Ezekiel 1, Bible Reading and Daily Devotionals

Max Lucado Daily: THE MIRACLE OF THE CRUCIFIXION

John 19:30 says, “When he had received the drink, Jesus said, ‘It is finished.’ With that, he bowed his head and gave up his spirit.” Does the crucifixion qualify as a miracle? By all means. It embodies every feature of the other miracles in John’s gospel. Water didn’t become wine, but sinners became saints. On Calvary Jesus didn’t heal a servant with a proclamation; he healed all generations with an affirmation. On Good Friday Jesus didn’t tell a lame man to walk; he invited all of us to dance.

With a single proclamation Jesus fed more than a crowd, stilled more than a storm, and gave sight to more than one man. His command at the Bethany cemetery was enough to call Lazarus from the grave. His announcement on Calvary was sufficient to save all who believe in him from eternal death. Remember, friends, you are never alone.

Ezekiel 1

Wheels Within Wheels, Like a Gyroscope

When I was thirty years of age, I was living with the exiles on the Kebar River. On the fifth day of the fourth month, the sky opened up and I saw visions of God.

2-3 (It was the fifth day of the month in the fifth year of the exile of King Jehoiachin that God’s Word came to Ezekiel the priest, the son of Buzi, on the banks of the Kebar River in the country of Babylon. God’s hand came upon him that day.)

4-9 I looked: I saw an immense dust storm come from the north, an immense cloud with lightning flashing from it, a huge ball of fire glowing like bronze. Within the fire were what looked like four creatures vibrant with life. Each had the form of a human being, but each also had four faces and four wings. Their legs were as sturdy and straight as columns, but their feet were hoofed like those of a calf and sparkled from the fire like burnished bronze. On all four sides under their wings they had human hands. All four had both faces and wings, with the wings touching one another. They turned neither one way nor the other; they went straight forward.

10-12 Their faces looked like this: In front a human face, on the right side the face of a lion, on the left the face of an ox, and in back the face of an eagle. So much for the faces. The wings were spread out with the tips of one pair touching the creature on either side; the other pair of wings covered its body. Each creature went straight ahead. Wherever the spirit went, they went. They didn’t turn as they went.

13-14 The four creatures looked like a blazing fire, or like fiery torches. Tongues of fire shot back and forth between the creatures, and out of the fire, bolts of lightning. The creatures flashed back and forth like strikes of lightning.

15-16 As I watched the four creatures, I saw something that looked like a wheel on the ground beside each of the four-faced creatures. This is what the wheels looked like: They were identical wheels, sparkling like diamonds in the sun. It looked like they were wheels within wheels, like a gyroscope.

17-21 They went in any one of the four directions they faced, but straight, not veering off. The rims were immense, circled with eyes. When the living creatures went, the wheels went; when the living creatures lifted off, the wheels lifted off. Wherever the spirit went, they went, the wheels sticking right with them, for the spirit of the living creatures was in the wheels. When the creatures went, the wheels went; when the creatures stopped, the wheels stopped; when the creatures lifted off, the wheels lifted off, because the spirit of the living creatures was in the wheels.

22-24 Over the heads of the living creatures was something like a dome, shimmering like a sky full of cut glass, vaulted over their heads. Under the dome one set of wings was extended toward the others, with another set of wings covering their bodies. When they moved I heard their wings—it was like the roar of a great waterfall, like the voice of The Strong God, like the noise of a battlefield. When they stopped, they folded their wings.

25-28 And then, as they stood with folded wings, there was a voice from above the dome over their heads. Above the dome there was something that looked like a throne, sky-blue like a sapphire, with a humanlike figure towering above the throne. From what I could see, from the waist up he looked like burnished bronze and from the waist down like a blazing fire. Brightness everywhere! The way a rainbow springs out of the sky on a rainy day—that’s what it was like. It turned out to be the Glory of God!

When I saw all this, I fell to my knees, my face to the ground. Then I heard a voice.

Our Daily Bread reading and devotion    
Wednesday, November 11, 2020
Today's Scripture & Insight:

Zechariah 10:6–12

“I will strengthen Judah
    and save the tribes of Joseph.
I will restore them
    because I have compassion on them.
They will be as though
    I had not rejected them,
for I am the Lord their God
    and I will answer them.
7 The Ephraimites will become like warriors,
    and their hearts will be glad as with wine.
Their children will see it and be joyful;
    their hearts will rejoice in the Lord.
8 I will signal for them
    and gather them in.
Surely I will redeem them;
    they will be as numerous as before.
9 Though I scatter them among the peoples,
    yet in distant lands they will remember me.
They and their children will survive,
    and they will return.
10 I will bring them back from Egypt
    and gather them from Assyria.
I will bring them to Gilead and Lebanon,
    and there will not be room enough for them.
11 They will pass through the sea of trouble;
    the surging sea will be subdued
    and all the depths of the Nile will dry up.
Assyria’s pride will be brought down
    and Egypt’s scepter will pass away.
12 I will strengthen them in the Lord
    and in his name they will live securely,”
declares the Lord.

Insight
For a relatively short Old Testament book, Zechariah is quoted extensively in the New Testament. There are at least seventy-one quotations, with thirty-one found in Revelation. Twenty-seven are found in the Gospels (fourteen in Matthew, seven in Mark, three each in Luke and John), with many occurring in the accounts of the last week of Jesus’ ministry. Zechariah 9–14 speaks of a human king (9:9–10) and a divine king (14:1–17). It also points to a figure whose suffering brings redemption (12:10–13). With the incarnation of Jesus these images are brought together into one person. As the son of David, Jesus could claim the human throne. As God in human form, Jesus fulfills the prophecies of the heavenly king who comes to earth, including suffering for the sins of the world and bringing forgiveness. When He comes again, He’ll bring His kingdom to earth.

Returning Home
In distant lands they will remember me . . . and they will return. Zechariah 10:9

Walter Dixon had five days to honeymoon before he shipped off to the Korean War. Less than a year later, troops found Dixon’s jacket on the battlefield, with letters from his wife stuffed in the pockets. Military officials informed his young wife that her husband had been killed in action. Actually, Dixon was alive and spent the next 2.5 years as a POW. Every waking hour, he plotted to get home. Dixon escaped five times but was always recaptured. Finally, he was set free. You can imagine the shock when he returned home!

God’s people knew what it was to be captured, moved far away, and to long for home. Due to their rebellion against God, they were exiles. They woke each morning yearning to return, but they had no way to rescue themselves. Thankfully, God promised He’d not forgotten them. “I will restore them because I have compassion on them” (Zechariah 10:6). He would meet the people’s relentless ache for home, not because of their perseverance, but because of His mercy: “I will signal for them . . . and they will return” (vv. 8–9).

Our sense of exile may come because of our bad decisions or because of hardships beyond our control. Either way, God hasn’t forgotten us. He knows our desire and will call to us. And if we’ll answer, we’ll find ourselves returning to Him—returning home. By:  Winn Collier

Reflect & Pray
Where do you sense exile in your life? How are you hearing God calling you, showing you how to return home?

God, I feel far away from You. I know You’re near, but I feel so distant. Would You help me to hear Your call? Would You bring me home?

My Utmost for His Highest, by Oswald Chambers
Wednesday, November 11, 2020
The Supreme Climb
He said, "Take now your son…" —Genesis 22:2

God’s command is, “Take now,” not later. It is incredible how we debate! We know something is right, but we try to find excuses for not doing it immediately. If we are to climb to the height God reveals, it can never be done later— it must be done now. And the sacrifice must be worked through our will before we actually perform it.

“So Abraham rose early in the morning…and went to the place of which God had told him” (Genesis 22:3). Oh, the wonderful simplicity of Abraham! When God spoke, he did not “confer with flesh and blood” (Galatians 1:16). Beware when you want to “confer with flesh and blood” or even your own thoughts, insights, or understandings— anything that is not based on your personal relationship with God. These are all things that compete with and hinder obedience to God.

Abraham did not choose what the sacrifice would be. Always guard against self-chosen service for God. Self-sacrifice may be a disease that impairs your service. If God has made your cup sweet, drink it with grace; or even if He has made it bitter, drink it in communion with Him. If the providential will of God means a hard and difficult time for you, go through it. But never decide the place of your own martyrdom, as if to say, “I will only go to there, but no farther.” God chose the test for Abraham, and Abraham neither delayed nor protested, but steadily obeyed. If you are not living in touch with God, it is easy to blame Him or pass judgment on Him. You must go through the trial before you have any right to pronounce a verdict, because by going through the trial you learn to know God better. God is working in us to reach His highest goals until His purpose and our purpose become one.

WISDOM FROM OSWALD CHAMBERS

Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! Biblical Ethics, 107 R

Bible in a Year: Jeremiah 50; Hebrews 8

A Word with You, by Ron Hutchcraft
Wednesday, November 11, 2020
The Effect Your Name Has - #8828

If you really want to impress somebody, remember their name after you meet them. It's important, you know, to concentrate on somebody's name and then try to repeat it several times in the conversation, "Yes, George. It's nice to meet you, George, and say hi to your family, George." Because, see, there's nothing someone would rather hear than their own name. And they'll just think you're something really special if you can remember that name, because names are really important to people.

In fact, names are so important in our society they are protected by slander and libel laws. If someone publicly damages your name, and it's something that isn't true and that they can't really defend, that could be worth millions of dollars in a lawsuit. Your name is really important!

Now, here's something to think about: What kind of reaction does your name bring when it's brought up in a group of people? Maybe a group of people who know who you are, maybe a little, maybe a lot, but you're not in the room when your name comes up. What's the reaction? See, I'm sure that it makes people feel some way!

Maybe there's laughter when they think of your name, or maybe there's respect. Maybe there's like a shrug of the shoulders, "I don't know." Maybe it creates suspicion when they hear you're involved, or maybe there's tension, or maybe there's peace, confidence. Your name gets a reaction.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Effect Your Name Has."

Our word for today from the Word of God is about your name. Proverbs 22:1 - "A good name is more desirable than great riches. To be esteemed is better than silver or gold." When the Bible talks about your name, it's really talking about your reputation. What kind of reaction does your name or your reputation bring?

Interesting thing about reputation, a good one takes a long time to get and a very short time to lose. And as you know, a bad reputation is very easy to get, and then later on it can be very hard to lose. In fact, I've known people with a wonderful reputation - years that it took to build - and in a night, or a day, in one incident a reputation is lost. (Maybe you know people you can think of like that.) It's worth much sacrifice; it's worth a lot of self-denial; a lot of self-discipline to protect your good name. It's the most valuable thing you have. That's why our society protects it with laws.

I think a good name, like the Bible talks about here, belongs to people that you can always expect certain things from. See how you measure up with this checklist. First of all, you can always expect excellence in what they do. You don't have to wonder if it's going to be shoddy work or if they're going to give it a half-hearted effort. Excellence - they're committed to doing it in the big things and the little things. That's a good name.

Secondly, people with a good name cause people to expect consistency from them; they're faithful, they deliver. You know they'll be there, they'll have the same kind of quality, the same kind of commitment whether things are going bad, or whether they're going well, or whether things are hard or easy, or whether there's money or not; there's going to be consistency. That's a good name.

Thirdly, they're known for their judgment. They don't just jump into things; they're not impulsive, they're not glandular people, they ponder, they consider, they get the facts and they make responsible decisions that stand the test of time, not just look good for a day, a week, or a month. And then a good name, well, I think it belongs to people who are known for the truth, for integrity. You can always believe, you can always trust what they're saying; you don't have to divide it by two or try to get the truth or wonder if it's really the facts. You can trust their word.

Your good name? Man, it's worth everything. Don't compromise it. Don't risk it. Don't put a mark on anyone else's name either, because according to the Bible, if you've got a good name, you're a moral millionaire.

Psalm 137, Bible Reading and Daily Devotionals

Max Lucado Daily: THE VOICE THAT EMPTIES THE GRAVE

Romans 6:5 says, “We will certainly also be united with him in a resurrection like His.” Do you believe this promise? Do you believe that Jesus is the resurrection and the life? Jesus’ question to Martha is his question to you. You see, death is the great equalizer. What do the billionaire and the peasant have in common? Both will die; we all will. But not all will face death in the same manner. Let the story of the resurrected Lazarus remind you: Jesus’ authority extends over even the cemetery.

Do you believe this? The question is personal. What’s more, it’s precise. Do you believe this? This claim Christ makes about his deity and about your destiny? Jesus is Lord over the cemetery. His voice can empty a grave, and you are designed for a Lazarus moment. Do you believe this? Remember, my friend, you are never alone.

Psalm 137

 1-3 Alongside Babylon’s rivers
    we sat on the banks; we cried and cried,
    remembering the good old days in Zion.
Alongside the quaking aspens
    we stacked our unplayed harps;
That’s where our captors demanded songs,
    sarcastic and mocking:
    “Sing us a happy Zion song!”

4-6 Oh, how could we ever sing God’s song
    in this wasteland?
If I ever forget you, Jerusalem,
    let my fingers wither and fall off like leaves.
Let my tongue swell and turn black
    if I fail to remember you,
If I fail, O dear Jerusalem,
    to honor you as my greatest.

7-9 God, remember those Edomites,
    and remember the ruin of Jerusalem,
That day they yelled out,
    “Wreck it, smash it to bits!”
And you, Babylonians—ravagers!
    A reward to whoever gets back at you
    for all you’ve done to us;
Yes, a reward to the one who grabs your babies
    and smashes their heads on the rocks!

Our Daily Bread reading and devotion   
Tuesday, November 10, 2020
Today's Scripture & Insight:

Psalm 32:1–7

Of David. A maskil.[

Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.
2 Blessed is the one
    whose sin the Lord does not count against them
    and in whose spirit is no deceit.

3 When I kept silent,
    my bones wasted away
    through my groaning all day long.
4 For day and night
    your hand was heavy on me;
my strength was sapped
    as in the heat of summer.[b]

5 Then I acknowledged my sin to you
    and did not cover up my iniquity.
I said, “I will confess
    my transgressions to the Lord.”
And you forgave
    the guilt of my sin.

6 Therefore let all the faithful pray to you
    while you may be found;
surely the rising of the mighty waters
    will not reach them.
7 You are my hiding place;
    you will protect me from trouble
    and surround me with songs of deliverance.

Footnotes
Psalm 32:1 Title: Probably a literary or musical term
Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.

Insight
The book of Psalms contains various types of songs, including worship, thanksgiving, creation history, and salvation history. One common type is the lament psalm, where the singer grieves over something. In many of David’s songs of lament, he mourns that his life is under attack, first by Saul and then later by Absalom. In Psalm 32, however, David isn’t lamenting the attacks of others but rather his own sinfulness and failures. Though the Scriptures don’t tell us specifically, many scholars connect Psalm 32 with Psalm 51 and David’s repentance following his sin with Bathsheba. Nevertheless, this lament quickly shifts to a song of praise and thanksgiving for God’s forgiveness, kindness, and restoration. While it’s appropriate to grieve over our spiritual failures, it’s also appropriate to celebrate God’s great mercy. David does both in Psalm 32.

The Triumph of Forgiveness
Blessed is the one whose transgressions are forgiven, whose sins are covered. Psalm 32:1

Mack, having struggled with drug abuse and sexual sin, was desperate. Relationships he valued were in disarray, and his conscience was beating him up. In his misery, he found himself unannounced at a church asking to speak with a pastor. There he found relief in sharing his complicated story and in hearing about God’s mercy and forgiveness.

Psalm 32 is believed to have been composed by David after his sexual sin. He compounded his wrongdoing by devising a sinister strategy that resulted in the death of the woman’s husband (see 2 Samuel 11–12). While these ugly incidents were behind him, the effects of his actions remained. Psalm 32:3–4 describes the deep struggles he experienced before he acknowledged the ugliness of his deeds; the gnawing effects of unconfessed sin were undeniable. What brought relief? Relief began with confession to God and accepting the forgiveness He offers (v. 5).

What a great place for us to start—at the place of God’s mercy—when we say or do things that cause hurt and harm to ourselves and others. The guilt of our sin need not be permanent. There’s One whose arms are open wide to receive us when we acknowledge our wrongs and seek His forgiveness. We can join the chorus of those who sing, “Blessed is the one whose transgressions are forgiven, whose sins are covered” (v. 1). By:  Arthur Jackson

Reflect & Pray
Where do you run when you find yourself burdened by something you’ve done or said? When someone comes to you who’s struggling with guilt, how do you advise them?

Father, forgive me for the times when temptation has won in my life. Help me always to run to You for forgiveness and to seek the forgiveness of others when needed.

My Utmost for His Highest, by Oswald Chambers
Tuesday, November 10, 2020
Fellowship in the Gospel
…fellow laborer in the gospel of Christ… —1 Thessalonians 3:2

After sanctification, it is difficult to state what your purpose in life is, because God has moved you into His purpose through the Holy Spirit. He is using you now for His purposes throughout the world as He used His Son for the purpose of our salvation. If you seek great things for yourself, thinking, “God has called me for this and for that,” you barricade God from using you. As long as you maintain your own personal interests and ambitions, you cannot be completely aligned or identified with God’s interests. This can only be accomplished by giving up all of your personal plans once and for all, and by allowing God to take you directly into His purpose for the world. Your understanding of your ways must also be surrendered, because they are now the ways of the Lord.

I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him. I should never say, “Lord, this causes me such heartache.” To talk that way makes me a stumbling block. When I stop telling God what I want, He can freely work His will in me without any hindrance. He can crush me, exalt me, or do anything else He chooses. He simply asks me to have absolute faith in Him and His goodness. Self-pity is of the devil, and if I wallow in it I cannot be used by God for His purpose in the world. Doing this creates for me my own cozy “world within the world,” and God will not be allowed to move me from it because of my fear of being “frost-bitten.”

WISDOM FROM OSWALD CHAMBERS

No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him.   So Send I You, 1301 L

Bible in a Year: Jeremiah 48-49; Hebrews 7

A Word with You, by Ron Hutchcraft
Tuesday, November 10, 2020
Speeding Past the Right Road - #8827

Okay, I wish I had all the time in the world to get to places I need to go. Usually, that's just not possible. I'm moving pretty fast - sometimes too fast. Recently, I was on the verge of being late, and I was driving in a very unfamiliar place. You probably know the feeling of trying to follow directions to a new place, you're looking for your turn, and suddenly you're driving a long way without seeing your turn. This was one of those days for me. And the reason I was driving so far was because I had missed the place I was supposed to turn. And I missed it because I was going too fast. So, of course, it actually took me longer to get where I was supposed to be.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Speeding Past the Right Road."

Because I've missed too many roads in my life because I was going too fast to see them, I was arrested the other day - not by a police officer, but by a Bible verse. It's our word for today from the Word of God. Proverbs 19:2 says, "It is not good to have zeal without knowledge, nor to be hasty (Listen now.) and miss the way." How many times have you and I missed the way because we were being too hasty?

I remember in high school when they were teaching us to type, we weren't just graded on how many words per minute we could type. All that counted was the number of correct words per minute. You know speed isn't all that matters in life. Getting it right matters more! And speed often diminishes accuracy...especially in making wise choices. You may, in fact, be reaping right now the unpleasant harvest of some hasty decisions you made in the past. You were going so fast that you sped right past the right road. Let's learn from those mistakes, slow down and get it right!

Moving fast works against some key factors in making decisions that we won't regret later on; like time to pray, for example. In our haste to get things out of the way, we often forget to check with heaven. King Jehoshaphat gave this wise counsel to King Ahab on the eve of a battle he should have never been involved in. He said, "First, seek the counsel of the Lord" (1 Kings 22:5). We all ought to have that hanging in some prominent place in front of us all day long! "First, seek the counsel of the Lord." By the way, Ahab died in that battle that day. We're moving way too fast when we're in too much of a hurry to slow down and listen to the Lord.

Speeding also means we tend to neglect getting all the facts. Next to this "don't be hasty and miss the way" verse in my Bible, I've written these words, "Do your homework!" Now, often, slowing down to assess all the available information - including the future ramifications of your options - can save us a lot of grief. Another factor we speed by is taking time to seek godly advice. Proverbs 20:18 counsels us to "make plans by seeking advice; if you wage war, obtain guidance." Talk to others who've been there; get the objectivity of someone who follows the Lord and who isn't as close to your situation as you are.

All these wise steps, though, take some time. And if you're moving too fast, you're going to miss the steps that make for wise choices and happy endings. By the way, there's another danger in going too fast. You have a tendency to run right over people. And you may have left some hit-and-run victims in your wake; you ran over them on your way to your wonderful goal.

Take it from a man who has too often missed the way that he should have gone. When you're moving too fast...well, you tend to make a lot of mistakes. And you often end up going very fast in the wrong direction!

1 Timothy 1, Bible Reading and Daily Devotionals

Max Lucado Daily: THE MESSAGE OF THIS MIRACLE

Jesus told them to roll the stone away. He offered a prayer of gratitude, and “then Jesus shouted, ‘Lazarus, come out!’ And the dead man came out, with his hands and feet bound in grave clothes, his face wrapped in a head cloth” (John 11:43–44). The Resurrection and the Life issued a command into the cavern of death. Somewhere in heaven an angel heard the familiar voice of the Shepherd and smiled. Somewhere in hell a fallen angel mumbled, “Oh no.”

And Lazarus? He didn’t want to go back to earth, of that I’m certain. But when Jesus commands, his disciples obey. Of that Lazarus was certain. Don’t miss the message of this miracle, my friend. You are never alone. Jesus meets us, even in the cemeteries of life. Whether we are there to say goodbye or to be buried, we can count on the presence of God.

1 Timothy 1

I, Paul, am an apostle on special assignment for Christ, our living hope. Under God our Savior’s command, I’m writing this to you, Timothy, my son in the faith. All the best from our God and Christ be yours!

Self-Appointed Experts on Life
3-4 On my way to the province of Macedonia, I advised you to stay in Ephesus. Well, I haven’t changed my mind. Stay right there on top of things so that the teaching stays on track. Apparently some people have been introducing fantasy stories and fanciful family trees that digress into silliness instead of pulling the people back into the center, deepening faith and obedience.

5-7 The whole point of what we’re urging is simply love—love uncontaminated by self-interest and counterfeit faith, a life open to God. Those who fail to keep to this point soon wander off into cul-de-sacs of gossip. They set themselves up as experts on religious issues, but haven’t the remotest idea of what they’re holding forth with such imposing eloquence.

8-11 It’s true that moral guidance and counsel need to be given, but the way you say it and to whom you say it are as important as what you say. It’s obvious, isn’t it, that the law code isn’t primarily for people who live responsibly, but for the irresponsible, who defy all authority, riding roughshod over God, life, sex, truth, whatever! They are contemptuous of this great Message I’ve been put in charge of by this great God.

12-14 I’m so grateful to Christ Jesus for making me adequate to do this work. He went out on a limb, you know, in trusting me with this ministry. The only credentials I brought to it were invective and witch hunts and arrogance. But I was treated mercifully because I didn’t know what I was doing—didn’t know Who I was doing it against! Grace mixed with faith and love poured over me and into me. And all because of Jesus.

15-19 Here’s a word you can take to heart and depend on: Jesus Christ came into the world to save sinners. I’m proof—Public Sinner Number One—of someone who could never have made it apart from sheer mercy. And now he shows me off—evidence of his endless patience—to those who are right on the edge of trusting him forever.

Deep honor and bright glory
    to the King of All Time—
One God, Immortal, Invisible,
    ever and always. Oh, yes!

I’m passing this work on to you, my son Timothy. The prophetic word that was directed to you prepared us for this. All those prayers are coming together now so you will do this well, fearless in your struggle, keeping a firm grip on your faith and on yourself. After all, this is a fight we’re in.

19-20 There are some, you know, who by relaxing their grip and thinking anything goes have made a thorough mess of their faith. Hymenaeus and Alexander are two of them. I let them wander off to Satan to be taught a lesson or two about not blaspheming.

Our Daily Bread reading and devotion   
Monday, November 09, 2020
Today's Scripture & Insight:

Hebrews 6:9–12

Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

Insight
The author’s statement of expecting “better things” (Hebrews 6:9) for the Jewish believers seems to be referring to the previous description of harsh judgment for those who fall into apostasy (vv. 4–8) and return to Judaism. In verse 9, the author shifts to a warmer tone, referring to them as “dear friends” and addressing them in the second person (“your”). He expresses confidence that they’ll remain steadfast.

The phrase “better things” also alludes to the heart of the book’s message. Writing to an audience of Jewish believers who had faced—and may still be facing—persecution (10:33–36), the author strives to show that Jesus is the fulfillment of all Old Testament promises. Christ is far “better” than any other person or belief, past or present, in which they could put their hope (6:11–12). Despite the cost, Jesus was more than worthy of their complete devotion.

Doing Our Role
Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace. 1 Peter 4:10

When two of my grandchildren tried out for the musical Alice in Wonderland Jr., their hearts were set on getting leading roles. Maggie wanted to be young Alice, and Katie thought Mathilda would be a good role. But they were chosen to be flowers. Not exactly a ticket to Broadway.

Yet my daughter said the girls were “excited for their friends who got the [leading roles]. Their joy seemed greater cheering for their friends and sharing in their excitement.”

What a picture of how our interactions with each other in the body of Christ should look! Every local church has what might be considered key roles. But it also needs the flowers—the ones who do vital but not-so-high-profile work. If others get roles we desire, may we choose to encourage them even as we passionately fulfill the roles God has given us.

In fact, helping and encouraging others is a way to show love for Him. Hebrews 6:10 says, “[God] will not forget your work and the love you have shown him as you have helped his people.” And no gift from His hand is unimportant: “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace” (1 Peter 4:10).

Imagine a church of encouragers diligently using their God-given gifts to His honor (Hebrews 6:10). That makes for joy! By:  Dave Branon

Reflect & Pray
Do you know someone who received a position, task, or role you wanted, yet could use your encouragement? Why is it good to thank God for the tasks He’s given you in serving others?

Sovereign God, help me not to focus on the roles of other, but to serve You in the sacred calling You’ve given me. Enable me to help others by a word of encouragement for what they do for You.

My Utmost for His Highest, by Oswald Chambers
Monday, November 09, 2020
Sacred Service
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ… —Colossians 1:24

The Christian worker has to be a sacred “go-between.” He must be so closely identified with his Lord and the reality of His redemption that Christ can continually bring His creating life through him. I am not referring to the strength of one individual’s personality being superimposed on another, but the real presence of Christ coming through every aspect of the worker’s life. When we preach the historical facts of the life and death of our Lord as they are conveyed in the New Testament, our words are made sacred. God uses these words, on the basis of His redemption, to create something in those who listen which otherwise could never have been created. If we simply preach the effects of redemption in the human life instead of the revealed, divine truth regarding Jesus Himself, the result is not new birth in those who listen. The result is a refined religious lifestyle, and the Spirit of God cannot witness to it because such preaching is in a realm other than His. We must make sure that we are living in such harmony with God that as we proclaim His truth He can create in others those things which He alone can do.

When we say, “What a wonderful personality, what a fascinating person, and what wonderful insight!” then what opportunity does the gospel of God have through all of that? It cannot get through, because the attraction is to the messenger and not the message. If a person attracts through his personality, that becomes his appeal. If, however, he is identified with the Lord Himself, then the appeal becomes what Jesus Christ can do. The danger is to glory in men, yet Jesus says we are to lift up only Him (see John 12:32).

WISDOM FROM OSWALD CHAMBERS

Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man.  Disciples Indeed, 388 L

Bible in a Year: Jeremiah 46-47; Hebrews 6

A Word with You, by Ron Hutchcraft
Monday, November 09, 2020
Why It Doesn't Have To Be the Way It's Always Been - #8826

Everyone in our family knows if Dad gets in a checkout line at a store, be sure you pick another line. My line always seems to be the wrong one, the long one, no matter how good a choice it seemed at the time I picked it. The cash register blows up or the one lady who was in line in front of me goes into labor or something. You know? But there's one blissfully happy moment for me when I'm in a slow checkout line - when they open a new checkout line near me. You can be sure I will do my best to start that line.

I'm Ron Hutchcraft and I want to have A Word With You today about "Why It Doesn't Have To Be the Way It's Always Been."

When you're in a long line that seems to be going nowhere fast, it is a great feeling to be able to be the first person in a new line. That's God's dream for you, that you be the first one in the new line for your family. By making a choice today that can literally change the future, not only for you, not only for those you love, but for people who will come after you that you will never see.

All of us are carrying some negative baggage from the way we were raised even if we had great parents. Every family has some hurtful ways of doing things. And our natural tendency is to reproduce those weaknesses in our generation, even though we've seen the damage they do; even though we've said we never would. And as surely as physical family resemblances get passed from one generation to another, so do family flaws, family sins, family baggage. Except for the miracle that makes it possible for one person to say, "It stops here. I am not going to be another one in that same old line. I'm going to be the first one in a brand new line in our family!"

The only One who can make that kind of transformation possible is Jesus Christ because He died to pay for all our wrong ways of living; because He died and rose again to break that power over us. The Bible can make this awesome promise because of all of that.

In our word for today from the Word of God (I love these verses!) in 1 Peter 1:18-19: "You were redeemed from the empty way of life handed down to you from your forefathers...with the precious blood of Christ." Because of what Jesus did, things don't always have to be the way they've always been. When you open your life to Jesus, God's Rescuer from our sin, you receive His supernatural power to beat the darkness inside you.

My friend, Craig Smith, with whom we've worked in a lot of outreach to the Native people of North America, has a powerful story to tell from his own family. His Ojibwe grandfather was, like generations before him, an alcoholic and a very angry and violent man. Craig's grandmother was one of the first of her tribe to give her heart to Christ. Her husband was so amazed by the change in his wife that he wanted her Jesus, and from that day on, he never touched alcohol again. He was what the Bible calls a "new creation in Christ" (2 Corinthians 5:17).

Craig's children, all Christ-loving college graduates, are the fourth generation who have lived totally different lives because one man chose Christ. And the farther each generation gets from the garbage of the past, the more it loses its hold. We have seen that miracle happen over and over again in the lives of countless Native American young people who were on the same road to destruction so many around them had taken, until they met the Liberator, Jesus Christ.

He's waiting to do that miracle for you. You want that new beginning that only Jesus can give? Tell Him that today. A lot of people have gone to our website and found a lot of help there beginning this personal relationship with Christ. That's why it's there. And I'd like you to go there today. I think you'll find the information that will help you get this settled. It's ANewStory.com.

There have been enough people in that line that ends up going nowhere, haven't there, and hurting the people who followed? This very day, Jesus can begin to make you the first person in a whole new line that will change the future for generations to come!

Daniel 12, Bible Reading and Daily Devotionals

 
Max Lucado Daily: Not Eloquent Prayers-Honest Ones

For two years, I've asked God to remove the pain in my writing hand. After writing thirty-plus books in longhand, the repeated motion has restricted my movement. I stretch my fingers. I avoid the golf course. But most of all, I pray.
Better said, I argue. Shouldn't God heal my hand? So far he hasn't healed me. Or has he? These days I pray more as I write. Not eloquent prayers, but honest ones. "Lord, I need help. . .Father; my hand is stiff." The discomfort humbles me. I'm not Max, the author. I'm Max, the guy whose hand is wearing out. I want God to heal my hand. Thus far he has used my hand to heal my heart!
Here's my challenge to you! Join me at BeforeAmen.com-then every day for 4 weeks, pray 4 minutes. It'll change your life!
From Before Amen

Daniel 12

The Worst Trouble the World Has Ever Seen

 “‘That’s when Michael, the great angel-prince, champion of your people, will step in. It will be a time of trouble, the worst trouble the world has ever seen. But your people will be saved from the trouble, every last one found written in the Book. Many who have been long dead and buried will wake up, some to eternal life, others to eternal shame.

3 “‘Men and women who have lived wisely and well will shine brilliantly, like the cloudless, star-strewn night skies. And those who put others on the right path to life will glow like stars forever.

4 “‘This is a confidential report, Daniel, for your eyes and ears only. Keep it secret. Put the book under lock and key until the end. In the interim there is going to be a lot of frantic running around, trying to figure out what’s going on.’

5-6 “As I, Daniel, took all this in, two figures appeared, one standing on this bank of the river and one on the other bank. One of them asked a third man who was dressed in linen and who straddled the river, ‘How long is this astonishing story to go on?’

7 “The man dressed in linen, who straddled the river, raised both hands to the skies. I heard him solemnly swear by the Eternal One that it would be a time, two times, and half a time, that when the oppressor of the holy people was brought down the story would be complete.

8 “I heard all this plainly enough, but I didn’t understand it. So I asked, ‘Master, can you explain this to me?’

9-10 “‘Go on about your business, Daniel,’ he said. ‘The message is confidential and under lock and key until the end, until things are about to be wrapped up. The populace will be washed clean and made like new. But the wicked will just keep on being wicked, without a clue about what is happening. Those who live wisely and well will understand what’s going on.’

11 “From the time that the daily worship is banished from the Temple and the obscene desecration is set up in its place, there will be 1,290 days.

12 “Blessed are those who patiently make it through the 1,335 days.

13 “And you? Go about your business without fretting or worrying. Relax. When it’s all over, you will be on your feet to receive your reward.”

Our Daily Bread reading and devotion    
Sunday, November 08, 2020
Today's Scripture & Insight: Deuteronomy 8:2, 10–18

Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands.

 When you have eaten and are satisfied, praise the Lord your God for the good land he has given you. 11 Be careful that you do not forget the Lord your God, failing to observe his commands, his laws and his decrees that I am giving you this day. 12 Otherwise, when you eat and are satisfied, when you build fine houses and settle down, 13 and when your herds and flocks grow large and your silver and gold increase and all you have is multiplied, 14 then your heart will become proud and you will forget the Lord your God, who brought you out of Egypt, out of the land of slavery. 15 He led you through the vast and dreadful wilderness, that thirsty and waterless land, with its venomous snakes and scorpions. He brought you water out of hard rock. 16 He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you. 17 You may say to yourself, “My power and the strength of my hands have produced this wealth for me.” 18 But remember the Lord your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your ancestors, as it is today.

Insight
Deuteronomy 8:10–18 comes from the second (and lengthiest) of Moses’ three sermons to the people of Israel before they entered the Promised Land (Deuteronomy 5–26). Verse 3 is a key verse in Deuteronomy 8, where Moses said: “[God] humbled you, causing you to hunger and then feeding you with manna . . . to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord.” This sheds light on Jesus’ instruction to us about how to pray: “Give us each day our daily bread” (Luke 11:3).

People Forget
Remember how the Lord your God led you all the way. Deuteronomy 8:2

A woman complained to her pastor that she’d noticed a lot of repetition in his sermons. “Why do you do that?” she queried. The preacher replied, “People forget.”

There are lots of reasons we forget—the passage of time, growing older, or just being too busy. We forget passwords, names of people, or even where we parked our car. My husband says, “There’s only so much I can fit in my brain. I have to delete something before I can remember something new.”

The preacher was right. People forget. So we often need reminders to help us remember what God has done for us. The Israelites had a similar tendency. Even with the many miracles they’d seen, they still needed to be reminded of His care for them. In Deuteronomy 8, God reminded the Israelites that He’d allowed them to experience hunger in the wilderness, but then provided an amazing superfood for them every day—manna. He supplied clothing that never wore out. He led them through a wilderness of snakes and scorpions and provided water from a rock. They’d learned humility, as they realized how totally dependent they were on God’s care and provision (vv. 2–4, 15–18).

God’s faithfulness “continues through all generations” (Psalm 100:5). Whenever we find ourselves forgetting, we can think about the ways He’s answered our prayers, and that reminds us of His goodness and faithful promises. By:  Cindy Hess Kasper


Reflect & Pray
In what areas do you struggle to trust God? What Bible verses help you to remember how much He cares for you?

Dear Father, thank You for always being faithful. Help me to trust You in whatever I face today.

My Utmost for His Highest, by Oswald Chambers
Sunday, November 08, 2020
The Unrivaled Power of Prayer

We do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. —Romans 8:26

We realize that we are energized by the Holy Spirit for prayer; and we know what it is to pray in accordance with the Spirit; but we don’t often realize that the Holy Spirit Himself prays prayers in us which we cannot utter ourselves. When we are born again of God and are indwelt by the Spirit of God, He expresses for us the unutterable.

“He,” the Holy Spirit in you, “makes intercession for the saints according to the will of God” (Romans 8:27). And God searches your heart, not to know what your conscious prayers are, but to find out what the prayer of the Holy Spirit is.

The Spirit of God uses the nature of the believer as a temple in which to offer His prayers of intercession. “…your body is the temple of the Holy Spirit…” (1 Corinthians 6:19). When Jesus Christ cleansed the temple, “…He would not allow anyone to carry wares through the temple” (Mark 11:16). The Spirit of God will not allow you to use your body for your own convenience. Jesus ruthlessly cast out everyone who bought and sold in the temple, and said, “My house shall be called a house of prayer…. But you have made it a ‘den of thieves’ ” (Mark 11:17).

Have we come to realize that our “body is the temple of the Holy Spirit”? If so, we must be careful to keep it undefiled for Him. We have to remember that our conscious life, even though only a small part of our total person, is to be regarded by us as a “temple of the Holy Spirit.” He will be responsible for the unconscious part which we don’t know, but we must pay careful attention to and guard the conscious part for which we are responsible.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man.  Disciples Indeed, 388 L

Bible in a Year: Jeremiah 43-45; Hebrews 5

Daniel 11 , Bible reading and daily devotionals.

 
Max Lucado Daily: More Dinghy than Cruise Ship?

Are you more dinghy. . .than cruise ship? Or in my case, more blue jeans than blue blood? Well congratulations, God changes the world with folks like you!

The next time you say, “I don’t think God could use me!”—stop right there!  Satan’s going to try to tell you that God has an IQ requirement.  That he employs only experts and high-powered personalities.  When you hear Satan whispering that lie—hit him with this:  God stampeded the first-century society with swaybacks, not thoroughbreds.  Before Jesus came along, the disciples were loading trucks, coaching soccer, and selling Slurpee drinks at the convenience store!

But what they had going for them was a willingness to take a step when Jesus said, “Follow me.”

So what do you think?  More plumber than executive?  More stand-in than movie star? Yeah—congratulations!  God uses people like you…and me.

Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.  Matthew 16:24?

From Max on Life

Daniel 11

“‘And I, in my turn, have been helping him out as best I can ever since the first year in the reign of Darius the Mede.’

The Kings of the South and the North
2 “‘But now let me tell you the truth of how things stand: Three more kings of Persia will show up, and then a fourth will become richer than all of them. When he senses that he is powerful enough as a result of his wealth, he will go to war against the entire kingdom of Greece.

3-4 “‘Then a powerful king will show up and take over a huge territory and run things just as he pleases. But at the height of his power, with everything seemingly under control, his kingdom will split into four parts, like the four points of the compass. But his heirs won’t get in on it. There will be no continuity with his kingship. Others will tear it to pieces and grab whatever they can get for themselves.

5-6 “‘Next the king of the south will grow strong, but one of his princes will grow stronger than he and rule an even larger territory. After a few years, the two of them will make a pact, and the daughter of the king of the south will marry the king of the north to cement the peace agreement. But her influence will weaken and her child will not survive. She and her servants, her child, and her husband will be betrayed.

6-9 “‘Sometime later a member of the royal family will show up and take over. He will take command of his army and invade the defenses of the king of the north and win a resounding victory. He will load up their tin gods and all the gold and silver trinkets that go with them and cart them off to Egypt. Eventually, the king of the north will recover and invade the country of the king of the south, but unsuccessfully. He will have to retreat.

10 “‘But then his sons will raise a huge army and rush down like a flood, a torrential attack, on the defenses of the south.

11-13 “‘Furious, the king of the south will come out and engage the king of the north and his huge army in battle and rout them. As the corpses are cleared from the field, the king, inflamed with bloodlust, will go on a bloodletting rampage, massacring tens of thousands. But his victory won’t last long, for the king of the north will put together another army bigger than the last one, and after a few years he’ll come back to do battle again with his immense army and endless supplies.

14 “‘In those times, many others will get into the act and go off to fight against the king of the south. Hotheads from your own people, drunk on dreams, will join them. But they’ll sputter out.

15-17 “‘When the king of the north arrives, he’ll build siege works and capture the outpost fortress city. The armies of the south will fall to pieces before him. Not even their famous commando shock troops will slow down the attacker. He’ll march in big as you please, as if he owned the place. He’ll take over that beautiful country, Palestine, and make himself at home in it. Then he’ll proceed to get everything, lock, stock, and barrel, in his control. He’ll cook up a peace treaty and even give his daughter in marriage to the king of the south in a plot to destroy him totally. But the plot will fizzle. It won’t succeed.

18-19 “‘Later, he’ll turn his attention to the coastal regions and capture a bunch of prisoners, but a general will step in and put a stop to his bullying ways. The bully will be bullied! He’ll go back home and tend to his own military affairs. But by then he’ll be washed up and soon will be heard of no more.

20 “‘He will be replaced shortly by a real loser, his rule, reputation, and authority already in shreds. And he won’t last long. He’ll slip out of history quietly, without even a fight.

21-24 “‘His place will be taken by a reject, a man spurned and passed over for advancement. He’ll surprise everyone, seemingly coming out of nowhere, and will seize the kingdom. He’ll come in like a steamroller, flattening the opposition. Even the Prince of the Covenant will be crushed. After negotiating a cease-fire, he’ll betray its terms. With a few henchmen, he’ll take total control. Arbitrarily and impulsively, he’ll invade the richest provinces. He’ll surpass all his ancestors, near and distant, in his rape of the country, grabbing and looting, living with his cronies in corrupt and lavish luxury.

24-26 “‘He will make plans against the fortress cities, but they’ll turn out to be shortsighted. He’ll get a great army together, all charged up to fight the king of the south. The king of the south in response will get his army—an even greater army—in place, ready to fight. But he won’t be able to sustain that intensity for long because of the treacherous intrigue in his own ranks, his court having been honeycombed with vicious plots. His army will be smashed, the battlefield filled with corpses.

27 “‘The two kings, each with evil designs on the other, will sit at the conference table and trade lies. Nothing will come of the treaty, which is nothing but a tissue of lies anyway. But that’s not the end of it. There’s more to this story.

28 “‘The king of the north will go home loaded down with plunder, but his mind will be set on destroying the holy covenant as he passes through the country on his way home.

29-32 “‘One year later he will mount a fresh invasion of the south. But the second invasion won’t compare to the first. When the Roman ships arrive, he will turn tail and go back home. But as he passes through the country, he will be filled with anger at the holy covenant. He will take up with all those who betray the holy covenant, favoring them. The bodyguards surrounding him will march in and desecrate the Sanctuary and citadel. They’ll throw out the daily worship and set up in its place the obscene sacrilege. The king of the north will play up to those who betray the holy covenant, corrupting them even further with his seductive talk, but those who stay courageously loyal to their God will take a strong stand.

33-35 “‘Those who keep their heads on straight will teach the crowds right from wrong by their example. They’ll be put to severe testing for a season: some killed, some burned, some exiled, some robbed. When the testing is intense, they’ll get some help, but not much. Many of the helpers will be halfhearted at best. The testing will refine, cleanse, and purify those who keep their heads on straight and stay true, for there is still more to come.

36-39 “‘Meanwhile, the king of the north will do whatever he pleases. He’ll puff himself up and posture himself as greater than any god. He will even dare to brag and boast in defiance of the God of gods. And he’ll get by with it for a while—until this time of wrathful judgment is completed, for what is decreed must be done. He will have no respect for the gods of his ancestors, not even that popular favorite among women, Adonis. Contemptuous of every god and goddess, the king of the north will puff himself up greater than all of them. He’ll even stoop to despising the God of the holy ones, and in the place where God is worshiped he will put on exhibit, with a lavish show of silver and gold and jewels, a new god that no one has ever heard of. Marching under the banner of a strange god, he will attack the key fortresses. He will promote everyone who falls into line behind this god, putting them in positions of power and paying them off with grants of land.

40-45 “‘In the final wrap-up of this story, the king of the south will confront him. But the king of the north will come at him like a tornado. Unleashing chariots and horses and an armada of ships, he’ll blow away anything in his path. As he enters the beautiful land, people will fall before him like dominoes. Only Edom, Moab, and a few Ammonites will escape. As he reaches out, grabbing country after country, not even Egypt will be exempt. He will confiscate the treasuries of Egyptian gold and silver and other valuables. The Libyans and Ethiopians will fall in with him. Then disturbing reports will come in from the north and east that will throw him into a panic. Towering in rage, he’ll rush to stamp out the threat. But he’ll no sooner have pitched camp between the Mediterranean Sea and the Holy Mountain—all those royal tents!—than he’ll meet his end. And not a soul around who can help!’”

Our Daily Bread reading and devotion    
Saturday, November 07, 2020
Today's Scripture & Insight:
Luke 10:1, 17–20

Jesus Sends Out the Seventy-Two

After this the Lord appointed seventy-two[a] others and sent them two by two ahead of him to every town and place where he was about to go.

17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”

18 He replied, “I saw Satan fall like lightning from heaven. 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”

Insight
Luke 10:1 tells us that Jesus sent “seventy-two others” ahead of Him. These “others” were in addition to the twelve disciples He sent out in Luke 9:1–6. This means that Jesus sent at least eighty-four people ahead of Him to deliver His message to the people.

In response to the disciples’ enthusiasm over the demons being subject to them in His name (10:17), Jesus tells of seeing Satan fall from heaven (v. 18). The imagery recalls the words of the prophet Isaiah in Isaiah 14:12. He tells of how the postexilic remnant of Israel will taunt Babylon saying, “How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations!” Judaism associated the downfall of Satan with the coming of the Messiah. The subjugation of demons to Jesus’ name and power were proof that He was indeed the Messiah.

Visit ChristianUniversity.org/CA202 to learn more about Jesus as the Messiah.

Leave the Results to God
Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. Luke 10:20

Years ago, I was invited to speak to the residents of a university’s fraternity house. They had a reputation for rowdiness so I brought along a friend for support. They were in a celebratory mood, having just won a football championship. At dinner, chaos reigned! Eventually, the president of the house announced: “There are two guys here that want to talk about God.”

I rose on rubbery legs and began to tell them of God’s love, and the room grew still. There was rapt attention. A vigorous and honest Q & A followed. Later, we started a Bible study there, and in subsequent years many received salvation in Jesus.

I recall many days like that when I “saw Satan fall like lightning from heaven” (Luke 10:18), but there were other days when it was I who fell—flat on my face.

Luke 10 tells of Jesus’ disciples returning from a mission to report great success. Many had been brought into the kingdom, demons were put to flight, and people were healed. The disciples were pumped! Jesus replied, “I saw Satan fall like lightning from heaven.” But then He issued a caveat: “Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven” (v. 20).

We delight in success. But we may despair when we seem to fail. Keep doing what God has called you to do—and leave the results to Him. He has your name in His book! By:  David H. Roper

Reflect & Pray
Picture your name written on God’s heart. How does that encourage you to carry on when things go well? And when things go wrong?

Thank You, God, when You grant me victory over my enemies, but also help me to be strong when I fail. I’m grateful to be in Your family.

My Utmost for His Highest, by Oswald Chambers
Saturday, November 07, 2020
The Undetected Sacredness of Circumstances
We know that all things work together for good to those who love God… —Romans 8:28

The circumstances of a saint’s life are ordained of God. In the life of a saint there is no such thing as chance. God by His providence brings you into circumstances that you can’t understand at all, but the Spirit of God understands. God brings you to places, among people, and into certain conditions to accomplish a definite purpose through the intercession of the Spirit in you. Never put yourself in front of your circumstances and say, “I’m going to be my own providence here; I will watch this closely, or protect myself from that.” All your circumstances are in the hand of God, and therefore you don’t ever have to think they are unnatural or unique. Your part in intercessory prayer is not to agonize over how to intercede, but to use the everyday circumstances and people God puts around you by His providence to bring them before His throne, and to allow the Spirit in you the opportunity to intercede for them. In this way God is going to touch the whole world with His saints.

Am I making the Holy Spirit’s work difficult by being vague and unsure, or by trying to do His work for Him? I must do the human side of intercession— utilizing the circumstances in which I find myself and the people who surround me. I must keep my conscious life as a sacred place for the Holy Spirit. Then as I lift different ones to God through prayer, the Holy Spirit intercedes for them.

Your intercessions can never be mine, and my intercessions can never be yours, “…but the Spirit Himself makes intercession” in each of our lives (Romans 8:26). And without that intercession, the lives of others would be left in poverty and in ruin.

WISDOM FROM OSWALD CHAMBERS

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else.  The Shadow of an Agony, 1163 L

Bible in a Year: Jeremiah 40-42; Hebrews 4

Philemon, Bible Reading and Daily Devotionals

Max Lucado Daily: FROM COMPLAINT TO CONFESSION

Look again at Martha’s words: “Lord, if only, if only you had been here, my brother would not have died. But even now I know that God will give you whatever you ask” (John 11: 21–22 NLT).  Something moved Martha from complaint to confession. And Jesus responded with a death-defying promise: “Anyone who believes in me will live, even after dying…Do you believe this?’” (v. 25).

Martha has had plenty of time to give up on Jesus. Yet now He asks, “Martha, do you believe that I am Lord of all, even of the cemetery?” Martha wasn’t ready to say Jesus could raise the dead. Even so, she gave him a triple tribute: she called him the “the Messiah,” “the Son of God,” and “the one who has come into the world” (John 11:27). She mustered a mustard-seed confession, and that was enough for Jesus. Remember, my friend, you are never alone.

Philemon

I, Paul, am a prisoner for the sake of Christ, here with my brother Timothy. I write this letter to you, Philemon, my good friend and companion in this work—also to our sister Apphia, to Archippus, a real trooper, and to the church that meets in your house. God’s best to you! Christ’s blessings on you!

4-7 Every time your name comes up in my prayers, I say, “Oh, thank you, God!” I keep hearing of the love and faith you have for the Master Jesus, which brims over to other believers. And I keep praying that this faith we hold in common keeps showing up in the good things we do, and that people recognize Christ in all of it. Friend, you have no idea how good your love makes me feel, doubly so when I see your hospitality to fellow believers.

To Call the Slave Your Friend
8-9 In line with all this I have a favor to ask of you. As Christ’s ambassador and now a prisoner for him, I wouldn’t hesitate to command this if I thought it necessary, but I’d rather make it a personal request.

10-14 While here in jail, I’ve fathered a child, so to speak. And here he is, hand-carrying this letter—Onesimus! He was useless to you before; now he’s useful to both of us. I’m sending him back to you, but it feels like I’m cutting off my right arm in doing so. I wanted in the worst way to keep him here as your stand-in to help out while I’m in jail for the Message. But I didn’t want to do anything behind your back, make you do a good deed that you hadn’t willingly agreed to.

15-16 Maybe it’s all for the best that you lost him for a while. You’re getting him back now for good—and no mere slave this time, but a true Christian brother! That’s what he was to me—he’ll be even more than that to you.

17-20 So if you still consider me a comrade-in-arms, welcome him back as you would me. If he damaged anything or owes you anything, chalk it up to my account. This is my personal signature—Paul—and I stand behind it. (I don’t need to remind you, do I, that you owe your very life to me?) Do me this big favor, friend. You’ll be doing it for Christ, but it will also do my heart good.

21-22 I know you well enough to know you will. You’ll probably go far beyond what I’ve written. And by the way, get a room ready for me. Because of your prayers, I fully expect to be your guest again.

23-25 Epaphras, my cellmate in the cause of Christ, says hello. Also my coworkers Mark, Aristarchus, Demas, and Luke. All the best to you from the Master, Jesus Christ!

Our Daily Bread reading and devotion   
Friday, November 06, 2020
Today's Scripture & Insight:

Isaiah 5:1–7

The Song of the Vineyard

I will sing for the one I love
    a song about his vineyard:
My loved one had a vineyard
    on a fertile hillside.
2 He dug it up and cleared it of stones
    and planted it with the choicest vines.
He built a watchtower in it
    and cut out a winepress as well.
Then he looked for a crop of good grapes,
    but it yielded only bad fruit.

3 “Now you dwellers in Jerusalem and people of Judah,
    judge between me and my vineyard.
4 What more could have been done for my vineyard
    than I have done for it?
When I looked for good grapes,
    why did it yield only bad?
5 Now I will tell you
    what I am going to do to my vineyard:
I will take away its hedge,
    and it will be destroyed;
I will break down its wall,
    and it will be trampled.
6 I will make it a wasteland,
    neither pruned nor cultivated,
    and briers and thorns will grow there.
I will command the clouds
    not to rain on it.”

7 The vineyard of the Lord Almighty
    is the nation of Israel,
and the people of Judah
    are the vines he delighted in.
And he looked for justice, but saw bloodshed;
    for righteousness, but heard cries of distress.

Insight
Isaiah (whose name means “Yahweh is salvation”) had an interesting beginning to his prophetic ministry. In Isaiah 1–5, the prophet pronounces a series of “woes” upon Israel. The Bible Knowledge Commentary tells us that a woe “is an interjection of distress or of a threat voiced in the face of present or coming disaster.” In chapter 6, following the death of King Uzziah, the prophet is ushered into the throne room of the living God, and the scene is so overwhelming that he now declares a woe upon himself. Isaiah says, “Woe to me! . . . I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty” (v. 5). Upon seeing God, Isaiah became deeply aware of his own brokenness, not just the brokenness of the nation.

The Sweetest Harvest
I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit. John 15:5

When we purchased our home, we inherited an established grapevine. As gardening novices, my family invested considerable time learning how to prune, water, and care for it. When our first harvest came, I popped a grape from the vine into my mouth—only to be disappointed with an unpleasant, sour taste.

The frustration I felt about painstakingly tending a grapevine, only to have a bitter harvest, echoes the tone of Isaiah 5. There we read an allegory of God’s relationship to the nation of Israel. God, pictured as a farmer, had cleared the hillside of debris, planted good vines, built a watchtower for protection, and crafted a press to enjoy the results of His harvest (Isaiah 5:1–2). To the farmer’s dismay, the vineyard, representing Israel, produced sour-tasting grapes of selfishness, injustice, and oppression (v. 7). Eventually, God reluctantly destroyed the vineyard while saving a remnant of vines that someday would produce a good harvest.

In the gospel of John, Jesus revisits the vineyard illustration, saying, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit” (John 15:5). In this parallel imagery, Jesus pictures believers in Him as grapevine branches connected to Him, the main vine. Now, as we remain connected to Jesus through prayerful reliance on His Spirit, we have direct access to the spiritual nourishment that will produce the sweetest fruit of all, love. By:  Lisa M. Samra

Reflect & Pray
How does remaining connected to Jesus produce love in your life? What are the other blessings of being connected to Him?

Jesus, thank You for creating good fruit in my life as I remain connected to You. May Your life flow through me to produce an even greater harvest of love.

My Utmost for His Highest, by Oswald Chambers
Friday, November 06, 2020
Intimate Theology

Do you believe this? —John 11:26

Martha believed in the power available to Jesus Christ; she believed that if He had been there He could have healed her brother; she also believed that Jesus had a special intimacy with God, and that whatever He asked of God, God would do. But— she needed a closer personal intimacy with Jesus. Martha’s theology had its fulfillment in the future. But Jesus continued to attract and draw her in until her belief became an intimate possession. It then slowly emerged into a personal inheritance— “Yes, Lord, I believe that You are the Christ…” (John 11:27).

Is the Lord dealing with you in the same way? Is Jesus teaching you to have a personal intimacy with Himself? Allow Him to drive His question home to you— “Do you believe this?” Are you facing an area of doubt in your life? Have you come, like Martha, to a crossroads of overwhelming circumstances where your theology is about to become a very personal belief? This happens only when a personal problem brings the awareness of our personal need.

To believe is to commit. In the area of intellectual learning I commit myself mentally, and reject anything not related to that belief. In the realm of personal belief I commit myself morally to my convictions and refuse to compromise. But in intimate personal belief I commit myself spiritually to Jesus Christ and make a determination to be dominated by Him alone.

Then, when I stand face to face with Jesus Christ and He says to me, “Do you believe this?” I find that faith is as natural as breathing. And I am staggered when I think how foolish I have been in not trusting Him earlier.

WISDOM FROM OSWALD CHAMBERS

Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L

Bible in a Year: Jeremiah 37-39; Hebrews 3

A Word with You, by Ron Hutchcraft
Friday, November 06, 2020
God's Bomb Squad - #8825

I was zipping down the Interstate one day, and I came up behind this big, black truck with bright red letters on it. And then I noticed what it said: County Bomb Squad. Woah! Needless to say, I did not stay real close to that truck! I didn't want to be behind these guys, but I'm actually glad they're around.

I mean, they're in most areas of the country; these men, brave men who go into places where a bomb has been planted. They find it, they carry it away in that big truck (which, by the way, I was speeding to get past as fast as I could), and then they defuse it. Now, actually, God has got a bomb squad. You might be on it, and you might need it.

I'm Ron Hutchcraft and I want to have A Word With You today about "God's Bomb Squad."

Now, our word for today from the Word of God is from Exodus 18, and it's the story of a two-legged time bomb. His name was Moses. He was a man in spiritual leadership about to blow. I know many people in spiritual leadership today who are just as explosive. Maybe you're one; maybe you're near one.

Here's the story: "The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening. When his father-in-law saw all that Moses was doing for the people, he said, 'What is this you're doing for the people? Why do you sit alone as judge, while all these people stand around you from morning till evening?' Moses answered him, 'Because the people come to me to seek God's will. Whenever they have a dispute it is brought to me, and I decide between the parties and inform them of God's decrees and laws.' Moses' father-in-law replied, 'What you're doing is not good. (Leave it to a father-in-law, huh?) You and these people who have come to you will only wear yourselves out. The work is too heavy for you. You cannot handle it alone.'" "Boom!" (That's not in the Bible, that part.)

And Jethro, Moses' father-in-law, becomes history's first management consultant, and then recommends to him that he appoint many judges that will share in the load so that there will be lots of people doing the work with him.

Now, here's the picture: the leader is burning out. And the people are about to get burned out, because their needs just aren't being met. And his strength to meet those needs is being destroyed.

Now, there are a lot of people who are carrying out God's assignments who are in the same position as Moses - the work's too heavy for them. I know that feeling. Well, remember this: an over-burdened leader is a ticking time bomb. He's going to burn out; the people are going to get burned up and disillusioned.

Now, you may be one of the bombs, or maybe you're one of the bomb squad sent to diffuse it. If you know a leader who is stretched to the max, do what Jethro did here. Tell him what you see. Help him see that he isn't God's only channel. Show him ways that he could give away some of what he's doing. Start by offering to pick up a piece of it yourself.

And if you're a leader with a heavy load, why not listen to the advice that kept Moses able to minister for many years. Give some of your ministry away. Use some time to select and train others. Ask yourself as you look at your life and your leadership, "What could I give away?" Don't be like a television that would only have one channel everything has to come through.

People who think that God can only come through one channel - them, well pretty soon there will be no channel because their screen will go dark. I remember hearing from a pastor friend. He said, "I was liberated by five words somebody shared with me that were spoken by John the Baptist, "I am not the Messiah."

God may have just intercepted you today on this broadcast to just say, "Stop! Get some help, man! Give some of your ministry away. Or He may want you to help diffuse a ticking time bomb; a spiritual leader who's got an overload, by showing them the impossibility of what they're doing, and showing him people who can help, by being one of the people who can help. You could save a ministry by being the one who delicately diffuses an over-burdened Christian leader.

God needs people who will be His bomb squad.

Daniel 10, Bible Reading and Daily Devotionals

Max Lucado Daily: CRISIS OF DELAY

Yet “[Jesus] stayed where he was for the next two days” (John 11:6 NLT). The crisis of health was exacerbated by the crisis of delay. Days came and went. No Jesus. Lazarus began to fade. No Jesus. Lazarus died. No Jesus. Israel’s rabbinic faith taught that for three days a soul lingered about a body, but on the fourth day it left permanently. Jesus was a day late, or so it seemed. Verses 21-22: “Martha said to Jesus, ‘Lord, if only you had been here, my brother would not have died. But even now I know that God will give you whatever you ask.’”

Maybe you, like Martha, are disappointed. You told Jesus about the sickness. You waited at the hospital bed. Now death has come. Would you be willing to imitate the faith of Martha? Would you say, Even now, I believe in God? Remember, my friend, you are never alone.

Daniel 10

A Vision of a Big War

In the third year of the reign of King Cyrus of Persia, a message was made plain to Daniel, whose Babylonian name was Belteshazzar. The message was true. It dealt with a big war. He understood the message, the understanding coming by revelation:

2-3 “During those days, I, Daniel, went into mourning over Jerusalem for three weeks. I ate only plain and simple food, no seasoning or meat or wine. I neither bathed nor shaved until the three weeks were up.

4-6 “On the twenty-fourth day of the first month I was standing on the bank of the great river, the Tigris. I looked up and to my surprise saw a man dressed in linen with a belt of pure gold around his waist. His body was hard and glistening, as if sculpted from a precious stone, his face radiant, his eyes bright and penetrating like torches, his arms and feet glistening like polished bronze, and his voice, deep and resonant, sounded like a huge choir of voices.

7-8 “I, Daniel, was the only one to see this. The men who were with me, although they didn’t see it, were overcome with fear and ran off and hid, fearing the worst. Left alone after the appearance, abandoned by my friends, I went weak in the knees, the blood drained from my face.

9-10 “I heard his voice. At the sound of it I fainted, fell flat on the ground, face in the dirt. A hand touched me and pulled me to my hands and knees.

11 “‘Daniel,’ he said, ‘man of quality, listen carefully to my message. And get up on your feet. Stand at attention. I’ve been sent to bring you news.’

“When he had said this, I stood up, but I was still shaking.

12-14 “‘Relax, Daniel,’ he continued, ‘don’t be afraid. From the moment you decided to humble yourself to receive understanding, your prayer was heard, and I set out to come to you. But I was waylaid by the angel-prince of the kingdom of Persia and was delayed for a good three weeks. But then Michael, one of the chief angel-princes, intervened to help me. I left him there with the prince of the kingdom of Persia. And now I’m here to help you understand what will eventually happen to your people. The vision has to do with what’s ahead.’

15-17 “While he was saying all this, I looked at the ground and said nothing. Then I was surprised by something like a human hand that touched my lips. I opened my mouth and started talking to the messenger: ‘When I saw you, master, I was terror-stricken. My knees turned to water. I couldn’t move. How can I, a lowly servant, speak to you, my master? I’m paralyzed. I can hardly breathe!’

18-19 “Then this humanlike figure touched me again and gave me strength. He said, ‘Don’t be afraid, friend. Peace. Everything is going to be all right. Take courage. Be strong.’

“Even as he spoke, courage surged up within me. I said, ‘Go ahead, let my master speak. You’ve given me courage.’

20-21 “He said, ‘Do you know why I’ve come here to you? I now have to go back to fight against the angel-prince of Persia, and when I get him out of the way, the angel-prince of Greece will arrive. But first let me tell you what’s written in The True Book. No one helps me in my fight against these beings except Michael, your angel-prince.’”

Our Daily Bread reading and devotion   
Thursday, November 05, 2020
Today's Scripture & Insight:
John 2:13–25
Jesus Clears the Temple Courts

When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. 14 In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. 15 So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16 To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” 17 His disciples remembered that it is written: “Zeal for your house will consume me.”[a]

18 The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”

19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

20 They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body. 22 After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

23 Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name.[b] 24 But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind, for he knew what was in each person.

Footnotes
John 2:17 Psalm 69:9
John 2:23 Or in him

Insight
The magnificent temple built by Solomon for God (1 Kings 6) was plundered and destroyed in 586 bc. When exiles of Israel returned after the Babylonian captivity (538 bc), the temple was rebuilt under the leadership of Zerubbabel (c. 516 bc). Over the years, however, this rebuilt temple also was ravished and destroyed. In 19 bc Herod the Great initiated the refurbishing of the structure, and it came to be known as Herod’s Temple. Though functional in Jesus’ day (see John 2:13–22), it wasn’t completely finished until ad 64, only to be destroyed again in ad 70 by the Romans.

Destroy This House
Destroy this temple, and I will raise it again in three days. John 2:19

In Pontiac, Michigan, a demolition company bulldozed the wrong building. Investigators believe that the owner of a house scheduled to be demolished nailed the numbers of his own address to a neighbor’s house to avoid demolition.

Jesus did the opposite. He was on a mission to let his own “house” be torn down for the sake of others. Imagine the scene and how confused everyone must have been, including Jesus’ own disciples. Picture them eyeing one another as He challenged the religious leaders. “Destroy this temple,” Christ said, “and I will raise it again in three days” (John 2:19). The leaders retorted indignantly, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” (v. 20). But Jesus knew He was referring to the temple of His own body (v. 21). They didn’t.

They didn’t understand He’d come to show that the harm we do to ourselves and to one another would ultimately fall on Him. He would atone for it.

God has always known our hearts far better than we do. So He didn’t entrust the fullness of His plans even to those who saw His miracles and believed in Him (vv. 23–25). Then as now He was slowly revealing the love and goodness in Jesus’ words that we couldn’t understand even if He told us. By:  Mart DeHaan

Reflect & Pray
What emotions do you usually associate with Jesus’ “cleansing of the temple”? How can you see something more merciful and compassionate now that you understand what Jesus meant?

Father in heaven, please help me to believe that You're always working in the background doing far more—and much better—than I know or understand.

My Utmost for His Highest, by Oswald Chambers
Thursday, November 05, 2020
Partakers of His Suffering

…but rejoice to the extent that you partake of Christ’s sufferings… —1 Peter 4:13

If you are going to be used by God, He will take you through a number of experiences that are not meant for you personally at all. They are designed to make you useful in His hands, and to enable you to understand what takes place in the lives of others. Because of this process, you will never be surprised by what comes your way. You say, “Oh, I can’t deal with that person.” Why can’t you? God gave you sufficient opportunities to learn from Him about that problem; but you turned away, not heeding the lesson, because it seemed foolish to spend your time that way.

The sufferings of Christ were not those of ordinary people. He suffered “according to the will of God” (1 Peter 4:19), having a different point of view of suffering from ours. It is only through our relationship with Jesus Christ that we can understand what God is after in His dealings with us. When it comes to suffering, it is part of our Christian culture to want to know God’s purpose beforehand. In the history of the Christian church, the tendency has been to avoid being identified with the sufferings of Jesus Christ. People have sought to carry out God’s orders through a shortcut of their own. God’s way is always the way of suffering— the way of the “long road home.”

Are we partakers of Christ’s sufferings? Are we prepared for God to stamp out our personal ambitions? Are we prepared for God to destroy our individual decisions by supernaturally transforming them? It will mean not knowing why God is taking us that way, because knowing would make us spiritually proud. We never realize at the time what God is putting us through— we go through it more or less without understanding. Then suddenly we come to a place of enlightenment, and realize— “God has strengthened me and I didn’t even know it!”

WISDOM FROM OSWALD CHAMBERS

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help

Bible in a Year: Jeremiah 34-36; Hebrews 2

A Word with You, by Ron Hutchcraft
Thursday, November 05, 2020

Orphan No More - #8824

"China's Lost Girls" - that's what they called the National Geographic special that described China's "one child per family" law that had led, at the time, the abandonment of countless baby girls. But the special went on to describe the growing number of American families who wanted one of those little girls, who otherwise would spend her whole life in an orphanage. That came to life some years ago when some close friends started down that year-long process of bringing together an abandoned little girl with an American family. Finally, that long wait was over, and they were on a plane to China. When they got to their hotel room, there was an empty crib. It wasn't empty the next night. No, they were taken to the adoption center where this precious little girl they were adopting was placed in their arms, and that night she fell asleep in her new father's arms. As the family welcomed them at the airport back home, this girl, who only days before had belonged nowhere, was - and always would be - enveloped in love.

I'm Ron Hutchcraft and I want to have A Word With You today about "Orphan No More."

I couldn't help but see myself in what has happened with that little orphan. I had two loving parents, so I was blessed not to be an orphan physically. But I have been a spiritual orphan without the love that my soul was made for; without the love of the God the Bible calls our "Heavenly Father." We are, in the Bible's words, "created by Him and for Him" (Colossians 1:16). But, again in God's words in His book, "Your iniquities (that's every wrong thing you have ever done) have separated you from your God; your sins have hidden His face from you" (Isaiah 59:2).

Because we're missing the Father we were created for, we really are spiritual orphans. And we've been feeling it all our lives, whether we know the reason or not. Maybe one of these words would describe some of your emotional autobiography: abandoned, rejected, excluded, betrayed, abused, lonely.

Maybe a true sense of belonging has eluded you all these years even though you've done a lot of things in hopes that you would belong. We make a lot of mistakes for love, don't we? And no matter how close our family or friends may be, there's still that unexplainable loneliness deep down inside. It's cosmic loneliness. We're lonely for God. Maybe we're even pretty religious but we're still missing the only love relationship that can satisfy the heart of a spiritual orphan.

My friends went a long way to bring a little girl into their family. God went a long way to bring you into His - all the way from His heaven to hell on a cross. That's where God's Son absorbed all the guilt and all the punishment for every wrong thing you've ever done, so it would never have to keep you from your Heavenly Father again. So, in John 14:18, our word for today from the Word of God, Jesus makes this awesome promise: "I will not leave you as orphans; I will come to you." And He has today - where you are right now.

Whatever you're in the middle of, Jesus has come to you today to bring you into His family. But He won't force His love on you. You need to choose it, which means actually recognizing you really are in trouble with God because of your sin, and reaching out to Jesus as the only One who can rescue you from that trouble. Because He's the only One who died for your sin, and then He came back three days later to prove He can give you life that never ends.

This could be your day to finally belong to the very God who made you and who made you for a relationship with Him. It starts when you tell Jesus with all your heart, "I'm Yours." You want that? Well, if you'd like to get more information about beginning this relationship with Him, being sure you belong to Him, please visit our website where many other people have. I think you'll find some real help there in being sure you are ready to experience Jesus for yourself. That website is ANewStory.com.

The Father's arms are open. They're waiting for you. He loves you. He wants you. Come to Him. You'll be an orphan no more.

Daniel 9, Bible Reading and Daily Devotionals

Max Lucado Daily: A MAN NAMED LAZARUS

“A man named Lazarus was sick. He lived in Bethany with his sisters, Mary and Martha…So the two sisters sent a message to Jesus telling him, ‘Lord, your dear friend is very sick’” (John 11:1, 3 NLT). Lazarus was a real person with a real problem—he was sick. But he had Someone going for him. Others were fans of Christ; Lazarus was friends with him.

So the sisters of Lazarus simply wrapped their concern in a sentence, and and they left it with Jesus. They did not tell him how to respond. No presumption. A lesson for us perhaps? Christ responded to the crisis of health with a promise of help. “‘Lazarus’s sickness will not end in death.’” (John 11:4 NLT). Lazarus, we learn, will find himself in the valley of death, but he will not stay there. Because Christ was with him. Remember, friends, you are never alone.

Daniel 9

God’s Covenant Commitment

“Darius, son of Ahasuerus, born a Mede, became king over the land of Babylon. In the first year of his reign, I, Daniel, was meditating on the Scriptures that gave, according to the Word of God to the prophet Jeremiah, the number of years that Jerusalem had to lie in ruins, namely, seventy. I turned to the Master God, asking for an answer—praying earnestly, fasting from meals, wearing rough penitential burlap, and kneeling in the ashes. I poured out my heart, baring my soul to God, my God:

4-8 “‘O Master, great and august God. You never waver in your covenant commitment, never give up on those who love you and do what you say. Yet we have sinned in every way imaginable. We’ve done evil things, rebelled, dodged and taken detours around your clearly marked paths. We’ve turned a deaf ear to your servants the prophets, who preached your Word to our kings and leaders, our parents, and all the people in the land. You have done everything right, Master, but all we have to show for our lives is guilt and shame, the whole lot of us—people of Judah, citizens of Jerusalem, Israel at home and Israel in exile in all the places we’ve been banished to because of our betrayal of you. Oh yes, God, we’ve been exposed in our shame, all of us—our kings, leaders, parents—before the whole world. And deservedly so, because of our sin.

9-12 “‘Compassion is our only hope, the compassion of you, the Master, our God, since in our rebellion we’ve forfeited our rights. We paid no attention to you when you told us how to live, the clear teaching that came through your servants the prophets. All of us in Israel ignored what you said. We defied your instructions and did what we pleased. And now we’re paying for it: The solemn curse written out plainly in the revelation to God’s servant Moses is now doing its work among us, the wages of our sin against you. You did to us and our rulers what you said you would do: You brought this catastrophic disaster on us, the worst disaster on record—and in Jerusalem!

13-14 “‘Just as written in God’s revelation to Moses, the catastrophe was total. Nothing was held back. We kept at our sinning, never giving you a second thought, oblivious to your clear warning, and so you had no choice but to let the disaster loose on us in full force. You, our God, had a perfect right to do this since we persistently and defiantly ignored you.

15-17 “‘Master, you are our God, for you delivered your people from the land of Egypt in a show of power—people are still talking about it! We confess that we have sinned, that we have lived bad lives. Following the lines of what you have always done in setting things right, setting people right, please stop being so angry with Jerusalem, your very own city, your holy mountain. We know it’s our fault that this has happened, all because of our sins and our parents’ sins, and now we’re an embarrassment to everyone around us. We’re a blot on the neighborhood. So listen, God, to this determined prayer of your servant. Have mercy on your ruined Sanctuary. Act out of who you are, not out of what we are.

18 “‘Turn your ears our way, God, and listen. Open your eyes and take a long look at our ruined city, this city named after you. We know that we don’t deserve a hearing from you. Our appeal is to your compassion. This prayer is our last and only hope:

19 “‘Master, listen to us!
    Master, forgive us!
    Master, look at us and do something!
    Master, don’t put us off!
    Your city and your people are named after you:
    You have a stake in us!’

Seventy Sevens
20-21 “While I was pouring out my heart, baring my sins and the sins of my people Israel, praying my life out before my God, interceding for the holy mountain of my God—while I was absorbed in this praying, the humanlike Gabriel, the one I had seen in an earlier vision, approached me, flying in like a bird about the time of evening worship.

22-23 “He stood before me and said, ‘Daniel, I have come to make things plain to you. You had no sooner started your prayer when the answer was given. And now I’m here to deliver the answer to you. You are much loved! So listen carefully to the answer, the plain meaning of what is revealed:

24 “‘Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.

25-26 “‘Here is what you must understand: From the time the word goes out to rebuild Jerusalem until the coming of the Anointed Leader, there will be seven sevens. The rebuilding will take sixty-two sevens, including building streets and digging a moat. Those will be rough times. After the sixty-two sevens, the Anointed Leader will be killed—the end of him. The city and Sanctuary will be laid in ruins by the army of the newly arriving leader. The end will come in a rush, like a flood. War will rage right up to the end, desolation the order of the day.

27 “‘Then for one seven, he will forge many and strong alliances, but halfway through the seven he will banish worship and prayers. At the place of worship, a desecrating obscenity will be set up and remain until finally the desecrator himself is decisively destroyed.’”

Our Daily Bread reading and devotion   
Wednesday, November 04, 2020
Today's Scripture & Insight:

Proverbs 30:24–31

“Four things on earth are small,
    yet they are extremely wise:
25 Ants are creatures of little strength,
    yet they store up their food in the summer;
26 hyraxes are creatures of little power,
    yet they make their home in the crags;
27 locusts have no king,
    yet they advance together in ranks;
28 a lizard can be caught with the hand,
    yet it is found in kings’ palaces.

29 “There are three things that are stately in their stride,
    four that move with stately bearing:
30 a lion, mighty among beasts,
    who retreats before nothing;
31 a strutting rooster, a he-goat,
    and a king secure against revolt.[a]

Footnotes
Proverbs 30:31 The meaning of the Hebrew for this phrase is uncertain.

Insight
Proverbs 30 is a collection of the sayings of “Agur son of Jakeh” (Proverbs 30:1). We don’t know who Agur or his father were, but they may have been from the tribe of Massa, who were descendants of Ishmael and settled in northern Arabia (Genesis 25:13–14; 1 Chronicles 1:29–31). If Agur and Jakeh were Massaites, the collection of Agur’s sayings in Proverbs 30 is an example of the multicultural character of Hebrew Wisdom Literature, adopted and shaped for Israelite theology.

One reason that the book of Proverbs sometimes “borrows” material from other cultures is because Wisdom Literature often drew lessons from the surrounding world and experiences of life. Such observations are universal and reflect the design of God’s good creation. Proverbs 30 contains observations from nature and social relationships that offer implicit lessons for wise living.

Relaxing with Purpose
Four things on earth are small, yet they are extremely wise. Proverbs 30:24

Ramesh loves to tell others about Jesus. He boldly speaks with coworkers, and one weekend each month returns to his village to evangelize from house to house. His enthusiasm is contagious—especially since he’s learned the value of taking time to rest and relax.

Ramesh used to spend every weekend and most evenings proclaiming the gospel. His wife and children missed him when he was out, and they found him exhausting when he was around. He needed to make every minute and conversation count. He couldn’t enjoy games or small talk. Ramesh was wound too tight.

He was awakened to his imbalance by the honest words of his wife, the counsel of friends, and somewhat obscure passages of Scripture. Proverbs 30 mentions trivial things, such as ants, roosters, and locusts. It marvels how “a lizard can be caught with the hand, yet it is found in kings’ palaces” (v. 28).

Ramesh wondered how something so mundane made it into the Bible. Observing lizards required significant downtime. Someone saw a lizard darting around the palace and thought that’s interesting, and paused to watch some more. Perhaps God included it in His Word to remind us to balance work with rest. We need hours to daydream about lizards, catch one with our kids, and simply relax with family and friends. May God give us wisdom to know when to work, serve, and relax! By:  Mike Wittmer

Reflect & Pray
How are you balancing work and rest? Would those closest to you say that you love them? Why or why not?

Jesus, Your love frees me for productive work and meaningful rest.

My Utmost for His Highest, by Oswald Chambers
Wednesday, November 04, 2020
The Authority of Truth
Draw near to God and He will draw near to you. —James 4:8

It is essential that you give people the opportunity to act on the truth of God. The responsibility must be left with the individual— you cannot act for him. It must be his own deliberate act, but the evangelical message should always lead him to action. Refusing to act leaves a person paralyzed, exactly where he was previously. But once he acts, he is never the same. It is the apparent folly of the truth that stands in the way of hundreds who have been convicted by the Spirit of God. Once I press myself into action, I immediately begin to live. Anything less is merely existing. The moments I truly live are the moments when I act with my entire will.

When a truth of God is brought home to your soul, never allow it to pass without acting on it internally in your will, not necessarily externally in your physical life. Record it with ink and with blood— work it into your life. The weakest saint who transacts business with Jesus Christ is liberated the second he acts and God’s almighty power is available on his behalf. We come up to the truth of God, confess we are wrong, but go back again. Then we approach it again and turn back, until we finally learn we have no business going back. When we are confronted with such a word of truth from our redeeming Lord, we must move directly to transact business with Him. “Come to Me…” (Matthew 11:28). His word come means “to act.” Yet the last thing we want to do is come. But everyone who does come knows that, at that very moment, the supernatural power of the life of God invades him. The dominating power of the world, the flesh, and the devil is now paralyzed; not by your act, but because your act has joined you to God and tapped you in to His redemptive power.

WISDOM FROM OSWALD CHAMBERS

I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L

Bible in a Year: Jeremiah 32-33; Hebrews 1

A Word with You, by Ron Hutchcraft
Wednesday, November 04, 2020
Garbage Picker Vision - #8823

You never knew when my wife was going to have one of her attacks. No, it wasn't a medical condition; it used to happen as we were driving through our neighborhood on garbage night. Suddenly she'd go, "Stop! Wait!" And I'd say, "What's the matter?" And she'd say, "Look at that chair." Actually it was the remains of a chair, broken, pretty gross I thought. And then she'd say, "Hey, let's take it." I think there's a name for that. Garbage picking, right? Yeah.

Well, of course, my sons were in the back seat. They'd just roll their eyes and go, "Oh, no, Mom. Please, please don't do this to us." Well, the only compromise we ever worked out is that she would allow us to come back after it was dark when no one could see us. That was merciful. Do this by cover of night.

Now, a couple of weeks later, and this happened many times, I'd come in the house and say, "Hey, that's a beautiful chair! Where'd you get that? Where'd you get the money for it?" And she'd say, "There wasn't any money. Remember that chair we got out of the garbage?" Well, yeah, my wife was a garbage picker, but she could look at some old piece of furniture and she could see something the rest of us just don't see.

I'm Ron Hutchcraft and I want to have A Word With You today about "Garbage Picker Vision."

Our word for today from the Word of God comes from John 1, and I'm going to begin reading at verse 40 early in the ministry of the Lord Jesus. "Andrew, Simon Peter's brother, was one of the two men who had heard what John the Baptist had said and who had followed Jesus. Now, the first thing Andrew did was to find his brother Simon and tell him, 'We have found the Messiah (that is, the Christ).' And he brought him to Jesus. Jesus looked at him and said, 'You are Simon son of John. You will be called Cephas (which, when translated, is Peter).'"

Now, maybe you know that that's the word for rock. Honestly, I don't think that's what other people saw when they saw Peter. They saw Simon, they saw kind of a flaky, erratic kind of guy. You know, they'd go through the neighborhood and say, "Well, Peter's a... you know, he's kind of unpredictable, you never know what he's going to say. He puts his foot in his mouth." But when Jesus looked at him, He saw a rock.

I was privileged to be married to someone who could see past what was broken and ugly. That's why we stopped for things other people had thrown away. She would see what it could be and she made it into something beautiful and useful. See, that was the wonderful vision Jesus saw through His eyes when He looked at people. Some people saw John, the son of thunder, but Jesus said, "I'm going to make him the apostle of love." Some people saw Mary Magdalene, a demon possessed perhaps prostitute, but Jesus said, "I see a loyal, devoted follower of Christ here."

See, a lot of people saw in Zacchaeus garbage, greed, and dishonesty, but Jesus saw the potential of a man who could be a "somebody" by giving instead of taking. And He looks at you like that. Maybe others can only see what's broken in you, ugly in you, but He sees what you can be. He sees what you're created to be. He wants us to develop that "garbage picker" vision like He has too.

To be a parent who can look past the garbage that your child might be giving out and see what he could be. Tell them about their potential, not just their problems. To see in a friend or a leader or a helper someone who could be more than they are. Don't just say, "You're a mess." Say, "Do you know what? You're better than this, man. I see in you a treasure that God created. I see under that mask a sensitive person, an insightful person, I see a leader, I see a listener, I see a potential fighter for what's right. Whatever potential God gives you to see in them, tell them.

Somewhere near you is an assignment with a name; someone waiting for another person to see the Peter, the rock, in them. Stop for someone that others might be walking past or even throwing away or trashing. Pick them up and patiently build them into all they were meant to be.