Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Wednesday, September 2, 2020

Jeremiah 36, Bible Reading and Daily Devotionals

Max Lucado Daily: ARE YOU READY TO MARCH?

Think about the Christian you want to be. What qualities do you want to have? More compassion? More conviction? More courage? What attitudes do you want to discontinue? Greed? Guilt? Endless negativity? You see, with God’s help you can. You can close the gap between the person you are and the person you want to be. Indeed, the person God made you to be. You can live “from glory to glory” (2 Corinthians 3:18).

To inherit your inheritance is God’s vision for your life. Imagine the thought: you as you were intended. It’s a life that is yours for the taking. Now, expect to be challenged. The enemy will not go down without a fight. But God’s promises outweigh personal problems. Victory becomes—dare we imagine—a way of life. Isn’t it time for you to change your mailing address from the wilderness to the Promised Land? Are you ready to march?

Jeremiah 36

Reading God’s Message

In the fourth year of Jehoiakim son of Josiah king of Judah, Jeremiah received this Message from God:

2 “Get a scroll and write down everything I’ve told you regarding Israel and Judah and all the other nations from the time I first started speaking to you in Josiah’s reign right up to the present day.

3 “Maybe the community of Judah will finally get it, finally understand the catastrophe that I’m planning for them, turn back from their bad lives, and let me forgive their perversity and sin.”

4 So Jeremiah called in Baruch son of Neriah. Jeremiah dictated and Baruch wrote down on a scroll everything that God had said to him.

5-6 Then Jeremiah told Baruch, “I’m blacklisted. I can’t go into God’s Temple, so you’ll have to go in my place. Go into the Temple and read everything you’ve written at my dictation. Wait for a day of fasting when everyone is there to hear you. And make sure that all the people who come from the Judean villages hear you.

7 “Maybe, just maybe, they’ll start praying and God will hear their prayers. Maybe they’ll turn back from their bad lives. This is no light matter. God has certainly let them know how angry he is!”

8 Baruch son of Neriah did everything Jeremiah the prophet told him to do. In the Temple of God he read the Message of God from the scroll.

9 It came about in December of the fifth year of Jehoiakim son of Josiah king of Judah that all the people of Jerusalem, along with all the people from the Judean villages, were there in Jerusalem to observe a fast to God.

10 Baruch took the scroll to the Temple and read out publicly the words of Jeremiah. He read from the meeting room of Gemariah son of Shaphan the secretary of state, which was in the upper court right next to the New Gate of God’s Temple. Everyone could hear him.

11-12 The moment Micaiah the son of Gemariah heard what was being read from the scroll—God’s Message!—he went straight to the palace and to the chambers of the secretary of state where all the government officials were holding a meeting: Elishama the secretary, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other government officials.

13 Micaiah reported everything he had heard Baruch read from the scroll as the officials listened.

14 Immediately they dispatched Jehudi son of Nethaniah, son of Semaiah, son of Cushi, to Baruch, ordering him, “Take the scroll that you have read to the people and bring it here.” So Baruch went and retrieved the scroll.

15 The officials told him, “Sit down. Read it to us, please.” Baruch read it.

16 When they had heard it all, they were upset. They talked it over. “We’ve got to tell the king all this.”

17 They asked Baruch, “Tell us, how did you come to write all this? Was it at Jeremiah’s dictation?”

18 Baruch said, “That’s right. Every word right from his own mouth. And I wrote it down, word for word, with pen and ink.”

19 The government officials told Baruch, “You need to get out of here. Go into hiding, you and Jeremiah. Don’t let anyone know where you are!”

20-21 The officials went to the court of the palace to report to the king, having put the scroll for safekeeping in the office of Elishama the secretary of state. The king sent Jehudi to get the scroll. He brought it from the office of Elishama the secretary. Jehudi then read it to the king and the officials who were in the king’s service.

22-23 It was December. The king was sitting in his winter quarters in front of a charcoal fire. After Jehudi would read three or four columns, the king would cut them off the scroll with his pocketknife and throw them in the fire. He continued in this way until the entire scroll had been burned up in the fire.

24-26 Neither the king nor any of his officials showed the slightest twinge of conscience as they listened to the messages read. Elnathan, Delaiah, and Gemariah tried to convince the king not to burn the scroll, but he brushed them off. He just plowed ahead and ordered Prince Jerahameel, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest Jeremiah the prophet and his secretary Baruch. But God had hidden them away.

27-28 After the king had burned the scroll that Baruch had written at Jeremiah’s dictation, Jeremiah received this Message from God: “Get another blank scroll and do it all over again. Write out everything that was in that first scroll that Jehoiakim king of Judah burned up.

29 “And send this personal message to Jehoiakim king of Judah: ‘God says, You had the gall to burn this scroll and then the nerve to say, “What kind of nonsense is this written here—that the king of Babylon will come and destroy this land and kill everything in it?”

30-31 “‘Well, do you want to know what God says about Jehoiakim king of Judah? This: No descendant of his will ever rule from David’s throne. His corpse will be thrown in the street and left unburied, exposed to the hot sun and the freezing night. I will punish him and his children and the officials in his government for their blatant sin. I’ll let loose on them and everyone in Jerusalem the doomsday disaster of which I warned them but they spit at.’”

32 So Jeremiah went and got another scroll and gave it to Baruch son of Neriah, his secretary. At Jeremiah’s dictation he again wrote down everything that Jehoiakim king of Judah had burned in the fire. There were also generous additions, but of the same kind of thing.

Our Daily Bread reading and devotion   
Wednesday, September 02, 2020
Today's Scripture & Insight:

Psalm 18:1–6, 16–19

For the director of music. Of David the servant of the Lord. He sang to the Lord the words of this song when the Lord delivered him from the hand of all his enemies and from the hand of Saul. He said:
1 I love you, Lord, my strength.

2 The Lord is my rock, my fortress and my deliverer;
    my God is my rock, in whom I take refuge,
    my shield[b] and the horn[c] of my salvation, my stronghold.

3 I called to the Lord, who is worthy of praise,
    and I have been saved from my enemies.
4 The cords of death entangled me;
    the torrents of destruction overwhelmed me.
5 The cords of the grave coiled around me;
    the snares of death confronted me.

6 In my distress I called to the Lord;
    I cried to my God for help.
From his temple he heard my voice;
    my cry came before him, into his ears.

He reached down from on high and took hold of me;
    he drew me out of deep waters.
17 He rescued me from my powerful enemy,
    from my foes, who were too strong for me.
18 They confronted me in the day of my disaster,
    but the Lord was my support.
19 He brought me out into a spacious place;
    he rescued me because he delighted in me.

Insight
The introduction to Psalm 18 tells us David wrote it “when the Lord delivered him from the hand of all his enemies and from the hand of Saul.” At fifty verses, it’s the first lengthy psalm in the Bible. Interestingly, it also occurs (with variations) in 2 Samuel 22. Here David expresses his overwhelming gratitude for God’s hand in defeating his many enemies. Yet a reading of the entire psalm reveals it to be messianic; that is, the song points to Christ. In Romans 15:9 the apostle Paul quotes Psalm 18:49 as referring to Jesus: “I will praise you among the Gentiles; I will sing the praises of your name.” We might dismiss this statement as being solely about David, but Psalm 18:50 says, “[God] shows unfailing love to his anointed, to David and to his descendants forever.” Such a promise can be literally fulfilled only by Jesus Himself.

The Whispering Gallery
In my distress I called to the Lord; I cried to my God for help. Psalm 18:6

In the towering dome of London’s St. Paul’s Cathedral, visitors can climb 259 steps to access The Whispering Gallery. There you can whisper and be heard by another person anywhere along the circular walkway, even across the enormous abyss nearly one hundred feet away. Engineers explain this anomaly as a result of the spherical shape of the dome and the low intensity sound waves of a whisper.

How we long to be confident that God hears our agonized whispers! The Psalms are filled with testimonies that He hears us—our cries, prayers, and whispers. David writes, “In my distress I called to the Lord; I cried to my God for help” (Psalm 18:6). Over and over again, he and other psalmists plead, “Hear my prayer” (4:1), my voice (5:3), my groans (102:20). Sometimes the expression is more of a whispered, “Hear me” (77:1), where the “heart meditated and [the] spirit asked” (77:6).

In answer to these pleas, the psalmists—like David in Psalm 18:6—reveal that God is listening: “From his temple he heard my voice; my cry came before him, into his ears.” Since the actual temple wasn’t yet built, might David have been referring to God listening in His heavenly dwelling?

From His very own “whispering gallery” in the dome of the heavens above the earth, God bends to our deepest murmurs, even our whispers . . . and listens. By:  Elisa Morgan

Reflect & Pray
What do you long to whisper to God today? How can you know that He hears?

Dear God, give me courage to whisper to You today, trusting You to hear and respond.

My Utmost for His Highest, by Oswald Chambers
Wednesday, September 02, 2020
A Life of Pure and Holy Sacrifice

He who believes in Me…out of his heart will flow… —John 7:38

Jesus did not say, “He who believes in Me will realize all the blessings of the fullness of God,” but, in essence, “He who believes in Me will have everything he receives escape out of him.” Our Lord’s teaching was always anti-self-realization. His purpose is not the development of a person— His purpose is to make a person exactly like Himself, and the Son of God is characterized by self-expenditure. If we believe in Jesus, it is not what we gain but what He pours through us that really counts. God’s purpose is not simply to make us beautiful, plump grapes, but to make us grapes so that He may squeeze the sweetness out of us. Our spiritual life cannot be measured by success as the world measures it, but only by what God pours through us— and we cannot measure that at all.

When Mary of Bethany “broke the flask…of very costly oil…and poured it on [Jesus’] head,” it was an act for which no one else saw any special occasion; in fact, “…there were some who…said, ‘Why was this fragrant oil wasted?’ ” (Mark 14:3-4). But Jesus commended Mary for her extravagant act of devotion, and said, “…wherever this gospel is preached…what this woman has done will also be told as a memorial to her” (Mark 14:9). Our Lord is filled with overflowing joy whenever He sees any of us doing what Mary did— not being bound by a particular set of rules, but being totally surrendered to Him. God poured out the life of His Son “that the world through Him might be saved” (John 3:17). Are we prepared to pour out our lives for Him?

“He who believes in Me…out of his heart will flow rivers of living water”— and hundreds of other lives will be continually refreshed. Now is the time for us to break “the flask” of our lives, to stop seeking our own satisfaction, and to pour out our lives before Him. Our Lord is asking who of us will do it for Him?

WISDOM FROM OSWALD CHAMBERS

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand.  Not Knowing Whither, 888 L

Bible in a Year: Psalms 137-139; 1 Corinthians 13

A Word with You, by Ron Hutchcraft
Wednesday, September 02, 2020
Heroes On the Beach - #8778

My children always braced themselves when we were on a vacation and I'd say, "Hey, it's time for one of Dad's adventures!" See, my adventures don't have a great history. I remember one morning I promised them a great adventure. We were going up to Cadillac Mountain in Maine to see the first place, supposedly, where you can see the sun rise on the East Coast. So, I woke them in our campground about 3:00 a.m. We drove up to the top of Cadillac Mountain to watch the clouds rise. Yeah...no sun!

Then there was the time we were climbing the sand dunes at Cape Cod, and I said, "You know, we're gonna go up this sand dune and then we'll be able to see the ocean." So we climbed to the top of the sand dune, and there it was - another sand dune. And we went on through the afternoon to another sand dune, etc.

Well, there's one adventure we did have together that we all enjoyed! It was a demonstration of the United States Life-Saving Service. That's what it was actually called before it became the United States Coast Guard, and what they used to do was rescue people from ships that were in trouble. We were actually on the outer banks of North Carolina; that little barrier reef where the shoals stick out eight miles into the ocean, and where the ships used to hug the shoreline to stay close to the lighthouses, and where it is called "the graveyard of the Atlantic." Ten thousand ships have gone down off the outer banks.

That's where the Life-Saving Service operated, and that's where we saw a demonstration in full uniform of how they used to work. Here was a life-saving station set well back so it wouldn't be hurt by the storm. But, when there was a ship that had gone aground and was breaking up, the life-saving unit of eight men would run out to the beach, fire a line from a cannon to the sinking ship. Then they built a pulley system on the beach, they'd anchor it in the sand, and bring people from the ship. Sometimes that wouldn't work, so they had to run right into the surf. One of those heroes brought back ten people, one at a time, out of a pounding storm, carrying them on his back. The United States Life-Saving Service was a spawning ground for heroes. And as I watched them, I knew we still need heroes like that.

I'm Ron Hutchcraft and I want to have A Word With You today about "Heroes On the Beach."

Our word for today from the Word of God, Philippians 2:5, beginning there. "Your attitude should be the same as that of Christ Jesus: Who, being in the very nature of God, did not consider equality with God something to be grasped, but made Himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death - even death on a cross!"

If I may put together that scripture with my experience with the U.S. Life-Saving Service, Jesus left the safety of the station in heaven and ran into the surf to rescue us. Now, He says, "Let this mind be in you which was also in Him."

Today we have some pretty impressive Life-Saving Stations, churches that are full of programs, good teaching, inspiring music, and they're really caring for the needs of the life-saving crew. And that's you and me. But you have to leave the station to save lives. They don't come to the door of a Life-Saving Station, knock on the door and say, "Hello! I'm drowning. Can you help me?" You have to go where they are and take the risks to do it. The Life-Saving Station is a great place to get rescuers ready. It's a great place to bring them after they've been rescued. But you've got to save them in the middle of the storm. Too many of our churches have forgotten that they're not just there for the rescuers; they're there to go out after the dying.

Maybe all your friends are Christian friends. Maybe all your free time is spent in Christian places, and yet you're surrounded by people whose lives are breaking apart like those ships did long ago, and who will die without Christ; who will spend eternity without Christ unless there is a Rescuer. And they won't come to the Life-Saving Station probably. You have to go where they are and bring them back like Jesus did.

God needs heroes on the beach today, running into the storm, taking risks like He did to rescue the perishing. My brother, my sister, It's time to get out of the station and run into the surf for the rescue.

Tuesday, September 1, 2020

Jeremiah 35, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD WON’T LET GO

You know, many Christians think they’re saved, hope they’re saved. But still they doubt, wondering, “Am I really saved?” Our behavior gives us reason to wonder. We’re strong one day, weak the next. Devoted one hour, flagging the next. Believing, then unbelieving.

Conventional wisdom draws a line through the middle of these fluctuations. Perform above this line and enjoy God’s acceptance. But dip below it and expect a pink slip from heaven. And salvation then becomes a matter of timing. You just hope you’ll die on an upswing.  Jesus’ language couldn’t be stronger. “And I give them eternal life, and they shall never lose it or perish throughout the ages…and no one is able to snatch them out of My hand” (John 10:28 AMP). God doesn’t let go, and He won’t let go of you.

Jeremiah 35

Meeting in God’s Temple

The Message that Jeremiah received from God ten years earlier, during the time of Jehoiakim son of Josiah king of Israel:

2 “Go visit the Recabite community. Invite them to meet with you in one of the rooms in God’s Temple. And serve them wine.”

3-4 So I went and got Jaazaniah son of Jeremiah, son of Habazziniah, along with all his brothers and sons—the whole community of the Recabites as it turned out—and brought them to God’s Temple and to the meeting room of Hanan son of Igdaliah, a man of God. It was next to the meeting room of the Temple officials and just over the apartment of Maaseiah son of Shallum, who was in charge of Temple affairs.

5 Then I set out chalices and pitchers of wine for the Recabites and said, “A toast! Drink up!”

6-7 But they wouldn’t do it. “We don’t drink wine,” they said. “Our ancestor Jonadab son of Recab commanded us, ‘You are not to drink wine, you or your children, ever. Neither shall you build houses or settle down, planting fields and gardens and vineyards. Don’t own property. Live in tents as nomads so that you will live well and prosper in a wandering life.’

8-10 “And we’ve done it, done everything Jonadab son of Recab commanded. We and our wives, our sons and daughters, drink no wine at all. We don’t build houses. We don’t have vineyards or fields or gardens. We live in tents as nomads. We’ve listened to our ancestor Jonadab and we’ve done everything he commanded us.

11 “But when Nebuchadnezzar king of Babylon invaded our land, we said, ‘Let’s go to Jerusalem and get out of the path of the Chaldean and Aramean armies, find ourselves a safe place.’ That’s why we’re living in Jerusalem right now.”

Why Won’t You Learn Your Lesson?
12-15 Then Jeremiah received this Message from God: “God-of-the-Angel-Armies, the God of Israel, wants you to go tell the people of Judah and the citizens of Jerusalem that I say, ‘Why won’t you learn your lesson and do what I tell you?’ God’s Decree. ‘The commands of Jonadab son of Recab to his sons have been carried out to the letter. He told them not to drink wine, and they haven’t touched a drop to this very day. They honored and obeyed their ancestor’s command. But look at you! I have gone to a lot of trouble to get your attention, and you’ve ignored me. I sent prophet after prophet to you, all of them my servants, to tell you from early morning to late at night to change your life, make a clean break with your evil past and do what is right, to not take up with every Tom, Dick, and Harry of a god that comes down the pike, but settle down and be faithful in this country I gave your ancestors.

15-16 “‘And what do I get from you? Deaf ears. The descendants of Jonadab son of Recab carried out to the letter what their ancestor commanded them, but this people ignores me.’

17 “So here’s what is going to happen. God-of-the-Angel-Armies, the God of Israel, says, ‘I will bring calamity down on the heads of the people of Judah and Jerusalem—the very calamity I warned you was coming—because you turned a deaf ear when I spoke, turned your backs when I called.’”

18-19 Then, turning to the Recabite community, Jeremiah said, “And this is what God-of-the-Angel-Armies, the God of Israel, says to you: Because you have done what Jonadab your ancestor told you, obeyed his commands and followed through on his instructions, receive this Message from God-of-the-Angel-Armies, the God of Israel: There will always be a descendant of Jonadab son of Recab at my service! Always!’”

Our Daily Bread reading and devotion   
Tuesday, September 01, 2020
Today's Scripture & Insight:

1 Corinthians 12:14–26 (NIV)

Even so the body is not made up of one part but of many.

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

Insight
In 1 Corinthians 12:14–26, Paul uses the imagery of the human body as a picture of the family of believers, the church. In Ephesians 1:22–23, the apostle again uses the body to portray the church, but this time with an important addition. Jesus Himself is the Head of that body. The illustration that works so beautifully in 1 Corinthians 12 takes on added clarity with the reminder that the body works, moves, and functions under the leadership and guidance of the Head.

Suffering Together
If one part suffers, every part suffers with it. 1 Corinthians 12:26

In 2013, seventy-year-old James McConnell, a British Royal Marine veteran, died. McConnell had no family, and staff from his nursing home feared no one would attend his funeral. A man tapped to officiate McConnell’s memorial service posted a Facebook message: “In this day and age it is tragic enough that anyone has to leave this world with no one to mourn their passing, but this man was family. . . . If you can make it to the graveside . . . to pay your respects to a former brother in arms, then please try to be there.” Two hundred Royal Marines packed the pews!

These British compatriots exhibited a biblical truth: we’re tied to one another. “The body is not made up of one part, but of many,” Paul says (1 Corinthians 12:14). We’re not isolated. Just the opposite: we’re bound in Jesus. Scripture reveals organic interconnection: “If one member suffers, all the members suffer” (v. 26 nasb). As believers in Jesus, members of God’s new family, we move toward one another into the pain, into the sorrow, into those murky places where we would fear to go alone. But thankfully we do not go alone.

Perhaps the worst part of suffering is when we feel we’re drowning in the dark all by ourselves. God, however, creates a new community that suffers together. A new community where no one should be left in the dark. By:  Winn Collier

Reflect & Pray
When have you felt most alone? How does God’s grace, kindness, and friendship help you deal with loneliness?

Is it true, God? Have You really placed me in a new community that knows and loves me in my suffering? Help me to believe this.

To learn more about suffering, visit ChristianUniversity.org/CA211.

My Utmost for His Highest, by Oswald Chambers
Tuesday, September 01, 2020
Destined To Be Holy
…it is written, "Be holy, for I am holy." —1 Peter 1:16

We must continually remind ourselves of the purpose of life. We are not destined to happiness, nor to health, but to holiness. Today we have far too many desires and interests, and our lives are being consumed and wasted by them. Many of them may be right, noble, and good, and may later be fulfilled, but in the meantime God must cause their importance to us to decrease. The only thing that truly matters is whether a person will accept the God who will make him holy. At all costs, a person must have the right relationship with God.

Do I believe I need to be holy? Do I believe that God can come into me and make me holy? If through your preaching you convince me that I am unholy, I then resent your preaching. The preaching of the gospel awakens an intense resentment because it is designed to reveal my unholiness, but it also awakens an intense yearning and desire within me. God has only one intended destiny for mankind— holiness. His only goal is to produce saints. God is not some eternal blessing-machine for people to use, and He did not come to save us out of pity— He came to save us because He created us to be holy. Atonement through the Cross of Christ means that God can put me back into perfect oneness with Himself through the death of Jesus Christ, without a trace of anything coming between us any longer.

Never tolerate, because of sympathy for yourself or for others, any practice that is not in keeping with a holy God. Holiness means absolute purity of your walk before God, the words coming from your mouth, and every thought in your mind— placing every detail of your life under the scrutiny of God Himself. Holiness is not simply what God gives me, but what God has given me that is being exhibited in my life.

WISDOM FROM OSWALD CHAMBERS

The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R

Bible in a Year: Psalms 135-136; 1 Corinthians 12

A Word with You, by Ron Hutchcraft
Tuesday, September 01, 2020
Getting Out of the Valley - #8777

My friend Andy used to pastor in West Virginia. The little town they lived in was situated in this long, narrow valley - actually a pretty dark valley, according to Andy. The sun didn't rise high enough to shine on that town until like mid-morning, so it was actually dark for quite a while each day. My friend said that the town itself was kind of a (well, in his words) a dingy, dirty place. It's the kind of a place where you often battle feeling down emotionally. But Andy used to love to go up on the mountain, he said, because it overlooked the valley, and from up there, he said the view was beautiful. Even the town looked really nice from up there!

I'm Ron Hutchcraft and I want to have A Word With You today about "Getting Out of the Valley."

When you can get above the valley, that panoramic view makes everything look different. If you're spending some time in your own valley right now, that might be something you need to remember. And there's a simple six-letter word that represents that view from the mountain that changes how everything looks.

It's found in our word for today from the Word of God in Psalm 8 beginning in verse 1. "O Lord, our Lord, how majestic is your name in all the earth! You have set your glory in the heavens. Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger. When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care about them?"

Did you catch the word that changes the view? Praise; focusing on the size of your God instead of the size of your problems. Reminding yourself of the great things God is to you and the great things He has done for you, and celebrating who is really in charge in what's going on in your life right now. Praise actually has the power to "silence the foe and the avenger." If that refers to Satan, you need to know that Satan can't stand to be around you when you're praising your Lord. And praise takes away the negative attitudes and the discouragement that our enemy loves to exploit.

Discouragement and depression, they themselves are "foes" and "avengers" in our lives. And the darkness of the valley often causes us to succumb to our dark side, to emotional paralysis, or to giving up, until we make the choice to climb up on that mountain that takes us above all that - Praise Mountain. You may not feel like praising God, you probably don't. That's when you need to praise God the most. It's a conscious choice - not an emotion. It's a choice to begin saying and singing God's praises instead of your complaints.

Start celebrating the many ways God has worked over the months and the years. Look at the progress you've made - at how far you've come, not just how far you still have to go. Thank God for the things that didn't happen that could have happened. Praise Him for places you can see Him working in just the last 24 hours in spite of your difficulties. Start talking up the qualities that you love about your Lord, the qualities that you're counting on right now to get you through.

The problem is that we become focused on the sad situation right in front of us as if that's our whole life. It's only a small dot on a big canvas. Stand back and look at that big canvas and see the glorious things God has done in your life, many of which we can miss when we're all focused on the one thing we're battling right now. Every day look for God-sightings! They're everywhere if you look for them.

When you're in the valley and you're looking only at what's right in front of you, you're just going to get overwhelmed and discouraged. But as you start to look at your valley from the mountain of praising God, everything is going to look different. And you can have that awesome view anytime you choose to go there.

Monday, August 31, 2020

Jeremiah 20, Bible Reading and Daily Devotionals


Max Lucado Daily: THE STORY OF JESUS

The story of Jesus reads a bit like a scrapbook. Headline clippings, Jesus’ favorite stories and lesson outlines, Luke’s snapshot of Jesus riding in Peter’s boat. Matthew took the group photo when the seventy followers met for a party after the first mission trip. John pasted a wedding napkin from Cana in the book as well as a funeral program from Bethany. There are so many other things Jesus did. In fact, in his gospel John says, “If they were all written down, each of them…I can’t imagine a world big enough to hold such a library of books” (John 21:25 The Message).

Who was this man? Jesus Christ. No question matters more. Consider reading the entire story, from the Bethlehem manger to the vacated tomb. And keep in mind that the final entries of the story are yet to come, including the snapshot of you and your Savior at heaven’s gateway.

Jeremiah 20

Life’s Been Nothing but Trouble and Tears

The priest Pashur son of Immer was the senior priest in God’s Temple. He heard Jeremiah preach this sermon. He whipped Jeremiah the prophet and put him in the stocks at the Upper Benjamin Gate of God’s Temple. The next day Pashur came and let him go. Jeremiah told him, “God has a new name for you: not Pashur but Danger-Everywhere, because God says, ‘You’re a danger to yourself and everyone around you. All your friends are going to get killed in battle while you stand there and watch. What’s more, I’m turning all of Judah over to the king of Babylon to do whatever he likes with them—haul them off into exile, kill them at whim. Everything worth anything in this city, property and possessions along with everything in the royal treasury—I’m handing it all over to the enemy. They’ll rummage through it and take what they want back to Babylon.

6 “‘And you, Pashur, you and everyone in your family will be taken prisoner into exile—that’s right, exile in Babylon. You’ll die and be buried there, you and all your cronies to whom you preached your lies.’”

7-10 You pushed me into this, God, and I let you do it.
    You were too much for me.
And now I’m a public joke.
    They all poke fun at me.
Every time I open my mouth
    I’m shouting, “Murder!” or “Rape!”
And all I get for my God-warnings
    are insults and contempt.
But if I say, “Forget it!
    No more God-Messages from me!”
The words are fire in my belly,
    a burning in my bones.
I’m worn out trying to hold it in.
    I can’t do it any longer!
Then I hear whispering behind my back:
    “There goes old ‘Danger-Everywhere.’ Shut him up! Report him!”
Old friends watch, hoping I’ll fall flat on my face:
    “One misstep and we’ll have him. We’ll get rid of him for good!”

11 But God, a most fierce warrior, is at my side.
    Those who are after me will be sent sprawling—
Slapstick buffoons falling all over themselves,
    a spectacle of humiliation no one will ever forget.

12 Oh, God-of-the-Angel-Armies, no one fools you.
    You see through everyone, everything.
I want to see you pay them back for what they’ve done.
    I rest my case with you.

13 Sing to God! All praise to God!
    He saves the weak from the grip of the wicked.

14-18 Curse the day
    I was born!
The day my mother bore me—
    a curse on it, I say!
And curse the man who delivered
    the news to my father:
“You’ve got a new baby—a boy baby!”
    (How happy it made him.)
Let that birth notice be blacked out,
    deleted from the records,
And the man who brought it haunted to his death
    with the bad news he brought.
He should have killed me before I was born,
    with that womb as my tomb,
My mother pregnant for the rest of her life
    with a baby dead in her womb.
Why, oh why, did I ever leave that womb?
    Life’s been nothing but trouble and tears,
    and what’s coming is more of the same.

Our Daily Bread reading and devotion   
Monday, August 31, 2020
Today's Scripture & Insight:

1 Samuel 3:1–10

The Lord Calls Samuel

 The boy Samuel ministered before the Lord under Eli. In those days the word of the Lord was rare; there were not many visions.

2 One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. 3 The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. 4 Then the Lord called Samuel.

Samuel answered, “Here I am.” 5 And he ran to Eli and said, “Here I am; you called me.”

But Eli said, “I did not call; go back and lie down.” So he went and lay down.

6 Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

“My son,” Eli said, “I did not call; go back and lie down.”

7 Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

8 A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

Then Eli realized that the Lord was calling the boy. 9 So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place.

10 The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

Then Samuel said, “Speak, for your servant is listening.”

Insight
In the early chapters of 1 Samuel, the author is adept at using contrast to highlight the difference between the sons of Eli and Samuel. First Samuel 2:12 notes that “Eli’s sons were scoundrels; they had no regard for the Lord” and “they slept with the women who served” as worship attendants (v. 22). Samuel, on the other hand, “continued to grow in stature and in favor with the Lord and with people” (v. 26). While Eli’s sons didn’t listen to their father’s rebuke (v. 25), Samuel’s response to the Lord was, “Speak, for your servant is listening” (3:10).

The Servant Hears
The Lord came and stood there, calling as at the other times, “Samuel! Samuel!” Then Samuel said, “Speak, for your servant is listening.” 1 Samuel 3:10

Had the wireless radio been on, they would have known the Titanic was sinking. Cyril Evans, the radio operator of another ship, had tried to relay a message to Jack Phillips, the radio operator on the Titanic—letting him know they had encountered an ice field. But Phillips was busy relaying passengers’ messages and rudely told Evans to be quiet. So Evans reluctantly turned off his radio and went to bed. Ten minutes later, the Titanic struck an iceberg. Their distress signals went unanswered because no one was listening.

In 1 Samuel we read that the priests of Israel were corrupt and had lost their spiritual sight and hearing as the nation drifted into danger. “The word of the Lord was rare; there were not many visions” (1 Samuel 3:1). Yet God wouldn’t give up on His people. He began to speak to a young boy named Samuel who was being raised in the priest’s household. Samuel’s name means “the Lord hears”—a memorial to God’s answering his mother’s prayer. But Samuel would need to learn how to hear God.

“Speak, for your servant is listening” (v. 10). It’s the servant who hears. May we also choose to listen to and obey what God has revealed in the Scriptures. Let’s submit our lives to Him and take the posture of humble servants—those who have their “radios” turned on. By:  Glenn Packiam

Reflect & Pray
Why is it vital for you to obey what God has revealed in Scripture? How can you stay “tuned in” to His voice?

Dear Jesus, thank You for being a speaking God. Thank You for the Scriptures that help me follow You in obedience. Speak, Your servant is listening.

My Utmost for His Highest, by Oswald Chambers
Monday, August 31, 2020
“My Joy…Your Joy”

These things I have spoken to you, that My joy may remain in you, and that your joy may be full. —John 15:11

What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father— the joy of doing that which the Father sent Him to do— “…who for the joy that was set before Him endured the cross…” (Hebrews 12:2). “I delight to do Your will, O my God…” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?

Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “…the cares of this world,…choke the word, and it becomes unfruitful” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold— He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.

Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live “your life…hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.

WISDOM FROM OSWALD CHAMBERS

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;…  The Highest Good—The Pilgrim’s Song Book, 537 L

Bible in a Year: Psalms 132-134; 1 Corinthians 11:17-34

A Word with You, by Ron Hutchcraft
Monday, August 31, 2020
Fingers and Fists - #8776

It's one of those classic "Peanuts" cartoons. Charlie Brown is sitting there, peacefully watching TV. Lucy comes up and tells him to change channels. Charlie Brown says, "What gives you the right to just order me to change channels?" Lucy holds up her hand with her fingers spread apart and answers, "These five little things: one, two, three, four, five. Alone they're not much" - and then as she pulls her fingers together in a fist - "but together, they are something terrible to behold." Then Lucy asks, "So what channel are you going to watch?" Poor ol' Charlie Brown looks down at his fingers and asks pitifully, "Why can't you guys get organized like that?"

I'm Ron Hutchcraft and I want to have A Word With You today about "Fingers and Fists."

I wonder if Jesus ever looks at us, His followers, and asks that same question, "Why can't you guys get organized like that?" He knows that when we function like separate fingers, we're not much. But when we put our separate fingers together and make a fist, we're "something terrible to behold" - especially to the forces of darkness and the enemies of Jesus.

That's why Jesus prayed for us to get together in our word for today from the Word of God - it's in John 17:23. As Jesus pours out His heart to the Father on behalf of His followers, our Lord prays, "May they be brought together to complete unity to let the world know that You sent Me." Jesus knows that if His followers can work together instead of separately, it will be living proof to a broken world of the power and the authenticity of Jesus. I guess we can assume the opposite is true as well. If we can't get our act together as the people of Jesus, the world has every reason to question the reality of what we believe. And believe me, they do.

When the Apostle Paul calls on Philippian Christians to "conduct yourselves in a manner worthy of the Gospel of Christ," he defines it: "standing in one spirit, contending as one man for the faith of the Gospel." You see, anything else is unworthy of Jesus. Then he says this oneness between God's people will be "a sign (to those who oppose you) that they will be destroyed" (Philippians 1:27-28). The enemy knows he is no match for the people of Christ fighting him as one powerful fist.

So, obviously, the Devil loves to keep us apart. And we're going right along with this devilish strategy to dilute the impact of the forces of God. There are racial walls between us. Often Christians of one color don't even know the name of one Christian of another color, even though we might just be a short physical distance apart. We've let denominational walls develop, insisting on emphasizing the 10% that divides us rather than the 90% that unites us. We are so determined to stress our distinctives - the things that make us "us" - that we let them separate us from people we will share heaven with forever.

We let worship styles come between us, music styles, religious competition, the competition for finances, spiritual pride, critical spirits. And too many Christian families have let walls develop - again, by emphasizing the things that divide them rather than the things that unite them.

If you're living in a divided situation, would you be a part of the answer to your Savior's impassioned prayer that we work together? Be the one who brings people together - at least to pray together. Walls start to come down in prayer meetings. Help people raise their eyes to the common mission we all have, to rescue the dying people all around us. That goal is so big it makes the army forget its differences and to come together to accomplish our life-or-death mission on this planet!

We've been separate fingers long enough! Let's pull those fingers together and make a fist in Satan's face!

Sunday, August 30, 2020

Colossians 3, Bible reading and devotions.

Max Lucado Daily: God Keeps His Promises

God keeps His promises. Shouldn't God's promise-keeping inspire yours?
People can exhaust you. And there are times when all we can do is not enough. When a spouse chooses to leave, we can't force him or her to stay. You're tired.  You're angry.  You're disappointed. This isn't the marriage you expected or the life you wanted. But looming in your past is a promise you made.
Whatever that is, may I urge you to do all you can to keep it?  To give it one more try? Why should you? So you can understand the depth of God's love. When you love the unloving, you get a glimpse of what God does everyday for you and me.
When you keep the porch light on for the prodigal child, you do what God does every single moment. Pay attention, take notes on your struggles. God  invites you to understand His love by loving others the way he does.
from Facing Your Giants

Colossians 3

He Is Your Life

So if you’re serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up, and be alert to what is going on around Christ—that’s where the action is. See things from his perspective.

3-4 Your old life is dead. Your new life, which is your real life—even though invisible to spectators—is with Christ in God. He is your life. When Christ (your real life, remember) shows up again on this earth, you’ll show up, too—the real you, the glorious you. Meanwhile, be content with obscurity, like Christ.

5-8 And that means killing off everything connected with that way of death: sexual promiscuity, impurity, lust, doing whatever you feel like whenever you feel like it, and grabbing whatever attracts your fancy. That’s a life shaped by things and feelings instead of by God. It’s because of this kind of thing that God is about to explode in anger. It wasn’t long ago that you were doing all that stuff and not knowing any better. But you know better now, so make sure it’s all gone for good: bad temper, irritability, meanness, profanity, dirty talk.

9-11 Don’t lie to one another. You’re done with that old life. It’s like a filthy set of ill-fitting clothes you’ve stripped off and put in the fire. Now you’re dressed in a new wardrobe. Every item of your new way of life is custom-made by the Creator, with his label on it. All the old fashions are now obsolete. Words like Jewish and non-Jewish, religious and irreligious, insider and outsider, uncivilized and uncouth, slave and free, mean nothing. From now on everyone is defined by Christ, everyone is included in Christ.

12-14 So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.

15-17 Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness. Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense. And sing, sing your hearts out to God! Let every detail in your lives—words, actions, whatever—be done in the name of the Master, Jesus, thanking God the Father every step of the way.

18 Wives, understand and support your husbands by submitting to them in ways that honor the Master.

19 Husbands, go all out in love for your wives. Don’t take advantage of them.

20 Children, do what your parents tell you. This delights the Master no end.

21 Parents, don’t come down too hard on your children or you’ll crush their spirits.

22-25 Servants, do what you’re told by your earthly masters. And don’t just do the minimum that will get you by. Do your best. Work from the heart for your real Master, for God, confident that you’ll get paid in full when you come into your inheritance. Keep in mind always that the ultimate Master you’re serving is Christ. The sullen servant who does shoddy work will be held responsible. Being a follower of Jesus doesn’t cover up bad work.

Our Daily Bread reading and devotion    
Sunday, August 30, 2020
Today's Scripture & Insight:

Lamentations 3:37–42

Who can speak and have it happen
    if the Lord has not decreed it?
38 Is it not from the mouth of the Most High
    that both calamities and good things come?
39 Why should the living complain
    when punished for their sins?

40 Let us examine our ways and test them,
    and let us return to the Lord.
41 Let us lift up our hearts and our hands
    to God in heaven, and say:
42 “We have sinned and rebelled
    and you have not forgiven.

Insight
Lament is an important concept in the Old Testament and one that was deeply ingrained into the Jewish mindset. The privilege of bringing our deepest hurts, fears, or struggles to a God who cares deeply for our well-being is a remarkable thing. In the Old Testament, these attributes put the God of Israel in stark contrast to the gods of the land. The gods of the ancient Near East were harsh and demanding, so the loving compassion of the true God (Exodus 34:6–7) made Him the perfect person to whom someone could take their heartaches. This certainly rings true with Lamentations. Jeremiah, traditionally believed to be the author, wrote out of a broken heart about the destruction of Jerusalem in 586 bc. This lament consists of five poems, all grieving the desolation of the “city of peace” (the meaning of Jerusalem).

Self-Checking
Let us examine our ways and test them, and let us return to the Lord. Lamentations 3:40

Recently I read through a stack of World War II-era letters my dad sent to my mother. He was in North Africa and she was in West Virginia. Dad, a second lieutenant in the US Army, was tasked with censoring soldiers’ letters—keeping sensitive information from enemy eyes. So it was rather humorous to see—on the outside of his letters to his wife—a stamp that said, “Censored by 2nd Lt. John Branon.” Indeed, he had cut out lines from his own letters!

Self-censoring is really a good idea for all of us. Several times in Scripture, the writers mention the importance of taking a good long look at ourselves to find what’s not right—not God-honoring. The psalmist, for example, prayed, “Search me, God, and know my heart . . . . See if there is any offensive way in me” (Psalm 139:23–24). Jeremiah put it like this: “Let us examine our ways and test them, and let us return to the Lord” (Lamentations 3:40). And Paul, speaking of our heart condition at the time of communion, said, “Everyone ought to examine themselves” (1 Corinthians 11:28).

The Holy Spirit can help us turn from any attitudes or actions that don’t please God. So before we head out into the world today, let’s stop and seek the Spirit’s help in doing some self-checking so we can “return to the Lord” in fellowship with Him. By:  Dave Branon

Reflect & Pray
How will you pursue healthy spiritual self-examination today? What are two things that come to mind that you could remove to improve your fellowship with God?

Search me, O God, and know my heart. See if there are any changes I need to make today as I seek to know You more and serve You better.

My Utmost for His Highest, by Oswald Chambers
Sunday, August 30, 2020
Usefulness or Relationship?
Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. —Luke 10:20

Jesus Christ is saying here, “Don’t rejoice in your successful service for Me, but rejoice because of your right relationship with Me.” The trap you may fall into in Christian work is to rejoice in successful service— rejoicing in the fact that God has used you. Yet you will never be able to measure fully what God will do through you if you do not have a right-standing relationship with Jesus Christ. If you keep your relationship right with Him, then regardless of your circumstances or whoever you encounter each day, He will continue to pour “rivers of living water” through you (John 7:38). And it is actually by His mercy that He does not let you know it. Once you have the right relationship with God through salvation and sanctification, remember that whatever your circumstances may be, you have been placed in them by God. And God uses the reaction of your life to your circumstances to fulfill His purpose, as long as you continue to “walk in the light as He is in the light” (1 John 1:7).

Our tendency today is to put the emphasis on service. Beware of the people who make their request for help on the basis of someone’s usefulness. If you make usefulness the test, then Jesus Christ was the greatest failure who ever lived. For the saint, direction and guidance come from God Himself, not some measure of that saint’s usefulness. It is the work that God does through us that counts, not what we do for Him. All that our Lord gives His attention to in a person’s life is that person’s relationship with God— something of great value to His Father. Jesus is “bringing many sons to glory…” (Hebrews 2:10).

WISDOM FROM OSWALD CHAMBERS

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R

Bible in a Year: Psalms 129-131; 1 Corinthians 11:1-16

Saturday, August 29, 2020

Jeremiah 19, Bible Reading and Daily Devotionals

Max Lucado Daily: Standing on His Promises

We come to Christ in an hour of deep need. We realize that all the good works in the world are puny when laid before the Perfect One. So we beg for help. Then we hear his voice; and step out in fear, hoping that our little faith will be enough. With precious, wobbly steps, we draw close to him.
We stand upon his promises. It doesn't make sense that we're able to do this. We don't claim to be worthy of such an incredible gift. When people ask how in the world we can keep our balance during such stormy times, we don't boast. We point to the One who makes it possible. "Nothing in my hand I bring; Simply to They cross I cling," we sing. "Twas grace that taught my heart to fear, and grace my fears relieved," we declare. And we never look back! May that be the anthem of your life.
From In the Eye of the Storm

Jeremiah 19

Smashing the Clay Pot

God said to me, “Go, buy a clay pot. Then get a few leaders from the people and a few of the leading priests and go out to the Valley of Ben-hinnom, just outside the Potsherd Gate, and preach there what I tell you.

3-5 “Say, ‘Listen to God’s Word, you kings of Judah and people of Jerusalem! This is the Message from God-of-the-Angel-Armies, the God of Israel. I’m about to bring doom crashing down on this place. Oh, and will ears ever ring! Doom—because they’ve walked off and left me, and made this place strange by worshiping strange gods, gods never heard of by them, their parents, or the old kings of Judah. Doom—because they have massacred innocent people. Doom—because they’ve built altars to that no-god Baal, and burned their own children alive in the fire as offerings to Baal, an atrocity I never ordered, never so much as hinted at!

6-9 “‘And so it’s payday, and soon’—God’s Decree!—‘this place will no longer be known as Topheth or Valley of Ben-hinnom, but Massacre Meadows. I’m canceling all the plans Judah and Jerusalem had for this place, and I’ll have them killed by their enemies. I’ll stack their dead bodies to be eaten by carrion crows and wild dogs. I’ll turn this city into such a museum of atrocities that anyone coming near will be shocked speechless by the savage brutality. The people will turn into cannibals. Dehumanized by the pressure of the enemy siege, they’ll eat their own children! Yes, they’ll eat one another, family and friends alike.’

10-13 “Say all this, and then smash the pot in front of the men who have come with you. Then say, ‘This is what God-of-the-Angel-Armies says: I’ll smash this people and this city like a man who smashes a clay pot into so many pieces it can never be put together again. They’ll bury bodies here in Topheth until there’s no more room. And the whole city will become a Topheth. The city will be turned by people and kings alike into a center for worshiping the star gods and goddesses, turned into an open grave, the whole city an open grave, stinking like a sewer, like Topheth.’”

14-15 Then Jeremiah left Topheth, where God had sent him to preach the sermon, and took his stand in the court of God’s Temple and said to the people, “This is the Message from God-of-the-Angel-Armies to you: ‘Warning! Danger! I’m bringing down on this city and all the surrounding towns the doom that I have pronounced. They’re set in their ways and won’t budge. They refuse to do a thing I say.’”

Our Daily Bread reading and devotion    
Saturday, August 29, 2020
Today's Scripture & Insight:
Colossians 1:1–8

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

2 To God’s holy people in Colossae, the faithful brothers and sisters[a] in Christ:

Grace and peace to you from God our Father.[b]

Thanksgiving and Prayer
3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 because we have heard of your faith in Christ Jesus and of the love you have for all God’s people— 5 the faith and love that spring from the hope stored up for you in heaven and about which you have already heard in the true message of the gospel 6 that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it and truly understood God’s grace. 7 You learned it from Epaphras, our dear fellow servant,[c] who is a faithful minister of Christ on our[d] behalf, 8 and who also told us of your love in the Spirit.

Insight
Paul uses the first-person-plural pronoun to write “we always thank God . . . when we pray for you, because we have heard of your faith in Christ Jesus and of [your] love” (Colossians 1:3–4). Who is meant by “we”? In addition to expressing the thoughts and sentiments of a young co-worker by the name of Timothy (1:1), he’s also reflecting the hearts of other friends and co-workers (4:10–17). Especially for those who’d never met him face-to-face (2:1), Paul makes a point of speaking on behalf of persons more familiar to them. Of those Paul names, Epaphras stands out as a “dear fellow servant” who not only had been the first to tell the Colossians about the gospel and grace of God (1:7–8), but who “is always wrestling in prayer for [them], that [they] may stand firm in all the will of God, mature and fully assured” (4:12).


The Ultimate Wave
The gospel is bearing fruit and growing. Colossians 1:6

People love doing “the wave.” At sporting events and concerts around the world, it begins when a few people stand and raise their hands. A moment later, those seated beside them do the same. The goal is to have one sequential flowing movement work its way around an entire stadium. Once it reaches the end, those who started it smile and cheer—and keep the movement going.

The first recorded incident of the wave occurred at a professional baseball game between the Oakland Athletics and the New York Yankees in 1981. I love joining in the wave because it’s fun. But it’s also occurred to me that the happiness and togetherness we experience while doing it is reminiscent of the gospel—the good news of salvation in Jesus that unites believers everywhere in praise and hope. This “ultimate wave” started over twenty centuries ago in Jerusalem. Writing to the members of the church in Colossae, Paul described it this way: “The gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it” (Colossians 1:6). The natural result of this good news is “faith and love that spring from the hope stored up for [us] in heaven” (v. 5).

As believers in Jesus, we’re part of the greatest wave in history. Keep it going! Once it’s done, we’ll see the smile of the One who started it all. By:  James Banks

Reflect & Pray
From whom did you first hear the good news of Jesus? How can you share it with another person close to you this week?

I praise You for the wonderful gift of my salvation, Father. Please send me to someone who needs to hear of Your kindness today!

My Utmost for His Highest, by Oswald Chambers
Saturday, August 29, 2020
The Unsurpassed Intimacy of Tested Faith

Jesus said to her, "Did I not say to you that if you would believe you would see the glory of God?" —John 11:40

Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture out with courage on the words of Jesus Christ, while the realities of your commonsense life continue to shout, “It’s all a lie”? When you are on the mountaintop, it’s easy to say, “Oh yes, I believe God can do it,” but you have to come down from the mountain to the demon-possessed valley and face the realities that scoff at your Mount-of-Transfiguration belief (see Luke 9:28-42). Every time my theology becomes clear to my own mind, I encounter something that contradicts it. As soon as I say, “I believe ‘God shall supply all [my] need,’ ” the testing of my faith begins (Philippians 4:19). When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat?

Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end…” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us (see Hebrews 13:5-6).

WISDOM FROM OSWALD CHAMBERS

Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount

Bible in a Year: Psalms 126-128; 1 Corinthians 10:19-33

A Word with You, by Ron Hutchcraft
Saturday, August 29, 2020
The Futility of Running Away - #8774

The party had been going just fine until a doctor who was there got very offended by something another guest said. He was in a rage! He stormed out and slammed the door behind him. Someone said, "At last he's gone." The host corrected him. "No, he's not gone. That's a closet."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Futility of Running Away."

There's something inside us humans that wants to avoid facing the God who made us. Maybe it's because we know that He knows everything about us. Maybe we don't want to face our darkness. We know that facing God means surrendering the wheel of our life. Whatever the reason, we walk away, we run away, and in some cases we even storm away from God, only to find that we've only walked into a closet.

We get very good at avoiding God. You can hide behind all those religious hypocrites you've seen. Or you can hide out in those doubts and questions you keep raising to protect you from really facing your Creator's demands on your life. You can stay very busy, running so hard, sedating yourself so much, that you don't have to think about why you're here and where you're going. You can even hide out in your religion, faithfully, maybe fervently, going through all the spiritual motions. That way you can feel like you're spiritually OK without having to really face God Himself.

Guess who invented running from God? The first man and woman God ever created! It's like avoiding God is in our spiritual DNA! In Genesis 3:8-9, Adam and Eve realized that they had disobeyed the one command given to them by the God who had given them so much. Then, in our word for today from the Word of God, it says, "The man and his wife heard the sound of the Lord God as He was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, 'Where are you?' He answered, 'I heard you in the garden, and I was afraid...so I hid.'"

From the very first fugitive from God down to maybe someone who's listening today, here's the reality of God's love. The God you're trying to avoid is pursuing you wherever you go. Why? Because He loves you too much to lose you. In fact, Jesus said He's like a shepherd who cannot be content with the sheep He already has in the fold while even one is lost. He said He would "go after the lost sheep" until He finds him or her (Luke 15:1-7).

His pursuit of you and me took Him all the way to the cross where He died a brutal death. The Bible says His death was "...a sacrifice for our sins" (1 John 4:10). He died in your place to pay for the sins that you would otherwise have to pay for eternally.

And now He's pursued you to wherever you are today. You can walk away. You can run away again, but He'll keep pursuing you to rescue you until the day you run out of time. Someday will be your last day to get ready for God before you meet God. But for now, His arms are open, He's inviting you to come home to the One you were made for. When you walk away from Him, you walk away from the only possible hope of a life with meaning and an eternity in heaven. Be glad that He's loved you enough to pursue you all the way to a cross.

My prayer is that this might be the day when you run to God and let the battle finally be over. Your personal love relationship with God begins when you say, "Jesus, I'm Yours." You've got nothing to fear from coming to Jesus. He loved you enough to die for you. He will never do you wrong.

It's time to open up your life to the One who gave His life for you. And that's what our website is for. It is a place where you can get the information that will help you secure your relationship with God through Jesus. That website is ANewStory.com, and your new story could start there today!

Once you experience His love for yourself, you'll only have one regret. You'll just wish that you'd come sooner.

Friday, August 28, 2020

Jeremiah 18 , Bible Reading and Daily Devotionals

Max Lucado Daily: INVITE CHRIST IN

John 3:16. Millions quote it, only a handful trust it. “For God so loved the world that he gave his one and only son that whoever believes in him shall not perish but have eternal life.” Wary of a catch, perhaps? Cautioned by guarded friends?

Desperation heightens our interest. When he asks for a divorce or she says it’s over. When the coroner calls, the kids rebel, or the finances collapse. When desperation typhoons into your world, God’s offer of a free flight home demands a second look. John 3:16 morphs from a nice verse to a life vest.

Some of you are wearing it. For you, the passage comforts like your favorite blanket. Don’t walk away from it. Give God your answer. Ephesians 3:17 promises, “Christ will live in you as you open the door and invite him in.”

Jeremiah 18

To Worship the Big Lie

 God told Jeremiah, “Up on your feet! Go to the potter’s house. When you get there, I’ll tell you what I have to say.”

3-4 So I went to the potter’s house, and sure enough, the potter was there, working away at his wheel. Whenever the pot the potter was working on turned out badly, as sometimes happens when you are working with clay, the potter would simply start over and use the same clay to make another pot.

5-10 Then God’s Message came to me: “Can’t I do just as this potter does, people of Israel?” God’s Decree! “Watch this potter. In the same way that this potter works his clay, I work on you, people of Israel. At any moment I may decide to pull up a people or a country by the roots and get rid of them. But if they repent of their wicked lives, I will think twice and start over with them. At another time I might decide to plant a people or country, but if they don’t cooperate and won’t listen to me, I will think again and give up on the plans I had for them.

11 “So, tell the people of Judah and citizens of Jerusalem my Message: ‘Danger! I’m shaping doom against you, laying plans against you. Turn back from your doomed way of life. Straighten out your lives.’

12 “But they’ll just say, ‘Why should we? What’s the point? We’ll live just the way we’ve always lived, doom or no doom.’”

13-17 God’s Message:

“Ask around.
    Survey the godless nations.
Has anyone heard the likes of this?
    Virgin Israel has become a slut!
Does snow disappear from the Lebanon peaks?
    Do alpine streams run dry?
But my people have left me
    to worship the Big Lie.
They’ve gotten off the track,
    the old, well-worn trail,
And now bushwhack through underbrush
    in a tangle of roots and vines.
Their land’s going to end up a mess—
    a fool’s memorial to be spit on.
Travelers passing through
    will shake their heads in disbelief.
I’ll scatter my people before their enemies,
    like autumn leaves in a high wind.
On their day of doom, they’ll stare at my back as I walk away,
    catching not so much as a glimpse of my face.”

18 Some of the people said, “Come on, let’s cook up a plot against Jeremiah. We’ll still have the priests to teach us the law, wise counselors to give us advice, and prophets to tell us what God has to say. Come on, let’s discredit him so we don’t have to put up with him any longer.”

19-23 And I said to God:

“God, listen to me!
    Just listen to what my enemies are saying.
Should I get paid evil for good?
    That’s what they’re doing. They’ve made plans to kill me!
Remember all the times I stood up for them before you,
    speaking up for them,
    trying to soften your anger?
But enough! Let their children starve!
    Let them be massacred in battle!
Let their wives be childless and widowed,
    their friends die and their proud young men be killed.
Let cries of panic sound from their homes
    as you surprise them with war parties!
They’re all set to lynch me.
    The noose is practically around my neck!
But you know all this, God.
    You know they’re determined to kill me.
Don’t whitewash their crimes,
    don’t overlook a single sin!
Round the bunch of them up before you.
    Strike while the iron of your anger is hot!”

Our Daily Bread reading and devotion   
Friday, August 28, 2020
Today's Scripture & Insight:
Ezekiel 34:5–12

So they were scattered because there was no shepherd, and when they were scattered they became food for all the wild animals. 6 My sheep wandered over all the mountains and on every high hill. They were scattered over the whole earth, and no one searched or looked for them.

7 “‘Therefore, you shepherds, hear the word of the Lord: 8 As surely as I live, declares the Sovereign Lord, because my flock lacks a shepherd and so has been plundered and has become food for all the wild animals, and because my shepherds did not search for my flock but cared for themselves rather than for my flock, 9 therefore, you shepherds, hear the word of the Lord: 10 This is what the Sovereign Lord says: I am against the shepherds and will hold them accountable for my flock. I will remove them from tending the flock so that the shepherds can no longer feed themselves. I will rescue my flock from their mouths, and it will no longer be food for them.

11 “‘For this is what the Sovereign Lord says: I myself will search for my sheep and look after them. 12 As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness.

Insight
According to Bible scholar Kenneth Bailey, Ezekiel 34:5–12 is one of nine times in Scripture where the imagery of shepherd and sheep is a metaphor for critically important relationships. Sometimes, the shepherd is God Himself or Jesus (Psalm 23; Psalm 95; Matthew 18:10–14; Luke 15:3–7; John 10:7–18), sometimes the shepherd represents Israel’s corrupt leadership (Jeremiah 23:1–8; Ezekiel 34:1–8; Zechariah 10:1–12), and sometimes it’s church leaders (1 Peter 5:1–4). As such, sometimes the sheep are Israel’s faithful remnant, sometimes the people of Israel in general (Mark 6:30–44), and other times the sheep are believers in Christ. To the ancient world, the relationship of shepherd and sheep was a familiar one and as a result formed a very accessible picture of the healthy relationships between God and His people and the danger of exploitation by false shepherds.


God Our Rescuer
I will rescue them from all the places where they were scattered. Ezekiel 34:12

In the open sea, a rescuer positioned her kayak to assist panicked swimmers competing in a triathlon. “Don’t grab the middle of the boat!” she called to swimmers, knowing such a move would capsize her craft. Instead, she directed weary swimmers to the bow, or front, of the kayak. There they could grab a loop, allowing the safety kayaker to help rescue them.

Whenever life or people threaten to pull us under, as believers in Jesus, we know we have a Rescuer. “For this is what the Sovereign Lord says: I myself will search for my sheep . . . . I will rescue them from all the places where they were scattered” (Ezekiel 34:11–12).

This was the prophet Ezekiel’s assurance to God’s people when they were in exile. Their leaders had neglected and exploited them, plundering their lives and caring “for themselves rather than for [God’s] flock” (v. 8). As a result, the people “were scattered over the whole earth, and no one searched or looked for them” (v. 6).

But “I will rescue my flock,” declared the Lord (v. 10), and His promise still holds.

What do we need to do? Hold fast to almighty God and His promises. “I myself will search for my sheep and look after them,” He says (v. 11). That’s a saving promise worth holding tightly. By:  Patricia Raybon

Reflect & Pray
When you feel panicked, what’s your typical reaction? What problem can you release today as you reach instead for God?

Our rescuing God, when life makes me panic, encourage me to turn from the rolling waves and always reach for You.

My Utmost for His Highest, by Oswald Chambers
Friday, August 28, 2020
The Purpose of Prayer
…one of His disciples said to Him, "Lord, teach us to pray…" —Luke 11:1

Prayer is not a normal part of the life of the natural man. We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.

“Ask, and you will receive…” (John 16:24). We complain before God, and sometimes we are apologetic or indifferent to Him, but we actually ask Him for very few things. Yet a child exhibits a magnificent boldness to ask! Our Lord said, “…unless you…become as little children…” (Matthew 18:3). Ask and God will do. Give Jesus Christ the opportunity and the room to work. The problem is that no one will ever do this until he is at his wits’ end. When a person is at his wits’ end, it no longer seems to be a cowardly thing to pray; in fact, it is the only way he can get in touch with the truth and the reality of God Himself. Be yourself before God and present Him with your problems— the very things that have brought you to your wits’ end. But as long as you think you are self-sufficient, you do not need to ask God for anything.

To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.

WISDOM FROM OSWALD CHAMBERS

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.  The Place of Help, 1032 L

Bible in a Year: Psalms 123-125; 1 Corinthians 10:1-18

A Word with You, by Ron Hutchcraft
Friday, August 28, 2020
Smoother Air Higher Up - #8775
It was one of those rock-and-roll airplane flights. And we're not talking music here. No, those are exciting, especially if you're a flight attendant. Especially if you're in the aisle trying to serve passengers something; which they don't much of any more. And that's where we were when our flight hit a stretch of serious turbulence. The captain made sure all of us passengers had our seat belts securely fastened, and he wanted to make sure that we all knew where the "motion discomfort" bag was (I'm only kidding). It looked like dinner was about to be called off as the flight attendants rock-and-rolled in the aisle. Then the captain came on with a hopeful announcement, "I'm trying to go to a higher altitude, folks, and see if we can find some smoother air up there." (I thought that was a great idea.) Well, it worked! In a couple of minutes we were cruising along so smoothly and we were eating our dinner instead of wearing our dinner! That was good.

I'm Ron Hutchcraft and I want to have A Word With You today about "Smoother Air Higher Up."

Turbulence. Maybe that word describes what's happening on your flight right now. You need to hear your Pilot's announcement about how to handle it. It's in our word for today from the Word of God, Philippians 4:6-7.

"Do not be anxious about anything" it says. That would be the turbulent times; times when you're anxious, you're worried, you're stressed. And your circumstances and your feelings are giving you a very bumpy ride. Here's the way to respond. "But in everything by prayer and petition, with thanksgiving, present your requests to God." Get out of the altitude where you've been living and take all that trouble you've got to a higher altitude - take it to the "God Zone."

The result? The same as when our pilot took us higher - smoother air. It says, "And the peace of God, which transcends human understanding, will guard your hearts and your minds in Christ Jesus." What a trade - anxiety for peace, turbulence for smooth air.

When you try to deal with your problems and your pressures at your altitude, you get knocked around. From where you are, this thing looks huge. But that's because you're comparing the size of the problem to the size of what you can do about it. Peace begins when you decide to compare the size of your problem to the size of your God. You have no control over whether you get hit with that turbulence, but you decide what altitude you're going to fly at.

When you "present your requests to God"; that's what the verse says, when you release the situation from your hands and totally entrust it to God's hands, you've gone above the problem to the higher altitude of the God Zone; to that calm place where you realize that your God is totally in control. In the words of the Bible, "The name of the Lord is a strong tower; the righteous run into it and are safe" (Proverbs 18:10).

Those two words "with thanksgiving" are important. It's consciously reflecting on a list of real things you can thank God for. That's what elevates you higher and to smoother air. Thanking God, praising God - before you ask for anything. See, that takes you out of the turbulence of the Worry Zone into the peace of the God Zone.

I was reading about Oswald Chambers, the author of that classic devotional book, "My Utmost for His Highest." Those who were around him a lot said he had a favorite sentence that they heard often. He said, "I refuse to worry." That's a great life discipline. Worry paralyzes you emotionally, it solves nothing, and it insults the God who is pledged to take care of you. So when the turbulence hits, refuse to worry.

Instead, let your Pilot lift you out of the bumpy ride of dealing with it from your level. He'll take you right to where He is, where you can ride above the turbulence. Here's the good news; there's smoother air higher up!

Thursday, August 27, 2020

Colossians 2, Bible Reading and Daily Devotionals

 Max Lucado Daily: JESUS HAS BEEN THERE

Millions facing the chill of empty pockets or the fears of sudden change turn to Christ. Why? Because he’s been there. He’s been to Nazareth, where he made deadlines and paid bills; to Jerusalem, where he stared down critics and stood up against cynics. We have our Nazareths as well. And Jesus wasn’t the last to build a team, and accusers didn’t disappear with Jerusalem’s temple. Why seek Jesus’ help with your challenges? Because he’s been there.

But most of all, he’s been to the grave. Not as a visitor, but as a corpse. Body wrapped and grave sealed. Buried. You haven’t yet, but you will be. And since you will, don’t you need someone who knows the way out? God has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead — a way to have life that cannot be destroyed.

Colossians 2

I want you to realize that I continue to work as hard as I know how for you, and also for the Christians over at Laodicea. Not many of you have met me face-to-face, but that doesn’t make any difference. Know that I’m on your side, right alongside you. You’re not in this alone.

2-4 I want you woven into a tapestry of love, in touch with everything there is to know of God. Then you will have minds confident and at rest, focused on Christ, God’s great mystery. All the richest treasures of wisdom and knowledge are embedded in that mystery and nowhere else. And we’ve been shown the mystery! I’m telling you this because I don’t want anyone leading you off on some wild-goose chase, after other so-called mysteries, or “the Secret.”

5 I’m a long way off, true, and you may never lay eyes on me, but believe me, I’m on your side, right beside you. I am delighted to hear of the careful and orderly ways you conduct your affairs, and impressed with the solid substance of your faith in Christ.

From the Shadows to the Substance
6-7 My counsel for you is simple and straightforward: Just go ahead with what you’ve been given. You received Christ Jesus, the Master; now live him. You’re deeply rooted in him. You’re well constructed upon him. You know your way around the faith. Now do what you’ve been taught. School’s out; quit studying the subject and start living it! And let your living spill over into thanksgiving.

8-10 Watch out for people who try to dazzle you with big words and intellectual double-talk. They want to drag you off into endless arguments that never amount to anything. They spread their ideas through the empty traditions of human beings and the empty superstitions of spirit beings. But that’s not the way of Christ. Everything of God gets expressed in him, so you can see and hear him clearly. You don’t need a telescope, a microscope, or a horoscope to realize the fullness of Christ, and the emptiness of the universe without him. When you come to him, that fullness comes together for you, too. His power extends over everything.

11-15 Entering into this fullness is not something you figure out or achieve. It’s not a matter of being circumcised or keeping a long list of laws. No, you’re already in—insiders—not through some secretive initiation rite but rather through what Christ has already gone through for you, destroying the power of sin. If it’s an initiation ritual you’re after, you’ve already been through it by submitting to baptism. Going under the water was a burial of your old life; coming up out of it was a resurrection, God raising you from the dead as he did Christ. When you were stuck in your old sin-dead life, you were incapable of responding to God. God brought you alive—right along with Christ! Think of it! All sins forgiven, the slate wiped clean, that old arrest warrant canceled and nailed to Christ’s cross. He stripped all the spiritual tyrants in the universe of their sham authority at the Cross and marched them naked through the streets.

16-17 So don’t put up with anyone pressuring you in details of diet, worship services, or holy days. All those things are mere shadows cast before what was to come; the substance is Christ.

18-19 Don’t tolerate people who try to run your life, ordering you to bow and scrape, insisting that you join their obsession with angels and that you seek out visions. They’re a lot of hot air, that’s all they are. They’re completely out of touch with the source of life, Christ, who puts us together in one piece, whose very breath and blood flow through us. He is the Head and we are the body. We can grow up healthy in God only as he nourishes us.

20-23 So, then, if with Christ you’ve put all that pretentious and infantile religion behind you, why do you let yourselves be bullied by it? “Don’t touch this! Don’t taste that! Don’t go near this!” Do you think things that are here today and gone tomorrow are worth that kind of attention? Such things sound impressive if said in a deep enough voice. They even give the illusion of being pious and humble and ascetic. But they’re just another way of showing off, making yourselves look important.

Our Daily Bread reading and devotion    
Thursday, August 27, 2020

Today's Scripture & Insight:

Psalm 82:3–4

Defend the weak and the fatherless;
    uphold the cause of the poor and the oppressed.
4 Rescue the weak and the needy;
    deliver them from the hand of the wicked.

Insight
The psalms of Asaph (50; 73–83) take an honest look at the seeming absence of justice on the earth. These songs pose our toughest questions, including: Why do the wicked prosper? and Why do good people suffer? Here in Psalm 82 the pointed question is asked: “How long will you defend the unjust and show partiality to the wicked?” (v. 2). We might interpret that as an accusation against God, but the word translated “you” is plural. The psalmist is targeting his question against unjust judges who “will die like mere mortals; [and] will fall like every other ruler” (v. 7). The psalm affirms God’s sovereignty over all things: “God . . . renders judgment among the ‘gods’” (v. 1) and concludes with an appeal to the Lord to “rise up” and “judge the earth” (v. 8). Despite the pain that motivated this cry for justice, the songwriter knows God can be trusted to make things right.

Rescue the Weak
Rescue the weak and the needy; deliver them from the hand of the wicked. Psalm 82:4

Which would you choose—a skiing holiday in Switzerland or rescuing children from danger in Prague? Nicholas Winton, just an ordinary man, chose the latter. In 1938, war between Czechoslovakia and Germany seemed on the horizon. After Nicholas visited refugee camps in Prague, where many Jewish citizens lived in horrible conditions, he felt compelled to come up with a plan to help. He raised money to transport hundreds of children safely out of Prague to Great Britain to be cared for by British families before the onset of World War II.

His actions exemplified those called for in Psalm 82: “Uphold the cause of the poor and the oppressed” (v. 3). Asaph, the writer of this psalm, wanted to stir his people to champion the cause of those in need: “Rescue the weak and the needy; deliver them from the hand of the wicked” (v. 4). Like the children Nicholas worked tirelessly to rescue, the psalmist spoke for those who couldn’t speak for themselves—the poor and the widowed who needed justice and protection.

Everywhere we look today we see people in need due to war, storms, and other hardships. Although we can’t solve every problem, we can prayerfully consider what we can do to help in the situations God brings into our lives. By:  Linda Washington

Reflect & Pray
What are some immediate needs of others you can help meet? How has God uniquely prepared you to rescue and care for others?

Loving God, open my eyes to the needs of those around me.

My Utmost for His Highest, by Oswald Chambers
Thursday, August 27, 2020
Living Your Theology

Walk while you have the light, lest darkness overtake you… —John 12:35

Beware of not acting upon what you see in your moments on the mountaintop with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in you is darkness, how great is that darkness!” (Matthew 6:23). The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.

The most difficult person to deal with is the one who has the prideful self-satisfaction of a past experience, but is not working that experience out in his everyday life. If you say you are sanctified, show it. The experience must be so genuine that it shows in your life. Beware of any belief that makes you self-indulgent or self-gratifying; that belief came from the pit of hell itself, regardless of how beautiful it may sound.

Your theology must work itself out, exhibiting itself in your most common everyday relationships. Our Lord said, “…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). In other words, you must be more moral than the most moral person you know. You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.

WISDOM FROM OSWALD CHAMBERS

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R

Bible in a Year: Psalms 120-122; 1 Corinthians 9

A Word with You, by Ron Hutchcraft
Thursday, August 27, 2020
Washing in Water That Cannot Make You Clean - #8772

It was one very hot day, and my granddaughter and I were watching some horses. One-by-one they made their way to the little pond to take in some more water. Now, this big old grey horse decided drinking wasn't enough. He didn't just get a little of the pond in him, he got into the pond and lay down in the water. He splashed around a little, stayed there for a while and finally pulled his big old body out of the water. Relating what she saw to her world, my granddaughter said, "He's taking a bath!" If that was his intention, I had bad news for that horse. He got out of that murky water with his light gray coat covered with dirt! So much for getting clean!

I'm Ron Hutchcraft and I want to have A Word With You today about "Washing in Water That Cannot Make You Clean."

No matter where you go in the world, no matter how primitive or advanced the culture, we humans have this sense in our soul that we have a problem with the Creator who put us here. In a sense, that's the reason most people practice whatever their religion is; to somehow do something to put us on God's good side to avoid whatever punishment we might deserve for the wrong things we know we've done. All of us have things that we wish we hadn't done and things we know we should have done. We feel the guilt; we feel the shame of things that we thought we would never do; of things that we've done that hurt other people - often people we love.

You might say we know we're dirty inside and that we'd better do something to get clean before we meet the Creator who decides our forever. The Bible tells the story actually of a military leader named Naaman who came down with terminal leprosy: corrosive spots all over his body. He was directed to God's prophet for a cure. He wanted to buy a cure. No way. He wanted to do something noble to be cured. "No way," the prophet said. He told him to wash seven times in the muddy waters of the Jordan River.

Naaman was enraged. There were nicer rivers back home that he wanted to wash in. But there was only one way to get cured and get clean...wash where God said to wash. In the Bible's words, he did "as the man of God told him, and his flesh was restored and became clean like that of a young boy" (2 Kings 5:1-16).

We're all Naaman. We want to get right with God the way we want to get right with God: through doing good, through practicing our religion, through personal spirituality. But it's all water that can't make us clean. Here's why recorded in our word for today from the Word of God in Hebrews 9:22, "Without the shedding of blood there is no forgiveness." Sin is punishable by spiritual death. That's eternal separation from a sinless God. So only a death can pay for it. That's why all the religious water in the world will leave you unforgiven and unable to enter God's heaven.

A few verses later, God explains where our only hope really is. He says Jesus died "...to do away with sin by the sacrifice of Himself" (Hebrews 9:26). Only Jesus, the only sinless man that ever lived, could die in our place. And He loves you so much that He did - on an awful cross.

So, we have to come to God through the only way He's provided - His Son. Jesus alone can make you clean inside and right before a holy God. Jesus alone can get you into heaven. Not Christianity, not church, but Jesus. No other "water" can make you clean, however sincere your efforts to get clean. If you could have gotten clean any other way, believe me, God would have never put His Son through that brutal crucifixion.

You've got a decision to make: the ultimate life-or-death decision. Will you put your total trust in Jesus, in what He did to pay for your sins on the cross? Or will you put your hope in something else? The outcomes of that decision are heaven or hell, and God leaves it to you to choose. If you're ready to abandon all other hopes and hold onto Jesus like a drowning person would embrace a rescuer, would you tell Him that right now, right where you are? At that moment every wrong thing you've ever done will be forgiven by God and erased from His book. And your name will be entered in His "Book of Life" - the people who are going to be in heaven.

I would love to have you visit our website today, because there I think you'll get a brief explanation of how to be sure you belong to Jesus from this day on. The website is ANewStory.com.

Sin cannot be repaid. It has to be removed. And Jesus stands ready to do that for you this very day, and you will be clean.