Max Lucado Daily: GUILT BENEATH THE SURFACE
What would an X-ray of your interior reveal? Remorse over a poor choice? Shame about the marriage that didn’t work or the temptation you didn’t resist? Guilt lies hidden beneath the surface, festering, and irritating. Sometimes it’s so deeply embedded you don’t know the cause of your pain. And you can be touchy, you know. Understandable, since you have a shank of shame lodged in your soul.
Would you like an extraction? Here’s what you do. Confess! Ask God to help you. Psalm 139:23-24 is a model prayer: “Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting.”
Confession. Confessors find a freedom that deniers don’t. If we confess our sins, he will forgive our sins! He will cleanse us. Not might, could, would, or even should. He WILL!
Read more GRACE
1 Kings 20
At about this same time Ben-Hadad king of Aram mustered his troops. He recruited in addition thirty-two local sheiks, all outfitted with horses and chariots. He set out in force and surrounded Samaria, ready to make war. He sent an envoy into the city to set his terms before Ahab king of Israel: “Ben-Hadad lays claim to your silver and gold, and to the pick of your wives and sons.”
4 The king of Israel accepted the terms: “As you say, distinguished lord; I and everything I have is yours.”
5-6 But then the envoy returned a second time, saying, “On second thought, I want it all—your silver and gold and all your wives and sons. Hand them over—the whole works. I’ll give you twenty-four hours; then my servants will arrive to search your palace and the houses of your officials and loot them; anything that strikes their fancy, they’ll take.”
7 The king of Israel called a meeting of all his tribal elders. He said, “Look at this—outrageous! He’s just looking for trouble. He means to clean me out, demanding all my women and children. And after I already agreed to pay him off handsomely!”
8 The elders, backed by the people, said, “Don’t cave in to him. Don’t give an inch.”
9 So he sent an envoy to Ben-Hadad, “Tell my distinguished lord, ‘I agreed to the terms you delivered the first time, but this I can’t do—this I won’t do!’”
The envoy went back and delivered the answer.
10 Ben-Hadad shot back his response: “May the gods do their worst to me, and then worse again, if there’ll be anything left of Samaria but rubble.”
11 The king of Israel countered, “Think about it—it’s easier to start a fight than end one.”
12 It happened that when Ben-Hadad heard this retort he was into some heavy drinking, boozing it up with the sheiks in their field shelters. Drunkenly, he ordered his henchmen, “Go after them!” And they attacked the city.
13 Just then a lone prophet approached Ahab king of Israel and said, “God’s word: Have you taken a good look at this mob? Well, look again—I’m turning it over to you this very day. And you’ll know, beyond the shadow of a doubt, that I am God.”
14 Ahab said, “Really? And who is going to make this happen?”
God said, “The young commandos of the regional chiefs.”
“And who,” said Ahab, “will strike the first blow?”
God said, “You.”
15 Ahab looked over the commandos of the regional chiefs; he counted 232. Then he assessed the available troops—7,000.
16-17 At noon they set out after Ben-Hadad who, with his allies, the thirty-two sheiks, was busy at serious drinking in the field shelters. The commandos of the regional chiefs made up the vanguard.
A report was brought to Ben-Hadad: “Men are on their way from Samaria.”
18 He said, “If they’ve come in peace, take them alive as hostages; if they’ve come to fight, the same—take them alive as hostages.”
19-20 The commandos poured out of the city with the full army behind them. They hit hard in hand-to-hand combat. The Arameans scattered from the field, with Israel hard on their heels. But Ben-Hadad king of Aram got away on horseback, along with his cavalry.
21 The king of Israel cut down both horses and chariots—an enormous defeat for Aram.
22 Sometime later the prophet came to the king of Israel and said, “On the alert now—build up your army, assess your capabilities, and see what has to be done. Before the year is out, the king of Aram will be back in force.”
23-25 Meanwhile the advisors to the king of Aram said, “Their god is a god of the mountains—we don’t stand a chance against them there. So let’s engage them on the plain where we’ll have the advantage. Here’s the strategy: Remove each sheik from his place of leadership and replace him with a seasoned officer. Then recruit a fighting force equivalent in size to the army that deserted earlier—horse for horse, chariot for chariot. And we’ll fight them on the plain—we’re sure to prove stronger than they are.”
It sounded good to the king; he did what they advised.
26-27 As the new year approached, Ben-Hadad rallied Aram and they went up to Aphek to make war on Israel. The Israelite army prepared to fight and took the field to meet Aram. They moved into battle formation before Aram in two camps, like two flocks of goats. The plain was seething with Arameans.
28 Just then a holy man approached the king of Israel saying, “This is God’s word: Because Aram said, ‘God is a god of the mountains and not a god of the valleys,’ I’ll hand over this huge mob of an army to you. Then you’ll know that I am God.”
29-30 The two armies were poised in a standoff for seven days. On the seventh day fighting broke out. The Israelites killed 100,000 of the Aramean infantry in one day. The rest of the army ran for their lives back to the city, Aphek, only to have the city wall fall on 27,000 of the survivors.
30-31 Ben-Hadad escaped into the city and hid in a closet. Then his advisors told him, “Look, we’ve heard that the kings of Israel play by the rules; let’s dress in old gunnysacks, carry a white flag of truce, and present ourselves to the king of Israel on the chance that he’ll let you live.”
32 So that’s what they did. They dressed in old gunnysacks and carried a white flag, and came to the king of Israel saying, “Your servant Ben-Hadad said, ‘Please let me live.’”
Ahab said, “You mean to tell me that he’s still alive? If he’s alive, he’s my brother.”
33 The men took this as a good sign and concluded that everything was going to be all right: “Ben-Hadad is most certainly your brother!”
The king said, “Go and get him.” They went and brought him back by chariot.
34 Ahab said, “I am prepared to return the cities that my father took from your father. And you can set up your headquarters in Damascus just as my father did in Samaria; I’ll send you home under safe conduct.” Then he made a covenant with him and sent him off.
35 A man who was one of the prophets said to a bystander, “Hit me; wound me. Do it for God’s sake—it’s his command. Hit me; wound me.” But the man wouldn’t do it.
36 So he told him, “Because you wouldn’t obey God’s orders, as soon as you leave me a lion will attack you.” No sooner had the man left his side than a lion met him and attacked.
37 He then found another man and said, “Hit me; wound me.” That man did it—hit him hard in the face, drawing blood.
38-40 Then the prophet went and took a position along the road, with a bandage over his eyes, waiting for the king. It wasn’t long before the king happened by. The man cried out to the king, “Your servant was in the thick of the battle when a man showed up and turned over a prisoner to me, saying, ‘Guard this man with your life; if he turns up missing you’ll pay dearly.’ But I got busy doing one thing after another and the next time I looked he was gone.”
The king of Israel said, “You’ve just pronounced your own verdict.”
41 At that, the man ripped the bandage off his eyes and the king recognized who he was—one of the prophets!
42 The man said to the king, “God’s word: Because you let a man go who was under sentence by God, it’s now your life for his, your people for his.”
43 The king of Israel went home in a sulk. He arrived in Samaria in a very bad mood.
Our Daily Bread reading and devotion
Friday, July 26, 2019
Today's Scripture & Insight:
Matthew 5:9, 13–16
“Blessed are the peacemakers, for they shall be called sons[a] of God.
“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.
14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that[a] they may see your good works and give glory to your Father who is in heaven.
Insight
The context of Christ’s words here is critical. He has just given “the Beatitudes”—the series of declarations in which He unveils the values of His kingdom. His radical credo turns the world’s values upside down. Jesus pronounces as “blessed” all who are “poor in spirit” (Matthew 5:3), “those who mourn” (v. 4), “the meek” (v. 5), “those who hunger and thirst for righteousness” (v. 6), “the merciful” (v. 7), “the pure in heart” (v. 8), “the peacemakers” (v. 9), and those persecuted for the sake of righteousness (v. 10).
Living by His values puts us in sharp contrast to the world. When we’re peacemakers, we permit a ray of light to dispel the darkness that threatens our world. When we suffer, those who see our response will notice the difference Jesus makes.
Making Things Whole
Blessed are the peacemakers. Matthew 5:9
In the documentary Look & See: A Portrait of Wendell Berry, author Berry spoke of how divorce describes the state of our world. We’re divorced from one another, from our history, from the land. Things that should be whole are split apart. When asked what we should do about this sad fact, Berry said, “We can’t put everything back together. We just take two things and put them together.” We take two things broken apart and make them one again.
“Blessed are the peacemakers,” Jesus tells us (Matthew 5:9). To make peace is to bring shalom. And shalom refers to the world being set right. One theologian describes shalom as “universal flourishing, wholeness and delight. . . . [It’s] the way things ought to be.” Shalom is taking what’s broken and making it whole. As Jesus guides, may we strive to make things right. He calls us to be peacemakers, to be the “salt of the earth” and the “light of the world” (vv. 13–14)
There are many ways to be peacemakers in the world, but with each may we engage brokenness rather than surrendering to it. In God’s power, let’s choose to not allow a friendship to die or let a struggling neighborhood languish or yield to apathy and isolation. Let’s look for the broken places, trusting God to give us the wisdom and skill to participate in making them whole again. By Winn Collier
Reflect & Pray
What are two things you’re aware of that need to be brought back together? How might God be calling you to participate in making them whole?
There are many broken things around me, God. I don’t know where to begin. Will You show me where to start?
My Utmost for His Highest, by Oswald Chambers
Friday, July 26, 2019
The Way to Purity
Those things which proceed out of the mouth come from the heart….For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man… —Matthew 15:18-20
Initially we trust in our ignorance, calling it innocence, and next we trust our innocence, calling it purity. Then when we hear these strong statements from our Lord, we shrink back, saying, “But I never felt any of those awful things in my heart.” We resent what He reveals. Either Jesus Christ is the supreme authority on the human heart, or He is not worth paying any attention to. Am I prepared to trust the penetration of His Word into my heart, or would I prefer to trust my own “innocent ignorance”? If I will take an honest look at myself, becoming fully aware of my so-called innocence and putting it to the test, I am very likely to have a rude awakening that what Jesus Christ said is true, and I will be appalled at the possibilities of the evil and the wrong within me. But as long as I remain under the false security of my own “innocence,” I am living in a fool’s paradise. If I have never been an openly rude and abusive person, the only reason is my own cowardice coupled with the sense of protection I receive from living a civilized life. But when I am open and completely exposed before God, I find that Jesus Christ is right in His diagnosis of me.
The only thing that truly provides protection is the redemption of Jesus Christ. If I will simply hand myself over to Him, I will never have to experience the terrible possibilities that lie within my heart. Purity is something far too deep for me to arrive at naturally. But when the Holy Spirit comes into me, He brings into the center of my personal life the very Spirit that was exhibited in the life of Jesus Christ, namely, the Holy Spirit, which is absolute unblemished purity.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Friday, July 26, 2019
Accidentally on Purpose - #8490
I have a friend who fixes bodies - auto bodies, that is. And the sign in front of his body shop always has a provocative bit of philosophy to make you think or make you smile. I have to make it a note to tell my friend about a radio commercial I heard one time. I heard this ad. They were actually advertising an auto body shop in another area. It just struck me as being a clever motto for somebody in that business. It just said, "We meet by accident." Pretty good!
I'm Ron Hutchcraft and I want to have A Word With You today about "Accidentally on Purpose."
The only way most people meet the folks at that auto body shop is by accident. No accident, you don't ever feel the need. Right? I got to thinking God could hang out a sign like that, "We meet by accident." An "accident," I mean something in our life that goes wrong and we can't fix it. That, for many of us, is the only thing that really makes us ready to get serious about what God wants. We don't run to God until we've run into something we can't handle, we can't fix, or we can't control!
And, believe me, God loves you so much He will literally do whatever it takes to get you to turn to Him. In Bible times, no one knew that better than a man named Saul of Tarsus, who eventually became the world-changing Apostle Paul. Saul was a Zealot committed to his understanding of "pure" Judaism. He was angry with this new sect that claimed Jesus was Messiah and Savior. He became, in essence, a hit man against these believers, determined to stamp them out.
In our word for today from the Word of God in Acts 22, beginning with verse 4, he reflects on what ultimately drove him into the arms of the very Jesus he had hated. He said, "I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison..."
Then, on a trip to arrest Christians in Syria, he says, "As I came near Damascus, suddenly a bright light from heaven flashed around me. I fell to the ground and heard a voice..." That voice was the voice of Jesus, whom Paul surrendered his life to that day on the Damascus road. He goes on to explain that after Christ commanded him to go into Damascus, "My companions led me by the hand into Damascus, because the brilliance of the light had blinded me."
Knocked from his horse, blinded, totally dependent - that's what it took to get Saul to turn to Jesus. You know, it takes much the same for many of us to finally get us to come to Jesus in total dependency. We've got to get knocked off our high horse, face the situation we can't handle, we can't fix, we can't solve. If you've hit something that hurts, or maybe something has hit you, it may very well be the way God is using to get your attention.
Maybe He used to be in the center of your life and you've let your rapidly spinning life spin Jesus right to the edge of your life. Maybe you've been running so fast you've run right out of God's will. Or you've just been too busy for Jesus. It could be you've lost your first love for Jesus. Maybe you've never actually opened your life to the Man who gave his life for your sin.
But you've been hit hard. And, in reality, it is no accident. It's God's way to strip you of your fatal independence and to bring you into His waiting arms and His wonderful plans. Most of us won't surrender control, though, unless and until we get knocked off our horse and unable to go another mile. But that's where so many have discovered what an awesome Savior Jesus is. You've seen what you can do with your life. Now it's time to see what He can do with it.
Start that today. You can have a whole new story in your life because of Jesus. And that's the name of our website. I encourage you to go there today. It's called ANewStory.com, because like for many, your new story could begin today. Just go to that website, ANewStory.com. You'll find there the information that could be your new beginning.
Look, you've got the pain. Don't miss the point! God has allowed you to be hit hard so you would come running into His arms, which is where you've belonged all along.
Friday, July 26, 2019
Thursday, July 25, 2019
1 Kings 19, Bible Reading and Daily Devotionals
Max Lucado Daily: CONFESSION IS A RADICAL RELIANCE UPON GRACE
One day it dawned on me. I had become the very thing I hate– a hypocrite. A pretender. Two-faced. I’d written sermons about people like me. Christians who care more about their appearance than integrity.
I knew what I needed to do. I’d written sermons about that too! 1 John 1:8-9 says, “If we say we have no sin, we are fooling ourselves, and the truth is not in us. But if we confess our sins, he will forgive our sins because we can trust God to do what is right.” I needed to confess. What is confession? Well confession is not complaining. If I merely recite my problems and rehash my woes, I’m whining. Confession is a radical reliance upon grace.
Maybe you need to do what I’ve done in the last few days. You just need to confess. God will hear your confession. And in your confession you will find a wonder of God’s grace. You see grace creates an honest confession. And then his great grace, receives it.
Read more GRACE
1 Kings 19
Ahab reported to Jezebel everything that Elijah had done, including the massacre of the prophets. Jezebel immediately sent a messenger to Elijah with her threat: “The gods will get you for this and I’ll get even with you! By this time tomorrow you’ll be as dead as any one of those prophets.”
3-5 When Elijah saw how things were, he ran for dear life to Beersheba, far in the south of Judah. He left his young servant there and then went on into the desert another day’s journey. He came to a lone broom bush and collapsed in its shade, wanting in the worst way to be done with it all—to just die: “Enough of this, God! Take my life—I’m ready to join my ancestors in the grave!” Exhausted, he fell asleep under the lone broom bush.
Suddenly an angel shook him awake and said, “Get up and eat!”
6 He looked around and, to his surprise, right by his head were a loaf of bread baked on some coals and a jug of water. He ate the meal and went back to sleep.
7 The angel of God came back, shook him awake again, and said, “Get up and eat some more—you’ve got a long journey ahead of you.”
8-9 He got up, ate and drank his fill, and set out. Nourished by that meal, he walked forty days and nights, all the way to the mountain of God, to Horeb. When he got there, he crawled into a cave and went to sleep.
Then the word of God came to him: “So Elijah, what are you doing here?”
10 “I’ve been working my heart out for the God-of-the-Angel-Armies,” said Elijah. “The people of Israel have abandoned your covenant, destroyed the places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”
11-12 Then he was told, “Go, stand on the mountain at attention before God. God will pass by.”
A hurricane wind ripped through the mountains and shattered the rocks before God, but God wasn’t to be found in the wind; after the wind an earthquake, but God wasn’t in the earthquake; and after the earthquake fire, but God wasn’t in the fire; and after the fire a gentle and quiet whisper.
13-14 When Elijah heard the quiet voice, he muffled his face with his great cloak, went to the mouth of the cave, and stood there. A quiet voice asked, “So Elijah, now tell me, what are you doing here?” Elijah said it again, “I’ve been working my heart out for God, the God-of-the-Angel-Armies, because the people of Israel have abandoned your covenant, destroyed your places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”
15-18 God said, “Go back the way you came through the desert to Damascus. When you get there anoint Hazael; make him king over Aram. Then anoint Jehu son of Nimshi; make him king over Israel. Finally, anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet. Anyone who escapes death by Hazael will be killed by Jehu; and anyone who escapes death by Jehu will be killed by Elisha. Meanwhile, I’m preserving for myself seven thousand souls: the knees that haven’t bowed to the god Baal, the mouths that haven’t kissed his image.”
19 Elijah went straight out and found Elisha son of Shaphat in a field where there were twelve pairs of yoked oxen at work plowing; Elisha was in charge of the twelfth pair. Elijah went up to him and threw his cloak over him.
20 Elisha deserted the oxen, ran after Elijah, and said, “Please! Let me kiss my father and mother good-bye—then I’ll follow you.”
“Go ahead,” said Elijah, “but, mind you, don’t forget what I’ve just done to you.”
21 So Elisha left; he took his yoke of oxen and butchered them. He made a fire with the plow and tackle and then boiled the meat—a true farewell meal for the family. Then he left and followed Elijah, becoming his right-hand man.
Our Daily Bread reading and devotion
Thursday, July 25, 2019
Today's Scripture & Insight:
Psalm 39:1–13
To the choirmaster: to Jeduthun. A Psalm of David.
I said, “I will guard my ways,
that I may not sin with my tongue;
I will guard my mouth with a muzzle,
so long as the wicked are in my presence.”
2 I was mute and silent;
I held my peace to no avail,
and my distress grew worse.
3 My heart became hot within me.
As I mused, the fire burned;
then I spoke with my tongue:
4 “O Lord, make me know my end
and what is the measure of my days;
let me know how fleeting I am!
5 Behold, you have made my days a few handbreadths,
and my lifetime is as nothing before you.
Surely all mankind stands as a mere breath! Selah
6 Surely a man goes about as a shadow!
Surely for nothing[a] they are in turmoil;
man heaps up wealth and does not know who will gather!
7 “And now, O Lord, for what do I wait?
My hope is in you.
8 Deliver me from all my transgressions.
Do not make me the scorn of the fool!
9 I am mute; I do not open my mouth,
for it is you who have done it.
10 Remove your stroke from me;
I am spent by the hostility of your hand.
11 When you discipline a man
with rebukes for sin,
you consume like a moth what is dear to him;
surely all mankind is a mere breath! Selah
12 “Hear my prayer, O Lord,
and give ear to my cry;
hold not your peace at my tears!
For I am a sojourner with you,
a guest, like all my fathers.
13 Look away from me, that I may smile again,
before I depart and am no more!”
Insight
Psalm 38 ends with a call for help and Psalm 39 ends with a plea to be left alone. The poetry in these two songs show that David is confused. He doesn’t know that God isn’t striking him (39:10). He’s being true to his feelings in a way that allows his heart to come clean in the presence of a Father who is teaching him to trust Him in circumstances he doesn’t understand.
But a Breath
My hope is in you. Psalm 39:7
Bobby’s sudden death brought home to me the stark reality of death and the brevity of life. My childhood friend was only twenty-four when a tragic accident on an icy road claimed her life. Growing up in a dysfunctional family, she had recently seemed to be moving forward. Just a new believer in Jesus, how could her life end so soon?
Sometimes life seems far too short and full of sorrow. In Psalm 39 the psalmist David bemoans his own suffering and exclaims: “Show me, Lord, my life’s end and the number of my days; let me know how fleeting my life is. You have made my days a mere handbreadth; the span of my years is as nothing before you. Everyone is but a breath, even those who seem secure” (vv. 4–5). Life is short. Even if we live to see a century, our earthly life is but a drop in all of time.
And yet, with David, we can say, “My hope is in [the Lord]” (v. 7). We can trust that our lives do have meaning. Though our bodies waste away, as believers we have confidence that “inwardly we are being renewed day by day”—and one day we’ll enjoy eternal life with Him (2 Corinthians 4:16–5:1). We know this because God “has given us the Spirit . . . guaranteeing what is to come”! (5:5). By Alyson Kieda
Reflect & Pray
How is it comforting to know that God has made it possible for you to share in His eternal life? How can the gift of each moment encourage you to make the most of your time?
Thank You, Lord, that this life is not all there is! You have eternity in store for all who believe in You. Help us to spend our numbered days here in service to You.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 25, 2019
Am I Blessed Like This?
Blessed are… —Matthew 5:3-11
When we first read the statements of Jesus, they seem wonderfully simple and unstartling, and they sink unnoticed into our subconscious minds. For instance, the Beatitudes initially seem to be merely soothing and beautiful precepts for overly spiritual and seemingly useless people, but of very little practical use in the rigid, fast-paced workdays of the world in which we live. We soon find, however, that the Beatitudes contain the “dynamite” of the Holy Spirit. And they “explode” when the circumstances of our lives cause them to do so. When the Holy Spirit brings to our remembrance one of the Beatitudes, we say, “What a startling statement that is!” Then we must decide whether or not we will accept the tremendous spiritual upheaval that will be produced in our circumstances if we obey His words. That is the way the Spirit of God works. We do not need to be born again to apply the Sermon on the Mount literally. The literal interpretation of the Sermon on the Mount is as easy as child’s play. But the interpretation by the Spirit of God as He applies our Lord’s statements to our circumstances is the strict and difficult work of a saint.
The teachings of Jesus are all out of proportion when compared to our natural way of looking at things, and they come to us initially with astonishing discomfort. We gradually have to conform our walk and conversation to the precepts of Jesus Christ as the Holy Spirit applies them to our circumstances. The Sermon on the Mount is not a set of rules and regulations— it is a picture of the life we will live when the Holy Spirit is having His unhindered way with us.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Thursday, July 25, 2019
You Can Postpone It, But You Can't Cancel It - #8489
As many of us were growing up, Mom was really there for a lot more of our disobediences than Dad was. She was at home when we did our thing while he was conveniently at work. Actually, that seemed to be in our favor in many cases - you know, Mom tended to be a little easier to deal with than Dad on those discipline things. Moms often mingle punishment with sympathy, dads often mingle punishment with pain. And there was always that brief relief when Mom would say, "I'm not going to do anything to you." Yea! Judgment is cancelled! Then came that fatal next sentence, "I'll wait 'til your father gets home." So judgment wasn't cancelled. It was just postponed.
I'm Ron Hutchcraft, and I want to have A Word With You today about "You Can Postpone It, But You Can't Cancel It."
Some people make a dangerous mistake with God because nothing happens when they disobey Him, and they think there's not going to be any consequences. Wrong. Judgment postponed is not judgment cancelled.
Consider our word for today from the Word of God in 1 Timothy 5:24 - two kinds of sins. It says, "The sins of some men are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them." Some people get the bill for their sin right away, and some get it later on, but everyone gets the bill. The danger is that the person who doesn't pay right away thinks he's gotten away with it, so he or she keeps on sinning and piling up more consequences and more judgment.
Actually, it's probably better to get the consequences of your sin immediately, so you wake up and quit accumulating punishment. So often this matter of postponing the payment for your sin is really a matter of how much money or position you have. For example, if you live in a poor urban neighborhood or an Indian reservation, you can't afford what it takes to cover up what you did or to get off the hook. If you live in a more affluent area, well you might be able to cover your sin and think you've gotten away with it. Wrong again! In fact, your punishment may be worse because you just keep doing it.
Your position can also help you postpone paying for your sin. Powerless people have to face the consequences of their sin right away; powerful people can use their power to buy some time. Even Christian leaders have done that to cover their sin. They have enough influence that nobody asks any questions for a while. Now, maybe you're living in a deadly spiritual Fantasyland right now, thinking, "Well, no one knows. I haven't been caught. Nothing bad has happened. I might just be getting away with this." There's no such thing.
God slams every exit when He says in Numbers 32:23, "Be sure your sin will find you out." No one has ever ultimately gotten away with their sin, and neither will you. The sooner you face your actions, the less the bill will be. So don't be fooled. Just as in farming, there may be a lag time between what you sow and what you reap, but the crop will come up!
So, take it from those of us who waited 'til our father got home to deal with our disobedience. You can postpone your judgment, but there is no way you can cancel it.
One day it dawned on me. I had become the very thing I hate– a hypocrite. A pretender. Two-faced. I’d written sermons about people like me. Christians who care more about their appearance than integrity.
I knew what I needed to do. I’d written sermons about that too! 1 John 1:8-9 says, “If we say we have no sin, we are fooling ourselves, and the truth is not in us. But if we confess our sins, he will forgive our sins because we can trust God to do what is right.” I needed to confess. What is confession? Well confession is not complaining. If I merely recite my problems and rehash my woes, I’m whining. Confession is a radical reliance upon grace.
Maybe you need to do what I’ve done in the last few days. You just need to confess. God will hear your confession. And in your confession you will find a wonder of God’s grace. You see grace creates an honest confession. And then his great grace, receives it.
Read more GRACE
1 Kings 19
Ahab reported to Jezebel everything that Elijah had done, including the massacre of the prophets. Jezebel immediately sent a messenger to Elijah with her threat: “The gods will get you for this and I’ll get even with you! By this time tomorrow you’ll be as dead as any one of those prophets.”
3-5 When Elijah saw how things were, he ran for dear life to Beersheba, far in the south of Judah. He left his young servant there and then went on into the desert another day’s journey. He came to a lone broom bush and collapsed in its shade, wanting in the worst way to be done with it all—to just die: “Enough of this, God! Take my life—I’m ready to join my ancestors in the grave!” Exhausted, he fell asleep under the lone broom bush.
Suddenly an angel shook him awake and said, “Get up and eat!”
6 He looked around and, to his surprise, right by his head were a loaf of bread baked on some coals and a jug of water. He ate the meal and went back to sleep.
7 The angel of God came back, shook him awake again, and said, “Get up and eat some more—you’ve got a long journey ahead of you.”
8-9 He got up, ate and drank his fill, and set out. Nourished by that meal, he walked forty days and nights, all the way to the mountain of God, to Horeb. When he got there, he crawled into a cave and went to sleep.
Then the word of God came to him: “So Elijah, what are you doing here?”
10 “I’ve been working my heart out for the God-of-the-Angel-Armies,” said Elijah. “The people of Israel have abandoned your covenant, destroyed the places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”
11-12 Then he was told, “Go, stand on the mountain at attention before God. God will pass by.”
A hurricane wind ripped through the mountains and shattered the rocks before God, but God wasn’t to be found in the wind; after the wind an earthquake, but God wasn’t in the earthquake; and after the earthquake fire, but God wasn’t in the fire; and after the fire a gentle and quiet whisper.
13-14 When Elijah heard the quiet voice, he muffled his face with his great cloak, went to the mouth of the cave, and stood there. A quiet voice asked, “So Elijah, now tell me, what are you doing here?” Elijah said it again, “I’ve been working my heart out for God, the God-of-the-Angel-Armies, because the people of Israel have abandoned your covenant, destroyed your places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”
15-18 God said, “Go back the way you came through the desert to Damascus. When you get there anoint Hazael; make him king over Aram. Then anoint Jehu son of Nimshi; make him king over Israel. Finally, anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet. Anyone who escapes death by Hazael will be killed by Jehu; and anyone who escapes death by Jehu will be killed by Elisha. Meanwhile, I’m preserving for myself seven thousand souls: the knees that haven’t bowed to the god Baal, the mouths that haven’t kissed his image.”
19 Elijah went straight out and found Elisha son of Shaphat in a field where there were twelve pairs of yoked oxen at work plowing; Elisha was in charge of the twelfth pair. Elijah went up to him and threw his cloak over him.
20 Elisha deserted the oxen, ran after Elijah, and said, “Please! Let me kiss my father and mother good-bye—then I’ll follow you.”
“Go ahead,” said Elijah, “but, mind you, don’t forget what I’ve just done to you.”
21 So Elisha left; he took his yoke of oxen and butchered them. He made a fire with the plow and tackle and then boiled the meat—a true farewell meal for the family. Then he left and followed Elijah, becoming his right-hand man.
Our Daily Bread reading and devotion
Thursday, July 25, 2019
Today's Scripture & Insight:
Psalm 39:1–13
To the choirmaster: to Jeduthun. A Psalm of David.
I said, “I will guard my ways,
that I may not sin with my tongue;
I will guard my mouth with a muzzle,
so long as the wicked are in my presence.”
2 I was mute and silent;
I held my peace to no avail,
and my distress grew worse.
3 My heart became hot within me.
As I mused, the fire burned;
then I spoke with my tongue:
4 “O Lord, make me know my end
and what is the measure of my days;
let me know how fleeting I am!
5 Behold, you have made my days a few handbreadths,
and my lifetime is as nothing before you.
Surely all mankind stands as a mere breath! Selah
6 Surely a man goes about as a shadow!
Surely for nothing[a] they are in turmoil;
man heaps up wealth and does not know who will gather!
7 “And now, O Lord, for what do I wait?
My hope is in you.
8 Deliver me from all my transgressions.
Do not make me the scorn of the fool!
9 I am mute; I do not open my mouth,
for it is you who have done it.
10 Remove your stroke from me;
I am spent by the hostility of your hand.
11 When you discipline a man
with rebukes for sin,
you consume like a moth what is dear to him;
surely all mankind is a mere breath! Selah
12 “Hear my prayer, O Lord,
and give ear to my cry;
hold not your peace at my tears!
For I am a sojourner with you,
a guest, like all my fathers.
13 Look away from me, that I may smile again,
before I depart and am no more!”
Insight
Psalm 38 ends with a call for help and Psalm 39 ends with a plea to be left alone. The poetry in these two songs show that David is confused. He doesn’t know that God isn’t striking him (39:10). He’s being true to his feelings in a way that allows his heart to come clean in the presence of a Father who is teaching him to trust Him in circumstances he doesn’t understand.
But a Breath
My hope is in you. Psalm 39:7
Bobby’s sudden death brought home to me the stark reality of death and the brevity of life. My childhood friend was only twenty-four when a tragic accident on an icy road claimed her life. Growing up in a dysfunctional family, she had recently seemed to be moving forward. Just a new believer in Jesus, how could her life end so soon?
Sometimes life seems far too short and full of sorrow. In Psalm 39 the psalmist David bemoans his own suffering and exclaims: “Show me, Lord, my life’s end and the number of my days; let me know how fleeting my life is. You have made my days a mere handbreadth; the span of my years is as nothing before you. Everyone is but a breath, even those who seem secure” (vv. 4–5). Life is short. Even if we live to see a century, our earthly life is but a drop in all of time.
And yet, with David, we can say, “My hope is in [the Lord]” (v. 7). We can trust that our lives do have meaning. Though our bodies waste away, as believers we have confidence that “inwardly we are being renewed day by day”—and one day we’ll enjoy eternal life with Him (2 Corinthians 4:16–5:1). We know this because God “has given us the Spirit . . . guaranteeing what is to come”! (5:5). By Alyson Kieda
Reflect & Pray
How is it comforting to know that God has made it possible for you to share in His eternal life? How can the gift of each moment encourage you to make the most of your time?
Thank You, Lord, that this life is not all there is! You have eternity in store for all who believe in You. Help us to spend our numbered days here in service to You.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 25, 2019
Am I Blessed Like This?
Blessed are… —Matthew 5:3-11
When we first read the statements of Jesus, they seem wonderfully simple and unstartling, and they sink unnoticed into our subconscious minds. For instance, the Beatitudes initially seem to be merely soothing and beautiful precepts for overly spiritual and seemingly useless people, but of very little practical use in the rigid, fast-paced workdays of the world in which we live. We soon find, however, that the Beatitudes contain the “dynamite” of the Holy Spirit. And they “explode” when the circumstances of our lives cause them to do so. When the Holy Spirit brings to our remembrance one of the Beatitudes, we say, “What a startling statement that is!” Then we must decide whether or not we will accept the tremendous spiritual upheaval that will be produced in our circumstances if we obey His words. That is the way the Spirit of God works. We do not need to be born again to apply the Sermon on the Mount literally. The literal interpretation of the Sermon on the Mount is as easy as child’s play. But the interpretation by the Spirit of God as He applies our Lord’s statements to our circumstances is the strict and difficult work of a saint.
The teachings of Jesus are all out of proportion when compared to our natural way of looking at things, and they come to us initially with astonishing discomfort. We gradually have to conform our walk and conversation to the precepts of Jesus Christ as the Holy Spirit applies them to our circumstances. The Sermon on the Mount is not a set of rules and regulations— it is a picture of the life we will live when the Holy Spirit is having His unhindered way with us.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Thursday, July 25, 2019
You Can Postpone It, But You Can't Cancel It - #8489
As many of us were growing up, Mom was really there for a lot more of our disobediences than Dad was. She was at home when we did our thing while he was conveniently at work. Actually, that seemed to be in our favor in many cases - you know, Mom tended to be a little easier to deal with than Dad on those discipline things. Moms often mingle punishment with sympathy, dads often mingle punishment with pain. And there was always that brief relief when Mom would say, "I'm not going to do anything to you." Yea! Judgment is cancelled! Then came that fatal next sentence, "I'll wait 'til your father gets home." So judgment wasn't cancelled. It was just postponed.
I'm Ron Hutchcraft, and I want to have A Word With You today about "You Can Postpone It, But You Can't Cancel It."
Some people make a dangerous mistake with God because nothing happens when they disobey Him, and they think there's not going to be any consequences. Wrong. Judgment postponed is not judgment cancelled.
Consider our word for today from the Word of God in 1 Timothy 5:24 - two kinds of sins. It says, "The sins of some men are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them." Some people get the bill for their sin right away, and some get it later on, but everyone gets the bill. The danger is that the person who doesn't pay right away thinks he's gotten away with it, so he or she keeps on sinning and piling up more consequences and more judgment.
Actually, it's probably better to get the consequences of your sin immediately, so you wake up and quit accumulating punishment. So often this matter of postponing the payment for your sin is really a matter of how much money or position you have. For example, if you live in a poor urban neighborhood or an Indian reservation, you can't afford what it takes to cover up what you did or to get off the hook. If you live in a more affluent area, well you might be able to cover your sin and think you've gotten away with it. Wrong again! In fact, your punishment may be worse because you just keep doing it.
Your position can also help you postpone paying for your sin. Powerless people have to face the consequences of their sin right away; powerful people can use their power to buy some time. Even Christian leaders have done that to cover their sin. They have enough influence that nobody asks any questions for a while. Now, maybe you're living in a deadly spiritual Fantasyland right now, thinking, "Well, no one knows. I haven't been caught. Nothing bad has happened. I might just be getting away with this." There's no such thing.
God slams every exit when He says in Numbers 32:23, "Be sure your sin will find you out." No one has ever ultimately gotten away with their sin, and neither will you. The sooner you face your actions, the less the bill will be. So don't be fooled. Just as in farming, there may be a lag time between what you sow and what you reap, but the crop will come up!
So, take it from those of us who waited 'til our father got home to deal with our disobedience. You can postpone your judgment, but there is no way you can cancel it.
Wednesday, July 24, 2019
Acts 13:1-25, Bible Reading and Daily Devotionals
Max Lucado Daily: GRACE GOES BEYOND MERCY
We are poor, spiritually for sure; monetarily, perhaps. We’ve buried our dreams, desires, and aspirations. Like the mother with Lupus or the businessman in the unemployment line, we’re out of options. Yet Christ approached us “while we were yet sinners!” “Will you cover us?” we asked him, and Grace smiled. He gave us grace. Not just mercy, mind you, but grace.
Grace goes beyond mercy. Mercy gave the prodigal son a second chance but Grace threw him a party. Mercy prompted the Samaritan to bandage the wounds of the victim. But grace prompted him to leave his credit card as payment for the victim’s care. Mercy forgave the thief on the cross. Grace escorted him into paradise. Mercy pardons us. Grace woos and weds us! Grace does this. God does this. Grace is God walking into your world with a sparkle in his eye and an offer that’s hard to resist!
Read more GRACE
Acts 13:1-25
The congregation in Antioch was blessed with a number of prophet-preachers and teachers:
Barnabas,
Simon, nicknamed Niger,
Lucius the Cyrenian,
Manaen, an advisor to the ruler Herod,
Saul.
One day as they were worshiping God—they were also fasting as they waited for guidance—the Holy Spirit spoke: “Take Barnabas and Saul and commission them for the work I have called them to do.”
3 So they commissioned them. In that circle of intensity and obedience, of fasting and praying, they laid hands on their heads and sent them off.
4-5 Sent off on their new assignment by the Holy Spirit, Barnabas and Saul went down to Seleucia and caught a ship for Cyprus. The first thing they did when they put in at Salamis was preach God’s Word in the Jewish meeting places. They had John along to help out as needed.
6-7 They traveled the length of the island, and at Paphos came upon a Jewish wizard who had worked himself into the confidence of the governor, Sergius Paulus, an intelligent man not easily taken in by charlatans. The wizard’s name was Bar-Jesus. He was as crooked as a corkscrew.
7-11 The governor invited Barnabas and Saul in, wanting to hear God’s Word firsthand from them. But Dr. Know-It-All (that’s the wizard’s name in plain English) stirred up a ruckus, trying to divert the governor from becoming a believer. But Saul (or Paul), full of the Holy Spirit and looking him straight in the eye, said, “You bag of wind, you parody of a devil—why, you stay up nights inventing schemes to cheat people out of God. But now you’ve come up against God himself, and your game is up. You’re about to go blind—no sunlight for you for a good long stretch.” He was plunged immediately into a shadowy mist and stumbled around, begging people to take his hand and show him the way.
12 When the governor saw what happened, he became a believer, full of enthusiasm over what they were saying about the Master.
13-14 From Paphos, Paul and company put out to sea, sailing on to Perga in Pamphylia. That’s where John called it quits and went back to Jerusalem. From Perga the rest of them traveled on to Antioch in Pisidia.
14-15 On the Sabbath they went to the meeting place and took their places. After the reading of the Scriptures—God’s Law and the Prophets—the president of the meeting asked them, “Friends, do you have anything you want to say? A word of encouragement, perhaps?”
16-20 Paul stood up, paused and took a deep breath, then said, “Fellow Israelites and friends of God, listen. God took a special interest in our ancestors, pulled our people who were beaten down in Egyptian exile to their feet, and led them out of there in grand style. He took good care of them for nearly forty years in that godforsaken wilderness and then, having wiped out seven enemies who stood in the way, gave them the land of Canaan for their very own—a span in all of about 450 years.
20-22 “Up to the time of Samuel the prophet, God provided judges to lead them. But then they asked for a king, and God gave them Saul, son of Kish, out of the tribe of Benjamin. After Saul had ruled forty years, God removed him from office and put King David in his place, with this commendation: ‘I’ve searched the land and found this David, son of Jesse. He’s a man whose heart beats to my heart, a man who will do what I tell him.’
23-25 “From out of David’s descendants God produced a Savior for Israel, Jesus, exactly as he promised—but only after John had thoroughly alerted the people to his arrival by preparing them for a total life-change. As John was finishing up his work, he said, ‘Did you think I was the One? No, I’m not the One. But the One you’ve been waiting for all these years is just around the corner, about to appear. And I’m about to disappear.’
Our Daily Bread reading and devotion
Wednesday, July 24, 2019
Today's Scripture & Insight:
Jeremiah 9:23–26
Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”
25 “Behold, the days are coming, declares the Lord, when I will punish all those who are circumcised merely in the flesh— 26 Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.”
Insight
Circumcision was not exclusive to the Israelites, for it was widely practiced in the ancient world, including among the Egyptians and the Canaanite peoples (Edomites, Moabites, and Ammonites) mentioned in Jeremiah 9:26. When God made a covenant with Abraham, He made circumcision the confirming sign that the Jews were God’s covenantal people (Genesis 17:10–14). For the Israelites, circumcision was the symbol of separation, purity, and loyalty to the covenant. This physical cutting of the body was to be a symbol of a more important spiritual transformation of the heart (Deuteronomy 10:16). Moses explained that “The Lord your God will circumcise your hearts . . . so that you may love him with all your heart and with all your soul, and live” (30:6). Circumcision was the outward reminder that God’s people were to have hearts that know, love, honor, and submit to Him (Jeremiah 9:24).
Something to Brag About
Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches. Jeremiah 9:23
What does it mean to be real? That’s the very big question answered in the small children’s book The Velveteen Rabbit. It’s the story of toys in a nursery and the velveteen rabbit’s journey to become real by allowing himself to be loved by a child. One of the other toys is the old and wise Skin Horse. He “had seen a long succession of mechanical toys arrive to boast and swagger, and by and by break . . . and pass away.” They looked and sounded impressive, but their bragging eventually amounted to nothing when it came to love.
Boasting starts out strong; but in the end, it always fades away. Jeremiah lists three areas where this is evident: “wisdom . . . strength . . . riches” (Jeremiah 9:23). The wise old prophet had been around long enough to know a thing or two, and he countered such boasting with the Lord’s truth: “But let the one who boasts boast about this: that they have the understanding to know me, that I am the Lord” (v. 24).
Let us, the children, brag about God, our good Father. In the unfolding story of His great love, it’s the wonderful way you and I grow to become more and more real. By John Blase
Reflect & Pray
Think of a person you know who embodies the ability to “boast in the Lord.” What is one way this week you can follow their example?
Father, help me to remember Jeremiah’s words. May my only boasting be in the knowledge of You and Your great love which endures forever.
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 24, 2019
His Nature and Our Motives
…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. —Matthew 5:20
The characteristic of a disciple is not that he does good things, but that he is good in his motives, having been made good by the supernatural grace of God. The only thing that exceeds right-doing is right-being. Jesus Christ came to place within anyone who would let Him a new heredity that would have a righteousness exceeding that of the scribes and Pharisees. Jesus is saying, “If you are My disciple, you must be right not only in your actions, but also in your motives, your aspirations, and in the deep recesses of the thoughts of your mind.” Your motives must be so pure that God Almighty can see nothing to rebuke. Who can stand in the eternal light of God and have nothing for Him to rebuke? Only the Son of God, and Jesus Christ claims that through His redemption He can place within anyone His own nature and make that person as pure and as simple as a child. The purity that God demands is impossible unless I can be remade within, and that is exactly what Jesus has undertaken to do through His redemption.
No one can make himself pure by obeying laws. Jesus Christ does not give us rules and regulations— He gives us His teachings which are truths that can only be interpreted by His nature which He places within us. The great wonder of Jesus Christ’s salvation is that He changes our heredity. He does not change human nature— He changes its source, and thereby its motives as well.
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
A Word with You, by Ron Hutchcraft
Wednesday, July 24, 2019
Church Talk - #8488
He was a phenomenon on the American scene for well over 50 years - Dr. Billy Graham. Again and again, decade after decade, more than any other individual, he appeared on the list of America's most respected men. In the twilight of his long ministry, his crusades took on a great sense of poignant significance. His crusade in Los Angeles was near the end of 2004, and it attracted tens of thousands to the Rose Bowl, and many thousands to begin a personal relationship with the Savior that Billy Graham had proclaimed all these years. His message each night was translated instantaneously into 26 languages, including sign language. I happened to know the man in charge of translation - that's why I was closer to it than usual. Interpreters fed the translation to groups of people sitting in their language groups, hearing the translation via headsets tuned to appropriate low-wave frequencies on their little radios. It was pretty amazing! So Billy Graham's Crusades were translated since 1980, but they said never into so many languages as it was in Los Angeles those years ago. The translating coordinator explained that it was important that each person hear the message in "his own heart language."
I'm Ron Hutchcraft and I want to have A Word With You today about "Church Talk."
Billy Graham, and every missionary to a foreign culture, knows the message can't get through unless it's presented in a language the lost person can understand, no matter how important the message is. If a man ran into your church service next Sunday and started shouting say in Russian, "The building's on fire! Evacuate immediately!" Probably no one would move (unless you go to a Russian church). You might say, "That man is obviously sincere. He obviously has something important to tell us, but I have no idea what he's talking about." And you might sit there and ultimately die there. Not because he didn't transmit the life-saving information he had, but he didn't translate it into words you could understand.
Now if the people you know who are without Christ speak English, and that's your language, too, you could assume that they'll understand what Jesus did for them, right, if you just present it in English. Well, the problem is we church folks talk church talk - I call it "Christianese." Words only understood by people who've been around Christian things for a while.
Well, a lot of them may not understand it either. Researcher George Barna tells us that hearing what Jesus did in the same predictable words week after week has effectively immunized a lot of church folks to their need of Christ. They know the words, so they must know the Lord. Right? Wrong - dead wrong.
In Matthew 13:23, our word for today from the Word of God, Jesus is explaining His parable about four soils that the seed of His message fell into, with each soil producing a different result. It was only the good soil that produced the real, lasting fruit. Jesus said all the seeds and the people they represent "heard the Word," and some even "received" it.
But the fourth seed, the only one with lasting life, had one difference. He was "the man who hears the Word and understands it." When you share with someone the life-saving information you have about Jesus, are you translating it into everyday, non-religious words they can understand, or are you just transmitting the message in words that might keep them from understanding the most important news of all.
Of course, ultimately, it's the Holy Spirit who enables us to understand what Jesus did. But that doesn't diminish our responsibility to present it, as Paul said, "clearly as I should" (Colossians 4:3). So many people have no idea what "sin" means, or "believe," or "saved," or "accept Christ," "receive Christ," "personal Savior," or "born again." We can't fail them by just speaking words we're comfortable with, not if those words obscure the very things they have to understand about Jesus. We've got to ask God to help us get beyond our "Christianese" and to begin to explain the great words of God's rescue in non-religious words.
We've all got to be translators. Because it really is important. I mean, like life-or-death important that each person hears the message that their eternity depends on in a language they can understand.
We are poor, spiritually for sure; monetarily, perhaps. We’ve buried our dreams, desires, and aspirations. Like the mother with Lupus or the businessman in the unemployment line, we’re out of options. Yet Christ approached us “while we were yet sinners!” “Will you cover us?” we asked him, and Grace smiled. He gave us grace. Not just mercy, mind you, but grace.
Grace goes beyond mercy. Mercy gave the prodigal son a second chance but Grace threw him a party. Mercy prompted the Samaritan to bandage the wounds of the victim. But grace prompted him to leave his credit card as payment for the victim’s care. Mercy forgave the thief on the cross. Grace escorted him into paradise. Mercy pardons us. Grace woos and weds us! Grace does this. God does this. Grace is God walking into your world with a sparkle in his eye and an offer that’s hard to resist!
Read more GRACE
Acts 13:1-25
The congregation in Antioch was blessed with a number of prophet-preachers and teachers:
Barnabas,
Simon, nicknamed Niger,
Lucius the Cyrenian,
Manaen, an advisor to the ruler Herod,
Saul.
One day as they were worshiping God—they were also fasting as they waited for guidance—the Holy Spirit spoke: “Take Barnabas and Saul and commission them for the work I have called them to do.”
3 So they commissioned them. In that circle of intensity and obedience, of fasting and praying, they laid hands on their heads and sent them off.
4-5 Sent off on their new assignment by the Holy Spirit, Barnabas and Saul went down to Seleucia and caught a ship for Cyprus. The first thing they did when they put in at Salamis was preach God’s Word in the Jewish meeting places. They had John along to help out as needed.
6-7 They traveled the length of the island, and at Paphos came upon a Jewish wizard who had worked himself into the confidence of the governor, Sergius Paulus, an intelligent man not easily taken in by charlatans. The wizard’s name was Bar-Jesus. He was as crooked as a corkscrew.
7-11 The governor invited Barnabas and Saul in, wanting to hear God’s Word firsthand from them. But Dr. Know-It-All (that’s the wizard’s name in plain English) stirred up a ruckus, trying to divert the governor from becoming a believer. But Saul (or Paul), full of the Holy Spirit and looking him straight in the eye, said, “You bag of wind, you parody of a devil—why, you stay up nights inventing schemes to cheat people out of God. But now you’ve come up against God himself, and your game is up. You’re about to go blind—no sunlight for you for a good long stretch.” He was plunged immediately into a shadowy mist and stumbled around, begging people to take his hand and show him the way.
12 When the governor saw what happened, he became a believer, full of enthusiasm over what they were saying about the Master.
13-14 From Paphos, Paul and company put out to sea, sailing on to Perga in Pamphylia. That’s where John called it quits and went back to Jerusalem. From Perga the rest of them traveled on to Antioch in Pisidia.
14-15 On the Sabbath they went to the meeting place and took their places. After the reading of the Scriptures—God’s Law and the Prophets—the president of the meeting asked them, “Friends, do you have anything you want to say? A word of encouragement, perhaps?”
16-20 Paul stood up, paused and took a deep breath, then said, “Fellow Israelites and friends of God, listen. God took a special interest in our ancestors, pulled our people who were beaten down in Egyptian exile to their feet, and led them out of there in grand style. He took good care of them for nearly forty years in that godforsaken wilderness and then, having wiped out seven enemies who stood in the way, gave them the land of Canaan for their very own—a span in all of about 450 years.
20-22 “Up to the time of Samuel the prophet, God provided judges to lead them. But then they asked for a king, and God gave them Saul, son of Kish, out of the tribe of Benjamin. After Saul had ruled forty years, God removed him from office and put King David in his place, with this commendation: ‘I’ve searched the land and found this David, son of Jesse. He’s a man whose heart beats to my heart, a man who will do what I tell him.’
23-25 “From out of David’s descendants God produced a Savior for Israel, Jesus, exactly as he promised—but only after John had thoroughly alerted the people to his arrival by preparing them for a total life-change. As John was finishing up his work, he said, ‘Did you think I was the One? No, I’m not the One. But the One you’ve been waiting for all these years is just around the corner, about to appear. And I’m about to disappear.’
Our Daily Bread reading and devotion
Wednesday, July 24, 2019
Today's Scripture & Insight:
Jeremiah 9:23–26
Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”
25 “Behold, the days are coming, declares the Lord, when I will punish all those who are circumcised merely in the flesh— 26 Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.”
Insight
Circumcision was not exclusive to the Israelites, for it was widely practiced in the ancient world, including among the Egyptians and the Canaanite peoples (Edomites, Moabites, and Ammonites) mentioned in Jeremiah 9:26. When God made a covenant with Abraham, He made circumcision the confirming sign that the Jews were God’s covenantal people (Genesis 17:10–14). For the Israelites, circumcision was the symbol of separation, purity, and loyalty to the covenant. This physical cutting of the body was to be a symbol of a more important spiritual transformation of the heart (Deuteronomy 10:16). Moses explained that “The Lord your God will circumcise your hearts . . . so that you may love him with all your heart and with all your soul, and live” (30:6). Circumcision was the outward reminder that God’s people were to have hearts that know, love, honor, and submit to Him (Jeremiah 9:24).
Something to Brag About
Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches. Jeremiah 9:23
What does it mean to be real? That’s the very big question answered in the small children’s book The Velveteen Rabbit. It’s the story of toys in a nursery and the velveteen rabbit’s journey to become real by allowing himself to be loved by a child. One of the other toys is the old and wise Skin Horse. He “had seen a long succession of mechanical toys arrive to boast and swagger, and by and by break . . . and pass away.” They looked and sounded impressive, but their bragging eventually amounted to nothing when it came to love.
Boasting starts out strong; but in the end, it always fades away. Jeremiah lists three areas where this is evident: “wisdom . . . strength . . . riches” (Jeremiah 9:23). The wise old prophet had been around long enough to know a thing or two, and he countered such boasting with the Lord’s truth: “But let the one who boasts boast about this: that they have the understanding to know me, that I am the Lord” (v. 24).
Let us, the children, brag about God, our good Father. In the unfolding story of His great love, it’s the wonderful way you and I grow to become more and more real. By John Blase
Reflect & Pray
Think of a person you know who embodies the ability to “boast in the Lord.” What is one way this week you can follow their example?
Father, help me to remember Jeremiah’s words. May my only boasting be in the knowledge of You and Your great love which endures forever.
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 24, 2019
His Nature and Our Motives
…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. —Matthew 5:20
The characteristic of a disciple is not that he does good things, but that he is good in his motives, having been made good by the supernatural grace of God. The only thing that exceeds right-doing is right-being. Jesus Christ came to place within anyone who would let Him a new heredity that would have a righteousness exceeding that of the scribes and Pharisees. Jesus is saying, “If you are My disciple, you must be right not only in your actions, but also in your motives, your aspirations, and in the deep recesses of the thoughts of your mind.” Your motives must be so pure that God Almighty can see nothing to rebuke. Who can stand in the eternal light of God and have nothing for Him to rebuke? Only the Son of God, and Jesus Christ claims that through His redemption He can place within anyone His own nature and make that person as pure and as simple as a child. The purity that God demands is impossible unless I can be remade within, and that is exactly what Jesus has undertaken to do through His redemption.
No one can make himself pure by obeying laws. Jesus Christ does not give us rules and regulations— He gives us His teachings which are truths that can only be interpreted by His nature which He places within us. The great wonder of Jesus Christ’s salvation is that He changes our heredity. He does not change human nature— He changes its source, and thereby its motives as well.
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
A Word with You, by Ron Hutchcraft
Wednesday, July 24, 2019
Church Talk - #8488
He was a phenomenon on the American scene for well over 50 years - Dr. Billy Graham. Again and again, decade after decade, more than any other individual, he appeared on the list of America's most respected men. In the twilight of his long ministry, his crusades took on a great sense of poignant significance. His crusade in Los Angeles was near the end of 2004, and it attracted tens of thousands to the Rose Bowl, and many thousands to begin a personal relationship with the Savior that Billy Graham had proclaimed all these years. His message each night was translated instantaneously into 26 languages, including sign language. I happened to know the man in charge of translation - that's why I was closer to it than usual. Interpreters fed the translation to groups of people sitting in their language groups, hearing the translation via headsets tuned to appropriate low-wave frequencies on their little radios. It was pretty amazing! So Billy Graham's Crusades were translated since 1980, but they said never into so many languages as it was in Los Angeles those years ago. The translating coordinator explained that it was important that each person hear the message in "his own heart language."
I'm Ron Hutchcraft and I want to have A Word With You today about "Church Talk."
Billy Graham, and every missionary to a foreign culture, knows the message can't get through unless it's presented in a language the lost person can understand, no matter how important the message is. If a man ran into your church service next Sunday and started shouting say in Russian, "The building's on fire! Evacuate immediately!" Probably no one would move (unless you go to a Russian church). You might say, "That man is obviously sincere. He obviously has something important to tell us, but I have no idea what he's talking about." And you might sit there and ultimately die there. Not because he didn't transmit the life-saving information he had, but he didn't translate it into words you could understand.
Now if the people you know who are without Christ speak English, and that's your language, too, you could assume that they'll understand what Jesus did for them, right, if you just present it in English. Well, the problem is we church folks talk church talk - I call it "Christianese." Words only understood by people who've been around Christian things for a while.
Well, a lot of them may not understand it either. Researcher George Barna tells us that hearing what Jesus did in the same predictable words week after week has effectively immunized a lot of church folks to their need of Christ. They know the words, so they must know the Lord. Right? Wrong - dead wrong.
In Matthew 13:23, our word for today from the Word of God, Jesus is explaining His parable about four soils that the seed of His message fell into, with each soil producing a different result. It was only the good soil that produced the real, lasting fruit. Jesus said all the seeds and the people they represent "heard the Word," and some even "received" it.
But the fourth seed, the only one with lasting life, had one difference. He was "the man who hears the Word and understands it." When you share with someone the life-saving information you have about Jesus, are you translating it into everyday, non-religious words they can understand, or are you just transmitting the message in words that might keep them from understanding the most important news of all.
Of course, ultimately, it's the Holy Spirit who enables us to understand what Jesus did. But that doesn't diminish our responsibility to present it, as Paul said, "clearly as I should" (Colossians 4:3). So many people have no idea what "sin" means, or "believe," or "saved," or "accept Christ," "receive Christ," "personal Savior," or "born again." We can't fail them by just speaking words we're comfortable with, not if those words obscure the very things they have to understand about Jesus. We've got to ask God to help us get beyond our "Christianese" and to begin to explain the great words of God's rescue in non-religious words.
We've all got to be translators. Because it really is important. I mean, like life-or-death important that each person hears the message that their eternity depends on in a language they can understand.
Tuesday, July 23, 2019
1 Kings 18, Bible Reading and Daily Devotionals
Max Lucado Daily: SOAKED IN GRACE
Most people keep a pot of anger on low boil! But you aren’t most people. Look at your feet. They’re wet, grace-soaked. Jesus has washed your feet. He has washed the grimiest parts of your life.
To accept grace is the vow to give it. You don’t endorse the deeds of your offender when you forgive them. Jesus didn’t endorse your sins by forgiving you. The grace-defined person, still sends thieves to jail and expects the ex to pay child support. Grace sees the hurt full well. But it refuses to let hurts poison the heart.
Where grace is lacking, bitterness abounds. Where grace abounds, forgiveness grows. So let the hands of God wipe away every dirty part of your life. Then look across the room and wash someone else’s feet. Let grace begin and continue in you!
Read more GRACE
1 Kings 18
A long time passed. Then God’s word came to Elijah. The drought was now in its third year. The message: “Go and present yourself to Ahab; I’m about to make it rain on the country.” Elijah set out to present himself to Ahab. The drought in Samaria at the time was most severe.
3-4 Ahab called for Obadiah, who was in charge of the palace. Obadiah feared God—he was very devout. Earlier, when Jezebel had tried to kill off all the prophets of God, Obadiah had hidden away a hundred of them in two caves, fifty in a cave, and then supplied them with food and water.
5-6 Ahab ordered Obadiah, “Go through the country; locate every spring and every stream. Let’s see if we can find enough grass to keep our horses and mules from dying.” So they divided the country between them for the search—Ahab went one way, Obadiah the other.
7 Obadiah went his way and suddenly there he was—Elijah! Obadiah fell on his knees, bowing in reverence, and exclaimed, “Is it really you—my master Elijah?”
8 “Yes,” said Elijah, “the real me. Now go and tell your boss, ‘I’ve seen Elijah.’”
9-14 Obadiah said, “But what have I done to deserve this? Ahab will kill me. As surely as your God lives, there isn’t a country or kingdom where my master hasn’t sent out search parties looking for you. And if they said, ‘We can’t find him; we’ve looked high and low,’ he would make that country or kingdom swear that you were not to be found. And now you’re telling me, ‘Go and tell your master Elijah’s found!’ The minute I leave you the Spirit of God will whisk you away to who knows where. Then when I report to Ahab, you’ll have disappeared and Ahab will kill me. And I’ve served God devoutly since I was a boy! Hasn’t anyone told you what I did when Jezebel was out to kill the prophets of God, how I risked my life by hiding a hundred of them, fifty to a cave, and made sure they got food and water? And now you’re telling me to draw attention to myself by announcing to my master, ‘Elijah’s been found.’ Why, he’ll kill me for sure.”
15 Elijah said, “As surely as God-of-the-Angel-Armies lives, and before whom I take my stand, I’ll meet with your master face-to-face this very day.”
16 So Obadiah went straight to Ahab and told him. And Ahab went out to meet Elijah.
17-19 The moment Ahab saw Elijah he said, “So it’s you, old troublemaker!”
“It’s not I who has caused trouble in Israel,” said Elijah, “but you and your government—you’ve dumped God’s ways and commands and run off after the local gods, the Baals. Here’s what I want you to do: Assemble everyone in Israel at Mount Carmel. And make sure that the special pets of Jezebel, the four hundred and fifty prophets of the local gods, the Baals, and the four hundred prophets of the whore goddess Asherah, are there.”
20 So Ahab summoned everyone in Israel, particularly the prophets, to Mount Carmel.
21 Elijah challenged the people: “How long are you going to sit on the fence? If God is the real God, follow him; if it’s Baal, follow him. Make up your minds!”
Nobody said a word; nobody made a move.
22-24 Then Elijah said, “I’m the only prophet of God left in Israel; and there are 450 prophets of Baal. Let the Baal prophets bring up two oxen; let them pick one, butcher it, and lay it out on an altar on firewood—but don’t ignite it. I’ll take the other ox, cut it up, and lay it on the wood. But neither will I light the fire. Then you pray to your gods and I’ll pray to God. The god who answers with fire will prove to be, in fact, God.”
All the people agreed: “A good plan—do it!”
25 Elijah told the Baal prophets, “Choose your ox and prepare it. You go first, you’re the majority. Then pray to your god, but don’t light the fire.”
26 So they took the ox he had given them, prepared it for the altar, then prayed to Baal. They prayed all morning long, “O Baal, answer us!” But nothing happened—not so much as a whisper of breeze. Desperate, they jumped and stomped on the altar they had made.
27-28 By noon, Elijah had started making fun of them, taunting, “Call a little louder—he is a god, after all. Maybe he’s off meditating somewhere or other, or maybe he’s gotten involved in a project, or maybe he’s on vacation. You don’t suppose he’s overslept, do you, and needs to be waked up?” They prayed louder and louder, cutting themselves with swords and knives—a ritual common to them—until they were covered with blood.
29 This went on until well past noon. They used every religious trick and strategy they knew to make something happen on the altar, but nothing happened—not so much as a whisper, not a flicker of response.
30-35 Then Elijah told the people, “Enough of that—it’s my turn. Gather around.” And they gathered. He then put the altar back together for by now it was in ruins. Elijah took twelve stones, one for each of the tribes of Jacob, the same Jacob to whom God had said, “From now on your name is Israel.” He built the stones into the altar in honor of God. Then Elijah dug a fairly wide trench around the altar. He laid firewood on the altar, cut up the ox, put it on the wood, and said, “Fill four buckets with water and drench both the ox and the firewood.” Then he said, “Do it again,” and they did it. Then he said, “Do it a third time,” and they did it a third time. The altar was drenched and the trench was filled with water.
36-37 When it was time for the sacrifice to be offered, Elijah the prophet came up and prayed, “O God, God of Abraham, Isaac, and Israel, make it known right now that you are God in Israel, that I am your servant, and that I’m doing what I’m doing under your orders. Answer me, God; O answer me and reveal to this people that you are God, the true God, and that you are giving these people another chance at repentance.”
38 Immediately the fire of God fell and burned up the offering, the wood, the stones, the dirt, and even the water in the trench.
39 All the people saw it happen and fell on their faces in awed worship, exclaiming, “God is the true God! God is the true God!”
40 Elijah told them, “Grab the Baal prophets! Don’t let one get away!”
They grabbed them. Elijah had them taken down to the Brook Kishon and they massacred the lot.
41 Elijah said to Ahab, “Up on your feet! Eat and drink—celebrate! Rain is on the way; I hear it coming.”
42-43 Ahab did it: got up and ate and drank. Meanwhile, Elijah climbed to the top of Carmel, bowed deeply in prayer, his face between his knees. Then he said to his young servant, “On your feet now! Look toward the sea.”
He went, looked, and reported back, “I don’t see a thing.”
“Keep looking,” said Elijah, “seven times if necessary.”
44 And sure enough, the seventh time he said, “Oh yes, a cloud! But very small, no bigger than someone’s hand, rising out of the sea.”
“Quickly then, on your way. Tell Ahab, ‘Saddle up and get down from the mountain before the rain stops you.’”
45-46 Things happened fast. The sky grew black with wind-driven clouds, and then a huge cloudburst of rain, with Ahab hightailing it in his chariot for Jezreel. And God strengthened Elijah mightily. Pulling up his robe and tying it around his waist, Elijah ran in front of Ahab’s chariot until they reached Jezreel.
Our Daily Bread reading and devotion
Tuesday, July 23, 2019
Today's Scripture & Insight:
Psalm 33:6–19
By the word of the Lord the heavens were made,
and by the breath of his mouth all their host.
7 He gathers the waters of the sea as a heap;
he puts the deeps in storehouses.
8 Let all the earth fear the Lord;
let all the inhabitants of the world stand in awe of him!
9 For he spoke, and it came to be;
he commanded, and it stood firm.
10 The Lord brings the counsel of the nations to nothing;
he frustrates the plans of the peoples.
11 The counsel of the Lord stands forever,
the plans of his heart to all generations.
12 Blessed is the nation whose God is the Lord,
the people whom he has chosen as his heritage!
13 The Lord looks down from heaven;
he sees all the children of man;
14 from where he sits enthroned he looks out
on all the inhabitants of the earth,
15 he who fashions the hearts of them all
and observes all their deeds.
16 The king is not saved by his great army;
a warrior is not delivered by his great strength.
17 The war horse is a false hope for salvation,
and by its great might it cannot rescue.
18 Behold, the eye of the Lord is on those who fear him,
on those who hope in his steadfast love,
19 that he may deliver their soul from death
and keep them alive in famine.
Insight
Parallelism is a literary tool that helps writers to creatively emphasize and clarify ideas and concepts by repeating a similar or opposite idea. In Psalm 33, the writer uses this feature of Hebrew poetry superbly to emphasize the Lord’s power and care for His people. In verse 6, God’s Word as the agent of creation is highlighted by the similar terms “word of the Lord” and “breath of his mouth.” “Heavens” and “starry host” are also synonymous terms. Parallelism also helps in defining terms: “Let all the earth fear the Lord; let all the people of the world revere him” (v. 8). No guesswork here about what it means to fear the Lord. It means to “revere him”; to “stand in awe” of him (esv).
Eyes in the Back of My Head
From his dwelling place [God] watches all who live on earth.Psalm 33:14
I was as mischievous as any other child in my early years and tried to hide my bad behavior to avoid getting into trouble. Yet my mother usually found out what I had done. I recall being amazed at how quickly and accurately she knew about my antics. When I marveled and asked how she knew, she always replied, “I have eyes in the back of my head.” This, of course, led me to study her head whenever she’d turn her back—were the eyes invisible or merely cloaked by her red hair? As I grew, I gave up looking for evidence of her extra pair of eyes and realized I just wasn’t quite as sneaky as I had supposed. Her watchful gaze was evidence of her loving concern for her children.
As grateful as I am for my mother’s attentive care (despite being occasionally disappointed I hadn’t gotten away with something!), I’m even more grateful that God “sees all mankind” as He looks upon us from heaven (Psalm 33:13). He sees so much more than what we do; He sees our sadness, our delights, and our love for one another.
God sees our true character and always knows exactly what we need. With perfect vision, which even sees the inner workings of our hearts, He watches over those who love Him and put their hope in Him (v. 18). He’s our attentive, loving Father. By Kirsten Holmberg
Reflect & Pray
How does it comfort you to know that God sees everything and is watching over you? What has He been doing recently to sharpen your character?
Dear Father, thank You for watching over all people and for seeing what happens in our world and in my life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 23, 2019
Sanctification (2)
But of Him you are in Christ Jesus, who became for us…sanctification… —1 Corinthians 1:30
The Life Side. The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me]…sanctification….” Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life.
The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you…” (Colossians 1:27). It is His wonderful life that is imparted to me in sanctification— imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His Word?
Sanctification means the impartation of the holy qualities of Jesus Christ to me. It is the gift of His patience, love, holiness, faith, purity, and godliness that is exhibited in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy— it is drawing from Jesus the very holiness that was exhibited in Him, and that He now exhibits in me. Sanctification is an impartation, not an imitation. Imitation is something altogether different. The perfection of everything is in Jesus Christ, and the mystery of sanctification is that all the perfect qualities of Jesus are at my disposal. Consequently, I slowly but surely begin to live a life of inexpressible order, soundness, and holiness— “…kept by the power of God…” (1 Peter 1:5).
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Tuesday, July 23, 2019
Getting On Top Of Being Down - #8487
Some years ago, our ministry's headquarters was under construction, progressed from stage to stage. And I enjoyed walking through the halls and the rooms to see the progress. Of course, you had to look past a lot of mess and clutter, and you had to use your imagination to see what it was eventually going to look like. But the point at which I really started to realize what God is doing is when I climbed this little ladder to the catwalk that encircled the building above all the rooms below. Before the ceiling goes in, you can just walk along that catwalk and get the big picture of how far things have really progressed and the scope of what God's doing here. There's a view from up there that really provides an exciting perspective. It's a lot more inspiring than when you're just standing in one of the rooms down below.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Getting On Top Of Being Down."
The view from up above really does change your perspective, especially when the room you've been in down below is really a mess. Now, you might be in one of those "rooms" in your life right now and all you can see is clutter, trouble, a lot of work, or even impossibilities. There may not even be a window in that room, and so it seems pretty dark right now. You're feeling discouraged, depleted, defeated, overwhelmed, maybe hurt, maybe even hopeless sometimes.
Of course, you're not alone. We all take our turns spending time in rooms that are really hard. But you don't have to be discouraged just because the room is discouraging; you don't have to be depressed just because the room is depressing. There is a powerful antidote to discouragement and despair, and it's climbing the ladder to the view from up higher.
It's talked about in our word for today from the Word of God in Isaiah 61:1-3. Speaking of Jesus, it says, "The Lord...has sent Me to bind up the brokenhearted...and release from darkness for the prisoners." See, healing when you're feeling broken (that's where the promise is), freedom when you're feeling trapped without options.
The Lord says He comes "to bestow on them... the oil of gladness instead of mourning" - now listen to this - "and a garment of praise instead of a spirit of despair." There's the replacement strategy of God - replacing despair with praise. In part, that's a gracious gift from God. But, in part, it requires a conscious choice on your part - to look for, to celebrate all the good things God's doing and all the good things you know about what He's like even when your situation isn't good.
All I can tell you is this works! When my mind and heart are just overwhelmed with the burdens and the struggles of the room. I start sinking to discouragement and stress. But when I climb the ladder to the spiritual catwalk that's above all my life-rooms, I start to see things from God's perspective, and pretty soon my emotional scale is tipping from the weight of my worries to the weight of my awesome God and His amazing works. Or as one of my friends loves to say, "God's cool and He really does neat stuff."
So if the mess in the room you're in is getting you down, take your mind and your spirit to the view that's above all that mess. Consciously, verbally, and publicly hearing yourself do it, start praising God for all He means to you - all He's done for you.
You have just left the Despair Zone and you have entered the Praise Zone where the view helps you rise above what's been getting you down.
Most people keep a pot of anger on low boil! But you aren’t most people. Look at your feet. They’re wet, grace-soaked. Jesus has washed your feet. He has washed the grimiest parts of your life.
To accept grace is the vow to give it. You don’t endorse the deeds of your offender when you forgive them. Jesus didn’t endorse your sins by forgiving you. The grace-defined person, still sends thieves to jail and expects the ex to pay child support. Grace sees the hurt full well. But it refuses to let hurts poison the heart.
Where grace is lacking, bitterness abounds. Where grace abounds, forgiveness grows. So let the hands of God wipe away every dirty part of your life. Then look across the room and wash someone else’s feet. Let grace begin and continue in you!
Read more GRACE
1 Kings 18
A long time passed. Then God’s word came to Elijah. The drought was now in its third year. The message: “Go and present yourself to Ahab; I’m about to make it rain on the country.” Elijah set out to present himself to Ahab. The drought in Samaria at the time was most severe.
3-4 Ahab called for Obadiah, who was in charge of the palace. Obadiah feared God—he was very devout. Earlier, when Jezebel had tried to kill off all the prophets of God, Obadiah had hidden away a hundred of them in two caves, fifty in a cave, and then supplied them with food and water.
5-6 Ahab ordered Obadiah, “Go through the country; locate every spring and every stream. Let’s see if we can find enough grass to keep our horses and mules from dying.” So they divided the country between them for the search—Ahab went one way, Obadiah the other.
7 Obadiah went his way and suddenly there he was—Elijah! Obadiah fell on his knees, bowing in reverence, and exclaimed, “Is it really you—my master Elijah?”
8 “Yes,” said Elijah, “the real me. Now go and tell your boss, ‘I’ve seen Elijah.’”
9-14 Obadiah said, “But what have I done to deserve this? Ahab will kill me. As surely as your God lives, there isn’t a country or kingdom where my master hasn’t sent out search parties looking for you. And if they said, ‘We can’t find him; we’ve looked high and low,’ he would make that country or kingdom swear that you were not to be found. And now you’re telling me, ‘Go and tell your master Elijah’s found!’ The minute I leave you the Spirit of God will whisk you away to who knows where. Then when I report to Ahab, you’ll have disappeared and Ahab will kill me. And I’ve served God devoutly since I was a boy! Hasn’t anyone told you what I did when Jezebel was out to kill the prophets of God, how I risked my life by hiding a hundred of them, fifty to a cave, and made sure they got food and water? And now you’re telling me to draw attention to myself by announcing to my master, ‘Elijah’s been found.’ Why, he’ll kill me for sure.”
15 Elijah said, “As surely as God-of-the-Angel-Armies lives, and before whom I take my stand, I’ll meet with your master face-to-face this very day.”
16 So Obadiah went straight to Ahab and told him. And Ahab went out to meet Elijah.
17-19 The moment Ahab saw Elijah he said, “So it’s you, old troublemaker!”
“It’s not I who has caused trouble in Israel,” said Elijah, “but you and your government—you’ve dumped God’s ways and commands and run off after the local gods, the Baals. Here’s what I want you to do: Assemble everyone in Israel at Mount Carmel. And make sure that the special pets of Jezebel, the four hundred and fifty prophets of the local gods, the Baals, and the four hundred prophets of the whore goddess Asherah, are there.”
20 So Ahab summoned everyone in Israel, particularly the prophets, to Mount Carmel.
21 Elijah challenged the people: “How long are you going to sit on the fence? If God is the real God, follow him; if it’s Baal, follow him. Make up your minds!”
Nobody said a word; nobody made a move.
22-24 Then Elijah said, “I’m the only prophet of God left in Israel; and there are 450 prophets of Baal. Let the Baal prophets bring up two oxen; let them pick one, butcher it, and lay it out on an altar on firewood—but don’t ignite it. I’ll take the other ox, cut it up, and lay it on the wood. But neither will I light the fire. Then you pray to your gods and I’ll pray to God. The god who answers with fire will prove to be, in fact, God.”
All the people agreed: “A good plan—do it!”
25 Elijah told the Baal prophets, “Choose your ox and prepare it. You go first, you’re the majority. Then pray to your god, but don’t light the fire.”
26 So they took the ox he had given them, prepared it for the altar, then prayed to Baal. They prayed all morning long, “O Baal, answer us!” But nothing happened—not so much as a whisper of breeze. Desperate, they jumped and stomped on the altar they had made.
27-28 By noon, Elijah had started making fun of them, taunting, “Call a little louder—he is a god, after all. Maybe he’s off meditating somewhere or other, or maybe he’s gotten involved in a project, or maybe he’s on vacation. You don’t suppose he’s overslept, do you, and needs to be waked up?” They prayed louder and louder, cutting themselves with swords and knives—a ritual common to them—until they were covered with blood.
29 This went on until well past noon. They used every religious trick and strategy they knew to make something happen on the altar, but nothing happened—not so much as a whisper, not a flicker of response.
30-35 Then Elijah told the people, “Enough of that—it’s my turn. Gather around.” And they gathered. He then put the altar back together for by now it was in ruins. Elijah took twelve stones, one for each of the tribes of Jacob, the same Jacob to whom God had said, “From now on your name is Israel.” He built the stones into the altar in honor of God. Then Elijah dug a fairly wide trench around the altar. He laid firewood on the altar, cut up the ox, put it on the wood, and said, “Fill four buckets with water and drench both the ox and the firewood.” Then he said, “Do it again,” and they did it. Then he said, “Do it a third time,” and they did it a third time. The altar was drenched and the trench was filled with water.
36-37 When it was time for the sacrifice to be offered, Elijah the prophet came up and prayed, “O God, God of Abraham, Isaac, and Israel, make it known right now that you are God in Israel, that I am your servant, and that I’m doing what I’m doing under your orders. Answer me, God; O answer me and reveal to this people that you are God, the true God, and that you are giving these people another chance at repentance.”
38 Immediately the fire of God fell and burned up the offering, the wood, the stones, the dirt, and even the water in the trench.
39 All the people saw it happen and fell on their faces in awed worship, exclaiming, “God is the true God! God is the true God!”
40 Elijah told them, “Grab the Baal prophets! Don’t let one get away!”
They grabbed them. Elijah had them taken down to the Brook Kishon and they massacred the lot.
41 Elijah said to Ahab, “Up on your feet! Eat and drink—celebrate! Rain is on the way; I hear it coming.”
42-43 Ahab did it: got up and ate and drank. Meanwhile, Elijah climbed to the top of Carmel, bowed deeply in prayer, his face between his knees. Then he said to his young servant, “On your feet now! Look toward the sea.”
He went, looked, and reported back, “I don’t see a thing.”
“Keep looking,” said Elijah, “seven times if necessary.”
44 And sure enough, the seventh time he said, “Oh yes, a cloud! But very small, no bigger than someone’s hand, rising out of the sea.”
“Quickly then, on your way. Tell Ahab, ‘Saddle up and get down from the mountain before the rain stops you.’”
45-46 Things happened fast. The sky grew black with wind-driven clouds, and then a huge cloudburst of rain, with Ahab hightailing it in his chariot for Jezreel. And God strengthened Elijah mightily. Pulling up his robe and tying it around his waist, Elijah ran in front of Ahab’s chariot until they reached Jezreel.
Our Daily Bread reading and devotion
Tuesday, July 23, 2019
Today's Scripture & Insight:
Psalm 33:6–19
By the word of the Lord the heavens were made,
and by the breath of his mouth all their host.
7 He gathers the waters of the sea as a heap;
he puts the deeps in storehouses.
8 Let all the earth fear the Lord;
let all the inhabitants of the world stand in awe of him!
9 For he spoke, and it came to be;
he commanded, and it stood firm.
10 The Lord brings the counsel of the nations to nothing;
he frustrates the plans of the peoples.
11 The counsel of the Lord stands forever,
the plans of his heart to all generations.
12 Blessed is the nation whose God is the Lord,
the people whom he has chosen as his heritage!
13 The Lord looks down from heaven;
he sees all the children of man;
14 from where he sits enthroned he looks out
on all the inhabitants of the earth,
15 he who fashions the hearts of them all
and observes all their deeds.
16 The king is not saved by his great army;
a warrior is not delivered by his great strength.
17 The war horse is a false hope for salvation,
and by its great might it cannot rescue.
18 Behold, the eye of the Lord is on those who fear him,
on those who hope in his steadfast love,
19 that he may deliver their soul from death
and keep them alive in famine.
Insight
Parallelism is a literary tool that helps writers to creatively emphasize and clarify ideas and concepts by repeating a similar or opposite idea. In Psalm 33, the writer uses this feature of Hebrew poetry superbly to emphasize the Lord’s power and care for His people. In verse 6, God’s Word as the agent of creation is highlighted by the similar terms “word of the Lord” and “breath of his mouth.” “Heavens” and “starry host” are also synonymous terms. Parallelism also helps in defining terms: “Let all the earth fear the Lord; let all the people of the world revere him” (v. 8). No guesswork here about what it means to fear the Lord. It means to “revere him”; to “stand in awe” of him (esv).
Eyes in the Back of My Head
From his dwelling place [God] watches all who live on earth.Psalm 33:14
I was as mischievous as any other child in my early years and tried to hide my bad behavior to avoid getting into trouble. Yet my mother usually found out what I had done. I recall being amazed at how quickly and accurately she knew about my antics. When I marveled and asked how she knew, she always replied, “I have eyes in the back of my head.” This, of course, led me to study her head whenever she’d turn her back—were the eyes invisible or merely cloaked by her red hair? As I grew, I gave up looking for evidence of her extra pair of eyes and realized I just wasn’t quite as sneaky as I had supposed. Her watchful gaze was evidence of her loving concern for her children.
As grateful as I am for my mother’s attentive care (despite being occasionally disappointed I hadn’t gotten away with something!), I’m even more grateful that God “sees all mankind” as He looks upon us from heaven (Psalm 33:13). He sees so much more than what we do; He sees our sadness, our delights, and our love for one another.
God sees our true character and always knows exactly what we need. With perfect vision, which even sees the inner workings of our hearts, He watches over those who love Him and put their hope in Him (v. 18). He’s our attentive, loving Father. By Kirsten Holmberg
Reflect & Pray
How does it comfort you to know that God sees everything and is watching over you? What has He been doing recently to sharpen your character?
Dear Father, thank You for watching over all people and for seeing what happens in our world and in my life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 23, 2019
Sanctification (2)
But of Him you are in Christ Jesus, who became for us…sanctification… —1 Corinthians 1:30
The Life Side. The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me]…sanctification….” Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life.
The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you…” (Colossians 1:27). It is His wonderful life that is imparted to me in sanctification— imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His Word?
Sanctification means the impartation of the holy qualities of Jesus Christ to me. It is the gift of His patience, love, holiness, faith, purity, and godliness that is exhibited in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy— it is drawing from Jesus the very holiness that was exhibited in Him, and that He now exhibits in me. Sanctification is an impartation, not an imitation. Imitation is something altogether different. The perfection of everything is in Jesus Christ, and the mystery of sanctification is that all the perfect qualities of Jesus are at my disposal. Consequently, I slowly but surely begin to live a life of inexpressible order, soundness, and holiness— “…kept by the power of God…” (1 Peter 1:5).
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Tuesday, July 23, 2019
Getting On Top Of Being Down - #8487
Some years ago, our ministry's headquarters was under construction, progressed from stage to stage. And I enjoyed walking through the halls and the rooms to see the progress. Of course, you had to look past a lot of mess and clutter, and you had to use your imagination to see what it was eventually going to look like. But the point at which I really started to realize what God is doing is when I climbed this little ladder to the catwalk that encircled the building above all the rooms below. Before the ceiling goes in, you can just walk along that catwalk and get the big picture of how far things have really progressed and the scope of what God's doing here. There's a view from up there that really provides an exciting perspective. It's a lot more inspiring than when you're just standing in one of the rooms down below.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Getting On Top Of Being Down."
The view from up above really does change your perspective, especially when the room you've been in down below is really a mess. Now, you might be in one of those "rooms" in your life right now and all you can see is clutter, trouble, a lot of work, or even impossibilities. There may not even be a window in that room, and so it seems pretty dark right now. You're feeling discouraged, depleted, defeated, overwhelmed, maybe hurt, maybe even hopeless sometimes.
Of course, you're not alone. We all take our turns spending time in rooms that are really hard. But you don't have to be discouraged just because the room is discouraging; you don't have to be depressed just because the room is depressing. There is a powerful antidote to discouragement and despair, and it's climbing the ladder to the view from up higher.
It's talked about in our word for today from the Word of God in Isaiah 61:1-3. Speaking of Jesus, it says, "The Lord...has sent Me to bind up the brokenhearted...and release from darkness for the prisoners." See, healing when you're feeling broken (that's where the promise is), freedom when you're feeling trapped without options.
The Lord says He comes "to bestow on them... the oil of gladness instead of mourning" - now listen to this - "and a garment of praise instead of a spirit of despair." There's the replacement strategy of God - replacing despair with praise. In part, that's a gracious gift from God. But, in part, it requires a conscious choice on your part - to look for, to celebrate all the good things God's doing and all the good things you know about what He's like even when your situation isn't good.
All I can tell you is this works! When my mind and heart are just overwhelmed with the burdens and the struggles of the room. I start sinking to discouragement and stress. But when I climb the ladder to the spiritual catwalk that's above all my life-rooms, I start to see things from God's perspective, and pretty soon my emotional scale is tipping from the weight of my worries to the weight of my awesome God and His amazing works. Or as one of my friends loves to say, "God's cool and He really does neat stuff."
So if the mess in the room you're in is getting you down, take your mind and your spirit to the view that's above all that mess. Consciously, verbally, and publicly hearing yourself do it, start praising God for all He means to you - all He's done for you.
You have just left the Despair Zone and you have entered the Praise Zone where the view helps you rise above what's been getting you down.
Monday, July 22, 2019
1 Kings 17, Bible Reading and Daily Devotionals
Max Lucado Daily: GRACE CHOOSES FORGIVENESS
Victoria Ruvolo doesn’t remember the 18-year-old boy leaning out the window, of all things, holding a frozen turkey. He threw it at her windshield. It shattered Victoria’s face like a dinner plate on concrete.
John 13:14 -15 says, “Since I, the Lord and Teacher, have washed your feet, you ought to wash each other’s feet. Do as I have done to you.” And that’s what Victoria Ruvolo did. Months later, she stood face to face with her offender in court. He was given six months behind bars and five years’ probation. Everyone in the courtroom objected to the light sentence. He sobbed while she spoke. The light sentence was her idea. “I forgive you. I want your life to be the best it can be. God gave me a second chance at life, and I passed it on” she said! Grace chooses to give the forgiveness that’s been received!
Read more GRACE
1 Kings 17
And then this happened: Elijah the Tishbite, from among the settlers of Gilead, confronted Ahab: “As surely as God lives, the God of Israel before whom I stand in obedient service, the next years are going to see a total drought—not a drop of dew or rain unless I say otherwise.”
2-4 God then told Elijah, “Get out of here, and fast. Head east and hide out at the Kerith Ravine on the other side of the Jordan River. You can drink fresh water from the brook; I’ve ordered the ravens to feed you.”
5-6 Elijah obeyed God’s orders. He went and camped in the Kerith canyon on the other side of the Jordan. And sure enough, ravens brought him his meals, both breakfast and supper, and he drank from the brook.
7-9 Eventually the brook dried up because of the drought. Then God spoke to him: “Get up and go to Zarephath in Sidon and live there. I’ve instructed a woman who lives there, a widow, to feed you.”
10-11 So he got up and went to Zarephath. As he came to the entrance of the village he met a woman, a widow, gathering firewood. He asked her, “Please, would you bring me a little water in a jug? I need a drink.” As she went to get it, he called out, “And while you’re at it, would you bring me something to eat?”
12 She said, “I swear, as surely as your God lives, I don’t have so much as a biscuit. I have a handful of flour in a jar and a little oil in a bottle; you found me scratching together just enough firewood to make a last meal for my son and me. After we eat it, we’ll die.”
13-14 Elijah said to her, “Don’t worry about a thing. Go ahead and do what you’ve said. But first make a small biscuit for me and bring it back here. Then go ahead and make a meal from what’s left for you and your son. This is the word of the God of Israel: ‘The jar of flour will not run out and the bottle of oil will not become empty before God sends rain on the land and ends this drought.’”
15-16 And she went right off and did it, did just as Elijah asked. And it turned out as he said—daily food for her and her family. The jar of meal didn’t run out and the bottle of oil didn’t become empty: God’s promise fulfilled to the letter, exactly as Elijah had delivered it!
17 Later on the woman’s son became sick. The sickness took a turn for the worse—and then he stopped breathing.
18 The woman said to Elijah, “Why did you ever show up here in the first place—a holy man barging in, exposing my sins, and killing my son?”
19-20 Elijah said, “Hand me your son.”
He then took him from her bosom, carried him up to the loft where he was staying, and laid him on his bed. Then he prayed, “O God, my God, why have you brought this terrible thing on this widow who has opened her home to me? Why have you killed her son?”
21-23 Three times he stretched himself out full-length on the boy, praying with all his might, “God, my God, put breath back into this boy’s body!” God listened to Elijah’s prayer and put breath back into his body—he was alive! Elijah picked the boy up, carried him downstairs from the loft, and gave him to his mother. “Here’s your son,” said Elijah, “alive!”
24 The woman said to Elijah, “I see it all now—you are a holy man. When you speak, God speaks—a true word!”
Our Daily Bread reading and devotion
Monday, July 22, 2019
Today's Scripture & Insight:
Genesis 39:6–12, 20–23
So he left all that he had in Joseph's charge, and because of him he had no concern about anything but the food he ate.
Now Joseph was handsome in form and appearance. 7 And after a time his master's wife cast her eyes on Joseph and said, “Lie with me.” 8 But he refused and said to his master's wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. 9 He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” 10 And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her.
11 But one day, when he went into the house to do his work and none of the men of the house was there in the house, 12 she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house.
Insight
Genesis 39 covers about ten years of Joseph’s life, beginning with him being sold into slavery by his brothers and ending with him being unjustly thrown into prison. In between, he was a slave in Egypt, serving in Potiphar’s house. He had learned to live in the presence of God—a reality mentioned no less than four times in this chapter (vv. 2, 3, 21, 23).
Faithful in Captivity
While Joseph was there in the prison, the Lord was with him. Genesis 39:20–21
Haralan Popov had no idea what turn his life would take when the doorbell rang early one morning in 1948. Without any warning, the Bulgarian police took Haralan away to prison because of his faith. He spent the next thirteen years behind bars, praying for strength and courage. Despite horrible treatment, he knew God was with him, and he shared the good news of Jesus with fellow prisoners—and many believed.
In the account from Genesis 37, Joseph had no idea what would happen to him after he was mercilessly sold by his angry brothers to merchants who took him to Egypt and sold him to Potiphar, an Egyptian official. He found himself in a culture surrounded by people who believed in thousands of gods. To make things worse, Potiphar’s wife tried to seduce Joseph. When Joseph refused repeatedly, she falsely accused him, leading to his being sent to prison (39:16–20). Yet God didn’t abandon him. Not only was He with Joseph, but He also “gave him success in everything he did” and even “showed him kindness and granted him favor” with those in authority (39:3, 21).
Imagine the fear Joseph must have felt. But he remained faithful and kept his integrity. God was with Joseph in his difficult journey and had a master plan for him. He has a plan in mind for you too. Take heart and walk in faith, trusting He sees and He knows. By Estera Pirosca Escobar
Reflect & Pray
What difficult situation have you experienced—perhaps one in which you were falsely accused? Why is it vital for you to maintain your integrity?
God, thank You for being with me always, even when life’s circumstances cause me to be uncomfortable. Help me to be faithful to You.
My Utmost for His Highest, by Oswald Chambers
Monday, July 22, 2019
Sanctification (1)
This is the will of God, your sanctification… —1 Thessalonians 4:3
The Death Side. In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate…his own life…he cannot be My disciple” (Luke 14:26).
In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, “I did not come to bring peace but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.
Am I willing to reduce myself down to simply “me”? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24).
When I pray, “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30).
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
A Word with You, by Ron Hutchcraft
Monday, July 22, 2019
Worth More Than You Can Imagine - #8486
It was even hard to believe it. This man went into an antique store basically for one reason: he was interested in old baseball cards, which can be worth a lot of money sometimes. Well, in this one store he didn't see any on display, so he asked the owner if he had any. The shopkeeper produced a cigar box with some very early baseball cards which actually dated back to the early 1900s. He said, "I don't put these out for everyone to see. I keep them in a drawer most of the time." Well, among those cards, the shopper found one of the most valuable baseball cards there is - one of those rare cards featuring Hall of Famer Honus Wagner. When the shopper inquired about the price, the owner said, "Well, I bought all of these from a woman for $20.00. But I know they're worth a lot more. I'll tell you what. I'll sell them to you for $200.00." Well, knowing the real value of just that one card alone, and desperately trying to keep a poker face, the shopper took him up on his offer. Later he sold that Honus Wagner card on the Internet - you know, the one he got for $200.00 - for something like $200,000!
I'm Ron Hutchcraft and I want to have A Word With You today about "Worth More Than You Can Imagine."
The woman who sold that card to the store owner didn't know what it was really worth. The store owner didn't realize its value either, and he let it go for what turned out to be really cheap.
Now, it's one thing to undervalue a baseball card and let it go for cheap. It's another thing for a person to undervalue himself or herself and let themselves go for cheap. That could be a mistake you're making. You don't understand how much you're worth, and you've been making hurtful choices because of it. It could well be that some people in your life have treated you like you're not worth much and you've believed it. Maybe you've been told that you're not worth much, or you've let your inadequacies and limitations and failures convince you that you must not have that much value.
What a mistake! And it leads to so many other mistakes. You end up trashing yourself or settling for less than God intended for you because you think it's all you deserve. But our Creator says, "We are God's workmanship" (Ephesians 2:10). You are a unique, handmade original, made by a God who only does masterpieces. All those people who treated you like you don't matter; they have no idea who you really are, what you're worth! No one on earth gave you your worth and no one on earth can take it away!
Knowing how much you're really worth comes from being close to the God who gave you your worth. But we've trashed ourselves by doing things our way instead of God's way: by lying, hurting others, dirtying sex, and living selfishly. And our sin separates us from the One who made us. But then Jesus came, and he showed how much we matter to God. In 1 John 4:9-10, our word for today from the Word of God, He says, "This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. He sent His Son as an atoning sacrifice for our sins."
God paid for the sin that you've done against Him with the life of His one and only Son. You're never going to be close to your Creator; you're never going to experience His love or your worth until you belong to the One who thought you were worth dying for. And that's a relationship you could begin this very day if you will just tell him, "Jesus, I am yours from this day on. You died to pay for my sin, and I am putting me totally in Your hands."
You ready for that? Listen, get to our website. It's where many people have gone to begin a personal relationship with Jesus, with the biblical information they find there. Get there as soon as you can today. This is your moment! The website is ANewStory.com.
Why don't you surrender your life to the One who loves you the most, and experience for yourself what it is like to be loved by God!
Victoria Ruvolo doesn’t remember the 18-year-old boy leaning out the window, of all things, holding a frozen turkey. He threw it at her windshield. It shattered Victoria’s face like a dinner plate on concrete.
John 13:14 -15 says, “Since I, the Lord and Teacher, have washed your feet, you ought to wash each other’s feet. Do as I have done to you.” And that’s what Victoria Ruvolo did. Months later, she stood face to face with her offender in court. He was given six months behind bars and five years’ probation. Everyone in the courtroom objected to the light sentence. He sobbed while she spoke. The light sentence was her idea. “I forgive you. I want your life to be the best it can be. God gave me a second chance at life, and I passed it on” she said! Grace chooses to give the forgiveness that’s been received!
Read more GRACE
1 Kings 17
And then this happened: Elijah the Tishbite, from among the settlers of Gilead, confronted Ahab: “As surely as God lives, the God of Israel before whom I stand in obedient service, the next years are going to see a total drought—not a drop of dew or rain unless I say otherwise.”
2-4 God then told Elijah, “Get out of here, and fast. Head east and hide out at the Kerith Ravine on the other side of the Jordan River. You can drink fresh water from the brook; I’ve ordered the ravens to feed you.”
5-6 Elijah obeyed God’s orders. He went and camped in the Kerith canyon on the other side of the Jordan. And sure enough, ravens brought him his meals, both breakfast and supper, and he drank from the brook.
7-9 Eventually the brook dried up because of the drought. Then God spoke to him: “Get up and go to Zarephath in Sidon and live there. I’ve instructed a woman who lives there, a widow, to feed you.”
10-11 So he got up and went to Zarephath. As he came to the entrance of the village he met a woman, a widow, gathering firewood. He asked her, “Please, would you bring me a little water in a jug? I need a drink.” As she went to get it, he called out, “And while you’re at it, would you bring me something to eat?”
12 She said, “I swear, as surely as your God lives, I don’t have so much as a biscuit. I have a handful of flour in a jar and a little oil in a bottle; you found me scratching together just enough firewood to make a last meal for my son and me. After we eat it, we’ll die.”
13-14 Elijah said to her, “Don’t worry about a thing. Go ahead and do what you’ve said. But first make a small biscuit for me and bring it back here. Then go ahead and make a meal from what’s left for you and your son. This is the word of the God of Israel: ‘The jar of flour will not run out and the bottle of oil will not become empty before God sends rain on the land and ends this drought.’”
15-16 And she went right off and did it, did just as Elijah asked. And it turned out as he said—daily food for her and her family. The jar of meal didn’t run out and the bottle of oil didn’t become empty: God’s promise fulfilled to the letter, exactly as Elijah had delivered it!
17 Later on the woman’s son became sick. The sickness took a turn for the worse—and then he stopped breathing.
18 The woman said to Elijah, “Why did you ever show up here in the first place—a holy man barging in, exposing my sins, and killing my son?”
19-20 Elijah said, “Hand me your son.”
He then took him from her bosom, carried him up to the loft where he was staying, and laid him on his bed. Then he prayed, “O God, my God, why have you brought this terrible thing on this widow who has opened her home to me? Why have you killed her son?”
21-23 Three times he stretched himself out full-length on the boy, praying with all his might, “God, my God, put breath back into this boy’s body!” God listened to Elijah’s prayer and put breath back into his body—he was alive! Elijah picked the boy up, carried him downstairs from the loft, and gave him to his mother. “Here’s your son,” said Elijah, “alive!”
24 The woman said to Elijah, “I see it all now—you are a holy man. When you speak, God speaks—a true word!”
Our Daily Bread reading and devotion
Monday, July 22, 2019
Today's Scripture & Insight:
Genesis 39:6–12, 20–23
So he left all that he had in Joseph's charge, and because of him he had no concern about anything but the food he ate.
Now Joseph was handsome in form and appearance. 7 And after a time his master's wife cast her eyes on Joseph and said, “Lie with me.” 8 But he refused and said to his master's wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. 9 He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” 10 And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her.
11 But one day, when he went into the house to do his work and none of the men of the house was there in the house, 12 she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house.
Insight
Genesis 39 covers about ten years of Joseph’s life, beginning with him being sold into slavery by his brothers and ending with him being unjustly thrown into prison. In between, he was a slave in Egypt, serving in Potiphar’s house. He had learned to live in the presence of God—a reality mentioned no less than four times in this chapter (vv. 2, 3, 21, 23).
Faithful in Captivity
While Joseph was there in the prison, the Lord was with him. Genesis 39:20–21
Haralan Popov had no idea what turn his life would take when the doorbell rang early one morning in 1948. Without any warning, the Bulgarian police took Haralan away to prison because of his faith. He spent the next thirteen years behind bars, praying for strength and courage. Despite horrible treatment, he knew God was with him, and he shared the good news of Jesus with fellow prisoners—and many believed.
In the account from Genesis 37, Joseph had no idea what would happen to him after he was mercilessly sold by his angry brothers to merchants who took him to Egypt and sold him to Potiphar, an Egyptian official. He found himself in a culture surrounded by people who believed in thousands of gods. To make things worse, Potiphar’s wife tried to seduce Joseph. When Joseph refused repeatedly, she falsely accused him, leading to his being sent to prison (39:16–20). Yet God didn’t abandon him. Not only was He with Joseph, but He also “gave him success in everything he did” and even “showed him kindness and granted him favor” with those in authority (39:3, 21).
Imagine the fear Joseph must have felt. But he remained faithful and kept his integrity. God was with Joseph in his difficult journey and had a master plan for him. He has a plan in mind for you too. Take heart and walk in faith, trusting He sees and He knows. By Estera Pirosca Escobar
Reflect & Pray
What difficult situation have you experienced—perhaps one in which you were falsely accused? Why is it vital for you to maintain your integrity?
God, thank You for being with me always, even when life’s circumstances cause me to be uncomfortable. Help me to be faithful to You.
My Utmost for His Highest, by Oswald Chambers
Monday, July 22, 2019
Sanctification (1)
This is the will of God, your sanctification… —1 Thessalonians 4:3
The Death Side. In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate…his own life…he cannot be My disciple” (Luke 14:26).
In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, “I did not come to bring peace but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.
Am I willing to reduce myself down to simply “me”? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24).
When I pray, “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30).
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
A Word with You, by Ron Hutchcraft
Monday, July 22, 2019
Worth More Than You Can Imagine - #8486
It was even hard to believe it. This man went into an antique store basically for one reason: he was interested in old baseball cards, which can be worth a lot of money sometimes. Well, in this one store he didn't see any on display, so he asked the owner if he had any. The shopkeeper produced a cigar box with some very early baseball cards which actually dated back to the early 1900s. He said, "I don't put these out for everyone to see. I keep them in a drawer most of the time." Well, among those cards, the shopper found one of the most valuable baseball cards there is - one of those rare cards featuring Hall of Famer Honus Wagner. When the shopper inquired about the price, the owner said, "Well, I bought all of these from a woman for $20.00. But I know they're worth a lot more. I'll tell you what. I'll sell them to you for $200.00." Well, knowing the real value of just that one card alone, and desperately trying to keep a poker face, the shopper took him up on his offer. Later he sold that Honus Wagner card on the Internet - you know, the one he got for $200.00 - for something like $200,000!
I'm Ron Hutchcraft and I want to have A Word With You today about "Worth More Than You Can Imagine."
The woman who sold that card to the store owner didn't know what it was really worth. The store owner didn't realize its value either, and he let it go for what turned out to be really cheap.
Now, it's one thing to undervalue a baseball card and let it go for cheap. It's another thing for a person to undervalue himself or herself and let themselves go for cheap. That could be a mistake you're making. You don't understand how much you're worth, and you've been making hurtful choices because of it. It could well be that some people in your life have treated you like you're not worth much and you've believed it. Maybe you've been told that you're not worth much, or you've let your inadequacies and limitations and failures convince you that you must not have that much value.
What a mistake! And it leads to so many other mistakes. You end up trashing yourself or settling for less than God intended for you because you think it's all you deserve. But our Creator says, "We are God's workmanship" (Ephesians 2:10). You are a unique, handmade original, made by a God who only does masterpieces. All those people who treated you like you don't matter; they have no idea who you really are, what you're worth! No one on earth gave you your worth and no one on earth can take it away!
Knowing how much you're really worth comes from being close to the God who gave you your worth. But we've trashed ourselves by doing things our way instead of God's way: by lying, hurting others, dirtying sex, and living selfishly. And our sin separates us from the One who made us. But then Jesus came, and he showed how much we matter to God. In 1 John 4:9-10, our word for today from the Word of God, He says, "This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. He sent His Son as an atoning sacrifice for our sins."
God paid for the sin that you've done against Him with the life of His one and only Son. You're never going to be close to your Creator; you're never going to experience His love or your worth until you belong to the One who thought you were worth dying for. And that's a relationship you could begin this very day if you will just tell him, "Jesus, I am yours from this day on. You died to pay for my sin, and I am putting me totally in Your hands."
You ready for that? Listen, get to our website. It's where many people have gone to begin a personal relationship with Jesus, with the biblical information they find there. Get there as soon as you can today. This is your moment! The website is ANewStory.com.
Why don't you surrender your life to the One who loves you the most, and experience for yourself what it is like to be loved by God!
Sunday, July 21, 2019
1 Kings 16, Bible Reading and Daily Devotionals
Max Lucado Daily: A Better Option
I spent too much of a high school summer working in the oil field. We donned gas masks, waded into ankle deep, contaminated mire. My mom burned my work clothes. The stink stunk! Yours can do the same. Linger too long in the stench of your hurt, and you'll smell like the toxin you despise. The better option? Join with David as he announces, "The Lord lives. Blessed be my Rock. It is God who avenges me. He delivers me from my enemies. Therefore I will give thanks to You, O God!" (Psalm 18:46-49).
Wander daily through the gallery of God's goodness. Catalog His kindnesses. Look at what you have. Let Jesus be the friend you need. Talk to Him. Spare no details. Disclose your fear and describe your dread. You just found a friend for life in Jesus Christ. What could be better than that?
From Facing Your Giants
1 Kings 16
The word of God came to Jehu son of Hanani with this message for Baasha: “I took you from nothing—a complete nobody—and set you up as the leader of my people Israel, but you plodded along in the rut of Jeroboam, making my people Israel sin and making me seethe over their sin. And now the consequences—I will burn Baasha and his regime to cinders, the identical fate of Jeroboam son of Nebat. Baasha’s people who die in the city will be eaten by scavenger dogs; carrion crows will eat the ones who die in the country.”
5-6 The rest of Baasha’s life, the record of his regime, is written in The Chronicles of the Kings of Israel. Baasha died and was buried with his ancestors in Tirzah. His son Elah was king after him.
7 That’s the way it was with Baasha: Through the prophet Jehu son of Hanani, God’s word came to him and his regime because of his life of open evil before God and his making God so angry—a chip off the block of Jeroboam, even though God had destroyed him.
8-10 In the twenty-sixth year of Asa king of Judah, Elah son of Baasha began his rule. He was king in Tirzah only two years. One day when he was at the house of Arza the palace manager, drinking himself drunk, Zimri, captain of half his chariot-force, conspired against him. Zimri slipped in, knocked Elah to the ground, and killed him. This happened in the twenty-seventh year of Asa king of Judah. Zimri then became the king.
11-13 Zimri had no sooner become king than he killed everyone connected with Baasha, got rid of them all like so many stray dogs—relatives and friends alike. Zimri totally wiped out the family of Baasha, just as God’s word delivered by the prophet Jehu had said—wages for the sins of Baasha and his son Elah; not only for their sins but for dragging Israel into their sins and making the God of Israel angry with their stupid idols.
14 The rest of Elah’s life, what he said and did, is written in The Chronicles of the Kings of Israel.
15-19 Zimri was king in Tirzah for all of seven days during the twenty-seventh year of the reign of Asa king of Judah. The Israelite army was on maneuvers near the Philistine town of Gibbethon at the time. When they got the report, “Zimri has conspired against the king and killed him,” right there in the camp they made Omri, commander of the army, king. Omri and the army immediately left Gibbethon and attacked Tirzah. When Zimri saw that he was surrounded and as good as dead, he entered the palace citadel, set the place on fire, and died. It was a fit end for his sins, for living a flagrantly evil life before God, walking in the footsteps of Jeroboam, sinning and then dragging Israel into his sins.
20 As for the rest of Zimri’s life, along with his infamous conspiracy, it’s all written in The Chronicles of the Kings of Israel.
21-22 After that the people of Israel were split right down the middle: Half favored Tibni son of Ginath as king, and half wanted Omri. Eventually the Omri side proved stronger than the Tibni side. Tibni ended up dead and Omri king.
23-24 Omri took over as king of Israel in the thirty-first year of the reign of Asa king of Judah. He ruled for twelve years, the first six in Tirzah. He then bought the hill Samaria from Shemer for 150 pounds of silver. He developed the hill and named the city that he built Samaria, after its original owner Shemer.
25-26 But as far as God was concerned, Omri lived an evil life—set new records in evil. He walked in the footsteps of Jeroboam son of Nebat, who not only sinned but dragged Israel into his sins, making God angry—such an empty-headed, empty-hearted life!
27-28 The rest of Omri’s life, the mark he made on his times, is written in The Chronicles of the Kings of Israel. Omri died and was buried in Samaria. His son Ahab was the next king after him.
29-33 Ahab son of Omri became king of Israel in the thirty-eighth year of Asa king of Judah. Ahab son of Omri was king over Israel for twenty-two years. He ruled from Samaria. Ahab son of Omri did even more open evil before God than anyone yet—a new champion in evil! It wasn’t enough for him to copy the sins of Jeroboam son of Nebat; no, he went all out, first by marrying Jezebel daughter of Ethbaal king of the Sidonians, and then by serving and worshiping the god Baal. He built a temple for Baal in Samaria, and then furnished it with an altar for Baal. Worse, he went on and built a shrine to the sacred whore Asherah. He made the God of Israel angrier than all the previous kings of Israel put together.
34 It was under Ahab’s rule that Hiel of Bethel refortified Jericho, but at a terrible cost: He ritually sacrificed his firstborn son Abiram at the laying of the foundation, and his youngest son Segub at the setting up of the gates. This is exactly what Joshua son of Nun said would happen.
Our Daily Bread reading and devotion
Sunday, July 21, 2019
Today's Scripture & Insight:
Mark 5:35–43
While he was still speaking, there came from the ruler's house some who said, “Your daughter is dead. Why trouble the Teacher any further?” 36 But overhearing[a] what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” 37 And he allowed no one to follow him except Peter and James and John the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus[b] saw a commotion, people weeping and wailing loudly. 39 And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” 40 And they laughed at him. But he put them all outside and took the child's father and mother and those who were with him and went in where the child was. 41 Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat.
Insight
Mark uses the story of Jesus bringing the daughter of Jairus to life as an illustration of faith. Unlike the disciples’ recent lack of faith (Mark 4:40), in Mark 5 a woman is healed because of her faith (v. 34). Immediately following this healing, Jairus is informed of his daughter’s death (v. 35). In response, Jesus encourages Jairus to “believe” (v. 36).
In the original Greek, the word believe is in the present tense and can be read, “Keep on believing.” While from our perspective Jairus had no reason to hope for his daughter’s healing, Jesus invited him to hope anyway. In this way, Mark illustrates the kind of faith that continues to hope even when there seems no reason for it. Although not all tragedies will be healed in this lifetime, Christ’s resurrection means there’s always a reason for believers to keep on believing (see 2 Corinthians 4:13–14).
Never Too Late
Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.” Mark 5:36
During the anxious moments that followed my mother-in-law’s heart attack, she was fortunate to receive immediate medical care. Later, her doctor told me that treatment within fifteen minutes of a heart attack results in a survival rate of 33 percent for critical patients. But just 5 percent survive if treated beyond that time frame.
On the way to heal Jairus’s desperately ill daughter (someone definitely needing immediate medical care), Jesus did the unthinkable: He paused (Mark 5:30). He stopped to identify who touched Him, and then spoke gently with the woman. You can imagine what Jairus was thinking: There’s no time for this, my daughter is dying! And then, his worst fears came true—Jesus appeared to have delayed too long and his daughter passed away (v. 35).
But Jesus turned to Jairus and offered a word of encouragement: “Don’t be afraid; just believe” (v. 36). Then, calmly ignoring the mockery of onlookers, Christ spoke to Jairus’s daughter and she came back to life! He revealed that He can never be too late. Time can’t limit what He’s able to do and when He chooses to do it.
How often do we feel like Jairus, thinking that God was simply too late to accomplish what we had hoped for. But with God, there’s no such thing. He’s never too late in fulfilling His good and merciful work in our lives. By Peter Chin
Reflect & Pray
How have you recently experienced the reality of God’s timing? Why is it vital for you to rest in God’s sovereignty—acknowledging that His plans are the best?
Jesus, help me to remember that You’re sovereign even over time itself, and that You’re never too late to accomplish Your perfect plans.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 21, 2019
The Doorway to the Kingdom
Blessed are the poor in spirit… —Matthew 5:3
Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be— to be “pure in heart” (Matthew 5:8), to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair. But when I am born again by the Spirit of God, I know that Jesus Christ did not come only to teach— He came to make me what He teaches I should be. The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature.
The teaching of the Sermon on the Mount produces a sense of despair in the natural man— exactly what Jesus means for it to do. As long as we have some self-righteous idea that we can carry out our Lord’s teaching, God will allow us to continue until we expose our own ignorance by stumbling over some obstacle in our way. Only then are we willing to come to Him as paupers and receive from Him. “Blessed are the poor in spirit….” This is the first principle in the kingdom of God. The underlying foundation of Jesus Christ’s kingdom is poverty, not possessions; not making decisions for Jesus, but having such a sense of absolute futility that we finally admit, “Lord, I cannot even begin to do it.” Then Jesus says, “Blessed are you…” (Matthew 5:11). This is the doorway to the kingdom, and yet it takes us so long to believe that we are actually poor! The knowledge of our own poverty is what brings us to the proper place where Jesus Christ accomplishes His work.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R
I spent too much of a high school summer working in the oil field. We donned gas masks, waded into ankle deep, contaminated mire. My mom burned my work clothes. The stink stunk! Yours can do the same. Linger too long in the stench of your hurt, and you'll smell like the toxin you despise. The better option? Join with David as he announces, "The Lord lives. Blessed be my Rock. It is God who avenges me. He delivers me from my enemies. Therefore I will give thanks to You, O God!" (Psalm 18:46-49).
Wander daily through the gallery of God's goodness. Catalog His kindnesses. Look at what you have. Let Jesus be the friend you need. Talk to Him. Spare no details. Disclose your fear and describe your dread. You just found a friend for life in Jesus Christ. What could be better than that?
From Facing Your Giants
1 Kings 16
The word of God came to Jehu son of Hanani with this message for Baasha: “I took you from nothing—a complete nobody—and set you up as the leader of my people Israel, but you plodded along in the rut of Jeroboam, making my people Israel sin and making me seethe over their sin. And now the consequences—I will burn Baasha and his regime to cinders, the identical fate of Jeroboam son of Nebat. Baasha’s people who die in the city will be eaten by scavenger dogs; carrion crows will eat the ones who die in the country.”
5-6 The rest of Baasha’s life, the record of his regime, is written in The Chronicles of the Kings of Israel. Baasha died and was buried with his ancestors in Tirzah. His son Elah was king after him.
7 That’s the way it was with Baasha: Through the prophet Jehu son of Hanani, God’s word came to him and his regime because of his life of open evil before God and his making God so angry—a chip off the block of Jeroboam, even though God had destroyed him.
8-10 In the twenty-sixth year of Asa king of Judah, Elah son of Baasha began his rule. He was king in Tirzah only two years. One day when he was at the house of Arza the palace manager, drinking himself drunk, Zimri, captain of half his chariot-force, conspired against him. Zimri slipped in, knocked Elah to the ground, and killed him. This happened in the twenty-seventh year of Asa king of Judah. Zimri then became the king.
11-13 Zimri had no sooner become king than he killed everyone connected with Baasha, got rid of them all like so many stray dogs—relatives and friends alike. Zimri totally wiped out the family of Baasha, just as God’s word delivered by the prophet Jehu had said—wages for the sins of Baasha and his son Elah; not only for their sins but for dragging Israel into their sins and making the God of Israel angry with their stupid idols.
14 The rest of Elah’s life, what he said and did, is written in The Chronicles of the Kings of Israel.
15-19 Zimri was king in Tirzah for all of seven days during the twenty-seventh year of the reign of Asa king of Judah. The Israelite army was on maneuvers near the Philistine town of Gibbethon at the time. When they got the report, “Zimri has conspired against the king and killed him,” right there in the camp they made Omri, commander of the army, king. Omri and the army immediately left Gibbethon and attacked Tirzah. When Zimri saw that he was surrounded and as good as dead, he entered the palace citadel, set the place on fire, and died. It was a fit end for his sins, for living a flagrantly evil life before God, walking in the footsteps of Jeroboam, sinning and then dragging Israel into his sins.
20 As for the rest of Zimri’s life, along with his infamous conspiracy, it’s all written in The Chronicles of the Kings of Israel.
21-22 After that the people of Israel were split right down the middle: Half favored Tibni son of Ginath as king, and half wanted Omri. Eventually the Omri side proved stronger than the Tibni side. Tibni ended up dead and Omri king.
23-24 Omri took over as king of Israel in the thirty-first year of the reign of Asa king of Judah. He ruled for twelve years, the first six in Tirzah. He then bought the hill Samaria from Shemer for 150 pounds of silver. He developed the hill and named the city that he built Samaria, after its original owner Shemer.
25-26 But as far as God was concerned, Omri lived an evil life—set new records in evil. He walked in the footsteps of Jeroboam son of Nebat, who not only sinned but dragged Israel into his sins, making God angry—such an empty-headed, empty-hearted life!
27-28 The rest of Omri’s life, the mark he made on his times, is written in The Chronicles of the Kings of Israel. Omri died and was buried in Samaria. His son Ahab was the next king after him.
29-33 Ahab son of Omri became king of Israel in the thirty-eighth year of Asa king of Judah. Ahab son of Omri was king over Israel for twenty-two years. He ruled from Samaria. Ahab son of Omri did even more open evil before God than anyone yet—a new champion in evil! It wasn’t enough for him to copy the sins of Jeroboam son of Nebat; no, he went all out, first by marrying Jezebel daughter of Ethbaal king of the Sidonians, and then by serving and worshiping the god Baal. He built a temple for Baal in Samaria, and then furnished it with an altar for Baal. Worse, he went on and built a shrine to the sacred whore Asherah. He made the God of Israel angrier than all the previous kings of Israel put together.
34 It was under Ahab’s rule that Hiel of Bethel refortified Jericho, but at a terrible cost: He ritually sacrificed his firstborn son Abiram at the laying of the foundation, and his youngest son Segub at the setting up of the gates. This is exactly what Joshua son of Nun said would happen.
Our Daily Bread reading and devotion
Sunday, July 21, 2019
Today's Scripture & Insight:
Mark 5:35–43
While he was still speaking, there came from the ruler's house some who said, “Your daughter is dead. Why trouble the Teacher any further?” 36 But overhearing[a] what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” 37 And he allowed no one to follow him except Peter and James and John the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus[b] saw a commotion, people weeping and wailing loudly. 39 And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” 40 And they laughed at him. But he put them all outside and took the child's father and mother and those who were with him and went in where the child was. 41 Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat.
Insight
Mark uses the story of Jesus bringing the daughter of Jairus to life as an illustration of faith. Unlike the disciples’ recent lack of faith (Mark 4:40), in Mark 5 a woman is healed because of her faith (v. 34). Immediately following this healing, Jairus is informed of his daughter’s death (v. 35). In response, Jesus encourages Jairus to “believe” (v. 36).
In the original Greek, the word believe is in the present tense and can be read, “Keep on believing.” While from our perspective Jairus had no reason to hope for his daughter’s healing, Jesus invited him to hope anyway. In this way, Mark illustrates the kind of faith that continues to hope even when there seems no reason for it. Although not all tragedies will be healed in this lifetime, Christ’s resurrection means there’s always a reason for believers to keep on believing (see 2 Corinthians 4:13–14).
Never Too Late
Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.” Mark 5:36
During the anxious moments that followed my mother-in-law’s heart attack, she was fortunate to receive immediate medical care. Later, her doctor told me that treatment within fifteen minutes of a heart attack results in a survival rate of 33 percent for critical patients. But just 5 percent survive if treated beyond that time frame.
On the way to heal Jairus’s desperately ill daughter (someone definitely needing immediate medical care), Jesus did the unthinkable: He paused (Mark 5:30). He stopped to identify who touched Him, and then spoke gently with the woman. You can imagine what Jairus was thinking: There’s no time for this, my daughter is dying! And then, his worst fears came true—Jesus appeared to have delayed too long and his daughter passed away (v. 35).
But Jesus turned to Jairus and offered a word of encouragement: “Don’t be afraid; just believe” (v. 36). Then, calmly ignoring the mockery of onlookers, Christ spoke to Jairus’s daughter and she came back to life! He revealed that He can never be too late. Time can’t limit what He’s able to do and when He chooses to do it.
How often do we feel like Jairus, thinking that God was simply too late to accomplish what we had hoped for. But with God, there’s no such thing. He’s never too late in fulfilling His good and merciful work in our lives. By Peter Chin
Reflect & Pray
How have you recently experienced the reality of God’s timing? Why is it vital for you to rest in God’s sovereignty—acknowledging that His plans are the best?
Jesus, help me to remember that You’re sovereign even over time itself, and that You’re never too late to accomplish Your perfect plans.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 21, 2019
The Doorway to the Kingdom
Blessed are the poor in spirit… —Matthew 5:3
Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be— to be “pure in heart” (Matthew 5:8), to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair. But when I am born again by the Spirit of God, I know that Jesus Christ did not come only to teach— He came to make me what He teaches I should be. The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature.
The teaching of the Sermon on the Mount produces a sense of despair in the natural man— exactly what Jesus means for it to do. As long as we have some self-righteous idea that we can carry out our Lord’s teaching, God will allow us to continue until we expose our own ignorance by stumbling over some obstacle in our way. Only then are we willing to come to Him as paupers and receive from Him. “Blessed are the poor in spirit….” This is the first principle in the kingdom of God. The underlying foundation of Jesus Christ’s kingdom is poverty, not possessions; not making decisions for Jesus, but having such a sense of absolute futility that we finally admit, “Lord, I cannot even begin to do it.” Then Jesus says, “Blessed are you…” (Matthew 5:11). This is the doorway to the kingdom, and yet it takes us so long to believe that we are actually poor! The knowledge of our own poverty is what brings us to the proper place where Jesus Christ accomplishes His work.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R
Saturday, July 20, 2019
Acts 12 , Bible Reading and Daily Devotionals
Max Lucado Daily: Words for Misfits
1 Samuel 16:7 says, ". . .man looks at the outward appearance, but the Lord looks at the heart." Those words were written for misfits and outcasts. God uses them all. Moses ran from justice, but God used him. Jonah ran from God, but God used him. Rahab ran a brothel; Sarah ran out of hope; Lot ran with the wrong crowd; but God used them all. And David? Human eyes saw a gangly teenager, smelling like sheep. Yet the Lord said, "Arise, anoint him, for this is the one!" (1 Samuel 16:12).
God saw what no one else saw- a God-seeking heart. David took after God's heart, because he stayed after God's heart. In the end, that is all God wants or needs. Others measure your waist size or wallet. Not God. He examines hearts. When he finds one set on Him, He calls it and claims it.
From Facing Your Giants
Acts 12
That’s when King Herod got it into his head to go after some of the church members. He murdered James, John’s brother. When he saw how much it raised his popularity ratings with the Jews, he arrested Peter—all this during Passover Week, mind you—and had him thrown in jail, putting four squads of four soldiers each to guard him. He was planning a public lynching after Passover.
5 All the time that Peter was under heavy guard in the jailhouse, the church prayed for him most strenuously.
6 Then the time came for Herod to bring him out for the kill. That night, even though shackled to two soldiers, one on either side, Peter slept like a baby. And there were guards at the door keeping their eyes on the place. Herod was taking no chances!
7-9 Suddenly there was an angel at his side and light flooding the room. The angel shook Peter and got him up: “Hurry!” The handcuffs fell off his wrists. The angel said, “Get dressed. Put on your shoes.” Peter did it. Then, “Grab your coat and let’s get out of here.” Peter followed him, but didn’t believe it was really an angel—he thought he was dreaming.
10-11 Past the first guard and then the second, they came to the iron gate that led into the city. It swung open before them on its own, and they were out on the street, free as the breeze. At the first intersection the angel left him, going his own way. That’s when Peter realized it was no dream. “I can’t believe it—this really happened! The Master sent his angel and rescued me from Herod’s vicious little production and the spectacle the Jewish mob was looking forward to.”
12-14 Still shaking his head, amazed, he went to Mary’s house, the Mary who was John Mark’s mother. The house was packed with praying friends. When he knocked on the door to the courtyard, a young woman named Rhoda came to see who it was. But when she recognized his voice—Peter’s voice!—she was so excited and eager to tell everyone Peter was there that she forgot to open the door and left him standing in the street.
15-16 But they wouldn’t believe her, dismissing her, dismissing her report. “You’re crazy,” they said. She stuck by her story, insisting. They still wouldn’t believe her and said, “It must be his angel.” All this time poor Peter was standing out in the street, knocking away.
16-17 Finally they opened up and saw him—and went wild! Peter put his hands up and calmed them down. He described how the Master had gotten him out of jail, then said, “Tell James and the brothers what’s happened.” He left them and went off to another place.
18-19 At daybreak the jail was in an uproar. “Where is Peter? What’s happened to Peter?” When Herod sent for him and they could neither produce him nor explain why not, he ordered their execution: “Off with their heads!” Fed up with Judea and Jews, he went for a vacation to Caesarea.
20-22 But things went from bad to worse for Herod. Now people from Tyre and Sidon put him on the warpath. But they got Blastus, King Herod’s right-hand man, to put in a good word for them and got a delegation together to iron things out. Because they were dependent on Judea for food supplies, they couldn’t afford to let this go on too long. On the day set for their meeting, Herod, robed in pomposity, took his place on the throne and regaled them with a lot of hot air. The people played their part to the hilt and shouted flatteries: “The voice of God! The voice of God!”
23 That was the last straw. God had had enough of Herod’s arrogance and sent an angel to strike him down. Herod had given God no credit for anything. Down he went. Rotten to the core, a maggoty old man if there ever was one, he died.
24 Meanwhile, the ministry of God’s Word grew by leaps and bounds.
25 Barnabas and Saul, once they had delivered the relief offering to the church in Jerusalem, went back to Antioch. This time they took John with them, the one they called Mark.
Our Daily Bread reading and devotion
Saturday, July 20, 2019
Today's Scripture & Insight:
Titus 2:1–8
But as for you, teach what accords with sound[a] doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.
Insight
Titus, one of Paul’s gentile converts (Galatians 2:3; Titus 1:4), was Paul’s faithful “partner and co-worker” (2 Corinthians 8:23). That Paul sent Titus as his personal representative to deal with the troublesome Corinthian church testifies to his character and maturity, as well as to his leadership and pastoral abilities (7:6–7, 13–14; 8:6, 16–17; 12:18).
Wherever Paul established a church, he appointed elders to take care of it (Acts 14:23). Scholars aren’t sure who started the church in Crete, but when Paul found out that no elders had been appointed to shepherd the young converts, he sent Titus to organize and supervise the church (Titus 1:5). Paul wrote this letter to guide Titus through the supervisory process, instructing him to teach the believers how to live holy lives. He emphasized godly leadership (ch. 1), gracious behavior and good deeds within the church family (ch. 2), and instructions for living within society at large (ch. 3).
Hands-On Learning
Imitate me, as I imitate Christ. 1 Corinthians 11:1
My six-year-old son, Owen, was thrilled to receive a new board game. But after a half hour reading the rules, he was frustrated. He couldn’t quite figure out how it worked. It wasn’t until later, when a friend came over who already knew how to play, that Owen finally got to enjoy his present.
Watching them play, I was reminded of how much easier it is to learn something new if you have an experienced teacher. When we’re learning, reading the instructions helps, but having a friend who can demonstrate makes a huge difference.
The apostle Paul understood this too. Writing to Titus about how he could help his church grow in faith, Paul emphasized the value of experienced believers who could model Christian faith. Of course teaching “sound doctrine” was important, but it didn’t just need to be talked about—it needed to be lived out. Paul wrote that older men and women ought to be self-controlled, kind, and loving (Titus 2:2–5). “In everything,” he said, “set them an example by doing what is good” (v. 7).
I’m thankful for solid teaching, but I’m also thankful for the many people who have been hands-on teachers. They’ve shown me by their lives what it looks like to be a disciple of Christ and have made it easier for me to see how I can walk that path too. By Amy Peterson
Reflect & Pray
What lessons have you learned from those who have taught you about living for Jesus by their words and actions? What are others seeing as they view your faith in action?
God, thank You for graciously giving us mentors who can show us by example how to live for You, and thank You for giving us Your Son, the only perfect model of faith.
For further study, see christianuniversity.org/HR202 .
My Utmost for His Highest, by Oswald Chambers
Saturday, July 20, 2019
Dependent on God’s Presence
Those who wait on the Lord…shall walk and not faint. —Isaiah 40:31
There is no thrill for us in walking, yet it is the test for all of our steady and enduring qualities. To “walk and not faint” is the highest stretch possible as a measure of strength. The word walk is used in the Bible to express the character of a person— “…John…looking at Jesus as He walked…said, ‘Behold the Lamb of God!’ ” (John 1:35-36). There is nothing abstract or obscure in the Bible; everything is vivid and real. God does not say, “Be spiritual,” but He says, “Walk before Me…” (Genesis 17:1).
When we are in an unhealthy condition either physically or emotionally, we always look for thrills in life. In our physical life this leads to our efforts to counterfeit the work of the Holy Spirit; in our emotional life it leads to obsessions and to the destruction of our morality; and in our spiritual life, if we insist on pursuing only thrills, on mounting up “with wings like eagles” (Isaiah 40:31), it will result in the destruction of our spirituality.
Having the reality of God’s presence is not dependent on our being in a particular circumstance or place, but is only dependent on our determination to keep the Lord before us continually. Our problems arise when we refuse to place our trust in the reality of His presence. The experience the psalmist speaks of— “We will not fear, even though…” (Psalm 46:2)— will be ours once we are grounded on the truth of the reality of God’s presence, not just a simple awareness of it, but an understanding of the reality of it. Then we will exclaim, “He has been here all the time!” At critical moments in our lives it is necessary to ask God for guidance, but it should be unnecessary to be constantly saying, “Oh, Lord, direct me in this, and in that.” Of course He will, and in fact, He is doing it already! If our everyday decisions are not according to His will, He will press through them, bringing restraint to our spirit. Then we must be quiet and wait for the direction of His presence.
WISDOM FROM OSWALD CHAMBERS
To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R
1 Samuel 16:7 says, ". . .man looks at the outward appearance, but the Lord looks at the heart." Those words were written for misfits and outcasts. God uses them all. Moses ran from justice, but God used him. Jonah ran from God, but God used him. Rahab ran a brothel; Sarah ran out of hope; Lot ran with the wrong crowd; but God used them all. And David? Human eyes saw a gangly teenager, smelling like sheep. Yet the Lord said, "Arise, anoint him, for this is the one!" (1 Samuel 16:12).
God saw what no one else saw- a God-seeking heart. David took after God's heart, because he stayed after God's heart. In the end, that is all God wants or needs. Others measure your waist size or wallet. Not God. He examines hearts. When he finds one set on Him, He calls it and claims it.
From Facing Your Giants
Acts 12
That’s when King Herod got it into his head to go after some of the church members. He murdered James, John’s brother. When he saw how much it raised his popularity ratings with the Jews, he arrested Peter—all this during Passover Week, mind you—and had him thrown in jail, putting four squads of four soldiers each to guard him. He was planning a public lynching after Passover.
5 All the time that Peter was under heavy guard in the jailhouse, the church prayed for him most strenuously.
6 Then the time came for Herod to bring him out for the kill. That night, even though shackled to two soldiers, one on either side, Peter slept like a baby. And there were guards at the door keeping their eyes on the place. Herod was taking no chances!
7-9 Suddenly there was an angel at his side and light flooding the room. The angel shook Peter and got him up: “Hurry!” The handcuffs fell off his wrists. The angel said, “Get dressed. Put on your shoes.” Peter did it. Then, “Grab your coat and let’s get out of here.” Peter followed him, but didn’t believe it was really an angel—he thought he was dreaming.
10-11 Past the first guard and then the second, they came to the iron gate that led into the city. It swung open before them on its own, and they were out on the street, free as the breeze. At the first intersection the angel left him, going his own way. That’s when Peter realized it was no dream. “I can’t believe it—this really happened! The Master sent his angel and rescued me from Herod’s vicious little production and the spectacle the Jewish mob was looking forward to.”
12-14 Still shaking his head, amazed, he went to Mary’s house, the Mary who was John Mark’s mother. The house was packed with praying friends. When he knocked on the door to the courtyard, a young woman named Rhoda came to see who it was. But when she recognized his voice—Peter’s voice!—she was so excited and eager to tell everyone Peter was there that she forgot to open the door and left him standing in the street.
15-16 But they wouldn’t believe her, dismissing her, dismissing her report. “You’re crazy,” they said. She stuck by her story, insisting. They still wouldn’t believe her and said, “It must be his angel.” All this time poor Peter was standing out in the street, knocking away.
16-17 Finally they opened up and saw him—and went wild! Peter put his hands up and calmed them down. He described how the Master had gotten him out of jail, then said, “Tell James and the brothers what’s happened.” He left them and went off to another place.
18-19 At daybreak the jail was in an uproar. “Where is Peter? What’s happened to Peter?” When Herod sent for him and they could neither produce him nor explain why not, he ordered their execution: “Off with their heads!” Fed up with Judea and Jews, he went for a vacation to Caesarea.
20-22 But things went from bad to worse for Herod. Now people from Tyre and Sidon put him on the warpath. But they got Blastus, King Herod’s right-hand man, to put in a good word for them and got a delegation together to iron things out. Because they were dependent on Judea for food supplies, they couldn’t afford to let this go on too long. On the day set for their meeting, Herod, robed in pomposity, took his place on the throne and regaled them with a lot of hot air. The people played their part to the hilt and shouted flatteries: “The voice of God! The voice of God!”
23 That was the last straw. God had had enough of Herod’s arrogance and sent an angel to strike him down. Herod had given God no credit for anything. Down he went. Rotten to the core, a maggoty old man if there ever was one, he died.
24 Meanwhile, the ministry of God’s Word grew by leaps and bounds.
25 Barnabas and Saul, once they had delivered the relief offering to the church in Jerusalem, went back to Antioch. This time they took John with them, the one they called Mark.
Our Daily Bread reading and devotion
Saturday, July 20, 2019
Today's Scripture & Insight:
Titus 2:1–8
But as for you, teach what accords with sound[a] doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.
Insight
Titus, one of Paul’s gentile converts (Galatians 2:3; Titus 1:4), was Paul’s faithful “partner and co-worker” (2 Corinthians 8:23). That Paul sent Titus as his personal representative to deal with the troublesome Corinthian church testifies to his character and maturity, as well as to his leadership and pastoral abilities (7:6–7, 13–14; 8:6, 16–17; 12:18).
Wherever Paul established a church, he appointed elders to take care of it (Acts 14:23). Scholars aren’t sure who started the church in Crete, but when Paul found out that no elders had been appointed to shepherd the young converts, he sent Titus to organize and supervise the church (Titus 1:5). Paul wrote this letter to guide Titus through the supervisory process, instructing him to teach the believers how to live holy lives. He emphasized godly leadership (ch. 1), gracious behavior and good deeds within the church family (ch. 2), and instructions for living within society at large (ch. 3).
Hands-On Learning
Imitate me, as I imitate Christ. 1 Corinthians 11:1
My six-year-old son, Owen, was thrilled to receive a new board game. But after a half hour reading the rules, he was frustrated. He couldn’t quite figure out how it worked. It wasn’t until later, when a friend came over who already knew how to play, that Owen finally got to enjoy his present.
Watching them play, I was reminded of how much easier it is to learn something new if you have an experienced teacher. When we’re learning, reading the instructions helps, but having a friend who can demonstrate makes a huge difference.
The apostle Paul understood this too. Writing to Titus about how he could help his church grow in faith, Paul emphasized the value of experienced believers who could model Christian faith. Of course teaching “sound doctrine” was important, but it didn’t just need to be talked about—it needed to be lived out. Paul wrote that older men and women ought to be self-controlled, kind, and loving (Titus 2:2–5). “In everything,” he said, “set them an example by doing what is good” (v. 7).
I’m thankful for solid teaching, but I’m also thankful for the many people who have been hands-on teachers. They’ve shown me by their lives what it looks like to be a disciple of Christ and have made it easier for me to see how I can walk that path too. By Amy Peterson
Reflect & Pray
What lessons have you learned from those who have taught you about living for Jesus by their words and actions? What are others seeing as they view your faith in action?
God, thank You for graciously giving us mentors who can show us by example how to live for You, and thank You for giving us Your Son, the only perfect model of faith.
For further study, see christianuniversity.org/HR202 .
My Utmost for His Highest, by Oswald Chambers
Saturday, July 20, 2019
Dependent on God’s Presence
Those who wait on the Lord…shall walk and not faint. —Isaiah 40:31
There is no thrill for us in walking, yet it is the test for all of our steady and enduring qualities. To “walk and not faint” is the highest stretch possible as a measure of strength. The word walk is used in the Bible to express the character of a person— “…John…looking at Jesus as He walked…said, ‘Behold the Lamb of God!’ ” (John 1:35-36). There is nothing abstract or obscure in the Bible; everything is vivid and real. God does not say, “Be spiritual,” but He says, “Walk before Me…” (Genesis 17:1).
When we are in an unhealthy condition either physically or emotionally, we always look for thrills in life. In our physical life this leads to our efforts to counterfeit the work of the Holy Spirit; in our emotional life it leads to obsessions and to the destruction of our morality; and in our spiritual life, if we insist on pursuing only thrills, on mounting up “with wings like eagles” (Isaiah 40:31), it will result in the destruction of our spirituality.
Having the reality of God’s presence is not dependent on our being in a particular circumstance or place, but is only dependent on our determination to keep the Lord before us continually. Our problems arise when we refuse to place our trust in the reality of His presence. The experience the psalmist speaks of— “We will not fear, even though…” (Psalm 46:2)— will be ours once we are grounded on the truth of the reality of God’s presence, not just a simple awareness of it, but an understanding of the reality of it. Then we will exclaim, “He has been here all the time!” At critical moments in our lives it is necessary to ask God for guidance, but it should be unnecessary to be constantly saying, “Oh, Lord, direct me in this, and in that.” Of course He will, and in fact, He is doing it already! If our everyday decisions are not according to His will, He will press through them, bringing restraint to our spirit. Then we must be quiet and wait for the direction of His presence.
WISDOM FROM OSWALD CHAMBERS
To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R
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