Max Lucado Daily: JUST BELIEVE JESUS
Suppose you give me a gift. Let’s say you present me with a new tie. I take it out of the box, examine it and say thank you, and then reach for my wallet. “Now, how much do I owe you?” I ask.
You think I’m kidding. “It’s a gift,” you say, “you don’t need to pay me.”
“I understand,” I respond, but show I really don’t by asking, “Could I write you a check?”
In trying to buy your gift, I’ve degraded your grace. I’ve robbed you of the joy of giving. How often we rob God. Have you considered what an insult it is to God when we try to pay him for his goodness? Sly is the scheme of Satan! He causes us to question grace, to earn it. What is it God wants us to do? Just believe…believe the One he sent. And receive the gift he gives. “The work of God is this: to believe in the one he has sent.” John 6:29.
Read more A Gentle Thunder
Judges 14
Samson went down to Timnah. There in Timnah a woman caught his eye, a Philistine girl. He came back and told his father and mother, “I saw a woman in Timnah, a Philistine girl; get her for me as my wife.”
3 His parents said to him, “Isn’t there a woman among the girls in the neighborhood of our people? Do you have to go get a wife from the uncircumcised Philistines?”
But Samson said to his father, “Get her for me. She’s the one I want—she’s the right one.”
4 (His father and mother had no idea that God was behind this, that he was arranging an opportunity against the Philistines. At the time the Philistines lorded it over Israel.)
5-6 Samson went down to Timnah with his father and mother. When he got to the vineyards of Timnah, a young lion came at him, roaring. The Spirit of God came on him powerfully and he ripped it open barehanded, like tearing a young goat. But he didn’t tell his parents what he had done.
7 Then he went on down and spoke to the woman. In Samson’s eyes, she was the one.
8-9 Some days later when he came back to get her, he made a little detour to look at what was left of the lion. And there a wonder: a swarm of bees in the lion’s carcass—and honey! He scooped it up in his hands and kept going, eating as he went. He rejoined his father and mother and gave some to them and they ate. But he didn’t tell them that he had scooped out the honey from the lion’s carcass.
10-11 His father went on down to make arrangements with the woman, while Samson prepared a feast there. That’s what the young men did in those days. Because the people were wary of him, they arranged for thirty friends to mingle with him.
12-13 Samson said to them: “Let me put a riddle to you. If you can figure it out during the seven days of the feast, I’ll give you thirty linen garments and thirty changes of fine clothing. But if you can’t figure it out then you’ll give me thirty linen garments and thirty changes of fine clothing.”
13-14 They said, “Put your riddle. Let’s hear it.” So he said,
From the eater came something to eat,
From the strong came something sweet.
14-15 They couldn’t figure it out. After three days they were still stumped. On the fourth day they said to Samson’s bride, “Worm the answer out of your husband or we’ll burn you and your father’s household. Have you invited us here to bankrupt us?”
16 So Samson’s bride turned on the tears, saying to him, “You hate me. You don’t love me. You’ve told a riddle to my people but you won’t even tell me the answer.”
He said, “I haven’t told my own parents—why would I tell you?”
17 But she turned on the tears all the seven days of the feast. On the seventh day, worn out by her nagging, he told her. Then she went and told it to her people.
18 The men of the town came to him on the seventh day, just before sunset and said,
What is sweeter than honey?
What is stronger than a lion?
And Samson said,
If you hadn’t plowed with my heifer,
You wouldn’t have found out my riddle.
19-20 Then the Spirit of God came powerfully on him. He went down to Ashkelon and killed thirty of their men, stripped them, and gave their clothing to those who had solved the riddle. Stalking out, smoking with anger, he went home to his father’s house. Samson’s bride became the wife of the best man at his wedding.
Our Daily Bread reading and devotion
Thursday, October 18, 2018
Read: Isaiah 53:1–6
Who has believed what he has heard from us?[a]
And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
3 He was despised and rejected[b] by men,
a man of sorrows[c] and acquainted with[d] grief;[e]
and as one from whom men hide their faces[f]
he was despised, and we esteemed him not.
4 Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.
Footnotes:
Isaiah 53:1 Or Who has believed what we have heard?
Isaiah 53:3 Or forsaken
Isaiah 53:3 Or pains; also verse 4
Isaiah 53:3 Or and knowing
INSIGHT
Isaiah 53:1–6 is part of a section of the book known as the Servant Songs. There are four Servant Songs in Isaiah that describe the service, suffering, and triumph of the servant of the Lord—Jesus the Messiah. These songs are found in Isaiah 42:1–9, 49:1–13, 50:4–11, and 52:13–53:12.
This last servant song describes the suffering and triumph of the servant. Though He is pierced, crushed, punished, and wounded, it’s His suffering that brings us peace and healing (53:5). The ultimate purpose for this suffering is outlined in verse 10—His life is an offering for sin. The servant takes our place—suffering for us and bearing our sins. And by His suffering and death, we are given life and peace. But death is not the end for the servant: “After he has suffered, he will see the light of life” (v. 11). In His suffering and resurrection, Jesus reconciles humanity to God (see Matthew 8:17; Acts 8:30–35; Romans 10:15–17; 15:21).
How can you celebrate the life that Jesus died to give you?
For more on the book of Isaiah, see Old Testament Survey: Ecclesiastes–Isaiah at christianuniversity.org/OT224. - J.R. Hudberg
A Piercing Thorn
By Adam Holz
But he was pierced for our transgressions . . . and by his wounds we are healed. Isaiah 53:5
The thorn pricked my index finger, drawing blood. I hollered and then groaned, drawing back my hand instinctively. But I shouldn’t have been surprised: trying to prune a thorny bush without gardening gloves was a recipe for exactly what just happened.
The pain throbbing in my finger—and the blood flowing from it—demanded attention. And as I searched for a bandage, I found myself unexpectedly thinking about my Savior. After all, soldiers forced Jesus to don an entire crown of thorns (John 19:1–3). If one thorn hurt this much, I thought, how much agony would an entire crown of them inflict? And that’s just a small portion of the physical pain He suffered. A whip flogged His back. Nails penetrated His wrists and ankles.
But Jesus endured spiritual pain too. Verse 5 of Isaiah 53 tells us, “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him.” The “peace” Isaiah talks about here is another way of talking about forgiveness. Jesus allowed Himself to be pierced—by nails, by a crown of thorns—to bring us spiritual peace with God. His sacrifice, His willingness to die on our behalf, paved the way to make a relationship with the Father possible. And He did it, Scripture tells us, for me, for you.
Father, I can’t imagine the pain Your Son endured to wash away my sin. Thank You for sending Him for me, to be pierced for my sins that I might have a relationship with You.
Jesus allowed Himself to be pierced to bring us spiritual peace with God.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 18, 2018
The Key to the Missionary’s Devotion
…they went forth for His name’s sake… —3 John 7
Our Lord told us how our love for Him is to exhibit itself when He asked, “Do you love Me?” (John 21:17). And then He said, “Feed My sheep.” In effect, He said, “Identify yourself with My interests in other people,” not, “Identify Me with your interests in other people.” 1 Corinthians 13:4-8 shows us the characteristics of this love— it is actually the love of God expressing itself. The true test of my love for Jesus is a very practical one, and all the rest is sentimental talk.
Faithfulness to Jesus Christ is the supernatural work of redemption that has been performed in me by the Holy Spirit— “the love of God has been poured out in our hearts by the Holy Spirit…” (Romans 5:5). And it is that love in me that effectively works through me and comes in contact with everyone I meet. I remain faithful to His name, even though the commonsense view of my life may seemingly deny that, and may appear to be declaring that He has no more power than the morning mist.
The key to the missionary’s devotion is that he is attached to nothing and to no one except our Lord Himself. It does not mean simply being detached from the external things surrounding us. Our Lord was amazingly in touch with the ordinary things of life, but He had an inner detachment except toward God. External detachment is often an actual indication of a secret, growing, inner attachment to the things we stay away from externally.
The duty of a faithful missionary is to concentrate on keeping his soul completely and continually open to the nature of the Lord Jesus Christ. The men and women our Lord sends out on His endeavors are ordinary human people, but people who are controlled by their devotion to Him, which has been brought about through the work of the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Thursday, October 18, 2018
Missing Those You Love - #8289
I've only been to Israel once, and just for a short visit, but I will never forget the thrill of seeing those places where Jesus walked when He was there, and watching all those names and places in the Bible suddenly come alive. It really was one of the highlights of my life, I'll tell you, except for one thing. I went alone, on my way back home from a ministry trip to Africa. As I stood on the Mount of Olives, and as I walked the streets of old Jerusalem, as I experienced the feel of Capernaum and the Sea of Galilee, you know what I kept thinking? "I want my wife to see all of this. I want to experience this with my kids!" Yes, Israel was terrific, but I really wanted to share it with the people I love.
I'm Ron Hutchcraft and I want to have A Word With You today about "Missing Those You Love."
I guess that's just the way it is when you're enjoying a special place; you want the people you care about to be there, sharing it with you. That must include the most special place of all-heaven.
Imagine that you get to heaven and you see Jesus. After you fall on your face in adoration and awe, you begin to thank Him for all He did to get you to heaven. And then you ask a question that's been on your mind since you arrived, "Lord, is Scott here? Is Linda here?" What if Jesus says, "Oh, did you bring him? Did you bring her?" See, Jesus was counting on you to help those people you love understand what He did for them on the cross and to point them to the only One who could get them to heaven.
In our word for today from the Word of God, Paul anticipated the joys he was expecting when he got to heaven. In 1 Thessalonians 2:19-20, he says, "For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when He comes? Is it not you? Indeed, you are our glory and joy." Now, when Paul sees Jesus, his joy is going to be that the people he loved-that he loved enough to introduce to Jesus-will be there with him.
I wonder who you'll be looking for when you get to heaven; people who, as far as you know, may not be headed there right now. If you want them to be there in heaven with you, you've got to tell them how they can know the Savior who died to get them there. In fact, that's why God has you in their lives, to help them go to heaven with you. So, how are you doing with that?
There are very few sadnesses deeper in life than standing by the casket of someone you could have told about Christ-you should have told about Christ-but you didn't. Well, you know, we can't have any of those opportunities back, but we do have the friends and neighbors and coworkers and loved ones who are still with us. And we still have time to tell them, but no one knows how much time.
This very day you could start praying what I call the "3-open prayer." First, "Lord, open a door." That's a natural, God-given opportunity to bring up your relationship with Christ. Then, "Lord, open their heart." And then finally, "Lord, open my mouth." You don't even have to pray, "Lord, if it's Your will." It is His will. "Lord, open a door. Lord, a natural opportunity. Lord, open their heart; get them ready, and Lord, open my mouth with the words, and the approach, and the tone, and the courage to tell them what I know about You." Begin to seek opportunities, pursue opportunities to tell the people in your personal world about the Son of God who loved them enough to pay for their sin so they don't have to.
If there are people you want to have in heaven with you, please while there's still time, share with them the message that will get them there.
Thursday, October 18, 2018
Wednesday, October 17, 2018
Judges 13, Bible Reading and Daily Devotionals
Max Lucado Daily: LET PRAYER BE OUR FIRST OPTION
It was a tense deacon’s meeting. Apparently there was more agitation than agreement, and after a lengthy discussion someone suggested, “Why don’t we pray about it?” To which another questioned, “Has it come to that?”
What causes us to think of prayer as the last option rather than the first? I can think of two reasons: feelings of independence and feelings of insignificance. We think, God doesn’t want to hear my problems. He’s got famine and the Mafia to deal with. I don’t want to trouble him with my mess. The last thing you should worry about is being a nuisance to God. If that’s your thought, may I share with you a favorite verse of mine? “Because He delights in me, He saved me” (Psalm 18:19).
God can live anywhere in the universe and he chose your heart. He’s crazy about you! Why don’t you talk to him?
Read more A Gentle Thunder
Judges 13
Samson
13 And then the People of Israel were back at it again, doing what was evil in God’s sight. God put them under the domination of the Philistines for forty years.
2-5 At that time there was a man named Manoah from Zorah from the tribe of Dan. His wife was barren and childless. The angel of God appeared to her and told her, “I know that you are barren and childless, but you’re going to become pregnant and bear a son. But take much care: Drink no wine or beer; eat nothing ritually unclean. You are, in fact, pregnant right now, carrying a son. No razor will touch his head—the boy will be God’s Nazirite from the moment of his birth. He will launch the deliverance from Philistine oppression.”
6-7 The woman went to her husband and said, “A man of God came to me. He looked like the angel of God—terror laced with glory! I didn’t ask him where he was from and he didn’t tell me his name, but he told me, ‘You’re pregnant. You’re going to give birth to a son. Don’t drink any wine or beer and eat nothing ritually unclean. The boy will be God’s Nazirite from the moment of birth to the day of his death.’”
8 Manoah prayed to God: “Master, let the man of God you sent come to us again and teach us how to raise this boy who is to be born.”
9-10 God listened to Manoah. God’s angel came again to the woman. She was sitting in the field; her husband Manoah wasn’t there with her. She jumped to her feet and ran and told her husband: “He’s back! The man who came to me that day!”
11 Manoah got up and, following his wife, came to the man. He said to him, “Are you the man who spoke to my wife?”
He said, “I am.”
12 Manoah said, “So. When what you say comes true, what do you have to tell us about this boy and his work?”
13-14 The angel of God said to Manoah, “Keep in mind everything I told the woman. Eat nothing that comes from the vine: Drink no wine or beer; eat no ritually unclean foods. She’s to observe everything I commanded her.”
15 Manoah said to the angel of God, “Please, stay with us a little longer; we’ll prepare a meal for you—a young goat.”
16 God’s angel said to Manoah, “Even if I stay, I won’t eat your food. But if you want to prepare a Whole-Burnt-Offering for God, go ahead—offer it!” Manoah had no idea that he was talking to the angel of God.
17 Then Manoah asked the angel of God, “What’s your name? When your words come true, we’d like to honor you.”
18 The angel of God said, “What’s this? You ask for my name? You wouldn’t understand—it’s sheer wonder.”
19-21 So Manoah took the kid and the Grain-Offering and sacrificed them on a rock altar to God who works wonders. As the flames leapt up from the altar to heaven, God’s angel also ascended in the altar flames. When Manoah and his wife saw this, they fell facedown to the ground. Manoah and his wife never saw the angel of God again.
21-22 Only then did Manoah realize that this was God’s angel. He said to his wife, “We’re as good as dead! We’ve looked on God!”
23 But his wife said, “If God were planning to kill us, he wouldn’t have accepted our Whole-Burnt-Offering and Grain-Offering, or revealed all these things to us—given us this birth announcement.”
24-25 The woman gave birth to a son. They named him Samson. The boy grew and God blessed him. The Spirit of God began working in him while he was staying at a Danite camp between Zorah and Eshtaol.
Our Daily Bread reading and devotion
Wednesday, October 17, 2018
Read: Nehemiah 1
Report from Jerusalem
1 The words of Nehemiah the son of Hacaliah.
Now it happened in the month of Chislev, in the twentieth year, as I was in Susa the citadel, 2 that Hanani, one of my brothers, came with certain men from Judah. And I asked them concerning the Jews who escaped, who had survived the exile, and concerning Jerusalem. 3 And they said to me, “The remnant there in the province who had survived the exile is in great trouble and shame. The wall of Jerusalem is broken down, and its gates are destroyed by fire.”
Nehemiah's Prayer
4 As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven. 5 And I said, “O Lord God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, 6 let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants, confessing the sins of the people of Israel, which we have sinned against you. Even I and my father's house have sinned. 7 We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules that you commanded your servant Moses. 8 Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples, 9 but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.’ 10 They are your servants and your people, whom you have redeemed by your great power and by your strong hand. 11 O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.”
Now I was cupbearer to the king.
The Prayer and the Chain Saw
By Linda Washington
Lord, let your ear be attentive to the prayer of this your servant. Nehemiah 1:11
I respect my Aunt Gladys’s intrepid spirit, even if that very spirit concerns me sometimes. The source of my concern came in the form of news she shared in an email: “I cut down a walnut tree yesterday.”
You must understand that my chainsaw-wielding aunt is seventy-six years old! The tree had grown up behind her garage. When the roots threatened to burst through the concrete, she knew it had to go. But she did tell us, “I always pray before I tackle a job like that.”
While serving as butler to the king of Persia during the time of Israel’s exile, Nehemiah heard news concerning the people who had returned to Jerusalem. Some work needed to be done. “The wall of Jerusalem is broken down, and its gates have been burned with fire” (Nehemiah 1:3). The broken walls left them vulnerable to attack by enemies. Nehemiah had compassion for his people and wanted to get involved. But prayer came first, especially since a new king had written a letter to stop the building efforts in Jerusalem (see Ezra 4). Nehemiah prayed for his people (Nehemiah 1:5–10), and then asked God for help before requesting permission from the king to leave (v. 11).
Is prayer your response? It’s always the best way to face any task or trial in life.
Father, Your Holy Spirit reminds us to pray first. Today, we commit to doing so as Your Spirit prompts us.
Make prayer a first priority, instead of a last resort.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 17, 2018
The Key of the Greater Work
…I say to you, he who believes in Me,…greater works than these he will do, because I go to My Father. —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a “wise” man does not (see Matthew 11:25).
Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, “Whatever you ask in My name, that I will do…” (John 14:13). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. “Pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:38).
There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Beware of pronouncing any verdict on the life of faith if you are not living it. Not Knowing Whither, 900 R
A Word with You, by Ron Hutchcraft
Wednesday, October 17, 2018
The Wind That Changes Everything - #8288
Years ago we were just beginning the process of building our Ministry Headquarters. At that point, all that was on this field was the footings for the building and a barn that was on the property. Volunteers were in the process of renovating and weatherproofing that old barn for storage when some friends donated a truckload of office furniture to our ministry. It was going to be a few days before we could bring that furniture into the barn, so we had to leave it next to the barn, which meant it had to be covered to protect it, right?
Well, wouldn't you know, that moment came at a time when I was out of town and there was no one available to get that tarp over the furniture except my dear wife. Yeah, well we're talking here strong and resourceful farm girl, so she thought nothing of it, but getting that tarp up and over all that furniture turned out to be quite a challenge for one person; especially for a woman alone. And she realized that all her pulling and straining wasn't going to do it. She had a wonderful gift from God all of a sudden – a strong wind suddenly came up. Suddenly that wind was lifting the tarp up and over the furniture, just where it needed to go. Isn't that awesome? That wind blew strategically several times until the job was done; leaving my dear wife, and me when I heard about it, again amazed by God.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Wind That Changes Everything."
What an incredible picture of how God gets things done. What a picture of what He wants to do in your life right now; especially in some challenges where all your pulling and straining just isn't getting it done.
Listen to these familiar, encouraging words from our word for today from the Word of God. They're found in Isaiah 40:29, "He gives strength to the weary and increases the power of the weak." Okay. You feeling weary? You feeling weak right now? Great! That qualifies you to receive God's strength for your weariness, God's power for your weakness. Isaiah goes on: "Even youths grow tired and weary, and young men stumble and fall, (Yes, we do. Oh, wait...) but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint."
I've watched soaring birds; eagles, hawks, and even turkey vultures. I never see them before mid-morning, when the air is warm enough to start rising and creating those thermal updrafts. And those birds don't get where they're going by frantically flapping their wings. They ride the winds of God. That's what my wife ended up doing that day when her efforts couldn't get the job done; she let the winds of God carry her. That's how we're all supposed to live – not frantically flapping our wings, but relaxing and letting God carry us where we could never fly in our own strength.
Some of us are such driven, type-A, "make-it-happen" people (Notice I said us.) that we miss the miracle of being carried by a God who makes it happen. We get all stressed, brittle, frustrated, exhausted, and depleted because we don't allow the God-takeover that's where the power really is.
Paul seemed to understand this mysterious synergy between our effort and God's energy. He said in Colossians 1:29, "I labor, struggling with all His energy, which so powerfully works in me." Yes, I work hard, but I'm doing it in His strength, His energy, not mine.
I just can't forget that picture of my wife struggling with that tarp by the barn and a wind from God suddenly lifting what she couldn't carry, moving what she couldn't move, helping her do what she could have never done otherwise.
You know what? The wind of God is blowing your way today to lift you, to empower you, to do what you have not been able to do. You see, it's the wind of God that changes everything!
It was a tense deacon’s meeting. Apparently there was more agitation than agreement, and after a lengthy discussion someone suggested, “Why don’t we pray about it?” To which another questioned, “Has it come to that?”
What causes us to think of prayer as the last option rather than the first? I can think of two reasons: feelings of independence and feelings of insignificance. We think, God doesn’t want to hear my problems. He’s got famine and the Mafia to deal with. I don’t want to trouble him with my mess. The last thing you should worry about is being a nuisance to God. If that’s your thought, may I share with you a favorite verse of mine? “Because He delights in me, He saved me” (Psalm 18:19).
God can live anywhere in the universe and he chose your heart. He’s crazy about you! Why don’t you talk to him?
Read more A Gentle Thunder
Judges 13
Samson
13 And then the People of Israel were back at it again, doing what was evil in God’s sight. God put them under the domination of the Philistines for forty years.
2-5 At that time there was a man named Manoah from Zorah from the tribe of Dan. His wife was barren and childless. The angel of God appeared to her and told her, “I know that you are barren and childless, but you’re going to become pregnant and bear a son. But take much care: Drink no wine or beer; eat nothing ritually unclean. You are, in fact, pregnant right now, carrying a son. No razor will touch his head—the boy will be God’s Nazirite from the moment of his birth. He will launch the deliverance from Philistine oppression.”
6-7 The woman went to her husband and said, “A man of God came to me. He looked like the angel of God—terror laced with glory! I didn’t ask him where he was from and he didn’t tell me his name, but he told me, ‘You’re pregnant. You’re going to give birth to a son. Don’t drink any wine or beer and eat nothing ritually unclean. The boy will be God’s Nazirite from the moment of birth to the day of his death.’”
8 Manoah prayed to God: “Master, let the man of God you sent come to us again and teach us how to raise this boy who is to be born.”
9-10 God listened to Manoah. God’s angel came again to the woman. She was sitting in the field; her husband Manoah wasn’t there with her. She jumped to her feet and ran and told her husband: “He’s back! The man who came to me that day!”
11 Manoah got up and, following his wife, came to the man. He said to him, “Are you the man who spoke to my wife?”
He said, “I am.”
12 Manoah said, “So. When what you say comes true, what do you have to tell us about this boy and his work?”
13-14 The angel of God said to Manoah, “Keep in mind everything I told the woman. Eat nothing that comes from the vine: Drink no wine or beer; eat no ritually unclean foods. She’s to observe everything I commanded her.”
15 Manoah said to the angel of God, “Please, stay with us a little longer; we’ll prepare a meal for you—a young goat.”
16 God’s angel said to Manoah, “Even if I stay, I won’t eat your food. But if you want to prepare a Whole-Burnt-Offering for God, go ahead—offer it!” Manoah had no idea that he was talking to the angel of God.
17 Then Manoah asked the angel of God, “What’s your name? When your words come true, we’d like to honor you.”
18 The angel of God said, “What’s this? You ask for my name? You wouldn’t understand—it’s sheer wonder.”
19-21 So Manoah took the kid and the Grain-Offering and sacrificed them on a rock altar to God who works wonders. As the flames leapt up from the altar to heaven, God’s angel also ascended in the altar flames. When Manoah and his wife saw this, they fell facedown to the ground. Manoah and his wife never saw the angel of God again.
21-22 Only then did Manoah realize that this was God’s angel. He said to his wife, “We’re as good as dead! We’ve looked on God!”
23 But his wife said, “If God were planning to kill us, he wouldn’t have accepted our Whole-Burnt-Offering and Grain-Offering, or revealed all these things to us—given us this birth announcement.”
24-25 The woman gave birth to a son. They named him Samson. The boy grew and God blessed him. The Spirit of God began working in him while he was staying at a Danite camp between Zorah and Eshtaol.
Our Daily Bread reading and devotion
Wednesday, October 17, 2018
Read: Nehemiah 1
Report from Jerusalem
1 The words of Nehemiah the son of Hacaliah.
Now it happened in the month of Chislev, in the twentieth year, as I was in Susa the citadel, 2 that Hanani, one of my brothers, came with certain men from Judah. And I asked them concerning the Jews who escaped, who had survived the exile, and concerning Jerusalem. 3 And they said to me, “The remnant there in the province who had survived the exile is in great trouble and shame. The wall of Jerusalem is broken down, and its gates are destroyed by fire.”
Nehemiah's Prayer
4 As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven. 5 And I said, “O Lord God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, 6 let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants, confessing the sins of the people of Israel, which we have sinned against you. Even I and my father's house have sinned. 7 We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules that you commanded your servant Moses. 8 Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples, 9 but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.’ 10 They are your servants and your people, whom you have redeemed by your great power and by your strong hand. 11 O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.”
Now I was cupbearer to the king.
The Prayer and the Chain Saw
By Linda Washington
Lord, let your ear be attentive to the prayer of this your servant. Nehemiah 1:11
I respect my Aunt Gladys’s intrepid spirit, even if that very spirit concerns me sometimes. The source of my concern came in the form of news she shared in an email: “I cut down a walnut tree yesterday.”
You must understand that my chainsaw-wielding aunt is seventy-six years old! The tree had grown up behind her garage. When the roots threatened to burst through the concrete, she knew it had to go. But she did tell us, “I always pray before I tackle a job like that.”
While serving as butler to the king of Persia during the time of Israel’s exile, Nehemiah heard news concerning the people who had returned to Jerusalem. Some work needed to be done. “The wall of Jerusalem is broken down, and its gates have been burned with fire” (Nehemiah 1:3). The broken walls left them vulnerable to attack by enemies. Nehemiah had compassion for his people and wanted to get involved. But prayer came first, especially since a new king had written a letter to stop the building efforts in Jerusalem (see Ezra 4). Nehemiah prayed for his people (Nehemiah 1:5–10), and then asked God for help before requesting permission from the king to leave (v. 11).
Is prayer your response? It’s always the best way to face any task or trial in life.
Father, Your Holy Spirit reminds us to pray first. Today, we commit to doing so as Your Spirit prompts us.
Make prayer a first priority, instead of a last resort.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 17, 2018
The Key of the Greater Work
…I say to you, he who believes in Me,…greater works than these he will do, because I go to My Father. —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a “wise” man does not (see Matthew 11:25).
Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, “Whatever you ask in My name, that I will do…” (John 14:13). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. “Pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:38).
There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Beware of pronouncing any verdict on the life of faith if you are not living it. Not Knowing Whither, 900 R
A Word with You, by Ron Hutchcraft
Wednesday, October 17, 2018
The Wind That Changes Everything - #8288
Years ago we were just beginning the process of building our Ministry Headquarters. At that point, all that was on this field was the footings for the building and a barn that was on the property. Volunteers were in the process of renovating and weatherproofing that old barn for storage when some friends donated a truckload of office furniture to our ministry. It was going to be a few days before we could bring that furniture into the barn, so we had to leave it next to the barn, which meant it had to be covered to protect it, right?
Well, wouldn't you know, that moment came at a time when I was out of town and there was no one available to get that tarp over the furniture except my dear wife. Yeah, well we're talking here strong and resourceful farm girl, so she thought nothing of it, but getting that tarp up and over all that furniture turned out to be quite a challenge for one person; especially for a woman alone. And she realized that all her pulling and straining wasn't going to do it. She had a wonderful gift from God all of a sudden – a strong wind suddenly came up. Suddenly that wind was lifting the tarp up and over the furniture, just where it needed to go. Isn't that awesome? That wind blew strategically several times until the job was done; leaving my dear wife, and me when I heard about it, again amazed by God.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Wind That Changes Everything."
What an incredible picture of how God gets things done. What a picture of what He wants to do in your life right now; especially in some challenges where all your pulling and straining just isn't getting it done.
Listen to these familiar, encouraging words from our word for today from the Word of God. They're found in Isaiah 40:29, "He gives strength to the weary and increases the power of the weak." Okay. You feeling weary? You feeling weak right now? Great! That qualifies you to receive God's strength for your weariness, God's power for your weakness. Isaiah goes on: "Even youths grow tired and weary, and young men stumble and fall, (Yes, we do. Oh, wait...) but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint."
I've watched soaring birds; eagles, hawks, and even turkey vultures. I never see them before mid-morning, when the air is warm enough to start rising and creating those thermal updrafts. And those birds don't get where they're going by frantically flapping their wings. They ride the winds of God. That's what my wife ended up doing that day when her efforts couldn't get the job done; she let the winds of God carry her. That's how we're all supposed to live – not frantically flapping our wings, but relaxing and letting God carry us where we could never fly in our own strength.
Some of us are such driven, type-A, "make-it-happen" people (Notice I said us.) that we miss the miracle of being carried by a God who makes it happen. We get all stressed, brittle, frustrated, exhausted, and depleted because we don't allow the God-takeover that's where the power really is.
Paul seemed to understand this mysterious synergy between our effort and God's energy. He said in Colossians 1:29, "I labor, struggling with all His energy, which so powerfully works in me." Yes, I work hard, but I'm doing it in His strength, His energy, not mine.
I just can't forget that picture of my wife struggling with that tarp by the barn and a wind from God suddenly lifting what she couldn't carry, moving what she couldn't move, helping her do what she could have never done otherwise.
You know what? The wind of God is blowing your way today to lift you, to empower you, to do what you have not been able to do. You see, it's the wind of God that changes everything!
Tuesday, October 16, 2018
Judges 12, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD IS PATIENT WITH US
God is more patient with us than we are with ourselves. We assume if we fall, we aren’t born again. If we have the old desires, we must not be a new creation. If you’re anxious please remember what Paul said in Philippians 1:6, “God began doing a good work in you, and I am sure he will continue it until it is finished when Jesus Christ comes again.”
In many ways your new birth is like your first. In your new birth God provides what you need; someone else feels the pain, and someone else does the work. And just as parents are patient with their newborn, so God is patient with you. But there’s one difference. The first time you had no choice about being born. This time you do. The power is God’s. The effort is God’s. The pain is God’s. But the choice is yours.
Read more A Gentle Thunder
Judges 12
The men of Ephraim mustered their troops, crossed to Zaphon, and said to Jephthah, “Why did you go out to fight the Ammonites without letting us go with you? We’re going to burn your house down on you!”
2-3 Jephthah said, “I and my people had our hands full negotiating with the Ammonites. And I did call to you for help but you ignored me. When I saw that you weren’t coming, I took my life in my hands and confronted the Ammonites myself. And God gave them to me! So why did you show up here today? Are you spoiling for a fight with me?”
4 So Jephthah got his Gilead troops together and fought Ephraim. And the men of Gilead hit them hard because they were saying, “Gileadites are nothing but half breeds and rejects from Ephraim and Manasseh.”
5-6 Gilead captured the fords of the Jordan at the crossing to Ephraim. If an Ephraimite fugitive said, “Let me cross,” the men of Gilead would ask, “Are you an Ephraimite?” and he would say, “No.” And they would say, “Say, ‘Shibboleth.’” But he would always say, “Sibboleth”—he couldn’t say it right. Then they would grab him and kill him there at the fords of the Jordan. Forty-two Ephraimite divisions were killed on that occasion.
7 Jephthah judged Israel six years. Jephthah the Gileadite died and was buried in his city, Mizpah of Gilead.
Ibzan
8-9 After him, Ibzan of Bethlehem judged Israel. He had thirty sons and thirty daughters. He gave his daughters in marriage outside his clan and brought in thirty daughters-in-law from the outside for his sons.
10 He judged Israel seven years. Ibzan died and was buried in Bethlehem.
Elon
11-12 After him, Elon the Zebulunite judged Israel. He judged Israel ten years. Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun.
Abdon
13-15 After him, Abdon son of Hillel the Pirathonite judged Israel. He had forty sons and thirty grandsons who rode on seventy donkeys. He judged Israel eight years. Abdon son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim in the Amalekite hill country.
Our Daily Bread reading and devotion
Tuesday, October 16, 2018
Read: Psalm 57
Let Your Glory Be over All the Earth
To the choirmaster: according to Do Not Destroy. A Miktam[a] of David, when he fled from Saul, in the cave.
57 Be merciful to me, O God, be merciful to me,
for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
till the storms of destruction pass by.
2 I cry out to God Most High,
to God who fulfills his purpose for me.
3 He will send from heaven and save me;
he will put to shame him who tramples on me. Selah
God will send out his steadfast love and his faithfulness!
4 My soul is in the midst of lions;
I lie down amid fiery beasts—
the children of man, whose teeth are spears and arrows,
whose tongues are sharp swords.
5 Be exalted, O God, above the heavens!
Let your glory be over all the earth!
6 They set a net for my steps;
my soul was bowed down.
They dug a pit in my way,
but they have fallen into it themselves. Selah
7 My heart is steadfast, O God,
my heart is steadfast!
I will sing and make melody!
8 Awake, my glory![b]
Awake, O harp and lyre!
I will awake the dawn!
9 I will give thanks to you, O Lord, among the peoples;
I will sing praises to you among the nations.
10 For your steadfast love is great to the heavens,
your faithfulness to the clouds.
11 Be exalted, O God, above the heavens!
Let your glory be over all the earth!
Footnotes:
Psalm 57:1 Probably a musical or liturgical term
Psalm 57:8 Or my whole being
INSIGHT
In the book of Psalms, superscriptions often precede the actual text. These notes shed light on the individual or group designated to lead the composition, the author, or the situation that inspired the lyrics. The superscription for Psalm 57 tells us David wrote this psalm “when he had fled from Saul into the cave.” Scripture records two times when David found refuge from Saul in a cave (1 Samuel 22 and 24). While there is uncertainty as to which of these two incidents is in view here, the truth of the psalm is crystal clear—the fearful, the anxious, the fleeing can find ultimate safety in the Lord (Psalm 57:1).
When was the last time a difficult situation caused you to call out to “God Most High”? (v. 2). - Arthur Jackson
Terrible and Beautiful Things
By Monica Brands
Awake, my soul! Awake, harp and lyre! I will awaken the dawn. Psalm 57:8
Fear can leave us frozen. We know all the reasons to be afraid—everything that’s hurt us in the past, everything that could easily do so again. So sometimes we’re stuck—unable to go back; too afraid to move forward. I just can’t do it. I’m not smart enough, strong enough, or brave enough to handle being hurt like that again.
I’m captivated by how author Frederick Buechner describes God’s grace: like a gentle voice that says, “Here is the world. Terrible and beautiful things will happen. Don’t be afraid. I am with you.”
Terrible things will happen. In our world, hurting people hurt other people, often terribly. Like the psalmist David, we carry our own stories of when evil surrounded us, when, like “ravenous beasts,” others wounded us (Psalm 57:4). And so we grieve; we cry out (vv. 1–2).
But because God is with us, beautiful things can happen too. As we run to Him with our hurts and fears, we find ourselves carried by a love far greater than anyone’s power to harm us (vv. 1–3), a love so deep it fills the skies (v. 10). Even when disaster rages around us, His love is a solid refuge where our hearts find healing (vv. 1, 7). Until one day we’ll find ourselves awakening to renewed courage, ready to greet the day with a song of His faithfulness (vv. 8–10).
Healer and Redeemer, thank You for holding us and healing us with Your endless love. Help us find in Your love the courage to follow You and share Your love with those around us.
God’s love and beauty make us brave.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 16, 2018
The Key to the Master’s Orders
Pray the Lord of the harvest to send out laborers into His harvest. —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. “Pray the Lord of the harvest….” In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, “Oh, but I have a special work to do!” No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, “a servant [who] is not greater than his master” (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. “Pray the Lord of the harvest,” and He will engineer your circumstances to send you out as His laborer.
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Tuesday, October 16, 2018
Always Taking Notes - #8287
When I was in college, there were certain times of the year when there was a huge crowd of guys jammed into my little room. One was when my mother or my girlfriend had sent homemade cookies. Somehow, everyone knows when those arrive, and then your popularity suddenly skyrockets for some reason. But the busiest time in my room was before mid-terms and final exams. One simple reason: I had the notes. I always scoped it out this way. You've got to be in class anyway, and you have to learn all this stuff eventually. Right? Why not make the most of class time, get good notes, learn all you can while the teacher's presenting it. That system worked pretty well for me, but it's not that I was particularly smart. Maybe I was just smart enough to realize that it pays to listen and record it when someone's teaching you something!
I'm Ron Hutchcraft and I want to have A Word With You today about "Always Taking Notes."
If you wanted to put a new title on the book of Proverbs in the Bible, you could call it something like, "Living Smart." It's wall-to-wall with God's practical directives on what wisdom looks like in everyday living. And one important key to wisdom, and sign of wisdom, is in our word for today from the Word of God, Proverbs 9:8-9, "Do not rebuke a mocker or he will hate you; rebuke a wise man and he will love you. Instruct a wise man and he will be wiser still; teach a righteous man and he will add to his learning."
Did you notice that revealing trait in one truly wise person? Yeah, I call it teachability. Show a wise man or woman something and they'll say, "Thank you. I'm a wiser person because of what you said." On the other hand, the person who is un-teachable is like headed for disaster.
So, would your spouse say that you're a teachable person? Do you learn from his or her advice; even from their criticism? Would your parents say you're teachable? Or your children? Wait a minute, you say, "Hey, I'm the Mama! I'm the Papa! I'm supposed to be teaching my child!" That's true. But there are times when a five-year-old, a ten-year-old, a seventeen-year-old has a simple insight that could teach you a lot.
If you're in Christian leadership, are you secure enough and are you humble enough to learn from each person you're with – even from your critics? And I wonder if your boss would call you teachable...your coworkers...your friends.
What got me through college was the realization that I needed to be learning when it was time to learn and recording it so I wouldn't forget it. That should be a lifestyle for those who are trying to live in the humility of Jesus Christ. Humility gets real practical when it comes down to whether or not you are humble enough to see every person around you as your teacher – no matter their age, their spiritual condition, their gender, their style, their position in life.
God has put the people in your life from whom you can learn something about Him, about yourself, or about good choices, about bad choices, about your blind spots. Whether or not you keep getting "wiser still" depends on the openness of your heart to this world of teachers around you, to new information, to new ways of seeing old information, to uncomfortable information.
Listen, I didn't have to really like my professors to learn from them. They knew and they had experienced things that I didn't know. Whether or not they were my kind of person didn't really matter. What mattered was whether or not I went in with my heart and my head and my notebook open to learn what they could teach me.
That's a great – and wise – way to live. Maybe we should walk around with a big sign around our neck, "TEACH ME." There's no limit to how wise you can become if you see every person as your teacher, someone you can learn from and if you're always taking notes!
God is more patient with us than we are with ourselves. We assume if we fall, we aren’t born again. If we have the old desires, we must not be a new creation. If you’re anxious please remember what Paul said in Philippians 1:6, “God began doing a good work in you, and I am sure he will continue it until it is finished when Jesus Christ comes again.”
In many ways your new birth is like your first. In your new birth God provides what you need; someone else feels the pain, and someone else does the work. And just as parents are patient with their newborn, so God is patient with you. But there’s one difference. The first time you had no choice about being born. This time you do. The power is God’s. The effort is God’s. The pain is God’s. But the choice is yours.
Read more A Gentle Thunder
Judges 12
The men of Ephraim mustered their troops, crossed to Zaphon, and said to Jephthah, “Why did you go out to fight the Ammonites without letting us go with you? We’re going to burn your house down on you!”
2-3 Jephthah said, “I and my people had our hands full negotiating with the Ammonites. And I did call to you for help but you ignored me. When I saw that you weren’t coming, I took my life in my hands and confronted the Ammonites myself. And God gave them to me! So why did you show up here today? Are you spoiling for a fight with me?”
4 So Jephthah got his Gilead troops together and fought Ephraim. And the men of Gilead hit them hard because they were saying, “Gileadites are nothing but half breeds and rejects from Ephraim and Manasseh.”
5-6 Gilead captured the fords of the Jordan at the crossing to Ephraim. If an Ephraimite fugitive said, “Let me cross,” the men of Gilead would ask, “Are you an Ephraimite?” and he would say, “No.” And they would say, “Say, ‘Shibboleth.’” But he would always say, “Sibboleth”—he couldn’t say it right. Then they would grab him and kill him there at the fords of the Jordan. Forty-two Ephraimite divisions were killed on that occasion.
7 Jephthah judged Israel six years. Jephthah the Gileadite died and was buried in his city, Mizpah of Gilead.
Ibzan
8-9 After him, Ibzan of Bethlehem judged Israel. He had thirty sons and thirty daughters. He gave his daughters in marriage outside his clan and brought in thirty daughters-in-law from the outside for his sons.
10 He judged Israel seven years. Ibzan died and was buried in Bethlehem.
Elon
11-12 After him, Elon the Zebulunite judged Israel. He judged Israel ten years. Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun.
Abdon
13-15 After him, Abdon son of Hillel the Pirathonite judged Israel. He had forty sons and thirty grandsons who rode on seventy donkeys. He judged Israel eight years. Abdon son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim in the Amalekite hill country.
Our Daily Bread reading and devotion
Tuesday, October 16, 2018
Read: Psalm 57
Let Your Glory Be over All the Earth
To the choirmaster: according to Do Not Destroy. A Miktam[a] of David, when he fled from Saul, in the cave.
57 Be merciful to me, O God, be merciful to me,
for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
till the storms of destruction pass by.
2 I cry out to God Most High,
to God who fulfills his purpose for me.
3 He will send from heaven and save me;
he will put to shame him who tramples on me. Selah
God will send out his steadfast love and his faithfulness!
4 My soul is in the midst of lions;
I lie down amid fiery beasts—
the children of man, whose teeth are spears and arrows,
whose tongues are sharp swords.
5 Be exalted, O God, above the heavens!
Let your glory be over all the earth!
6 They set a net for my steps;
my soul was bowed down.
They dug a pit in my way,
but they have fallen into it themselves. Selah
7 My heart is steadfast, O God,
my heart is steadfast!
I will sing and make melody!
8 Awake, my glory![b]
Awake, O harp and lyre!
I will awake the dawn!
9 I will give thanks to you, O Lord, among the peoples;
I will sing praises to you among the nations.
10 For your steadfast love is great to the heavens,
your faithfulness to the clouds.
11 Be exalted, O God, above the heavens!
Let your glory be over all the earth!
Footnotes:
Psalm 57:1 Probably a musical or liturgical term
Psalm 57:8 Or my whole being
INSIGHT
In the book of Psalms, superscriptions often precede the actual text. These notes shed light on the individual or group designated to lead the composition, the author, or the situation that inspired the lyrics. The superscription for Psalm 57 tells us David wrote this psalm “when he had fled from Saul into the cave.” Scripture records two times when David found refuge from Saul in a cave (1 Samuel 22 and 24). While there is uncertainty as to which of these two incidents is in view here, the truth of the psalm is crystal clear—the fearful, the anxious, the fleeing can find ultimate safety in the Lord (Psalm 57:1).
When was the last time a difficult situation caused you to call out to “God Most High”? (v. 2). - Arthur Jackson
Terrible and Beautiful Things
By Monica Brands
Awake, my soul! Awake, harp and lyre! I will awaken the dawn. Psalm 57:8
Fear can leave us frozen. We know all the reasons to be afraid—everything that’s hurt us in the past, everything that could easily do so again. So sometimes we’re stuck—unable to go back; too afraid to move forward. I just can’t do it. I’m not smart enough, strong enough, or brave enough to handle being hurt like that again.
I’m captivated by how author Frederick Buechner describes God’s grace: like a gentle voice that says, “Here is the world. Terrible and beautiful things will happen. Don’t be afraid. I am with you.”
Terrible things will happen. In our world, hurting people hurt other people, often terribly. Like the psalmist David, we carry our own stories of when evil surrounded us, when, like “ravenous beasts,” others wounded us (Psalm 57:4). And so we grieve; we cry out (vv. 1–2).
But because God is with us, beautiful things can happen too. As we run to Him with our hurts and fears, we find ourselves carried by a love far greater than anyone’s power to harm us (vv. 1–3), a love so deep it fills the skies (v. 10). Even when disaster rages around us, His love is a solid refuge where our hearts find healing (vv. 1, 7). Until one day we’ll find ourselves awakening to renewed courage, ready to greet the day with a song of His faithfulness (vv. 8–10).
Healer and Redeemer, thank You for holding us and healing us with Your endless love. Help us find in Your love the courage to follow You and share Your love with those around us.
God’s love and beauty make us brave.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 16, 2018
The Key to the Master’s Orders
Pray the Lord of the harvest to send out laborers into His harvest. —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. “Pray the Lord of the harvest….” In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, “Oh, but I have a special work to do!” No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, “a servant [who] is not greater than his master” (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. “Pray the Lord of the harvest,” and He will engineer your circumstances to send you out as His laborer.
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Tuesday, October 16, 2018
Always Taking Notes - #8287
When I was in college, there were certain times of the year when there was a huge crowd of guys jammed into my little room. One was when my mother or my girlfriend had sent homemade cookies. Somehow, everyone knows when those arrive, and then your popularity suddenly skyrockets for some reason. But the busiest time in my room was before mid-terms and final exams. One simple reason: I had the notes. I always scoped it out this way. You've got to be in class anyway, and you have to learn all this stuff eventually. Right? Why not make the most of class time, get good notes, learn all you can while the teacher's presenting it. That system worked pretty well for me, but it's not that I was particularly smart. Maybe I was just smart enough to realize that it pays to listen and record it when someone's teaching you something!
I'm Ron Hutchcraft and I want to have A Word With You today about "Always Taking Notes."
If you wanted to put a new title on the book of Proverbs in the Bible, you could call it something like, "Living Smart." It's wall-to-wall with God's practical directives on what wisdom looks like in everyday living. And one important key to wisdom, and sign of wisdom, is in our word for today from the Word of God, Proverbs 9:8-9, "Do not rebuke a mocker or he will hate you; rebuke a wise man and he will love you. Instruct a wise man and he will be wiser still; teach a righteous man and he will add to his learning."
Did you notice that revealing trait in one truly wise person? Yeah, I call it teachability. Show a wise man or woman something and they'll say, "Thank you. I'm a wiser person because of what you said." On the other hand, the person who is un-teachable is like headed for disaster.
So, would your spouse say that you're a teachable person? Do you learn from his or her advice; even from their criticism? Would your parents say you're teachable? Or your children? Wait a minute, you say, "Hey, I'm the Mama! I'm the Papa! I'm supposed to be teaching my child!" That's true. But there are times when a five-year-old, a ten-year-old, a seventeen-year-old has a simple insight that could teach you a lot.
If you're in Christian leadership, are you secure enough and are you humble enough to learn from each person you're with – even from your critics? And I wonder if your boss would call you teachable...your coworkers...your friends.
What got me through college was the realization that I needed to be learning when it was time to learn and recording it so I wouldn't forget it. That should be a lifestyle for those who are trying to live in the humility of Jesus Christ. Humility gets real practical when it comes down to whether or not you are humble enough to see every person around you as your teacher – no matter their age, their spiritual condition, their gender, their style, their position in life.
God has put the people in your life from whom you can learn something about Him, about yourself, or about good choices, about bad choices, about your blind spots. Whether or not you keep getting "wiser still" depends on the openness of your heart to this world of teachers around you, to new information, to new ways of seeing old information, to uncomfortable information.
Listen, I didn't have to really like my professors to learn from them. They knew and they had experienced things that I didn't know. Whether or not they were my kind of person didn't really matter. What mattered was whether or not I went in with my heart and my head and my notebook open to learn what they could teach me.
That's a great – and wise – way to live. Maybe we should walk around with a big sign around our neck, "TEACH ME." There's no limit to how wise you can become if you see every person as your teacher, someone you can learn from and if you're always taking notes!
Monday, October 15, 2018
Judges 11, Bible Reading and Daily Devotionals
Max Lucado Daily: THE RICHES OF HIS GRACE
I had planned to nap during my trip. But the fellow next to me had other ideas! Knowing I couldn’t sleep, I opened my Bible.
“What ya’ studying there, buddy?” I told him, but he never heard.
“The church is lost,” he declared. “Hellbound and heartsick. Christians are asleep. They don’t pray. They don’t love. They don’t care.” And with that he began listing all the woes and weaknesses of the church.
I shouldn’t have let it bug me, but it did. God’s faithfulness has never depended on the faithfulness of his children. He is faithful even when we are not. When we lack courage, he doesn’t.
I’ll probably never see that proclaimer of pessimism again, but if you do, will you give him a message for me? God’s blessings are dispensed according to the riches of his grace, not according to the depth of our faith. That’s what makes God…God! And that is what makes the church strong.
Read more A Gentle Thunder
Judges 11
Jephthah the Gileadite was one tough warrior. He was the son of a whore, but Gilead was his father. Meanwhile Gilead’s legal wife had given him other sons, and when they grew up, his wife’s sons threw Jephthah out. They told him: “You’re not getting any of our family inheritance—you’re the son of another woman.” So Jephthah fled from his brothers and went to live in the land of Tob. Some riffraff joined him and went around with him.
4-6 Some time passed. And then the Ammonites started fighting Israel. With the Ammonites at war with them, the elders of Gilead went to get Jephthah from the land of Tob. They said to Jephthah: “Come. Be our general and we’ll fight the Ammonites.”
7 But Jephthah said to the elders of Gilead: “But you hate me. You kicked me out of my family home. So why are you coming to me now? Because you are in trouble. Right?”
8 The elders of Gilead replied, “That’s it exactly. We’ve come to you to get you to go with us and fight the Ammonites. You’ll be the head of all of us, all the Gileadites.”
9 Jephthah addressed the elders of Gilead, “So if you bring me back home to fight the Ammonites and God gives them to me, I’ll be your head—is that right?”
10-11 They said, “God is witness between us; whatever you say, we’ll do.” Jephthah went along with the elders of Gilead. The people made him their top man and general. And Jephthah repeated what he had said before God at Mizpah.
12 Then Jephthah sent messengers to the king of the Ammonites with a message: “What’s going on here that you have come into my country picking a fight?”
13 The king of the Ammonites told Jephthah’s messengers: “Because Israel took my land when they came up out of Egypt—from the Arnon all the way to the Jabbok and to the Jordan. Give it back peaceably and I’ll go.”
14-27 Jephthah again sent messengers to the king of the Ammonites with the message: “Jephthah’s word: Israel took no Moabite land and no Ammonite land. When they came up from Egypt, Israel went through the desert as far as the Red Sea, arriving at Kadesh. There Israel sent messengers to the king of Edom saying, ‘Let us pass through your land, please.’ But the king of Edom wouldn’t let them. Israel also requested permission from the king of Moab, but he wouldn’t let them cross either. They were stopped in their tracks at Kadesh. So they traveled across the desert and circled around the lands of Edom and Moab. They came out east of the land of Moab and set camp on the other side of the Arnon—they didn’t set foot in Moabite territory, for Arnon was the Moabite border. Israel then sent messengers to Sihon king of the Amorites at Heshbon the capital. Israel asked, ‘Let us pass, please, through your land on the way to our country.’ But Sihon didn’t trust Israel to cut across his land; he got his entire army together, set up camp at Jahaz, and fought Israel. But God, the God of Israel, gave Sihon and all his troops to Israel. Israel defeated them. Israel took all the Amorite land, all Amorite land from Arnon to the Jabbok and from the desert to the Jordan. It was God, the God of Israel, who pushed out the Amorites in favor of Israel; so who do you think you are to try to take it over? Why don’t you just be satisfied with what your god Chemosh gives you and we’ll settle for what God, our God, gives us? Do you think you’re going to come off better than Balak son of Zippor, the king of Moab? Did he get anywhere in opposing Israel? Did he risk war? All this time—it’s been three hundred years now!—that Israel has lived in Heshbon and its villages, in Aroer and its villages, and in all the towns along the Arnon, why didn’t you try to snatch them away then? No, I haven’t wronged you. But this is an evil thing that you are doing to me by starting a fight. Today God the Judge will decide between the People of Israel and the people of Ammon.”
28 But the king of the Ammonites refused to listen to a word that Jephthah had sent him.
29-31 God’s Spirit came upon Jephthah. He went across Gilead and Manasseh, went through Mizpah of Gilead, and from there approached the Ammonites. Jephthah made a vow before God: “If you give me a clear victory over the Ammonites, then I’ll give to God whatever comes out of the door of my house to meet me when I return in one piece from among the Ammonites—I’ll offer it up in a sacrificial burnt offering.”
32-33 Then Jephthah was off to fight the Ammonites. And God gave them to him. He beat them soundly, all the way from Aroer to the area around Minnith as far as Abel Keramim—twenty cities! A massacre! Ammonites brought to their knees by the People of Israel.
34-35 Jephthah came home to Mizpah. His daughter ran from the house to welcome him home—dancing to tambourines! She was his only child. He had no son or daughter except her. When he realized who it was, he ripped his clothes, saying, “Ah, dearest daughter—I’m dirt. I’m despicable. My heart is torn to shreds. I made a vow to God and I can’t take it back!”
36 She said, “Dear father, if you made a vow to God, do to me what you vowed; God did his part and saved you from your Ammonite enemies.”
37 And then she said to her father, “But let this one thing be done for me. Give me two months to wander through the hills and lament my virginity since I will never marry, I and my dear friends.”
38-39 “Oh yes, go,” he said. He sent her off for two months. She and her dear girlfriends went among the hills, lamenting that she would never marry. At the end of the two months, she came back to her father. He fulfilled the vow with her that he had made. She had never slept with a man.
39-40 It became a custom in Israel that for four days every year the young women of Israel went out to mourn for the daughter of Jephthah the Gileadite.
Our Daily Bread reading and devotion
Monday, October 15, 2018
Read: Isaiah 46:3–13
“Listen to me, O house of Jacob,
all the remnant of the house of Israel,
who have been borne by me from before your birth,
carried from the womb;
4 even to your old age I am he,
and to gray hairs I will carry you.
I have made, and I will bear;
I will carry and will save.
5 “To whom will you liken me and make me equal,
and compare me, that we may be alike?
6 Those who lavish gold from the purse,
and weigh out silver in the scales,
hire a goldsmith, and he makes it into a god;
then they fall down and worship!
7 They lift it to their shoulders, they carry it,
they set it in its place, and it stands there;
it cannot move from its place.
If one cries to it, it does not answer
or save him from his trouble.
8 “Remember this and stand firm,
recall it to mind, you transgressors,
9 remember the former things of old;
for I am God, and there is no other;
I am God, and there is none like me,
10 declaring the end from the beginning
and from ancient times things not yet done,
saying, ‘My counsel shall stand,
and I will accomplish all my purpose,’
11 calling a bird of prey from the east,
the man of my counsel from a far country.
I have spoken, and I will bring it to pass;
I have purposed, and I will do it.
12 “Listen to me, you stubborn of heart,
you who are far from righteousness:
13 I bring near my righteousness; it is not far off,
and my salvation will not delay;
I will put salvation in Zion,
for Israel my glory.”
INSIGHT
For further reading on trust in God during difficult times, see the free booklet Anchors in the Storm at discoveryseries.org/hp073.
Trust Him First
By James Banks
Praise the Lord; praise God our savior! For each day he carries us in his arms. Psalm 68:19 nlt
“Don’t let go, Dad!”
“I won’t. I’ve got you. I promise.”
I was a little boy terrified of the water, but my dad wanted me to learn to swim. He would purposefully take me away from the side of the pool into a depth that was over my head, where he was my only support. Then he would teach me to relax and float.
It wasn’t just a swimming lesson; it was a lesson in trust. I knew my father loved me and would never let me be harmed intentionally, but I was also afraid. I would cling tightly to his neck until he reassured me all would be well. Eventually his patience and kindness won out, and I began to swim. But I had to trust him first.
When I feel “over my head” in a difficulty, I sometimes think back on those moments. They help me call to mind the Lord’s reassurance to His people: “Even to your old age . . . I am he who will sustain you. I have made you and I will carry you” (Isaiah 46:4).
We may not always be able to feel God’s arms beneath us, but the Lord has promised that He will never leave us (Hebrews 13:5). As we rest in His care and promises, He helps us learn to trust in His faithfulness. He lifts us above our worries to discover new peace in Him.
Abba, Father, I praise You for carrying me through life. Please give me faith to trust that You are always with me.
God carries us to new places of grace as we trust in Him.
My Utmost for His Highest, by Oswald Chambers
Monday, October 15, 2018
The Key to the Missionary’s Message
He Himself is the propitiation for our sins, and not for ours only but also for the whole world. —1 John 2:2
The key to the missionary’s message is the propitiation of Christ Jesus— His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christ’s work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But— “The Lamb of God who takes away the sin of the world!”— that is limitless (John 1:29). The missionary’s message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.
The real key to the missionary’s message is the “remissionary” aspect of Christ’s life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. “…repentance and remission of sins should be preached…to all nations…” (Luke 24:47). The greatest message of limitless importance is that “He Himself is the propitiation for our sins….” The missionary’s message is not nationalistic, favoring nations or individuals; it is “for the whole world.” When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.
A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim “the Lamb of God.” It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, “Woe is me if I do not preach what Christ has done for me,” but, “…woe is me if I do not preach the gospel!” (1 Corinthians 9:16). And this is the gospel— “the Lamb of God who takes away the sin of the world!”
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Monday, October 15, 2018
The Damaged Wood Miracle - #8286
Our friend is in the flooring business; actually that's wood flooring. He had been tearing the old floor out in this house he was working on, and before he threw it away, he decided to call us and see if we might have any use for it. (That was nice.) Actually, we were pretty excited about his call because we were in the middle of a project where we'd be needing a floor. He said, "I do want you to know it's actually pretty ugly, but it's a good solid maple wood."
Now we got piles and bucketfuls of that wood and our friend was right. It really was pretty ugly. Those old floor boards had several coats of paint on them, they were really dirty, some were gouged out, kind of beat up. Frankly, it looked like it might only be good for firewood. But our friend pointed out that that wood was an inch thick-and he assured us he could sand off all the damage and still have plenty of wood left. And you know what? Eventually I was holding in my hand a sample of what he could do. It was a piece of that old ugly wood that he has restored-and there was no trace of the damage-it was this smooth, beautifully stained piece of wood. The restoration was amazing and I was, you might say, floored!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Damaged Wood Miracle."
Now that wood was ready for the dumpster honestly, until the skilled restorer worked on it. The ugly was gone. It was like new.
That's exactly what the Master Carpenter from Nazareth does with people-people like you and me. We're all damaged wood. We've got layers of dirt and scarring from years of use. But Jesus restores damaged wood.
Our word for today from the Word of God comes from 2 Corinthians 5:17. (I love this!) "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" So from the moment you put your life in the hands of Jesus, the Master Restorer, He begins to repair and transform the damage that's been done by years of sinning and being sinned against. We all carry the damage done from our sinning, from mistreatment, from bad choices, maybe from abuse or addiction or anger. Jesus is a Savior for a person who is tired of the guilt, tired of the pain, tired of the burden-maybe somebody like you.
He is more of a Savior than you could ever imagine. In Isaiah 61, He describes the total restoring work He came to do and that He wants to do for you. He said, "The Lord has sent Me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to comfort all who mourn, and provide for those who grieve, to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair" (Isaiah 61:1-3).
Now, here is a Savior who wants to turn your captivity into freedom and your grieving into comfort. He wants to take the ashes of your life and turn them into beauty, the mourning of your life into gladness, and He wants to turn your despair into praise. There is no therapist on earth that can do that, no religion, no self-improvement program. Only the Savior can restore the damage of sin-only Jesus can.
Because of what He did one dark day on an old piece of wood-what one hymn writer described as "the old rugged cross." The Bible says, "He bore our sins in His body on the tree-by His wounds you have been healed" (1 Peter 2:24). He's broken the hold of sin forever-by dying for it-for anyone who trusts Him to be their Savior from their sin.
So the future doesn't have to be more of the past. No, Jesus is waiting right now to begin His restoring miracle, but you have to open up your life to Him. You can tell Him right now where you are, "Jesus, beginning today, I'm Yours."
If you want to belong to Him, our website is a great place for you to go to be able to get this done. It is ANewStory.com.
You've carried the dirt, the scars long enough. It doesn't matter how damaged you are, Jesus can make something beautiful out of your life.
I had planned to nap during my trip. But the fellow next to me had other ideas! Knowing I couldn’t sleep, I opened my Bible.
“What ya’ studying there, buddy?” I told him, but he never heard.
“The church is lost,” he declared. “Hellbound and heartsick. Christians are asleep. They don’t pray. They don’t love. They don’t care.” And with that he began listing all the woes and weaknesses of the church.
I shouldn’t have let it bug me, but it did. God’s faithfulness has never depended on the faithfulness of his children. He is faithful even when we are not. When we lack courage, he doesn’t.
I’ll probably never see that proclaimer of pessimism again, but if you do, will you give him a message for me? God’s blessings are dispensed according to the riches of his grace, not according to the depth of our faith. That’s what makes God…God! And that is what makes the church strong.
Read more A Gentle Thunder
Judges 11
Jephthah the Gileadite was one tough warrior. He was the son of a whore, but Gilead was his father. Meanwhile Gilead’s legal wife had given him other sons, and when they grew up, his wife’s sons threw Jephthah out. They told him: “You’re not getting any of our family inheritance—you’re the son of another woman.” So Jephthah fled from his brothers and went to live in the land of Tob. Some riffraff joined him and went around with him.
4-6 Some time passed. And then the Ammonites started fighting Israel. With the Ammonites at war with them, the elders of Gilead went to get Jephthah from the land of Tob. They said to Jephthah: “Come. Be our general and we’ll fight the Ammonites.”
7 But Jephthah said to the elders of Gilead: “But you hate me. You kicked me out of my family home. So why are you coming to me now? Because you are in trouble. Right?”
8 The elders of Gilead replied, “That’s it exactly. We’ve come to you to get you to go with us and fight the Ammonites. You’ll be the head of all of us, all the Gileadites.”
9 Jephthah addressed the elders of Gilead, “So if you bring me back home to fight the Ammonites and God gives them to me, I’ll be your head—is that right?”
10-11 They said, “God is witness between us; whatever you say, we’ll do.” Jephthah went along with the elders of Gilead. The people made him their top man and general. And Jephthah repeated what he had said before God at Mizpah.
12 Then Jephthah sent messengers to the king of the Ammonites with a message: “What’s going on here that you have come into my country picking a fight?”
13 The king of the Ammonites told Jephthah’s messengers: “Because Israel took my land when they came up out of Egypt—from the Arnon all the way to the Jabbok and to the Jordan. Give it back peaceably and I’ll go.”
14-27 Jephthah again sent messengers to the king of the Ammonites with the message: “Jephthah’s word: Israel took no Moabite land and no Ammonite land. When they came up from Egypt, Israel went through the desert as far as the Red Sea, arriving at Kadesh. There Israel sent messengers to the king of Edom saying, ‘Let us pass through your land, please.’ But the king of Edom wouldn’t let them. Israel also requested permission from the king of Moab, but he wouldn’t let them cross either. They were stopped in their tracks at Kadesh. So they traveled across the desert and circled around the lands of Edom and Moab. They came out east of the land of Moab and set camp on the other side of the Arnon—they didn’t set foot in Moabite territory, for Arnon was the Moabite border. Israel then sent messengers to Sihon king of the Amorites at Heshbon the capital. Israel asked, ‘Let us pass, please, through your land on the way to our country.’ But Sihon didn’t trust Israel to cut across his land; he got his entire army together, set up camp at Jahaz, and fought Israel. But God, the God of Israel, gave Sihon and all his troops to Israel. Israel defeated them. Israel took all the Amorite land, all Amorite land from Arnon to the Jabbok and from the desert to the Jordan. It was God, the God of Israel, who pushed out the Amorites in favor of Israel; so who do you think you are to try to take it over? Why don’t you just be satisfied with what your god Chemosh gives you and we’ll settle for what God, our God, gives us? Do you think you’re going to come off better than Balak son of Zippor, the king of Moab? Did he get anywhere in opposing Israel? Did he risk war? All this time—it’s been three hundred years now!—that Israel has lived in Heshbon and its villages, in Aroer and its villages, and in all the towns along the Arnon, why didn’t you try to snatch them away then? No, I haven’t wronged you. But this is an evil thing that you are doing to me by starting a fight. Today God the Judge will decide between the People of Israel and the people of Ammon.”
28 But the king of the Ammonites refused to listen to a word that Jephthah had sent him.
29-31 God’s Spirit came upon Jephthah. He went across Gilead and Manasseh, went through Mizpah of Gilead, and from there approached the Ammonites. Jephthah made a vow before God: “If you give me a clear victory over the Ammonites, then I’ll give to God whatever comes out of the door of my house to meet me when I return in one piece from among the Ammonites—I’ll offer it up in a sacrificial burnt offering.”
32-33 Then Jephthah was off to fight the Ammonites. And God gave them to him. He beat them soundly, all the way from Aroer to the area around Minnith as far as Abel Keramim—twenty cities! A massacre! Ammonites brought to their knees by the People of Israel.
34-35 Jephthah came home to Mizpah. His daughter ran from the house to welcome him home—dancing to tambourines! She was his only child. He had no son or daughter except her. When he realized who it was, he ripped his clothes, saying, “Ah, dearest daughter—I’m dirt. I’m despicable. My heart is torn to shreds. I made a vow to God and I can’t take it back!”
36 She said, “Dear father, if you made a vow to God, do to me what you vowed; God did his part and saved you from your Ammonite enemies.”
37 And then she said to her father, “But let this one thing be done for me. Give me two months to wander through the hills and lament my virginity since I will never marry, I and my dear friends.”
38-39 “Oh yes, go,” he said. He sent her off for two months. She and her dear girlfriends went among the hills, lamenting that she would never marry. At the end of the two months, she came back to her father. He fulfilled the vow with her that he had made. She had never slept with a man.
39-40 It became a custom in Israel that for four days every year the young women of Israel went out to mourn for the daughter of Jephthah the Gileadite.
Our Daily Bread reading and devotion
Monday, October 15, 2018
Read: Isaiah 46:3–13
“Listen to me, O house of Jacob,
all the remnant of the house of Israel,
who have been borne by me from before your birth,
carried from the womb;
4 even to your old age I am he,
and to gray hairs I will carry you.
I have made, and I will bear;
I will carry and will save.
5 “To whom will you liken me and make me equal,
and compare me, that we may be alike?
6 Those who lavish gold from the purse,
and weigh out silver in the scales,
hire a goldsmith, and he makes it into a god;
then they fall down and worship!
7 They lift it to their shoulders, they carry it,
they set it in its place, and it stands there;
it cannot move from its place.
If one cries to it, it does not answer
or save him from his trouble.
8 “Remember this and stand firm,
recall it to mind, you transgressors,
9 remember the former things of old;
for I am God, and there is no other;
I am God, and there is none like me,
10 declaring the end from the beginning
and from ancient times things not yet done,
saying, ‘My counsel shall stand,
and I will accomplish all my purpose,’
11 calling a bird of prey from the east,
the man of my counsel from a far country.
I have spoken, and I will bring it to pass;
I have purposed, and I will do it.
12 “Listen to me, you stubborn of heart,
you who are far from righteousness:
13 I bring near my righteousness; it is not far off,
and my salvation will not delay;
I will put salvation in Zion,
for Israel my glory.”
INSIGHT
For further reading on trust in God during difficult times, see the free booklet Anchors in the Storm at discoveryseries.org/hp073.
Trust Him First
By James Banks
Praise the Lord; praise God our savior! For each day he carries us in his arms. Psalm 68:19 nlt
“Don’t let go, Dad!”
“I won’t. I’ve got you. I promise.”
I was a little boy terrified of the water, but my dad wanted me to learn to swim. He would purposefully take me away from the side of the pool into a depth that was over my head, where he was my only support. Then he would teach me to relax and float.
It wasn’t just a swimming lesson; it was a lesson in trust. I knew my father loved me and would never let me be harmed intentionally, but I was also afraid. I would cling tightly to his neck until he reassured me all would be well. Eventually his patience and kindness won out, and I began to swim. But I had to trust him first.
When I feel “over my head” in a difficulty, I sometimes think back on those moments. They help me call to mind the Lord’s reassurance to His people: “Even to your old age . . . I am he who will sustain you. I have made you and I will carry you” (Isaiah 46:4).
We may not always be able to feel God’s arms beneath us, but the Lord has promised that He will never leave us (Hebrews 13:5). As we rest in His care and promises, He helps us learn to trust in His faithfulness. He lifts us above our worries to discover new peace in Him.
Abba, Father, I praise You for carrying me through life. Please give me faith to trust that You are always with me.
God carries us to new places of grace as we trust in Him.
My Utmost for His Highest, by Oswald Chambers
Monday, October 15, 2018
The Key to the Missionary’s Message
He Himself is the propitiation for our sins, and not for ours only but also for the whole world. —1 John 2:2
The key to the missionary’s message is the propitiation of Christ Jesus— His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christ’s work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But— “The Lamb of God who takes away the sin of the world!”— that is limitless (John 1:29). The missionary’s message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.
The real key to the missionary’s message is the “remissionary” aspect of Christ’s life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. “…repentance and remission of sins should be preached…to all nations…” (Luke 24:47). The greatest message of limitless importance is that “He Himself is the propitiation for our sins….” The missionary’s message is not nationalistic, favoring nations or individuals; it is “for the whole world.” When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.
A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim “the Lamb of God.” It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, “Woe is me if I do not preach what Christ has done for me,” but, “…woe is me if I do not preach the gospel!” (1 Corinthians 9:16). And this is the gospel— “the Lamb of God who takes away the sin of the world!”
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Monday, October 15, 2018
The Damaged Wood Miracle - #8286
Our friend is in the flooring business; actually that's wood flooring. He had been tearing the old floor out in this house he was working on, and before he threw it away, he decided to call us and see if we might have any use for it. (That was nice.) Actually, we were pretty excited about his call because we were in the middle of a project where we'd be needing a floor. He said, "I do want you to know it's actually pretty ugly, but it's a good solid maple wood."
Now we got piles and bucketfuls of that wood and our friend was right. It really was pretty ugly. Those old floor boards had several coats of paint on them, they were really dirty, some were gouged out, kind of beat up. Frankly, it looked like it might only be good for firewood. But our friend pointed out that that wood was an inch thick-and he assured us he could sand off all the damage and still have plenty of wood left. And you know what? Eventually I was holding in my hand a sample of what he could do. It was a piece of that old ugly wood that he has restored-and there was no trace of the damage-it was this smooth, beautifully stained piece of wood. The restoration was amazing and I was, you might say, floored!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Damaged Wood Miracle."
Now that wood was ready for the dumpster honestly, until the skilled restorer worked on it. The ugly was gone. It was like new.
That's exactly what the Master Carpenter from Nazareth does with people-people like you and me. We're all damaged wood. We've got layers of dirt and scarring from years of use. But Jesus restores damaged wood.
Our word for today from the Word of God comes from 2 Corinthians 5:17. (I love this!) "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" So from the moment you put your life in the hands of Jesus, the Master Restorer, He begins to repair and transform the damage that's been done by years of sinning and being sinned against. We all carry the damage done from our sinning, from mistreatment, from bad choices, maybe from abuse or addiction or anger. Jesus is a Savior for a person who is tired of the guilt, tired of the pain, tired of the burden-maybe somebody like you.
He is more of a Savior than you could ever imagine. In Isaiah 61, He describes the total restoring work He came to do and that He wants to do for you. He said, "The Lord has sent Me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to comfort all who mourn, and provide for those who grieve, to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair" (Isaiah 61:1-3).
Now, here is a Savior who wants to turn your captivity into freedom and your grieving into comfort. He wants to take the ashes of your life and turn them into beauty, the mourning of your life into gladness, and He wants to turn your despair into praise. There is no therapist on earth that can do that, no religion, no self-improvement program. Only the Savior can restore the damage of sin-only Jesus can.
Because of what He did one dark day on an old piece of wood-what one hymn writer described as "the old rugged cross." The Bible says, "He bore our sins in His body on the tree-by His wounds you have been healed" (1 Peter 2:24). He's broken the hold of sin forever-by dying for it-for anyone who trusts Him to be their Savior from their sin.
So the future doesn't have to be more of the past. No, Jesus is waiting right now to begin His restoring miracle, but you have to open up your life to Him. You can tell Him right now where you are, "Jesus, beginning today, I'm Yours."
If you want to belong to Him, our website is a great place for you to go to be able to get this done. It is ANewStory.com.
You've carried the dirt, the scars long enough. It doesn't matter how damaged you are, Jesus can make something beautiful out of your life.
Sunday, October 14, 2018
Luke 14:25-35, Bible Reading and Daily Devotionals
Max Lucado Daily: Become as Little Children
We prayer wimps fear "mis-praying." What is the expected etiquette and dress code for prayer? What if we kneel instead of stand?
Jesus' answer? In Matthew 18:3 He says, "Become as little children." Carefree. Joy filled. Playful. Trusting. Curious. Trust more-strut less.
God prefers this greeting: "God, you are my Daddy, and I am your child!" It's hard to show off and call God "Daddy" at the same time. Impossible, in fact. Remember, prayer doesn't depend on how you pray. The power of prayer depends on the One who hears the prayer!
Here's my simple prayer challenge for you today! Join me every day for 4 weeks and pray 4 minutes. Sign on at BeforeAmen.com. And just be honest-honest to God!
Before Amen
Luke 14:25-35
One day when large groups of people were walking along with him, Jesus turned and told them, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple.
28-30 “Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’
31-32 “Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce?
33 “Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple.
34 “Salt is excellent. But if the salt goes flat, it’s useless, good for nothing.
“Are you listening to this? Really listening?”
Our Daily Bread reading and devotion
Sunday, October 14, 2018
Read: Job 12:7–10
“But ask the beasts, and they will teach you;
the birds of the heavens, and they will tell you;
8 or the bushes of the earth, and they will teach you;[a]
and the fish of the sea will declare to you.
9 Who among all these does not know
that the hand of the Lord has done this?
10 In his hand is the life of every living thing
and the breath of all mankind.
Footnotes:
Job 12:8 Or or speak to the earth, and it will teach you
INSIGHT
Gaining a good grasp of the book of Job requires us to understand its literary structure. Though the book begins (chs. 1–2) and ends (42:7–16) in narrative format, the bulk of the book is comprised of speeches packaged in poetry (3:1–42:6), including the stunning monologue of the Almighty Himself (38:1–41:34). By the time the reader comes to chapter 12, all three of Job’s friends—Eliphaz, Bildad, and Zophar—have spoken once. Two more series of speeches follow, and in the last series a fourth counselor (Elihu) enters the picture (chs. 32–37). In their well-ordered and reasoned speeches, each friend offers explanations for Job’s calamities and prescriptions for a remedy. Job himself is the speaker in chapter 12, where he indicts the denseness of his first three accusers. He directs them to nature which teaches us about the supremacy and sovereignty of God. In verses 7–8, the language of instruction is quite clear: Animals “will teach”; birds “will tell”; the earth “will teach”; the fish will “inform.” Without a word they witness to the wisdom and greatness of God.
Can you recall a time when you were prompted to reflect on God’s greatness by something in nature? - Arthur Jackson
Ask the Animals
By Alyson Kieda
Ask the animals, and they will teach you, or the birds in the sky, and they will tell you. Job 12:7
Our grandkids, enraptured, got a close-up look at a rescued bald eagle. They were even allowed to touch him. As the zoo volunteer told about the powerful bird perched on her arm, I was surprised to learn this male had a wingspan of about six and one-half feet, yet because of its hollow bones it weighed only about eight pounds.
This reminded me of the majestic eagle I had seen soaring above a lake, ready to swoop down and snatch its prey in its talons. And I pictured in my mind another big bird—the spindly legged blue heron I had spied standing motionless on the edge of a pond. It was poised to dart its long beak into the water. They’re just two among the nearly 10,000 species of birds that can direct our thoughts to our Creator.
In the book of Job, Job’s friends are debating the reasons for his suffering and ask, “Can you fathom the mysteries of God?” (see 11:5–9). In response Job declares, “Ask the animals, and they will teach you, or the birds in the sky, and they will tell you” (Job 12:7). Animals testify to the truth that God designed, cares for, and controls His creation: “In his hand is the life of every creature and the breath of all mankind” (v. 10).
Since God cares for birds (Matthew 6:26; 10:29), we can be assured He loves and cares for you and me, even when we don’t understand our circumstances. Look around and learn of Him.
Where is your favorite place in God’s world? Share your photos with others on Facebook.com/ourdailybread.
God’s world teaches us about Him.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 14, 2018
The Key to the Missionary’s Work
Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations…" —Matthew 28:18-19
The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, “Go therefore and make disciples of all the nations….” He says, “Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me.”
“Then the eleven disciples went…to the mountain which Jesus had appointed for them” (Matthew 28:16). If I want to know the universal sovereignty of Christ, I must know Him myself. I must take time to worship the One whose name I bear. Jesus says, “Come to Me…”— that is the place to meet Jesus— “all you who labor and are heavy laden…” (Matthew 11:28)— and how many missionaries are! We completely dismiss these wonderful words of the universal Sovereign of the world, but they are the words of Jesus to His disciples meant for here and now.
“Go therefore….” To “go” simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, “Go into Jerusalem, Judea, and Samaria,” but, “…you shall be witnesses to Me in [all these places].” He takes upon Himself the work of sending us.
“If you abide in Me, and My words abide in you…” (John 15:7)— that is the way to keep going. Where we are placed is then a matter of indifference to us, because God sovereignly engineers our goings.
“None of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus…” (Acts 20:24). That is how to keep going until we are gone from this life.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves. The Place of Help, 1051 L
We prayer wimps fear "mis-praying." What is the expected etiquette and dress code for prayer? What if we kneel instead of stand?
Jesus' answer? In Matthew 18:3 He says, "Become as little children." Carefree. Joy filled. Playful. Trusting. Curious. Trust more-strut less.
God prefers this greeting: "God, you are my Daddy, and I am your child!" It's hard to show off and call God "Daddy" at the same time. Impossible, in fact. Remember, prayer doesn't depend on how you pray. The power of prayer depends on the One who hears the prayer!
Here's my simple prayer challenge for you today! Join me every day for 4 weeks and pray 4 minutes. Sign on at BeforeAmen.com. And just be honest-honest to God!
Before Amen
Luke 14:25-35
One day when large groups of people were walking along with him, Jesus turned and told them, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple.
28-30 “Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’
31-32 “Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce?
33 “Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple.
34 “Salt is excellent. But if the salt goes flat, it’s useless, good for nothing.
“Are you listening to this? Really listening?”
Our Daily Bread reading and devotion
Sunday, October 14, 2018
Read: Job 12:7–10
“But ask the beasts, and they will teach you;
the birds of the heavens, and they will tell you;
8 or the bushes of the earth, and they will teach you;[a]
and the fish of the sea will declare to you.
9 Who among all these does not know
that the hand of the Lord has done this?
10 In his hand is the life of every living thing
and the breath of all mankind.
Footnotes:
Job 12:8 Or or speak to the earth, and it will teach you
INSIGHT
Gaining a good grasp of the book of Job requires us to understand its literary structure. Though the book begins (chs. 1–2) and ends (42:7–16) in narrative format, the bulk of the book is comprised of speeches packaged in poetry (3:1–42:6), including the stunning monologue of the Almighty Himself (38:1–41:34). By the time the reader comes to chapter 12, all three of Job’s friends—Eliphaz, Bildad, and Zophar—have spoken once. Two more series of speeches follow, and in the last series a fourth counselor (Elihu) enters the picture (chs. 32–37). In their well-ordered and reasoned speeches, each friend offers explanations for Job’s calamities and prescriptions for a remedy. Job himself is the speaker in chapter 12, where he indicts the denseness of his first three accusers. He directs them to nature which teaches us about the supremacy and sovereignty of God. In verses 7–8, the language of instruction is quite clear: Animals “will teach”; birds “will tell”; the earth “will teach”; the fish will “inform.” Without a word they witness to the wisdom and greatness of God.
Can you recall a time when you were prompted to reflect on God’s greatness by something in nature? - Arthur Jackson
Ask the Animals
By Alyson Kieda
Ask the animals, and they will teach you, or the birds in the sky, and they will tell you. Job 12:7
Our grandkids, enraptured, got a close-up look at a rescued bald eagle. They were even allowed to touch him. As the zoo volunteer told about the powerful bird perched on her arm, I was surprised to learn this male had a wingspan of about six and one-half feet, yet because of its hollow bones it weighed only about eight pounds.
This reminded me of the majestic eagle I had seen soaring above a lake, ready to swoop down and snatch its prey in its talons. And I pictured in my mind another big bird—the spindly legged blue heron I had spied standing motionless on the edge of a pond. It was poised to dart its long beak into the water. They’re just two among the nearly 10,000 species of birds that can direct our thoughts to our Creator.
In the book of Job, Job’s friends are debating the reasons for his suffering and ask, “Can you fathom the mysteries of God?” (see 11:5–9). In response Job declares, “Ask the animals, and they will teach you, or the birds in the sky, and they will tell you” (Job 12:7). Animals testify to the truth that God designed, cares for, and controls His creation: “In his hand is the life of every creature and the breath of all mankind” (v. 10).
Since God cares for birds (Matthew 6:26; 10:29), we can be assured He loves and cares for you and me, even when we don’t understand our circumstances. Look around and learn of Him.
Where is your favorite place in God’s world? Share your photos with others on Facebook.com/ourdailybread.
God’s world teaches us about Him.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 14, 2018
The Key to the Missionary’s Work
Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations…" —Matthew 28:18-19
The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, “Go therefore and make disciples of all the nations….” He says, “Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me.”
“Then the eleven disciples went…to the mountain which Jesus had appointed for them” (Matthew 28:16). If I want to know the universal sovereignty of Christ, I must know Him myself. I must take time to worship the One whose name I bear. Jesus says, “Come to Me…”— that is the place to meet Jesus— “all you who labor and are heavy laden…” (Matthew 11:28)— and how many missionaries are! We completely dismiss these wonderful words of the universal Sovereign of the world, but they are the words of Jesus to His disciples meant for here and now.
“Go therefore….” To “go” simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, “Go into Jerusalem, Judea, and Samaria,” but, “…you shall be witnesses to Me in [all these places].” He takes upon Himself the work of sending us.
“If you abide in Me, and My words abide in you…” (John 15:7)— that is the way to keep going. Where we are placed is then a matter of indifference to us, because God sovereignly engineers our goings.
“None of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus…” (Acts 20:24). That is how to keep going until we are gone from this life.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves. The Place of Help, 1051 L
Saturday, October 13, 2018
Luke 14:1-24, Bible Reading and Daily Devotionals
Max Lucado Daily: Recovering Prayer Wimp
Yes, I'm a prayer wimp-but a recovering prayer wimp. Not where I long to be, but not where I was. Before amen-comes the power of a simple prayer. This simple, easy to remember, pocket-size prayer has become a cherished friend.
"Father, You are good. I need help. Heal me and forgive me.
They need help. Thank you. In Jesus' name, amen."
Jesus' disciples faced angry waves and a watery grave. You face angry clients, a turbulent economy, raging seas of stress and sorrow. As you begin your morning, "Father, you are good." As you commute to work or walk the hallways at school, "I need help." As you wait in the grocery line, "They need help." Keep this prayer in your pocket as you pass through the day. Prayer is simply a heartfelt conversation between God and His child.
From Before Amen
Luke 14:1-24
One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. Right before him there was a man hugely swollen in his joints. So Jesus asked the religion scholars and Pharisees present, “Is it permitted to heal on the Sabbath? Yes or no?”
4-6 They were silent. So he took the man, healed him, and sent him on his way. Then he said, “Is there anyone here who, if a child or animal fell down a well, wouldn’t rush to pull him out immediately, not asking whether or not it was the Sabbath?” They were stumped. There was nothing they could say to that.
Invite the Misfits
7-9 He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, “When someone invites you to dinner, don’t take the place of honor. Somebody more important than you might have been invited by the host. Then he’ll come and call out in front of everybody, ‘You’re in the wrong place. The place of honor belongs to this man.’ Red-faced, you’ll have to make your way to the very last table, the only place left.
10-11 “When you’re invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.’ That will give the dinner guests something to talk about! What I’m saying is, If you walk around with your nose in the air, you’re going to end up flat on your face. But if you’re content to be simply yourself, you will become more than yourself.”
12-14 Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”
The Story of the Dinner Party
15 That triggered a response from one of the guests: “How fortunate the one who gets to eat dinner in God’s kingdom!”
16-17 Jesus followed up. “Yes. For there was once a man who threw a great dinner party and invited many. When it was time for dinner, he sent out his servant to the invited guests, saying, ‘Come on in; the food’s on the table.’
18 “Then they all began to beg off, one after another making excuses. The first said, ‘I bought a piece of property and need to look it over. Send my regrets.’
19 “Another said, ‘I just bought five teams of oxen, and I really need to check them out. Send my regrets.’
20 “And yet another said, ‘I just got married and need to get home to my wife.’
21 “The servant went back and told the master what had happened. He was outraged and told the servant, ‘Quickly, get out into the city streets and alleys. Collect all who look like they need a square meal, all the misfits and homeless and wretched you can lay your hands on, and bring them here.’
22 “The servant reported back, ‘Master, I did what you commanded—and there’s still room.’
23-24 “The master said, ‘Then go to the country roads. Whoever you find, drag them in. I want my house full! Let me tell you, not one of those originally invited is going to get so much as a bite at my dinner party.’”
Our Daily Bread reading and devotion
Saturday, October 13, 2018
Read: 1 Peter 1:18–25
knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for
“All flesh is like grass
and all its glory like the flower of grass.
The grass withers,
and the flower falls,
25 but the word of the Lord remains forever.”
And this word is the good news that was preached to you.
INSIGHT
Our natural instinct is to lash out against injustice. But Jesus’s example (which is what Peter called it in 1 Peter 2:21) calls us to higher ground. Notice verse 23: “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.” Rather than returning what, arguably, His tormenters deserved, Jesus refused. In a sense, He chose to look up to the Father rather than down to those who caused His pain. Perhaps that was behind His prayer, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). In entrusting Himself to the Father, Jesus felt no need for retaliation.
For more on the cross, read The Mockery and Majesty of the Cross at discoveryseries.org/hp081. - Bill Crowder
He Carried Our Burden
By Marvin Williams
“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 1 Peter 2:24
It’s not unusual for utility bills to be surprisingly high. But Kieran Healy of North Carolina received a water bill that would make your heart stop. The notification said that he owed 100 million dollars! Confident he hadn’t used that much water the previous month, Healy jokingly asked if he could pay the bill in installments.
Owing a 100-million-dollar debt would be an overwhelming burden, but that pales in comparison to the real—and immeasurable—burden sin causes us to carry. Attempting to carry the burden and consequences of our own sins ultimately leaves us feeling tired and riddled with guilt and shame. The truth is we are incapable of carrying this load.
And we were never meant to. As Peter reminded believers, only Jesus, the sinless Son of God, could carry the heavy burden of our sin and its weighty consequences (1 Peter 2:24). In His death on the cross, Jesus took all our wrongdoing on Himself and offered us His forgiveness. Because He carried our burden, we don’t have to suffer the punishment we deserve.
Instead of living in fear or guilt, the “empty way of life handed down to” us (1:18), we can enjoy a new life of love and freedom (vv. 22–23).
Lord, sometimes our guilt and shame can feel so heavy. Help us to release our past and its pain to You and experience Your peace, knowing You have carried it all and have set us free.
Jesus carried the burden of our sin so He could give us the blessing of life.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 13, 2018
Individual Discouragement and Personal Growth
…when Moses was grown…he went out to his brethren and looked at their burdens. —Exodus 2:11
Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After he launched his first strike for God and for what was right, God allowed Moses to be driven into empty discouragement, sending him into the desert to feed sheep for forty years. At the end of that time, God appeared to Moses and said to him, “ ‘…bring My people…out of Egypt.’ But Moses said to God, ‘Who am I that I should go…?’ ” (Exodus 3:10-11). In the beginning Moses had realized that he was the one to deliver the people, but he had to be trained and disciplined by God first. He was right in his individual perspective, but he was not the person for the work until he had learned true fellowship and oneness with God.
We may have the vision of God and a very clear understanding of what God wants, and yet when we start to do it, there comes to us something equivalent to Moses’ forty years in the wilderness. It’s as if God had ignored the entire thing, and when we are thoroughly discouraged, God comes back and revives His call to us. And then we begin to tremble and say, “Who am I that I should go…?” We must learn that God’s great stride is summed up in these words— “I AM WHO I AM…has sent me to you” (Exodus 3:14). We must also learn that our individual effort for God shows nothing but disrespect for Him— our individuality is to be rendered radiant through a personal relationship with God, so that He may be “well pleased” (Matthew 3:17). We are focused on the right individual perspective of things; we have the vision and can say, “I know this is what God wants me to do.” But we have not yet learned to get into God’s stride. If you are going through a time of discouragement, there is a time of great personal growth ahead.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
Yes, I'm a prayer wimp-but a recovering prayer wimp. Not where I long to be, but not where I was. Before amen-comes the power of a simple prayer. This simple, easy to remember, pocket-size prayer has become a cherished friend.
"Father, You are good. I need help. Heal me and forgive me.
They need help. Thank you. In Jesus' name, amen."
Jesus' disciples faced angry waves and a watery grave. You face angry clients, a turbulent economy, raging seas of stress and sorrow. As you begin your morning, "Father, you are good." As you commute to work or walk the hallways at school, "I need help." As you wait in the grocery line, "They need help." Keep this prayer in your pocket as you pass through the day. Prayer is simply a heartfelt conversation between God and His child.
From Before Amen
Luke 14:1-24
One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. Right before him there was a man hugely swollen in his joints. So Jesus asked the religion scholars and Pharisees present, “Is it permitted to heal on the Sabbath? Yes or no?”
4-6 They were silent. So he took the man, healed him, and sent him on his way. Then he said, “Is there anyone here who, if a child or animal fell down a well, wouldn’t rush to pull him out immediately, not asking whether or not it was the Sabbath?” They were stumped. There was nothing they could say to that.
Invite the Misfits
7-9 He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, “When someone invites you to dinner, don’t take the place of honor. Somebody more important than you might have been invited by the host. Then he’ll come and call out in front of everybody, ‘You’re in the wrong place. The place of honor belongs to this man.’ Red-faced, you’ll have to make your way to the very last table, the only place left.
10-11 “When you’re invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.’ That will give the dinner guests something to talk about! What I’m saying is, If you walk around with your nose in the air, you’re going to end up flat on your face. But if you’re content to be simply yourself, you will become more than yourself.”
12-14 Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”
The Story of the Dinner Party
15 That triggered a response from one of the guests: “How fortunate the one who gets to eat dinner in God’s kingdom!”
16-17 Jesus followed up. “Yes. For there was once a man who threw a great dinner party and invited many. When it was time for dinner, he sent out his servant to the invited guests, saying, ‘Come on in; the food’s on the table.’
18 “Then they all began to beg off, one after another making excuses. The first said, ‘I bought a piece of property and need to look it over. Send my regrets.’
19 “Another said, ‘I just bought five teams of oxen, and I really need to check them out. Send my regrets.’
20 “And yet another said, ‘I just got married and need to get home to my wife.’
21 “The servant went back and told the master what had happened. He was outraged and told the servant, ‘Quickly, get out into the city streets and alleys. Collect all who look like they need a square meal, all the misfits and homeless and wretched you can lay your hands on, and bring them here.’
22 “The servant reported back, ‘Master, I did what you commanded—and there’s still room.’
23-24 “The master said, ‘Then go to the country roads. Whoever you find, drag them in. I want my house full! Let me tell you, not one of those originally invited is going to get so much as a bite at my dinner party.’”
Our Daily Bread reading and devotion
Saturday, October 13, 2018
Read: 1 Peter 1:18–25
knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for
“All flesh is like grass
and all its glory like the flower of grass.
The grass withers,
and the flower falls,
25 but the word of the Lord remains forever.”
And this word is the good news that was preached to you.
INSIGHT
Our natural instinct is to lash out against injustice. But Jesus’s example (which is what Peter called it in 1 Peter 2:21) calls us to higher ground. Notice verse 23: “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.” Rather than returning what, arguably, His tormenters deserved, Jesus refused. In a sense, He chose to look up to the Father rather than down to those who caused His pain. Perhaps that was behind His prayer, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). In entrusting Himself to the Father, Jesus felt no need for retaliation.
For more on the cross, read The Mockery and Majesty of the Cross at discoveryseries.org/hp081. - Bill Crowder
He Carried Our Burden
By Marvin Williams
“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 1 Peter 2:24
It’s not unusual for utility bills to be surprisingly high. But Kieran Healy of North Carolina received a water bill that would make your heart stop. The notification said that he owed 100 million dollars! Confident he hadn’t used that much water the previous month, Healy jokingly asked if he could pay the bill in installments.
Owing a 100-million-dollar debt would be an overwhelming burden, but that pales in comparison to the real—and immeasurable—burden sin causes us to carry. Attempting to carry the burden and consequences of our own sins ultimately leaves us feeling tired and riddled with guilt and shame. The truth is we are incapable of carrying this load.
And we were never meant to. As Peter reminded believers, only Jesus, the sinless Son of God, could carry the heavy burden of our sin and its weighty consequences (1 Peter 2:24). In His death on the cross, Jesus took all our wrongdoing on Himself and offered us His forgiveness. Because He carried our burden, we don’t have to suffer the punishment we deserve.
Instead of living in fear or guilt, the “empty way of life handed down to” us (1:18), we can enjoy a new life of love and freedom (vv. 22–23).
Lord, sometimes our guilt and shame can feel so heavy. Help us to release our past and its pain to You and experience Your peace, knowing You have carried it all and have set us free.
Jesus carried the burden of our sin so He could give us the blessing of life.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 13, 2018
Individual Discouragement and Personal Growth
…when Moses was grown…he went out to his brethren and looked at their burdens. —Exodus 2:11
Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After he launched his first strike for God and for what was right, God allowed Moses to be driven into empty discouragement, sending him into the desert to feed sheep for forty years. At the end of that time, God appeared to Moses and said to him, “ ‘…bring My people…out of Egypt.’ But Moses said to God, ‘Who am I that I should go…?’ ” (Exodus 3:10-11). In the beginning Moses had realized that he was the one to deliver the people, but he had to be trained and disciplined by God first. He was right in his individual perspective, but he was not the person for the work until he had learned true fellowship and oneness with God.
We may have the vision of God and a very clear understanding of what God wants, and yet when we start to do it, there comes to us something equivalent to Moses’ forty years in the wilderness. It’s as if God had ignored the entire thing, and when we are thoroughly discouraged, God comes back and revives His call to us. And then we begin to tremble and say, “Who am I that I should go…?” We must learn that God’s great stride is summed up in these words— “I AM WHO I AM…has sent me to you” (Exodus 3:14). We must also learn that our individual effort for God shows nothing but disrespect for Him— our individuality is to be rendered radiant through a personal relationship with God, so that He may be “well pleased” (Matthew 3:17). We are focused on the right individual perspective of things; we have the vision and can say, “I know this is what God wants me to do.” But we have not yet learned to get into God’s stride. If you are going through a time of discouragement, there is a time of great personal growth ahead.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
Friday, October 12, 2018
Judges 10, Bible Reading and Daily Devotionals
Max Lucado Daily: WE NEED A GOOD SHEPHERD
Sheep aren’t smart. They tend to wander into running creeks for water, then their wool grows heavy and they drown. They have no sense of direction. They need a shepherd to lead them to calm water. So do we! We, like sheep, tend to be swept away by waters we should have avoided. We have no defense against the evil lion who prowls about seeking whom he might devour.
Isaiah 53:6 reminds us, “We all have wandered away like sheep; each of us has gone his own way.” We need a shepherd to care for us and to guide us. And Jesus is that Good Shepherd. The Shepherd who lays down his life for the sheep. The Shepherd who protects, provides, and possesses his sheep. The Psalmist says: The Lord is my shepherd! (Psalm 23). The imagery is carried over to the New Testament as Jesus is called the good shepherd of the sheep. (John 10:14-15).
Read more A Gentle Thunder
Judges 10
Tola
1-2 Tola son of Puah, the son of Dodo, was next after Abimelech. He rose to the occasion to save Israel. He was a man of Issachar. He lived in Shamir in the hill country of Ephraim. He judged Israel for twenty-three years and then died and was buried at Shamir.
Jair
3-5 After him, Jair the Gileadite stepped into leadership. He judged Israel for twenty-two years. He had thirty sons who rode on thirty donkeys and had thirty towns in Gilead. The towns are still called Jair’s Villages. Jair died and was buried in Kamon.
6-8 And then the People of Israel went back to doing evil in God’s sight. They worshiped the Baal gods and Ashtoreth goddesses: gods of Aram, Sidon, and Moab; gods of the Ammonites and the Philistines. They just walked off and left God, quit worshiping him. And God exploded in hot anger at Israel and sold them off to the Philistines and Ammonites, who, beginning that year, bullied and battered the People of Israel mercilessly. For eighteen years they had them under their thumb, all the People of Israel who lived east of the Jordan in the Amorite country of Gilead.
9 Then the Ammonites crossed the Jordan to go to war also against Judah, Benjamin, and Ephraim. Israel was in a bad way!
10 The People of Israel cried out to God for help: “We’ve sinned against you! We left our God and worshiped the Baal gods!”
11-14 God answered the People of Israel: “When the Egyptians, Amorites, Ammonites, Philistines, Sidonians—even Amalek and Midian!—oppressed you and you cried out to me for help, I saved you from them. And now you’ve gone off and betrayed me, worshiping other gods. I’m not saving you anymore. Go ahead! Cry out for help to the gods you’ve chosen—let them get you out of the mess you’re in!”
15 The People of Israel said to God: “We’ve sinned. Do to us whatever you think best, but please, get us out of this!”
16 Then they cleaned house of the foreign gods and worshiped only God. And God took Israel’s troubles to heart.
Jephthah
17-18 The Ammonites prepared for war, setting camp in Gilead. The People of Israel set their rival camp in Mizpah. The leaders in Gilead said, “Who will stand up for us against the Ammonites? We’ll make him head over everyone in Gilead!”
Our Daily Bread reading and devotion
Friday, October 12, 2018
Read: Isaiah 40:9–11
The Greatness of God
9 Go on up to a high mountain,
O Zion, herald of good news;[a]
lift up your voice with strength,
O Jerusalem, herald of good news;[b]
lift it up, fear not;
say to the cities of Judah,
“Behold your God!”
10 Behold, the Lord God comes with might,
and his arm rules for him;
behold, his reward is with him,
and his recompense before him.
11 He will tend his flock like a shepherd;
he will gather the lambs in his arms;
he will carry them in his bosom,
and gently lead those that are with young.
Footnotes:
Isaiah 40:9 Or O herald of good news to Zion
Isaiah 40:9 Or O herald of good news to Jerusalem
INSIGHT
We also see the shepherd imagery in the New Testament when Jesus is described as our Good Shepherd. “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11) and “I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep” (vv. 14–15). Just as a shepherd watched over, provided for, and protected his sheep against danger and death and even pursued them when lost (Psalm 23:1–3; Luke 15:4), Jesus laid down His life for our sins and then rose again so that we would have the opportunity to live forever with Him (John 3:16). By doing so, He freed all who receive Him as Savior from the clutches of our enemy, Satan, and from eternal misery. And in this life, our Shepherd leads and guides us along the way. We need not fear, for He is with us (Psalm 23:4). He loves us and knows us (John 10:14–15).
In what area of your life do you need the comfort of the Good Shepherd? - Alyson Kieda
Safe in His Arms
By Arthur Jackson
He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart. Isaiah 40:11
The weather outside was threatening, and the alert on my cell phone warned about the possibility of flash floods. An unusual number of cars were parked in my neighborhood as parents and others gathered to pick up children at the school bus drop-off point. By the time the bus arrived, it had started to rain. That’s when I observed a woman exit her car and retrieve an umbrella from the trunk. She walked towards a little girl and made sure the child was shielded from the rain until they returned to the vehicle. What a beautiful “real time” picture of parental, protective care that reminded me of the care of our heavenly Father.
The prophet Isaiah forecast punishment for disobedience followed by brighter days for God’s people (Isaiah 40:1–8). The heavenly dispatch from the mountain (v. 9) assured the Israelites of God’s mighty presence and tender care. The good news, then and now, is that because of God’s power and ruling authority, anxious hearts need not fear (vv. 9–10). Included in the announcement was news about the Lord’s protection, the kind of protection shepherds provide (v. 11): vulnerable young sheep would find safety in the Shepherd’s arms; nursing ewes would be led gently.
In a world where circumstances aren’t always easy, such images of safety and care compel us to look confidently to the Lord. Those who trust wholeheartedly in the Lord find security and renewed strength in Him (v. 31).
Father, in a world where we are sometimes threatened, we are comforted because of Your gracious care for us—in and through the Lord Jesus Christ.
The good news is that God cares for us!
My Utmost for His Highest, by Oswald Chambers
Friday, October 12, 2018
Getting into God’s Stride
Enoch walked with God… —Genesis 5:24
The true test of a person’s spiritual life and character is not what he does in the extraordinary moments of life, but what he does during the ordinary times when there is nothing tremendous or exciting happening. A person’s worth is revealed in his attitude toward the ordinary things of life when he is not under the spotlight (see John 1:35-37 and John 3:30). It is painful work to get in step with God and to keep pace with Him— it means getting your second wind spiritually. In learning to walk with God, there is always the difficulty of getting into His stride, but once we have done so, the only characteristic that exhibits itself is the very life of God Himself. The individual person is merged into a personal oneness with God, and God’s stride and His power alone are exhibited.
It is difficult to get into stride with God, because as soon as we start walking with Him we find that His pace has surpassed us before we have even taken three steps. He has different ways of doing things, and we have to be trained and disciplined in His ways. It was said of Jesus— “He will not fail nor be discouraged…” (Isaiah 42:4) because He never worked from His own individual standpoint, but always worked from the standpoint of His Father. And we must learn to do the same. Spiritual truth is learned through the atmosphere that surrounds us, not through intellectual reasoning. It is God’s Spirit that changes the atmosphere of our way of looking at things, and then things begin to be possible which before were impossible. Getting into God’s stride means nothing less than oneness with Him. It takes a long time to get there, but keep at it. Don’t give up because the pain is intense right now— get on with it, and before long you will find that you have a new vision and a new purpose.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
A Word with You, by Ron Hutchcraft
Friday, October 12, 2018
The High Price of Hurrying - #8285
Our Native American outreach team traveled across Alaska one summer to villages that were a long way from the nearest road. So, we spent a lot of time on small missionary airplanes. Missionary pilots, man, they are some of the best pilots in the world - my heroes. They have to be. I mean, every travel morning, they're on the phone, carefully checking the weather conditions. And if the weather wasn't safe, we didn't fly until it was no matter how urgent our schedule. And that's a good thing. Our pilot explained to me a condition that has cost many a pilot his life – it's referred to as get-thereitis. You know, it's cutting corners, rushing into your flight because you're obsessed with getting there. Then he told me a pilot's saying that I had to think about for a minute. He said, "Many a pilot has been buried on a sunny day." Translation: if only he had waited just a little longer.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The High Price of Hurrying."
It isn't just pilots that are afflicted with get-thereitis. A lot of us struggle with delays and waiting. God's time is almost always later than ours, right? But we go ahead, rev up the engines, start the propellers, and go flying off into dangerous skies because we just couldn't wait... "Gotta get there!"
Which means it's time for us to hear from God in our word for today from the Word of God. It's in Psalm 37:5. God says, "Commit your way to the Lord; trust in him and he will do this. Be still before the Lord and wait patiently for him. Wait for the Lord and keep his way." When you commit your way to the Lord, when you're really trusting in Him, you are also submitting yourself to His timing – which almost always means waiting patiently.
Scripture shows us over and over again that the greatest enemy of God's will and God's best is often impatience. Abraham and Sarah had been promised a son in their old age, but they thought God was taking too long. So, Abraham sleeps with Sarah's servant and she becomes a surrogate mother. The son God promised comes 13 years later. But Abraham and Sarah's impatience starts a conflict, not only in their own family, but one that continues 4,000 years later today between the Arab sons of Ishmael and the Jewish sons of Isaac.
Moses thought he should do something to deliver his people from Egypt. He couldn't wait for God to do it, though, in His way, and he ends up killing an Egyptian and being a fugitive in the desert for 40 years. Rebekah - she knew that God had said her younger son, Jacob, would receive his father Isaac's blessing rather than her firstborn son, Esau. But it looked like Isaac was dying and it wasn't going to happen. So, in her get-thereitis, Rebekah hatches a plot for Jacob to trick Isaac into giving the blessing to him. What happened? It resulted in the family being split apart by bitterness for years and in her not seeing her beloved Jacob for 14 years. P.S.: Isaac didn't die for another 20 years!
In each case, the goal was something God wanted, but it wasn't His time. When we rush it, we ruin it. When we go early, we crash. It pays to wait for the right time. Just ask any pilot. Ecclesiastes 3:11 says, "God makes everything beautiful in his time." Just as it is in flying, if you wait until the time is right, it will be a beautiful flight. If you don't wait and if you just take off, the result will be disaster.
Sheep aren’t smart. They tend to wander into running creeks for water, then their wool grows heavy and they drown. They have no sense of direction. They need a shepherd to lead them to calm water. So do we! We, like sheep, tend to be swept away by waters we should have avoided. We have no defense against the evil lion who prowls about seeking whom he might devour.
Isaiah 53:6 reminds us, “We all have wandered away like sheep; each of us has gone his own way.” We need a shepherd to care for us and to guide us. And Jesus is that Good Shepherd. The Shepherd who lays down his life for the sheep. The Shepherd who protects, provides, and possesses his sheep. The Psalmist says: The Lord is my shepherd! (Psalm 23). The imagery is carried over to the New Testament as Jesus is called the good shepherd of the sheep. (John 10:14-15).
Read more A Gentle Thunder
Judges 10
Tola
1-2 Tola son of Puah, the son of Dodo, was next after Abimelech. He rose to the occasion to save Israel. He was a man of Issachar. He lived in Shamir in the hill country of Ephraim. He judged Israel for twenty-three years and then died and was buried at Shamir.
Jair
3-5 After him, Jair the Gileadite stepped into leadership. He judged Israel for twenty-two years. He had thirty sons who rode on thirty donkeys and had thirty towns in Gilead. The towns are still called Jair’s Villages. Jair died and was buried in Kamon.
6-8 And then the People of Israel went back to doing evil in God’s sight. They worshiped the Baal gods and Ashtoreth goddesses: gods of Aram, Sidon, and Moab; gods of the Ammonites and the Philistines. They just walked off and left God, quit worshiping him. And God exploded in hot anger at Israel and sold them off to the Philistines and Ammonites, who, beginning that year, bullied and battered the People of Israel mercilessly. For eighteen years they had them under their thumb, all the People of Israel who lived east of the Jordan in the Amorite country of Gilead.
9 Then the Ammonites crossed the Jordan to go to war also against Judah, Benjamin, and Ephraim. Israel was in a bad way!
10 The People of Israel cried out to God for help: “We’ve sinned against you! We left our God and worshiped the Baal gods!”
11-14 God answered the People of Israel: “When the Egyptians, Amorites, Ammonites, Philistines, Sidonians—even Amalek and Midian!—oppressed you and you cried out to me for help, I saved you from them. And now you’ve gone off and betrayed me, worshiping other gods. I’m not saving you anymore. Go ahead! Cry out for help to the gods you’ve chosen—let them get you out of the mess you’re in!”
15 The People of Israel said to God: “We’ve sinned. Do to us whatever you think best, but please, get us out of this!”
16 Then they cleaned house of the foreign gods and worshiped only God. And God took Israel’s troubles to heart.
Jephthah
17-18 The Ammonites prepared for war, setting camp in Gilead. The People of Israel set their rival camp in Mizpah. The leaders in Gilead said, “Who will stand up for us against the Ammonites? We’ll make him head over everyone in Gilead!”
Our Daily Bread reading and devotion
Friday, October 12, 2018
Read: Isaiah 40:9–11
The Greatness of God
9 Go on up to a high mountain,
O Zion, herald of good news;[a]
lift up your voice with strength,
O Jerusalem, herald of good news;[b]
lift it up, fear not;
say to the cities of Judah,
“Behold your God!”
10 Behold, the Lord God comes with might,
and his arm rules for him;
behold, his reward is with him,
and his recompense before him.
11 He will tend his flock like a shepherd;
he will gather the lambs in his arms;
he will carry them in his bosom,
and gently lead those that are with young.
Footnotes:
Isaiah 40:9 Or O herald of good news to Zion
Isaiah 40:9 Or O herald of good news to Jerusalem
INSIGHT
We also see the shepherd imagery in the New Testament when Jesus is described as our Good Shepherd. “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11) and “I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep” (vv. 14–15). Just as a shepherd watched over, provided for, and protected his sheep against danger and death and even pursued them when lost (Psalm 23:1–3; Luke 15:4), Jesus laid down His life for our sins and then rose again so that we would have the opportunity to live forever with Him (John 3:16). By doing so, He freed all who receive Him as Savior from the clutches of our enemy, Satan, and from eternal misery. And in this life, our Shepherd leads and guides us along the way. We need not fear, for He is with us (Psalm 23:4). He loves us and knows us (John 10:14–15).
In what area of your life do you need the comfort of the Good Shepherd? - Alyson Kieda
Safe in His Arms
By Arthur Jackson
He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart. Isaiah 40:11
The weather outside was threatening, and the alert on my cell phone warned about the possibility of flash floods. An unusual number of cars were parked in my neighborhood as parents and others gathered to pick up children at the school bus drop-off point. By the time the bus arrived, it had started to rain. That’s when I observed a woman exit her car and retrieve an umbrella from the trunk. She walked towards a little girl and made sure the child was shielded from the rain until they returned to the vehicle. What a beautiful “real time” picture of parental, protective care that reminded me of the care of our heavenly Father.
The prophet Isaiah forecast punishment for disobedience followed by brighter days for God’s people (Isaiah 40:1–8). The heavenly dispatch from the mountain (v. 9) assured the Israelites of God’s mighty presence and tender care. The good news, then and now, is that because of God’s power and ruling authority, anxious hearts need not fear (vv. 9–10). Included in the announcement was news about the Lord’s protection, the kind of protection shepherds provide (v. 11): vulnerable young sheep would find safety in the Shepherd’s arms; nursing ewes would be led gently.
In a world where circumstances aren’t always easy, such images of safety and care compel us to look confidently to the Lord. Those who trust wholeheartedly in the Lord find security and renewed strength in Him (v. 31).
Father, in a world where we are sometimes threatened, we are comforted because of Your gracious care for us—in and through the Lord Jesus Christ.
The good news is that God cares for us!
My Utmost for His Highest, by Oswald Chambers
Friday, October 12, 2018
Getting into God’s Stride
Enoch walked with God… —Genesis 5:24
The true test of a person’s spiritual life and character is not what he does in the extraordinary moments of life, but what he does during the ordinary times when there is nothing tremendous or exciting happening. A person’s worth is revealed in his attitude toward the ordinary things of life when he is not under the spotlight (see John 1:35-37 and John 3:30). It is painful work to get in step with God and to keep pace with Him— it means getting your second wind spiritually. In learning to walk with God, there is always the difficulty of getting into His stride, but once we have done so, the only characteristic that exhibits itself is the very life of God Himself. The individual person is merged into a personal oneness with God, and God’s stride and His power alone are exhibited.
It is difficult to get into stride with God, because as soon as we start walking with Him we find that His pace has surpassed us before we have even taken three steps. He has different ways of doing things, and we have to be trained and disciplined in His ways. It was said of Jesus— “He will not fail nor be discouraged…” (Isaiah 42:4) because He never worked from His own individual standpoint, but always worked from the standpoint of His Father. And we must learn to do the same. Spiritual truth is learned through the atmosphere that surrounds us, not through intellectual reasoning. It is God’s Spirit that changes the atmosphere of our way of looking at things, and then things begin to be possible which before were impossible. Getting into God’s stride means nothing less than oneness with Him. It takes a long time to get there, but keep at it. Don’t give up because the pain is intense right now— get on with it, and before long you will find that you have a new vision and a new purpose.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
A Word with You, by Ron Hutchcraft
Friday, October 12, 2018
The High Price of Hurrying - #8285
Our Native American outreach team traveled across Alaska one summer to villages that were a long way from the nearest road. So, we spent a lot of time on small missionary airplanes. Missionary pilots, man, they are some of the best pilots in the world - my heroes. They have to be. I mean, every travel morning, they're on the phone, carefully checking the weather conditions. And if the weather wasn't safe, we didn't fly until it was no matter how urgent our schedule. And that's a good thing. Our pilot explained to me a condition that has cost many a pilot his life – it's referred to as get-thereitis. You know, it's cutting corners, rushing into your flight because you're obsessed with getting there. Then he told me a pilot's saying that I had to think about for a minute. He said, "Many a pilot has been buried on a sunny day." Translation: if only he had waited just a little longer.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The High Price of Hurrying."
It isn't just pilots that are afflicted with get-thereitis. A lot of us struggle with delays and waiting. God's time is almost always later than ours, right? But we go ahead, rev up the engines, start the propellers, and go flying off into dangerous skies because we just couldn't wait... "Gotta get there!"
Which means it's time for us to hear from God in our word for today from the Word of God. It's in Psalm 37:5. God says, "Commit your way to the Lord; trust in him and he will do this. Be still before the Lord and wait patiently for him. Wait for the Lord and keep his way." When you commit your way to the Lord, when you're really trusting in Him, you are also submitting yourself to His timing – which almost always means waiting patiently.
Scripture shows us over and over again that the greatest enemy of God's will and God's best is often impatience. Abraham and Sarah had been promised a son in their old age, but they thought God was taking too long. So, Abraham sleeps with Sarah's servant and she becomes a surrogate mother. The son God promised comes 13 years later. But Abraham and Sarah's impatience starts a conflict, not only in their own family, but one that continues 4,000 years later today between the Arab sons of Ishmael and the Jewish sons of Isaac.
Moses thought he should do something to deliver his people from Egypt. He couldn't wait for God to do it, though, in His way, and he ends up killing an Egyptian and being a fugitive in the desert for 40 years. Rebekah - she knew that God had said her younger son, Jacob, would receive his father Isaac's blessing rather than her firstborn son, Esau. But it looked like Isaac was dying and it wasn't going to happen. So, in her get-thereitis, Rebekah hatches a plot for Jacob to trick Isaac into giving the blessing to him. What happened? It resulted in the family being split apart by bitterness for years and in her not seeing her beloved Jacob for 14 years. P.S.: Isaac didn't die for another 20 years!
In each case, the goal was something God wanted, but it wasn't His time. When we rush it, we ruin it. When we go early, we crash. It pays to wait for the right time. Just ask any pilot. Ecclesiastes 3:11 says, "God makes everything beautiful in his time." Just as it is in flying, if you wait until the time is right, it will be a beautiful flight. If you don't wait and if you just take off, the result will be disaster.
Thursday, October 11, 2018
Judges 9, Bible Reading and Daily Devotionals
Max Lucado Daily: WHAT IS THE ROLE OF THE HOLY SPIRIT?
If I were to ask you to describe your heavenly Father, you’d give me a response. If I were to ask you to tell me what Jesus did for you, you’d likely give a cogent answer. But if I were to ask about the role of the Holy Spirit in your life. . .? Eyes would duck. Throats would be cleared.
John 14:17 says, “The world cannot accept him, because it does not see him or know him. But you know him, because he lives with you and he will be in you.”
What does the Spirit do? Scripture says He comforts the saved. He convicts the lost. He conveys the truth. Have you ever been convicted? Ever sensed a stab of sorrow for your actions? Ever understood a new truth? Then you’ve been touched by the Holy Spirit. What do you know? He’s been working in your life already.
Read more A Gentle Thunder
Judges 9
Abimelech son of Jerub-Baal went to Shechem to his uncles and all his mother’s relatives and said to them, “Ask all the leading men of Shechem, ‘What do you think is best, that seventy men rule you—all those sons of Jerub-Baal—or that one man rule? You’ll remember that I am your own flesh and blood.’”
3 His mother’s relatives reported the proposal to the leaders of Shechem. They were inclined to take Abimelech. “Because,” they said, “he is, after all, one of us.”
4-5 They gave him seventy silver pieces from the shrine of Baal-of-the-Covenant. With the money he hired some reckless riffraff soldiers and they followed along after him. He went to his father’s house in Ophrah and killed his half brothers, the sons of Jerub-Baal—seventy men! And on one stone! The youngest, Jotham son of Jerub-Baal, managed to hide, the only survivor.
6 Then all the leaders of Shechem and Beth Millo gathered at the Oak by the Standing Stone at Shechem and crowned Abimelech king.
7-9 When this was all told to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and shouted:
Listen to me, leaders of Shechem.
And let God listen to you!
The trees set out one day
to anoint a king for themselves.
They said to Olive Tree,
“Rule over us.”
But Olive Tree told them,
“Am I no longer good for making oil
That gives glory to gods and men,
and to be demoted to waving over trees?”
10-11 The trees then said to Fig Tree,
“You come and rule over us.”
But Fig Tree said to them,
“Am I no longer good for making sweets,
My mouthwatering sweet fruits,
and to be demoted to waving over trees?”
12-13 The trees then said to Vine,
“You come and rule over us.”
But Vine said to them,
“Am I no longer good for making wine,
Wine that cheers gods and men,
and to be demoted to waving over trees?”
14-15 All the trees then said to Tumbleweed,
“You come and reign over us.”
But Tumbleweed said to the trees:
“If you’re serious about making me your king,
Come and find shelter in my shade.
But if not, let fire shoot from Tumbleweed
and burn down the cedars of Lebanon!”
16-20 “Now listen: Do you think you did a right and honorable thing when you made Abimelech king? Do you think you treated Jerub-Baal and his family well, did for him what he deserved? My father fought for you, risked his own life, and rescued you from Midian’s tyranny, and you have, just now, betrayed him. You massacred his sons—seventy men on a single stone! You made Abimelech, the son by his maidservant, king over Shechem’s leaders because he’s your relative. If you think that this is an honest day’s work, this way you have treated Jerub-Baal today, then enjoy Abimelech and let him enjoy you. But if not, let fire break from Abimelech and burn up the leaders of Shechem and Beth Millo. And let fire break from the leaders of Shechem and Beth Millo and burn up Abimelech.”
21 And Jotham fled. He ran for his life. He went to Beer and settled down there, because he was afraid of his brother Abimelech.
22-24 Abimelech ruled over Israel for three years. Then God brought bad blood between Abimelech and Shechem’s leaders, who now worked treacherously behind his back. Violence boomeranged: The murderous violence that killed the seventy brothers, the sons of Jerub-Baal, was now loose among Abimelech and Shechem’s leaders, who had supported the violence.
25 To undermine Abimelech, Shechem’s leaders put men in ambush on the mountain passes who robbed travelers on those roads. And Abimelech was told.
26-27 At that time Gaal son of Ebed arrived with his relatives and moved into Shechem. The leaders of Shechem trusted him. One day they went out into the fields, gathered grapes in the vineyards, and trod them in the winepress. Then they held a celebration in their god’s temple, a feast, eating and drinking. And then they started putting down Abimelech.
28-29 Gaal son of Ebed said, “Who is this Abimelech? And who are we Shechemites to take orders from him? Isn’t he the son of Jerub-Baal, and isn’t this his henchman Zebul? We belong to the race of Hamor and bear the noble name of Shechem. Why should we be toadies of Abimelech? If I were in charge of this people, the first thing I’d do is get rid of Abimelech! I’d say, ‘Show me your stuff, Abimelech—let’s see who’s boss here!’”
30-33 Zebul, governor of the city, heard what Gaal son of Ebed was saying and got angry. Secretly he sent messengers to Abimelech with the message, “Gaal son of Ebed and his relatives have come to Shechem and are stirring up trouble against you. Here’s what you do: Tonight bring your troops and wait in ambush in the field. In the morning, as soon as the sun breaks, get moving and charge the city. Gaal and his troops will come out to you, and you’ll know what to do next.”
34-36 Abimelech and his troops, four companies of them, went up that night and waited in ambush approaching Shechem. Gaal son of Ebed had gotten up and was standing in the city gate. Abimelech and his troops left their cover. When Gaal saw them he said to Zebul, “Look at that, people coming down from the tops of the mountains!”
Zebul said, “That’s nothing but mountain shadows; they just look like men.” Gaal kept chattering away.
37 Then he said again, “Look at the troops coming down off Tabbur-erez (the Navel of the World)—and one company coming straight from the Oracle Oak.”
38 Zebul said, “Where is that big mouth of yours now? You who said, ‘And who is Abimelech that we should take orders from him?’ Well, there he is with the troops you ridiculed. Here’s your chance. Fight away!”
39-40 Gaal went out, backed by the leaders of Shechem, and did battle with Abimelech. Abimelech chased him, and Gaal turned tail and ran. Many fell wounded, right up to the city gate.
41 Abimelech set up his field headquarters at Arumah while Zebul kept Gaal and his relatives out of Shechem.
42-45 The next day the people went out to the fields. This was reported to Abimelech. He took his troops, divided them into three companies, and placed them in ambush in the fields. When he saw that the people were well out in the open, he sprang up and attacked them. Abimelech and the company with him charged ahead and took control of the entrance to the city gate; the other two companies chased down those who were in the open fields and killed them. Abimelech fought at the city all that day. He captured the city and massacred everyone in it. He leveled the city to the ground, then sowed it with salt.
46-49 When the leaders connected with Shechem’s Tower heard this, they went into the fortified God-of-the-Covenant temple. This was reported to Abimelech that the Shechem’s Tower bunch were gathered together. He and his troops climbed Mount Zalmon (Dark Mountain). Abimelech took his ax and chopped a bundle of firewood, picked it up, and put it on his shoulder. He said to his troops, “Do what you’ve seen me do, and quickly.” So each of his men cut his own bundle. They followed Abimelech, piled their bundles against the Tower fortifications, and set the whole structure on fire. Everyone in Shechem’s Tower died, about a thousand men and women.
50-54 Abimelech went on to Thebez. He camped at Thebez and captured it. The Tower-of-Strength stood in the middle of the city; all the men and women of the city along with the city’s leaders had fled there and locked themselves in. They were up on the tower roof. Abimelech got as far as the tower and assaulted it. He came up to the tower door to set it on fire. Just then some woman dropped an upper millstone on his head and crushed his skull. He called urgently to his young armor bearer and said, “Draw your sword and kill me so they can’t say of me, ‘A woman killed him.’” His armor bearer drove in his sword, and Abimelech died.
55 When the Israelites saw that Abimelech was dead, they went home.
56-57 God avenged the evil Abimelech had done to his father, murdering his seventy brothers. And God brought down on the heads of the men of Shechem all the evil that they had done, the curse of Jotham son of Jerub-Baal.
Our Daily Bread reading and devotion
Thursday, October 11, 2018
Read: 1 John 1:1–4; John 21:24–25
The Word of Life
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our[a] joy may be complete.
Footnotes:
1 John 1:4 Some manuscripts your
John 21:24-25 English Standard Version (ESV)
24 This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.
25 Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.
INSIGHT
Although the Scriptures don’t contain every story about Jesus (in fact John twice admits that he has only recorded a portion of Jesus’s life and ministry—see John 20:30 and 21:25), we have the significant parts. Through the inspiration of the Holy Spirit, we have the whole story of Jesus that is necessary for our salvation.
But what about those things that aren’t written down in John’s gospel? There have been attempts to fill the holes. Should John’s admission that “Jesus performed many other miraculous signs” (20:30) make us insecure? Should we try to “fill in the blanks”? Not at all. When John first tells us that what he recorded is only a part of Jesus’s story, he gives us full confidence that what we have is enough: “These are written that you might believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (20:31).
How can you thank God today that His story is even bigger than we know?
For more on who Jesus is, see Life of Christ at christianuniversity.org/NT111. - J.R. Hudberg
Stories of Jesus
By Lisa Samra
Jesus did many other things as well. John 21:25
As a girl I loved to visit my small local library. One day, looking at the bookshelves holding the young adult section, I reasoned I could probably read every book. In my enthusiasm I forgot one important fact—new books were regularly added to the shelves. Although I gave it a valiant effort, there were simply too many books.
New books continue to fill more and more bookshelves. The apostle John likely would be amazed with the availability of books today since his five New Testament books, the gospel of John; 1, 2, and 3 John; and Revelation, were handwritten on parchment scrolls.
John wrote those books because he felt compelled by the Holy Spirit to give Christians an eyewitness account of Jesus’s life and ministry (1 John 1:1–4). But John’s writings contained only a small fraction of all that Jesus did and taught during His ministry. In fact, John said if everything Jesus did were written down “the whole world could not contain the books that would be written” (John 21:25 nlt).
John’s claim remains true today. Despite all the books that have been written about Jesus, the libraries of the world still cannot contain every story of His love and grace. We can also celebrate that we have our own personal stories to share and rejoice that we will be proclaiming them forever! (Psalm 89:1).
To write the love of God above would drain the ocean dry. Nor could the scroll contain the whole, though stretched from sky to sky. F.M. Lehman
Let your life tell the story of Christ’s love and grace.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 11, 2018
God’s Silence— Then What?
When He heard that he was sick, He stayed two more days in the place where He was. —John 11:6
Has God trusted you with His silence— a silence that has great meaning? God’s silences are actually His answers. Just think of those days of absolute silence in the home at Bethany! Is there anything comparable to those days in your life? Can God trust you like that, or are you still asking Him for a visible answer? God will give you the very blessings you ask if you refuse to go any further without them, but His silence is the sign that He is bringing you into an even more wonderful understanding of Himself. Are you mourning before God because you have not had an audible response? When you cannot hear God, you will find that He has trusted you in the most intimate way possible— with absolute silence, not a silence of despair, but one of pleasure, because He saw that you could withstand an even bigger revelation. If God has given you a silence, then praise Him— He is bringing you into the mainstream of His purposes. The actual evidence of the answer in time is simply a matter of God’s sovereignty. Time is nothing to God. For a while you may have said, “I asked God to give me bread, but He gave me a stone instead” (see Matthew 7:9). He did not give you a stone, and today you find that He gave you the “bread of life” (John 6:35).
A wonderful thing about God’s silence is that His stillness is contagious— it gets into you, causing you to become perfectly confident so that you can honestly say, “I know that God has heard me.” His silence is the very proof that He has. As long as you have the idea that God will always bless you in answer to prayer, He will do it, but He will never give you the grace of His silence. If Jesus Christ is bringing you into the understanding that prayer is for the glorifying of His Father, then He will give you the first sign of His intimacy— silence.
WISDOM FROM OSWALD CHAMBERS
The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them. The Love of God—The Message of Invincible Consolation, 674 R
A Word with You, by Ron Hutchcraft
Thursday, October 11, 2018
Choosing the Fire - #8284
Smoking is bad for humans and for mountains. When a mountain is smoking, it usually means it's about to blow its top, as in volcano erupting. One of the most dramatic American eruptions in our lifetime, of course, was the one on Mount Saint Helen's in Washington State. It devastated and really recreated the landscape for many square miles. It literally blew a major portion of the mountain away. Not that you could exactly call it a surprise. For two or three months in advance, the mountain kept sending out smoke and eventually a big lava dome began to form at the top. Everybody knew it was going to blow, including a colorful old lodge owner with the colorful name, Harry Truman. But when everyone evacuated the area, Harry refused. He stayed right there on Mount Saint Helen's, no matter how many times he was warned about what would happen. When the smoke finally cleared from that volcano's massive eruption, there was no trace that would ever suggest that lodge or that man had ever been there. The tragedy of something like that is really obvious; someone died who didn't have to die.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Choosing the Fire."
Someone might say, "The volcano killed that man." Well, it wasn't really the volcano that killed him, it was his choice to ignore the danger and stay where he was. It is that very danger that God is warning you and me against in our word for today from the Word of God. It's in Hebrews 2:3 where he says, "How shall we escape if we ignore such a great salvation?" God says, "I am providing a way for you to have life for all eternity instead of death-heaven instead of hell. If you ignore it, you will not escape. You are choosing the fire."
The word God uses here, salvation, suggests something that is life-or-death. Like when the rescuers went into Ground Zero, after the tragedy of September 11th, the issue was salvation, it was saving them from death; it was life-or-death. They were, in a sense, saviors and they were the victim's hope of coming out alive.
For us, the word Savior has a capital "S" and only one person qualifies. That would be Jesus. He knew you and I are under a death penalty for running our own lives instead of God running them. And He knew that the only way you could escape the fire of that penalty was for Him to go to that cross and absorb all the hell of all our sin. The one and only Son of God loving you so much He would be brutally crucified and totally cut off from God the Father, so you could live. That is a "great salvation" like the verse says. He's your only hope of coming out alive. God says if you ignore that just as that old man ignored the warning about the volcano, you will not escape. You are choosing the fire. Because of what Jesus did, you don't have to die.
God says that so pointedly in John 3:16, "God so loved the world (you could put your name in there) that He gave His one and only Son, that whoever believes in Him will not perish but have eternal life." Jesus is your way out of the fire. He's your Savior reaching to you in the wreckage. But you have to grab Him with total trust. Notice that God said what would cost people eternal life was neglecting Jesus; not just rejecting Jesus. Hell is filled with people who were going to trust Jesus, who believed it all in their head, who needed just a little more time, who meant to get to Jesus someday, but they passed up one too many opportunities. They waited too long.
That's why the Bible says, "Now is the day of salvation." You are gambling your eternity if you wait one more day, my friend. That's too much to lose. Would you tell Jesus right now you want Him to be your Savior from your sin while there's still time?
To help you get there, go to our website today. It's ANewStory.com. It's all about beginning this relationship and being sure you have.
You've heard God's warnings. You know the way to escape the destruction. Well, don't just sit there and in affect choose the fire, because Jesus took the fire for you.
If I were to ask you to describe your heavenly Father, you’d give me a response. If I were to ask you to tell me what Jesus did for you, you’d likely give a cogent answer. But if I were to ask about the role of the Holy Spirit in your life. . .? Eyes would duck. Throats would be cleared.
John 14:17 says, “The world cannot accept him, because it does not see him or know him. But you know him, because he lives with you and he will be in you.”
What does the Spirit do? Scripture says He comforts the saved. He convicts the lost. He conveys the truth. Have you ever been convicted? Ever sensed a stab of sorrow for your actions? Ever understood a new truth? Then you’ve been touched by the Holy Spirit. What do you know? He’s been working in your life already.
Read more A Gentle Thunder
Judges 9
Abimelech son of Jerub-Baal went to Shechem to his uncles and all his mother’s relatives and said to them, “Ask all the leading men of Shechem, ‘What do you think is best, that seventy men rule you—all those sons of Jerub-Baal—or that one man rule? You’ll remember that I am your own flesh and blood.’”
3 His mother’s relatives reported the proposal to the leaders of Shechem. They were inclined to take Abimelech. “Because,” they said, “he is, after all, one of us.”
4-5 They gave him seventy silver pieces from the shrine of Baal-of-the-Covenant. With the money he hired some reckless riffraff soldiers and they followed along after him. He went to his father’s house in Ophrah and killed his half brothers, the sons of Jerub-Baal—seventy men! And on one stone! The youngest, Jotham son of Jerub-Baal, managed to hide, the only survivor.
6 Then all the leaders of Shechem and Beth Millo gathered at the Oak by the Standing Stone at Shechem and crowned Abimelech king.
7-9 When this was all told to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and shouted:
Listen to me, leaders of Shechem.
And let God listen to you!
The trees set out one day
to anoint a king for themselves.
They said to Olive Tree,
“Rule over us.”
But Olive Tree told them,
“Am I no longer good for making oil
That gives glory to gods and men,
and to be demoted to waving over trees?”
10-11 The trees then said to Fig Tree,
“You come and rule over us.”
But Fig Tree said to them,
“Am I no longer good for making sweets,
My mouthwatering sweet fruits,
and to be demoted to waving over trees?”
12-13 The trees then said to Vine,
“You come and rule over us.”
But Vine said to them,
“Am I no longer good for making wine,
Wine that cheers gods and men,
and to be demoted to waving over trees?”
14-15 All the trees then said to Tumbleweed,
“You come and reign over us.”
But Tumbleweed said to the trees:
“If you’re serious about making me your king,
Come and find shelter in my shade.
But if not, let fire shoot from Tumbleweed
and burn down the cedars of Lebanon!”
16-20 “Now listen: Do you think you did a right and honorable thing when you made Abimelech king? Do you think you treated Jerub-Baal and his family well, did for him what he deserved? My father fought for you, risked his own life, and rescued you from Midian’s tyranny, and you have, just now, betrayed him. You massacred his sons—seventy men on a single stone! You made Abimelech, the son by his maidservant, king over Shechem’s leaders because he’s your relative. If you think that this is an honest day’s work, this way you have treated Jerub-Baal today, then enjoy Abimelech and let him enjoy you. But if not, let fire break from Abimelech and burn up the leaders of Shechem and Beth Millo. And let fire break from the leaders of Shechem and Beth Millo and burn up Abimelech.”
21 And Jotham fled. He ran for his life. He went to Beer and settled down there, because he was afraid of his brother Abimelech.
22-24 Abimelech ruled over Israel for three years. Then God brought bad blood between Abimelech and Shechem’s leaders, who now worked treacherously behind his back. Violence boomeranged: The murderous violence that killed the seventy brothers, the sons of Jerub-Baal, was now loose among Abimelech and Shechem’s leaders, who had supported the violence.
25 To undermine Abimelech, Shechem’s leaders put men in ambush on the mountain passes who robbed travelers on those roads. And Abimelech was told.
26-27 At that time Gaal son of Ebed arrived with his relatives and moved into Shechem. The leaders of Shechem trusted him. One day they went out into the fields, gathered grapes in the vineyards, and trod them in the winepress. Then they held a celebration in their god’s temple, a feast, eating and drinking. And then they started putting down Abimelech.
28-29 Gaal son of Ebed said, “Who is this Abimelech? And who are we Shechemites to take orders from him? Isn’t he the son of Jerub-Baal, and isn’t this his henchman Zebul? We belong to the race of Hamor and bear the noble name of Shechem. Why should we be toadies of Abimelech? If I were in charge of this people, the first thing I’d do is get rid of Abimelech! I’d say, ‘Show me your stuff, Abimelech—let’s see who’s boss here!’”
30-33 Zebul, governor of the city, heard what Gaal son of Ebed was saying and got angry. Secretly he sent messengers to Abimelech with the message, “Gaal son of Ebed and his relatives have come to Shechem and are stirring up trouble against you. Here’s what you do: Tonight bring your troops and wait in ambush in the field. In the morning, as soon as the sun breaks, get moving and charge the city. Gaal and his troops will come out to you, and you’ll know what to do next.”
34-36 Abimelech and his troops, four companies of them, went up that night and waited in ambush approaching Shechem. Gaal son of Ebed had gotten up and was standing in the city gate. Abimelech and his troops left their cover. When Gaal saw them he said to Zebul, “Look at that, people coming down from the tops of the mountains!”
Zebul said, “That’s nothing but mountain shadows; they just look like men.” Gaal kept chattering away.
37 Then he said again, “Look at the troops coming down off Tabbur-erez (the Navel of the World)—and one company coming straight from the Oracle Oak.”
38 Zebul said, “Where is that big mouth of yours now? You who said, ‘And who is Abimelech that we should take orders from him?’ Well, there he is with the troops you ridiculed. Here’s your chance. Fight away!”
39-40 Gaal went out, backed by the leaders of Shechem, and did battle with Abimelech. Abimelech chased him, and Gaal turned tail and ran. Many fell wounded, right up to the city gate.
41 Abimelech set up his field headquarters at Arumah while Zebul kept Gaal and his relatives out of Shechem.
42-45 The next day the people went out to the fields. This was reported to Abimelech. He took his troops, divided them into three companies, and placed them in ambush in the fields. When he saw that the people were well out in the open, he sprang up and attacked them. Abimelech and the company with him charged ahead and took control of the entrance to the city gate; the other two companies chased down those who were in the open fields and killed them. Abimelech fought at the city all that day. He captured the city and massacred everyone in it. He leveled the city to the ground, then sowed it with salt.
46-49 When the leaders connected with Shechem’s Tower heard this, they went into the fortified God-of-the-Covenant temple. This was reported to Abimelech that the Shechem’s Tower bunch were gathered together. He and his troops climbed Mount Zalmon (Dark Mountain). Abimelech took his ax and chopped a bundle of firewood, picked it up, and put it on his shoulder. He said to his troops, “Do what you’ve seen me do, and quickly.” So each of his men cut his own bundle. They followed Abimelech, piled their bundles against the Tower fortifications, and set the whole structure on fire. Everyone in Shechem’s Tower died, about a thousand men and women.
50-54 Abimelech went on to Thebez. He camped at Thebez and captured it. The Tower-of-Strength stood in the middle of the city; all the men and women of the city along with the city’s leaders had fled there and locked themselves in. They were up on the tower roof. Abimelech got as far as the tower and assaulted it. He came up to the tower door to set it on fire. Just then some woman dropped an upper millstone on his head and crushed his skull. He called urgently to his young armor bearer and said, “Draw your sword and kill me so they can’t say of me, ‘A woman killed him.’” His armor bearer drove in his sword, and Abimelech died.
55 When the Israelites saw that Abimelech was dead, they went home.
56-57 God avenged the evil Abimelech had done to his father, murdering his seventy brothers. And God brought down on the heads of the men of Shechem all the evil that they had done, the curse of Jotham son of Jerub-Baal.
Our Daily Bread reading and devotion
Thursday, October 11, 2018
Read: 1 John 1:1–4; John 21:24–25
The Word of Life
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our[a] joy may be complete.
Footnotes:
1 John 1:4 Some manuscripts your
John 21:24-25 English Standard Version (ESV)
24 This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.
25 Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.
INSIGHT
Although the Scriptures don’t contain every story about Jesus (in fact John twice admits that he has only recorded a portion of Jesus’s life and ministry—see John 20:30 and 21:25), we have the significant parts. Through the inspiration of the Holy Spirit, we have the whole story of Jesus that is necessary for our salvation.
But what about those things that aren’t written down in John’s gospel? There have been attempts to fill the holes. Should John’s admission that “Jesus performed many other miraculous signs” (20:30) make us insecure? Should we try to “fill in the blanks”? Not at all. When John first tells us that what he recorded is only a part of Jesus’s story, he gives us full confidence that what we have is enough: “These are written that you might believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (20:31).
How can you thank God today that His story is even bigger than we know?
For more on who Jesus is, see Life of Christ at christianuniversity.org/NT111. - J.R. Hudberg
Stories of Jesus
By Lisa Samra
Jesus did many other things as well. John 21:25
As a girl I loved to visit my small local library. One day, looking at the bookshelves holding the young adult section, I reasoned I could probably read every book. In my enthusiasm I forgot one important fact—new books were regularly added to the shelves. Although I gave it a valiant effort, there were simply too many books.
New books continue to fill more and more bookshelves. The apostle John likely would be amazed with the availability of books today since his five New Testament books, the gospel of John; 1, 2, and 3 John; and Revelation, were handwritten on parchment scrolls.
John wrote those books because he felt compelled by the Holy Spirit to give Christians an eyewitness account of Jesus’s life and ministry (1 John 1:1–4). But John’s writings contained only a small fraction of all that Jesus did and taught during His ministry. In fact, John said if everything Jesus did were written down “the whole world could not contain the books that would be written” (John 21:25 nlt).
John’s claim remains true today. Despite all the books that have been written about Jesus, the libraries of the world still cannot contain every story of His love and grace. We can also celebrate that we have our own personal stories to share and rejoice that we will be proclaiming them forever! (Psalm 89:1).
To write the love of God above would drain the ocean dry. Nor could the scroll contain the whole, though stretched from sky to sky. F.M. Lehman
Let your life tell the story of Christ’s love and grace.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 11, 2018
God’s Silence— Then What?
When He heard that he was sick, He stayed two more days in the place where He was. —John 11:6
Has God trusted you with His silence— a silence that has great meaning? God’s silences are actually His answers. Just think of those days of absolute silence in the home at Bethany! Is there anything comparable to those days in your life? Can God trust you like that, or are you still asking Him for a visible answer? God will give you the very blessings you ask if you refuse to go any further without them, but His silence is the sign that He is bringing you into an even more wonderful understanding of Himself. Are you mourning before God because you have not had an audible response? When you cannot hear God, you will find that He has trusted you in the most intimate way possible— with absolute silence, not a silence of despair, but one of pleasure, because He saw that you could withstand an even bigger revelation. If God has given you a silence, then praise Him— He is bringing you into the mainstream of His purposes. The actual evidence of the answer in time is simply a matter of God’s sovereignty. Time is nothing to God. For a while you may have said, “I asked God to give me bread, but He gave me a stone instead” (see Matthew 7:9). He did not give you a stone, and today you find that He gave you the “bread of life” (John 6:35).
A wonderful thing about God’s silence is that His stillness is contagious— it gets into you, causing you to become perfectly confident so that you can honestly say, “I know that God has heard me.” His silence is the very proof that He has. As long as you have the idea that God will always bless you in answer to prayer, He will do it, but He will never give you the grace of His silence. If Jesus Christ is bringing you into the understanding that prayer is for the glorifying of His Father, then He will give you the first sign of His intimacy— silence.
WISDOM FROM OSWALD CHAMBERS
The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them. The Love of God—The Message of Invincible Consolation, 674 R
A Word with You, by Ron Hutchcraft
Thursday, October 11, 2018
Choosing the Fire - #8284
Smoking is bad for humans and for mountains. When a mountain is smoking, it usually means it's about to blow its top, as in volcano erupting. One of the most dramatic American eruptions in our lifetime, of course, was the one on Mount Saint Helen's in Washington State. It devastated and really recreated the landscape for many square miles. It literally blew a major portion of the mountain away. Not that you could exactly call it a surprise. For two or three months in advance, the mountain kept sending out smoke and eventually a big lava dome began to form at the top. Everybody knew it was going to blow, including a colorful old lodge owner with the colorful name, Harry Truman. But when everyone evacuated the area, Harry refused. He stayed right there on Mount Saint Helen's, no matter how many times he was warned about what would happen. When the smoke finally cleared from that volcano's massive eruption, there was no trace that would ever suggest that lodge or that man had ever been there. The tragedy of something like that is really obvious; someone died who didn't have to die.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Choosing the Fire."
Someone might say, "The volcano killed that man." Well, it wasn't really the volcano that killed him, it was his choice to ignore the danger and stay where he was. It is that very danger that God is warning you and me against in our word for today from the Word of God. It's in Hebrews 2:3 where he says, "How shall we escape if we ignore such a great salvation?" God says, "I am providing a way for you to have life for all eternity instead of death-heaven instead of hell. If you ignore it, you will not escape. You are choosing the fire."
The word God uses here, salvation, suggests something that is life-or-death. Like when the rescuers went into Ground Zero, after the tragedy of September 11th, the issue was salvation, it was saving them from death; it was life-or-death. They were, in a sense, saviors and they were the victim's hope of coming out alive.
For us, the word Savior has a capital "S" and only one person qualifies. That would be Jesus. He knew you and I are under a death penalty for running our own lives instead of God running them. And He knew that the only way you could escape the fire of that penalty was for Him to go to that cross and absorb all the hell of all our sin. The one and only Son of God loving you so much He would be brutally crucified and totally cut off from God the Father, so you could live. That is a "great salvation" like the verse says. He's your only hope of coming out alive. God says if you ignore that just as that old man ignored the warning about the volcano, you will not escape. You are choosing the fire. Because of what Jesus did, you don't have to die.
God says that so pointedly in John 3:16, "God so loved the world (you could put your name in there) that He gave His one and only Son, that whoever believes in Him will not perish but have eternal life." Jesus is your way out of the fire. He's your Savior reaching to you in the wreckage. But you have to grab Him with total trust. Notice that God said what would cost people eternal life was neglecting Jesus; not just rejecting Jesus. Hell is filled with people who were going to trust Jesus, who believed it all in their head, who needed just a little more time, who meant to get to Jesus someday, but they passed up one too many opportunities. They waited too long.
That's why the Bible says, "Now is the day of salvation." You are gambling your eternity if you wait one more day, my friend. That's too much to lose. Would you tell Jesus right now you want Him to be your Savior from your sin while there's still time?
To help you get there, go to our website today. It's ANewStory.com. It's all about beginning this relationship and being sure you have.
You've heard God's warnings. You know the way to escape the destruction. Well, don't just sit there and in affect choose the fire, because Jesus took the fire for you.
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