paying Taxes to Caesar
13-14 They sent some Pharisees and followers of Herod to bait him, hoping to catch him saying something incriminating. They came up and said, “Teacher, we know you have integrity, that you are indifferent to public opinion, don’t pander to your students, and teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”
15-16 He knew it was a trick question, and said, “Why are you playing these games with me? Bring me a coin and let me look at it.” They handed him one.
“This engraving—who does it look like? And whose name is on it?”
“Caesar,” they said.
17 Jesus said, “Give Caesar what is his, and give God what is his.”
Their mouths hung open, speechless.
Our Intimacies Will Be with God
18-23 Some Sadducees, the party that denies any possibility of resurrection, came up and asked, “Teacher, Moses wrote that if a man dies and leaves a wife but no child, his brother is obligated to marry the widow and have children. Well, there once were seven brothers. The first took a wife. He died childless. The second married her. He died, and still no child. The same with the third. All seven took their turn, but no child. Finally the wife died. When they are raised at the resurrection, whose wife is she? All seven were her husband.”
24-27 Jesus said, “You’re way off base, and here’s why: One, you don’t know your Bibles; two, you don’t know how God works. After the dead are raised up, we’re past the marriage business. As it is with angels now, all our ecstasies and intimacies then will be with God. And regarding the dead, whether or not they are raised, don’t you ever read the Bible? How God at the bush said to Moses, ‘I am—not was—the God of Abraham, the God of Isaac, and the God of Jacob’? The living God is God of the living, not the dead. You’re way, way off base.”
Our Daily Bread reading and devotion
Monday, May 07, 2018
Read: Ephesians 2:1–10
He Tore Down the Wall
2 1-6 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.
7-10 Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.
INSIGHT
Genesis 1:26–27 says we were created in God’s image. Similarly, Genesis 5:1 and James 3:9 tell us we were made in His “likeness.” What does it mean to be made in God’s image? We were created with characteristics that set us apart from other creatures. We have the capacity to reason, to make moral choices, and to be in relationship with others. We also have the capacity to do good works, and Jesus set the precedent: He “went around doing good” (Acts 10:38). Ephesians 2:10 tells us we were not only created “to do good works” but “God prepared in advance” the good works we would do. Our task is to stay near to God (Hebrews 10:22), be alert for opportunities, and rely on the Spirit for strength and help. - Alyson Kieda
The Fingerprint of God
By Dennis Fisher
For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. Ephesians 2:10
Lygon Stevens loved to climb mountains with her brother Nick. They were experienced climbers and both had summitted Mt. McKinley (Denali), the highest point in North America. Then, in January 2008, they were swept off a Colorado mountain by an avalanche, injuring Nick and killing twenty-year-old Lygon. When Nick later discovered his sister’s journal in one of her satchels, he was deeply comforted by its contents. It was filled with reflections, prayers, and praise to God as seen in this entry: “I am a work of art, signed by God. But He’s not done; in fact, He has just begun. . . . I have on me the fingerprint of God. Never will there ever be another person like me. . . . I have a job to do in this life that no other can do.”
Although Lygon is no longer physically present on earth, through the legacy of her life and her journal she inspires and challenges those she left behind.
Your gift can help bring people back to the Lord.
LEARN MORE»
Because we are made in God’s image (Genesis 1:26), each person is a “work of art, signed by God.” As the apostle Paul says, “We are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Ephesians 2:10).
Praise God that He uses each of us, in His own time and way, to help others.
How would You like to use me, Lord? I am open and willing.
Each person is a unique expression of God’s loving design.
My Utmost for His Highest, by Oswald Chambers
Monday, May 07, 2018
Building For Eternity
Which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it… —Luke 14:28
Our Lord was not referring here to a cost which we have to count, but to a cost which He has already counted. The cost was those thirty years in Nazareth, those three years of popularity, scandal, and hatred, the unfathomable agony He experienced in Gethsemane, and the assault upon Him at Calvary— the central point upon which all of time and eternity turn. Jesus Christ has counted the cost. In the final analysis, people are not going to laugh at Him and say, “This man began to build and was not able to finish” (Luke 14:30).
The conditions of discipleship given to us by our Lord in verses 26, 27, and 33 mean that the men and women He is going to use in His mighty building enterprises are those in whom He has done everything. “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple ” (Luke 14:26). This verse teaches us that the only men and women our Lord will use in His building enterprises are those who love Him personally, passionately, and with great devotion— those who have a love for Him that goes far beyond any of the closest relationships on earth. The conditions are strict, but they are glorious.
All that we build is going to be inspected by God. When God inspects us with His searching and refining fire, will He detect that we have built enterprises of our own on the foundation of Jesus? (see 1 Corinthians 3:10-15). We are living in a time of tremendous enterprises, a time when we are trying to work for God, and that is where the trap is. Profoundly speaking, we can never work for God. Jesus, as the Master Builder, takes us over so that He may direct and control us completely for His enterprises and His building plans; and no one has any right to demand where he will be put to work.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Monday, May 07, 2018
When Everything Is Shaking - #8171
Seattle-Earthquake! As I watched those words appearing on CNN's Breaking News years ago, it really caught my attention in that airport. I expected to see the word "earthquake" associated with a place like California or other parts of the world, but that day it was Seattle-6.8 on the Richter scale. Now, thankfully, the damage was not nearly as great as it could have been, but the experience was a sobering reminder of how unstable the ground beneath them really is. During the quake, a camera was rolling during a meeting in a conference room, and the video showed the reactions as the realization dawned on each person that his world was suddenly shaking. One moment, it was business as usual. The next moment, man, everything was moving.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Everything Is Shaking."
That's the unsettling thing about living in a quake-prone area; suddenly you're reminded that your world can start shaking around you at anytime, and sometimes it makes dramatic changes...sometimes it leaves major damage. Actually, no matter where you live, there's a sense in which you and I live in a "quake zone."
I mean, all of us know the feeling. Your life is cruising along and it's "business as usual", then one of life's emotional "quakes" hits: an injury, an unsettling report from the doctor, the loss of someone you love, a breakup, sudden changes at work, or sudden changes at home. Quakes like these are just part of life, and it's very hard to prepare for them.
Maybe you've recently felt the ground around you shaking violently, and things around you just seem to be collapsing. It's an unmistakable reminder of something we usually tend to forget until there's a "quake." The most important things, the most important people in our lives are at best uncertain, and it's a reminder, too, that we need a life-anchor that's unmovable and unshakable.
It's in moments like these that the promise of our word for today from the Word of God becomes very personal and very powerful. In Hebrews 13:8, the Bible says, "Jesus Christ, the same yesterday, today, and forever." There's simply nothing earth can offer that is "the same yesterday, today, and forever." No relationship, no position, no financial security, not even your physical or mental health, but Jesus is the same "yesterday, today, and forever."
This promise of Jesus to be your life's "unshakable" is no idle promise. No, it's backed up with the death that He died on a cross for you. And with His resurrection from the dead that proved beyond all doubt, that He can conquer death; that He can conquer anything. Your "quakes" might be a message from God, reminding you that you were never meant to go it alone.
The Bible says "You are created by Him and for Him." (Colossians 1:16) But the Bible tells us we've all lived for ourselves instead, which puts you in that orbit called "sin" where you're away from the One you were created for. The loneliness, the pointlessness, the insecurity have basically been because the One who gave you your life is on the other side of a wall.
But that can all change today, because of what Jesus did when He died to pay for the sins that are keeping you from God's love. Today, in the middle of so much that's shaking and collapsing, Jesus is offering you an anchor relationship with Him. If you'd like to begin that relationship with Him, would you tell Him that right now? He will enter your life when you open the door and put your total trust in Him to be your rescuer from your sin.
If that's where you are, I want to invite you to come to our website. It's called ANewStory.com, because in reality, this could be page one of your new story; this beginning with Jesus. I want to help you be sure that you've begun a relationship with Him.
With so much shaking, you desperately need the only One who is "the same yesterday, today, and forever." Once you are in the arms of Jesus, you are, for the first time in your life, finally safe.
Patience is a fruit of the Spirit. It produces the fruit of love, joy, peace, and patience! Have you asked God to give you some fruit? Well, I once did, but… But what? Did you, [h’mm…] grow impatient? He won’t grow impatient with your pleading, and you will receive patience in your praying.
And while you’re praying, ask for understanding. “Patient people have great understanding” (Proverbs 14:29). Could it be your impatience stems from a lack of understanding? Patience always hitches a ride with understanding. “A man of understanding holds his tongue” (Proverbs 11:12). Before you blow up, listen up. Before you strike out, tune in. Before anything else…love is patient!
God is being patient with you (2 Peter 3:9). And if God is being patient with you, can’t you pass on some patience to others? Of course you can! Because before love is anything else—love is patient!
Read more A Love Worth Giving
Mark 12:1-27
The Story About a Vineyard
12 1-2 Then Jesus started telling them stories. “A man planted a vineyard. He fenced it, dug a winepress, erected a watchtower, turned it over to the farmhands, and went off on a trip. At the time for harvest, he sent a servant back to the farmhands to collect his profits.
3-5 “They grabbed him, beat him up, and sent him off empty-handed. So he sent another servant. That one they tarred and feathered. He sent another and that one they killed. And on and on, many others. Some they beat up, some they killed.
6 “Finally there was only one left: a beloved son. In a last-ditch effort, he sent him, thinking, ‘Surely they will respect my son.’
7-8 “But those farmhands saw their chance. They rubbed their hands together in greed and said, ‘This is the heir! Let’s kill him and have it all for ourselves.’ They grabbed him, killed him, and threw him over the fence.
9-11 “What do you think the owner of the vineyard will do? Right. He’ll come and clean house. Then he’ll assign the care of the vineyard to others. Read it for yourselves in Scripture:
That stone the masons threw out
is now the cornerstone!
This is God’s work;
we rub our eyes—we can hardly believe it!”
12 They wanted to lynch him then and there but, intimidated by public opinion, held back. They knew the story was about them. They got away from there as fast as they could.
Paying Taxes to Caesar
13-14 They sent some Pharisees and followers of Herod to bait him, hoping to catch him saying something incriminating. They came up and said, “Teacher, we know you have integrity, that you are indifferent to public opinion, don’t pander to your students, and teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”
15-16 He knew it was a trick question, and said, “Why are you playing these games with me? Bring me a coin and let me look at it.” They handed him one.
“This engraving—who does it look like? And whose name is on it?”
“Caesar,” they said.
17 Jesus said, “Give Caesar what is his, and give God what is his.”
Their mouths hung open, speechless.
Our Intimacies Will Be with God
18-23 Some Sadducees, the party that denies any possibility of resurrection, came up and asked, “Teacher, Moses wrote that if a man dies and leaves a wife but no child, his brother is obligated to marry the widow and have children. Well, there once were seven brothers. The first took a wife. He died childless. The second married her. He died, and still no child. The same with the third. All seven took their turn, but no child. Finally the wife died. When they are raised at the resurrection, whose wife is she? All seven were her husband.”
24-27 Jesus said, “You’re way off base, and here’s why: One, you don’t know your Bibles; two, you don’t know how God works. After the dead are raised up, we’re past the marriage business. As it is with angels now, all our ecstasies and intimacies then will be with God. And regarding the dead, whether or not they are raised, don’t you ever read the Bible? How God at the bush said to Moses, ‘I am—not was—the God of Abraham, the God of Isaac, and the God of Jacob’? The living God is God of the living, not the dead. You’re way, way off base.”
Our Daily Bread reading and devotion
Monday, May 07, 2018
Read: Ephesians 2:1–10
He Tore Down the Wall
2 1-6 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.
7-10 Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.
INSIGHT
Genesis 1:26–27 says we were created in God’s image. Similarly, Genesis 5:1 and James 3:9 tell us we were made in His “likeness.” What does it mean to be made in God’s image? We were created with characteristics that set us apart from other creatures. We have the capacity to reason, to make moral choices, and to be in relationship with others. We also have the capacity to do good works, and Jesus set the precedent: He “went around doing good” (Acts 10:38). Ephesians 2:10 tells us we were not only created “to do good works” but “God prepared in advance” the good works we would do. Our task is to stay near to God (Hebrews 10:22), be alert for opportunities, and rely on the Spirit for strength and help. - Alyson Kieda
The Fingerprint of God
By Dennis Fisher
For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. Ephesians 2:10
Lygon Stevens loved to climb mountains with her brother Nick. They were experienced climbers and both had summitted Mt. McKinley (Denali), the highest point in North America. Then, in January 2008, they were swept off a Colorado mountain by an avalanche, injuring Nick and killing twenty-year-old Lygon. When Nick later discovered his sister’s journal in one of her satchels, he was deeply comforted by its contents. It was filled with reflections, prayers, and praise to God as seen in this entry: “I am a work of art, signed by God. But He’s not done; in fact, He has just begun. . . . I have on me the fingerprint of God. Never will there ever be another person like me. . . . I have a job to do in this life that no other can do.”
Although Lygon is no longer physically present on earth, through the legacy of her life and her journal she inspires and challenges those she left behind.
Your gift can help bring people back to the Lord.
LEARN MORE»
Because we are made in God’s image (Genesis 1:26), each person is a “work of art, signed by God.” As the apostle Paul says, “We are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Ephesians 2:10).
Praise God that He uses each of us, in His own time and way, to help others.
How would You like to use me, Lord? I am open and willing.
Each person is a unique expression of God’s loving design.
My Utmost for His Highest, by Oswald Chambers
Monday, May 07, 2018
Building For Eternity
Which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it… —Luke 14:28
Our Lord was not referring here to a cost which we have to count, but to a cost which He has already counted. The cost was those thirty years in Nazareth, those three years of popularity, scandal, and hatred, the unfathomable agony He experienced in Gethsemane, and the assault upon Him at Calvary— the central point upon which all of time and eternity turn. Jesus Christ has counted the cost. In the final analysis, people are not going to laugh at Him and say, “This man began to build and was not able to finish” (Luke 14:30).
The conditions of discipleship given to us by our Lord in verses 26, 27, and 33 mean that the men and women He is going to use in His mighty building enterprises are those in whom He has done everything. “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple ” (Luke 14:26). This verse teaches us that the only men and women our Lord will use in His building enterprises are those who love Him personally, passionately, and with great devotion— those who have a love for Him that goes far beyond any of the closest relationships on earth. The conditions are strict, but they are glorious.
All that we build is going to be inspected by God. When God inspects us with His searching and refining fire, will He detect that we have built enterprises of our own on the foundation of Jesus? (see 1 Corinthians 3:10-15). We are living in a time of tremendous enterprises, a time when we are trying to work for God, and that is where the trap is. Profoundly speaking, we can never work for God. Jesus, as the Master Builder, takes us over so that He may direct and control us completely for His enterprises and His building plans; and no one has any right to demand where he will be put to work.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Monday, May 07, 2018
When Everything Is Shaking - #8171
Seattle-Earthquake! As I watched those words appearing on CNN's Breaking News years ago, it really caught my attention in that airport. I expected to see the word "earthquake" associated with a place like California or other parts of the world, but that day it was Seattle-6.8 on the Richter scale. Now, thankfully, the damage was not nearly as great as it could have been, but the experience was a sobering reminder of how unstable the ground beneath them really is. During the quake, a camera was rolling during a meeting in a conference room, and the video showed the reactions as the realization dawned on each person that his world was suddenly shaking. One moment, it was business as usual. The next moment, man, everything was moving.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Everything Is Shaking."
That's the unsettling thing about living in a quake-prone area; suddenly you're reminded that your world can start shaking around you at anytime, and sometimes it makes dramatic changes...sometimes it leaves major damage. Actually, no matter where you live, there's a sense in which you and I live in a "quake zone."
I mean, all of us know the feeling. Your life is cruising along and it's "business as usual", then one of life's emotional "quakes" hits: an injury, an unsettling report from the doctor, the loss of someone you love, a breakup, sudden changes at work, or sudden changes at home. Quakes like these are just part of life, and it's very hard to prepare for them.
Maybe you've recently felt the ground around you shaking violently, and things around you just seem to be collapsing. It's an unmistakable reminder of something we usually tend to forget until there's a "quake." The most important things, the most important people in our lives are at best uncertain, and it's a reminder, too, that we need a life-anchor that's unmovable and unshakable.
It's in moments like these that the promise of our word for today from the Word of God becomes very personal and very powerful. In Hebrews 13:8, the Bible says, "Jesus Christ, the same yesterday, today, and forever." There's simply nothing earth can offer that is "the same yesterday, today, and forever." No relationship, no position, no financial security, not even your physical or mental health, but Jesus is the same "yesterday, today, and forever."
This promise of Jesus to be your life's "unshakable" is no idle promise. No, it's backed up with the death that He died on a cross for you. And with His resurrection from the dead that proved beyond all doubt, that He can conquer death; that He can conquer anything. Your "quakes" might be a message from God, reminding you that you were never meant to go it alone.
The Bible says "You are created by Him and for Him." (Colossians 1:16) But the Bible tells us we've all lived for ourselves instead, which puts you in that orbit called "sin" where you're away from the One you were created for. The loneliness, the pointlessness, the insecurity have basically been because the One who gave you your life is on the other side of a wall.
But that can all change today, because of what Jesus did when He died to pay for the sins that are keeping you from God's love. Today, in the middle of so much that's shaking and collapsing, Jesus is offering you an anchor relationship with Him. If you'd like to begin that relationship with Him, would you tell Him that right now? He will enter your life when you open the door and put your total trust in Him to be your rescuer from your sin.
If that's where you are, I want to invite you to come to our website. It's called ANewStory.com, because in reality, this could be page one of your new story; this beginning with Jesus. I want to help you be sure that you've begun a relationship with Him.
With so much shaking, you desperately need the only One who is "the same yesterday, today, and forever." Once you are in the arms of Jesus, you are, for the first time in your life, finally safe.
Sunday, May 6, 2018
Numbers 2, Bible Reading and Daily Devotionals
Max Lucado Daily: The Lord is My Shepherd
We want to do things our way. Forget the easy way. Forget the best way. Forget God’s way. We want to do things our way. And according Isaiah 53:6, that’s precisely our problem. “We all have wandered away like sheep; each of us has gone his own way.”
Sheep are dumb. Ever see sheep tricks? Know anyone who has ever taught his sheep to roll over? No, sheep are just too dumb. Instead of “the Lord is my shepherd,” couldn’t David have thought of a better metaphor than sheep? How about “The Lord is my commander in chief, and I am his warrior!”
When David, who was a warrior, searched for an illustration of God, he remembered his days as a shepherd. He remembered how he lavished attention on the sheep day and night. David rejoiced to say, “The Lord is my shepherd.” And in so doing he proudly implied, “I am His sheep.”
From Traveling Light
Numbers 2
Marching Orders
1-2 God spoke to Moses and Aaron. He said, “The People of Israel are to set up camp circling the Tent of Meeting and facing it. Each company is to camp under its distinctive tribal flag.”
3-4 To the east toward the sunrise are the companies of the camp of Judah under its flag, led by Nahshon son of Amminadab. His troops number 74,600.
5-6 The tribe of Issachar will camp next to them, led by Nethanel son of Zuar. His troops number 54,400.
7-8 And the tribe of Zebulun is next to them, led by Eliab son of Helon. His troops number 57,400.
9 The total number of men assigned to Judah, troop by troop, is 186,400. They will lead the march.
10-11 To the south are the companies of the camp of Reuben under its flag, led by Elizur son of Shedeur. His troops number 46,500.
12-13 The tribe of Simeon will camp next to them, led by Shelumiel son of Zurishaddai. His troops number 59,300.
14-15 And the tribe of Gad is next to them, led by Eliasaph son of Deuel. His troops number 45,650.
16 The total number of men assigned to Reuben, troop by troop, is 151,450. They are second in the order of the march.
17 The Tent of Meeting with the camp of the Levites takes its place in the middle of the march. Each tribe will march in the same order in which they camped, each under its own flag.
18-19 To the west are the companies of the camp of Ephraim under its flag, led by Elishama son of Ammihud. His troops number 40,500.
20-21 The tribe of Manasseh will set up camp next to them, led by Gamaliel son of Pedahzur. His troops number 32,200.
22-23 And next to him is the camp of Benjamin, led by Abidan son of Gideoni. His troops number 35,400.
24 The total number of men assigned to the camp of Ephraim, troop by troop, is 108,100. They are third in the order of the march.
25-26 To the north are the companies of the camp of Dan under its flag, led by Ahiezer son of Ammishaddai. His troops number 62,700.
27-28 The tribe of Asher will camp next to them, led by Pagiel son of Ocran. His troops number 41,500.
29-30 And next to them is the tribe of Naphtali, led by Ahira son of Enan. His troops number 53,400.
31 The total number of men assigned to the camp of Dan number 157,600. They will set out, under their flags, last in the line of the march.
32-33 These are the People of Israel, counted according to their ancestral families. The total number in the camps, counted troop by troop, comes to 603,550. Following God’s command to Moses, the Levites were not counted in with the rest of Israel.
34 The People of Israel did everything the way God commanded Moses: They camped under their respective flags; they marched by tribe with their ancestral families.
Our Daily Bread reading and devotion
Sunday, May 06, 2018
Read: John 15:5–8
“I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.
INSIGHT
The context of abiding in the vine (John 15:1–8) is vital to understanding this passage, but it’s even more helpful to take a step back and look at the entire scene. It’s the night before Christ will be crucified. Judas has already gone to betray Jesus (John 13:30). Jesus and His disciples have just departed the upper room where they shared the Last Supper. As they walk, the Lord refers to two metaphorical groups: branches that bear fruit and those that don’t. The good branches abide in the vine and are pruned (disciplined). Unfruitful branches don’t abide and are cut off.
Bible scholar William Hendriksen points out the significance of Judas’s recent departure in light of Jesus’s words here. Judas did not abide in the vine. Jesus encouraged the remaining disciples to abide and “bear much fruit” (v. 8). Significantly, the eleven who remained were all persecuted for defending the faith. Ten of them died for it (tradition says John died peacefully in his old age after returning from Patmos). Yet God kept His promise to them. Although He did not deliver them from physical attacks, He gave them boldness to proclaim the truth.
We who “abide in the vine” will be “pruned.” What might that mean for us? - Tim Gustafson
Standing on the Promises
By David H. Roper
Ask whatever you wish, and it will be done for you. John 15:7
My friend’s brother (when they were both children) assured his sister an umbrella had enough lift to hold her up if she would only “believe.” So “by faith” she jumped off a barn roof and knocked herself out, suffering a minor concussion.
What God has promised, He will do. But we must be sure we stand on God’s actual word when we claim a promise, for only then do we have the assurance that God will do or give what He’s promised. Faith has no power in itself. It only counts when it’s based on a clear and unambiguous promise from God. Anything else is just wishful thinking.
Your gift can help bring people back to the Lord.
LEARN MORE»
Here’s a case in point: God has promised, “Ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit” (John 15:7–8). These verses are not a promise that God will answer every prayer we utter, but rather a promise that He will respond to every longing for personal righteousness, what Paul calls “the fruit of the Spirit” (Galatians 5:22–23). If we hunger and thirst for holiness and ask God for it, He will begin to satisfy us. It will take time; for spiritual growth, like human growth, is gradual. Don’t give up. Keep asking God to make you holy. In His time and at His pace “it will be done for you.” God doesn’t make promises He doesn’t keep.
Dear Lord, thank You for Your many promises to us in Your Word. And thank You for sending Your Holy Spirit who gives discernment.
Read about the promises of God at discoveryseries.org/q0105.
We have a promise-keeping God.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 06, 2018
Liberty and the Standards of Jesus
Stand fast therefore in the liberty by which Christ has made us free… —Galatians 5:1
A spiritually-minded person will never come to you with the demand— “Believe this and that”; a spiritually-minded person will demand that you align your life with the standards of Jesus. We are not asked to believe the Bible, but to believe the One whom the Bible reveals (see John 5:39-40). We are called to present liberty for the conscience of others, not to bring them liberty for their thoughts and opinions. And if we ourselves are free with the liberty of Christ, others will be brought into that same liberty— the liberty that comes from realizing the absolute control and authority of Jesus Christ.
Always measure your life solely by the standards of Jesus. Submit yourself to His yoke, and His alone; and always be careful never to place a yoke on others that is not of Jesus Christ. It takes God a long time to get us to stop thinking that unless everyone sees things exactly as we do, they must be wrong. That is never God’s view. There is only one true liberty— the liberty of Jesus at work in our conscience enabling us to do what is right.
Don’t get impatient with others. Remember how God dealt with you— with patience and with gentleness. But never water down the truth of God. Let it have its way and never apologize for it. Jesus said, “Go…and make disciples…” (Matthew 28:19), not, “Make converts to your own thoughts and opinions.”
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
We want to do things our way. Forget the easy way. Forget the best way. Forget God’s way. We want to do things our way. And according Isaiah 53:6, that’s precisely our problem. “We all have wandered away like sheep; each of us has gone his own way.”
Sheep are dumb. Ever see sheep tricks? Know anyone who has ever taught his sheep to roll over? No, sheep are just too dumb. Instead of “the Lord is my shepherd,” couldn’t David have thought of a better metaphor than sheep? How about “The Lord is my commander in chief, and I am his warrior!”
When David, who was a warrior, searched for an illustration of God, he remembered his days as a shepherd. He remembered how he lavished attention on the sheep day and night. David rejoiced to say, “The Lord is my shepherd.” And in so doing he proudly implied, “I am His sheep.”
From Traveling Light
Numbers 2
Marching Orders
1-2 God spoke to Moses and Aaron. He said, “The People of Israel are to set up camp circling the Tent of Meeting and facing it. Each company is to camp under its distinctive tribal flag.”
3-4 To the east toward the sunrise are the companies of the camp of Judah under its flag, led by Nahshon son of Amminadab. His troops number 74,600.
5-6 The tribe of Issachar will camp next to them, led by Nethanel son of Zuar. His troops number 54,400.
7-8 And the tribe of Zebulun is next to them, led by Eliab son of Helon. His troops number 57,400.
9 The total number of men assigned to Judah, troop by troop, is 186,400. They will lead the march.
10-11 To the south are the companies of the camp of Reuben under its flag, led by Elizur son of Shedeur. His troops number 46,500.
12-13 The tribe of Simeon will camp next to them, led by Shelumiel son of Zurishaddai. His troops number 59,300.
14-15 And the tribe of Gad is next to them, led by Eliasaph son of Deuel. His troops number 45,650.
16 The total number of men assigned to Reuben, troop by troop, is 151,450. They are second in the order of the march.
17 The Tent of Meeting with the camp of the Levites takes its place in the middle of the march. Each tribe will march in the same order in which they camped, each under its own flag.
18-19 To the west are the companies of the camp of Ephraim under its flag, led by Elishama son of Ammihud. His troops number 40,500.
20-21 The tribe of Manasseh will set up camp next to them, led by Gamaliel son of Pedahzur. His troops number 32,200.
22-23 And next to him is the camp of Benjamin, led by Abidan son of Gideoni. His troops number 35,400.
24 The total number of men assigned to the camp of Ephraim, troop by troop, is 108,100. They are third in the order of the march.
25-26 To the north are the companies of the camp of Dan under its flag, led by Ahiezer son of Ammishaddai. His troops number 62,700.
27-28 The tribe of Asher will camp next to them, led by Pagiel son of Ocran. His troops number 41,500.
29-30 And next to them is the tribe of Naphtali, led by Ahira son of Enan. His troops number 53,400.
31 The total number of men assigned to the camp of Dan number 157,600. They will set out, under their flags, last in the line of the march.
32-33 These are the People of Israel, counted according to their ancestral families. The total number in the camps, counted troop by troop, comes to 603,550. Following God’s command to Moses, the Levites were not counted in with the rest of Israel.
34 The People of Israel did everything the way God commanded Moses: They camped under their respective flags; they marched by tribe with their ancestral families.
Our Daily Bread reading and devotion
Sunday, May 06, 2018
Read: John 15:5–8
“I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.
INSIGHT
The context of abiding in the vine (John 15:1–8) is vital to understanding this passage, but it’s even more helpful to take a step back and look at the entire scene. It’s the night before Christ will be crucified. Judas has already gone to betray Jesus (John 13:30). Jesus and His disciples have just departed the upper room where they shared the Last Supper. As they walk, the Lord refers to two metaphorical groups: branches that bear fruit and those that don’t. The good branches abide in the vine and are pruned (disciplined). Unfruitful branches don’t abide and are cut off.
Bible scholar William Hendriksen points out the significance of Judas’s recent departure in light of Jesus’s words here. Judas did not abide in the vine. Jesus encouraged the remaining disciples to abide and “bear much fruit” (v. 8). Significantly, the eleven who remained were all persecuted for defending the faith. Ten of them died for it (tradition says John died peacefully in his old age after returning from Patmos). Yet God kept His promise to them. Although He did not deliver them from physical attacks, He gave them boldness to proclaim the truth.
We who “abide in the vine” will be “pruned.” What might that mean for us? - Tim Gustafson
Standing on the Promises
By David H. Roper
Ask whatever you wish, and it will be done for you. John 15:7
My friend’s brother (when they were both children) assured his sister an umbrella had enough lift to hold her up if she would only “believe.” So “by faith” she jumped off a barn roof and knocked herself out, suffering a minor concussion.
What God has promised, He will do. But we must be sure we stand on God’s actual word when we claim a promise, for only then do we have the assurance that God will do or give what He’s promised. Faith has no power in itself. It only counts when it’s based on a clear and unambiguous promise from God. Anything else is just wishful thinking.
Your gift can help bring people back to the Lord.
LEARN MORE»
Here’s a case in point: God has promised, “Ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit” (John 15:7–8). These verses are not a promise that God will answer every prayer we utter, but rather a promise that He will respond to every longing for personal righteousness, what Paul calls “the fruit of the Spirit” (Galatians 5:22–23). If we hunger and thirst for holiness and ask God for it, He will begin to satisfy us. It will take time; for spiritual growth, like human growth, is gradual. Don’t give up. Keep asking God to make you holy. In His time and at His pace “it will be done for you.” God doesn’t make promises He doesn’t keep.
Dear Lord, thank You for Your many promises to us in Your Word. And thank You for sending Your Holy Spirit who gives discernment.
Read about the promises of God at discoveryseries.org/q0105.
We have a promise-keeping God.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 06, 2018
Liberty and the Standards of Jesus
Stand fast therefore in the liberty by which Christ has made us free… —Galatians 5:1
A spiritually-minded person will never come to you with the demand— “Believe this and that”; a spiritually-minded person will demand that you align your life with the standards of Jesus. We are not asked to believe the Bible, but to believe the One whom the Bible reveals (see John 5:39-40). We are called to present liberty for the conscience of others, not to bring them liberty for their thoughts and opinions. And if we ourselves are free with the liberty of Christ, others will be brought into that same liberty— the liberty that comes from realizing the absolute control and authority of Jesus Christ.
Always measure your life solely by the standards of Jesus. Submit yourself to His yoke, and His alone; and always be careful never to place a yoke on others that is not of Jesus Christ. It takes God a long time to get us to stop thinking that unless everyone sees things exactly as we do, they must be wrong. That is never God’s view. There is only one true liberty— the liberty of Jesus at work in our conscience enabling us to do what is right.
Don’t get impatient with others. Remember how God dealt with you— with patience and with gentleness. But never water down the truth of God. Let it have its way and never apologize for it. Jesus said, “Go…and make disciples…” (Matthew 28:19), not, “Make converts to your own thoughts and opinions.”
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
Saturday, May 5, 2018
Numbers 1, , Bible Reading and Daily Devotionals
Max Lucado Daily: God—Our Shepherd
God, our Shepherd, doesn’t check the weather—He makes it! He doesn’t defy gravity—He created it. Jesus said, “God is Spirit.” He has no limitations. Unchanging. Uncaused. Ungoverned. Don’t we need this kind of shepherd?
You don’t need to carry the burden of a lesser god. A god on a shelf, a god in a box, or a god in a bottle. No, you need a God who can place 100-billion stars in our galaxy, and 100-billion galaxies in the universe. A God who can shape two fists of flesh into 75 to 100 billion nerve cells, each with as many as 10,000 connections to other nerve cells, place it in a skull, and call it a brain. And you have one. He is your shepherd!
From Traveling Light
Numbers 1
Census in the Wilderness of Sinai
1-5 God spoke to Moses in the Wilderness of Sinai at the Tent of Meeting on the first day of the second month in the second year after they had left Egypt. He said, “Number the congregation of the People of Israel by clans and families, writing down the names of every male. You and Aaron are to register, company by company, every man who is twenty years and older who is able to fight in the army. Pick one man from each tribe who is head of his family to help you. These are the names of the men who will help you:
from Reuben: Elizur son of Shedeur
6 from Simeon: Shelumiel son of Zurishaddai
7 from Judah: Nahshon son of Amminadab
8 from Issachar: Nethanel son of Zuar
9 from Zebulun: Eliab son of Helon
10 from the sons of Joseph,
from Ephraim: Elishama son of Ammihud
from Manasseh: Gamaliel son of Pedahzur
11 from Benjamin: Abidan son of Gideoni
12 from Dan: Ahiezer son of Ammishaddai
13 from Asher: Pagiel son of Ocran
14 from Gad: Eliasaph son of Deuel
15 from Naphtali: Ahira son of Enan.”
16 These were the men chosen from the congregation, leaders of their ancestral tribes, heads of Israel’s military divisions.
17-19 Moses and Aaron took these men who had been named to help and gathered the whole congregation together on the first day of the second month. The people registered themselves in their tribes according to their ancestral families, putting down the names of those who were twenty years old and older, just as God commanded Moses. He numbered them in the Wilderness of Sinai.
20-21 The line of Reuben, Israel’s firstborn: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by tribes according to their ancestral families. The tribe of Reuben numbered 46,500.
22-23 The line of Simeon: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Simeon numbered 59,300.
24-25 The line of Gad: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Gad numbered 45,650.
26-27 The line of Judah: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Judah numbered 74,600.
28-29 The line of Issachar: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Issachar numbered 54,400.
30-31 The line of Zebulun: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Zebulun numbered 57,400.
32-33 The line of Joseph: From son Ephraim the men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Ephraim numbered 40,500.
34-35 And from son Manasseh the men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Manasseh numbered 32,200.
36-37 The line of Benjamin: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Benjamin numbered 35,400.
38-39 The line of Dan: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Dan numbered 62,700.
40-41 The line of Asher: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Asher numbered 41,500.
42-43 The line of Naphtali: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Naphtali numbered 53,400.
44-46 These are the numbers of those registered by Moses and Aaron, registered with the help of the leaders of Israel, twelve men, each representing his ancestral family. The sum total of the People of Israel twenty years old and over who were able to fight in the army, counted by ancestral family, was 603,550.
47-51 The Levites, however, were not counted by their ancestral family along with the others. God had told Moses, “The tribe of Levi is an exception: Don’t register them. Don’t count the tribe of Levi; don’t include them in the general census of the People of Israel. Instead, appoint the Levites to be in charge of The Dwelling of The Testimony—over all its furnishings and everything connected with it. Their job is to carry The Dwelling and all its furnishings, maintain it, and camp around it. When it’s time to move The Dwelling, the Levites will take it down, and when it’s time to set it up, the Levites will do it. Anyone else who even goes near it will be put to death.
52-53 “The rest of the People of Israel will set up their tents in companies, every man in his own camp under its own flag. But the Levites will set up camp around The Dwelling of The Testimony so that wrath will not fall on the community of Israel. The Levites are responsible for the security of The Dwelling of The Testimony.”
54 The People of Israel did everything that God commanded Moses. They did it all.
Our Daily Bread reading and devotion
Saturday, May 05, 2018
1-2 This is the commandment, the rules and regulations, that God, your God, commanded me to teach you to live out in the land you’re about to cross into to possess. This is so that you’ll live in deep reverence before God lifelong, observing all his rules and regulations that I’m commanding you, you and your children and your grandchildren, living good long lives.
3 Listen obediently, Israel. Do what you’re told so that you’ll have a good life, a life of abundance and bounty, just as God promised, in a land abounding in milk and honey.
4 Attention, Israel!
God, our God! God the one and only!
5 Love God, your God, with your whole heart: love him with all that’s in you, love him with all you’ve got!
6-9 Write these commandments that I’ve given you today on your hearts. Get them inside of you and then get them inside your children. Talk about them wherever you are, sitting at home or walking in the street; talk about them from the time you get up in the morning to when you fall into bed at night. Tie them on your hands and foreheads as a reminder; inscribe them on the doorposts of your homes and on your city gates.
INSIGHT
Today’s reading contains the Shema—the centerpiece of Israel’s belief in one God. It’s based on the Hebrew word for hear: “Hear, O Israel: The Lord our God, the Lord is one” (Deuteronomy 6:4). Verses 6–9 emphasize how we are to make the Scriptures a vital part of our lives so they will affect what we do and what we think about. It’s the meditation of the mind and application of the heart that translates divine truth into transformed living. - Dennis Fisher
Keeping Close
By Amy Boucher Pye
Tie them as symbols on your hands and bind them on your foreheads. Deuteronomy 6:8
My mile-long walk home from dropping off my daughter at her school gives me the opportunity to memorize some verses from the Bible—if I’m intentional about doing so. When I take those minutes to turn over God’s Word in my mind, I often find them coming back to me later in the day, bringing me comfort and wisdom.
When Moses prepared the Israelites to enter the Promised Land, he urged them to hold close to God’s commands and decrees (Deuteronomy 6:1–2). Wanting them to flourish, he said they should turn these instructions over in their minds and discuss them with their children (vv. 6–7). He even said to tie them to their wrists and bind them to their foreheads (v. 8). He didn’t want them to forget God’s instructions to live as people who honored the Lord and enjoyed His blessings.
Your gift can help bring people back to the Lord.
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How might you consider God’s words today? One idea is to write out a verse from Scripture, and every time you wash your hands or take a drink, read the words and turn them over in your mind. Or before you go to sleep, consider a short passage from the Bible as the last act of the day. Many are the ways of keeping God’s Word close to our hearts!
Lord God, thank You for giving us the Bible, which is a wellspring for life. Help us to read and digest it today.
Surround yourself with God’s Word.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 05, 2018
Judgment and the Love of God
The time has come for judgment to begin at the house of God… —1 Peter 4:17
The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.
In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.
If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
God, our Shepherd, doesn’t check the weather—He makes it! He doesn’t defy gravity—He created it. Jesus said, “God is Spirit.” He has no limitations. Unchanging. Uncaused. Ungoverned. Don’t we need this kind of shepherd?
You don’t need to carry the burden of a lesser god. A god on a shelf, a god in a box, or a god in a bottle. No, you need a God who can place 100-billion stars in our galaxy, and 100-billion galaxies in the universe. A God who can shape two fists of flesh into 75 to 100 billion nerve cells, each with as many as 10,000 connections to other nerve cells, place it in a skull, and call it a brain. And you have one. He is your shepherd!
From Traveling Light
Numbers 1
Census in the Wilderness of Sinai
1-5 God spoke to Moses in the Wilderness of Sinai at the Tent of Meeting on the first day of the second month in the second year after they had left Egypt. He said, “Number the congregation of the People of Israel by clans and families, writing down the names of every male. You and Aaron are to register, company by company, every man who is twenty years and older who is able to fight in the army. Pick one man from each tribe who is head of his family to help you. These are the names of the men who will help you:
from Reuben: Elizur son of Shedeur
6 from Simeon: Shelumiel son of Zurishaddai
7 from Judah: Nahshon son of Amminadab
8 from Issachar: Nethanel son of Zuar
9 from Zebulun: Eliab son of Helon
10 from the sons of Joseph,
from Ephraim: Elishama son of Ammihud
from Manasseh: Gamaliel son of Pedahzur
11 from Benjamin: Abidan son of Gideoni
12 from Dan: Ahiezer son of Ammishaddai
13 from Asher: Pagiel son of Ocran
14 from Gad: Eliasaph son of Deuel
15 from Naphtali: Ahira son of Enan.”
16 These were the men chosen from the congregation, leaders of their ancestral tribes, heads of Israel’s military divisions.
17-19 Moses and Aaron took these men who had been named to help and gathered the whole congregation together on the first day of the second month. The people registered themselves in their tribes according to their ancestral families, putting down the names of those who were twenty years old and older, just as God commanded Moses. He numbered them in the Wilderness of Sinai.
20-21 The line of Reuben, Israel’s firstborn: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by tribes according to their ancestral families. The tribe of Reuben numbered 46,500.
22-23 The line of Simeon: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Simeon numbered 59,300.
24-25 The line of Gad: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Gad numbered 45,650.
26-27 The line of Judah: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Judah numbered 74,600.
28-29 The line of Issachar: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Issachar numbered 54,400.
30-31 The line of Zebulun: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Zebulun numbered 57,400.
32-33 The line of Joseph: From son Ephraim the men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Ephraim numbered 40,500.
34-35 And from son Manasseh the men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Manasseh numbered 32,200.
36-37 The line of Benjamin: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Benjamin numbered 35,400.
38-39 The line of Dan: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Dan numbered 62,700.
40-41 The line of Asher: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Asher numbered 41,500.
42-43 The line of Naphtali: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Naphtali numbered 53,400.
44-46 These are the numbers of those registered by Moses and Aaron, registered with the help of the leaders of Israel, twelve men, each representing his ancestral family. The sum total of the People of Israel twenty years old and over who were able to fight in the army, counted by ancestral family, was 603,550.
47-51 The Levites, however, were not counted by their ancestral family along with the others. God had told Moses, “The tribe of Levi is an exception: Don’t register them. Don’t count the tribe of Levi; don’t include them in the general census of the People of Israel. Instead, appoint the Levites to be in charge of The Dwelling of The Testimony—over all its furnishings and everything connected with it. Their job is to carry The Dwelling and all its furnishings, maintain it, and camp around it. When it’s time to move The Dwelling, the Levites will take it down, and when it’s time to set it up, the Levites will do it. Anyone else who even goes near it will be put to death.
52-53 “The rest of the People of Israel will set up their tents in companies, every man in his own camp under its own flag. But the Levites will set up camp around The Dwelling of The Testimony so that wrath will not fall on the community of Israel. The Levites are responsible for the security of The Dwelling of The Testimony.”
54 The People of Israel did everything that God commanded Moses. They did it all.
Our Daily Bread reading and devotion
Saturday, May 05, 2018
1-2 This is the commandment, the rules and regulations, that God, your God, commanded me to teach you to live out in the land you’re about to cross into to possess. This is so that you’ll live in deep reverence before God lifelong, observing all his rules and regulations that I’m commanding you, you and your children and your grandchildren, living good long lives.
3 Listen obediently, Israel. Do what you’re told so that you’ll have a good life, a life of abundance and bounty, just as God promised, in a land abounding in milk and honey.
4 Attention, Israel!
God, our God! God the one and only!
5 Love God, your God, with your whole heart: love him with all that’s in you, love him with all you’ve got!
6-9 Write these commandments that I’ve given you today on your hearts. Get them inside of you and then get them inside your children. Talk about them wherever you are, sitting at home or walking in the street; talk about them from the time you get up in the morning to when you fall into bed at night. Tie them on your hands and foreheads as a reminder; inscribe them on the doorposts of your homes and on your city gates.
INSIGHT
Today’s reading contains the Shema—the centerpiece of Israel’s belief in one God. It’s based on the Hebrew word for hear: “Hear, O Israel: The Lord our God, the Lord is one” (Deuteronomy 6:4). Verses 6–9 emphasize how we are to make the Scriptures a vital part of our lives so they will affect what we do and what we think about. It’s the meditation of the mind and application of the heart that translates divine truth into transformed living. - Dennis Fisher
Keeping Close
By Amy Boucher Pye
Tie them as symbols on your hands and bind them on your foreheads. Deuteronomy 6:8
My mile-long walk home from dropping off my daughter at her school gives me the opportunity to memorize some verses from the Bible—if I’m intentional about doing so. When I take those minutes to turn over God’s Word in my mind, I often find them coming back to me later in the day, bringing me comfort and wisdom.
When Moses prepared the Israelites to enter the Promised Land, he urged them to hold close to God’s commands and decrees (Deuteronomy 6:1–2). Wanting them to flourish, he said they should turn these instructions over in their minds and discuss them with their children (vv. 6–7). He even said to tie them to their wrists and bind them to their foreheads (v. 8). He didn’t want them to forget God’s instructions to live as people who honored the Lord and enjoyed His blessings.
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How might you consider God’s words today? One idea is to write out a verse from Scripture, and every time you wash your hands or take a drink, read the words and turn them over in your mind. Or before you go to sleep, consider a short passage from the Bible as the last act of the day. Many are the ways of keeping God’s Word close to our hearts!
Lord God, thank You for giving us the Bible, which is a wellspring for life. Help us to read and digest it today.
Surround yourself with God’s Word.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 05, 2018
Judgment and the Love of God
The time has come for judgment to begin at the house of God… —1 Peter 4:17
The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.
In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.
If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
Friday, May 4, 2018
Leviticus 27, Bible Reading and Daily Devotionals
Max Lucado Daily: LOVE IS PATIENT - May 4, 2018
Has anyone told you about God’s patience? His patience and willingness to put up with you! “The LORD is compassionate and gracious, slow to anger, abounding in love” (Psalm 103:8).
Paul presents patience as the premiere expression of love. Positioned at the head of the apostle’s Love Armada—a boat-length or two in front of kindness, courtesy, and forgiveness—is the flagship known as patience. 1 Corinthians 13:4 states, “Love is patient!” Patience waits. It listens. It’s slow to boil. This is how God treats us. And according to Jesus, this is how we should treat others. How infiltrated are you with God’s patience? You’ve heard about it. Read about it. But have you received it? The proof is in your patience. Patience deeply received results in patience freely offered!
Read more A Love Worth Giving
Leviticus 27
Vows, Dedications, and Redemptions
1-8 God spoke to Moses: He said, “Speak to the People of Israel. Tell them, If anyone wants to vow the value of a person to the service of God, set the value of a man between the ages of twenty and sixty at fifty shekels of silver, according to the Sanctuary shekel. For a woman the valuation is thirty shekels. If the person is between the ages of five and twenty, set the value at twenty shekels for a male and ten shekels for a female. If the person is between one month and five years, set the value at five shekels of silver for a boy and three shekels of silver for a girl. If the person is over sixty, set the value at fifteen shekels for a man and ten shekels for a woman. If anyone is too poor to pay the stated amount, he is to present the person to the priest, who will then set the value for him according to what the person making the vow can afford.
9-13 “If he vowed an animal that is acceptable as an offering to God, the animal is given to God and becomes the property of the Sanctuary. He must not exchange or substitute a good one for a bad one, or a bad one for a good one; if he should dishonestly substitute one animal for another, both the original and the substitute become property of the Sanctuary. If what he vowed is a ritually unclean animal, one that is not acceptable as an offering to God, the animal must be shown to the priest, who will set its value, either high or low. Whatever the priest sets will be its value. If the owner changes his mind and wants to redeem it, he must add twenty percent to its value.
14-15 “If a man dedicates his house to God, into the possession of the Sanctuary, the priest assesses its value, setting it either high or low. Whatever value the priest sets, that’s what it is. If the man wants to buy it back, he must add twenty percent to its price and then it’s his again.
16-21 “If a man dedicates to God part of his family land, its value is to be set according to the amount of seed that is needed for it at the rate of fifty shekels of silver to six bushels of barley seed. If he dedicates his field during the year of Jubilee, the set value stays. But if he dedicates it after the Jubilee, the priest will compute the value according to the years left until the next Jubilee, reducing the value proportionately. If the one dedicating it wants to buy it back, he must add twenty percent to its valuation, and then it’s his again. But if he doesn’t redeem it or sells the field to someone else, it can never be bought back. When the field is released in the Jubilee, it becomes holy to God, the possession of the Sanctuary, God’s field. It goes into the hands of the priests.
22-25 “If a man dedicates to God a field he has bought, a field which is not part of the family land, the priest will compute its proportionate value in relation to the next year of Jubilee. The man must pay its value on the spot as something that is now holy to God, belonging to the Sanctuary. In the year of Jubilee it goes back to its original owner, the man from whom he bought it. The valuations will be reckoned by the Sanctuary shekel, at twenty gerahs to the shekel.
26-27 “No one is allowed to dedicate the firstborn of an animal; the firstborn, as firstborn, already belongs to God. No matter if it’s cattle or sheep, it already belongs to God. If it’s one of the ritually unclean animals, he can buy it back at its assessed value by adding twenty percent to it. If he doesn’t redeem it, it is to be sold at its assessed value.
28 “But nothing that a man irrevocably devotes to God from what belongs to him, whether human or animal or family land, may be either sold or bought back. Everything devoted is holy to the highest degree; it’s God’s inalienable property.
29 “No human who has been devoted to destruction can be redeemed. He must be put to death.
30-33 “A tenth of the land’s produce, whether grain from the ground or fruit from the trees, is God’s. It is holy to God. If a man buys back any of the tenth he has given, he must add twenty percent to it. A tenth of the entire herd and flock, every tenth animal that passes under the shepherd’s rod, is holy to God. He is not permitted to pick out the good from the bad or make a substitution. If he dishonestly makes a substitution, both animals, the original and the substitute, become the possession of the Sanctuary and cannot be redeemed.”
34 These are the commandments that God gave to Moses on Mount Sinai for the People of Israel.
Our Daily Bread reading and devotion
Friday, May 04, 2018
Read: Matthew 3:13–17
13-14 Jesus then appeared, arriving at the Jordan River from Galilee. He wanted John to baptize him. John objected, “I’m the one who needs to be baptized, not you!”
15 But Jesus insisted. “Do it. God’s work, putting things right all these centuries, is coming together right now in this baptism.” So John did it.
16-17 The moment Jesus came up out of the baptismal waters, the skies opened up and he saw God’s Spirit—it looked like a dove—descending and landing on him. And along with the Spirit, a voice: “This is my Son, chosen and marked by my love, delight of my life.”
INSIGHT
Love has always defined God; it is at the core of everything He does, now and in eternity. But today’s text urges us to think about an aspect of God’s love we might not typically consider.
The Father, Son, and Holy Spirit spend eternity in a perfect relationship—giving and receiving love. It’s important to remember that genuine love not only gives love but also receives it. It wouldn’t be loving of the Father not to accept the love of the Son and the Spirit. It’s easy to say we love someone and to show it with what we do for them, but part of loving them is receiving their expressions of love too. That takes humility and trust.
Do you need to receive the love of someone else today? Or do you need to receive the love of God again and remember the reason we love Him is because He first loved us. - J.R. Hudberg
Before the Beginning
By Amy Peterson
You loved me before the creation of the world. John 17:24
“But if God has no beginning and no end, and has always existed, what was He doing before He created us? How did He spend His time?” Some precocious Sunday school student always asks this question when we talk about God’s eternal nature. I used to respond that this was a bit of a mystery. But recently I learned that the Bible gives us an answer to this question.
When Jesus prays to His Father in John 17, He says “Father, . . . you loved me before the creation of the world” (v. 24). This is God as revealed to us by Jesus: Before the world was ever created, God was a trinity (Father, Son, and Holy Spirit)—all loving each other and being loved. When Jesus was baptized, God sent His Spirit in the form of a dove and said, “This is my Son, whom I love” (Matthew 3:17). The most foundational aspect of God’s identity is this outgoing, life-giving love.
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What a lovely and encouraging truth this is about our God! The mutual, outgoing love expressed by each member of the Trinity—Father, Son, and Holy Spirit—is key to understanding the nature of God. What was God doing before the beginning of time? What He always does: He was loving because He is love (1 John 4:8).
God, thank You for Your overflowing, self-giving love.
We are created in the image of a God who is loving and relational.
My Utmost for His Highest, by Oswald Chambers
Friday, May 04, 2018
Vicarious Intercession
…having boldness to enter the Holiest by the blood of Jesus… —Hebrews 10:19
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have “boldness to enter the Holiest by the blood of Jesus.”
Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic “understanding” of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.
Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Friday, May 04, 2018
What the Master Craftsman Sees in You - #8170
Linda, one of the members of our ministry team, married a guy with an eye. I mean, an eye for artistic possibilities. Ted works on home improvement projects, and he actually helped to improve our home a little bit not long ago. For example, he created this beautiful shelf in our living room. It's made from wood that he scouted and found in the nearby forest. My wife said, "Hey, we're the only ones with a shelf just like that." Ted does originals. Recently, he took Linda out into the woods to see a tree that he thought had tremendous artistic possibilities. So, he envisioned out loud what he wanted to make of it. Linda's comment on this little field trip was slightly amusing: "Ted saw this beautiful work of art. All I saw was a tree."
I'm Ron Hutchcraft and I want to have A Word With You today about "What the Master Craftsman Sees in You."
I wonder what folks have seen when they looked at you over the years. Maybe "all they saw was a tree." They haven't seen your potential. They haven't seen your beauty as a person, your value, or your possibilities. Maybe you've gotten the feeling from people that, when they look at you, all they can see is someone who's a problem, or a failure, or ugly, or not worth much, or worse yet, virtually invisible. There may have been people who saw you as an easy target; people who saw you as someone to use or abuse, someone to walk on, or walk by, or walk over.
None of those people begin to understand who you really are and what you're really worth. But the Master Craftsman does, and He wants you to start to see yourself through His eyes. In our word for today from the Word of God in John 1:42, Jesus meets Simon the fisherman for the first time; the same Simon who would one day become the leader of Jesus' disciples, the great Simon Peter. But not this day. The Bible says, "Jesus looked at him and said, 'You are Simon, son of John. You will be called Cephas,'" which, when translated, is "Peter."
Now, everybody looks at Simon and all they see is John's son. Jesus looks at him and sees Peter, which means "rock." Now Simon was more of a flake than a rock at this point. For the next three years as Jesus' disciple, Simon demonstrated his volatility, his unpredictability, his up-and-downness. But like my friend, Ted, looking at that tree and seeing so much more, Jesus looks at Simon and sees, not just the roller coaster man he is, but the rock he's going to become if he follows Jesus.
So, what does Jesus see when He looks at you? Not just who or what you are, but what He can make of you if you put your life in His hands, the makeover miracle described this way in 2 Corinthians 5:17 - "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" And when Jesus looks at you, He sees what you yourself may have never seen: He sees His handmade creation, designed to make a unique difference on this planet. In the words of Ephesians 2:10, "We are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do." And, most important, Jesus sees in you someone He thought was worth dying for. To pay for all the junk you've ever done against Him so you could be forgiven and so you could be allowed into His heaven. In a sense, when Jesus looks at you, He does see a tree - the cross where He poured out His life for someone He didn't want to lose.
But you'll never experience this great love He has for you; you'll never become the man or woman He made you to be, until you give your life to this Man who gave His life for you by saying, "Jesus, I have lived so long beneath what You made me for. I've sinned. I need a Savior, and I'm Yours."
Listen, I would love to help you begin this love relationship with Jesus today. And the way I can do that is if you'll come to our website ANewStory.com. There I think we can help you be sure you belong to Jesus.
Let this be the first day of a lifetime where you live like you were created to live by the One who made you - the One who, by the way, only makes masterpieces.
Has anyone told you about God’s patience? His patience and willingness to put up with you! “The LORD is compassionate and gracious, slow to anger, abounding in love” (Psalm 103:8).
Paul presents patience as the premiere expression of love. Positioned at the head of the apostle’s Love Armada—a boat-length or two in front of kindness, courtesy, and forgiveness—is the flagship known as patience. 1 Corinthians 13:4 states, “Love is patient!” Patience waits. It listens. It’s slow to boil. This is how God treats us. And according to Jesus, this is how we should treat others. How infiltrated are you with God’s patience? You’ve heard about it. Read about it. But have you received it? The proof is in your patience. Patience deeply received results in patience freely offered!
Read more A Love Worth Giving
Leviticus 27
Vows, Dedications, and Redemptions
1-8 God spoke to Moses: He said, “Speak to the People of Israel. Tell them, If anyone wants to vow the value of a person to the service of God, set the value of a man between the ages of twenty and sixty at fifty shekels of silver, according to the Sanctuary shekel. For a woman the valuation is thirty shekels. If the person is between the ages of five and twenty, set the value at twenty shekels for a male and ten shekels for a female. If the person is between one month and five years, set the value at five shekels of silver for a boy and three shekels of silver for a girl. If the person is over sixty, set the value at fifteen shekels for a man and ten shekels for a woman. If anyone is too poor to pay the stated amount, he is to present the person to the priest, who will then set the value for him according to what the person making the vow can afford.
9-13 “If he vowed an animal that is acceptable as an offering to God, the animal is given to God and becomes the property of the Sanctuary. He must not exchange or substitute a good one for a bad one, or a bad one for a good one; if he should dishonestly substitute one animal for another, both the original and the substitute become property of the Sanctuary. If what he vowed is a ritually unclean animal, one that is not acceptable as an offering to God, the animal must be shown to the priest, who will set its value, either high or low. Whatever the priest sets will be its value. If the owner changes his mind and wants to redeem it, he must add twenty percent to its value.
14-15 “If a man dedicates his house to God, into the possession of the Sanctuary, the priest assesses its value, setting it either high or low. Whatever value the priest sets, that’s what it is. If the man wants to buy it back, he must add twenty percent to its price and then it’s his again.
16-21 “If a man dedicates to God part of his family land, its value is to be set according to the amount of seed that is needed for it at the rate of fifty shekels of silver to six bushels of barley seed. If he dedicates his field during the year of Jubilee, the set value stays. But if he dedicates it after the Jubilee, the priest will compute the value according to the years left until the next Jubilee, reducing the value proportionately. If the one dedicating it wants to buy it back, he must add twenty percent to its valuation, and then it’s his again. But if he doesn’t redeem it or sells the field to someone else, it can never be bought back. When the field is released in the Jubilee, it becomes holy to God, the possession of the Sanctuary, God’s field. It goes into the hands of the priests.
22-25 “If a man dedicates to God a field he has bought, a field which is not part of the family land, the priest will compute its proportionate value in relation to the next year of Jubilee. The man must pay its value on the spot as something that is now holy to God, belonging to the Sanctuary. In the year of Jubilee it goes back to its original owner, the man from whom he bought it. The valuations will be reckoned by the Sanctuary shekel, at twenty gerahs to the shekel.
26-27 “No one is allowed to dedicate the firstborn of an animal; the firstborn, as firstborn, already belongs to God. No matter if it’s cattle or sheep, it already belongs to God. If it’s one of the ritually unclean animals, he can buy it back at its assessed value by adding twenty percent to it. If he doesn’t redeem it, it is to be sold at its assessed value.
28 “But nothing that a man irrevocably devotes to God from what belongs to him, whether human or animal or family land, may be either sold or bought back. Everything devoted is holy to the highest degree; it’s God’s inalienable property.
29 “No human who has been devoted to destruction can be redeemed. He must be put to death.
30-33 “A tenth of the land’s produce, whether grain from the ground or fruit from the trees, is God’s. It is holy to God. If a man buys back any of the tenth he has given, he must add twenty percent to it. A tenth of the entire herd and flock, every tenth animal that passes under the shepherd’s rod, is holy to God. He is not permitted to pick out the good from the bad or make a substitution. If he dishonestly makes a substitution, both animals, the original and the substitute, become the possession of the Sanctuary and cannot be redeemed.”
34 These are the commandments that God gave to Moses on Mount Sinai for the People of Israel.
Our Daily Bread reading and devotion
Friday, May 04, 2018
Read: Matthew 3:13–17
13-14 Jesus then appeared, arriving at the Jordan River from Galilee. He wanted John to baptize him. John objected, “I’m the one who needs to be baptized, not you!”
15 But Jesus insisted. “Do it. God’s work, putting things right all these centuries, is coming together right now in this baptism.” So John did it.
16-17 The moment Jesus came up out of the baptismal waters, the skies opened up and he saw God’s Spirit—it looked like a dove—descending and landing on him. And along with the Spirit, a voice: “This is my Son, chosen and marked by my love, delight of my life.”
INSIGHT
Love has always defined God; it is at the core of everything He does, now and in eternity. But today’s text urges us to think about an aspect of God’s love we might not typically consider.
The Father, Son, and Holy Spirit spend eternity in a perfect relationship—giving and receiving love. It’s important to remember that genuine love not only gives love but also receives it. It wouldn’t be loving of the Father not to accept the love of the Son and the Spirit. It’s easy to say we love someone and to show it with what we do for them, but part of loving them is receiving their expressions of love too. That takes humility and trust.
Do you need to receive the love of someone else today? Or do you need to receive the love of God again and remember the reason we love Him is because He first loved us. - J.R. Hudberg
Before the Beginning
By Amy Peterson
You loved me before the creation of the world. John 17:24
“But if God has no beginning and no end, and has always existed, what was He doing before He created us? How did He spend His time?” Some precocious Sunday school student always asks this question when we talk about God’s eternal nature. I used to respond that this was a bit of a mystery. But recently I learned that the Bible gives us an answer to this question.
When Jesus prays to His Father in John 17, He says “Father, . . . you loved me before the creation of the world” (v. 24). This is God as revealed to us by Jesus: Before the world was ever created, God was a trinity (Father, Son, and Holy Spirit)—all loving each other and being loved. When Jesus was baptized, God sent His Spirit in the form of a dove and said, “This is my Son, whom I love” (Matthew 3:17). The most foundational aspect of God’s identity is this outgoing, life-giving love.
Your gift can help bring people back to the Lord.
LEARN MORE»
What a lovely and encouraging truth this is about our God! The mutual, outgoing love expressed by each member of the Trinity—Father, Son, and Holy Spirit—is key to understanding the nature of God. What was God doing before the beginning of time? What He always does: He was loving because He is love (1 John 4:8).
God, thank You for Your overflowing, self-giving love.
We are created in the image of a God who is loving and relational.
My Utmost for His Highest, by Oswald Chambers
Friday, May 04, 2018
Vicarious Intercession
…having boldness to enter the Holiest by the blood of Jesus… —Hebrews 10:19
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have “boldness to enter the Holiest by the blood of Jesus.”
Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic “understanding” of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.
Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Friday, May 04, 2018
What the Master Craftsman Sees in You - #8170
Linda, one of the members of our ministry team, married a guy with an eye. I mean, an eye for artistic possibilities. Ted works on home improvement projects, and he actually helped to improve our home a little bit not long ago. For example, he created this beautiful shelf in our living room. It's made from wood that he scouted and found in the nearby forest. My wife said, "Hey, we're the only ones with a shelf just like that." Ted does originals. Recently, he took Linda out into the woods to see a tree that he thought had tremendous artistic possibilities. So, he envisioned out loud what he wanted to make of it. Linda's comment on this little field trip was slightly amusing: "Ted saw this beautiful work of art. All I saw was a tree."
I'm Ron Hutchcraft and I want to have A Word With You today about "What the Master Craftsman Sees in You."
I wonder what folks have seen when they looked at you over the years. Maybe "all they saw was a tree." They haven't seen your potential. They haven't seen your beauty as a person, your value, or your possibilities. Maybe you've gotten the feeling from people that, when they look at you, all they can see is someone who's a problem, or a failure, or ugly, or not worth much, or worse yet, virtually invisible. There may have been people who saw you as an easy target; people who saw you as someone to use or abuse, someone to walk on, or walk by, or walk over.
None of those people begin to understand who you really are and what you're really worth. But the Master Craftsman does, and He wants you to start to see yourself through His eyes. In our word for today from the Word of God in John 1:42, Jesus meets Simon the fisherman for the first time; the same Simon who would one day become the leader of Jesus' disciples, the great Simon Peter. But not this day. The Bible says, "Jesus looked at him and said, 'You are Simon, son of John. You will be called Cephas,'" which, when translated, is "Peter."
Now, everybody looks at Simon and all they see is John's son. Jesus looks at him and sees Peter, which means "rock." Now Simon was more of a flake than a rock at this point. For the next three years as Jesus' disciple, Simon demonstrated his volatility, his unpredictability, his up-and-downness. But like my friend, Ted, looking at that tree and seeing so much more, Jesus looks at Simon and sees, not just the roller coaster man he is, but the rock he's going to become if he follows Jesus.
So, what does Jesus see when He looks at you? Not just who or what you are, but what He can make of you if you put your life in His hands, the makeover miracle described this way in 2 Corinthians 5:17 - "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" And when Jesus looks at you, He sees what you yourself may have never seen: He sees His handmade creation, designed to make a unique difference on this planet. In the words of Ephesians 2:10, "We are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do." And, most important, Jesus sees in you someone He thought was worth dying for. To pay for all the junk you've ever done against Him so you could be forgiven and so you could be allowed into His heaven. In a sense, when Jesus looks at you, He does see a tree - the cross where He poured out His life for someone He didn't want to lose.
But you'll never experience this great love He has for you; you'll never become the man or woman He made you to be, until you give your life to this Man who gave His life for you by saying, "Jesus, I have lived so long beneath what You made me for. I've sinned. I need a Savior, and I'm Yours."
Listen, I would love to help you begin this love relationship with Jesus today. And the way I can do that is if you'll come to our website ANewStory.com. There I think we can help you be sure you belong to Jesus.
Let this be the first day of a lifetime where you live like you were created to live by the One who made you - the One who, by the way, only makes masterpieces.
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