Max Lucado Daily: FEAR OF WHAT IS NEXT
Life comes with surprises. On our list of fears, the fear of what’s next demands a prominent position. In John 14:27, on the eve of his death Jesus promised his followers, “I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid.”
Heaven’s message is clear– when everything else changes, God’s presence never does. As Jesus sends you into new seasons, you journey in the company of the Holy Spirit. So make friends with whatever’s next. Embrace it. Change is not only a part of life; change is a necessary part of God’s strategy. To use us to change the world, God makes reassignments.
Read more Fearless
2 Samuel 20
Just then a good-for-nothing named Sheba son of Bicri the Benjaminite blew a blast on the ram’s horn trumpet, calling out,
We’ve got nothing to do with David,
there’s no future for us with the son of Jesse!
Let’s get out of here, Israel—head for your tents!
2-3 So all the men of Israel deserted David and followed Sheba son of Bicri. But the men of Judah stayed committed, sticking with their king all the way from the Jordan to Jerusalem. When David arrived home in Jerusalem, the king took the ten concubines he had left to watch the palace and placed them in seclusion, under guard. He provided for their needs but didn’t visit them. They were virtual prisoners until they died, widows as long as they lived.
4-10 The king ordered Amasa, “Muster the men of Judah for me in three days; then report in.” Amasa went to carry out his orders, but he was late reporting back. So David told Abishai, “Sheba son of Bicri is going to hurt us even worse than Absalom did. Take your master’s servants and hunt him down before he gets holed up in some fortress city where we can’t get to him.” So under Abishai’s command, all the best men—Joab’s men and the Kerethites and Pelethites—left Jerusalem to hunt down Sheba son of Bicri. They were near the boulder at Gibeon when Amasa came their way. Joab was wearing a tunic with a sheathed sword strapped on his waist, but the sword slipped out and fell to the ground. Joab greeted Amasa, “How are you, brother?” and took Amasa’s beard in his right hand as if to kiss him. Amasa didn’t notice the sword in Joab’s other hand. Joab stuck him in the belly and his guts spilled to the ground. A second blow wasn’t needed; he was dead. Then Joab and his brother Abishai continued to chase Sheba son of Bicri.
11-14 One of Joab’s soldiers took up his post over the body and called out, “Everyone who sides with Joab and supports David, follow Joab!” Amasa was lying in a pool of blood in the middle of the road; the man realized that the whole army was going to stop and take a look, so he pulled Amasa’s corpse off the road into the field and threw a blanket over him so it wouldn’t collect spectators. As soon as he’d gotten him off the road, the traffic flowed normally, following Joab in the chase after Sheba son of Bicri. Sheba passed through all the tribes of Israel as far as Abel Beth Maacah; all the Bicrites clustered and followed him into the city.
15 Joab’s army arrived and laid siege to Sheba in Abel Beth Maacah. They built a siege-ramp up against the city’s fortification. The plan was to knock down the wall.
16-17 But a shrewd woman called out from the city, “Listen, everybody! Please tell Joab to come close so I can talk to him.” When he had come, the woman said, “Are you Joab?”
He said, “I am.”
“Then,” she said, “listen to what I have to say.”
He said, “I’m listening.”
18-19 “There’s an old saying in these parts: ‘If it’s answers you want, come to Abel and get it straight.’ We’re a peaceful people here, and reliable. And here you are, trying to tear down one of Israel’s mother cities. Why would you want to mess with God’s legacy like that?”
20-21 Joab protested, “Believe me, you’ve got me all wrong. I’m not here to hurt anyone or destroy anything—not on your life! But a man from the hill country of Ephraim, Sheba son of Bicri by name, revolted against King David; hand him over, him only, and we’ll get out of here.”
The woman told Joab, “Sounds good. His head will be tossed to you from the wall.”
22 The woman presented her strategy to the whole city and they did it: They cut off the head of Sheba son of Bicri and tossed it down to Joab. He then blew a blast on the ram’s horn trumpet and the soldiers all went home. Joab returned to the king in Jerusalem.
23-26 Joab was again commander of the whole army of Israel. Benaiah son of Jehoiada was over the Kerethites and Pelethites; Adoniram over the work crews; Jehoshaphat son of Ahilud was clerk; Sheva was historian; Zadok and Abiathar were priests; Ira the Jairite was David’s chaplain.
Our Daily Bread reading and devotion
Monday, January 28, 2019
Today's Scripture & Insight:
Psalm 94:2
God, put an end to evil;
avenging God, show your colors!
Judge of the earth, take your stand;
throw the book at the arrogant.
Who stood up for me against the wicked?
Who took my side against evil workers?
If God hadn’t been there for me,
I never would have made it.
The minute I said, “I’m slipping, I’m falling,”
your love, God, took hold and held me fast.
When I was upset and beside myself,
you calmed me down and cheered me up.
20-23 Can Misrule have anything in common with you?
Can Troublemaker pretend to be on your side?
They ganged up on good people,
plotted behind the backs of the innocent.
But God became my hideout,
God was my high mountain retreat,
Then boomeranged their evil back on them:
for their evil ways he wiped them out,
our God cleaned them out for good.
Insight
There are many prayers recorded in the Bible, but the book of Psalms is dedicated to followers of God actively talking to God. The psalms are full of the raw emotions of God’s people. Sorrow, joy, confusion, anger, desperation, praise, and lament can be read from beginning to end. We often turn to them when we need encouragement to share our deepest and truest feelings with God. The psalms not only teach us about God, but perhaps primarily we see how the people of ancient Israel, both individually and corporately, approached Him. While there were prescribed rites and rituals that happened in the temple, the psalms show us God as a personal God who relates to individuals with specific and personal concerns. By: J.R. Hudberg
The Mood Mender
When anxiety was great within me, your consolation brought me joy.
Psalm 94:19
As I waited at the train station for my weekly commute, negative thoughts crowded my mind like commuters lining up to board a train—stress over debt, unkind remarks said to me, helplessness in the face of a recent injustice done to a family member. By the time the train arrived, I was in a terrible mood.
On the train, another thought came to mind: write a note to God, giving Him my lament. Soon after I finished pouring out my complaints in my journal, I pulled out my phone and listened to the praise songs in my library. Before I knew it, my bad mood had completely changed.
Little did I know that I was following a pattern set by the writer of Psalm 94. The psalmist first poured out his complaints: “Rise up, Judge of the earth; pay back to the proud what they deserve. . . . Who will rise up for me against the wicked? Who will take a stand for me against evildoers?” (Psalm 94:2, 16.) He didn’t hold anything back as he talked to God about injustice done to widows and orphans. Once he’d made his lament to God, the psalm transitioned into praise: “But the Lord has become my fortress, and my God the rock in whom I take refuge” (v. 22).
God invites us to take our laments to Him. He can turn our fear, sadness, and helplessness into praise.
By Linda Washington
Today's Reflection
Lord, I pour out my heart to You. Take my hurts and my anger, and grant me Your peace.
My Utmost for His Highest, by Oswald Chambers
Monday, January 28, 2019
How Could Someone So Persecute Jesus!
Saul, Saul, why are you persecuting me? —Acts 26:14
Are you determined to have your own way in living for God? We will never be free from this trap until we are brought into the experience of the baptism of “the Holy Spirit and fire” (Matthew 3:11). Stubbornness and self-will will always stab Jesus Christ. It may hurt no one else, but it wounds His Spirit. Whenever we are obstinate and self-willed and set on our own ambitions, we are hurting Jesus. Every time we stand on our own rights and insist that this is what we intend to do, we are persecuting Him. Whenever we rely on self-respect, we systematically disturb and grieve His Spirit. And when we finally understand that it is Jesus we have been persecuting all this time, it is the most crushing revelation ever.
Is the Word of God tremendously penetrating and sharp in me as I hand it on to you, or does my life betray the things I profess to teach? I may teach sanctification and yet exhibit the spirit of Satan, the very spirit that persecutes Jesus Christ. The Spirit of Jesus is conscious of only one thing— a perfect oneness with the Father. And He tells us, “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:29). All I do should be based on a perfect oneness with Him, not on a self-willed determination to be godly. This will mean that others may use me, go around me, or completely ignore me, but if I will submit to it for His sake, I will prevent Jesus Christ from being persecuted.
WISDOM FROM OSWALD CHAMBERS
Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! Biblical Ethics, 107 R
A Word with You, by Ron Hutchcraft
Monday, January 28, 2019
Flowers In The Snow - #8361
It was early February and we had just gotten several inches of snow – the wet, heavy kind. As you probably know, February is about the time that cabin fever starts to set in for those of us who have something called winter, and we're really ready for the cold to be over. Well, sometimes it isn't at that point; it could last for a few more weeks. But I saw something so amazing that day of the February snow that I went for my camera to take pictures of it. On the south side of our shed, I saw something just barely peeking out from the snow. It was the shoots of our yellow daffodils! I brushed off the snow and captured it on film – the promise of a coming spring in the middle of a very wintry day!
I'm Ron Hutchcraft and I want to have A Word With You today about "Flowers In The Snow."
Winter isn't just a season on the calendar. It's a season in our lives, too; a recurring season – those stretches (sometimes long stretches) when it's dark more than usual, when life seems cold and even bitter sometimes. If it's winter for you right now, you need to take a walk to the other side where there might be some flowers in the snow. No, your winter isn't over, but God wants you to know that it won't last forever either. Though the signs may be faint and few, there's a spring on its way!
Jesus talks to us about our winters in our word for today from the Word of God. In John 16, beginning with verse 20. He's preparing His disciples for the cold and bitter season they're about to head into as He goes to the cross and ultimately leaves them to return to heaven. But what He says to them about their winter is also true of yours. He says: "You will grieve..." Now, I'm glad He said that. There's no denying of the hurt that we have in our heart. "You will grieve, but your grief will turn to joy (or your winter will turn to spring!). A woman giving birth has pain because her time has come; but when her baby is born she forgets the anguish because of her joy...So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy."
There it is. It may be winter now, but spring is coming. Hope is the knowledge that it won't always be this way! The broken heart will start to heal. God's new things will start to fill up your life, the prayers will be answered, this trial will pass, and God will turn your pain into a mighty ministry in other people's lives. Somehow, as Romans 15:13 says, "the God of hope (will) fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit."
And my guess is that even in the middle of your winter, there are, somewhere in your life, a few flowers peeking through the snow. They're harbingers of hope. Ask God for eyes to see some of the little hints of the good things He's planning for you. Part of God's strategy for hope says this: "Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland." Or maybe "flowers in the snow."
Don't succumb to the darkness. Don't succumb to the coldness of the winter you're in right now. While it's cold all around you, God is quietly, invisibly preparing the seeds of the spring ahead. But you've got to be faithful in your winter. Look for those little signs of the better season coming.
No, your winter isn't over, but your winter isn't forever either. We can learn a lot about the seasons of our life by God's seasons of the year. I've lived a lot of winters, and I've never seen a winter that wasn't followed by a spring.
Monday, January 28, 2019
Sunday, January 27, 2019
2 Samuel 19, Bible Reading and Daily Devotionals
Max Lucado Daily: God Heals, Not Prayer
God heals, not prayer. A matter of semantics? No. If you think the power is in the prayer and not the One who hears the prayer, you fault the pray-er for unanswered prayer. "If I had prayed more, better, differently. . ."
The power of prayer is in the One who hears it, not the one who makes it. So if you are waiting on God to answer your prayer, don't despair. We need to remember that many of God's saints endured a time of unanswered prayer. Peter was in a storm before he walked on water. Lazarus was in a grave before he came out of it, the demoniac was possessed before he was a preacher, and the paralytic was on a stretcher before he was in your Bible.
We know that in everything God works for the good of those who love him. Please don't interpret the presence of your disease as the absence of God's love. I pray he heals you. And he will-ultimately! Till then- keep praying.
From Max on Life
2 Samuel 19
David’s Grief for Absalom
Joab was told that David was weeping and lamenting over Absalom. The day’s victory turned into a day of mourning as word passed through the army, “David is grieving over his son.” The army straggled back to the city that day demoralized, dragging their tails. And the king held his face in his hands and lamented loudly,
O my son Absalom,
Absalom my dear, dear son!
5-7 But in private Joab rebuked the king: “Now you’ve done it—knocked the wind out of your loyal servants who have just saved your life, to say nothing of the lives of your sons and daughters, wives and concubines. What is this—loving those who hate you and hating those who love you? Your actions give a clear message: officers and soldiers mean nothing to you. You know that if Absalom were alive right now, we’d all be dead—would that make you happy? Get hold of yourself; get out there and put some heart into your servants! I swear to God that if you don’t go to them they’ll desert; not a soldier will be left here by nightfall. And that will be the worst thing that has happened yet.”
8 So the king came out and took his place at the city gate. Soon everyone knew: “Oh, look! The king has come out to receive us.” And his whole army came and presented itself to the king. But the Israelites had fled the field of battle and gone home.
9-10 Meanwhile, the whole populace was now complaining to its leaders, “Wasn’t it the king who saved us time and again from our enemies, and rescued us from the Philistines? And now he has had to flee the country on account of Absalom. And now this Absalom whom we made king is dead in battle. So what are you waiting for? Why don’t you bring the king back?”
11-13 When David heard what was being said, he sent word to Zadok and Abiathar, the priests, “Ask the elders of Judah, ‘Why are you so laggard in bringing the king back home? You’re my brothers! You’re my own flesh and blood! So why are you the last ones to bring the king back home?’ And tell Amasa, ‘You, too, are my flesh and blood. As God is my witness, I’m making you the permanent commander of the army in place of Joab.’”
14 He captured the hearts of everyone in Judah. They were unanimous in sending for the king: “Come back, you and all your servants.”
15-18 So the king returned. He arrived at the Jordan just as Judah reached Gilgal on their way to welcome the king and escort him across the Jordan. Even Shimei son of Gera, the Benjaminite from Bahurim, hurried down to join the men of Judah so he could welcome the king, a thousand Benjaminites with him. And Ziba, Saul’s steward, with his fifteen sons and twenty servants, waded across the Jordan to meet the king and brought his entourage across, doing whatever they could to make the king comfortable.
18-20 Shimei son of Gera bowed deeply in homage to the king as soon as he was across the Jordan and said, “Don’t think badly of me, my master! Overlook my irresponsible outburst on the day my master the king left Jerusalem—don’t hold it against me! I know I sinned, but look at me now—the first of all the tribe of Joseph to come down and welcome back my master the king!”
21 Abishai son of Zeruiah interrupted, “Enough of this! Shouldn’t we kill him outright? Why, he cursed God’s anointed!”
22 But David said, “What is it with you sons of Zeruiah? Why do you insist on being so contentious? Nobody is going to be killed today. I am again king over Israel!”
23 Then the king turned to Shimei, “You’re not going to die.” And the king gave him his word.
24-25 Next Mephibosheth grandson of Saul arrived from Jerusalem to welcome the king. He hadn’t combed his hair or trimmed his beard or washed his clothes from the day the king left until the day he returned safe and sound. The king said, “And why didn’t you come with me, Mephibosheth?”
26-28 “My master the king,” he said, “my servant betrayed me. I told him to saddle my donkey so I could ride it and go with the king, for, as you know, I am lame. And then he lied to you about me. But my master the king has been like one of God’s angels: he knew what was right and did it. Wasn’t everyone in my father’s house doomed? But you took me in and gave me a place at your table. What more could I ever expect or ask?”
29 “That’s enough,” said the king. “Say no more. Here’s my decision: You and Ziba divide the property between you.”
30 Mephibosheth said, “Oh, let him have it all! All I care about is that my master the king is home safe and sound!”
31-32 Barzillai the Gileadite had come down from Rogelim. He crossed the Jordan with the king to give him a good send-off. Barzillai was a very old man—eighty years old! He had supplied the king’s needs all the while he was in Mahanaim since he was very wealthy.
33 “Join me in Jerusalem,” the king said to Barzillai. “Let me take care of you.”
34-37 But Barzillai declined the offer, “How long do you think I’d live if I went with the king to Jerusalem? I’m eighty years old and not much good anymore to anyone. Can’t taste food; can’t hear music. So why add to the burdens of my master the king? I’ll just go a little way across the Jordan with the king. But why would the king need to make a great thing of that? Let me go back and die in my hometown and be buried with my father and mother. But my servant Kimham here; let him go with you in my place. But treat him well!”
38 The king said, “That’s settled; Kimham goes with me. And I will treat him well! If you think of anything else, I’ll do that for you, too.”
39-40 The army crossed the Jordan but the king stayed. The king kissed and blessed Barzillai, who then returned home. Then the king, Kimham with him, crossed over at Gilgal.
40-41 The whole army of Judah and half the army of Israel processed with the king. The men of Israel came to the king and said, “Why have our brothers, the men of Judah, taken over as if they owned the king, escorting the king and his family and close associates across the Jordan?”
42 The men of Judah retorted, “Because the king is related to us, that’s why! But why make a scene? You don’t see us getting treated special because of it, do you?”
43 The men of Israel shot back, “We have ten shares in the king to your one. Besides we’re the firstborn—so why are we having to play second fiddle? It was our idea to bring him back.”
But the men of Judah took a harder line than the men of Israel.
Our Daily Bread reading and devotion
Sunday, January 27, 2019
Today's Scripture & Insight: Esther 4:5-14
Esther’s maids and eunuchs came and told her. The queen was stunned. She sent fresh clothes to Mordecai so he could take off his sackcloth but he wouldn’t accept them. Esther called for Hathach, one of the royal eunuchs whom the king had assigned to wait on her, and told him to go to Mordecai and get the full story of what was happening. So Hathach went to Mordecai in the town square in front of the King’s Gate. Mordecai told him everything that had happened to him. He also told him the exact amount of money that Haman had promised to deposit in the royal bank to finance the massacre of the Jews. Mordecai also gave him a copy of the bulletin that had been posted in Susa ordering the massacre so he could show it to Esther when he reported back with instructions to go to the king and intercede and plead with him for her people.
9-11 Hathach came back and told Esther everything Mordecai had said. Esther talked it over with Hathach and then sent him back to Mordecai with this message: “Everyone who works for the king here, and even the people out in the provinces, knows that there is a single fate for every man or woman who approaches the king without being invited: death. The one exception is if the king extends his gold scepter; then he or she may live. And it’s been thirty days now since I’ve been invited to come to the king.”
12-14 When Hathach told Mordecai what Esther had said, Mordecai sent her this message: “Don’t think that just because you live in the king’s house you’re the one Jew who will get out of this alive. If you persist in staying silent at a time like this, help and deliverance will arrive for the Jews from someplace else; but you and your family will be wiped out. Who knows? Maybe you were made queen for just such a time as this.”
Insight
Since God isn’t mentioned in the book of Esther, some question why it’s included in the Bible. One view is that in Esther we see God providentially working behind the scenes, as in today’s passage. Without explicitly stating it, by his words to Esther (4:13–14) Mordecai shows he believes in God and His ordering of world events. If Esther doesn’t speak up, God will provide deliverance by some other means. By: Alyson Kieda
Righteous Among the Nations
For such a time as this. Esther 4:14
At Yad Vashem, the Holocaust museum in Israel, my husband and I went to the Righteous Among the Nations garden that honors the men and women who risked their lives to save Jewish people during the Holocaust. While looking at the memorial, we met a group from the Netherlands. One woman was there to see her grandparents’ names listed on the large plaques. Intrigued, we asked about her family’s story.
Members of a resistance network, the woman’s grandparents Rev. Pieter and Adriana Müller took in a two-year-old Jewish boy and passed him off as the youngest of their eight children from 1943–1945.
Moved by the story, we asked, “Did the little boy survive?” An older gentleman in the group stepped forward and proclaimed, “I am that boy!”
The bravery of many to act on behalf of the Jewish people reminds me of Queen Esther. The queen may have thought she could escape King Xerxes’s decree to annihilate the Jews around 475 bc because she had concealed her ethnicity. However, she was convinced to act—even under the threat of death—when her cousin begged her to not remain silent about her Jewish heritage because she had been placed in her position “for such a time as this” (Esther 4:14).
We may never be asked to make such a dramatic decision. However, we will likely face the choice to speak out against an injustice or remain silent; to provide assistance to someone in trouble or turn away. May God grant us courage.
By Lisa Samra
Today's Reflection
Are there those you need to speak up for? Ask God about the timing.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 27, 2019
Look Again and Think
Do not worry about your life… —Matthew 6:25
A warning which needs to be repeated is that “the cares of this world and the deceitfulness of riches,” and the lust for other things, will choke out the life of God in us (Matthew 13:22). We are never free from the recurring waves of this invasion. If the frontline of attack is not about clothes and food, it may be about money or the lack of money; or friends or lack of friends; or the line may be drawn over difficult circumstances. It is one steady invasion, and these things will come in like a flood, unless we allow the Spirit of God to raise up the banner against it.
“I say to you, do not worry about your life….” Our Lord says to be careful only about one thing— our relationship to Him. But our common sense shouts loudly and says, “That is absurd, I must consider how I am going to live, and I must consider what I am going to eat and drink.” Jesus says you must not. Beware of allowing yourself to think that He says this while not understanding your circumstances. Jesus Christ knows our circumstances better than we do, and He says we must not think about these things to the point where they become the primary concern of our life. Whenever there are competing concerns in your life, be sure you always put your relationship to God first.
“Sufficient for the day is its own trouble” (Matthew 6:34). How much trouble has begun to threaten you today? What kind of mean little demons have been looking into your life and saying, “What are your plans for next month— or next summer?” Jesus tells us not to worry about any of these things. Look again and think. Keep your mind on the “much more” of your heavenly Father (Matthew 6:30).
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You
God heals, not prayer. A matter of semantics? No. If you think the power is in the prayer and not the One who hears the prayer, you fault the pray-er for unanswered prayer. "If I had prayed more, better, differently. . ."
The power of prayer is in the One who hears it, not the one who makes it. So if you are waiting on God to answer your prayer, don't despair. We need to remember that many of God's saints endured a time of unanswered prayer. Peter was in a storm before he walked on water. Lazarus was in a grave before he came out of it, the demoniac was possessed before he was a preacher, and the paralytic was on a stretcher before he was in your Bible.
We know that in everything God works for the good of those who love him. Please don't interpret the presence of your disease as the absence of God's love. I pray he heals you. And he will-ultimately! Till then- keep praying.
From Max on Life
2 Samuel 19
David’s Grief for Absalom
Joab was told that David was weeping and lamenting over Absalom. The day’s victory turned into a day of mourning as word passed through the army, “David is grieving over his son.” The army straggled back to the city that day demoralized, dragging their tails. And the king held his face in his hands and lamented loudly,
O my son Absalom,
Absalom my dear, dear son!
5-7 But in private Joab rebuked the king: “Now you’ve done it—knocked the wind out of your loyal servants who have just saved your life, to say nothing of the lives of your sons and daughters, wives and concubines. What is this—loving those who hate you and hating those who love you? Your actions give a clear message: officers and soldiers mean nothing to you. You know that if Absalom were alive right now, we’d all be dead—would that make you happy? Get hold of yourself; get out there and put some heart into your servants! I swear to God that if you don’t go to them they’ll desert; not a soldier will be left here by nightfall. And that will be the worst thing that has happened yet.”
8 So the king came out and took his place at the city gate. Soon everyone knew: “Oh, look! The king has come out to receive us.” And his whole army came and presented itself to the king. But the Israelites had fled the field of battle and gone home.
9-10 Meanwhile, the whole populace was now complaining to its leaders, “Wasn’t it the king who saved us time and again from our enemies, and rescued us from the Philistines? And now he has had to flee the country on account of Absalom. And now this Absalom whom we made king is dead in battle. So what are you waiting for? Why don’t you bring the king back?”
11-13 When David heard what was being said, he sent word to Zadok and Abiathar, the priests, “Ask the elders of Judah, ‘Why are you so laggard in bringing the king back home? You’re my brothers! You’re my own flesh and blood! So why are you the last ones to bring the king back home?’ And tell Amasa, ‘You, too, are my flesh and blood. As God is my witness, I’m making you the permanent commander of the army in place of Joab.’”
14 He captured the hearts of everyone in Judah. They were unanimous in sending for the king: “Come back, you and all your servants.”
15-18 So the king returned. He arrived at the Jordan just as Judah reached Gilgal on their way to welcome the king and escort him across the Jordan. Even Shimei son of Gera, the Benjaminite from Bahurim, hurried down to join the men of Judah so he could welcome the king, a thousand Benjaminites with him. And Ziba, Saul’s steward, with his fifteen sons and twenty servants, waded across the Jordan to meet the king and brought his entourage across, doing whatever they could to make the king comfortable.
18-20 Shimei son of Gera bowed deeply in homage to the king as soon as he was across the Jordan and said, “Don’t think badly of me, my master! Overlook my irresponsible outburst on the day my master the king left Jerusalem—don’t hold it against me! I know I sinned, but look at me now—the first of all the tribe of Joseph to come down and welcome back my master the king!”
21 Abishai son of Zeruiah interrupted, “Enough of this! Shouldn’t we kill him outright? Why, he cursed God’s anointed!”
22 But David said, “What is it with you sons of Zeruiah? Why do you insist on being so contentious? Nobody is going to be killed today. I am again king over Israel!”
23 Then the king turned to Shimei, “You’re not going to die.” And the king gave him his word.
24-25 Next Mephibosheth grandson of Saul arrived from Jerusalem to welcome the king. He hadn’t combed his hair or trimmed his beard or washed his clothes from the day the king left until the day he returned safe and sound. The king said, “And why didn’t you come with me, Mephibosheth?”
26-28 “My master the king,” he said, “my servant betrayed me. I told him to saddle my donkey so I could ride it and go with the king, for, as you know, I am lame. And then he lied to you about me. But my master the king has been like one of God’s angels: he knew what was right and did it. Wasn’t everyone in my father’s house doomed? But you took me in and gave me a place at your table. What more could I ever expect or ask?”
29 “That’s enough,” said the king. “Say no more. Here’s my decision: You and Ziba divide the property between you.”
30 Mephibosheth said, “Oh, let him have it all! All I care about is that my master the king is home safe and sound!”
31-32 Barzillai the Gileadite had come down from Rogelim. He crossed the Jordan with the king to give him a good send-off. Barzillai was a very old man—eighty years old! He had supplied the king’s needs all the while he was in Mahanaim since he was very wealthy.
33 “Join me in Jerusalem,” the king said to Barzillai. “Let me take care of you.”
34-37 But Barzillai declined the offer, “How long do you think I’d live if I went with the king to Jerusalem? I’m eighty years old and not much good anymore to anyone. Can’t taste food; can’t hear music. So why add to the burdens of my master the king? I’ll just go a little way across the Jordan with the king. But why would the king need to make a great thing of that? Let me go back and die in my hometown and be buried with my father and mother. But my servant Kimham here; let him go with you in my place. But treat him well!”
38 The king said, “That’s settled; Kimham goes with me. And I will treat him well! If you think of anything else, I’ll do that for you, too.”
39-40 The army crossed the Jordan but the king stayed. The king kissed and blessed Barzillai, who then returned home. Then the king, Kimham with him, crossed over at Gilgal.
40-41 The whole army of Judah and half the army of Israel processed with the king. The men of Israel came to the king and said, “Why have our brothers, the men of Judah, taken over as if they owned the king, escorting the king and his family and close associates across the Jordan?”
42 The men of Judah retorted, “Because the king is related to us, that’s why! But why make a scene? You don’t see us getting treated special because of it, do you?”
43 The men of Israel shot back, “We have ten shares in the king to your one. Besides we’re the firstborn—so why are we having to play second fiddle? It was our idea to bring him back.”
But the men of Judah took a harder line than the men of Israel.
Our Daily Bread reading and devotion
Sunday, January 27, 2019
Today's Scripture & Insight: Esther 4:5-14
Esther’s maids and eunuchs came and told her. The queen was stunned. She sent fresh clothes to Mordecai so he could take off his sackcloth but he wouldn’t accept them. Esther called for Hathach, one of the royal eunuchs whom the king had assigned to wait on her, and told him to go to Mordecai and get the full story of what was happening. So Hathach went to Mordecai in the town square in front of the King’s Gate. Mordecai told him everything that had happened to him. He also told him the exact amount of money that Haman had promised to deposit in the royal bank to finance the massacre of the Jews. Mordecai also gave him a copy of the bulletin that had been posted in Susa ordering the massacre so he could show it to Esther when he reported back with instructions to go to the king and intercede and plead with him for her people.
9-11 Hathach came back and told Esther everything Mordecai had said. Esther talked it over with Hathach and then sent him back to Mordecai with this message: “Everyone who works for the king here, and even the people out in the provinces, knows that there is a single fate for every man or woman who approaches the king without being invited: death. The one exception is if the king extends his gold scepter; then he or she may live. And it’s been thirty days now since I’ve been invited to come to the king.”
12-14 When Hathach told Mordecai what Esther had said, Mordecai sent her this message: “Don’t think that just because you live in the king’s house you’re the one Jew who will get out of this alive. If you persist in staying silent at a time like this, help and deliverance will arrive for the Jews from someplace else; but you and your family will be wiped out. Who knows? Maybe you were made queen for just such a time as this.”
Insight
Since God isn’t mentioned in the book of Esther, some question why it’s included in the Bible. One view is that in Esther we see God providentially working behind the scenes, as in today’s passage. Without explicitly stating it, by his words to Esther (4:13–14) Mordecai shows he believes in God and His ordering of world events. If Esther doesn’t speak up, God will provide deliverance by some other means. By: Alyson Kieda
Righteous Among the Nations
For such a time as this. Esther 4:14
At Yad Vashem, the Holocaust museum in Israel, my husband and I went to the Righteous Among the Nations garden that honors the men and women who risked their lives to save Jewish people during the Holocaust. While looking at the memorial, we met a group from the Netherlands. One woman was there to see her grandparents’ names listed on the large plaques. Intrigued, we asked about her family’s story.
Members of a resistance network, the woman’s grandparents Rev. Pieter and Adriana Müller took in a two-year-old Jewish boy and passed him off as the youngest of their eight children from 1943–1945.
Moved by the story, we asked, “Did the little boy survive?” An older gentleman in the group stepped forward and proclaimed, “I am that boy!”
The bravery of many to act on behalf of the Jewish people reminds me of Queen Esther. The queen may have thought she could escape King Xerxes’s decree to annihilate the Jews around 475 bc because she had concealed her ethnicity. However, she was convinced to act—even under the threat of death—when her cousin begged her to not remain silent about her Jewish heritage because she had been placed in her position “for such a time as this” (Esther 4:14).
We may never be asked to make such a dramatic decision. However, we will likely face the choice to speak out against an injustice or remain silent; to provide assistance to someone in trouble or turn away. May God grant us courage.
By Lisa Samra
Today's Reflection
Are there those you need to speak up for? Ask God about the timing.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 27, 2019
Look Again and Think
Do not worry about your life… —Matthew 6:25
A warning which needs to be repeated is that “the cares of this world and the deceitfulness of riches,” and the lust for other things, will choke out the life of God in us (Matthew 13:22). We are never free from the recurring waves of this invasion. If the frontline of attack is not about clothes and food, it may be about money or the lack of money; or friends or lack of friends; or the line may be drawn over difficult circumstances. It is one steady invasion, and these things will come in like a flood, unless we allow the Spirit of God to raise up the banner against it.
“I say to you, do not worry about your life….” Our Lord says to be careful only about one thing— our relationship to Him. But our common sense shouts loudly and says, “That is absurd, I must consider how I am going to live, and I must consider what I am going to eat and drink.” Jesus says you must not. Beware of allowing yourself to think that He says this while not understanding your circumstances. Jesus Christ knows our circumstances better than we do, and He says we must not think about these things to the point where they become the primary concern of our life. Whenever there are competing concerns in your life, be sure you always put your relationship to God first.
“Sufficient for the day is its own trouble” (Matthew 6:34). How much trouble has begun to threaten you today? What kind of mean little demons have been looking into your life and saying, “What are your plans for next month— or next summer?” Jesus tells us not to worry about any of these things. Look again and think. Keep your mind on the “much more” of your heavenly Father (Matthew 6:30).
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You
Saturday, January 26, 2019
2 Samuel 18, Bible Reading and Daily Devotionals
Max Lucado Daily: A Reminder of Who is in Charge
Prayer reminds us of who is in charge. You don't take your requests to someone with less authority. You take them to someone who outranks you in the solutions department.
The same is true in prayer. You don't pray just to let God know what's going on. He's way ahead of you on that one. You pray to transfer "my will be done" to "God's will be done." And, since he's in charge, he knows the best solution. Prayer transfers the burden to God and He lightens your load. Prayer pushes us through life's slumps, propels us over the humps, and pulls us out of the dumps. Prayer is the oomph we need to get the answers we seek. So, pray…today!
From Max on Life
2 Samuel 18
David organized his forces. He appointed captains of thousands and captains of hundreds. Then David deployed his troops, a third under Joab, a third under Abishai son of Zeruiah, Joab’s brother, and a third under Ittai the Gittite.
The king then announced, “I’m marching with you.”
3 They said, “No, you mustn’t march with us. If we’re forced to retreat, the enemy won’t give it a second thought. And if half of us die, they won’t do so either. But you are worth ten thousand of us. It will be better for us if you stay in the city and help from there.”
4 “If you say so,” said the king. “I’ll do what you think is best.” And so he stood beside the city gate as the whole army marched out by hundreds and by thousands.
5 Then the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” The whole army heard what the king commanded the three captains regarding Absalom.
6-8 The army took the field to meet Israel. It turned out that the battle was joined in the Forest of Ephraim. The army of Israel was beaten badly there that day by David’s men, a terrific slaughter—twenty thousand men! There was fighting helter-skelter all over the place—the forest claimed more lives that day than the sword!
9-10 Absalom ran into David’s men, but was out in front of them riding his mule, when the mule ran under the branches of a huge oak tree. Absalom’s head was caught in the oak and he was left dangling between heaven and earth, the mule running right out from under him. A solitary soldier saw him and reported it to Joab, “I just saw Absalom hanging from an oak tree!”
11 Joab said to the man who told him, “If you saw him, why didn’t you kill him then and there? I’d have rewarded you with ten pieces of silver and a fancy belt.”
12-13 The man told Joab, “Even if I’d had a chance at a thousand pieces of silver, I wouldn’t have laid a hand on the king’s son. We all heard the king command you and Abishai and Ittai, ‘For my sake, protect the young man Absalom.’ Why, I’d be risking my life, for nothing is hidden from the king. And you would have just stood there!”
14-15 Joab said, “I can’t waste my time with you.” He then grabbed three knives and stabbed Absalom in the heart while he was still alive in the tree; by then Absalom was surrounded by ten of Joab’s armor bearers; they hacked away at him and killed him.
16-17 Joab then blew the ram’s horn trumpet, calling off the army in its pursuit of Israel. They took Absalom, dumped him into a huge pit in the forest, and piled an immense mound of rocks over him.
Meanwhile the whole army of Israel was in flight, each man making his own way home.
18 While alive, Absalom had erected for himself a pillar in the Valley of the King, “because,” he said, “I have no son to carry on my name.” He inscribed the pillar with his own name. To this day it is called “The Absalom Memorial.”
19-20 Ahimaaz, Zadok’s son, said, “Let me run to the king and bring him the good news that God has delivered him from his enemies.” But Joab said, “You’re not the one to deliver the good news today; some other day, maybe, but it’s not ‘good news’ today.” (This was because the king’s son was dead.)
21 Then Joab ordered a Cushite, “You go. Tell the king what you’ve seen.”
“Yes sir,” said the Cushite, and ran off.
22 Ahimaaz son of Zadok kept at it, begging Joab, “What does it matter? Let me run, too, following the Cushite.”
Joab said, “Why all this ‘Run, run’? You’ll get no thanks for it, I can tell you.”
23 “I don’t care; let me run.”
“Okay,” said Joab, “run.” So Ahimaaz ran, taking the lower valley road, and passed the Cushite.
24-25 David was sitting between the two gates. The sentry had gone up to the top of the gate on the wall and looked around. He saw a solitary runner. The sentry called down and told the king. The king said, “If he’s alone, it must be good news!”
25-26 As the runner came closer, the sentry saw another runner and called down to the gate, “Another runner all by himself.”
And the king said, “This also must be good news.”
27 Then the sentry said, “I can see the first man now; he runs like Ahimaaz son of Zadok.”
“He’s a good man,” said the king. “He’s bringing good news for sure.”
28 Then Ahimaaz called out and said to the king, “Peace!” Then he bowed deeply before the king, his face to the ground. “Blessed be your God; he has handed over the men who rebelled against my master the king.”
29 The king asked, “But is the young man Absalom all right?”
Ahimaaz said, “I saw a huge ruckus just as Joab was sending me off, but I don’t know what it was about.”
30 The king said, “Step aside and stand over there.” So he stepped aside.
31 Then the Cushite arrived and said, “Good news, my master and king! God has given victory today over all those who rebelled against you!”
32 “But,” said the king, “is the young man Absalom all right?”
And the Cushite replied, “Would that all of the enemies of my master the king and all who maliciously rose against you end up like that young man.”
33 The king was stunned. Heartbroken, he went up to the room over the gate and wept. As he wept he cried out,
O my son Absalom, my dear, dear son Absalom!
Why not me rather than you, my death and not yours,
O Absalom, my dear, dear son!
Our Daily Bread reading and devotion
Saturday, January 26, 2019
Today's Scripture & Insight:
Psalm 119:33-48
God, teach me lessons for living
so I can stay the course.
Give me insight so I can do what you tell me—
my whole life one long, obedient response.
Guide me down the road of your commandments;
I love traveling this freeway!
Give me a bent for your words of wisdom,
and not for piling up loot.
Divert my eyes from toys and trinkets,
invigorate me on the pilgrim way.
Affirm your promises to me—
promises made to all who fear you.
Deflect the harsh words of my critics—
but what you say is always so good.
See how hungry I am for your counsel;
preserve my life through your righteous ways!
41-48 Let your love, God, shape my life
with salvation, exactly as you promised;
Then I’ll be able to stand up to mockery
because I trusted your Word.
Don’t ever deprive me of truth, not ever—
your commandments are what I depend on.
Oh, I’ll guard with my life what you’ve revealed to me,
guard it now, guard it ever;
And I’ll stride freely through wide open spaces
as I look for your truth and your wisdom;
Then I’ll tell the world what I find,
speak out boldly in public, unembarrassed.
I cherish your commandments—oh, how I love them!—
relishing every fragment of your counsel.
Insight
Psalm 119 is the longest psalm in the Bible. Its 176 verses affirm the authority, sufficiency, and power of God’s Word in the believer’s life. Oppressed and persecuted by powerful enemies (vv. 23, 157, 161) who scorned and ridiculed him (vv. 41–42), the unnamed psalmist finds great strength and much comfort by meditating on and obeying the Word of God. In verses 33–48, the psalmist prays specifically for an undivided devotion to God. Writing of how much he longs, delights, loves, trusts, meditates on, and obeys God’s Word, he also identifies two threats to his devotion: selfish gain (v. 36, also translated “covetousness” in the nkjv and “a love for money” in the nlt) and worthless things (v. 37, or things of no eternal value). By: K. T. Sim
Free from Frostbite
Direct me in the path of your commands, for there I find delight. Psalm 119:35
On a winter day, my children begged to go sledding. The temperature hovered near zero degrees Fahrenheit. Snowflakes raced by our windows. I thought it over and said yes, but asked them to bundle up, stay together, and come inside after fifteen minutes.
Out of love, I created those rules so my children could play freely without suffering frostbite. I think the author of Psalm 119 recognized the same good intent in God as he penned two consecutive verses that might seem contradictory: “I will always obey your law” and “I will walk about in freedom, for I have sought out your precepts” (vv. 44–45). How is it that the psalmist associated freedom with a spiritually law-abiding life?
Following God’s wise instruction allows us to escape the consequences that come from choices we later wish we could undo. Without the weight of guilt or pain we are freer to enjoy our lives. God doesn’t want to control us with dos and don’ts; rather, His guidelines show that He loves us.
While my kids were sledding, I watched them blast down the hill. I smiled at the sound of their laughter and the sight of their pink cheeks. They were free within the boundaries I’d given them. This compelling paradox is present in our relationship with God—it leads us to say with the psalmist, “Direct me in the path of your commands, for there I find delight” (v. 35).- By Jennifer Benson Schuldt
Today's Reflection
Dear God, give me a love for Your ways like the psalmist had. I want to worship You with the choices I make every day.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 26, 2019
Look Again and Consecrate
If God so clothes the grass of the field…, will He not much more clothe you…? —Matthew 6:30
A simple statement of Jesus is always a puzzle to us because we will not be simple. How can we maintain the simplicity of Jesus so that we may understand Him? By receiving His Spirit, recognizing and relying on Him, and obeying Him as He brings us the truth of His Word, life will become amazingly simple. Jesus asks us to consider that “if God so clothes the grass of the field…” how “much more” will He clothe you, if you keep your relationship right with Him? Every time we lose ground in our fellowship with God, it is because we have disrespectfully thought that we knew better than Jesus Christ. We have allowed “the cares of this world” to enter in (Matthew 13:22), while forgetting the “much more” of our heavenly Father.
“Look at the birds of the air…” (Matthew 6:26). Their function is to obey the instincts God placed within them, and God watches over them. Jesus said that if you have the right relationship with Him and will obey His Spirit within you, then God will care for your “feathers” too.
“Consider the lilies of the field…” (Matthew 6:28). They grow where they are planted. Many of us refuse to grow where God plants us. Therefore, we don’t take root anywhere. Jesus said if we would obey the life of God within us, He would look after all other things. Did Jesus Christ lie to us? Are we experiencing the “much more” He promised? If we are not, it is because we are not obeying the life God has given us and have cluttered our minds with confusing thoughts and worries. How much time have we wasted asking God senseless questions while we should be absolutely free to concentrate on our service to Him? Consecration is the act of continually separating myself from everything except that which God has appointed me to do. It is not a one-time experience but an ongoing process. Am I continually separating myself and looking to God every day of my life?
WISDOM FROM OSWALD CHAMBERS
To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R
Prayer reminds us of who is in charge. You don't take your requests to someone with less authority. You take them to someone who outranks you in the solutions department.
The same is true in prayer. You don't pray just to let God know what's going on. He's way ahead of you on that one. You pray to transfer "my will be done" to "God's will be done." And, since he's in charge, he knows the best solution. Prayer transfers the burden to God and He lightens your load. Prayer pushes us through life's slumps, propels us over the humps, and pulls us out of the dumps. Prayer is the oomph we need to get the answers we seek. So, pray…today!
From Max on Life
2 Samuel 18
David organized his forces. He appointed captains of thousands and captains of hundreds. Then David deployed his troops, a third under Joab, a third under Abishai son of Zeruiah, Joab’s brother, and a third under Ittai the Gittite.
The king then announced, “I’m marching with you.”
3 They said, “No, you mustn’t march with us. If we’re forced to retreat, the enemy won’t give it a second thought. And if half of us die, they won’t do so either. But you are worth ten thousand of us. It will be better for us if you stay in the city and help from there.”
4 “If you say so,” said the king. “I’ll do what you think is best.” And so he stood beside the city gate as the whole army marched out by hundreds and by thousands.
5 Then the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” The whole army heard what the king commanded the three captains regarding Absalom.
6-8 The army took the field to meet Israel. It turned out that the battle was joined in the Forest of Ephraim. The army of Israel was beaten badly there that day by David’s men, a terrific slaughter—twenty thousand men! There was fighting helter-skelter all over the place—the forest claimed more lives that day than the sword!
9-10 Absalom ran into David’s men, but was out in front of them riding his mule, when the mule ran under the branches of a huge oak tree. Absalom’s head was caught in the oak and he was left dangling between heaven and earth, the mule running right out from under him. A solitary soldier saw him and reported it to Joab, “I just saw Absalom hanging from an oak tree!”
11 Joab said to the man who told him, “If you saw him, why didn’t you kill him then and there? I’d have rewarded you with ten pieces of silver and a fancy belt.”
12-13 The man told Joab, “Even if I’d had a chance at a thousand pieces of silver, I wouldn’t have laid a hand on the king’s son. We all heard the king command you and Abishai and Ittai, ‘For my sake, protect the young man Absalom.’ Why, I’d be risking my life, for nothing is hidden from the king. And you would have just stood there!”
14-15 Joab said, “I can’t waste my time with you.” He then grabbed three knives and stabbed Absalom in the heart while he was still alive in the tree; by then Absalom was surrounded by ten of Joab’s armor bearers; they hacked away at him and killed him.
16-17 Joab then blew the ram’s horn trumpet, calling off the army in its pursuit of Israel. They took Absalom, dumped him into a huge pit in the forest, and piled an immense mound of rocks over him.
Meanwhile the whole army of Israel was in flight, each man making his own way home.
18 While alive, Absalom had erected for himself a pillar in the Valley of the King, “because,” he said, “I have no son to carry on my name.” He inscribed the pillar with his own name. To this day it is called “The Absalom Memorial.”
19-20 Ahimaaz, Zadok’s son, said, “Let me run to the king and bring him the good news that God has delivered him from his enemies.” But Joab said, “You’re not the one to deliver the good news today; some other day, maybe, but it’s not ‘good news’ today.” (This was because the king’s son was dead.)
21 Then Joab ordered a Cushite, “You go. Tell the king what you’ve seen.”
“Yes sir,” said the Cushite, and ran off.
22 Ahimaaz son of Zadok kept at it, begging Joab, “What does it matter? Let me run, too, following the Cushite.”
Joab said, “Why all this ‘Run, run’? You’ll get no thanks for it, I can tell you.”
23 “I don’t care; let me run.”
“Okay,” said Joab, “run.” So Ahimaaz ran, taking the lower valley road, and passed the Cushite.
24-25 David was sitting between the two gates. The sentry had gone up to the top of the gate on the wall and looked around. He saw a solitary runner. The sentry called down and told the king. The king said, “If he’s alone, it must be good news!”
25-26 As the runner came closer, the sentry saw another runner and called down to the gate, “Another runner all by himself.”
And the king said, “This also must be good news.”
27 Then the sentry said, “I can see the first man now; he runs like Ahimaaz son of Zadok.”
“He’s a good man,” said the king. “He’s bringing good news for sure.”
28 Then Ahimaaz called out and said to the king, “Peace!” Then he bowed deeply before the king, his face to the ground. “Blessed be your God; he has handed over the men who rebelled against my master the king.”
29 The king asked, “But is the young man Absalom all right?”
Ahimaaz said, “I saw a huge ruckus just as Joab was sending me off, but I don’t know what it was about.”
30 The king said, “Step aside and stand over there.” So he stepped aside.
31 Then the Cushite arrived and said, “Good news, my master and king! God has given victory today over all those who rebelled against you!”
32 “But,” said the king, “is the young man Absalom all right?”
And the Cushite replied, “Would that all of the enemies of my master the king and all who maliciously rose against you end up like that young man.”
33 The king was stunned. Heartbroken, he went up to the room over the gate and wept. As he wept he cried out,
O my son Absalom, my dear, dear son Absalom!
Why not me rather than you, my death and not yours,
O Absalom, my dear, dear son!
Our Daily Bread reading and devotion
Saturday, January 26, 2019
Today's Scripture & Insight:
Psalm 119:33-48
God, teach me lessons for living
so I can stay the course.
Give me insight so I can do what you tell me—
my whole life one long, obedient response.
Guide me down the road of your commandments;
I love traveling this freeway!
Give me a bent for your words of wisdom,
and not for piling up loot.
Divert my eyes from toys and trinkets,
invigorate me on the pilgrim way.
Affirm your promises to me—
promises made to all who fear you.
Deflect the harsh words of my critics—
but what you say is always so good.
See how hungry I am for your counsel;
preserve my life through your righteous ways!
41-48 Let your love, God, shape my life
with salvation, exactly as you promised;
Then I’ll be able to stand up to mockery
because I trusted your Word.
Don’t ever deprive me of truth, not ever—
your commandments are what I depend on.
Oh, I’ll guard with my life what you’ve revealed to me,
guard it now, guard it ever;
And I’ll stride freely through wide open spaces
as I look for your truth and your wisdom;
Then I’ll tell the world what I find,
speak out boldly in public, unembarrassed.
I cherish your commandments—oh, how I love them!—
relishing every fragment of your counsel.
Insight
Psalm 119 is the longest psalm in the Bible. Its 176 verses affirm the authority, sufficiency, and power of God’s Word in the believer’s life. Oppressed and persecuted by powerful enemies (vv. 23, 157, 161) who scorned and ridiculed him (vv. 41–42), the unnamed psalmist finds great strength and much comfort by meditating on and obeying the Word of God. In verses 33–48, the psalmist prays specifically for an undivided devotion to God. Writing of how much he longs, delights, loves, trusts, meditates on, and obeys God’s Word, he also identifies two threats to his devotion: selfish gain (v. 36, also translated “covetousness” in the nkjv and “a love for money” in the nlt) and worthless things (v. 37, or things of no eternal value). By: K. T. Sim
Free from Frostbite
Direct me in the path of your commands, for there I find delight. Psalm 119:35
On a winter day, my children begged to go sledding. The temperature hovered near zero degrees Fahrenheit. Snowflakes raced by our windows. I thought it over and said yes, but asked them to bundle up, stay together, and come inside after fifteen minutes.
Out of love, I created those rules so my children could play freely without suffering frostbite. I think the author of Psalm 119 recognized the same good intent in God as he penned two consecutive verses that might seem contradictory: “I will always obey your law” and “I will walk about in freedom, for I have sought out your precepts” (vv. 44–45). How is it that the psalmist associated freedom with a spiritually law-abiding life?
Following God’s wise instruction allows us to escape the consequences that come from choices we later wish we could undo. Without the weight of guilt or pain we are freer to enjoy our lives. God doesn’t want to control us with dos and don’ts; rather, His guidelines show that He loves us.
While my kids were sledding, I watched them blast down the hill. I smiled at the sound of their laughter and the sight of their pink cheeks. They were free within the boundaries I’d given them. This compelling paradox is present in our relationship with God—it leads us to say with the psalmist, “Direct me in the path of your commands, for there I find delight” (v. 35).- By Jennifer Benson Schuldt
Today's Reflection
Dear God, give me a love for Your ways like the psalmist had. I want to worship You with the choices I make every day.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 26, 2019
Look Again and Consecrate
If God so clothes the grass of the field…, will He not much more clothe you…? —Matthew 6:30
A simple statement of Jesus is always a puzzle to us because we will not be simple. How can we maintain the simplicity of Jesus so that we may understand Him? By receiving His Spirit, recognizing and relying on Him, and obeying Him as He brings us the truth of His Word, life will become amazingly simple. Jesus asks us to consider that “if God so clothes the grass of the field…” how “much more” will He clothe you, if you keep your relationship right with Him? Every time we lose ground in our fellowship with God, it is because we have disrespectfully thought that we knew better than Jesus Christ. We have allowed “the cares of this world” to enter in (Matthew 13:22), while forgetting the “much more” of our heavenly Father.
“Look at the birds of the air…” (Matthew 6:26). Their function is to obey the instincts God placed within them, and God watches over them. Jesus said that if you have the right relationship with Him and will obey His Spirit within you, then God will care for your “feathers” too.
“Consider the lilies of the field…” (Matthew 6:28). They grow where they are planted. Many of us refuse to grow where God plants us. Therefore, we don’t take root anywhere. Jesus said if we would obey the life of God within us, He would look after all other things. Did Jesus Christ lie to us? Are we experiencing the “much more” He promised? If we are not, it is because we are not obeying the life God has given us and have cluttered our minds with confusing thoughts and worries. How much time have we wasted asking God senseless questions while we should be absolutely free to concentrate on our service to Him? Consecration is the act of continually separating myself from everything except that which God has appointed me to do. It is not a one-time experience but an ongoing process. Am I continually separating myself and looking to God every day of my life?
WISDOM FROM OSWALD CHAMBERS
To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R
Friday, January 25, 2019
2 Samuel 17, Bible Reading and Daily Devotionals
Max Lucado Daily: FEAR OF LIFE’S FINAL MOMENTS
Maybe you share this deep desire— a desire to face death unafraid; to die without fright or a fight; perhaps even with a smile. Some say that’s impossible. But Christ promises in John 14:1-3, “Don’t let your hearts be troubled. Trust in God, and trust also in me. When everything is ready, I will come and get you, so that you will always be with me where I am.”
Jesus experienced a physical and factual resurrection. And, here it is… because he did, we will too! If Jesus’ tomb is empty, then his promise is not. So, let’s die with faith. Jesus grants courage for the final passage. Death. No need to dread it or ignore it. Because of Jesus, you can face it.
Read more Fearless
2 Samuel 17
3 Next Ahithophel advised Absalom, “Let me handpick twelve thousand men and go after David tonight. I’ll come on him when he’s bone tired and take him by complete surprise. The whole army will run off and I’ll kill only David. Then I’ll bring the army back to you—a bride brought back to her husband! You’re only after one man, after all. Then everyone will be together in peace!”
4 Absalom thought it was an excellent strategy, and all the elders of Israel agreed.
5 But then Absalom said, “Call in Hushai the Arkite—let’s hear what he has to say.”
6 So Hushai came and Absalom put it to him, “This is what Ahithophel advised. Should we do it? What do you say?”
7-10 Hushai said, “The counsel that Ahithophel has given in this instance is not good. You know your father and his men, brave and bitterly angry—like a bear robbed of her cubs. And your father is an experienced fighter; you can be sure he won’t be caught napping at a time like this. Even while we’re talking, he’s probably holed up in some cave or other. If he jumps your men from ambush, word will soon get back, ‘A slaughter of Absalom’s army!’ Even if your men are valiant with hearts of lions, they’ll fall apart at such news, for everyone in Israel knows the kind of fighting stuff your father’s made of, and also the men with him.
11-13 “Here’s what I’d advise: Muster the whole country, from Dan to Beersheba, an army like the sand of the sea, and you personally lead them. We’ll smoke him out wherever he is, fall on him like dew falls on the earth, and, believe me, there won’t be a single survivor. If he hides out in a city, then the whole army will bring ropes to that city and pull it down and into a gully—not so much as a pebble left of it!”
14 Absalom and all his company agreed that the counsel of Hushai the Arkite was better than the counsel of Ahithophel. (God had determined to discredit the counsel of Ahithophel so as to bring ruin on Absalom.)
15-16 Then Hushai told the priests Zadok and Abiathar, “Ahithophel advised Absalom and the elders of Israel thus and thus, and I advised them thus and thus. Now send this message as quickly as possible to David: ‘Don’t spend the night on this side of the river; cross immediately or the king and everyone with him will be swallowed up alive.’”
17-20 Jonathan and Ahimaaz were waiting around at En Rogel. A servant girl would come and give them messages and then they would go and tell King David, for it wasn’t safe to be seen coming into the city. But a soldier spotted them and told Absalom, so the two of them got out of there fast and went to a man’s house in Bahurim. He had a well in his yard and they climbed into it. The wife took a rug and covered the well, then spread grain on it so no one would notice anything out of the ordinary. Shortly, Absalom’s servants came to the woman’s house and asked her, “Have you seen Ahimaaz and Jonathan?”
The woman said, “They were headed toward the river.”
They looked but didn’t find them, and then went back to Jerusalem.
21 When the coast was clear, Ahimaaz and Jonathan climbed out of the well and went on to make their report to King David, “Get up and cross the river quickly; Ahithophel has given counsel against you!”
22 David and his whole army were soon up and moving and crossed the Jordan. As morning broke there was not a single person who had not made it across the Jordan.
23 When Ahithophel realized that his counsel was not followed, he saddled his donkey and left for his hometown. After making out his will and putting his house in order, he hanged himself and died. He was buried in the family tomb.
24-26 About the time David arrived at Mahanaim, Absalom crossed the Jordan, and the whole army of Israel with him. Absalom had made Amasa head of the army, replacing Joab. (Amasa was the son of a man named Ithra, an Ishmaelite who had married Abigail, daughter of Nahash and sister of Zeruiah, the mother of Joab.) Israel and Absalom set camp in Gilead.
27-29 When David arrived at Mahanaim, Shobi son of Nahash from Ammonite Rabbah, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim brought beds and blankets, bowls and jugs filled with wheat, barley, flour, roasted grain, beans and lentils, honey, and curds and cheese from the flocks and herds. They presented all this to David and his army to eat, “because,” they said, “the army must be starved and exhausted and thirsty out in this wilderness.”
Our Daily Bread reading and devotion
Friday, January 25, 2019
Today's Scripture & Insight: 1 Peter 2:1-10
So clean house! Make a clean sweep of malice and pretense, envy and hurtful talk. You’ve had a taste of God. Now, like infants at the breast, drink deep of God’s pure kindness. Then you’ll grow up mature and whole in God.
The Stone
4-8 Welcome to the living Stone, the source of life. The workmen took one look and threw it out; God set it in the place of honor. Present yourselves as building stones for the construction of a sanctuary vibrant with life, in which you’ll serve as holy priests offering Christ-approved lives up to God. The Scriptures provide precedent:
Look! I’m setting a stone in Zion,
a cornerstone in the place of honor.
Whoever trusts in this stone as a foundation
will never have cause to regret it.
To you who trust him, he’s a Stone to be proud of, but to those who refuse to trust him,
The stone the workmen threw out
is now the chief foundation stone.
For the untrusting it’s
. . . a stone to trip over,
a boulder blocking the way.
They trip and fall because they refuse to obey, just as predicted.
9-10 But you are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God’s instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you—from nothing to something, from rejected to accepted.
Insight
It’s interesting to observe Peter’s use of the word stone in 1 Peter 2. Perhaps he’s playing off his name, Petros, which means “rock” or “stone.” He refers to Jesus as the “living Stone” (v. 4), who is precious to God. He is also the cornerstone—the most important stone in a building (vv. 6–7). It’s a stone that causes some to stumble (v. 8), but those who trust in Christ will be safe and secure (v. 6). Believers in Jesus are likewise referred to as stones laid upon the cornerstone to build the house of God. By: J.R. Hudberg
The Wide Shot
You are a chosen people, a royal priesthood, a holy nation . . . that you may declare the praises of him who called you out of darkness into his wonderful light. 1 Peter 2:9
During the television coverage of the inauguration of the first African-American president of the US, the camera showed a panoramic view of the enormous crowd of the nearly two million people who had gathered to witness the historic event. CBS News correspondent Bob Schieffer remarked, “The star of this show is the wide shot.” Nothing else could capture the multitude stretching from the Lincoln Memorial to the Capitol.
Scripture gives us a glimpse of an even larger throng, united by their faith in Jesus Christ: “You are a chosen people, a royal priesthood, a holy nation . . . that you may declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9).
This is not an image of the privileged few, but of the ransomed many from “every tribe and language and people and nation” (Revelation 5:9). Today we are scattered across the globe, where many feel isolated and suffer for their allegiance to Jesus. But through the lens of God’s Word we see the wide shot of our brothers and sisters in faith standing together to honor the One who redeemed us and made us His own.
Let’s join together in praise to the One who brought us out of the darkness and into the light! By David C. McCasland
Today's Reflection
We are in agreement, Lord, that You are worthy of all praise! We, Your people, are in awe of You.
My Utmost for His Highest, by Oswald Chambers
Friday, January 25, 2019
Leave Room for God
When it pleased God… —Galatians 1:15
As servants of God, we must learn to make room for Him— to give God “elbow room.” We plan and figure and predict that this or that will happen, but we forget to make room for God to come in as He chooses. Would we be surprised if God came into our meeting or into our preaching in a way we had never expected Him to come? Do not look for God to come in a particular way, but do look for Him. The way to make room for Him is to expect Him to come, but not in a certain way. No matter how well we may know God, the great lesson to learn is that He may break in at any minute. We tend to overlook this element of surprise, yet God never works in any other way. Suddenly—God meets our life “…when it pleased God….”
Keep your life so constantly in touch with God that His surprising power can break through at any point. Live in a constant state of expectancy, and leave room for God to come in as He decides.
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Friday, January 25, 2019
Getting Rid of the Stink - #8360
Tupperware can be a good thing. Those sealed plastic containers can preserve leftover food so you can enjoy it later. Tupperware can be a bad thing, if you forget about it. Sound like the voice of experience? I know from some distasteful personal experience what can happen when you do forget it - intermediate life forms, morphing into something unrecognizable. The problem comes when that Tupperware with leftovers in it slowly gets pushed farther and farther back in the fridge, until it's tucked out of sight behind the pickle jar and a gallon of milk. Ultimately, the lost little Tupperware will make its presence known. Yeah, as you open the fridge and utter those inevitable words: "What's that smell?" The smell isn't going away until some domestic Green Beret storms the depths of that fridge and bravely opens that Tupperware and carries away the rotting contents inside, or beats them to death with a stick if necessary.
I'm Ron Hutchcraft and I want to have A Word With You today, now that you're totally disgusted, about "Getting Rid of the Stink."
So you're wondering where the stink is coming from like in your life right now. There's a lot of frustration, disappointment and struggle. Too much that's broken. Too much that's making your environment very unpleasant.
It's in those times when we don't like what's in the air that we start asking, "What's wrong?" That's a question God may have been waiting for you to ask for a long time, because some things are wrong. The smell isn't the problem - it's just the symptom. The real problem is some things that are rotten on the inside, and things aren't going to get better until you clean out what may be deep inside.
I was really impacted recently as I saw some of this in the life of one of Israel's great kings, Hezekiah. Let me start with the happy ending of the story. In 2 Chronicles 30-31, we're told that "there was great joy in Jerusalem for since the days of Solomon...there had been nothing like this" (30:26). Then King Hezekiah got the report that "we have enough to eat and plenty to spare because the Lord has blessed His people, and this great amount is left over" (31:10). The Bible goes on to say that "in everything (Hezekiah) undertook...he sought his God and worked wholeheartedly. And so he prospered" (2 Chronicles 31:21). Wow!
Why all this joyful turnaround among a people who had been experiencing pain and deprivation? Because of this order in our word for today from the Word of God in 2 Chronicles 29, beginning with verse 5, "Remove all defilement from the sanctuary." And the priests, it says, "brought out to the courtyard of the Lord's temple everything unclean they found in the temple of the Lord."
If you belong to Jesus, you are God's temple today, and there may be some rotten stuff inside that's got to be removed. A hidden motive; a secret sin, a secret addiction; harbored hard feelings; a spirit of rebellion; maybe an unholy passion - something that is a stench to the holy God you belong to. You may have pushed it deep inside, but the longer you wait to remove it, the more damage it's going to do.
We want to fix the situation. We want to fix the system. But God's waiting for us to fix the sin. When we do, a holy God responds with the blessing and the joy that we've been missing for a long time. And He's waiting to do that for you, if you'll deal with the real source of what's been messing things up. Don't push it out of sight any more. "Remove the defilement." Get rid of that sin.
Maybe you share this deep desire— a desire to face death unafraid; to die without fright or a fight; perhaps even with a smile. Some say that’s impossible. But Christ promises in John 14:1-3, “Don’t let your hearts be troubled. Trust in God, and trust also in me. When everything is ready, I will come and get you, so that you will always be with me where I am.”
Jesus experienced a physical and factual resurrection. And, here it is… because he did, we will too! If Jesus’ tomb is empty, then his promise is not. So, let’s die with faith. Jesus grants courage for the final passage. Death. No need to dread it or ignore it. Because of Jesus, you can face it.
Read more Fearless
2 Samuel 17
3 Next Ahithophel advised Absalom, “Let me handpick twelve thousand men and go after David tonight. I’ll come on him when he’s bone tired and take him by complete surprise. The whole army will run off and I’ll kill only David. Then I’ll bring the army back to you—a bride brought back to her husband! You’re only after one man, after all. Then everyone will be together in peace!”
4 Absalom thought it was an excellent strategy, and all the elders of Israel agreed.
5 But then Absalom said, “Call in Hushai the Arkite—let’s hear what he has to say.”
6 So Hushai came and Absalom put it to him, “This is what Ahithophel advised. Should we do it? What do you say?”
7-10 Hushai said, “The counsel that Ahithophel has given in this instance is not good. You know your father and his men, brave and bitterly angry—like a bear robbed of her cubs. And your father is an experienced fighter; you can be sure he won’t be caught napping at a time like this. Even while we’re talking, he’s probably holed up in some cave or other. If he jumps your men from ambush, word will soon get back, ‘A slaughter of Absalom’s army!’ Even if your men are valiant with hearts of lions, they’ll fall apart at such news, for everyone in Israel knows the kind of fighting stuff your father’s made of, and also the men with him.
11-13 “Here’s what I’d advise: Muster the whole country, from Dan to Beersheba, an army like the sand of the sea, and you personally lead them. We’ll smoke him out wherever he is, fall on him like dew falls on the earth, and, believe me, there won’t be a single survivor. If he hides out in a city, then the whole army will bring ropes to that city and pull it down and into a gully—not so much as a pebble left of it!”
14 Absalom and all his company agreed that the counsel of Hushai the Arkite was better than the counsel of Ahithophel. (God had determined to discredit the counsel of Ahithophel so as to bring ruin on Absalom.)
15-16 Then Hushai told the priests Zadok and Abiathar, “Ahithophel advised Absalom and the elders of Israel thus and thus, and I advised them thus and thus. Now send this message as quickly as possible to David: ‘Don’t spend the night on this side of the river; cross immediately or the king and everyone with him will be swallowed up alive.’”
17-20 Jonathan and Ahimaaz were waiting around at En Rogel. A servant girl would come and give them messages and then they would go and tell King David, for it wasn’t safe to be seen coming into the city. But a soldier spotted them and told Absalom, so the two of them got out of there fast and went to a man’s house in Bahurim. He had a well in his yard and they climbed into it. The wife took a rug and covered the well, then spread grain on it so no one would notice anything out of the ordinary. Shortly, Absalom’s servants came to the woman’s house and asked her, “Have you seen Ahimaaz and Jonathan?”
The woman said, “They were headed toward the river.”
They looked but didn’t find them, and then went back to Jerusalem.
21 When the coast was clear, Ahimaaz and Jonathan climbed out of the well and went on to make their report to King David, “Get up and cross the river quickly; Ahithophel has given counsel against you!”
22 David and his whole army were soon up and moving and crossed the Jordan. As morning broke there was not a single person who had not made it across the Jordan.
23 When Ahithophel realized that his counsel was not followed, he saddled his donkey and left for his hometown. After making out his will and putting his house in order, he hanged himself and died. He was buried in the family tomb.
24-26 About the time David arrived at Mahanaim, Absalom crossed the Jordan, and the whole army of Israel with him. Absalom had made Amasa head of the army, replacing Joab. (Amasa was the son of a man named Ithra, an Ishmaelite who had married Abigail, daughter of Nahash and sister of Zeruiah, the mother of Joab.) Israel and Absalom set camp in Gilead.
27-29 When David arrived at Mahanaim, Shobi son of Nahash from Ammonite Rabbah, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim brought beds and blankets, bowls and jugs filled with wheat, barley, flour, roasted grain, beans and lentils, honey, and curds and cheese from the flocks and herds. They presented all this to David and his army to eat, “because,” they said, “the army must be starved and exhausted and thirsty out in this wilderness.”
Our Daily Bread reading and devotion
Friday, January 25, 2019
Today's Scripture & Insight: 1 Peter 2:1-10
So clean house! Make a clean sweep of malice and pretense, envy and hurtful talk. You’ve had a taste of God. Now, like infants at the breast, drink deep of God’s pure kindness. Then you’ll grow up mature and whole in God.
The Stone
4-8 Welcome to the living Stone, the source of life. The workmen took one look and threw it out; God set it in the place of honor. Present yourselves as building stones for the construction of a sanctuary vibrant with life, in which you’ll serve as holy priests offering Christ-approved lives up to God. The Scriptures provide precedent:
Look! I’m setting a stone in Zion,
a cornerstone in the place of honor.
Whoever trusts in this stone as a foundation
will never have cause to regret it.
To you who trust him, he’s a Stone to be proud of, but to those who refuse to trust him,
The stone the workmen threw out
is now the chief foundation stone.
For the untrusting it’s
. . . a stone to trip over,
a boulder blocking the way.
They trip and fall because they refuse to obey, just as predicted.
9-10 But you are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God’s instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you—from nothing to something, from rejected to accepted.
Insight
It’s interesting to observe Peter’s use of the word stone in 1 Peter 2. Perhaps he’s playing off his name, Petros, which means “rock” or “stone.” He refers to Jesus as the “living Stone” (v. 4), who is precious to God. He is also the cornerstone—the most important stone in a building (vv. 6–7). It’s a stone that causes some to stumble (v. 8), but those who trust in Christ will be safe and secure (v. 6). Believers in Jesus are likewise referred to as stones laid upon the cornerstone to build the house of God. By: J.R. Hudberg
The Wide Shot
You are a chosen people, a royal priesthood, a holy nation . . . that you may declare the praises of him who called you out of darkness into his wonderful light. 1 Peter 2:9
During the television coverage of the inauguration of the first African-American president of the US, the camera showed a panoramic view of the enormous crowd of the nearly two million people who had gathered to witness the historic event. CBS News correspondent Bob Schieffer remarked, “The star of this show is the wide shot.” Nothing else could capture the multitude stretching from the Lincoln Memorial to the Capitol.
Scripture gives us a glimpse of an even larger throng, united by their faith in Jesus Christ: “You are a chosen people, a royal priesthood, a holy nation . . . that you may declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9).
This is not an image of the privileged few, but of the ransomed many from “every tribe and language and people and nation” (Revelation 5:9). Today we are scattered across the globe, where many feel isolated and suffer for their allegiance to Jesus. But through the lens of God’s Word we see the wide shot of our brothers and sisters in faith standing together to honor the One who redeemed us and made us His own.
Let’s join together in praise to the One who brought us out of the darkness and into the light! By David C. McCasland
Today's Reflection
We are in agreement, Lord, that You are worthy of all praise! We, Your people, are in awe of You.
My Utmost for His Highest, by Oswald Chambers
Friday, January 25, 2019
Leave Room for God
When it pleased God… —Galatians 1:15
As servants of God, we must learn to make room for Him— to give God “elbow room.” We plan and figure and predict that this or that will happen, but we forget to make room for God to come in as He chooses. Would we be surprised if God came into our meeting or into our preaching in a way we had never expected Him to come? Do not look for God to come in a particular way, but do look for Him. The way to make room for Him is to expect Him to come, but not in a certain way. No matter how well we may know God, the great lesson to learn is that He may break in at any minute. We tend to overlook this element of surprise, yet God never works in any other way. Suddenly—God meets our life “…when it pleased God….”
Keep your life so constantly in touch with God that His surprising power can break through at any point. Live in a constant state of expectancy, and leave room for God to come in as He decides.
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Friday, January 25, 2019
Getting Rid of the Stink - #8360
Tupperware can be a good thing. Those sealed plastic containers can preserve leftover food so you can enjoy it later. Tupperware can be a bad thing, if you forget about it. Sound like the voice of experience? I know from some distasteful personal experience what can happen when you do forget it - intermediate life forms, morphing into something unrecognizable. The problem comes when that Tupperware with leftovers in it slowly gets pushed farther and farther back in the fridge, until it's tucked out of sight behind the pickle jar and a gallon of milk. Ultimately, the lost little Tupperware will make its presence known. Yeah, as you open the fridge and utter those inevitable words: "What's that smell?" The smell isn't going away until some domestic Green Beret storms the depths of that fridge and bravely opens that Tupperware and carries away the rotting contents inside, or beats them to death with a stick if necessary.
I'm Ron Hutchcraft and I want to have A Word With You today, now that you're totally disgusted, about "Getting Rid of the Stink."
So you're wondering where the stink is coming from like in your life right now. There's a lot of frustration, disappointment and struggle. Too much that's broken. Too much that's making your environment very unpleasant.
It's in those times when we don't like what's in the air that we start asking, "What's wrong?" That's a question God may have been waiting for you to ask for a long time, because some things are wrong. The smell isn't the problem - it's just the symptom. The real problem is some things that are rotten on the inside, and things aren't going to get better until you clean out what may be deep inside.
I was really impacted recently as I saw some of this in the life of one of Israel's great kings, Hezekiah. Let me start with the happy ending of the story. In 2 Chronicles 30-31, we're told that "there was great joy in Jerusalem for since the days of Solomon...there had been nothing like this" (30:26). Then King Hezekiah got the report that "we have enough to eat and plenty to spare because the Lord has blessed His people, and this great amount is left over" (31:10). The Bible goes on to say that "in everything (Hezekiah) undertook...he sought his God and worked wholeheartedly. And so he prospered" (2 Chronicles 31:21). Wow!
Why all this joyful turnaround among a people who had been experiencing pain and deprivation? Because of this order in our word for today from the Word of God in 2 Chronicles 29, beginning with verse 5, "Remove all defilement from the sanctuary." And the priests, it says, "brought out to the courtyard of the Lord's temple everything unclean they found in the temple of the Lord."
If you belong to Jesus, you are God's temple today, and there may be some rotten stuff inside that's got to be removed. A hidden motive; a secret sin, a secret addiction; harbored hard feelings; a spirit of rebellion; maybe an unholy passion - something that is a stench to the holy God you belong to. You may have pushed it deep inside, but the longer you wait to remove it, the more damage it's going to do.
We want to fix the situation. We want to fix the system. But God's waiting for us to fix the sin. When we do, a holy God responds with the blessing and the joy that we've been missing for a long time. And He's waiting to do that for you, if you'll deal with the real source of what's been messing things up. Don't push it out of sight any more. "Remove the defilement." Get rid of that sin.
Thursday, January 24, 2019
2 Samuel 16, Bible Reading and Daily Devotionals
Max Lucado Daily: SURVIVING PROSPERITY
Are you “rich in this present age”? Almost half the world lives on less than $2.50 a day. If your income is higher, then you are rich, and your affluence demands double vigilance.
How can a person survive prosperity? First of all, do not be haughty. Do not think for a moment that you had anything to do with your accumulation of wealth. Money is an untrustworthy foundation. The United States economy endured ten recessions between 1948 and 2001.
Don’t trust money; trust God. He owns everything and gives us all things to enjoy. Move from the fear of scarcity to the comfort of provision. “Do good … be rich in good works, ready to give and willing to share” (1 Timothy 6:18).
Read more Fearless
2 Samuel 16
Shortly after David passed the crest of the hill, Mephibosheth’s steward Ziba met him with a string of pack animals, saddled and loaded with a hundred loaves of bread, a hundred raisin cakes, a hundred baskets of fresh fruit, and a skin of wine.
2 The king said to Ziba, “What’s all this?”
“The donkeys,” said Ziba, “are for the king’s household to ride, the bread and fruit are for the servants to eat, and the wine is for drinking, especially for those overcome by fatigue in the wilderness.”
3 The king said, “And where is your master’s grandson?”
“He stayed in Jerusalem,” said Ziba. “He said, ‘This is the day Israel is going to restore my grandfather’s kingdom to me.’”
4 “Everything that belonged to Mephibosheth,” said the king, “is now yours.”
Ziba said, “How can I ever thank you? I’ll be forever in your debt, my master and king; may you always look on me with such kindness!”
5-8 When the king got to Bahurim, a man appeared who had connections with Saul’s family. His name was Shimei son of Gera. As he followed along he shouted insults and threw rocks right and left at David and his company, servants and soldiers alike. To the accompaniment of curses he shouted, “Get lost, get lost, you butcher, you hellhound! God has paid you back for all your dirty work in the family of Saul and for stealing his kingdom. God has given the kingdom to your son Absalom. Look at you now—ruined! And good riddance, you pathetic old man!”
9 Abishai son of Zeruiah said, “This mangy dog can’t insult my master the king this way—let me go over and cut off his head!”
10 But the king said, “Why are you sons of Zeruiah always interfering and getting in the way? If he’s cursing, it’s because God told him, ‘Curse David.’ So who dares raise questions?”
11-12 “Besides,” continued David to Abishai and the rest of his servants, “my own son, my flesh and bone, is right now trying to kill me; compared to that this Benjaminite is small potatoes. Don’t bother with him; let him curse; he’s preaching God’s word to me. And who knows, maybe God will see the trouble I’m in today and exchange the curses for something good.”
13 David and his men went on down the road, while Shimei followed along on the ridge of the hill alongside, cursing, throwing stones down on them, and kicking up dirt.
14 By the time they reached the Jordan River, David and all the men of the company were exhausted. There they rested and were revived.
15 By this time Absalom and all his men were in Jerusalem.
And Ahithophel was with them.
16 Soon after, Hushai the Arkite, David’s friend, came and greeted Absalom, “Long live the king! Long live the king!”
17 Absalom said to Hushai, “Is this the way you show devotion to your good friend? Why didn’t you go with your friend David?”
18-19 “Because,” said Hushai, “I want to be with the person that God and this people and all Israel have chosen. And I want to stay with him. Besides, who is there to serve other than the son? Just as I served your father, I’m now ready to serve you.”
20 Then Absalom spoke to Ahithophel, “Are you ready to give counsel? What do we do next?”
21-22 Ahithophel told Absalom, “Go and sleep with your father’s concubines, the ones he left to tend to the palace. Everyone will hear that you have openly disgraced your father, and the morale of everyone on your side will be strengthened.” So Absalom pitched a tent up on the roof in public view, and went in and slept with his father’s concubines.
23 The counsel that Ahithophel gave in those days was treated as if God himself had spoken. That was the reputation of Ahithophel’s counsel to David; it was the same with Absalom.
Our Daily Bread reading and devotion
Thursday, January 24, 2019
Today's Scripture & Insight:
Isaiah 58:6-9
“This is the kind of fast day I’m after:
to break the chains of injustice,
get rid of exploitation in the workplace,
free the oppressed,
cancel debts.
What I’m interested in seeing you do is:
sharing your food with the hungry,
inviting the homeless poor into your homes,
putting clothes on the shivering ill-clad,
being available to your own families.
Do this and the lights will turn on,
and your lives will turn around at once.
Your righteousness will pave your way.
The God of glory will secure your passage.
Then when you pray, God will answer.
You’ll call out for help and I’ll say, ‘Here I am.’
A Full Life in the Emptiest of Places
9-12 “If you get rid of unfair practices,
quit blaming victims,
quit gossiping about other people’s sins,
If you are generous with the hungry
and start giving yourselves to the down-and-out,
Your lives will begin to glow in the darkness,
your shadowed lives will be bathed in sunlight.
I will always show you where to go.
I’ll give you a full life in the emptiest of places—
firm muscles, strong bones.
You’ll be like a well-watered garden,
a gurgling spring that never runs dry.
You’ll use the old rubble of past lives to build anew,
rebuild the foundations from out of your past.
You’ll be known as those who can fix anything,
restore old ruins, rebuild and renovate,
make the community livable again.
Insight
The Israelites at the time of Isaiah were living hypocritical lives. Isaiah warned them that their pretentious religiosity didn’t please God. “They act so pious! They come to the Temple every day . . . pretending they want to be near me. . . . You humble yourselves by going through the motions of penance. . . . Do you really think this will please the Lord?” (58:2, 5 nlt). Isaiah contrasts ritualistic religiosity with true spirituality. Being religious is not the same as being right; fervency in activities (fasting) is not spirituality; false piety is hypocrisy. Isaiah called God’s people to please Him by doing what’s right: Act justly and treat people fairly (vv. 3, 6, 9), stop fighting and quarreling (v. 4), help those burdened or imprisoned by life’s circumstances and poverty (v. 6), and be generous to those in need (vv. 7, 10). - By: K. T. Sim
A Big Deal
This is the kind of fasting I want: . . . Let the oppressed go free, and remove the chains that bind people. Isaiah 58:6 nlt
A family member needed help with his December rent. To his family, the request felt like a burden—especially with their own unexpected expenses at year’s end. But they dug into their savings, grateful for God’s provision—and blessed by their relative’s gratitude.
He handed them a thank-you card filled with grateful words. “There you go again . . . doing nice things, probably passing it off as no big deal.”
Helping others is a big deal, however, to God. The prophet Isaiah made that point to the nation of Israel. The people were fasting but still quarreling and fighting. Instead, said Isaiah: “Free those who are wrongly imprisoned; lighten the burden of those who work for you. . . . Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help” (Isaiah 58:6–7 nlt).
Such a sacrifice, said Isaiah, shares God’s light but also heals our own brokenness (v. 8). As the family helped their relative, they looked hard at their own finances, seeing ways they could manage better all year. This was God’s promise for being generous: “Your godliness will lead you forward, and the glory of the Lord will protect you from behind” (v. 8 nlt). In the end, giving to their kin blessed them more. And God? He already gave His all—with love.
By Patricia Raybon
Today's Reflection
Lord, light the path of generosity, helping us to give like You.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 24, 2019
God’s Overpowering Purpose
I have appeared to you for this purpose… —Acts 26:16
The vision Paul had on the road to Damascus was not a passing emotional experience, but a vision that had very clear and emphatic directions for him. And Paul stated, “I was not disobedient to the heavenly vision” (Acts 26:19). Our Lord said to Paul, in effect, “Your whole life is to be overpowered or subdued by Me; you are to have no end, no aim, and no purpose but Mine.” And the Lord also says to us, “You did not choose Me, but I chose you and appointed you that you should go…” (John 15:16).
When we are born again, if we are spiritual at all, we have visions of what Jesus wants us to be. It is important that I learn not to be “disobedient to the heavenly vision” — not to doubt that it can be attained. It is not enough to give mental assent to the fact that God has redeemed the world, nor even to know that the Holy Spirit can make all that Jesus did a reality in my life. I must have the foundation of a personal relationship with Him. Paul was not given a message or a doctrine to proclaim. He was brought into a vivid, personal, overpowering relationship with Jesus Christ. Acts 26:16 is tremendously compelling “…to make you a minister and a witness….” There would be nothing there without a personal relationship. Paul was devoted to a Person, not to a cause. He was absolutely Jesus Christ’s. He saw nothing else and he lived for nothing else. “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2).
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Thursday, January 24, 2019
Knowing You're Safe - #8359
When our older son was little, he would sometimes wander into the living room, crawl into my lap, and snuggle up so close I wasn't sure how he could breathe. One night he looked up at me with those big blue eyes of his and he told me something I've never forgotten. He said, "Daddy, when I'm in your arms, I feel so safe."
I'm Ron Hutchcraft, and I want to have A Word With You today about "Knowing You're Safe."
No matter how old we get, we're still looking for arms where we can feel totally safe, especially when we think about eternity.
For many years, my wife wanted to find her grandfather's grave. So, recently my work took me near the area where Bill was buried and she checked out all the local cemeteries hoping to find that grave. Well, granddad had been an alcoholic since he was 12, but on the night he was planning to kill himself, he was attracted to a rescue mission by a song his mother used to sing. And that night he committed himself to Jesus Christ, and he never touched alcohol again. He spent the rest of his life traveling the country telling about the power that had changed him.
My wife never got to meet him; he died before she was born. And no one is alive today who could tell her exactly where he was buried. Sadly, she couldn't find a grave with his name on it. But she finally called and she told me a little tearfully, the last grave we looked at had no name on it, but the same words we had inscribed on my mother's grave were on that gravestone, ‘In the arms of Jesus'."
Whatever they put on our tombstone someday, I hope those words will accurately describe where you'll be the moment after you die-safe in Jesus' arms. The Bible lets us know that this hope is more than just a nice epitaph. It says of those who belong to Jesus Christ, that they will be "away from the body and at home with the Lord" (1 Corinthians 5:8). Or, to put it simply, safe forever.
In our word for today from the Word of God, Revelation 21 beginning at verse 3, the Lord gives us a peek at what heaven will be like. It says, "God will wipe every tear from their eyes. There will be no more death or mourning or crying or pain...The city does not need the sun or the moon to shine on it...there will be no night there." Of course, the most important question for you and me is, "Who will be there in heaven? Who goes to be ‘ in the arms of Jesus' when they die?"
Well, Revelation 21:27 says, "Nothing impure will ever enter it...but only those whose names are written in the Lamb's Book of Life." Earlier in the same book, God says, "If anyone's name was not found written in the Book of Life, he was thrown into the lake of fire."
The Bible makes it clear that God gave His only Son for us that "whoever believes in Him (These are the Bible's words.) will not perish but have eternal life" (John 3:16). That's who's in that Book of Life. Granddad Bill, my wife's mom, you, me, and now even my wife. We end up "in the arms of Jesus" not because God accepts what we have done, but because we accept what God has done when Jesus died on the cross to forgive our sins.
Nobody is going to make it to heaven because of the good they've done. The Bible says, "There is no one righteous, not even one" (Romans 3:10). And no one with sin can ever enter heaven. That's why Jesus had to die to pay a death penalty we could never pay; to remove the only thing that will keep you out of heaven when you die-your sin.
To end up in the arms of Jesus the moment you die, you have to put yourself in His arms before you die. And that's what He's inviting you to do right now; to walk into His open arms and let Him rescue you from a sin penalty you could never rescue yourself from. If you do that, you can know from this day on what will happen when you die. You'll be in heaven with your Savior. So, would you tell Him today, "Jesus, you died for the sin I should pay for. You paid for it. You loved me that much. I'm Yours."
You want to make sure that you belong to Him? Would you go to our website. That's what it's for with biblical information there to help you make sure. It's ANewStory.com.
There's one safe place, today and forever. It's in the arms of Jesus.
Are you “rich in this present age”? Almost half the world lives on less than $2.50 a day. If your income is higher, then you are rich, and your affluence demands double vigilance.
How can a person survive prosperity? First of all, do not be haughty. Do not think for a moment that you had anything to do with your accumulation of wealth. Money is an untrustworthy foundation. The United States economy endured ten recessions between 1948 and 2001.
Don’t trust money; trust God. He owns everything and gives us all things to enjoy. Move from the fear of scarcity to the comfort of provision. “Do good … be rich in good works, ready to give and willing to share” (1 Timothy 6:18).
Read more Fearless
2 Samuel 16
Shortly after David passed the crest of the hill, Mephibosheth’s steward Ziba met him with a string of pack animals, saddled and loaded with a hundred loaves of bread, a hundred raisin cakes, a hundred baskets of fresh fruit, and a skin of wine.
2 The king said to Ziba, “What’s all this?”
“The donkeys,” said Ziba, “are for the king’s household to ride, the bread and fruit are for the servants to eat, and the wine is for drinking, especially for those overcome by fatigue in the wilderness.”
3 The king said, “And where is your master’s grandson?”
“He stayed in Jerusalem,” said Ziba. “He said, ‘This is the day Israel is going to restore my grandfather’s kingdom to me.’”
4 “Everything that belonged to Mephibosheth,” said the king, “is now yours.”
Ziba said, “How can I ever thank you? I’ll be forever in your debt, my master and king; may you always look on me with such kindness!”
5-8 When the king got to Bahurim, a man appeared who had connections with Saul’s family. His name was Shimei son of Gera. As he followed along he shouted insults and threw rocks right and left at David and his company, servants and soldiers alike. To the accompaniment of curses he shouted, “Get lost, get lost, you butcher, you hellhound! God has paid you back for all your dirty work in the family of Saul and for stealing his kingdom. God has given the kingdom to your son Absalom. Look at you now—ruined! And good riddance, you pathetic old man!”
9 Abishai son of Zeruiah said, “This mangy dog can’t insult my master the king this way—let me go over and cut off his head!”
10 But the king said, “Why are you sons of Zeruiah always interfering and getting in the way? If he’s cursing, it’s because God told him, ‘Curse David.’ So who dares raise questions?”
11-12 “Besides,” continued David to Abishai and the rest of his servants, “my own son, my flesh and bone, is right now trying to kill me; compared to that this Benjaminite is small potatoes. Don’t bother with him; let him curse; he’s preaching God’s word to me. And who knows, maybe God will see the trouble I’m in today and exchange the curses for something good.”
13 David and his men went on down the road, while Shimei followed along on the ridge of the hill alongside, cursing, throwing stones down on them, and kicking up dirt.
14 By the time they reached the Jordan River, David and all the men of the company were exhausted. There they rested and were revived.
15 By this time Absalom and all his men were in Jerusalem.
And Ahithophel was with them.
16 Soon after, Hushai the Arkite, David’s friend, came and greeted Absalom, “Long live the king! Long live the king!”
17 Absalom said to Hushai, “Is this the way you show devotion to your good friend? Why didn’t you go with your friend David?”
18-19 “Because,” said Hushai, “I want to be with the person that God and this people and all Israel have chosen. And I want to stay with him. Besides, who is there to serve other than the son? Just as I served your father, I’m now ready to serve you.”
20 Then Absalom spoke to Ahithophel, “Are you ready to give counsel? What do we do next?”
21-22 Ahithophel told Absalom, “Go and sleep with your father’s concubines, the ones he left to tend to the palace. Everyone will hear that you have openly disgraced your father, and the morale of everyone on your side will be strengthened.” So Absalom pitched a tent up on the roof in public view, and went in and slept with his father’s concubines.
23 The counsel that Ahithophel gave in those days was treated as if God himself had spoken. That was the reputation of Ahithophel’s counsel to David; it was the same with Absalom.
Our Daily Bread reading and devotion
Thursday, January 24, 2019
Today's Scripture & Insight:
Isaiah 58:6-9
“This is the kind of fast day I’m after:
to break the chains of injustice,
get rid of exploitation in the workplace,
free the oppressed,
cancel debts.
What I’m interested in seeing you do is:
sharing your food with the hungry,
inviting the homeless poor into your homes,
putting clothes on the shivering ill-clad,
being available to your own families.
Do this and the lights will turn on,
and your lives will turn around at once.
Your righteousness will pave your way.
The God of glory will secure your passage.
Then when you pray, God will answer.
You’ll call out for help and I’ll say, ‘Here I am.’
A Full Life in the Emptiest of Places
9-12 “If you get rid of unfair practices,
quit blaming victims,
quit gossiping about other people’s sins,
If you are generous with the hungry
and start giving yourselves to the down-and-out,
Your lives will begin to glow in the darkness,
your shadowed lives will be bathed in sunlight.
I will always show you where to go.
I’ll give you a full life in the emptiest of places—
firm muscles, strong bones.
You’ll be like a well-watered garden,
a gurgling spring that never runs dry.
You’ll use the old rubble of past lives to build anew,
rebuild the foundations from out of your past.
You’ll be known as those who can fix anything,
restore old ruins, rebuild and renovate,
make the community livable again.
Insight
The Israelites at the time of Isaiah were living hypocritical lives. Isaiah warned them that their pretentious religiosity didn’t please God. “They act so pious! They come to the Temple every day . . . pretending they want to be near me. . . . You humble yourselves by going through the motions of penance. . . . Do you really think this will please the Lord?” (58:2, 5 nlt). Isaiah contrasts ritualistic religiosity with true spirituality. Being religious is not the same as being right; fervency in activities (fasting) is not spirituality; false piety is hypocrisy. Isaiah called God’s people to please Him by doing what’s right: Act justly and treat people fairly (vv. 3, 6, 9), stop fighting and quarreling (v. 4), help those burdened or imprisoned by life’s circumstances and poverty (v. 6), and be generous to those in need (vv. 7, 10). - By: K. T. Sim
A Big Deal
This is the kind of fasting I want: . . . Let the oppressed go free, and remove the chains that bind people. Isaiah 58:6 nlt
A family member needed help with his December rent. To his family, the request felt like a burden—especially with their own unexpected expenses at year’s end. But they dug into their savings, grateful for God’s provision—and blessed by their relative’s gratitude.
He handed them a thank-you card filled with grateful words. “There you go again . . . doing nice things, probably passing it off as no big deal.”
Helping others is a big deal, however, to God. The prophet Isaiah made that point to the nation of Israel. The people were fasting but still quarreling and fighting. Instead, said Isaiah: “Free those who are wrongly imprisoned; lighten the burden of those who work for you. . . . Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help” (Isaiah 58:6–7 nlt).
Such a sacrifice, said Isaiah, shares God’s light but also heals our own brokenness (v. 8). As the family helped their relative, they looked hard at their own finances, seeing ways they could manage better all year. This was God’s promise for being generous: “Your godliness will lead you forward, and the glory of the Lord will protect you from behind” (v. 8 nlt). In the end, giving to their kin blessed them more. And God? He already gave His all—with love.
By Patricia Raybon
Today's Reflection
Lord, light the path of generosity, helping us to give like You.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 24, 2019
God’s Overpowering Purpose
I have appeared to you for this purpose… —Acts 26:16
The vision Paul had on the road to Damascus was not a passing emotional experience, but a vision that had very clear and emphatic directions for him. And Paul stated, “I was not disobedient to the heavenly vision” (Acts 26:19). Our Lord said to Paul, in effect, “Your whole life is to be overpowered or subdued by Me; you are to have no end, no aim, and no purpose but Mine.” And the Lord also says to us, “You did not choose Me, but I chose you and appointed you that you should go…” (John 15:16).
When we are born again, if we are spiritual at all, we have visions of what Jesus wants us to be. It is important that I learn not to be “disobedient to the heavenly vision” — not to doubt that it can be attained. It is not enough to give mental assent to the fact that God has redeemed the world, nor even to know that the Holy Spirit can make all that Jesus did a reality in my life. I must have the foundation of a personal relationship with Him. Paul was not given a message or a doctrine to proclaim. He was brought into a vivid, personal, overpowering relationship with Jesus Christ. Acts 26:16 is tremendously compelling “…to make you a minister and a witness….” There would be nothing there without a personal relationship. Paul was devoted to a Person, not to a cause. He was absolutely Jesus Christ’s. He saw nothing else and he lived for nothing else. “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2).
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Thursday, January 24, 2019
Knowing You're Safe - #8359
When our older son was little, he would sometimes wander into the living room, crawl into my lap, and snuggle up so close I wasn't sure how he could breathe. One night he looked up at me with those big blue eyes of his and he told me something I've never forgotten. He said, "Daddy, when I'm in your arms, I feel so safe."
I'm Ron Hutchcraft, and I want to have A Word With You today about "Knowing You're Safe."
No matter how old we get, we're still looking for arms where we can feel totally safe, especially when we think about eternity.
For many years, my wife wanted to find her grandfather's grave. So, recently my work took me near the area where Bill was buried and she checked out all the local cemeteries hoping to find that grave. Well, granddad had been an alcoholic since he was 12, but on the night he was planning to kill himself, he was attracted to a rescue mission by a song his mother used to sing. And that night he committed himself to Jesus Christ, and he never touched alcohol again. He spent the rest of his life traveling the country telling about the power that had changed him.
My wife never got to meet him; he died before she was born. And no one is alive today who could tell her exactly where he was buried. Sadly, she couldn't find a grave with his name on it. But she finally called and she told me a little tearfully, the last grave we looked at had no name on it, but the same words we had inscribed on my mother's grave were on that gravestone, ‘In the arms of Jesus'."
Whatever they put on our tombstone someday, I hope those words will accurately describe where you'll be the moment after you die-safe in Jesus' arms. The Bible lets us know that this hope is more than just a nice epitaph. It says of those who belong to Jesus Christ, that they will be "away from the body and at home with the Lord" (1 Corinthians 5:8). Or, to put it simply, safe forever.
In our word for today from the Word of God, Revelation 21 beginning at verse 3, the Lord gives us a peek at what heaven will be like. It says, "God will wipe every tear from their eyes. There will be no more death or mourning or crying or pain...The city does not need the sun or the moon to shine on it...there will be no night there." Of course, the most important question for you and me is, "Who will be there in heaven? Who goes to be ‘ in the arms of Jesus' when they die?"
Well, Revelation 21:27 says, "Nothing impure will ever enter it...but only those whose names are written in the Lamb's Book of Life." Earlier in the same book, God says, "If anyone's name was not found written in the Book of Life, he was thrown into the lake of fire."
The Bible makes it clear that God gave His only Son for us that "whoever believes in Him (These are the Bible's words.) will not perish but have eternal life" (John 3:16). That's who's in that Book of Life. Granddad Bill, my wife's mom, you, me, and now even my wife. We end up "in the arms of Jesus" not because God accepts what we have done, but because we accept what God has done when Jesus died on the cross to forgive our sins.
Nobody is going to make it to heaven because of the good they've done. The Bible says, "There is no one righteous, not even one" (Romans 3:10). And no one with sin can ever enter heaven. That's why Jesus had to die to pay a death penalty we could never pay; to remove the only thing that will keep you out of heaven when you die-your sin.
To end up in the arms of Jesus the moment you die, you have to put yourself in His arms before you die. And that's what He's inviting you to do right now; to walk into His open arms and let Him rescue you from a sin penalty you could never rescue yourself from. If you do that, you can know from this day on what will happen when you die. You'll be in heaven with your Savior. So, would you tell Him today, "Jesus, you died for the sin I should pay for. You paid for it. You loved me that much. I'm Yours."
You want to make sure that you belong to Him? Would you go to our website. That's what it's for with biblical information there to help you make sure. It's ANewStory.com.
There's one safe place, today and forever. It's in the arms of Jesus.
Wednesday, January 23, 2019
John 5:1-24, Bible Reading and Daily Devotionals
Max Lucado Daily: FEAR OF THE COMING WINTER
In Luke 12:19-20, the rich man said to himself, “‘You have plenty of good things laid up for many years.’” “But God said to him, ‘You fool! This very night your life will be demanded from you.’” The rich fool went to the wrong person— he went to himself. And he asked the wrong question— What shall I do? His error was that his plans did not include God.
Jesus didn’t criticize the man’s affluence. He criticized the man’s arrogance. Accumulation of wealth is a popular defense against fear. We think the more we have, the safer we are. God does not want his children to trust money. God is the great provider; the great giver. Absolutely generous and utterly dependable. Trust him, not stuff!
Read more Fearless
John 5:1-24
Even on the Sabbath
5 1-6 Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, “Do you want to get well?”
7 The sick man said, “Sir, when the water is stirred, I don’t have anybody to put me in the pool. By the time I get there, somebody else is already in.”
8-9 Jesus said, “Get up, take your bedroll, start walking.” The man was healed on the spot. He picked up his bedroll and walked off.
9-10 That day happened to be the Sabbath. The Jews stopped the healed man and said, “It’s the Sabbath. You can’t carry your bedroll around. It’s against the rules.”
11 But he told them, “The man who made me well told me to. He said, ‘Take your bedroll and start walking.’”
12-13 They asked, “Who gave you the order to take it up and start walking?” But the healed man didn’t know, for Jesus had slipped away into the crowd.
14 A little later Jesus found him in the Temple and said, “You look wonderful! You’re well! Don’t return to a sinning life or something worse might happen.”
15-16 The man went back and told the Jews that it was Jesus who had made him well. That is why the Jews were out to get Jesus—because he did this kind of thing on the Sabbath.
17 But Jesus defended himself. “My Father is working straight through, even on the Sabbath. So am I.”
18 That really set them off. The Jews were now not only out to expose him; they were out to kill him. Not only was he breaking the Sabbath, but he was calling God his own Father, putting himself on a level with God.
What the Father Does, the Son Does
19-20 So Jesus explained himself at length. “I’m telling you this straight. The Son can’t independently do a thing, only what he sees the Father doing. What the Father does, the Son does. The Father loves the Son and includes him in everything he is doing.
20-23 “But you haven’t seen the half of it yet, for in the same way that the Father raises the dead and creates life, so does the Son. The Son gives life to anyone he chooses. Neither he nor the Father shuts anyone out. The Father handed all authority to judge over to the Son so that the Son will be honored equally with the Father. Anyone who dishonors the Son, dishonors the Father, for it was the Father’s decision to put the Son in the place of honor.
24 “It’s urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living.
Our Daily Bread reading and devotion
Wednesday, January 23, 2019
Today's Scripture & Insight:
Matthew 15:1-11
What Pollutes Your Life
15 1-2 After that, Pharisees and religion scholars came to Jesus all the way from Jerusalem, criticizing, “Why do your disciples play fast and loose with the rules?”
3-9 But Jesus put it right back on them. “Why do you use your rules to play fast and loose with God’s commands? God clearly says, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel around that by saying, ‘Whoever wants to, can say to father and mother, What I owed to you I’ve given to God.’ That can hardly be called respecting a parent. You cancel God’s command by your rules. Frauds! Isaiah’s prophecy of you hit the bull’s-eye:
These people make a big show of saying the right thing,
but their heart isn’t in it.
They act like they’re worshiping me,
but they don’t mean it.
They just use me as a cover
for teaching whatever suits their fancy.”
10-11 He then called the crowd together and said, “Listen, and take this to heart. It’s not what you swallow that pollutes your life, but what you vomit up.”
Insight
When Jerusalem leaders asked Jesus why His disciples ignored the custom of ritual washing (Matthew 15:1–2), He quoted one of their own prophets. Seven hundred years earlier, Isaiah warned about the danger of honoring God with their mouths while their hearts remained far from Him (Isaiah 29:13; Matthew 15:7–8). Rules of religious compliance have never been a good substitute for the kind of water and washing Jesus gives (see John 13:1–17). By: Mart DeHaan
Trying to Impress
Out of the heart come evil thoughts . . . . These are what defile a person. Matthew 15:19–20
When a college class went on a cultural field trip, the instructor almost didn’t recognize one of his star pupils. In the classroom she had concealed six-inch heels beneath her pant legs. But in her walking boots she was less than five feet tall. “My heels are how I want to be,” she laughed. “But my boots are how I really am.”
Our physical appearance doesn’t define who we are; it’s our heart that matters. Jesus had strong words for those masters of appearances—the super-religious “Pharisees and teachers of the law.” They asked Jesus why His disciples didn’t wash their hands before eating, as their religious traditions dictated (Matthew 15:1–2). Jesus asked, “Why do you break the command of God for the sake of your tradition?” (v. 3). Then He pointed out how they had invented a legal loophole to keep their wealth instead of caring for their parents (vv. 4–6), thus dishonoring them and violating the fifth commandment (Exodus 20:12).
If we obsess over appearances while looking for loopholes in God’s clear commands, we’re violating the spirit of His law. Jesus said that “out of the heart come evil thoughts—murder, adultery, sexual immorality,” and the like (Matthew 15:19). Only God, through the righteousness of His Son Jesus, can give us a clean heart.
By Tim Gustafson
Today's Reflection
Lord, we are so prone to rely on our own efforts to impress You and others. Help us to be authentic in all our relationships, and to enjoy the restored heart we can have through Your forgiveness.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 23, 2019
Transformed by Beholding
We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image… —2 Corinthians 3:18
The greatest characteristic a Christian can exhibit is this completely unveiled openness before God, which allows that person’s life to become a mirror for others. When the Spirit fills us, we are transformed, and by beholding God we become mirrors. You can always tell when someone has been beholding the glory of the Lord, because your inner spirit senses that he mirrors the Lord’s own character. Beware of anything that would spot or tarnish that mirror in you. It is almost always something good that will stain it— something good, but not what is best.
The most important rule for us is to concentrate on keeping our lives open to God. Let everything else including work, clothes, and food be set aside. The busyness of things obscures our concentration on God. We must maintain a position of beholding Him, keeping our lives completely spiritual through and through. Let other things come and go as they will; let other people criticize us as they will; but never allow anything to obscure the life that “is hidden with Christ in God” (Colossians 3:3). Never let a hurried lifestyle disturb the relationship of abiding in Him. This is an easy thing to allow, but we must guard against it. The most difficult lesson of the Christian life is learning how to continue “beholding as in a mirror the glory of the Lord….”
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Wednesday, January 23, 2019
A Heart Like His - #8358
I first learned about the United States Life-Saving Service years ago on a family vacation. We got to see a life-saving station that actually has been preserved at a strategic point along the Atlantic coastline. There used to be a lot of them. In some areas, they were like just seven miles apart, you know, along the coast. Each one was staffed by a seven-man crew. I'm going to tell you, these guys were ultimate heroes in every sense of the word! When a ship was in distress near their assigned area, they'd go out into the surf, out into the storm, even a hurricane to try to rescue the people on board. They lived their motto: "You have to go out. You don't have to come back." They saved countless lives who otherwise would have been lost.
But it was only recently that I learned how this heroism actually all began. William Newell was a medical doctor, and he was at the New Jersey Shore at a place called Barnegat the day after a ship had gone down during an overnight storm. He was at the beach and the bodies of thirteen crewmen washed ashore. He said, "Here I was, a man who spent his life trying to save lives. And here was a situation where I was absolutely powerless to do anything to help them. Something's got to be done about this." Something was. A few years later, Dr. Newell was Congressman Newell; in a position to make a difference. So, he led the effort to birth the United States Life-Saving Service. It started with a few life-saving stations in New Jersey, and then it quickly spread all along the Atlantic Coast because of one man's heart for those who were being lost.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Heart Like His."
One man looked at lives being lost and he said, "I cannot just let them die." Jesus is like that. That's why He went to an awful cross to rescue us from the otherwise inevitable eternal death penalty for our sins. And He's looking for others who will have a heart like that; a heart that looks at people around you and says, "I can't just let them die. I've got to do something about this."
One of Jesus' original rescuers, the Apostle Paul, expressed the heart that Jesus wants to plant in all of us in 2 Corinthians 5, beginning with verse 11. It's our word for today from the Word of God. He said, "Since we know what it is to fear the Lord, we try to persuade men."
Paul never wanted anyone he knew to have to face the awful judgment of God for their sin. He went on to say, "Christ's love compels us because we are convinced that one died for all." If Jesus could die to save them, can't I at least tell them what He did for them? I can't just let them die. Where I live, where I work, where I go to school, the groups I'm in-that's my stretch of beach. I am His life-saving crew for the people there who don't know Christ.
This isn't about getting them to change their religion. It's not about religion at all. It's about the only One who died for their sins. There are a lot of religions. There's only one Savior. There's only one Rescuer. Your mission is to take them by the hand, walk with them up Skull Hill to that cross and say, "This was for you."
The church you're in, the ministry you're in-is it committed as top priority to saving lives on the stretch of beach you've been assigned by God, or are you just feeding and comforting the life-saving crew? If your ministry, your church, your Bible study isn't about rescuing those who will die otherwise, you might need a quick heart exam. Do you have the heart of your Savior? Because He said His reason for coming was to seek and rescue the lost. So you can't say you're following Jesus and not be reaching the lost. Because if you follow Him, that's where He's going.
An 1883 Life-Saving Service report to Congress displayed a photo of a life-saving crew and it asked this question, "Why would a group of ordinary men risk everything?" The answer explains why you and I must take whatever risks are necessary to help people we know be in heaven with us, "That others might live."
In Luke 12:19-20, the rich man said to himself, “‘You have plenty of good things laid up for many years.’” “But God said to him, ‘You fool! This very night your life will be demanded from you.’” The rich fool went to the wrong person— he went to himself. And he asked the wrong question— What shall I do? His error was that his plans did not include God.
Jesus didn’t criticize the man’s affluence. He criticized the man’s arrogance. Accumulation of wealth is a popular defense against fear. We think the more we have, the safer we are. God does not want his children to trust money. God is the great provider; the great giver. Absolutely generous and utterly dependable. Trust him, not stuff!
Read more Fearless
John 5:1-24
Even on the Sabbath
5 1-6 Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, “Do you want to get well?”
7 The sick man said, “Sir, when the water is stirred, I don’t have anybody to put me in the pool. By the time I get there, somebody else is already in.”
8-9 Jesus said, “Get up, take your bedroll, start walking.” The man was healed on the spot. He picked up his bedroll and walked off.
9-10 That day happened to be the Sabbath. The Jews stopped the healed man and said, “It’s the Sabbath. You can’t carry your bedroll around. It’s against the rules.”
11 But he told them, “The man who made me well told me to. He said, ‘Take your bedroll and start walking.’”
12-13 They asked, “Who gave you the order to take it up and start walking?” But the healed man didn’t know, for Jesus had slipped away into the crowd.
14 A little later Jesus found him in the Temple and said, “You look wonderful! You’re well! Don’t return to a sinning life or something worse might happen.”
15-16 The man went back and told the Jews that it was Jesus who had made him well. That is why the Jews were out to get Jesus—because he did this kind of thing on the Sabbath.
17 But Jesus defended himself. “My Father is working straight through, even on the Sabbath. So am I.”
18 That really set them off. The Jews were now not only out to expose him; they were out to kill him. Not only was he breaking the Sabbath, but he was calling God his own Father, putting himself on a level with God.
What the Father Does, the Son Does
19-20 So Jesus explained himself at length. “I’m telling you this straight. The Son can’t independently do a thing, only what he sees the Father doing. What the Father does, the Son does. The Father loves the Son and includes him in everything he is doing.
20-23 “But you haven’t seen the half of it yet, for in the same way that the Father raises the dead and creates life, so does the Son. The Son gives life to anyone he chooses. Neither he nor the Father shuts anyone out. The Father handed all authority to judge over to the Son so that the Son will be honored equally with the Father. Anyone who dishonors the Son, dishonors the Father, for it was the Father’s decision to put the Son in the place of honor.
24 “It’s urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living.
Our Daily Bread reading and devotion
Wednesday, January 23, 2019
Today's Scripture & Insight:
Matthew 15:1-11
What Pollutes Your Life
15 1-2 After that, Pharisees and religion scholars came to Jesus all the way from Jerusalem, criticizing, “Why do your disciples play fast and loose with the rules?”
3-9 But Jesus put it right back on them. “Why do you use your rules to play fast and loose with God’s commands? God clearly says, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel around that by saying, ‘Whoever wants to, can say to father and mother, What I owed to you I’ve given to God.’ That can hardly be called respecting a parent. You cancel God’s command by your rules. Frauds! Isaiah’s prophecy of you hit the bull’s-eye:
These people make a big show of saying the right thing,
but their heart isn’t in it.
They act like they’re worshiping me,
but they don’t mean it.
They just use me as a cover
for teaching whatever suits their fancy.”
10-11 He then called the crowd together and said, “Listen, and take this to heart. It’s not what you swallow that pollutes your life, but what you vomit up.”
Insight
When Jerusalem leaders asked Jesus why His disciples ignored the custom of ritual washing (Matthew 15:1–2), He quoted one of their own prophets. Seven hundred years earlier, Isaiah warned about the danger of honoring God with their mouths while their hearts remained far from Him (Isaiah 29:13; Matthew 15:7–8). Rules of religious compliance have never been a good substitute for the kind of water and washing Jesus gives (see John 13:1–17). By: Mart DeHaan
Trying to Impress
Out of the heart come evil thoughts . . . . These are what defile a person. Matthew 15:19–20
When a college class went on a cultural field trip, the instructor almost didn’t recognize one of his star pupils. In the classroom she had concealed six-inch heels beneath her pant legs. But in her walking boots she was less than five feet tall. “My heels are how I want to be,” she laughed. “But my boots are how I really am.”
Our physical appearance doesn’t define who we are; it’s our heart that matters. Jesus had strong words for those masters of appearances—the super-religious “Pharisees and teachers of the law.” They asked Jesus why His disciples didn’t wash their hands before eating, as their religious traditions dictated (Matthew 15:1–2). Jesus asked, “Why do you break the command of God for the sake of your tradition?” (v. 3). Then He pointed out how they had invented a legal loophole to keep their wealth instead of caring for their parents (vv. 4–6), thus dishonoring them and violating the fifth commandment (Exodus 20:12).
If we obsess over appearances while looking for loopholes in God’s clear commands, we’re violating the spirit of His law. Jesus said that “out of the heart come evil thoughts—murder, adultery, sexual immorality,” and the like (Matthew 15:19). Only God, through the righteousness of His Son Jesus, can give us a clean heart.
By Tim Gustafson
Today's Reflection
Lord, we are so prone to rely on our own efforts to impress You and others. Help us to be authentic in all our relationships, and to enjoy the restored heart we can have through Your forgiveness.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 23, 2019
Transformed by Beholding
We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image… —2 Corinthians 3:18
The greatest characteristic a Christian can exhibit is this completely unveiled openness before God, which allows that person’s life to become a mirror for others. When the Spirit fills us, we are transformed, and by beholding God we become mirrors. You can always tell when someone has been beholding the glory of the Lord, because your inner spirit senses that he mirrors the Lord’s own character. Beware of anything that would spot or tarnish that mirror in you. It is almost always something good that will stain it— something good, but not what is best.
The most important rule for us is to concentrate on keeping our lives open to God. Let everything else including work, clothes, and food be set aside. The busyness of things obscures our concentration on God. We must maintain a position of beholding Him, keeping our lives completely spiritual through and through. Let other things come and go as they will; let other people criticize us as they will; but never allow anything to obscure the life that “is hidden with Christ in God” (Colossians 3:3). Never let a hurried lifestyle disturb the relationship of abiding in Him. This is an easy thing to allow, but we must guard against it. The most difficult lesson of the Christian life is learning how to continue “beholding as in a mirror the glory of the Lord….”
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Wednesday, January 23, 2019
A Heart Like His - #8358
I first learned about the United States Life-Saving Service years ago on a family vacation. We got to see a life-saving station that actually has been preserved at a strategic point along the Atlantic coastline. There used to be a lot of them. In some areas, they were like just seven miles apart, you know, along the coast. Each one was staffed by a seven-man crew. I'm going to tell you, these guys were ultimate heroes in every sense of the word! When a ship was in distress near their assigned area, they'd go out into the surf, out into the storm, even a hurricane to try to rescue the people on board. They lived their motto: "You have to go out. You don't have to come back." They saved countless lives who otherwise would have been lost.
But it was only recently that I learned how this heroism actually all began. William Newell was a medical doctor, and he was at the New Jersey Shore at a place called Barnegat the day after a ship had gone down during an overnight storm. He was at the beach and the bodies of thirteen crewmen washed ashore. He said, "Here I was, a man who spent his life trying to save lives. And here was a situation where I was absolutely powerless to do anything to help them. Something's got to be done about this." Something was. A few years later, Dr. Newell was Congressman Newell; in a position to make a difference. So, he led the effort to birth the United States Life-Saving Service. It started with a few life-saving stations in New Jersey, and then it quickly spread all along the Atlantic Coast because of one man's heart for those who were being lost.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Heart Like His."
One man looked at lives being lost and he said, "I cannot just let them die." Jesus is like that. That's why He went to an awful cross to rescue us from the otherwise inevitable eternal death penalty for our sins. And He's looking for others who will have a heart like that; a heart that looks at people around you and says, "I can't just let them die. I've got to do something about this."
One of Jesus' original rescuers, the Apostle Paul, expressed the heart that Jesus wants to plant in all of us in 2 Corinthians 5, beginning with verse 11. It's our word for today from the Word of God. He said, "Since we know what it is to fear the Lord, we try to persuade men."
Paul never wanted anyone he knew to have to face the awful judgment of God for their sin. He went on to say, "Christ's love compels us because we are convinced that one died for all." If Jesus could die to save them, can't I at least tell them what He did for them? I can't just let them die. Where I live, where I work, where I go to school, the groups I'm in-that's my stretch of beach. I am His life-saving crew for the people there who don't know Christ.
This isn't about getting them to change their religion. It's not about religion at all. It's about the only One who died for their sins. There are a lot of religions. There's only one Savior. There's only one Rescuer. Your mission is to take them by the hand, walk with them up Skull Hill to that cross and say, "This was for you."
The church you're in, the ministry you're in-is it committed as top priority to saving lives on the stretch of beach you've been assigned by God, or are you just feeding and comforting the life-saving crew? If your ministry, your church, your Bible study isn't about rescuing those who will die otherwise, you might need a quick heart exam. Do you have the heart of your Savior? Because He said His reason for coming was to seek and rescue the lost. So you can't say you're following Jesus and not be reaching the lost. Because if you follow Him, that's where He's going.
An 1883 Life-Saving Service report to Congress displayed a photo of a life-saving crew and it asked this question, "Why would a group of ordinary men risk everything?" The answer explains why you and I must take whatever risks are necessary to help people we know be in heaven with us, "That others might live."
Tuesday, January 22, 2019
John 4:27-54, Bible Reading and Daily Devotionals
Max Lucado Daily: FEAR OF VIOLENCE
Good people aren’t exempt from violence. We aren’t insulated. But neither are we intimidated. In Matthew 10:28 Jesus says, “Do not fear those who kill the body but cannot kill the soul.” Jesus had just told the disciples to expect scourging, trials, death, hatred, and persecution. To their credit, none defected.
Psalm 118:6 declares, “The Lord is on my side; I will not fear. What can man do to me?” Satan unleashed his meanest demons on God’s Son. Yet the devil of death could not destroy the Lord of life. I pray God spares you such evil. May he grant you long life and peaceful passage. But remember, God wastes no pain.
Read more Fearless
John 4:27-54
Just then his disciples came back. They were shocked. They couldn’t believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.
28-30 The woman took the hint and left. In her confusion she left her water pot. Back in the village she told the people, “Come see a man who knew all about the things I did, who knows me inside and out. Do you think this could be the Messiah?” And they went out to see for themselves.
It’s Harvest Time
31 In the meantime, the disciples pressed him, “Rabbi, eat. Aren’t you going to eat?”
32 He told them, “I have food to eat you know nothing about.”
33 The disciples were puzzled. “Who could have brought him food?”
34-35 Jesus said, “The food that keeps me going is that I do the will of the One who sent me, finishing the work he started. As you look around right now, wouldn’t you say that in about four months it will be time to harvest? Well, I’m telling you to open your eyes and take a good look at what’s right in front of you. These Samaritan fields are ripe. It’s harvest time!
36-38 “The Harvester isn’t waiting. He’s taking his pay, gathering in this grain that’s ripe for eternal life. Now the Sower is arm in arm with the Harvester, triumphant. That’s the truth of the saying, ‘This one sows, that one harvests.’ I sent you to harvest a field you never worked. Without lifting a finger, you have walked in on a field worked long and hard by others.”
39-42 Many of the Samaritans from that village committed themselves to him because of the woman’s witness: “He knew all about the things I did. He knows me inside and out!” They asked him to stay on, so Jesus stayed two days. A lot more people entrusted their lives to him when they heard what he had to say. They said to the woman, “We’re no longer taking this on your say-so. We’ve heard it for ourselves and know it for sure. He’s the Savior of the world!”
43-45 After the two days he left for Galilee. Now, Jesus knew well from experience that a prophet is not respected in the place where he grew up. So when he arrived in Galilee, the Galileans welcomed him, but only because they were impressed with what he had done in Jerusalem during the Passover Feast, not that they really had a clue about who he was or what he was up to.
46-48 Now he was back in Cana of Galilee, the place where he made the water into wine. Meanwhile in Capernaum, there was a certain official from the king’s court whose son was sick. When he heard that Jesus had come from Judea to Galilee, he went and asked that he come down and heal his son, who was on the brink of death. Jesus put him off: “Unless you people are dazzled by a miracle, you refuse to believe.”
49 But the court official wouldn’t be put off. “Come down! It’s life or death for my son.”
50-51 Jesus simply replied, “Go home. Your son lives.”
The man believed the bare word Jesus spoke and headed home. On his way back, his servants intercepted him and announced, “Your son lives!”
52-53 He asked them what time he began to get better. They said, “The fever broke yesterday afternoon at one o’clock.” The father knew that that was the very moment Jesus had said, “Your son lives.”
53-54 That clinched it. Not only he but his entire household believed. This was now the second sign Jesus gave after having come from Judea into Galilee.
Our Daily Bread reading and devotion
Tuesday, January 22, 2019
Today's Scripture & Insight:
Romans 8:9-17
But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won’t know what we’re talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God’s terms. It stands to reason, doesn’t it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ’s!
12-14 So don’t you see that we don’t owe this old do-it-yourself life one red cent. There’s nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God’s Spirit beckons. There are things to do and places to go!
15-17 This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him!
Insight
Before His death, Jesus said the Father would send us “another advocate to help [us] and be with [us] forever” (John 14:16). Since the day of Pentecost (Acts 2:1–4; John 7:39), the Spirit of God now lives in every believer (Romans 8:9). As “the Spirit of truth” (John 15:26), He helps us to understand God’s Word (14:26). As the source of our new life (Romans 8:11), He guarantees our salvation (Ephesians 1:13–14), assuring us we are God’s children (Romans 8:16). He empowers us to live holy lives (vv. 5–13), making us like Christ (Galatians 5:22–23) and equipping us for ministry (1 Corinthians 12:4–7).
By: K. T. Sim
Always a Child of God
For those who are led by the Spirit of God are the children of God. Romans 8:14
During a church service I attended with my parents, according to the usual practice we held hands while saying the Lord’s Prayer together. As I stood with one hand clasped to my mother’s and the other to my father’s, I was struck by the thought that I will always be their daughter. Although I’m firmly in my middle age, I can still be called “the child of Leo and Phyllis.” I reflected that not only am I their daughter, but I will also always be a child of God.
The apostle Paul wanted the people in the church at Rome to understand that their identity was based on being adopted members of God’s family (Romans 8:15). Because they had been born of the Spirit (v. 14), no longer did they need to be enslaved to things that didn’t really matter. Rather, through the gift of the Spirit, they were “heirs of God and co-heirs with Christ” (v. 17).
To those who follow Christ, what difference does this make? Quite simply, everything! Our identity as children of God provides our foundation and shapes how we see ourselves and the world. For instance, knowing that we are part of God’s family helps us to step out of our comfort zone as we follow Him. We can also be free from seeking the approval of others.
Today, why not ponder what it means to be God’s child?
By Amy Boucher Pye
Today's Reflection
Lord God, help me to live out of my central identity as Your child. Release me to live by Your Spirit, that I might share Your love and hope.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 22, 2019
Am I Looking To God?
Look to Me, and be saved… —Isaiah 45:22
Do we expect God to come to us with His blessings and save us? He says, “Look to Me, and be saved….” The greatest difficulty spiritually is to concentrate on God, and His blessings are what make it so difficult. Troubles almost always make us look to God, but His blessings tend to divert our attention elsewhere. The basic lesson of the Sermon on the Mount is to narrow all your interests until your mind, heart, and body are focused on Jesus Christ. “Look to Me….”
Many of us have a mental picture of what a Christian should be, and looking at this image in other Christians’ lives becomes a hindrance to our focusing on God. This is not salvation— it is not simple enough. He says, in effect, “Look to Me and you are saved,” not “You will be saved someday.” We will find what we are looking for if we will concentrate on Him. We get distracted from God and irritable with Him while He continues to say to us, “Look to Me, and be saved….” Our difficulties, our trials, and our worries about tomorrow all vanish when we look to God.
Wake yourself up and look to God. Build your hope on Him. No matter how many things seem to be pressing in on you, be determined to push them aside and look to Him. “Look to Me….” Salvation is yours the moment you look.
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Tuesday, January 22, 2019
Who's Holding the Club That's Hitting You - #8357
We call him Evil Bert. He's not a nice guy at all. I was speaking for our Warrior Leadership Summit conference for young Native Americans when Bert made his appearance. Actually, I had asked a friend to make a puppet for me to use. That puppet had a dark mustache, dark eyes, a dark beard, and a wicked expression. I affectionately called him Evil Bert. Evil Bert carried a plastic bat in his hands as he and I walked through the audience. Suddenly, Bert would lash out and hit someone with his plastic bat. People wisely started ducking when he got close. The really smart young people there figured out the dark secret about Evil Bert. It wasn't really Bert that was hitting them. It was the guy who was using him as a puppet. That would be me.
I'm Ron Hutchcraft and I want to have A Word With You today about "Who's Holding the Club That's Hitting You."
If it weren't for the Bible, we'd never figure out what's really going on with some of the hammering we're facing in our life, and we'd never know how to respond and resist. But we do have the Bible. Like our word for today from the Word of God in Ephesians 6, beginning with verse 11. "Put on the full armor of God so that you can take your stand against the devil's schemes. For our struggle is not against flesh and blood (I guess those are the "evil Berts" that seem to be what's hitting us, seem to be the problem.), but it's against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore, put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand."
The people, the problems, the temptations that are bombarding you are often the puppets being used by your real enemy, Satan himself. Since this passage calls us to stand our ground, it's clear what the devil's attacks are trying to accomplish. He wants to use them to get you to retreat spiritually; to give up ground. He wants to take back ground that Jesus has gained in your life. So he keeps hitting you with whatever will make you discouraged, distracted, defeated enough to go back to the old you.
Satan wants to hit you hard enough that you'll run back to that old habit, that old escape, that wrong relationship, that old attitude. He's trying to drive you onto a spiritual detour like a cattle drover tries to herd his cattle. Once you're on that detour, he knows he can take your farther away from God's plans than you ever dreamed you would go.
Ultimately, all of the devil's "evil Berts" are for one goal-to get your eyes off Jesus. The devil stands no chance against Jesus, and as long as you're wrapped up in Him, the enemy can't bring you down. But if he can distract you from Jesus, he's got you. That's why you need to know who's really holding the club that's hitting you. So you'll fight him, not humans, not situations. You fight him; fight the real enemy.
You need to be using the spiritual weapons that the Bible says have "divine power to demolish strongholds" (2 Corinthians 10:4). You fight your enemy with fervent prayer, with the Word of God that defies his lies. Just say them outloud. Say the truth of God outloud. You fight him with the name of Jesus and appealing to the blood of Jesus which signed our enemy's death warrant. Those things stop him like a bullet.
You know who this is. You know what he wants-to make you give up ground that Jesus has taken in your life. You know what to do. Stand your ground!
Good people aren’t exempt from violence. We aren’t insulated. But neither are we intimidated. In Matthew 10:28 Jesus says, “Do not fear those who kill the body but cannot kill the soul.” Jesus had just told the disciples to expect scourging, trials, death, hatred, and persecution. To their credit, none defected.
Psalm 118:6 declares, “The Lord is on my side; I will not fear. What can man do to me?” Satan unleashed his meanest demons on God’s Son. Yet the devil of death could not destroy the Lord of life. I pray God spares you such evil. May he grant you long life and peaceful passage. But remember, God wastes no pain.
Read more Fearless
John 4:27-54
Just then his disciples came back. They were shocked. They couldn’t believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.
28-30 The woman took the hint and left. In her confusion she left her water pot. Back in the village she told the people, “Come see a man who knew all about the things I did, who knows me inside and out. Do you think this could be the Messiah?” And they went out to see for themselves.
It’s Harvest Time
31 In the meantime, the disciples pressed him, “Rabbi, eat. Aren’t you going to eat?”
32 He told them, “I have food to eat you know nothing about.”
33 The disciples were puzzled. “Who could have brought him food?”
34-35 Jesus said, “The food that keeps me going is that I do the will of the One who sent me, finishing the work he started. As you look around right now, wouldn’t you say that in about four months it will be time to harvest? Well, I’m telling you to open your eyes and take a good look at what’s right in front of you. These Samaritan fields are ripe. It’s harvest time!
36-38 “The Harvester isn’t waiting. He’s taking his pay, gathering in this grain that’s ripe for eternal life. Now the Sower is arm in arm with the Harvester, triumphant. That’s the truth of the saying, ‘This one sows, that one harvests.’ I sent you to harvest a field you never worked. Without lifting a finger, you have walked in on a field worked long and hard by others.”
39-42 Many of the Samaritans from that village committed themselves to him because of the woman’s witness: “He knew all about the things I did. He knows me inside and out!” They asked him to stay on, so Jesus stayed two days. A lot more people entrusted their lives to him when they heard what he had to say. They said to the woman, “We’re no longer taking this on your say-so. We’ve heard it for ourselves and know it for sure. He’s the Savior of the world!”
43-45 After the two days he left for Galilee. Now, Jesus knew well from experience that a prophet is not respected in the place where he grew up. So when he arrived in Galilee, the Galileans welcomed him, but only because they were impressed with what he had done in Jerusalem during the Passover Feast, not that they really had a clue about who he was or what he was up to.
46-48 Now he was back in Cana of Galilee, the place where he made the water into wine. Meanwhile in Capernaum, there was a certain official from the king’s court whose son was sick. When he heard that Jesus had come from Judea to Galilee, he went and asked that he come down and heal his son, who was on the brink of death. Jesus put him off: “Unless you people are dazzled by a miracle, you refuse to believe.”
49 But the court official wouldn’t be put off. “Come down! It’s life or death for my son.”
50-51 Jesus simply replied, “Go home. Your son lives.”
The man believed the bare word Jesus spoke and headed home. On his way back, his servants intercepted him and announced, “Your son lives!”
52-53 He asked them what time he began to get better. They said, “The fever broke yesterday afternoon at one o’clock.” The father knew that that was the very moment Jesus had said, “Your son lives.”
53-54 That clinched it. Not only he but his entire household believed. This was now the second sign Jesus gave after having come from Judea into Galilee.
Our Daily Bread reading and devotion
Tuesday, January 22, 2019
Today's Scripture & Insight:
Romans 8:9-17
But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won’t know what we’re talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God’s terms. It stands to reason, doesn’t it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ’s!
12-14 So don’t you see that we don’t owe this old do-it-yourself life one red cent. There’s nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God’s Spirit beckons. There are things to do and places to go!
15-17 This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him!
Insight
Before His death, Jesus said the Father would send us “another advocate to help [us] and be with [us] forever” (John 14:16). Since the day of Pentecost (Acts 2:1–4; John 7:39), the Spirit of God now lives in every believer (Romans 8:9). As “the Spirit of truth” (John 15:26), He helps us to understand God’s Word (14:26). As the source of our new life (Romans 8:11), He guarantees our salvation (Ephesians 1:13–14), assuring us we are God’s children (Romans 8:16). He empowers us to live holy lives (vv. 5–13), making us like Christ (Galatians 5:22–23) and equipping us for ministry (1 Corinthians 12:4–7).
By: K. T. Sim
Always a Child of God
For those who are led by the Spirit of God are the children of God. Romans 8:14
During a church service I attended with my parents, according to the usual practice we held hands while saying the Lord’s Prayer together. As I stood with one hand clasped to my mother’s and the other to my father’s, I was struck by the thought that I will always be their daughter. Although I’m firmly in my middle age, I can still be called “the child of Leo and Phyllis.” I reflected that not only am I their daughter, but I will also always be a child of God.
The apostle Paul wanted the people in the church at Rome to understand that their identity was based on being adopted members of God’s family (Romans 8:15). Because they had been born of the Spirit (v. 14), no longer did they need to be enslaved to things that didn’t really matter. Rather, through the gift of the Spirit, they were “heirs of God and co-heirs with Christ” (v. 17).
To those who follow Christ, what difference does this make? Quite simply, everything! Our identity as children of God provides our foundation and shapes how we see ourselves and the world. For instance, knowing that we are part of God’s family helps us to step out of our comfort zone as we follow Him. We can also be free from seeking the approval of others.
Today, why not ponder what it means to be God’s child?
By Amy Boucher Pye
Today's Reflection
Lord God, help me to live out of my central identity as Your child. Release me to live by Your Spirit, that I might share Your love and hope.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 22, 2019
Am I Looking To God?
Look to Me, and be saved… —Isaiah 45:22
Do we expect God to come to us with His blessings and save us? He says, “Look to Me, and be saved….” The greatest difficulty spiritually is to concentrate on God, and His blessings are what make it so difficult. Troubles almost always make us look to God, but His blessings tend to divert our attention elsewhere. The basic lesson of the Sermon on the Mount is to narrow all your interests until your mind, heart, and body are focused on Jesus Christ. “Look to Me….”
Many of us have a mental picture of what a Christian should be, and looking at this image in other Christians’ lives becomes a hindrance to our focusing on God. This is not salvation— it is not simple enough. He says, in effect, “Look to Me and you are saved,” not “You will be saved someday.” We will find what we are looking for if we will concentrate on Him. We get distracted from God and irritable with Him while He continues to say to us, “Look to Me, and be saved….” Our difficulties, our trials, and our worries about tomorrow all vanish when we look to God.
Wake yourself up and look to God. Build your hope on Him. No matter how many things seem to be pressing in on you, be determined to push them aside and look to Him. “Look to Me….” Salvation is yours the moment you look.
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Tuesday, January 22, 2019
Who's Holding the Club That's Hitting You - #8357
We call him Evil Bert. He's not a nice guy at all. I was speaking for our Warrior Leadership Summit conference for young Native Americans when Bert made his appearance. Actually, I had asked a friend to make a puppet for me to use. That puppet had a dark mustache, dark eyes, a dark beard, and a wicked expression. I affectionately called him Evil Bert. Evil Bert carried a plastic bat in his hands as he and I walked through the audience. Suddenly, Bert would lash out and hit someone with his plastic bat. People wisely started ducking when he got close. The really smart young people there figured out the dark secret about Evil Bert. It wasn't really Bert that was hitting them. It was the guy who was using him as a puppet. That would be me.
I'm Ron Hutchcraft and I want to have A Word With You today about "Who's Holding the Club That's Hitting You."
If it weren't for the Bible, we'd never figure out what's really going on with some of the hammering we're facing in our life, and we'd never know how to respond and resist. But we do have the Bible. Like our word for today from the Word of God in Ephesians 6, beginning with verse 11. "Put on the full armor of God so that you can take your stand against the devil's schemes. For our struggle is not against flesh and blood (I guess those are the "evil Berts" that seem to be what's hitting us, seem to be the problem.), but it's against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore, put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand."
The people, the problems, the temptations that are bombarding you are often the puppets being used by your real enemy, Satan himself. Since this passage calls us to stand our ground, it's clear what the devil's attacks are trying to accomplish. He wants to use them to get you to retreat spiritually; to give up ground. He wants to take back ground that Jesus has gained in your life. So he keeps hitting you with whatever will make you discouraged, distracted, defeated enough to go back to the old you.
Satan wants to hit you hard enough that you'll run back to that old habit, that old escape, that wrong relationship, that old attitude. He's trying to drive you onto a spiritual detour like a cattle drover tries to herd his cattle. Once you're on that detour, he knows he can take your farther away from God's plans than you ever dreamed you would go.
Ultimately, all of the devil's "evil Berts" are for one goal-to get your eyes off Jesus. The devil stands no chance against Jesus, and as long as you're wrapped up in Him, the enemy can't bring you down. But if he can distract you from Jesus, he's got you. That's why you need to know who's really holding the club that's hitting you. So you'll fight him, not humans, not situations. You fight him; fight the real enemy.
You need to be using the spiritual weapons that the Bible says have "divine power to demolish strongholds" (2 Corinthians 10:4). You fight your enemy with fervent prayer, with the Word of God that defies his lies. Just say them outloud. Say the truth of God outloud. You fight him with the name of Jesus and appealing to the blood of Jesus which signed our enemy's death warrant. Those things stop him like a bullet.
You know who this is. You know what he wants-to make you give up ground that Jesus has taken in your life. You know what to do. Stand your ground!
Monday, January 21, 2019
Psalm 69, Bible Reading and Daily Devotionals
Max Lucado Daily: FEAR OF WORST-CASE SCENARIOS
What’s your worst fear? Jesus did more than speak about fear. He faced it. In Mark 14:35-36, Jesus prayed in Gethsemane’s garden, “‘Abba, Father,’ everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.’”
The cup equaled Jesus’ worst-case scenario– to be the recipient of God’s wrath and to experience isolation from his Father. And what Jesus did with his fear shows us what to do with ours. He prayed! He even requested the prayer support of friends. Jesus’ prayer was brief. It was straightforward and trusting. Do likewise. Be specific about your fears. Call them out in prayer. Make them stand before God and take their comeuppance!
Read more Fearless
Psalm 69
A David Psalm
69 God, God, save me!
I’m in over my head,
2 Quicksand under me, swamp water over me;
I’m going down for the third time.
3 I’m hoarse from calling for help,
Bleary-eyed from searching the sky for God.
4 I’ve got more enemies than hairs on my head;
Sneaks and liars are out to knife me in the back.
What I never stole
Must I now give back?
5 God, you know every sin I’ve committed;
My life’s a wide-open book before you.
6 Don’t let those who look to you in hope
Be discouraged by what happens to me,
Dear Lord! God of the armies!
Don’t let those out looking for you
Come to a dead end by following me—
Please, dear God of Israel!
7 Because of you I look like an idiot,
I walk around ashamed to show my face.
8 My brothers shun me like a bum off the street;
My family treats me like an unwanted guest.
9 I love you more than I can say.
Because I’m madly in love with you,
They blame me for everything they dislike about you.
10 When I poured myself out in prayer and fasting,
All it got me was more contempt.
11 When I put on a sad face,
They treated me like a clown.
12 Now drunks and gluttons
Make up drinking songs about me.
13 And me? I pray.
God, it’s time for a break!
God, answer in love!
Answer with your sure salvation!
14 Rescue me from the swamp,
Don’t let me go under for good,
Pull me out of the clutch of the enemy;
This whirlpool is sucking me down.
15 Don’t let the swamp be my grave, the Black Hole
Swallow me, its jaws clenched around me.
16 Now answer me, God, because you love me;
Let me see your great mercy full-face.
17 Don’t look the other way; your servant can’t take it.
I’m in trouble. Answer right now!
18 Come close, God; get me out of here.
Rescue me from this deathtrap.
19 You know how they kick me around—
Pin on me the donkey’s ears, the dunce’s cap.
20 I’m broken by their taunts,
Flat on my face, reduced to a nothing.
I looked in vain for one friendly face. Not one.
I couldn’t find one shoulder to cry on.
21 They put poison in my soup,
Vinegar in my drink.
22 Let their supper be bait in a trap that snaps shut;
May their best friends be trappers who’ll skin them alive.
23 Make them become blind as bats,
Give them the shakes from morning to night.
24 Let them know what you think of them,
Blast them with your red-hot anger.
25 Burn down their houses,
Leave them desolate with nobody at home.
26 They gossiped about the one you disciplined,
Made up stories about anyone wounded by God.
27 Pile on the guilt,
Don’t let them off the hook.
28 Strike their names from the list of the living;
No rock-carved honor for them among the righteous.
29 I’m hurt and in pain;
Give me space for healing, and mountain air.
30 Let me shout God’s name with a praising song,
Let me tell his greatness in a prayer of thanks.
31 For God, this is better than oxen on the altar,
Far better than blue-ribbon bulls.
32 The poor in spirit see and are glad—
Oh, you God-seekers, take heart!
33 For God listens to the poor,
He doesn’t walk out on the wretched.
34 You heavens, praise him; praise him, earth;
Also ocean and all things that swim in it.
35 For God is out to help Zion,
Rebuilding the wrecked towns of Judah.
Guess who will live there—
The proud owners of the land?
36 No, the children of his servants will get it,
The lovers of his name will live in it.
Our Daily Bread reading and devotion
Monday, January 21, 2019
Today's Scripture & Insight:
Psalm 19:1-6
A David Psalm
19 1-2 God’s glory is on tour in the skies,
God-craft on exhibit across the horizon.
Madame Day holds classes every morning,
Professor Night lectures each evening.
3-4 Their words aren’t heard,
their voices aren’t recorded,
But their silence fills the earth:
unspoken truth is spoken everywhere.
4-5 God makes a huge dome
for the sun—a superdome!
The morning sun’s a new husband
leaping from his honeymoon bed,
The daybreaking sun an athlete
racing to the tape.
6 That’s how God’s Word vaults across the skies
from sunrise to sunset,
Melting ice, scorching deserts,
warming hearts to faith.
Insight
Psalm 19 celebrates God’s revealing of Himself to humanity through creation (vv. 1–6; often referred to as general revelation), and through Scripture (vv. 7–11; often referred to as special revelation). Interestingly, verses 1–6 use the general title for God (El), while in verses 7–14 the speaker chooses the personal title for God in the Old Testament of YHWH (“the Lord”).
Although creation powerfully and wordlessly reveals God’s care and power over all creation (vv. 2, 3, 6), this psalm paints a picture of how through Scripture God reveals Himself more intimately, in a way that transforms our lives (vv. 7–11). And, knowing our weaknesses, the psalmist confesses that this growth in intimacy with God is only possible through grace (vv. 12–14). God reveals Himself, not only through creation and Scripture, but through powerfully redeeming His people (v. 14). - By: Monica Brands
Creation’s Song
The heavens declare the glory of God; the skies proclaim the work of his hands. Psalm 19:1
Using acoustic astronomy, scientists can observe and listen to the sounds and pulses of space. They’ve found that stars don’t orbit in silence in the mysterious night sky, but rather generate music. Like humpback whale sounds, the resonance of stars exists at wavelengths or frequencies that may not be heard by the human ear. Yet, the music of stars and whales and other creatures combine to create a symphony that proclaims the greatness of God.
Psalm 19:1–4 says, “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world.”
In the New Testament, the apostle Paul reveals that in Jesus “all things were created: things in heaven and on earth, visible and invisible . . . all things have been created through him and for him” (Colossians 1:16). In response, the natural world’s heights and depths sing to its Maker. May we join creation and sing out the greatness of the One who “with the breadth of his hand marked off the [vast] heavens” (Isaiah 40:12). By Remi Oyedele
Today's Reflection
How great You are, O God! Open my eyes to see You in creation’s majesty and open my heart to offer the praise You deserve.
Welcome to Remi Oyedele! Meet all our authors at odb.org/all-authors.
My Utmost for His Highest, by Oswald Chambers
Monday, January 21, 2019
Recall What God Remembers
Thus says the Lord: "I remember…the kindness of your youth…" —Jeremiah 2:2
Am I as spontaneously kind to God as I used to be, or am I only expecting God to be kind to me? Does everything in my life fill His heart with gladness, or do I constantly complain because things don’t seem to be going my way? A person who has forgotten what God treasures will not be filled with joy. It is wonderful to remember that Jesus Christ has needs which we can meet— “Give Me a drink” (John 4:7). How much kindness have I shown Him in the past week? Has my life been a good reflection on His reputation?
God is saying to His people, “You are not in love with Me now, but I remember a time when you were.” He says, “I remember…the love of your betrothal…” (Jeremiah 2:2). Am I as filled to overflowing with love for Jesus Christ as I was in the beginning, when I went out of my way to prove my devotion to Him? Does He ever find me pondering the time when I cared only for Him? Is that where I am now, or have I chosen man’s wisdom over true love for Him? Am I so in love with Him that I take no thought for where He might lead me? Or am I watching to see how much respect I get as I measure how much service I should give Him?
As I recall what God remembers about me, I may also begin to realize that He is not what He used to be to me. When this happens, I should allow the shame and humiliation it creates in my life, because it will bring godly sorrow, and “godly sorrow produces repentance…” (2 Corinthians 7:10).
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L
A Word with You, by Ron Hutchcraft
Monday, January 21, 2019
The Freedom Line - #8356
I was in Cincinnati, working on the message I was going to give that night, and I had a wonderful view of the Ohio River out my hotel window. But it wasn't until I talked with an African-American brother that night that I realized the significance of that river in the history of his people's long fight for freedom. In the days of slavery, many slaves managed to run away from their slave masters, thus beginning their desperate flight for freedom. If they were captured, well, their fate could be severe punishment or even worse. If they could make it to northern Kentucky, across the river from Cincinnati, they were on the edge of their goal. And, once they were in what was the North, they would be helped to safety, maybe in Canada, or by those who ran safe houses on what became known as the Underground Railroad. Once I heard the history, I saw something very different as I looked out my window at the Ohio River from Cincinnati. I was thinking of slaves looking across from the border in Kentucky, realizing that if they could just get across that river, they'd finally be free.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Freedom Line."
Not all slaves wear chains; not all slaves are sold on an auction block. Some of us who have been physically free our whole lives have never really been free on the inside, like from the guilt over the mistakes in our past, from the shame over what we've been or what we've done. Some of us know what it is to be slaves to our own dark side, I mean our anger, our selfishness, those habits and patterns that we just seem powerless to break. You can even be a slave to religious bondages. There are fears, there's legalism, to the tyranny of what we feel our religion demands: so many shackles, so many slaves.
Then along comes the Liberator. His name is Jesus Christ, and He comes with what could be the very best news you have ever heard. It's recorded in John 8, beginning with verse 34. It's our word for today from the Word of God. First, the bad news: "Everyone who sins is a slave to sin." We know that all too well-slaves to sin's power, to its guilt, its consequences. Then comes the good news. "If the Son (that's Jesus, the Son of God) makes you free, you are free indeed"--freedom from life's most vicious slave master.
There is no religion, there is no spirituality, there's no ritual that can liberate you from sin's shackles. You probably have realized that. The only One who can do that is the man who bought your freedom with His blood. Jesus said He came to give His life (in His words) as a "ransom for many" (Mark 10:45). He gave His life on the cross to take the guilt and the penalty for every wrong thing you have ever done. There was no other way to break sin's hold over us and to keep our sin from condemning us for all eternity.
So for you and me, the line between spiritual slavery and spiritual freedom runs by the cross of Jesus Christ. The question is: have you ever really stepped across that line and into His waiting, forgiving, healing arms? This very day you stand on the edge of an inner freedom you've never experienced before. You cross that line when you say to Jesus, "I understand now, Lord, that you loved me so much You died for me. You took the rap for my sin, and now I am going to give my life to the One who gave His life for me. I am Yours, Lord. I'm giving me to you. You're my only hope."
I hope this is the day you'll experience that freedom. Listen, it might help if you went to our website. Many people have found there just some help right from God's own words to make sure that they belong to Jesus Christ. I hope you'll visit today. In fact, it's called ANewStory.com. Because this could be the beginning of your new story.
It would be great if this day could be your personal independence day. There's an old hymn that says, "He breaks the power of cancelled sin; He sets the prisoner free." That could be you today. You're at the freedom line. I'm just praying that you'll step across.
What’s your worst fear? Jesus did more than speak about fear. He faced it. In Mark 14:35-36, Jesus prayed in Gethsemane’s garden, “‘Abba, Father,’ everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.’”
The cup equaled Jesus’ worst-case scenario– to be the recipient of God’s wrath and to experience isolation from his Father. And what Jesus did with his fear shows us what to do with ours. He prayed! He even requested the prayer support of friends. Jesus’ prayer was brief. It was straightforward and trusting. Do likewise. Be specific about your fears. Call them out in prayer. Make them stand before God and take their comeuppance!
Read more Fearless
Psalm 69
A David Psalm
69 God, God, save me!
I’m in over my head,
2 Quicksand under me, swamp water over me;
I’m going down for the third time.
3 I’m hoarse from calling for help,
Bleary-eyed from searching the sky for God.
4 I’ve got more enemies than hairs on my head;
Sneaks and liars are out to knife me in the back.
What I never stole
Must I now give back?
5 God, you know every sin I’ve committed;
My life’s a wide-open book before you.
6 Don’t let those who look to you in hope
Be discouraged by what happens to me,
Dear Lord! God of the armies!
Don’t let those out looking for you
Come to a dead end by following me—
Please, dear God of Israel!
7 Because of you I look like an idiot,
I walk around ashamed to show my face.
8 My brothers shun me like a bum off the street;
My family treats me like an unwanted guest.
9 I love you more than I can say.
Because I’m madly in love with you,
They blame me for everything they dislike about you.
10 When I poured myself out in prayer and fasting,
All it got me was more contempt.
11 When I put on a sad face,
They treated me like a clown.
12 Now drunks and gluttons
Make up drinking songs about me.
13 And me? I pray.
God, it’s time for a break!
God, answer in love!
Answer with your sure salvation!
14 Rescue me from the swamp,
Don’t let me go under for good,
Pull me out of the clutch of the enemy;
This whirlpool is sucking me down.
15 Don’t let the swamp be my grave, the Black Hole
Swallow me, its jaws clenched around me.
16 Now answer me, God, because you love me;
Let me see your great mercy full-face.
17 Don’t look the other way; your servant can’t take it.
I’m in trouble. Answer right now!
18 Come close, God; get me out of here.
Rescue me from this deathtrap.
19 You know how they kick me around—
Pin on me the donkey’s ears, the dunce’s cap.
20 I’m broken by their taunts,
Flat on my face, reduced to a nothing.
I looked in vain for one friendly face. Not one.
I couldn’t find one shoulder to cry on.
21 They put poison in my soup,
Vinegar in my drink.
22 Let their supper be bait in a trap that snaps shut;
May their best friends be trappers who’ll skin them alive.
23 Make them become blind as bats,
Give them the shakes from morning to night.
24 Let them know what you think of them,
Blast them with your red-hot anger.
25 Burn down their houses,
Leave them desolate with nobody at home.
26 They gossiped about the one you disciplined,
Made up stories about anyone wounded by God.
27 Pile on the guilt,
Don’t let them off the hook.
28 Strike their names from the list of the living;
No rock-carved honor for them among the righteous.
29 I’m hurt and in pain;
Give me space for healing, and mountain air.
30 Let me shout God’s name with a praising song,
Let me tell his greatness in a prayer of thanks.
31 For God, this is better than oxen on the altar,
Far better than blue-ribbon bulls.
32 The poor in spirit see and are glad—
Oh, you God-seekers, take heart!
33 For God listens to the poor,
He doesn’t walk out on the wretched.
34 You heavens, praise him; praise him, earth;
Also ocean and all things that swim in it.
35 For God is out to help Zion,
Rebuilding the wrecked towns of Judah.
Guess who will live there—
The proud owners of the land?
36 No, the children of his servants will get it,
The lovers of his name will live in it.
Our Daily Bread reading and devotion
Monday, January 21, 2019
Today's Scripture & Insight:
Psalm 19:1-6
A David Psalm
19 1-2 God’s glory is on tour in the skies,
God-craft on exhibit across the horizon.
Madame Day holds classes every morning,
Professor Night lectures each evening.
3-4 Their words aren’t heard,
their voices aren’t recorded,
But their silence fills the earth:
unspoken truth is spoken everywhere.
4-5 God makes a huge dome
for the sun—a superdome!
The morning sun’s a new husband
leaping from his honeymoon bed,
The daybreaking sun an athlete
racing to the tape.
6 That’s how God’s Word vaults across the skies
from sunrise to sunset,
Melting ice, scorching deserts,
warming hearts to faith.
Insight
Psalm 19 celebrates God’s revealing of Himself to humanity through creation (vv. 1–6; often referred to as general revelation), and through Scripture (vv. 7–11; often referred to as special revelation). Interestingly, verses 1–6 use the general title for God (El), while in verses 7–14 the speaker chooses the personal title for God in the Old Testament of YHWH (“the Lord”).
Although creation powerfully and wordlessly reveals God’s care and power over all creation (vv. 2, 3, 6), this psalm paints a picture of how through Scripture God reveals Himself more intimately, in a way that transforms our lives (vv. 7–11). And, knowing our weaknesses, the psalmist confesses that this growth in intimacy with God is only possible through grace (vv. 12–14). God reveals Himself, not only through creation and Scripture, but through powerfully redeeming His people (v. 14). - By: Monica Brands
Creation’s Song
The heavens declare the glory of God; the skies proclaim the work of his hands. Psalm 19:1
Using acoustic astronomy, scientists can observe and listen to the sounds and pulses of space. They’ve found that stars don’t orbit in silence in the mysterious night sky, but rather generate music. Like humpback whale sounds, the resonance of stars exists at wavelengths or frequencies that may not be heard by the human ear. Yet, the music of stars and whales and other creatures combine to create a symphony that proclaims the greatness of God.
Psalm 19:1–4 says, “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world.”
In the New Testament, the apostle Paul reveals that in Jesus “all things were created: things in heaven and on earth, visible and invisible . . . all things have been created through him and for him” (Colossians 1:16). In response, the natural world’s heights and depths sing to its Maker. May we join creation and sing out the greatness of the One who “with the breadth of his hand marked off the [vast] heavens” (Isaiah 40:12). By Remi Oyedele
Today's Reflection
How great You are, O God! Open my eyes to see You in creation’s majesty and open my heart to offer the praise You deserve.
Welcome to Remi Oyedele! Meet all our authors at odb.org/all-authors.
My Utmost for His Highest, by Oswald Chambers
Monday, January 21, 2019
Recall What God Remembers
Thus says the Lord: "I remember…the kindness of your youth…" —Jeremiah 2:2
Am I as spontaneously kind to God as I used to be, or am I only expecting God to be kind to me? Does everything in my life fill His heart with gladness, or do I constantly complain because things don’t seem to be going my way? A person who has forgotten what God treasures will not be filled with joy. It is wonderful to remember that Jesus Christ has needs which we can meet— “Give Me a drink” (John 4:7). How much kindness have I shown Him in the past week? Has my life been a good reflection on His reputation?
God is saying to His people, “You are not in love with Me now, but I remember a time when you were.” He says, “I remember…the love of your betrothal…” (Jeremiah 2:2). Am I as filled to overflowing with love for Jesus Christ as I was in the beginning, when I went out of my way to prove my devotion to Him? Does He ever find me pondering the time when I cared only for Him? Is that where I am now, or have I chosen man’s wisdom over true love for Him? Am I so in love with Him that I take no thought for where He might lead me? Or am I watching to see how much respect I get as I measure how much service I should give Him?
As I recall what God remembers about me, I may also begin to realize that He is not what He used to be to me. When this happens, I should allow the shame and humiliation it creates in my life, because it will bring godly sorrow, and “godly sorrow produces repentance…” (2 Corinthians 7:10).
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L
A Word with You, by Ron Hutchcraft
Monday, January 21, 2019
The Freedom Line - #8356
I was in Cincinnati, working on the message I was going to give that night, and I had a wonderful view of the Ohio River out my hotel window. But it wasn't until I talked with an African-American brother that night that I realized the significance of that river in the history of his people's long fight for freedom. In the days of slavery, many slaves managed to run away from their slave masters, thus beginning their desperate flight for freedom. If they were captured, well, their fate could be severe punishment or even worse. If they could make it to northern Kentucky, across the river from Cincinnati, they were on the edge of their goal. And, once they were in what was the North, they would be helped to safety, maybe in Canada, or by those who ran safe houses on what became known as the Underground Railroad. Once I heard the history, I saw something very different as I looked out my window at the Ohio River from Cincinnati. I was thinking of slaves looking across from the border in Kentucky, realizing that if they could just get across that river, they'd finally be free.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Freedom Line."
Not all slaves wear chains; not all slaves are sold on an auction block. Some of us who have been physically free our whole lives have never really been free on the inside, like from the guilt over the mistakes in our past, from the shame over what we've been or what we've done. Some of us know what it is to be slaves to our own dark side, I mean our anger, our selfishness, those habits and patterns that we just seem powerless to break. You can even be a slave to religious bondages. There are fears, there's legalism, to the tyranny of what we feel our religion demands: so many shackles, so many slaves.
Then along comes the Liberator. His name is Jesus Christ, and He comes with what could be the very best news you have ever heard. It's recorded in John 8, beginning with verse 34. It's our word for today from the Word of God. First, the bad news: "Everyone who sins is a slave to sin." We know that all too well-slaves to sin's power, to its guilt, its consequences. Then comes the good news. "If the Son (that's Jesus, the Son of God) makes you free, you are free indeed"--freedom from life's most vicious slave master.
There is no religion, there is no spirituality, there's no ritual that can liberate you from sin's shackles. You probably have realized that. The only One who can do that is the man who bought your freedom with His blood. Jesus said He came to give His life (in His words) as a "ransom for many" (Mark 10:45). He gave His life on the cross to take the guilt and the penalty for every wrong thing you have ever done. There was no other way to break sin's hold over us and to keep our sin from condemning us for all eternity.
So for you and me, the line between spiritual slavery and spiritual freedom runs by the cross of Jesus Christ. The question is: have you ever really stepped across that line and into His waiting, forgiving, healing arms? This very day you stand on the edge of an inner freedom you've never experienced before. You cross that line when you say to Jesus, "I understand now, Lord, that you loved me so much You died for me. You took the rap for my sin, and now I am going to give my life to the One who gave His life for me. I am Yours, Lord. I'm giving me to you. You're my only hope."
I hope this is the day you'll experience that freedom. Listen, it might help if you went to our website. Many people have found there just some help right from God's own words to make sure that they belong to Jesus Christ. I hope you'll visit today. In fact, it's called ANewStory.com. Because this could be the beginning of your new story.
It would be great if this day could be your personal independence day. There's an old hymn that says, "He breaks the power of cancelled sin; He sets the prisoner free." That could be you today. You're at the freedom line. I'm just praying that you'll step across.
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