Max Lucado Daily: HEAVEN’S TRIBUNAL
Some people will stand before God on the judgement day who didn’t treat him like God, refusing to worship him. They traded the glory of God who holds the whole world in his hands for cheap figurines you can buy at any roadside stand. They spent a lifetime dishonoring God and hurting his people. They mocked his name and made life miserable for their neighbors.
Even our judicial system forces no defense on the accused. The defendant is offered an advocate, but if he chooses to stand before the judge alone, the system permits it. So does God. He offers his Son as an advocate. At the judgment Jesus will stand at the side of every person except those who refuse him. When their deeds are read, heaven’s tribunal will hear nothing—but silence! It’s a sobering truth in Acts 17:31, “The day is coming when God will judge the world.”
Read more Unshakable Hope
Joshua 24
The Covenant at Shechem
Joshua called together all the tribes of Israel at Shechem. He called in the elders, chiefs, judges, and officers. They presented themselves before God. Then Joshua addressed all the people:
2-6 “This is what God, the God of Israel, says: A long time ago your ancestors, Terah and his sons Abraham and Nahor, lived to the east of the River Euphrates. They worshiped other gods. I took your ancestor Abraham from the far side of The River. I led him all over the land of Canaan and multiplied his descendants. I gave him Isaac. Then I gave Isaac Jacob and Esau. I let Esau have the mountains of Seir as home, but Jacob and his sons ended up in Egypt. I sent Moses and Aaron. I hit Egypt hard with plagues and then led you out of there. I brought your ancestors out of Egypt. You came to the sea, the Egyptians in hot pursuit with chariots and cavalry, to the very edge of the Red Sea!
7-10 “Then they cried out for help to God. He put a cloud between you and the Egyptians and then let the sea loose on them. It drowned them.
“You watched the whole thing with your own eyes, what I did to Egypt. And then you lived in the wilderness for a long time. I brought you to the country of the Amorites, who lived east of the Jordan, and they fought you. But I fought for you and you took their land. I destroyed them for you. Then Balak son of Zippor made his appearance. He was the king of Moab. He got ready to fight Israel by sending for Balaam son of Beor to come and curse you. But I wouldn’t listen to Balaam—he ended up blessing you over and over! I saved you from him.
11 “You then crossed the Jordan and came to Jericho. The Jericho leaders ganged up on you as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, but I turned them over to you.
12 “I sent the Hornet ahead of you. It drove out the two Amorite kings—did your work for you. You didn’t have to do a thing, not so much as raise a finger.
13 “I handed you a land for which you did not work, towns you did not build. And here you are now living in them and eating from vineyards and olive groves you did not plant.
14 “So now: Fear God. Worship him in total commitment. Get rid of the gods your ancestors worshiped on the far side of The River (the Euphrates) and in Egypt. You, worship God.
15 “If you decide that it’s a bad thing to worship God, then choose a god you’d rather serve—and do it today. Choose one of the gods your ancestors worshiped from the country beyond The River, or one of the gods of the Amorites, on whose land you’re now living. As for me and my family, we’ll worship God.”
16 The people answered, “We’d never forsake God! Never! We’d never leave God to worship other gods.
17-18 “God is our God! He brought up our ancestors from Egypt and from slave conditions. He did all those great signs while we watched. He has kept his eye on us all along the roads we’ve traveled and among the nations we’ve passed through. Just for us he drove out all the nations, Amorites and all, who lived in the land.
“Count us in: We too are going to worship God. He’s our God.”
19-20 Then Joshua told the people: “You can’t do it; you’re not able to worship God. He is a holy God. He is a jealous God. He won’t put up with your fooling around and sinning. When you leave God and take up the worship of foreign gods, he’ll turn right around and come down on you hard. He’ll put an end to you—and after all the good he has done for you!”
21 But the people told Joshua: “No! No! We worship God!”
22 And so Joshua addressed the people: “You are witnesses against yourselves that you have chosen God for yourselves—to worship him.”
And they said, “We are witnesses.”
23 Joshua said, “Now get rid of all the foreign gods you have with you. Say an unqualified Yes to God, the God of Israel.”
24 The people answered Joshua, “We will worship God. What he says, we’ll do.”
25-26 Joshua completed a Covenant for the people that day there at Shechem. He made it official, spelling it out in detail. Joshua wrote out all the directions and regulations into the Book of The Revelation of God. Then he took a large stone and set it up under the oak that was in the holy place of God.
27 Joshua spoke to all the people: “This stone is a witness against us. It has heard every word that God has said to us. It is a standing witness against you lest you cheat on your God.”
28 Then Joshua dismissed the people, each to his own place of inheritance.
29-30 After all this, Joshua son of Nun, the servant of God, died. He was 110 years old. They buried him in the land of his inheritance at Timnath Serah in the mountains of Ephraim, north of Mount Gaash.
31 Israel served God through the lifetime of Joshua and of the elders who outlived him, who had themselves experienced all that God had done for Israel.
32 Joseph’s bones, which the People of Israel had brought from Egypt, they buried in Shechem in the plot of ground that Jacob had purchased from the sons of Hamor (who was the father of Shechem). He paid a hundred silver coins for it. It belongs to the inheritance of the family of Joseph.
33 Eleazar son of Aaron died. They buried him at Gibeah, which had been allotted to his son Phinehas in the mountains of Ephraim.
Our Daily Bread reading and devotion
Friday, September 28, 2018
Read: Psalm 37:3–7, 23–24
Trust in the Lord, and do good;
dwell in the land and befriend faithfulness.[a]
4 Delight yourself in the Lord,
and he will give you the desires of your heart.
5 Commit your way to the Lord;
trust in him, and he will act.
6 He will bring forth your righteousness as the light,
and your justice as the noonday.
7 Be still before the Lord and wait patiently for him;
fret not yourself over the one who prospers in his way,
over the man who carries out evil devices!
Footnotes:
Psalm 37:3 Or and feed on faithfulness, or and find safe pasture
The steps of a man are established by the Lord,
when he delights in his way;
24 though he fall, he shall not be cast headlong,
for the Lord upholds his hand.
INSIGHT
A prayerful reading of Psalm 37 yields increased joy, assurance, and confidence in the Lord. After an opening exhortation to not be upset by the short-lived vitality and success of those who ignore the Lord (vv. 1–2), a series of commands follow that call for faithful dependence on Him (vv. 3–8). The remainder of the psalm includes commentary about the conduct of two kinds of people (the righteous and the wicked), who follow two different paths and end up at two different places (vv. 9–11, 20). In various ways, the wicked harass and prey upon the righteous (vv. 12–15, 32). But the righteous are not alone. The Lord—in whom they trust and delight and upon whom they wait—protects them, making them safe and secure and stable (vv. 16–17, 23–26, 32–33). The conclusion of the psalm speaks powerfully to those who place their faith in God. “The salvation of the righteous comes from the Lord; he is their stronghold in time of trouble. The Lord helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him” (vv. 39–40). - Arthur Jackson
Asking God First
By Leslie Koh
Take delight in the Lord, and he will give you the desires of your heart. Psalm 37:4
Early in our marriage, I struggled to figure out my wife’s preferences. Did she want a quiet dinner at home or a meal at a fancy restaurant? Was it okay for me to hang out with the guys, or did she expect me to keep the weekend free for her? Once, instead of guessing and deciding first, I asked her, “What do you want?”
“I’m fine with either,” she replied with a warm smile. “I’m just happy you thought of me.”
At times I’ve wanted desperately to know exactly what God wanted me to do—such as which job to take. Praying for guidance and reading the Bible didn’t reveal any specific answers. But one answer was clear: I was to trust in the Lord, take delight in Him, and commit my way to Him (Psalm 37:3–5).
That’s when I realized that God usually gives us the freedom of choice—if we first seek to put His ways before our own. That means dropping choices that are plainly wrong or would not please Him. It might be something immoral, ungodly, or unhelpful toward our relationship with Him. If the remaining options please God, then we’re free to choose from them. Our loving Father wants to give us the desires of our hearts—hearts that take delight in Him (v. 4).
Teach me, O God, to put You first in everything I do. Show me how to take delight in You, that my heart will be transformed to be like Yours.
Do your decisions please God?
My Utmost for His Highest, by Oswald Chambers
Friday, September 28, 2018
The “Go” of Unconditional Identification
Jesus…said to him, "One thing you lack: Go your way, sell whatever you have and give to the poor…and come, take up the cross, and follow Me." —Mark 10:21
The rich young ruler had the controlling passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never places anyone’s personal holiness above everything else when He calls a disciple. Jesus’ primary consideration is my absolute annihilation of my right to myself and my identification with Him, which means having a relationship with Him in which there are no other relationships. Luke 14:26 has nothing to do with salvation or sanctification, but deals solely with unconditional identification with Jesus Christ. Very few of us truly know what is meant by the absolute “go” of unconditional identification with, and abandonment and surrender to, Jesus.
“Then Jesus, looking at him, loved him…” (Mark 10:21). This look of Jesus will require breaking your heart away forever from allegiance to any other person or thing. Has Jesus ever looked in this way at you? This look of Jesus transforms, penetrates, and captivates. Where you are soft and pliable with God is where the Lord has looked at you. If you are hard and vindictive, insistent on having your own way, and always certain that the other person is more likely to be in the wrong than you are, then there are whole areas of your nature that have never been transformed by His gaze.
“One thing you lack….” From Jesus Christ’s perspective, oneness with Him, with nothing between, is the only good thing.
“…sell whatever you have….” I must humble myself until I am merely a living person. I must essentially renounce possessions of all kinds, not for salvation (for only one thing saves a person and that is absolute reliance in faith upon Jesus Christ), but to follow Jesus. “…come…and follow Me.” And the road is the way He went.
WISDOM FROM OSWALD CHAMBERS
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L
A Word with You, by Ron Hutchcraft
Friday, September 28, 2018
Missing Your Destiny - #8275
I'm a city boy. Where I grew up, kids were about the only things that grew. We didn't even have grass in the backyard of the apartment building where I lived-just dirt. So over the years I've had a lot to learn from the farm girl I married, as well as my many friends who are farmers. I was traveling in the heartland with one of our leaders, and he had spent many years in farming, and he taught me a pretty memorable lesson as we were driving down a country road just past a cornfield. He was explaining how a farmer harvests his corn and how the end row may get knocked down when he turns the corner from one row to another. That leaves some corn stalks knocked down, lying horizontal and broken. And they're often in the shade of a stalk that's still standing near it. But don't count that stalk out. No, not just yet! The pollen from the overshadowing corn stalk filters down onto that broken corn. And amazingly, that plant that has everything going against it starts developing another crop and eventually you'll be able to pick corn off that old boy! (How about a city boy telling you that!)
I'm Ron Hutchcraft and I want to have A Word With You today about "Missing Your Destiny."
My friend made a point that day that I haven't been able to forget. Cornstalks do what cornstalks were made to do-produce an ear of corn, even when those plants are wounded and beat down and in the shadows. Waoh! Actually, everything God made does what it was made to do: the sun lights our solar system, cotton plants produce cotton, bees pollinate flowers, water evaporates and condenses to give us rain. Everything does what God created it to do except us. And we humans do what we want to do.
The single question on that great life quiz is, "Why am I here?" If you flunk that one, you flunk life. The truth is the only One who knows why I'm here is the One who put me here. And God tells us what we're here for in just six simple but revolutionary words. They're in Colossians 1:16, which is our word for today from the Word of God. It says, speaking of Jesus Christ, "All things were (here are the six words) created by Him and for Him." You were created by Him; you were created for Him. Your life will never be fulfilling, and it will never know its purpose until you have Him. Like the earth was created to revolve around the sun, you and I were created to revolve around our Creator.
But we've made another choice. We treat people like we want to treat them, we say what we feel like saying, we do what we want to do, and one day at a time, we drift further from the only One who can make our life mean anything. We are the earth away from the sun that it was made to have at the center and it's not working. That's why your life, in spite of all those relationships and experiences and the religion you've tried, feels so lonely, so small, so unsatisfying and so full of regrets. You're away from the One who gave you your life. And if you die like this, you'll be away from Him forever.
Our only hope was the rescue that Jesus came to give us. The Bible says, "He brought us into the kingdom of the Son He loves, in whom we have...the forgiveness of sins" because Jesus "made peace through His blood shed on the cross" (Colossians 1:13-14, 20). Only the death of Jesus in your place, for your sins, can erase a lifetime of going against God.
You don't need to waste one more day of this life being away from Him. You don't need to risk an eternity without Him. Not if you'll grab Jesus like a drowning person would grab a lifeguard and say, "Jesus, you're my only hope. I'm yours!" In that moment, you can find the God who made you, and you can finally find in Him the reason you're here.
Are you ready for that? You want that? You been looking for that? Tell Him, "Jesus I'm yours." Go to our website. You've got information there that will help you be sure that you now belong to Him. Our website is ANewStory.com.
This could be the day your life really begins. I mean the life and the destiny you were made for, which is belonging to the God you were made for.
Friday, September 28, 2018
Thursday, September 27, 2018
Joshua 23 , Bible Reading and Daily Devotionals
Max Lucado Daily: PRAISE FROM GOD
The Bible says God will bring to light what is hidden in darkness and He will expose the motives of the heart. “At that time each will receive their praise from God” (1 Corinthians 4:5). On the last day, God will walk you through your life day by day, moment by moment, issuing commendation after commendation. You greeted the new student in your class. Fine job. You forgave your brother, encouraged your neighbor. . .I’m so proud of you.
The Bible says, “God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them” (Hebrews 6:10). Our just God will recognize faithful stewardship. The same pen that records our impure thoughts makes notes of our pure ones. And guess who’ll be waiting for you at the finish line? Jesus Christ! This is His promise, and because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 23
Joshua’s Charge
A long time later, after God had given Israel rest from all their surrounding enemies, and Joshua was a venerable old man, Joshua called all Israel together—elders, chiefs, judges, and officers. Then he spoke to them:
2-3 “I’m an old man. I’ve lived a long time. You have seen everything that God has done to these nations because of you. He did it because he’s God, your God. He fought for you.
4-5 “Stay alert: I have assigned to you by lot these nations that remain as an inheritance to your tribes—these in addition to the nations I have already cut down—from the Jordan to the Great Sea in the west. God, your God, will drive them out of your path until there’s nothing left of them and you’ll take over their land just as God, your God, promised you.
6-8 “Now, stay strong and steady. Obediently do everything written in the Book of The Revelation of Moses—don’t miss a detail. Don’t get mixed up with the nations that are still around. Don’t so much as speak the names of their gods or swear by them. And by all means don’t worship or pray to them. Hold tight to God, your God, just as you’ve done up to now.
9-10 “God has driven out superpower nations before you. And up to now, no one has been able to stand up to you. Think of it—one of you, single-handedly, putting a thousand on the run! Because God is God, your God. Because he fights for you, just as he promised you.
11-13 “Now, vigilantly guard your souls: Love God, your God. Because if you wander off and start taking up with these remaining nations still among you (intermarry, say, and have other dealings with them), know for certain that God, your God, will not get rid of these nations for you. They’ll be nothing but trouble to you—horsewhips on your backs and sand in your eyes—until you’re the ones who will be driven out of this good land that God, your God, has given you.
14 “As you can see, I’m about to go the way we all end up going. Know this with all your heart, with everything in you, that not one detail has failed of all the good things God, your God, promised you. It has all happened. Nothing’s left undone—not so much as a word.
15-16 “But just as sure as everything good that God, your God, has promised has come true, so also God will bring to pass every bad thing until there’s nothing left of you in this good land that God has given you. If you leave the path of the Covenant of God, your God, that he commanded you, go off and serve and worship other gods, God’s anger will blaze out against you. In no time at all there’ll be nothing left of you, no sign that you’ve ever been in this good land he gave you.”
Our Daily Bread reading and devotion
Thursday, September 27, 2018
Read: Galatians 6:1–10
Bear One Another's Burdens
Brothers,[a] if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 Bear one another's burdens, and so fulfill the law of Christ. 3 For if anyone thinks he is something, when he is nothing, he deceives himself. 4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For each will have to bear his own load.
6 Let the one who is taught the word share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.
Footnotes:
Galatians 6:1 Or Brothers and sisters; also verse 18
INSIGHT
Sometimes we can be tempted to take pride in our own good deeds. Unfortunately, this attitude may result in our looking down on the shortcomings of others. Instead, Paul says that believers empowered by the Spirit are to restore those caught up in a sin gently. By helping people deal with their sins, we’re fulfilling the law of Christ.
This helps us understand what it means to love our neighbor as ourselves (Matthew 22:39). Helping others grow in godliness is the essence of loving them.
How can you love your neighbor today? - J.R. Hudberg
When We’re Weary
By Alyson Kieda
Let us not become weary in doing good. Galatians 6:9
Sometimes trying to do the right thing can be exhausting. We may wonder, Do my well-intentioned words and actions make any difference at all? I wondered this recently when I sent a prayerfully thought-out email meant to encourage a friend, only to have it met with an angry response. My immediate reaction was a mixture of hurt and anger. How could I be so misunderstood?
Before I responded out of anger, I remembered that we won’t always see the results (or the results we desire) when we tell someone about how Jesus loves them. When we do good things for others hoping to draw them to Him, they may spurn us. Our gentle efforts to prompt someone to right action may be ignored.
Galatians 6 is a good place to turn when we’re discouraged by someone’s response to our sincere efforts. Here the apostle Paul encourages us to consider our motives—to “test our actions”—for what we say and do (vv. 1–4). When we have done so, he encourages us to persevere: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people” (vv. 9–10).
God wants us to continue living for Him, which includes praying for and telling others about Him—“doing good.” He will see to the results.
Dear God, thank You for the encouragement we receive from Your Word. Help us to persevere in doing good.
We can leave the results of our lives in God’s hands.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 27, 2018
The “Go” of Renunciation
…someone said to Him, "Lord, I will follow You wherever You go." —Luke 9:57
Our Lord’s attitude toward this man was one of severe discouragement, “for He knew what was in man” (John 2:25). We would have said, “I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!” Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of “what was in man.” If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.
Luke 9:58. These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, “…the Son of Man has nowhere to lay His head.”
Luke 9:59. This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.
Luke 9:61. The person who says, “Lord, I will follow You, but…,” is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
A Word with You, by Ron Hutchcraft
Thursday, September 27, 2018
Narrow Banks - #8274
If you want to get into Manhattan from New Jersey, you have several choices. You can take a long bridge, one of two long tunnels, a ferry trip, or a long un-recommended swim. The Hudson River is really pretty wide when it reaches Manhattan, but it's not very powerful. If you could see the Hudson River near its headwaters in upstate New York, man, it's roaring along with a really strong current. Upstate its banks are confined and the force is greater. By the time it reaches Manhattan, it's not so powerful. The Hudson's so spread out that its power seems kind of weak by comparison. I know people like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Narrow Banks."
Just like the Hudson River, we tend to get spread over too many commitments, don't you think? And sometimes we don't have much power in any of them. We tend to accumulate commitments instead of making choices. We add new arenas without removing any old ones. Homework competes with extracurricular commitments, household responsibilities, youth meetings, friends. A business person says "yes" until his or her résumé looks impressive, but their contributions in each area are kind of insignificant. An overcommitted woman needs a valet just to manage all her hats: wife, mother, committee worker, volunteer, career person, creator, entertainer. By taking on more than we can possibly do well, we live in a direct violation of God's command to "make it your ambition to lead a quiet life" (1 Thessalonians 4:11).
I battle all those pressures, just like you probably do. And the difference I make in each arena is in direct proportion to my use of that most powerful two-letter word - "No." It was a word Jesus knew how to say.
Our word for today from the Word of God, Luke 4:40 - "When the sun was setting, the people brought to Jesus all who had various kinds of sickness, and...He healed them. At daybreak Jesus went out to a solitary place. The people were looking for him and they tried to keep him from leaving them." Time out! Your circumstances probably are different from that of Jesus', but maybe you can relate to that feeling of being tugged on from all directions. The Bible goes on to say, "But he said," - get this now - "'I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent.'" And the Bible says He left and did that.
There were still plenty of people left to heal, but Jesus said, "No." He had settled the "I musts" of His life. In this case, preaching to the other towns. Having settled His non-negotiable "yes's," He could say "no" to anything that would compromise them – no matter how worthy it was.
God may be asking you to take a time-out like Jesus did so often and sort out all those demands. He wants you to settle a handful of non-negotiables that no one can have – your "musts." And then make all your choices revolve around those non-negotiables because you want to stay powerful in the commitments you've made. Keep your life in narrow banks!
When you're facing choices like these, it helps to ask yourself some questions, "Could someone else do this? Is this something God has uniquely qualified me for? Is this something God has definitely called me to do? Is it something others could do?" Remember, it's better to make a big mark in a few places (like at home, for example) than a little mark in a lot of places.
That powerful two-letter word "no" gives you the blessed freedom to enjoy the commitments you've made and the concentrated power of a river in narrow banks.
The Bible says God will bring to light what is hidden in darkness and He will expose the motives of the heart. “At that time each will receive their praise from God” (1 Corinthians 4:5). On the last day, God will walk you through your life day by day, moment by moment, issuing commendation after commendation. You greeted the new student in your class. Fine job. You forgave your brother, encouraged your neighbor. . .I’m so proud of you.
The Bible says, “God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them” (Hebrews 6:10). Our just God will recognize faithful stewardship. The same pen that records our impure thoughts makes notes of our pure ones. And guess who’ll be waiting for you at the finish line? Jesus Christ! This is His promise, and because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 23
Joshua’s Charge
A long time later, after God had given Israel rest from all their surrounding enemies, and Joshua was a venerable old man, Joshua called all Israel together—elders, chiefs, judges, and officers. Then he spoke to them:
2-3 “I’m an old man. I’ve lived a long time. You have seen everything that God has done to these nations because of you. He did it because he’s God, your God. He fought for you.
4-5 “Stay alert: I have assigned to you by lot these nations that remain as an inheritance to your tribes—these in addition to the nations I have already cut down—from the Jordan to the Great Sea in the west. God, your God, will drive them out of your path until there’s nothing left of them and you’ll take over their land just as God, your God, promised you.
6-8 “Now, stay strong and steady. Obediently do everything written in the Book of The Revelation of Moses—don’t miss a detail. Don’t get mixed up with the nations that are still around. Don’t so much as speak the names of their gods or swear by them. And by all means don’t worship or pray to them. Hold tight to God, your God, just as you’ve done up to now.
9-10 “God has driven out superpower nations before you. And up to now, no one has been able to stand up to you. Think of it—one of you, single-handedly, putting a thousand on the run! Because God is God, your God. Because he fights for you, just as he promised you.
11-13 “Now, vigilantly guard your souls: Love God, your God. Because if you wander off and start taking up with these remaining nations still among you (intermarry, say, and have other dealings with them), know for certain that God, your God, will not get rid of these nations for you. They’ll be nothing but trouble to you—horsewhips on your backs and sand in your eyes—until you’re the ones who will be driven out of this good land that God, your God, has given you.
14 “As you can see, I’m about to go the way we all end up going. Know this with all your heart, with everything in you, that not one detail has failed of all the good things God, your God, promised you. It has all happened. Nothing’s left undone—not so much as a word.
15-16 “But just as sure as everything good that God, your God, has promised has come true, so also God will bring to pass every bad thing until there’s nothing left of you in this good land that God has given you. If you leave the path of the Covenant of God, your God, that he commanded you, go off and serve and worship other gods, God’s anger will blaze out against you. In no time at all there’ll be nothing left of you, no sign that you’ve ever been in this good land he gave you.”
Our Daily Bread reading and devotion
Thursday, September 27, 2018
Read: Galatians 6:1–10
Bear One Another's Burdens
Brothers,[a] if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 Bear one another's burdens, and so fulfill the law of Christ. 3 For if anyone thinks he is something, when he is nothing, he deceives himself. 4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For each will have to bear his own load.
6 Let the one who is taught the word share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.
Footnotes:
Galatians 6:1 Or Brothers and sisters; also verse 18
INSIGHT
Sometimes we can be tempted to take pride in our own good deeds. Unfortunately, this attitude may result in our looking down on the shortcomings of others. Instead, Paul says that believers empowered by the Spirit are to restore those caught up in a sin gently. By helping people deal with their sins, we’re fulfilling the law of Christ.
This helps us understand what it means to love our neighbor as ourselves (Matthew 22:39). Helping others grow in godliness is the essence of loving them.
How can you love your neighbor today? - J.R. Hudberg
When We’re Weary
By Alyson Kieda
Let us not become weary in doing good. Galatians 6:9
Sometimes trying to do the right thing can be exhausting. We may wonder, Do my well-intentioned words and actions make any difference at all? I wondered this recently when I sent a prayerfully thought-out email meant to encourage a friend, only to have it met with an angry response. My immediate reaction was a mixture of hurt and anger. How could I be so misunderstood?
Before I responded out of anger, I remembered that we won’t always see the results (or the results we desire) when we tell someone about how Jesus loves them. When we do good things for others hoping to draw them to Him, they may spurn us. Our gentle efforts to prompt someone to right action may be ignored.
Galatians 6 is a good place to turn when we’re discouraged by someone’s response to our sincere efforts. Here the apostle Paul encourages us to consider our motives—to “test our actions”—for what we say and do (vv. 1–4). When we have done so, he encourages us to persevere: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people” (vv. 9–10).
God wants us to continue living for Him, which includes praying for and telling others about Him—“doing good.” He will see to the results.
Dear God, thank You for the encouragement we receive from Your Word. Help us to persevere in doing good.
We can leave the results of our lives in God’s hands.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 27, 2018
The “Go” of Renunciation
…someone said to Him, "Lord, I will follow You wherever You go." —Luke 9:57
Our Lord’s attitude toward this man was one of severe discouragement, “for He knew what was in man” (John 2:25). We would have said, “I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!” Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of “what was in man.” If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.
Luke 9:58. These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, “…the Son of Man has nowhere to lay His head.”
Luke 9:59. This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.
Luke 9:61. The person who says, “Lord, I will follow You, but…,” is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
A Word with You, by Ron Hutchcraft
Thursday, September 27, 2018
Narrow Banks - #8274
If you want to get into Manhattan from New Jersey, you have several choices. You can take a long bridge, one of two long tunnels, a ferry trip, or a long un-recommended swim. The Hudson River is really pretty wide when it reaches Manhattan, but it's not very powerful. If you could see the Hudson River near its headwaters in upstate New York, man, it's roaring along with a really strong current. Upstate its banks are confined and the force is greater. By the time it reaches Manhattan, it's not so powerful. The Hudson's so spread out that its power seems kind of weak by comparison. I know people like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Narrow Banks."
Just like the Hudson River, we tend to get spread over too many commitments, don't you think? And sometimes we don't have much power in any of them. We tend to accumulate commitments instead of making choices. We add new arenas without removing any old ones. Homework competes with extracurricular commitments, household responsibilities, youth meetings, friends. A business person says "yes" until his or her résumé looks impressive, but their contributions in each area are kind of insignificant. An overcommitted woman needs a valet just to manage all her hats: wife, mother, committee worker, volunteer, career person, creator, entertainer. By taking on more than we can possibly do well, we live in a direct violation of God's command to "make it your ambition to lead a quiet life" (1 Thessalonians 4:11).
I battle all those pressures, just like you probably do. And the difference I make in each arena is in direct proportion to my use of that most powerful two-letter word - "No." It was a word Jesus knew how to say.
Our word for today from the Word of God, Luke 4:40 - "When the sun was setting, the people brought to Jesus all who had various kinds of sickness, and...He healed them. At daybreak Jesus went out to a solitary place. The people were looking for him and they tried to keep him from leaving them." Time out! Your circumstances probably are different from that of Jesus', but maybe you can relate to that feeling of being tugged on from all directions. The Bible goes on to say, "But he said," - get this now - "'I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent.'" And the Bible says He left and did that.
There were still plenty of people left to heal, but Jesus said, "No." He had settled the "I musts" of His life. In this case, preaching to the other towns. Having settled His non-negotiable "yes's," He could say "no" to anything that would compromise them – no matter how worthy it was.
God may be asking you to take a time-out like Jesus did so often and sort out all those demands. He wants you to settle a handful of non-negotiables that no one can have – your "musts." And then make all your choices revolve around those non-negotiables because you want to stay powerful in the commitments you've made. Keep your life in narrow banks!
When you're facing choices like these, it helps to ask yourself some questions, "Could someone else do this? Is this something God has uniquely qualified me for? Is this something God has definitely called me to do? Is it something others could do?" Remember, it's better to make a big mark in a few places (like at home, for example) than a little mark in a lot of places.
That powerful two-letter word "no" gives you the blessed freedom to enjoy the commitments you've made and the concentrated power of a river in narrow banks.
Wednesday, September 26, 2018
Joshua 22, Bible Reading and Daily Devotionals
Max Lucado Daily: IT’S NOT FAIR!
When did you learn the words—it’s not fair? What deed exposed you to the imbalanced scales of life? Have you ever prayed the psalmist’s prayer: “O Lord, how long will you look on?” (Psalm 35:17). When did you first ask the prophet’s question: “Why does the way of the wicked prosper?” (Jeremiah 12:1). Why indeed?
God’s answer is direct– Not long! Scripture reveals a somber promise. “For God has set a day when he will judge the world” (Acts 17:31). Every flip of the calendar brings us closer to the day when God will judge all evil. The Judgment Day has been chosen. The hour is marked and the moment reserved. Judgment is not a possibility but a stark reality. This is God’s promise: He will forever balance the scales of fairness. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 22
Then Joshua called together the Reubenites, Gadites, and the half-tribe of Manasseh. He said: “You have carried out everything Moses the servant of God commanded you, and you have obediently done everything I have commanded you. All this time and right down to this very day you have not abandoned your brothers; you’ve shouldered the task laid on you by God, your God. And now God, your God, has given rest to your brothers just as he promised them. You’re now free to go back to your homes, the country of your inheritance that Moses the servant of God gave you on the other side of the Jordan. Only this: Be vigilant in keeping the Commandment and The Revelation that Moses the servant of God laid on you: Love God, your God, walk in all his ways, do what he’s commanded, embrace him, serve him with everything you are and have.”
6-7 Then Joshua blessed them and sent them on their way. They went home. (To the half-tribe of Manasseh, Moses had assigned a share in Bashan. To the other half, Joshua assigned land with their brothers west of the Jordan.)
7-8 When Joshua sent them off to their homes, he blessed them. He said: “Go home. You’re going home rich—great herds of cattle, silver and gold, bronze and iron, huge piles of clothing. Share the wealth with your friends and families—all this plunder from your enemies!”
9 The Reubenites, Gadites, and the half-tribe of Manasseh left the People of Israel at Shiloh in the land of Canaan to return to Gilead, the land of their possession, which they had taken under the command of Moses as ordered by God.
10 They arrived at Geliloth on the Jordan (touching on Canaanite land). There the Reubenites, Gadites, and the half-tribe of Manasseh built an altar on the banks of the Jordan—a huge altar!
11 The People of Israel heard of it: “What’s this? The Reubenites, Gadites, and the half-tribe of Manasseh have built an altar facing the land of Canaan at Geliloth on the Jordan, across from the People of Israel!”
12-14 When the People of Israel heard this, the entire congregation mustered at Shiloh to go to war against them. They sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and the half-tribe of Manasseh (that is, to the land of Gilead). Accompanying him were ten chiefs, one chief for each of the ten tribes, each the head of his ancestral family. They represented the military divisions of Israel.
15-18 They went to the Reubenites, Gadites, and the half-tribe of Manasseh and spoke to them: “The entire congregation of God wants to know: What is this violation against the God of Israel that you have committed, turning your back on God and building your own altar—a blatant act of rebellion against God? Wasn’t the crime of Peor enough for us? Why, to this day we aren’t rid of it, still living with the fallout of the plague on the congregation of God! Look at you—turning your back on God! If you rebel against God today, tomorrow he’ll vent his anger on all of us, the entire congregation of Israel.
19-20 “If you think the land of your possession isn’t holy enough but somehow contaminated, come back over to God’s possession, where God’s Dwelling is set up, and take your land there, but don’t rebel against God. And don’t rebel against us by building your own altar apart from the Altar of our God. When Achan son of Zerah violated the holy curse, didn’t anger fall on the whole congregation of Israel? He wasn’t the only one to die for his sin.”
21-22 The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel:
The God of Gods is God,
The God of Gods is God!
22-23 “He knows and he’ll let Israel know if this is a rebellious betrayal of God. And if it is, don’t bother saving us. If we built ourselves an altar in rebellion against God, if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide.
24-25 “But that’s not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You’re not connected with God, the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God.’ And then your children might cause our children to quit worshiping God.
26 “So we said to ourselves, ‘Let’s do something. Let’s build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.’
27 “We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings.
“This way, your children won’t be able to say to our children in the future, ‘You have no part in God.’
28 “We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we’ll say: Look at this model of God’s Altar which our ancestors made. It’s not for Whole-Burnt-Offerings, not for sacrifices. It’s a witness connecting us with you.’
29 “Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling.”
30 Phinehas the priest, all the heads of the congregation, and the heads of the military divisions of Israel who were also with him heard what the Reubenites, Gadites, and the half-tribe of Manasseh had to say. They were satisfied.
31 Priest Phinehas son of Eleazar said to Reuben, Gad, and Manasseh, “Now we’re convinced that God is present with us since you haven’t been disloyal to God in this matter. You saved the People of Israel from God’s discipline.”
32-33 Then Priest Phinehas son of Eleazar left the Reubenites, Gadites, and the half-tribe of Manasseh (from Gilead) and, with the chiefs, returned to the land of Canaan to the People of Israel and gave a full report. They were pleased with the report. The People of Israel blessed God—there was no more talk of attacking and destroying the land in which the Reubenites and Gadites were living.
34 Reuben and Gad named the altar:
A Witness Between Us.
God Alone Is God.
Our Daily Bread reading and devotion
Wednesday, September 26, 2018
Read: Jonah 3:10–4:4
When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.
Jonah's Anger and the Lord's Compassion
4 But it displeased Jonah exceedingly,[a] and he was angry. 2 And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” 4 And the Lord said, “Do you do well to be angry?”
Footnotes:
Jonah 4:1 Hebrew it was exceedingly evil to Jonah
INSIGHT
What a difference a couple of chapters can make in the tone of Jonah’s prayers! In Jonah 2:2, the desperate prophet prayed, “In my distress I called to the Lord, and he answered me.” But in Jonah 4:3, he asks God to kill him. God answered the first prayer miraculously, delivering Jonah from death. But with the second prayer, God simply asked, “Is it right for you to be angry?” (4:4). Then Jonah actually repeats his death wish. “I’m so angry I wish I were dead” (v. 9). Even then, God appealed to Jonah by sharing His heart for all of humanity. “Should I not have concern for the great city of Nineveh?” God even extends His concern to the animals that would have been destroyed in Nineveh (v. 11). The book of Jonah provides a fascinating contrast between human nature, which is self-serving, and the profoundly loving and patient character of God.
How do we respond to God’s grace to us? Do we resent it when He extends that grace to others we may perceive as “worse” than we are? Do we resemble Jonah when things don’t go the way we’d like them to? - Tim Gustafson
It’s Not About the Fish
By Tim Gustafson
When God saw what they did and how they turned from their evil ways, he relented. Jonah 3:10
Sighted numerous times off the coast of Australia’s South Queensland, Migaloo is the first albino humpback whale ever documented. The splendid creature, estimated at more than forty feet long, is so rare that Australia passed a law specifically to protect him.
The Bible tells us about a “huge fish” so rare that God had provided it especially to swallow a runaway prophet (Jonah 1:17). Most know the story. God told Jonah to take a message of judgment to Nineveh. But Jonah wanted nothing to do with the Ninevites, who had a reputation for cruelty to just about everyone—including the Hebrews. So he fled. Things went badly. From inside the fish, Jonah repented. Eventually he preached to the Ninevites, and they repented too (3:5–10).
Great story, right? Except it doesn’t end there. While Nineveh repented, Jonah pouted. “Isn’t this what I said, Lord?” he prayed. “I knew that you are a gracious and compassionate God, slow to anger and abounding in love” (4:2). Having been rescued from certain death, Jonah’s sinful anger grew until even his prayer became suicidal (v. 3).
The story of Jonah isn’t about the fish. It’s about our human nature and the nature of the God who pursues us. “The Lord is patient with you,” wrote the apostle Peter, “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). God offers His love to brutal Ninevites, pouting prophets, and you and me.
Father, we tend to look at what others “deserve” and forget we need Your love just as much. Help us live in Your love and tell others about it.
Our love has limits; God’s love is limitless.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 26, 2018
The “Go” of Reconciliation
If you…remember that your brother has something against you… —Matthew 5:23
This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you….” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you…remember….” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.
“First be reconciled to your brother….” Our Lord’s directive is simple— “First be reconciled….” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.
“…and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Wednesday, September 26, 2018
No Meaningless Games - #8273
As a longtime New York Giants football fan, it's hard for me to tell a story where a Dallas Cowboys player is the hero, but this one I couldn't resist. Charles Lowery tells the story of a visit by then Cowboys quarterback Troy Aikman to visit this young patient's ward in a children's cancer hospital. T. J. was one of those patients, a young boy who was dying of cancer. After visiting with him, Troy promised that he would score a touchdown in that boy's honor. As he was leaving, T. J.'s Mom took the quarterback aside and told him that the boy didn't have long to live. Well, the promise stood. The following week was the Cowboys' first preseason exhibition game, and they didn't even play Troy that week. But T. J., of course, was glued to that whole game hopefully.
The next week the Cowboys played in Mexico City, putting starters like Troy Aikman in for only the first quarter. The Cowboys had driven to their opponents' 20-yard line where Troy dropped back to launch a pass-only to tuck the football and, much to everyone's surprise, run the ball in for a touchdown-and then to be tackled in the end zone by these two monster defenders. Well, some Dallas sports writers were all over Aikman because he did what he's not supposed to do as a quarterback. He risked injury like that in what they called a meaningless game. They should have talked to T. J.'s Mom. She said, "Troy knew it wasn't a meaningless game; not when he was playing for someone who was dying."
I'm Ron Hutchcraft and I want to have A Word With You today about "No Meaningless Games."
You know, it really is true. There is no such thing as a meaningless anything when you do it for someone who's dying, which in terms of God and eternity, many of the people all around us are doing. The Bible clearly says that anyone who "does not have the Son of God does not have life" (1 John 5:12) and that they are "without God and without hope in this world" (Ephesians 2:12). That includes anyone in your personal world who has not had their sins forgiven by faith in the Christ who died for them: coworkers, neighbors of yours, fellow students, teammates, family members, people at the club.
But Jesus has placed you where you are, right next to those folks, so they could have a chance at Him, a chance at heaven. And He's depending on you to tell them-to play your position each day as if you were playing for someone who's dying. You are. The Biblical story of Esther is, in a way, the story of everyone who belongs to Christ. She is the Jewish girl who, by God's design, became the Queen of Persia with no one knowing she was a Jew. Then, through the treachery of an anti-Semitic aide to the king, a decree was issued that mandated the death of every one of her people.
For Esther to appeal to the king would mean the very real risk of her own life. But her Godly cousin gives her this haunting challenge, "Who knows but that you have come to royal position for such a time as this?" That's Esther 4:14, and it's our word for today from the Word of God. And she realizes she is in that position to save dying people, and she risks everything to rescue them.
Now, something very exciting, very enlarging happens to your life when you realize that what you do every day doesn't have to be "everyday stuff." It's relationships and opportunities to point someone where you are to life in Christ. So nothing you do is meaningless, not when you do it to help someone who's spiritually dying. And the life of a church or a ministry is suddenly electrified when the leaders and the members there decide to do what they do, not just to make themselves comfortable and blessed, but to rescue the dying people all around them in their community. It changes everything.
There's a lot at stake in the way you live your life at work, at school, where you live, in front of your friends or associates. There's a lot at stake in whether you are a silent follower of Christ or one who breaks your silence to tell them about the Jesus who is their only hope. This is life-or-death. And it means that the way you play really, really matters.
When did you learn the words—it’s not fair? What deed exposed you to the imbalanced scales of life? Have you ever prayed the psalmist’s prayer: “O Lord, how long will you look on?” (Psalm 35:17). When did you first ask the prophet’s question: “Why does the way of the wicked prosper?” (Jeremiah 12:1). Why indeed?
God’s answer is direct– Not long! Scripture reveals a somber promise. “For God has set a day when he will judge the world” (Acts 17:31). Every flip of the calendar brings us closer to the day when God will judge all evil. The Judgment Day has been chosen. The hour is marked and the moment reserved. Judgment is not a possibility but a stark reality. This is God’s promise: He will forever balance the scales of fairness. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 22
Then Joshua called together the Reubenites, Gadites, and the half-tribe of Manasseh. He said: “You have carried out everything Moses the servant of God commanded you, and you have obediently done everything I have commanded you. All this time and right down to this very day you have not abandoned your brothers; you’ve shouldered the task laid on you by God, your God. And now God, your God, has given rest to your brothers just as he promised them. You’re now free to go back to your homes, the country of your inheritance that Moses the servant of God gave you on the other side of the Jordan. Only this: Be vigilant in keeping the Commandment and The Revelation that Moses the servant of God laid on you: Love God, your God, walk in all his ways, do what he’s commanded, embrace him, serve him with everything you are and have.”
6-7 Then Joshua blessed them and sent them on their way. They went home. (To the half-tribe of Manasseh, Moses had assigned a share in Bashan. To the other half, Joshua assigned land with their brothers west of the Jordan.)
7-8 When Joshua sent them off to their homes, he blessed them. He said: “Go home. You’re going home rich—great herds of cattle, silver and gold, bronze and iron, huge piles of clothing. Share the wealth with your friends and families—all this plunder from your enemies!”
9 The Reubenites, Gadites, and the half-tribe of Manasseh left the People of Israel at Shiloh in the land of Canaan to return to Gilead, the land of their possession, which they had taken under the command of Moses as ordered by God.
10 They arrived at Geliloth on the Jordan (touching on Canaanite land). There the Reubenites, Gadites, and the half-tribe of Manasseh built an altar on the banks of the Jordan—a huge altar!
11 The People of Israel heard of it: “What’s this? The Reubenites, Gadites, and the half-tribe of Manasseh have built an altar facing the land of Canaan at Geliloth on the Jordan, across from the People of Israel!”
12-14 When the People of Israel heard this, the entire congregation mustered at Shiloh to go to war against them. They sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and the half-tribe of Manasseh (that is, to the land of Gilead). Accompanying him were ten chiefs, one chief for each of the ten tribes, each the head of his ancestral family. They represented the military divisions of Israel.
15-18 They went to the Reubenites, Gadites, and the half-tribe of Manasseh and spoke to them: “The entire congregation of God wants to know: What is this violation against the God of Israel that you have committed, turning your back on God and building your own altar—a blatant act of rebellion against God? Wasn’t the crime of Peor enough for us? Why, to this day we aren’t rid of it, still living with the fallout of the plague on the congregation of God! Look at you—turning your back on God! If you rebel against God today, tomorrow he’ll vent his anger on all of us, the entire congregation of Israel.
19-20 “If you think the land of your possession isn’t holy enough but somehow contaminated, come back over to God’s possession, where God’s Dwelling is set up, and take your land there, but don’t rebel against God. And don’t rebel against us by building your own altar apart from the Altar of our God. When Achan son of Zerah violated the holy curse, didn’t anger fall on the whole congregation of Israel? He wasn’t the only one to die for his sin.”
21-22 The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel:
The God of Gods is God,
The God of Gods is God!
22-23 “He knows and he’ll let Israel know if this is a rebellious betrayal of God. And if it is, don’t bother saving us. If we built ourselves an altar in rebellion against God, if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide.
24-25 “But that’s not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You’re not connected with God, the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God.’ And then your children might cause our children to quit worshiping God.
26 “So we said to ourselves, ‘Let’s do something. Let’s build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.’
27 “We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings.
“This way, your children won’t be able to say to our children in the future, ‘You have no part in God.’
28 “We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we’ll say: Look at this model of God’s Altar which our ancestors made. It’s not for Whole-Burnt-Offerings, not for sacrifices. It’s a witness connecting us with you.’
29 “Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling.”
30 Phinehas the priest, all the heads of the congregation, and the heads of the military divisions of Israel who were also with him heard what the Reubenites, Gadites, and the half-tribe of Manasseh had to say. They were satisfied.
31 Priest Phinehas son of Eleazar said to Reuben, Gad, and Manasseh, “Now we’re convinced that God is present with us since you haven’t been disloyal to God in this matter. You saved the People of Israel from God’s discipline.”
32-33 Then Priest Phinehas son of Eleazar left the Reubenites, Gadites, and the half-tribe of Manasseh (from Gilead) and, with the chiefs, returned to the land of Canaan to the People of Israel and gave a full report. They were pleased with the report. The People of Israel blessed God—there was no more talk of attacking and destroying the land in which the Reubenites and Gadites were living.
34 Reuben and Gad named the altar:
A Witness Between Us.
God Alone Is God.
Our Daily Bread reading and devotion
Wednesday, September 26, 2018
Read: Jonah 3:10–4:4
When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.
Jonah's Anger and the Lord's Compassion
4 But it displeased Jonah exceedingly,[a] and he was angry. 2 And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” 4 And the Lord said, “Do you do well to be angry?”
Footnotes:
Jonah 4:1 Hebrew it was exceedingly evil to Jonah
INSIGHT
What a difference a couple of chapters can make in the tone of Jonah’s prayers! In Jonah 2:2, the desperate prophet prayed, “In my distress I called to the Lord, and he answered me.” But in Jonah 4:3, he asks God to kill him. God answered the first prayer miraculously, delivering Jonah from death. But with the second prayer, God simply asked, “Is it right for you to be angry?” (4:4). Then Jonah actually repeats his death wish. “I’m so angry I wish I were dead” (v. 9). Even then, God appealed to Jonah by sharing His heart for all of humanity. “Should I not have concern for the great city of Nineveh?” God even extends His concern to the animals that would have been destroyed in Nineveh (v. 11). The book of Jonah provides a fascinating contrast between human nature, which is self-serving, and the profoundly loving and patient character of God.
How do we respond to God’s grace to us? Do we resent it when He extends that grace to others we may perceive as “worse” than we are? Do we resemble Jonah when things don’t go the way we’d like them to? - Tim Gustafson
It’s Not About the Fish
By Tim Gustafson
When God saw what they did and how they turned from their evil ways, he relented. Jonah 3:10
Sighted numerous times off the coast of Australia’s South Queensland, Migaloo is the first albino humpback whale ever documented. The splendid creature, estimated at more than forty feet long, is so rare that Australia passed a law specifically to protect him.
The Bible tells us about a “huge fish” so rare that God had provided it especially to swallow a runaway prophet (Jonah 1:17). Most know the story. God told Jonah to take a message of judgment to Nineveh. But Jonah wanted nothing to do with the Ninevites, who had a reputation for cruelty to just about everyone—including the Hebrews. So he fled. Things went badly. From inside the fish, Jonah repented. Eventually he preached to the Ninevites, and they repented too (3:5–10).
Great story, right? Except it doesn’t end there. While Nineveh repented, Jonah pouted. “Isn’t this what I said, Lord?” he prayed. “I knew that you are a gracious and compassionate God, slow to anger and abounding in love” (4:2). Having been rescued from certain death, Jonah’s sinful anger grew until even his prayer became suicidal (v. 3).
The story of Jonah isn’t about the fish. It’s about our human nature and the nature of the God who pursues us. “The Lord is patient with you,” wrote the apostle Peter, “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). God offers His love to brutal Ninevites, pouting prophets, and you and me.
Father, we tend to look at what others “deserve” and forget we need Your love just as much. Help us live in Your love and tell others about it.
Our love has limits; God’s love is limitless.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 26, 2018
The “Go” of Reconciliation
If you…remember that your brother has something against you… —Matthew 5:23
This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you….” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you…remember….” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.
“First be reconciled to your brother….” Our Lord’s directive is simple— “First be reconciled….” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.
“…and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Wednesday, September 26, 2018
No Meaningless Games - #8273
As a longtime New York Giants football fan, it's hard for me to tell a story where a Dallas Cowboys player is the hero, but this one I couldn't resist. Charles Lowery tells the story of a visit by then Cowboys quarterback Troy Aikman to visit this young patient's ward in a children's cancer hospital. T. J. was one of those patients, a young boy who was dying of cancer. After visiting with him, Troy promised that he would score a touchdown in that boy's honor. As he was leaving, T. J.'s Mom took the quarterback aside and told him that the boy didn't have long to live. Well, the promise stood. The following week was the Cowboys' first preseason exhibition game, and they didn't even play Troy that week. But T. J., of course, was glued to that whole game hopefully.
The next week the Cowboys played in Mexico City, putting starters like Troy Aikman in for only the first quarter. The Cowboys had driven to their opponents' 20-yard line where Troy dropped back to launch a pass-only to tuck the football and, much to everyone's surprise, run the ball in for a touchdown-and then to be tackled in the end zone by these two monster defenders. Well, some Dallas sports writers were all over Aikman because he did what he's not supposed to do as a quarterback. He risked injury like that in what they called a meaningless game. They should have talked to T. J.'s Mom. She said, "Troy knew it wasn't a meaningless game; not when he was playing for someone who was dying."
I'm Ron Hutchcraft and I want to have A Word With You today about "No Meaningless Games."
You know, it really is true. There is no such thing as a meaningless anything when you do it for someone who's dying, which in terms of God and eternity, many of the people all around us are doing. The Bible clearly says that anyone who "does not have the Son of God does not have life" (1 John 5:12) and that they are "without God and without hope in this world" (Ephesians 2:12). That includes anyone in your personal world who has not had their sins forgiven by faith in the Christ who died for them: coworkers, neighbors of yours, fellow students, teammates, family members, people at the club.
But Jesus has placed you where you are, right next to those folks, so they could have a chance at Him, a chance at heaven. And He's depending on you to tell them-to play your position each day as if you were playing for someone who's dying. You are. The Biblical story of Esther is, in a way, the story of everyone who belongs to Christ. She is the Jewish girl who, by God's design, became the Queen of Persia with no one knowing she was a Jew. Then, through the treachery of an anti-Semitic aide to the king, a decree was issued that mandated the death of every one of her people.
For Esther to appeal to the king would mean the very real risk of her own life. But her Godly cousin gives her this haunting challenge, "Who knows but that you have come to royal position for such a time as this?" That's Esther 4:14, and it's our word for today from the Word of God. And she realizes she is in that position to save dying people, and she risks everything to rescue them.
Now, something very exciting, very enlarging happens to your life when you realize that what you do every day doesn't have to be "everyday stuff." It's relationships and opportunities to point someone where you are to life in Christ. So nothing you do is meaningless, not when you do it to help someone who's spiritually dying. And the life of a church or a ministry is suddenly electrified when the leaders and the members there decide to do what they do, not just to make themselves comfortable and blessed, but to rescue the dying people all around them in their community. It changes everything.
There's a lot at stake in the way you live your life at work, at school, where you live, in front of your friends or associates. There's a lot at stake in whether you are a silent follower of Christ or one who breaks your silence to tell them about the Jesus who is their only hope. This is life-or-death. And it means that the way you play really, really matters.
Tuesday, September 25, 2018
Joshua 21, Bible Reading and Daily Devotionals
Max Lucado Daily: KEEP IN STEP WITH THE SPIRIT
I purchased a new cartridge for my printer, but until I removed the thin strip of tape covering the outlet of the cartridge, there was plenty of ink but no impression could be made on the page.
Is there anything in your life that needs to be removed? We can grieve the Spirit with our rebellion and disobedience. We can even quench the Spirit by having no regard for God’s teaching. The Bible says in 1 Thessalonians 5:19-20, “never damp the fire of the Spirit, and never despise what is spoken in the name of the Lord.”
Are you feeding your flesh and neglecting your faith? If the answer is yes, you are quenching the Spirit within you. Do you want his power? Direction? Strength? Then keep in step with the Spirit. He directs and leads; we obey and follow. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 21
Cities for the Levites
The ancestral heads of the Levites came to Eleazar the priest and Joshua son of Nun and to the heads of the other tribes of the People of Israel. This took place at Shiloh in the land of Canaan. They said, “God commanded through Moses that you give us cities to live in with access to pastures for our cattle.”
3 So the People of Israel, out of their own inheritance, gave the Levites, just as God commanded, the following cities and pastures:
4-5 The lot came out for the families of the Kohathites this way: Levites descended from Aaron the priest received by lot thirteen cities out of the tribes of Judah, Simeon, and Benjamin. The rest of the Kohathites received by lot ten cities from the families of the tribes of Ephraim, Dan, and the half-tribe of Manasseh.
6 The Gershonites received by lot thirteen cities from the families of the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.
7 The families of the Merarites received twelve towns from the tribes of Reuben, Gad, and Zebulun.
8 So the People of Israel gave these cities with their pastures to the Levites just as God had ordered through Moses, that is, by lot.
Cities for the Descendants of Aaron
9-10 They assigned from the tribes of Judah, Simeon, and Benjamin the following towns, here named individually (these were for the descendants of Aaron who were from the families of the Kohathite branch of Levi because the first lot fell to them):
11-12 Kiriath Arba (Arba was the ancestor of Anak), that is, Hebron, in the hills of Judah, with access to the pastures around it. The fields of the city and its open lands they had already given to Caleb son of Jephunneh as his possession.
13-16 To the descendants of Aaron the priest they gave Hebron (the asylum-city for the unconvicted killers), Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah, and Beth Shemesh, all with their accompanying pastures—nine towns from these two tribes.
17-18 And from the tribe of Benjamin: Gibeon, Geba, Anathoth, and Almon, together with their pastures—four towns.
19 The total for the cities and pastures for the priests descended from Aaron came to thirteen.
20-22 The rest of the Kohathite families from the tribe of Levi were assigned their cities by lot from the tribe of Ephraim: Shechem (the asylum-city for the unconvicted killer) in the hills of Ephraim, Gezer, Kibzaim, and Beth Horon, with their pastures—four towns.
23-24 From the tribe of Dan they received Eltekeh, Gibbethon, Aijalon, and Gath Rimmon, all with their pastures—four towns.
25 And from the half-tribe of Manasseh they received Taanach and Gath Rimmon with their pastures—two towns.
26 All told, ten cities with their pastures went to the remaining Kohathite families.
27 The Gershonite families of the tribe of Levi were given from the half-tribe of Manasseh: Golan in Bashan (an asylum-city for the unconvicted killer), and Be Eshtarah, with their pastures—two cities.
28-29 And from the tribe of Issachar: Kishion, Daberath, Jarmuth, and En Gannim, with their pastures—four towns.
30-31 From the tribe of Asher: Mishal, Abdon, Helkath, and Rehob, with their pastures—four towns.
32 From the tribe of Naphtali: Kedesh in Galilee (an asylum-city for the unconvicted killer), Hammoth Dor, and Kartan, with their pastures—three towns.
33 For the Gershonites and their families: thirteen towns with their pastures.
34-35 The Merari families, the remaining Levites, were given from the tribe of Zebulun: Jokneam, Kartah, Dimnah, and Nahalal, with their pastures—four cities.
36-37 From the tribe of Reuben: Bezer, Jahaz, Kedemoth, and Mephaath, with their pastures—four towns.
38-39 From the tribe of Gad: Ramoth in Gilead (an asylum-city for the unconvicted killer), Mahanaim, Heshbon, and Jazer, with their pastures—a total of four towns.
40 All these towns were assigned by lot to the Merarites, the remaining Levites—twelve towns.
41-42 The Levites held forty-eight towns with their accompanying pastures within the territory of the People of Israel. Each of these towns had pastures surrounding it—this was the case for all these towns.
43-44 And so God gave Israel the entire land that he had solemnly vowed to give to their ancestors. They took possession of it and made themselves at home in it. And God gave them rest on all sides, as he had also solemnly vowed to their ancestors. Not a single one of their enemies was able to stand up to them—God handed over all their enemies to them.
45 Not one word failed from all the good words God spoke to the house of Israel. Everything came out right.
Our Daily Bread reading and devotion
Tuesday, September 25, 2018
September 25, 2018
Read: Mark 14:1–9
The Plot to Kill Jesus
It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, 2 for they said, “Not during the feast, lest there be an uproar from the people.”
Jesus Anointed at Bethany
3 And while he was at Bethany in the house of Simon the leper,[a] as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. 4 There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii[b] and given to the poor.” And they scolded her. 6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. 8 She has done what she could; she has anointed my body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”
Footnotes:
Mark 14:3 Leprosy was a term for several skin diseases; see Leviticus 13
Mark 14:5 A denarius was a day's wage for a laborer
INSIGHT
How can we, like the woman in Mark 14, do beautiful things for Christ? We can offer the beauty of “a gentle and quiet spirit” which “is of great worth in God’s sight” (1 Peter 3:3–4). Gentleness is one of the fruit of the Spirit described in Galatians 5:22–23, a list of characteristics that display Christ at work in our lives. We are to “pursue righteousness, godliness, faith, love, endurance and gentleness” (1 Timothy 6:11). When we are willing to be used by Him, the Spirit produces fruit and can guide us to do beautiful things.
For more on the beauty of a Spirit-filled life, check out the online course “Foundations of Spiritual Formation I: The Work of the Spirit” at christianuniversity.org/SF507. - Alyson Kieda
Many Beautiful Things
By Keila Ochoa
She has done a beautiful thing to me. Mark 14:6
Just before her death, artist and missionary Lilias Trotter looked out a window and saw a vision of a heavenly chariot. According to her biographer, a friend asked, “Are you seeing many beautiful things?” She answered, “Yes, many, many beautiful things.”
Trotter’s final words reflect God’s work in her life. Not only in death, but throughout her life, He revealed much beauty to her and through her. Although a talented artist, she chose to serve Jesus as a missionary in Algeria. John Ruskin, a famous painter who tutored her, is said to have commented, “What a waste,” when she chose the mission field over a career in art.
Similarly, in the New Testament, when a woman came to Simon the Leper’s house with an alabaster jar and poured perfume on Jesus’s head, those present saw it as a waste. This expensive perfume was worth a year’s common wages, so some of the people present thought it could have been used to help the poor. However, commending this woman’s deep devotion to Him, Jesus said, “She has done a beautiful thing to me” (Mark 14:6).
Every day we can choose to let Christ’s life shine in our lives and display His beauty to the world. To some, it may seem a waste, but let us have willing hearts to serve Him. May Jesus say we have done many beautiful things for Him.
Dear Father, help me express my love to You in beautiful ways.
May our lives display the beauty of God.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 25, 2018
The “Go” of Relationship
Whoever compels you to go one mile, go with him two. —Matthew 5:41
Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a supernatural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.
The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.
If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you…” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
A Word with You, by Ron Hutchcraft
Tuesday, September 25, 2018
When You're Tired of Walking Alone - #8272
While I was speaking at a conference, our hosts gave my wife and me a picturesque cabin to stay in, right on the side of this beautiful mountain. I was unusually motivated to get my exercise there, because it involved hiking up this scenic mountain all the way to the top. As I headed back down and neared our cabin, I had this notion that it would be nice to make the last stretch a romantic walk with my honey. There's a song I used to whistle to her outside her dorm window. (This is the place you go "Ahhhh!") Yeah, we were in college and we were engaged-a song we later had sung at our wedding. It starts with the words, "Because you come to me." Lapsing into romance mode, I started whistling our song. Little did I know my wife wasn't there! So no one came. I walked alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Tired of Walking Alone."
Let's face it. Life is actually like that sometimes. There are times when you really want-you really need-someone to walk with you, and there's no one there. Either they won't or they can't. Sometimes people who care about us would like to walk with us through what we're going through, but they just can't; they don't understand, they don't know how to help, they're too busy with their own issues, or they're just not there for any one of a hundred reasons. Maybe as you're listening today, you're just tired of walking alone.
What I'm about to say may sound too good to be true, but I would not offer you false hope. You don't ever have to walk alone again. The reason that is not just a hollow hope is because it doesn't depend on the love of some human who may be there or may not be. It depends on the love of the God who made you-who is always there.
Listen to this ironclad promise of Jesus Christ in Hebrews 13:5, our word for today from the Word of God. "Never will I leave you; never will I forsake you." He says never. He's offering you a "never leave you" love. Some of Jesus' last words on earth to those who belong to Him are these: "Surely I am with you always" (Matthew 28:20). After listing every conceivable force on earth, or in heaven, or in hell that might take His love away, Romans 8:39 says: "Nothing in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord."
No loopholes. No conceivable situation in which you will find Jesus and His love not there. But experiencing His love isn't automatic. In fact, the Bible explains that the central reason for our loneliness and our aloneness is that we're living outside of God's love. We're like the earth deciding to leave the orbit it was created for, revolving around the sun, to just go off on its own. All life would cease, of course. We've decided to run our own life instead of living for the One who gave us our life, and we're out of the orbit we were made for. The Bible describes us as being "without hope and without God in the world" (Ephesians 2:12). Our loneliness is ultimately cosmic loneliness. We are lonely for God.
But He loves you so much He wasn't willing to lose you, so He sent Jesus. That's His one and only Son, and He sent Him to die for the sin that separates you from Him. So He could forgive you, so you could live in His love, so you can be in heaven with Him forever. And now that love is working inside your heart. You can feel that. He's drawing you His direction. This can't be a one-way love, though. You have to open up to what He died to give you. How do you do that? Well, you tell Him that you are placing the rest of your life in His hands; hands that bear the eternal evidence of His love for you. You can tell how much He loves you. Look at the nail prints in His hands.
Today is your day to grab Him as your personal Savior from your personal sin and experience the love that you were made for. Look, if you want to get this settled, our website is there for you right now. That's why we put it there. It's called ANewStory.com and it's got the information you need to secure your relationship with Jesus.
With Jesus in your life, will you ever feel lonely again? Sure you will. There'll be lonely times, but you'll never be alone again. You have His word on it.
I purchased a new cartridge for my printer, but until I removed the thin strip of tape covering the outlet of the cartridge, there was plenty of ink but no impression could be made on the page.
Is there anything in your life that needs to be removed? We can grieve the Spirit with our rebellion and disobedience. We can even quench the Spirit by having no regard for God’s teaching. The Bible says in 1 Thessalonians 5:19-20, “never damp the fire of the Spirit, and never despise what is spoken in the name of the Lord.”
Are you feeding your flesh and neglecting your faith? If the answer is yes, you are quenching the Spirit within you. Do you want his power? Direction? Strength? Then keep in step with the Spirit. He directs and leads; we obey and follow. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 21
Cities for the Levites
The ancestral heads of the Levites came to Eleazar the priest and Joshua son of Nun and to the heads of the other tribes of the People of Israel. This took place at Shiloh in the land of Canaan. They said, “God commanded through Moses that you give us cities to live in with access to pastures for our cattle.”
3 So the People of Israel, out of their own inheritance, gave the Levites, just as God commanded, the following cities and pastures:
4-5 The lot came out for the families of the Kohathites this way: Levites descended from Aaron the priest received by lot thirteen cities out of the tribes of Judah, Simeon, and Benjamin. The rest of the Kohathites received by lot ten cities from the families of the tribes of Ephraim, Dan, and the half-tribe of Manasseh.
6 The Gershonites received by lot thirteen cities from the families of the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.
7 The families of the Merarites received twelve towns from the tribes of Reuben, Gad, and Zebulun.
8 So the People of Israel gave these cities with their pastures to the Levites just as God had ordered through Moses, that is, by lot.
Cities for the Descendants of Aaron
9-10 They assigned from the tribes of Judah, Simeon, and Benjamin the following towns, here named individually (these were for the descendants of Aaron who were from the families of the Kohathite branch of Levi because the first lot fell to them):
11-12 Kiriath Arba (Arba was the ancestor of Anak), that is, Hebron, in the hills of Judah, with access to the pastures around it. The fields of the city and its open lands they had already given to Caleb son of Jephunneh as his possession.
13-16 To the descendants of Aaron the priest they gave Hebron (the asylum-city for the unconvicted killers), Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah, and Beth Shemesh, all with their accompanying pastures—nine towns from these two tribes.
17-18 And from the tribe of Benjamin: Gibeon, Geba, Anathoth, and Almon, together with their pastures—four towns.
19 The total for the cities and pastures for the priests descended from Aaron came to thirteen.
20-22 The rest of the Kohathite families from the tribe of Levi were assigned their cities by lot from the tribe of Ephraim: Shechem (the asylum-city for the unconvicted killer) in the hills of Ephraim, Gezer, Kibzaim, and Beth Horon, with their pastures—four towns.
23-24 From the tribe of Dan they received Eltekeh, Gibbethon, Aijalon, and Gath Rimmon, all with their pastures—four towns.
25 And from the half-tribe of Manasseh they received Taanach and Gath Rimmon with their pastures—two towns.
26 All told, ten cities with their pastures went to the remaining Kohathite families.
27 The Gershonite families of the tribe of Levi were given from the half-tribe of Manasseh: Golan in Bashan (an asylum-city for the unconvicted killer), and Be Eshtarah, with their pastures—two cities.
28-29 And from the tribe of Issachar: Kishion, Daberath, Jarmuth, and En Gannim, with their pastures—four towns.
30-31 From the tribe of Asher: Mishal, Abdon, Helkath, and Rehob, with their pastures—four towns.
32 From the tribe of Naphtali: Kedesh in Galilee (an asylum-city for the unconvicted killer), Hammoth Dor, and Kartan, with their pastures—three towns.
33 For the Gershonites and their families: thirteen towns with their pastures.
34-35 The Merari families, the remaining Levites, were given from the tribe of Zebulun: Jokneam, Kartah, Dimnah, and Nahalal, with their pastures—four cities.
36-37 From the tribe of Reuben: Bezer, Jahaz, Kedemoth, and Mephaath, with their pastures—four towns.
38-39 From the tribe of Gad: Ramoth in Gilead (an asylum-city for the unconvicted killer), Mahanaim, Heshbon, and Jazer, with their pastures—a total of four towns.
40 All these towns were assigned by lot to the Merarites, the remaining Levites—twelve towns.
41-42 The Levites held forty-eight towns with their accompanying pastures within the territory of the People of Israel. Each of these towns had pastures surrounding it—this was the case for all these towns.
43-44 And so God gave Israel the entire land that he had solemnly vowed to give to their ancestors. They took possession of it and made themselves at home in it. And God gave them rest on all sides, as he had also solemnly vowed to their ancestors. Not a single one of their enemies was able to stand up to them—God handed over all their enemies to them.
45 Not one word failed from all the good words God spoke to the house of Israel. Everything came out right.
Our Daily Bread reading and devotion
Tuesday, September 25, 2018
September 25, 2018
Read: Mark 14:1–9
The Plot to Kill Jesus
It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, 2 for they said, “Not during the feast, lest there be an uproar from the people.”
Jesus Anointed at Bethany
3 And while he was at Bethany in the house of Simon the leper,[a] as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. 4 There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii[b] and given to the poor.” And they scolded her. 6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. 8 She has done what she could; she has anointed my body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”
Footnotes:
Mark 14:3 Leprosy was a term for several skin diseases; see Leviticus 13
Mark 14:5 A denarius was a day's wage for a laborer
INSIGHT
How can we, like the woman in Mark 14, do beautiful things for Christ? We can offer the beauty of “a gentle and quiet spirit” which “is of great worth in God’s sight” (1 Peter 3:3–4). Gentleness is one of the fruit of the Spirit described in Galatians 5:22–23, a list of characteristics that display Christ at work in our lives. We are to “pursue righteousness, godliness, faith, love, endurance and gentleness” (1 Timothy 6:11). When we are willing to be used by Him, the Spirit produces fruit and can guide us to do beautiful things.
For more on the beauty of a Spirit-filled life, check out the online course “Foundations of Spiritual Formation I: The Work of the Spirit” at christianuniversity.org/SF507. - Alyson Kieda
Many Beautiful Things
By Keila Ochoa
She has done a beautiful thing to me. Mark 14:6
Just before her death, artist and missionary Lilias Trotter looked out a window and saw a vision of a heavenly chariot. According to her biographer, a friend asked, “Are you seeing many beautiful things?” She answered, “Yes, many, many beautiful things.”
Trotter’s final words reflect God’s work in her life. Not only in death, but throughout her life, He revealed much beauty to her and through her. Although a talented artist, she chose to serve Jesus as a missionary in Algeria. John Ruskin, a famous painter who tutored her, is said to have commented, “What a waste,” when she chose the mission field over a career in art.
Similarly, in the New Testament, when a woman came to Simon the Leper’s house with an alabaster jar and poured perfume on Jesus’s head, those present saw it as a waste. This expensive perfume was worth a year’s common wages, so some of the people present thought it could have been used to help the poor. However, commending this woman’s deep devotion to Him, Jesus said, “She has done a beautiful thing to me” (Mark 14:6).
Every day we can choose to let Christ’s life shine in our lives and display His beauty to the world. To some, it may seem a waste, but let us have willing hearts to serve Him. May Jesus say we have done many beautiful things for Him.
Dear Father, help me express my love to You in beautiful ways.
May our lives display the beauty of God.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 25, 2018
The “Go” of Relationship
Whoever compels you to go one mile, go with him two. —Matthew 5:41
Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a supernatural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.
The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.
If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you…” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
A Word with You, by Ron Hutchcraft
Tuesday, September 25, 2018
When You're Tired of Walking Alone - #8272
While I was speaking at a conference, our hosts gave my wife and me a picturesque cabin to stay in, right on the side of this beautiful mountain. I was unusually motivated to get my exercise there, because it involved hiking up this scenic mountain all the way to the top. As I headed back down and neared our cabin, I had this notion that it would be nice to make the last stretch a romantic walk with my honey. There's a song I used to whistle to her outside her dorm window. (This is the place you go "Ahhhh!") Yeah, we were in college and we were engaged-a song we later had sung at our wedding. It starts with the words, "Because you come to me." Lapsing into romance mode, I started whistling our song. Little did I know my wife wasn't there! So no one came. I walked alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Tired of Walking Alone."
Let's face it. Life is actually like that sometimes. There are times when you really want-you really need-someone to walk with you, and there's no one there. Either they won't or they can't. Sometimes people who care about us would like to walk with us through what we're going through, but they just can't; they don't understand, they don't know how to help, they're too busy with their own issues, or they're just not there for any one of a hundred reasons. Maybe as you're listening today, you're just tired of walking alone.
What I'm about to say may sound too good to be true, but I would not offer you false hope. You don't ever have to walk alone again. The reason that is not just a hollow hope is because it doesn't depend on the love of some human who may be there or may not be. It depends on the love of the God who made you-who is always there.
Listen to this ironclad promise of Jesus Christ in Hebrews 13:5, our word for today from the Word of God. "Never will I leave you; never will I forsake you." He says never. He's offering you a "never leave you" love. Some of Jesus' last words on earth to those who belong to Him are these: "Surely I am with you always" (Matthew 28:20). After listing every conceivable force on earth, or in heaven, or in hell that might take His love away, Romans 8:39 says: "Nothing in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord."
No loopholes. No conceivable situation in which you will find Jesus and His love not there. But experiencing His love isn't automatic. In fact, the Bible explains that the central reason for our loneliness and our aloneness is that we're living outside of God's love. We're like the earth deciding to leave the orbit it was created for, revolving around the sun, to just go off on its own. All life would cease, of course. We've decided to run our own life instead of living for the One who gave us our life, and we're out of the orbit we were made for. The Bible describes us as being "without hope and without God in the world" (Ephesians 2:12). Our loneliness is ultimately cosmic loneliness. We are lonely for God.
But He loves you so much He wasn't willing to lose you, so He sent Jesus. That's His one and only Son, and He sent Him to die for the sin that separates you from Him. So He could forgive you, so you could live in His love, so you can be in heaven with Him forever. And now that love is working inside your heart. You can feel that. He's drawing you His direction. This can't be a one-way love, though. You have to open up to what He died to give you. How do you do that? Well, you tell Him that you are placing the rest of your life in His hands; hands that bear the eternal evidence of His love for you. You can tell how much He loves you. Look at the nail prints in His hands.
Today is your day to grab Him as your personal Savior from your personal sin and experience the love that you were made for. Look, if you want to get this settled, our website is there for you right now. That's why we put it there. It's called ANewStory.com and it's got the information you need to secure your relationship with Jesus.
With Jesus in your life, will you ever feel lonely again? Sure you will. There'll be lonely times, but you'll never be alone again. You have His word on it.
Monday, September 24, 2018
Joshua 20, Bible Reading and Daily Devotionals
Max Lucado Daily: UNITY OF THE SPIRIT
Ephesians 4:3 says to “make every effort to keep the unity of the Spirit through the bond of peace.” The Holy Spirit of God is the mother hen, urging the church to gather together in safety! We’re never told to create unity but rather to keep the unity the Spirit provides.
Harmony is always an option, because the Spirit is always present. Gone is the excuse, “I just can’t work alongside so-and-so.” Maybe you can’t, but the Spirit within you can! To say otherwise is to say that the Holy Spirit cannot do what he longs to do. “We were all given the one Spirit to drink,” the Apostle Paul wrote in 1 Corinthians 12:13-14…“even so the body is not made up of one part but of many.” The Holy Spirit unifies the church, the body. Let the Holy Spirit do its unification work through you! And because God’s promises are unbreakable our hope in him is unshakable!
Read more Unshakable Hope
Joshua 20
Simeon
Asylum-Cities
Then God spoke to Joshua: “Tell the People of Israel: Designate the asylum-cities, as I instructed you through Moses, so that anyone who kills a person accidentally—that is, unintentionally—may flee there as a safe place of asylum from the avenger of blood.
4 “A person shall escape for refuge to one of these cities, stand at the entrance to the city gate, and lay out his case before the city’s leaders. The leaders must then take him into the city among them and give him a place to live with them.
5-6 “If the avenger of blood chases after him, they must not give him up—he didn’t intend to kill the person; there was no history of ill-feeling. He may stay in that city until he has stood trial before the congregation and until the death of the current high priest. Then he may go back to his own home in his hometown from which he fled.”
7 They set apart Kedesh in Galilee in the hills of Naphtali, Shechem in the hills of Ephraim, and Kiriath Arba (that is, Hebron) in the hills of Judah.
8-9 On the other side of the Jordan, east of Jericho, they designated Bezer on the desert plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. These were the designated cities for the People of Israel and any resident foreigner living among them, so that anyone who killed someone unintentionally could flee there and not die by the hand of the avenger of blood without a fair trial before the congregation.
Our Daily Bread reading and devotion
Monday, September 24, 2018
Read: Isaiah 30:15–21
For thus said the Lord God, the Holy One of Israel,
“In returning[a] and rest you shall be saved;
in quietness and in trust shall be your strength.”
But you were unwilling, 16 and you said,
“No! We will flee upon horses”;
therefore you shall flee away;
and, “We will ride upon swift steeds”;
therefore your pursuers shall be swift.
17 A thousand shall flee at the threat of one;
at the threat of five you shall flee,
till you are left
like a flagstaff on the top of a mountain,
like a signal on a hill.
The Lord Will Be Gracious
18 Therefore the Lord waits to be gracious to you,
and therefore he exalts himself to show mercy to you.
For the Lord is a God of justice;
blessed are all those who wait for him.
19 For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. 20 And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. 21 And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left.
Footnotes:
Isaiah 30:15 Or repentance
INSIGHT
In today’s passage, a resurgent militant Assyria threatened to conquer all of Israel. But instead of trusting God to deliver them, Judah turned to Egypt for help. God had explicitly prohibited Israelite kings from trusting in anything other than God for deliverance (Deuteronomy 17:16). Isaiah warned that it’s futile to trust Egypt instead of the Lord (Isaiah 30:1–19; 31:1). The psalmist also warned of the futility of putting our trust in something other than God: “No king is saved by the size of his army . . . . A horse is a vain hope for deliverance; despite all its great strength it cannot save” (Psalm 33:16–17).
When have you placed your trust in something other than God? - K. T. Sim
Walking God’s Way
By Adam Holz
Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” Isaiah 30:21
“We’re going this way,” I said as I touched my son’s shoulder and redirected him through the crowd to follow his mom and sisters in front of us. I’d done this more often as the day wore on at the amusement park our family was visiting. He was getting tired and more easily distracted. Why can’t he just follow them? I wondered.
Then it hit me: How often do I do exactly the same thing? How often do I veer from obediently walking with God, enchanted by the temptations to pursue what I want instead of seeking His ways?
Think of Isaiah’s words from God for Israel: “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it’ ” (Isaiah 30:21). Earlier in that chapter, God had rebuked His people for their rebelliousness. But if they would trust His strength instead of their own ways (v. 15), He promised to show His graciousness and compassion (v. 18).
One expression of God’s graciousness is His promise to guide us by His Spirit. That happens as we talk to Him about our desires and ask in prayer what He has for us. I’m thankful God patiently directs us, day-by-day, step-by-step, as we trust Him and listen for His voice.
Father, You’ve promised to guide us through the ups and downs and decisions we face in life. Help us to trust and follow You, and to actively listen for Your guiding voice.
God patiently directs us as we trust Him and listen for His voice.
My Utmost for His Highest, by Oswald Chambers
Monday, September 24, 2018
The “Go” of Preparation
If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. —Matthew 5:23-24
It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.
The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. “…go your way. First be reconciled to your brother….” The “go” of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?
Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, “I will not give up my right to myself”— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
A Word with You, by Ron Hutchcraft
Monday, September 24, 2018
The Burdens That Could Crush You - #8271
Our children got together and gave us a special gift for a milestone wedding anniversary – yep, a couple of nights in the beautiful place where we honeymooned years before. Part of the gift was a picturesque, horse-drawn carriage ride through some of the area's beautiful scenery. At one point, our carriage was headed up a relatively steep hill and another carriage was starting down that hill, full of people. It had to be a real workout for the horses, believe me. Our driver pointed out something that I found intriguing. He said, "Notice that the driver is holding the brake on as they come down the hill. That's to keep the horses from bearing a load that's too heavy for them to bear. With the driver holding the brake, they still feel like they're on level ground." Huh!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Burdens That Could Crush You."
If you belong to Jesus Christ, you have a God who does for you what that driver did for those horses. He holds back the load you cannot bear. Now you might be carrying a very heavy load right now, and you may even be wondering about the accuracy of what I just said. But be assured that He knows how much weight will make you stronger, and He'll allow that much in your life. But He also knows when it's weight that would crush you, and that's when He puts on the brakes.
He promises that in many places in the Bible. One of them is our word for today from the Word of God in 1 Corinthians 10:13. It says, "God is faithful; He will not let you be tempted (or the word can mean tested) beyond what you can bear." God never breaks a promise. He's not going to break this one. Without Christ in your life, God is not yet your Father and there's no guarantee about how much of a load will come to you. But He promises His children, those who have opened their lives to the love and the power of Jesus Christ, that He will always protect you from what would be unbearable.
Protection is one way He'll keep you from being overwhelmed by the weight. Provision is another way He does it. He guarantees that "My grace is sufficient for you" (2 Corinthians 12:9) and "your strength will equal your days" (Deuteronomy 33:25). No matter how much strength any given day's burdens require, He's committed to give you that much strength. Your load will never outweigh the strength He will give you.
We're invited to "come boldly to the throne of grace to receive mercy and find grace to help us in our time of need" (Hebrews 4:16). The Greek word there for "help" is used one other place in the Bible to describe holding a ship together in a storm. That's what He's promised to do and to be for you.
God has one other way to keep you from a load you can't bear – it's His participation in carrying it. Psalm 68:19 says, "Praise be to the Lord, to God our Savior, who daily bears our burdens." In fact, He tells us that we should be "casting all your care on Him because He cares for you" (1 Peter 5:7). He is the great Burden-Bearer for His own. But you have to leave it with Him, not just tell Him about it.
Something amazing happens when you take a burden that you've made all your own and you roll it off on His shoulders and you tell Him, "Lord, it's Yours now. The battle is the Lord's." You begin all bent over with this massive weight on your back, and you walk away standing tall, knowing that Jesus Himself is carrying that burden now.
So take courage if you've been trusted with a heavy load. Your Lord knows when to apply the brakes and when it's more than you can bear. Any burden you have He has either decreed or allowed, because if you only lift what you've lifted before, you'll never be any stronger than you are now.
So, weary one, would you listen to this precious invitation from Jesus, not as if you're hearing me say it, but as if it's Jesus Himself speaking to you. "Come to Me, all you who are weary and burdened, and I will give you rest" (Matthew 11:28).
Ephesians 4:3 says to “make every effort to keep the unity of the Spirit through the bond of peace.” The Holy Spirit of God is the mother hen, urging the church to gather together in safety! We’re never told to create unity but rather to keep the unity the Spirit provides.
Harmony is always an option, because the Spirit is always present. Gone is the excuse, “I just can’t work alongside so-and-so.” Maybe you can’t, but the Spirit within you can! To say otherwise is to say that the Holy Spirit cannot do what he longs to do. “We were all given the one Spirit to drink,” the Apostle Paul wrote in 1 Corinthians 12:13-14…“even so the body is not made up of one part but of many.” The Holy Spirit unifies the church, the body. Let the Holy Spirit do its unification work through you! And because God’s promises are unbreakable our hope in him is unshakable!
Read more Unshakable Hope
Joshua 20
Simeon
Asylum-Cities
Then God spoke to Joshua: “Tell the People of Israel: Designate the asylum-cities, as I instructed you through Moses, so that anyone who kills a person accidentally—that is, unintentionally—may flee there as a safe place of asylum from the avenger of blood.
4 “A person shall escape for refuge to one of these cities, stand at the entrance to the city gate, and lay out his case before the city’s leaders. The leaders must then take him into the city among them and give him a place to live with them.
5-6 “If the avenger of blood chases after him, they must not give him up—he didn’t intend to kill the person; there was no history of ill-feeling. He may stay in that city until he has stood trial before the congregation and until the death of the current high priest. Then he may go back to his own home in his hometown from which he fled.”
7 They set apart Kedesh in Galilee in the hills of Naphtali, Shechem in the hills of Ephraim, and Kiriath Arba (that is, Hebron) in the hills of Judah.
8-9 On the other side of the Jordan, east of Jericho, they designated Bezer on the desert plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. These were the designated cities for the People of Israel and any resident foreigner living among them, so that anyone who killed someone unintentionally could flee there and not die by the hand of the avenger of blood without a fair trial before the congregation.
Our Daily Bread reading and devotion
Monday, September 24, 2018
Read: Isaiah 30:15–21
For thus said the Lord God, the Holy One of Israel,
“In returning[a] and rest you shall be saved;
in quietness and in trust shall be your strength.”
But you were unwilling, 16 and you said,
“No! We will flee upon horses”;
therefore you shall flee away;
and, “We will ride upon swift steeds”;
therefore your pursuers shall be swift.
17 A thousand shall flee at the threat of one;
at the threat of five you shall flee,
till you are left
like a flagstaff on the top of a mountain,
like a signal on a hill.
The Lord Will Be Gracious
18 Therefore the Lord waits to be gracious to you,
and therefore he exalts himself to show mercy to you.
For the Lord is a God of justice;
blessed are all those who wait for him.
19 For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. 20 And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. 21 And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left.
Footnotes:
Isaiah 30:15 Or repentance
INSIGHT
In today’s passage, a resurgent militant Assyria threatened to conquer all of Israel. But instead of trusting God to deliver them, Judah turned to Egypt for help. God had explicitly prohibited Israelite kings from trusting in anything other than God for deliverance (Deuteronomy 17:16). Isaiah warned that it’s futile to trust Egypt instead of the Lord (Isaiah 30:1–19; 31:1). The psalmist also warned of the futility of putting our trust in something other than God: “No king is saved by the size of his army . . . . A horse is a vain hope for deliverance; despite all its great strength it cannot save” (Psalm 33:16–17).
When have you placed your trust in something other than God? - K. T. Sim
Walking God’s Way
By Adam Holz
Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” Isaiah 30:21
“We’re going this way,” I said as I touched my son’s shoulder and redirected him through the crowd to follow his mom and sisters in front of us. I’d done this more often as the day wore on at the amusement park our family was visiting. He was getting tired and more easily distracted. Why can’t he just follow them? I wondered.
Then it hit me: How often do I do exactly the same thing? How often do I veer from obediently walking with God, enchanted by the temptations to pursue what I want instead of seeking His ways?
Think of Isaiah’s words from God for Israel: “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it’ ” (Isaiah 30:21). Earlier in that chapter, God had rebuked His people for their rebelliousness. But if they would trust His strength instead of their own ways (v. 15), He promised to show His graciousness and compassion (v. 18).
One expression of God’s graciousness is His promise to guide us by His Spirit. That happens as we talk to Him about our desires and ask in prayer what He has for us. I’m thankful God patiently directs us, day-by-day, step-by-step, as we trust Him and listen for His voice.
Father, You’ve promised to guide us through the ups and downs and decisions we face in life. Help us to trust and follow You, and to actively listen for Your guiding voice.
God patiently directs us as we trust Him and listen for His voice.
My Utmost for His Highest, by Oswald Chambers
Monday, September 24, 2018
The “Go” of Preparation
If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. —Matthew 5:23-24
It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.
The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. “…go your way. First be reconciled to your brother….” The “go” of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?
Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, “I will not give up my right to myself”— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
A Word with You, by Ron Hutchcraft
Monday, September 24, 2018
The Burdens That Could Crush You - #8271
Our children got together and gave us a special gift for a milestone wedding anniversary – yep, a couple of nights in the beautiful place where we honeymooned years before. Part of the gift was a picturesque, horse-drawn carriage ride through some of the area's beautiful scenery. At one point, our carriage was headed up a relatively steep hill and another carriage was starting down that hill, full of people. It had to be a real workout for the horses, believe me. Our driver pointed out something that I found intriguing. He said, "Notice that the driver is holding the brake on as they come down the hill. That's to keep the horses from bearing a load that's too heavy for them to bear. With the driver holding the brake, they still feel like they're on level ground." Huh!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Burdens That Could Crush You."
If you belong to Jesus Christ, you have a God who does for you what that driver did for those horses. He holds back the load you cannot bear. Now you might be carrying a very heavy load right now, and you may even be wondering about the accuracy of what I just said. But be assured that He knows how much weight will make you stronger, and He'll allow that much in your life. But He also knows when it's weight that would crush you, and that's when He puts on the brakes.
He promises that in many places in the Bible. One of them is our word for today from the Word of God in 1 Corinthians 10:13. It says, "God is faithful; He will not let you be tempted (or the word can mean tested) beyond what you can bear." God never breaks a promise. He's not going to break this one. Without Christ in your life, God is not yet your Father and there's no guarantee about how much of a load will come to you. But He promises His children, those who have opened their lives to the love and the power of Jesus Christ, that He will always protect you from what would be unbearable.
Protection is one way He'll keep you from being overwhelmed by the weight. Provision is another way He does it. He guarantees that "My grace is sufficient for you" (2 Corinthians 12:9) and "your strength will equal your days" (Deuteronomy 33:25). No matter how much strength any given day's burdens require, He's committed to give you that much strength. Your load will never outweigh the strength He will give you.
We're invited to "come boldly to the throne of grace to receive mercy and find grace to help us in our time of need" (Hebrews 4:16). The Greek word there for "help" is used one other place in the Bible to describe holding a ship together in a storm. That's what He's promised to do and to be for you.
God has one other way to keep you from a load you can't bear – it's His participation in carrying it. Psalm 68:19 says, "Praise be to the Lord, to God our Savior, who daily bears our burdens." In fact, He tells us that we should be "casting all your care on Him because He cares for you" (1 Peter 5:7). He is the great Burden-Bearer for His own. But you have to leave it with Him, not just tell Him about it.
Something amazing happens when you take a burden that you've made all your own and you roll it off on His shoulders and you tell Him, "Lord, it's Yours now. The battle is the Lord's." You begin all bent over with this massive weight on your back, and you walk away standing tall, knowing that Jesus Himself is carrying that burden now.
So take courage if you've been trusted with a heavy load. Your Lord knows when to apply the brakes and when it's more than you can bear. Any burden you have He has either decreed or allowed, because if you only lift what you've lifted before, you'll never be any stronger than you are now.
So, weary one, would you listen to this precious invitation from Jesus, not as if you're hearing me say it, but as if it's Jesus Himself speaking to you. "Come to Me, all you who are weary and burdened, and I will give you rest" (Matthew 11:28).
Sunday, September 23, 2018
Joshua 19, Bible Reading and Daily Devotionals
Max Lucado Daily: The Test of Love
Romans 5:8 says, "God shows his great love for us in this way. Christ died for us while we were still sinners."
A friend of mine tells of the man who set out to adopt a troubled teenage girl. One would question the father's logic. The girl was destructive, disobedient and dishonest. One day she ransacked the house looking for money. By the time he arrived, she was gone and the house was in shambles. Friends urged him not to finalize the adoption. "Let her go," they said. "After all, she's not really your daughter." His response was simply, "Yes, I know. But I told her she was."
God, too, has made a covenant to adopt his people. It's one thing to love us when we're strong, obedient and willing. But when we ransack his house and steal what is his? This is the test of love. And God passes the test.
From In the Grip of Grace
Joshua 19
Simeon
The second lot went to Simeon for its clans. Their inheritance was within the territory of Judah. In their inheritance they had:
Beersheba (or Sheba), Moladah,
Hazar Shual, Balah, Ezem,
Eltolad, Bethul, Hormah,
Ziklag, Beth Marcaboth, Hazar Susah,
Beth Lebaoth, and Sharuhen—
thirteen towns and their villages.
Ain, Rimmon, Ether, and Ashan—
four towns and their villages—plus all the villages around these towns as far as Baalath Beer, the Ramah of the Negev.
8-9 This is the inheritance of the tribe of Simeon according to its clans. The inheritance of Simeon came out of the share of Judah, because Judah’s portion turned out to be more than they needed. That’s how the people of Simeon came to get their lot from within Judah’s portion.
Zebulun
10-15 The third lot went to Zebulun, clan by clan:
The border of their inheritance went all the way to Sarid. It ran west to Maralah, met Dabbesheth, and then went to the brook opposite Jokneam. In the other direction from Sarid, the border ran east; it followed the sunrise to the border of Kisloth Tabor, on to Daberath and up to Japhia. It continued east to Gath Hepher and Eth Kazin, came out at Rimmon, and turned toward Neah. There the border went around on the north to Hannathon and ran out into the Valley of Iphtah El. It included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages.
16 This is the inheritance of the people of Zebulun for their clans—these towns and their villages.
Issachar
17-21 The fourth lot went to Issachar, clan by clan. Their territory included:
Jezreel, Kesulloth, Shunem,
Hapharaim, Shion, Anaharath,
Rabbith, Kishion, Ebez,
Remeth, En Gannim, En Haddah, and Beth Pazzez.
22 The boundary touched Tabor, Shahazumah, and Beth Shemesh and ended at the Jordan—sixteen towns and their villages.
23 These towns with their villages were the inheritance of the tribe of Issachar, clan by clan.
Asher
24 The fifth lot went to the tribe of Asher, clan by clan:
25-30 Their territory included Helkath, Hali, Beten, Acshaph, Allammelech, Amad, and Mishal. The western border touched Carmel and Shihor Libnath, then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, skirting Cabul on the left. It went on to Abdon, Rehob, Hammon, and Kanah, all the way to Greater Sidon. The border circled back toward Ramah, extended to the fort city of Tyre, turned toward Hosah, and came out at the Sea in the region of Aczib, Ummah, Aphek, and Rehob—twenty-two towns and their villages.
31 These towns and villages were the inheritance of the tribe of Asher, clan by clan.
Naphtali
32 The sixth lot came to Naphtali and its clans.
33 Their border ran from Heleph, from the oak at Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.
34 The border returned on the west at Aznoth Tabor and came out at Hukkok, meeting Zebulun on the south, Asher on the west, and the Jordan on the east.
The fort cities were:
35-38 Ziddim, Zer, Hammath, Rakkath, Kinnereth,
Adamah, Ramah, Hazor,
Kedesh, Edrei, En Hazor,
Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh—
nineteen towns and their villages.
39 This is the inheritance of the tribe of Naphtali, the cities and their villages, clan by clan.
Dan
40-46 The seventh lot fell to Dan. The territory of their inheritance included:
Zorah, Eshtaol, Ir Shemesh,
Shaalabbin, Aijalon, Ithlah,
Elon, Timnah, Ekron,
Eltekeh, Gibbethon, Baalath,
Jehud, Bene Berak, Gath Rimmon,
Me Jarkon, and Rakkon, with the region facing Joppa.
47 But the people of Dan failed to get rid of the Westerners (Amorites), who pushed them back into the hills. The Westerners kept them out of the plain and they didn’t have enough room. So the people of Dan marched up and attacked Leshem. They took it, killed the inhabitants, and settled in. They renamed it Leshem Dan after the name of Dan their ancestor.
48 This is the inheritance of the tribe of Dan, according to its clans, these towns with their villages.
49-50 They completed the dividing of the land as inheritance and the setting of its boundaries. The People of Israel then gave an inheritance among them to Joshua son of Nun. In obedience to God’s word, they gave him the city which he had requested, Timnath Serah in the hill country of Ephraim. He rebuilt the city and settled there.
51 These are the inheritances which Eleazar the priest and Joshua son of Nun and the ancestral leaders assigned by lot to the tribes of Israel at Shiloh in the presence of God at the entrance of the Tent of Meeting. They completed the dividing of the land.
Our Daily Bread reading and devotion
Sunday, September 23, 2018
Read: Matthew 18:15–20
If Your Brother Sins Against You
15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[a] in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”
Footnotes:
Matthew 18:18 Or shall have been bound… shall have been loosed
INSIGHT
The underlying theme of today’s text emphasizes that the church is not just a social organization. Instead it is a spiritual family. The very idea of calling someone “brother” in addressing possible offenses shows how real the idea of the family is. A teachable spirit evidenced by listening to those who are more mature is the starting point for growth in community. The book of Proverbs admonishes us: “Listen to advice and accept discipline, and at the end you will be counted among the wise” (Proverbs 19:20). Listening to more experienced believers and having a teachable attitude can do wonders in maintaining harmony within the body of Christ.
Is there someone you need to listen to so that you can grow spiritually? - Dennis Fisher
Listening to Your Brother
By Arthur Jackson
Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins. James 5:20
“You need to listen to me, I’m your brother!” The plea came from a concerned older brother in my neighborhood and was directed to a younger sibling who was moving farther away from him than the older child was comfortable with. Clearly the older child was better able to judge what was best in the situation.
How many of us have resisted the wise counsel of a brother or sister? If you’ve had to face the consequences of resisting the good advice of someone more mature, you’re not alone.
One of the greatest resources we can have as believers in Jesus is a family—those who are spiritually related because of a common faith in Him. This family includes mature men and women who love God and each other. Like the little brother in my neighborhood, we sometimes need a word of caution or correction to get us back on track. This is particularly true when we offend someone or someone offends us. Doing what’s right can be difficult. Yet Jesus’s words in Matthew 18:15–20 show us what to do when offenses happen within our spiritual family.
Thankfully, our gracious heavenly Father places in our lives people who are prepared to help us honor Him and others. And when we listen, things go better in the family (v. 15).
Father, we praise You for placing us in Your spiritual family. Help us to learn and grow through the wise words and godly behavior of mature believers.
Wisdom grows when we listen to the words of mature believers.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 23, 2018
The Missionary’s Goal
He…said to them, "Behold, we are going up to Jerusalem…" —Luke 18:31
In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him— “…till we all come…to the measure of the stature of the fullness of Christ…” (Ephesians 4:13), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.
In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go “up to Jerusalem.”
“A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our “Jerusalem.” There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going “up to [our] Jerusalem.”
“…there they crucified Him…” (Luke 23:33). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, “I too go ‘up to Jerusalem.’ ”
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
Romans 5:8 says, "God shows his great love for us in this way. Christ died for us while we were still sinners."
A friend of mine tells of the man who set out to adopt a troubled teenage girl. One would question the father's logic. The girl was destructive, disobedient and dishonest. One day she ransacked the house looking for money. By the time he arrived, she was gone and the house was in shambles. Friends urged him not to finalize the adoption. "Let her go," they said. "After all, she's not really your daughter." His response was simply, "Yes, I know. But I told her she was."
God, too, has made a covenant to adopt his people. It's one thing to love us when we're strong, obedient and willing. But when we ransack his house and steal what is his? This is the test of love. And God passes the test.
From In the Grip of Grace
Joshua 19
Simeon
The second lot went to Simeon for its clans. Their inheritance was within the territory of Judah. In their inheritance they had:
Beersheba (or Sheba), Moladah,
Hazar Shual, Balah, Ezem,
Eltolad, Bethul, Hormah,
Ziklag, Beth Marcaboth, Hazar Susah,
Beth Lebaoth, and Sharuhen—
thirteen towns and their villages.
Ain, Rimmon, Ether, and Ashan—
four towns and their villages—plus all the villages around these towns as far as Baalath Beer, the Ramah of the Negev.
8-9 This is the inheritance of the tribe of Simeon according to its clans. The inheritance of Simeon came out of the share of Judah, because Judah’s portion turned out to be more than they needed. That’s how the people of Simeon came to get their lot from within Judah’s portion.
Zebulun
10-15 The third lot went to Zebulun, clan by clan:
The border of their inheritance went all the way to Sarid. It ran west to Maralah, met Dabbesheth, and then went to the brook opposite Jokneam. In the other direction from Sarid, the border ran east; it followed the sunrise to the border of Kisloth Tabor, on to Daberath and up to Japhia. It continued east to Gath Hepher and Eth Kazin, came out at Rimmon, and turned toward Neah. There the border went around on the north to Hannathon and ran out into the Valley of Iphtah El. It included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages.
16 This is the inheritance of the people of Zebulun for their clans—these towns and their villages.
Issachar
17-21 The fourth lot went to Issachar, clan by clan. Their territory included:
Jezreel, Kesulloth, Shunem,
Hapharaim, Shion, Anaharath,
Rabbith, Kishion, Ebez,
Remeth, En Gannim, En Haddah, and Beth Pazzez.
22 The boundary touched Tabor, Shahazumah, and Beth Shemesh and ended at the Jordan—sixteen towns and their villages.
23 These towns with their villages were the inheritance of the tribe of Issachar, clan by clan.
Asher
24 The fifth lot went to the tribe of Asher, clan by clan:
25-30 Their territory included Helkath, Hali, Beten, Acshaph, Allammelech, Amad, and Mishal. The western border touched Carmel and Shihor Libnath, then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, skirting Cabul on the left. It went on to Abdon, Rehob, Hammon, and Kanah, all the way to Greater Sidon. The border circled back toward Ramah, extended to the fort city of Tyre, turned toward Hosah, and came out at the Sea in the region of Aczib, Ummah, Aphek, and Rehob—twenty-two towns and their villages.
31 These towns and villages were the inheritance of the tribe of Asher, clan by clan.
Naphtali
32 The sixth lot came to Naphtali and its clans.
33 Their border ran from Heleph, from the oak at Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.
34 The border returned on the west at Aznoth Tabor and came out at Hukkok, meeting Zebulun on the south, Asher on the west, and the Jordan on the east.
The fort cities were:
35-38 Ziddim, Zer, Hammath, Rakkath, Kinnereth,
Adamah, Ramah, Hazor,
Kedesh, Edrei, En Hazor,
Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh—
nineteen towns and their villages.
39 This is the inheritance of the tribe of Naphtali, the cities and their villages, clan by clan.
Dan
40-46 The seventh lot fell to Dan. The territory of their inheritance included:
Zorah, Eshtaol, Ir Shemesh,
Shaalabbin, Aijalon, Ithlah,
Elon, Timnah, Ekron,
Eltekeh, Gibbethon, Baalath,
Jehud, Bene Berak, Gath Rimmon,
Me Jarkon, and Rakkon, with the region facing Joppa.
47 But the people of Dan failed to get rid of the Westerners (Amorites), who pushed them back into the hills. The Westerners kept them out of the plain and they didn’t have enough room. So the people of Dan marched up and attacked Leshem. They took it, killed the inhabitants, and settled in. They renamed it Leshem Dan after the name of Dan their ancestor.
48 This is the inheritance of the tribe of Dan, according to its clans, these towns with their villages.
49-50 They completed the dividing of the land as inheritance and the setting of its boundaries. The People of Israel then gave an inheritance among them to Joshua son of Nun. In obedience to God’s word, they gave him the city which he had requested, Timnath Serah in the hill country of Ephraim. He rebuilt the city and settled there.
51 These are the inheritances which Eleazar the priest and Joshua son of Nun and the ancestral leaders assigned by lot to the tribes of Israel at Shiloh in the presence of God at the entrance of the Tent of Meeting. They completed the dividing of the land.
Our Daily Bread reading and devotion
Sunday, September 23, 2018
Read: Matthew 18:15–20
If Your Brother Sins Against You
15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[a] in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”
Footnotes:
Matthew 18:18 Or shall have been bound… shall have been loosed
INSIGHT
The underlying theme of today’s text emphasizes that the church is not just a social organization. Instead it is a spiritual family. The very idea of calling someone “brother” in addressing possible offenses shows how real the idea of the family is. A teachable spirit evidenced by listening to those who are more mature is the starting point for growth in community. The book of Proverbs admonishes us: “Listen to advice and accept discipline, and at the end you will be counted among the wise” (Proverbs 19:20). Listening to more experienced believers and having a teachable attitude can do wonders in maintaining harmony within the body of Christ.
Is there someone you need to listen to so that you can grow spiritually? - Dennis Fisher
Listening to Your Brother
By Arthur Jackson
Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins. James 5:20
“You need to listen to me, I’m your brother!” The plea came from a concerned older brother in my neighborhood and was directed to a younger sibling who was moving farther away from him than the older child was comfortable with. Clearly the older child was better able to judge what was best in the situation.
How many of us have resisted the wise counsel of a brother or sister? If you’ve had to face the consequences of resisting the good advice of someone more mature, you’re not alone.
One of the greatest resources we can have as believers in Jesus is a family—those who are spiritually related because of a common faith in Him. This family includes mature men and women who love God and each other. Like the little brother in my neighborhood, we sometimes need a word of caution or correction to get us back on track. This is particularly true when we offend someone or someone offends us. Doing what’s right can be difficult. Yet Jesus’s words in Matthew 18:15–20 show us what to do when offenses happen within our spiritual family.
Thankfully, our gracious heavenly Father places in our lives people who are prepared to help us honor Him and others. And when we listen, things go better in the family (v. 15).
Father, we praise You for placing us in Your spiritual family. Help us to learn and grow through the wise words and godly behavior of mature believers.
Wisdom grows when we listen to the words of mature believers.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 23, 2018
The Missionary’s Goal
He…said to them, "Behold, we are going up to Jerusalem…" —Luke 18:31
In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him— “…till we all come…to the measure of the stature of the fullness of Christ…” (Ephesians 4:13), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.
In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go “up to Jerusalem.”
“A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our “Jerusalem.” There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going “up to [our] Jerusalem.”
“…there they crucified Him…” (Luke 23:33). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, “I too go ‘up to Jerusalem.’ ”
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
Saturday, September 22, 2018
Luke 11:29-54 , Bible Reading and Daily Devotionals
Max Lucado Daily: Access to the Father
If a child you don't know appears on your doorstep and asks to spend the night, what would you do? Likely you would ask his name, where he lives, find out why he is roaming the streets, and contact his parents. On the other hand, if a youngster enters your house escorted by your child, that child is welcome.
The same is true with God. By becoming friends with the Son, we gain access to the Father. Jesus promised in Matthew 10:32, "All those who stand before others and say they believe in me, I will say before my Father in heaven that they belong to me." Jesus ushers us into that blessing of God's grace we now enjoy and what Paul spoke of in Romans 5:2-"a permanent access by faith into this grace by which we now stand." We can have a place with God because Jesus has presented us to the Father!
From In the Grip of Grace
Luke 11:29-54
Keep Your Eyes Open
29-30 As the crowd swelled, he took a fresh tack: “The mood of this age is all wrong. Everybody’s looking for proof, but you’re looking for the wrong kind. All you’re looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you’re going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all. What Jonah was to Nineveh, the Son of Man is to this age.
32,31 “On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’
33-36 “No one lights a lamp, then hides it in a drawer. It’s put on a lamp stand so those entering the room have light to see where they’re going. Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. Keep your eyes open, your lamp burning, so you don’t get musty and murky. Keep your life as well-lighted as your best-lighted room.”
Frauds!
37-41 When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn’t wash up before the meal. But the Master said to him, “I know you Pharisees burnish the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn’t the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.
42 “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.
43-44 “You’re hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You’re just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under.”
45 One of the religion scholars spoke up: “Teacher, do you realize that in saying these things you’re insulting us?”
46 He said, “Yes, and I can be even more explicit. You’re hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.
47-51 “You’re hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God’s Wisdom saying, ‘I will send them prophets and apostles, but they’ll kill them and run them off.’ What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it’s on the bill of this generation and this generation will pay.
52 “You’re hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won’t go in yourself, and won’t let anyone else in either.”
53-54 As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said, plotting how they could trap him in something from his own mouth.
Our Daily Bread reading and devotion
Saturday, September 22, 2018
Read: Acts 9:26–31
Saul in Jerusalem
26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists.[a] But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.
31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.
Footnotes:
Acts 9:29 That is, Greek-speaking Jews
INSIGHT
Barnabas was an encourager. In the Scriptures, he is singled out as a believer who encouraged others by his generosity (Acts 4:36–37). He encouraged Paul, as we see in today’s text, and he also played a critical role in encouraging John Mark, a young man who was deemed an unreliable failure by Paul because he had abandoned the first missionary journey (13:13). Barnabas wanted to take John Mark on the second missionary trip, but Paul refused, causing a severe break in their partnership (15:36–39). Barnabas took a risk and gave John Mark a second chance, restoring him to effective ministry (2 Timothy 4:11). Without Barnabas, there might not have been the great theologian Paul, who wrote thirteen books of the New Testament, or John Mark, who wrote the gospel of Mark.
Who has been a “Barnabas” to you by encouraging you, believing in you, and restoring you to wholeness and usefulness? Will you be a Barnabas to someone who needs a fresh start? - K. T. Sim
The Blessing of Encouragers
By Lisa Samra
But Barnabas took [Saul] and brought him to the apostles. Acts 9:27
The 2010 movie The King’s Speech tells the story of England’s King George VI, who unexpectedly became monarch when his brother abandoned the throne. With the country on the brink of World War II, government officials wanted a well-spoken leader because of the increasingly influential role of radio. King George VI, however, struggled with a stuttering problem.
I was especially drawn to the film’s portrayal of George’s wife, Elizabeth. Throughout his struggle to overcome his speech difficulty, she was his constant source of encouragement. Her steadfast devotion provided the support he needed to overcome his challenge and rule well during the war.
The Bible highlights the stories of encouragers who gave powerful assistance during challenging circumstances. Moses had Aaron and Hur’s support during Israel’s battles (Exodus 17:8–16). Elizabeth encouraged her pregnant relative Mary (Luke 1:42–45).
After his conversion, Paul needed the support of Barnabas, whose name literally means “son of encouragement.” When the disciples were fearful of Paul, Barnabas, at the risk of his own reputation, vouched for him (Acts 9:27). His endorsement was essential to Paul being welcomed by the Christian community. Barnabas later served as Paul’s traveling and preaching companion (Acts 14). Despite the dangers, they worked together to proclaim the gospel.
Believers in Jesus are still called to “encourage one another and build each other up” (1 Thessalonians 5:11). May we be eager to offer encouragement to help support others, especially as they face difficult circumstances.
The encouragement of a friend can make all the difference.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 22, 2018
The Missionary’s Master and Teacher
You call Me Teacher and Lord, and you say well, for so I am ….I say to you, a servant is not greater than his master… —John 13:13, 16
To have a master and teacher is not the same thing as being mastered and taught. Having a master and teacher means that there is someone who knows me better than I know myself, who is closer than a friend, and who understands the remotest depths of my heart and is able to satisfy them fully. It means having someone who has made me secure in the knowledge that he has met and solved all the doubts, uncertainties, and problems in my mind. To have a master and teacher is this and nothing less— “…for One is your Teacher, the Christ…” (Matthew 23:8).
Our Lord never takes measures to make me do what He wants. Sometimes I wish God would master and control me to make me do what He wants, but He will not. And at other times I wish He would leave me alone, and He does not.
“You call Me Teacher and Lord…”— but is He? Teacher, Master, and Lord have little place in our vocabulary. We prefer the words Savior, Sanctifier, and Healer. The only word that truly describes the experience of being mastered is love, and we know little about love as God reveals it in His Word. The way we use the word obey is proof of this. In the Bible, obedience is based on a relationship between equals; for example, that of a son with his father. Our Lord was not simply God’s servant— He was His Son. “…though He was a Son, yet He learned obedience…” (Hebrews 5:8). If we are consciously aware that we are being mastered, that idea itself is proof that we have no master. If that is our attitude toward Jesus, we are far away from having the relationship He wants with us. He wants us in a relationship where He is so easily our Master and Teacher that we have no conscious awareness of it— a relationship where all we know is that we are His to obey.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
If a child you don't know appears on your doorstep and asks to spend the night, what would you do? Likely you would ask his name, where he lives, find out why he is roaming the streets, and contact his parents. On the other hand, if a youngster enters your house escorted by your child, that child is welcome.
The same is true with God. By becoming friends with the Son, we gain access to the Father. Jesus promised in Matthew 10:32, "All those who stand before others and say they believe in me, I will say before my Father in heaven that they belong to me." Jesus ushers us into that blessing of God's grace we now enjoy and what Paul spoke of in Romans 5:2-"a permanent access by faith into this grace by which we now stand." We can have a place with God because Jesus has presented us to the Father!
From In the Grip of Grace
Luke 11:29-54
Keep Your Eyes Open
29-30 As the crowd swelled, he took a fresh tack: “The mood of this age is all wrong. Everybody’s looking for proof, but you’re looking for the wrong kind. All you’re looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you’re going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all. What Jonah was to Nineveh, the Son of Man is to this age.
32,31 “On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’
33-36 “No one lights a lamp, then hides it in a drawer. It’s put on a lamp stand so those entering the room have light to see where they’re going. Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. Keep your eyes open, your lamp burning, so you don’t get musty and murky. Keep your life as well-lighted as your best-lighted room.”
Frauds!
37-41 When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn’t wash up before the meal. But the Master said to him, “I know you Pharisees burnish the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn’t the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.
42 “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.
43-44 “You’re hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You’re just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under.”
45 One of the religion scholars spoke up: “Teacher, do you realize that in saying these things you’re insulting us?”
46 He said, “Yes, and I can be even more explicit. You’re hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.
47-51 “You’re hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God’s Wisdom saying, ‘I will send them prophets and apostles, but they’ll kill them and run them off.’ What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it’s on the bill of this generation and this generation will pay.
52 “You’re hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won’t go in yourself, and won’t let anyone else in either.”
53-54 As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said, plotting how they could trap him in something from his own mouth.
Our Daily Bread reading and devotion
Saturday, September 22, 2018
Read: Acts 9:26–31
Saul in Jerusalem
26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists.[a] But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.
31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.
Footnotes:
Acts 9:29 That is, Greek-speaking Jews
INSIGHT
Barnabas was an encourager. In the Scriptures, he is singled out as a believer who encouraged others by his generosity (Acts 4:36–37). He encouraged Paul, as we see in today’s text, and he also played a critical role in encouraging John Mark, a young man who was deemed an unreliable failure by Paul because he had abandoned the first missionary journey (13:13). Barnabas wanted to take John Mark on the second missionary trip, but Paul refused, causing a severe break in their partnership (15:36–39). Barnabas took a risk and gave John Mark a second chance, restoring him to effective ministry (2 Timothy 4:11). Without Barnabas, there might not have been the great theologian Paul, who wrote thirteen books of the New Testament, or John Mark, who wrote the gospel of Mark.
Who has been a “Barnabas” to you by encouraging you, believing in you, and restoring you to wholeness and usefulness? Will you be a Barnabas to someone who needs a fresh start? - K. T. Sim
The Blessing of Encouragers
By Lisa Samra
But Barnabas took [Saul] and brought him to the apostles. Acts 9:27
The 2010 movie The King’s Speech tells the story of England’s King George VI, who unexpectedly became monarch when his brother abandoned the throne. With the country on the brink of World War II, government officials wanted a well-spoken leader because of the increasingly influential role of radio. King George VI, however, struggled with a stuttering problem.
I was especially drawn to the film’s portrayal of George’s wife, Elizabeth. Throughout his struggle to overcome his speech difficulty, she was his constant source of encouragement. Her steadfast devotion provided the support he needed to overcome his challenge and rule well during the war.
The Bible highlights the stories of encouragers who gave powerful assistance during challenging circumstances. Moses had Aaron and Hur’s support during Israel’s battles (Exodus 17:8–16). Elizabeth encouraged her pregnant relative Mary (Luke 1:42–45).
After his conversion, Paul needed the support of Barnabas, whose name literally means “son of encouragement.” When the disciples were fearful of Paul, Barnabas, at the risk of his own reputation, vouched for him (Acts 9:27). His endorsement was essential to Paul being welcomed by the Christian community. Barnabas later served as Paul’s traveling and preaching companion (Acts 14). Despite the dangers, they worked together to proclaim the gospel.
Believers in Jesus are still called to “encourage one another and build each other up” (1 Thessalonians 5:11). May we be eager to offer encouragement to help support others, especially as they face difficult circumstances.
The encouragement of a friend can make all the difference.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 22, 2018
The Missionary’s Master and Teacher
You call Me Teacher and Lord, and you say well, for so I am ….I say to you, a servant is not greater than his master… —John 13:13, 16
To have a master and teacher is not the same thing as being mastered and taught. Having a master and teacher means that there is someone who knows me better than I know myself, who is closer than a friend, and who understands the remotest depths of my heart and is able to satisfy them fully. It means having someone who has made me secure in the knowledge that he has met and solved all the doubts, uncertainties, and problems in my mind. To have a master and teacher is this and nothing less— “…for One is your Teacher, the Christ…” (Matthew 23:8).
Our Lord never takes measures to make me do what He wants. Sometimes I wish God would master and control me to make me do what He wants, but He will not. And at other times I wish He would leave me alone, and He does not.
“You call Me Teacher and Lord…”— but is He? Teacher, Master, and Lord have little place in our vocabulary. We prefer the words Savior, Sanctifier, and Healer. The only word that truly describes the experience of being mastered is love, and we know little about love as God reveals it in His Word. The way we use the word obey is proof of this. In the Bible, obedience is based on a relationship between equals; for example, that of a son with his father. Our Lord was not simply God’s servant— He was His Son. “…though He was a Son, yet He learned obedience…” (Hebrews 5:8). If we are consciously aware that we are being mastered, that idea itself is proof that we have no master. If that is our attitude toward Jesus, we are far away from having the relationship He wants with us. He wants us in a relationship where He is so easily our Master and Teacher that we have no conscious awareness of it— a relationship where all we know is that we are His to obey.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
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