Matthew 22:23-46 , Bible Reading and Daily Devotionals

 Max Lucado Daily: Lift Up Your Gaze - September 10, 2021

Do you feel as if your best years have passed you by? Do you regret wasting seasons of life on foolish pursuits? So do I. But we can stop our laments. We have an eternity to make up for lost time.

Colossians 3:1 is a great reminder to “seek those things which are above, where Christ is sitting at the right hand of God.” Seek heaven the way a sailor seeks the coast or a pilot seeks the landing strip. Colossians 3:2 says, “Think only about it.” Other translations say, “Keep your mind” on it. “Pursue the things over which Christ presides.”

In other words, obsess yourself with heaven. Open your eyes, Christ invites. Lift up your gaze. Don’t limit your story to the days between your birth and death. You were made for more than this life.

Matthew 22:23-46

Marriage and Resurrection

23-28 That same day, Sadducees approached him. This is the party that denies any possibility of resurrection. They asked, “Teacher, Moses said that if a man dies childless, his brother is obligated to marry his widow and father a child with her. Here’s a case where there were seven brothers. The first brother married and died, leaving no child, and his wife passed to his brother. The second brother also left her childless, then the third—and on and on, all seven. Eventually the wife died. Now here’s our question: At the resurrection, whose wife is she? She was a wife to each of them.”

29-33 Jesus answered, “You’re off base on two counts: You don’t know what God said, and you don’t know how God works. At the resurrection we’re beyond marriage. As with the angels, all our ecstasies and intimacies then will be with God. And regarding your speculation on whether the dead are raised or not, don’t you read your Bibles? The grammar is clear: God says, ‘I am—not was—the God of Abraham, the God of Isaac, the God of Jacob.’ The living God defines himself not as the God of dead men, but of the living.” Hearing this exchange the crowd was much impressed.
The Most Important Command

34-36 When the Pharisees heard how he had bested the Sadducees, they gathered their forces for an assault. One of their religion scholars spoke for them, posing a question they hoped would show him up: “Teacher, which command in God’s Law is the most important?”

37-40 Jesus said, “‘Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love others as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.”
David’s Son and Master

41-42 As the Pharisees were regrouping, Jesus caught them off balance with his own test question: “What do you think about the Christ? Whose son is he?” They said, “David’s son.”

43-45 Jesus replied, “Well, if the Christ is David’s son, how do you explain that David, under inspiration, named Christ his ‘Master’?

God said to my Master,
    “Sit here at my right hand
    until I make your enemies your footstool.”

“Now if David calls him ‘Master,’ how can he at the same time be his son?”

46 That stumped them, literalists that they were. Unwilling to risk losing face again in one of these public verbal exchanges, they quit asking questions for good.

Our Daily Bread reading and devotion    
Friday, September 10, 2021
Today's Scripture
Philippians 2:1–11
(NIV)

Imitating Christ’s Humility

2 Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit,t if any tenderness and compassion,u 2 then make my joy completev by being like-minded,w having the same love, being onex in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit.y Rather, in humility value others above yourselves,z 4 not looking to your own interests but each of you to the interests of the others.a

5 In your relationships with one another, have the same mindset as Christ Jesus:b

6 Who, being in very naturea God,c

did not consider equality with Godd something to be used to his own advantage;

7 rather, he made himself nothinge

by taking the very natureb of a servant,f

being made in human likeness.g

8 And being found in appearance as a man,

he humbled himself

by becoming obedient to deathh—

even death on a cross!i

9 Therefore God exalted himj to the highest place

and gave him the name that is above every name,k

10 that at the name of Jesus every knee should bow,l

in heaven and on earth and under the earth,m

11 and every tongue acknowledge that Jesus Christ is Lord,n

to the glory of God the Father.

Insight

When Paul asked readers in Philippi to consider the humility of Jesus (Philippians 2:5–8), he used a word that describes the attitude of those willing to be counted among servants. More importantly, he wanted them to remember that those who live in the spirit of Jesus do so in the awareness that He first humbled Himself for us. It wasn’t a new thought. Long before, the prophet Isaiah had described a mysterious “Servant” as being despised, rejected, and familiar with pain and suffering. Before alluding to this person’s true honor and glory, the prophet went on to anticipate that He’d be held in such low esteem that people would find it hard to even look at Him (Isaiah 53:3). So too now, those who lower themselves for the good of others in the spirit of Jesus express the humility of our Savior who is “in very nature God” (Philippians 2:6). By: Mart DeHaan

Like a Symphony

Make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.
Philippians 2:2

I surprised my wife with concert tickets to listen to a performer she’d always wanted to see. The gifted singer was accompanied by the Colorado Symphony Orchestra, and the setting was the matchless venue at Red Rocks—an open-air amphitheater built between two 300-foot rock formations at more than 6,000 feet above sea level. The orchestra played a number of well-loved classical songs and folk tunes. Their final number was a fresh treatment of the classic hymn “Amazing Grace.” The beautiful, harmonized arrangement took our breath away!

There’s something beautiful about harmony—individual instruments playing together in a way that creates a bigger and more layered sonic landscape. The apostle Paul pointed to the beauty of harmony when he told the Philippians to be “like-minded,” have “the same love,” and be “one in spirit and . . . mind” (Philippians 2:2). He wasn’t asking them to become identical but to embrace the humble attitude and self-giving love of Jesus. The gospel, as Paul well knew and taught, doesn’t erase our distinctions, but it can eliminate our divisions.

It’s also interesting that many scholars believe Paul’s words here (vv. 6–11) are a prelude to an early hymn. Here’s the point: When we allow the Holy Spirit to work through our distinct lives and contexts, making us more like Jesus, together we become a symphony that reverberates with a humble Christlike love. By:  Glenn Packiam

Reflect & Pray

Who could use some encouragement from you today? How could you put the interests of others above your own, just as Jesus did for us?  

Dear Jesus, thank You for saving me. May Your Spirit transform me into Your image. In my attitude and actions, help me to take on Your humility and sacrificial love. May it result in a greater unity with other believers in my life.

My Utmost for His Highest, by Oswald Chambers
Friday, September 10, 2021
Missionary Weapons (1)

When you were under the fig tree, I saw you. —John 1:48

Worshiping in Everyday Occasions. We presume that we would be ready for battle if confronted with a great crisis, but it is not the crisis that builds something within us— it simply reveals what we are made of already. Do you find yourself saying, “If God calls me to battle, of course I will rise to the occasion”? Yet you won’t rise to the occasion unless you have done so on God’s training ground. If you are not doing the task that is closest to you now, which God has engineered into your life, when the crisis comes, instead of being fit for battle, you will be revealed as being unfit. Crises always reveal a person’s true character.

A private relationship of worshiping God is the greatest essential element of spiritual fitness. The time will come, as Nathanael experienced in this passage, that a private “fig-tree” life will no longer be possible. Everything will be out in the open, and you will find yourself to be of no value there if you have not been worshiping in everyday occasions in your own home. If your worship is right in your private relationship with God, then when He sets you free, you will be ready. It is in the unseen life, which only God saw, that you have become perfectly fit. And when the strain of the crisis comes, you can be relied upon by God.

Are you saying, “But I can’t be expected to live a sanctified life in my present circumstances; I have no time for prayer or Bible study right now; besides, my opportunity for battle hasn’t come yet, but when it does, of course I will be ready”? No, you will not. If you have not been worshiping in everyday occasions, when you get involved in God’s work, you will not only be useless yourself but also a hindrance to those around you.

God’s training ground, where the missionary weapons are found, is the hidden, personal, worshiping life of the saint.

Wisdom From Oswald Chambers

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony

Bible in a Year: Proverbs 8-9; 2 Corinthians 3

A Word with You, by Ron Hutchcraft
Friday, September 10, 2021
The Love That Can't Stand to Lose You - #9045

Rick Rescorla was a decorated Vietnam War hero. But his greatest acts of heroism happened years later, on the job at the World Trade Center. As head of security for Morgan Stanley, one of the largest employers in the Twin Towers, he began to take special measures after the Trade Center bombing that happened back in 1993. Suggesting that there might be another attack, possibly coming from the air, he became known as the man who predicted September 11. He began regular drills for Stanley's 2,700 employees in emergency evacuation procedures. Morgan Stanley had offices from the 44th to the 74th floors of Tower Two. When Tower One was hit on that awful September 11, there seemed to be no reason to get out of Tower Two, except for Rick Rescorla's training.

Sixteen minutes after Tower One was hit, a plane crashed into Tower Two. The explosion knocked Rick to the floor. Even there, he grabbed a bullhorn. He yelled for people to stay calm and to head for the stairwells. Then he began to go from floor to floor, looking for people he could save. With both towers now burning out of control, Rick stayed in the building, talking the last of his colleagues down the stairwells. One of the last ones out was a Morgan Stanley executive who said, "Rick, you have to get out of here, too, man." His answer: "I will, John, as soon as we get everyone out." Rick Rescorla died that day at Ground Zero, but only after he had saved the lives of nearly 2,700 people.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Love That Can't Stand to Lose You."

It was Jesus Christ who said, "Greater love has no one than this, that he lay down his life for his friends" (John 15:13). The sacrifice of one man to save many on September 11, has given those people the opportunity to live possibly many more years on earth - 30, 40, 50 more years. The sacrifice of one man on a cross on Skull Hill has given every man and woman on this planet the opportunity to live forever; including you and me. And that man was no less than God's one and only Son. In the words of Scripture, "they crucified the Lord of glory" (1 Corinthians 2:8).

Jesus summed up the unspeakable sacrifice He was about to make in these words from John 10:11, our word for today from the Word of God: "I am the good shepherd, and the good shepherd lays down His life for the sheep." Jesus didn't come just to teach us a wonderful way to live or provide us a great example or start a religion. He came to give His life. And you are one of the reasons God's only Son allowed Himself to be nailed to a criminal's cross. I'm one of those reasons. He loves you so much He doesn't want to lose you.

And why this sacrifice? There was no other way to rescue you and me from the death penalty for the sins of our life. A death penalty can only be paid one way - somebody's got to die. I know who deserves to die for my sins. I do. But in the greatest act of love in human history, Jesus did the dying for every God-defying thing I've ever done and that you've done.

And now He keeps going back to rescue one more from the awful judgment that's coming. Today, even now, He's come to offer you an opportunity to be saved. But it's a rescue you've got to choose by grabbing the Rescuer like He's your only hope. He is. And while you may appreciate Jesus and agree with Jesus, that's not enough to have your sins forgiven. You've got to pin all your hopes on Jesus, like one of those people that was stranded on their roof after Hurricane Katrina a few years ago; wrapping themselves around that rescuer who came from above.

The price Jesus paid for your rescue couldn't have been higher. That's what makes what you do with Jesus so serious in terms of whether eternity means heaven or hell. Your decision about Jesus is your decision about where you're going to be forever.

My prayer is you won't wait another day before you tell Him, "I'm Yours." We've set up our website to help you experience God's love for yourself. Would you visit us there today? It's ANewStory.com.

After the price God paid to rescue you, is it any wonder there's one thing upon which He will base your eternity, "What did you do with My Son?"

Genesis 45, Bible Reading and Daily Devotionals

Max Lucado Daily: At the Right Moment - September 9, 2021

Satan tried to write his own story in which he was the hero and God was an afterthought. He admitted as much: “I will ascend to the heavens…I will make myself like the Most High” as quoted in Isaiah 14:13 and 14.

Satan wanted to take God’s place, but God wasn’t—and isn’t—moving. Satan wants to win you to his side, but God will never let you go. You have his word. Even more, you have his help. Scripture says: “For our high priest (Jesus) is able to understand our weaknesses…he was tempted in every way that we are, but he did not sin. Let us then…come before God’s throne where there is grace…to help us when we need it” (Hebrews 4:15-16).

You don’t have to face Satan alone! We shout, and God runs—at the right moment.

Genesis 45

 Joseph couldn’t hold himself in any longer, keeping up a front before all his attendants. He cried out, “Leave! Clear out—everyone leave!” So there was no one with Joseph when he identified himself to his brothers. But his sobbing was so violent that the Egyptians couldn’t help but hear him. The news was soon reported to Pharaoh’s palace.

3 Joseph spoke to his brothers: “I am Joseph. Is my father really still alive?” But his brothers couldn’t say a word. They were speechless—they couldn’t believe what they were hearing and seeing.

4-8 “Come closer to me,” Joseph said to his brothers. They came closer. “I am Joseph your brother whom you sold into Egypt. But don’t feel badly, don’t blame yourselves for selling me. God was behind it. God sent me here ahead of you to save lives. There has been a famine in the land now for two years; the famine will continue for five more years—neither plowing nor harvesting. God sent me on ahead to pave the way and make sure there was a remnant in the land, to save your lives in an amazing act of deliverance. So you see, it wasn’t you who sent me here but God. He set me in place as a father to Pharaoh, put me in charge of his personal affairs, and made me ruler of all Egypt.

9-11 “Hurry back to my father. Tell him, ‘Your son Joseph says: I’m master of all of Egypt. Come as fast as you can and join me here. I’ll give you a place to live in Goshen where you’ll be close to me—you, your children, your grandchildren, your flocks, your herds, and anything else you can think of. I’ll take care of you there completely. There are still five more years of famine ahead; I’ll make sure all your needs are taken care of, you and everyone connected with you—you won’t want for a thing.’

12-13 “Look at me. You can see for yourselves, and my brother Benjamin can see for himself, that it’s me, my own mouth, telling you all this. Tell my father all about the high position I hold in Egypt, tell him everything you’ve seen here, but don’t take all day—hurry up and get my father down here.”

14-15 Then Joseph threw himself on his brother Benjamin’s neck and wept, and Benjamin wept on his neck. He then kissed all his brothers and wept over them. Only then were his brothers able to talk with him.

16 The story was reported in Pharaoh’s palace: “Joseph’s brothers have come.” It was good news to Pharaoh and all who worked with him.

17-18 Pharaoh said to Joseph, “Tell your brothers, ‘This is the plan: Load up your pack animals; go to Canaan, get your father and your families and bring them back here. I’ll settle you on the best land in Egypt—you’ll live off the fat of the land.’

19-20 “Also tell them this: ‘Here’s what I want you to do: Take wagons from Egypt to carry your little ones and your wives and load up your father and come back. Don’t worry about having to leave things behind; the best in all of Egypt will be yours.’”

21-23 And they did just that, the sons of Israel. Joseph gave them the wagons that Pharaoh had promised and food for the trip. He outfitted all the brothers in brand-new clothes, but he gave Benjamin three hundred pieces of silver and several suits of clothes. He sent his father these gifts: ten donkeys loaded with Egypt’s best products and another ten donkeys loaded with grain and bread, provisions for his father’s journey back.

24 Then he sent his brothers off. As they left he told them, “Take it easy on the journey; try to get along with each other.”

25-28 They left Egypt and went back to their father Jacob in Canaan. When they told him, “Joseph is still alive—and he’s the ruler over the whole land of Egypt!” he went numb; he couldn’t believe his ears. But the more they talked, telling him everything that Joseph had told them and when he saw the wagons that Joseph had sent to carry him back, the blood started to flow again—their father Jacob’s spirit revived. Israel said, “I’ve heard enough—my son Joseph is still alive. I’ve got to go and see him before I die.”

* * *

Our Daily Bread reading and devotion   
Thursday, September 09, 2021

Today's Scripture
2 Corinthians 5:14–20
(NIV)

For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.i 15 And he died for all, that those who live should no longer live for themselvesj but for him who died for themk and was raised again.

16 So from now on we regard no one from a worldlyl point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,m the new creationn has come:a The old has gone, the new is here!o 18 All this is from God,p who reconciled us to himself through Christq and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.r And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,s as though God were making his appeal through us.t We implore you on Christ’s behalf: Be reconciled to God.u

Insight

In 2 Corinthians 5:14–20, Paul writes to the believers in Corinth about the newness of life they’ve received from the life and death of Christ. This newness of life—being a new creation (v. 17) and living “for him who died . . . and was raised again” (v. 15)—is the result of the reconciliation Jesus accomplished through His death on the cross (v. 18). In verses 18–20, Paul uses a form of the word reconcile five times. He clearly wants readers to know that we’ve been reconciled to Christ and are called to bring reconciliation to others. What’s not explicitly mentioned in this passage is our broken relationship with God. Paul discusses our separation from Him because of our sinfulness and the necessity of reconciliation elsewhere (see Romans 5:1–11).

Hotel Corona

Christ’s love compels us, because we are convinced that one died for all . . . . From now on we regard no one from a worldly point of view.
2 Corinthians 5:14, 16

The Dan Hotel in Jerusalem became known by a different name in 2020—“Hotel Corona.” The government dedicated the hotel to patients recovering from COVID-19, and the hotel became known as a rare site of joy and unity during a difficult time. Since the residents already had the virus, they were free to sing, dance, and laugh together. And they did! In a country where tensions between different political and religious groups run high, the shared crisis created a space where people could learn to see each other as human beings first—and even become friends.

It’s natural, normal even, for us to be drawn toward those we see as similar to us, people we suspect share similar experiences and values to our own. But as the apostle Paul often emphasized, the gospel is a challenge to any barriers between human beings that we see as “normal” (2 Corinthians 5:15). Through the lens of the gospel, we see a bigger picture than our differences—a shared brokenness and a shared longing and need to experience healing in God’s love.

If we believe that “one died for all,” then we can also no longer be content with surface-level assumptions about others. Instead, “Christ’s love compels us” (v. 14) to share His love and mission with those God loves more than we can imagine—all of us. By:  Monica La Rose

Reflect & Pray

When do you find yourself most prone to forget the “bigger picture” of your shared humanity with others? What helps remind you of our equal brokenness and need for Jesus’ love?

In hard times, Jesus, thank You for those moments when I see a glimmer of breathtaking beauty through the love and joy of others. Help me to live each day this way, regarding “no one from a worldly point of view.”

My Utmost for His Highest, by Oswald Chambers
Thursday, September 09, 2021

Do It Yourself (2)

…bringing every thought into captivity to the obedience of Christ… —2 Corinthians 10:5

Determinedly Discipline Other Things. This is another difficult aspect of the strenuous nature of sainthood. Paul said, according to the Moffatt translation of this verse, “…I take every project prisoner to make it obey Christ….” So much Christian work today has never been disciplined, but has simply come into being by impulse! In our Lord’s life every project was disciplined to the will of His Father. There was never the slightest tendency to follow the impulse of His own will as distinct from His Father’s will— “the Son can do nothing of Himself…” (John 5:19). Then compare this with what we do— we take “every thought” or project that comes to us by impulse and jump into action immediately, instead of imprisoning and disciplining ourselves to obey Christ.

Practical work for Christians is greatly overemphasized today, and the saints who are “bringing every thought [and project] into captivity” are criticized and told that they are not determined, and that they lack zeal for God or zeal for the souls of others. But true determination and zeal are found in obeying God, not in the inclination to serve Him that arises from our own undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not “bringing every thought [and project] into captivity,” but are simply doing work for God that has been instigated by their own human nature, and has not been made spiritual through determined discipline.

We have a tendency to forget that a person is not only committed to Jesus Christ for salvation, but is also committed, responsible, and accountable to Jesus Christ’s view of God, the world, and of sin and the devil. This means that each person must recognize the responsibility to “be transformed by the renewing of [his] mind….” (Romans 12:2).

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.  The Highest Good, 544 R

Bible in a Year: Proverbs 6-7; 2 Corinthians 2

A Word with You, by Ron Hutchcraft
Thursday, September 09, 2021
Uncontrolled Fire - #9044

It seems as if every summer there are raging fires in the American West that destroy hundreds of thousands of acres of timberland, and sometimes homes, businesses, and sadly, even lives. When a major fire broke out near an Indian reservation that our Native team had ministered on only a few months ago, I paid pretty special attention. Sadly, that fire spread to parts of the reservation, consuming the very timber that's a major part of their already impoverished economy; along with homes and property outside the reservation. I knew it was going to take a long time to recover. You know what the cause of that very costly fire was that made the whole thing even sadder? It was started by a government firefighter who was hoping there would be a small fire that would give him some work.

I'm Ron Hutchcraft and I want to have A Word With You today about "Uncontrolled Fire."

A man let a fire start to help meet a personal need he had. It raged out of control; it did more damage than he could have imagined in his worst nightmares. You know, that's a mistake that many a man has made-and even some women-with a deadly fire the Bible calls lust.

In a passage that warns against the costly mistakes we can make when we follow our sexual passions, God vividly describes what lust is really like. It's in Proverbs 6:25-28. It's our word for today from the Word of God. Here's what He says about misguided passion, "Do not desire her beauty in your heart...Can a man take fire in his bosom and his clothes not be burned? Or can a man walk on hot coals and his feet not be scorched.?" Lust is fire...it's hot coals. In the previous chapter, God described the way sexual passion was created to be. He says, "Rejoice with the wife of your youth...be ravished with her love" (Proverbs 5:18, 19). In other words, "Save it for your wife, buddy!"

It could be, though, that you are playing with the fire of sexual lust; maybe thinking, like that firefighter, that you can keep it under control. For a little while, maybe. But lust is a fire that's suddenly going to take you over and it's going to engulf you, and things and people that you care about as well. Maybe you're just trying to meet a personal need, but you have no idea what a blazing inferno this could become and the damage it will do.

You may be playing with fire on the Internet, in magazines you look at or movies you watch, or just in the way you look at the opposite sex, or the way you push all the boundaries in what you're doing physically with someone. If you'll be honest with yourself, you'll see increasing evidence that you're not controlling your passions. They're beginning to control you. The fire is spreading.

The first thing they do to stop a fire is burn the ground ahead of it so it will run out of fuel. You've been feeding the fire of lust. Well, while there's time, you've got to start to starve that fire. No more fuel. Get rid of it all! And get some help to put out the fire. Confide in a spiritually mature person you trust; tell them you want to beat this and meet them regularly as an accountability partner. And every new day, give this battle to your all-holy, all-powerful Lord to help you win it one day at a time. You have His promise in Romans 6:14, "Sin" - that sin...name it whatever it is - "shall no longer be your master!"

Before the fire spreads, before it does any more damage, please turn and fight it with everything you've got. The landscape is scorched and scarred with the desolation of those who didn't.

Genesis 44 , Bible Reading and Daily Devotionals

Max Lucado Daily: God’s Book Is Enough - September 8, 2021

Where do you feel empty? Are you hungry for attention, craving success, longing for intimacy? Be aware of your weaknesses. Bring them to God before Satan brings them to you!

Satan will tell you, as he did in tempting Jesus, to turn stones into bread. In other words, to take matters into your own hands. If Satan convinces us to trust our works over God’s Word, he has us dangling from a broken limb. Do what Jesus did. In Satan’s temptation of Jesus, three times Jesus repeated, “It is written…”  “It also is written…” “It is written.” God’s book was enough.

Jesus overcame temptation, not with special voices or supernatural signs, but by remembering and quoting Scripture. Do the same. Let God’s words silence Satan’s lies, and see what happens.

Genesis 44

Joseph ordered his house steward: “Fill the men’s bags with food—all they can carry—and replace each one’s money at the top of the bag. Then put my chalice, my silver chalice, in the top of the bag of the youngest, along with the money for his food.” He did as Joseph ordered.

3-5 At break of day the men were sent off with their donkeys. They were barely out of the city when Joseph said to his house steward, “Run after them. When you catch up with them, say, ‘Why did you pay me back evil for good? This is the chalice my master drinks from; he also uses it for divination. This is outrageous!’”

6 He caught up with them and repeated all this word for word.

7-9 They said, “What is my master talking about? We would never do anything like that! Why, the money we found in our bags earlier, we brought back all the way from Canaan—do you think we’d turn right around and steal it back from your master? If that chalice is found on any of us, he’ll die; and the rest of us will be your master’s slaves.”

10 The steward said, “Very well then, but we won’t go that far. Whoever is found with the chalice will be my slave; the rest of you can go free.”

11-12 They outdid each other in putting their bags on the ground and opening them up for inspection. The steward searched their bags, going from oldest to youngest. The chalice showed up in Benjamin’s bag.

13 They ripped their clothes in despair, loaded up their donkeys, and went back to the city.

14 Joseph was still at home when Judah and his brothers got back. They threw themselves down on the ground in front of him.

15 Joseph accused them: “How can you have done this? You have to know that a man in my position would have discovered this.”

16 Judah as spokesman for the brothers said, “What can we say, master? What is there to say? How can we prove our innocence? God is behind this, exposing how bad we are. We stand guilty before you and ready to be your slaves—we’re all in this together, the rest of us as guilty as the one with the chalice.”

17 “I’d never do that to you,” said Joseph. “Only the one involved with the chalice will be my slave. The rest of you are free to go back to your father.”

18-20 Judah came forward. He said, “Please, master; can I say just one thing to you? Don’t get angry. Don’t think I’m presumptuous—you’re the same as Pharaoh as far as I’m concerned. You, master, asked us, ‘Do you have a father and a brother?’ And we answered honestly, ‘We have a father who is old and a younger brother who was born to him in his old age. His brother is dead and he is the only son left from that mother. And his father loves him more than anything.’

21-22 “Then you told us, ‘Bring him down here so I can see him.’ We told you, master, that it was impossible: ‘The boy can’t leave his father; if he leaves, his father will die.’

23 “And then you said, ‘If your youngest brother doesn’t come with you, you won’t be allowed to see me.’

24-26 “When we returned to our father, we told him everything you said to us. So when our father said, ‘Go back and buy some more food,’ we told him flatly, ‘We can’t. The only way we can go back is if our youngest brother is with us. We aren’t allowed to even see the man if our youngest brother doesn’t come with us.’

27-29 “Your servant, my father, told us, ‘You know very well that my wife gave me two sons. One turned up missing. I concluded that he’d been ripped to pieces. I’ve never seen him since. If you now go and take this one and something bad happens to him, you’ll put my old gray, grieving head in the grave for sure.’

30-32 “And now, can’t you see that if I show up before your servant, my father, without the boy, this son with whom his life is so bound up, the moment he realizes the boy is gone, he’ll die on the spot. He’ll die of grief and we, your servants who are standing here before you, will have killed him. And that’s not all. I got my father to release the boy to show him to you by promising, ‘If I don’t bring him back, I’ll stand condemned before you, Father, all my life.’

33-34 “So let me stay here as your slave, not this boy. Let the boy go back with his brothers. How can I go back to my father if the boy is not with me? Oh, don’t make me go back and watch my father die in grief!”

Our Daily Bread reading and devotion    
Wednesday, September 08, 2021

Today's Scripture
Isaiah 6:1–8
(NIV)

Isaiah’s Commission

6 In the year that King Uzziahg died,h I saw the Lord,i high and exalted,j seated on a throne;k and the train of his robel filled the temple. 2 Above him were seraphim,m each with six wings: With two wings they covered their faces, with two they covered their feet,n and with two they were flying. 3 And they were calling to one another:

“Holy, holyo, holy is the Lord Almighty;p

the whole earthq is full of his glory.”r

4 At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.s

5 “Woet to me!” I cried. “I am ruined!u For I am a man of unclean lips,v and I live among a people of unclean lips,w and my eyes have seenx the King,y the Lord Almighty.”z

6 Then one of the seraphim flew to me with a live coala in his hand, which he had taken with tongs from the altar. 7 With it he touched my mouth and said, “See, this has touched your lips;b your guilt is taken away and your sin atoned for.c”

8 Then I heard the voiced of the Lord saying, “Whom shall I send?e And who will go for us?f”

And I said, “Here am I.g Send me!”

Insight

Isaiah 6:1–13 tells of the call of Isaiah to a long and difficult prophetic ministry (740–685 bc). Isaiah, whose name means “Yahweh saves,” prophesied to the Southern Kingdom of Judah through the reigns of Uzziah and Jotham (both godly kings), Ahaz (one of Judah’s worst kings), and Hezekiah (a king committed to reforms) over some fifty-five years (Isaiah 1:1). He was a contemporary of the prophets Hosea, Amos, and Micah. Assyria was the superpower at this time, threatening to invade Israel and Judah. According to tradition, Isaiah was related to Uzziah, explaining his easy access to the royal courts (7:3; 38:1; 39:3), and he suffered martyrdom when he was sawn in two by King Manasseh (possibly referred to in Hebrews 11:37). Besides this book of prophecies, Isaiah also wrote the biographies of King Uzziah and King Hezekiah (see 2 Chronicles 26:22; 32:32). Both books are no longer in existence. By: K. T. Sim

Send Me

Then I heard the voice of the Lord saying, “Whom shall I send?” . . . I said, “Here am I. Send me!”
Isaiah 6:8

When Swedish missionary Eric Lund felt called by God to go to Spain to do mission work in the late 1890s, he immediately obeyed. He saw little success there, but persevered in his conviction of God’s calling. One day, he met a Filipino man, Braulio Manikan, and shared the gospel with him. Together, Lund and Manikan translated the Bible into a local Philippine language, and later they started the first Baptist mission station in the Philippines. Many would turn to Jesus—all because Lund, like the prophet Isaiah, responded to God’s call.

In Isaiah 6:8, God asked for a willing person to go to Israel to declare His judgment for the present and hope for the future. Isaiah volunteered boldly: “Here am I. Send me!” He didn’t think he was qualified, for he’d confessed earlier: “I am a man of unclean lips” (v. 5). But he responded willingly because he’d witnessed God’s holiness, recognized his own sinfulness, and received His cleansing (vv. 1–7).

Is God calling you to do something for Him? Are you holding back? If so, remember all God has done through Jesus’ death and resurrection. He’s given us the Holy Spirit to help and guide us (John 14:26; 15:26–27), and He’ll prepare us to answer His call. Like Isaiah, may we respond, “Send me!”  By:  Francis Neil G. Jalando-on

Reflect & Pray

Is God calling you to do something for Him? What’s hindering you from responding?

Jesus, thank You for calling and enabling me to serve You. Help me to see this as a privilege and to serve You willingly.

To learn more about the Trinity.

My Utmost for His Highest, by Oswald Chambers
Wednesday, September 08, 2021
 
Do It Yourself (1)

…casting down arguments and every high thing that exalts itself against the knowledge of God… —2 Corinthians 10:5

Determinedly Demolish Some Things. Deliverance from sin is not the same as deliverance from human nature. There are things in human nature, such as prejudices, that the saint can only destroy through sheer neglect. But there are other things that have to be destroyed through violence, that is, through God’s divine strength imparted by His Spirit. There are some things over which we are not to fight, but only to “stand still, and see the salvation of the Lord…” (see Exodus 14:13). But every theory or thought that raises itself up as a fortified barrier “against the knowledge of God” is to be determinedly demolished by drawing on God’s power, not through human effort or by compromise (see 2 Corinthians 10:4).

It is only when God has transformed our nature and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin— Jesus Christ conquered that in His redemption of us. The conflict is waged over turning our natural life into a spiritual life. This is never done easily, nor does God intend that it be so. It is accomplished only through a series of moral choices. God does not make us holy in the sense that He makes our character holy. He makes us holy in the sense that He has made us innocent before Him. And then we have to turn that innocence into holy character through the moral choices we make. These choices are continually opposed and hostile to the things of our natural life which have become so deeply entrenched— the very things that raise themselves up as fortified barriers “against the knowledge of God.” We can either turn back, making ourselves of no value to the kingdom of God, or we can determinedly demolish these things, allowing Jesus to bring another son to glory (see Hebrews 2:10).

Wisdom From Oswald Chambers

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony

Bible in a Year: Proverbs 3-5; 2 Corinthians 1

A Word with You, by Ron Hutchcraft
Wednesday, September 08, 2021
Strange Credentials - #9043

We were scheduled to fly to a national staff conference for a youth ministry I was with, when one of the women on our staff came to me and said, "Ron, I'm afraid to fly." Well, the conference was so far away we didn't have much choice. She said, "I want to talk to somebody on the staff about flying, and I decided I would talk to you." And I said, "Well, how did I become the lucky winner here?" She said, "Well, you go up and come down so many times in those things, I figured you'd understand." She was seeking out someone who'd done it a lot. Well, I mean, we had 23 people on the staff she could have talked to, but she said, "I'm going to go to the person who's done this a lot. I want to hear from someone who's been there."

You know what? I've found that's especially true of people who are, let's say, trying to lose weight. You try to talk to people who've been there, done that. Have you noticed the weight loss products or programs that are sold on television about every ten minutes? They don't always have a doctor come on and some very thin person. Now, maybe a thin person who had benefited from their product. They usually have someone who has lost weight using their product, who traded in their larger size clothes for a smaller size, and they're the ones who come and pitch it. Advertisers know that the best salesmen for a product is someone who's been there.

Listen, I've been overweight - take it from me, it's not fun. But a lot of people want to know how you lost it if you used to be there. And even though it wasn't fun, it gives you credentials with people who are struggling with it now. We're like that with a lot of things. It's interesting: yesterday's misery can become today's credentials.

I'm Ron Hutchcraft and I want to have A Word With You today about "Strange Credentials."

Our word for today from the Word of God comes from John 9, beginning at verse 24. Jesus healed a man who had been blind from his birth. The Jewish leaders didn't understand what Jesus had done and when He had done it, so they're really interrogating this guy. It says, "The second time they summoned the man who had been blind. 'Give glory to God,' they said. 'We know this Man,'" speaking of Jesus, "is a sinner.' He replied, 'Whether He's a sinner or not I don't know. One thing I do know. I was blind but now I see!'"

Blindness had been his lifelong burden; it had been his personal tragedy. And then Jesus came, and suddenly all those years of being blind became this man's credentials for speaking to other people. God loves to do things like that, taking the garbage of the past, no matter how ugly and how awful it's been and then He recycles it into ministry to other people; people who are where you were. Paul's crimes of the past became his credentials to speak about how Christ could change a life, even a life like his. He said in 2 Corinthians 1, "We comfort others with the comfort we have received." The tragedies of our life become credentials to minister to other people in their tragedies.

Sin's an ugly thing. Sin is destructive. It's so destructive it took Christ's death to pay for it. But God's so majestic that He can take the things you did against Him, forgive you, restore you, change you, and then use those very sins to sensitize you to others who are still trapped. Today's frustration, today's agony, today's illness, today's hurt takes on meaning when you bring it to the Lord and say, "Lord, sanctify this experience. Teach me new sensitivities. Teach me new things about You. I want this tragedy to count, to help other people." It's the same with sins that have been sinned against you; the abuse, the mistreatment, the criticism. You know how it feels, and it's not a waste. It becomes equipment for ministry to other wounded people.

God somehow uses the apparent junk of our lives to build radar in you for ministry to others like you. You talk about amazing grace? How God can recycle that garbage into something He can use to change lives - that's amazing! In God's hands, the misery of today can become tomorrow's strange credentials.

Genesis 43 , Bible Reading and Daily Devotionals

Max Lucado Daily: Satan’s Tool Kit - September 7, 2021

How do we explain our stubborn hearts and conniving ways? How do we explain Auschwitz, human trafficking, abuse? If I were the devil, I’d want you to feel attacked by an indefinable force. If I were the devil, I’d keep my name out of it. But God doesn’t let the devil get away with this. He tells us his name: splitter, a divider, a wedge driver.

Don’t fault the plunging economy or a raging dictator for your anxiety. They’re simply tools in Satan’s tool kit. We can’t understand God’s narrative without understanding Satan’s strategy. Scripture says, “the reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8).

God calls the devil by name and promises to defeat him. Be alert to the devil, and be assured his days are numbered.

Genesis 43

 The famine got worse. When they had eaten all the food they had brought back from Egypt, their father said, “Go back and get some more food.”

3-5 But Judah said, “The man warned us most emphatically, ‘You won’t so much as see my face if you don’t have your brother with you.’ If you’re ready to release our brother to go with us, we’ll go down and get you food. But if you’re not ready, we aren’t going. What would be the use? The man told us, ‘You won’t so much as see my face if you don’t have your brother with you.’”

6 Israel said, “Why are you making my life so difficult! Why did you ever tell the man you had another brother?”

7 They said, “The man pressed us hard, asking pointed questions about our family: ‘Is your father alive? Do you have another brother?’ So we answered his questions. How did we know that he’d say, ‘Bring your brother here’?”

8-10 Judah pushed his father Israel. “Let the boy go; I’ll take charge of him. Let us go and be on our way—if we don’t get going, we’re all going to starve to death—we and you and our children, too! I’ll take full responsibility for his safety; it’s my life on the line for his. If I don’t bring him back safe and sound, I’m the guilty one; I’ll take all the blame. If we had gone ahead in the first place instead of procrastinating like this, we could have been there and back twice over.”

11-14 Their father Israel gave in. “If it has to be, it has to be. But do this: stuff your packs with the finest products from the land you can find and take them to the man as gifts—some balm and honey, some spices and perfumes, some pistachios and almonds. And take plenty of money—pay back double what was returned to your sacks; that might have been a mistake. Take your brother and get going. Go back to the man. And may The Strong God give you grace in that man’s eyes so that he’ll send back your other brother along with Benjamin. For me, nothing’s left; I’ve lost everything.”

15-16 The men took the gifts, double the money, and Benjamin. They lost no time in getting to Egypt and meeting Joseph. When Joseph saw that they had Benjamin with them, he told his house steward, “Take these men into the house and make them at home. Butcher an animal and prepare a meal; these men are going to eat with me at noon.”

17-18 The steward did what Joseph had said and took them inside. But they became anxious when they were brought into Joseph’s home, thinking, “It’s the money; he thinks we ran off with the money on our first trip down here. And now he’s got us where he wants us—he’s going to turn us into slaves and confiscate our donkeys.”

19-22 So they went up to Joseph’s house steward and talked to him in the doorway. They said, “Listen, master. We came down here one other time to buy food. On our way home, the first night out we opened our bags and found our money at the mouth of the bag—the exact amount we’d paid. We’ve brought it all back and have plenty more to buy more food with. We have no idea who put the money in our bags.”

23 The steward said, “Everything’s in order. Don’t worry. Your God and the God of your father must have given you a bonus. I was paid in full.” And with that, he presented Simeon to them.

24-25 He then took them inside Joseph’s house and made them comfortable—gave them water to wash their feet and saw to the feeding of their donkeys. The brothers spread out their gifts as they waited for Joseph to show up at noon—they had been told that they were to have dinner with him.

26 When Joseph got home, they presented him with the gifts they had brought and bowed respectfully before him.

27 Joseph welcomed them and said, “And your old father whom you mentioned to me, how is he? Is he still alive?”

28 They said, “Yes—your servant our father is quite well, very much alive.” And they again bowed respectfully before him.

29 Then Joseph picked out his brother Benjamin, his own mother’s son. He asked, “And is this your youngest brother that you told me about?” Then he said, “God be gracious to you, my son.”

30-31 Deeply moved on seeing his brother and about to burst into tears, Joseph hurried out into another room and had a good cry. Then he washed his face, got a grip on himself, and said, “Let’s eat.”

32-34 Joseph was served at his private table, the brothers off by themselves and the Egyptians off by themselves (Egyptians won’t eat at the same table with Hebrews; it’s repulsive to them). The brothers were seated facing Joseph, arranged in order of their age, from the oldest to the youngest. They looked at one another wide-eyed, wondering what would happen next. When the brothers’ plates were served from Joseph’s table, Benjamin’s plate came piled high, far more so than his brothers. And so the brothers feasted with Joseph, drinking freely.

Our Daily Bread reading and devotion   
Tuesday, September 07, 2021

Today's Scripture
Colossians 2:6–15
(NIV)

Spiritual Fullness in Christ

6 So then, just as you received Christ Jesus as Lord,j continue to live your lives in him, 7 rootedk and built up in him, strengthened in the faith as you were taught,l and overflowing with thankfulness.

8 See to it that no one takes you captive through hollow and deceptive philosophy,m which depends on human tradition and the elemental spiritual forcesa of this worldn rather than on Christ.

9 For in Christ all the fullnesso of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the headp over every power and authority.q 11 In him you were also circumcisedr with a circumcision not performed by human hands. Your whole self ruled by the fleshb s was put off when you were circumcised byc Christ, 12 having been buried with him in baptism,t in which you were also raised with himu through your faith in the working of God, who raised him from the dead.v

13 When you were dead in your sinsw and in the uncircumcision of your flesh, God made youd alivex with Christ. He forgave us all our sins,y 14 having canceled the charge of our legal indebtedness,z which stood against us and condemned us; he has taken it away, nailing it to the cross.a 15 And having disarmed the powers and authorities,b he made a public spectacle of them, triumphing over themc by the cross.e

Insight

The idea of living our lives in Christ is prominent throughout today’s Scripture reading (Colossians 2:6–15). In fact, the words “in him” (“with him”; “in Christ”) appear several times. In verse 6, believers in Jesus are told to “live your lives in him,” indicating that He’s the One we need to imitate, and our identity is found in Him. Verse 7 continues with the idea of being “rooted and built up in him.” The verb rooted is a metaphor for receiving our sustenance from Jesus continually, as a plant takes in its nourishment at the roots. Verses 9–11 each begin with terminology that refers to being “in Christ.” These verses explain why Jesus is central to the forgiveness of our sins, emphasizing His death and resurrection as well as our role in dying with Him (to our sin) and rising with Him. By: Julie Schwab

Complete in Christ
So you also are complete through your union with Christ.
Colossians 2:10 nlt

In a popular film, an actor plays a success-driven sports agent whose marriage begins to crumble. Attempting to win back his wife, Dorothy, he looks into her eyes and says, “You complete me.” It’s a heart-warming message that echoes a tale in Greek philosophy. According to that myth, each of us is a “half” that must find our “other half” to become whole.

The belief that a romantic partner “completes” us is now part of popular culture. But is it true? I talk to many married couples who still feel incomplete because they haven’t been able to have children and others who’ve had kids but feel something else is missing. Ultimately, no human can fully complete us.

The apostle Paul gives another solution. “For in Christ lives all the fullness of God in a human body. So you also are complete through your union with Christ” (Colossians 2:9–10 nlt). Jesus doesn’t just forgive us and liberate us, He also completes us by bringing the life of God into our lives (vv. 13–15).

Marriage is good, but it can’t make us whole. Only Jesus can do that. Instead of expecting a person, career, or anything else to complete us, let’s accept God’s invitation to let His fullness fill our lives more and more. By:  Sheridan Voysey

Reflect & Pray

How have you sought spiritual fulfillment through people instead of God? How does Jesus’ completing you change your view of marriage and singleness?

Jesus, thank You for making me complete through Your death, resurrection, forgiveness, and restoration.

My Utmost for His Highest, by Oswald Chambers
Tuesday, September 07, 2021
Fountains of Blessings

The water that I shall give him will become in him a fountain of water springing up into everlasting life. —John 4:14

The picture our Lord described here is not that of a simple stream of water, but an overflowing fountain. Continue to “be filled” (Ephesians 5:18) and the sweetness of your vital relationship to Jesus will flow as generously out of you as it has been given to you. If you find that His life is not springing up as it should, you are to blame— something is obstructing the flow. Was Jesus saying to stay focused on the Source so that you may be blessed personally? No, you are to focus on the Source so that out of you “will flow rivers of living water”— irrepressible life (John 7:38).

We are to be fountains through which Jesus can flow as “rivers of living water” in blessing to everyone. Yet some of us are like the Dead Sea, always receiving but never giving, because our relationship is not right with the Lord Jesus. As surely as we receive blessings from Him, He will pour out blessings through us. But whenever the blessings are not being poured out in the same measure they are received, there is a defect in our relationship with Him. Is there anything between you and Jesus Christ? Is there anything hindering your faith in Him? If not, then Jesus says that out of you “will flow rivers of living water.” It is not a blessing that you pass on, or an experience that you share with others, but a river that continually flows through you. Stay at the Source, closely guarding your faith in Jesus Christ and your relationship to Him, and there will be a steady flow into the lives of others with no dryness or deadness whatsoever.

Is it excessive to say that rivers will flow out of one individual believer? Do you look at yourself and say, “But I don’t see the rivers”? Through the history of God’s work you will usually find that He has started with the obscure, the unknown, the ignored, but those who have been steadfastly true to Jesus Christ.

Wisdom From Oswald Chambers

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R

Bible in a Year: Proverbs 1-2; 1 Corinthians 16

A Word with You, by Ron Hutchcraft
Tuesday, September 07, 2021
A Man's Lasting Legacy - #9042

My dad was a great man, and I still miss him, even though he's been gone for a lot of years. I'll often think about his laugh, his favorite sayings, his great personality, his fun sense of humor, and his unconditional love and support for me. Because he's buried in a place where I don't often get to go, it's been quite a while since I've been able to visit his grave. But I did not too long ago. And I was impressed with the simplicity of what, besides the dates of his birth and death, is engraved on his gravestone. It just says, "John Hutchcraft, husband and father."

I'm Ron Hutchcraft and I want to have A Word With You today about "A Man's Lasting Legacy."

I guess standing at my father's grave after all these years was sort of a values clarification reminder for me, and maybe for you. My dad held many titles in his life; he was chairman of our church board, chairman of the board of a youth ministry, foreman and plant manager. But other people held those titles before him and after him. He's the only husband my Mom ever had. He's the only father I ever had. His tombstone honors him accurately; it's what he did as a husband and a father that's the most lasting legacy of his life. That's something for any man to consider.

God seems to put a pretty high priority on those life-roles. You can see it even in His list of requirements for those who aspire to positions of spiritual leadership. In 1 Timothy 3, beginning with verse 2, our word for today from the Word of God, He says, "An overseer must be above reproach, the husband of one wife...He must be one who manages his own household well, keeping his children under control with all dignity, (but if a man does not know how to manage his own household, how will he take care of the church of God?)." God seems to be saying here, "If he isn't being the right kind of husband and father, please don't spread the infection to the church!" But this isn't just about leadership credentials. It's obviously a statement about what God values in a man.

Tragically, too many of us men have fallen for lies about what will give our lives significance. We go after comparatively trivial pursuits: a promotion at work, the next rung on the ladder, an award, a higher income, the acclaim of our organization, our church, or some important person, or just that bigger title. But there's no bigger title than husband or dad.

I have friends that I respect because they've been offered some great promotions in their company, but they've turned them down because they realized it would hurt their family and it would make them less of a husband and less of a father. To be a hero at work or a hero at church and a zero at home is a price too high to pay. Sadly, even many women in our day have now fallen for the lies about significance that have literally been killing their men. They have been chasing the same pursuits and finding the same lack of fulfillment we did there. God says there's nothing more significant, there's nothing more lasting, there's nothing more profitable you can do than the mark you make at home.

Those lives that you mark at home; whether it's by your involvement positively or neglect negatively, that's the lasting legacy of your life. There is no greater legacy you can leave them than to introduce them to the Father, the God who gave up His one and only Son so we could be His sons and daughters. Give your best to the legacy that will truly define the impact of your life.

Matthew 22:1-22 , Bible Reading and Daily Devotionals

Max Lucado Daily: Bold Prayers - September 6, 2021
How bold are your prayers?

As John Wesley crossed the Atlantic, he was reading in his cabin and became aware of heavy winds knocking the ship off course. He responded in prayer. A colleague wrote it down: “Almighty and everlasting God…Thou holdest the winds in thy fists and sittest upon the water floods…command those winds and these waves that they obey Thee. Take us speedily and safely to the haven whither we would go.”

Having offered the prayer, Wesley took up his book and continued reading. On deck his colleague found calm winds and the ship on course. Wesley made no mention of the answered prayer. His friend wrote, “So fully did he expect to be heard that he took it for granted he was heard.”

How bold are your prayers?

Matthew 22:1-22

The Parable of the Wedding Banquet

The Story of the Wedding Banquet

 Jesus responded by telling still more stories. “God’s kingdom,” he said, “is like a king who threw a wedding banquet for his son. He sent out servants to call in all the invited guests. And they wouldn’t come!

4 “He sent out another round of servants, instructing them to tell the guests, ‘Look, everything is on the table, the prime rib is ready for carving. Come to the feast!’

5-7 “They only shrugged their shoulders and went off, one to weed his garden, another to work in his shop. The rest, with nothing better to do, beat up on the messengers and then killed them. The king was outraged and sent his soldiers to destroy those thugs and level their city.

8-10 “Then he told his servants, ‘We have a wedding banquet all prepared but no guests. The ones I invited weren’t up to it. Go out into the busiest intersections in town and invite anyone you find to the banquet.’ The servants went out on the streets and rounded up everyone they laid eyes on, good and bad, regardless. And so the banquet was on—every place filled.

11-13 “When the king entered and looked over the scene, he spotted a man who wasn’t properly dressed. He said to him, ‘Friend, how dare you come in here looking like that!’ The man was speechless. Then the king told his servants, ‘Get him out of here—fast. Tie him up and ship him to hell. And make sure he doesn’t get back in.’

14 “That’s what I mean when I say, ‘Many get invited; only a few make it.’”
Paying Taxes

15-17 That’s when the Pharisees plotted a way to trap him into saying something damaging. They sent their disciples, with a few of Herod’s followers mixed in, to ask, “Teacher, we know you have integrity, teach the way of God accurately, are indifferent to popular opinion, and don’t pander to your students. So tell us honestly: Is it right to pay taxes to Caesar or not?”

18-19 Jesus knew they were up to no good. He said, “Why are you playing these games with me? Why are you trying to trap me? Do you have a coin? Let me see it.” They handed him a silver piece.

20 “This engraving—who does it look like? And whose name is on it?”

21 They said, “Caesar.”

“Then give Caesar what is his, and give God what is his.”

22 The Pharisees were speechless. They went off shaking their heads.

Our Daily Bread reading and devotion    
Monday, September 06, 2021

Today's Scripture
Deuteronomy 33:1–5
,
12
(NIV)

Moses Blesses the Tribes

This is the blessingd that Moses the man of Gode pronounced on the Israelites before his death. 2 He said:

“The Lord came from Sinaif

and dawned over them from Seir;g

he shone forthh from Mount Paran.i

He came witha myriads of holy onesj

from the south, from his mountain slopes.b

3 Surely it is you who lovek the people;

all the holy ones are in your hand.l

At your feet they all bow down,m

and from you receive instruction,

4 the law that Moses gave us,n

the possession of the assembly of Jacob.o

5 He was kingp over Jeshurunc q

when the leaders of the people assembled,

along with the tribes of Israel.

“Let the beloved of the Lord rest secure in him,g

for he shields him all day long,h

and the one the Lord lovesi rests between his shoulders.j”

Insight

Moses’ blessing to the Israelites before his death follows the tradition of a father blessing his children before death (Genesis 49). He addresses each of the tribes as if they were individual sons. These individual blessings (Deuteronomy 33:6–25) are framed before and after with a poem of blessing addressed to all of Israel (vv. 1–5, 26–29). (Jeshurun, vv. 5, 26, means “the upright one” and refers to all of Israel.) Because Yahweh was their God, they were blessed—saved, secure, and strong. God was their warrior and king who defeats all foes (vv. 26–29) and rules His people through the law given to Moses (v. 4). By: Monica La Rose

Resting Secure in God
Let the beloved of the Lord rest secure in him, for he shields him all day long.
Deuteronomy 33:12

I wrote a letter to our children as each became a teenager. In one I talked about our identity in Christ, remembering that when I was a teenager, I felt unsure of myself, lacking confidence. I had to learn that I was God’s beloved—His child. I said in the letter, “Knowing who you are comes down to knowing Whose you are.” For when we understand that God has created us and we commit to following Him, we can be at peace with who He’s made us to be. And we also know that He changes us to be more like Him each day.

A foundational passage from Scripture about our identity as God’s children is Deuteronomy 33:12: “Let the beloved of the Lord rest secure in him, for he shields him all day long, and the one the Lord loves rests between his shoulders.” Just before Moses died, he proclaimed this blessing over the tribe of Benjamin as God’s people prepared to enter the land He’d promised them. God wanted them to always remember that they were His beloved and to rest secure in their identity as His children.

Knowing our identity as God’s children is equally important for everyone—teenagers, those in the middle of life, and those who have lived a long time. When we understand that God created us and watches over us, we can find security, hope, and love.   By:  Amy Boucher Pye

Reflect & Pray

How does knowing that you can “rest between his shoulders” increase your love for God? How does this deepen your understanding of who you are?

Loving Father, You created me and You hold me close. Let my identity as Your child permeate my thoughts and actions.

My Utmost for His Highest, by Oswald Chambers
Monday, September 06, 2021
The Far-Reaching Rivers of Life

He who believes in Me…out of his heart will flow rivers of living water. —John 7:38

A river reaches places which its source never knows. And Jesus said that, if we have received His fullness, “rivers of living water” will flow out of us, reaching in blessing even “to the end of the earth” (Acts 1:8) regardless of how small the visible effects of our lives may appear to be. We have nothing to do with the outflow— “This is the work of God, that you believe…” (John 6:29). God rarely allows a person to see how great a blessing he is to others.

A river is victoriously persistent, overcoming all barriers. For a while it goes steadily on its course, but then comes to an obstacle. And for a while it is blocked, yet it soon makes a pathway around the obstacle. Or a river will drop out of sight for miles, only later to emerge again even broader and greater than ever. Do you see God using the lives of others, but an obstacle has come into your life and you do not seem to be of any use to God? Then keep paying attention to the Source, and God will either take you around the obstacle or remove it. The river of the Spirit of God overcomes all obstacles. Never focus your eyes on the obstacle or the difficulty. The obstacle will be a matter of total indifference to the river that will flow steadily through you if you will simply remember to stay focused on the Source. Never allow anything to come between you and Jesus Christ— not emotion nor experience— nothing must keep you from the one great sovereign Source.

Think of the healing and far-reaching rivers developing and nourishing themselves in our souls! God has been opening up wonderful truths to our minds, and every point He has opened up is another indication of the wider power of the river that He will flow through us. If you believe in Jesus, you will find that God has developed and nourished in you mighty, rushing rivers of blessing for others.

Wisdom From Oswald Chambers

We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R

Bible in a Year: Psalms 148-150; 1 Corinthians 15:29-58

A Word with You, by Ron Hutchcraft
Monday, September 06, 2021
No Amount of Watering - #9041

Okay I'm pretty much a dummy when it comes to taking care of growing things, I admit that. I have to be careful laughing at what a cousin of ours did therefore. Oh, it was a nice thing. His wife was gone for a couple of weeks; he volunteered to take care of some of the household jobs she was leaving behind. Including watering her plants. Yeah, he did. Including this good-sized ficus plant. Now, I don't know what that is, but I can still tell the story. Right? He watered it faithfully every day. He proudly reported that to his wife when she got home. That's when he learned a revealing fact about that ficus plant - it wasn't real. He had been faithfully watering a lifeless plant.

I'm Ron Hutchcraft and I want to have A Word With You today about "No Amount of Watering."

You know, no amount of watering is going to make something lifeless real. No matter how sincere the efforts. One of the disturbing revelations in the Bible is the fact that many people are sincerely nurturing something that has no life, in hopes that it will win them points with God and help them go to heaven some day.

In Proverbs 14:12, it's our word for today from the Word of God, it says: "There is a way that seems right to a man, but in the end it leads to death." Wow! If you ask most folks if they're going to heaven, they'll say "yeah," or "I hope so." And those hopes, in most cases, are based on the good things I do, the nice person I'm trying to be, the religion I'm faithfully following.

Unfortunately, God explicitly tells us that is not how to get to heaven. Listen to God's own words, "He saved us, not because of the righteous things we had done, but because of His mercy" (Titus 3:5). In another place, God says, "No one will be declared righteous in His sight by observing the law" (Romans 3:20). And it couldn't be much clearer than this statement: "It is by grace," that's God's undeserved favor, "It is by grace you have been saved through faith - and this is not from yourselves, it is the gift of God - not by works..." (Ephesians 2:8-9). Well, that couldn't be any plainer. Not by works - no amount of religion, no amount of human goodness.

So a person may be faithfully pursuing some spiritual system or lifestyle and still miss heaven. They're watering something that can't produce life. It may be beautiful...it may look like something that has life. They may really be sincere, but the Bible says human goodness can't produce eternal life.

Because our sin carries an eternal death penalty that the Bible describes as the "wages of sin" (Romans 6:23). And doing good can't pay a death penalty - someone has to die to pay a death penalty. I deserve that penalty for hijacking my life from the God who gave it to me. But Someone who loved me - and you - so much that He said, "I will die in your place." That was God's only Son, Jesus. And He is our only hope of heaven.

We're drowning. We can't save ourselves. Our only hope is grabbing the Rescuer, Jesus, holding onto Him like He's our only hope. Grabbing Him. That's the difference between eternal life and eternal death. Now, if you're not sure there's ever been a time when you've put all your trust in Jesus, I urge you; make this day your Jesus-day. Just tell Him, "Jesus, I believe that some of those sins You died for on that cross were mine. I'm turning over the wheel of my life to you. I'm not driving anymore, I've done that enough. And because you walked out of your grave under your own power, I know you are alive. I'm putting all my trust in you to take me to heaven someday and to forgive every sin. Today, I'm yours."

Listen, if you prayed that prayer, or if you'd really like to check out a simple explanation of how to be sure you belong to Jesus, go to our website, would you? It's ANewStory.com.

Look, you've known about Jesus. You've tried to do things that please Jesus. But maybe you've never really given yourself to Jesus. You are so close. Don't miss Him.

Genesis 42, Bible Reading and Daily Devotionals

Max Lucado Daily: Moral Absolutes

When I was nine years old, I complimented a friend’s model airplane. He said, “I stole it!”  He could tell I was stunned because he asked, “Do you think that was wrong?” When I told him I did, he answered simply, “It may be wrong for you, but it’s not wrong for me. I know the owner. He’s rich…I’m not.”

What do you say to that argument? If the majority opinion determines good and evil, what happens when the majority is wrong? A godly view of the world has something to say to my childhood thief. You may think it’s right. Society may think it’s okay. But the God who made you said, ‘You shall not steal’—and he wasn’t kidding. The hedonist’s world of no moral absolutes works fine on paper and sounds great in a college philosophy course, but in life? Paul described it best in Romans 1:21, “Their foolish minds were filled with darkness.”

From In the Grip of Grace

Genesis 42

When Jacob learned that there was food in Egypt, he said to his sons, “Why do you sit around here and look at one another? I’ve heard that there is food in Egypt. Go down there and buy some so that we can survive and not starve to death.”

3-5 Ten of Joseph’s brothers went down to Egypt to get food. Jacob didn’t send Joseph’s brother Benjamin with them; he was afraid that something bad might happen to him. So Israel’s sons joined everyone else that was going to Egypt to buy food, for Canaan, too, was hit hard by the famine.

6-7 Joseph was running the country; he was the one who gave out rations to all the people. When Joseph’s brothers arrived, they treated him with honor, bowing to him. Joseph recognized them immediately, but treated them as strangers and spoke roughly to them.

He said, “Where do you come from?”

“From Canaan,” they said. “We’ve come to buy food.”

8 Joseph knew who they were, but they didn’t know who he was.

9 Joseph, remembering the dreams he had dreamed of them, said, “You’re spies. You’ve come to look for our weak spots.”

10-11 “No, master,” they said. “We’ve only come to buy food. We’re all the sons of the same man; we’re honest men; we’d never think of spying.”

12 He said, “No. You’re spies. You’ve come to look for our weak spots.”

13 They said, “There were twelve of us brothers—sons of the same father in the country of Canaan. The youngest is with our father, and one is no more.”

14-16 But Joseph said, “It’s just as I said, you’re spies. This is how I’ll test you. As Pharaoh lives, you’re not going to leave this place until your younger brother comes here. Send one of you to get your brother while the rest of you stay here in jail. We’ll see if you’re telling the truth or not. As Pharaoh lives, I say you’re spies.”

17 Then he threw them into jail for three days.

18-20 On the third day, Joseph spoke to them. “Do this and you’ll live. I’m a God-fearing man. If you’re as honest as you say you are, one of your brothers will stay here in jail while the rest of you take the food back to your hungry families. But you have to bring your youngest brother back to me, confirming the truth of your speech—and not one of you will die.” They agreed.

21 Then they started talking among themselves. “Now we’re paying for what we did to our brother—we saw how terrified he was when he was begging us for mercy. We wouldn’t listen to him and now we’re the ones in trouble.”

22 Reuben broke in. “Didn’t I tell you, ‘Don’t hurt the boy’? But no, you wouldn’t listen. And now we’re paying for his murder.”

23-24 Joseph had been using an interpreter, so they didn’t know that Joseph was understanding every word. Joseph turned away from them and cried. When he was able to speak again, he took Simeon and had him tied up, making a prisoner of him while they all watched.

25 Then Joseph ordered that their sacks be filled with grain, that their money be put back in each sack, and that they be given rations for the road. That was all done for them.

26 They loaded their food supplies on their donkeys and set off.

27-28 When they stopped for the night, one of them opened his sack to get food for his donkey; there at the mouth of his bag was his money. He called out to his brothers, “My money has been returned; it’s right here in my bag!” They were puzzled—and frightened. “What’s God doing to us?”

29-32 When they got back to their father Jacob, back in the land of Canaan, they told him everything that had happened, saying, “The man who runs the country spoke to us roughly and accused us of being spies. We told him, ‘We are honest men and in no way spies. There were twelve of us brothers, sons of one father; one is gone and the youngest is with our father in Canaan.’

33-34 “But the master of the country said, ‘Leave one of your brothers with me, take food for your starving families, and go. Bring your youngest brother back to me, proving that you’re honest men and not spies. And then I’ll give your brother back to you and you’ll be free to come and go in this country.’”

35 As they were emptying their food sacks, each man came on his purse of money. On seeing their money, they and their father were upset.

36 Their father said to them, “You’re taking everything I’ve got! Joseph’s gone, Simeon’s gone, and now you want to take Benjamin. If you have your way, I’ll be left with nothing.”

37 Reuben spoke up: “I’ll put my two sons in your hands as hostages. If I don’t bring Benjamin back, you can kill them. Trust me with Benjamin; I’ll bring him back.”

38 But Jacob refused. “My son will not go down with you. His brother is dead and he is all I have left. If something bad happens to him on the road, you’ll put my gray, sorrowing head in the grave.”

Our Daily Bread reading and devotion    
Sunday, September 05, 2021

Today's Scripture Jeremiah 3:11–15, 22 (NIV)

The Lord said to me, “Faithless Israel is more righteousi than unfaithfulj Judah.k 12 Go, proclaim this message toward the north:l

“ ‘Return,m faithlessn Israel,’ declares the Lord,

‘I will frown on you no longer,

for I am faithful,’o declares the Lord,

‘I will not be angryp forever.

13 Only acknowledgeq your guilt—

you have rebelled against the Lord your God,

you have scattered your favors to foreign godsr

under every spreading tree,s

and have not obeyedt me,’ ”

declares the Lord.

14 “Return,u faithless people,” declares the Lord, “for I am your husband.v I will choose you—one from a town and two from a clan—and bring you to Zion. 15 Then I will give you shepherdsw after my own heart,x who will lead you with knowledge and understanding. 

“Return,p faithless people;

I will cureq you of backsliding.”r

“Yes, we will come to you,

for you are the Lord our God.

Insight

The faithlessness of Old Testament Israel is a story that began at the foot of Mount Sinai. There, a covenant agreement between God and Israel (Exodus 24:3) established the new nation as a people of God. This covenant was quickly forgotten. Having been rescued from bondage by the God of their ancestors and having witnessed numerous acts of wonder by that same God, the Israelites turned their backs on Him—seeking instead a god of their own making, a golden calf (Exodus 32). Even worse, the architect of this false idol was Aaron, chosen by God to be the high priest of the nation of Israel! Similar patterns would continue throughout the days of the judges and the kings, ultimately culminating in exile as God lovingly disciplined His people to bring them back to Himself. Israel’s frequent faithlessness stands in stark contrast to the constant faithfulness of God. By: Bill Crowder

Help from the Holy Spirit

Return, faithless people. I will cure you of backsliding.
Jeremiah 3:22

While my classmates and I used to skip the occasional lecture in university, everyone always made sure to attend Professor Chris’ lecture the week before the year-end exams. That was when he would unfailingly drop big hints about the exam questions he’d set.

I always wondered why he did that, until I realized that Prof. Chris genuinely wanted us to do well. He had high standards, but he would help us meet them. All we had to do was show up and listen so we could prepare properly.

It struck me that God is like that too. God can’t compromise His standards, but because He deeply desires us to be like He is, He’s given us the Holy Spirit to help us meet those standards.

In Jeremiah 3:11–14, God urged unfaithful Israel to acknowledge their guilt and return to Him. But knowing how stubborn and weak they were, He would help them. He promised to cure their backsliding ways (v. 22), and He sent shepherds to teach and guide them (v. 15).

How comforting it is to know that no matter how big the sin we’re trapped in or how far we’ve turned from God, He’s ready to heal us of our faithlessness! All we need to do is to acknowledge our wrong ways and allow His Holy Spirit to begin changing our hearts. By:  Leslie Koh

Reflect & Pray

Where do you struggle to follow God faithfully and obediently? How can you ask God to heal you and help you?

Loving God, thank You for Your merciful love that enables me to be holy like You are. Please help me to let Your Spirit heal me of my faithlessness and transform my heart.

Read Filled with the Spirit at DiscoverySeries.org/Q0301.

My Utmost for His Highest, by Oswald Chambers
Sunday, September 05, 2021
Watching With Jesus

Stay here and watch with Me. —Matthew 26:38

“Watch with Me.” Jesus was saying, in effect, “Watch with no private point of view at all, but watch solely and entirely with Me.” In the early stages of our Christian life, we do not watch with Jesus, we watch for Him. We do not watch with Him through the revealed truth of the Bible even in the circumstances of our own lives. Our Lord is trying to introduce us to identification with Himself through a particular “Gethsemane” experience of our own. But we refuse to go, saying, “No, Lord, I can’t see the meaning of this, and besides, it’s very painful.” And how can we possibly watch with Someone who is so incomprehensible? How are we going to understand Jesus sufficiently to watch with Him in His Gethsemane, when we don’t even know why He is suffering? We don’t know how to watch with Him— we are only used to the idea of Jesus watching with us.

The disciples loved Jesus Christ to the limit of their natural capacity, but they did not fully understand His purpose. In the Garden of Gethsemane they slept as a result of their own sorrow, and at the end of three years of the closest and most intimate relationship of their lives they “all…forsook Him and fled” (Matthew 26:56).

“They were all filled with the Holy Spirit…” (Acts 2:4). “They” refers to the same people, but something wonderful has happened between these two events— our Lord’s death, resurrection, and ascension— and the disciples have now been invaded and “filled with the Holy Spirit.” Our Lord had said, “You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8). This meant that they learned to watch with Him the rest of their lives.

Wisdom From Oswald Chambers

The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R

Bible in a Year: Psalms 146-147; 1 Corinthians 15:1-28

Genesis 41, Bible Reading and Daily Devotionals

Max Lucado Daily: Consequences

Are there any consequences for a godless pursuit of pleasure? Is there a price for living for today? The hedonist says, "Who cares? I may be bad, but so what? What I do is my business." He is more concerned about satisfying his passions than in knowing the Father. His life is so desperate for pleasure that he has no time or room for God.  He believes there is no truth beyond this room. No divine factor. Is he right? Is it okay to spend our days thumbing our noses at God and living it up? Paul says, "Absolutely not!"
According to Romans 1, we lose more than stained-glass windows when we dismiss God. We lose our standard, our purpose, and our worship. The apostle says "their thinking became useless. Their foolish minds were filled with darkness. They said they were wise, but they become fools."
From In the Grip of Grace

Genesis 41

Two years passed and Pharaoh had a dream: He was standing by the Nile River. Seven cows came up out of the Nile, all shimmering with health, and grazed on the marsh grass. Then seven other cows, all skin and bones, came up out of the river after them and stood by them on the bank of the Nile. The skinny cows ate the seven healthy cows. Then Pharaoh woke up.

5-7 He went back to sleep and dreamed a second time: Seven ears of grain, full-bodied and lush, grew out of a single stalk. Then seven more ears grew up, but these were thin and dried out by the east wind. The thin ears swallowed up the full, healthy ears. Then Pharaoh woke up—another dream.

8 When morning came, he was upset. He sent for all the magicians and sages of Egypt. Pharaoh told them his dreams, but they couldn’t interpret them to him.

9-13 The head cupbearer then spoke up and said to Pharaoh, “I just now remembered something—I’m sorry, I should have told you this long ago. Once when Pharaoh got angry with his servants, he locked me and the head baker in the house of the captain of the guard. We both had dreams on the same night, each dream with its own meaning. It so happened that there was a young Hebrew slave there with us; he belonged to the captain of the guard. We told him our dreams and he interpreted them for us, each dream separately. Things turned out just as he interpreted. I was returned to my position and the head baker was impaled.”

14 Pharaoh at once sent for Joseph. They brought him on the run from the jail cell. He cut his hair, put on clean clothes, and came to Pharaoh.

15 “I dreamed a dream,” Pharaoh told Joseph. “Nobody can interpret it. But I’ve heard that just by hearing a dream you can interpret it.”

16 Joseph answered, “Not I, but God. God will set Pharaoh’s mind at ease.”

17-21 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile. Seven cows, shimmering with health, came up out of the river and grazed on the marsh grass. On their heels seven more cows, all skin and bones, came up. I’ve never seen uglier cows anywhere in Egypt. Then the seven skinny, ugly cows ate up the first seven healthy cows. But you couldn’t tell by looking—after eating them up they were just as skinny and ugly as before. Then I woke up.

22-24 “In my second dream I saw seven ears of grain, full-bodied and lush, growing out of a single stalk, and right behind them, seven other ears, shriveled, thin, and dried out by the east wind. And the thin ears swallowed up the full ears. I’ve told all this to the magicians but they can’t figure it out.”

25-27 Joseph said to Pharaoh, “Pharaoh’s two dreams both mean the same thing. God is telling Pharaoh what he is going to do. The seven healthy cows are seven years and the seven healthy ears of grain are seven years—they’re the same dream. The seven sick and ugly cows that followed them up are seven years and the seven scrawny ears of grain dried out by the east wind are the same—seven years of famine.

28-32 “The meaning is what I said earlier: God is letting Pharaoh in on what he is going to do. Seven years of plenty are on their way throughout Egypt. But on their heels will come seven years of famine, leaving no trace of the Egyptian plenty. As the country is emptied by famine, there won’t be even a scrap left of the previous plenty—the famine will be total. The fact that Pharaoh dreamed the same dream twice emphasizes God’s determination to do this and do it soon.

33-36 “So, Pharaoh needs to look for a wise and experienced man and put him in charge of the country. Then Pharaoh needs to appoint managers throughout the country of Egypt to organize it during the years of plenty. Their job will be to collect all the food produced in the good years ahead and stockpile the grain under Pharaoh’s authority, storing it in the towns for food. This grain will be held back to be used later during the seven years of famine that are coming on Egypt. This way the country won’t be devastated by the famine.”

37 This seemed like a good idea to Pharaoh and his officials.

38 Then Pharaoh said to his officials, “Isn’t this the man we need? Are we going to find anyone else who has God’s spirit in him like this?”

39-40 So Pharaoh said to Joseph, “You’re the man for us. God has given you the inside story—no one is as qualified as you in experience and wisdom. From now on, you’re in charge of my affairs; all my people will report to you. Only as king will I be over you.”

41-43 So Pharaoh commissioned Joseph: “I’m putting you in charge of the entire country of Egypt.” Then Pharaoh removed his signet ring from his finger and slipped it on Joseph’s hand. He outfitted him in robes of the best linen and put a gold chain around his neck. He put the second-in-command chariot at his disposal, and as he rode people shouted “Bravo!”

Joseph was in charge of the entire country of Egypt.

44 Pharaoh told Joseph, “I am Pharaoh, but no one in Egypt will make a single move without your stamp of approval.”

45 Then Pharaoh gave Joseph an Egyptian name, Zaphenath-Paneah (God Speaks and He Lives). He also gave him an Egyptian wife, Asenath, the daughter of Potiphera, the priest of On (Heliopolis).

And Joseph took up his duties over the land of Egypt.

46 Joseph was thirty years old when he went to work for Pharaoh the king of Egypt. As soon as Joseph left Pharaoh’s presence, he began his work in Egypt.

* * *

47-49 During the next seven years of plenty the land produced bumper crops. Joseph gathered up the food of the seven good years in Egypt and stored the food in cities. In each city he stockpiled surplus from the surrounding fields. Joseph collected so much grain—it was like the sand of the ocean!—that he finally quit keeping track.

50-52 Joseph had two sons born to him before the years of famine came. Asenath, daughter of Potiphera the priest of On, was their mother. Joseph named the firstborn Manasseh (Forget), saying, “God made me forget all my hardships and my parental home.” He named his second son Ephraim (Double Prosperity), saying, “God has prospered me in the land of my sorrow.”

53-54 Then Egypt’s seven good years came to an end and the seven years of famine arrived, just as Joseph had said. All countries experienced famine; Egypt was the only country that had bread.

55 When the famine spread throughout Egypt, the people called out in distress to Pharaoh, calling for bread. He told the Egyptians, “Go to Joseph. Do what he tells you.”

56-57 As the famine got worse all over the country, Joseph opened the storehouses and sold emergency supplies to the Egyptians. The famine was very bad. Soon the whole world was coming to buy supplies from Joseph. The famine was bad all over.

* * *

Our Daily Bread reading and devotion    
Saturday, September 04, 2021

Today's Scripture
Matthew 6:9–13
(NIV)

 “This, then, is how you should pray:

“ ‘Our Fathern in heaven,

hallowed be your name,

10 your kingdomo come,

your will be done,p

on earth as it is in heaven.

11 Give us today our daily bread.q

12 And forgive us our debts,

as we also have forgiven our debtors.r

13 And lead us not into temptation,a s

but deliver us from the evil one.b’t

Insight

Though most of us are familiar with the Lord’s Prayer, the Gospels contain several other prayers of Jesus. In John 17, we read Jesus’ High Priestly Prayer uttered on the night of His betrayal and arrest. After praying for Himself (vv. 1–5), Jesus prays for His disciples (vv. 6–19) and for all believers (vv. 20–26). He asks the Father to protect the church, sanctify it, and cause it to grow. Jesus also prays three short prayers on the cross (Luke 23:34; Mark 15:34; Luke 23:46).

Other prayers of Jesus include a prayer of thanks (John 6:11), a prayer before raising Lazarus (11:41–42), and a prayer after entering Jerusalem (12:27–28). Moreover, Jesus often withdrew from others to spend time in prayer with His Father (Matthew 14:23; Mark 1:35; John 6:15). He exemplifies what it means to “pray continually” (1 Thessalonians 5:17). By: Alyson Kieda

Man of Prayer

Pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.
1 Thessalonians 5:17–18

My family remembers my Grandpa Dierking as a man of strong faith and prayer. But it wasn’t always so. My aunt recalls the first time her father announced to the family, “We’re going to start giving thanks to God before we eat.” His first prayer was far from eloquent, but Grandpa continued the practice of prayer for the next fifty years, praying often throughout each day. When he died, my husband gave my grandmother a “praying hands” plant, saying, “Grandpa was a man of prayer.” His decision to follow God and talk to Him each day changed him into a faithful servant of Christ.

The Bible has a lot to say about prayer. In Matthew 6:9–13, Jesus gave a pattern for prayer to His followers, teaching them to approach God with sincere praise for who He is. As we bring our requests to God, we trust Him to provide “our daily bread” (v. 11). As we confess our sins, we ask Him for forgiveness and for help to avoid temptation (vv. 12–13).

But we aren’t limited to praying the “Lord’s Prayer.” God wants us to pray “all kinds of prayers” on “all occasions” (Ephesians 6:18). Praying is vital for our spiritual growth, and it gives us the opportunity to be in continual conversation with Him every day (1 Thessalonians 5:17–18).

As we approach God with humble hearts that yearn to talk with Him, may He help us know and love Him better. By:  Cindy Hess Kasper

Reflect & Pray

How does God view the humble prayers of His children that may be less than eloquent? How can you make prayer a part of your daily life?

Father, thank You for the blessing of prayer and Your acceptance of me whenever I call on You.

Grow deeper in your understanding of prayer.

My Utmost for His Highest, by Oswald Chambers
Saturday, September 04, 2021
His!

They were Yours, You gave them to Me… —John 17:6

A missionary is someone in whom the Holy Spirit has brought about this realization: “You are not your own” (1 Corinthians 6:19). To say, “I am not my own,” is to have reached a high point in my spiritual stature. The true nature of that life in actual everyday confusion is evidenced by the deliberate giving up of myself to another Person through a sovereign decision, and that Person is Jesus Christ. The Holy Spirit interprets and explains the nature of Jesus to me to make me one with my Lord, not that I might simply become a trophy for His showcase. Our Lord never sent any of His disciples out on the basis of what He had done for them. It was not until after the resurrection, when the disciples had perceived through the power of the Holy Spirit who Jesus really was, that He said, “Go” (Matthew 28:19; also see Luke 24:49 and Acts 1:8).

“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple” (Luke 14:26). He was not saying that this person cannot be good and upright, but that he cannot be someone over whom Jesus can write the word Mine. Any one of the relationships our Lord mentions in this verse can compete with our relationship with Him. I may prefer to belong to my mother, or to my wife, or to myself, but if that is the case, then, Jesus said, “[You] cannot be My disciple.” This does not mean that I will not be saved, but it does mean that I cannot be entirely His.

Our Lord makes His disciple His very own possession, becoming responsible for him. “…you shall be witnesses to Me…” (Acts 1:8). The desire that comes into a disciple is not one of doing anything for Jesus, but of being a perfect delight to Him. The missionary’s secret is truly being able to say, “I am His, and He is accomplishing His work and His purposes through me.”

Be entirely His!

Wisdom From Oswald Chambers

It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence.  Baffled to Fight Better, 51 L

Bible in a Year: Psalms 143-145; 1 Corinthians 14:21-40