Matthew 13:31-58, Bible Reading and Daily Devotionals

Max Lucado Daily: MY GOD IS SOVEREIGN - July 13, 2021

Many years ago I spent a week visiting the interior of Brazil with a longtime missionary pilot. Wilbur and Orville had a sturdier aircraft. I could not get comfortable. I kept thinking the plane was going to crash in the jungle, and I’d be gobbled up by piranhas. I kept shifting around, looking down, and gripping my seat—as if that would help. Finally, the pilot had enough of my squirming. He looked over at me and shouted over the airplane noise, “We won’t face anything that I can’t handle. You might as well trust me to fly the plane.”

Is God saying the same to you? Examine the truths which sustain your belief in God. Make sure one of them is etched with the words: “My God is sovereign!” Then, be anxious for nothing.


Matthew 13:31-58

Another story. “God’s kingdom is like an acorn that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge oak tree, and eagles build nests in it.”

33 Another story. “God’s kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises.”

34-35 All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy:

I will open my mouth and tell stories;
I will bring out into the open
    things hidden since the world’s first day.

The Curtain of History
36 Jesus dismissed the congregation and went into the house. His disciples came in and said, “Explain to us that story of the thistles in the field.”

37-39 So he explained. “The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.

40-43 “The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father.

“Are you listening to this? Really listening?

44 “God’s kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field.

45-46 “Or, God’s kingdom is like a jewel merchant on the hunt for exquisite pearls. Finding one that is flawless, he immediately sells everything and buys it.

47-50 “Or, God’s kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That’s how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won’t do any good.”

51 Jesus asked, “Are you starting to get a handle on all this?”

They answered, “Yes.”

52 He said, “Then you see how every student well-trained in God’s kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it.”

53-57 When Jesus finished telling these stories, he left there, returned to his hometown, and gave a lecture in the meetinghouse. He stole the show, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise, get such ability?” But in the next breath they were cutting him down: “We’ve known him since he was a kid; he’s the carpenter’s son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas. All his sisters live here. Who does he think he is?” They got all bent out of shape.

58 But Jesus said, “A prophet is taken for granted in his hometown and his family.” He didn’t do many miracles there because of their hostile indifference.

Our Daily Bread reading and devotion   
Tuesday, July 13, 2021
Read: Nehemiah 1:5–11

Then I said:

“Lord, the God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, 6 let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s family, have committed against you. 7 We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.

8 “Remember the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations, 9 but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.’

10 “They are your servants and your people, whom you redeemed by your great strength and your mighty hand. 11 Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.”

I was cupbearer to the king.

INSIGHT
The prayer of Nehemiah about the state of affairs of the Israelites who’d returned to their homeland (Nehemiah 1:5–11) rehearses the circumstances that both led to Israel’s exile and their return to the promised land (vv. 8–11). God’s faithfulness to His promises were the key to both events—He promised exile if Israel broke faithfulness with Him and return to the land if they repented and came back to Him. The Israelites had returned to their homeland, but the city gates and walls were still in ruins. After rehearsal of these events, Nehemiah asks God to grant him favor as he presents his case to the king (v. 11).

By Tim Gustafson
Longing for God

Even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen. Nehemiah 1:9


When Conner and Sarah Smith moved five miles up the road, their cat S’mores expressed his displeasure by running away. One day Sarah saw a current photo of their old farmhouse on social media. There was S’mores in the picture!

Happily, the Smiths went to retrieve him. S’mores ran away again. Guess where he went? This time, the family that had purchased their house agreed to keep S’mores too. The Smiths couldn’t stop the inevitable; S’mores would always return “home.”

Nehemiah served in a prestigious position in the king’s court in Susa, but his heart was elsewhere. He had just heard news of the sad condition of “the city where my ancestors are buried” (Nehemiah 2:3). And so he prayed, “Remember the instruction you gave your servant Moses, . . . ‘if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name’ ” (1:8–9).

Home is where the heart is, they say. In Nehemiah’s case, longing for home was more than being tied to the land. It was communion with God that he most desired. Jerusalem was “the place I have chosen as a dwelling for my Name.”

The dissatisfaction we sense deep down is actually a longing for God. We’re yearning to be home with Him.

What’s your idea of home and why? In what ways do you sense yourself longing for God?

Father, help me understand that only You can satisfy my longings. Help me be at home with You, no matter where I am.

My Utmost for His Highest, by Oswald Chambers
Tuesday, July 13, 2021
The Price of the Vision

In the year that King Uzziah died, I saw the Lord… —Isaiah 6:1

Our soul’s personal history with God is often an account of the death of our heroes. Over and over again God has to remove our friends to put Himself in their place, and that is when we falter, fail, and become discouraged. Let me think about this personally— when the person died who represented for me all that God was, did I give up on everything in life? Did I become ill or disheartened? Or did I do as Isaiah did and see the Lord?

My vision of God is dependent upon the condition of my character. My character determines whether or not truth can even be revealed to me. Before I can say, “I saw the Lord,” there must be something in my character that conforms to the likeness of God. Until I am born again and really begin to see the kingdom of God, I only see from the perspective of my own biases. What I need is God’s surgical procedure— His use of external circumstances to bring about internal purification.

Your priorities must be God first, God second, and God third, until your life is continually face to face with God and no one else is taken into account whatsoever. Your prayer will then be, “In all the world there is no one but You, dear God; there is no one but You.”

Keep paying the price. Let God see that you are willing to live up to the vision.

WISDOM FROM OSWALD CHAMBERS

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.  He Shall Glorify Me, 494 R

Bible in a Year: Psalms 7-9; Acts 18


A Word with You, by Ron Hutchcraft
Tuesday, July 13, 2021
How to Start a Fire - #9002

One sure way to get our whole family together in one room at one time was to turn down the heat a little on a cold night and then build a fire in the fireplace. Slowly but surely, the kids' rooms upstairs would empty out as they made their way downstairs and said, "Man, it's cold up there, Dad! You've got a fire in here?" Always worked. We all loved those fires. Building a good one involved several key steps, of course. First, you roll some newspapers into logs and put them into the fireplace. Then those little sticks that burn easily; they're the kindling, of course. Then the logs stacked alternately on the kindling, leaving plenty of room, of course, for air to circulate around the wood. It looked nice, but it wasn't a fire yet. There was a missing ingredient. It took that match to make it a fire. But a match all alone did not a fire make.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Start a Fire."

Before the match lit up the fireplace, I always had to do all the things needed to get the fire ready. That's what it takes for a spiritual fire to start,as well. The kind of fire that may be what your church, your ministry, or your life desperately needs right now.

We can learn a lot about our part in bringing down fire from God in our word for today from the Word of God. It's in 1 Kings 18, beginning with verse 32. God's prophet Elijah has challenged 450 leaders of Baal worship to a spiritual duel on Mt. Carmel. Whose God could answer from heaven and consume by fire a sacrifice on the altar? That true God would be the one Israel would worship.

In spite of every spiritual contortion the Baal Gang could go through, their sacrifice sat untouched on the altar. The Bible says Elijah took the following steps: "He built an altar in the name of the Lord. He arranged the wood, cut the bull into pieces and laid it on the wood. At the time of sacrifice, the prophet Elijah stepped forward and prayed. Then the fire of the Lord fell and burned up the sacrifice. When all the people saw this, they fell prostrate and cried, 'The Lord - he is God! The Lord - he is God!'" Elijah got things ready for a fire that only God could send; trusting God to do what only He could do.

That is so often God's modus operandi in sending us the miracle that is our only hope. Abraham has to move from his home in order to found a new people in a new land. Noah has to build a boat before there's any need for that boat. Moses has to take the step of faith by choosing to go with a nation of slaves instead of staying with a nation of masters in order to see the miracles of the Exodus. You get things ready by steps of faith and obedience that God calls you to do. Then He sends the fire. Our approach is like this: "Do something, God, and I'll get moving." God's approach: "No. You start moving, and I'll do something."

Billy Graham has often told the story of a visit to Yosemite National Park where visitors gathered in the valley beneath Inspiration Point, and this fire blazed at the top of the mountain. The U.S. Park Service put on this amazing demonstration years ago. The voice boomed across the valley, "Let the fire fall!" And it did! A ball of fire, Billy described, cascading down the mountain in this blazing Niagara!

Often in recent days, I'm praying, "Lord, let the fire fall" on our ministry, on those I love, on spiritually important meetings or conversations. I want the fire of heaven to come down and do the life-giving, amazing things that only God can do. But He's got something He's wanting me to do, and you, to get ready for the fire.

Job 31, Bible Reading and Daily Devotionals

Max Lucado Daily: DON’T GET LOST IN YOUR TROUBLES - July 12, 2021

Our minds cannot be full of God and, at the same time, full of fear. Don’t get lost in your troubles. Lift up your eyes! “He will keep in perfect peace all those who trust in him, whose thoughts turn often to the Lord!” (Isaiah 26:3 TLB)

Are you troubled, restless, sleepless? Then rejoice in the Lord’s sovereignty. I dare you—I double-dog dare you—to expose your worries to an hour of worship. Your concerns will melt like ice on an August sidewalk!

Jeremiah draws a direct connection between faith and peace. He says, “Blessed is the man who trusts in the Lord, and whose hope is in the Lord. For he shall be like a tree planted by the waters, which spreads out its roots by the river, and will not fear when heat comes; but its leaf will be green, and will not be anxious in the year of drought” (Jeremiah 17:7-8 NKJV).

Job 31

What Can I Expect from God?

 “I made a solemn pact with myself
    never to undress a girl with my eyes.
So what can I expect from God?
    What do I deserve from God Almighty above?
Isn’t calamity reserved for the wicked?
    Isn’t disaster supposed to strike those who do wrong?
Isn’t God looking, observing how I live?
    Doesn’t he mark every step I take?

5-8 “Have I walked hand in hand with falsehood,
    or hung out in the company of deceit?
Weigh me on a set of honest scales
    so God has proof of my integrity.
If I’ve strayed off the straight and narrow,
    wanted things I had no right to,
    messed around with sin,
Go ahead, then—
    give my portion to someone who deserves it.

9-12 “If I’ve let myself be seduced by a woman
    and conspired to go to bed with her,
Fine, my wife has every right to go ahead
    and sleep with anyone she wants to.
For disgusting behavior like that,
    I’d deserve the worst punishment you could hand out.
Adultery is a fire that burns the house down;
    I wouldn’t expect anything I count dear to survive it.

13-15 “Have I ever been unfair to my employees
    when they brought a complaint to me?
What, then, will I do when God confronts me?
    When God examines my books, what can I say?
Didn’t the same God who made me, make them?
    Aren’t we all made of the same stuff, equals before God?

16-18 “Have I ignored the needs of the poor,
    turned my back on the indigent,
Taken care of my own needs and fed my own face
    while they languished?
Wasn’t my home always open to them?
    Weren’t they always welcome at my table?

19-20 “Have I ever left a poor family shivering in the cold
    when they had no warm clothes?
Didn’t the poor bless me when they saw me coming,
    knowing I’d brought coats from my closet?

21-23 “If I’ve ever used my strength and influence
    to take advantage of the unfortunate,
Go ahead, break both my arms,
    cut off all my fingers!
The fear of God has kept me from these things—
    how else could I ever face him?

If Only Someone Would Give Me a Hearing!
24-28 “Did I set my heart on making big money
    or worship at the bank?
Did I boast about my wealth,
    show off because I was well-off?
Was I ever so awed by the sun’s brilliance
    and moved by the moon’s beauty
That I let myself become seduced by them
    and worshiped them on the sly?
If so, I would deserve the worst of punishments,
    for I would be betraying God himself.

29-30 “Did I ever gloat over my enemy’s ruin?
    Or get excited over my rival’s bad luck?
No, I never said a word of detraction,
    never cursed them, even under my breath.

31-34 “Didn’t those who worked for me say,
    ‘He fed us well. There were always second helpings’?
And no stranger ever had to spend a night in the street;
    my doors were always open to travelers.
Did I hide my sin the way Adam did,
    or conceal my guilt behind closed doors
Because I was afraid what people would say,
    fearing the gossip of the neighbors so much
That I turned myself into a recluse?
    You know good and well that I didn’t.

35-37 “Oh, if only someone would give me a hearing!
    I’ve signed my name to my defense—let the Almighty One answer!
    I want to see my indictment in writing.
Anyone’s welcome to read my defense;
    I’ll write it on a poster and carry it around town.
I’m prepared to account for every move I’ve ever made—
    to anyone and everyone, prince or pauper.

38-40 “If the very ground that I farm accuses me,
    if even the furrows fill with tears from my abuse,
If I’ve ever raped the earth for my own profit
    or dispossessed its rightful owners,
Then curse it with thistles instead of wheat,
    curse it with weeds instead of barley.”

The words of Job to his three friends were finished.

Our Daily Bread reading and devotion    
Monday, July 12, 2021

Read: Genesis 3:17–24

 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’

“Cursed is the ground because of you;
    through painful toil you will eat food from it
    all the days of your life.
18 It will produce thorns and thistles for you,
    and you will eat the plants of the field.
19 By the sweat of your brow
    you will eat your food
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”

20 Adam[a] named his wife Eve,[b] because she would become the mother of all the living.

21 The Lord God made garments of skin for Adam and his wife and clothed them. 22 And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side[c] of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

Footnotes
Genesis 3:20 Or The man
Genesis 3:20 Eve probably means living.
Genesis 3:24 Or placed in front

INSIGHT
God’s description of the consequences of Adam and Eve’s sin in Genesis 3:17–24 illustrates a principle that’s seen many times elsewhere in Scripture: human behavior has deep effects on the flourishing and welfare of creation as a whole. Other texts that emphasize this principle are Genesis 4:12 and Romans 8:19–21. In Romans 8, we see that just as human sin and brokenness have brought devastation to all of creation, so too human salvation and resurrection bring transformation to everything: “Creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God” (v. 21).

By Mike Wittmer
Jesus Restores Us

The Lord God made garments of skin for Adam and his wife and clothed them. Genesis 3:21

Although Sam had done nothing wrong, he lost his job on the assembly line. Carelessness in another division led to problems in cars they built. After several crashes made the news, wary customers stopped buying their brand. The company had to downsize, leaving Sam out of work. He’s collateral damage, and it isn’t fair. It never is.

History’s first collateral damage occurred immediately after the first sin. Adam and Eve were ashamed of their nakedness, so God graciously clothed them with “garments of skin” (Genesis 3:21). It’s painful to imagine, but one or more animals that had always been safe in the garden were now slaughtered and skinned.

There was more to come. God told Israel, “Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it” (Ezekiel 46:13). Every. Single. Day. How many thousands of animals have been sacrificed because of human sin?

Their death was necessary to cover our sin until Jesus, the Lamb of God, came to remove it (John 1:29). Call this “collateral repair.” As Adam’s sin kills us, so the Last Adam’s (Christ’s) obedience restores all who believe in Him (Romans 5:17–19). Collateral repair isn’t fair—it cost Jesus’ life—but it’s free. Reach out to Jesus in belief and receive the salvation He offers, and His righteous life will count for you.

When have you suffered for someone else’s mistake? When have you benefited from someone’s success, and how should you think about both situations?

Jesus, I believe in You, and I know Your life counts for me.

My Utmost for His Highest, by Oswald Chambers
Monday, July 12, 2021

The Spiritually Self-Seeking Church

…till we all come…to the measure of the stature of the fullness of Christ… —Ephesians 4:13

Reconciliation means the restoring of the relationship between the entire human race and God, putting it back to what God designed it to be. This is what Jesus Christ did in redemption. The church ceases to be spiritual when it becomes self-seeking, only interested in the development of its own organization. The reconciliation of the human race according to His plan means realizing Him not only in our lives individually, but also in our lives collectively. Jesus Christ sent apostles and teachers for this very purpose— that the corporate Person of Christ and His church, made up of many members, might be brought into being and made known. We are not here to develop a spiritual life of our own, or to enjoy a quiet spiritual retreat. We are here to have the full realization of Jesus Christ, for the purpose of building His body.

Am I building up the body of Christ, or am I only concerned about my own personal development? The essential thing is my personal relationship with Jesus Christ— “…that I may know Him…” (Philippians 3:10). To fulfill God’s perfect design for me requires my total surrender— complete abandonment of myself to Him. Whenever I only want things for myself, the relationship is distorted. And I will suffer great humiliation once I come to acknowledge and understand that I have not really been concerned about realizing Jesus Christ Himself, but only concerned with knowing what He has done for me.

My goal is God Himself, not joy nor peace,
Nor even blessing, but Himself, my God.

Am I measuring my life by this standard or by something less?

WISDOM FROM OSWALD CHAMBERS

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L

Bible in a Year: Psalms 4-6; Acts 17:16-34

A Word with You, by Ron Hutchcraft
Monday, July 12, 2021
The Only Way To Get Where You Want To Go - #9001

It was a big youth event. And, one of the top contemporary Christian bands was performing that night in a major arena, and I was part of the program, too. I offered to be a backup singer, but apparently they had that covered. I'm actually a good backup singer. I mean, when I sing, people back up! Actually, I was there to speak that night, and not to do comedy, obviously, and it's a good thing. And I had some Native young people from our summer team there with me. One of them was accompanying me as we tried to connect with some of the team at another entrance. We went through the tunnels that connect the backstage part of the arena, and everywhere we went, we met those big, beefy security guys. They'd look at my all-access security pass and they'd wave me on. But they weren't quite as friendly to the young team member who was with me. They stopped her and asked her if she had a pass. She didn't. None of the team members did because they weren't on the program. And that's where the magic words came in. They worked for the girl who was with me; they worked every time for the young people who joined me. I would just say, "She's with me. He's with me."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Only Way To Get Where You Want To Go."

One day you and I will reach the end of our journey here on earth and we'll keep our long-scheduled appointment with God Himself. It's an appointment we can't cancel; we can't postpone. The Bible says, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27). If you're like most people, you're hoping God will welcome you into His heaven. The Bible gives only one other alternative and it's an unthinkable way to spend eternity.

A lot of people aren't going to make it. Jesus said, "only a few find the road that leads to eternal life" (Matthew 7:14). How can you be sure you're going to heaven when you die? We can learn a lot from listening in on a conversation that Jesus had in His last moments before He died on the cross, with a thief who was being crucified on the cross next to Him. It's recorded in Luke 23:42-43, our word for today from the Word of God. The thief speaks first: "'Jesus, remember me when You come into Your kingdom.' Jesus answered him, 'Today you will be with Me in paradise.'" This man was guaranteed by Jesus Himself that he would be in heaven that day because of two words, "With Me." When he stood before God, Jesus would say, "He's with Me."

Will He say that when it's your turn to stand before God? See it all depends on what you're depending on to get you to heaven. You can't get into heaven with the sin of your life, it's recorded in God's book, and there's only one way for your sin to be erased. The eternal death penalty for your sins has to be paid. On that awful cross, God's Son was actually absorbing that penalty so you would never have to pay it. He did your hell so you could have heaven because He loves you beyond words. The Bible says, "Everyone who believes in Jesus receives forgiveness of sins through His name" (Acts 10:43). If you're pinning your hopes for heaven on anything other than Jesus; your religion, your goodness, your Christian family, your Christian beliefs, you're holding onto a ticket that God isn't going to accept.

Jesus described some people with lots of Christianity who will stand before Him on Judgment Day and He will say these four chilling words to them, "I never knew you" (Matthew 7:24). Because they never got past knowing about Him to knowing Him. Don't let that be you. If you've never really pinned all your hopes on Jesus as your only Rescuer from your sin, this could be a very good day to do that; the only day you can be sure of.

I'd love to be able to help you make sure you belong to Him, and that's why I want to encourage you to get to our website. It's ANewStory.com. I think you can come away from there knowing you belong to Jesus.

Turn to Him today. Say, "Remember me, Lord." And when you stand at the gates of heaven, you're going in because Jesus will look at you and say those words that decide everything, "He's with Me. She's with Me."

Job 30 , Bible Reading and Daily Devotionals

Max Lucado Daily: Judgment is God's Job

There is power in revenge. Intoxicating power. Haven't we tasted it? Haven't we been tempted to get even? As we escort the offender into the courtroom, we announce, "He hurt me!" and jurors shake their heads in disgust. "He abandoned me!" we explain, and the chambers echo with our accusation. "Guilty!" the judge snarls as he slams the gavel. "Guilty!" the jury agrees. We delight in this moment of justice. We relish this pound of flesh.
I don't mean to be cocky, but why are you doing God's work for Him?  "Vengeance" is Mine," God declared. "I will repay." Proverbs 20:22 says, "Don't say, 'I'll pay you back for the wrong you did.' Wait for the Lord, and He will make things right." Judgment is God's job. To assume otherwise is to assume God can't do it. God has not asked us to settle the score or get even. Ever!
From When God Whispers Your Name

Job 30

The Pain Never Lets Up

 “But no longer. Now I’m the butt of their jokes—
    young thugs! whippersnappers!
Why, I considered their fathers
    mere inexperienced pups.
But they are worse than dogs—good for nothing,
    stray, mangy animals,
Half-starved, scavenging the back alleys,
    howling at the moon;
Homeless ragamuffins
    chewing on old bones and licking old tin cans;
Outcasts from the community,
    cursed as dangerous delinquents.
Nobody would put up with them;
    they were driven from the neighborhood.
You could hear them out there at the edge of town,
    yelping and barking, huddled in junkyards,
A gang of beggars and no-names,
    thrown out on their ears.

9-15 “But now I’m the one they’re after,
    mistreating me, taunting and mocking.
They abhor me, they abuse me.
    How dare those scoundrels—they spit in my face!
Now that God has undone me and left me in a heap,
    they hold nothing back. Anything goes.
They come at me from my blind side,
    trip me up, then jump on me while I’m down.
They throw every kind of obstacle in my path,
    determined to ruin me—
    and no one lifts a finger to help me!
They violate my broken body,
    trample through the rubble of my ruined life.
Terrors assault me—
    my dignity in shreds,
    salvation up in smoke.

16-19 “And now my life drains out,
    as suffering seizes and grips me hard.
Night gnaws at my bones;
    the pain never lets up.
I am tied hand and foot, my neck in a noose.
    I twist and turn.
Thrown facedown in the muck,
    I’m a muddy mess, inside and out.

What Did I Do to Deserve This?
20-23 “I shout for help, God, and get nothing, no answer!
    I stand to face you in protest, and you give me a blank stare!
You’ve turned into my tormenter—
    you slap me around, knock me about.
You raised me up so I was riding high
    and then dropped me, and I crashed.
I know you’re determined to kill me,
    to put me six feet under.

24-31 “What did I do to deserve this?
    Did I ever hit anyone who was calling for help?
Haven’t I wept for those who live a hard life,
    been heartsick over the lot of the poor?
But where did it get me?
    I expected good but evil showed up.
    I looked for light but darkness fell.
My stomach’s in a constant churning, never settles down.
    Each day confronts me with more suffering.
I walk under a black cloud. The sun is gone.
    I stand in the congregation and protest.
I howl with the jackals,
    I hoot with the owls.
I’m black-and-blue all over,
    burning up with fever.
My fiddle plays nothing but the blues;
    my mouth harp wails laments.”

Our Daily Bread reading and devotion   
Sunday, July 11, 2021

Read: 1 Thessalonians 4:13–18

Believers Who Have Died
13 Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.

INSIGHT
Scholars estimate Thessalonica’s population in the first century to be around 200,000—a huge city for that day. A port community on the Aegean Sea, it was an important crossroads city that was a focal point for both commercial endeavor and Roman military activity. What made it such a challenging environment for the Thessalonian church was the dominance of pagan Greek religion in the city as well as the presence of a vocal Jewish population. These challenges resulted in stiff persecution—particularly from the Jewish synagogue leaders. After Paul preached in the Thessalonian synagogue on three consecutive Sabbaths (see Acts 17:1–4), the Jewish leadership responded with violence, accusing Paul of treason against Caesar (vv. 5–8). From that turbulent beginning would grow one of the truly significant churches in the New Testament era—a church considered by some scholars to be an ideal example of what a faith community should look like (1 Thessalonians 1:7).

By Bill Crowder
Hope in Grief

We do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 1 Thessalonians 4:13

As the cabbie drove us to London’s Heathrow Airport, he told us his story. He had come alone to the United Kingdom at age fifteen, seeking to escape war and deprivation. Now, eleven years later, he has a family of his own and is able to provide for them in ways unavailable in his native land. But he laments that he’s still separated from his parents and siblings. He told us that he’s had a hard journey that won’t be complete until he’s reunited with his family.

Being separated from our loved ones in this life is hard, but losing a loved one in death is much harder and creates a sense of loss that won’t be made right until we’re reunited with them. When the new believers at Thessalonica wondered about such losses, Paul wrote, “Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope” (1 Thessalonians 4:13). He explained that as believers in Jesus, we can live in expectation of a wonderful reunion—together forever in the presence of Christ (v. 17).

Few experiences mark us as deeply as the separations we endure, but in Jesus we have hope of being reunited. And in the midst of grief and loss we can find the comfort we need in that enduring promise (v. 18).

How has loss marked your life? How does Jesus provide the help and hope you need?

Father, there’s nothing on earth that can fill the places in my heart made empty through loss. Draw me to You and comfort me with Your love and grace

My Utmost for His Highest, by Oswald Chambers
Sunday, July 11, 2021
The Spiritually Vigorous Saint

…that I may know Him… —Philippians 3:10

A saint is not to take the initiative toward self-realization, but toward knowing Jesus Christ. A spiritually vigorous saint never believes that his circumstances simply happen at random, nor does he ever think of his life as being divided into the secular and the sacred. He sees every situation in which he finds himself as the means of obtaining a greater knowledge of Jesus Christ, and he has an attitude of unrestrained abandon and total surrender about him. The Holy Spirit is determined that we will have the realization of Jesus Christ in every area of our lives, and He will bring us back to the same point over and over again until we do. Self-realization only leads to the glorification of good works, whereas a saint of God glorifies Jesus Christ through his good works. Whatever we may be doing— even eating, drinking, or washing disciples’ feet— we have to take the initiative of realizing and recognizing Jesus Christ in it. Every phase of our life has its counterpart in the life of Jesus. Our Lord realized His relationship to the Father even in the most menial task. “Jesus, knowing…that He had come from God and was going to God,…took a towel…and began to wash the disciples’ feet…” (John 13:3-5).

The aim of a spiritually vigorous saint is “that I may know Him…” Do I know Him where I am today? If not, I am failing Him. I am not here for self-realization, but to know Jesus Christ. In Christian work our initiative and motivation are too often simply the result of realizing that there is work to be done and that we must do it. Yet that is never the attitude of a spiritually vigorous saint. His aim is to achieve the realization of Jesus Christ in every set of circumstances.

WISDOM FROM OSWALD CHAMBERS

The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically.  Disciples Indeed, 387 R

Bible in a Year: Psalms 1-3; Acts 17:1-15

Matthew 13:1-30 , Bible Reading and Daily Devotionals

 
Max Lucado Daily: I Choose

It's quiet.  It's early.  For the next 12 hours I'll be exposed to the day's demands.  It's now that I must make a choice.  And so I choose-love. I will love God and what God loves.
I choose joy.
I choose peace. I will live forgiven.
I choose patience-Rather than complain that the wait is too long, I'll thank God for a moment to pray.
I choose kindness-for that's how God has treated me.
I choose goodness.
I choose faithfulness.  Today I'll keep my promises. My wife will not question my love.
I choose gentleness.  If I make a demand, may it be only of myself.
I choose self-control.  I will be impassioned only by my faith and influenced only by God.
Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. When this day is done, I'll place my head on my pillow and rest.
From When God Whispers Your Name

Matthew 13:1-30

A Harvest Story

 At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories.

3-8 “What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams.

9 “Are you listening to this? Really listening?”

Why Tell Stories?
10 The disciples came up and asked, “Why do you tell stories?”

11-15 He replied, “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That’s why I tell stories: to create readiness, to nudge the people toward a welcome awakening. In their present state they can stare till doomsday and not see it, listen till they’re blue in the face and not get it. I don’t want Isaiah’s forecast repeated all over again:

Your ears are open but you don’t hear a thing.
    Your eyes are awake but you don’t see a thing.
The people are stupid!
They stick their fingers in their ears
    so they won’t have to listen;
They screw their eyes shut
    so they won’t have to look,
    so they won’t have to deal with me face-to-face
    and let me heal them.

16-17 “But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance.

The Meaning of the Harvest Story
18-19 “Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn’t take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person’s heart. This is the seed the farmer scatters on the road.

20-21 “The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it.

22 “The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it.

23 “The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams.”

* * *

24-26 He told another story. “God’s kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too.

27 “The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn’t it? Where did these thistles come from?’

28 “He answered, ‘Some enemy did this.’

“The farmhands asked, ‘Should we weed out the thistles?’

29-30 “He said, ‘No, if you weed the thistles, you’ll pull up the wheat, too. Let them grow together until harvest time. Then I’ll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.’”

Our Daily Bread reading and devotion    
Saturday, July 10, 2021

Read: Proverbs 30:5–8

“Every word of God is flawless;
    he is a shield to those who take refuge in him.
6 Do not add to his words,
    or he will rebuke you and prove you a liar.

7 “Two things I ask of you, Lord;
    do not refuse me before I die:
8 Keep falsehood and lies far from me;
    give me neither poverty nor riches,
    but give me only my daily bread.

INSIGHT
Proverbs 30:5–6 talks about the significance of “every word of God.” Verse 5 notes the “flawless” nature of the Bible. The Hebrew word used here, sarap, literally means “purified” or “refined.” The term refers to goldsmithing or refining metal—the intensive process done to remove the impurities. Verse 6 demands Scripture remain pure by warning against adding anything to it.

Verses 7–9 focus on clarifying God’s promises. For example, many Bible verses state that the righteous will prosper (see 13:21; 28:25); however, verses 8–9 qualify the promise, warning that having too much (becoming rich) or too little (experiencing poverty) can cause believers to fall. Instead, to find contentment in God the author prays, “Give me only my daily bread” (v. 8).

By Xochitl Dixon
Lies with Truth

Every word of God is flawless; he is a shield to those who take refuge in him. Proverbs 30:5

I set my Bible on the podium and stared at the eager faces waiting for me to begin the message. I’d prayed and prepared. Why couldn’t I speak?

You’re worthless. No one will ever listen to you, especially if they know your past. And God would never use you. Seared into my heart and mind, these words spoken in various ways over my life ignited a decade-long war against the lies I so easily believed. Though I knew the words weren’t true, I couldn’t seem to escape my insecurities and fears. So I opened my Bible.

Turning to Proverbs 30:5, I inhaled and exhaled slowly before reading out loud. “Every word of God is flawless,” I read, “he is a shield to those who take refuge in him.” I closed my eyes as peace overwhelmed me, and I began to share my testimony with the crowd.

Many of us have experienced the paralyzing power of negative words or opinions others have of us. However, God’s words are “flawless,” perfect and absolutely sound. When we’re tempted to believe spirit-crushing ideas about our value or our purpose as God’s children, God’s enduring and infallible truth protects our minds and our hearts. We can echo the psalmist who wrote: “I remember, Lord, your ancient laws, and I find comfort in them” (Psalm 119:52).

Let’s combat lies we’ve accepted about God, ourselves, and others by replacing negative speak with Scripture.

What lies have you believed? What verses in the Bible have helped you see God, yourself, and others through the truth of Scripture?

Loving Father, please help me to prayerfully study Scripture as You help me view life through the lens of Your truth.

My Utmost for His Highest, by Oswald Chambers
Saturday, July 10, 2021
The Spiritually Lazy Saint

Let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together… —Hebrews 10:24-25

We are all capable of being spiritually lazy saints. We want to stay off the rough roads of life, and our primary objective is to secure a peaceful retreat from the world. The ideas put forth in these verses from Hebrews 10 are those of stirring up one another and of keeping ourselves together. Both of these require initiative— our willingness to take the first step toward Christ-realization, not the initiative toward self-realization. To live a distant, withdrawn, and secluded life is diametrically opposed to spirituality as Jesus Christ taught it.

The true test of our spirituality occurs when we come up against injustice, degradation, ingratitude, and turmoil, all of which have the tendency to make us spiritually lazy. While being tested, we want to use prayer and Bible reading for the purpose of finding a quiet retreat. We use God only for the sake of getting peace and joy. We seek only our enjoyment of Jesus Christ, not a true realization of Him. This is the first step in the wrong direction. All these things we are seeking are simply effects, and yet we try to make them causes.

“Yes, I think it is right,” Peter said, “…to stir you up by reminding you…” (2 Peter 1:13). It is a most disturbing thing to be hit squarely in the stomach by someone being used of God to stir us up— someone who is full of spiritual activity. Simple active work and spiritual activity are not the same thing. Active work can actually be the counterfeit of spiritual activity. The real danger in spiritual laziness is that we do not want to be stirred up— all we want to hear about is a spiritual retirement from the world. Yet Jesus Christ never encourages the idea of retirement— He says, “Go and tell My brethren…” (Matthew 28:10).

WISDOM FROM OSWALD CHAMBERS

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony

Bible in a Year: Job 41-42; Acts 16:22-40

Job 29 , Bible Reading and Daily Devotionals

Max Lucado Daily: THE INSIDE TRACK TO PEACE - July 9, 2021

The next time you fear the future, rejoice in the Lord’s sovereignty. Rejoice in what he has accomplished. Rejoice that he is able to do what you cannot do.

Fill your mind with thoughts of God: “He is the Creator, who is blessed forever” (Romans 1:25). “He is the same yesterday, today, and forever” (Hebrews 13:8). “His years will never end” (Psalm 102:27).

He is king, supreme ruler, absolute monarch, an overlord of all history. An arch of his eyebrow and a million angels will pivot and salute! Every throne is a footstool to his. Every crown is papier-mache next to his. He consults no advisers, he needs no congress, he reports to no one. He is in charge.

Sovereignty gives the saint the inside track to peace. Others see the problems of the world and wring their hands. We see the problems of the world and bend our knees.

Job 29

When God Was Still by My Side

Job now resumed his response:

“Oh, how I long for the good old days,
    when God took such very good care of me.
He always held a lamp before me
    and I walked through the dark by its light.
Oh, how I miss those golden years
    when God’s friendship graced my home,
When the Mighty One was still by my side
    and my children were all around me,
When everything was going my way,
    and nothing seemed too difficult.

7-20 “When I walked downtown
    and sat with my friends in the public square,
Young and old greeted me with respect;
    I was honored by everyone in town.
When I spoke, everyone listened;
    they hung on my every word.
People who knew me spoke well of me;
    my reputation went ahead of me.
I was known for helping people in trouble
    and standing up for those who were down on their luck.
The dying blessed me,
    and the bereaved were cheered by my visits.
All my dealings with people were good.
    I was known for being fair to everyone I met.
I was eyes to the blind
    and feet to the lame,
Father to the needy,
    and champion of abused aliens.
I grabbed street thieves by the scruff of the neck
    and made them give back what they’d stolen.
I thought, ‘I’ll die peacefully in my own bed,
    grateful for a long and full life,
A life deep-rooted and well-watered,
    a life limber and dew-fresh,
My soul soaked through with glory
    and my body robust until the day I die.’

21-25 “Men and women listened when I spoke,
    hung expectantly on my every word.
After I spoke, they’d be quiet,
    taking it all in.
They welcomed my counsel like spring rain,
    drinking it all in.
When I smiled at them, they could hardly believe it;
    their faces lit up, their troubles took wing!
I was their leader, establishing the mood
    and setting the pace by which they lived.
    Where I led, they followed.”

Our Daily Bread reading and devotion    
Friday, July 09, 2021

Read: 2 Peter 1:3–11

Confirming One’s Calling and Election
3 His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.

5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9 But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.

10 Therefore, my brothers and sisters,[a] make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.

Read full chapter
Footnotes
2 Peter 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.

INSIGHT
Peter’s New Testament letters reflect the wisdom of his later years (1 Peter 5:5–6; 2 Peter 1:13–14). As a young believer in Jesus, he’d shown moments of uncommon insight, faith, and courage. But his impulsive misspeaks and fearful betrayal of Jesus must have prompted him to think carefully about what it would take to leave a legacy of stability and spiritual influence. By experience he’d learned that the Spirit of God works in and through our own consciously developed habits of choice and effort (2 Peter 1:3–5). He’d also learned that no virtue stands alone for very long. Yet working together, what begins in faith ends in a reputation of faithful and loyal love. With careful attention, noble desires are complemented by knowledge, knowledge by self-control, self-control by endurance, endurance by devotion to the Father, devotion to the Father by family affection, and family affection by the love Jesus showed both friends and enemies.

By Alyson Kieda
Growing in God’s Grace

Make every effort to add to your faith goodness; and to goodness, knowledge. 2 Peter 1:5

The English preacher Charles H. Spurgeon (1834–1892) lived life “full throttle.” He became a pastor at age nineteen—and soon was preaching to large crowds. He personally edited all of his sermons, which eventually filled sixty-three volumes, and wrote many commentaries, books on prayer, and other works. And he typically read six books a week! In one of his sermons, Spurgeon said, “The sin of doing nothing is about the biggest of all sins, for it involves most of the others. . . . Horrible idleness! God save us from it!”

Charles Spurgeon lived with diligence, which meant he “[made] every effort” (2 Peter 1:5) to grow in God’s grace and to live for Him. If we’re Christ’s followers, God can instill in us that same desire and capacity to grow more like Jesus, to “make every effort to add to [our] faith goodness; and to goodness, knowledge . . . self-control, perseverance . . . godliness” (vv. 5–7).

We each have different motivations, abilities, and energy levels—not all of us can, or should, live at Charles Spurgeon’s pace! But when we understand all Jesus has done for us, we have the greatest motivation for diligent, faithful living. And we find our strength through the resources God has given us to live for and serve Him. God through His Spirit can empower us in our efforts—big and small—to do so.

How are you making every effort to grow more like Christ? What will help you in this endeavor?

Loving God, help me to be diligent to live for You in all I do and say. Thank You for enabling me to do so through Your Spirit inside me.

My Utmost for His Highest, by Oswald Chambers
Friday, July 09, 2021
Will You Examine Yourself?

Joshua said to the people, "You cannot serve the Lord…" —Joshua 24:19

Do you have even the slightest reliance on anything or anyone other than God? Is there a remnant of reliance left on any natural quality within you, or on any particular set of circumstances? Are you relying on yourself in any manner whatsoever regarding this new proposal or plan which God has placed before you? Will you examine yourself by asking these probing questions? It really is true to say, “I cannot live a holy life,” but you can decide to let Jesus Christ make you holy. “You cannot serve the Lord…”— but you can place yourself in the proper position where God’s almighty power will flow through you. Is your relationship with God sufficient for you to expect Him to exhibit His wonderful life in you?

“The people said to Joshua, ‘No, but we will serve the Lord!’ ” (Joshua 24:21). This is not an impulsive action, but a deliberate commitment. We tend to say, “But God could never have called me to this. I’m too unworthy. It can’t mean me.” It does mean you, and the more weak and feeble you are, the better. The person who is still relying and trusting in anything within himself is the last person to even come close to saying, “I will serve the Lord.”

We say, “Oh, if only I really could believe!” The question is, “Will I believe?” No wonder Jesus Christ placed such emphasis on the sin of unbelief. “He did not do many mighty works there because of their unbelief” (Matthew 13:58). If we really believed that God meant what He said, just imagine what we would be like! Do I really dare to let God be to me all that He says He will be?

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R

Bible in a Year: Job 38-40; Acts 16:1-21

A Word with You, by Ron Hutchcraft
Friday, July 09, 2021
The View Through a Dirty Window - #9000

We were zipping along Interstate 80 one afternoon, heading home through Pennsylvania on this beautiful day. I was really enjoying the view as I drove, until that semi pulled out onto the highway in front of us. The truck was belching this heavy black smoke out of its smokestack. Immediately the car in front of us swung into the left lane to pass him. As he was passing, he suddenly turned on his windshield wipers, and we noticed that they immediately began smearing this oily film across his windshield.

He had to pull over as soon as possible because he just couldn't see out anymore. As we passed Smokey the Truck, my wife said, "Don't turn on your wipers!" Our windshield was suddenly getting spattered with lots of little black stuff. It made it a little hard to see, but we managed to get to the next exit where the gas station attendant confirmed that those specks were what we thought - they were oil! He gave us some oil and tar remover, and it came right off. But for us - and especially for the man who had gone ahead of us - that junk on the windshield sure did ruin the view!

I'm Ron Hutchcraft and I want to have A Word With You today about "The View Through a Dirty Window."

Right now, the view from your life may not be the greatest. Circumstances look pretty discouraging, life looks depressing, people seem annoying or against you, the future is looking fearful, maybe even hopeless, some people in your world aren't looking very good to you right now either. In fact, to be honest, maybe your attitude is really going downhill, you're more negative, you're more critical, you're more sensitive, you're more afraid, you're more short-tempered, or you're more discouraged.

Consider this: maybe it's not the road or the environment or the other drivers. Maybe you're looking through a dirty window and everything and everyone looks dirty as a result. The problem may be the junk on your window, not the junk that's happening outside. Everything looks dirty when you're looking out a dirty window.

In a sense, God is encouraging us to clean the junk off our window in our word for today from the Word of God. In Ephesians 4:31, he addresses some of the feelings in us that make the world and the people around us look pretty dark to us. God says, "Get rid of all bitterness (Got any of that in your heart right now?), rage and anger (Got anyone you're angry with right now?), brawling and slander, along with every form of malice." Notice, "get rid of those attitudes, get rid of those outlooks!" That stuff is like oil on your windshield. And so you are not able to see people clearly, you're not able to see the circumstances clearly, and you're not able to see clearly how you ought to respond.

When you get a dirty window, everything looks bad. You interpret even positive things through your negative filter, nothing people do looks right to you through your dirty window - everything's bad, you keep connecting any present hurt to all the hurts of your past, you pick up all the negatives and you screen out any positives, you're sure it's hopeless so you don't even accept any signs of hope. If you don't get rid of those distorting perspectives, it's going to affect your driving. You can't keep going with your windshield all smudged like this. But remember, a chunk of the problem is your window, not what you're looking at.

How do you clean off the junk that's ruining your view? You ask your Lord for the grace to forgive, for the courage to confront, for the wisdom to leave yesterday's pain out of today's choices. You're stressed, you're swerving, you're blind to what's beautiful around you and it's been that way long enough. It's time to clean that dirty window.

Job 28, Bible Reading and Daily Devotionals

 
Max Lucado Daily: HE IS ABLE TO DO WHAT YOU CANNOT - July 8, 2021

What will happen if your job disappears? Or your health diminishes? Or the economy takes a nosedive? Does God have a message for his people when calamity strikes? He certainly had a word for Isaiah. The prophet wrote:

“In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up…above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. And one cried to another and said: Holy, holy, holy, is the LORD of hosts; the whole earth is full of His glory” (Isaiah 6:1-3).

God calmed the fears of Isaiah, not by removing the problem, but by revealing his divine power and presence. Rejoice that God is able to do what you cannot do! Your anxiety decreases as your understanding of your heavenly father increases.

Job 28

Where Does Wisdom Come From?

“We all know how silver seams the rocks,
    we’ve seen the stuff from which gold is refined,
We’re aware of how iron is dug out of the ground
    and copper is smelted from rock.
Miners penetrate the earth’s darkness,
    searching the roots of the mountains for ore,
    digging away in the suffocating darkness.
Far from civilization, far from the traffic,
    they cut a shaft,
    and are lowered into it by ropes.
Earth’s surface is a field for grain,
    but its depths are a forge
Firing sapphires from stones
    and chiseling gold from rocks.
Vultures are blind to its riches,
    hawks never lay eyes on it.
Wild animals are oblivious to it,
    lions don’t know it’s there.
Miners hammer away at the rock,
    they uproot the mountains.
They tunnel through the rock
    and find all kinds of beautiful gems.
They discover the origins of rivers,
    and bring earth’s secrets to light.

12-19 “But where, oh where, will they find Wisdom?
    Where does Insight hide?
Mortals don’t have a clue,
    haven’t the slightest idea where to look.
Earth’s depths say, ‘It’s not here’;
    ocean deeps echo, ‘Never heard of it.’
It can’t be bought with the finest gold;
    no amount of silver can get it.
Even famous Ophir gold can’t buy it,
    not even diamonds and sapphires.
Neither gold nor emeralds are comparable;
    extravagant jewelry can’t touch it.
Pearl necklaces and ruby bracelets—why bother?
    None of this is even a down payment on Wisdom!
Pile gold and African diamonds as high as you will,
    they can’t hold a candle to Wisdom.

20-22 “So where does Wisdom come from?
    And where does Insight live?
It can’t be found by looking, no matter
    how deep you dig, no matter how high you fly.
If you search through the graveyard and question the dead,
    they say, ‘We’ve only heard rumors of it.’

23-28 “God alone knows the way to Wisdom,
    he knows the exact place to find it.
He knows where everything is on earth,
    he sees everything under heaven.
After he commanded the winds to blow
    and measured out the waters,
Arranged for the rain
    and set off explosions of thunder and lightning,
He focused on Wisdom,
    made sure it was all set and tested and ready.
Then he addressed the human race: ‘Here it is!
    Fear-of-the-Lord—that’s Wisdom,
    and Insight means shunning evil.’”

Our Daily Bread reading and devotion    
Thursday, July 08, 2021

Read: Mark 11:20–25

 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”

22 “Have faith in God,” Jesus answered. 23 “Truly[a] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”

Read full chapter
Footnotes
Mark 11:23 Some early manuscripts “If you have faith in God,” Jesus answered, 23 “truly

INSIGHT
In Mark’s gospel, Mark uses a literary device called an inclusio so often that it’s sometimes called a “Markan sandwich.” In this literary structure, a story or teaching (A) is interrupted with another (B) before returning to conclude the first story (A). Using this literary technique creates “bookends” before and after a story. This structure helps the reader understand that both stories are connected in significance and meaning. In Mark 11, the story of the cleansing of the temple (vv. 15–19) is bookended before and after with the story of the cursing of the fig tree (vv. 12–14, 20–25). By connecting these two stories, Mark makes it clear that Jesus’ cursing of the fig tree was done as a prophetic sign of the consequences of the corruption and lack of fruit that He saw in Israel’s worship at the time.

By Dave Branon
Blocked Prayers

When you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. Mark 11:25

For fourteen years, the Mars rover Opportunity faithfully communicated with the people at NASA’s Jet Propulsion Laboratory. After it landed in 2004, it traversed twenty-eight miles of the Martian surface, took thousands of images, and analyzed many materials. But in 2018, communication between Opportunity and scientists ended when a major dust storm coated its solar panels, causing the rover to lose power.

Is it possible that we can allow “dust” to block our communication with Someone outside of our world? When it comes to prayer—communicating with God—there are certain things that can get in the way.

Scripture says that sin can block our relationship with God. “If I had cherished sin in my heart, the Lord would not have listened” (Psalm 66:18). Jesus instructs, “When you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins” (Mark 11:25). Our communication with God can also be hindered by doubt and relationship problems (James 1:5–7; 1 Peter 3:7).

Opportunity’s blockage of communication seems to be permanent. But our prayers don’t have to be blocked. By the work of the Holy Spirit, God lovingly draws us to restored communication with Him. As we confess our sins and turn to Him, by God’s grace we experience the greatest communication the universe has ever known: one-to-one prayer between us and our holy God.

How can confessing your sins to God improve your communication with Him? What can you do to enrich your prayer life?

Father, guide me to discover what’s limiting my communication with You. Thank You for helping me connect with You!

My Utmost for His Highest, by Oswald Chambers
Thursday, July 08, 2021
Will To Be Faithful

…choose for yourselves this day whom you will serve… —Joshua 24:15

A person’s will is embodied in the actions of the whole person. I cannot give up my will— I must exercise it, putting it into action. I must will to obey, and I must will to receive God’s Spirit. When God gives me a vision of truth, there is never a question of what He will do, but only of what I will do. The Lord has been placing in front of each of us some big proposals and plans. The best thing to do is to remember what you did before when you were touched by God. Recall the moment when you were saved, or first recognized Jesus, or realized some truth. It was easy then to yield your allegiance to God. Immediately recall those moments each time the Spirit of God brings some new proposal before you.

“…choose for yourselves this day whom you will serve….” Your choice must be a deliberate determination— it is not something into which you will automatically drift. And everything else in your life will be held in temporary suspension until you make a decision. The proposal is between you and God— do not “confer with flesh and blood” about it (Galatians 1:16). With every new proposal, the people around us seem to become more and more isolated, and that is where the tension develops. God allows the opinion of His other saints to matter to you, and yet you become less and less certain that others really understand the step you are taking. You have no business trying to find out where God is leading— the only thing God will explain to you is Himself.

Openly declare to Him, “I will be faithful.” But remember that as soon as you choose to be faithful to Jesus Christ, “You are witnesses against yourselves…” (Joshua 24:22). Don’t consult with other Christians, but simply and freely declare before Him, “I will serve You.” Will to be faithful— and give other people credit for being faithful too.

WISDOM FROM OSWALD CHAMBERS

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus.  Facing Reality, 34 R

Bible in a Year: Job 36-37; Acts 15:22-41

A Word with You, by Ron Hutchcraft
Thursday, July 08, 2021

So Dirty, So Clean! - #8999

It might be the dirtiest car I've ever driven. Someone asked me if I wanted to take a picture of our filthy chariot, and I said, "No, I don't want to remember him this way." We had spent weeks on drought-dry back roads. It was never a secret we were coming. You could see the dust long before you could see our car. It was, in the Bible's words, our own "pillar of cloud." Anywhere you rubbed against this car you picked up dirt from it. I wish more people had rubbed against it! Our car had been driven by several drivers during our summer outreach to reservations, and somewhere along the way, the rubber gasket around our trunk lid had been ripped out. One day I opened my trunk to get something, and I was greeted with a lovely blanket of chalky, white dust over everything. By the time we got to a city with a car wash, the automatic windows wouldn't even open. We wondered if their mechanism could be choked with dust. By the way, I don't usually open my windows at car washes. But anyway, we managed to find a car wash that used these words to advertise their services - high-powered, and they weren't lying. No, the water from their hoses could be used in building demolition I think or riot control! They had this soapy spray that seemed to penetrate every filthy crevice of my "dirt mobile." When we drove out, there was no trace anywhere of the dirt that had covered everything only moments before. Oh, P.S. - the windows were working, too!

I'm Ron Hutchcraft and I want to have A Word With You today about "So Dirty, So Clean!"

Our car was dirty on the outside where it was obvious to everyone, and it was dirty on the inside where no one could see - but where it kept things from not working anyway. In many ways, my car was like me with dirt inside and outside that can only be removed by some high-powered cleaning.

The people close to us know the dirt on the outside all too well; the angry outbursts that leave many scars, the mean streak, the selfishness about getting our own way, the dirty talk, the way we treat people sometimes, the backstabbing, the gossiping, the lies, and the deceptions. They don't like it. I don't like it. God sure doesn't like it.

Then there's the dirt on the inside that few, if any, can see. The bitterness we harbor in our heart, the desire for revenge, the dirty fantasies, the self-destructive thoughts, the dark desires and dark feelings that we hope no one ever knows about. While other people may not be able to see the dirt inside, it's still affecting our lives negatively. Things just don't work right when we've got so much dirt inside.

King David talked about his "groaning all day long," his strength being "sapped," and the weight of God's heavy hand on him until he says, "I acknowledged my sin to You and did not cover up my iniquity. I said, 'I will confess my transgressions to the Lord - and You forgave the guilt of my sin" (Psalm 32:3-5). Life just doesn't work right as long as we're carrying the dirt of our sin. Inside, we carry feelings of guilt and shame and regret, and sometimes anxiety about God. Because our sin means we are nowhere near ready to meet our Creator.

It takes some high-powered cleaning to remove human sin. And, thank God, He has provided it at no cost to you; at a very high price to Him. In 1 John 1:7, our word for today from the Word of God, it says, "The blood of Jesus, His Son, purifies us from all sin." That's what we need so desperately. What no religion on earth can do; total cleaning from the guilt and the penalty of our sin, outside and inside.

And it took Jesus shedding His blood for that to happen. That was the only thing that could pay off the death penalty you and I deserve for hijacking our life from the One who gave it to us. And today, He comes to you offering His high-powered cleaning. Wouldn't it be awesome to go to sleep tonight clean; knowing that you've been forgiven by God for every wrong thing you've ever thought, said or done?

It's within your reach if you'll reach out and say, "Jesus, I'm all Yours." Our website is about beginning this relationship. Check it out - ANewStory.com.

Look, you know what it feels like to be dirty. Now, it's time to know what it feels like to be clean.

Matthew 12:24-50, Bible Reading and Daily Devotionals

 
Max Lucado Daily: BENEATH THE SHADOW OF GOD’S WINGS - July 7, 2021

Control freaks are easily frustrated. We can’t take control, because control is not ours to take! The Bible has a better idea.  Rather than seeking control, relinquish it. Peace is within reach, not for lack of problems, but because of the presence of a sovereign Lord. Rather than rehearse the chaos of the world, rejoice in the Lord’s sovereignty, as  the apostle Paul did.

From prison he wrote: “The things which happened to me have actually turned out for the furtherance of the gospel, so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ” (Philippians 1:12-13). In the innermost of his being, Paul was a man who believed in the steady hand of a good God; protected, preserved by God’s love. He lived beneath the shadow of God’s wings. Do you?


Matthew 12:24-50

But the Pharisees, when they heard the report, were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.”

25-27 Jesus confronted their slander. “A judge who gives opposite verdicts on the same person cancels himself out; a family that’s in a constant squabble disintegrates; if Satan banishes Satan, is there any Satan left? If you’re slinging devil mud at me, calling me a devil kicking out devils, doesn’t the same mud stick to your own exorcists?

28-29 “But if it’s by God’s power that I am sending the evil spirits packing, then God’s kingdom is here for sure. How in the world do you think it’s possible in broad daylight to enter the house of an awake, able-bodied man and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out.

30 “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.

31-32 “There’s nothing done or said that can’t be forgiven. But if you deliberately persist in your slanders against God’s Spirit, you are repudiating the very One who forgives. If you reject the Son of Man out of some misunderstanding, the Holy Spirit can forgive you, but when you reject the Holy Spirit, you’re sawing off the branch on which you’re sitting, severing by your own perversity all connection with the One who forgives.

33 “If you grow a healthy tree, you’ll pick healthy fruit. If you grow a diseased tree, you’ll pick worm-eaten fruit. The fruit tells you about the tree.

34-37 “You have minds like a snake pit! How do you suppose what you say is worth anything when you are so foul-minded? It’s your heart, not the dictionary, that gives meaning to your words. A good person produces good deeds and words season after season. An evil person is a blight on the orchard. Let me tell you something: Every one of these careless words is going to come back to haunt you. There will be a time of Reckoning. Words are powerful; take them seriously. Words can be your salvation. Words can also be your damnation.”

Jonah-Evidence
38 Later a few religion scholars and Pharisees cornered him. “Teacher, we want to see your credentials. Give us some hard evidence that God is in this. How about a miracle?”

39-40 Jesus said, “You’re looking for proof, but you’re looking for the wrong kind. All you want is something to titillate your curiosity, satisfy your lust for miracles. The only proof you’re going to get is what looks like the absence of proof: Jonah-evidence. Like Jonah, three days and nights in the fish’s belly, the Son of Man will be gone three days and nights in a deep grave.

41-42 “On Judgment Day, the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day, the Queen of Sheba will come forward and bring evidence that will condemn this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’

43-45 “When a defiling evil spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return it finds the person spotlessly clean, but vacant. It then runs out and rounds up seven other spirits more evil than itself and they all move in, whooping it up. That person ends up far worse off than if he’d never gotten cleaned up in the first place.

“That’s what this generation is like: You may think you have cleaned out the junk from your lives and gotten ready for God, but you weren’t hospitable to my kingdom message, and now all the devils are moving back in.”

Obedience Is Thicker than Blood
46-47 While he was still talking to the crowd, his mother and brothers showed up. They were outside trying to get a message to him. Someone told Jesus, “Your mother and brothers are out here, wanting to speak with you.”

48-50 Jesus didn’t respond directly, but said, “Who do you think my mother and brothers are?” He then stretched out his hand toward his disciples. “Look closely. These are my mother and brothers. Obedience is thicker than blood. The person who obeys my heavenly Father’s will is my brother and sister and mother.”

Our Daily Bread reading and devotion    
Wednesday, July 07, 2021

Read: Proverbs 1:1–9

Purpose and Theme
1 The proverbs of Solomon son of David, king of Israel:

2 for gaining wisdom and instruction;
    for understanding words of insight;
3 for receiving instruction in prudent behavior,
    doing what is right and just and fair;
4 for giving prudence to those who are simple,[a]
    knowledge and discretion to the young—
5 let the wise listen and add to their learning,
    and let the discerning get guidance—
6 for understanding proverbs and parables,
    the sayings and riddles of the wise.[b]

7 The fear of the Lord is the beginning of knowledge,
    but fools[c] despise wisdom and instruction.

Prologue: Exhortations to Embrace Wisdom
Warning Against the Invitation of Sinful Men
8 Listen, my son, to your father’s instruction
    and do not forsake your mother’s teaching.
9 They are a garland to grace your head
    and a chain to adorn your neck.

INSIGHT
The book of Proverbs—particularly chapters 1–9—contains advice from a father to his son “for gaining wisdom and instruction” (1:2). The key element of and foundation for wisdom is found in verse 7: “The fear of the Lord is the beginning of knowledge.” The importance of “the fear of the Lord” is seen in the fact that this phrase is found eleven times in the book of Proverbs (and the challenge “fear the Lord” appears another four times). So, then, what is “the fear of the Lord”? The Hebrew word (yirah) translated “fear” doesn’t mean to be afraid of God. Rather, it means “awe” or “reverence”—an attitude of heart towards the Creator that generates a desire to obey Him. This is where wisdom begins—embracing the greatness of God and desiring to honor Him.

By Elisa Morgan
The Wisdom We Need

Fear of the Lord is the foundation of true knowledge. Proverbs 1:7 nlt

Ellen opened her mailbox and discovered a bulky envelope with her dear friend’s return address. Just a few days prior, she’d shared a relational struggle with that friend. Curious, she unwrapped the package and found a colorful beaded necklace on a simple jute string. Attached was a card with a company’s slogan, “Say It in Morse Code,” and words translating the necklace’s hidden and wise message, “Seek God’s Ways.” Ellen smiled as she fastened it around her neck.

The book of Proverbs is a compilation of wise sayings—many penned by Solomon, who was acclaimed as the wisest man of his era (1 Kings 10:23). Its thirty-one chapters call the reader to listen to wisdom and avoid folly, starting with the core message of Proverbs 1:7: “The fear of the Lord is the beginning of knowledge.” Wisdom—knowing what to do when—comes from honoring God by seeking His ways. In the introductory verses, we read, “Listen when your father corrects you. Don’t neglect your mother’s instruction. What you learn from them will crown you with grace and be a chain of honor around your neck” (vv. 8–9 nlt).

Ellen’s friend had directed her to the Source of the wisdom she needed: Seek God’s ways. Her gift focused Ellen’s attention on where to discover the help she needed.

When we honor God and seek His ways, we’ll receive the wisdom we need for all the matters we face in life. Each and every one.

Where do you go when you need wisdom? How can you keep God’s words in the forefront of your mind?

God, remind me that You’re the Source of the wisdom I need.

To learn more about the book of Proverbs, visit ChristianUniversity.org/Proverbs.

My Utmost for His Highest, by Oswald Chambers
Wednesday, July 07, 2021
All Efforts of Worth and Excellence Are Difficult

Enter by the narrow gate….Because narrow is the gate and difficult is the way which leads to life…. —Matthew 7:13-14

If we are going to live as disciples of Jesus, we have to remember that all efforts of worth and excellence are difficult.  The Christian life is gloriously difficult, but its difficulty does not make us faint and cave in— it stirs us up to overcome.  Do we appreciate the miraculous salvation of Jesus Christ enough to be our utmost for His highest— our best for His glory?

God saves people by His sovereign grace through the atonement of Jesus, and “it is God who works in you both to will and to do for His good pleasure” (Philippians 2:13). But we have to “work out” that salvation in our everyday, practical living (Philippians 2:12). If we will only start on the basis of His redemption to do what He commands, then we will find that we can do it. If we fail, it is because we have not yet put into practice what God has placed within us. But a crisis will reveal whether or not we have been putting it into practice. If we will obey the Spirit of God and practice in our physical life what God has placed within us by His Spirit, then when a crisis does come we will find that our own nature, as well as the grace of God, will stand by us.

Thank God that He does give us difficult things to do! His salvation is a joyous thing, but it is also something that requires bravery, courage, and holiness. It tests us for all we are worth. Jesus is “bringing many sons to glory” (Hebrews 2:10), and God will not shield us from the requirements of sonship. God’s grace produces men and women with a strong family likeness to Jesus Christ, not pampered, spoiled weaklings. It takes a tremendous amount of discipline to live the worthy and excellent life of a disciple of Jesus in the realities of life. And it is always necessary for us to make an effort to live a life of worth and excellence.

WISDOM FROM OSWALD CHAMBERS

The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R

Bible in a Year: Job 34-35; Acts 15:1-21

A Word with You, by Ron Hutchcraft
Wednesday, July 07, 2021
Bogged Down With Baggage - #8998

Mount Luggage - that's what I remember about the day that our whole family was trapped at O'Hare Airport. We had taken our daughter to Chicago to get her to college. There was record rainfall that day. It was like nine and a half inches in a few hours, and O'Hare Airport literally had become an island. It was cut off from the rest of the world. It was like Camp O'Hare! And the overpass that people had to go through to get in was flooded with four feet of water. Well, needless to say, all the people were stranded there; everyone was running trying to get to a phone. This was pre cell phones. Every phone was taken; everybody was trying to find options, "How do I get out of here?" "How can I arrange for a ride if it ever does open up?" "Where can we stay tonight?"

And, of course, I was a Dad with three kids and a wife there, and I'm trying to find a room, a ride. The problem was in order to take advantage of any break I could find, we had to move fast. I mean, it was just a zoo! Well, that's what we could not do (move fast) because we were bringing our daughter to college, and she was bringing her whole world to college with her. And since we had to fly, we all brought luggage, and she brought big trunks. And I think we had something like 12 pieces of luggage, and my daughter was sitting on that pile of baggage in the baggage claim area. And when we needed to move, we were too tied down to do it.

I'm Ron Hutchcraft and I want to have A Word With You today about "Bogged Down With Baggage."

Our word for today from the Word of God comes from Luke 9, and I'm going to begin reading at verse 2, where Jesus has called His twelve disciples together. And it says, "He sent them out to preach the Kingdom of God and to heal the sick. He told them, 'Take nothing for the journey. No staff, no bag, no bread, no money, no extra tunic.'"

In essence, Jesus is saying, "I've got kingdom work for you to do. I want you to travel light. Don't get bogged down with a lot of extra gear. Limit yourself to the basics you really need and be ready to move any time when there's a job to do. I don't want you to have to say, 'Whoa! Hold it! We can't take all this weight with us. I've got to go get more. How am I going to carry...'" He wants His servants to be highly mobile; ready to move at His command.

Now, there's a phrase that might describe many of us Western Christians. We're slaves to our stuff. We've got so much stuff! If God were to ask us to make a move for Him or to start a work for Him, or to suddenly give a very large percentage of what we've got to His work, to change our lifestyle to serve Him, we couldn't. We're like our family at O'Hare Airport. We've got so much material baggage we can't move it when He tells us to. We limit God's ways of using us by our accumulation of stuff. We don't own it, it owns us.

Many of us think we don't have much at all. We'll say, "Well, a lot of people have more than I do." But if we look at our Lord, who traveled very light in this world, we've got a lot. God never meant for us to keep enlarging our standard of living to the point where we can't afford to leave all and follow Him. We've got so much debt, so much we own, so much stuff. And instead of continuing to give it away, we build a little kingdom. He may or may not ask you to leave all and follow Him; He did ask a lot of people to do that and He still is. But we need to live so we're always ready to move for Him.

We have a heritage in our faith of leaders and followers of Christ who travel light. Let's not let the accumulation of earth stuff trap us into God's second best. You have to always be ready to leave it all and you've got to be able to leave it all. When God asks you to move or change, you just don't want to be trapped by a mountain of baggage.

Genesis 43, Bible Reading and Daily Devotionals

 

Max Lucado Daily: Something to Complain About

If you look hard enough and long enough, you’ll find something to complain about!

Adam and Eve did.  Surrounded by all they needed, they set their eyes on the one thing they couldn’t have.

The followers of Moses did.  They could’ve focused on the miracles, but instead they focused on their problems.

What are you looking at?  The one fruit you can’t eat?  Or the million you can?  The manna or the misery?

Philippians 4:8 says “Whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, lovely, of good report, if there is any virtue and if there is anything praiseworthy, meditate on these things.”

Even the garden of Eden looks gray to some.  But it needn’t to you.  Jesus who began a good work in you will carry it on to completion until the day of Christ Jesus!  Give every day a chance!

From Great Day Every Day

Genesis 43

The Second Journey to Egypt

Now the famine was still severe in the land. 2 So when they had eaten all the grain they had brought from Egypt, their father said to them, “Go back and buy us a little more food.”

3 But Judah said to him, “The man warned us solemnly, ‘You will not see my face again unless your brother is with you.’ 4 If you will send our brother along with us, we will go down and buy food for you. 5 But if you will not send him, we will not go down, because the man said to us, ‘You will not see my face again unless your brother is with you.’”

6 Israel asked, “Why did you bring this trouble on me by telling the man you had another brother?”

7 They replied, “The man questioned us closely about ourselves and our family. ‘Is your father still living?’ he asked us. ‘Do you have another brother?’ We simply answered his questions. How were we to know he would say, ‘Bring your brother down here’?”

8 Then Judah said to Israel his father, “Send the boy along with me and we will go at once, so that we and you and our children may live and not die. 9 I myself will guarantee his safety; you can hold me personally responsible for him. If I do not bring him back to you and set him here before you, I will bear the blame before you all my life. 10 As it is, if we had not delayed, we could have gone and returned twice.”

11 Then their father Israel said to them, “If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift—a little balm and a little honey, some spices and myrrh, some pistachio nuts and almonds. 12 Take double the amount of silver with you, for you must return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake. 13 Take your brother also and go back to the man at once. 14 And may God Almighty[a] grant you mercy before the man so that he will let your other brother and Benjamin come back with you. As for me, if I am bereaved, I am bereaved.”

15 So the men took the gifts and double the amount of silver, and Benjamin also. They hurried down to Egypt and presented themselves to Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Take these men to my house, slaughter an animal and prepare a meal; they are to eat with me at noon.”

17 The man did as Joseph told him and took the men to Joseph’s house. 18 Now the men were frightened when they were taken to his house. They thought, “We were brought here because of the silver that was put back into our sacks the first time. He wants to attack us and overpower us and seize us as slaves and take our donkeys.”

19 So they went up to Joseph’s steward and spoke to him at the entrance to the house. 20 “We beg your pardon, our lord,” they said, “we came down here the first time to buy food. 21 But at the place where we stopped for the night we opened our sacks and each of us found his silver—the exact weight—in the mouth of his sack. So we have brought it back with us. 22 We have also brought additional silver with us to buy food. We don’t know who put our silver in our sacks.”

23 “It’s all right,” he said. “Don’t be afraid. Your God, the God of your father, has given you treasure in your sacks; I received your silver.” Then he brought Simeon out to them.

24 The steward took the men into Joseph’s house, gave them water to wash their feet and provided fodder for their donkeys. 25 They prepared their gifts for Joseph’s arrival at noon, because they had heard that they were to eat there.

26 When Joseph came home, they presented to him the gifts they had brought into the house, and they bowed down before him to the ground. 27 He asked them how they were, and then he said, “How is your aged father you told me about? Is he still living?”

28 They replied, “Your servant our father is still alive and well.” And they bowed down, prostrating themselves before him.

29 As he looked about and saw his brother Benjamin, his own mother’s son, he asked, “Is this your youngest brother, the one you told me about?” And he said, “God be gracious to you, my son.” 30 Deeply moved at the sight of his brother, Joseph hurried out and looked for a place to weep. He went into his private room and wept there.

31 After he had washed his face, he came out and, controlling himself, said, “Serve the food.”

32 They served him by himself, the brothers by themselves, and the Egyptians who ate with him by themselves, because Egyptians could not eat with Hebrews, for that is detestable to Egyptians. 33 The men had been seated before him in the order of their ages, from the firstborn to the youngest; and they looked at each other in astonishment. 34 When portions were served to them from Joseph’s table, Benjamin’s portion was five times as much as anyone else’s. So they feasted and drank freely with him.


Our Daily Bread reading and devotion

Read: Jeremiah 6:13-20

“From the least to the greatest,
    all are greedy for gain;
prophets and priests alike,
    all practice deceit.
14 They dress the wound of my people
    as though it were not serious.
‘Peace, peace,’ they say,
    when there is no peace.
15 Are they ashamed of their detestable conduct?
    No, they have no shame at all;
    they do not even know how to blush.
So they will fall among the fallen;
    they will be brought down when I punish them,”
says the Lord.
16 This is what the Lord says:

“Stand at the crossroads and look;
    ask for the ancient paths,
ask where the good way is, and walk in it,
    and you will find rest for your souls.
    But you said, ‘We will not walk in it.’
17 I appointed watchmen over you and said,
    ‘Listen to the sound of the trumpet!’
    But you said, ‘We will not listen.’
18 Therefore hear, you nations;
    you who are witnesses,
    observe what will happen to them.
19 Hear, you earth:
    I am bringing disaster on this people,
    the fruit of their schemes,
because they have not listened to my words
    and have rejected my law.
20 What do I care about incense from Sheba
    or sweet calamus from a distant land?
Your burnt offerings are not acceptable;
    your sacrifices do not please me.”

Insight
Jeremiah, often called the “weeping prophet,” brought a depressing message to Israel: “Behold, I will certainly bring calamity on this people” (6:19). God would bring the consequences of Israel’s choices on them. Calamity was coming (v.15) because Israel had forgotten the path given in the past (v.16). Yet Jeremiah also offered words of hope: One day God would bring “the remnant” back to Israel and raise up a “Branch of righteousness” (23:3-8).

Not A Hitching Post
By David C. McCasland

Ask for the old paths, where the good way is, and walk in it; then you will find rest for your souls. —Jeremiah 6:16

You may have heard the saying, “The past is supposed to be a guidepost, not a hitching post.” It’s easy to become tied to memories of “the good old days” instead of using our experiences to find direction for the road ahead. We are all susceptible to the paralyzing effects of nostalgia—a longing for what used to be.

Jeremiah was a priest from a small town near Jerusalem when God called him to be “a prophet to the nations” (Jer. 1:5). He was given the very difficult job of pronouncing God’s judgment primarily on the people of Judah, who had turned away from the Lord. Jeremiah made it clear that he was delivering God’s message, not his own (7:1-2).

The Lord said, “Stand in the ways and see, and ask for the old paths, where the good way is, and walk in it; then you will find rest for your souls. But they said, ‘We will not walk in it’” (6:16).

God urged His people to look back so they could move ahead. The purpose of considering the ancient paths was to find “the good way” marked by God’s faithfulness, His forgiveness, and His forward call.

God can teach us from our past that the best road is the one we walk with Him.

Though I know not what awaits me—
What the future has in store,
Yet I know that God is faithful,
For I’ve proved Him oft before. —Anon.
God’s guidance in the past gives courage for the future.


My Utmost for His Highest, by Oswald Chambers
Sunday, July 06, 2014

Visions Become Reality

The parched ground shall become a pool . . . —Isaiah 35:7
We always have a vision of something before it actually becomes real to us. When we realize that the vision is real, but is not yet real in us, Satan comes to us with his temptations, and we are inclined to say that there is no point in even trying to continue. Instead of the vision becoming real to us, we have entered into a valley of humiliation.

Life is not as idle ore,
But iron dug from central gloom,
And battered by the shocks of doom
To shape and use.

God gives us a vision, and then He takes us down to the valley to batter us into the shape of that vision. It is in the valley that so many of us give up and faint. Every God-given vision will become real if we will only have patience. Just think of the enormous amount of free time God has! He is never in a hurry. Yet we are always in such a frantic hurry. While still in the light of the glory of the vision, we go right out to do things, but the vision is not yet real in us. God has to take us into the valley and put us through fires and floods to batter us into shape, until we get to the point where He can trust us with the reality of the vision. Ever since God gave us the vision, He has been at work. He is getting us into the shape of the goal He has for us, and yet over and over again we try to escape from the Sculptor’s hand in an effort to batter ourselves into the shape of our own goal.

The vision that God gives is not some unattainable castle in the sky, but a vision of what God wants you to be down here. Allow the Potter to put you on His wheel and whirl you around as He desires. Then as surely as God is God, and you are you, you will turn out as an exact likeness of the vision. But don’t lose heart in the process. If you have ever had a vision from God, you may try as you will to be satisfied on a lower level, but God will never allow it.