Max Lucado Daily:GRACE CALMS THE SOUL - July 16, 2021
I can bear witness to the power of God’s grace. I could take you to the church, to the section of seats in the church. I might be able to find the very seat in which I was sitting when this grace found me. I was a twenty-year-old college sophomore, living with a concrete block of guilt that had made a mess out of my life.
But then I heard a preacher describe the divine grace that is greater than sin. At the end of the message he asked if anyone would like to come forward and receive this grace. Iron chains couldn’t have held me back. Truth be told, chains had held me back, but mercy snapped the guilt chains and set me free.
I know this truth firsthand: guilt frenzies the soul; grace calms it. The benefit of being a great sinner is dependence upon a great grace!
Matthew 14:1-21
The Death of John
At about this time, Herod, the regional ruler, heard what was being said about Jesus. He said to his servants, “This has to be John the Baptizer come back from the dead. That’s why he’s able to work miracles!”
3-5 Herod had arrested John, put him in chains, and sent him to prison to placate Herodias, his brother Philip’s wife. John had provoked Herod by naming his relationship with Herodias “adultery.” Herod wanted to kill him, but he was afraid because so many people revered John as a prophet of God.
6-12 But at his birthday celebration, he got his chance. Herodias’s daughter provided the entertainment, dancing for the guests. She swept Herod away. In his drunken enthusiasm, he promised her on oath anything she wanted. Already coached by her mother, she was ready: “Give me, served up on a platter, the head of John the Baptizer.” That sobered the king up fast. Unwilling to lose face with his guests, he did it—ordered John’s head cut off and presented to the girl on a platter. She in turn gave it to her mother. Later, John’s disciples got the body, gave it a reverent burial, and reported to Jesus.
Supper for Five Thousand
13-14 When Jesus got the news, he slipped away by boat to an out-of-the-way place by himself. But unsuccessfully—someone saw him and the word got around. Soon a lot of people from the nearby villages walked around the lake to where he was. When he saw them coming, he was overcome with pity and healed their sick.
15 Toward evening the disciples approached him. “We’re out in the country and it’s getting late. Dismiss the people so they can go to the villages and get some supper.”
16 But Jesus said, “There is no need to dismiss them. You give them supper.”
17 “All we have are five loaves of bread and two fish,” they said.
18-21 Jesus said, “Bring them here.” Then he had the people sit on the grass. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples. The disciples then gave the food to the congregation. They all ate their fill. They gathered twelve baskets of leftovers. About five thousand were fed.
Our Daily Bread reading and devotion
Friday, July 16, 2021
Read: Psalm 43
Vindicate me, my God,
and plead my cause
against an unfaithful nation.
Rescue me from those who are
deceitful and wicked.
2 You are God my stronghold.
Why have you rejected me?
Why must I go about mourning,
oppressed by the enemy?
3 Send me your light and your faithful care,
let them lead me;
let them bring me to your holy mountain,
to the place where you dwell.
4 Then I will go to the altar of God,
to God, my joy and my delight.
I will praise you with the lyre,
O God, my God.
5 Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Savior and my God.
INSIGHT
Psalm 43 is an intimate prayer from one experiencing the difficulties of life to a God who can intervene. It’s important to notice the progression of thought to better understand the petition of the prayer.
In verse 1, the author establishes his need for help and proclaims his innocence in the face of his persecution: “vindicate” implies the author is being wrongly attacked. The psalmist then moves on to acknowledge that he’s come to God yet feels abandoned by Him. This suggests that both the persecution by the “deceitful and wicked” (v. 1) as well as the prayers for deliverance and perceived inaction by God have been ongoing. In verse 3, the psalmist once again asks God to intervene. It suggests that when the request is fulfilled, the psalmist will be able to go and offer his praise (v. 4). To end his prayer, the writer reminds himself that he’ll continue to hope and trust in God (v. 5).
By Lisa Samra
Navigating the Storms of Life
Send me your light and your faithful care, let them lead me. Psalm 43:3
On July 16, 1999, the small plane piloted by John F. Kennedy Jr. crashed into the Atlantic Ocean. Investigators determined the cause of the accident to be a common error known as spatial disorientation. This phenomenon occurs when, due to poor visibility, pilots become disoriented and forget to rely on their instruments to help them successfully reach their destination.
As we navigate life, there are often times when life gets so overwhelming we feel disoriented. A cancer diagnosis, the death of a loved one, a job loss, a betrayal by a friend—life’s unexpected tragedies can easily leave us feeling lost and confused.
When we find ourselves in these kinds of situations, we might try offering the prayer of Psalm 43. In this psalm, the psalmist is overwhelmed and feeling lost because he feels surrounded by evil and injustice. In despair, the psalmist pleads with God to provide His sure guidance to help him safely navigate through the situation to his desired destination, God’s presence (vv. 3–4). In God’s presence the psalmist knows he’ll find renewed hope and joy.
What are the tools the psalmist requests for guidance? The light of truth and the assurance of God’s presence by His Holy Spirit.
When you’re feeling disoriented and lost, God’s faithful guidance through His Spirit and loving presence can comfort you and light your way.
What disorienting circumstances are you experiencing? How might you ask God to help guide you today?
Heavenly Father, thank You that You’ve not left me alone in the challenging and disorienting circumstances of life. Please help me to rely on You to guide my steps today.
To learn how to help people who are in pain, visit ChristianUniversity.org/CC205.
My Utmost for His Highest, by Oswald Chambers
Friday, July 16, 2021
The Concept of Divine Control
…how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11
Jesus is laying down the rules of conduct in this passage for those people who have His Spirit. He urges us to keep our minds filled with the concept of God’s control over everything, which means that a disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek.
Fill your mind with the thought that God is there. And once your mind is truly filled with that thought, when you experience difficulties it will be as easy as breathing for you to remember, “My heavenly Father knows all about this!” This will be no effort at all, but will be a natural thing for you when difficulties and uncertainties arise. Before you formed this concept of divine control so powerfully in your mind, you used to go from person to person seeking help, but now you go to God about it. Jesus is laying down the rules of conduct for those people who have His Spirit, and it works on the following principle: God is my Father, He loves me, and I will never think of anything that He will forget, so why should I worry?
Jesus said there are times when God cannot lift the darkness from you, but you should trust Him. At times God will appear like an unkind friend, but He is not; He will appear like an unnatural father, but He is not; He will appear like an unjust judge, but He is not. Keep the thought that the mind of God is behind all things strong and growing. Not even the smallest detail of life happens unless God’s will is behind it. Therefore, you can rest in perfect confidence in Him. Prayer is not only asking, but is an attitude of the mind which produces the atmosphere in which asking is perfectly natural. “Ask, and it will be given to you…” (Matthew 7:7).
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
Bible in a Year: Psalms 16-17; Acts 20:1-16
A Word with You, by Ron Hutchcraft
Friday, July 16, 2021
A Father You Can Count On - #9005
They called it the "perfect storm." The remains of a hurricane combined with some storm fronts over New England to create a weather monster. The movie, The Perfect Storm, tells the story of one fishing crew's heroic but unsuccessful battle to survive that storm. Author Peter Hiett tells of another battle for survival that took place to the south, just off the New Jersey shore. John had taken his six-year-old daughter sailing that same day, but he didn't check the weather report. Six miles out, he found himself suddenly in trouble as a major storm seemed to come from nowhere. It wasn't long before their boat capsized, and John and his daughter were in the water and their life preservers were swept out to sea with their boat.
Now, John knew he couldn't possibly swim the six miles to shore and hold on to his little girl. Back home, in the family swimming pool, little Mary had learned to float on her back, and that's what her dad told her to do until he could get back. He said, "Mary, you float on your back and I'll swim to shore. And I'll be back for you." Three hours later, the Coast Guard found John, and they started looking with him for his little girl, amid twenty-to thirty-foot swells. Miraculously, their spotlight found her. She'd been floating for nearly five hours. Later, the rescuers asked her, "How did you do that, Mary?" And her answer was amazing. She said, "My daddy said I could float on my back as long as I wanted to, and that he would come back for me. My daddy always does what he says."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Father You Can Count On."
For one little girl, faith in her father helped her to survive one of the storms of the century. See, that's what you and I need, too, to make it through the storms that could sink us. We need a "daddy" who always does what he says. For someone listening today, the word "father" just carries a lot of hurt and disappointment. And no earthly father, no matter how good he is, can always do what he says.
Every dad dies someday - except one. He's the God who made you; the God who has asked us to call Him our "Heavenly Father." He's not the father you had here on earth; He's the Father we all wished we had and so much more. He's the Father your heart has been looking for your whole life.
And here's what the Bible says about this God who wants to bring you into His family so He can be your Father. It's our word for today from the Word of God in Hebrews 6, beginning with verse 18. It says, "It is impossible for God to lie...We who have fled to take hold of the hope offered to us may be greatly encouraged. We have this hope as an anchor for the soul, firm and secure." This anchor hope is actually a personal relationship with the God of the universe through what His Son did on the cross for us. Jesus poured out His life as your substitute, to pay your death penalty for every wrong thing you've ever done. So your sins could be forgiven and so you could belong to God forever.
And He's the Father who always does what He says. Here's what He promised to those who accept the gift His Son died to give us: "'I will be a Father to you, and you will be My sons and daughters,' says the Lord Almighty" (2 Corinthians 6:18). You need Him. You were made for Him. And He wants you so much that He sacrificed His one and only Son to remove what stood between you and Him.
It's your move now, to reach out to God in faith and say, "God, I've been running my own life, and that's wrong. I'm ready to live Your way now, and I believe Jesus is my only hope of having my sins forgiven because He died for me. So, Lord, I'm Yours."
That's how you begin your personal relationship with the Father that you were made by and made for. We're here to help you do that if you'll take a few moments and just check out our website - ANewStory.com.
There's a father who will not abandon you, and who will never, never stop loving you.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Confirming One’s Calling and Election
Friday, July 16, 2021
Matthew 14:1-21, Bible Reading and Daily Devotionals
Thursday, July 15, 2021
Job 33, Bible Reading and Daily Devotionals
Max Lucado Daily: THE FERTILE SOIL OF GRACE - July 15, 2021
What kind of person does unresolved guilt create? An anxious one, forever hiding, running, denying, pretending. As one man admitted, “I was always living a lie for fear someone might see me for who I really was and think less of me. I hid behind my super spirituality but this lie was exhausting and anxiety producing.”
Unresolved guilt will turn you into a miserable, weary, angry, fretful mess. In a psalm David wrote after his affair with Bathsheba, the king said: “When I refused to confess my sin, my body wasted away, and I groaned all day long. Day and night your hand of discipline was heavy on me. My strength evaporated like water in the summer heat” (Psalm 32:3-4 NLT).
As Paul told Titus, God’s grace is the fertile soil out of which courage sprouts! “God’s readiness to give and forgive is now public. Salvation is available for everyone!” (Titus 2:11-14 MSG)
Job 33
“So please, Job, hear me out,
honor me by listening to me.
What I’m about to say
has been carefully thought out.
I have no ulterior motives in this;
I’m speaking honestly from my heart.
The Spirit of God made me what I am,
the breath of God Almighty gave me life!
God Always Answers, One Way or Another
5-7 “And if you think you can prove me wrong, do it.
Lay out your arguments. Stand up for yourself!
Look, I’m human—no better than you;
we’re both made of the same kind of mud.
So let’s work this through together;
don’t let my aggressiveness overwhelm you.
8-11 “Here’s what you said.
I heard you say it with my own ears.
You said, ‘I’m pure—I’ve done nothing wrong.
Believe me, I’m clean—my conscience is clear.
But God keeps picking on me;
he treats me like I’m his enemy.
He’s thrown me in jail;
he keeps me under constant surveillance.’
12-14 “But let me tell you, Job, you’re wrong, dead wrong!
God is far greater than any human.
So how dare you haul him into court,
and then complain that he won’t answer your charges?
God always answers, one way or another,
even when people don’t recognize his presence.
15-18 “In a dream, for instance, a vision at night,
when men and women are deep in sleep,
fast asleep in their beds—
God opens their ears
and impresses them with warnings
To turn them back from something bad they’re planning,
from some reckless choice,
And keep them from an early grave,
from the river of no return.
19-22 “Or, God might get their attention through pain,
by throwing them on a bed of suffering,
So they can’t stand the sight of food,
have no appetite for their favorite treats.
They lose weight, wasting away to nothing,
reduced to a bag of bones.
They hang on the cliff-edge of death,
knowing the next breath may be their last.
23-25 “But even then an angel could come,
a champion—there are thousands of them!—
to take up your cause,
A messenger who would mercifully intervene,
canceling the death sentence with the words:
‘I’ve come up with the ransom!’
Before you know it, you’re healed,
the very picture of health!
26-28 “Or, you may fall on your knees and pray—to God’s delight!
You’ll see God’s smile and celebrate,
finding yourself set right with God.
You’ll sing God’s praises to everyone you meet,
testifying, ‘I messed up my life—
and let me tell you, it wasn’t worth it.
But God stepped in and saved me from certain death.
I’m alive again! Once more I see the light!’
29-30 “This is the way God works.
Over and over again
He pulls our souls back from certain destruction
so we’ll see the light—and live in the light!
31-33 “Keep listening, Job.
Don’t interrupt—I’m not finished yet.
But if you think of anything I should know, tell me.
There’s nothing I’d like better than to see your name cleared.
Meanwhile, keep listening. Don’t distract me with interruptions.
I’m going to teach you the basics of wisdom.”
Our Daily Bread reading and devotion
Thursday, July 15, 2021
Read: Luke 11:5–13
Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; 6 a friend of mine on a journey has come to me, and I have no food to offer him.’ 7 And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ 8 I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[a] he will surely get up and give you as much as you need.
9 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
11 “Which of you fathers, if your son asks for[b] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
Footnotes
Luke 11:8 Or yet to preserve his good name
Luke 11:11 Some manuscripts for bread, will give him a stone? Or if he asks for
INSIGHT
Some believers in Christ struggle with the apparent promises of Luke 11:9–10. It seems that Jesus is offering a blank check that we present to God in prayer, assuming He must grant our requests. Christ’s words, however, may be a hyperbole—an extreme exaggeration to prove a point. Jesus clarifies the point He’s making when He describes the heart of His Father (vv. 11–13). The heavenly Father loves us deeply and desires the very best for us—which must be defined by Him and not by us. This means that when we go to God in prayer, we can be assured His responses will always be trustworthy.
By Sheridan Voysey
Confident Prayer
Which of you fathers, if your son asks for a fish, will give him a snake instead? Luke 11:11
Having tried for years to have a child, Richard and Susan were elated when Susan became pregnant. Her health problems, however, posed a risk to the baby, and so Richard lay awake each night praying for his wife and child. One night, Richard sensed he didn’t need to pray so hard, that God had promised to take care of things. But a week later Susan miscarried. Richard was devastated. He wondered, Had they lost the baby because he hadn’t prayed hard enough?
On first reading, we might think today’s parable suggests so. In the story, a neighbor (sometimes thought to represent God) only gets out of bed to help the friend because of the friend’s annoying persistence (Luke 11:5–8). Read this way, the parable suggests that God will give us what we need only if we badger Him. And if we don’t pray hard enough, maybe God won’t help us.
But biblical commentators like Klyne Snodgrass believe this misunderstands the parable—its real point being that if neighbors might help us for selfish reasons, how much more will our unselfish Father. We can therefore ask confidently (vv. 9–10), knowing that God is greater than flawed human beings (vv. 11–13). He isn’t the neighbor in the parable, but the opposite of him.
“I don’t know why you lost your baby,” I told Richard, “but I know it wasn’t because you didn’t pray ‘hard’ enough. God isn’t like that.”
If the neighbor in the parable represents God, what does it suggest God is like? If verses 11–13 clarify the parable, what then is God like?
Father, today I bring You my needs and the needs of others, confident that You’ll hear and answer, and grateful that it’s Your goodness and not my words that count.
Read about the power of prayer at DiscoverySeries.org/Q0740.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 15, 2021
My Life’s Spiritual Honor and Duty
I am a debtor both to Greeks and to barbarians… —Romans 1:14
Paul was overwhelmed with the sense of his indebtedness to Jesus Christ, and he spent his life to express it. The greatest inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel that same sense of indebtedness to Christ regarding every unsaved soul? As a saint, my life’s spiritual honor and duty is to fulfill my debt to Christ in relation to these lost souls. Every tiny bit of my life that has value I owe to the redemption of Jesus Christ. Am I doing anything to enable Him to bring His redemption into evident reality in the lives of others? I will only be able to do this as the Spirit of God works into me this sense of indebtedness.
I am not a superior person among other people— I am a bondservant of the Lord Jesus. Paul said, “…you are not your own…you were bought at a price…” (1 Corinthians 6:19-20). Paul sold himself to Jesus Christ and he said, in effect, “I am a debtor to everyone on the face of the earth because of the gospel of Jesus; I am free only that I may be an absolute bondservant of His.” That is the characteristic of a Christian’s life once this level of spiritual honor and duty becomes real. Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. That is the true meaning of being broken bread and poured-out wine in real life.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage
Bible in a Year: Psalms 13-15; Acts 19:21-41
A Word with You, by Ron Hutchcraft
Thursday, July 15, 2021
Everything On a Promise - #9004
It's pretty amusing to look back at your wedding pictures. At least it is for me. I can't believe my wife married that kid in the tuxedo, but I'm sure glad she did! That hour in that church began what has been a lot of years of wonderful love and partnership. I remember standing up at the front of that church feeling like a penguin in my tuxedo. The bridesmaids marched down the aisle and they looked so beautiful, but I didn't want to spend my life with any of them. Nope! The organ trumpeted the beginning of the bridal march and there stood my queen! A few minutes later, at the altar, that wonderful woman made some very special promises to me about her love, her commitment, her loyalty, and the permanence of our relationship. And I did the same to her. I had no idea what the future would hold, but I made a life-changing choice that day. I decided to base everything on a promise.
I'm Ron Hutchcraft and I want to have A Word With You today about "Everything On a Promise."
Many years that I never could have imagined - the valleys and the mountaintops following that wedding. But I have never regretted basing everything on my wife's promise to me that day. Now there is such a promise in God's Book and you have to decide whether or not you will live your life believing that He will keep this promise. Your decision about this promise will literally affect hundreds of decisions you're going to make for the rest of your life.
It's our word for today from the Word of God in 1 Samuel 2:30, "Those who honor Me, I will honor." In other words, you will never ultimately lose if you choose to do it "God's" way. It could be that right now you're facing choices that aren't easy. There seems to be a lot to gain, just, if you would compromise a little. Just step outside the way your lord has taught you to handle it. Maybe it's a relationship you really want, that you really need or you feel you could benefit from, but it's with someone who doesn't care about Jesus. It's what the Bible calls an unequal yoking. Maybe the temptation is a compromise in your integrity that might help you get the job, or keep the job, or advance in the job, or a situation where it seems justifiable to sue a brother, which the Bible forbids. Could it be that you're facing a choice that looks profitable but it would hurt your family, or maybe a very enticing sexual situation, or maybe it's a chance to get even!
Whatever the tempting choice, it seems to offer something very appealing: money, love, recognition, personal satisfaction, advancement - but it will not honor God. You know it's "out of bounds" for someone, like you, who's been bought by the blood of Jesus Christ, someone who belongs to Him. So it all comes down to the promise doesn't it? "If you honor God, He will honor you" in ways you could never dream. Maybe not immediately, but it will be worth the wait.
No one who has ever "risked it all" in honoring God, has ever been a loser for it, so settle this thing right now. Will you today, will you every day, base everything on a promise made by your all-loving, all-powerful God? On my wedding day, I chose to build my life on a promise and it has led to so much treasure! The promise that matters ultimately rests on the character of a God who has never broken a promise (no matter how many people may have broken their promises to you) and His promise is literally worth basing everything on! Read it again, "They that honor Me, I will honor."
Wednesday, July 14, 2021
Job 32 , Bible Reading and Daily Devotionals
Max Lucado Daily: REJOICE IN THE LORD’S MERCY - July 14, 2021
Guilt sucks the life out of our souls. Grace restores it.
No one had more reason to feel the burden of guilt than did the apostle Paul. He had orchestrated the deaths of Christians—an ancient version of a terrorist. Yet, Paul gave his guilt to Jesus. Period. He surrendered it to Jesus. As a result he could write, “I am still not all I should be, but I am bringing all my energies to bear on this one thing: Forgetting the past and looking forward to what lies ahead, I strain to reach the end of the race and receive the prize for which God is calling us up to heaven because of what Christ Jesus did for us” (Philippians 3:13-14 TLB).
What would the apostle say to the guilt-ridden? Simply this: “Rejoice in the Lord’s mercy. Trust in his ability to forgive. Cast yourself upon the grace of Christ and Christ alone!”
Job 32
Elihu Speaks
God’s Spirit Makes Wisdom Possible
Job’s three friends now fell silent. They were talked out, stymied because Job wouldn’t budge an inch—wouldn’t admit to an ounce of guilt. Then Elihu lost his temper. (Elihu was the son of Barakel the Buzite from the clan of Ram.) He blazed out in anger against Job for pitting his righteousness against God’s. He was also angry with the three friends because they had neither come up with an answer nor proved Job wrong. Elihu had waited with Job while they spoke because they were all older than he. But when he saw that the three other men had exhausted their arguments, he exploded with pent-up anger.
6-10 This is what Elihu, son of Barakel the Buzite, said:
“I’m a young man,
and you are all old and experienced.
That’s why I kept quiet
and held back from joining the discussion.
I kept thinking, ‘Experience will tell.
The longer you live, the wiser you become.’
But I see I was wrong—it’s God’s Spirit in a person,
the breath of the Almighty One, that makes wise human insight possible.
The experts have no corner on wisdom;
getting old doesn’t guarantee good sense.
So I’ve decided to speak up. Listen well!
I’m going to tell you exactly what I think.
11-14 “I hung on your words while you spoke,
listened carefully to your arguments.
While you searched for the right words,
I was all ears.
And now what have you proved? Nothing.
Nothing you say has even touched Job.
And don’t excuse yourselves by saying, ‘We’ve done our best.
Now it’s up to God to talk sense into him.’
Job has yet to contend with me.
And rest assured, I won’t be using your arguments!
15-22 “Do you three have nothing else to say?
Of course you don’t! You’re total frauds!
Why should I wait any longer,
now that you’re stopped dead in your tracks?
I’m ready to speak my piece. That’s right!
It’s my turn—and it’s about time!
I’ve got a lot to say,
and I’m bursting to say it.
The pressure has built up, like lava beneath the earth.
I’m a volcano ready to blow.
I have to speak—I have no choice.
I have to say what’s on my heart,
And I’m going to say it straight—
the truth, the whole truth, and nothing but the truth.
I was never any good at bootlicking;
my Maker would make short work of me if I started in now!”
Our Daily Bread reading and devotion
Wednesday, July 14, 2021
Read: James 1:19–27
Listening and Doing
19 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires. 21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
22 Do not merely listen to the word, and so deceive yourselves. Do what it says. 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.
26 Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
INSIGHT
Writing to believers in Jesus who were “scattered among the nations” (James 1:1), James offers practical instruction on what a life lived for Christ looks like. He covers attitudes, such as favoritism and love of money (2:1–12; 5:1–6); and actions, such as giving to the needy and patience in suffering (2:14–26; 5:7–11).
In today’s reading, James 1:19–27, the author puts together a bit of an encouragement sandwich. In verses 19–21 and 26–27, he gives specific examples of how to live righteously: keep one’s temper in check; keep a rein on one’s tongue; take care of the needy. The meat of the sandwich is in the middle section (vv. 22–25), where James explains that the ritual of hearing (or reading) Scripture isn’t enough to lead to the righteousness that God desires. We need to obey what it tells us to do.
By Anne Cetas
Listen and Learn
Everyone should be quick to listen, slow to speak and slow to become angry. James 1:19
On one side of the street a homeowner displays in his yard a giant blow-up bald eagle draped in a US flag. A big truck sits in the driveway. Its side window features a painted flag and the back bumper is covered with patriotic stickers. Directly across the street in a neighbor’s yard are signs that highlight the slogans for current social justice issues in the news.
Are the people in these homes feuding or friends? we might wonder. Is it possible that both families are believers in Jesus? God calls us to live out the words of James 1:19: “Everyone should be quick to listen, slow to speak and slow to become angry.” Too often we stubbornly hold on to our opinions and aren’t willing to consider what others are thinking. Matthew Henry’s Commentary has this to say: “We should be swift to hear reason and truth on all sides, and be slow to speak . . . and, when we do speak, there should be nothing of wrath.”
Someone has said, “Learning requires listening.” The practical words from God in the book of James can only be accomplished if we’re filled with God’s loving Spirit and choose to respect others. He’s willing to help us make changes in our hearts and attitudes. Are we open to listen and learn?
How does God want you to put James 1 into practice? Whom might you need to listen to and hear?
You know me, God. I can be opinionated sometimes. Help me to be quick to listen and slow to speak.
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 14, 2021
Suffering Afflictions and Going the Second Mile
I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. —Matthew 5:39
This verse reveals the humiliation of being a Christian. In the natural realm, if a person does not hit back, it is because he is a coward. But in the spiritual realm, it is the very evidence of the Son of God in him if he does not hit back. When you are insulted, you must not only not resent it, but you must make it an opportunity to exhibit the Son of God in your life. And you cannot imitate the nature of Jesus— it is either in you or it is not. A personal insult becomes an opportunity for a saint to reveal the incredible sweetness of the Lord Jesus.
The teaching of the Sermon on the Mount is not, “Do your duty,” but is, in effect, “Do what is not your duty.” It is not your duty to go the second mile, or to turn the other cheek, but Jesus said that if we are His disciples, we will always do these things. We will not say, “Oh well, I just can’t do any more, and I’ve been so misrepresented and misunderstood.” Every time I insist on having my own rights, I hurt the Son of God, while in fact I can prevent Jesus from being hurt if I will take the blow myself. That is the real meaning of filling “up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24). A disciple realizes that it is his Lord’s honor that is at stake in his life, not his own honor.
Never look for righteousness in the other person, but never cease to be righteous yourself. We are always looking for justice, yet the essence of the teaching of the Sermon on the Mount is— Never look for justice, but never cease to give it.
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
Bible in a Year: Psalms 10-12; Acts 19:1-20
A Word with You, by Ron Hutchcraft
Wednesday, July 14, 2021
When the Quarterback's A Referee! - #9003
For me to think about it, it's just unbelievable the cultural phenomenon the Super Bowl has become in America and other parts of the world. It's like the whole country stops for this extravaganza surrounding the professional football championship game. More avocados are consumed on that day than any other day of the year, for example, in a guacamole dip at Super Bowl parties. Commercial time sells for millions of dollars for just 30 seconds. Big city water departments have reported major drops in water pressure, citywide, during commercials - as Americans take a simultaneous bathroom break. Even a lot of churches that have Sunday night services have decided they can't compete with the Super Bowl. A lot of them have chosen to have outreaches in the form of Super Bowl parties at their church. Our local TV news covered one church where they were doing that. Looking at the crowd, it was hard to distinguish which one was the pastor. Oh no wait, he was the one dressed in a black and white striped shirt - the pastor was the referee! How appropriate.
I'm Ron Hutchcraft and I want to have A Word With You today about "When The Quarterback's A Referee!"
It's okay for a spiritual leader to be a referee for a day. It's not okay for it to take up most of his life. But sadly, many people in spiritual leadership spend as much time refereeing the complaints and conflicts of their people as they do preparing to teach the Word of God and leading the work of God. Something's wrong in this picture.
That's what the Apostle Paul is trying to tell the believers in Corinth in our word for today from the Word of God in 1 Corinthians 1, beginning with verse 10. As I read these words, see if they describe in any way any group of believers you're a part of. "I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no division among you and that you may be perfectly united in mind and thought. My brothers, some from Chloe's household have informed me that there are quarrels among you...One of you says, 'I follow Paul'; another, 'I follow Apollos'; another, 'I follow Cephas;' another, 'I follow Christ.' Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?"
These people had gotten their eyes off Jesus and they were focusing on issues and personalities. When God's people do that, the Body of Christ, which has already been broken enough, is broken again. For in our world today, we are His Body. Someone has wisely said that Christians are the only soldiers who form their firing squads in a circle! Can you imagine any army turning their guns on each other, rather than focusing them on their common enemy? We do it all the time! And pastors and other spiritual leaders have to abandon quarterbacking God's team and waste precious time being a referee instead!
Personal egos, personal agendas, control freaks, soapbox issues, turf fights - these are tools of our enemy to divide us and to make the work of God into the pitiful and powerless facsimile that is a work of man. As a result, there are tons of discouraged pastors and leaders who are being dragged into battles that don't really matter much and away from the battles that really do. Paul's call in Philippians 1:27 is that we conduct ourselves "in a manner worthy of the Gospel of Christ." As long as a group of believers is focused on the Lord and on the lost, they're going to be playing as a winning team. When we forget that we're surrounded by spiritually dying people and that we have a life-or-death mission to rescue them, we take our eye off the ball and we start bickering over trivial pursuits. Rescue unites people around a mission where turf and trivia just don't matter!
No spiritual leader should spend his time as a referee. There's too much ground to gain, and he's God's quarterback. And no team that wears Jesus' colors should waste their time in struggles with each other. We have a Savior to follow together and a sea of dying people around us to rescue. Let's fight for them and not with each other!
Tuesday, July 13, 2021
Matthew 13:31-58, Bible Reading and Daily Devotionals
Max Lucado Daily: MY GOD IS SOVEREIGN - July 13, 2021
Many years ago I spent a week visiting the interior of Brazil with a longtime missionary pilot. Wilbur and Orville had a sturdier aircraft. I could not get comfortable. I kept thinking the plane was going to crash in the jungle, and I’d be gobbled up by piranhas. I kept shifting around, looking down, and gripping my seat—as if that would help. Finally, the pilot had enough of my squirming. He looked over at me and shouted over the airplane noise, “We won’t face anything that I can’t handle. You might as well trust me to fly the plane.”
Is God saying the same to you? Examine the truths which sustain your belief in God. Make sure one of them is etched with the words: “My God is sovereign!” Then, be anxious for nothing.
Matthew 13:31-58
Another story. “God’s kingdom is like an acorn that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge oak tree, and eagles build nests in it.”
33 Another story. “God’s kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises.”
34-35 All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy:
I will open my mouth and tell stories;
I will bring out into the open
things hidden since the world’s first day.
The Curtain of History
36 Jesus dismissed the congregation and went into the house. His disciples came in and said, “Explain to us that story of the thistles in the field.”
37-39 So he explained. “The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.
40-43 “The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father.
“Are you listening to this? Really listening?
44 “God’s kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field.
45-46 “Or, God’s kingdom is like a jewel merchant on the hunt for exquisite pearls. Finding one that is flawless, he immediately sells everything and buys it.
47-50 “Or, God’s kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That’s how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won’t do any good.”
51 Jesus asked, “Are you starting to get a handle on all this?”
They answered, “Yes.”
52 He said, “Then you see how every student well-trained in God’s kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it.”
53-57 When Jesus finished telling these stories, he left there, returned to his hometown, and gave a lecture in the meetinghouse. He stole the show, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise, get such ability?” But in the next breath they were cutting him down: “We’ve known him since he was a kid; he’s the carpenter’s son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas. All his sisters live here. Who does he think he is?” They got all bent out of shape.
58 But Jesus said, “A prophet is taken for granted in his hometown and his family.” He didn’t do many miracles there because of their hostile indifference.
Our Daily Bread reading and devotion
Tuesday, July 13, 2021
Read: Nehemiah 1:5–11
Then I said:
“Lord, the God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, 6 let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s family, have committed against you. 7 We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.
8 “Remember the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations, 9 but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.’
10 “They are your servants and your people, whom you redeemed by your great strength and your mighty hand. 11 Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.”
I was cupbearer to the king.
INSIGHT
The prayer of Nehemiah about the state of affairs of the Israelites who’d returned to their homeland (Nehemiah 1:5–11) rehearses the circumstances that both led to Israel’s exile and their return to the promised land (vv. 8–11). God’s faithfulness to His promises were the key to both events—He promised exile if Israel broke faithfulness with Him and return to the land if they repented and came back to Him. The Israelites had returned to their homeland, but the city gates and walls were still in ruins. After rehearsal of these events, Nehemiah asks God to grant him favor as he presents his case to the king (v. 11).
By Tim Gustafson
Longing for God
Even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen. Nehemiah 1:9
When Conner and Sarah Smith moved five miles up the road, their cat S’mores expressed his displeasure by running away. One day Sarah saw a current photo of their old farmhouse on social media. There was S’mores in the picture!
Happily, the Smiths went to retrieve him. S’mores ran away again. Guess where he went? This time, the family that had purchased their house agreed to keep S’mores too. The Smiths couldn’t stop the inevitable; S’mores would always return “home.”
Nehemiah served in a prestigious position in the king’s court in Susa, but his heart was elsewhere. He had just heard news of the sad condition of “the city where my ancestors are buried” (Nehemiah 2:3). And so he prayed, “Remember the instruction you gave your servant Moses, . . . ‘if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name’ ” (1:8–9).
Home is where the heart is, they say. In Nehemiah’s case, longing for home was more than being tied to the land. It was communion with God that he most desired. Jerusalem was “the place I have chosen as a dwelling for my Name.”
The dissatisfaction we sense deep down is actually a longing for God. We’re yearning to be home with Him.
What’s your idea of home and why? In what ways do you sense yourself longing for God?
Father, help me understand that only You can satisfy my longings. Help me be at home with You, no matter where I am.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 13, 2021
The Price of the Vision
In the year that King Uzziah died, I saw the Lord… —Isaiah 6:1
Our soul’s personal history with God is often an account of the death of our heroes. Over and over again God has to remove our friends to put Himself in their place, and that is when we falter, fail, and become discouraged. Let me think about this personally— when the person died who represented for me all that God was, did I give up on everything in life? Did I become ill or disheartened? Or did I do as Isaiah did and see the Lord?
My vision of God is dependent upon the condition of my character. My character determines whether or not truth can even be revealed to me. Before I can say, “I saw the Lord,” there must be something in my character that conforms to the likeness of God. Until I am born again and really begin to see the kingdom of God, I only see from the perspective of my own biases. What I need is God’s surgical procedure— His use of external circumstances to bring about internal purification.
Your priorities must be God first, God second, and God third, until your life is continually face to face with God and no one else is taken into account whatsoever. Your prayer will then be, “In all the world there is no one but You, dear God; there is no one but You.”
Keep paying the price. Let God see that you are willing to live up to the vision.
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
Bible in a Year: Psalms 7-9; Acts 18
A Word with You, by Ron Hutchcraft
Tuesday, July 13, 2021
How to Start a Fire - #9002
One sure way to get our whole family together in one room at one time was to turn down the heat a little on a cold night and then build a fire in the fireplace. Slowly but surely, the kids' rooms upstairs would empty out as they made their way downstairs and said, "Man, it's cold up there, Dad! You've got a fire in here?" Always worked. We all loved those fires. Building a good one involved several key steps, of course. First, you roll some newspapers into logs and put them into the fireplace. Then those little sticks that burn easily; they're the kindling, of course. Then the logs stacked alternately on the kindling, leaving plenty of room, of course, for air to circulate around the wood. It looked nice, but it wasn't a fire yet. There was a missing ingredient. It took that match to make it a fire. But a match all alone did not a fire make.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Start a Fire."
Before the match lit up the fireplace, I always had to do all the things needed to get the fire ready. That's what it takes for a spiritual fire to start,as well. The kind of fire that may be what your church, your ministry, or your life desperately needs right now.
We can learn a lot about our part in bringing down fire from God in our word for today from the Word of God. It's in 1 Kings 18, beginning with verse 32. God's prophet Elijah has challenged 450 leaders of Baal worship to a spiritual duel on Mt. Carmel. Whose God could answer from heaven and consume by fire a sacrifice on the altar? That true God would be the one Israel would worship.
In spite of every spiritual contortion the Baal Gang could go through, their sacrifice sat untouched on the altar. The Bible says Elijah took the following steps: "He built an altar in the name of the Lord. He arranged the wood, cut the bull into pieces and laid it on the wood. At the time of sacrifice, the prophet Elijah stepped forward and prayed. Then the fire of the Lord fell and burned up the sacrifice. When all the people saw this, they fell prostrate and cried, 'The Lord - he is God! The Lord - he is God!'" Elijah got things ready for a fire that only God could send; trusting God to do what only He could do.
That is so often God's modus operandi in sending us the miracle that is our only hope. Abraham has to move from his home in order to found a new people in a new land. Noah has to build a boat before there's any need for that boat. Moses has to take the step of faith by choosing to go with a nation of slaves instead of staying with a nation of masters in order to see the miracles of the Exodus. You get things ready by steps of faith and obedience that God calls you to do. Then He sends the fire. Our approach is like this: "Do something, God, and I'll get moving." God's approach: "No. You start moving, and I'll do something."
Billy Graham has often told the story of a visit to Yosemite National Park where visitors gathered in the valley beneath Inspiration Point, and this fire blazed at the top of the mountain. The U.S. Park Service put on this amazing demonstration years ago. The voice boomed across the valley, "Let the fire fall!" And it did! A ball of fire, Billy described, cascading down the mountain in this blazing Niagara!
Often in recent days, I'm praying, "Lord, let the fire fall" on our ministry, on those I love, on spiritually important meetings or conversations. I want the fire of heaven to come down and do the life-giving, amazing things that only God can do. But He's got something He's wanting me to do, and you, to get ready for the fire.
Monday, July 12, 2021
Job 31, Bible Reading and Daily Devotionals
Max Lucado Daily: DON’T GET LOST IN YOUR TROUBLES - July 12, 2021
Our minds cannot be full of God and, at the same time, full of fear. Don’t get lost in your troubles. Lift up your eyes! “He will keep in perfect peace all those who trust in him, whose thoughts turn often to the Lord!” (Isaiah 26:3 TLB)
Are you troubled, restless, sleepless? Then rejoice in the Lord’s sovereignty. I dare you—I double-dog dare you—to expose your worries to an hour of worship. Your concerns will melt like ice on an August sidewalk!
Jeremiah draws a direct connection between faith and peace. He says, “Blessed is the man who trusts in the Lord, and whose hope is in the Lord. For he shall be like a tree planted by the waters, which spreads out its roots by the river, and will not fear when heat comes; but its leaf will be green, and will not be anxious in the year of drought” (Jeremiah 17:7-8 NKJV).
Job 31
What Can I Expect from God?
“I made a solemn pact with myself
never to undress a girl with my eyes.
So what can I expect from God?
What do I deserve from God Almighty above?
Isn’t calamity reserved for the wicked?
Isn’t disaster supposed to strike those who do wrong?
Isn’t God looking, observing how I live?
Doesn’t he mark every step I take?
5-8 “Have I walked hand in hand with falsehood,
or hung out in the company of deceit?
Weigh me on a set of honest scales
so God has proof of my integrity.
If I’ve strayed off the straight and narrow,
wanted things I had no right to,
messed around with sin,
Go ahead, then—
give my portion to someone who deserves it.
9-12 “If I’ve let myself be seduced by a woman
and conspired to go to bed with her,
Fine, my wife has every right to go ahead
and sleep with anyone she wants to.
For disgusting behavior like that,
I’d deserve the worst punishment you could hand out.
Adultery is a fire that burns the house down;
I wouldn’t expect anything I count dear to survive it.
13-15 “Have I ever been unfair to my employees
when they brought a complaint to me?
What, then, will I do when God confronts me?
When God examines my books, what can I say?
Didn’t the same God who made me, make them?
Aren’t we all made of the same stuff, equals before God?
16-18 “Have I ignored the needs of the poor,
turned my back on the indigent,
Taken care of my own needs and fed my own face
while they languished?
Wasn’t my home always open to them?
Weren’t they always welcome at my table?
19-20 “Have I ever left a poor family shivering in the cold
when they had no warm clothes?
Didn’t the poor bless me when they saw me coming,
knowing I’d brought coats from my closet?
21-23 “If I’ve ever used my strength and influence
to take advantage of the unfortunate,
Go ahead, break both my arms,
cut off all my fingers!
The fear of God has kept me from these things—
how else could I ever face him?
If Only Someone Would Give Me a Hearing!
24-28 “Did I set my heart on making big money
or worship at the bank?
Did I boast about my wealth,
show off because I was well-off?
Was I ever so awed by the sun’s brilliance
and moved by the moon’s beauty
That I let myself become seduced by them
and worshiped them on the sly?
If so, I would deserve the worst of punishments,
for I would be betraying God himself.
29-30 “Did I ever gloat over my enemy’s ruin?
Or get excited over my rival’s bad luck?
No, I never said a word of detraction,
never cursed them, even under my breath.
31-34 “Didn’t those who worked for me say,
‘He fed us well. There were always second helpings’?
And no stranger ever had to spend a night in the street;
my doors were always open to travelers.
Did I hide my sin the way Adam did,
or conceal my guilt behind closed doors
Because I was afraid what people would say,
fearing the gossip of the neighbors so much
That I turned myself into a recluse?
You know good and well that I didn’t.
35-37 “Oh, if only someone would give me a hearing!
I’ve signed my name to my defense—let the Almighty One answer!
I want to see my indictment in writing.
Anyone’s welcome to read my defense;
I’ll write it on a poster and carry it around town.
I’m prepared to account for every move I’ve ever made—
to anyone and everyone, prince or pauper.
38-40 “If the very ground that I farm accuses me,
if even the furrows fill with tears from my abuse,
If I’ve ever raped the earth for my own profit
or dispossessed its rightful owners,
Then curse it with thistles instead of wheat,
curse it with weeds instead of barley.”
The words of Job to his three friends were finished.
Our Daily Bread reading and devotion
Monday, July 12, 2021
Read: Genesis 3:17–24
To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’
“Cursed is the ground because of you;
through painful toil you will eat food from it
all the days of your life.
18 It will produce thorns and thistles for you,
and you will eat the plants of the field.
19 By the sweat of your brow
you will eat your food
until you return to the ground,
since from it you were taken;
for dust you are
and to dust you will return.”
20 Adam[a] named his wife Eve,[b] because she would become the mother of all the living.
21 The Lord God made garments of skin for Adam and his wife and clothed them. 22 And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side[c] of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.
Footnotes
Genesis 3:20 Or The man
Genesis 3:20 Eve probably means living.
Genesis 3:24 Or placed in front
INSIGHT
God’s description of the consequences of Adam and Eve’s sin in Genesis 3:17–24 illustrates a principle that’s seen many times elsewhere in Scripture: human behavior has deep effects on the flourishing and welfare of creation as a whole. Other texts that emphasize this principle are Genesis 4:12 and Romans 8:19–21. In Romans 8, we see that just as human sin and brokenness have brought devastation to all of creation, so too human salvation and resurrection bring transformation to everything: “Creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God” (v. 21).
By Mike Wittmer
Jesus Restores Us
The Lord God made garments of skin for Adam and his wife and clothed them. Genesis 3:21
Although Sam had done nothing wrong, he lost his job on the assembly line. Carelessness in another division led to problems in cars they built. After several crashes made the news, wary customers stopped buying their brand. The company had to downsize, leaving Sam out of work. He’s collateral damage, and it isn’t fair. It never is.
History’s first collateral damage occurred immediately after the first sin. Adam and Eve were ashamed of their nakedness, so God graciously clothed them with “garments of skin” (Genesis 3:21). It’s painful to imagine, but one or more animals that had always been safe in the garden were now slaughtered and skinned.
There was more to come. God told Israel, “Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it” (Ezekiel 46:13). Every. Single. Day. How many thousands of animals have been sacrificed because of human sin?
Their death was necessary to cover our sin until Jesus, the Lamb of God, came to remove it (John 1:29). Call this “collateral repair.” As Adam’s sin kills us, so the Last Adam’s (Christ’s) obedience restores all who believe in Him (Romans 5:17–19). Collateral repair isn’t fair—it cost Jesus’ life—but it’s free. Reach out to Jesus in belief and receive the salvation He offers, and His righteous life will count for you.
When have you suffered for someone else’s mistake? When have you benefited from someone’s success, and how should you think about both situations?
Jesus, I believe in You, and I know Your life counts for me.
My Utmost for His Highest, by Oswald Chambers
Monday, July 12, 2021
The Spiritually Self-Seeking Church
…till we all come…to the measure of the stature of the fullness of Christ… —Ephesians 4:13
Reconciliation means the restoring of the relationship between the entire human race and God, putting it back to what God designed it to be. This is what Jesus Christ did in redemption. The church ceases to be spiritual when it becomes self-seeking, only interested in the development of its own organization. The reconciliation of the human race according to His plan means realizing Him not only in our lives individually, but also in our lives collectively. Jesus Christ sent apostles and teachers for this very purpose— that the corporate Person of Christ and His church, made up of many members, might be brought into being and made known. We are not here to develop a spiritual life of our own, or to enjoy a quiet spiritual retreat. We are here to have the full realization of Jesus Christ, for the purpose of building His body.
Am I building up the body of Christ, or am I only concerned about my own personal development? The essential thing is my personal relationship with Jesus Christ— “…that I may know Him…” (Philippians 3:10). To fulfill God’s perfect design for me requires my total surrender— complete abandonment of myself to Him. Whenever I only want things for myself, the relationship is distorted. And I will suffer great humiliation once I come to acknowledge and understand that I have not really been concerned about realizing Jesus Christ Himself, but only concerned with knowing what He has done for me.
My goal is God Himself, not joy nor peace,
Nor even blessing, but Himself, my God.
Am I measuring my life by this standard or by something less?
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
Bible in a Year: Psalms 4-6; Acts 17:16-34
A Word with You, by Ron Hutchcraft
Monday, July 12, 2021
The Only Way To Get Where You Want To Go - #9001
It was a big youth event. And, one of the top contemporary Christian bands was performing that night in a major arena, and I was part of the program, too. I offered to be a backup singer, but apparently they had that covered. I'm actually a good backup singer. I mean, when I sing, people back up! Actually, I was there to speak that night, and not to do comedy, obviously, and it's a good thing. And I had some Native young people from our summer team there with me. One of them was accompanying me as we tried to connect with some of the team at another entrance. We went through the tunnels that connect the backstage part of the arena, and everywhere we went, we met those big, beefy security guys. They'd look at my all-access security pass and they'd wave me on. But they weren't quite as friendly to the young team member who was with me. They stopped her and asked her if she had a pass. She didn't. None of the team members did because they weren't on the program. And that's where the magic words came in. They worked for the girl who was with me; they worked every time for the young people who joined me. I would just say, "She's with me. He's with me."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Only Way To Get Where You Want To Go."
One day you and I will reach the end of our journey here on earth and we'll keep our long-scheduled appointment with God Himself. It's an appointment we can't cancel; we can't postpone. The Bible says, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27). If you're like most people, you're hoping God will welcome you into His heaven. The Bible gives only one other alternative and it's an unthinkable way to spend eternity.
A lot of people aren't going to make it. Jesus said, "only a few find the road that leads to eternal life" (Matthew 7:14). How can you be sure you're going to heaven when you die? We can learn a lot from listening in on a conversation that Jesus had in His last moments before He died on the cross, with a thief who was being crucified on the cross next to Him. It's recorded in Luke 23:42-43, our word for today from the Word of God. The thief speaks first: "'Jesus, remember me when You come into Your kingdom.' Jesus answered him, 'Today you will be with Me in paradise.'" This man was guaranteed by Jesus Himself that he would be in heaven that day because of two words, "With Me." When he stood before God, Jesus would say, "He's with Me."
Will He say that when it's your turn to stand before God? See it all depends on what you're depending on to get you to heaven. You can't get into heaven with the sin of your life, it's recorded in God's book, and there's only one way for your sin to be erased. The eternal death penalty for your sins has to be paid. On that awful cross, God's Son was actually absorbing that penalty so you would never have to pay it. He did your hell so you could have heaven because He loves you beyond words. The Bible says, "Everyone who believes in Jesus receives forgiveness of sins through His name" (Acts 10:43). If you're pinning your hopes for heaven on anything other than Jesus; your religion, your goodness, your Christian family, your Christian beliefs, you're holding onto a ticket that God isn't going to accept.
Jesus described some people with lots of Christianity who will stand before Him on Judgment Day and He will say these four chilling words to them, "I never knew you" (Matthew 7:24). Because they never got past knowing about Him to knowing Him. Don't let that be you. If you've never really pinned all your hopes on Jesus as your only Rescuer from your sin, this could be a very good day to do that; the only day you can be sure of.
I'd love to be able to help you make sure you belong to Him, and that's why I want to encourage you to get to our website. It's ANewStory.com. I think you can come away from there knowing you belong to Jesus.
Turn to Him today. Say, "Remember me, Lord." And when you stand at the gates of heaven, you're going in because Jesus will look at you and say those words that decide everything, "He's with Me. She's with Me."
Sunday, July 11, 2021
Job 30 , Bible Reading and Daily Devotionals
Max Lucado Daily: Judgment is God's Job
There is power in revenge. Intoxicating power. Haven't we tasted it? Haven't we been tempted to get even? As we escort the offender into the courtroom, we announce, "He hurt me!" and jurors shake their heads in disgust. "He abandoned me!" we explain, and the chambers echo with our accusation. "Guilty!" the judge snarls as he slams the gavel. "Guilty!" the jury agrees. We delight in this moment of justice. We relish this pound of flesh.
I don't mean to be cocky, but why are you doing God's work for Him? "Vengeance" is Mine," God declared. "I will repay." Proverbs 20:22 says, "Don't say, 'I'll pay you back for the wrong you did.' Wait for the Lord, and He will make things right." Judgment is God's job. To assume otherwise is to assume God can't do it. God has not asked us to settle the score or get even. Ever!
From When God Whispers Your Name
Job 30
The Pain Never Lets Up
“But no longer. Now I’m the butt of their jokes—
young thugs! whippersnappers!
Why, I considered their fathers
mere inexperienced pups.
But they are worse than dogs—good for nothing,
stray, mangy animals,
Half-starved, scavenging the back alleys,
howling at the moon;
Homeless ragamuffins
chewing on old bones and licking old tin cans;
Outcasts from the community,
cursed as dangerous delinquents.
Nobody would put up with them;
they were driven from the neighborhood.
You could hear them out there at the edge of town,
yelping and barking, huddled in junkyards,
A gang of beggars and no-names,
thrown out on their ears.
9-15 “But now I’m the one they’re after,
mistreating me, taunting and mocking.
They abhor me, they abuse me.
How dare those scoundrels—they spit in my face!
Now that God has undone me and left me in a heap,
they hold nothing back. Anything goes.
They come at me from my blind side,
trip me up, then jump on me while I’m down.
They throw every kind of obstacle in my path,
determined to ruin me—
and no one lifts a finger to help me!
They violate my broken body,
trample through the rubble of my ruined life.
Terrors assault me—
my dignity in shreds,
salvation up in smoke.
16-19 “And now my life drains out,
as suffering seizes and grips me hard.
Night gnaws at my bones;
the pain never lets up.
I am tied hand and foot, my neck in a noose.
I twist and turn.
Thrown facedown in the muck,
I’m a muddy mess, inside and out.
What Did I Do to Deserve This?
20-23 “I shout for help, God, and get nothing, no answer!
I stand to face you in protest, and you give me a blank stare!
You’ve turned into my tormenter—
you slap me around, knock me about.
You raised me up so I was riding high
and then dropped me, and I crashed.
I know you’re determined to kill me,
to put me six feet under.
24-31 “What did I do to deserve this?
Did I ever hit anyone who was calling for help?
Haven’t I wept for those who live a hard life,
been heartsick over the lot of the poor?
But where did it get me?
I expected good but evil showed up.
I looked for light but darkness fell.
My stomach’s in a constant churning, never settles down.
Each day confronts me with more suffering.
I walk under a black cloud. The sun is gone.
I stand in the congregation and protest.
I howl with the jackals,
I hoot with the owls.
I’m black-and-blue all over,
burning up with fever.
My fiddle plays nothing but the blues;
my mouth harp wails laments.”
Our Daily Bread reading and devotion
Sunday, July 11, 2021
Read: 1 Thessalonians 4:13–18
Believers Who Have Died
13 Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.
INSIGHT
Scholars estimate Thessalonica’s population in the first century to be around 200,000—a huge city for that day. A port community on the Aegean Sea, it was an important crossroads city that was a focal point for both commercial endeavor and Roman military activity. What made it such a challenging environment for the Thessalonian church was the dominance of pagan Greek religion in the city as well as the presence of a vocal Jewish population. These challenges resulted in stiff persecution—particularly from the Jewish synagogue leaders. After Paul preached in the Thessalonian synagogue on three consecutive Sabbaths (see Acts 17:1–4), the Jewish leadership responded with violence, accusing Paul of treason against Caesar (vv. 5–8). From that turbulent beginning would grow one of the truly significant churches in the New Testament era—a church considered by some scholars to be an ideal example of what a faith community should look like (1 Thessalonians 1:7).
By Bill Crowder
Hope in Grief
We do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 1 Thessalonians 4:13
As the cabbie drove us to London’s Heathrow Airport, he told us his story. He had come alone to the United Kingdom at age fifteen, seeking to escape war and deprivation. Now, eleven years later, he has a family of his own and is able to provide for them in ways unavailable in his native land. But he laments that he’s still separated from his parents and siblings. He told us that he’s had a hard journey that won’t be complete until he’s reunited with his family.
Being separated from our loved ones in this life is hard, but losing a loved one in death is much harder and creates a sense of loss that won’t be made right until we’re reunited with them. When the new believers at Thessalonica wondered about such losses, Paul wrote, “Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope” (1 Thessalonians 4:13). He explained that as believers in Jesus, we can live in expectation of a wonderful reunion—together forever in the presence of Christ (v. 17).
Few experiences mark us as deeply as the separations we endure, but in Jesus we have hope of being reunited. And in the midst of grief and loss we can find the comfort we need in that enduring promise (v. 18).
How has loss marked your life? How does Jesus provide the help and hope you need?
Father, there’s nothing on earth that can fill the places in my heart made empty through loss. Draw me to You and comfort me with Your love and grace
My Utmost for His Highest, by Oswald Chambers
Sunday, July 11, 2021
The Spiritually Vigorous Saint
…that I may know Him… —Philippians 3:10
A saint is not to take the initiative toward self-realization, but toward knowing Jesus Christ. A spiritually vigorous saint never believes that his circumstances simply happen at random, nor does he ever think of his life as being divided into the secular and the sacred. He sees every situation in which he finds himself as the means of obtaining a greater knowledge of Jesus Christ, and he has an attitude of unrestrained abandon and total surrender about him. The Holy Spirit is determined that we will have the realization of Jesus Christ in every area of our lives, and He will bring us back to the same point over and over again until we do. Self-realization only leads to the glorification of good works, whereas a saint of God glorifies Jesus Christ through his good works. Whatever we may be doing— even eating, drinking, or washing disciples’ feet— we have to take the initiative of realizing and recognizing Jesus Christ in it. Every phase of our life has its counterpart in the life of Jesus. Our Lord realized His relationship to the Father even in the most menial task. “Jesus, knowing…that He had come from God and was going to God,…took a towel…and began to wash the disciples’ feet…” (John 13:3-5).
The aim of a spiritually vigorous saint is “that I may know Him…” Do I know Him where I am today? If not, I am failing Him. I am not here for self-realization, but to know Jesus Christ. In Christian work our initiative and motivation are too often simply the result of realizing that there is work to be done and that we must do it. Yet that is never the attitude of a spiritually vigorous saint. His aim is to achieve the realization of Jesus Christ in every set of circumstances.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
Bible in a Year: Psalms 1-3; Acts 17:1-15
Saturday, July 10, 2021
Matthew 13:1-30 , Bible Reading and Daily Devotionals
Max Lucado Daily: I Choose
It's quiet. It's early. For the next 12 hours I'll be exposed to the day's demands. It's now that I must make a choice. And so I choose-love. I will love God and what God loves.
I choose joy.
I choose peace. I will live forgiven.
I choose patience-Rather than complain that the wait is too long, I'll thank God for a moment to pray.
I choose kindness-for that's how God has treated me.
I choose goodness.
I choose faithfulness. Today I'll keep my promises. My wife will not question my love.
I choose gentleness. If I make a demand, may it be only of myself.
I choose self-control. I will be impassioned only by my faith and influenced only by God.
Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. When this day is done, I'll place my head on my pillow and rest.
From When God Whispers Your Name
Matthew 13:1-30
A Harvest Story
At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories.
3-8 “What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams.
9 “Are you listening to this? Really listening?”
Why Tell Stories?
10 The disciples came up and asked, “Why do you tell stories?”
11-15 He replied, “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That’s why I tell stories: to create readiness, to nudge the people toward a welcome awakening. In their present state they can stare till doomsday and not see it, listen till they’re blue in the face and not get it. I don’t want Isaiah’s forecast repeated all over again:
Your ears are open but you don’t hear a thing.
Your eyes are awake but you don’t see a thing.
The people are stupid!
They stick their fingers in their ears
so they won’t have to listen;
They screw their eyes shut
so they won’t have to look,
so they won’t have to deal with me face-to-face
and let me heal them.
16-17 “But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance.
The Meaning of the Harvest Story
18-19 “Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn’t take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person’s heart. This is the seed the farmer scatters on the road.
20-21 “The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it.
22 “The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it.
23 “The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams.”
* * *
24-26 He told another story. “God’s kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too.
27 “The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn’t it? Where did these thistles come from?’
28 “He answered, ‘Some enemy did this.’
“The farmhands asked, ‘Should we weed out the thistles?’
29-30 “He said, ‘No, if you weed the thistles, you’ll pull up the wheat, too. Let them grow together until harvest time. Then I’ll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.’”
Our Daily Bread reading and devotion
Saturday, July 10, 2021
Read: Proverbs 30:5–8
“Every word of God is flawless;
he is a shield to those who take refuge in him.
6 Do not add to his words,
or he will rebuke you and prove you a liar.
7 “Two things I ask of you, Lord;
do not refuse me before I die:
8 Keep falsehood and lies far from me;
give me neither poverty nor riches,
but give me only my daily bread.
INSIGHT
Proverbs 30:5–6 talks about the significance of “every word of God.” Verse 5 notes the “flawless” nature of the Bible. The Hebrew word used here, sarap, literally means “purified” or “refined.” The term refers to goldsmithing or refining metal—the intensive process done to remove the impurities. Verse 6 demands Scripture remain pure by warning against adding anything to it.
Verses 7–9 focus on clarifying God’s promises. For example, many Bible verses state that the righteous will prosper (see 13:21; 28:25); however, verses 8–9 qualify the promise, warning that having too much (becoming rich) or too little (experiencing poverty) can cause believers to fall. Instead, to find contentment in God the author prays, “Give me only my daily bread” (v. 8).
By Xochitl Dixon
Lies with Truth
Every word of God is flawless; he is a shield to those who take refuge in him. Proverbs 30:5
I set my Bible on the podium and stared at the eager faces waiting for me to begin the message. I’d prayed and prepared. Why couldn’t I speak?
You’re worthless. No one will ever listen to you, especially if they know your past. And God would never use you. Seared into my heart and mind, these words spoken in various ways over my life ignited a decade-long war against the lies I so easily believed. Though I knew the words weren’t true, I couldn’t seem to escape my insecurities and fears. So I opened my Bible.
Turning to Proverbs 30:5, I inhaled and exhaled slowly before reading out loud. “Every word of God is flawless,” I read, “he is a shield to those who take refuge in him.” I closed my eyes as peace overwhelmed me, and I began to share my testimony with the crowd.
Many of us have experienced the paralyzing power of negative words or opinions others have of us. However, God’s words are “flawless,” perfect and absolutely sound. When we’re tempted to believe spirit-crushing ideas about our value or our purpose as God’s children, God’s enduring and infallible truth protects our minds and our hearts. We can echo the psalmist who wrote: “I remember, Lord, your ancient laws, and I find comfort in them” (Psalm 119:52).
Let’s combat lies we’ve accepted about God, ourselves, and others by replacing negative speak with Scripture.
What lies have you believed? What verses in the Bible have helped you see God, yourself, and others through the truth of Scripture?
Loving Father, please help me to prayerfully study Scripture as You help me view life through the lens of Your truth.
My Utmost for His Highest, by Oswald Chambers
Saturday, July 10, 2021
The Spiritually Lazy Saint
Let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together… —Hebrews 10:24-25
We are all capable of being spiritually lazy saints. We want to stay off the rough roads of life, and our primary objective is to secure a peaceful retreat from the world. The ideas put forth in these verses from Hebrews 10 are those of stirring up one another and of keeping ourselves together. Both of these require initiative— our willingness to take the first step toward Christ-realization, not the initiative toward self-realization. To live a distant, withdrawn, and secluded life is diametrically opposed to spirituality as Jesus Christ taught it.
The true test of our spirituality occurs when we come up against injustice, degradation, ingratitude, and turmoil, all of which have the tendency to make us spiritually lazy. While being tested, we want to use prayer and Bible reading for the purpose of finding a quiet retreat. We use God only for the sake of getting peace and joy. We seek only our enjoyment of Jesus Christ, not a true realization of Him. This is the first step in the wrong direction. All these things we are seeking are simply effects, and yet we try to make them causes.
“Yes, I think it is right,” Peter said, “…to stir you up by reminding you…” (2 Peter 1:13). It is a most disturbing thing to be hit squarely in the stomach by someone being used of God to stir us up— someone who is full of spiritual activity. Simple active work and spiritual activity are not the same thing. Active work can actually be the counterfeit of spiritual activity. The real danger in spiritual laziness is that we do not want to be stirred up— all we want to hear about is a spiritual retirement from the world. Yet Jesus Christ never encourages the idea of retirement— He says, “Go and tell My brethren…” (Matthew 28:10).
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
Bible in a Year: Job 41-42; Acts 16:22-40
Friday, July 9, 2021
Job 29 , Bible Reading and Daily Devotionals
Max Lucado Daily: THE INSIDE TRACK TO PEACE - July 9, 2021
The next time you fear the future, rejoice in the Lord’s sovereignty. Rejoice in what he has accomplished. Rejoice that he is able to do what you cannot do.
Fill your mind with thoughts of God: “He is the Creator, who is blessed forever” (Romans 1:25). “He is the same yesterday, today, and forever” (Hebrews 13:8). “His years will never end” (Psalm 102:27).
He is king, supreme ruler, absolute monarch, an overlord of all history. An arch of his eyebrow and a million angels will pivot and salute! Every throne is a footstool to his. Every crown is papier-mache next to his. He consults no advisers, he needs no congress, he reports to no one. He is in charge.
Sovereignty gives the saint the inside track to peace. Others see the problems of the world and wring their hands. We see the problems of the world and bend our knees.
Job 29
When God Was Still by My Side
Job now resumed his response:
“Oh, how I long for the good old days,
when God took such very good care of me.
He always held a lamp before me
and I walked through the dark by its light.
Oh, how I miss those golden years
when God’s friendship graced my home,
When the Mighty One was still by my side
and my children were all around me,
When everything was going my way,
and nothing seemed too difficult.
7-20 “When I walked downtown
and sat with my friends in the public square,
Young and old greeted me with respect;
I was honored by everyone in town.
When I spoke, everyone listened;
they hung on my every word.
People who knew me spoke well of me;
my reputation went ahead of me.
I was known for helping people in trouble
and standing up for those who were down on their luck.
The dying blessed me,
and the bereaved were cheered by my visits.
All my dealings with people were good.
I was known for being fair to everyone I met.
I was eyes to the blind
and feet to the lame,
Father to the needy,
and champion of abused aliens.
I grabbed street thieves by the scruff of the neck
and made them give back what they’d stolen.
I thought, ‘I’ll die peacefully in my own bed,
grateful for a long and full life,
A life deep-rooted and well-watered,
a life limber and dew-fresh,
My soul soaked through with glory
and my body robust until the day I die.’
21-25 “Men and women listened when I spoke,
hung expectantly on my every word.
After I spoke, they’d be quiet,
taking it all in.
They welcomed my counsel like spring rain,
drinking it all in.
When I smiled at them, they could hardly believe it;
their faces lit up, their troubles took wing!
I was their leader, establishing the mood
and setting the pace by which they lived.
Where I led, they followed.”
Our Daily Bread reading and devotion
Friday, July 09, 2021
Read: 2 Peter 1:3–11
Confirming One’s Calling and Election
3 His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.
5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9 But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.
10 Therefore, my brothers and sisters,[a] make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.
Read full chapter
Footnotes
2 Peter 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.
INSIGHT
Peter’s New Testament letters reflect the wisdom of his later years (1 Peter 5:5–6; 2 Peter 1:13–14). As a young believer in Jesus, he’d shown moments of uncommon insight, faith, and courage. But his impulsive misspeaks and fearful betrayal of Jesus must have prompted him to think carefully about what it would take to leave a legacy of stability and spiritual influence. By experience he’d learned that the Spirit of God works in and through our own consciously developed habits of choice and effort (2 Peter 1:3–5). He’d also learned that no virtue stands alone for very long. Yet working together, what begins in faith ends in a reputation of faithful and loyal love. With careful attention, noble desires are complemented by knowledge, knowledge by self-control, self-control by endurance, endurance by devotion to the Father, devotion to the Father by family affection, and family affection by the love Jesus showed both friends and enemies.
By Alyson Kieda
Growing in God’s Grace
Make every effort to add to your faith goodness; and to goodness, knowledge. 2 Peter 1:5
The English preacher Charles H. Spurgeon (1834–1892) lived life “full throttle.” He became a pastor at age nineteen—and soon was preaching to large crowds. He personally edited all of his sermons, which eventually filled sixty-three volumes, and wrote many commentaries, books on prayer, and other works. And he typically read six books a week! In one of his sermons, Spurgeon said, “The sin of doing nothing is about the biggest of all sins, for it involves most of the others. . . . Horrible idleness! God save us from it!”
Charles Spurgeon lived with diligence, which meant he “[made] every effort” (2 Peter 1:5) to grow in God’s grace and to live for Him. If we’re Christ’s followers, God can instill in us that same desire and capacity to grow more like Jesus, to “make every effort to add to [our] faith goodness; and to goodness, knowledge . . . self-control, perseverance . . . godliness” (vv. 5–7).
We each have different motivations, abilities, and energy levels—not all of us can, or should, live at Charles Spurgeon’s pace! But when we understand all Jesus has done for us, we have the greatest motivation for diligent, faithful living. And we find our strength through the resources God has given us to live for and serve Him. God through His Spirit can empower us in our efforts—big and small—to do so.
How are you making every effort to grow more like Christ? What will help you in this endeavor?
Loving God, help me to be diligent to live for You in all I do and say. Thank You for enabling me to do so through Your Spirit inside me.
My Utmost for His Highest, by Oswald Chambers
Friday, July 09, 2021
Will You Examine Yourself?
Joshua said to the people, "You cannot serve the Lord…" —Joshua 24:19
Do you have even the slightest reliance on anything or anyone other than God? Is there a remnant of reliance left on any natural quality within you, or on any particular set of circumstances? Are you relying on yourself in any manner whatsoever regarding this new proposal or plan which God has placed before you? Will you examine yourself by asking these probing questions? It really is true to say, “I cannot live a holy life,” but you can decide to let Jesus Christ make you holy. “You cannot serve the Lord…”— but you can place yourself in the proper position where God’s almighty power will flow through you. Is your relationship with God sufficient for you to expect Him to exhibit His wonderful life in you?
“The people said to Joshua, ‘No, but we will serve the Lord!’ ” (Joshua 24:21). This is not an impulsive action, but a deliberate commitment. We tend to say, “But God could never have called me to this. I’m too unworthy. It can’t mean me.” It does mean you, and the more weak and feeble you are, the better. The person who is still relying and trusting in anything within himself is the last person to even come close to saying, “I will serve the Lord.”
We say, “Oh, if only I really could believe!” The question is, “Will I believe?” No wonder Jesus Christ placed such emphasis on the sin of unbelief. “He did not do many mighty works there because of their unbelief” (Matthew 13:58). If we really believed that God meant what He said, just imagine what we would be like! Do I really dare to let God be to me all that He says He will be?
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R
Bible in a Year: Job 38-40; Acts 16:1-21
A Word with You, by Ron Hutchcraft
Friday, July 09, 2021
The View Through a Dirty Window - #9000
We were zipping along Interstate 80 one afternoon, heading home through Pennsylvania on this beautiful day. I was really enjoying the view as I drove, until that semi pulled out onto the highway in front of us. The truck was belching this heavy black smoke out of its smokestack. Immediately the car in front of us swung into the left lane to pass him. As he was passing, he suddenly turned on his windshield wipers, and we noticed that they immediately began smearing this oily film across his windshield.
He had to pull over as soon as possible because he just couldn't see out anymore. As we passed Smokey the Truck, my wife said, "Don't turn on your wipers!" Our windshield was suddenly getting spattered with lots of little black stuff. It made it a little hard to see, but we managed to get to the next exit where the gas station attendant confirmed that those specks were what we thought - they were oil! He gave us some oil and tar remover, and it came right off. But for us - and especially for the man who had gone ahead of us - that junk on the windshield sure did ruin the view!
I'm Ron Hutchcraft and I want to have A Word With You today about "The View Through a Dirty Window."
Right now, the view from your life may not be the greatest. Circumstances look pretty discouraging, life looks depressing, people seem annoying or against you, the future is looking fearful, maybe even hopeless, some people in your world aren't looking very good to you right now either. In fact, to be honest, maybe your attitude is really going downhill, you're more negative, you're more critical, you're more sensitive, you're more afraid, you're more short-tempered, or you're more discouraged.
Consider this: maybe it's not the road or the environment or the other drivers. Maybe you're looking through a dirty window and everything and everyone looks dirty as a result. The problem may be the junk on your window, not the junk that's happening outside. Everything looks dirty when you're looking out a dirty window.
In a sense, God is encouraging us to clean the junk off our window in our word for today from the Word of God. In Ephesians 4:31, he addresses some of the feelings in us that make the world and the people around us look pretty dark to us. God says, "Get rid of all bitterness (Got any of that in your heart right now?), rage and anger (Got anyone you're angry with right now?), brawling and slander, along with every form of malice." Notice, "get rid of those attitudes, get rid of those outlooks!" That stuff is like oil on your windshield. And so you are not able to see people clearly, you're not able to see the circumstances clearly, and you're not able to see clearly how you ought to respond.
When you get a dirty window, everything looks bad. You interpret even positive things through your negative filter, nothing people do looks right to you through your dirty window - everything's bad, you keep connecting any present hurt to all the hurts of your past, you pick up all the negatives and you screen out any positives, you're sure it's hopeless so you don't even accept any signs of hope. If you don't get rid of those distorting perspectives, it's going to affect your driving. You can't keep going with your windshield all smudged like this. But remember, a chunk of the problem is your window, not what you're looking at.
How do you clean off the junk that's ruining your view? You ask your Lord for the grace to forgive, for the courage to confront, for the wisdom to leave yesterday's pain out of today's choices. You're stressed, you're swerving, you're blind to what's beautiful around you and it's been that way long enough. It's time to clean that dirty window.